Podcast appearances and mentions of gary derechinsky

In this Radio Feature, Rabbi Gary continues to discuss Sukkot. This 1 minute episode will air on KKLA 99.5 in Los Angeles, beginning October 17, 2025, on Fridays during rush hour.Send us a text

Yom Kippur, “The Day of Atonement” is the holiest day in the Jewish calendar. It brings to a conclusion a 10 day period of self-examination and reflection. Because Yom Kippur is a day of judgment during these 10 days, individuals seek to make restitution for their misdeeds and repentance of their sins.Rosh Hashanah begins on the 1st day of the Jewish month of Tishrei, while Yom Kippur occurs on the 10th day of the same month. The ten days between Rosh Hashanah and Yom Kippur are called “Yomim Noraim” (“Ten Awesome Days”), or “Aseret Yemei Teshuva” (“Ten Days of Repentance”). According to Jewish tradition, during these “Ten Days,” God has opened before Him three books. The Book of the Righteous, in which all the names of the righteous are written; on Yom Kippur, all will have their names inscribed in the Book of Life for a good year; The Book of the Wicked, in which all the names of the wicked are written, and on Yom Kippur will be consigned for a bad year; The Book of the Average, in which the names of those not wholly righteous nor wholly wicked are written. During these “Ten Days,” those whose names are written in the Book of the Average have the opportunity to have their names written in the Book of Life on Yom Kippur, provided they perform the necessary “good deeds.” Thus, the common greeting during this season is, “L'Shana Tova Tikatevu,” “May You be Inscribed for a Good Year.”What the Law of Moses teaches about Yom Kippur is very different. There are three major passages that speak of Yom Kippur: Leviticus 23:26-32, Numbers 29:7-11, and the most important portion of Scripture on Yom Kippur, Leviticus 16:1-34. Much more could be said about Yom Kippur, but the following is clearly taught:1. There aren't many paths to God. There is only one way, and that way is by a blood atonement. During the period of the Mosaic Law, it was by means of the Yom Kippur sacrifice. Today, it is through the blood of Messiah Yeshua.2. Leviticus 17:11, “For the life of the flesh is in the blood, and I have given it to you upon the altar to make atonement for your souls; for it is the blood that makes atonement because of  life.”3. There is a need for a mediator between God and the people. Under the Mosaic Law, that mediator was the High Priest. Today, our mediator is Messiah Yeshua.4. The offering of sacrifices indicates there is the necessity for a substitute. Today, our substitution atoning sacrifice is provided by Messiah Yeshua. This is precisely what Isaiah the prophet taught in Isaiah chapter 53; “We all like sheep have gone astray, but the Lord has laid on him the iniquity of us all” (Isaiah 53:6).YouTube: https://youtube.com/live/LYwA877ZGIUSend us a text

Rabbi Gary continues teaching the works of the Spirit of God.YouTube: https://youtube.com/live/kZS9X2c4J2cSend us a text

In this Radio Feature, Rabbi Gary continues to discuss Yom Kippur. This 1 minute episode will air on KKLA 99.5 in Los Angeles, beginning October 3, 2025, on Fridays during rush hour.Send us a text

In this Radio Feature, Rabbi Gary discusses Sukkot. This 1 minute episode will air on KKLA 99.5 in Los Angeles, beginning October 10, 2025, on Fridays during rush hour.Send us a text

