Podcasts about Old English

OA1300 - The “insanity defense” might sound like a relic of a time when mental illness was viewed through the lens of demons and witches, and it turns out it is… but also maybe it's kind of woke? Jenessa walks us through the history of Old English and Early American iterations of the defense, various tests that are applied today, and what happens afterwards that most people don't get to see. Cases and sources discussed: Chris Liberati-Conant “It's Time To Take ‘Hygiene' out of the Mental Hygiene Law” Legal Information Institute summary of insanity defenses NY Criminal Procedure Law § 330.20 “Law and the Mental Health System” Check out the OA Linktree for all the places to go and things to do!  

News; birthdays/events; 40% of people say Fall is their favorite season; word of the day. News; game: Jason Alexander trivia; with Halloween coming up...what's the weirdest thing you were afraid of as a child?; state fair food of texas this year. News; game: best selling songs from 1979; 80% of us never read this----but we probably should; how many selfies will you take until you get a pic you like? News; game: outburst; travel destinations with the rudest service; goodbye/fun facts....National Baker Day celebrates the rich history behind the surname 'Baker' and the essential role of bakers....like the origins of many last names...it was an occupational thing. The last name Baker is of Old English origin--it comes from the term 'bacan,' which means 'to dry by heat' or 'to bake.' It originated before the eighth century and was primarily used as an occupational name for people who baked bread or bricks. During the Middle Ages, most households baked their bread, so the popular belief is that the name was used to refer to the owner of a communal oven, who was in charge of baking bread for a community or village. Moving from England, the name spread to the neighboring countries of Wales, Scotland, and Ireland. The name baker is also becoming a popular first name. So the next time you're baking something in the kitchen now you know why we call it baking.

fWotD Episode 3424: Ashton-under-Lyne Welcome to featured Wiki of the Day, your daily dose of knowledge from Wikipedia's finest articles.The featured article for Saturday, 19 September 2026, is Ashton-under-Lyne.Ashton-under-Lyne, also known simply as Ashton, is a market town in Tameside, Greater Manchester, United Kingdom. The population was 48,604 at the 2021 census. Historically a part of Lancashire, it is on the north bank of the River Tame, in the foothills of the Pennines, six miles (ten kilometres) east of Manchester.Evidence of Stone Age, Bronze Age, and Viking activity has been discovered in Ashton-under-Lyne. The "Ashton" part of the town's name probably dates from the Anglo-Saxon period, and derives from Old English meaning "settlement by ash trees". The origin of the "under-Lyne" suffix is less clear; it possibly derives from the Brittonic-originating word lemo meaning elm or from Ashton's proximity to the Pennines. In the Middle Ages, Ashton-under-Lyne was a parish and township and Ashton Old Hall was held by the de Asshetons, lords of the manor. The town became a market town from 1414 when the manor was granted a royal charter.The introduction of the cotton trade in 1769 transformed Ashton both economically and geographically, with the town being replanned in a grid. The factory system, and textile manufacture during the Industrial Revolution triggered a process of unplanned urbanisation in the area, and by the mid-19th century Ashton had emerged as an important mill town at a convergence of newly constructed canals and railways. Ashton-under-Lyne's transport network allowed for an economic boom in cotton spinning, weaving, and coal mining, which led to the granting of municipal borough status in 1847. The population grew from 2,859 in 1775 to 34,886 in 1861, two-thirds of its modern-day size, as a direct result of this extensive industrialisation.The town saw significant economic decline in the 1920s, with the majority of its mills closing due to insufficient exports. Nevertheless, the town has continued to thrive as a centre of commerce, and Ashton Market is one of the largest outdoor markets in the United Kingdom. In response to high levels of unemployment and deprivation since the town's deindustrialisation, Ashton-under-Lyne underwent extensive regeneration over the course of the late 1990s and early 2000s. Modelled on the nearby town of Hyde, this included both local infrastructure improvements and a focus on training and education. The bus and tram networks were integrated into a single hub which opened in 2020, with plans to connect the National Rail station as well. A second wave of local regeneration has begun in the 2020s, with mayor Andy Burnham designating the area as a Mayoral Development Zone, and promising investment into housing, businesses, and green space. Ashton Town Centre is now home to the Ashton Arcades shopping centre (opened 1995), a large IKEA store (opened 2006), and Ashton Market (reopened 2008), which was voted the best in the country in 2014. Further development of the outdoor market is continuing with the replacement of over 100 stalls by a canopied area with cabins and stalls.This recording reflects the Wikipedia text as of 00:29 UTC on Saturday, 19 September 2026.For the full current version of the article, see Ashton-under-Lyne on Wikipedia.This podcast uses content from Wikipedia under the Creative Commons Attribution-ShareAlike License.Visit our archives at wikioftheday.com and subscribe to stay updated on new episodes.Follow us on Mastodon at @wikioftheday@masto.ai.Also check out Curmudgeon's Corner, a current events podcast.Until next time, I'm standard Emma.

Merriam-Webster's Word of the Day for September 18, 2026 is: churlish • CHUR-lish • adjective Churlish is a formal word used to describe someone or something that is impolite or rude. // I was shocked by the churlish remarks made by my opponent. See the entry > Examples: “… I think a Bob Dylan concert is fundamentally for Bob Dylan himself. You could call it churlish, but I think it's self-assuredness, an elder's clarity: The man has a message he needs to send, a message important enough that he'll strip away anything that might distract from it. A Bob Dylan concert is not about what Bob Dylan's audience wants to hear; it's about what Bob Dylan wants to say even if he, you know, mumbles a bit.” —Jared Kaufman, The St. Paul (Minnesota) Pioneer Press, 7 July 2026 Did you know? In Old English, the word ceorl referred to a free peasant—someone who was neither part of the nobility nor enslaved or in debt. In Anglo-Saxon England, which lasted roughly from the 5th to 11th centuries, ceorls had many rights that peasants of lower social status did not, and a few even rose to the rank of thane, becoming a member of a kind of local nobility. However, as most ceorls were driven into the class of unfree villeins serving feudal lords over the centuries, especially following the Norman Conquest, the connotation of the word ceorl—spelled cherl in Middle English and then finally churl—diminished as well, eventually coming to mean “a lowly peasant” and later “a rude, coarse person.” Similarly, churlish began in the form ceorlisc in Old English as a simple descriptor of someone with the rank of ceorl, but today it describes a boorish person, or their rude and insensitive behavior.

Merriam-Webster's Word of the Day for September 10, 2026 is: loath • LOHTH • adjective A person who is loath to do something is unwilling or reluctant to do that thing. // Proud of the company he had built, Henry was loath to admit that it was time to think about retiring. See the entry > Examples: “On these runs, I was loath to stop. I dreaded zebra crossings and the city-center pavements, and instead ran into the surrounding countryside, abandoning myself to the endless roads that seemed to be going nowhere.” — Madeline Potter, The Roma: A Traveling History, 2025 Did you know? Loath as some language sticklers may be to accept it—indeed, they may loathe the fact—loathe is an accepted, though less common, spelling variant of the adjective loath. The language sticklers know that loathe is most often used as a verb meaning "to hate," and their desire to keep the language tidy by letting loath alone mean "not willing or wanting to do something" is understandable. But here's the rub: language is very often untidy. Both loath and loathe trace back to the Old English word lāth, meaning “loathsome, disgusting.” Each has had a number of variant spellings over the years, and for at least some portion of their history each word has taken on the spelling of the other. If you would like to keep the two distinct according to prevailing preferences, remember that loath is how you feel (reluctant, unwilling), and loathe is what you do (hate, dislike).

