Podcast appearances and mentions of jacob genesis

Dr. Matthew Umbarger joins me again, this time to discuss Genesis 25-37 and the life of Jacob in our "Great Men of the Bible" series. Dr. Umbarger is a professor of theology at Newman University. Iowa Catholic Radio Network Shows: - Be Not Afraid with Fr. PJ McManus - Be Not Afraid in Spanish with Fr. Fabian Moncada - Catholic Women Now with Chris Magruder and Julie Nelson - Making It Personal with Bishop William Joensen - Man Up! with Joe Stopulus - The Catholic Morning Show with Dr. Bo Bonner - The Daily Gospel Reflection with Fr. Nick Smith - The Uncommon Good with Bo Bonner and Dr. Bud Marr - Faith and Family Finance with Gregory Waddle Want to support your favorite show? Click Here Hosted by Simplecast, an AdsWizz company. See https://pcm.adswizz.com for information about our collection and use of personal data for advertising.

November 28, 2025

November 24, 2025

How to study the BIBLE: II Two Nations: The difference between Esau and Jacob (Genesis 25:27-34).Become a supporter of this podcast: https://www.spreaker.com/podcast/chatting-from-the-word-hosted-by-oscar--4081759/support.

A sermon series through the life of Jacob  Genesis 28:10-22    Dr. Alan McElroy

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Israel's Future in Bible Prophecy:  A Biblical Exposition   Introduction: The Setting from Luke 21 As we open our Bibles to the Gospel of Luke, chapter 21, we find Jesus standing on the Mount of Olives, overlooking the city of Jerusalem. His disciples marvel at the temple's grandeur, but the Lord turns their attention to far greater matters—the signs of the end times and the destiny of His people.    In Luke 21:20-24, Jesus declares: "And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh. Then let them which are in Judaea flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto. For these be the days of vengeance, that all things which are written may be fulfilled. But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people. And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.”   Here, the Lord Jesus foretells the destruction of Jerusalem in AD 70, a tragic fulfillment of judgment on unbelieving Israel.    Yet, notice the phrase "until the times of the Gentiles be fulfilled." This points beyond that historical event to a future restoration. The "times of the Gentiles" refer to the period when Gentile powers dominate Jerusalem, but it has an end. From this vantage, Jesus shifts in verses 25-28 to cosmic signs and His return:   "And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; Men's hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken. And then shall they see the Son of man coming in a cloud with power and great glory. And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.”   Luke 21 sets the stage for our study: Israel's past rebellion, present trials, and glorious future under the Messiah's reign. God's Word promises that though Israel has stumbled, He will lift them up. Let us trace this thread through Scripture, seeing God's unchanging faithfulness to His covenant people. Israel's Past: From Abraham's Call to Repeated Rejection To understand Israel's future, we must first look back to her origins. God did not find Israel as a nation; He created her. In Genesis 12:1-3, the Lord calls Abram, a Gentile idol-worshiper from Ur of the Chaldees:   "Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will shew thee: And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.”   Abram—later Abraham—became the father of the Jewish nation through Isaac and Jacob, whom God renamed Israel (Genesis 32:28). This was no accident of history; it was divine election. God promised Abraham an everlasting covenant in Genesis 17:7-8:   "And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee. And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God.”   This covenant is unconditional—based on God's promise, not Israel's performance. It includes land, seed, and blessing, and it stands today. God reiterated it to Isaac (Genesis 26:3-4) and Jacob (Genesis 28:13-15), forming the twelve tribes of Israel.   Yet, from the exodus onward, Israel repeatedly rejected her Creator. In the wilderness, they murmured against Moses and God (Exodus 17:3; Numbers 14:1-4). Entering the land, they turned to idols (Judges 2:11-13).    The kings, from Saul to the divided kingdom, led them into idolatry, culminating in Assyrian and Babylonian captivities (2 Kings 17:7-18; 2 Kings 25). Prophets like Jeremiah warned of judgment for covenant unfaithfulness (Jeremiah 3:6-10).   This pattern peaked in the rejection of the Messiah Himself. The Jewish leaders knew the Scriptures foretold His coming. Psalm 22:16-18 vividly describes His crucifixion:  "For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet. I may tell all my bones: they look and stare upon me. They part my garments among them, and cast lots upon my vesture.”   Isaiah 53:3-6, 9-12 paints the suffering Servant: "He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not. Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all. ... And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth. Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand. He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities. Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.”   Micah 5:2 pinpointed His birthplace in Bethlehem. Zechariah 9:9 described His humble entry on a donkey. The religious elite studied these texts daily. Yet, when Jesus fulfilled them—born in Bethlehem, riding into Jerusalem on a colt, bearing our sins on Calvary—they rejected Him defiantly, not blindly.   In John 1:11, we read: "He came unto his own, and his own received him not." They expected a conquering general to smash Rome, not a suffering Savior (Acts 1:6). But they knew. In Matthew 27:22-25, Pilate asks, "What shall I do then with Jesus which is called Christ?" The crowd cries, "Let him be crucified." When warned of innocent blood, they shout, "His blood be on us, and on our children." This was open defiance. Peter charges in Acts 2:23: "Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain."    And in Acts 7:51-52, Stephen indicts: "Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye. Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers.”   Israel's history is one of gracious election met with stubborn rebellion. Yet God, in mercy, preserved a remnant through exile and diaspora, never forsaking His word.   Israel Today: A Tiny Nation Amid Global Hatred and Fleeting Peace Fast-forward to our day. Ethnic Israel—the Jewish people descended from Abraham, Isaac, and Jacob—numbers about 9.6 million worldwide, with roughly 7.3 million living in the modern State of Israel. This political entity, reestablished in 1948, occupies a land about 8,500 square miles—roughly seven times the size of Rhode Island, yet smaller than many U.S. states, squeezed between vast hostile neighbors. It's a miracle of survival: a people scattered for nearly 2,000 years, regathered to their ancient homeland against all odds.   But today, antisemitism surges like a tidal wave, especially in the United States. Reports show a 21% global rise in incidents in July 2025 alone, with the U.S. seeing nearly 70% of religion-based hate crimes targeting Jews. ADL surveys reveal antisemitism has woven into daily American Jewish life—on campuses, streets, and workplaces—spiking since recent Middle East conflicts. Why this hatred? Scripture unveils the roots.   First, it's divine judgment for rejecting the Messiah. In Matthew 27:25, their cry of "His blood be on us, and on our children" echoes through generations, as Jesus warned in Luke 19:41-44: "And when he was come near, he beheld the city, and wept over it, Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes. For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side, And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.”   This "visitation" was Christ, spurned. Zechariah 12:2-3 prophesies nations gathering against Jerusalem like a "burdensome stone," a future reality foreshadowed today.   Second, Satan fuels this enmity. As the father of lies (John 8:44), he hates Israel because through her seed comes the woman's offspring who crushes his head (Genesis 3:15). Revelation 12:13 depicts the dragon (Satan) pursuing the woman (Israel):    "And when the dragon saw that he was cast unto the earth, he persecuted the woman which brought forth the man child." Satan knows Israel's role in God's redemptive plan—birthplace of the Church, guardian of Scripture, and future throne for Messiah.   Why does God allow this? To humble His people, drive them to repentance, and fulfill prophecy. Deuteronomy 28:15, 64 warns of curses for disobedience:  "But it shall come to pass, if thou wilt not hearken unto the voice of the LORD thy God, to observe to do all his commandments and his statutes which I command thee this day; that all these curses shall come upon thee, and overtake thee. ... And the LORD shall scatter thee among all people, from the one end of the earth even unto the other; and there thou shalt serve other gods, which neither thou nor thy fathers have known, even wood and stone.”   Yet, this scattering has an end. God uses hatred to refine Israel, as Hosea 5:15 states: "I will go and return to my place, till they acknowledge their offence, and seek my face: in their affliction they will seek me early.”   Amid this, Israel boasts more peace initiatives than any nation. The Abraham Accords under President Trump in 2020 normalized ties with Arab states, and in 2025, Trump unveiled a bold 20-point Gaza peace plan, signed in its first phase, aiming for enduring prosperity without forced displacements.    Trump's "peace through strength" approach—bolstered by U.S. resolve—has invitations from leaders like Egypt's el-Sisi for regional summits. Noble as these are, Scripture warns they are fragile. Daniel 9:27 foretells a future "prince that shall come" (the Antichrist) who "shall confirm the covenant with many for one week"—a seven-year peace deal with Israel, only to break it midway: "And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.”   No human accord can thwart God's timeline. These deals set the stage for the ultimate betrayal.     We must distinguish: Ethnic Israel is God's covenant people, the physical descendants of Abraham (Romans 9:4-5).    Political Israel is the modern state—a vessel for prophecy, but not the full spiritual fulfillment yet.  God preserves the nation, but salvation comes to individuals who repent.   God Is Not Done with Israel: Insights from Romans 9-10 Turn to Romans 9-10, where Paul, a Jew of Jews, wrestles with his people's unbelief. He affirms God's irrevocable gifts in Romans 11:29: "For the gifts and calling of God are without repentance." But chapters 9-10 explain the tension.   In Romans 9:1-5, Paul's anguish pours out: "I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost, That I have great heaviness and continual sorrow in my heart. For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh: Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises; Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.”   Israel has every advantage—covenants, law, promises—yet many reject Christ. Paul explains in Romans 9:30-33: "What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith. But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness. Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone; As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.”   Their zeal without knowledge (Romans 10:2) led to defiance.    Yet God hardens whom He will (Romans 9:18), not arbitrarily, but to fulfill mercy on both Jews and Gentiles (Romans 11:11-12, 25-27): "I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? ... For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: For this is my covenant unto them, when I shall take away their sins.”   "All Israel shall be saved"—a national turning to Messiah at His return. Paul quotes Isaiah 59:20-21 and 27:9, confirming future restoration.     Beware of replacement theology, the dangerous error claiming the Church has permanently supplanted Israel in God's plan. It twists Romans 11 to say the "olive tree" is only the Church, erasing Israel's distinct promises. This denies the land covenant (Genesis 15:18), ignores prophecies like Ezekiel 37's dry bones reviving as a nation, and contradicts Paul's plea in Romans 10:1: "Brethren, my heart's desire and prayer to God for Israel is, that they might be saved."    This desire points future, not past. God has two programs: one for the Church (the body of Christ, Jew and Gentile in one, Ephesians 2:14-16), and one for national Israel. To merge them robs God of His faithfulness and fuels antisemitism by devaluing the Jewish people. Though Israel has defied Him—from golden calf to crucifying the King—God loves His covenant people. Jeremiah 31:3 whispers: "The LORD hath appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee."    He cannot break covenant; Numbers 23:19 assures: "God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?”   Israel's Future: Tribulation, Invasion, and Glorious Restoration The road ahead is stormy, but victory dawns. Zechariah 12:10 promises: "And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.”   The Great Tribulation: Judgment and Awakening The Tribulation—a seven-year period of Jacob's trouble (Jeremiah 30:7)—brings global wrath, but especially on Israel. Why? First, to judge unbelieving Jews and the world for sin. Revelation 6-19 details seals, trumpets, and bowls of judgment. Second, to break Israel's defiance, as Zechariah 13:8-9 foretells:  "And it shall come to pass, that in all the land, saith the LORD, two parts therein shall be cut off and die; but the third shall be left therein. And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The LORD is my God.”   Third, to prepare earth for Christ's return in Revelation 19:11-16, where He treads the winepress of wrath: "And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. ... And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean. And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God. And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.”   During this horror, Israel becomes a focal point—and unwilling host to the world. Revelation 12:6 describes: "And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days." Multitudes flee to Israel seeking refuge, only to face Antichrist's fury. Yet, salvation breaks through. God seals 144,000 Jewish evangelists from the tribes (Revelation 7:4-8)—12,000 from each—to proclaim the Gospel worldwide.    Two witnesses in Jerusalem, empowered, most likely Moses and Elijah, prophesy for 1,260 days, calling fire from heaven and striking with plagues (Revelation 11:3-6): "And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth. ... And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed. These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will.” Their ministry awakens thousands. When slain, God resurrects them before a watching world (Revelation 11:7-12). Many Jews repent, fulfilling Romans 11:26. As Antichrist's abomination desecrates the temple (Daniel 9:27; Matthew 24:15), believing Jews flee to Petra (Bozrah), the rose-red city of Edom. Jesus urged in Matthew 24:15-21:  "When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:) Then let them which be in Judaea flee into the mountains: Let him which is on the housetop not come down to take any thing out of his house: ... For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.”   God supernaturally protects them there for 1,260 days (Revelation 12:14), as Micah 2:12 gathers a remnant to "Mizpah"—a stronghold.   The Ezekiel 38-39 Invasion: Gog's Futile Assault Before or early in the Tribulation, a massive coalition attacks a seemingly secure Israel. Ezekiel 38:1-6, 8-9, 14-16 describes: "And the word of the LORD came unto me, saying, Son of man, set thy face against Gog, the land of Magog, the chief prince of Meshech and Tubal, and prophesy against him, And say, Thus saith the Lord GOD; Behold, I am against thee, O Gog, the chief prince of Meshech and Tubal: And I will turn thee back, and put hooks into thy jaws, and I will bring thee forth, and all thine army, horses and horsemen, all of them clothed with all sorts of armour, even a great company with bucklers and shields, all of them handling swords: Persia, Ethiopia, and Libya with them; all of them with shield and helmet: Gomer, and all his bands; the house of Togarmah of the north quarters, and all his bands: and many people with thee. ... After many days thou shalt be visited: in the latter years thou shalt come into the land that is brought back from the sword, and is gathered out of many people, against the mountains of Israel, which have been always waste: but it is brought forth out of the nations, and they shall dwell safely all of them. Thou shalt ascend and come like a storm, thou shalt be like a cloud to cover the land, thou, and all thy bands, and many people with thee. ... Therefore, son of man, prophesy and say unto Gog, Thus saith the Lord GOD; In that day when my people of Israel dwelleth safely, shalt thou not know it? And thou shalt come from thy place out of the north parts, thou, and many people with thee, all of them riding upon horses, a great company, and a mighty army: And thou shalt come up against my people of Israel, as a cloud to cover the land; it shall be in the latter days, and I will bring thee against my land, that the heathen may know me, when I shall be sanctified in thee, O Gog, before their eyes.”   Gog (a title, perhaps Russia's leader) leads Magog (Russia), Persia (Iran), Ethiopia, Libya, Gomer (Turkey), and Togarmah. They invade for spoil, when Israel dwells "safely"—perhaps post-peace deal. God allows it to reveal His holiness (Ezekiel 38:16, 23).  But He intervenes supernaturally in Ezekiel 38:18-23; 39:1-6: "And it shall come to pass at the same time when Gog shall come against the land of Israel, saith the Lord GOD, that my fury shall come up in my face. For in my jealousy and in the fire of my wrath have I spoken, Surely in that day there shall be a great shaking in the land of Israel; So that the fishes of the sea, and the fowls of the heaven, and the beasts of the field, and all creeping things that creep upon the earth, and all the men that are upon the face of the earth, shall shake at my presence, and the mountains shall be thrown down, and the steep places shall fall, and every wall shall fall to the ground. And I will call for a sword against him throughout all my mountains, saith the Lord GOD: every man's sword shall be against his brother. And I will plead against him with pestilence and with blood; and I will rain upon him, and upon his bands, and upon the many people that are with him, an overflowing rain, and great hailstones, fire, and brimstone. Thus will I magnify myself, and sanctify myself; and I will be known in the eyes of many nations, and they shall know that I am the LORD. ... Therefore, thou son of man, prophesy against Gog, and say, Thus saith the Lord GOD; Behold, I am against thee, O Gog, the chief prince of Meshech and Tubal: And I will turn thee back, and leave but the sixth part of thee, and will cause thee to come up from the north parts, and will bring thee upon the mountains of Israel: And I will smite thy bow out of thy left hand, and will cause thine arrows to fall out of thy right hand. Thou shalt fall upon the mountains of Israel, thou, and all thy bands, and the people that is with thee: I will give thee unto the ravenous birds of every sort, and to the beasts of the field to be devoured. Thou shalt fall upon the open field: for I have spoken it, saith the Lord GOD. And I will send a fire on Magog, and among them that dwell carelessly in the isles: and they shall know that I am the LORD.”   Birds and beasts feast on the dead (Ezekiel 39:17-20), and it takes seven months to bury them (39:12).  God uses this to turn Israel to Him (39:21-22, 29): "And I will set my glory among the heathen, and all the heathen shall see my judgment that I have executed, and my hand that I have laid upon them. So the house of Israel shall know that I am the LORD their God from that day and forward. ... Neither will I hide my face any more from them: for I have poured out my spirit upon the house of Israel, saith the Lord GOD.”   The Antichrist's Treachery and Christ's Victorious Return The Antichrist emerges as a false peace-broker, confirming that seven-year covenant (Daniel 9:27). But midway, he betrays: halting sacrifices, setting up his image in the temple (2 Thessalonians 2:3-4): "Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.”   He persecutes Jews savagely (Daniel 7:25: "And he shall speak great words against the most High, and shall wear out the saints of the most High"), demanding worship (Revelation 13:15).   But Christ returns! In Revelation 19:19-21: "And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army. And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone. And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.”   He binds Satan (Revelation 20:1-3) and crushes Israel's foes at Armageddon (Zechariah 14:1-4, 9): "Behold, the day of the LORD cometh, and thy spoil shall be divided in thee. For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city. Then shall the LORD go forth, and fight against those nations, as when he fought in the day of battle. And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south. ... And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one.”   The Millennial Restoration: Blessing Beyond Eden With enemies vanquished, Christ establishes His 1,000-year kingdom (Revelation 20:4-6). Israel, at last, fulfills her calling as head of nations (Isaiah 2:2-3). Zechariah 8:1-3, 7-8, 12-13 paints the joy: "Again the word of the LORD of hosts came to me, saying, Thus saith the LORD of hosts; I was jealous for Zion with great jealousy, and I was jealous for her with great fury. Thus saith the LORD; I am returned unto Zion, and will dwell in the midst of Jerusalem: and Jerusalem shall be called a city of truth; and the mountain of the LORD of hosts the holy mountain. ... Thus saith the LORD of hosts; Behold, I will save my people from the east country, and from the west country; And I will bring them, and they shall dwell in the midst of Jerusalem: and they shall be my people, and I will be their God, in truth and in righteousness. ... For the seed shall be prosperous; the vine shall give her fruit, and the ground shall give her increase, and the heavens shall give their dew; and I will cause the remnant of this people to possess all these things. And it shall come to pass, that as ye were a curse among the heathen, O house of Judah, and house of Israel; so will I save you, and ye shall be a blessing: fear not, but let your hands be strong.”   The desert blooms (Isaiah 35:1-2: "The wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose. It shall blossom abundantly, and rejoice even with joy and singing").    En-Gedi's shores overflow with fish (Ezekiel 47:8-10): "Then said he unto me, These waters issue out toward the east country, and go down into the desert, and go into the sea: which being brought forth into the sea, the waters shall be healed. And it shall come to pass, that every thing that liveth, which moveth, whithersoever the rivers shall come, shall live: and there shall be a very great multitude of fish, because these waters shall come thither: for they shall be healed; and every thing shall live whither the river cometh. And it shall come to pass, that the fishers shall stand upon it from Engedi even unto Eneglaim; they shall be a place to spread forth nets; their fish shall be according to their kinds, as the fish of the great sea, exceeding many.”   Israel becomes the world's economic powerhouse, exporting blessings (Zechariah 8:13). Nations stream to Jerusalem for instruction (Micah 4:1-2). The wolf dwells with the lamb (Isaiah 11:6-9), pre-Edenic harmony restored.   Beyond the Millennium, after final rebellion and judgment (Revelation 20:7-15), God creates new heavens and earth (Revelation 21:1-4; Isaiah 65:17; 66:22). No more curse—eternal joy, with redeemed Israel and Church worshiping the Lamb forever.   Beloved, Israel's story is God's story: rebellion met with grace. Though they defied Him, He pursues with everlasting love. As Luke 21 urges, when signs unfold, "look up"—redemption draws near. May we, like Paul, pray for Israel's salvation, standing firm on God's unbreakable Word. Amen.

