Podcasts about mashburn

Aidan Riggs of UC radio joins the show to talk about the Louisville-Cincinnati game tonight! Mashburn rips the "Kittens" ISSEL MISSLE We talk about what ISSEL would do if he was the head coach of UK. See omnystudio.com/listener for privacy information.

Are all-day sits worth it in the rut? What if you are on a trip with scarce time? How do you balance scouting vs hunting? Do you want to support the show, and get access to the worlds greatest deer hunting community, click the link below! www.patreon.com/socohunt Learn more about your ad choices. Visit megaphone.fm/adchoices

Israel's Future in Bible Prophecy:  A Biblical Exposition   Introduction: The Setting from Luke 21 As we open our Bibles to the Gospel of Luke, chapter 21, we find Jesus standing on the Mount of Olives, overlooking the city of Jerusalem. His disciples marvel at the temple's grandeur, but the Lord turns their attention to far greater matters—the signs of the end times and the destiny of His people.    In Luke 21:20-24, Jesus declares: "And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh. Then let them which are in Judaea flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto. For these be the days of vengeance, that all things which are written may be fulfilled. But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people. And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.”   Here, the Lord Jesus foretells the destruction of Jerusalem in AD 70, a tragic fulfillment of judgment on unbelieving Israel.    Yet, notice the phrase "until the times of the Gentiles be fulfilled." This points beyond that historical event to a future restoration. The "times of the Gentiles" refer to the period when Gentile powers dominate Jerusalem, but it has an end. From this vantage, Jesus shifts in verses 25-28 to cosmic signs and His return:   "And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; Men's hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken. And then shall they see the Son of man coming in a cloud with power and great glory. And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.”   Luke 21 sets the stage for our study: Israel's past rebellion, present trials, and glorious future under the Messiah's reign. God's Word promises that though Israel has stumbled, He will lift them up. Let us trace this thread through Scripture, seeing God's unchanging faithfulness to His covenant people. Israel's Past: From Abraham's Call to Repeated Rejection To understand Israel's future, we must first look back to her origins. God did not find Israel as a nation; He created her. In Genesis 12:1-3, the Lord calls Abram, a Gentile idol-worshiper from Ur of the Chaldees:   "Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will shew thee: And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.”   Abram—later Abraham—became the father of the Jewish nation through Isaac and Jacob, whom God renamed Israel (Genesis 32:28). This was no accident of history; it was divine election. God promised Abraham an everlasting covenant in Genesis 17:7-8:   "And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee. And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God.”   This covenant is unconditional—based on God's promise, not Israel's performance. It includes land, seed, and blessing, and it stands today. God reiterated it to Isaac (Genesis 26:3-4) and Jacob (Genesis 28:13-15), forming the twelve tribes of Israel.   Yet, from the exodus onward, Israel repeatedly rejected her Creator. In the wilderness, they murmured against Moses and God (Exodus 17:3; Numbers 14:1-4). Entering the land, they turned to idols (Judges 2:11-13).    The kings, from Saul to the divided kingdom, led them into idolatry, culminating in Assyrian and Babylonian captivities (2 Kings 17:7-18; 2 Kings 25). Prophets like Jeremiah warned of judgment for covenant unfaithfulness (Jeremiah 3:6-10).   This pattern peaked in the rejection of the Messiah Himself. The Jewish leaders knew the Scriptures foretold His coming. Psalm 22:16-18 vividly describes His crucifixion:  "For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet. I may tell all my bones: they look and stare upon me. They part my garments among them, and cast lots upon my vesture.”   Isaiah 53:3-6, 9-12 paints the suffering Servant: "He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not. Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all. ... And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth. Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand. He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities. Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.”   Micah 5:2 pinpointed His birthplace in Bethlehem. Zechariah 9:9 described His humble entry on a donkey. The religious elite studied these texts daily. Yet, when Jesus fulfilled them—born in Bethlehem, riding into Jerusalem on a colt, bearing our sins on Calvary—they rejected Him defiantly, not blindly.   In John 1:11, we read: "He came unto his own, and his own received him not." They expected a conquering general to smash Rome, not a suffering Savior (Acts 1:6). But they knew. In Matthew 27:22-25, Pilate asks, "What shall I do then with Jesus which is called Christ?" The crowd cries, "Let him be crucified." When warned of innocent blood, they shout, "His blood be on us, and on our children." This was open defiance. Peter charges in Acts 2:23: "Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain."    And in Acts 7:51-52, Stephen indicts: "Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye. Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers.”   Israel's history is one of gracious election met with stubborn rebellion. Yet God, in mercy, preserved a remnant through exile and diaspora, never forsaking His word.   Israel Today: A Tiny Nation Amid Global Hatred and Fleeting Peace Fast-forward to our day. Ethnic Israel—the Jewish people descended from Abraham, Isaac, and Jacob—numbers about 9.6 million worldwide, with roughly 7.3 million living in the modern State of Israel. This political entity, reestablished in 1948, occupies a land about 8,500 square miles—roughly seven times the size of Rhode Island, yet smaller than many U.S. states, squeezed between vast hostile neighbors. It's a miracle of survival: a people scattered for nearly 2,000 years, regathered to their ancient homeland against all odds.   But today, antisemitism surges like a tidal wave, especially in the United States. Reports show a 21% global rise in incidents in July 2025 alone, with the U.S. seeing nearly 70% of religion-based hate crimes targeting Jews. ADL surveys reveal antisemitism has woven into daily American Jewish life—on campuses, streets, and workplaces—spiking since recent Middle East conflicts. Why this hatred? Scripture unveils the roots.   First, it's divine judgment for rejecting the Messiah. In Matthew 27:25, their cry of "His blood be on us, and on our children" echoes through generations, as Jesus warned in Luke 19:41-44: "And when he was come near, he beheld the city, and wept over it, Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes. For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side, And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.”   This "visitation" was Christ, spurned. Zechariah 12:2-3 prophesies nations gathering against Jerusalem like a "burdensome stone," a future reality foreshadowed today.   Second, Satan fuels this enmity. As the father of lies (John 8:44), he hates Israel because through her seed comes the woman's offspring who crushes his head (Genesis 3:15). Revelation 12:13 depicts the dragon (Satan) pursuing the woman (Israel):    "And when the dragon saw that he was cast unto the earth, he persecuted the woman which brought forth the man child." Satan knows Israel's role in God's redemptive plan—birthplace of the Church, guardian of Scripture, and future throne for Messiah.   Why does God allow this? To humble His people, drive them to repentance, and fulfill prophecy. Deuteronomy 28:15, 64 warns of curses for disobedience:  "But it shall come to pass, if thou wilt not hearken unto the voice of the LORD thy God, to observe to do all his commandments and his statutes which I command thee this day; that all these curses shall come upon thee, and overtake thee. ... And the LORD shall scatter thee among all people, from the one end of the earth even unto the other; and there thou shalt serve other gods, which neither thou nor thy fathers have known, even wood and stone.”   Yet, this scattering has an end. God uses hatred to refine Israel, as Hosea 5:15 states: "I will go and return to my place, till they acknowledge their offence, and seek my face: in their affliction they will seek me early.”   Amid this, Israel boasts more peace initiatives than any nation. The Abraham Accords under President Trump in 2020 normalized ties with Arab states, and in 2025, Trump unveiled a bold 20-point Gaza peace plan, signed in its first phase, aiming for enduring prosperity without forced displacements.    Trump's "peace through strength" approach—bolstered by U.S. resolve—has invitations from leaders like Egypt's el-Sisi for regional summits. Noble as these are, Scripture warns they are fragile. Daniel 9:27 foretells a future "prince that shall come" (the Antichrist) who "shall confirm the covenant with many for one week"—a seven-year peace deal with Israel, only to break it midway: "And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.”   No human accord can thwart God's timeline. These deals set the stage for the ultimate betrayal.     We must distinguish: Ethnic Israel is God's covenant people, the physical descendants of Abraham (Romans 9:4-5).    Political Israel is the modern state—a vessel for prophecy, but not the full spiritual fulfillment yet.  God preserves the nation, but salvation comes to individuals who repent.   God Is Not Done with Israel: Insights from Romans 9-10 Turn to Romans 9-10, where Paul, a Jew of Jews, wrestles with his people's unbelief. He affirms God's irrevocable gifts in Romans 11:29: "For the gifts and calling of God are without repentance." But chapters 9-10 explain the tension.   In Romans 9:1-5, Paul's anguish pours out: "I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost, That I have great heaviness and continual sorrow in my heart. For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh: Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises; Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.”   Israel has every advantage—covenants, law, promises—yet many reject Christ. Paul explains in Romans 9:30-33: "What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith. But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness. Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone; As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.”   Their zeal without knowledge (Romans 10:2) led to defiance.    Yet God hardens whom He will (Romans 9:18), not arbitrarily, but to fulfill mercy on both Jews and Gentiles (Romans 11:11-12, 25-27): "I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? ... For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: For this is my covenant unto them, when I shall take away their sins.”   "All Israel shall be saved"—a national turning to Messiah at His return. Paul quotes Isaiah 59:20-21 and 27:9, confirming future restoration.     Beware of replacement theology, the dangerous error claiming the Church has permanently supplanted Israel in God's plan. It twists Romans 11 to say the "olive tree" is only the Church, erasing Israel's distinct promises. This denies the land covenant (Genesis 15:18), ignores prophecies like Ezekiel 37's dry bones reviving as a nation, and contradicts Paul's plea in Romans 10:1: "Brethren, my heart's desire and prayer to God for Israel is, that they might be saved."    