Podcasts about din navajo

Real Native Roots: Untold Stories Podcast is honored to introduce Jaeden Huenemann—a 25-year-old Diné (Navajo) artist of Korean and German descent who is forging his own path in the world of music. Jaeden's journey as a musician has been deeply shaped by his family. From an early age, he learned discipline and organization at home while witnessing the passion for music through his uncle, a professional guitarist in Minneapolis. Inspired by this legacy, Jaeden picked up the guitar at age 13, setting the stage for his lifelong calling. Now, as a full-time professional musician and private guitar instructor, Jaeden has built a thriving small business, recently earning recognition as the Best Music School in Rio Rancho, NM (2024). Teaching and performing bring him immense joy, and he shares the power of music as healing, connection, and self-expression. In this episode, Jaeden shares:

Pat McCabe (Weyakpa Najin Win, Woman Stands Shining) is a Diné (Navajo) mother, grandmother, activist, artist, writer, ceremonial leader, and international speaker. She is a voice for global peace, and her paintings are created as tools for individual, earth and global healing. She draws upon the Indigenous sciences of Thriving Life to reframe questions about sustainability and balance, and she is devoted to supporting the next generations, Women's Nation and Men's Nation, in being functional members of the “Hoop of Life” and upholding the honor of being human.For context, this podcast episode was recorded on 1/22/2025

This hour of Juniper Hour with Ricky Begaye features an interview with the Executive Director of Transportation at Grand Schools Bus Barn, followed by a conversation with Anna Conrad. Next, there's a check-in with GCHS college adviser Sally Sederstrom and a follow-up interview with Seek Haven's youth and Indigenous community coordinators. The hour focuses on the significance of K'é, a Diné (Navajo) concept meaning "system of kinship"—a deep connection to others and an understanding of one's roots. The individuals interviewed play a vital role in supporting youth and the community through their programs, serving as the backbone of the community.

Join us as we journey into the depths of winter's sacred darkness with renowned wisdom keepers Pat McCabe (Woman Stands Shining) and Francis Weller. Recorded on December 21, 2024, at SAND's Winter Solstice gathering, this episode invites you into a virtual ceremonial space that honors the winter solstice as a powerful moment of transition and transformation. Through poetry, storytelling, and profound dialogue, McCabe and Weller guide us in exploring the sacred landscapes of loss and regeneration. Drawing from Indigenous wisdom and archetypal psychology, they illuminate how embracing grief and releasing what no longer serves can awaken the tender seeds of renewal within us. This is an invitation to witness and metabolize both personal and collective transitions, understanding death not as an end but as a sacred dreaming—a portal to transformation. This episode offers a contemplative space to embrace life's cyclical nature, reflecting on the solstice as a time for inner alchemy. Together, we honor the rhythms of descent and renewal, finding meaning and hope in the fertile darkness of winter. Whether you are seeking solace, inspiration, or deeper connection, this conversation is a profound offering for anyone navigating the thresholds of life. Pat McCabe (Weyakpa Najin Win, Woman Stands Shining) is a Diné (Navajo) mother, grandmother, activist, artist, writer, ceremonial leader, and international speaker. She is a voice for global peace, and her paintings are created as tools for individual, earth and global healing. She draws upon the Indigenous sciences of Thriving Life to reframe questions about sustainability and balance, and she is devoted to supporting the next generations, Women's Nation and Men's Nation, in being functional members of the “Hoop of Life” and upholding the honor of being human. Francis Weller, MFT, is a psychotherapist, writer and soul activist. He is a master of synthesizing diverse streams of thought from psychology, anthropology, mythology, alchemy, indigenous cultures and poetic traditions. Author of The Wild Edge of Sorrow: Rituals of Renewal and the Sacred Work of Grief; The Threshold Between Loss and Revelation, (with Rashani Réa) and In the Absence of the Ordinary: Essays in a Time of Uncertainty, he has introduced the healing work of ritual to thousands of people. He founded and directs WisdomBridge, an organization that offers educational programs that seek to integrate the wisdom from indigenous cultures with the insights and knowledge gathered from western poetic, psychological and spiritual traditions. Topics 00:00 Introduction and Setting the Scene 02:07 Introducing the Guests: Pat McCabe and Francis Weller 03:30 Pat McCabe's Opening Reflections 08:24 The Sacredness of Water and Ceremony 19:07 Francis Weller on Grief and Gratitude 22:54 The Long Dark: Embracing Darkness and Descent 27:49 The Medicine for the Long Dark 40:48 The Gift of Shame and Healing 41:27 Facing Grief Together 42:44 Embracing the Darkness 43:39 Interconnectedness and Affection 45:11 The Medicine of Rest and Patience 49:14 A Journey to Hiroshima 52:43 The Power of Storytelling 58:10 “Heabeat” by Danit (song) 01:04:37 Fearless Generosity and the Hollow Reed 01:09:00 The Necessity of Beauty 01:13:11 Closing Reflections and Prayers Resources from Episode Danit - Heartbeat Refugia (Kathleen Dean Moore) Embodiment Matters - On Creating Refugia: Some New Offerings Duane Elgin - Choosing Earth: Humanity's Transition to a New Civilization Deborah Eden Tull - Luminous Darkness David Whyte - Sweet Darkness Joan Halifax - The Fruitful Darkness Support the mission of SAND and the production of this podcast by becoming a SAND Member