Rosh Hashanah, “The Head of the Year,” is the fifth of the seven holy observances mentioned in Leviticus 23. This name is never used in the Scriptures to refer to this feast, despite the fact that it is the most common name used today. This name is used because the Rabbis believed it was on this day that the creation took place. Thus, it has become known as the beginning of the Jewish civil calendar year.In the Bible, Rosh Hashanah is called “Yom Teruah,” (“A Day of Blowing”), referring to the blowing of the “shofar” or ram's horn (Numbers 29:1). It is also called “Zicharon Teruah,” (“a memorial of blowing,” or “a remembrance of blowing”) (Leviticus 23:24). Rosh Hashanah occurs on the 1st of Tishrei (the seventh month in the Hebrew calendar), whereas Yom Kippur (the next major festival) is observed on the 10th day of Tishrei. The ten days between Rosh Hashanah and Yom Kippur are called “Yomim Naraiim” or “Days of Awe.” It is during these ten days that Jewish people are to perform deeds of repentance and restoration in order to be assured that their sins are forgiven on Yom Kippur.Most notably, Rosh Hashanah is known for the blowing of the ram's horn. According to the Rabbis, the sounding of the ram's horn symbolized the final regathering of the Jewish people when Messiah comes, and the dead are resurrected. In Isaiah 27:13 we read:“And in that day a great trumpet (shofar) will sound. Those who were perishing in Assyria and those who were exiled in Egypt will come and worship the Lord on the holy mountain in Jerusalem.”With this, the B'rit Hadashah (“New Testament”) agrees. Matthew 24:31 states,“And He will send His angels with a loud trumpet (shofar) call, and they will gather His elect from the four winds, from one end of the heavens to the other.”In this verse, Yeshua prophesied four things will happen at His second coming: First, angels will be sent out to regather the Jewish people; Second, this event will be accompanied with the blast of the shofar; Third, the focus is the regathering of the “elect” or “chosen,” by which is meant the Jewish people; Fourth, this regathering is from a worldwide dispersion.YouTube: https://youtube.com/live/JBIgpgVg5g4Send us a text

Over the last few months we have been focusing attention on the Spirit of God. We noted that in the Hebrew Scriptures, the Spirit of God is particularly seen in relation to creation, among Israel in the progression of her history, and with respect to Israel during the Messianic Kingdom.Then we turned our attention to what the New Testament Scriptures teach about the Spirit of God. First, we learned that the Spirit of God is a person. Second, we saw that, while there are angelic and human persons, the Spirit of God is a divine person. Then we looked at two ministries of the Spirit of God, the ministries of conviction, and of bearing witness of Messiah.In this message, we explore the Spirit of God's ministry of imparting life, eternal life. It is what is meant by being "born again" and "becoming a new creation" (John 3:3, 7; II Corinthians 5:17).This is also what is meant by regeneration (Titus 3:5). And the Spirit's ministry of regeneration comes to fruition by means of the word of God. Peter writes, "...since you have been born again, not of perishable seed but of imperishable, through the living and abiding word of God" (I Peter 1:23).James similarly states, "Of his own will he brought us forth by the word of truth, that we should be a kind of first-fruits of his creatures" (James 1:18). The word of truth is of course a reference to the sacred Scripture that imparts life.YouTube: https://youtube.com/live/vECx3B9nQmwSend us a text

In this Radio Feature, Rabbi Gary discusses Yom Kippur. This 1 minute episode will air on KKLA 99.5 in Los Angeles, beginning September 26, 2025, on Fridays during rush hour.Send us a text

In this Radio Feature, Rabbi Gary discusses Rosh Hashanah. This 1 minute episode will air on KKLA 99.5 in Los Angeles, beginning September 19, 2025, on Fridays during rush hour.Send us a text

Rabbi Gary continues to teach about the works of the Holy Spirit. YouTube: https://youtube.com/live/xxdlri4DuZMSend us a text

In this Radio Feature, Rabbi Gary discusses Rosh Hashanah. This 1 minute episode will air on KKLA 99.5 in Los Angeles, beginning September 12, 2025, on Fridays during rush hour.Send us a text

Rabbi Gary continues to teach about the Holy Spirit. He is a Divine Person. He is eternal, powerful, omniscient, omnipresent, emotional. His works include convicting and prosecuting unbelievers for their sins, and for their lack of God's righteousness. He works through believers to spread the Good News of Messiah Yeshua.YouTube: https://youtube.com/live/17OmpwXW4EESend us a text

In this Radio Feature, Rabbi Gary discusses Psalm 8. This 1 minute episode will air on KKLA 99.5 in Los Angeles, beginning September 5, 2025, on Fridays during rush hour.Send us a text

In this Radio Feature, Rabbi Gary discusses Psalm 3. This 1 minute episode will air on KKLA 99.5 in Los Angeles, beginning August 29, 2025, on Fridays during rush hour.Send us a text

