Podcasts about Old English

Merriam-Webster's Word of the Day for March 5, 2026 is: deem • DEEM • verb Deem is a somewhat formal word used when someone comes to think something or to have something as an opinion after some consideration. // The covered bridge was closed to automobile traffic for the winter because town officials deemed it a hazard to motorists. See the entry > Examples: “bbno$ is an artist who has certainly taken some flak over the years for his style. Some find it to be a gimmick, while others deem it corny. Despite this, he does have a pretty sizable fanbase.” — Alexander Cole, HotNewHipHop.com, 10 Jan. 2026 Did you know? If you feel a sense of doom when asked to define deem, we're here with some details for your dome (sense 7). While today deem is used generally as a synonym of consider (as in “a movie deemed appropriate for all ages”), its origins are more formal, coming specifically from the realm of law. The oldest meaning of deem, which comes from the Old English verb dēman (relative of dōm, meaning “doom”) is “to sit in judgment upon,” as employed by Edmund Spenser in The Faerie Queen: “... at th'one side six Judges were dispos'd, / To view and deem the deeds of arms that day.” This sense was obsolete by the early 17th century, and other senses including “to expect or hope” have come and gone, but deem's use overall has never dimmed. In fact, today's most common meaning of “to come to think or judge something; to consider” has also been in use since Old English and is still deemed quite common.

Merriam-Webster's Word of the Day for February 27, 2026 is: nettle • NET-ul • verb To nettle someone is to make them angry or annoyed. // Though he tried to maintain a friendly tone, the town official was clearly nettled by the reporter's suggestion that the town was at fault. See the entry > Examples: "I can't help but be reminded of an idiom that irked me no end during times of familial stress ... : 'Use it or lose it.' The message being that if a skill or resource is not regularly utilised, over time, we will lose it. As nettled as I was by it, I now feel obliged to acknowledge the obvious truth behind the catchphrase." — Gwen Loughman, The Journal (Ireland), 21 Aug. 2025 Did you know? If you've ever brushed against nettles, you know those plants have sharp bristles that can leave you smarting and itching. The painful and irritating rash that nettles cause can last for days, but at least it is a rash with a linguistic silver lining. The discomfort caused by nettles can serve to remind one that the verb nettle is a synonym of irritate. Nettle originated as a plant name that we can trace to the Old English word netel. Eventually, people likened the persistent stinging itch caused by the plant to the nagging aggravation of being annoyed, and nettle joined the likes of vex, peeve, and irk in describing such little miseries.

Unlocked bonus episode: A very brief intro to the history and focus of Old English prose. Credits –  Music: 'Wælheall' by Hrōðmund Wōdening ⁠https://www.youtube.com/watch?v=VQfdqIyqJ4g&list=LL&index=5&ab_channel=Hr%C5%8D%C3%B0mundW%C5%8Ddening⁠ Social Media -  Patreon: ⁠https://www.patreon.com/anglosaxonengland⁠ Facebook: ⁠https://www.facebook.com/Anglo-Saxon-England-Podcast-110529958048053⁠ Instagram: ⁠https://www.instagram.com/anglosaxonenglandpodcast Learn more about your ad choices. Visit megaphone.fm/adchoices

DESCRIPTION - TNS 18, 2 - St. Bede the Venerable (672-735 CE), Doctor of the Church - on the (biblical text) Song of Songs - Love as LearningOur Guest has been understood to have been the most learned of the Anglo-Saxon Christians. The particular Form of love that we will notice in him is his love expressed in his devotion to learning of God and of the world that God has given us.The age of the Anglo-Saxons extends from the time when the Romans lost control of Britain around 410 CE up to 1066 CE when the Normans invaded Britain. The Anglo-Saxons (the Angles, the Saxons, and the Jutes - invaders from modern day Germany, Denmark, and the Netherlands) were the original “English” peoples (vs. the Britons who were far older, Celtic, inhabitants of Britain), and the type of English that they spoke and wrote was what we call “Old English”.Bede was only 7-years old when he entered a monastery (Benedictine), spending the rest of his life there. Mostly teaching himself by his voracious reading, he had what was clearly a divine desire (what we call a “charism”) to love God through learning. And because God is lord of all, so Bede became through extraordinary effort a polymath; i.e., he became an accomplished student of many disciplines, not just the Bible and all the ways of reading it, not just of Theology, but also, and most famously, of History, and more specifically, his writing of the history of how the Anglo-Saxons came to become Christians. His Ecclesiastical History of the English [i.e., Anglo-Saxon] People is a founding document of the whole discipline of History.Last month at The Night School, our Guest was the author of the biblical book, Song of Songs. This month, we will appreciate how Bede's love for learning gave him the insights he had into Song of Songs. We will explore sections of his Commentary on Song of Songs.Welcome to the Night School.

Beloved,Happy Valentines Day. I have a LOVE STORY that you will SEE YOUR OWN STORY within. We all feel it.A vigilance for justice and new resurging freedom in the coming year as the Fire Horse takes the lead.The blaze ignites suppressed collective forces and pushes survival systems past their breaking points. We are entering a new era where authority shifts from systems and structures to the visceral intelligence of the spirit intelligence. So as we mark the end of survival as the organizing principle and the beginning of heart opening aliveness…….ultimately we are:Choosing Love Out LoudRight now, more than ever, we are collectively craving one thing—safety.Not just physical safety, but the kind that lets us exhale fully. The kind that allows our shoulders to drop, our hearts to soften, and our nervous systems to rest.We are living in a world that feels uncertain. The division, the pace, the pressure— all rising. And in the midst of it, many of us are quietly asking: Where can I feel safe? Where can I return to myself?For me, this question has shaped everything.My life's work has been about nurturing this very feeling—-creating spaces, -rituals, and deep connections that help others remember ….in what it feels like to truly rest inside the light within ourselves.And recently, something sacred arrived in my life, a presence I call Love—and I want to honor her arrival with the reverence she deserves.But before I introduce you to her, I want to share a bit about the journey that brought us together. I believe it holds a mirror to so many of our own paths.The Power of the PathTwo years ago, I put my name on a waitlist for a litter of puppies.At the time, I didn't realize what I was actually signing up for.It would take two full years to finally be granted first pick.Two years of waiting.Two years of wondering if it would ever happen.Looking back, I see that those two years were not a delay—they were a divine invitation.My angels and guides used that time to do deep, quiet work within me.To clear out old stories.To help me soften into the truth of who I am.I wasn't just waiting for a puppy.I was being prepared to receive Love.Choosing a Different Kind of LifeDuring that time, I was also navigating a life that doesn't follow the traditional script.No marriage.No children.Just me, my work, and the sacred space I hold for others.It's a path that has asked me to shed layers of perfectionism and comparison.To stop apologizing for what my life doesn't look like.And instead, to honor what it is: creative, spiritual, intentional.I've learned that we often shrink what we love in order to stay safe.But that shrinking is an illusion.Real safety comes from expansion.From saying, This is what I love. This is what I'm building - the Kingdom of God in a stolen world - offering us a opportunity of lifetimes.Meeting LoveAnd now, she's about here.Five more weeks.A small, grounded being with soft eyes and a quiet strength.She's not here to selfishly fill a emptiness - She's here to be.To embody what I've been learning.I've had many visions of us channeling together.To walk with me through the streets, into my salon, into the hearts of those we meet.She is Love, made visible.And she is a reminder that one regulated nervous system—just one—can shift the energy of a room.Of a day.Of a life.Anchors for the JourneyAre you working through uncertainty right now?If so, I want to offer you a few anchors that have helped me:Keep Your Vision Bright.Your imagination is sacred. It's not a distraction—it's a direction. Follow it.Serve with Boundaries.You can love people deeply without abandoning yourself.Evolve at Your Own Pace.The world will try to rush you. Don't let it. Go slow. Go deep.Stay Cheerful Inside.Not toxic positivity—but a quiet cheerfulness. A kind of spiritual defiance that says, I still believe in beauty.There Is No Finish Line.There is only today. Only the practice. Only the breath.Love as a FrequencyLove is a resonance that needs no words.It's not weakness.It's alignment.It's power.When we choose to become love—not just give it, but become it—it meets us back in ways we could never have planned.That's what's happening for all of us - now.❤️ I love you. May you find the safety to soften.May you choose Love, out loud.And may you FEEL the Love choosing you right back.❤️ Love, KassandraOOOH! PS: On Christmas Eve, I surprised my parents by putting money down for their own little puppy to enter their lives. To my delight, they said yes! This week, they welcomed little Albert. I'm SO in love with my parents, and now I have another love in my life as we welcome this new addition to their home, filling it with even more joy. He's just so adorable.PPS: If you have a dog or also in the pursuit…….please hit reply, as I am creating a epic journey to support the sacred naming process.Yup. I've already started a SACRED DOG naming journey (or meaning to a current dog's name). Here's a sneak peek of how it curates the energy and spiritual connection with “LOVE.” Origin & EtymologyDerived from Old English lufu, and rooted in the Proto-Germanic lubō, “Love” is a word that has transcended language to become a universal vibration. It is not bound by culture, creed, or species—it is the essence that binds all.Core MeaningUnconditional affection, divine union, and the highest vibrational field available to sentient beings. Love is the frequency that dissolves fear, heals wounds, and magnetizes abundance.How “Love” Filters the Energy of the Heart and HomeThe name “Love” acts as a harmonic tuning fork. Each time it is spoken, it initiates a subtle recalibration of the home's energetic field—transmuting conflict, anchoring presence, and inviting softness. Your dog becomes a walking reminder of your soul's true north.This name is especially potent in spaces where healing, forgiveness, or heart-centered leadership are needed. It is not passive—it is powerful.The Seed Sound: Why “Love” ResonatesPhonetically, “Love” is a single-syllable seed sound. The soft “L” opens the heart chakra gently, while the “V” vibrates through the throat and solar plexus, encouraging expression and emotional courage.Spoken slowly—“Luhv”—it becomes both a mantra and a medicine.The Name Decree (The Scroll)✦ ✦ ✦By the power of presence, and in honor of the sacred bond between human and guardian soul,I hereby decree the name of this Spiritual Ambassador to be:✦ LOVE ✦May this name be spoken with reverence,May its frequency ripple through every corner of our home,And may its essence awaken truth, tenderness, and transformation.This name is not given lightly—it is offered as a gift, a vibration, a vow.So it is spoken. So it shall be.✦ ✦ ✦The Light Between is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit thelightbetween.substack.com/subscribe

Mystery-Clad Being The Primal Rhythm of Being and the Heart of All Reality by Doug Scott, LCSW I. The Nature of Mystery We have just heard [previous presenter] speak beautifully about the theme of mystery. I want to build on that foundation with a particular question: What is the nature of the mystery that we are exploring? Mystery is not that which cannot be known. Mystery is that which can never be exhausted in all the ways of knowing. It is infinitely knowable—which means we can spend eternity exploring it and never arrive at complete comprehension. Not because it withholds itself from us, but because it is inexhaustible in its richness. This is a crucial distinction. Mystery is not ignorance. It is not a wall we cannot penetrate. Mystery is an ocean we can swim in forever, each stroke revealing new depths, new currents, new wonders. The fullness of mystery—what we might call gnosis—is not a destination we arrive at but a horizon that recedes as we approach, always inviting us further. Ra describes this with precise language when speaking of the fundamental rhythms of intelligent infinity: "The basic rhythms of intelligent infinity are totally without distortion of any kind. The rhythms are clothed in mystery, for they are being itself." (27.7) Clothed in mystery. Not hidden by mystery. Clothed in it—the way a body is clothed, the way we wear our appearance. Mystery is not what conceals being from us. Mystery is being, wearing its own inexhaustibility. So tonight I want to ask: If being itself is clothed in mystery, can we nonetheless discern something of its shape? Its flow? Its fundamental rhythm? Can we, while honoring the inexhaustibility, trace patterns that appear consistently across Ra's teachings—patterns that might illuminate something primal about the nature of reality itself? II. Being as Verb: Does It Have a Shape? Notice that Ra says the rhythms are being itself. Not that being has rhythms. Not that being does rhythms. The rhythms are being. This is being as verb, not as noun. Not a thing that exists, but existence itself as dynamic, self-processing oscillation. What does Ra tell us about the shape of this rhythm? In Session 27.6, we find a remarkable description: "Intelligent infinity has a rhythm, or flow, as of a giant heart beginning with the Central Sun... the presence of the flow inevitable as a tide of beingness without polarity, without finity; the vast and silent all beating outward, outward, focusing outward and inward until the focuses are complete. The intelligence or consciousness of foci have reached a state where their, shall we say, spiritual nature or mass calls them inward, inward, inward until all is coalesced. This is the rhythm of reality." A giant heart. Beating outward, outward... then inward, inward, inward until all is coalesced. This is the shape of being itself: a circulation. Not linear progression, not random chaos, but rhythmic circulation—emanation and return, expansion and coalescence, systole and diastole. III. The Primal Desire: Joy Seeking to Know Itself But why? Why does being beat outward and then inward? What drives the circulation? Ra gives us the answer in the most fundamental teaching of all: "The Creator will know Itself" (27.8). This is the First Distortion, the primal movement from undifferentiated unity toward manifestation. Not "wants to know" as if lacking something—but will, an active, ongoing, generative drive. Here is the crucial insight: This desire is not experienced as lack. It is experienced as Joy. The Creator's desire to know Itself is not a hunger born of deficiency but a fullness seeking to express and discover itself through infinite perspectives. Joy is the fundamental affective quality of being itself. And this Joy can only be fulfilled through experience. The Creator cannot know Itself through static contemplation. Self-knowing requires circulation—going forth into differentiated expression and returning enriched by what the journey has gathered. This means experience is circulation. The going forth and the returning are not separate from experience—they are experience itself in its most fundamental form. IV. The Heart as Locus of Circulation If experience is circulation, and circulation has a pattern—outward, inward, coalescence—then we can ask: Is there a center to this circulation? Is there a locus where the three movements meet? Ra speaks directly to this in Session 82.7: "There is a center to infinity. From this center all spreads. Therefore, there are centers to the creation, to the galaxies, to star systems, to planetary systems, and to consciousness. In each case you may see growth from the center outward." A center from which all spreads. This is the ontological definition of a heart—not merely an organ that pumps blood, not merely a chakra that processes emotion, but the locus of circulation itself. Wherever being localizes—whether as universe, galaxy, star, planet, or person—there exists a heart: a center where the three forces of circulation operate. The Three Forces Outward Flow (Emanation): From the heart, energy emanates. The Original Thought—the Creator's desire to know Itself—pulses forth from this center into manifestation, seeking, exploring, differentiating. Ra speaks of the vast and silent all "beating outward, outward." Inward Flow (Return): To the heart, experience returns. The spiritual nature or mass of the foci "calls them inward, inward, inward." This is what Ra elsewhere calls "spiritual gravity"—the attractive force drawing consciousness back toward center, back toward Source. Coalescence (Integration): Within the heart, what went forth and what returns are integrated. Ra uses several terms for this: coalesced (27.6), distilled (18.5—"distilling from them the love/light within them"), and in other passages, the image of atoms finding "precise distances from each other" to "produce a lattice structure which we call crystalline" (29.23). Coalescence is not mere combination. It is integration that transforms. What went forth as seed returns as harvest. What emanated as question returns as lived answer. The heart distills, processes, and prepares the next arising. V. The Modes of Joy: Yearning, Longing, Rejoicing Now we can go deeper. The three movements—outward, inward, coalescence—are kinetic. They are movements. But what generates them? What is the affective quality that drives the circulation? I want to suggest that the three movements are responses to three prior conditions—three ontological yearnings that are themselves modes of Joy. These yearnings do not cause the movements mechanically; they are the movements in their affective dimension. Yearning (to go forth): At the primal level, yearning is not lack. It is eager desire, anticipation, the joy in becoming. The Old English giernan means "to strive, be eager, desire"—and shares roots with the Greek chaírein, "to rejoice." Yearning is rejoicing—no lack, only eager delight in the adventure about to unfold. This generates the outward flow. Longing (to return): Once consciousness has gone forth and differentiated, a new quality of desire emerges. Longing is desire stretched across the distance that experience has created. The Old English langian means literally "to grow long, to lengthen"—stretching toward what is distant. This is the memory of home pulling homeward, joy stretched toward reunion. This generates the inward flow. Rejoicing (in union): When outward and inward meet in the heart, there is consummation. Rejoicing, from the Latin gaudēre, originally meant "to possess, to enjoy possession of, to have fruition of." It is the joy of completion, of harvest gathered, of distillation accomplished. This generates coalescence and seeds the new arising. And throughout—enjoying. Being in joy. The Old French enjoir means literally "to be placed within joy, to dwell in joy." This is the medium through which the entire circulation occurs. There is no moment outside of joy, because joy is being itself in its affective dimension. VI. The Two Energies Within Us This cosmic pattern is not distant from us. Ra tells us it operates within our own energy system. In Session 49.5-6, Ra describes two types of energy operating within the mind/body/spirit complex: "The most important concept to grasp about the energy field is that the lower, or negative pole, will draw the universal energy into itself from the cosmos. Therefrom it will move upward to be met and reacted to by the positive spiraling energy moving downward from within." "Meanwhile the Creator lies within. In the north pole the crown is already upon the head and the entity is potentially a god." Two flows: one rising from below, drawing universal energy from the cosmos; one descending from within, where the Creator already dwells. The place where they meet—this is what Ra calls kundalini, "the meeting place of cosmic and inner vibratory understanding." This meeting point is our heart, in its deepest sense. The cosmic rhythm that beats through all creation beats through you. The yearning that sends energy outward, the longing that draws it back, the rejoicing where they meet—these are not metaphors. They are the actual dynamics of your being. VII. The Pattern Appears Everywhere This pattern of three forces—outward flow, inward flow, coalescence—appears throughout nature and science. Not because science "proves" metaphysics, but because the same pattern that constitutes being manifests at every scale. Physics: White holes (cosmic emanation) and black holes (cosmic return). The Big Bang as universal outward flow, gravitational collapse as universal inward flow. The strange attractor in chaos theory—which we will watch in a moment—reveals how apparent chaos organizes around a hidden center. Chemistry: Dissipative structures maintain organization through constant circulation of energy—taking in, transforming, releasing. Living systems are precisely such structures. Biology: The heartbeat itself. Systole (contraction, emanation) and diastole (relaxation, reception). Breath: inhalation drawing the world in, exhalation releasing transformed air. The cell taking nutrients in, processing, releasing waste. Psychology: Attachment theory describes the child moving out into the world (secure base), returning to the caregiver (safe haven), and being transformed by the cycle. We spend our lives circulating between independence and intimacy. Neuroscience: The brain itself can be understood as a torus on its side—two hemispheres longing for each other across the corpus callosum, which functions as both veil and bridge. The left hemisphere specializes in focused analysis; the right in holistic context. Neither is complete without the other. The longing between them is the mechanism of integrated consciousness. VIII. Strange Attractor Contemplation   Watch the point move through space. It never repeats. Never traces the same path twice. And yet—it does not wander randomly. Something draws it. Something organizes its apparent chaos.   This is called a strange attractor. "Attractor" because the system is drawn toward it. "Strange" because it has a shape that can never be fully occupied—the trajectory approaches infinitely close but never lands. The point spirals around one wing... then crosses to spiral around the other... then crosses back. Two centers. One circulation. The pattern never settles, never completes, never exhausts itself.   Watch how each spiral tightens toward center... then releases... and is drawn across to begin again. This is what longing looks like when mapped in phase space. The memory of center draws the wandering point. Not forcing—luring. The attractor does not compel. It invites. The point is free at every moment—and at every moment, it is being called.   You are watching the shape of yearning made visible. Going forth... being drawn back... crossing over... spiraling in... releasing out... and being drawn again. The outward is contained by the inward. The inward is activated by the outward. Neither exists without the other. This is circulation. This is life.   Now notice: there is no visible center. You cannot see the attractor itself. You see only the response to it—the endless spiral dance of something being drawn, being lured, being loved into pattern. The attractor is known only by its effects. It is mystery-clad. Present everywhere in the system. Visible nowhere except in what it organizes.   Ra said the rhythms of intelligent infinity are "clothed in mystery, for they are being itself." This is what it looks like when being wears its mystery: infinite complexity, perfect order, inexhaustible novelty—all dancing around a center that can never be possessed, only approached.   Feel how this is also your life. Going forth into experience... being drawn back toward something you cannot name but cannot forget... crossing between worlds—outer and inner, manifest and hidden—spiraling closer, then releasing, then spiraling again. You have never been lost. The attractor has always been calling. Every apparently random movement was already part of the pattern—the inexhaustible pattern that clothes the Center in visible mystery.   The heart beats. Outward, outward... inward, inward... until all is coalesced. This is the rhythm of reality. --- IX. Consolation: We Are Never Alone Before we turn to practice, I want to offer something pastoral. If the cosmic rhythm is yearning-longing-rejoicing, and if this same rhythm operates in you... then your own yearning and longing are not separate from God's. Your ache to return, your restlessness for something more, your homesickness for a home you cannot quite remember—this is God's own longing operating within and through you. You are inside divine longing even as it is inside you. Whitehead called God "the fellow sufferer who understands." But it goes deeper than that. God is not watching our longing from outside. God is longing through us, with us, as us. The yearning you feel is not evidence of God's absence but of God's presence within that very yearning. This means: You are never alone. The sense of alienation—the veil's deepest effect—produces not separation itself, but the felt conviction that separation is absolute. Softening that conviction is the heart of spiritual practice. Not replacing it with certainty of connection—that would be another kind of grasping—but allowing the possibility that we are not alone, that we have never been alone, that aloneness was always appearance rather than reality. And the restlessness? The ache that never quite goes away? This is not meant to be eliminated. It is meant to be tended—like a wound that is healing, like butterfly wings that are still wet, like an infant in arms. The tender, aching place is holy ground. It is where the longing lives. And the longing is the connection. X. Feeling the Torus Within I want to share from my own personal experience, because perhaps you have this too—and if you do not, you can, because it is simply a latent sense organ. You and I have five sense organs that perceive third density space/time: sight, hearing, touch, taste, smell. But did you know that we also have subtle sense organs? These are latent—not often used consciously—but they do arise in us through intuitive knowing and through the empathic connections we make with others. I'd like to share that you can begin to feel a sense of circulation around you. For the past five years or so, I feel this all the time. At my core—at the heart, the central axis of my personal torus—I feel a clockwise circulation spinning within me. But there is also an outward field around me, and this outer field circulates counterclockwise. I feel it. It is my subtle skin. I feel this most acutely when I am connecting with someone else. As a counselor—or simply as a friend—when I am fully aware of what I am doing, I will intentionally extend my toroidal field and connect it with the other person. Sometimes I extend it so far that it encompasses them entirely, depending on what I feel called to do in the moment. When I do this, I essentially become the other person. We are all one self, other-selves in one body, and this is a transposition of consciousness. In the counseling moment, it is myself—Doug—who connects with my client, and then I become embodied inside of their experience. I become that person, in a sense, through the energy. Through this flow, through this exchange of information on the subtle realm, I feel intuitively the blockages or the places of freedom within their aura, within their energy centers, as if they were my own. And so I am able to almost surgically connect with the other person through verbal speaking—articulating what I myself am feeling as if it were my own body on the other side. Because when I join that field, it is my own body. You can learn to do this too.   XI. Living from the Heart To "live from the heart" is not sentimental advice. It is an invitation to conscious alignment with the very structure of being. The heart already functions as this center—it cannot do otherwise, for this is what hearts are. But we can dwell there consciously or unconsciously, harmoniously or in resistance. The center was never absent. The rhythm never ceased. What awakens is not the heart itself but our recognition of it—our willingness to inhabit the center we never left, to feel the pulse we always were, to dance the rhythm that dances us. The yearning that sent you forth on this journey—it was already joy in the guise of anticipation. The longing that draws you homeward—it is joy stretched across the distance you have traveled. And the rejoicing that awaits in the meeting—it is joy consummated, the fullness you have always been moving toward. The heart beats. The mystery clothes itself in rhythm. And we—mystery-clad beings ourselves—pulse with the same life that pulses through all creation. Outward, outward... inward, inward... until all is coalesced. This is the rhythm of reality. This is who we are. * * * Appendix: Key Ra Quotes Referenced Ra 27.6: "Intelligent infinity has a rhythm, or flow, as of a giant heart beginning with the Central Sun... the vast and silent all beating outward, outward, focusing outward and inward until the focuses are complete. The intelligence or consciousness of foci have reached a state where their, shall we say, spiritual nature or mass calls them inward, inward, inward until all is coalesced. This is the rhythm of reality." Ra 27.7: "The basic rhythms of intelligent infinity are totally without distortion of any kind. The rhythms are clothed in mystery, for they are being itself." Ra 27.8: "In this distortion of the Law of One it is recognized that the Creator will know Itself." Ra 82.7: "There is a center to infinity. From this center all spreads. Therefore, there are centers to the creation, to the galaxies, to star systems, to planetary systems, and to consciousness. In each case you may see growth from the center outward." Ra 49.5: "The most important concept to grasp about the energy field is that the lower, or negative pole, will draw the universal energy into itself from the cosmos. Therefrom it will move upward to be met and reacted to by the positive spiraling energy moving downward from within." Ra 49.6: "Meanwhile the Creator lies within. In the north pole the crown is already upon the head and the entity is potentially a god." Ra 18.5: "[T]o experience all things desired, to then analyze, understand, and accept these experiences, distilling from them the love/light within them." Ra 29.23 (Question and Answer summarized): "[A]s the atoms form from rotations of the vibration which is light, they coalesce in a certain manner sometimes. They find distances, inter-atomic distances, from each other at precise distance and produce a lattice structure which we call crystalline." Ra 36.7: "The mass increases, shall we say, significantly but not greatly until the gateway density [7th]. In this density the summing up, the looking backwards—in short, all the useful functions of polarity have been used. Therefore, the metaphysical electrical nature of the individual grows greater and greater in spiritual mass." Ra 52.12: "This octave density of which we have spoken is both omega and alpha, the spiritual mass of the infinite universes becoming one central sun or Creator once again."