"Your Most Important Day"Genesis 23The Book of Genesis Series - In The Beginning, GodPastor Nate ClarkeOctober 26, 2025How to VOTE BIBLICALLY - highlighting Virginia's proposed Constitutional amendments on Abortion & Marriage https://youtu.be/Y8z8xTFsOn8How should Christians respond to wickedness in the world? https://youtu.be/2OJUIM9YRwAShould Christians pay attention to POLITICS? https://www.youtube.com/watch?v=ak82aD16r04Have you heard the news about the FUTURE of Oasis Church?https://www.oasischurch.online/futureSERMON NOTES:- Genesis 23- Your Most Important Day- Hebrews 9:27- 1 Corinthians 15:26- Genesis 3:4- “Begin with the end in mind.” Steven Covey, 7 Habits of Highly Effective People- Live your life by faith with eternity in mind.- Matthew 16:25- The most important day of your marriage is the last day.- Sarah walked by faith- 1 Peter 3:6- Sarah was beautiful and modest- Genesis 12:11- 1 Peter 3:3-6- Modesty: knowing the difference between private and public, inside and outside, male and female. - Proverbs 31:30- Sarah heard from the Lord- Proverbs 18:22- Behind a great godly man of faith, you can often find a great godly woman of faith.- Abraham had a vision for his wife- Genesis 23:9- Genesis 13:18- Abraham wasn't cheap regarding his most valuable earthly asset (his wife).- Genesis 23:11-16- John 12:2-3- Abraham wanted to leave a legacy- Sarah (Genesis 23)  Abraham (Genesis 25:9)  Isaac and Rebekah (Genesis 49:31)  Leah (Genesis 49:31)  Jacob (Genesis 50:13)- Proverbs 13:22- 2 Timothy 1:5- “Die before you die, there is no chance after.” CS LewisOasis Church exists to Worship God, Equip the believers, and Reach the lost.We are led by Pastor Nate Clarke and are located in Henrico on the north side of Richmond, VA.STAY CONNECTEDInstagram: https://www.instagram.com/oasischurchva/Facebook: https://www.facebook.com/OasisChurchRVA/Website: https://oasischurch.onlineOasis Church exists to Worship God, Equip the believers, and Reach the lost.We are led by Pastor Nate Clarke and are located in Richmond, VA.Stay Connected:Website: https://oasischurch.online Instagram: https://www.instagram.com/oasischurchva/Facebook: https://www.facebook.com/OasisChurchRVA/

Joseph reminds us of a great truth about his trust in God

Try our Patreon for one month for FREE! Click here: https://www.patreon.com/BibleWormPodcast/redeem/46A41 This week we read stories about Jacob's young adulthood in Gen 27:1-4 and 15-23, and Gen 28:10-17. We think a lot about the push and pull of driving toward our desired outcomes vs just letting things unfold. How is Rebecca SO sure of what she's doing? Why does Isaac bless even when he knows he's getting mixed signals? Why does Jacob first encounter God in a dream-state – and if he'd fallen asleep somewhere else, would God have met him there, too?  

We are living through intense division in our society. But the problem of division is not unique to our time. The first book of the Bible, Genesis, is filled with division. In this sermon series, “Jacob: God's Hope for a Divided People," we will study the story of Jacob (Genesis 25-48) to consider the great hope God gives us for redemption and reconciliation across seemingly irreconcilable differences.

Bryan Page, Guest Pastor

We are living through intense division in our society. But the problem of division is not unique to our time. The first book of the Bible, Genesis, is filled with division. In this sermon series, “Jacob: God's Hope for a Divided People," we will study the story of Jacob (Genesis 25-48) to consider the great hope God gives us for redemption and reconciliation across seemingly irreconcilable differences.

We are living through intense division in our society. But the problem of division is not unique to our time. The first book of the Bible, Genesis, is filled with division. In this sermon series, “Jacob: God's Hope for a Divided People," we will study the story of Jacob (Genesis 25-48) to consider the great hope God gives us for redemption and reconciliation across seemingly irreconcilable differences.

We are living through intense division in our society. But the problem of division is not unique to our time. The first book of the Bible, Genesis, is filled with division. In this sermon series, “Jacob: God's Hope for a Divided People," we will study the story of Jacob (Genesis 25-48) to consider the great hope God gives us for redemption and reconciliation across seemingly irreconcilable differences.

God calls Himself the God of Abraham, Isaac, and Jacob—not just the faithful, not just the promised, but the struggler. From the womb to wrestling with angels, Jacob's life was marked by conflict—and so is ours. But what if the struggle isn't a sign God has left you, but proof He's with you? In this message, discover how God uses the fight to form you, how He favors the one who won't quit, and why your struggle might just be the evidence of His love.