God, Hasten My Harvest! "Don't you have a saying, ‘It's still four months until harvest'? I tell you, open your eyes and look at the fields! They are ripe for harvest." John 4:35 In the depths of our being, the call to harvest resonates profoundly. The word "harvest" stems from the Old English "hærfest," tied to a season of gathering and celebration — a profound time when the fruits of our labor come to fruition. As we contemplate God's timing, we might echo the urgency of John 4:35-38, where Jesus emphasizes that the fields are ripe for harvest. This scripture reminds us that, in His perfect timing, rewards await those who persevere in faith. In Leviticus 26:5, God's promise rings clear: "Your threshing shall last to the time of vintage, and the vintage shall last to the time of sowing." Such assurances amplify the message of Psalm 126:5-6, where we see the boundless joy of reaping after sowing in tears. These verses invite us to trust in the power of God's rejuvenating grace, assuring us that when we commit our paths to Him, the harvest is not only possible but abundant. John 4:36-37 says, "Even now the one who reaps draws a wage and harvests a crop for eternal life, so that the sower and the reaper may be glad together. Thus the saying ‘One sows and another reaps' is true. " As we journey through our lives, let us actively engage with this divine promise. In our workplaces, families, and ministries, seek the swift acceleration of our efforts. Have you recently invested in a dream, or poured your heart into loving others? God invites you to pray for that harvest — whether it be reconciliation, growth, or breakthroughs — even when the seasons look barren. Embrace that anticipation with hope, knowing the seeds of your labor will soon manifest in ways that astonish you. Just as the Samaritan woman at the well experienced a staggering revival in her town, your faith in action will surely spark extraordinary change. I declare over your life: Every effort you've invested in God's kingdom shall flourish early and abundantly. May God intervene on your behalf, accelerating every righteous seed you've sown. Your positive intentions and honest labors are not lost; they are being uplifted, readying to produce results that will astonish all who witness them! Amen. John 4:38 says, "I sent you to reap what you have not worked for. Others have done the hard work, and you have reaped the benefits of their labor.” Prayer for the Day!Heavenly Father, we come before You with hearts wide open. Thank You for the promise of the harvest. Accelerate every righteous seed to swift fruition. May every positive intention, honest effort, and constructive project begin to develop rapidly, yielding successful results right now. Holy Spirit, instill in us a fervent urgency to act in faith so we can partake of the overflowing blessings You have in store. In Jesus' name, we pray. Amen. https://maglife.org

Thought we'd forgotten about Venezuela here on The Remnant? Think again! As prone as Jonah Goldberg is to getting distracted by the finer things of life—Old English dialects, zombie movies, etc.—he's kept a weather eye fixed southward on our Bolivarian neighbor. Jonah is joined today by James Story, the former ambassador to Venezuela, to take us deep into the recent history of U.S.-Venezuelan relations, Nicolás Maduro, Delcy Rodríguez, a possible democratic transition, the oil deal, the Venezuelan diaspora, Marco Rubio, the boat strikes, the professional foreign service post-DOGE, and Pax Americana. Show Notes: —The Dispatch: “The U.S. Boat Strikes, One Year Later” —MS Now: “The U.S. drone strike in Venezuela marks a dangerous new era” —Jonah's LA Times column on the oil deal —Anthony Scaramucci Remnant The Remnant is a production of ⁠The Dispatch⁠, a digital media company covering politics, policy, and culture from a nonpartisan perspective. To access all of The Dispatch's offerings—including the Saturday Ruminant, audio versions of all our articles and newsletters, and Jonah's twice-weekly G-File—⁠click here⁠. Instructions on how to set up your members-only feed can be found here, and if you'd like to remove all ads from your podcast experience, consider becoming a premium Dispatch member ⁠by clicking here⁠. Learn more about your ad choices. Visit megaphone.fm/adchoices

1216. In honor of Labor Day, we look at occupational surnames — why Baker, Cooper, and Fletcher sound like jobs, and why Wainwright, Chandler, and Fuller were jobs too, even though they don't sound like it anymore. We also look at how names like Webster and Baxter preserve an Old English suffix for women's work.The jobs segment was by Karen Lunde, a career writer and editor. She writes I'll Go First, a newsletter where she shares her story, and then hands you a writing prompt and a metaphorical pen. Find her at igofirst.org.Save the date for Grammarpalooza — The Game Show: Thursday, September 24 at 5 p.m. PT / 8 p.m. ET.A hearty thank-you to our Keepers of the Commas on Patreon. We appreciate your support!Larry RosenblumMahala RussellGeorge WilsonLaurel PaulLinda CoxBirna Anna Björnsdóttir

When we talk about Middle English, it suggests that we know when English began and when it ends.

Would you like to speak with a British accent? What if I told you that there is no singular 'British' accent? In fact, linguists estimate that there are 40-60 regional accents across the UK, some of which exist very close together geographically. For instance, you can listen to Manchester's 'Mancunian' accent and then Liverpool's distinct 'Scouse' accent after just a 50-minute car or train ride. Some southern English accents, such as 'Received Pronunciation', are associated with social prestige, but can the south claim to have the oldest English accent? Or does another UK region take the title? The story is messier than you might expect.你想用英国口音说话吗？ 如果我告诉你没有单一的“英国”口音怎么办？ 事实上，语言学家估计英国各地有 40-60 种地方口音，其中一些在地理上非常接近。 例如，只需乘坐 50 分钟的汽车或火车，您就可以听到曼彻斯特的“Mancunian”口音，然后再听到利物浦独特的“Scouse”口音。 一些南方英语口音，例如“公认发音”，与社会声望有关，但南方人能声称拥有最古老的英语口音吗？ 或者英国的另一个地区是否会获得冠军？ 这个故事比你想象的要混乱。The first version of English, Old English, originated in the 5th and 6th centuries when tribes from northern Germany arrived in east England, a region now called 'East Anglia'. Their Germanic languages mixed with existing Latin and Celtic languages and became Old English. "It makes sense to think of East Anglia as being the source of the earliest variety of English as we know it," says Kerri-Ann Butcher, a lecturer in English Language at the University of Leeds. Over the next few centuries, English absorbed many other languages arriving from places like the Netherlands and Scandinavia. The associated linguistic changes did not happen in an orderly way across the country.英语的第一个版本是古英语，起源于 5 世纪和 6 世纪，当时德国北部的部落抵达英格兰东部，该地区现在称为“东安格利亚”。 他们的日耳曼语言与现有的拉丁语和凯尔特语混合，成为古英语。 利兹大学英语讲师克里-安·布彻 (Kerri-Ann Butcher) 表示：“认为东安格利亚是我们所知道的最早的英语种类的起源是有道理的。” 在接下来的几个世纪里，英语吸收了来自荷兰和斯堪的纳维亚半岛等地的许多其他语言。 相关的语言变化并没有在全国范围内有序发生。With all these different influences, the English language became messy and inconsistent. But in 1476, some spelling norms became standardised with the arrival of the printing press. Nowadays, the words 'blood', 'food' and 'good', which all contain two letter Os, sound different, but back then, they might have rhymed. Between the 12th and 18th centuries, something known as the Great Vowel Shift happened, where some vowel sounds across the country changed. For example, the vowel sound in 'foot' and 'strut' used to be pronounced the same, but then people in the south began pronouncing 'strut' differently. Danielle Turton, sociolinguist at Lancaster University, says the northern pronunciation is absolutely the original one. "It was the south that branched off and created this new vowel."由于所有这些不同的影响，英语变得混乱且不一致。 但到了 1476 年，随着印刷机的出现，一些拼写规范变得标准化。 如今，“血液”、“食物”和“好”这三个词都包含两个字母O，听起来不同，但在当时，它们可能是押韵的。 在 12 世纪和 18 世纪之间，发生了被称为“元音大转变”的事情，全国各地的一些元音发音发生了变化。 例如，“foot”和“strut”的元音过去发音相同，但后来南方人开始以不同的方式发音“strut”。 兰卡斯特大学社会语言学家丹妮尔·特顿表示，北方发音绝对是最原始的发音。 “正是南方分支并创造了这个新的元音。”So, there you have it. While East Anglia may have been the home of the earliest English sounds, it did not stick to the original pronunciations like accents in northern England did. And while many think Received Pronunciation is an older-sounding English, in fact, it didn't exist until the 18th century. The north of England wins!那么，你就明白了。 虽然东安格利亚可能是最早英语发音的发源地，但它并不像英格兰北部的口音那样坚持原始发音。 尽管许多人认为标准发音是一种听起来更古老的英语，但事实上，它直到 18 世纪才出现。 英格兰北部获胜！

There's a certain ache in the bones—no, more like pain behind the eyes brought on by fatigue with the world—that overtakes a man when he's gone too long without talking about etymology. We here at The Remnant have been feeling that deeply, and we know you have too. That's why Jonah Goldberg is sitting down with fellow word nerd Colin Gorrie to talk about everything he's ever wanted to know about language. Jonah and Colin cover Old English dialects, prescriptive vs. descriptive, the world's biggest language, Latinization, early dictionaries, class, accents, linguistic hygiene, the Sapir-Whorf hypothesis, metaphors, the euphemism treadmill, borrowed words, Shakespearean coinages, Australian English, gender in language, Basque, and the hardest European language to learn.  Show Notes: —Colin's Substack —Colin speaking Old English  —John McWhorter Remnant —Paul Bloom - Just Babies: The Origins of Good and Evil —George Lakoff and Mark Johnson - Metaphors We Live By The Remnant is a production of ⁠The Dispatch⁠, a digital media company covering politics, policy, and culture from a nonpartisan perspective. To access all of The Dispatch's offerings—including the Saturday Ruminant, audio versions of all our articles and newsletters, and Jonah's twice-weekly G-File—⁠click here⁠. Instructions on how to set up your members-only feed can be found here, and if you'd like to remove all ads from your podcast experience, consider becoming a premium Dispatch member ⁠by clicking here⁠.  Learn more about your ad choices. Visit megaphone.fm/adchoices

Join The Man of the West for Hall Week: one Old English word that means both ‘fence' and ‘king,' and another that connects Théoden's mead to your amethyst ring. Learn more about your ad choices. Visit megaphone.fm/adchoices

Memorising vocabulary lists can look like “rigor,” but we've all watched it evaporate the moment the quiz ends. We want word learning that transfers into real reading and real writing, so we brought back our curriculum writer and word study specialist Pat to walk through what actually makes vocabulary instruction stick for middle school ELA students.We dig into the heart of word study: teaching word parts (Latin and Greek roots, prefixes, suffixes, and Old English patterns) so students build a toolkit for tackling unfamiliar academic vocabulary. We also explain why we include a quick review of syllable types across grade levels not to teach “baby phonics,” but to help kids break down and pronounce big multisyllabic words before they chase meaning. That decoding confidence changes everything when students meet new words in novels, tests, and content-area texts.If you want more time back while strengthening vocabulary, decoding, and comprehension, subscribe, share this with an ELA teacher friend, and leave a review so more teachers can find these strategies.