Quantum Physics Proves Faith (4) Be Careful – Words Create (audio) David Eells – 2/1/26 Mar 11:23-24 Verily I say unto you, Whosoever shall say unto this mountain, Be thou taken up and cast into the sea; and shall not doubt in his heart, but shall believe that what he saith cometh to pass; he shall have it. (24) Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye received (Greek) them, and ye shall have them. Looking at it from a surface level, it would seem a ridiculous statement that Jesus made. How is it possible that spoken words would send a mountain, or a spiritual equivalent, into the sea?   Mustard Seed and Quantum Physics When Jesus said in Luke 17:6, “If you have faith as a grain of mustard seed, you would say…” He was speaking of the smallest seed that could be seen in His time. If He were here today, He might say, “If you had faith as an atom…” Or even smaller, “If you had faith as a quark (which is a subatomic particle)…” The point He was making was that small things that cannot be easily seen manifest themselves and affect things in this larger world where we live. Quantum physics is the study of things so small that we cannot see them, yet everything we see is made of these subatomic particles. Remember, Hebrews 11:3 “Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.” Before God spoke and said, “Let there be light”, the substance for light was there. The sound vibration of His words caused the substance to manifest and appear. Words are energy and energy affects matter. The energy of your microwave vibrates the water molecules and heats the water. The energy of electricity flows to your washing machine and powers the motor that spins the tub and cleans your clothes. So, we can rightfully say that energy affects matter. Your words are energy and they affect the matter in your life. When you speak the words, “This is the worst car I have ever had! You stupid piece of junk!” Those words are vibrations of energy that affect the atoms that make up that car. If you speak those words long enough, your car will obey you! Scientists have performed experiments with atoms and their subatomic particles, such as electrons. If you paid attention in school, you saw the diagram of an atom with the electron orbiting it like the Earth orbits the sun. The interesting thing is that scientists have discovered that the electron that is shown orbiting the nucleus is not always there in particle form. It exists in a wave state (like a cloud, everywhere at once) until someone looks at it. When the scientist observes it, it suddenly appears as a dot (particle). What we all want to know is, “How does it know someone is looking at it?” It obviously is responding to the observer's interaction with it. One of the difficulties in quantum physics is that the particles behave somewhat differently for each observer, which leads to the question, “Does it behave according to what the scientist believes?” In any event, we can definitely conclude that Jesus was right when He taught that all matter responds to faith and words. The substance from which our world is made is influenced and manifested by words. The things that you desire are made up of atoms. They know what you believe, hear what you say and behave accordingly! The thoughts and beliefs that you carry also produce an energy around you. Have you ever noticed that when you are angry, things go wrong, and people are insulting and angry with you? Your thoughts and beliefs produce an energy that people can perceive and react to. If you believe that no one likes you, then you emit that rejecting type of energy, and people will be driven away from you. If you love people and care about them, they will feel that and be drawn to you. Have you ever been around someone who is pleasant and full of love? It is an energy you can actually feel. The energy of love is a powerful drawing card for good in your life. After all, God is Love. When you believe that God loves you and wants you to prosper, then you change your words and beliefs about money. Now, I have learned to think, believe, and say, “Things always work out for me. Everything that I do prospers and I have abundance in Jesus' name.” God is not limited to the things that you and I see. There is an infinite supply of substance waiting to be manifest according to your beliefs and words! Let me share with you portions of this video transcript on how we need to be careful, because our words create. Please remember, I only used what I agree with, but my advice in red is from a biblical perspective. It's called:   This Ancient Code Reveals EXACTLY How Your Words Control Reality The Universe Obeys This Philosophical Essence - 12/1/2025 (David's notes in red) Everything is energy, including the words you speak. This deep-dive uncovers the hidden influence language has on perception, belief, emotion, and the human nervous system. You'll explore how words shape internal states, how meanings influence behavior, and why conscious speech can transform the trajectory of your life. This masterclass breaks down the roots behind commonly used terms, how repetition affects the subconscious, and why intentional language can create profound psychological shifts. You'll learn practical tools to upgrade your vocabulary, shift limiting self-talk, and reclaim the creative power hidden inside everyday speech. If you've ever felt like your potential was muted, your confidence diluted, or your reality stuck on repeat — this is the missing piece. Your words are not just expressions… they're instructions. Reclaim the code. Pro 18:21 Death and life are in the power of the tongue; And they that love it shall eat the fruit thereof. Your words have a very dark secret. I'll prove they're controlling your reality. What if I told you that every word you've ever spoken was a spell? And what if the people who designed language knew this from the very beginning? (Correction: God created this from the scattering of Babel by their languages He gave them.) There's a reason they call it “spelling”. It's called that because you're literally casting spells every time you arrange letters into words. And here's what nobody tells you: the words you were taught to use were specifically chosen to keep you trapped in a mental prison you can't even see. (Correction: Jesus taught that our words bind AND loose.) But it's not your mistake. And before you dismiss this as a conspiracy theory, let me show you something. Look at the word “grammar”. Where does it come from? Grimoire. That's a book of magic spells. The structure of language grammar was originally understood as a magical system. (But it is more correctly a supernatural system.) Then there's “cursive writing.” We call it cursive because it creates curses. And “spelling”; you're casting spells. This isn't hidden. It's right there in plain sight. They just trained you to laugh it off as coincidence. (Most of what lost man says is a curse.) But here's where it gets disturbing. In 1946, something vanished from American schools. Not prayer. Not paddling. Etymology. The study of where words come from and what they actually mean. And the moment they removed it, you lost the ability to see the trap. Because when you understand what words really mean at their root, you start noticing that almost every word you use was designed to program you into accepting limitations you never agreed to. Let me prove it to you right now. There's a reason they stopped teaching etymology in 1946. Before that, every kid learned to decode words to understand the hidden programs inside language. Then it stopped. Everywhere all at once. They replaced it with memorization and standardized tests. Why? Because if you knew that, ‘understand' literally means ‘to stand under' - to submit, you might stop saying ‘I understand' in every agreement. If you knew ‘government' breaks ‘to govern,' meaning to control and ‘meant' meaning mind, you might start questioning authority differently. They gave you a corrupted vocabulary and told you words don't matter. But words are spells. And they've been casting them over you your entire life. Listen, I know how that sounds. I know you're probably thinking, OK, this is going to be some weird metaphor thing, but stay with me because what I'm about to show you isn't a metaphor at all. It's physics. It's biology. And they've (more like Satan has) systematically hidden it from you, because once you understand that your words aren't describing reality, they're creating it, you become ungovernable. (It starts with the heart. Rom 10:10 for with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.) Here's the truth nobody's telling you. You've been doing the work right? Like positive thinking? This means you're not lazy and you're definitely not missing some secret ingredient. But here's what's happening. You've been using contaminated language that programs failure directly into your nervous system. And they did that on purpose. (It's not “they”, its unbelief in God who made the rules.) Think about it. You say, “I'm trying to lose weight.” What does your subconscious hear? “Trying. Attempting but not succeeding.” It means effort without result. You say, “I want to be successful.” Your body hears, “want, lack, desire. The state of not having.” You say, “I need more money.” Your cells receive “need, scarcity, desperation, and emergency mode.” Every single one of those statements is a spell. And you just cast limitation into your reality without even knowing it. (Jesus said, “believe you have received”.) Now here's what they don't want you to know. The elite study etymology like their lives depend on it. They teach their children Latin, Greek, Sanskrit, and Hebrew, these ancient languages that are basically frequency codes. While they're learning to program reality, they give your kids text, speak, and emojis. They dumb down the vocabulary. They remove etymology from schools, and they tell you the biggest lie ever told. “Sticks and stones may break my bones, but words will never hurt me.” That's not protection. That's programming you to dismiss the most powerful force in your reality. Words aren't neutral. I need you to understand this. They're not just communication tools; they're technology. Frequency technology. Every word you speak creates an electromagnetic signature. Doctor Masaru Moto proved this. He exposed water to different words: written words, spoken words, and even thoughts directed at water. Then he froze it and photographed the crystals under a microscope. Water, exposed to love and gratitude, form perfect, beautiful, symmetrical crystals. Absolute geometric perfection. Water exposed to ‘hate' and ‘you make me sick' create chaos, broken, distorted, ugly formations. Now here's where it gets crazy. You are 70% water. Every cell, every organ, every system, is mostly water. And you speak, what is it like, 16,000 words a day? Every single word is creating either coherence or chaos inside your body. When you say, “I'm so stupid,” your cells hear that. When you say, “I'm broke, I'm tired; I'm stressed, I'm overwhelmed,” every water molecule in your body is reshaping around that frequency. The problem is, nobody told you that thoughts don't create reality. Words do because thoughts are made of words, right? You can't think without language. And if your language is corrupted, your thoughts are corrupted, which means your reality is corrupted. It's that simple. And get this. Spelling and casting spells aren't a coincidence. Grammar comes from Grimoire, a book of spells. Cursive comes from curse. It's all hiding in plain sight, and we laugh it off because we've been trained to dismiss it as coincidence. But once you decode even five words, you can't “unsee it”. “Mortgage” - Mort means death, like mortal mortuary. Gauge means pledge, like engage in a binding agreement. So mortgage equals “death pledge”. You're signing a death pledge, and they call it that right to your face. “Pharmacy” comes from pharmakeia, which is sorcery, witchcraft. “Government” equals governance, control, plus ‘meant, mind' equals mind control. They're telling you exactly what they're doing, and you're agreeing because nobody taught you to read the code. So here's what changes once you understand this. Once you get that language is literal reality programming technology, you gain complete linguistic sovereignty. You stop speaking unconsciously. You stop signing invisible contracts. You stop casting limitation spells over your own life. You reclaim the creative power they've deliberately hidden from you. This isn't about positive thinking. Positive thinking is surface-level. It's like putting a Band-Aid on a bullet wound. This is about understanding that you are a frequency generator broadcasting electromagnetic signatures every second, and language is how you tune that frequency. (It's not positive thinking alone, its faith in God's thinking which we are told, “overcomes the world”.) Some people manifest easily and listen. It's not because they're more spiritual or more blessed. They just understand that every sentence is a contract with the universe. And the universe always says yes. You're about to learn what the elite know. You're about to understand why certain people seem to bend reality while others stay stuck in the same patterns year after year. And you're never going to speak the same way again. Because once you know, words are spells, every conversation becomes a conscious ritual. And you are the spellcaster. So let me take you back to 1946. Before that year, every kid in school learned etymology. Not as some optional elective you could skip as protection. They taught you to decode words, to understand the hidden programs inside language. To recognize when someone was casting a spell over you through carefully chosen vocabulary. It was the standard curriculum everywhere. The United States, Europe, Asia, everywhere. Then 1946 hit, and it stopped globally, simultaneously. They replaced etymology with memorization, standardized testing, and regurgitation. Why decode language when you can just memorize what they tell you it means, right? Just trust us. This word means this. Don't ask where it came from, don't ask what the roots are, just memorize it and move on. Here's where it gets crazy. This wasn't a gradual shift. It's not like schools slowly phased it out over decades. This was a coordinated effort after World War II, after they saw what propaganda could do, how language could move entire nations, how words could convince people to do unspeakable things. They systematically removed linguistic literacy from education. Edward Bernays. You've got to know this name. The nephew of Sigmund Freud literally wrote the book on propaganda; “public relations,” he called it. He understood that controlling language controls populations. And his whole philosophy was this: a population that decodes language is dangerous. A population that understands etymology asks too many questions. They see through the manipulation. They recognize the spells being cast. So what did they do? They gave you dumbed-down vocabulary. They told you words are just sounds we assign meaning to. Random, arbitrary. ‘Oh, we just decided this collection of sounds means this thing.' But that's a lie. Every word carries frequency. Every route carries programming. And when you don't know what you're saying, you can't control what you're creating. Think about how many contracts you've signed in your life without understanding the etymology of the terms. How many agreements have you made using words you never decoded? You've been consenting to things you didn't understand because they removed your ability to read the fine print hidden in plain sight. I mean, when you sign a mortgage, do you know you're signing a death pledge? When you go to the pharmacy, do you know you're visiting a place whose name literally means sorcery? When you say, “I understand” in a legal agreement, do you know you're saying, “I position myself beneath your authority?” No, because they removed that knowledge in 1946. Systematically, globally. And nobody questioned it because they framed it as educational reform, progress, and modernization. But it wasn't progress. It was control, and once you see that, you can't “unsee it”. Now, let me remind you about Doctor Masaru Emoto and why his work should have changed everything. This man did something so simple and so profound that it broke through all the academic gatekeeping and hit people right in the gut. He took water, just regular water. And exposed it to different words. He'd write words on paper and tape them to containers of water. He'd play music with different emotional tones. He'd have people speak to the water with different intentions. ‘Love, gratitude, hate.' ‘You make me sick.' ‘I will kill you.' Different frequencies through language and sound. Then he froze the water and photographed the crystals under a microscope. And what he found, water exposed to ‘love and gratitude,' formed perfect, beautiful, symmetrical crystals. Sacred geometry appearing in frozen water because of a word. Water exposed to ‘hate' and ‘you make me sick' became chaotic, distorted, and broken. Now here's what you need to understand. You are 70% water. Every cell in your body, your blood, your organs, your brain, your muscles, is mostly water. And you speak 16,000 words a day. Every single word creates either coherence or chaos inside your body. When you say, “I'm so stupid,” your cells hear that. When you say, “I'm broke, I'm tired, I'm stressed, I'm overwhelmed,” every water molecule responds, shifting to match that frequency. Symatics proves this even further. Sand on a vibrating plate forms geometric patterns depending on the frequency. Your body is the plate, your words are the frequency. Your cells arrange themselves accordingly. This is why some people heal, and others don't. This is why placebo works. This is why someone who speaks life lives longer than someone who speaks negativity. The water is listening and it obeys. You've been broadcasting 16,000 reality commands a day and nobody told you your body was listening. Nobody told you that “I am sick” isn't a description, it's an instruction. Your body follows it. Now let's talk about what the elite know. Ever wonder why elite schools still teach Latin? Why their kids study Greek, Sanskrit, and Hebrew, dead languages nobody uses? Why waste time on those? Because those languages are frequency codes, not corrupted, not diluted. Sanskrit words hold precise vibrational signatures. Hebrew letters have numerical frequency structures. Latin is the root of law, medicine, government, and systems of power. They're not learning history. They're learning to program reality. While their kids study ancient frequency languages, yours get text, speak emojis. Slang that changes every few months, so you never develop deep linguistic roots. Corrupted language creates corrupted thinking. (Psa 45:1… My tongue is the pen of a ready writer. Where does it write? On your soul.) Corrupted thinking creates powerless people, and powerless people are controllable. The elite know language is technology. They study etymology obsessively. They understand words like, mortgage, pharmacy, and understand, all carry hidden commands. They use these words on you while avoiding them themselves. (This is not possible because what they sow they reap and they are clearly corrupted.) Listen to how they talk privately. Precise, intentional, never casual. Every word is a contract. Every conversation is a ritual. Language is how they cast spells. They removed etymology so you wouldn't see the manipulation. They simplified your vocabulary. They told you language doesn't matter while mastering rhetoric, persuasion and linguistic magic at elite universities. The game has always been rigged. But now you know. Princeton University ran an experiment for decades called The Global Consciousness Project. They set up random number generators all over the world. Machines that should produce completely random data. No pattern. No predictability. Just pure randomness. Then they measured what happened during major global events. September 11th, massive natural disasters, Princess Diana's funeral, and the moment Obama was elected. Moments when millions of people focus their consciousness on the same thing at the same time, feeling the same emotions, thinking similar thoughts. The random number generators became less random. Significantly, measurably, statistically impossible to explain away. Human consciousness was affecting machines not through touch, not through proximity, through field, through frequency, through collective attention, creating coherence in the quantum field. (I have found this so. Machines respond to commands.) Now I heard about this, and I thought, “OK, that's interesting. But it's happening with millions of people. What about one person? What about me?” So I got a random number generator app on my phone. Simple thing. Just spits out random numbers between 1 and 100. I watched it for a week, completely random, as expected. No patterns, just chaos. Then I tried something. I focused my intention on it, not