We are living through intense division in our society. But the problem of division is not unique to our time. The first book of the Bible, Genesis, is filled with division. In this sermon series, “Jacob: God's Hope for a Divided People," we will study the story of Jacob (Genesis 25-48) to consider the great hope God gives us for redemption and reconciliation across seemingly irreconcilable differences.

Thank you for listening in to our Laurelglen Bible Church Sunday sermon. If you have any questions please don't hesitate to call the church office at 661-833-2800 or check out our website www.laurelglen.org.Scripture Reference: Genesis 35:1-36:43

We are living through intense division in our society. But the problem of division is not unique to our time. The first book of the Bible, Genesis, is filled with division. In this sermon series, “Jacob: God's Hope for a Divided People," we will study the story of Jacob (Genesis 25-48) to consider the great hope God gives us for redemption and reconciliation across seemingly irreconcilable differences.

Jacob started with nothing but God made him overflow. Always remember who brought you through.

We are living through intense division in our society. But the problem of division is not unique to our time. The first book of the Bible, Genesis, is filled with division. In this sermon series, “Jacob: God's Hope for a Divided People," we will study the story of Jacob (Genesis 25-48) to consider the great hope God gives us for redemption and reconciliation across seemingly irreconcilable differences.

We are living through intense division in our society. But the problem of division is not unique to our time. The first book of the Bible, Genesis, is filled with division. In this sermon series, “Jacob: God's Hope for a Divided People," we will study the story of Jacob (Genesis 25-48) to consider the great hope God gives us for redemption and reconciliation across seemingly irreconcilable differences.

Jacob (Genesis 32)Support the show: https://www.oneandall.church/See omnystudio.com/listener for privacy information.

Jacob (Genesis 32) Support the show: https://www.oneandall.church/See omnystudio.com/listener for privacy information.