America has a literacy crisis and the teachers are going viral on TikTok crying about it. Gambling is more popular than reading. Harvard students are using ChatGPT to translate A Clockwork Orange because they think it's in Old English. Bridget breaks down how we got here and who's actually to blame. #LiteracyCrisis #EndOfReading #DumpsterFire Topics covered: literacy crisis, end of reading, Atlantic magazine literacy, teachers TikTok crying, AI and books, ChatGPT replacing reading, infinite scroll, post-literate America, public schools, homeschooling, Anthropic Project Panama 

Dave McArthur and Clint Lanier drink mead around the halls of podcasting and discuss the Old English epic Beowulf.

Hwæt a Movie! returns with yet another adaptation of the epic Old English poem Beowulf. This time, we've got Outlander, a surprisingly fun tale of an alien crash-landing in 8th century Norway as he hunts down the monstrous Moorwen that killed his family. Of course, the Moorwen had some cause to be angry after a genocidal attack on the Moorwen planet. But let's not dwell on how it all started. Outlander is also a Beowulf story wrapped up in a neat little sci-fi package! This time around, Jim Caviezel stars as Kainan (our space Beowulf). You might know Caviezel from 2002's The Count of Monte Cristo or from 2004's The Passion of the Christ. He's joined by the beloved John Hurt as Rolhgar (I legitimately thought he was called Hrothgar through the whole movie and I'm only learning as I write this that he was Rolhgar...), the talented Sophia Miles as Freya, the dreamy Jack Huston as Wulfric, and the inimitable Ron Perlman as Gunnar. As always, we provide an extensive summary (prepared with exhaustive detail by John) and discussion, a brief Q&A inspired by the film, and then our final ratings categories for the film's take on Beowulf, Grendel, and Grendel's mother. We conclude by rating the film for its faithfulness to the source material and then for its overall entertainment value. Like some of our other Hwæt a Movies, this one runs a bit long. There's just so much to talk about as we get deeper and deeper into the Beowulf movie swamp. As of right now, you can watch Outlander for free on YouTube here. Let us know what you think on our social media: Sagathingpodcast on Facebook Sagathingpodcast on Instagram Sagathingpodcast on Bluesky Or join others like you on Saga Thing's unofficial official Discord

1210. This week, we look at why the sound "shh" means "be quiet" in so many different languages, and we trace the phrase "broad daylight" back to Old English to find out why it shows up so often in crime stories.The "Shh" segment was by Karen Lunde, a career writer and editor. She writes I'll Go First, a newsletter where she shares her story, then hands you a writing prompt and a metaphorical pen. Find her on igofirst.org.

We were going for a lovely walk through the town of Lincoln and came across the Lincoln Envirotown Community Gardens. Locally maintained by enthusiasts, growing all sorts of edibles – nicely done! But that wasn't really what surprised us most: Julie discovered a series of flowering Hamamelis with a lovely range of coloured flowers. No doubt these shrubs had been planted quite some time ago (many decades), but they were flowering in the middle of winter… and smelling pretty darn good too! There are quite a few Hamamelis species (more than I expected); the most common species come from the USA, Japan, and China, but within the gardening industry it's becoming quite obvious that many growers are working with hybrids in all sorts of colours, shapes, and sizes. There must be dozens of varieties. A great old name for these plants is ‘Witch Hazel'. ‘Witch', derived from the Old English word wice or wych, meaning ‘pliant', ‘bendable', or ‘to bend'. It's not just flexible branches, but also the shape of the leaves – many leaves keep hanging around the developing flowers. Hamamelis virginiana is often used as a skin toner, getting rid of pain and swellings, as well as itching and allergic troubles. No doubt something from the old days… Many Hamamelis cultivars can be pruned nicely: it keeps the flowering ends on the top. Some of the cultivars are literally grafted on the parent rootstock; in itself not a problem, but rootstock is often much faster growing than the cultivars and often you end up with two colours on one tree. The best way to avoid that is by checking, finding, and pruning the rootstock where it comes up from the “grafting point” point almost right at the bottom. You can pick it easily – a larger and thicker stem that just looks like rootstock, exactly where it was grafted. Plant them in moisture-retentive soil with lots of organic matter; neutral to marginal acidic soil. They hate drying out in summer – hence the organic material! And keep them in an area where the hot summer sun is avoided. LISTEN ABOVE See omnystudio.com/listener for privacy information.

Good morning. You're listening to this, so the chances are you're not on holiday. You may be enjoying a staycation and devoted to early-morning radio, even when you don't have to go to work; but for many Brits this is the peak season for getting out of the country, and indulging the luxury of a lie-in, as the summer loosens our usual routines. I really feel for those whose holidaying plans have been disrupted recently by travel companies collapsing into bankruptcy. Holidays are good for us, psychologically and physically; and though it's less often noted, spiritually too. In which context, it's worth remembering those countless other people around the world for whom they are simply an impossibility. The word holiday comes from the Old English and literally means “holy day”; and in a colloquial sense, many of us continue to think of our holidays as something sacred. But the old Christian holy days meant more than just time off work. They included formal worship, processions, pilgrimage. Their moods varied – from fasting and mourning, as on Good Friday, to feasting and celebration, as at Christmas or a saint's day – but they all had a definite religious focus. A world away, in other words, from pina coladas on a sun-drenched beach, the cliché contemporary breakaway that's focused instead on personal pleasure. That said, supposedly secular forms of escapism can sometimes offer spiritual nourishment too. J. R. R. Tolkien made the point that escaping from the immediate demands of your life can take very different forms. Whereas we might deplore the military deserter who abandons the fight he ought to face, Tolkien says, the flight of the person who's been falsely imprisoned might be courageous and good. Reading certain works of fiction can, he thought, offer that positive sort of escapism. So too, it might be argued, can a beautiful walk, an intimate conversation, laughing with friends. Imaginative flights of all sorts grant glimpses of truth and goodness, refreshment for our souls. Andy Burnham has been criticised by some for taking a holiday this week – just six weeks after taking office. But his escape with his family on Monday may well provide him more than leisure, in the sense of doing nothing. His flight from Downing Street might, as Tolkien understood it, offer the kind of freedom that's positively enabling. Whimsically, given that he's Britain's first Catholic prime minister, I like to think he'll spend at least some of his holiday plotting a revival of merry old England's medieval holy days. More seriously, and leaving all party-politics aside, perhaps everyone who loves this country should hope that time relaxing with loved ones will nourish his soul as well as his mind and body. There will surely be work requiring moral leadership awaiting him on his return.

Robert Di Napoli talks to Di Cousens about his new translation of the Old English riddles found in the tenth century Book of Exeter. Published by Cambridge Scholars Publishing.This is the second part of a two part conversation.See: https://robertdinapoli.com/the-dark-glass-a-book-by-robert-dinapoli/

Merriam-Webster's Word of the Day for July 31, 2026 is: comely • KUM-lee • adjective Comely is an adjective with an old-fashioned and literary feel that describes someone or something that has a pleasing appearance, or that is pretty or attractive. // The newlyweds make quite a comely couple. See the entry > Examples: "One of the first things I noticed when I moved to Berlin 10 years ago was something odd about the pigeons here: Some of them were pretty, far comelier than Manhattan pigeons ..." — Ben Crair, The New York Times, 29 June 2026 Did you know? Comely—especially when compared to its more common synonyms, including lovely, handsome, and beautiful—has an old-fashioned flair. These days it is used especially by writers of historical fantasy to modify words referring to women, such as maiden and damsel, that also suggest real or imagined days of castles and courts. But comely need not be restricted to such uses, and indeed, it historically was not. Its oldest meaning in English, from the 14th century and still used today, describes things that conform, pleasurably, to notions of good appearance, suitability, or proportion, as when Willa Cather wrote that "they observed that all was neat and comely …" Comely is not etymologically related to the familiar verb come that also forms part of the word come-hither, as in "come-hither glances." It instead traces back to the Old English word cȳmlic, meaning "glorious," which in turn comes from cȳme, meaning "lively" or "fine."