This desire points future, not past. God has two programs: one for the Church (the body of Christ, Jew and Gentile in one, Ephesians 2:14-16), and one for national Israel. To merge them robs God of His faithfulness and fuels antisemitism by devaluing the Jewish people. Though Israel has defied Him—from golden calf to crucifying the King—God loves His covenant people. Jeremiah 31:3 whispers: "The LORD hath appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee."    He cannot break covenant; Numbers 23:19 assures: "God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?”   Israel's Future: Tribulation, Invasion, and Glorious Restoration The road ahead is stormy, but victory dawns. Zechariah 12:10 promises: "And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.”   The Great Tribulation: Judgment and Awakening The Tribulation—a seven-year period of Jacob's trouble (Jeremiah 30:7)—brings global wrath, but especially on Israel. Why? First, to judge unbelieving Jews and the world for sin. Revelation 6-19 details seals, trumpets, and bowls of judgment. Second, to break Israel's defiance, as Zechariah 13:8-9 foretells:  "And it shall come to pass, that in all the land, saith the LORD, two parts therein shall be cut off and die; but the third shall be left therein. And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The LORD is my God.”   Third, to prepare earth for Christ's return in Revelation 19:11-16, where He treads the winepress of wrath: "And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. ... And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean. And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God. And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.”   During this horror, Israel becomes a focal point—and unwilling host to the world. Revelation 12:6 describes: "And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days." Multitudes flee to Israel seeking refuge, only to face Antichrist's fury. Yet, salvation breaks through. God seals 144,000 Jewish evangelists from the tribes (Revelation 7:4-8)—12,000 from each—to proclaim the Gospel worldwide.    Two witnesses in Jerusalem, empowered, most likely Moses and Elijah, prophesy for 1,260 days, calling fire from heaven and striking with plagues (Revelation 11:3-6): "And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth. ... And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed. These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will.” Their ministry awakens thousands. When slain, God resurrects them before a watching world (Revelation 11:7-12). Many Jews repent, fulfilling Romans 11:26. As Antichrist's abomination desecrates the temple (Daniel 9:27; Matthew 24:15), believing Jews flee to Petra (Bozrah), the rose-red city of Edom. Jesus urged in Matthew 24:15-21:  "When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:) Then let them which be in Judaea flee into the mountains: Let him which is on the housetop not come down to take any thing out of his house: ... For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.”   God supernaturally protects them there for 1,260 days (Revelation 12:14), as Micah 2:12 gathers a remnant to "Mizpah"—a stronghold.   The Ezekiel 38-39 Invasion: Gog's Futile Assault Before or early in the Tribulation, a massive coalition attacks a seemingly secure Israel. Ezekiel 38:1-6, 8-9, 14-16 describes: "And the word of the LORD came unto me, saying, Son of man, set thy face against Gog, the land of Magog, the chief prince of Meshech and Tubal, and prophesy against him, And say, Thus saith the Lord GOD; Behold, I am against thee, O Gog, the chief prince of Meshech and Tubal: And I will turn thee back, and put hooks into thy jaws, and I will bring thee forth, and all thine army, horses and horsemen, all of them clothed with all sorts of armour, even a great company with bucklers and shields, all of them handling swords: Persia, Ethiopia, and Libya with them; all of them with shield and helmet: Gomer, and all his bands; the house of Togarmah of the north quarters, and all his bands: and many people with thee. ... After many days thou shalt be visited: in the latter years thou shalt come into the land that is brought back from the sword, and is gathered out of many people, against the mountains of Israel, which have been always waste: but it is brought forth out of the nations, and they shall dwell safely all of them. Thou shalt ascend and come like a storm, thou shalt be like a cloud to cover the land, thou, and all thy bands, and many people with thee. ... Therefore, son of man, prophesy and say unto Gog, Thus saith the Lord GOD; In that day when my people of Israel dwelleth safely, shalt thou not know it? And thou shalt come from thy place out of the north parts, thou, and many people with thee, all of them riding upon horses, a great company, and a mighty army: And thou shalt come up against my people of Israel, as a cloud to cover the land; it shall be in the latter days, and I will bring thee against my land, that the heathen may know me, when I shall be sanctified in thee, O Gog, before their eyes.”   Gog (a title, perhaps Russia's leader) leads Magog (Russia), Persia (Iran), Ethiopia, Libya, Gomer (Turkey), and Togarmah. They invade for spoil, when Israel dwells "safely"—perhaps post-peace deal. God allows it to reveal His holiness (Ezekiel 38:16, 23).  But He intervenes supernaturally in Ezekiel 38:18-23; 39:1-6: "And it shall come to pass at the same time when Gog shall come against the land of Israel, saith the Lord GOD, that my fury shall come up in my face. For in my jealousy and in the fire of my wrath have I spoken, Surely in that day there shall be a great shaking in the land of Israel; So that the fishes of the sea, and the fowls of the heaven, and the beasts of the field, and all creeping things that creep upon the earth, and all the men that are upon the face of the earth, shall shake at my presence, and the mountains shall be thrown down, and the steep places shall fall, and every wall shall fall to the ground. And I will call for a sword against him throughout all my mountains, saith the Lord GOD: every man's sword shall be against his brother. And I will plead against him with pestilence and with blood; and I will rain upon him, and upon his bands, and upon the many people that are with him, an overflowing rain, and great hailstones, fire, and brimstone. Thus will I magnify myself, and sanctify myself; and I will be known in the eyes of many nations, and they shall know that I am the LORD. ... Therefore, thou son of man, prophesy against Gog, and say, Thus saith the Lord GOD; Behold, I am against thee, O Gog, the chief prince of Meshech and Tubal: And I will turn thee back, and leave but the sixth part of thee, and will cause thee to come up from the north parts, and will bring thee upon the mountains of Israel: And I will smite thy bow out of thy left hand, and will cause thine arrows to fall out of thy right hand. Thou shalt fall upon the mountains of Israel, thou, and all thy bands, and the people that is with thee: I will give thee unto the ravenous birds of every sort, and to the beasts of the field to be devoured. Thou shalt fall upon the open field: for I have spoken it, saith the Lord GOD. And I will send a fire on Magog, and among them that dwell carelessly in the isles: and they shall know that I am the LORD.”   Birds and beasts feast on the dead (Ezekiel 39:17-20), and it takes seven months to bury them (39:12).  God uses this to turn Israel to Him (39:21-22, 29): "And I will set my glory among the heathen, and all the heathen shall see my judgment that I have executed, and my hand that I have laid upon them. So the house of Israel shall know that I am the LORD their God from that day and forward. ... Neither will I hide my face any more from them: for I have poured out my spirit upon the house of Israel, saith the Lord GOD.”   The Antichrist's Treachery and Christ's Victorious Return The Antichrist emerges as a false peace-broker, confirming that seven-year covenant (Daniel 9:27). But midway, he betrays: halting sacrifices, setting up his image in the temple (2 Thessalonians 2:3-4): "Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.”   He persecutes Jews savagely (Daniel 7:25: "And he shall speak great words against the most High, and shall wear out the saints of the most High"), demanding worship (Revelation 13:15).   But Christ returns! In Revelation 19:19-21: "And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army. And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone. And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.”   He binds Satan (Revelation 20:1-3) and crushes Israel's foes at Armageddon (Zechariah 14:1-4, 9): "Behold, the day of the LORD cometh, and thy spoil shall be divided in thee. For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city. Then shall the LORD go forth, and fight against those nations, as when he fought in the day of battle. And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south. ... And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one.”   The Millennial Restoration: Blessing Beyond Eden With enemies vanquished, Christ establishes His 1,000-year kingdom (Revelation 20:4-6). Israel, at last, fulfills her calling as head of nations (Isaiah 2:2-3). Zechariah 8:1-3, 7-8, 12-13 paints the joy: "Again the word of the LORD of hosts came to me, saying, Thus saith the LORD of hosts; I was jealous for Zion with great jealousy, and I was jealous for her with great fury. Thus saith the LORD; I am returned unto Zion, and will dwell in the midst of Jerusalem: and Jerusalem shall be called a city of truth; and the mountain of the LORD of hosts the holy mountain. ... Thus saith the LORD of hosts; Behold, I will save my people from the east country, and from the west country; And I will bring them, and they shall dwell in the midst of Jerusalem: and they shall be my people, and I will be their God, in truth and in righteousness. ... For the seed shall be prosperous; the vine shall give her fruit, and the ground shall give her increase, and the heavens shall give their dew; and I will cause the remnant of this people to possess all these things. And it shall come to pass, that as ye were a curse among the heathen, O house of Judah, and house of Israel; so will I save you, and ye shall be a blessing: fear not, but let your hands be strong.”   The desert blooms (Isaiah 35:1-2: "The wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose. It shall blossom abundantly, and rejoice even with joy and singing").    En-Gedi's shores overflow with fish (Ezekiel 47:8-10): "Then said he unto me, These waters issue out toward the east country, and go down into the desert, and go into the sea: which being brought forth into the sea, the waters shall be healed. And it shall come to pass, that every thing that liveth, which moveth, whithersoever the rivers shall come, shall live: and there shall be a very great multitude of fish, because these waters shall come thither: for they shall be healed; and every thing shall live whither the river cometh. And it shall come to pass, that the fishers shall stand upon it from Engedi even unto Eneglaim; they shall be a place to spread forth nets; their fish shall be according to their kinds, as the fish of the great sea, exceeding many.”   Israel becomes the world's economic powerhouse, exporting blessings (Zechariah 8:13). Nations stream to Jerusalem for instruction (Micah 4:1-2). The wolf dwells with the lamb (Isaiah 11:6-9), pre-Edenic harmony restored.   Beyond the Millennium, after final rebellion and judgment (Revelation 20:7-15), God creates new heavens and earth (Revelation 21:1-4; Isaiah 65:17; 66:22). No more curse—eternal joy, with redeemed Israel and Church worshiping the Lamb forever.   Beloved, Israel's story is God's story: rebellion met with grace. Though they defied Him, He pursues with everlasting love. As Luke 21 urges, when signs unfold, "look up"—redemption draws near. May we, like Paul, pray for Israel's salvation, standing firm on God's unbreakable Word. Amen.