The End of the Beginning (Genesis 50 Summary) Today, Ally brought our incredible journey through the book of Genesis to a close with a powerful sermon titled "The End of the Beginning." As we conclude this foundational book of the Bible, we see that even in endings, there are new beginnings and enduring truths that resonate with our lives today, even here on the estate. Ally began by expressing her privilege in studying and sharing God's Word, especially as we reached the final chapter of Genesis. Reflecting on the "beginning" that the book's name signifies, she highlighted three key beginnings we've encountered: The Beginning of Creation (Genesis 1:1): Ally reminded us of the profound truth that "in the beginning, God created the heavens and the earth." This foundational statement establishes God as the eternal Creator, a concept that can stretch our understanding. She shared a childhood wonder about who created God, acknowledging that some truths are simply beyond our full comprehension. God is, always has been, and always will be. This perfect creation was designed for humanity, made in God's image, to live in partnership with Him. The Beginning of Sin (Genesis 3:1): This perfect beginning was tragically marred by the introduction of sin. Ally recounted the familiar story of the serpent tempting Eve, but emphasized that the core issue wasn't just eating a forbidden fruit. It was an act of rebellion, of placing their own will above God's. Using the simple analogy of spelling "sin" with "I" in the middle, Ally explained that sin is fundamentally about putting ourselves in God's rightful place. The consequences of this act were devastating: a spoiled perfect world, the pain of hard work, banishment from the Garden, a shattered relationship with a holy God, and ultimately, death – a final separation from Him. Ally stressed the gravity of sin, explaining that it fundamentally breaks our relationship with God. The Beginning of the Covenant (Genesis 12): Despite the bleakness of sin's entry, Ally illuminated God's loving rescue plan, hinted at even in Genesis 3. This plan truly begins to unfold with God's covenant with Abraham. Defining a covenant as a formal, binding agreement, Ally read from Genesis 12:1-3, where God promises Abraham land, a great nation, and blessing, stating, "All peoples on earth will be blessed through you." She further referenced the symbolic covenant ceremony in Genesis 15 and the reiteration of these promises in Genesis 17:1-8, where God declares, "I will establish my covenant as an everlasting covenant between me and you and your descendants after you, for the generations to come to be your God and the God of your descendants after you." This covenant with Abraham marks the beginning of God's plan to restore humanity and His creation. Following this reflection, Ally's son, Caleb, bravely read Genesis 50, our passage for today. This chapter details the end of Jacob's life and its aftermath, providing us with three significant "ends" to consider: The End of Jacob: Ally noted the extensive detail given to Jacob's death and burial (Genesis 50:1-14), far exceeding the accounts of other patriarchs like Abraham. Joseph's profound grief, the 40-day embalming process, and the 70 days of mourning by the Egyptians highlight the significance of Jacob's life. His burial in Canaan, fulfilling Joseph's oath, underscores his deep connection to the Promised Land and God's promises. Ally drew parallels to the New Testament description of Christians as "aliens" or "foreigners" in this world (1 Peter 2:11). Just as Jacob's true home was in the Promised Land, our ultimate citizenship is in God's kingdom (Philippians 3:20). She encouraged us to hold onto this identity, especially during the challenges of daily life, and emphasized the importance of gathering as a church to remind and encourage one another in this truth. Furthermore, Ally acknowledged Jacob's flaws, echoing Andy's previous sermon, yet highlighted that he "finished well" and was honored. This serves as an encouragement that God uses flawed individuals for His purposes, and He can restore us despite our shortcomings. Finally, Ally pointed out that Jacob, whose name was changed to Israel, is arguably the true father of the nation of Israel, as his twelve sons became the twelve tribes. His death, holding onto God's promises, and the mourning by the Egyptians, a foreign people, speaks volumes. The End of Hostility: Shifting the focus to Genesis 50:15-21, Ally addressed the end of hostility between Joseph and his brothers. Following Jacob's death, the brothers, burdened by their past mistreatment of Joseph, feared his retribution. They fabricated a message from Jacob asking for forgiveness. While Ally expressed skepticism about the truthfulness of this message, she acknowledged their likely genuine remorse. Joseph's emotional response and subsequent reassurance revealed that he had already forgiven them. His powerful statement, "You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives" (Genesis 50:20), illustrates God's ability to work through even the most evil intentions for a greater purpose. Ally drew a parallel to our relationship with God, highlighting the burden of unresolved sin and the power of God's unrestricted forgiveness, prepaid by Jesus' death on the cross. She encouraged listeners to "claim" this forgiveness through a simple ABC: Admit you're wrong, Believe in Jesus' death, and Commit to following Jesus as Lord. She urged anyone carrying the weight of sin to address it and encouraged those who have been wronged to consider Joseph's example of forgiving even before being asked. This counter-cultural act of forgiveness mirrors God's own initiative in sending His Son for us. The End of Joseph: In the final verses (Genesis 50:22-26), we see the end of Joseph's life. Unlike Jacob, his death is marked by less ceremony, and the blessing of the next generation had already occurred. However, Joseph's unwavering faith in God's covenant shines through. Even though the promises of a great nation in their own land seemed distant after over 250 years, Joseph declared to his brothers, "God will surely come to your aid and take you up out of this land to the land he promised on oath to Abraham, Isaac and Jacob" (Genesis 50:24). He even made the Israelites swear an oath to carry his bones back to Canaan when that time came, a testament to his enduring faith, which was fulfilled 400 years later. Ally emphasized the theme of patience in waiting for God's promises. Joseph's faith was rooted in his understanding that God was for him, working out His purposes even through difficult circumstances. His statement in Genesis 50:20 – "God intended it for good, to accomplish what is now being done, the saving of many lives" – reveals his understanding that God's plans extend beyond his own personal well-being. Ally concluded by reminding us that God is for us, even when our circumstances are challenging or His timing differs from our own. Drawing on Romans 8:28, she affirmed that God works all things for the good of those who love Him and are called according to His purpose. Jacob and Joseph died trusting in God's promises, and we are called to do the same. Ally concluded with a call to reflection, urging listeners to consider any unresolved sin, broken relationships, or struggles with feeling like a foreigner in this world or doubting God's care. The answer to all these challenges, she affirmed, is to come to the cross, to re-center on God's saving work, where His love and forgiveness are most powerfully displayed. Bible References Used: Genesis 1:1 Genesis 3:1 Genesis 12:1-3 Genesis 15 Genesis 17:1-8 Genesis 25 Genesis 37 Genesis 49 Genesis 50:1-14 Genesis 50:15-21 Genesis 50:20 Genesis 50:22-26 Genesis 50:24 1 Peter 2:11 Philippians 3:20 Romans 8:28 Thank you for joining us for this final reflection on Genesis. We pray that Ally's words have encouraged and challenged you. May we all live in the light of God's promises and the forgiveness found in Jesus Christ. Transcription Yes, so I'm Ali. I know some of you, not everyone. A bit about me, I'm Matt Richard, who unfortunately isn't here. He's gone out with the youth. And we have two boys, Jacob, who's also gone with youth, but Caleb, who has chosen to stay in and listen to mum. And he's going to have more later on. I think I was born just before Voyager 1 left, but there we go. Right now, I'm feeling extraordinarily privileged. Firstly, it's a privilege to study and delve into God's Word and help other people understand it. It's one of the favourite things that I like to do. And secondly, what a privilege to bring this incredible series in Genesis to a close. And as I've been preparing this, the realisation that this really is the last chapter has weighed a little heavy. And the fact that this is the last of our one service Sundays just adds a little bit of extra pressure. Let's go. I've called the talk the end of the beginning. And we're going to get into the passage in a bit. Now, most of you won't have heard me preach before, but I'm one for going in and out of the text. So now is your chance to get your Bible or switch your phone on and find Genesis 50 because we're going to be needing it later, all right? But to start with, I wanted to reflect a bit on what's gone on before. So for those of you who haven't checked out the masterpiece in the entrance, well, you are missing out. It is an absolutely incredible collage of what we've been looking at over the last three months, and I highly recommend it. And I think it's just an absolutely fantastic job. So well done, Sheila, for that. Genesis means beginning, and there have been plenty of those over the past 49 chapters. And I'm just going to pick out three. Chapter 1, verse 1, in the beginning, God created the heavens and the earth, the beginning of everything. And it's hard to get your head round, isn't it? Once there was nothing, and then there was, well, everything. And those opening verses take us back to the very beginning of everything. They remind us that God is truly eternal. Now, I remember as a kid wanting to know who made God. And in fact, I'm not sure I've ever had a satisfactory answer to it. Some things are maybe just too big to understand. God just is. He always has been, and He always will be. In the beginning, God created the heavens and the earth. God made a perfect world, and He put two human beings on it to enjoy and take care of it, to live in partnership with Him. We are the pinnacle of creation made in His image. But that didn't last. By chapter 3, the perfect world is spoiled forever. You see, we see the beginning of sin. Chapter 3, verse 1, now the snake was more crafty than any of the wild animals the Lord God had made. He said to the woman, did God really say you must not eat from any tree in the garden? And we know the story, or at least we think we do, don't we? But what really went on that day in the Garden of Eden? Was it simply that Eve stole a forbidden fruit? Well, of course, that was the action, but it's what was behind it that's the issue, isn't it? You see, in disobeying God's command, Adam and Eve effectively rejected His rule. Now, as a kid, I was taught to remember sin by spelling it out, F-I-N, and seeing that I is in the middle. And that essentially is what sin is about. All sin is, is when we put ourselves, that I, in the place of God, when we reject that rightful rule that He should have over us. And that is what Adam and Eve did in that day in the garden, spurred on by the devil. And far more important are the consequences of this event. You see, that perfect world was spoiled. No longer would life be pain-free for men or women. Life would be hard work. Adam and Eve, and with them the whole human race, were banished from the Garden of Eden, never to return. And worse than that, their perfect relationship with God was spoiled, shattered, broken. That's what I'm trying to get at with that picture there. No longer could Adam and Eve walk side by side with Him. You see, God is so holy, we've just sung it, He's so holy, so absolutely perfect, that He cannot be in the presence of people that are not. And ultimately the consequence was of death, and with it that final separation from God. Now sin spoils, and I don't know how well you've grasped this, but it is really important, so I am going to go on about it just for a little bit longer. Maybe you're here just dipping your toe in things. Maybe you've heard this all before but never quite understood it. Or maybe you've been in church all your life and you think you already know this. Wherever you're at, grasp this, that sin spoils. It means that we cannot be in relationship with God. That is gone, that is smashed to smithereens. It means we die, and that is bad news, depressing news, maybe even shocking news. But it's not the only news, and you see God is not only a holy God, He's one of perfect love, and He had a plan to put things right. Now when I was doing Bible training, one of our lecturers said that you can divide the Bible into two halves. The first three chapters of Genesis is one half, and the rest is the other. And the second half is basically God's rescue plan. It's not a plan B brought into force when Adam and Eve screwed the first one up. No, the Bible is clear that this was always the plan, and there is a hint of it in chapter 3, but let's skip forward to our last beginning, the beginning of the covenant. Now Google AI tells me that a covenant is a formal binding agreement or promise between two or more parties. And in chapter 12, we see Abraham, later to become Abraham, encounter God. And God states His promise to him as a threefold promise that involves a land, a people, and great blessing. So I'm just going to read a little section from Genesis 12. The Lord said to Abraham, go from your country, your people, and your father's household, to the land I will show you. I will make you into a great nation, and I will bless you. I will make your name great, and you will be a blessing. I will bless those who curse you, and whoever, bless you, sorry, and whoever curses you, I will curse. And all peoples on earth will be blessed through you. And God repeats this twice more. Do you remember chapter 15, that weird ceremony with the blazing fire and the animals cut in half? I'll look it up later. And in it, Abraham looking at the stars in the sky, God using them as an illustration of His promise to make Him the father of a great nation. And God repeats these promises, makes it clear that it's Him that is doing it all. And finally, He repeats them a third time in Genesis 17. Abraham fell face down, and God said to him, as for me, this is my covenant with you. You will be the father of many nations. No longer will you be called Abram. Your name will be Abraham. For I have made you a father of many nations. I will make you very fruitful. I will make nations of you, and kings will come from you. I will establish my covenant as an everlasting covenant between me and you and your descendants after you, for the generations to come to be your God and the God of your descendants after you. The whole land of Canaan, where you now reside as a foreigner, I will give as an everlasting possession to you and to your descendants after you. And I will be their God. So we've had three beginnings. We've had a perfect creation. We've had a spoiled creation. And we've got God's rescue plan, which starts with a covenant with one man. So can we just hold those beginnings in mind whilst you get a little break from me? And Caleb is going to read our passage for today, which is Genesis 50. And the Egyptians mourned for him seventy days. When the days of mourning had passed, Joseph said to Pharaoh's court, If I have found favour in your eyes, speak to Pharaoh for me. Tell him, My father made me swear on oath and said, I am about to die. Bury me in the tomb I dug for myself in the land of Canaan. Now let me go up and bury my father. Then I will return. Pharaoh said, Go up and bury your father as he made you swear to do. So Joseph went up to bury his father. All Pharaoh's officials accompanied him, the dignitaries of his court and all the dignitaries of Egypt. Besides all the members of Joseph's household and his brothers and those belonging to his father's household, only their children and flocks of hurt were less than gotten. Chariots and horsemen also went up with him. It was a very large company. When they reached the fresh floor of Etad near the Jordan, they lamented loudly and bitterly, where Joseph observed a seven-day period of mourning for his father. When the Canaanites who lived there saw the mourning at the fresh floor of Etad, they said, The Egyptians are holding a solemn ceremony of mourning. That is why the place near the Jordan is called Abel-Musraim. So Joseph's sons did as he commanded them. They carried him to the land of Canaan and buried him in the field of Machpelah near Mamre, which Abraham had bought along with the field as a burial place from Ephraim the Hittite. After burying his father, Joseph returned to Egypt together with his brothers and all the others who had gone with him to bury his father. When Joseph's brothers saw that their father was dead, they said, What if Joseph holds a grudge against us and pays us back for all the wrongs we did to him? So they sent word to Joseph, saying, Your father left these instructions before he died. This is what you were to say to Joseph, I ask you to forgive your brothers the sins and the wrongs they committed in treating you so badly. Now please forgive the sins of the servants of God your father. When their message came to him, Joseph wept. His brothers then came and threw themselves down before him. We are your slaves, they said. But Joseph said to them, Don't be afraid. Am I in the place of God? You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives. So then, don't be afraid. I will provide for you and your children. And he reassured them and spoke kindly to them. Joseph stayed in Egypt along with all his father's family. He lived 110 years and saw the third generation of Ephraim's children. Also, the children of Micaiah, son of Manasseh, were placed at birth on Joseph's knees. Then Joseph said to his brothers, I am about to die, but God will surely come to your aid and take you up out of this land to the land he promised an oath to Abraham, Isaac and Joko. And Joseph made the Israelites wear an oath and said, God will surely come to your aid and then you must carry my bones up from this place. So Joseph died at the age of 110 and after they embalmed him, he was placed in a coffin in Egypt. Well done little man. He was a bit upset that he wasn't getting one of these roving mics, so I've told him he's got to wait a little bit for that. So to the end of the beginning, our final chapter, and in it we see three ends. Firstly, the end of Jacob. So Andy talked last week about Jacob's final words to his gathered sons and grandsons. So technically his end was in chapter 49 when he, what did you say Andy, hooked up his feet on the bed and went to his father's, something like that. But the first half of this chapter is devoted to his end. Now I don't know about you, but as I've studied it and as I've heard it read just now, my overriding thought was, wow, they made a massive deal out of that. And there is a lot of detail for us, far more than other significant deaths in Genesis. I look back, in Genesis 25, there's just four verses devoted to the end of Abraham and we have 14. And I wonder why. So let's look at them in a bit more detail. Verse 1, Jacob has just died and Joseph is physically distraught. He throws himself on his father's body. He weeps over him and kisses him. And then there's the first ritual. Jacob's body is embalmed. This takes 40 days. Verse 3, the Egyptians mourned him for 70 days. And see who's mourning there? The Egyptians. Not Joseph and his brothers, although clearly they will have been too, but the Egyptians. Jacob is a foreigner in their land and yet they mourned him for 70 days. Jacob's end was a big deal and not just for his family. And the story goes on and preparations are made for his burial, which happens not in Egypt but back in Canaan, fulfilling an oath that Joseph had sworn to his father. And Jacob is eventually buried back at the family burial cave with his grandparents, Abraham and Sarah and his father Isaac, but not without more pomp and ceremony. Verse 7 to 9, we see all of Egypt's dignitaries, well done Caleb, accompanying the family. It was a very large company, such a large company that the locals living there remark in verse 11, the Egyptians are holding a solemn ceremony of mourning. See it again? The Egyptians are holding a solemn ceremony of mourning. So what can we learn about all this fuss about the end of Jacob? Well, firstly, it seems like he's a foreigner in two places. You see, he dies in Egypt away from the Promised Land, yet when he's taken back to Canaan to be buried, he's a foreigner there too. And this should maybe resonate a little bit with us. You see, in several places in the New Testament, Christians are described as being aliens or foreigners in the world. But if it sometimes feels like you don't belong in this world anymore, well, that's true, we don't. We're citizens of a new kingdom. But for now, we still live in this one. And that can feel hard, especially on a Monday morning, can't it, when you're at work or college or you're with friends or family that don't know Jesus. Jacob knew his identity. He'd encountered God in a very personal way, illustrated in that picture there. And he trusted in his promises, the very same ones that were given back to Abraham. So for him, his choice of burial site back in the Promised Land, well, that was a given. And for us, well, we need to hold on to that identity. We are children of God and citizens of heaven, and that is why showing up here on a Sunday is so important, because we can remind and spur each other on when we go back into that week when we're having to live as aliens in another country. As well as being encouraged by Jacob as a foreigner, we can also take heart that he was in many ways a flawed man. And Andy covered this last week when he reminded us of Jacob's many failures along the way. So when we announced the birth of our son Jacob to our families, my dad commented on the name. His words were, well, you could have gone for a better character. Possibly a bit harsh for his first grandson. When Caleb arrived, I made a point of asking if that was a better choice. Make your mind up. Dad was right on one hand, but Jacob the Bible did make a lot of mistakes. But looking at the way his end is outlined for us, we see he finished well, and he was esteemed and honored by many. And I'd echo what Andy said last week, that this encourages me. See, throughout Genesis, throughout the whole Bible, God uses flawed individuals to work his purposes out. And so he can and does use us too. With all our flaws, all our disappointments, we let him down, and he gently restores us. And finally, the end of Jacob signals the real star of the nation of Israel. You see, indeed, his name was even changed to Israel. It's easy when there's an Israel on the map to forget that the first Israel was a person. And whilst Abraham is always referred to as the father of the nation, in many ways, I'd suggest that title really belongs to Jacob. You see, from his 12 sons came the 12 tribes, which grew into the great people. As Jacob blessed his sons individually before he died, I think he'd have reflected on that promise of becoming a people and seen a glimpse of what was to come. The end of Jacob, a man who died holding onto the promises of God, who finished well and who was mourned by a people from a foreign land. Let's move on. In the next verses, we see another very different end. We see the end of hostility. Check out verse 15, and you see an obvious change in the narrative. Jacob has died, and Joseph's brothers start to panic. When Joseph's brothers saw that their father was dead, they said, what if Joseph holds a grudge against us and pays us back for all the wrongs we did to him? You see, the brothers foresee a problem. Many years before, they had treated Joseph abysmally, and they know it. They might try to claim mitigating circumstances. After all, Joseph was, by all accounts, a pretty jumped up obnoxious teenager, but what they did was pretty unforgivable. You can read it in Genesis 37. They plotted to kill him. Reuben the Elbdis steps in and suggests throwing him an assistant instead. He plans to go back and rescue him, but the others then sell him on into slavery, and they take his bloodied robe, that technicolor dream coat, back to Jacob and make it look like Joseph was dead. And then they carry on with life, unaware of what happened to their father, living a lie at home with their father grieving his blooded son. But now they have a problem. Jacob is gone, and what's going to happen to them? Without the protection of their father, just how is Joseph going to react? So they preempt it. They get in first. See verse 16, so they sent word to Joseph saying, your father left these instructions before he died. This is what you are to say to Joseph. I ask you to forgive your brothers the sins and the wrongs they committed in treating you so badly. Now please forgive the sins of your servant, the God of your father. Now we have no way or not of knowing what the brothers are saying here is true. The Bible does not document this conversation between Jacob and his sons. And as a mother of children who can be pretty convincing in their stories to explain away misdemeanors, sorry to call you out Caleb, but you know what is true? I have to say, personally, I don't believe them. But neither do I blame them. You see, in all honesty, I'd have probably tried something similar. You see, our sinful nature, that eye in the middle, it's always going to try and protect me, isn't it? And Joseph is moved to tears. And then the brothers come together in person. And whilst I'm skeptical about their story, I do believe they're sorry. Their repentance is genuine. They will have carried that guilt for years. And they literally throw themselves at their brother's mercy, aware that he has every right to punish them. And yet Joseph does respond with mercy. He has no intention of punishing them. You see, it becomes clear that he's forgiven them long ago. There is no hostility on his side. He has seen the bigger picture. You intended to harm me, but God intended it for good. And this section of the story illustrates a couple of things, and I think in many ways mirrors our relationship with God. Firstly, it illustrates the power of unresolved sin. Joseph's brothers know they have done wrong, and they've lived for years in the knowledge that they sold him as a slave and lied to their father. Secondly, we see the power of unrestricted forgiveness. Joseph's response is gentle and loving. Twice, he says, don't be afraid. He promises to take care of his brothers and their households. And this is the same as us with God. Are you sitting here feeling the weight of unresolved sin? Is this something you've never dealt with, never taken that step of acknowledging to yourself that you've been living your life with I in charge and that that needs to change? Or maybe you're already a Christian, but there's something specific that you're struggling with, a habit you know you need to break, a recurrent thought or behavior that you can't seem to stop. Can I encourage you to come to God who is waiting there with unrestricted forgiveness? Our loving God who longs to say don't be afraid, I forgive you. And we don't earn that forgiveness. It's prepaid. When Jesus died on that cross 2,000 years ago, he was paying the price for every one of my sins and yours. Humanity's rebellion paid for by one perfect sinless man. So we don't earn it, but we do have to claim it. Last weekend was my birthday, and I got a message on my Costa app to say that I would receive a free birthday treat within the next seven days. So when I looked at it, there it was for me on the app. But I had to claim it. I had to click on it and show it to the nice lady in Costa, which I did on Friday, and I got a nice piece of free tip. God's forgiveness is kind of the same. It's there. It's prepaid. And unlike my treat, there is no time limit. All we need to do is claim it. And how do we do this? Well, can I suggest a simple ABC? A, admit I'm wrong. B, believe in Jesus' death that has taken the punishment I deserve. C, commit to following Jesus as Lord with him in charge instead of me. And whether you need to do that today for the first time or the thousandth time, I encourage people to do it. There will be space later to reflect. Use it. Think through the ABC. Grab someone to pray with afterwards. Don't leave this morning unresolved. Before we move to our final end, just a word about the power of unrestricted forgiveness. You see, maybe you're sitting here and you've been wronged by someone, whether deliberately or not. And that is hard to take. But we know in our hearts, don't we, that holding on to bitterness doesn't do us any good? Now, look at Joseph's reaction in the passage and in the earlier ones when his brothers first arrived in Egypt and were oblivious to his identity. He's forgiven them somewhere along the line. And crucially, before they have come and said sorry to him, he has forgiven them. And we can learn a lot from this, can't we? It's very countercultural. We live in a world where it's considered weak to make that first move, to forgive without being asked to, to not make people pay for what they deserve. But we have a countercultural God who did make that first move, who sent his own son to take the punishment we deserve. So maybe we should rethink. And maybe there are relationships that need fixing. Can we be a people who aren't afraid to make that move, either to apologize for where we know we're wrong or to forgive when we've been Time for our final end, the end of Joseph. And there is a lot less fuss and ceremony than the end of Jacob. And unlike the other patriarchs, we don't see a formal blessing of the next generation. That seems to have been covered by Jacob. But what we do see is Joseph's unwavering faith in God's covenant. Verse 24, then Joseph said to his brothers, I'm about to die, but God will surely come to your aid and take you up out of this land to the land he promised on oath to Abraham, Isaac and Jacob. And Joseph made the Israelites swear an oath and said, God will surely come to your aid and then you must carry my bones up into this place. There have been many repeated themes in Genesis, but the one that's really lodged with me is the need for patience when it comes to God's promises. And Joseph has got it, hasn't he? He knows the covenant promises given to his ancestors. Remember that they would be a great people in their own land and greatly blessed. But as Genesis closes, we see that more than 250 years on, there isn't much sign of any of this. The family is pretty small and they aren't even in the promised land. And Joseph has seen some blessing in his time in Egypt, but we know that by the time the next book Exodus starts, they're going to be enslaved in terrible condition. Not many people, no land, limited blessing. Yet Joseph's faith doesn't wobble. Twice he says, God will surely come to your aid. Joseph is convinced that this will work out, just as God has said. He's just not going to see it. And so his faith is demonstrated in his instructions for his body to be buried back in Canaan, something that isn't actually fulfilled for another 400 years. And how does Joseph have such great faith? Well, I think the answer comes for us a little earlier in our chapter in the section on the end of hostility. Remember Joseph's reply to his brothers in verse 20. You intended to harm me, but God intended it for good, to accomplish what is now being done, the saving of many lives. You see, somewhere along the line, Joseph has grasped the great truth that God is for him, despite circumstances and events along the way. Throughout the ups and many downs of Joseph's life, God was right there. Move the slide, Michelle, thank you. Joseph has got this. God was right there with him, working out his purposes. Joseph has got this, and this fuels his faith. And he's also got that it's about God and not about Joseph. God intended it for good, to accomplish what is now being done, the saving of many lives. He doesn't say, God intended it for good, so everything would work out fine for me. Look, in the end, I got myself a family, decent job, some land for us to settle in. No, God intended it for good, to accomplish what is now being done, the saving of many lives. So as I finish, hear this, God is for you. I don't know how life is for you right now. Maybe things are going well. Maybe you feel at rock bottom, God is for you. But also hear this, God is for you in the context of his plans and his purposes. And they're not always the same as we maybe think they should be. And God's time scale may be very different to how we think it ought to be. And that means we may not see answers to situations. Things may not work out how we expect. It may feel that God isn't for us. But learn from the story of Genesis, he is. We have a God who is faithful to his promises, who remains in charge, however things might look or feel. As Paul famously wrote in Romans 8 verse 28, and we know that in all things, God works for the good of those who love him, who have been called according to his purpose. And Jacob and Joseph knew this, and they died trusting in their God's promises. So as we finish today, there is plenty to reflect on. Is there unresolved sin that needs dealing with? Maybe you've never acknowledged that till now, and do you need to claim that forgiveness? Maybe for the first time, maybe for the thousands. Is there a relationship that needs fixing? Do you need to make the first move? Be that one to say sorry or to forgive. Are you struggling with being a foreigner in this world? Are you a different person on a Sunday to how you are the rest of the week? Or are you finding it difficult to believe that God is really for you, especially with things how they are now? The answer to all of these is the same as ever. Come to the cross. Re-center on God at saving work for you. He is for you. He is for us. Nowhere do we see this more powerfully than at the cross. Shall we pray? Heavenly Father, I thank you for your word. I thank you for the book of Genesis. I thank you for all that we have learnt and can take away from it and keep learning and keep taking away. And Lord God, for wherever we're at this time, thank you for the cross. Thank you that in there we receive your unrestricted forgiveness. Lord, we know we have done wrong. We know we have messed up. We know we have spoiled things. But Lord, we come to you in repentance and in faith that your work on the cross is enough. Amen.