Robert Di Napoli talks to Di Cousens about his new translation of the Old English riddles found in the tenth century Book of Exeter. Published by Cambridge Scholars Publishing.See: https://robertdinapoli.com/the-dark-glass-a-book-by-robert-dinapoli/

For the first time ever, we welcome Anthony "Tony" Saville, a man whose influence on the American Gamefowl world runs deep. You've heard his voice in past episodes, but now you'll experience him in real time as he shares decades of knowledge, insight, and hard-earned wisdom. This isn't just another interview, it's a masterclass. Tony Saville is a renowned authority on Old English and American Gamefowl, founder of the American Gamefowl Society, author of American Game Fowl Standards, and a respected judge with the Oxford Old English Gamefowl Club of South Africa. More than that, he's been a mentor, teacher, and close friend for nearly 40 years, someone who helped shape the way many of us understand breeding, selection, and preservation. In this live event, we go far beyond the basics. Tony breaks down the true form and structure of the American Game, the importance of maintaining a functional standard, and why so many breeders today are unknowingly moving the breed in the wrong direction. We explore the history of the gamecock, how the breed nearly disappeared, and what must be done to ensure its survival moving forward. We also tackle some of the most controversial and misunderstood topics in the community today: Are modern judges truly qualified, and how are poor judging practices affecting the breed? The dangers of overusing a single judge and allowing shows to shape breeding decisions Crossbreeding, "refreshing blood," and why it often does more harm than good The growing influence of misinformation from online voices and influencers The push to get American Games into the APA Standard—and what went wrong Tony doesn't hold back as we dig into the proposed changes to the Standard, including debates over type, conformation, naming, and controversial traits like pea combs and white in the tail. We examine the genetic dangers of "progressive white," why certain traits should never be bred for, and how misunderstanding genetics is putting the breed at risk. Whether you're a seasoned breeder or just starting out, this conversation will challenge the way you think, and give you the tools to improve your birds the right way. This is more than an episode, it's a turning point. Trust us—you're going to want a pen and paper for this one. #AmericanGamefowl #GamefowlBreeding #PoultryGenetics #BackyardBreeders #ChickenBreeding #HeritageBreeds #GamefowlCommunity #SelectiveBreeding #PoultryPodcast #BreedStandards #FowlPreservation #AvianGenetics Make sure to follow and watch our future shows. We plan to dive deep into the world of breeding and genetics, nutrition and health management, and provide essential tips, so you too can create high quality strains.  Whether you're breeding domestic chickens, gamefowl, or various types of livestock, this show is for you.  Watch Bred to Perfection Live - Friday's at 6 PM PST / 9 PM EST on YouTube - Join Kenny Troiano and guests as they explore advanced breeding techniques, poultry nutrition, health management, and genetic sustainability-all with one goal: helping you create high-quality, long-lasting strains. See ya there! Kenny Troiano Founder of "The Breeders Academy"  We specialize in breeding, and breeding related topics. This includes proper selection practices and the use of proven breeding programs. It is our mission to provide our followers and members a greater understanding of poultry breeding, poultry genetics, poultry health care and disease prevention, and how to improve the production and performance ability of your fowl.  If you are interested in creating a strain, or improving your established strain, you are in the right place.  We also want to encourage you to join us at the Breeders Academy, where we will not only help you increase your knowledge of breeding and advance your skills as a breeder, but improve the quality and performance of your fowl. If you would like to learn more, go to: https://www.breedersacademy.com

I made you a ⁠⁠⁠⁠⁠⁠⁠⁠FREE companion guide⁠⁠⁠⁠⁠⁠⁠⁠ for this episode! This FREE instant access PDF will give you 11 easy and enjoyable ways to celebrate Lammas (the halfway point between Summer Solstice & Autumn Equinox) + 8 journal prompts to help you reflect and process the inspiration of this season. ⁠Download it now!⁠⁠Lammas, also known as Lughnasadh, is a festival celebrated on August 1st, marking the halfway point between Summer Solstice and Fall Equinox, and the first harvest of the year in the Wheel of the Year. It's a time where Nature is modeling for us the themes of gratitude and abundance, harvest and reaping, transformation and sacrifice, community and sharing, and reflection and planning.Did you know?The word Lammas actually comes from the Old English "loaf mass." People baked a loaf of bread from their first harvest and brought it to the church to be blessed. This bread was believed to have healing and protective properties, so they placed it in the corners of their homes and barns for protection and blessing.Even though the exact date is August 1, we can celebrate this whole season. In this episode, you'll learn...the origins, history, and symbolism of Lammas what Nature is modeling for us physically, spiritually, and energetically, and how we can align 11 easy and enjoyable ways to celebrate Lammas 8 journal prompt themes to help you reflect and process the inspiration of this seasonRelated episodes:-229. How to Rewrite and Rewild Your Relationship with Your Cycle - with Em Dewey -228. The 4 Feminine Archetypes - what's yours? -227. Using the superpowers of your menstrual & moon cycle to enjoy your life moreWays we can walk together this Summer:Learn about one-on-one guidance ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠here.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Let's connect on⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Facebook⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠!Grab any of my Free Resources ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠here.⁠⁠⁠⁠⁠⁠⁠⁠Sign up for a free curiosity call ⁠⁠⁠⁠⁠⁠⁠here.⁠

From disability metaphors to narratives structured around bodies presented as aberrant, early medieval English thoughtworlds conveyed the promise of resurrection and the hope of salvation through crip and disabled bodies. Light of the Everlasting Life: Disability and Crip Eschatology in Old English Literature (U Michigan Press, 2025) argues that early medieval Christian eschatology, as manifested in Old English literary texts, was a crip eschatology: a theology of the afterlife that relied upon disabled bodies and concepts related to disability in order to convey promises of resurrection and salvation. In addition to demonstrating how literature manifested theological approaches to the afterlife, Leah Pope Parker articulates the ways of thinking about bodies and disability that were available to ordinary early medieval people, many of whom experienced their bodies in ways that resonate with what we call disability today, but who rarely appear in the historical record. By analyzing Old English texts, including Alfredian translations, Ælfric's saints' lives, and poetry from the Exeter and Vercelli Books, Parker introduces novel ways of characterizing disability's effects in literature. "Spiritual prosthesis" reveals rhetorical, narrative, and theological reliance upon disability to convey the promise of a Christian afterlife. "Systems of aberrance" emerge as a result, in which bodies marked as deviant--including disabled, monstrous, heroic, saintly, and dead bodies--form a network of embodiments that reinforce the narratives they inhabit and that of Christian salvation history. Locating crip eschatology in early medieval literature, Light of the Everlasting Life rewrites standard histories of disability, of the body, and of medieval Christian eschatology. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

From disability metaphors to narratives structured around bodies presented as aberrant, early medieval English thoughtworlds conveyed the promise of resurrection and the hope of salvation through crip and disabled bodies. Light of the Everlasting Life: Disability and Crip Eschatology in Old English Literature (U Michigan Press, 2025) argues that early medieval Christian eschatology, as manifested in Old English literary texts, was a crip eschatology: a theology of the afterlife that relied upon disabled bodies and concepts related to disability in order to convey promises of resurrection and salvation. In addition to demonstrating how literature manifested theological approaches to the afterlife, Leah Pope Parker articulates the ways of thinking about bodies and disability that were available to ordinary early medieval people, many of whom experienced their bodies in ways that resonate with what we call disability today, but who rarely appear in the historical record. By analyzing Old English texts, including Alfredian translations, Ælfric's saints' lives, and poetry from the Exeter and Vercelli Books, Parker introduces novel ways of characterizing disability's effects in literature. "Spiritual prosthesis" reveals rhetorical, narrative, and theological reliance upon disability to convey the promise of a Christian afterlife. "Systems of aberrance" emerge as a result, in which bodies marked as deviant--including disabled, monstrous, heroic, saintly, and dead bodies--form a network of embodiments that reinforce the narratives they inhabit and that of Christian salvation history. Locating crip eschatology in early medieval literature, Light of the Everlasting Life rewrites standard histories of disability, of the body, and of medieval Christian eschatology. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