A Concise Biblical Examination of John 1:1  and It's Importance to Our Faith     “In the beginning was the Word, and the Word was with God, and the Word was God.”      This verse is like a treasure chest full of truth about who Jesus is. It tells us that Jesus, called “the Word,” is God and has always been with God. Let's break it down into three simple parts, using the original Greek words to help us understand, and see how it shows that Jesus is fully God.   Part 1: “In the beginning was the Word”   What it says in Greek: En archē ēn ho Logos   Simple meaning: “When everything started, the Word was already there.”   -“In the beginning”:  This is like the very first moment of everything, just like the start of the Bible in Genesis 1:1, where God created the world. The Greek word archē means the start of all things.  It's saying Jesus was there before anything was made.   -“Was”:  This Greek word tells us the Word didn't start existing—it was already there, always existing, forever. Jesus didn't have a beginning; He's eternal God.   -“The Word”:  The “Word” is Jesus. In Greek, Logos means God's way of speaking or showing Himself. Jesus is God's special way of talking to us and showing who God is. The word ho (the) means He's the one and only Word, not just any word.   What this tells us: Jesus, the Word, was there before time began. He didn't get created because He's eternal, just like God. This shows us Jesus is God because only God has no beginning.     Part 2: “And the Word was with God”   What it says in Greek: kai ho Logos ēn pros ton Theon   Simple meaning: “The Word was close to God.”   -“Was with”:  The Greek word pros means being right next to someone, like best friends who are always together. It shows Jesus was with God in close proximity, sharing a special relationship.   -“God”:  This is talking about God the Father. The Greek words show it's a specific person, not just a vague idea of God. Jesus, the Word, is not the Father, but He's with Him.   What this tells us: Jesus is a distinct person from God the Father, but they're together as One. This shows Jesus is part of the Godhead, not a creation. It's a hint that God is more than one person but yet still one God.     Part 3: “And the Word was God”   What it says in Greek: Kai Theos ēn ho Logos Simple meaning: “The Word was God.”   -“God”:  In Greek, Theos means God, but here it doesn't have the word ho (the) like before. This doesn't mean Jesus is less than God. It's a way to say Jesus has all the qualities of God—He is God in His nature, not a different or smaller god. -“Was”:  Again, this word shows Jesus didn't become God; He always was God, forever.   What this tells us: Jesus, the Word, is fully God. He's not just like God or partly God—He is God, with all of God's power, glory, and nature. This is super important because it tells us Jesus isn't just a great person or a prophet; He's God Himself.   Kai ——  And Theos —  God ēn ——-   was (can also mean “always existed”- thus, “God ‘always existed' as the Word.”) ho ——   the  Logos — Word   Our translators didn't get it wrong, it was proper to translate it “…and the Word was God,” in English in 1611.  Saying “God was the Word” is like saying God's essence is perfectly shown in Jesus. It's two ways of saying the same thing: Jesus is truly, fully, 100% God.  Christ came to fully reveal God to humanity, thus the Word was God and God was the Word.   Why This Matters: Jesus is God — Yet there are approximately 10,000 world religions that claim He isn't. (Source:  Google, Accessed 10-8-2025)   John 1:1 is like a big sign shouting that Jesus is God. Here's what we learn:   1. Jesus is eternal: He was there “in the beginning,” before anything was made. Only God is eternal, so Jesus is God. 2. Jesus is close to God: He's with God the Father in a special, loving relationship, showing He's a person in the Godhead, not just a thing or idea. 3. Jesus is fully God: The Word is God, sharing all of God's qualities. This means Jesus has God's power, love, and glory.   This verse sets up the whole Gospel of John, where we see Jesus do amazing things only God can do, like creating life (John 1:3) and forgiving sins (John 8:58). Later, in John 1:14 (“And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth”), we learn that this Word became a human—Jesus! So, the God who was there forever (always existed) became a person to show us who God is and to save us.           Summary of the Lesson on John 1:1   “In the beginning was the Word, and the Word was with God, and the Word was God.”   The verse is broken into three parts to show that Jesus, called “the Word” (Greek: ho Logos), is fully God.   “In the beginning was the Word”: Jesus existed before everything, even before creation (like Genesis 1:1). The Greek word ἦν (was) shows He's eternal, with no beginning, proving He's God.   “And the Word was with God”: Jesus is close to God the Father, like best friends, in a special relationship. The Greek πρὸς (pros) shows they're distinct but united, hinting at the Trinity.   “And the Word was God”: Jesus is fully God, sharing all of God's qualities. The Greek Θεὸς (Theos) without “the” emphasizes His divine nature, not a lesser god.   The phrase “the Word was God and God was the Word” reflects the Greek, emphasizing Jesus' full deity.    In conclusion, John 1:1 teaches that Jesus is eternal, in close relationship with the Father, and fully God, setting the foundation for His identity as our Savior who became human (John 1:14).    This one verse establishes the most outstanding case for the Deity of Christ, that is, Jesus Christ is God.

Join Pastor Mashburn as he examines the Scriptures on the subject of "Spiritual Warfare in a World that Hates Christ & You."

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Achieving Success with Olivia Atkin Episode 154 "Shine, Dominate, Achieve: Life, Love, And Legacy with Former Pro Cheerleader Bailey Brooks Mashburn"Olivia talks personal and professional achievements with Bailey Brooks Mashburn. Bailey Brooks is the founder and CEO of How 2 Wed, LLC, an internationally acclaimed event design firm known for curating unforgettable, high-end experiences for couples and celebrity clients around the world. Beyond her thriving business, Bailey Brooks is a powerhouse in the real estate world as a licensed realtor and mortgage broker, helping clients make some of the biggest decisions of their lives with confidence and care. And if that's not impressive enough — before building her multi-faceted career, Bailey Brooks graced the NFL stage as a professional Miami Dolphins Cheerleader and team ambassador, mastering the art of performance, presence, and connection. From the sidelines to the boardroom, Bailey Brooks' story is a masterclass in reinvention, leadership, and creating success on your own terms.Join Olivia every Tuesday as she brings on top notch guests to talk about how they are Achieving Success! Career Development Book and More at Achieving-success.comStay Connected With Us:Linkedin: https://www.linkedin.com/company/achieving-success-llcInstagram: @_achievingsuccessTwitter: @_achievesuccessFacebook: @Achieving SuccessYou can find Bailey Brooks Mashburn:Website: www.How2Wed.comEmail: BaileyBrooks@How2Wed.comInstagram: @baileybrooksworldBecome a supporter of this podcast: https://www.spreaker.com/podcast/achieving-success-with-olivia-atkin--5743662/support.