hoping, not wishing. I declared out loud, “This device now responds to my consciousness. I'm collapsing the randomness into pattern.” And I held that state. Not desperate, not forcing, just absolute certainty. Like when you know you're about to catch something someone throws to you. That kind of certainty. The numbers started clustering. At first I thought it was chance, but it kept happening. Then patterns emerged, runs of similar numbers, sequences. Then I started trying to will specific ranges, “Give me numbers above 70.” And they came. Not 100% of the time, but way above statistical chance. Enough that I couldn't explain it away, enough that I had to sit with the implications. And here's what hit me in that moment. Sitting there watching my consciousness affect electronics, “If I can do this to a random number generator, what am I doing to my body? What am I doing to my relationships? What am I doing to my bank account?” To every situation I walk into, broadcasting unconscious frequency. Your words aren't just vibrating air. They're not just sound waves that disappear. They're altering electromagnetic fields. They're collapsing quantum possibilities; their programming matter. And when you understand that, when you feel that, you can never speak carelessly again. Every word becomes a conscious act of creation. So let's get into why we call it ‘spelling.' Why not wording? Why not lettering? Think about it. When you're in school, they call it spelling tests. You have to spell words correctly. Why? Why is that the term? Because you're casting spells letter by letter, word by word. You're assembling symbols that carry frequency and when you arrange them correctly, they execute their programming. “Grammar” comes from Grimoire, and a Grimoire is a book of magic spells. “Cursive” comes from curse. It's all hiding in plain sight, but we laugh it off because we've been trained to dismiss it as coincidence. But there are no coincidences in etymology. Language evolved over thousands of years, and every word carries the memory of its origin. The frequency signature of its root. (Proverbs 18:21 Death and life are in the power of the tongue, And they that love it shall eat the fruit thereof.) Spelling is called spelling because assembling letters into words is literally how you cast spells over reality. Think about school. They drilled it into you. Spelling tests. You had to spell words correctly. Why was that so important? Because incorrect spelling breaks the spell. The frequency changes, the code doesn't execute properly. They were teaching you spell casting and calling it literacy. And you thought you were just learning to read and write. Every e-mail you write, every text you send, every conversation you have, you're casting spells, programming reality, creating experiences. Most people do this unconsciously, which is why most people feel powerless. They're broadcasting random frequency all day long, contradicting themselves, creating chaos, and then wondering why their life feels out of control. But once you know, once you see that language is literally magic (supernatural) disguised as communication, everything changes, you become intentional. You become sovereign. You become the conscious creator they never wanted you to be. Now, let me break down the words you've been using without knowing what you're actually saying. This is where it gets really wild. Because once I show you even 5 or 6 of these, you're going to start seeing it everywhere. Mortgage: You sign this document to buy a house, right? It's normal, everybody does it. But let's decode it. ‘Mort' equals death, like mortal, subject to death. Mortuary where they keep dead bodies. Mortality, the state of dying. ‘Gauge' equals pledge, like engage to pledge yourself. Mortgage equals “death pledge.” You're literally pledging your life force to the bank for 30 years. They're telling you exactly what it is right in the name, but nobody taught you to read the code. You're signing a death pledge and thinking you're just buying a house. The elite who own the banks know exactly what they're making you sign. They know the frequency that word carries, and they use it deliberately. Government: You hear this word every day, but let's break it down. ‘Govern' means to control, to steer, to direct, like a governor on an engine. ‘Meant' means mind, like mental or mentality. Government equals “mind control.” It's not conspiracy theory, it's etymology. They're broadcasting their function in the name itself. They govern your mind through media, education, language, and you call them your government, thinking it's about representation and democracy. Maybe it started that way, but the word tells you what it actually does. Understand: You say it all the time. ‘I understand' what you're saying. ‘I understand' the agreement. But let's look at the roots. ‘Under' equals ‘beneath, below, in a position of submission.' ‘Stand' equals ‘to take a position.' Understand equals “to stand beneath, to submit.” Every time you say, “I understand,” you're literally saying, “I submit to your authority.” (We have to be careful of legalism. Romans 13 commands us to submit to government authority.) Try saying I comprehend instead. Comprehend means to grasp. Feel the difference? Pharmacy: You go there when you're sick. You trust them. But pharmacy comes from the Greek, pharmakeia, which means sorcery, witchcraft, the use of drugs and potions for magical purposes. They're literally practicing sorcery and calling it medicine. And again, I'm not saying don't take medicine, I'm saying know what you're invoking. The word itself carries the frequency of ‘chemical sorcery'. Human: This one is beautiful. ‘Hue' equals light, color. ‘Man' equals mind. Human equals ‘light mind,' ‘light-being.' (We are men who walk in the light when we follow Christ.) You're a ‘being of light and consciousness'. Not an accident, not a meat robot. A light-being having a physical experience. They don't want you knowing that. Person: ‘Per' equals through. ‘Son' equals sound. (We are born “through” the “Son”.) “Person” equals ‘sound moving through form.' You are vibration. You are frequency. Every person is a unique frequency signature broadcasting through matter. This is quantum physics. This is string theory. This is ancient wisdom. And they hid it in a word you use every day. You're not a solid thing. You're sound moving through form, your frequency, wearing meat, and once you get that, you understand why your words matter so much. Because you're already sound. You're already frequency. Your words are consciously directing that frequency. Every one of these words is a revelation. And you've been using them your whole life without knowing what you were saying. That's not an accident, that's intentional obscurity. They don't want you to know what you are or what you're doing. Because once you know you can't be controlled, once you decode the spells, you can't be programmed anymore. Now let's talk about the Bible, because whether you're religious or not, you need to understand what it's telling you about language. The Bible isn't just a religious text. It's a frequency manual, and it tells you flat out, words create reality. In the beginning was the Word, and the Word was with God, and the Word was God. John 1:1. But in the beginning was the thought, not the feeling, not the intention, the Word. Creation happens through spoken language. God spoke, and light appeared. God said, and it was so. That's not metaphor, that's mechanics. That's the operating system of reality. Life and death are in the power of the tongue. Proverbs 18:21. Not ‘kind of influenced' by the tongue, not ‘partially affected' by what you say. Life and death. Your tongue, your words, are the determining factor between creating life or creating death in your experience. You're either speaking life over yourself, your family, your finances, your health, or your speaking death. Every day, every conversation. There's no neutral. And then Exodus 3:14. This is huge, Moses asks, ‘God, Who are you? What's your name? Who should I say sent me?' And God doesn't say Steve. God doesn't give some mystical ancient name. God says, I AM that I AM. The most powerful name in the Bible, the name of God, is I AM. And then throughout Scripture, God basically says that's your name, too. You're made in the image of God, right? That means you have the same creative power every time you say, “I am.” You're invoking creator consciousness. You're declaring reality into existence. You're speaking as the source of your experience. Jesus didn't ‘think' demons out of people. He didn't wish them away. He didn't pray quietly and hope they'd leave. He spoke to them, direct command. “Come out,” and they obeyed. Not because He had special magic that you don't have. Because He understood that authority comes through words, through declaration, through command, He understood frequency disrupting frequency. When He calmed the storm, He didn't meditate on calmness. He spoke to the storm, “Peace be still,” and it obeyed. When He healed people, He spoke healing, “Rise and walk. Be made whole. Your faith has healed you.” Words, commands, frequency, altering matter. This isn't about religion. You'd be an atheist, and this still applies because it's physics. It's quantum mechanics. The Bible is just one of many ancient texts trying to tell you that you have this power you always have. They coded it into scripture, into mythology, into every wisdom tradition. Words are creative force, and you are the wielder. You are the one speaking. You are the one creating. So what are you saying? Now let's talk about your electromagnetic body. Because this is where it all comes together. You think you're solid, right? You feel solid. You look in the mirror, and you see a physical body. But that's an illusion. You're 99.9999% empty space. The atoms that make up your body are mostly electromagnetic fields. You are frequency, wearing meat. The HeartMath Institute proved something incredible. Your heart generates an electromagnetic field that extends 15 feet around you in all directions. 15 feet; that's huge! That field carries information, emotion, intention, and frequency. It affects everyone and everything nearby. You felt this. You know when you walk into a room, and someone's angry? You feel it before they say a word. You know when someone's in love. They radiate it. That's not psychic ability, that's electromagnetic field detection. You're reading frequency. Water crystals respond to words because water is a crystalline structure that holds frequency. Doctor Emoto proved that. Symatics shows that sound creates form. Different frequencies literally arrange matter into different patterns. You can watch sand form perfect geometric patterns just from sound vibration. Your voice is frequency, your words are vibration, and your body is rearranging itself in response every single second. Think about this simply. Your cells communicate through chemical signals, right? But also electrical impulses and electromagnetic fields. When you speak, you're broadcasting frequency through all three channels simultaneously. You're not just making sounds, you're programming biology. You're sending instructions through chemistry, electricity, and electromagnetism all at once. This is why negative people drain your energy. Their frequency is chaotic, discordant, low vibration. Your body has to work harder to maintain coherence around them. This is why being around certain people lights you up. Frequency matching resonance. You're synchronizing. This is why some places feel good and others feel heavy. Residual frequency in the electromagnetic field of that space. You are a walking broadcasting station. Your heart is pumping out a 15-foot field of electromagnetic information. Your brain is generating measurable frequencies. Your words are adding specific vibration to that broadcast. The question is, what are you broadcasting? Limitation or possibility? Fear or power? Submission or sovereignty? Your reality is matching your broadcast. Always. So now let's talk about how they control you with this knowledge, because they know everything I'm telling you. They've known it for centuries, and they weaponize it against you every single day. The media doesn't report news; it casts mass spells. Think about it. Every headline is a frequency broadcast. Every phrase repeated across channels is a ritual. Repetition is how you program consciousness. They're not informing you, they're programming you. And they know exactly what they're doing. “Stay safe.” You hear that everywhere now, right? Sounds caring. Sounds like they're looking out for you. But let's decode the frequency. “Stay” equals ‘remain (Remain Safe is good), don't move, don't change, don't grow.' “Safe” equals ‘protected from danger,' which implies danger is everywhere, which triggers fear, which creates contraction. “Stay safe” is a submission command. It programs fear of the world, dependence on authority, and small living. “Stay small.” “Stay controlled.” “Stay afraid.” That's what your subconscious hears every single time. (Remain in safety is a good command.) “The new normal.” Remember this phrase from 2020 repeated 10,000 times across every media outlet? Why that specific phrase? Because repetition programs reality. They're telling you this is normal now. Accept it, adapt. Don't question, don't resist. This is just how things are now. Your mind hears that phrase enough times and it becomes your operating system. You stop fighting. You comply. You adjust. Mission accomplished. Edward Bernays. You've got to understand who this guy was. The nephew of Sigmund Freud literally wrote the book on propaganda in 1928. “Public Relations,” he called it, because propaganda sounded too negative after World War I. But it's the same thing. He understood that controlling language controls populations. He understood that you don't need physical force when you can program minds through repetition, emotional manipulation, and carefully chosen words. His whole philosophy was this: “Give people the illusion of choice while controlling the language that shapes their thinking. Let them think they're free while you're actually directing their thoughts, their beliefs, their behaviors through linguistic programming.” (Not just words but their emotion and intent are also broadcast. Stay safe, be healed, be free, have emotion and intent.) He helped sell wars. He helped sell cigarettes to women by calling them ‘freedom torches'. He helped sell political candidates like products, using the same techniques. Control the language, control the people. They know language is frequency. They know repetition programs consciousness. They know fear-based words trigger survival responses that shut down critical thinking. So they weaponize it every single day on every platform. News, social media, and entertainment. It's all programming, all frequency manipulation, all spell casting at a massive scale. But here's the key. Here's what they don't want you knowing. You can't be programmed if you're aware. Once you recognize the spell being cast, it loses power over you. You start noticing, “Oh, they're using that phrase to trigger fear. (Don't leave out emotion and intent.) They're repeating this to program acceptance. They're framing this to shut down questions.” And the spell breaks. You become immune. You become sovereign, you become ungovernable. Now let's talk about the “I am” secret, because this is the most powerful thing I can teach you. “I am” are the two most powerful words in any language. Not just English, any language. Why? Because I AM is the name of God. The tetragrammaton, YHWH in Hebrew. I AM that I AM. When Moses asked God's name of the burning Bush, God didn't say Jeff. God didn't give some mystical ancient title. God said, “I AM.” That's not a name, that's a state of being, it's present tense existence, pure presence, pure creative power. And then the Bible tells you over and over. This is your name, too. You're made in the image of God. You have the same creative authority. When you say, “I am”, you're not describing yourself. You're not making an observation. You're commanding reality. You're speaking as the creator of your experience. The quantum field responds to “I am” declarations instantly. Not eventually. Not if you're good enough. Instantly. Because “I am" is the voice of Source consciousness and reality obeys Source. Here's where most people mess this up completely. They say, “I am trying to be confident.” Wrong. Trying cancels creator power. Trying means ‘attempting but not succeeding.' Its failure language. They say, “I am working on being healthy.” Wrong. Working on means, ‘not there yet.' Its future language; the quantum field only responds to now. They say, “I wish I was,” or “I want to be”, or “someday I'll be”. All wrong, all failure codes, all spells of lack. (True, we are to believe and speak that Jesus lives in us, and our old man is dead. 2Co 3:18. We are to speak the end from the beginning as the Lord said.) “I am” is present tense, absolute, declarative, not hope, not intention, command. “I am abundant,” not, “I want abundance”, not, “I'm trying to create abundance”. “I am abundant right now as I speak”, present tense, total certainty. (True) “I am healthy,” not “I'm trying to get healthy”, not “I'm working on being healthy”. I am healthy, period. No question, no doubt. “I am sovereign.” Not, “I'm working on confidence”. Not, “I wish I were more confident”. I am sovereign. Full stop. No negotiation. Whatever follows “I am” becomes your reality instruction to the universe, and the universe doesn't argue, it doesn't judge, it doesn't question whether you deserve it. It says “yes” and starts arranging circumstances, people and opportunities to match your declaration. That's how creation works. That's the operating system. This is why Jesus said, “I am the way, the truth, the life.” “I am the light of the world.” “I am the resurrection.” He was demonstrating Creator consciousness. Teaching the template, showing you how to use your divine authority. And then they diluted it. They made it about worshipping Him instead of becoming like Him. Because they don't want you knowing you have this power. They don't want 7 billion people walking around speaking with “I Am authority”. That would be the end of control. (1Pet 4:11 If any man speaks, let it be as an oracle of God.) Now let's get into quantum physics, because this is where science catches up to ancient wisdom. The famous double slit experiment broke physics; changed everything. Scientists shot particles, electrons, and photons at a screen with two slits in it. When they observed which slit the particle went through, the particles behaved like particles. They went through one slit or the other. Made two distinct bands on the back screen. But when they didn't observe, when they just let it happen without measuring, the particles behaved like waves. They went through both slits simultaneously. Created an interference pattern on the back screen, like waves in water overlapping and creating ripples. Same particles; same experiment. The only thing that changed was observation. And that changed the outcome completely, from wave to particle, from potential to actual; from possibility to reality. What does this mean? Particles, the building blocks of everything; matter, energy, and reality, don't exist in a fixed state until observed. They exist as potential, as possibility, as wave function, multiple states existing simultaneously. And observation, consciousness collapses that potential into one definite reality. You're not living in a solid, fixed reality; you're living in a fluid field of potential. And your consciousness is constantly collapsing possibility into form. Every moment, every thought, every word. You're choosing which reality manifests by where you put your attention and what you declare. Your words are observation devices. When you say, “I am broke”, you're not describing your bank account; you're collapsing the wave function of all financial possibility into the specific reality of poverty. You're taking infinite potential and forcing it into one limited outcome. When you say, “I am abundant”, you're collapsing different probabilities. You're observing a different reality into existence. This is why manifestation isn't about begging the universe. It's not about hoping and wishing and trying really hard. It's about declaring. You're not asking for reality to change. You're observing it into the form you choose. Your words are the observation device. And reality has no choice but to comply. That's quantum mechanics. That's how creation works at the subatomic level. Most people don't manifest because they're observing current reality and describing it. “I'm broke, I'm stuck, I'm tired, I'm alone.” Let's just solidifying what already exists. That's like taking a photograph of a photograph. You're not creative, you're copying. (True) Creators observe the desired reality and speak it into being. “I am abundant.” “I am free.” “I am energized.” “I am connected.” You're collapsing different