From disability metaphors to narratives structured around bodies presented as aberrant, early medieval English thoughtworlds conveyed the promise of resurrection and the hope of salvation through crip and disabled bodies. Light of the Everlasting Life: Disability and Crip Eschatology in Old English Literature (U Michigan Press, 2025) argues that early medieval Christian eschatology, as manifested in Old English literary texts, was a crip eschatology: a theology of the afterlife that relied upon disabled bodies and concepts related to disability in order to convey promises of resurrection and salvation. In addition to demonstrating how literature manifested theological approaches to the afterlife, Leah Pope Parker articulates the ways of thinking about bodies and disability that were available to ordinary early medieval people, many of whom experienced their bodies in ways that resonate with what we call disability today, but who rarely appear in the historical record. By analyzing Old English texts, including Alfredian translations, Ælfric's saints' lives, and poetry from the Exeter and Vercelli Books, Parker introduces novel ways of characterizing disability's effects in literature. "Spiritual prosthesis" reveals rhetorical, narrative, and theological reliance upon disability to convey the promise of a Christian afterlife. "Systems of aberrance" emerge as a result, in which bodies marked as deviant--including disabled, monstrous, heroic, saintly, and dead bodies--form a network of embodiments that reinforce the narratives they inhabit and that of Christian salvation history. Locating crip eschatology in early medieval literature, Light of the Everlasting Life rewrites standard histories of disability, of the body, and of medieval Christian eschatology. Learn more about your ad choices. Visit megaphone.fm/adchoices

From disability metaphors to narratives structured around bodies presented as aberrant, early medieval English thoughtworlds conveyed the promise of resurrection and the hope of salvation through crip and disabled bodies. Light of the Everlasting Life: Disability and Crip Eschatology in Old English Literature (U Michigan Press, 2025) argues that early medieval Christian eschatology, as manifested in Old English literary texts, was a crip eschatology: a theology of the afterlife that relied upon disabled bodies and concepts related to disability in order to convey promises of resurrection and salvation. In addition to demonstrating how literature manifested theological approaches to the afterlife, Leah Pope Parker articulates the ways of thinking about bodies and disability that were available to ordinary early medieval people, many of whom experienced their bodies in ways that resonate with what we call disability today, but who rarely appear in the historical record. By analyzing Old English texts, including Alfredian translations, Ælfric's saints' lives, and poetry from the Exeter and Vercelli Books, Parker introduces novel ways of characterizing disability's effects in literature. "Spiritual prosthesis" reveals rhetorical, narrative, and theological reliance upon disability to convey the promise of a Christian afterlife. "Systems of aberrance" emerge as a result, in which bodies marked as deviant--including disabled, monstrous, heroic, saintly, and dead bodies--form a network of embodiments that reinforce the narratives they inhabit and that of Christian salvation history. Locating crip eschatology in early medieval literature, Light of the Everlasting Life rewrites standard histories of disability, of the body, and of medieval Christian eschatology. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/british-studies

Merriam-Webster's Word of the Day for July 22, 2026 is: stalwart • STAWL-wert • adjective Stalwart is a formal word used to describe someone or something that is very loyal and dedicated or that is physically or mentally strong. // He was a stalwart civil rights supporter throughout his political career. // The football team's stalwart defense only gave up a single field goal in the second half. See the entry > Examples: "Arbour is a stalwart defender of women's rights, having witnessed the struggle for equality during Quebec's Quiet Revolution." — Allison Hanes, The Montreal Gazette, 6 May 2026 Did you know? Stalwart is a word with ancient roots that has lent its stalwart service to the English language for centuries. Coming, via Middle English, from the Old English word stǣlwierthe, meaning "serviceable," stalwart describes people or things that are marked by outstanding strength and vigor of body, mind, or spirit, as revealed by traits such as loyalty and steadfastness, capability and dependability, or physical robustness. Old oak trees, for example, have long been described as stalwart for their imposing stature and endurance. A baseball team's closing pitcher may be deemed stalwart by showing mental fortitude in consistently striking out opposing batters in high-pressure situations. And a stalwart lover is one who, through thick and thin, is never gonna give you up, never gonna let you down, never gonna run around and hurt you.

Merriam-Webster's Word of the Day for July 22, 2026 is: stalwart • STAWL-wert • adjective Stalwart is a formal word used to describe someone or something that is very loyal and dedicated or that is physically or mentally strong. // He was a stalwart civil rights supporter throughout his political career. // The football team's stalwart defense only gave up a single field goal in the second half. See the entry > Examples: "Arbour is a stalwart defender of women's rights, having witnessed the struggle for equality during Quebec's Quiet Revolution." — Allison Hanes, The Montreal Gazette, 6 May 2026 Did you know? Stalwart is a word with ancient roots that has lent its stalwart service to the English language for centuries. Coming, via Middle English, from the Old English word stǣlwierthe, meaning "serviceable," stalwart describes people or things that are marked by outstanding strength and vigor of body, mind, or spirit, as revealed by traits such as loyalty and steadfastness, capability and dependability, or physical robustness. Old oak trees, for example, have long been described as stalwart for their imposing stature and endurance. A baseball team's closing pitcher may be deemed stalwart by showing mental fortitude in consistently striking out opposing batters in high-pressure situations. And a stalwart lover is one who, through thick and thin, is never gonna give you up, never gonna let you down, never gonna run around and hurt you.

Read an even deeper-dive into the werewolf trials here: https://weirddarkness.com/wolves-on-trial/Across four centuries of European court records, dozens of men, women, and children confessed to shedding their skins for wolf-hides and hunting under the moon — and the magistrates who heard them believed every word.EPISODE BLOG PAGE (includes sources): https://weirddarkness.com/RealWerewolfTrialsREAD or DOWNLOAD the full transcript of this episode: https://weirddarkness.tiny.us/43rjhjvpFEATURED STORIES IN THIS EPISODE: We're all familiar with the concept of werewolves – they are all over pop culture, movies, television, comic books, novels, and every other medium you could possibly imagine. And while they are considered fictional, or at least in the realm of cryptids, that doesn't mean there aren't true stories of reported werewolves in history. (Real Historic Accounts of Werewolves) *** Just the idea of going to prison is enough to scare people into living a squeaky-clean life, but if you're one of the most dangerous prisoners known to exist, ordinary prison would look like a vacation as compared to life in the Florence ADX Supermax Prison. (Life In The Supermax) *** What was supposed to be a two day trip turned into a maritime mystery when the ship, the MV Joyita was discovered floating with no crew on board. What happened? (The Mysterious Abandonment of the MV Joyita)CHAPTERS & TIME STAMPS (All Times Approximate)…00:00:00.000 = The Foreboding00:01:37.814 = Show Open00:03:32.506 = Real Historic Accounts of Werewolves, Part 100:28:44.978 = Real Historic Accounts of Werewolves, Part 2 ***00:42:51.099 = The Mysterious Abandonment of the MV Joyita ***01:02:49.562 = Life In The Supermax ***01:15:37.977 = Show Close*** = Begins immediately after inserted ad breakLISTEN ON PODCAST APPS: Look for this podcast on Apple Podcasts, Spotify, iHeart Radio, Amazon Music, Pandora, TuneIn Radio, and other podcast apps. Get a list of free listening apps here: https://weirddarkness.com/wdapps*No AI Voices Are Used In The Narration Of This Podcast*SOURCES and RESOURCES:“Real Historic Accounts of Werewolves” by Miss Celania for MentalFloss.com: https://weirddarkness.tiny.us/2p84ut66, Nick Redfern for Mysterious Universe: http://bit.ly/2MFFx5p, WolvesRox on Playbuzz.com: https://weirddarkness.tiny.us/2p9bjcht, and Tim Flight for HistoricCollection.com:https://weirddarkness.tiny.us/2p87s85sThe short fable, “The Werewolf” was written by Angela Carter: https://weirddarkness.tiny.us/yckt8fn6“The Mysterious Abandonment of the MV Joyita” by Marcus Lowth for UFOInsight.com: https://weirddarkness.tiny.us/2p8sux2j“Life In The Supermax” by Jacob Shelton for Ranker.com's Unspeakable Times: https://weirddarkness.tiny.us/2p8u82p9(Over time links may become invalid, disappear, or have different content. I always make sure to give authors credit for the material I use whenever possible. If I somehow overlooked doing so for a story, or if a credit is incorrect, please let me know and I will rectify it in these show notes immediately. Some links included above may benefit me financially through qualifying purchases.)WeirdDarkness® is a registered trademark. Copyright ©2026, Weird Darkness.Originally aired: January, 2022Weird Darkness digs into three dark corners this time out — the real men and women who were tried and executed as werewolves across Early Modern Europe, the South Pacific ghost ship MV Joyita found drifting with all 25 aboard vanished, and daily life inside America's most locked-down prison, the ADX Supermax in Florence, Colorado.It opens with the documented history of lycanthropy trials, tracing the term back through the Old English werwulf and the Greek myth of King Lycaon, whom Ovid recorded being turned into a wolf by Zeus. From there the episode walks through the real cases: the Gandillon family, burned in France in 1598 after the witch hunter Henri Boguet arranged their arrest; Thiess of Livonia, an eighty-year-old man tried in 1692 who claimed to be a benevolent werewolf who fought the Devil for the year's harvest; Peter Stubbe, the "Werewolf of Bedburg," broken on the wheel and beheaded on October 31st, 1589; Gilles Garnier, the "Hermit of Dole," burned alive in 1573 for killing and eating children; the Werewolves of Poligny; the Wolf of Ansbach, an ordinary wolf hanged from a gibbet in a wig and beard in 1685; teenaged Hans the Werewolf, executed in Estonia in 1651; fourteen-year-old Jean Grenier of Gascony, spared the stake and sent to a friary; the "Demon Tailor" of Chalons; and the more modern Spanish serial killer Manuel Blanco Romasanta, the "Werewolf of Allariz," who used lycanthropy as his legal defense, alongside the Ludwigslust and Angers cases and the cannibal beggar Swiatek of Poland.From there the show turns to the MV Joyita, the yacht built in 1931 in Los Angeles for director Roland West and named for his wife, Jewel Carmen. On October 3rd, 1955, she left Apia, Samoa, for the Tokelau Islands carrying 16 crew and nine passengers, and vanished; found over a month later on November 10th by the merchant captain Gerald Douglas, she was drifting more than 600 miles off course, partially submerged but afloat thanks to her cork-lined refrigerated hold. Investigators found the cabin lights on, the clocks stopped at 10:25, the radio tuned to the distress frequency, a doctor's bag holding a scalpel and blood-stained bandages, mattresses stacked over the engine, and all four escape craft gone — with the cargo, and all 25 people, never recovered. Captain Thomas Miller took the blame for sailing on one engine, but the theories that followed ran from mutiny to Japanese fishermen, Soviet submarines, pirates, and insurance fraud, with researcher Robin Maugham laying out the mutiny case in his book The Joyita Mystery.The episode closes inside the United States Penitentiary Administrative Maximum Facility in Florence, Colorado, the ADX Supermax that has held Ted Kaczynski, Terry Nichols, Robert Hanssen, Ramzi Yousef, and Zacarias Moussaoui since 1994. Inmates spend 23 hours a day alone in 7-by-12-foot concrete cells with a single 4-inch window angled so the sky and the surrounding mountains stay out of view, communicating through drained toilet pipes and "finger handshakes" through recreation-cage fencing. Former inmates and staff — including warden Robert Hood, who called the architecture itself the control, and prisoner Travis Dusenbury — describe a facility that strips away nearly every trace of ordinary life, the suicide of mentally ill inmate Jose Vega in 2010, and the ongoing lawsuits over medical and mental-health treatment that forced ADX to reevaluate its practices in the mid-2010s.