Last week, we noted that the Scriptures, both the Hebrew and New Testament Scriptures, teach that the Spirit of God is a person. The question is, what kind of a person?The Scriptures further teach that He is a divine person. By divine, it does not mean "excellent," or "delightful," although He is certainly that. Rather, by divine, it is meant He is deity. As the third person of the triune God, He is God, just as the other members of the triune God, the Father and the Son. This is seen in that He manifests the four essential attributes or characteristics of God: eternity, omnipotence, omniscience and omnipresence.With respect to his eternal existence we read in Hebrews 9:14:"How much more will the blood of Messiah — who, through the eternal Spirit, offered himself unblemished to God — cleanse our consciences from acts that lead to death, so that we may serve the living God!"The Spirit of God is also omnipotent, all powerful. He was engaged in the creation of the world, ordering, arranging, and giving life to what otherwise would have remained "void," "formless" and shrouded in darkness (Genesis 1:1-2).The Spirit of God is also omniscient, all knowing. Paul writes, "...The Spirit searches all things, even the deep things of God. For who among men, knows the thoughts of a man, except the man's spirit within him? In the same way, no one knows the thoughts of God except the Spirit of God" (I Corinthians 2:10-11).Lastly, the Spirit of God is omnipresent, everywhere. David writes, "Where can I go from Your Spirit? Where can I flee from Your presence? If I go up to the heavens, You are there; if I make my bed in the depths, You are there. If I rise on the wings of the dawn, if I settle on the far side of the sea, even there Your hand will guide me, Your right hand will hold me fast" (Psalm 139:7-10).How wonderful is this for believers in Yeshua. He imparts His Spirit to us, to be with us everywhere and anywhere we might be in this life, and for all of eternity. His presence serves to guide and protect us always!YouTube: https://youtube.com/live/593cdTdFuB4Send us a text

In this Radio Feature, Rabbi Gary discusses Psalms 1 & 2. This 1 minute episode will air on KKLA 99.5 in Los Angeles, beginning August 22, 2025, on Fridays during rush hour.Send us a text

In this Radio Feature, Rabbi Gary discusses Psalm 72. This 1 minute episode will air on KKLA 99.5 in Los Angeles, beginning August 15, 2025, on Fridays during rush hour.Send us a text

In Jewish thought, the Spirit of God is referred to as "the Spirit of the Lord," "the Spirit of God," and "the Holy Spirit" or "Ruach ha-Kodesh" (רוח הקדש). He is often identified with the Shekinah Glory.However, in Jewish thought, the Spirit of God is not understood to be a person. Rather, He is conceived of as a created entity brought into existence, often thought of as merely God's active force or abstract manifestations of God's power.Interestingly, whenever the Spirit of God is made reference to in both the Hebrew Scriptures and the New Testament, His work and activities, His responses and actions, are always described in personal attributes.He possesses "wisdom and understanding, counsel and might, knowledge, and the fear of the Lord" (Isaiah 11:2). The Spirit of God possesses emotions. He is one who can be rebelled against (Psalm 106:33), and as a result, be grieved. In addition, the Spirit of God possesses a will. As such, He provides instruction regarding the will of God.For this and other reasons we will review, the Spirit of God is a person, not a force, a metaphor, or a figure of speech. He is a person, for He manifests the attributes of personhood - namely, intelligence, emotions and will. YouTube: https://youtube.com/live/DjyvJZJDj4sSend us a text

In this Radio Feature, Rabbi Gary discusses The Book of Psalms. This 1 minute episode will air on KKLA 99.5 in Los Angeles, beginning August 8, 2025, on Fridays during rush hour.Send us a text