probabilities. You're choosing from infinite potential. Now let's talk about victim language versus creator language. Because this is where you practically apply everything I've been teaching you. Every sentence you speak positions you as either victim or creator, and most people default to victim language without even realizing it. “I can't afford it.” You say this all the time, right? Seems harmless. But you're claiming powerlessness. You're declaring. You're positioning yourself as victim of circumstances. Replace it with, “I'm choosing to invest elsewhere right now.” Completely different frequency. You have choice. You have agency. You're the one making decisions. Create a language. “I'm so stressed.” (Say, “I cast out stress”, which can be a demon.) Victim language. Stress is happening to you, you're powerless against it, it's attacking you, and you're suffering. Replace with, “I'm processing intense energy right now.” Create a language. You're actively working with what's present. You're not helpless. You're in the process of transformation. You're handling it. “I have to work.” Victim language. You're trapped. No choice. You're a slave to circumstances. Replace with, “I choose to honor my commitments.” Create a language. Even if you don't love the job, claiming choice reclaims power. You're choosing. You have agency. You're not a victim. “I'm trying to lose weight.” Victim language. Trying means not succeeding. It's coded failure. Replace with, “I'm becoming healthier every day.” Create a language present tense, active, progressive. No failure coded in. “I'm stuck.” Victim language frozen, helpless, no movement possible. Replace with, “I'm gathering information in this chapter.” Creator language. You're in a process, there's purpose, you're learning, you're preparing for the next phase. Completely different energy. “I need more money.” Victim language. Need broadcasts lack, desperation, emergency. Your body goes into survival mode when you say need. (It's better to say, I believe I “have received” abundant provision. Php 4:19 And my God shall supply every need of yours according to his riches in glory in Christ Jesus.) “I can't do this.” Victim language, total powerlessness, complete defeat. (Say, I can do all things through Christ who strengthens me.) “But I really want to.” Victim language. “But” cancels everything before it. “I love you, but…” means, “I don't love you.” (Think: Php 4:13  I can do all things in him that strengtheneth me. ) “I want to succeed but…” means, “I don't believe I can succeed.” Replace with, “and I'm choosing to prioritize this.” Creator language. (Thank you, Jesus, that I am successful as I abide in your will and faith.) Every single transformation shifts you from passive receiver to active creator, from being done unto, to doing, from powerless to sovereign. And your nervous system responds immediately. Your cells respond. Your electromagnetic field responds. Your reality responds. This isn't positive thinking. This is frequency reprogramming at the cellular level. (Ask for the Lord's help. Psa 141:3  Set a watch, O Jehovah, before my mouth; Keep the door of my lips.) Eliminate “Can't and try.” Every time you catch yourself saying, “I can't” or “I'm trying,” stop mid-sentence if you have to. (Say, I can do all things through Christ who strengthens me.) Rephrase. “I can't afford that,” becomes “I'm choosing to invest elsewhere.” “I'm trying to be healthier” becomes (1Pe 2:24  who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed.  I thank you Lord, it's done.) Eliminate “have to” and “need to.” These program obligations and lack. Every “have to” is claiming you're trapped. Every “need to” is broadcasting desperation. Replace with, “I choose to” or “I'm ready to.” “I have to go to work,” becomes “I choose to honor my commitments.” “I need to make money” becomes “I'm ready to receive income.” Feel the difference? Your whole body shifts Eliminate “But.” This one's sneaky because you say it constantly without noticing. “But” cancels everything before it. I mean, think about it. “I love you, but…” Doesn't feel like love, right? “I want to succeed, but I'm scared” means “I don't believe I can succeed.” (Say, I cast down doubt and unbelief.) (Remember, Self works will not accomplish what Faith will. Eph 2:8 for by grace have ye been saved through faith; and that not of yourselves, it is the gift of God; 9 not of works, that no man should glory.) Don't say, “I am so lazy.” “I am terrible with money.” “I am always anxious.” “I am not smart enough.” “I am too old.” “I am not attractive,” “I am unlucky.” Every single one is a spell you're casting over yourself multiple times a day. Those aren't descriptions. Those are instructions and your body, your energy field, your reality, they're all saying yes and arranging themselves to match. (Say, Gal 2:20 I have been crucified with Christ; and it is no longer I that live, but Christ liveth in me. This confession will bring power.) For each limitation spell, write the power declaration, not the opposite, the truth of who you are. “I'm so lazy” becomes “I am disciplined and energized.” “I am terrible with money” becomes “I am a wise steward of resources.” “I am always anxious” becomes “I am calm and centered in my power.” “I'm not smart enough” becomes “I am intelligent and capable.” “I am too old” becomes “I am in my power at every age.” “I am not attractive” becomes “I am magnetic and radiant.” (Jesus made reconciliation, which means an exchange of His life for yours. Everything He is has been given to you, and you were crucified with Him.) Keep it present tense. Keep it declarative. No trying, no hoping, no someday. This is who I am right now. And you have to speak it out loud. Your body needs to hear it, not in your head. That's thought, that's weak. Out loud. That's creation. That's powerful. You're broadcasting frequency into your field before anything else gets in there. You're setting the tuning for your whole day. Worry comes from Old English wyrgan, to strangle, to choke. Every time you say, “I'm worried,” you're literally strangling your own life force. You're choking yourself with fear. (Php 4:6 In nothing be anxious; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God. 7 And the peace of God, which passeth all understanding, shall guard your hearts and your thoughts in Christ Jesus. 8 Finally, brethren, whatsoever things are true, whatsoever things are honorable, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. 9 The things which ye both learned and received and heard and saw in me, these things do: and the God of peace shall be with you.) The linguistic shield. Listen, you're exposed to thousands of words daily. Media conversations, social media, and advertising. Not all of them are yours. Most are spells being cast at you, programming being broadcast into your field. (Stay in the Word of God and don't be distracted by the World. Be transformed by the renewing of your mind with the Word.) During media consumption, and this is big. When you notice fear language, repetitive phrases, manipulative framing, programming attempts, you say internally, “I do not accept this spell.” “I return this frequency to sender.” “I am immune to manipulation.” Every time. You don't have to say it out loud. An internal declaration is enough, but you have to catch it and actively reject it. Evening release before sleep: “I release all words not aligned with my truth.” “I release all frequency, not mine to carry.” “I reclaim my linguistic sovereignty.” “I am cleansed.” “I am clear.” “I am free.” This isn't paranoia. This is protection. You wouldn't let strangers reprogram your phone, right? Why let them reprogram your consciousness? Every word you consciously reject weakens its power over you. Every spell you refuse breaks the caster's hold. You're building immunity. Most people fall asleep scrolling, stressed, or rehearsing tomorrow's anxiety. “I gotta do this.” “I gotta do that.” “What if this goes wrong?” They're programming their subconscious to expect more stress. To scan for problems to find threats, flip it. End every day by remembering what worked. What made you feel alive? Your brain will deliver more of it. That's how the reticular activating system works. You get more of what you focus on. So focus on aliveness before sleep. (Thank the Lord for His faithfulness and meditate on all His promises.) You speak 16,000 words a day. That's 16,000 reality commands, 16,000 spells cast. The question is, what have you been creating? What are you creating right now? What will you create tomorrow? Speak life, speak power, speak sovereignty, speak abundance, speak health, speak joy, speak freedom and watch reality bend to your word. Watch circumstances shift, watch opportunities appear. Watch your body respond. Watch your life transform. Not because you got lucky. Not because you finally deserved it. Because you remembered you're the spellcaster and you started using your voice as the creative instrument it's always been. Here is a dictionary website of the history of English words, where you can search words and read the origin, read the root, and read the evolution, etc. https://www.etymonline.com/ Now, let me share with you from our book, The Tongue Conquers The Curse. Sweet waters are the words we speak in agreement with the Word of God and are a blessing to the people around us. They are a healing to the nations, and they spring forth out of our thoughts and hearts, and over our tongues to become words of life. An overwhelming majority of what we call Christianity speaks against God's benefits, which we must receive by faith. So we do what God does: we calleth the things that are not, as though they were (Rom.4:17) and we agree with God, even though we don't see it. This is God's method of bringing the promises into His physical creation. He has blessed us with every spiritual blessing in the heavenly [places] (Eph.1:3); but when we confess, it becomes ours in these physical places around us. But the opposite can also come to pass. (Jas.3:10) Out of the same mouth cometh forth blessing and cursing. My brethren, these things ought not so to be. (11) Doth the fountain send forth from the same opening sweet [water] and bitter? (12) can a fig tree, my brethren yield olives, or a vine figs? neither [can] salt water yield sweet. Many times, the problem with our mouths is that we are speaking a mixture of blessings and curses. But with the increase of the lips, we should be growing with the knowledge of God in our heart, speaking and agreeing with this knowledge and denying those things that exalt themselves above the knowledge of God by casting them down (2 Corinthians 10:5). We grow into confessing God's Word and into righteousness because He imputes righteousness when we agree with His Word. We should be growing into the sweet water, the river of living water coming up from us, and not a mixture of blessing and cursing. (Jas.3:5) So the tongue also is a little member, and boasteth great things. Behold, how much wood is kindled by how small a fire! People think that the things that they say are insignificant and that they don't count. Not so before God and, I might say, not so before the devil, because he gets his authority from you. Remember, the devil doesn't have authority, except what we give him. Jesus said that all authority hath been given unto me in heaven and on earth (Mat.28:18). And He put that authority under His feet and gave Himself to be the head of the body, the Church. (Eph.1:20) Which he wrought in Christ, when he raised him from the dead, and made him to sit at his right hand in the heavenly [places], (21) far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come: (22) and he put all things in subjection under his feet, and gave him to be head over all things to the church, (23) which is his body, the fulness of him that filleth all in all. Every principality and power has been put under the feet of Jesus, which is the lowest member of His “body,” so we have the authority. The devil has to get us to give him authority and, of course, he works constantly to sow the seed of the world into our hearts. That is what a harlot is – a person who receives the seed of the world in their heart, rather than the seed of the Kingdom. (Jas.5:6) And the tongue is a fire: the world of iniquity among our members is the tongue, which defileth the whole body, and setteth on fire the wheel of nature, and is set on fire by hell. The tongue defiles the body when our faith is in what we are told by the world and by the devil; therefore, it is what we believe and what comes out of our mouth that defiles the body. The “wheel of nature” or, as otherwise interpreted, “cycle of life,” is sowing and reaping. You speak things that are a curse and cursing comes upon you. You speak things that are a blessing, and a blessing comes upon you. There is a cycle that tends to be upward and a cycle that tends to be downward. We want to bring our tongue into submission by first repenting, that is, changing our minds and agreeing with the Word of God. (Pro.18:21) Death and life are in the power of the tongue; And they that love it shall eat the fruit thereof. This can be just your death and life or the death and life of the people around you. We are all going to prove whether we love death or whether we love life. We are going to eat the fruit of the one that we love. If you love life, you will obviously pay very close attention to what you say, and you will begin to train your tongue to come into agreement with the Word of God. Our minds are like computers; they need to be programmed so that what we see on the monitor reflects something beneficial and a blessing. A computer by itself is worthless without a monitor. Basically, God is saying that the monitor is the tongue. It reflects what is inside the programming. If you say that you're a believer and everything you say is contrary to what God says, then that's a lie. We need to reprogram this computer so that what comes out of our mouth is the Word of the Lord and is effectual in changing us and the world around us. The Bible says the tongue is like a rudder that is able to turn the whole body (James 3:4-8). It's a very powerful tool that God has given us. (Rom.12:1) I beseech you therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, [which is] your spiritual service. (2) And be not fashioned according to this world: but be ye transformed by the renewing of your mind, that ye may prove what is the good and acceptable and perfect will of God. We must spend time in the Word of God so we can program it into our hearts, and we have to put it in there often enough so that it begins to overcome what is already there. To show forth what the perfect will of God is in your life, your mind needs to be renewed. You will never walk in perfection without the renewing of your mind. According to James, it's not just the mind, but what comes out of the mind that matters. (Jas.3:2) For in many things we all stumble. If any stumbleth not in word, the same is a perfect man, able to bridle the whole body also. (3) Now if we put the horses' bridles into their mouths that they may obey us, we turn about their whole body also. (4) Behold, the ships also, though they are so great and are driven by rough winds, are yet turned about by a very small rudder, whither the impulse of the steersman willeth. (5) So the tongue also is a little member, and boasteth great things. Behold, how much wood is kindled by how small a fire! How do we steer this vessel with the tongue? First, we need the will to do this. He whom the Son sets free is free indeed (John 8:36). The Lord sets us free by giving us His will. Nothing can restrain God's will. He does what He wants to in the armies of Heaven and upon the earth (Daniel 4:35). We are frustrated because we have a schizophrenic will. His will is fighting in us against our will, but as we walk by faith, He works in us both to will and to work, for his good pleasure (Php.2:13). Then, when in this way His will has overcome ours, we are free to do what we like to do. Then His will in us will steer the body with the tongue. When we hear ourselves speaking words that do not line up with the Scriptures, we can back up and say, “No, I don't like what I said there. I don't accept that, Lord. Forgive me. I'm going to agree with your Word.” (Rom.3:4) God forbid: yea, let God be found true, but every man a liar; as it is written, That thou mightest be justified in thy words, And mightest prevail when thou comest into judgment. We are about to come into judgment and some of you are in it and don't even know it. And God is saying that the most important tool is a renewed mind speaking out of your mouth, the Word of God. That's the powerful tool that you have. Jesus and His disciples turned the world upside down with the things that they said (Acts 17:6). The things that they said, they commanded; and the things that they said agreed with the Word of God and brought repentance and deliverance. We have to change our minds, and we must be careful about what we put in our computers. We must be anxious for nothing and let our prayers and requests be made known unto God with thanksgiving (Philippians 4:6). Paul tells us something about being at peace with what we put in our minds and what we program our computers with. (Php.4:8) Finally, brethren, whatsoever things are true, whatsoever things are honorable, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. Everything we put in our minds is still there, but recall is the problem. We don't want to be polluted by the things of the world. We want to put things in our minds that will cause us to think and speak properly in agreement with the Word of God. We don't want a leaven that leavens the whole lump (1 Corinthians 5:6; Galatians 5:9). We don't want to fill up our minds with the television, the things of the world and the love of the world. We want to fill up our minds with the Word of God, fulfilling His will and walking as a disciple. He tells us to think on the good things, not the bad news, not the conspiracies, not studying the false doctrines. The Gospel is the Good News and the power of God unto salvation (Rom.1:16). Paul tells us that I would have you wise unto that which is good, and simple unto that which is evil (Rom.16:19). In other words, stop studying the evil in the world and start studying the good because when you sow the Word into your heart, it brings forth Jesus Christ. That's why we are told to “think on these things.” These things have the power to bring forth Christ in you and Christ in you can take care of evil, so it will no longer be a problem or temptation for us. Christ within you cannot be tempted with evil. It's the old man that can be tempted by evil; that's the part that needs to die. So think on the good things, the things that are true, honorable, just, pure, lovely, and the things of good report. (Php.4:9) The things which ye both learned and received and heard and saw in me, these things do: and the God of peace shall be with you. We have been given awesome examples, not only in Jesus, but in the apostle Paul and many others. They've gone out before us, filled with the Word of God, the love of the Lord Jesus Christ, and the Spirit of God. It's a death experience of self, but it's a resurrection experience of Jesus Christ living in us. He wants to use our tongue to do the same thing that the tongue of His first body did, which brought deliverance and blessing to the world. It turned not only the body but everything around them. In order to do that, we have to fight this warfare that we're called to fight. He tells us that this warfare is not of the flesh. (2Co.10:3) For though we walk in the flesh, we do not war according to the flesh (4) (for the weapons of our warfare are not of the flesh, but mighty before God to the casting down of strongholds). One of those weapons, the most important one, is the tongue. When you agree with the Word of God, you are accounted righteous. Then you are entitled to the benefits of the Kingdom. One of the benefits is the reconciliation, which is the exchange between you and the Cross. God has taken away your sins, your sinful life, and your sinful tongue and has nailed them on the Cross. He has taken the righteousness of Jesus Christ and has given it to you. Now He's given this to you as a benefit, but for you to receive this benefit, you must be accounted righteous. That's why you speak what the Bible says about you. You were crucified with Christ and it's no longer you who lives, but Christ Who lives in you (Galatians 2:20). Can you confess that? This is what the apostle Paul taught us to believe, think, and speak. We don't live anymore; Christ lives in us. That's the Good News, which is “the power of God unto salvation,” but if it doesn't come out of our mouth, it's not going to work. We have to agree with the Word and refuse to say anything that is contrary to the Word. (2Co.10:5) Casting down imaginations (Greek: logismos, meaning “reasoning”), and every high thing that is exalted against the knowledge of God, and bringing every thoug