In this episode, I welcome Dr Lyla June Johnston, a multi-genre Indigenous musician, scholar, and community organizer of Diné (Navajo), Tsétsêhéstâhese (Cheyenne) and European lineages to explore what it means to learn from Indigenous cultures in a non-extractivist way. This episode is part of the recorded series from the International Festival of Ideas, held in May 2024.Lyla's conversation is an honest look into how we can move from an embedded colonial-settler mindset when engaging with Indigenous peoples and knowledge to a collaborative and decolonial relationship - asking the question "how can I help, if at all?"She has engaged audiences around the globe towards personal, collective, and ecological healing, blending her study of Human Ecology at Stanford, graduate work in Indigenous Pedagogy, and the traditional worldview she grew up with to inform her music, perspectives and solutions.She recently finished her PhD on the ways in which pre-colonial Indigenous Nations shaped large regions of Turtle Island (aka the Americas) to produce abundant food systems for humans and non-humans.To see more of Lyla's work, visit her website to find her music, writings and speeches.To find the recordings of conversations and events from the International Permaculture Festival of Ideas, visit the Permaculture Education Institute.Support the showThis podcast is an initiative of the Permaculture Education Institute.Our way of sharing our love for this planet and for life, is by teaching permaculture teachers who are locally adapting this around the world - finding ways to apply the planet care ethics of earth care, people care and fair share. We host global conversations and learning communities on 6 continents. We teach permaculture teachers, host permaculture courses, host Our Permaculture Life YouTube, and offer free monthly film club and masterclass. We broadcast from a solar powered studio in the midst of a permaculture ecovillage food forest on beautiful Gubbi Gubbi country. You can also watch Sense-Making in a Changing World on Youtube.SUBSCRIBE for notification of each new episode. Please leave us a 5 star review - it really it does help people find and myceliate this show.