TISHA B'AV: A DAY OF FASTING AND MOURNINGThis coming Saturday evening, August 2nd, the Jewish people will be observing Tisha B'Av. The name Tisha B'Av means "the Ninth of Av," Av being the fifth month in the Jewish calendar. It coincides with the months of July and August in the Gregorian calendar and is a day set aside for fasting, mourning, the reading of Scripture and prayer. It commemorates a number of tragedies that befell the Jewish people throughout their history.The observance of Tisha B'Av is nowhere commanded or instructed in the Scriptures, but reference to its observance by the Jewish people is found in the prophet Zechariah. In chapter 7 we read:"In the fourth year of King Darius, the word of the Lord came to Zechariah on the fourth day of the ninth month, the month of Kislev. The people of Bethel had sent Sharezer and Regem-Melech, together with their men, to entreat the Lord by asking the priests of the house of the Lord Almighty and the prophets, 'Should I mourn and fast in the fifth month (the month of Av), as I have done for so many years?" (Zechariah 7:1-3; cf. vs.5, 8:19) The rabbis taught that the Jewish people experienced five tragedies on Tisha B'Av: the expulsion of the Jews from Israel by the Babylonians in 586 BC, the destruction of the Temple by the Babylonians in 586 BC and then by the Romans in 70 AD, the fall of the city of Betar in 135 BC which ended the third Jewish revolt against Rome and the plowing of the city of Jerusalem by the Romans following the crushing of the rebellion.Despite all the tragedies and anguish the Jewish people have experienced at so many times and in so many places, Tisha B'Av is observed with a sense of hope. On Tisha B'Av the book of Lamentations is read and we are reminded:"Because of the Lord's great love we are not consumed, for his compassions never fail. They are new every morning; great is your faithfulness. I say to myself, 'The Lord is my portion; therefore I will wait for him.' The Lord is good to those whose hope is in him, to the one who seeks him; it is good to wait quietly for the salvation of the Lord...Let us examine our ways and test them, and let us return to the Lord. Let us lift up our hearts and our hands to God in heaven...I called on your name, O Lord, from the depths of the pit. You heard my plea: Do not close your ears to my cry for relief. You came near when I called you, and you said, 'Do not fear.' O Lord, you took up my case; you redeemed my life." O daughter of Zion, your punishment will end; he will not prolong your exile...You, O Lord, reign forever; your throne endures from generation to generation...Restore us to yourself, O Lord, that we may return; renew our days as of old..." (Lamentations 3:22-26; 3:40-41, 55-58; 4:22; 5:19, 21)YouTube: https://youtube.com/live/Iap9WWAVKfsSend us a text

In this Radio Feature, Rabbi Gary discusses Tisha B'Av. This 1 minute episode will air on KKLA 99.5 in Los Angeles, beginning August 1, 2025, on Fridays during rush hour.Send us a text

We continue our study of the Spirit of God. Last week, we focused attention on the ministry of the Spirit of God among the Jewish people, the nation of Israel. As it is among believers today, the Spirit of God dwelt in the midst of his people Israel.The question then comes to mind, "How or in what manner did the Spirit of God dwell in Israel's midst?" In Nehemiah's prayer, after the wall around Jerusalem was completed, and the people were celebrating the Sukkot, the Feast of Tabernacles, in praise to the Lord, he says, "You gave your good Spirit to instruct them..." (Nehemiah 9:20).  It would seem that it was by the Spirit that rested upon Moses, that the "good Spirit" instructed the people of Israel.In addition to instructing the people, the Spirit of God at times filled some with strength, courage and might. Sometimes the Spirit moved upon individuals to equip them with skills of design and craftmanship.More could be said on this, but all of the working of the Spirit of God presented in the Hebrew Scriptures was for the purpose of pointing us toward Israel's Messiah upon whom the Spirit would reside without measure. Isaiah writes of Messiah that He is the one upon whom the seven-fold fullness of the Spirit would rest. He states: "And the Spirit of the Lord shall rest upon him, the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and the fear of the Lord" (Isaiah 11:2).And lastly, in Isaiah 61:1 it is the Spirit of the Lord who empowers Messiah to fulfill His redemption ministry. He states: "The Spirit of the Lord God is upon me, because the Lord has anointed me to bring good news to the poor, he has sent me to bind up the broken hearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound."Whether in the Hebrew Scriptures or in the New Covenant Scriptures, the work of the Spirit of God is to draw attention away from Himself, and unto Messiah. However He manifested himself among Israel in the Hebrew Scriptures, it was for the purpose of providing the Chosen People with a picture of the One they were to look for who would bring to fruition all promises made to them. YouTube: https://youtube.com/live/1wRZEp9t52YSend us a text