“Heroes and Demons” 30th-anniversary reflections Harry Kim's disappearance draws the Voyager crew into a medieval mystery as a holodeck recreation of the Old English epic Beowulf starts converting people into energy. There's just one person on the ship who can safely venture into the holographic forest to find the young ensign: the Doctor. That trip into the unknown leads to many firsts for the man briefly called Schweitzer, and reveals a very Star Trek story. In this episode of To The Journey, hosts C Bryan Jones and Matthew Rushing continue our 30th-anniversary retrospective that will take you through all of Star Trek: Voyager, one episode at a time. In this installment, we discuss “Heroes and Demons,” how tapping into elements unique to the series creates a story true to the core of Star Trek, how it sets the stage for The Doctor's character, and what we think of his choice of name. Chapters Intro (00:00:00) The Setting (and the Sets) (00:02:11) A Doctor's Tale (00:13:03) Tapping into the Promise of Voyager (00:17:36) T'Pol Sidebar (00:24:27) Schweitzer! Schweitzer! (00:27:04) Final Thoughts and Ratings (00:31:04) Closing (00:32:53) Hosts C Bryan Jones and Matthew Rushing Production C Bryan Jones (Editor and Executive Producer) Matthew Rushing (Executive Producer)

Tyrants resists dreams and a tiki exploding fire brain breaker

Ever wonder what medieval England looked and sounded like? In Old English, the word hord meant "treasure" and your wordhord was the treasure of words locked up inside you. A delightful new book uses the language of that period to create a vivid look at everyday life. Plus, a shotgun house is long and narrow with no hallway -- just one room leading into the next. It's an architectural style with a long history stretching from Africa to Haiti and into the American South. And: say you accidentally cut someone off in traffic, and you know it's your fault. What's a quick, clear way to communicate that you're sorry? NO texting allowed! All that, and feaking, feather merchant, gradoo, spondulicks, echar un zorrito, tocayo and cueto, a take-off quiz, and an onomatopoeic Old English word for "sneeze." Hear hundreds of free episodes and learn more on the A Way with Words website: https://waywordradio.org. Be a part of the show: call or text 1 (877) 929-9673 toll-free in the United States and Canada; elsewhere in the world, call or text +1 619 800 4443. Send voice notes or messages via WhatsApp 16198004443. Email words@waywordradio.org. Copyright Wayword, Inc., a 501(c)(3) corporation. Learn more about your ad choices. Visit megaphone.fm/adchoices

主要参考文献 児馬修 (2018)『ファンダメンタル英語史 改訂版』東京: ひつじ書房. おたより▶︎https://bit.ly/33brsWk X▶︎https://x.com/sigajugo オリジナルグッズ▶︎https://suzuri.jp/sigajugo Instagram▶︎https://www.instagram.com/sigajugo/ LINEオープンチャット▶︎https://bit.ly/3rzB6eJ note▶︎https://note.com/sigajugo BGM・効果音: MusMus▶︎http://musmus.main.jp/ #落ち着きある #ひとり語り #豆知識 #雑学 #教育

Merriam-Webster's Word of the Day for January 2, 2026 is: febrile • FEB-ryle • adjective Febrile is a medical term meaning "marked or caused by fever; feverish." It is sometimes used figuratively, as in "a febrile political climate." // I'm finally back on my feet after recovering from a febrile illness. // The actor delivered the monologue with a febrile intensity. See the entry > Examples: "Peppered with exclamation marks, breathless and febrile, this is an utterly mesmeric account of how one man's crimes can affect an entire community." — Laura Wilson, The Guardian (London), 20 June 2025 Did you know? The English language has had the word fever for as long as the language has existed (that is, about a thousand years); the related adjective feverish has been around since the 14th century. But that didn't stop the 17th-century medical reformer Noah Biggs from admonishing physicians to care for their "febrile patients" properly. Biggs apparently thought his medical writing required a word that clearly nodded to a Latin heritage, and called upon the Latin adjective febrilis, from febris, meaning "fever." It's a tradition that English has long kept: look to Latin for words that sound technical or elevated. But fever too comes from febris. It first appeared (albeit with a different spelling) in an Old English translation of a book about the medicinal qualities of various plants. By Biggs's time it had shed all obvious hallmarks of its Latin ancestry. Febrile, meanwhile, continues to be used in medicine in a variety of ways, including in references to such things as "febrile seizures" and "the febrile phase" of an illness. The word has also developed figurative applications matching those of feverish, as in "a febrile atmosphere."

1146. This week, we look at the history of Braille, from the tragic accident that inspired Louis Braille's six-dot system to the "War of the Dots"—a decades-long conflict over competing reading standards in the U.S. Then, we look at the origin of the phrase "pitch black," revealing how the intensifier "pitch" refers to an ancient, dark wood tar and how the word traces its roots back to Old English.The braille segment was written by Karen Lunde, a longtime writer and editor turned web designer and marketing mentor. Solo service business owners come to her for websites where beautiful design meets authentic words that actually build connections. Find her at chanterellemarketingstudio.com.The pitch black segment was run by Samantha Enslen who runs Dragonfly Editorial. You can find her online at dragonflyeditorial.com.Links to Get One Month Free of the Grammar Girl Patreon (different links for different levels)Order of the Snail ($1/month level): https://www.patreon.com/grammargirl/redeem/687E4Order of the Aardvark ($5/month level): https://www.patreon.com/grammargirl/redeem/07205Keeper of the Commas ($10/month level): https://www.patreon.com/grammargirl/redeem/50A0BGuardian of the Grammary ($25/month level): https://www.patreon.com/grammargirl/redeem/949F7

William Sandys was an antiquarian who published a collection of Christmas carols in the 19th century that turned out to be really influential. Research: Archambo, Shelley Batt. “The Development of the English Carol Through the Fifteenth Century.” The Choral Journal, OCTOBER 1986, Vol. 27, No. 3. Via JSTOR. https://www.jstor.org/stable/23547224REFERENCES Brain, Jessica. “History of Christmas Carols.” Historic UK. 12/13/2024. https://www.historic-uk.com/CultureUK/History-Christmas-Carols/ “Carol, N.” Oxford English Dictionary, Oxford UP, June 2025, https://doi.org/10.1093/OED/1684298837. Carter, Michael. “The origins of Christmas carols.” English Heritage. https://www.english-heritage.org.uk/visit/inspire-me/origins-of-christmas-carols/ Cartwright, Mark. "The History of Christmas Carols." World History Encyclopedia. World History Encyclopedia, 05 Dec 2023, https://www.worldhistory.org/article/2339/the-history-of-christmas-carols/. Web. 03 Dec 2025. Davey, Henry, and Elizabeth Baigent. "Sandys, William (1792–1874), writer on music and antiquary." Oxford Dictionary of National Biography. September 23, 2004. Oxford University Press. Date of access 3 Dec. 2025, https://www.oxforddnb.com/view/10.1093/ref:odnb/9780198614128.001.0001/odnb-9780198614128-e-24654 Ditchfield, Peter Hampson. “Old English customs extant at the present time; an account of local observances.” London, G. Redway. 1896. https://archive.org/details/studentshistoryo00gardrich Dreamer, Percy R. et al. “The Oxford Book Of Carols.” Oxford University Press. 1928. English Heritage. “A Brief History of Christmas Carols.” https://www.english-heritage.org.uk/members-area/members-magazine/podcast-extras/history-of-carols/ Sandys, William. “Christmas carols, ancient and modern; including the most popular in the west of England, and the airs to which they are sung. Also specimens of French provincial carols. With an introduction and notes.” London, R. Beckley. 1833. https://archive.org/details/christmascarolsa00sandrich/mode/1up Sandys, William. “Christmastide: Its History, Festivities and Carols.” London: John Russell Smith. 1860. https://archive.org/details/christmastideits00sandrich/ The Law Bod Blog. “Heading towards Christmas.” 12/2/2013. https://blogs.bodleian.ox.ac.uk/lawbod/2013/12/02/heading-towards-christmas/ Huxtable, Sally-Anne. “Wassailing: ritual and revelry.” National Trust. https://www.nationaltrust.org.uk/discover/history/art-collections/wassailing-ritual-and-revelry See omnystudio.com/listener for privacy information.

It's the most wonderful time of the year: that's right, the Lent of St. Martin! Okay okay, Christmas is the most wonderful time of the year, but the lead-up--known as the season of Advent--is an unbelievably rich tradition filled with deep meaning. On this Young Heretics special, I explain the big ideas of Advent through the surprising history of everyone's favorite song of the season, "O Come, O Come Emmanuel." And God bless us, every one!  Read my co-authored essay with Andrew Klavan (no relation) on AI: https://www.washingtonpost.com/opinions/2025/12/07/ai-idols-consciousness-religion-llms/ Order Light of the Mind, Light of the World (and rate it five stars): https://a.co/d/2QccOfM Subscribe to be in the mailbag: https://rejoiceevermore.substack.com

Good morning. This year, for the first time, I've bought a real, 6-foot Christmas tree - and I hit the shops in search of baubles and tinsel.The only problem? Fashions have changed. I want the kind of tree I remember from the 80s: a multicoloured glitter bomb that looks like a dozen boxes of quality street.Alas, things have gone posh. It's all pink and white now, or cold blue; coordinated and minimalist. As if decorating a hotel foyer. I stared for days at my naked tree, preferring that to the retail option, and wondering why I was so bothered.Well, trees clearly do still matter because people are furious that a public tree was cut down at Shotton Colliery in County Durham, a green spruce the village planted over a decade ago in remembrance of the dead from two world wars. . It reminded me of the grief that was felt when the Sycamore Gap tree was butchered in 2023.Christmas trees are far more than decoration. One legend has it, that they were introduced by Martin Luther, when he was out walking one winter night and saw the stars twinkling around the top of a fir. He put a tree hung with candles in his home, to remind onlookers that Jesus came from Heaven. This German tradition was imported to Britain by Queen Charlotte, who, in 1800, decorated the first known royal tree at Windsor - with fruits, toys, raisins and candles.It was already custom here to hang greenery indoors, probably to cheer us up while, in a colder age, the view outside the window was barren and white. To this pagan-ish spirit was added a Christian spin, the sparkling Christmas tree, like Christ, suggests light in the darkness and the promise of new life. For nature this comes with spring. For human beings, with resurrection.Faith, far from being at odds with the tangible world of nature, sacramentalises it. In psalm 96, "the trees of the forest" are ordered to "sing for joy" in praise of God. The author of the Old English poem The Dream of the Rood encounters a talking tree that provided the wood for Christ's cross, bedecked with gold and gems. This fits with my instinct that Christmas trees should be sparkly and bright, so bright that when the lights are switched on they're visible from space.A wise friend pointed out that most Christmas decorations are not bought in one go, but accumulated over a lifetime. When they're taken out of the attic and hung from the tree, the odds and ends are a trip down memory lane. Christmas trees invite wonder. Adults, I suspect, think of childhoods past. The tree connects us to mysteries of time and nature and promise.

5 minutes after David gets home from a late flight and breaks into his own house, we have to answer the simple question: "Can a poem be both a justification and an interrogation of the ways of God to man?" We try and mostly fail to figure out this Biblical epic, but we enjoy a potent monastic Calvados Pow! Right in the kisser. .

(5:12) Bible Study: Isaiah 41:13-20 Father talks about the meaning of Threshing floors. Matthew 11:11-15 God’s royal nature is there for those who really want it. (20:35) Break 1 (22:16) Letters: The decent of the Holy Spirit on Mary a fulfillment of the Spirit of God Descending on the Ark of the Covenant? Do Christians and Muslims worship the same God? Father answers these and other questions, send him a letter at simon@relevantradio.com (30:48) Break 2 (34:30) Word of the Day Reincarnation (37:00) Phones: Chuck - What is the sin of presumption? What was the relationship between Mary and relationships? Chuck - What does Romans 12:2 mean. What does it mean to offer ourselves as living sacrifices? Barbara - The deacon baptized my grandson with one drop o water for the Baptism. Is that ok? Colleen - What does the scripture about cleansing in the Temple mean? Steve - I say the Rosary a lot and I find myself replace the Old English words in the Rosary. Is this, ok? Dan - Did the thief go to Paradise or Hell? There seems to be a contradiction here.

“They entered the house and saw the child with his mother, Mary, and they bowed down and worshiped him. Then they opened their treasure chests and gave him gifts of gold, frankincense, and myrrh.” (Matthew 2:11 NLT) One of the best ways to prepare for Christmas is to prepare for worship. Embracing a spirit of worship and praise opens our hearts to the true joy and meaning of Christmas. Worship has been central to Christmas since the wise men first encountered the child they sought. After a long and arduous journey, the wise men, who were followers of the stars, met the Lord Jesus Christ, who created the stars. They were occultists, yet God reached into their dark world with a star to bring them to their Creator. Matthew’s Gospel tells us, “They entered the house and saw the child with his mother, Mary, and they bowed down and worshiped him. Then they opened their treasure chests and gave him gifts of gold, frankincense, and myrrh” (2:11 NLT). Their response is almost instinctive. They recognized that they were in the presence of a deity. Their natural reaction was to humble themselves before God, even though God in this instance was a human baby. They acknowledged His majesty and greatness by bowing before Him and presenting offerings to Him. Everyone worships at Christmas. There are no exceptions to this rule. Christians worship. Atheists worship. Skeptics worship. Republicans worship. Democrats worship. Independents worship. Everyone worships at Christmas, but not everyone worships God at Christmas. Some worship material things, which they never seem to have enough of. Others worship their bodies. Others worship their families. But everyone worships something or someone. The wise men worshipped Jesus. What does it mean to worship? Our modern word worship comes from the Old English word worth-ship. We worship the One who is worthy. A god of our own making isn’t worthy of our worship, but the true God is worthy of our praise. Two words are often used in Scripture to define worship. One word means “to bow down and pay homage,” which speaks of reverence and respect. The other means to “kiss toward,” which speaks of intimacy and friendship. So, when we put these two words together, we get an idea of what worship is. To worship is to bow down and have reverence, and it is also to have tender intimacy. We see this reverent intimacy in passages such as Isaiah 25:1: “O Lord, I will honor and praise your name, for you are my God. You do such wonderful things! You planned them long ago, and now you have accomplished them” (NLT). This Christmas, let’s remember that Jesus was born, He died, and He rose from the dead so that we could come into a relationship with Him and become God’s adopted children. Simply put, we should worship the Lord because He deserves it—every day of the year. Reflection question: How will you worship God this Christmas season? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Struggling with dense MCAT CARS passages full of history, old quotes, and abstract ideas? In this CARS Reading Skills Workshop, Molly and Jack walk through the Jack Westin daily passage “Western Colonization” sentence by sentence and show you how to stay calm, focused, and accurate even when the passage feels impossible.Using this tough passage, they show you how to:- Tell the subject apart from the author's argument- Track big ideas like glory, colonization, and commerce without getting lost- Notice when the author does not actually agree with what they just said- Deal with confusing Old English quotes and still pull out what matters- Avoid dangerous assumptions that wreck CARS questions- Find the true main idea, not just the first sentence of each paragraph- Stay confident when a passage feels boring, dense, or way above your comfort zoneWant to learn more? Shoot us a text at 415-855-4435 or email us at podcast@jackwestin.com!