What does it really mean to look up at the night sky? In this episode, we look at what it means to really know the place where we live and to be known by it. This relationship with place has a name in the Old English – kithship. And since half of the human experience takes place in darkness, this includes our relationship with the night sky. Steve Dudrow, author of The Art of Noticing and a desert night sky enthusiast, joins the conversation to explore how slowing down and paying attention can transform our relationship with the night. If you've ever felt like the stars were just a pretty backdrop, this episode might change that forever.LINKS FROM EPISODE 136:Subscribe to Night Sky Tourist: https://nightskytourist.com/ 2026 Stargazing Guide (FREE download): https://nightskytourist.com/guide/ The Art of Noticing by Steve Dudrow (available only on Amazon): https://shorturl.at/gkl7A The Art Box podcast (co-hosted by Steve Dudrow): https://theartboxpodcast.com/ Phenology Wheel: https://naturescalendar.com/ VISIT OUR WEBSITEVisit the Night Sky Tourist website to book private stargazing experiences, read inspiring articles, and find resources to take your stargazing to the next level. You can find us at: https://nightskytourist.com/ FOLLOW & SUPPORTRate us: Leave a 5-star review on Spotify and Apple PodcastsInstagram: https://www.instagram.com/nightskytourist/Facebook: https://www.facebook.com/NightSkyTouristNewsletter: Sign up at NightSkyTourist.com for exclusive content and updatesQuestions? Email Hello@NightSkyTourist.com

If you like this and want to hear the juicy details of all things BTS Modern Apes make sure to go check out the boys on there growing Patreon. Weekly bonus eps, movie watchalongs, and the highly rated INTERNAL AFFAIRS! https://www.patreon.com/c/TheModernApes https://www.patreon.com/c/TheModernApes https://www.patreon.com/c/TheModernApes Welcome back to another episode of the Modern Apes Podcast with Tristan Bowling & Daniel Bridge-Gadd . It is time for another one of the more popular episodes we do here at TMA....Bracket Wars BABY!!! (And just in time for the 4th of July) This time we are doing something that will likely hit close to home for our audience....BEER! The boys break down a 32 brand beer March Madness style bracket, where there can be only one winner. Obviously Tristan is a Coors light fan through and through, while Daniel is a loyalist to the Anheuser-Busch company and the most popular beer in America(the world) Bud Light. Should make for an interesting battle where we really have no clue who will win. Make sure to leave your thoughts on the on the Tournament. We would love to hear who you thought won, and if you disagree with any of the picks that we made, and why. Then make sure to like, sub, and for the love of all that is holy....smash that notification button so you know when we drop. Chapters: 0:00 Join The Patreon 0:43 Hit the Music 1:06 Opening Riffs 5:21 Hefe vs. Old English 8:19 Tecate vs. Bud Light 9:54 Old Style vs. Stella Artois 12:45 Keystone vs. Lagunitas IPA 16:52 Bud Light Lime vs. Samuel Adams 20:34 Guinness vs. Budweiser 24:47 Busch Light vs. Natural Light 26:33 Fat Tire vs. Steel Reserve 29:35 Olde English vs. Bud Light 30:05 Stella Artois vs. Keystone Light 31:20 Samuel Adams vs. Budweiser 32:11 Busch Light vs. Fat Tire 33:10 Bud Light vs. Stella Artois 34:48 Budweiser vs. Busch Light 35:22 Bud Light vs. Budweiser 39:50 Modelo vs. Rolling Rock 41:11 Natural Ice vs. Miller Lite 43:38 Miller High Life vs. Blue Moon 48:16 Goose IPA vs. Pacifico 48:32 Michelob Ultra vs. Shock Top 49:12 Corona vs. Dos Equis 51:00 Coors Light vs. Rainier 51:35 PBR vs. Heineken 52:50 Modelo vs. Miller Lite 53:32 Miller High Life vs. Pacifico 54:08 Michelob Ultra vs. Corona 54:28 Coors Light vs. PBR 55:03 Modelo vs. Miller High Life 55:26 Michelob Ultra vs. Coors Light 55:33 Modelo vs. Coors Light 55:38 Bud Light vs. Coors Light (Final Show Down) 1:01:19 Patreon Names Wrap Up #funny #male #beer #bros #marchmadness #tournament #tourney #drinks #comedypodcast #podcast #pods #tristanbowling #danielbridgegadd #competition #debate Learn more about your ad choices. Visit megaphone.fm/adchoices

Merriam-Webster's Word of the Day for June 28, 2026 is: gainsay • gayn-SAY • verb To gainsay something is to deny or disagree with it, or to show or say that it is not true. Gainsay is a formal word usually used in negative statements. // Although the defendant initially denied involvement in the incident, there was no gainsaying the evidence that the prosecutor presented at the trial. See the entry > Examples: “Whatever you think of it, there's no gainsaying the fact that ‘The Sound of Music' is a remarkably durable vehicle. It's frequently produced, and suffered no lasting damage to its reputation from a live NBC performance in 2013 ...” — Don Aucoin, The Boston Globe, 9 Jan. 2026 Did you know? You might have trouble figuring out the meaning of gainsay if you're thinking of our modern word gain plus say. It should help to know that the gain part comes to us from the Old English word gēan-, meaning “against” or “in opposition to.” (The familiar verb gain comes from Anglo-French and is unrelated.) In Middle English, gēan- was joined to seyen (“to say”) to form gein-seyen, which led to the modern word gainsay. So when you see gainsay, think “to say against”—that is, “to deny” or “to contradict.”