In the coming weeks at our services, we are going to focus attention on the Spirit of God, as he is revealed in the Hebrew Scriptures. It is interesting to note that while he is spoken of in both the Hebrew Scriptures and New Testament writings, reference to the Spirit of God is not as pervasive in the Hebrew Scriptures ashhe is in the texts of the New Testament.For example, the Spirit of God is mentioned in every New Testament book with the exception of the three short personal letters of Philemon,  II John,  and III John. On the other hand, He is only referred to in less than half of the thirty-nine books that make up the Hebrew Scriptures. We are first introduced to the Spirit of God in the opening verses of the Bible which records the creation of the universe. There He is called רוּחַ אֱלֹהִים (pronounced ruach elohim) meaning "the Spirit of God."Depending upon the context, the Hebrew word ruach can be translated as "spirit," "wind" or "breath." Here in Genesis chapter 1, reference is to the third person of the Tri-unity who is described like that of a bird "brooding" on its nest.The Hebrew term translated as "hovering," or "moving" is מְרַחֶפֶת (pronounced m'rachephet) meaning "to flutter," or "brood." As such, the Spirit of God is pictured as a brooding bird conveying life and providing protection to its young.In a word, this is "regeneration" - the bringing about of life. In the context of creation, that which was initially formless, void and in darkness comes to life over the course of the six days of creation.Regeneration is a gift of the Spirit of God in two senses. It is a gift from God as well as a gift of God. This is to say regeneration is a work of God in us by him. Paul explains: "For it is by grace you have been saved, through faith -- and this not from yourselves, it is the gift of God" (Ephesians 2:8).We do not save ourselves. He saves us. This grand work of salvation does not come from us. It comes to us from God.YouTube: https://youtube.com/live/Nbca73brX9ESend us a text

In this Radio Feature, Rabbi Gary discusses Messianic Judaism. This 1 minute episode will air on KKLA 99.5 in Los Angeles, beginning July 25, 2025, on Fridays during rush hour.Send us a text

Rabbi Gary teaches the Old Testament scriptures that mention the Holy Spirit, from the Beginning (Genesis 1).YouTube: https://youtube.com/live/TWC0waOYwJASend us a text

In this Radio Feature, Rabbi Gary continues to discuss prophecy. This 1 minute episode will air on KKLA 99.5 in Los Angeles, beginning July 18, 2025, on Fridays during rush hour.Send us a text

In honor of the celebration of America's Independence Day, Rabbi Gary speaks about Yeshua's teaching from John 8:31:“If you abide in My Word, then you are truly my disciples. You will know the truth, and the truth will set you free!”YouTube: https://www.youtube.com/live/MSvwZtU_npQSend us a text

Rabbi Gary teaches about God's Promises to Abraham, Isaac, and Jacob, regarding his descendants and the future land of Israel. Also, Rabbi Gary discusses the prophecies of Ezekiel, chapter 38, regarding future Islamic persecution, and the regathering of Israel.YouTube: https://youtube.com/live/qdZ_t8zZ9dMSend us a text

In this Radio Feature, Rabbi Gary discusses prophecy. This 1 minute episode will air on KKLA 99.5 in Los Angeles, beginning July 11, 2025, on Fridays during rush hour.Send us a text

Psalm 83 is an intriguing psalm. On the surface it is characterized as an imprecatory psalm in which Asaph calls upon God for vengeance by utterly destroying Israel's enemies. But upon deeper reflection, one notices that the psalm is arranged around the three major promises of the covenant God made with Abraham: an eternal nation, an eternal land, and eternal blessings upon both Israel and the nations.The psalmist, then, is not merely driven by a desire for vengeance and judgment. Rather, the psalmist's desire is for the promises of the Abrahamic covenant to come to fruition. But because of the nations' hatred for the Lord, and consequently, his people Israel, for those promises to be realized God must first deliver his people from all their enemies and do this in such a way that it leads the nations to repent of their sin and to seek the Lord.Asaph then closes his prayer on a hopeful note (vs.16-18). Out of a desire for the Lord to fulfill his promise to Israel to provide blessings to them and the nations, he prays Israel's enemies would be humbled before the Lord.YouTube: https://youtube.com/live/X7YH6wDUUZgSend us a text

In this Radio Feature, Rabbi Gary discusses America's Independence Day. This 1 minute episode will air on KKLA 99.5 in Los Angeles, beginning July 4, 2025, on Fridays during rush hour.Send us a text

Rabbi Gary teaches from several scriptures that reveal prophecies concerning Israel, and the Middle Eastern countries that border Israel. He mentions the covenant that God made with Abraham, detailing the boundaries of the land that He promises to Abraham's descendants. All of today's countries are included: Egypt; Lebanon; Jordan; Assyria; Iraq; and Iran.YouTube: https://youtube.com/live/HRqrBRDG7MASend us a text