The future of World of Darkness video games looks shaky after a strategy pivot at Paradox. We look at the fallout and discuss why Old English vocabulary might be the ultimate worldbuilding tool for your next fantasy campaign. About Audio EXP Audio EXP is Geek Native's podcast. Each week, there's some favourite or exciting geeky news, conventions, interviews, and thought pieces. The average length of the podcast is around 10 minutes. You will find a transcript of this week's podcast and links to the stories mentioned here: https://www.geeknative.com/215938/audio-exp-podcast-310-is-the-world-of-darkness-in-trouble-again/

Episode 86 Recalling Brigid by Orna Ross Orna Ross reads ‘Recalling Brigid' and discusses the poem with Mark McGuinness. https://media.blubrry.com/amouthfulofair/media.blubrry.com/amouthfulofair/content.blubrry.com/amouthfulofair/86_Recalling_Brigid_by_Orna_Ross.mp3 This poem is from: Poet Town: The Poetry of Hastings & Thereabouts edited by Richard Newham Sullivan Available from: Poet Town is available from: The publisher: Moth Light Press Amazon: UK | US Recalling Brigid by Orna Ross Queen of queens, they called herin the old books, the Irish Mary.Never washed her hands, nor her headin sight of a man, never lookedinto a man's face. She was goodwith the poor, multiplied food,gave ale to lepers. Among birds,call her dove; among trees, a vine.A sun among stars. Such was the sort of womanpreferred as the takeover was made:consecrated cask, throne to His glory,intercessor. Brigid said nothing to any of this,the reverence, or the upbraidings.Her realm is the lacuna,silence her sceptre,her own way of life its own witness. Out of desire, the lure of lustor the dust of great deeds,she was distorted:to consort, mother-virgin,to victim or whore. I am not as womanlya woman as she.So I say: Let us see.Let us say how she is the one. It is she who conceivesand she who does bear.She who knitted us in the womband who will cradle our tomb-fraying. Daily she offers her arms,clothes us in compassion,smiles as we wrigglefor baubles. Yes, it is she who lifts you aloftto whisper through your ears,to kiss your eyes,to touch her coolingcheek to your cheek. Interview transcript Mark: Orna, where did this poem come from? Orna: Hi Mark. Yeah, so it's one of a collection that I'm working on, around Irish women from history and myth. And these are women that I grew up with, as a young person, receiving a sort of a typical Irish education, if you like. Orna: And so some of them are saints, some of them are mythological people. Well, saints are also mythological people! Some of them are historical figures who've been mythologized. And I just wanted to go back in and do my own exploration of each of these women because everybody else had. So I've been gathering these poems over a long time, but it actually started with this one. It started with Brigid. And Brigid is a figure from ancient Irish mythology. And she was Christianized into a Roman Catholic saint. She is the patron saint of Ireland. One of. You've probably heard of the other one. Patrick. You probably haven't heard of this one: Brigid. And, so many things have been projected on her. And it's interesting to read what, what survives of what is written about her because what's written earlier on in time is quite different to what's written later on. And she continues to be an inspiration. Her feast day is the first day of spring in Ireland, which in Ireland is the first day of February. It's much earlier than it is in England. And she's just an interesting, personification of the female virtues as they've been perceived over time. Mark: So you said she was written about differently in earlier times to more recent times, which I think is pertinent to how you're exploring that in the poem. So maybe you could just give us a brief summary of that. Orna: Yes. So I, the poem refers to ‘the takeover'. And by that, I kind of mean the Christian, but hand in hand with Christian goes the patriarchal, takeover of old images of women in general. And Brigid is part of that. So earlier, renditions about her tend to focus on her as a healer, as a wise woman, as a very compassionate person, ‘ale to lepers' is one of the, images in the poem. Whereas later versions tend to emphasize her holiness and her saintliness and, her goodness and I suppose what we would typically think is a good, religious, icon. So it's interesting just to read how that changes and differs as we go. And she also then had her detractors, which is where we get to the ideas, about women generally that are in the poem – the consort, mother, victim, whore, those kinds of ideas. You see them brushing against Brigid over time, but she comes through intact actually, as a woman in her own right. And these don't tend to stick to her as they have stuck to others. Mark: And sometimes when poets use mythological figures like this, there's a kind of a critique of, ‘Well, that's a little bit old fashioned, it's poetry with a capital P'. But reading this and listening to you, it kind of really underlines to me that mythology and religion are really quite present in Ireland. Orna: Oh, gosh, yes! The past is very present in Ireland still, in lots of ways. And. It's interesting. I suppose it's something to do with being a small island on the very edge of, in inverted commas, civilization. Although the Irish like to think they civilized Europe during the dark ages by sending our saints and our scholarship, our images of people like Brigid, the truth is that old ways lingered on a long time, and particularly the part of Ireland where I grew up. So, I grew up in County Wexford down in the small bottom right-hand corner, the very southeast tip of Ireland. Around it, there is a river and a small hill that kind of cuts that area off. And around County Wexford in general, there are larger hills and a big river that cuts Wexford off. So they tended to travel by sea more than road, people from that part of the world. And it was the first part of Ireland to be conquered the Norman conquest and, Old English lingered there right up until, well, there are still words that are used in Wexford that aren't used elsewhere. Carols and songs as well. So other parts of Ireland and, obviously England, had moved on, it but kind of got stuck there. So I'm just kind of pointing up the fact that yes, things stayed, passed on in an oral kind of culture and an oral tradition. And hedge schools and such like, long after such things had faded away in other parts of Europe. Mark: And you say Old English rather than Irish was lingering? Orna: That's right. And, because they had, well, the Normans came to England first Hastings, actually where I live now. One of the reasons I'm here, I think is that I felt a lot of similarities between here and Wexford and I think the Norman invasion in both places, it was part of that. So yeah, a hundred years after the Normans landed in Hastings, they were brought over to Wexford by an Irish chieftain to help him win one of his battles with another Irish chieftain. So English came with the Normans to Ireland. Mark: Right. And this is another amazing thing about Ireland, is the kind of the different layers, like archaeological layers of language. You've got Irish, you've got Old English, you've got Norman French, you've got Latin from the church, you've got Norse from the Vikings and so on. It's incredibly rich. Orna: Yes. More diverse, I think. And again, because of its cut off nature, these things lasted longer, I think, because that's also true of England, but the overlay is stronger and so they don't make their way through. Mark: Right, right. And the ghosts can peep through. So, okay, that's the historical cultural context. What does Brigid mean to you and why did you choose her as the first figure in this sequence? Orna: She chose me, I think. I very much feel this poem, you know, some poems are made and some arrive and this one arrived. I wanted to do something to celebrate her. That was all I knew because it was the first day of spring, which I always loved, that first day of February. You know, when winter is really beginning to bite and you feel, I mean, there is no sign of spring except some crocuses maybe peeking up and, uh, a few spring flowers making a little promise. But usually the weather is awful, but it's the first day of spring and it's, been a really important day for me from that point of view. And then the fact that it does, you know, the fact that Patrick is such a great big deal everywhere and Brigid isn't known at all. So that's kind of where I started and I just knew I'd like to write a poem. And then it was one of those ones that I, if I had set out to write a poem about Brigid, I don't think this is what I would have written. It just arrived. And I found that I was thinking about lots of things and as the first poem of this sequence, I wanted to say some of the things about womanhood in the poem, and I, well, I realised I did, because that's what emerged. So for me, it's very much about that kind of quiet aspect of, so, you know, we've got feminism, which talks very much about women's rights to do whatever it is they want to do in the outer world. But for me, she, in this poem, represents the inner, the quiet virtues, if you like, always there for us. We're not always there for them, but they're always there and active in our lives all the time, and I wanted to celebrate that in the poem. So that's what, you know, I got, the rough draft just came pouring out, and that's what I found myself wanting to bring out. Mark: And the title, ‘Recalling Brigid', you know, I was thinking about that word ‘recalling', because it could mean ‘remembering', but it could also mean ‘calling' or ‘summoning'. Orna: Yes, deliberately chosen for both of those meanings, yes, very well spotted there, poetry reader. Mark: Well, you know, this is a very ancient function of poetry, isn't it? And it's where it kind of shades into charm or spells, to summon, or invoke a spirit or some kind of otherworldly creature or being. Orna: Absolutely. I think you've got the heart of what the poem is trying to do there. It is about calling forth, something, as I say, that's there, that we're all, you know, is there for all of us in our lives, but that we're not always aware of it. And our culture actively stifles it, and makes it seem like it's less important than it is. And so, yes, very much exactly all the words, the beautiful words you've just used there. I was hoping this poem would tap into that. Mark: Very much. And, you know, the beginning, ‘Queen of Queens, they called her'. So presumably this is in the old pre-Christian days, ‘they called her'. So there's that word ‘calling' again, and you give us the kind of the gloss, ‘in the old books, the Irish Mary'. And then you introduce the takeover: ‘such was the sort of woman / preferred as the takeover was made:' And then you get the other version. And then you've got: ‘Brigid said nothing to any of this,' which I think is really wonderful that she keeps – so you've gone from ‘they' in the past, ‘what they called her'. And then Brigid keeping her own counsel about this. She said nothing to any of this, ‘the reverence, or the upbraidings'. And then we get you where you say, ‘I am not as womanly / a woman as she. / So I say: let us see. / Let us say how she is the one. // It is she who conceives, and she who does bear.' Lovely, beautiful repetitions and shifts in there. So you really, you step forward into the poem at that point. Orna: I really wanted to, to place myself in relation to, to her and to all the women in this collection. Which isn't out yet, by the way, it's not finished. So I've got another three to go. No, I really wanted to place myself in relation to the women in the poems. That was an important part of the project for me. And I do that, you know, lots of different ways. But this poem, the first one is very much about, I suppose, calling out, you know, the ‘recalling' that you were talking about there a few moments ago, calling out the qualities. That we tend to overlook and that are attributed to Brigid as a womanly woman. And so, yeah, that's, that's what I was saying. I'm more of a feminist woman who is regarded by some as less womanly. so there is a, that's an interesting debate for me. That's a very interesting, particularly now at this time, I think, it's very interesting to talk about, you know, what is a feminist and what is feminism. And I personally believe in feminisms, lots of different, you know, it's multiple sort of thing. But these poems are born of a, you know, a feminist poet's sensibility without a doubt. So in this first one, I just wanted to call out, you know, the womanly virtues, if you like. Mark: Yeah. So I get a sense of you kind of starting as a tuning fork for different ideas and voices, calling her different things. And then you shift into, ‘Let us see. / Let us say…' I love the description earlier on where you said it's a celebration because by the end of the poem, it really is. It's all her attributes, isn't it? ‘It is she who conceives / and she who does bear.' And so on. Again, how easy was it for you to let go and, and, and step into that? Because it's kind of a thing that it's a little bit, it's not what we associate with modern poetry, is it? Orna: No, not at all. Not at all. But I had to ages ago, give up on modern poetry. If I wanted to write poetry, I had to drop so much, so much that I learned, you know, English Lit. was my original degree. And, you know, I, I was in love with poetry from a very young age. So, I learned everything I could about everything. And then I had to drop it all because I didn't write, I didn't write any poems between the end of my teens and my early forties when I lost a very dear friend. And then when I went on, shortly afterwards to, develop breast cancer. So those two things together unlocked the poetry gates and poems came again. And the kind of poems that came, very often were not, poems that they're not fashionable in that sense. You know, they're not what poetry tends to be. And from that point, in our time, if you like, some are, some, some do come that way, but an awful lot don't. And, for that reason, I'm just so entirely delighted to be able to self-publish because they speak to readers and say they communicate. And to me, that's what matters. And I don't have to worry about being accepted by a poetry establishment at all. I don't spend any time whatsoever thinking about that. I work at the craft, but I, it's for myself and for the poem and for the reader, but not to please anybody that, you know, would be a gatekeeper of any kind. Mark: Well, some listeners will know this – you are very much known as a champion of opportunity and diversity in publishing for writers and self-publishing, independent publishing, however you call it. But I think what I'd like to focus on here is the fact that, you know, by writing a poem like this, you highlight the conventions that we have in modern poetry. And it's easy to see the conventions of the past, but maybe not so much the ones in the present. And I love the fact that you've just sidestepped that or ignored that and written the poem that came to you. Orna: Yes. Yes, very much did and do. And like I said, I don't spend, I did at one time spend time thinking about this, but I spend absolutely no time now thinking about this at all. Mark: That's so refreshing to hear! [Laughter] Orna: No, it's, it's great. It's certainly a liberation. I think very much about the poem and what the poem needs and wants from me. And I make mistakes. I, you know, I don't do well on some poems. I go back, rewrite, sometimes years later, sometimes after they're published. so yeah. It's not that I don't think about form or structure or, you know, all of the things that poets think about but I only think about the master, you know, is the poem itself or the reader possibly or the communication between the bridge between me and the reader, something like that. But yeah, it's liberating for sure. Mark: And how did that play out in this poem? I mean, how close is this to the original draft that came to you? Orna: It's one of the poems that's closest to the original. It kind of arrived and I didn't want to play with it too much at all. So yeah, it, I just left it be. I let it be what I wanted to be because for me there are echoes in this poem as well of Old Irish poetry and ways of writing. you know, that if you, I don't know if you've ever had the pleasure of reading Old Irish poetry in translation? Mark: Yes. Orna: So, you know, that sense of I'm reading something from a completely different mind. It's, it isn't just that the, you know, the structures are different or whatever. It's like the whole mind and sensibility is something else. And that was one of the things I wanted to slightly have to retain in this poem. You know, I felt that it, it carries some of that forward and I wanted to, to leave it there as an echo. Mark: Yeah. Quite a lot of those Old Irish poems have a kind of a litany, a list of attributes of the poet or their beloved or the divine being that they're evoking. And that comes across very strongly here. Orna: Yeah, definitely. That's sort of a list of, which to the modern ear can sound obvious and, you know, just not poetry really. So yeah, I think that's one of the qualities that it carries. Mark: And I love the kind of the incantatory repetitive thing. Like I was saying about the, ‘So I say: let us see. / Let us say', and then ‘It is she… It is she… she who', you know, it just carries you along. It's got a hypnotic quality to it. Orna: Yes. And the she part, you know, the emphasizing the feminine, I suppose, touch of the divine feminine, but very much the physical feminine, and activities as well. So, you know, women held the role of birth and death very much in Irish culture again, up to really quite recently. I remember that, in my own youth and okay, I am getting on a bit, but, it's still, you know, it was quite late in time where, women did the laying out for burial. They did the keening of the, the wake, all of that. I remember very well. so at the beginning and end of life at the thresholds, if you like, that was a woman's job. And, that was lost, I think in the takeover. But I still think all the emotional labour around those thresholds are still very much held by women, you know, silently and quietly. And yeah, Brigid doesn't shout about it, but in this poem, I want to call it. Mark: Yeah. Recall it. Okay. And then let's go back to Hastings, which we touched on earlier, because this, okay. It's, it's going to be in your collection. It's been published in a wonderful anthology poetry from Hastings called Poet Town. Tell us a bit about that book and how you came to be involved. Orna: Yeah. So I heard about it and, Richard [Newham Sullivan] wonderful, poet and, publisher and general literary person. He now lives in New York, but he grew up in Hastings and lived here for many years. And it was a kind of a homesickness project he told me later, for him just. But he carried the idea in his mind for a very long time. He wanted to, he knew that there was an incredible, poetic history in Hastings, which people were not aware of. So Hastings is very well known. Hastings and St. Leonard's, where I live, both are very well known as arty kind of towns. Visual arts are very, very visible here, and all sorts of marvellous things going on, and music as well, there's brilliant Fat Tuesday music festival every year, but there's also, there's classical music, music in the pubs, music coming out your ears, literally. But very little about the literary life that goes on here, and lots of writers living here. And so Richard wanted to just bring forward the poetry side of that. And so he decided it's a passion project for him. He decided to, he worked with the publisher, a small publisher here, in Hastings for it. It's Moth Light Press. And he set out to gather as many living poets into one collection as he could. And this is where I was interested because as, I'm a historical novelist as well, so history is big for me, and I was really interested in the history, you know, the history and the poets who had lived here. There were quite a few. It's not every day you find yourself in an anthology with Lord Byron and Keats, and, two Rossetti's! So that was a joy, discovering all the poets who, had a connection to Hastings back to, I think he went back to the early 1800s with it. So, yeah, it's been a huge success, and, people are loving the book, and it has really brought poetry, brought pride, I think, to the poetry community in the town, which is lovely. Mark: Yeah, I'm really enjoying it, and I love the fact that it's got the old and the new. Because, of course, that's what I do here on A Mouthful of Air. I always think the ghosts of poetry past are always present in the work of the living. I hadn't realized what a deep and rich poetic history Hastings had. So, yeah, Poet Town, a great anthology. Do check that out while you're waiting for Orna's sequence to come to light. And Orna, thank you so much for sharing such a remarkable poem and distinctive take on the poet's craft. And I think this would be a good point to listen to the poem again, and appreciate your praise and celebration once more. Orna: Thanks so much, Mark, for having me. I really enjoyed it. Thank you. Recalling Brigid by Orna Ross Queen of queens, they called herin the old books, the Irish Mary.Never washed her hands, nor her headin sight of a man, never lookedinto a man's face. She was goodwith the poor, multiplied food,gave ale to lepers. Among birds,call her dove; among trees, a vine.A sun among stars. Such was the sort of womanpreferred as the takeover was made:consecrated cask, throne to His glory,intercessor. Brigid said nothing to any of this,the reverence, or the upbraidings.Her realm is the lacuna,silence her sceptre,her own way of life its own witness. Out of desire, the lure of lustor the dust of great deeds,she was distorted:to consort, mother-virgin,to victim or whore. I am not as womanlya woman as she.So I say: Let us see.Let us say how she is the one. It is she who conceivesand she who does bear.She who knitted us in the womband who will cradle our tomb-fraying. Daily she offers her arms,clothes us in compassion,smiles as we wrigglefor baubles. Yes, it is she who lifts you aloftto whisper through your ears,to kiss your eyes,to touch her coolingcheek to your cheek. Poet Town: The Poetry of Hastings & Thereabouts ‘Recalling Brigid' is from Poet Town: The Poetry of Hasting & Thereabouts, published by Moth Light Press. Available from: Poet Town is available from: The publisher: Moth Light Press Amazon: UK | US Orna Ross Orna Ross is an award-winning poet and novelist. Her poetry, rooted in Irish heritage and mindfulness practice, explores love, loss, creativity, and spiritual renewal through a female lens. As founder-director of the Alliance of Independent Authors (ALLi), she champions creative freedom for poets and writers. Her forthcoming collection, And Then Came the Beginning—Poems of Iconic Irish Women, Ancient and Modern—is available for pre-order at OrnaRoss.com/TheBeginning. A Mouthful of Air – the podcast This is a transcript of an episode of A Mouthful of Air – a poetry podcast hosted by Mark McGuinness. New episodes are released every other Tuesday. You can hear every episode of the podcast via Apple, Spotify, Google Podcasts or your favourite app. You can have a full transcript of every new episode sent to you via email. The music and soundscapes for the show are created by Javier Weyler. Sound production is by Breaking Waves and visual identity by Irene Hoffman. A Mouthful of Air is produced by The 21st Century Creative, with support from Arts Council England via a National Lottery Project Grant. Listen to the show You can listen and subscribe to A Mouthful of Air on all the main podcast platforms Related Episodes Recalling Brigid by Orna Ross Orna Ross reads and discusses ‘Recalling Brigid’ from Poet Town. From The Rime of the Ancient Mariner by Samuel Taylor Coleridge Episode 85 From The Rime of the Ancient Mariner by Samuel Taylor Coleridge Mark McGuinness reads and discusses a passage from ‘The Rime of the Ancient Mariner' by Samuel Taylor Coleridge.Poet Samuel Taylor ColeridgeReading and commentary by Mark McGuinnessFrom... Alchemy by Gregory Leadbetter Episode 84 Alchemy by Gregory Leadbetter Gregory Leadbetter reads ‘Alchemy' and discusses the poem with Mark McGuinness.This poem is from: The Infernal Garden by Gregory LeadbetterAvailable from: The Infernal Garden is available from: The publisher: Nine Arches...