The End of the Beginning (Genesis 50 Summary) Today, Ally brought our incredible journey through the book of Genesis to a close with a powerful sermon titled "The End of the Beginning." As we conclude this foundational book of the Bible, we see that even in endings, there are new beginnings and enduring truths that resonate with our lives today, even here on the estate. Ally began by expressing her privilege in studying and sharing God's Word, especially as we reached the final chapter of Genesis. Reflecting on the "beginning" that the book's name signifies, she highlighted three key beginnings we've encountered: The Beginning of Creation (Genesis 1:1): Ally reminded us of the profound truth that "in the beginning, God created the heavens and the earth." This foundational statement establishes God as the eternal Creator, a concept that can stretch our understanding. She shared a childhood wonder about who created God, acknowledging that some truths are simply beyond our full comprehension. God is, always has been, and always will be. This perfect creation was designed for humanity, made in God's image, to live in partnership with Him. The Beginning of Sin (Genesis 3:1): This perfect beginning was tragically marred by the introduction of sin. Ally recounted the familiar story of the serpent tempting Eve, but emphasized that the core issue wasn't just eating a forbidden fruit. It was an act of rebellion, of placing their own will above God's. Using the simple analogy of spelling "sin" with "I" in the middle, Ally explained that sin is fundamentally about putting ourselves in God's rightful place. The consequences of this act were devastating: a spoiled perfect world, the pain of hard work, banishment from the Garden, a shattered relationship with a holy God, and ultimately, death – a final separation from Him. Ally stressed the gravity of sin, explaining that it fundamentally breaks our relationship with God. The Beginning of the Covenant (Genesis 12): Despite the bleakness of sin's entry, Ally illuminated God's loving rescue plan, hinted at even in Genesis 3. This plan truly begins to unfold with God's covenant with Abraham. Defining a covenant as a formal, binding agreement, Ally read from Genesis 12:1-3, where God promises Abraham land, a great nation, and blessing, stating, "All peoples on earth will be blessed through you." She further referenced the symbolic covenant ceremony in Genesis 15 and the reiteration of these promises in Genesis 17:1-8, where God declares, "I will establish my covenant as an everlasting covenant between me and you and your descendants after you, for the generations to come to be your God and the God of your descendants after you." This covenant with Abraham marks the beginning of God's plan to restore humanity and His creation. Following this reflection, Ally's son, Caleb, bravely read Genesis 50, our passage for today. This chapter details the end of Jacob's life and its aftermath, providing us with three significant "ends" to consider: The End of Jacob: Ally noted the extensive detail given to Jacob's death and burial (Genesis 50:1-14), far exceeding the accounts of other patriarchs like Abraham. Joseph's profound grief, the 40-day embalming process, and the 70 days of mourning by the Egyptians highlight the significance of Jacob's life. His burial in Canaan, fulfilling Joseph's oath, underscores his deep connection to the Promised Land and God's promises. Ally drew parallels to the New Testament description of Christians as "aliens" or "foreigners" in this world (1 Peter 2:11). Just as Jacob's true home was in the Promised Land, our ultimate citizenship is in God's kingdom (Philippians 3:20). She encouraged us to hold onto this identity, especially during the challenges of daily life, and emphasized the importance of gathering as a church to remind and encourage one another in this truth. Furthermore, Ally acknowledged Jacob's flaws, echoing Andy's previous sermon, yet highlighted that he "finished well" and was honored. This serves as an encouragement that God uses flawed individuals for His purposes, and He can restore us despite our shortcomings. Finally, Ally pointed out that Jacob, whose name was changed to Israel, is arguably the true father of the nation of Israel, as his twelve sons became the twelve tribes. His death, holding onto God's promises, and the mourning by the Egyptians, a foreign people, speaks volumes. The End of Hostility: Shifting the focus to Genesis 50:15-21, Ally addressed the end of hostility between Joseph and his brothers. Following Jacob's death, the brothers, burdened by their past mistreatment of Joseph, feared his retribution. They fabricated a message from Jacob asking for forgiveness. While Ally expressed skepticism about the truthfulness of this message, she acknowledged their likely genuine remorse. Joseph's emotional response and subsequent reassurance revealed that he had already forgiven them. His powerful statement, "You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives" (Genesis 50:20), illustrates God's ability to work through even the most evil intentions for a greater purpose. Ally drew a parallel to our relationship with God, highlighting the burden of unresolved sin and the power of God's unrestricted forgiveness, prepaid by Jesus' death on the cross. She encouraged listeners to "claim" this forgiveness through a simple ABC: Admit you're wrong, Believe in Jesus' death, and Commit to following Jesus as Lord. She urged anyone carrying the weight of sin to address it and encouraged those who have been wronged to consider Joseph's example of forgiving even before being asked. This counter-cultural act of forgiveness mirrors God's own initiative in sending His Son for us. The End of Joseph: In the final verses (Genesis 50:22-26), we see the end of Joseph's life. Unlike Jacob, his death is marked by less ceremony, and the blessing of the next generation had already occurred. However, Joseph's unwavering faith in God's covenant shines through. Even though the promises of a great nation in their own land seemed distant after over 250 years, Joseph declared to his brothers, "God will surely come to your aid and take you up out of this land to the land he promised on oath to Abraham, Isaac and Jacob" (Genesis 50:24). He even made the Israelites swear an oath to carry his bones back to Canaan when that time came, a testament to his enduring faith, which was fulfilled 400 years later. Ally emphasized the theme of patience in waiting for God's promises. Joseph's faith was rooted in his understanding that God was for him, working out His purposes even through difficult circumstances. His statement in Genesis 50:20 – "God intended it for good, to accomplish what is now being done, the saving of many lives" – reveals his understanding that God's plans extend beyond his own personal well-being. Ally concluded by reminding us that God is for us, even when our circumstances are challenging or His timing differs from our own. Drawing on Romans 8:28, she affirmed that God works all things for the good of those who love Him and are called according to His purpose. Jacob and Joseph died trusting in God's promises, and we are called to do the same. Ally concluded with a call to reflection, urging listeners to consider any unresolved sin, broken relationships, or struggles with feeling like a foreigner in this world or doubting God's care. The answer to all these challenges, she affirmed, is to come to the cross, to re-center on God's saving work, where His love and forgiveness are most powerfully displayed. Bible References Used: Genesis 1:1 Genesis 3:1 Genesis 12:1-3 Genesis 15 Genesis 17:1-8 Genesis 25 Genesis 37 Genesis 49 Genesis 50:1-14 Genesis 50:15-21 Genesis 50:20 Genesis 50:22-26 Genesis 50:24 1 Peter 2:11 Philippians 3:20 Romans 8:28 Thank you for joining us for this final reflection on Genesis. We pray that Ally's words have encouraged and challenged you. May we all live in the light of God's promises and the forgiveness found in Jesus Christ. Transcription Yes, so I'm Ali. I know some of you, not everyone. A bit about me, I'm Matt Richard, who unfortunately isn't here. He's gone out with the youth. And we have two boys, Jacob, who's also gone with youth, but Caleb, who has chosen to stay in and listen to mum. And he's going to have more later on. I think I was born just before Voyager 1 left, but there we go. Right now, I'm feeling extraordinarily privileged. Firstly, it's a privilege to study and delve into God's Word and help other people understand it. It's one of the favourite things that I like to do. And secondly, what a privilege to bring this incredible series in Genesis to a close. And as I've been preparing this, the realisation that this really is the last chapter has weighed a little heavy. And the fact that this is the last of our one service Sundays just adds a little bit of extra pressure. Let's go. I've called the talk the end of the beginning. And we're going to get into the passage in a bit. Now, most of you won't have heard me preach before, but I'm one for going in and out of the text. So now is your chance to get your Bible or switch your phone on and find Genesis 50 because we're going to be needing it later, all right? But to start with, I wanted to reflect a bit on what's gone on before. So for those of you who haven't checked out the masterpiece in the entrance, well, you are missing out. It is an absolutely incredible collage of what we've been looking at over the last three months, and I highly recommend it. And I think it's just an absolutely fantastic job. So well done, Sheila, for that. Genesis means beginning, and there have been plenty of those over the past 49 chapters. And I'm just going to pick out three. Chapter 1, verse 1, in the beginning, God created the heavens and the earth, the beginning of everything. And it's hard to get your head round, isn't it? Once there was nothing, and then there was, well, everything. And those opening verses take us back to the very beginning of everything. They remind us that God is truly eternal. Now, I remember as a kid wanting to know who made God. And in fact, I'm not sure I've ever had a satisfactory answer to it. Some things are maybe just too big to understand. God just is. He always has been, and He always will be. In the beginning, God created the heavens and the earth. God made a perfect world, and He put two human beings on it to enjoy and take care of it, to live in partnership with Him. We are the pinnacle of creation made in His image. But that didn't last. By chapter 3, the perfect world is spoiled forever. You see, we see the beginning of sin. Chapter 3, verse 1, now the snake was more crafty than any of the wild animals the Lord God had made. He said to the woman, did God really say you must not eat from any tree in the garden? And we know the story, or at least we think we do, don't we? But what really went on that day in the Garden of Eden? Was it simply that Eve stole a forbidden fruit? Well, of course, that was the action, but it's what was behind it that's the issue, isn't it? You see, in disobeying God's command, Adam and Eve effectively rejected His rule. Now, as a kid, I was taught to remember sin by spelling it out, F-I-N, and seeing that I is in the middle. And that essentially is what sin is about. All sin is, is when we put ourselves, that I, in the place of God, when we reject that rightful rule that He should have over us. And that is what Adam and Eve did in that day in the garden, spurred on by the devil. And far more important are the consequences of this event. You see, that perfect world was spoiled. No longer would life be pain-free for men or women. Life would be hard work. Adam and Eve, and with them the whole human race, were banished from the Garden of Eden, never to return. And worse than that, their perfect relationship with God was spoiled, shattered, broken. That's what I'm trying to get at with that picture there. No longer could Adam and Eve walk side by side with Him. You see, God is so holy, we've just sung it, He's so holy, so absolutely perfect, that He cannot be in the presence of people that are not. And ultimately the consequence was of death, and with it that final separation from God. Now sin spoils, and I don't know how well you've grasped this, but it is really important, so I am going to go on about it just for a little bit longer. Maybe you're here just dipping your toe in things. Maybe you've heard this all before but never quite understood it. Or maybe you've been in church all your life and you think you already know this. Wherever you're at, grasp this, that sin spoils. It means that we cannot be in relationship with God. That is gone, that is smashed to smithereens. It means we die, and that is bad news, depressing news, maybe even shocking news. But it's not the only news, and you see God is not only a holy God, He's one of perfect love, and He had a plan to put things right. Now when I was doing Bible training, one of our lecturers said that you can divide the Bible into two halves. The first three chapters of Genesis is one half, and the rest is the other. And the second half is basically God's rescue plan. It's not a plan B brought into force when Adam and Eve screwed the first one up. No, the Bible is clear that this was always the plan, and there is a hint of it in chapter 3, but let's skip forward to our last beginning, the beginning of the covenant. Now Google AI tells me that a covenant is a formal binding agreement or promise between two or more parties. And in chapter 12, we see Abraham, later to become Abraham, encounter God. And God states His promise to him as a threefold promise that involves a land, a people, and great blessing. So I'm just going to read a little section from Genesis 12. The Lord said to Abraham, go from your country, your people, and your father's household, to the land I will show you. I will make you into a great nation, and I will bless you. I will make your name great, and you will be a blessing. I will bless those who curse you, and whoever, bless you, sorry, and whoever curses you, I will curse. And all peoples on earth will be blessed through you. And God repeats this twice more. Do you remember chapter 15, that weird ceremony with the blazing fire and the animals cut in half? I'll look it up later. And in it, Abraham looking at the stars in the sky, God using them as an illustration of His promise to make Him the father of a great nation. And God repeats these promises, makes it clear that it's Him that is doing it all. And finally, He repeats them a third time in Genesis 17. Abraham fell face down, and God said to him, as for me, this is my covenant with you. You will be the father of many nations. No longer will you be called Abram. Your name will be Abraham. For I have made you a father of many nations. I will make you very fruitful. I will make nations of you, and kings will come from you. I will establish my covenant as an everlasting covenant between me and you and your descendants after you, for the generations to come to be your God and the God of your descendants after you. The whole land of Canaan, where you now reside as a foreigner, I will give as an everlasting possession to you and to your descendants after you. And I will be their God. So we've had three beginnings. We've had a perfect creation. We've had a spoiled creation. And we've got God's rescue plan, which starts with a covenant with one man. So can we just hold those beginnings in mind whilst you get a little break from me? And Caleb is going to read our passage for today, which is Genesis 50. And the Egyptians mourned for him seventy days. When the days of mourning had passed, Joseph said to Pharaoh's court, If I have found favour in your eyes, speak to Pharaoh for me. Tell him, My father made me swear on oath and said, I am about to die. Bury me in the tomb I dug for myself in the land of Canaan. Now let me go up and bury my father. Then I will return. Pharaoh said, Go up and bury your father as he made you swear to do. So Joseph went up to bury his father. All Pharaoh's officials accompanied him, the dignitaries of his court and all the dignitaries of Egypt. Besides all the members of Joseph's household and his brothers and those belonging to his father's household, only their children and flocks of hurt were less than gotten. Chariots and horsemen also went up with him. It was a very large company. When they reached the fresh floor of Etad near the Jordan, they lamented loudly and bitterly, where Joseph observed a seven-day period of mourning for his father. When the Canaanites who lived there saw the mourning at the fresh floor of Etad, they said, The Egyptians are holding a solemn ceremony of mourning. That is why the place near the Jordan is called Abel-Musraim. So Joseph's sons did as he commanded them. They carried him to the land of Canaan and buried him in the field of Machpelah near Mamre, which Abraham had bought along with the field as a burial place from Ephraim the Hittite. After burying his father, Joseph returned to Egypt together with his brothers and all the others who had gone with him to bury his father. When Joseph's brothers saw that their father was dead, they said, What if Joseph holds a grudge against us and pays us back for all the wrongs we did to him? So they sent word to Joseph, saying, Your father left these instructions before he died. This is what you were to say to Joseph, I ask you to forgive your brothers the sins and the wrongs