Andrew Wells is the third generation of the iconic American yarn manufacturer Brown Sheep Company. Living near the family business outside Scotts Bluff, Nebraska, he grew up giving tours and sweeping the floors when his parents, Peggy and Robert Wells, ran the business. His grandfather, Harlan Brown, had been a sheep and lamb farmer before deciding to begin processing wool yarns, a business he eventually passed along to his daughter and son-in-law. (The company is named not for the color of the sheep but for the Brown family.) In 1980, the following ad appeared in Spin Off magazine: Sheep Company Starts Mill The Brown Sheep Co. of Mitchell, Nebraska, has started a spinning mill. They have wools in gray, black and white and knitting and weaving yarns for sale. For more information write: The Brown Sheep Co., Rt. 1, Mitchell, NE 69357. Send $1 for samples. The risk that Harlan Brown took in 1980 put the family on a course to become an important resource for American crafters. Decades later, Andrew and his family are pushing their commitment to A Building on Tradition The first five decades of Brown Sheep Company have been times of decline for both natural fibers and American manufacturing, but the Wells family continues producing wool yarn. Mantaining consistent quality in the face of such seismic shifts has called on the family's creativity and perseverance. Instead of straying from their core values by moving production overseas or reducing quality, they continue purchasing wool from the American West and creating yarn in their small-town facility. Brown Sheep Company performs as much of the processing as they can do themselves, from spinning through dyeing and packaging. Finding a dye house has become a challenge for many yarn manufacturers, and Western Nebraska has a dry climate with scant water resources. Brown Sheep Company keeps the process within their own hands by doing all their own dyeing. Their dye facility conserves water and energy by filtering waste water to use for the next dye bath (even if it's a different color). The company stores a sample length of each dye lot for years, just to make sure that each skein of Lamb's Pride or Nature Spun will match the same colorway that you bought years ago. The choice of fiber reflects Brown Sheep Company's philosophy, too. Instead of chasing ultrafine fibers that prove less durable in finished goods, Andrew travels to the Center of the Nation Wool Warehouse in South Dakota to choose soft wool in grades appropriate for hats, mittens, scarves, and sweaters. Lamb's Pride blends in some mohair for luster, drape, and durability. The easy-care classics Cotton Fleece and Cotton Fine include enough wool to stay light and elastic, which makes them popular for summer and baby items as well as weaving. Their newest yarn, Harborside Aran, is composed of four plies for a substantial yarn inspired by Irish sweaters; the palette of 17 colors has a rich, slightly heathered look. On the Needles and Beyond These days, Brown Sheep yarns may be most popular for knitting and crochet, but the company has always served a variety of fiber crafts. Lamb's Pride and other non-superwash wool yarns are go-to essentials for fulling (knitted or crocheted feltmaking). The company offers a number of their yarns wound on cones to make them accessible to weavers from pin loom to rigid heddle to multi-shaft. Brown Sheep Company's yarns have been used in weaving since the very beginning, when Harlan Brown sold his yarns to Diné (Navajo) weavers out of his car on his first sales trip. Diné weavers continue to use Brown Sheep yarns in their handwoven textiles, and they are an important partner for the company. Closer to home, the company's Director of Merchandising—and Andrew's wife—Brittany Wells has fallen in love with weaving and design. In addition to designing for magazines such as Handwoven and Little Looms, she created an officially registered pattern for Scotts Bluff County Tartan. Andrew and Brittany's young sons are the fourth generation of the Brown-Wells family to work in the family business—so far, as models. In this spotlight episode, Andrew and Brittany talk about the process of making high-quality wool yarns, the impact that Brown Sheep Company has in the American craft landscape, and what makes them more excited than ever to carry on the family tradition. To see photos of Brown Sheep Company's yarns, the Wells family, and the projects discussed in the episode, visit the show notes at Handwoven magazine. (https://handwovenmagazine.com/long-thread-podcast-spotlight-episode-brown-sheep-company/) Links Brown Sheep Company website (https://brownsheep.com/) Visit the Brown Sheep Company blog (https://brownsheep.com/blog/) for knit-alongs, yarn spotlights, and craft tips Subscribe to the Newsletter (https://brownsheep.us16.list-manage.com/subscribe/post?u=490f4e087335e469026bf3291&id=33e52716c0) Find Brown Sheep Company on Facebook (https://www.facebook.com/BrownSheepCompany) and Instagram (https://www.instagram.com/brownsheepco/) Find Brittany's “Quick Guide to Weaving with Brown Sheep Yarns” (https://brownsheep.com/a-quick-guide-to-weaving-with-brown-sheep-yarns/), with advice for multishaft, rigid-heddle, and tapestry looms Watch Peggy and Andrew Wells share the history and values of Brown Sheep Company in their About Us video (https://brownsheep.com/about-us/) See the “Nebraska Stories” (https://youtu.be/IKx7oyJvqtU) feature from Nebraska Public Television Take a class in person at the Brown Sheep Schoolhouse (https://www.brownsheepschool.com/) near Scotts Bluff, Nebraska This episode is brought to you by: Brown Sheep Company is a four-generation family business bringing you high quality wool and natural fiber yarns. We spin and dye U.S.-grown wool into hundreds of vibrant colors at our mill in western Nebraska. Our mill has something to offer for every craft, from our well-known knitting and crochet yarns to wool roving for spinning and felting. We offer U.S-made needlepoint yarn as well as yarn on cones for weaving. Learn more about our company and products at BrownSheep.com (https://brownsheep.com/).