In this Radio Feature, Rabbi Gary discusses God's promises to Abraham. This 1 minute episode will air on KKLA 99.5 in Los Angeles, beginning June 27, 2025, on Fridays during rush hour.Send us a text

In this Radio Feature, Rabbi Gary continues to discuss Israel's War with Hamas in Gaza. This 1 minute episode will air on KKLA 99.5 in Los Angeles, beginning June 20, 2025, on Fridays during rush hour.Send us a text

In this Radio Feature, Rabbi Gary continues to discuss Israel's War with Hamas in Gaza. This 1 minute episode will air on KKLA 99.5 in Los Angeles, beginning June 13, 2025, on Fridays during rush hour.Send us a text

In this Radio Feature, Rabbi Gary discusses Israel's War with Hamas in Gaza. This 1 minute episode will air on KKLA 99.5 in Los Angeles, beginning June 6, 2025, on Fridays during rush hour.Send us a text

This six-part series from Gary Derechinsky looks at Messiah as He is found in Psalms 2, 16, 22, 72, 110, and 118. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29

This six-part series from Gary Derechinsky looks at Messiah as He is found in Psalms 2, 16, 22, 72, 110, and 118. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29

This six-part series from Gary Derechinsky looks at Messiah as He is found in Psalms 2, 16, 22, 72, 110, and 118. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29

In this Radio Feature, Rabbi Gary continues to discuss Shavuot. This 1 minute episode will air on KKLA 99.5 in Los Angeles, beginning May 30, 2025, on Fridays during rush hour.Send us a text

This six-part series from Gary Derechinsky looks at Messiah as He is found in Psalms 2, 16, 22, 72, 110, and 118. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29

Alan Radecki speaks about Israel's Independence Day. He reflects on the Jewish prayer, “V'ahavta,” which instructs the Jewish people to always teach their children about God, and what God has done for His children, Israel. Alan recounts the history of Israel's leaders, judges, and kings from the Old Testament, to compare the differences between children who were taught about God, and those that were not.YouTube: https://youtube.com/live/wuaFODtD6QQSend us a text

This six-part series from Gary Derechinsky looks at Messiah as He is found in Psalms 2, 16, 22, 72, 110, and 118. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29

This six-part series from Gary Derechinsky looks at Messiah as He is found in Psalms 2, 16, 22, 72, 110, and 118. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29

In this Radio Feature, Rabbi Gary discusses Shavuot. This 1 minute episode will air on KKLA 99.5 in Los Angeles, beginning May 23, 2025, on Fridays during rush hour.Send us a text

As we continue to learn what God's Word teaches regarding the return of Messiah, we're going to focus attention on who will be "caught up to meet the Lord in the air" (I Thessalonians 4:17).Paul uses the brief phrase, “in Messiah,” in a very technical sense. It is found in the above Thessalonian passage in which the apostle states, "...and the dead in Messiah will rise first."We explore what it means to be “in Messiah”, who it is, who are in Messiah, and how one comes to be “in Messiah”. Once we answer these questions, then we will know those who will be "caught up to...meet the Lord in the air."YouTube: https://youtube.com/live/SiFBulfTVNASend us a text

In this Radio Feature, Rabbi Gary continues to discuss Israel's Independence Day. This 1 minute episode will air on KKLA 99.5 in Los Angeles, beginning May 16, 2025, on Fridays during rush hour.Send us a text

In this Radio Feature, Rabbi Gary discusses Israel's Independence Day. This 1 minute episode will air on KKLA 99.5 in Los Angeles, beginning May 9, 2025, on Fridays during rush hour.Send us a text

Rabbi Gary explores what Yeshua teaches regarding his return and the judgment of the nations (Matthew 25:31-46).In this passage we learn the time of this judgment, the subjects of the judgment, the basis of the judgment, and the results of the judgment. While Yeshua does not refer to the place where this judgment will take place, we do learn the answer to that question from the prophet Joel.YouTube: https://youtube.com/live/pntMoVbof6wSend us a text

Rabbi Gary continues speaking on Yeshua's teachings of His Return and the Rapture.YouTube: https://youtube.com/live/vU99aCAFTtwSend us a text