they committed in treating you so badly. Now please forgive the sins of the servants of God your father. When their message came to him, Joseph wept. His brothers then came and threw themselves down before him. We are your slaves, they said. But Joseph said to them, Don't be afraid. Am I in the place of God? You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives. So then, don't be afraid. I will provide for you and your children. And he reassured them and spoke kindly to them. Joseph stayed in Egypt along with all his father's family. He lived 110 years and saw the third generation of Ephraim's children. Also, the children of Micaiah, son of Manasseh, were placed at birth on Joseph's knees. Then Joseph said to his brothers, I am about to die, but God will surely come to your aid and take you up out of this land to the land he promised an oath to Abraham, Isaac and Joko. And Joseph made the Israelites wear an oath and said, God will surely come to your aid and then you must carry my bones up from this place. So Joseph died at the age of 110 and after they embalmed him, he was placed in a coffin in Egypt. Well done little man. He was a bit upset that he wasn't getting one of these roving mics, so I've told him he's got to wait a little bit for that. So to the end of the beginning, our final chapter, and in it we see three ends. Firstly, the end of Jacob. So Andy talked last week about Jacob's final words to his gathered sons and grandsons. So technically his end was in chapter 49 when he, what did you say Andy, hooked up his feet on the bed and went to his father's, something like that. But the first half of this chapter is devoted to his end. Now I don't know about you, but as I've studied it and as I've heard it read just now, my overriding thought was, wow, they made a massive deal out of that. And there is a lot of detail for us, far more than other significant deaths in Genesis. I look back, in Genesis 25, there's just four verses devoted to the end of Abraham and we have 14. And I wonder why. So let's look at them in a bit more detail. Verse 1, Jacob has just died and Joseph is physically distraught. He throws himself on his father's body. He weeps over him and kisses him. And then there's the first ritual. Jacob's body is embalmed. This takes 40 days. Verse 3, the Egyptians mourned him for 70 days. And see who's mourning there? The Egyptians. Not Joseph and his brothers, although clearly they will have been too, but the Egyptians. Jacob is a foreigner in their land and yet they mourned him for 70 days. Jacob's end was a big deal and not just for his family. And the story goes on and preparations are made for his burial, which happens not in Egypt but back in Canaan, fulfilling an oath that Joseph had sworn to his father. And Jacob is eventually buried back at the family burial cave with his grandparents, Abraham and Sarah and his father Isaac, but not without more pomp and ceremony. Verse 7 to 9, we see all of Egypt's dignitaries, well done Caleb, accompanying the family. It was a very large company, such a large company that the locals living there remark in verse 11, the Egyptians are holding a solemn ceremony of mourning. See it again? The Egyptians are holding a solemn ceremony of mourning. So what can we learn about all this fuss about the end of Jacob? Well, firstly, it seems like he's a foreigner in two places. You see, he dies in Egypt away from the Promised Land, yet when he's taken back to Canaan to be buried, he's a foreigner there too. And this should maybe resonate a little bit with us. You see, in several places in the New Testament, Christians are described as being aliens or foreigners in the world. But if it sometimes feels like you don't belong in this world anymore, well, that's true, we don't. We're citizens of a new kingdom. But for now, we still live in this one. And that can feel hard, especially on a Monday morning, can't it, when you're at work or college or you're with friends or family that don't know Jesus. Jacob knew his identity. He'd encountered God in a very personal way, illustrated in that picture there. And he trusted in his promises, the very same ones that were given back to Abraham. So for him, his choice of burial site back in the Promised Land, well, that was a given. And for us, well, we need to hold on to that identity. We are children of God and citizens of heaven, and that is why showing up here on a Sunday is so important, because we can remind and spur each other on when we go back into that week when we're having to live as aliens in another country. As well as being encouraged by Jacob as a foreigner, we can also take heart that he was in many ways a flawed man. And Andy covered this last week when he reminded us of Jacob's many failures along the way. So when we announced the birth of our son Jacob to our families, my dad commented on the name. His words were, well, you could have gone for a better character. Possibly a bit harsh for his first grandson. When Caleb arrived, I made a point of asking if that was a better choice. Make your mind up. Dad was right on one hand, but Jacob the Bible did make a lot of mistakes. But looking at the way his end is outlined for us, we see he finished well, and he was esteemed and honored by many. And I'd echo what Andy said last week, that this encourages me. See, throughout Genesis, throughout the whole Bible, God uses flawed individuals to work his purposes out. And so he can and does use us too. With all our flaws, all our disappointments, we let him down, and he gently restores us. And finally, the end of Jacob signals the real star of the nation of Israel. You see, indeed, his name was even changed to Israel. It's easy when there's an Israel on the map to forget that the first Israel was a person. And whilst Abraham is always referred to as the father of the nation, in many ways, I'd suggest that title really belongs to Jacob. You see, from his 12 sons came the 12 tribes, which grew into the great people. As Jacob blessed his sons individually before he died, I think he'd have reflected on that promise of becoming a people and seen a glimpse of what was to come. The end of Jacob, a man who died holding onto the promises of God, who finished well and who was mourned by a people from a foreign land. Let's move on. In the next verses, we see another very different end. We see the end of hostility. Check out verse 15, and you see an obvious change in the narrative. Jacob has died, and Joseph's brothers start to panic. When Joseph's brothers saw that their father was dead, they said, what if Joseph holds a grudge against us and pays us back for all the wrongs we did to him? You see, the brothers foresee a problem. Many years before, they had treated Joseph abysmally, and they know it. They might try to claim mitigating circumstances. After all, Joseph was, by all accounts, a pretty jumped up obnoxious teenager, but what they did was pretty unforgivable. You can read it in Genesis 37. They plotted to kill him. Reuben the Elbdis steps in and suggests throwing him an assistant instead. He plans to go back and rescue him, but the others then sell him on into slavery, and they take his bloodied robe, that technicolor dream coat, back to Jacob and make it look like Joseph was dead. And then they carry on with life, unaware of what happened to their father, living a lie at home with their father grieving his blooded son. But now they have a problem. Jacob is gone, and what's going to happen to them? Without the protection of their father, just how is Joseph going to react? So they preempt it. They get in first. See verse 16, so they sent word to Joseph saying, your father left these instructions before he died. This is what you are to say to Joseph. I ask you to forgive your brothers the sins and the wrongs they committed in treating you so badly. Now please forgive the sins of your servant, the God of your father. Now we have no way or not of knowing what the brothers are saying here is true. The Bible does not document this conversation between Jacob and his sons. And as a mother of children who can be pretty convincing in their stories to explain away misdemeanors, sorry to call you out Caleb, but you know what is true? I have to say, personally, I don't believe them. But neither do I blame them. You see, in all honesty, I'd have probably tried something similar. You see, our sinful nature, that eye in the middle, it's always going to try and protect me, isn't it? And Joseph is moved to tears. And then the brothers come together in person. And whilst I'm skeptical about their story, I do believe they're sorry. Their repentance is genuine. They will have carried that guilt for years. And they literally throw themselves at their brother's mercy, aware that he has every right to punish them. And yet Joseph does respond with mercy. He has no intention of punishing them. You see, it becomes clear that he's forgiven them long ago. There is no hostility on his side. He has seen the bigger picture. You intended to harm me, but God intended it for good. And this section of the story illustrates a couple of things, and I think in many ways mirrors our relationship with God. Firstly, it illustrates the power of unresolved sin. Joseph's brothers know they have done wrong, and they've lived for years in the knowledge that they sold him as a slave and lied to their father. Secondly, we see the power of unrestricted forgiveness. Joseph's response is gentle and loving. Twice, he says, don't be afraid. He promises to take care of his brothers and their households. And this is the same as us with God. Are you sitting here feeling the weight of unresolved sin? Is this something you've never dealt with, never taken that step of acknowledging to yourself that you've been living your life with I in charge and that that needs to change? Or maybe you're already a Christian, but there's something specific that you're struggling with, a habit you know you need to break, a recurrent thought or behavior that you can't seem to stop. Can I encourage you to come to God who is waiting there with unrestricted forgiveness? Our loving God who longs to say don't be afraid, I forgive you. And we don't earn that forgiveness. It's prepaid. When Jesus died on that cross 2,000 years ago, he was paying the price for every one of my sins and yours. Humanity's rebellion paid for by one perfect sinless man. So we don't earn it, but we do have to claim it. Last weekend was my birthday, and I got a message on my Costa app to say that I would receive a free birthday treat within the next seven days. So when I looked at it, there it was for me on the app. But I had to claim it. I had to click on it and show it to the nice lady in Costa, which I did on Friday, and I got a nice piece of free tip. God's forgiveness is kind of the same. It's there. It's prepaid. And unlike my treat, there is no time limit. All we need to do is claim it. And how do we do this? Well, can I suggest a simple ABC? A, admit I'm wrong. B, believe in Jesus' death that has taken the punishment I deserve. C, commit to following Jesus as Lord with him in charge instead of me. And whether you need to do that today for the first time or the thousandth time, I encourage people to do it. There will be space later to reflect. Use it. Think through the ABC. Grab someone to pray with afterwards. Don't leave this morning unresolved. Before we move to our final end, just a word about the power of unrestricted forgiveness. You see, maybe you're sitting here and you've been wronged by someone, whether deliberately or not. And that is hard to take. But we know in our hearts, don't we, that holding on to bitterness doesn't do us any good? Now, look at Joseph's reaction in the passage and in the earlier ones when his brothers first arrived in Egypt and were oblivious to his identity. He's forgiven them somewhere along the line. And crucially, before they have come and said sorry to him, he has forgiven them. And we can learn a lot from this, can't we? It's very countercultural. We live in a world where it's considered weak to make that first move, to forgive without being asked to, to not make people pay for what they deserve. But we have a countercultural God who did make that first move, who sent his own son to take the punishment we deserve. So maybe we should rethink. And maybe there are relationships that need fixing. Can we be a people who aren't afraid to make that move, either to apologize for where we know we're wrong or to forgive when we've been Time for our final end, the end of Joseph. And there is a lot less fuss and ceremony than the end of Jacob. And unlike the other patriarchs, we don't see a formal blessing of the next generation. That seems to have been covered by Jacob. But what we do see is Joseph's unwavering faith in God's covenant. Verse 24, then Joseph said to his brothers, I'm about to die, but God will surely come to your aid and take you up out of this land to the land he promised on oath to Abraham, Isaac and Jacob. And Joseph made the Israelites swear an oath and said, God will surely come to your aid and then you must carry my bones up into this place. There have been many repeated themes in Genesis, but the one that's really lodged with me is the need for patience when it comes to God's promises. And Joseph has got it, hasn't he? He knows the covenant promises given to his ancestors. Remember that they would be a great people in their own land and greatly blessed. But as Genesis closes, we see that more than 250 years on, there isn't much sign of any of this. The family is pretty small and they aren't even in the promised land. And Joseph has seen some blessing in his time in Egypt, but we know that by the time the next book Exodus starts, they're going to be enslaved in terrible condition. Not many people, no land, limited blessing. Yet Joseph's faith doesn't wobble. Twice he says, God will surely come to your aid. Joseph is convinced that this will work out, just as God has said. He's just not going to see it. And so his faith is demonstrated in his instructions for his body to be buried back in Canaan, something that isn't actually fulfilled for another 400 years. And how does Joseph have such great faith? Well, I think the answer comes for us a little earlier in our chapter in the section on the end of hostility. Remember Joseph's reply to his brothers in verse 20. You intended to harm me, but God intended it for good, to accomplish what is now being done, the saving of many lives. You see, somewhere along the line, Joseph has grasped the great truth that God is for him, despite circumstances and events along the way. Throughout the ups and many downs of Joseph's life, God was right there. Move the slide, Michelle, thank you. Joseph has got this. God was right there with him, working out his purposes. Joseph has got this, and this fuels his faith. And he's also got that it's about God and not about Joseph. God intended it for good, to accomplish what is now being done, the saving of many lives. He doesn't say, God intended it for good, so everything would work out fine for me. Look, in the end, I got myself a family, decent job, some land for us to settle in. No, God intended it for good, to accomplish what is now being done, the saving of many lives. So as I finish, hear this, God is for you. I don't know how life is for you right now. Maybe things are going well. Maybe you feel at rock bottom, God is for you. But also hear this, God is for you in the context of his plans and his purposes. And they're not always the same as we maybe think they should be. And God's time scale may be very different to how we think it ought to be. And that means we may not see answers to situations. Things may not work out how we expect. It may feel that God isn't for us. But learn from the story of Genesis, he is. We have a God who is faithful to his promises, who remains in charge, however things might look or feel. As Paul famously wrote in Romans 8 verse 28, and we know that in all things, God works for the good of those who love him, who have been called according to his purpose. And Jacob and Joseph knew this, and they died trusting in their God's promises. So as we finish today, there is plenty to reflect on. Is there unresolved sin that needs dealing with? Maybe you've never acknowledged that till now, and do you need to claim that forgiveness? Maybe for the first time, maybe for the thousands. Is there a relationship that needs fixing? Do you need to make the first move? Be that one to say sorry or to forgive. Are you struggling with being a foreigner in this world? Are you a different person on a Sunday to how you are the rest of the week? Or are you finding it difficult to believe that God is really for you, especially with things how they are now? The answer to all of these is the same as ever. Come to the cross. Re-center on God at saving work for you. He is for you. He is for us. Nowhere do we see this more powerfully than at the cross. Shall we pray? Heavenly Father, I thank you for your word. I thank you for the book of Genesis. I thank you for all that we have learnt and can take away from it and keep learning and keep taking away. And Lord God, for wherever we're at this time, thank you for the cross. Thank you that in there we receive your unrestricted forgiveness. Lord, we know we have done wrong. We know we have messed up. We know we have spoiled things. But Lord, we come to you in repentance and in faith that your work on the cross is enough. Amen.