We sat down with James Skeet, Executive Director of Covenant Pathways on his Spirit Farm in New Mexico. Along with our host Carry Kim and a group of fifteen people from Los Angeles, we visited Spirit Farm near Gallup, New Mexico in May of 2024. It was an amazing education in the Navajo-Diné World where we connected with the land, our hosts, and each other through the guidance of James and his wife Joyce. In the interview, we delved into the concept of Indigenous Regenerative Intelligence from a Navajo perspective. Discover how ancient Native wisdom and biocosmology can reconnect us to the land, foster soil health, and promote a sustainable future. We learned about the challenges and triumphs of integrating Indigenous knowledge with modern practices to heal both the Earth and human communities. And the discussion went deeper into history of colonization, spirituality, sustainability, and the power of regenerating both ancestral traditions and the land in today's world. For an extended interview and other benefits, become an EcoJustice Radio patron at https://www.patreon.com/ecojusticeradio LINKS Video Featuring James Skeet from New Mexico Community Capital https://youtu.be/ZrhK1-DlOZk?si=wIWlwrZYxHQYWGi7 The Six Sacred Stones of Indigenous Regenerative Intelligence https://youtu.be/QYqjOYygQdU?si=kWfUobfNscpLt1bs Interview with James Skeet in 2023: https://soundcloud.com/socal350/indigenous-regenerative-intelligence-a-navajo-perspective James Skeet and his wife Joyce are the co-founders of Covenant Pathways [https://covenantpathways.org/], a 501c3 non-profit organization, and they operate Spirit Farm [http://spiritfarmnm.org/]. James is passionate about reconnecting all peoples to the land through Indigenous Regenerative Intelligence that integrates the ancient Native wisdom of the bio-cosmology to create a haven where soil health, nutrient rich foods, human health, and free markets can prosper for another 10,000 years. James' heritage has assisted in grounding him in the work he does as a full-blooded Navajo – also known as Diné – Native American from Vanderwagen, New Mexico. James's Diné (Navajo) clan name means “Red Cheek, Born of Leaning Tower.” He is full of energy, life, and wisdom. James worked for NGOs fostering childhood development and then served as a financial watchdog for the tribal government. In all of his systematic work with programs and regulations, he began to seek ways to express his spiritual understanding that “all things are sacred.” Carry Kim, Co-Host of EcoJustice Radio. An advocate for ecosystem restoration, Indigenous lifeways, and a new humanity born of connection and compassion, she is a long-time volunteer for SoCal350, member of Ecosystem Restoration Camps, and a co-founder of the Soil Sponge Collective, a grassroots community organization dedicated to big and small scale regeneration of Mother Earth. Podcast Website: http://ecojusticeradio.org/ Podcast Blog: https://www.wilderutopia.com/category/ecojustice-radio/ Support the Podcast: Patreon https://www.patreon.com/ecojusticeradio PayPal https://www.paypal.com/donate/?hosted_button_id=LBGXTRM292TFC&source=url Executive Producer and Intro: Jack Eidt Hosted by Carry Kim Engineer and Original Music: Blake Quake Beats Episode 223 Photo credit: Sue Hudelson

Real Native Roots: Untold Stories presents Loren Anthony, a Diné (Navajo) relative to many. Originally from the Chuska Mountains located within the Navajo Nation, Loren deeply loves his community and does his best to stay grounded through integrity, compassion, reciprocity, and humility.  Hear his story about music, movies, sobriety, manifestation, community projects, his healing journey, and so much more. You want to make sure to catch this episode.  Join us in this two-part podcast session. Grab your popcorn and beverage of choice and listen to the wisdom he shares with my intern. Our podcast is readily available on a variety of platforms, including Spotify, Apple, Google, and Amazon podcast. Join our community and share our episodes with your network.  #LorenAnthony #RealNativeRootsUntoldStories #RealNativeRootsPodcast 

Real Native Roots: Untold Stories presents Loren Anthony, a Diné (Navajo) relative to many. Originally from the Chuska Mountains located within the Navajo Nation, Loren deeply loves his community and does his best to stay grounded through integrity, compassion, reciprocity, and humility.  Hear his story about music, movies, sobriety, manifestation, community projects, his healing journey, and so much more. You want to make sure to catch this episode.  Join us in this two-part podcast session. Grab your popcorn and beverage of choice and listen to the wisdom he shares with my intern. Our podcast is readily available on a variety of platforms, including Spotify, Apple, Google, and Amazon podcast. Join our community and share our episodes with your network.  #LorenAnthony #RealNativeRootsUntoldStories #RealNativeRootsPodcast 