As we continue to study “the whole armor of God,” we continually need to be reminded why this is such an important topic. Verses 10-13 introduce the subject of spiritual warfare. We are told that the saints of God are engaged in a great cosmic battle against a powerful, relentless enemy. Our enemy is called “the devil,” v 11. Our enemy is said to employ “wiles,” v. 11. This word refers to “the tricks, schemes, and methods” the devil uses to undermine the faith of the saints, and to attack the glory of God.  God's command to His people is that they “stand” against the attacks of the enemy, vvs. 11, 13, 14. The word “stand” is a military term. It means “to hold a critical position during a time of enemy attack.” It is the image of “a soldier refusing to yield even one inch of ground to an attacking foe.” It is not the image of someone on the offensive, but rather, it is the picture of a soldier on the defensive, protecting the ground that has already been won.  God had given His people some very precious possessions. He has given us truth, His church,  His Word, His grace, His salvation, His blessing, etc. And, the devil wants all of it. He will stop at nothing to take everything we have been given by the Lord.  If we are to keep what we have received from the Lord, we must “stand” and hold on to the critical ground we have received from the Lord. To do that, God says we must “put on the whole armor of God.”

We are studying pieces of “the whole armor of God.” The “armor or God” is a necessary tool in our fight against  our common the enemy, the devil. Without every piece of the amor in place, we are easy prey for the enemy. When the pieces of the armor are missing, Satan has little trouble defeating us. He has little trouble damaging our testimonies, infiltrating our churches, and devastating our church. When the armor is missing, we are easily defeated.   Yet, when a saint of God is dressed in “the whole armor of God,” the enemy has a hard times dealing with them. When the armor is in place, he cannot penetrate their defenses, and he must watch helplessly as they “stand” for God's glory day after victorious day. I want that to be my testimony, how about you?   Let's continue to examine the pieces of “the whole armor of God.” Knowing what they are and how to use them will help us to “stand” for the Lord in victory.

The verses before us speak about spiritual warfare. They remind us that we are in the fight of our lives. Against a relentless, powerful enemy. We are engaged in battle with a spiritual being who is intent on our destruction. We are fighting against an enemy who hates our God, and who hates us too. He wants to devour our families, destroy our testimonies, devastate our church, and discredit our God. But, this enemy of whom I speak is not all-powerful. The God we serve is, 1 John 4:4.

Today, we examine the Scriptures to learn what it means to be created in the image of God.  Join us in Genesis 1, as we search the Scriptures for the answers.

Our Lord loves children and He desires them to be cared for, loved, and given the Gospel of Christ at an early age.  

“Finally!” The first word of verse 10 is a blessing, isn't it? That word indicates that we have reached the last major section of the book of Ephesians. As Paul nears the end of this precious book, he closes with a final series of admonitions. He challenges his readers to open their eyes to the spiritual warfare in which they are engaged. He calls them to be sure they are on the right foundation, wearing the proper spiritual garments, fighting the right enemies, and trusting the right Lord. Verses 10-18 are a statement about the matter of Spirit-Filled Warfare.

In this passage, we are given insight into the battle we are engaged in and into the weapons with which we are to fight this battle. My friends, we are in the fight of our lives! If we are to do what the Scriptures say and "stand", v. 11, 13, 14, then we must know how to prepare ourselves for this battle. Here, Paul reveals some aspects of the battle in which we find ourselves this evening. I just want to remind you tonight that we are involved in The Fight Of Our Lives and we must know how we are to prepare to ourselves to be effective in that fight.

Paul has previously discussed our relationship with God, our worship, our marriages, and the parent-child dynamic. In these verses, he shifts focus to the master-slave relationship, a common institution in the Roman Empire, where an estimated 50 million people were enslaved. While the Bible does not explicitly condemn slavery, it acknowledges the system's widespread abuse. Since slavery is unfamiliar to us today, let's explore insights from Dr. John MacArthur about this ancient practice. In Greek and Roman societies, slaves had no legal rights and were treated as commodities—bought, sold, traded, or discarded like animals or tools. Roman citizens viewed work as beneath them, relying heavily on slave labor. Compassionate masters, like Pliny the Elder, who mourned his slaves' deaths, were rare. One Roman writer classified agricultural tools into three groups: articulate (slaves, who could speak), inarticulate (animals), and mute (tools and vehicles). Slaves were barely distinguished from animals or objects. The Roman statesman Cato advised discarding old or sick slaves as worthless, and stories abound of cruel punishments—like Augustus crucifying a slave for killing his pet quail or Pollio feeding a slave to lamprey eels for breaking a goblet. Juvenal described a slave owner who delighted in the sound of his slaves being whipped. Given the rampant abuse in slavery, God inspired Paul to provide instructions for both slaves and masters. While slavery no longer exists in our society, these principles apply to the employer-employee relationship today. Let's examine these verses to understand Spirit-Filled Service and how it shapes our service to God and others.

Alex Mashburn went from knocking doors in summer sales to owning multiple real estate investments and building a wedding venue empire. In this episode, Alex shares how childhood moments sparked his drive for financial freedom, why most “passive” income isn't really passive, and how wedding venues tap into emotional money—making them both recession-resistant and highly profitable. We break down: • The two types of summer sales reps—and which one actually wins long term • Why every real estate deal is really a business • How to spot and scale overlooked, high-margin opportunities • The power of niching down in commercial real estate Whether you're an investor, entrepreneur, or just curious about turning big ideas into bigger lives, this episode will give you the mindset and strategies to get there.

The sufficiency of Christ affirms that Jesus Christ is wholly adequate to meet every need of the believer—salvation, sanctification, provision, and intercession. This doctrine stands as a cornerstone of Christian faith, offering assurance and direction in a world filled with competing ideologies and self-reliance.   In salvation, Christ's exclusive role as “the way, the truth, and the life” (John 14:6) and His singular name for salvation (Acts 4:12) establish that His once-for-all sacrifice (Hebrews 10:12-14) fully atones for sin, requiring no additional works or mediators. For sanctification, Christ initiates and completes the believer's transformation (Philippians 1:6), with His Spirit and Word conforming them to His image (2 Corinthians 3:18) and rendering them complete in Him (Colossians 2:9-10). In provision, Christ meets all needs—material, emotional, and spiritual—according to His infinite riches (Philippians 4:19, Matthew 6:31-33), with His grace proving sufficient even in weakness (2 Corinthians 12:9). As High Priest, Christ's ongoing intercession ensures believers are saved to the uttermost (Hebrews 7:25), secure from condemnation (Romans 8:34), and represented by a righteous advocate when they sin (1 John 2:1-2).   For believers today, Christ's sufficiency counters cultural pressures to seek fulfillment in self-effort, materialism, or pluralism. It calls Christians to trust solely in Christ, rest in His finished work, proclaim His adequacy, and persevere through trials by His grace. This truth fosters a life of faith, rooted in spiritual disciplines and bold witness, assuring believers that Christ is enough for every challenge and need. In Him, they find complete salvation, transformation, provision, and advocacy—now and forever.

Ephesians 6:1-4 instructs children to obey and honor their parents, as this aligns with God's command and carries a promise of blessing and long life. Parents, particularly fathers, are urged not to provoke their children to anger but to raise them with godly discipline and instruction, fostering their spiritual growth in a loving manner.

Ephesians 5:22–6:4 outlines Christian household relationships, emphasizing mutual love and respect. Wives are called to submit to their husbands as to the Lord, while husbands are instructed to love their wives sacrificially, as Christ loves the church. Children are to obey their parents in the Lord, and fathers are urged to raise their children with discipline and instruction in the faith, without provoking them to anger. The passage underscores Christ-centered roles, fostering harmony and godliness in the family.

This verse is about how Christians should treat each other with humility and respect. It's part of a bigger section in Paul's letter to the Ephesians about living a godly life (Ephesians 5:1-20) and leads into advice about relationships like marriage and family (Ephesians 5:22–6:9).   "Submitting yourselves" means choosing to put others first, not because you have to, but because you want to show love and kindness, just like Jesus did (Philippians 2:5-8). The words "one to another" mean everyone in the church should do this for each other, no matter who they are. It's about working together as equals to build a loving community (Romans 12:10).   The reason for this attitude is "the fear of God," which means respecting and honoring God. It's not about being scared but about living in a way that pleases Him. When we do this, our actions come from a heart that loves God, not just following rules. This verse teaches that Christians should act with humility and care in all relationships. Instead of trying to be in charge, we should serve others, like Jesus did (Mark 10:42-45). By doing this, we create peace and show the world what God's love looks like. Ephesians 5:21 calls us to live selflessly, making our churches and homes places of unity and support.  

In our text, Paul is telling the Ephesian believers what the Spirit-filled life is all about. He tells them that when they are walking in the Spirit, there will be some evidence of His presence in their midst. It is that truth that I would like to focus in on this evening. I want to share with you the Evidence Of The Spirit Filled Life. When you and I are filled with the Holy Ghost, we will still speak English, but we will be more like Jesus than we have ever been. That is what the Spirit of God wants to do in your life and mine. He wants to duplicate the life of Christ in every saved individual. Are you filled with the Spirit this evening? Let's check the evidence and see where we stand.