John Dening, Jacob -- Genesis 34-50 by Terrill Road Bible Chapel

Rocco Collucci, Jacob -- Genesis 31-33 by Terrill Road Bible Chapel

"A Life of Faith"Genesis 12:1-9The Book of Genesis Series - In The Beginning, GodPastor Nate ClarkeApril 27, 2025FREE INDOOR PLAYGROUND:Follow Oasis Kids for news on FREE OPEN PLAY dates in our 2,000 sq ft indoor playground in Richmond, VA. https://www.instagram.com/oasischurchva/reel/C8FqHIipr3u/Learn about this year's Kingdom Builder's project: https://www.oasischurch.online/kingdom-buildersHow should Christians respond to POLITICAL ISSUES? https://www.youtube.com/watch?v=ak82aD16r04WHY WE UPDATED OUR VISION STATEMENT: https://www.youtube.com/watch?v=L0WFhtL7h3ISERMON NOTES:- Genesis 12:1-9- A Life of Faith- Human Race  Individual (Abram)  Nation (Israel)  Revelation (God's Word & ways)  Redeemer (Jesus)- Abraham: Genesis 12-23  Isaac: Genesis 24-26  Jacob: Genesis 27-36  Joseph: Genesis 37-50- Romans 4:3- Genesis 12:1- Acts 7:2-4- Faith is agreeing with God- Genesis 11:4- Genesis 12:1-3- Faith is leaving things behind- Abram's faith required him to leave his land, his people, and his father's household (blessing)- Luke 9:23-25- Luke 9:57-62- Faith is expressed at every step- Genesis 12:7- Genesis 12:8- Faith is believing that greater things are ahead with God- Abram was promised by faith: land, a nation, and a blessing- Left: a land, a people, and his blessing  Received: land, a nation, and getting & being a blessing- Luke 18:29-30 Oasis Church exists to Worship God, Equip the believers, and Reach the lost.We are led by Pastor Nate Clarke and are located in Richmond, VA.Stay Connected:Website: https://oasischurch.online Instagram: https://www.instagram.com/oasischurchva/Facebook: https://www.facebook.com/OasisChurchRVA/

Allan Wilks, Jacob -- Genesis 28-30 by Terrill Road Bible Chapel

The Goal of Creation (Ascending in Victory) (vv. 1-5)Another Way (Ascending in Defeat)The God of Jacob (vv. 6-10)Discussion StartersMonday—What does the “fullness of the earth” refer to in verse 1? What was Adam's job in creation (Genesis 1:28)?Tuesday—What reward would Adam have received for doing his job well? How does that relate the description of the righteous person described in verses 4 and 5 (clean hands, pure heart and an honest tongue)?Wednesday—Who was Jacob and what was he known for (Genesis 25:29 - 28:5)? Did Jacob deserve to see heaven because of clean hands, a pure heart and an honest tongue? What did he deserve?Thursday—What did God promise to Jacob (Genesis 28:10-22)? What did it take for Jacob to be blessed by God (Genesis 32:22-32)? Why does God conquer and subdue them?Friday—Psalm 24 presents God as ascending back up his holy mountain into his house. What does it mean that he has first descended to the earth (Ephesians 4:8-10)? Whom does he bring with him as he goes back up to his home (Psalm 24:7-10)?ean that you will have no problems? Is where does it teach you to set your hope (v. 6)?