In this episode, Daniel and Philipa talk with Indigenous musician, scholar, and community organiser, Dr Lyla June Johnston. Lyla June shares lessons from her Diné, Tsétsêhéstâhese and European heritage and highlights the importance of engaging with, recognising and respecting Indigenous wisdom traditions as we seek to reinhabit our world regneratively.  Lyla June is an Indigenous musician, scholar, and community organizer of Diné (Navajo), Tsétsêhéstâhese (Cheyenne) and European lineages. Her multi-genre presentation style has engaged audiences across the globe towards personal, collective, and ecological healing. She blends her study of Human Ecology at Stanford, graduate work in Indigenous Pedagogy, and the traditional worldview she grew up with to inform her music, perspectives and solutions. She recently finished her PhD on the ways in which pre-colonial Indigenous Nations shaped large regions of Turtle Island (aka the Americas) to produce abundant food systems for humans and non-humans.ReGeneration Rising is a specially-commissioned RSA Oceania podcast exploring how regenerative approaches can help us collectively re-design our communities, cities, and economies, and create a thriving home for all on our planet.Explore links and resources, and find out more at  https://www.thersa.org/oceania/regeneration-rising-podcast  Join the Re-generation: https://www.thersa.org/regenerative-futuresReduced Fellowship offer: In celebration of the launch of Regeneration Rising, we're offering a special promotion for listeners to join our global community of RSA Fellows. Our Fellowship is a network of over 31,000 innovators, educators, and entrepreneurs committed to finding better ways of thinking, acting, and delivering change. To receive a 25% discount off your first year of membership and waived registration fee, visit thersa.org and use the discount code RSAPOD on your application form. Note, cannot be used in conjunction with other discount offers, such as Youth Fellowship. For more information  email fellowship@rsa.org.uk. 

Today's episode is a beauty. It brings together Dr. Lyla June Johnston, an Indigenous musician, scholar, and community organizer of Diné (Navajo), Tsétsêhéstâhese (Cheyenne) and European lineages with Nick Romeo, author of 'The Alternative', to explore 'What if there was an alternative to capitalism after all?' They bring such contrasting yet complementary perspectives for a conversation that, at times, takes the breath away. I hope you love this episode. My deepest thanks to them, and to you for your support of this podcast, and Ben Addicott, as always, for his audio pixie dust sprinkling.   Please consider supporting the podcast by visiting www.patreon.com/fromwhatiftowhatnext and becoming a patron.

The brushstrokes of Nani Chacon, a visionary artist with roots in the Diné Navajo tradition, color our latest podcast episode with stories of transformation—from urban graffiti to grand murals. Her artistry takes us on a journey that transcends mere aesthetics, crafting spaces that echo with community voices and cultural dialogue. As Nani shares her process of intertwining personal and cultural narratives, we're reminded of the power art wields in not only shaping landscapes but also in empowering those who inhabit them. Venture with us through the creative labyrinth of Nani's mind, where art is a conversation starter, a question raised without words, challenging viewers to engage with deeper issues. Our discussion branches into the complexities of her collaborative work, revealing how murals can become tapestries of communal history and identity, especially when interlaced with the wisdom of elders. The colors Nani chooses speak volumes, imbued with symbolism and intentionality, transforming public spaces into an immersive experience that prompts reflection and connection.We conclude on an introspective note, acknowledging the societal ripples caused by public art and the delicate dance with bureaucracy that often accompanies it. Nani opens up about the personal interplay between her art and motherhood, and the upcoming sculpture project with the Navajo Nation Museum that promises to invigorate cultural pride and heritage. This episode paints a portrait of an artist who sees the canvas of our world and dares to imagine it brighter, bolder, and steeped with meaning. Join us to witness how one painter's vision can change the way we see our communities and ourselves.

Here we delve into the profound intersections of Wetlands, Indigenous food systems, and the enduring impacts of colonization, featuring the esteemed Dr. Lyla June Johnston. A luminary in her field, Dr. Johnston, a poet, anthropologist, and advocate for Indigenous wisdom, will lead us through an exploration of the intricate relationships between these elements. Lyla June speaks about the significance of Wetlands and highlight their importance in Indigenous cultures and food systems. From her unique perspective, Dr. Johnston shares stories and sustainable practices that have shaped Indigenous food cultures and deep connections and partnerships with the land.As part of this conversation, we also examine the impacts of colonization on Wetlands and Indigenous food systems following the westward expansion of European settlements across Turtle Island. Together, we explore changing perspectives on Wetlands and restoration efforts, as well as movements for reclaiming and revitalizing Indigenous land stewardship and food systems.  This is an incredible opportunity to engage with a visionary leader and gain a deeper understanding of the vital connections between Wetlands, Indigenous food systems, and the ongoing impacts of colonization.  Dr. Lyla June Johnston (aka Lyla June) is an Indigenous musician, author, and community organizer of Diné (Navajo), Tsétsêhéstâhese (Cheyenne), and European lineages. Her multi-genre presentation style has engaged audiences across the globe towards personal, collective, and ecological healing. She blends her study of Human Ecology at Stanford, graduate work in Indigenous Pedagogy, and the traditional worldview she grew up with to inform her music, perspectives, and solutions. Her doctoral research focused on the ways in which pre-colonial Indigenous Nations shaped large regions of Turtle Island (aka the Americas) to produce abundant food systems for humans and non-humans.Note:  Slides that she references can be seen in the video recording of this presentation available here:  https://www.natureevolutionaries.com/events-programs/2024/lyla-june-johnstonSupport the show