Episode Highlight: On this episode of the Embracing "Only" podcast, we are featuring one of the most impactful moments from episode 66 with guest Dorothy Mashburn. Workplace negotiations can be intimidating. Luckily, Dorothy is sharing her tips to help you master them. Dorothy is a leading authority in negotiation and has a fervent mission to champion the underserved in corporate arenas. With a track record of negotiating pivotal deals with global giants and managing international teams, her unique insights empower minorities and women to achieve their career aspirations. This episode is just a short snippet that highlights the best and most powerful learning moment from a past episode. You can listen to the full episode (filled with more wisdom) here: Episode 66: Mastering Workplace Negotiations.Key Discussion Points:01:00 Do Not Negotiate Against Yourself:  If you negotiate against yourself, you will never reach any big goals. Your job is to dream big.03:39 Sponsorship as Minority Women:  In general, minority women do not have sponsors in the workplace unless they have created those relationships for themselves. You have to stand up and advocate for yourself.05:57 Changing Negotiation Power Dynamics:  If someone says your ask is too big, do not immediately apologize. This gives them the power. Stand in your power and stay confident in your ask.07:28 Don't Fear the No:  No is just the start of the negotiations, not something that should scare you.In Summary: Dorothy Mashburn challenges us to advocate for ourselves and go big when negotiating. She urges us not to fear the “no” and emphasizes the value of staying calm and confident during high-stakes negotiations.Resources from this episode:Follow Dorothy on LinkedIn or visit her website. If you happen to be a woman of color and you are looking for a community of like minded women, join Olivia here: https://www.mysistersshoulders.com/ Ready to make a change?→ If you are struggling to navigate your corporate career but are ambitious and have goals you want to accomplish quickly, Olivia is the coach for you. She can help you reach your goals. Reach out to her on LinkedIn or visit oliviacream.com.→ If you are ready to leave corporate or you want to start a profitable side brilliance but you're unsure of the next steps, Archita can guide you through a successful transition to entrepreneurship. Reach out to her on LinkedIn or visit architafritz.com.Connect with your hosts:Follow Archita on Linkedin or check out her website.Follow Olivia on Linkedin or check out her website.Follow Embracing Only on Linkedin, Instagram, and Facebook, or check out the website.______Produced by Ideablossoms

Biblical Exposition of John 14:1-3   Let not your heart be troubled: ye believe in God, believe also in me. In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.   John 14:1-3 stands as one of the most comforting and hope-filled passages in the New Testament, spoken by Jesus to His disciples on the eve of His crucifixion. These verses form part of the Farewell Discourse (John 13–17), where Jesus prepares His followers for His imminent departure. The words are tender and pastoral, addressing both immediate emotional distress and eternal hope.   Verse 1: "Let not your heart be troubled: ye believe in God, believe also in me." The opening command, "Let not your heart be troubled," is a present imperative in the Greek implying a continuous action: "Stop being troubled, and do not allow yourselves to remain troubled." The disciples were understandably anxious. Jesus had just announced His departure (John 13:33), Peter's denial (John 13:38), and Judas' betrayal (John 13:21-30). Their world was unraveling, yet Jesus calls them to a posture of trust.   The phrase "ye believe in God, believe also in me" uses the verb pisteuete, as imperative ("believe"). Jesus is urging them to extend their trust in God to Himself. This establishes His divine authority and unity with the Father, a recurring theme in John (cf. John 10:30, 14:9). The call to faith is both a remedy for their troubled hearts and a foundation for the promises that follow. The heart is the seat of emotion, will, and intellect. Jesus addresses their emotional turmoil with a command to anchor their faith in Him. This sets the tone for the passage: trust in Christ's person and promises is the antidote to fear and uncertainty.   Verse 2: "In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you." This verse introduces the future hope central to the passage. The phrase "my Father's house" refers to heaven, the dwelling place of God (cf. Psalm 33:13-14; Isaiah 63:15). The term "mansions" translates the Greek (monai), meaning "dwelling places" or "rooms." While the KJV's "mansions" make one think of grandeur, the emphasis is on permanence and personal space within God's household, not necessarily a palatial spread.   The phrase "are many mansions" is in the present tense in Greek underscoring a current reality. Heaven's capacity is vast, with room for all of Christ's followers. Jesus' parenthetical remark, "if it were not so, I would have told you," reinforces His truthfulness and pastoral care. He would not allow His disciples to cling to a false hope.   The clause "I go to prepare a place for you" is most important. The verb "I go" is in the present tense, and "prepare" is in the future tense in Greek, but contextually it carries a futuristic present sense.    In Greek grammar, the futuristic present describes a future event with such certainty that it is spoken of as already occurring. Jesus' departure (via His death, resurrection, and ascension) is the means by which He will prepare this place, and the certainty of His mission is as good as accomplished.   The Personalized Place: The phrase "a place for you" is deeply personal. The "you" is plural, encompassing all believers, yet the singular word, “place.” suggests individuality. Christ is not preparing a generic dwelling but a tailored space for each believer within the Father's house. This reflects the intimate knowledge and care Jesus has for His own (cf. John 10:14, 27). The verb "prepare" implies deliberate, purposeful action, akin to a host readying a home for cherished guests. This act of preparation underscores Christ's ongoing intercessory work in heaven (Hebrews 7:25) and His role as the forerunner who secures our eternal home (Hebrews 6:20).   The image of "many dwelling places" counters any notion of exclusivity or scarcity in God's kingdom. The individualized "place" reveals Christ's tender care, as He crafts a space suited to each believer's unique identity and relationship with Him. This personalization is the pinnacle of divine love, showing that each child of God is constantly on Christ's mind, valued, and cherished for eternity.   Verse 3: "And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also." This verse completes the promise with the assurance of Christ's return. The conditional "if I go" is not doubtful but a first-class condition in Greek, assuming the reality of the action: "since I go." The verbs "prepare" and "will come again" are linked, showing that Christ's departure and return are part of a unified redemptive plan.   The phrase "I will come again" is in the futuristic present tense, emphasizing certainty. In Greek, this construction conveys that Christ's second coming is so assured it can be spoken of as a present reality. This is not wishful thinking but a divine guarantee. The verb “receive" means to take along or bring to oneself, evoking the imagery of a bridegroom claiming his bride (cf. Matthew 25:1-13). The purpose clause, "that where I am, there ye may be also," reveals the ultimate goal: eternal communion with Christ in the Father's presence.   The futuristic present tense underscores the certainty of Christ's promises. His preparation of our heavenly home and His return are as good as done, rooted in His unchanging character and sovereign power. The desire for believers to be "where I am" reflects the intimacy of eternal fellowship, fulfilling the prayer of John 17:24: "Father, I will that they also, whom thou hast given me, be with me where I am."   The Futuristic Present Tense: A Theological Anchor The use of the futuristic present tense in "I go" (v. 2) and "I will come again" (v. 3) is a grammatical feature with profound theological implications. In Greek, this tense describes future events with such certainty that they are presented as current realities. For example:   "I go": Jesus' departure to the Father via the cross and ascension is certain, initiating the preparation of our heavenly home.   "I will come again": The second coming is so sure that it is spoken of as if already unfolding.   This tense reflects the divine perspective, where God's promises are not bound by human time. Isaiah 46:10 declares that God "declares the end from the beginning," and Jesus, as God incarnate, speaks with the same authority. The futuristic present assures believers that their heavenly home and Christ's return are not distant possibilities but guaranteed realities. This grammatical choice comforts the disciples (and us) by presenting the future as a present fact, alleviating fear and instilling hope.     The Personalized Place: The Pinnacle of Christ's Love The promise that Jesus prepares "a place for you" is a vivid expression of His tender care. The individualized nature of this place is not a mere architectural detail but a theological statement about Christ's love. Consider the following:   Intimate Knowledge: Jesus knows each believer personally (John 10:3, 14). The preparation of a unique place reflects His awareness of our individuality—our personalities, preferences, and redeemed identities.   Deliberate Care: The act of preparing (hetoimazō) suggests effort and intentionality. Christ is actively involved in readying our eternal home, akin to a carpenter crafting a bespoke piece (cf. Hebrews 11:10, where God is the "builder and maker" of the heavenly city).   Eternal Value: To assign each believer a personal space in the Father's house affirms our infinite worth in Christ's eyes. We are not faceless members of a crowd but cherished individuals, each with a place in God's eternal plan.   Relational Intimacy: The goal is to be "where I am" (v. 3), indicating that the place is ultimately about proximity to Christ. The personalized dwelling is a means to eternal communion with Him.   This personalization is the "pinnacle of His care," as it demonstrates that believers are constantly on Christ's mind. Psalm 139:17-18 speaks of God's thoughts toward us as vast and precious; Jesus' preparation of a place embodies this truth. Throughout eternity, we will dwell in a home tailored by the Savior's hands, a testament to His unending love and respect for each of His children.   Blessings and Application for Today Blessings of John 14:1-3: Comfort in Distress: The command to not be troubled offers peace amid life's uncertainties. Christ's call to trust in Him is a balm for anxious hearts. Assurance of a Heavenly Home: The promise of "many mansions" assures believers of a secure, eternal dwelling in God's presence, personalized by Christ's loving hands. Certainty of Christ's Return: The futuristic present tense guarantees that Jesus will come again, ensuring our ultimate reunion with Him. Personalized Love: The individualized place reflects Christ's intimate care, affirming our value and His desire for eternal fellowship. Hope for Eternity: The passage points to the ultimate goal of being with Christ forever, fulfilling the longing for communion with God. Application for Today: Trust in Christ: When fears arise—whether about the future, personal struggles, or global crises—believers must anchor their hearts in Jesus' trustworthiness. Meditate on His divine authority and promises. Live with Hope: The certainty of a prepared place and Christ's return should inspire confidence. Let this hope shape your perspective, knowing that your eternal home is secure. Embrace Your Value: Reflect on the truth that Jesus is preparing a place just for you. This affirms your worth and calls you to live in gratitude for His love. Anticipate His Coming: While waiting for Christ's return, live with vigilance and purpose. Share the gospel, serve others, and pursue holiness, knowing that He will come again (Titus 2:13). Find Peace in His Presence: The ultimate promise is being "where I am." Cultivate intimacy with Christ now through prayer, worship, and obedience, anticipating the day when you will dwell with Him forever.   John 14:1-3 is a beacon of hope, illuminating the tender care and sovereign power of Jesus Christ. The personalized place He prepares reveals the depth of His love, as He crafts an eternal dwelling tailored to each believer's unique identity. This passage calls us to trust in Christ, rest in His promises, and live with expectant hope as we await His appearing.