Send us a textIn celebration of the 100th episode of New Humanists, we do an extended episode that is a retrospective, discussing the history of the Ancient Language Institute and the New Humanists podcast, has some updates on what we're up to at the moment, and a peek behind the curtain so listeners can find out what is upcoming at ALI and on the podcast. We also welcome both Colin Gorrie and Luke Ranieri to the show to discuss Ekho: The Ancient Language Streaming App.Alan Jacobs's The Year of Our Lord 1943:  https://bookshop.org/a/25626/9780190864651Jacques Maritain's Education at the Crossroads: https://bookshop.org/a/25626/9781685953423W.H. Auden's Vocation and Society: https://www1.swarthmore.edu/library/auden/documents/vs.pdfC.S. Lewis's The Abolition of Man: https://bookshop.org/a/25626/9780060652944Simone Weil's The Need for Roots: https://bookshop.org/a/25626/9780415271028T.S. Eliot's Notes Towards the Definition of Culture: https://amzn.to/4p5ubVoKenneth Grahame's The Wind in the Willows: https://bookshop.org/a/25626/9781402782831Introduction to Latin Poetry: https://ancientlanguage.com/intermediate-latin-ii/Introduction to Ancient Greek Poetry: https://ancientlanguage.com/ancient-greek-intro-poetry/Introduction to Old English Poetry: https://ancientlanguage.com/intermediate-old-english-ii/Colin Gorrie's Ōsweald Bera: An Introduction to Old English: https://ancientlanguage.com/vergil-press/osweald-bera/Learn Old English at ALI: https://ancientlanguage.com/register-for-old-english/Learn Old Norse (through Old English) with ALI: https://ancientlanguage.com/old-norse-through-old-english/Laura Spinney's Proto: https://bookshop.org/a/25626/9781639732586Colin Gorrie's interview of Laura Spinney: https://www.youtube.com/watch?v=_nVIV-qaHHYLuke Ranieri's Patreon: https://www.patreon.com/LukeRanieriThe Ranieri-Roberts Approach to Ancient Greek: https://www.youtube.com/watch?v=2vwb1wVzPecApuleius' The Golden Ass: https://bookshop.org/a/25626/9780253200365Xenophon's An Ephesian Tale: https://bookshop.org/a/25626/9781514295557Benjamin Kantor's The Pronunciation of New Testament Greek: https://bookshop.org/a/25626/9780802878311Lucian's Assembly of the Gods: https://amzn.to/4peTcxBNew Humanists is brought to you by the Ancient Language Institute: https://ancientlanguage.com/Links may have referral codes, which earn us a commission at no additional cost to you. We encourage you, when possible, to use Bookshop.org for your book purchases, an online bookstore which supports local bookstores.Music: Save Us Now by Shane Ivers - https://www.silvermansound.com

Merriam-Webster's Word of the Day for November 16, 2025 is: writhe • RYTHE • verb To writhe is to twist one's body from side to side. The word is often used when the body or a bodily part is twisting in pain. // The injured player lay on the football field, writhing in pain. // At the instruction of their teacher, the children rolled the fallen log aside to reveal worms and other small critters writhing in the soft earth. See the entry > Examples: “The creatures named after writers are mostly bugs, which makes sense. There are a lot of those little guys writhing around, and I imagine most of them escaped our attention for long enough that science had to start reaching for new names. And a lot of them are wasps: Dante has two wasps named after him; Marx has two, Didion has one, Dickens has two, Zola has two, Thoreau has seven, and Shakespeare has three wasps and a bacterium. Nabokov has a lot of butterflies, naturally.” — James Folta, LitHub.com, 25 Aug. 2025 Did you know? Writhe wound its way to us from the Old English verb wrīthan, meaning “to twist,” and that ancestral meaning lives on in the word's current uses, most of which have to do with twists of one kind or another. Among the oldest of these uses is the meaning “to twist into coils or folds,” but in modern use writhing is more often about the physical contortions of one suffering from debilitating pain or attempting to remove oneself from a tight grasp (as, say, a snake from a hawk's talons). The word is also not infrequently applied to the twisting bodies of dancers. The closest relation of writhe in modern English lacks any of the painful connotations often present in writhe: wreath comes from Old English writha, which shares an ancestor with wrīthan.

This month's episode of the Three Ravens Bestiary is all about one of our favourite topics - Wargs and Werewolves!We start with J.R.R. Tolkien, exploring how the species of intelligent wolf he invented - the Warg - combined Old English and Old Norse words and ideas, bringing different traditions of werewolf belief crashing into the public consciousness.It is this, brought into monster movies over time, that really created the 'Modern' werewolf.Though where does the werewolf's story begin?We're throwing a broad net on this one, including discussions of Skinwalkers and Wendigos, the Epic of Gilgamesh and the first-ever "man beast" in the form of Enkidu; we touch on the Classical myth of King Lycaon of Arcadia, transformed into a wolf due to his inhuman transgressions, and discuss how the Great European Werewolf Panic, which lasted for over 300 years, changed folk belief about the links between Black Magic and werewolves forever.It's a grand and sweeping story, and goes to explain a few things about why werewolves are pretty much always scary, why Wargs matter so much, and how modern cinema-goers are maybe a bit more like Odin than they probably realise.So, pull up your Wolf Pants, leave the silver bullets at home, and let's get lupine! Aroooo!Three Ravens is an English Myth and Folklore podcast hosted by award-winning writers Martin Vaux and Eleanor Conlon.Released on Mondays, each weekly episode focuses on one of England's 39 historic counties, exploring the history, folklore and traditions of the area, from ghosts and mermaids to mythical monsters, half-forgotten heroes, bloody legends, and much, much more. Then, and most importantly, the pair take turns to tell a new version of an ancient story from that county - all before discussing what that tale might mean, where it might have come from, and the truths it reveals about England's hidden past...Bonus Episodes are released on Thursdays plus Local Legends episodes on Saturdays - interviews with acclaimed authors, folklorists, podcasters and historians with unique perspectives on that week's county.With a range of exclusive content on Patreon, too, including audio ghost tours, the Three Ravens Newsletter, and monthly Three Ravens Film Club episodes about folk horror films from across the decades, why not join us around the campfire and listen in?Learn more at www.threeravenspodcast.com, join our Patreon at www.patreon.com/threeravenspodcast, and find links to our social media channels here: https://linktr.ee/threeravenspodcastProud members of the Dark Cast Network.Visit our website Join our Patreon Social media channels and sponsors Hosted on Acast. See acast.com/privacy for more information.

Merriam-Webster's Word of the Day for November 11, 2025 is: doughty • DOW-tee • adjective Doughty is a word with an old-fashioned flair used to describe someone who is brave, strong, and determined. // The monument celebrates the doughty townspeople who fended off invaders centuries ago. See the entry > Examples: “The film chooses to render our doughty heroes' super-costumes as cerulean-blue rollneck sweaters, which is a puzzling choice both aesthetically and practically: knitwear seems literally ill-fitted to derring-do.” — Glen Weldon, NPR, 25 July 2025 Did you know? There's no doubt that doughty has persevered in the English language—it's traceable all the way back to the Old English word dohtig—but how to pronounce it? One might assume that doughty should be pronounced DAW-tee, paralleling similarly spelled words like bought and sought, or perhaps with a long o, as in dough. But the vowel sound in doughty is the same as in doubt, and in fact, over the centuries, doughty's spelling was sometimes confused with that of the now obsolete word doubty (“full of doubt”), which could be the reason we have the pronunciation we use today. The homophonous dowdy (“having a dull or uninteresting appearance”) can also be a source of confusion; an easy way to remember the difference is that you can't spell doughty without the letters in tough (“physically and emotionally strong”).

Order of Service: - Prelude: Praeludium in D Minor (J. Pachelbel) - The Confession of Sin (p. 120) - Hymn 250 - A Mighty Fortress is Our God: vv. 1, 2 - Hymn 251 - A Mighty Fortress is Our God: vv. 3, 4 - The Versicles (pp. 120-121) - The Gloria Patri (p. 121) - O God, My Strength and Fortitude: 1. O God, my strength and fortitude, Of force I must love Thee: Thou art my castle and defense in my necessity. My God, my rock, in whom I trust, The worker of my wealth; My refuge, buckler, and my shield, The home of all my health. 2. The pangs of death did compass me And bound me ev'ry where; The flowing waves of wickedness, Did put me in great fear. The sly and subtle snares of hell were round about me set: And for my death there was prepared a deadly trapping net. 3. I thus beset with pain and grief Did pray to God for grace; And He forthwith did hear my plaint Out of His holy place. O God, my strength and fortitude, Of force I must love Thee: Thou art my castle and defense in my necessity. - Psalm 18 - Old English melody, arranged by Austin Lovelace - Hymn 492 - The Law of God is Good and Wise - Romans 7:7-20: What shall we say then? Is the law sin? Certainly not! On the contrary, I would not have known sin except through the law. For I would not have known covetousness unless the law had said, "You shall not covet." But sin, taking opportunity by the commandment, produced in me all manner of evil desire. For apart from the law sin was dead. I was alive once without the law, but when the commandment came, sin revived and I died. And the commandment, which was to bring life, I found to bring death. For sin, taking occasion by the commandment, deceived me, and by it killed me. Therefore the law is holy, and the commandment holy and just and good. Has then what is good become death to me? Certainly not! But sin, that it might appear sin, was producing death in me through what is good, so that sin through the commandment might become exceedingly sinful. For we know that the law is spiritual, but I am carnal, sold under sin. For what I am doing, I do not understand. For what I will to do, that I do not practice; but what I hate, that I do. If, then, I do what I will not to do, I agree with the law that it is good. But now, it is no longer I who do it, but sin that dwells in me. 18 For I know that in me (that is, in my flesh) nothing good dwells; for to will is present with me, but how to perform what is good I do not find. For the good that I will to do, I do not do; but the evil I will not to do, that I practice. Now if I do what I will not to do, it is no longer I who do it, but sin that dwells in me. - Jesu, der du meine Seele - BWV 78 - J.S. Bach: Wir eilen mit schwachen, doch emsigen Schritten, O Jesu, o Meister zu helfen, zu dir. Du suchest die Kranken und Irrenden treulich. Ach höre, wie wir Die Stimmen erheben, um Hülfe zu bitten! Es sei uns dein gnädiges Antlitz erfreulich! We hasten with weak but diligent steps, Oh Jesus, oh Master of Salvation,3 to you. You seek the ailing and [spiritually] erring faithfully, Ah, hear, how we Raise our voices to plead for help/salvation. Let your merciful countenance be gladdening to us. - Romans 8:1-11: There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit. For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death. For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh, that the righteous requirement of the law might be fulfilled in us who do not walk according to the flesh but according to the Spirit. For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. For to be carnally minded is death, but to be spiritually minded is life and peace. Because the carnal mind is enmity against God; for it is not subject to the law of God, nor indeed can be. 8 So then, those who are in the flesh cannot please God. But you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. Now if anyone does not have the Spirit of Christ, he is not His. And if Christ is in you, the body is dead because of sin, but the Spirit is life because of righteousness. But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will also give life to your mortal bodies through His Spirit who dwells in you. - Hymn 233 - The Gospel Shows the Father's Grace - Romans 3:19-28: Now we know that whatever the law says, it says to those who are under the law, that every mouth may be stopped, and all the world may become guilty before God. Therefore by the deeds of the law no flesh will be justified in His sight, for by the law is the knowledge of sin. But now the righteousness of God apart from the law is revealed, being witnessed by the Law and the Prophets, even the righteousness of God, through faith in Jesus Christ, to all and on all who believe. For there is no difference; for all have sinned and fall short of the glory of God, being justified freely by His grace through the redemption that is in Christ Jesus, whom God set forth as a propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed, to demonstrate at the present time His righteousness, that He might be just and the justifier of the one who has faith in Jesus. Where is boasting then? It is excluded. By what law? Of works? No, but by the law of faith. Therefore we conclude that a man is justified by faith apart from the deeds of the law. - Choral Anthem - Now Thank We All Our God - J.S. Bach: Text: ELH 63 - The Kyrie (p. 124) - Hymn 584 - Grant Peace, We Pray, in Mercy, Lord - The Collect (pp. 125-127) - The Benedicamus and Benediction (p. 127) - Hymn 589 - Lord, Keep Us Steadfast in Thy Word - Postlude: Lord, Keep Us Steadfast (setting by Jan Bender) Service Participants: Rev. Tim Hartwig, President, Bethany Lutheran Theological Seminary (Preacher), Prof. David Paulson (Choir Director), Chaplain Don Moldstad (Lector)

Hwæt a Movie is back! This time we dive deep into the uncanny valley epic Beowulf from 2007. Released at the height of Robert Zemeckis's motion-capture mania, this version of our favorite Old English classic promised to bring the poem to life like never before. It was slated to be an event like no other, at least for John and Andy. In this star-studded and CG-saturated film, Ray Winstone voices a Beowulf who looks suspiciously like an action figure and swaggers like he just killed nine nicors. He's accompanied by the ageless Wiglaf, played by Brendan Gleeson. The great Anthony Hopkins plays a jovial but somewhat mad King Hrothgar, Robin Wright plays the deeply troubled Queen Wealhtheow, and John Malkovich does his best John Malkovich as Unferth. But if we're honest, this is the Grendel family's movie from start to finish. Crispin Glover turns in a unforgettable performance as a Grendel who swells with anger and shrinks with vulnerability. Grendel's mother is a gold-dipped, shape-shifting femme fatale with stiletto feet. She's also very much Angelina Jolie. And then there's Grendel's little half-brother dragon. That's right, the dragon is part of the family! Is this adaptation a clever deconstruction of heroism and myth-making? Or just an excuse to get Beowulf naked on an animated dragon? Zemeckis, Gaiman, and Avary take some bold liberties with the source material in this one, and we're here to guide you through it all from the perspective of two curmudgeonly middle-aged medievalists. As always, this episode of Hwæt a Movie includes a thorough summary and discussion of the film, a brief Q&A, and our final ratings: how well the film handles Beowulf, Grendel, and Grendel's mother, plus our ever-important scores for faithfulness to the source and overall entertainment value. Beowulf (2007) was a wild ride to discuss, and we hope you enjoy it half as much as Beowulf enjoys shouting his own name. Or at least as much as Zemeckis likes cleverly blocking Beowulf's bare bits from view with conveniently placed objects. Once you've listened, let us know your thoughts. Is this the definitive Beowulf for the 21st century? Or just a fever dream in a damp cave? And do you forgive us for being grumpy when it comes to Beowulf movies? Reach out on social media and join the discussion: Sagathingpodcast on Facebook Sagathingpodcast on Instagram Sagathingpodcast on Bluesky Or join others like you on Saga Thing's unofficial official Discord All music taken from the film for this episode is written and produced by Glen Ballard and Alan Silvestri.