This week, Christiana Figueres and her guest co-host Isabel Cavelier Adarve introduce the third and final episode in their mini-series, Our Story of Nature: From Rupture to Reconnection. In this episode, Living As Nature, co-hosts and a stellar cast of guests use the pandemic as their jumping off point to unpack how a moment of physical separation, from each other and the natural world, became a strange chrysalis to stronger and deeper interconnections.  Contributors from across many religious and spiritual traditions, including Bayo Akomolafe, public intellectual,  and Sister True Dedication,Zen Buddhist monastic teacher  join Christiana and Isabel to discuss how developing a sense of reverence and responsibility for the Earth leads to both personal and systemic transformation.  They ask: how can our unprecedented ecological and social crises become an opportunity for the foundation of a new way of relating to each other and to nature? How can we move away from living from nature to living as nature, so that we can grow and flourish?  This episode is part of a series that shines a new light on humanity's fundamental relationship with the rest of nature as key to responding to the climate crisis and to transitioning into a regenerative future.  Please don't forget to let us know what you think here, and / or by contacting us on our social media channels or via the website.    NOTES AND RESOURCES   GUESTS Xiye Bastida, Co-Founder Re-Earth Initiative, Indigenous Wisdom, TIME100Next, UN HLC Ambassador, TED Speaker Website | LinkedIn | Twitter | Instagram | TED  Janine Benyus, Co-Founder Biomimicry 3.8 and Biomimicry Institute Biomimicry Institute | LinkedIn | Twitter  Dr. Lyla June Johnston, Indigenous musician, author, and community organizer of Diné (Navajo), Tsétsêhéstâhese (Cheyenne) and European lineages Website | YouTube | Instagram | Facebook Dr. Bayo Akomolafe, Public Intellectual, Author, Professor and Chief Curator, The Emergence Network Website | Course webpage | LinkedIn | Facebook Sister True Dedication, Zen Buddhist monastic teacher in Thich Nhat Hanh's Plum Village Community Twitter | Instagram Plum Village LinkedIn | Twitter | Instagram | Facebook Krista Tippett, award-winning journalist, author and host of On Being podcast Website | LinkedIn | Instagram | Facebook Arturo Escobar, Professor Emeritus of Anthropology Wolf Martinez, Diné, Lakota, & Spanish. Two Spirit. Speaker, Ceremonialist and practitioner of Ancient Healing Arts. Therapist. Lover. Human Being. LinkedIn | Instagram | Facebook Kate Raworth, Author of Doughnut Economics and Co-founder of Doughnut Economics Action Lab Twitter | DEAL Twitter Dr. Gunhild Anker Stordalen, Founder and Executive Chair of EAT Foundation LinkedIn | Instagram   Learn more about the Paris Agreement.   It's official, we're a TED Audio Collective Podcast - Proof! Check out more podcasts from The TED Audio Collective   Please follow us on social media! Twitter | Instagram | LinkedIn