Intro: Genuine, biblical faith is a miracle! Faith in God is something we do not possess naturally. Eph. 2:8 tells us that faith is “the gift of God.” God enables us to believe in Him for salvation, then He gives every believer some “measure of faith”, Rom. 12:3. That is, God empowers His children to believe Him, to serve Him, to glorify Him through the power of the faith in Him that He gives to us! This outworking of faith in God's people has allowed them see demonstrations of God's power that boggle the mind. It has allowed them to receive answers to prayers for things that appeared impossible. Consider the following: Joshua 10:12-14 – Joshua commanded the sun to stand still so Israel could defeat the Amorites. Isaiah 38:1-6 – King Hezekiah was told that he would die. He prayed to the Lord and God added 15 years to his life. Genesis 22:1-14 – Abraham was told to sacrifice his son Isaac, who was the son of promise. He obeyed by faith and God spared Isaac, providing a ram in his place. Joshua 14:6-16 – 85 year old Caleb believed God for the power to defeat a mountain infested with giants. God gave him that mountain. 1 Samuel 17:1-54 – A teenage boy named David believed God for the power to defeat a giant named Goliath. God gave him the victory. Daniel 3:1-30 – Shadrach, Meshach, and Abednego believed God to keep them from the power of a pagan king and a fiery furnace. God met them in the furnace and protected them there. Many, many more examples could be given, Ill. Heb. 11:32-35, but these are enough to teach about the power of biblical faith in God.    The passage before us today magnifies the power of biblical faith. On Monday morning of the Lord's Passion Week, as Jesus his disciples walked toward Jerusalem, Jesus cursed a fig tree, 11:12-14. When they passed by the next day, the fig tree was dried up. Jesus uses this experience to teach His disciples a lesson about Biblical Faith.

Beginning in Ephesians 4:1 and continuing through 5:14, the Apostle Paul has challenged the church concerning her walk before the Lord. We have been commanded: Eph. 4:1-2 - To walk in Humility Eph. 4:4-13 - To walk in Unity Eph. 4:17-32 - To walk in Separation Eph. 4:14-16; 5:1-2 - To walk in Love Eph. 5:3-14 - To walk in Light Now, we are challenged to add to those virtues the quality of wisdom. The word “wisdom”, in our language means, “knowledge of what is true or right coupled with just judgment as to action.” In Scripture, it carries the idea of understanding the will of God as it is revealed in His Word, coupled with the desire to live it out.  

Ephesians chapter 5 is all about change. It is designed to teach us that we are different from the world around us, and since we are different, we should live lives that are different. The simple truth is that believers should be different from those who do not know the Lord Jesus Christ. A brief review of the first seven verses of this chapter clearly demonstrate this truth. In verse 1, we are commanded to live like God. In verse 2, we are commanded to love like God. In verses 3-7, we are commanded to leave this world and its ways behind. Beginning in verse 8, the Apostle tells us why we are to be different. This is something we need to hear and heed. After all, we are living in this world. We are “strangers and pilgrims” here, 1 Pet. 2:11. While we are “strangers and pilgrims,” in this world, there was a time when we were citizens of this world. We lived like they live. We thought like they think. We did what they do. We were part of them. But, when we were saved by the grace of God, we were delivered from our old life of sin, and we were given a new life of righteousness.  

Guest Lydia Mashburn, American Institute for Economic Research, joins to discuss latest economic fluctuations. Discussion of transitioning from Biden to Trump, inflation coming down, uncertainty with tariffs, and more. Are we on the road to a recession, or are we on the road to the golden age of economic prosperity?  Historical moment of President Donald Trump signing the Executive Order to close out the Department of Education. Discussion of downsizing federal government, ending bureaucratic system, and dismantling education failures. 

In our previous study of Ephesians 5, we explored verses 1-2, where we were instructed to be "followers of God, as dear children." This means we should emulate God in the same way a child mimics a parent. We are called to love as He loves, walk as He walks, speak as He speaks, and live as He lives—in essence, to reflect the Father in every aspect of our lives. This is a challenging directive, yet it is the standard we are urged to pursue daily.   In the verses we'll examine today, another command is given. Verse 7 states, "Be ye not therefore partakers with them." Just as we are to mirror the Lord in all possible ways, we are equally called to reject the behaviors, mindsets, and patterns of the world. This passage will guide us on what we should avoid as we navigate life in this world.   It's all too simple to slip into the world's routines and rhythms. It's tempting to just go along with the crowd, adopting the ways of those who do not follow God. It's easy to echo the sentiment of Ambrose of Milan: “When in Rome, do as the Romans do.”   Many Christians fall into this trap. We take on the world's styles, its language, its values, its forms of entertainment—nearly everything it offers. Yet, the Lord calls us to stand apart, to be distinct from the world in every way.   The Lord Himself addressed this clearly: “Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,” (2 Corinthians 6:17).   If we are to model ourselves after anyone, let it be the Lord. If we seek a pattern to follow, let us look no further than the Lord God Almighty.

Send us a textWhat happens when the cost of doing business in the rent-to-own industry spirals upwards? Discover how rising dealer premiums, shifts in funding costs, and fraudulent activities are reshaping profitability, compelling businesses to rethink their strategies in marketing and finance. We unravel the significance of understanding true costs, from transportation to property values, and the critical need for staying adaptable in a landscape filled with financial challenges. Engage with us as we also delve into the potential compliance threats surrounding tax laws for 1099 employees and learn why adaptability is key in maximizing market opportunities.Is it possible to maintain personal integrity while fiercely pursuing profit in business? We explore this captivating tension, offering insights into the often manipulative application of faith-based principles in business decisions. Through candid stories and thought-provoking dialogue, we question whether the real change needed is at the industry level or within individuals themselves. Throughout these conversations, we stress the importance of remaining true to one's principles and the impact of discrepancies between proclaimed values and actual business practices. Are you truly prepared to scale your sales processes and maximize future purchase price? Explore strategic steps to achieve success in the manufacturing sales industry, with a focus on scalable and replicable processes. We look into the benefits of owning locations, maintaining a full sales pipeline, and the role of robust systems like Business Development Centers in the car industry. Furthermore, we highlight the power of collaboration, feedback, and vulnerability, presenting the idea of forming non-competing groups for fostering innovation. Join us as we reflect on finding balance between ambition and contentment, leaving a positive impact, and maintaining focus amidst life's distractions.For more information or to know more about the Shed Geek Podcast visit us at our website.Follow us on Twitter, Instagram, Facebook, or YouTube at the handle @shedgeekpodcast.To be a guest on the Shed Geek Podcast visit our website and fill out the "Contact Us" form.To suggest show topics or ask questions you want answered email us at info@shedgeek.com.This episodes Sponsors:Studio Sponsor: Union Grove LumberDigital Shed BuilderShed Geek MarketingiFAB LLCNewFound SolutionsSolar Blaster

As we begin to study the 5th chapter of this great book, we are immediately confronted by a passage the demands that we do the impossible. We are called to be like God. We are called to love like He loves. It sounds like an impossible task. How can we, sinful, human, frail, failing people ever be like Him or love like Him? This text has much to say about this call to be like the Lord.  