Join The Man of the West for one Old English root, four Rohirric names, and a word that has been galloping through the language since the Eurasian steppe. Learn more about your ad choices. Visit megaphone.fm/adchoices

Welcome to Madang.Madang is the outdoor living room of the world. Here, we invite you to sit and tune into unreserved, remarkable conversations with renowned authors, leaders, public figures, and scholars on religion, culture, and everything in between.This is the 61st episode of Madang Podcast hosted by Baptist News Global featuring Rev. Dr. Rachel Kessler, who is an Episcopal priest serving as campus chaplain at her alma mater, Kenyon College, and rector of Harcourt Parish in Gambier, OH. An “exvangelical” and progressive Christian influencer, she is known on social media as “The Nerdy Priest.” She earned her PhD in Old English literature from the Centre for Medieval Studies at the University of Toronto, and she teaches part-time in the Kenyon English department. She is the author of Nerd Faith: 60 Second Sprints of Spiritual Guidance for the Occasionally Uncool.On this episode of Madang Podcast hosted by Baptist News Global, Kessler and I talk about her new book, Nerd Faith: 60 Second Sprints of Spiritual Guidance for the Occasionally Uncool. We discuss God, faith, TikTok, Lord of the Rings, deconstructing, and so much more.I am grateful to the many sponsors of this Madang Podcast episode.1.Church PublishingMadang podcast is grateful to Church Publishing for sponsoring this episode. Please order your copy of Nerd Faith: 60 Second Sprints of Spiritual Guidance for the Occasionally Uncool. Please visit www.churchpublishing.org to find all the latest books and resources. Church Publishing Incorporated (CPI) is a leading global, multi-market publisher of a wide variety of books and resources, serving millions of readers. 2. Upper RoomHey Madang listeners, what if your daily devotional connected you to a larger story of God's work in the world?The Upper Room Disciplines is a unique 365-day devotional that follows the Revised Common Lectionary, the three-year cycle of scripture readings used by many churches around the world. Each day's devotion pairs the lectionary scripture with a meditation from one of 53 diverse Christian thought leaders — voices like Willie James Jennings, Joerg Rieger, Chanequa Walker-Barnes, and ME! — writers who bring the texts alive with theological depth and pastoral heart.Whether you're a pastor, a small group leader, or simply someone seeking a deeper rhythm of prayer and reflection, Disciplines offers daily scripture, thoughtful meditations, and prayers to help you encounter God's presence throughout the year.Join thousands of readers who rely on Disciplines as a trusted companion for study, worship, and spiritual growth.Preorder your copy of The Upper Room Disciplines 2027 today and save 20% with promo code MADANG at Store.UpperRoom.org/MADANG.

Merriam-Webster's Word of the Day for June 13, 2026 is: hale • HAIL • adjective Someone described as hale is in good and often exceptional health. Hale is commonly used in the phrase "hale and hearty." // Their mother remains hale and hearty in her old age. See the entry > Examples: "Marilyn Monroe and Jane Russell star [in the film Gentlemen Prefer Blondes] as two vivacious all-American showgirls whose friendship is as fast as their attitudes to men are poles apart. Whereas Monroe's Lorelei Lee prizes wealth and devotion in a suitor, Russell's Dorothy Shaw is more inclined towards the hale and hunky ..." — Robbie Collin, The Telegraph (United Kingdom), 2 May 2026 Did you know? English has two hale homographs: the adjective that is frequently paired with hearty to describe those healthy and strong, and the somewhat uncommon verb that has to do with literal or figurative hauling or pulling. (One can hale a boat onto shore, or hale a person into a courtroom with the aid of legal ramifications for resistance.) The verb comes from the Middle English halen (also the root of our word haul), but the adjective has a bifurcated origin, with two Middle English terms identified as sources: hale and hail. Both of those come from words meaning "healthy," the former from the Old English hāl, and the latter from the Old Norse heill. The Middle English hail is also the source of the three modern English words spelled as hail, the verb, interjection, and noun that have to do with greeting.

Come explore the Galloway Hoard with me, a Viking era treasure hoard found buried beneath a field in Galloway, Scotland back in 2014. Silver Viking arm bands, a rock crystal jar dating back to ancient Rome, a silver vessel from 4,000 miles away in present day Iran - these treasures hidden around the year 900 are incredible. But, upon closer inspection, they raise more questions than answers. Is this actually Viking treasure? Arm bands are very Viking. But then why do they have inscriptions on them written in Anglo-Saxon runes, a form of Old English? Why is there a Christian cross? Reference to a Bishop? And what does the mysterious inscription "DIS IS IIGNA F" mean? We'll uncover all of this and more to reveal a tumultuous time in an ever changing world. Support the show! Join the Patreon (patreon.com/historyfixpodcast)Buy some merchBuy Me a CoffeeVenmo @Shea-LaFountaineSources:National Museums Scotland "Discover the Galloway Hoard"Smithsonian Magazine "A Proposed Translation Hints at the Origins of the Mysterious Galloway Hoard"NorthLink Ferries "The Galloway Hoard - an interview with Martin Goldberg"Wikipedia "Galloway Hoard"Shoot me a message! Support the show

They're speaking African American English, according to linguist Lisa Green at the University of Massachusetts Amherst - in other words, "it's not mainstream English with mistakes." Lisa grew up speaking AAE in Louisiana, and since then, her ground-breaking research has found that AAE is based on a system of consistent grammatical rules, pronunciations and definitions. Some call it a dialect, which evolved from the African languages that slaves spoke blended with plantation English; in fact, when someone says, "she aks" instead of "she asks," they might be echoing Old English from centuries ago. Lisa argues that schools need to acknowledge and respect black children's African American English, even while they teach them Standard American English that they need to succeed in broader society.

Merriam-Webster's Word of the Day for June 5, 2026 is: interloper • in-ter-LOH-per • noun An interloper is a person who intrudes in a place or sphere of activity; they are not wanted or welcome by the other people present. // Summer residents were regarded as interlopers who lacked a commitment to the town's welfare. See the entry > Examples: "... my garden is wildlife friendly, sometimes too friendly. By not being overly concerned about interlopers, it welcomes birds and bugs now, including beneficial insects. They help keep things in balance. Not so welcome are rabbits, but they still find their way in." — David Hobson, The Waterloo (Ontario) Region Record, 16 Apr. 2026 Did you know? If you keep chickens, a coyote loping around in the vicinity of your coop is not welcome. You'd be justified, both semantically and etymologically, in calling such a coyote an interloper. The -loper part of interloper shares an ancestor with the Old English verb hlēapan, meaning "to leap," and the Dutch verb lopen, meaning "to run." (The verb lope does too.) The prefix inter- means "between" or "among," so an interloper is essentially one that leaps in among others (for example, a flock of hens) without an invitation to do so. Interloper made itself at home among English speakers in the late 1500s; the verb interlope, which arrived close in tow in the early 1600s, is likely a back-formation.

Join The Man of the West for a pair of Sindarin words from Shelob's Lair, and three Old English words from the open horse-lands of Rohan. Learn more about your ad choices. Visit megaphone.fm/adchoices

Dr. Luke Mills joins me to talk about his article "His Dark Materials," as well as C.S. Lewis' nightmare imagery across his fiction. Among other things, we discuss: [2:08] – Welcome & guest introduction: Dr. Luke Mills, Associate Professor of English at Wingate University [2:57] – Dr. Mills's article: "His Dark Materials: C.S. Lewis's Nightmares as Inspiration" [4:10] – What drew Mills to the topic: Lewis's dreams of lions and the writing of Narnia [5:09] – Lewis's diary (All My Road Before Me) and the wolf-and-sheep nightmare (April 27, 1923) [6:13] – Reading of the wolf-and-sheep nightmare [7:07] – Lewis as an author of both heavenly beauty and horror [7:41] – The Unman in Perelandra and Lewis's vivid portrayal of evil [8:39] – How common were nightmares for Lewis? Insects, specters, and a lifelong pattern [10:29] – Lewis near death: vivid dreams and beautiful visions [11:38] – Etymology of "dream" and "nightmare" (Old English roots) [12:07] – Did Lewis think his dreams were spiritually significant? [12:46] – The Dark Tower and J.W. Dunne's Experiment with Time: precognitive dreams [15:21] – Lewis, Tolkien, and their shared interest in time and dreams [16:29] – Lewis's belief in precognitive dreams and his complicated relationship with Dunne's theories [17:22] – The Dark Tower: the chronoscope and alternate timelines [20:01] – Dreams as portals to other realities; Lewis's strong belief in the supernatural [22:07] – Lewis's imaginative receptivity; running toward and away from something [24:09] – Preface to Paradise Lost, letting the "leash slip," and Lewis's portrayal of evil [26:13] – Other nightmare imagery in Lewis: The Last Battle, Perelandra, That Hideous Strength [27:31] – Ransom's strange dream in Perelandra; the Unman as absurdist horror [30:17] – Lewis and the word "un-man": dreams about his dead father and Perelandra's antagonist [32:24] – Lewis's horror of corpses; childhood trauma of seeing his mother's body [34:10] – Zombie squirrels and a digression to Grove City College [37:11] – Are Lewis's nightmares demonic? Dreams of lions before Narnia [38:24] – Lewis, modernism, surrealism, and the via negativa [40:21] – Till We Have Faces: modernist technique and divinely sent nightmares [43:03] – Aslan as terrifying: the scratch in The Horse and His Boy [46:09] – Mark in the Objective Room at N.I.C.E.: nightmarish images turning him toward the good [47:12] – Closing thoughts; terror and the uncanny as paths toward the good [50:07] – Where to follow Dr. Mills; current research on Lewis's library at UNC (including Lewis's marginalia) As always, if you want to get in touch, email me at inklingsvarietyhour@gmail.com Rate the show if you like it and haven't rated it yet.