Episode 315 features guests Amy Denet Deal, the founder of 4Kinship, a Diné (Navajo) owned sustainable artwear brand, alongside Sha'Mira Covington, Ph.D., an interdisciplinary scholar-artist and Assistant Professor in Fashion. “Thinking about sustainability beyond just the textiles, thinking about the land that we're on, how we can live in reciprocity with the people, the four-legged relatives, everything, the plants, the animals here — in all the work we do. Which is why community focus is so much part of what I consider sustainability ‘cause everyone should be thriving from what we do — not just the brand, not just a couple people, everything around needs to be in that harmony.” -Amy “I'm very much so motivated by truth. We, as a society, have gotten really deep in the business of pretending, pretending that things are ok and they are not. We, as as society, are very spiritually unwell, yet we continue to go on as business as usual. This facade of sorts keeps me up and the performative untruths we have to tell ourselves every day to function in this society is very unsettling to me. This motivates me to be a seeker of truth, to better connect to myself, to nature and to other people.” -Sha'Mira In this week's episode, we explore the topic of INTERGENERATIONAL KNOWLEDGE IN FASHION & TEXTILES. To say this episode was healing, would be an understatement.  We talk about how we can learn from the trees, and the sky and the land that we walk on each day. What Black and Brown Indigenous cultures teach us about truth-telling, and the unlearning and relearning of traditional ways. We also explore how community circles are a solution to creating more social impact and better connections … with one another, with our four legged relatives, and the natural world around us.  This episode teaches us how to live in reciprocity, and how fashion is more than just aesthetics; it's about the upholding of cultural practices, and the amplifying of intergenerational knowledge and traditions. In order for these to live on, we all must actively participate in honoring and respecting and appreciating them – not appropriating them.  We all have a responsibility to take part in challenging systems to better heal the planet and its Indigenous cultures who have always been the inherent teachers of these connected ways of life. We can't wait for you to listen and learn from our guests this week who are the holders of so much wisdom, knowledge and truth. Tune in as we contextualize our February theme – Sharing Textile Knowledge Across Generations. Quotes & links from the conversation: Water Protectors by Carole Lindstrom, children's book Kestrel mentions  Images above are from Sha'Mira's recent installation at the Fashion for Good Museum in Amsterdam, Netherlands, entitled Curative: Confronting and Healing the Fashion-industrial Complex 4Kinship currently has 2 fundraisers active for their community initatives: 1) Text SKATEINBEAUTY to 707070 to help them deliver skateboards on Navajo Nation with Diné Skate Garden Project 2) Text ILLUMINATE to 707070 to help amplify and elevate Indigenous creatives with 4KINSHIP INDIGENOUS FUTURES FUND 4Kinship's Website Sha'Mira's Website Follow 4Kinship on Instagram Follow Sha'Mira on Instagram

This week, Christiana Figueres introduces a new mini-series, Our Story of Nature: From Rupture to Reconnection. Over three episodes, Christiana and guests will shine a light on our relationship with the rest of nature. Does transforming our connection with the natural world hold the key to transforming our response to the multiple environmental, political and social crises we face?  Christiana's accompanied on this journey by co-host Isabel Cavelier Adarve. Isabel is a former negotiator for Colombia and co-founder of Mundo Comun.  In Episode 1, Living From Nature, Christiana, Isabel and guests delve deep into the roots of humanity's separation from nature. They explore moments where cracks may have appeared and widened, including the advent of farming and a particular interpretation of the Book of Genesis. How have certain ideas shaped different cultures' relationships with the natural world, and what are their consequences? Is our distance from nature related to other forms of separation, like colonialism?  How can we nurture and narrate new stories of our relationship with nature to address 21st Century problems? The best and brightest minds from around the globe contribute to Our Story of Nature, including Peter Frankopan author of the Earth Transformed: An Untold History; Janine Benyus, co-founder of Biomimicry 3.8; Dr Lyla June Johnston, indigenous musician and community organiser;  Krista Tippett, award-winning journalist and author Reverend Doctor Augusto Zampini Davies, former adjunct Secretary of the Vatican Dicastery for the Service of Integral Human Development ; Wolf Martinez, Traditional Medicine Person, Guardian and Keeper of the old indigenous ways; Arturo Escobar Professor Emeritus of Anthropology and Xiye Bastida the co-founder of Re-Earth Initiative.  Once listeners have heard about the roots of our rupture from nature, tune in for the second episode of the series - Living With Nature. A stellar cast of experts will join Christiana to explore how our current systems - food, economy, energy, design - have been built on a mindset of extraction and separation. With characteristic optimism, they will give us a glimpse into how these systems, in many places, are planting the seeds for a more regenerative future.  The third and final episode, Living as Nature, is where the science of awe meets spirituality.  Christiana and Isabel invite listeners to contemplate what it will take for each of us to fully awaken to our interconnectedness as the starting point - the foundational stone - without which no new home can be built for a truly regenerative future.  Please don't forget to let us know what you think here, and / or by contacting us on our social media channels or via the website.    NOTES AND RESOURCES   GUESTS Peter Frankopan, Professor of Global History at Oxford University Website | Twitter | LinkedIn Janine Benyus, Co-Founder Biomimicry 3.8 and Biomimicry Institute Biomimicry Institute | LinkedIn | Twitter  Krista Tippett, award-winning journalist, author and host of On Being podcast Website | LinkedIn | Instagram | Facebook Reverend Doctor Augusto Zampini Davies LinkedIn | Laudato Si Platform | Laudato Si Movement | Laudato Si Research Institute, University of Oxford | The encyclical Laudato Si | European Climate Foundation Arturo Escobar, Professor Emeritus of Anthropology Xiye Bastida, Co-Founder Re-Earth Initiative, Indigenous Wisdom, TIME100Next, UN HLC Ambassador, TED Speaker Website | LinkedIn | Twitter | Instagram | TED  Dr. Lyla June Johnston, Indigenous musician, author, and community organizer of Diné (Navajo), Tsétsêhéstâhese (Cheyenne) and European lineages Website | YouTube | Instagram | Facebook Wolf Martinez, Diné, Lakota, & Spanish. Two Spirit. Speaker, Ceremonialist and practitioner of Ancient Healing Arts. Therapist. Lover. Human Being. LinkedIn | Instagram | Facebook Sister True Dedication, Zen Buddhist monastic teacher in Thich Nhat Hanh's Plum Village Community Twitter | Instagram Plum Village LinkedIn | Twitter | Instagram | Facebook Dr. Bayo Akomolafe, Public Intellectual, Author, Professor and Chief Curator, The Emergence Network Website | Course webpage | LinkedIn | Facebook   Learn more about the Paris Agreement.   It's official, we're a TED Audio Collective Podcast - Proof! Check out more podcasts from The TED Audio Collective   Please follow us on social media! Twitter | Instagram | LinkedIn