This passage builds on what Paul has been saying about the new life we have been given in Jesus. The word “wherefore” calls our attention back to verses 17-24, which are a basic overview of the new life we have in Jesus. Since the old man of sin has been “put off,” v. 22, since the mind has been “renewed,” v. 23, and since the “new man,” has been put on, v. 24, the child of God is expected to life a transformed life. I would remind you that the putting off of the old man, the renewing of the mind, and the putting on of the new man, are events that took place in our lives when we were born again. When the Lord saved us, He changed us. We were made “new creatures,” 2 Cor. 5:17, at the moment of conversion. Everything changed! A life the had never existed began at that very moment. That is the essence of the new birth. You were born again as a new creation of God at the moment of conversion.

Send us a textRichard Mashburn is back on the Shed Geek podcast, ready to share his expertise in navigating diverse business landscapes. How do the auto retail, banking, and shed industries intersect, and what can we learn from their shared experiences? Richard takes us on a journey through the intricacies of these sectors, highlighting the critical role of transforming ideas into actionable strategies. We explore how the rise of technology is reshaping these markets, drawing fascinating connections between them and shedding light on the importance of effective execution.Communication is the backbone of any successful business, and Richard dives deep into how clearly defined goals and aligned processes can help avoid miscommunication. He talks about the importance of ensuring every team member understands their role and is equipped with the right resources. Richard discusses the challenges and solutions to mismatched roles or lack of contribution and the importance of fostering an environment that encourages success and motivates teams to reach their full potential.As we tackle modern business models, including rent-to-own dynamics and direct-to-consumer approaches, Richard provides insights into maintaining market positions amidst evolving competition. We examine the balancing act of autonomy versus control in various business verticals, reflecting on personal anecdotes and lessons learned. Richard's candid reflections on business growth, market challenges, and the value of service over compensation offer invaluable perspectives for anyone looking to thrive in today's ever-changing business world. Join us for a conversation that promises to inspire and inform, as we navigate the complexities of the shed industry and beyond.For more information or to know more about the Shed Geek Podcast visit us at our website.Follow us on Twitter, Instagram, Facebook, or YouTube at the handle @shedgeekpodcast.To be a guest on the Shed Geek Podcast visit our website and fill out the "Contact Us" form.To suggest show topics or ask questions you want answered email us at info@shedgeek.com.This episodes Sponsors:Studio Sponsor: Union Grove LumberIdentiGrowCALLuxGuardShed ProMaking Sales Simple

In the first phrase of verse 17, there is a word that beckons to focus our attention backward. It is the word “therefore.” Anytime you see “therefore” in the Bible, you should stop and see what it is “there for.”  This word calls our minds back to what Paul has been teaching us about our high calling in Christ Jesus. Because we have been given all the benefits mentioned in verses 1-16, we are not to be like the lost, pagan Gentiles who live around us. What benefits is Paul talking about? Our calling to “salvation by grace” through faith, vv. 1-3. Our unity in the body of Christ, vv. 3-6. Our unique gifting by the Holy Spirit to serve the Lord and His church for His glory, vv. 7-10. Our being built up through the ministries of gifted individuals in the church, vv. 11-16.  Because we have been given all these advantages, and made the partaker of such gifts from God, we are to walk in a manner that is different from the world around us.  In the verses that are before us today, we are called to A New Walk For A New Life. Paul issues some very specific challenges for all those who are saved. These challenges teach us how we are to walk, and how we are to be different from those who have not been saved.

Ready to negotiate your worth with confidence? Join Rosie Zilinskas as she sits down with Dorothy Mashburn, an interview and salary negotiation coach, to discuss how women of color can effectively advocate for their professional value. Dorothy shares powerful phrases and strategies to help you rewrite your inner dialogue, communicate your worth, and walk away feeling empowered. Discover how to reframe negotiation as a problem-solving conversation, delay providing a number, and leverage your accomplishments to maximize your compensation.

The word E Pluribus Unum appear on The Great Seal of the United States. Until 1956, E Pluribus Enum was the unofficial motto of the United States. In 1956, the official motto of the United States became In God We Trust. E Pluribus Unum, while not the official motto of our nation, still appears on our Great Seal and on other currencies and documents produced by our government.   E Pluribus Unum is a Latin phrase which means “out of many, one,” or “one from many.” This phrase pictures the United States as a melting pot. It envisions our nation as one nation, made up of many individuals. While there is diversity and division among the people that make up the United States of America, at the end of the day, we are all still Americans. Regardless of the country of our origin, the color of our skin, the type of politics we embrace, or where we stand on many social issues, we are “one nation, under God, indivisible, with liberty and justice for all.” The United States is a unity made possible by, and in spite of, great diversity.   I want you to see that the phrase “out of many, one” could also be applied to the church. Paul has just told us that we are one on the Lord. That we stand together as one in the Lord. We are in the same body. We are indwelled by the same Spirit. We share the same hope. We serve the same Lord. We believe the same faith. We have experienced the same baptism. And, we are children of the same Heavenly Father.   As I mentioned when I preached from verses 4-6, we are made one through our relationship to the members of the Holy Trinity. The same Spirit lives in each of us. The same Lord died to save each of us. The same God has saved us and brought us into His family. We are on in Him!   Yet, as the first word of verse 7 points out, we may be one, but we are still many. The word “but” in this verse is more than a simple conjunction. It literally means “in spite of that,” or “on the other hand.” The idea is that, while we may be united in Jesus, but we are still expected to be different people. We are expected to be individuals for the glory of God. We may be commanded to do everything in our power to maintain the unity of the body of Christ, v. 2-3, but, at the same time, we are to celebrate the diversity that makes our unity possible.  

Apparently, when Jesus visited the Temple on Sunday, He saw some things that He did not like. During this visit on Monday, He will address some of those issues. The events that occurred during our Lord's visit to the Temple on that Monday morning are what I want to look into today. Let's join Jesus as He goes to the Temple on a Monday morning. I want to share a few thoughts that we cannot afford to miss. I want to point out A Description Of The Temple; A Dispute At The Temple and A Decision At The Temple.  

What does it take to transition from NBA stardom to building a business empire with over 100 ventures? In this episode of Early to Rise Radio, I sit down with former All-Star and serial entrepreneur Jamal Mashburn to uncover the lessons he learned from the basketball court to the boardroom. Jamal shares how a briefcase… The post 398 -From NBA to Empire: Jamal Mashburn Interview with Craig Ballantyne appeared first on Early To Rise.

If you're a weekend warrior, this is for you: use historical knowledge and intersecting trails to increase your chances of catching mature bucks in daylight.Check out the Southern Collective Podcast !Which Guest is your Favorite!FACEBOOK PAGE https://www.facebook.com/profile.php?id=100093435881370&mibextid=avESrCSocial's Talon Neal https://www.facebook.com/talon.neal.33?mibextid=LQQJ4dhttps://instagram.com/talon.neal_1?igshid=NzZlODBkYWE4Ng==Instagram Pagehttps://instagram.com/artofthehunt1?igshid=NGVhN2U2NjQ0Yg==

This message was preached at the Berean Baptist Church in Winston-Salem, NC where Pastor Mashburn examines the Scripture and helps us rest in prayer.

In verse 1 Paul calls the church to remember where we came from and all that the Lord has done for us in Christ. He uses the word “therefore” to call to our minds all that He has taught us thus far in the book of Ephesians. He has been writing about doctrine, precept, and belief. Now, he turns his attention to duty, practice and behavior. The phrase at the end of verse 1 that reads, “walk worthy of the vocation wherewith ye are called,” is worth another quick glance.   The word “vocation” refers to “a calling; or a career.” It refers to “a person's life's work.” The calling we received from God to come to Christ by faith was not a call for a weekend getaway. It was a call to live a radically changed life for the glory of God. We are called on to live differently because we now know Jesus. We are live lives that are “worthy” of what we have been given in Christ. The word “worthy” means, “to balance the scales.” We are to live lives that prove we belong to the Lord. We are to live lives that glorify Him in the world. We are to live such weighty lives that we “balance the scales” with God.   Having told us what God expects of us, Paul now moves to tell us how to bring this to pass in our lives. He teaches us in these verses how to walk the worthy walk. One of the clearest ways the church can prove the reality of what it teaches is by living out the essence of what Paul talks about throughout the book of Ephesians.  

Please check out other RES productions: Overreaction Monday: http://apple.co/overreactionmonday  What the Football with Suzy Shuster and Amy Trask: http://apple.co/whatthefootball The Jim Jackson Show: https://podcasts.apple.com/us/podcast/the-jim-jackson-show/id1770609432 No-Contest Wrestling with O'Shea Jackson Jr. and TJ Jefferson: https://podcasts.apple.com/us/podcast/no-contest-wrestling/id1771450708 ____ Jamal Mashburn joins Jim Jackson to discuss their tenure together in Dallas. They discussed what worked, what didn't, how it all ended, and how rumors about Toni Braxton really affected the team. Jim and Jamal discuss how those events affected their lives and careers and how their relationships are now with former teammate Jason Kidd and former head coach Quinn Buckner. Learn more about your ad choices. Visit podcastchoices.com/adchoices

The fourth chapter of Ephesians introduces a change of direction for the book. The word “therefore” in verse 1, signals this change. Paul is saying, “because of what I have said, this is what I want you to do.” The first there chapters of this book are among the most thrilling and most profound in the Bible. Over the course of just 66 chapters, Paul lays out a wonderful catalog of divine truth.  In the first three chapters of this book, Paul's focus has been on doctrine. He has been telling us about the doctrinal truths we believe. He has also been teaching us about our positional standing in the Lord Jesus Christ. Join us as Pastor continues this powerful study in the Book of Ephesians.  