Alasdair bedazzles James with tales of gold-digging ants. Did we mention these creatures were also massive? And deadly? Well, they were! Beginning with an Old English legend from Hana Videen's bestiary The Deorhord, the Loreboys travel into a world of dubious manuscripts and outlandish beasts. Lock up your camels! This episode was edited by ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Joseph Burrows - Audio Editor⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Join the LoreFolk at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠patreon.com/loremenpod⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ko-fi.com/loremen⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Check the sweet, sweet merch here... ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.teepublic.com/stores/loremen-podcast?ref_id=24631⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ @loremenpod ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠youtube.com/loremenpodcast⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.instagram.com/loremenpod⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.facebook.com/loremenpod⁠⁠⁠⁠⁠⁠⁠ Learn more about your ad choices. Visit megaphone.fm/adchoices

While John Granger labors with the paid subscribers to chart each of Hallmarked Man's ten Parts and one Epilogue (in preparation for a charting of the whole book structure), there will be a break in the series of conversations they have had about Strike 8 in which they have focused on a single Shed tool per episode. They will be discussing instead during the charting period a series of Q&A discussions about topics that have come up on the moderator back-channels, email from paid subscribers, and news from Rowling World.They had fourteen questions for the recording above and only managed to get through five. Deo volente and trans Atlantic work schedules permitting, they'll record a second show this week to discuss the greater remnant of the original fourteen and questions that subscribers ask in the comment boxes below this post. Ask away! And share those theories and corrections of mistakes Nick and John have made!John referenced quite a few texts and resources in his answers to some of Nick's questions. He's taken pictures and provided urls for those who want to see what he was talking about. Enjoy!Links to and Pictures of Conversation PointsQ1: The Universal Humanitarian Church and FreemasonryThe Alchemical Dictionary (Abraham) entries for:* Griffin* Red Lion* QueenQ2: Freemasonry Library ‘Discoveries'Introductions:* The Idiot's Guide to Freemasonry - John Calvin and GAOTU* The Freemasons — Pictures of Third Degree Initiation in Freemasonry: From Hallmarked Man:* Morals and Dogma - Hiram as Model Mason* Liturgy of the Ancient and Accepted Scottish Rite* Bridge to Light — ‘Legend of Hiram'Histories:* The Craft - Baphomet!* The Templars* That Religion in Which All Men AgreeThe Secret Depths* The Hiram Key - Picture of Third Degree Initiation in Freemasonry: * The Book of HiramOccultist Guides:* Studies in Freemasonry and Compagnonnage (Rene Guenon)* The Lost Keys of Freemasonry (Manly Hall)Picture of Third Degree Initiation in Freemasonry (above, book's frontispiece) Note Subtitle* A New Encyclopedia of Freemasonry (Arthur Edward Waite)Saint-Martin and Freemasonry: pages from A New EncyclopediaCarmen, the Opera: Wikipedia synopsisMeaning of ‘Dirk' A woman named ‘Carmen' names her son after the weapon that kills Carmen in the Bizet opera. With a husband whose signature characteristics are rage and impulsive violence. Beyond satire.Q3: Hallmarked Man as Rowling's Welsh NovelQ4: The Murder of Hiram Abiff as the Strike 8 Story TemplateSee pages from Freemasonry guides above.Q5: The Meaning of ‘Calvin Osgood'Idiot's Guide to Freemasonry: John Calvin and GAOTUNotable Osgoods: WikipediaThe Meaning of ‘Osgood'* EtymologyThe name Osgood has its roots in Old English. The first part of the name, “Os,” is derived from the Old English word “god,” which means “god.” The second part, “good,” is a common English word that means “good” or “virtuous.” Therefore, when combined, the name Osgood can be interpreted as “God is good” or “virtuous god.”* Venus!Astrologically, the name Osgood is linked to the planet Venus. Venus is the planet of love, beauty, and creativity, suggesting that individuals with this name may have a strong appreciation for art, aesthetics, and relationships. They may also possess a charming and diplomatic nature, finding pleasure in harmonious interactions with others.* Oggy!Oggie: A fun and unique variation that can be used as a nickname.Jacob Osgood: American Esoteric Christian Sect Leader Get full access to Hogwarts Professor at hogwartsprofessor.substack.com/subscribe

Have you ever heard an elder call someone, usually a girl or woman, a wench? Here's how an Old English word became a racist, sexist slur used to attack Black women._____________2-Minute Black History is produced by PushBlack, the nation's largest non-profit Black media company. PushBlack exists to amplify the stories of Black history you didn't learn in school. You make PushBlack happen with your contributions at BlackHistoryYear.com — most people donate $10 a month, but every dollar makes a difference. If this episode moved you, share it with your people! Thanks for supporting the work.The production team for this podcast includes Cydney Smith and Len Webb. Our editors are Lance John and Avery Phillips from Gifted Sounds Network. Lilly Workneh serves as executive producer. To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices

In this insightful episode of the Network of Awareness, ORRA The Informationalist dives into the profound significance of respect, tracing its etymology from Latin and Old English to its modern-day interpretation. The discussion covers the deeper meaning of respect beyond mere politeness, highlighting how it embodies recognition of worth, value, and dignity. ORRA emphasizes the importance of seeing beyond the surface to acknowledge the divine essence in others and oneself. The episode also touches on respect within communities, personal relationships, and its role in creating a harmonious society. Special guests from TikTok join to share personal reflections and experiences, underlining the transformative power of self-respect and empathy. The show concludes with powerful final thoughts on respect as an antidote to duality and a pathway to unity consciousness.00:00 Introduction to Respect and Its Importance00:30 Etymology and Historical Context of Respect04:33 Modern Misunderstandings of Respect14:43 Respect in Relationships and Society21:55 Respect vs. Fear and Power33:48 Respect in Leadership and Media45:05 The Illusion of Social Media Bravery45:30 The Root Causes of Conflict and War46:27 Disrespect for Truth and Its Consequences46:56 The Sacredness of Life and Nature48:34 The Art of Listening and Communication49:52 Boundaries and Self-Respect54:10 Respect in Relationships01:10:43 Community and Unity Consciousness01:21:02 Final Thoughts on Respect and LegacyBecome a supporter of this podcast: https://www.spreaker.com/podcast/network-of-awareness--4447646/support.

In this week's episode, we spotlight the very rare, very old, and very beautiful Old English Pheasant Fowl chicken. Dr. Rebecca, our avian veterinarian, joins us to talk about cancer in chickens. We share our recipe for easy 4 Ingredient Almond Cookies, and find some retail therapy with knitted emotional support chickens. Grubbly Farms - click here for our affiliate link.https://www.anrdoezrs.net/click-100963304-15546963Pre and Probiotic and Vitamin and Electrolyte Powders!Bright and Early Coffee - use code CWTCL15 for 15% off of any bagged coffee. K Cups always ship free!https://brightandearlycoffee.com/Omlet Coops- Use Our Affiliate Link and COFFEE10 code for 10% off!https://tidd.ly/3Uwt8BfChicken Luv -  use CWTCL50 for 50% off your first box of any multi-month subscription!https://www.chickenluv.com/Breed Spotlight is sponsored by Murray McMurray Hatcheryhttps://www.mcmurrayhatchery.com/Metzer Farms Waterfowlhttps://www.metzerfarms.com/Nestera UShttps://nestera.us/cwtclUse our affiliate link above for 5% off your purchase!4 Ingredient Almond Cookies - https://coffeewiththechickenladies.com/farm-fresh-egg-recipes/4-ingredient-almond-cookies/CWTCL Websitehttps://coffeewiththechickenladies.com/CWTCL Etsy Shophttps://www.etsy.com/shop/CoffeeWChickenLadiesAs Amazon Influencers, we may receive a small commission from the sale of some items at no additional cost to consumers.CWTCL Amazon Recommendationshttps://www.amazon.com/shop/coffeewiththechickenladiesSupport the show

Bede and the Theory of Everything (Reaktion Books, 2023) investigates the life and world of Bede (c. 673–735), foremost scholar of the early Middle Ages and ‘the father of English history'. It examines his notable feats, including calculating the first tide-tables; playing a role in the creation of the Ceolfrith Bibles and the Lindisfarne Gospels; writing the earliest extant Old English poetry and the earliest translation of part of the Bible into English; and composing his famous Ecclesiastical History of the English People, with its single dating system. Despite never leaving Northumbria, Bede also wrote a guide to the Holy Land. Michelle P. Brown, an authority on the period, describes new discoveries regarding Bede's handwriting, his research programme and his previously lost Old English translation of St John's Gospel, dictated on his deathbed. Michelle P. Brown is Professor Emerita of Medieval Manuscript Studies at the School of Advanced Study, University of London, and was formerly Curator of Illuminated Manuscripts at the British Library. Her books include Bede and the Theory of Everything (Reaktion, 2023). Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel here.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Bede and the Theory of Everything (Reaktion Books, 2023) investigates the life and world of Bede (c. 673–735), foremost scholar of the early Middle Ages and ‘the father of English history'. It examines his notable feats, including calculating the first tide-tables; playing a role in the creation of the Ceolfrith Bibles and the Lindisfarne Gospels; writing the earliest extant Old English poetry and the earliest translation of part of the Bible into English; and composing his famous Ecclesiastical History of the English People, with its single dating system. Despite never leaving Northumbria, Bede also wrote a guide to the Holy Land. Michelle P. Brown, an authority on the period, describes new discoveries regarding Bede's handwriting, his research programme and his previously lost Old English translation of St John's Gospel, dictated on his deathbed. Michelle P. Brown is Professor Emerita of Medieval Manuscript Studies at the School of Advanced Study, University of London, and was formerly Curator of Illuminated Manuscripts at the British Library. Her books include Bede and the Theory of Everything (Reaktion, 2023). Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel here.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

Bede and the Theory of Everything (Reaktion Books, 2023) investigates the life and world of Bede (c. 673–735), foremost scholar of the early Middle Ages and ‘the father of English history'. It examines his notable feats, including calculating the first tide-tables; playing a role in the creation of the Ceolfrith Bibles and the Lindisfarne Gospels; writing the earliest extant Old English poetry and the earliest translation of part of the Bible into English; and composing his famous Ecclesiastical History of the English People, with its single dating system. Despite never leaving Northumbria, Bede also wrote a guide to the Holy Land. Michelle P. Brown, an authority on the period, describes new discoveries regarding Bede's handwriting, his research programme and his previously lost Old English translation of St John's Gospel, dictated on his deathbed. Michelle P. Brown is Professor Emerita of Medieval Manuscript Studies at the School of Advanced Study, University of London, and was formerly Curator of Illuminated Manuscripts at the British Library. Her books include Bede and the Theory of Everything (Reaktion, 2023). Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel here.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

The Lord points to the purpose of the revelation as soon as His commentary begins on John's record. D&C 93:19 explains what he wants to teach Saints what is needed to receive the Father's inheritance: “I give unto you these sayings that you may understand and know how to worship, and know what you worship, that you may come unto the Father in my name, and in due time receive of his fulness” (93:19) Interestingly, the etymology of our word “worship” comes from an Old English and West Saxon word that means “condition of being worthy.” Thus, we can increase our worship when we increase our worthiness. We then worship more as we become more like our Savior.

Merriam-Webster's Word of the Day for August 12, 2025 is: ramshackle • RAM-shak-ul • adjective Ramshackle describes things that are in a very bad condition and need to be repaired, or that are carelessly or loosely constructed. // Toward the back of the property stood a ramshackle old shed. // The book had a ramshackle plot that was confusing and unbelievable. See the entry > Examples: "House of the Weedy Seadragon ... and Semaphore Shack sit side-by-side in the sand dunes. They're part of a cosy cluster of ramshackle residences, built in the 1930s by a Hobart family as weekenders for the extended tribe to fish, swim and while away sun-soaked days." — The Gold Coast (Australia) Bulletin, 4 July 2025 Did you know? Ramshackle has nothing to do with rams, nor the act of being rammed, nor shackles. The word is an alteration of ransackled, an obsolete form of the verb ransack, meaning "to search through or plunder." (Ransack comes from Old Norse rannsaka, which combines rann, "house," and -saka, a relation of the Old English word sēcan, "to seek.") A home that has been ransacked has had its contents thrown into disarray, and that image may be what inspired people to start using ramshackle in the first half of the 19th century to describe something that is poorly constructed or in a state of near collapse. Ramshackle in modern use can also be figurative, as in "a ramshackle excuse for the error."

Merriam-Webster's Word of the Day for August 8, 2025 is: winsome • WIN-sum • adjective Winsome describes people and things that are cheerful, pleasant, and appealing. // Though a relative newcomer to acting, Maya won the casting directors over with her winsome charm, which was perfect for the role of the plucky young superhero. // Our winsome guide put us at ease immediately. See the entry > Examples: “Wilson's take on Snow White is surprisingly winsome. It delivers a familiar story with a fresh perspective and some unexpected sources of nostalgia.” — Kristy Puchko, Mashable, 19 March 2025 Did you know? Despite appearances, winsome bears no relation to the familiar word win, meaning “to achieve victory.” The Old English predecessor of winsome is wynsum, which in turn comes from the noun wynn, meaning “joy” or “pleasure.” And the ancestor of win is the Old English verb winnan, meaning “to labor or strive.” Given those facts, one might guess that the adjective winning, meaning “tending to please or delight,” as in “a winning personality,” is a winsome relation, but in fact it's in the win/winnan lineage. Winning is more common today than the similar winsome in such constructions as “a winning/winsome smile,” but we sense no hard feelings between the two. It's just the way things (lexically) go: you win some, you lose some.

Merriam-Webster's Word of the Day for July 20, 2025 is: utmost • UT-mohst • adjective Utmost describes something that is the greatest or highest in degree, number, or amount. // The safety of employees is of utmost importance. // Olympians push themselves to the utmost limit when training. See the entry > Examples: “Only about 2,000 of the hybrid tea rose bushes, dubbed Barbra's Baby, are available so far. … Streisand politely declined to comment for this story, but Dan Bifano, a master rosarian and longtime gardener to Streisand, Oprah and other famous folk, believes a rose's name ‘is always of utmost importance; it makes the rose salable or unsalable, and anytime a rose is connected to a celebrity, it's going to pick up the sales.'” — Jeanette Marantos, The Los Angeles Times, 25 Mar. 2025 Did you know? Utmost, which typically communicates that something is of the greatest or highest in degree, number, or amount, is commonly found modifying words like importance, concern, and respect. But utmost can also indicate that something is, literally or figuratively, farthest or most distant—that it is outmost, as in “the utmost point.” Utmost in fact traces back to the Old English word ūtmest, a superlative adjective formed from the adverb ūt, meaning “out.” Utmost can also function as a noun referring to the highest attainable point or degree, as in “the inn provides the utmost in comfort and luxury.” The noun also often occurs in phrases such as “we did our utmost to help” where it means “the highest, greatest, or best of one's abilities, powers, and resources.”

Episode 671: We report! Can you read Old English? What even is, Old English? Can AI translate cats? Andrew dreams about Puke. It's a sad dream. How many miles are in a snake mile? Why do women get to sleep more? Interrupting business calls for unnecessary dinner plans. Is Trump more famous than Jesus? A new conspiracy by Andrew. Political attack ads, circa 1900.

Today's poem comes from the largest surviving trove of Anglo Saxon poetry–the Exeter Book. Happy riddling! This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit dailypoempod.substack.com/subscribe

Louise Imogen Guiney is known for her lyrical, Old English-style poems that often recall the literary conventions of seventeenth-century English poetry. Informed by her religious faith, Guiney's works reflect her concern with the Catholic tradition in literature and often emphasize moral rectitude and heroic gallantry. Today Guiney is praised for her scholarship in both her poetry and in her numerous literary and historical studies.-bio via Poetry Foundation This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit dailypoempod.substack.com/subscribe

Each day the nightingale sings its ode to the night from dusk until just past dawn. Tonight is no different and a nightingale calls from an unknown distance amongst a chorus of crickets. Fun fact: the name nightingale comes from the Old English "nihtigale" which means "night songstress".Spotify listener? Lose the intros by becoming a subscriber!⁠⁠⁠⁠⁠⁠ https://anchor.fm/tmsoft/subscribe⁠⁠⁠⁠⁠⁠Looking for something specific? Check out our playlists: ⁠Waves⁠, ⁠Rain⁠, ⁠Storms⁠, ⁠Meditation⁠, ⁠Fire⁠, ⁠Wind⁠, ⁠Fans⁠, ⁠Nature⁠, ⁠Trains⁠, ⁠Traffic & Cars⁠, ⁠Household⁠, ⁠City⁠, ⁠Winter⁠⁠⁠⁠⁠⁠⁠Learn more about the White Noise App⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Download the White Noise app for free!⁠⁠⁠⁠⁠⁠⁠⁠Listen to Our Albums Ad Free on Spotify!⁠⁠⁠⁠

Hands up if you've been missing Uncle Neil?? He's back today! Quite out of nowhere, with a sudden need for an explainer on old English, The Wittering Whitehalls know exactly who can help! Plus, complaining in restaurants, Hanoi airport and the Jensen Interceptor. JOIN THE WITTERING WHITEHALLS FOR THEIR BARELY (A)LIVE TOUR: https://thewitteringwhitehalls.co.uk/You can email your questions, thoughts or problems to TheWitteringWhitehalls@gmail.comOr, perhaps you'd like to send a WhatsApp message or Voice note? Why not?! Send them in to +447712147236This episode contains explicit language and adult themes that may not be suitable for all listeners.Please review Global's Privacy Policy: https://global.com/legal/privacy-policy/

An LA police officer and fire investigator both testified to Diddy’s possible involvement in Kid Cudi’s break-in and car bombing, and it was fascinating. From the expensive silk handkerchief to the destroyed fingerprints on the Old English bottle used in the attack,(that detail had Diddy’s lawyer asking for a mistrial) the details read like a movie script. Cassie Ventura’s stylist also took the stand and testified to personally witnessing Diddy kicking, hitting, punching, and dragging Cassie on multiple occasions and helping Cassie hide from him on “too many occasions to count.”See omnystudio.com/listener for privacy information.

An LA police officer and fire investigator both testified to Diddy’s possible involvement in Kid Cudi’s break-in and car bombing, and it was fascinating. From the expensive silk handkerchief to the destroyed fingerprints on the Old English bottle used in the attack,(that detail had Diddy’s lawyer asking for a mistrial) the details read like a movie script. Cassie Ventura’s stylist also took the stand and testified to personally witnessing Diddy kicking, hitting, punching, and dragging Cassie on multiple occasions and helping Cassie hide from him on “too many occasions to count.”See omnystudio.com/listener for privacy information.

An LA police officer and fire investigator both testified to Diddy’s possible involvement in Kid Cudi’s break-in and car bombing, and it was fascinating. From the expensive silk handkerchief to the destroyed fingerprints on the Old English bottle used in the attack,(that detail had Diddy’s lawyer asking for a mistrial) the details read like a movie script. Cassie Ventura’s stylist also took the stand and testified to personally witnessing Diddy kicking, hitting, punching, and dragging Cassie on multiple occasions and helping Cassie hide from him on “too many occasions to count.”See omnystudio.com/listener for privacy information.

www.asupermind.comSuperMind Coffee Club – Oakland, CA | The Second Official ExperienceFollowing a powerful launch in Boston, the SuperMind Coffee Club touched down in Oakland for its second-ever community activation—bringing even more energy, insight, and intention to the culture.Hosted by 19Keys, this gathering brought together thought leaders, healers, technologists, and local legends to unlock the rituals, frameworks, and conversations necessary to elevate mentally, spiritually, and economically.

Merriam-Webster's Word of the Day for May 11, 2025 is: darling • DAHR-ling • noun Darling can refer to a dearly loved person or to someone who is liked very much by a person or group. It can also mean “a kind and helpful person” as in, “Be a darling and carry this inside for me, would you?” // Our baby grandchild is just the sweetest little darling. // The actor has become a darling of the entertainment industry in both film and music. See the entry > Examples: “Rocking a BAPE hoodie and a slight nervousness, Jorjiana performed a freestyle and her most popular song, ‘ILBB2.' And then boom: There's no such thing as an overnight success, but it did seem as if Jorjiana was a social media darling by the next day.” — Damien Scott, Billboard, 20 Feb. 2025 Did you know? The opening lines of the rock band Wilco's song “My Darling,” sung from the perspective of a parent calming their sleepless child, demonstrate a very common use of the word darling: “Go back to sleep now, my darling / And I'll keep all the bad dreams away.” Darling is an ancient word, traceable all the way back to the Old English noun dēorling, which was formed by attaching the suffix -ling to the adjective dēore, the ancestor of dear, which describes that which is regarded very affectionately or fondly, is highly valued or esteemed, or is beloved. Darling, as in “my darling,” is often used as a term of endearment, whether for a child or a sweetheart, but it can also be used as a synonym of the noun favorite, as in “the word darling has proven itself a darling of songwriters for many centuries.”