It's time to uncork the bottle of mythology and folklore to talk about a true English original - Imps!Beginning their lives as horticultural metaphors, the Anglo Saxon 'ympe' appears in all sorts of moralizing, overtly Christian texts, including those written by Alfred the Great - only by the 17th century if you had an imp of your own you could be hanged for the crime.How did this all come about?Well, it's a combination of several factors, including Bronze Age beliefs about Middle Eastern supernatural entities that haunted toilets, bed chambers, and windowsills, the stinking bogs and fens of Ireland and the British Isles, and Medieval explanations for the hierarchies of demons following Lucifer's rebellion against God.We track the imp's evolution from House Spirits made of dough, fed with milk and flour, through to the Witch Hunts of the English Republic, and the 19th century 'Imp Revival' as prompted by Romantic and Gothic literature, fairy stories, and Victorian satire.With a disgraceful number of puns (even more than last month!) and some really weird beliefs, as well as Eleanor reading some Old English, they may be tiny but we've gone in on Imps in a big way. Just don't tell the Witch Hunter General, who for some reason thinks we're keeping our mischievous familiars stashed in our armpits...We also hope you increasingly pleased by our new Bestiary episode art, as drawn by our good friend Tom Peteuil of Creature Castle - check out brand new Imp, Mermaid and Leprechaun merch here and visit the Creature Castle shop for prints and other wonderful things here.Speak to you again on Thursday for this week's Lang Fairy Tale, Graciosa and Percinet, and some no doubt spirited chat about it, before Saturday's Three Ravens Live episode, packed with Sussex folklore, as recorded at Ditchling Bookshop on 16th May!Three Ravens is an English Myth and Folklore podcast hosted by award-winning writers Martin Vaux and Eleanor Conlon.Released on Mondays, each weekly episode focuses on one of England's 39 historic counties, exploring the history, folklore and traditions of the area, from ghosts and mermaids to mythical monsters, half-forgotten heroes, bloody legends, and much, much more. Then, and most importantly, we take turns to tell a new version of an ancient story from that county - all before discussing what that tale might mean, where it might have come from, and the truths it reveals about England's hidden past...Bonus Episodes are released on Thursdays plus Local Legends episodes on Saturdays - interviews with acclaimed authors, folklorists, podcasters and historians with unique perspectives on that week's county.With a range of exclusive content on Patreon, too, including audio ghost tours, the Three Ravens Newsletter, and monthly Three Ravens Film Club episodes about folk horror films from across the decades, why not join us around the campfire and listen in?REGISTER FOR THE TALES OF SOUTHERN ENGLAND TOURVisit our website Join our Patreon Social media channels and sponsors Hosted on Acast. See acast.com/privacy for more information.

#705 It comes from the Old English word, punian, which means, to beat, crush or pulverize.

If you know how the sound "f" worked in Old English, it suddenly isn't mysterious why the "f" in "leaf" turns into a "v" in the plural form "leaves."

Episode: 1566 Glottochronology: In which language decays like carbon-14.  Today, a new word for you: glottochronology.

1180. Why does "Ye Olde Shoppe" look old-fashioned? This week, we look at the vanished letters of English — thorn, eth, and yogh — and at why English has so many words that are spelled the same but have different meanings, such as "compact" (an agreement) and "compact" (to press together). The homographs segment was written by Samantha Enslen who runs Dragonfly Editorial. You can find her at dragonflyeditorial.com.The Old English segment was written by Karen Lunde who writes the newsletter I'll Go First. Find her on igofirst.org.

If you work in tech support, you might use snarky slang for problems caused by computer users themselves. There's the acronym PEBCAK, for example, which stands for Problem Exists Between Chair and Keyboard. And: a lush poem about the sea inspired by kennings, those riddle-like compound terms from Old English. Plus, more vocabulary from RV enthusiasts: If you drive a motor home, what does it mean to be chasing 70? Also: ID10T problem, abasicky and sisper shame, how to pronounce antenna, Billy Blue Blazes, a letter-swapping brain teaser, the origin of if you catch my drift, word-peckers, miigwech, to slag someone, and took off like a ruptured duck. Hear hundreds of free episodes and learn more on the A Way with Words website: https://waywordradio.org. Be a part of the show: call or text 1 (877) 929-9673 toll-free in the United States and Canada; elsewhere in the world, call or text +1 619 800 4443. Send voice notes or messages via WhatsApp 16198004443. Email words@waywordradio.org. Copyright Wayword, Inc., a 501(c)(3) corporation. Learn more about your ad choices. Visit megaphone.fm/adchoices

Merriam-Webster's Word of the Day for April 16, 2026 is: brazen • BRAY-zun • adjective Brazen describes someone who is acting, or something that is done, in a very open and shocking way without shame or embarrassment. // The opposition party's campaign has not been shy in assailing the brazen corruption of the incumbent for funneling public funds into private coffers. See the entry > Examples: “There are no coyotes on Block Island. However, they have a presence in all of Rhode Island's other communities. ... This all makes sense, because Rhode Island, for the most part, is a heavily wooded area. Furthermore, rabbits, berries, mice and voles are in plentiful supply; add to this a burgeoning population, eventually food may become an issue. This is where the clever coyote is perhaps becoming more brazen and bold while hunting for food in certain neighborhoods.” — J. V. Houlihan, The Block Island (Rhode Island) Times, 30 Jan. 2026 Did you know? The oldest meaning of brazen, which traces back to the Old English word for “brass,” bræs, is a literal one: “made of brass” (you might on occasion encounter “brazen cups” or “brazen doors” in something you're reading). Over the centuries, brazen picked up a number of figurative senses stemming from the physical properties of brass, from its strength to its sound to its color, as when poet Henry Wadsworth Longfellow wrote of “The glory that the wood receives, / At sunset, in its brazen leaves.” But it's the hardness of brass that led eventually to the now common “shameless” meaning of brazen. Consider this passage written by the minister Thomas Doolittle in the late 1600s: “... though thinkest it no shame, or if thou dost, thou has a face of brass ... and blushest not ...” A face of brass, or a “brazen face” (a phrase recorded in writing as early as the late 1500s) is one that is more or less immobile, betraying no sign of shame of wrongdoing. Today, brazen is used not just for people who are openly shameless or disrespectful, but for openly shameless or disrespectful behavior, as in “a brazen disregard for the rules.”

A strange brew that's hard to resist, even for a modern day microbe. In the war on devilish microbes, our weapons are starting to fail us. The antibiotics we once wielded like miraculous flaming swords seem more like lukewarm butter knives. But in this episode, originally released in 2015, we follow an odd couple, of a sort, to a storied land of elves and dragons. There, they uncover a 1,000-year-old secret that makes us reconsider our most basic assumptions about human progress and wonder: what if the only way forward is backward? Special thanks to Steve Diggle, Professor Roberta Frank, Alexandra Reider and Justin Park (our Old English readers), Gene Murrow from Gotham Early Music Scene, Marcia Young for her performance on the medieval harp and Collin Monro of Tadcaster and the rest of the Barony of Iron Bog. Can't get enough of that sweet, sweet antibiotic resistance content? Then you'll be over the moon about next week's release. It's the podcast cut of our most recent installment of our live show series called Viscera. This one features executive editor Soren Wheeler and Avir Mitra, and it's all about how our millenia's-long war against bacteria came to a tipping point in this modern age. Subscribe or follow our show on your favorite streaming platform and you'll be the first to know when it drops. EPISODE CREDITS:  Reported by - Latif Nasser Produced by - Matt Kielty and Soren Wheeler EPISODE CITATIONS: Articles - Uncovering the multifaceted mechanism of action of a historical antimicrobial (https://zpr.io/mucw6Td6LBxT) by Harrison, F et al, 2026 bioRxv (PREPRINT). In this article Freya and her team describe the mechanisms under which Bald's Remedy actually works. Signup for our newsletter!! It includes short essays, recommendations, and details about other ways to interact with the show. Sign up (https://radiolab.org/newsletter)! Radiolab is supported by listeners like you. Support Radiolab by becoming a member of The Lab (https://members.radiolab.org/) today. Follow our show on Instagram, Twitter and Facebook @radiolab, and share your thoughts with us by emailing radiolab@wnyc.org.Leadership support for Radiolab's science programming is provided by the Simons Foundation and the John Templeton Foundation. Foundational support for Radiolab was provided by the Alfred P. Sloan Foundation.