In this episode, Dorothy Mashburn, a seasoned negotiator with 18 years of experience in multinational commercial deals, shares valuable insights on mastering contract negotiations. Dorothy discusses strategies for mid-career executives, pricing in consulting, and the psychological barriers professionals face when determining their worth. Learn about the dangers of undercutting yourself, timing the perfect walk-away moment, and navigating high-stakes negotiations with confidence. Discover how to avoid common pitfalls and develop the mindset necessary for advocating your value. Disclaimer: Not advice. Educational purposes only. Not an endorsement for or against. Results not vetted. Views of the guests do not represent those of the host or show. Do your due diligence. Click here to join PodMatch (the "AirBNB" of Podcasting): https://www.joinpodmatch.com/drchrisloomdphd We couldn't do it without the support of our listeners. To help support the show: CashApp- https://cash.app/$drchrisloomdphd Venmo- https://account.venmo.com/u/Chris-Loo-4 Spotify- https://podcasters.spotify.com/pod/show/christopher-loo/support Buy Me a Coffee- https://www.buymeacoffee.com/chrisJx Click here to schedule a 1-on-1 private coaching call: https://www.drchrisloomdphd.com/book-online Click here to check out our e-courses and bookstore here: https://www.drchrisloomdphd.com/shop Click here to purchase my books on Amazon: https://amzn.to/2PaQn4p For audiobooks, visit: https://www.audible.com/author/Christopher-H-Loo-MD-PhD/B07WFKBG1F Follow our YouTube channel: https://www.youtube.com/chL1357 Follow us on Twitter: https://www.twitter.com/drchrisloomdphd Follow us on Instagram: https://www.instagram.com/thereal_drchrisloo Follow us on Threads: https://www.threads.net/@thereal_drchrisloo Follow us on TikTok: https://www.tiktok.com/@drchrisloomddphd Follow our Blog: https://www.drchrisloomdphd.com/blog Follow the podcast on Spotify: https://open.spotify.com/show/3NkM6US7cjsiAYTBjWGdx6?si=1da9d0a17be14d18 Subscribe to our Substack newsletter: https://substack.com/@drchrisloomdphd1 Subscribe to our Medium newsletter: https://medium.com/@drchrisloomdphd Subscribe to our email newsletter: ⁠https://financial-freedom-for-physicians.ck.page/b4622e816d⁠ Subscribe to our LinkedIn newsletter: https://www.linkedin.com/build-relation/newsletter-follow?entityUrn=6992935013231071233 Thank you to our advertisers on Spotify. Financial Freedom for Physicians, Copyright 2024 --- Support this podcast: https://podcasters.spotify.com/pod/show/christopher-loo/support

Up to this point, the book of Ephesians has been one long theological exhalation. Paul has emptied the contents of his soul as he has revealed mysteries that were hidden from the foundation of the world. The first three chapters of Ephesians are a theological goldmine. The verses we have studied to get to this point in the book are so embedded with heavenly nuggets of spiritual truth that it is impossible for mortals to fully grasp all they teach.  After this great outpouring of truth, Paul concludes this chapter by giving voice to the praise that dwells in his heart. As Paul writes the words of this great book, he is overwhelmed by the truths he has been privileged to learn. So, after he prays for the Ephesian saints, he lifts his voice in praise to the One Who made all this possible.

The verses before us today reveal a man in prayer. Beginning in verse 14, Paul turned his heart toward the Lord to pray for the believers in Ephesus. In our last study, we looked at verses 14-15 and talked about Paul's Pattern In Prayer. Today, we way to consider verses 16-19 and think abut Paul's Petitions In Prayer.   As Paul prayed for the Ephesians believers, he made some very specific requests on their behalf. It is interesting to note what he did not ask for when he prayed. He did not pray for anything physical, material or financial. He did not pray for the healing of their sick. He did not pray that they would be delivered from persecution. He did not pray about the economy in Asia Minor. Paul did not occupy his prayer with so many of the things that seem to mark our own prayer lives.  

Dorothy Mashburn, a leading expert in salary negotiations, shares straightforward strategies on compensation discussions for Chiefs of Staff. Learn how to effectively prepare for pay raise conversations, use data to back up your requests, and handle rejection to keep the discussion going. If you're looking to get a better handle on negotiating your worth in the workplace, this is the episode for you.Links Mentioned:COS Network Annual Compensation Report deep dive w/ Rahul DesaiDorothy Mashburn's WebsiteConnect with Dorothy Mashburn on LinkedIn"Salary Negotiations Made Simple" PodcastFree Resources:Strategic Planning Checklist Chief of Staff Skills Assessment ChecklistA Day in the Life of a Chief of StaffChief of Staff ToolkitGet in touch with Emily:Connect on LinkedInFollow on YouTubeLearn more about coaching Sign up for the newsletterClarity Call with Emily Who Am I?If we haven't yet before - Hi

Check out the podcast on Macslist here: (https://www.macslist.org/?post_type=podcasts&p=15380&preview=true) It's inevitable; you're in an interview and the hiring team asks what your expected salary is. Do you get nervous about that question? You don't need to, says Find Your Dream Job guest Dorothy Mashburn. Dorothy says you should have a salary goal clarified before you even begin the job search. You do this by researching your market value, considering your skills and experience, and your ability to solve the problems of the hiring manager. Some simple math will get you to a salary range that you can feel confident sharing when the time comes.  About Our Guest: Dorothy Mashburn is an interview and negotiation coach. Resources in This Episode: Are you getting paid what you deserve? Find out by visiting Dorothy's website at www.dorothymashburn.com/. Connect with Dorothy on LinkedIn. Learn more about your ad choices. Visit megaphone.fm/adchoices

Russillo talks with Jamal Mashburn (0:29), Troy Aikman (6:04), Doug McDermott (10:28), Dan Hurley (14:40), Andre Iguodala (16:31), Baron Davis (20:46), Jimmer Fredette (24:16), P.J. Carlesimo (31:10), Fred Warner (37:17), and Lane Johnson (39:27) about their best college recruiting stories. Check us out on YouTube for exclusive clips, livestreams, and more at https://www.youtube.com/@RyenRussilloPodcast The Ringer is committed to responsible gaming. Please check out rg-help.com to find out more, or listen to the end of the episode for additional details. Host: Ryen Russillo Guests: Jamal Mashburn, Troy Aikman, Doug McDermott, Dan Hurley, Andre Iguodala, Baron Davis, Jimmer Fredette, P.J. Carlesimo, Fred Warner, and Lane Johnson Producers: Steve Ceruti, Kyle Crichton, and Mike Wargon Learn more about your ad choices. Visit podcastchoices.com/adchoices

Russillo starts the show with a reveal of his top five free agent QB rankings, then shares his thoughts on the Karl-Anthony Towns injury (0:45). Then he's joined by Jamal Mashburn to discuss players in the media, how it felt going against Jordan, and what was special about playing in Miami (25:47). Plus, Life Advice with Ceruti and Kyle! How big of a problem is it when the in-laws show up unannounced (63:27)? Check us out on Youtube for exclusive clips, live streams, and more at https://www.youtube.com/@RyenRussilloPodcast The Ringer is committed to responsible gaming. Please check out theringer.com/RG to find out more, or listen to the end of the episode for additional details. Host: Ryen Russillo Guest: Jamal Mashburn Producers: Steve Ceruti, Kyle Crichton, and Mike Wargon Learn more about your ad choices. Visit podcastchoices.com/adchoices

This week we are so excited to welcome NBA All-Star Jamal Mashburn (Dallas Mavericks, Miami Heat, Charlotte Hornets) to The Old Man and the Three! Mash was truly an amazing guest. He got into what he sees when watching today's NBA and how he compares it to where the league was in the 1990s and 2000s. He also shared great stories about playing for Rick Pitino at the University of Kentucky, why he thinks Pitino is the best teacher of the game, and how he thinks Pitino was ahead of his time. Then, Mash discusses his own skillset, one that many would also consider to be ahead of its time in the 90s. JJ and Mash also have an in-depth discussion about basketball skill development in the present day and how it does or doesn't translate to the NBA. Mash also shares what Michael Jordan once told him in a one-on-one game, and what he remembers about playing in possibly the greatest NCAA basketball game ever played (The Christian Laettner shot). New York Knicks guard Josh Hart then joins for a draft of Things That Should Be Illegal. See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.