Steve Lamason, Jacob -- Genesis 25-27 by Terrill Road Bible Chapel

Faith of Our Fathers: Jacob (Genesis 25–32) - Dr. Abraham Kuruvilla

S4E34. Jacob (Genesis 32:22-23), Being Persistent, & Coming Through The Night

a) Esau and Jacob Are Born (Genesis 25:19 - 26)b) Esau Sells His Birthright (Genesis 25:27 - 34)c) Rebekah Schemes for Jacob (Genesis 27:1 - 17)d) Isaac Blesses Jacob (Genesis 27:18 - 29)e) Isaac and Esau Realize the Truth (Genesis 27:30 40)

Genesis 35: Renewal of God's Covenant and Jacob's Journey Genesis 35 is a pivotal chapter in Jacob's life, marked by spiritual renewal, reaffirmation of God's covenant, and personal loss. The narrative follows Jacob as he moves his family to Bethel in obedience to God, addresses idolatry within his household, and experiences significant events, including Rachel's death and the passing of his father, Isaac. Key Events in Genesis 35 God Commands Jacob to Return to Bethel (Genesis 35:1-8) God instructs Jacob to return to Bethel, the place where He first appeared to Jacob when he fled from Esau. Jacob tells his household to put away foreign gods, purify themselves, and change their garments as a sign of spiritual renewal. Jacob buries the foreign gods and earrings under a tree near Shechem, symbolizing a turning away from idolatry. As Jacob's family travels, God causes terror to fall on the surrounding cities, ensuring their safety. God Reaffirms His Covenant with Jacob (Genesis 35:9-15) God reaffirms Jacob's new name, Israel, signifying his role as the father of a great nation and his spiritual transformation after wrestling with God. God reiterates the promises made to Abraham and Isaac, including the promise of land and descendants. Jacob responds by building an altar and naming the place El-Bethel (“God of Bethel”). Rachel's Death and Benjamin's Birth (Genesis 35:16-20) On the way to Ephrath (Bethlehem), Rachel goes into labor and gives birth to her second son, Benjamin. Her labor is difficult, and she dies shortly after naming the child Ben-Oni (“son of my sorrow”), but Jacob renames him Benjamin (“son of the right hand”). Jacob buries Rachel and sets up a pillar to mark her grave, which remains a significant site in biblical history. The Death of Isaac (Genesis 35:27-29) Jacob reunites with his father, Isaac, at Hebron. Isaac dies at the age of 180 and is buried by his sons, Jacob and Esau. This marks the transition of leadership in the covenant lineage to Jacob. Theological Implications God's Faithfulness God remains faithful to His covenant despite Jacob's flaws and his family's struggles with idolatry. This underscores the theme of divine grace and commitment to His promises. The reaffirmation of Jacob's name, Israel, highlights God's transformative power and His intention to establish a nation through Jacob. Repentance and Renewal The call to put away foreign gods and purify the household reflects the importance of repentance and spiritual renewal in maintaining a relationship with God. Returning to Bethel symbolizes a return to God's presence and a recommitment to His covenant. God's Protection and Sovereignty God's intervention to protect Jacob's family during their journey demonstrates His sovereignty and ability to safeguard His chosen people despite external threats. Personal Loss and God's Plan Rachel's death, though tragic, occurs during the fulfillment of God's promise to Jacob of many descendants. Benjamin's birth signifies the continuation of God's plan even in the midst of sorrow. The deaths of Rachel and Isaac remind readers of the human experience of loss within God's overarching plan for His people. Conclusion Genesis 35 highlights themes of renewal, obedience, and God's enduring faithfulness. Jacob's return to Bethel and the reaffirmation of the covenant show that God's promises endure despite human imperfections. This chapter encourages believers to seek spiritual renewal, trust in God's protection, and remain faithful to His calling, even in the face of personal trials and losses.Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

Sunday October 27, 2024

SCRIPTURE: John 1:19-51, Genesis 28:11-19 YOU CAN ALSO READ KENNY'S MANUSCRIPT FOR THIS MESSAGE HERE!REFLECTION/DISCUSSION QUESTIONS:What do you think is the significance of Jesus being called both the “Lamb of God” and the “Chosen One” by John the Baptist? What about “Rabbi” and “Son of God”? What do these names illuminate about Jesus?How can understanding the different roles that Jesus fulfills impact the way you view your own faith and relationship with God?Consider Jesus's encouragement (which is echoed by Nathanael) to “come and see.” What does this reveal to us about who Jesus is and how he is working? Why is it notable that Nathanael says this, too?The name Jesus gives to himself in John 1 is a reference to a dream given to the Jewish patriarch, Jacob (Genesis 28:11-19). Read that passage… what does it teach us about who Jesus is? What does it teach us about his work and purpose?As “Christians,” we've all been given a new name, too! What do you think this name really means? What responsibility does it carry?We've probably all had experiences with “Christians” who weren't great representatives of that name. Take a moment to reflect on these experiences without personal judgment: what was really the source of the hurt? What can we learn about how we might carry this name ourselves?Christian faith is not intended to be practiced alone. How can we support one another as “witnesses” to the name we've been given? How can a community like our church work together to carry this name well?

First Baptist Church Many LA www.fbcmany.org

Message from Pastor Kory Cunningham on September 15, 2024

During this summer series, we're going through short stories, diving into examine great characters of the Old Testament. Today's episode is found in Genesis 32:22-31 "Jacob".

Isaac Blessed Jacob ( Genesis Chapter 28 ) 20 Day Challenge dannyhampton70@gmail.com 

Monday, 8 July 2024   The book of the genealogy of Jesus Christ, the Son of David, the Son of Abraham: Matthew 1:1   For this commentary, the main verse at the top of each commentary will be from the NKJV. However, at the beginning of the body of each commentary, a personal (literal) translation will be provided as well. This personal translation will be used for the analysis of the commentary.   “Scroll: Genealogy Jesus Christ, Son of David, Son of Abraham” (CG).   The book of Matthew begins with a genealogical record of the lineage of Jesus Christ. This is something that is found throughout the Old Testament as well. Genealogies were meticulously kept by the Hebrew scribes, ensuring that the people were recorded according to their family lines, whether in the nation of Israel or – at times – had a bearing on the nation (e.g., see Genesis 5:1, Genesis 25:12, Genesis 36:1, Genesis 46:8, etc.).   Genealogies were kept, thus ensuring those of the nation were eligible for inclusion in the society (Numbers 1:17-19, etc.), entitled to certain inheritances (Numbers 26:33, etc.), authorized for certain duties (Numbers 3:17, etc.), restricted from various rights or entitlements (Deuteronomy 23:2), etc.   In the case of Israel's Messiah, certain requirements were necessary. He was to be of the seed of Abraham (Genesis 22:18), of Isaac (Genesis 17:19), of Jacob (Genesis 25:23), of Judah (Genesis 49:10), and of David (2 Samuel 7:12-16). Above all other reasons, the maintaining of the genealogical records from Adam until the coming of Christ were meticulously kept ensuring to us that the Messiah could be absolutely identified when He appeared.   So sure is this, that after His coming, the genealogical records of Israel were destroyed when the temple was burned in AD70. As this is so, the only source for the genealogies of the nation and the world are maintained in the pages of the Bible. And the full genealogical record of only one Jew remains to this day, Jesus Christ.   Understanding this, and because His genealogy is recorded in the pages of Scripture, He alone can be identified as Israel's Messiah. No other person before or after can make the absolute claim, directly from Scripture, that Jesus can.   Indeed, apart from this genealogy, prophecies were uttered as recorded in Scripture identifying the timing of His coming, the things that He would do, and the events that would happen to Him. The fulfillment of those prophecies is carefully recorded in the pages of the New Testament to definitively identify this One individual as bearing the right to the claim of being Israel's Messiah.   In Matthew's genealogy, he begins with, “Scroll.” The Greek word is biblos, “Properly, the inner bark of the papyrus plant, i.e. (by implication) a sheet or scroll of writing – book” (Strong's). Matthew was making a concerted effort of compiling the genealogy of Jesus in order to ensure that the record was permanently maintained.   Surely, this was inspired by the Holy Spirit to confirm that when all other Jewish records perished, there would be this and Luke's written account to safeguard – for all subsequent generations – the truth that Jesus did, in fact, descend from those who were given the promises in past times.   Matthew, understanding intimately who Jesus is, then began his recorded scroll with the words, “Genealogy Jesus Christ.”   Matthew was faithfully making a record as so many before him had faithfully done. In this case, the focus is solely on one Person, Jesus (Hebrew: Yeshua, Greek: Iésous). The name means Salvation. As noted in Thayer's Greek Lexicon – “Jesus יְהושֻׁעַ [Yehoshua] and according to a later form, יֵשׁוּעַ [Yeshua].” This later form was a common name at the time. However, Matthew continues with “Christ.”   The Greek word is christos. The word has the same meaning as the Hebrew word mashiakh, Messiah. Both mean Anointed One. The anointing referred to does not necessarily speak of the coming Messiah. For example, Cyrus, King of Persia, was called mashiakh in Isaiah 45:1. However, in Matthew's account, he is specifically noting that Jesus is the true promised Messiah of Israel, the Christ of the world. To further establish this, he next records “Son of David.”   It is a reference, as will continue to be seen in this record, to David, King of Israel. His name means Beloved. Matthew is purposefully tying Jesus into the genealogy of King David to begin his narrative in order to establish that Jesus is fully entitled to the rights of the Davidic throne as promised in 2 Samuel 7, referenced above. From there, he next records “Son of Abraham.”   The meaning of Abraham is debated. In Genesis 17:5, it says –   “No longer shall your name be called Abram, but your name shall be Abraham; for I have made you a father of many nations.”   Though not all agree, his name is said to mean Father of a Multitude or something similar.   Again, Matthew returns to a specific figure from Israel's past to ensure that the David who was first referred to is the same David who descended from Abraham. It is Abraham who received the promise given by God in Genesis 22:18, also referenced above.   With this overall genealogy set, Matthew will “fill in the blanks” between these three in a unique way, demonstrating a wisdom that was prompted by the superintending guidance of the Holy Spirit.   Life application: When the disciples were disheartened and thought that all was lost because of the crucifixion of Jesus their Lord, they were gathered together. At that time, just after hearing from two men who had seen the risen Lord, Luke records these words –   “Now as they said these things, Jesus Himself stood in the midst of them, and said to them, ‘Peace to you.' 37 But they were terrified and frightened, and supposed they had seen a spirit. 38 And He said to them, ‘Why are you troubled? And why do doubts arise in your hearts? 39 Behold My hands and My feet, that it is I Myself. Handle Me and see, for a spirit does not have flesh and bones as you see I have.'” Luke 24:36-39   “Why do doubts arise in your hearts?” The words speak to us today. Why should we wonder if God is there? Why should we worry that things are out of control? Why should we be dispirited, disheartened, or dismayed as the world spins into chaos around us? And why should we doubt whether God is in control?   One of the main reasons for the word of God is to ensure that we know that He has a plan, that it has been meticulously carried out since the very beginning, and that He will bring us safely to Himself because of what He has done.   The carefully recorded words of Matthew are a part of that book, and they should fill us with the most joyous hope that when we trust in Jesus, we have trusted in the fullness of God's provision for making that restoration possible. We don't need to wonder, worry, or wobble in our faith. We also do not need signs or wonders to ensure to us that God is there with us.   Rather, God has given us His word and He asks us to, by faith, accept that it is exactly what it is presented as. We are told by Paul that faith comes by hearing and hearing by the word of God. Open your ears and listen. Open your hearts and receive. Open your minds and think! Jesus, Jesus, Jesus! He is God's provision. He is the Messiah of Israel and the Christ of the nations.   Please pursue Him from His word each day and every day of your life. And please continue to join us as we analyze the book of Matthew for the next 2.94 years. We know you will be blessed as you do.   Lord God, help us to spend our time wisely. May we carefully and meticulously research Your word so that our step in faith is not one into a dark tunnel, but one that is directly into Your revealed light. Your word, O God, is a lamp to our feet and a light for our path. May we be willing to use it as such. And may doubts no longer arise in our hearts as we contemplate Your goodness in the coming of Jesus Christ our Lord. Amen.

“Without doubt Joseph is torn to pieces.” Then Jacob tore his clothes, put sackcloth on his waist, and mourned for his son many days. Taught at Agape Bible Church on June 2, 2024. [34 minutes]

Jacob deceived his brother Esau twice, departed from Esau because he didn't want to die and Jacob also declared an oath to a God who is determined to bless the nations through this promised lineage.

The final sermon from Genesis 48:8-22 in a series called "The God of Jacob."

Does Genesis condemn interracial relationships?Should Christians date non-Christians?Does God hear me?Join Chris and David this week as they read through Genesis 28-29 and 32:22-32, following portions of the story of Jacob, including one of Chris's favourite stories, Jacob wrestling with God. Grab your Bibles, and come read with us.To find more about Walsingham, go to https://www.walsinghamvillage.org/about/history-of-pilgrimage/.We need your support! Support from listeners like you keeps Come Read with Me going, so please consider donating at www.burningheart.org/comereadwithme.If you're not already, make sure to follow Chris on instagram for 60 sermons on @revchris7, and make sure to give David a follow on @burningheartorg.Come Read with Me, with Rev Chris and David Ingall is produced by the Listenarium. Original music by Jack Gionis.

The Fear of Isaac and Jacob (Genesis 31:1-55, Jan 14th 2023) by Sovereign Grace Church