Eleanor Goldfield hosts this week's Project Censored Show. Her first guest, Alan MacLeod, explains how some of the largest media institutions slant their Gaza coverage to favor Israel and even dismiss journalists who don't comply. He also warns of a neocon effort to push the U.S. into attacking Iran. The second half of the show looks at how hazardous uranium mining on and near Native territory in the Southwest is likely to persist and increase, even near the Grand Canyon, owing to various legal loopholes. Alan MacLeod is Senior Staff Writer at Mint Press News, and a frequent guest on the Project Censored Show. He's also the author of the 2018 book “Bad News From Venezuela.” Leona Morgan is a Diné (“Navajo”) anti-nuclear organizer. Information related to the campaign to halt nuclear colonialism in the American Southwest can be found at haulno.com.   The post Big Media's pro-Israel bias / Native people resist uranium mining appeared first on KPFA.

~Co-presented by The New School and the Racial Healing Initiative at Commonweal's Retreat Center Collaboration~ ¿Qué significaría "volverse nativos" al lugar en el que estamos ahora? ¿Cómo viviríamos si lo fuéramos? Nuestras comunidades y líderes indígenas tienen una sabiduría antigua que ofrece una visión profunda sobre los desafíos a los que nos enfrentamos hoy en día. A medida que navegamos los cambios culturales, climáticos y de ecosistemas que están ocurriendo en nuestro planeta en la actualidad, necesitamos oír la sabiduría y las ideas que descienden de estas tradiciones. Para poder escuchar y verdaderamente valorar estas ideas, necesitamos continuar cicatrizando las heridas de la división racial y dentro de nuestras culturas y comunidades. En la tercera parte de esta serie, únete a la anfitriona Brenda Salgado en su charla con Pat McCabe, figura líder Diné y cabeza de ceremonial. Está enfocada en la cicatrización social profunda. Hablarán sobre la labor ceremonial que realizaron juntas en los recientes eventos de Three Black Men (Tres Hombres Negros) ofrecidos a través del Centro de Sanación y Liberación de Commonweal. También y ampliarán el entendimiento de la conexión entre la cicatrización racial y la curación de la tierra. Presentada en inglés con interpretación simultánea. Pat McCabe, o Woman Stands Shining (Mujer que Resplandece), es respetada líder nativa americana cuyo trabajo explora el punto de encuentro entre el ceremonial y la sanación social profunda. Pat nació en la nación Diné (Navajo), y también recibió preparación espiritual en la tradición Lakota. Viaja y enseña sobre la ciencia indígena de la Vida Floreciente (Thriving Life). Su labor procura renovar el conocimiento humano y la creación de significado mediante la restauración de las prácticas conocidas por los pueblos indígenas sobre la comprensión integral. "Ser intelecto y observador incorpóreos en lugar de participante apasionado y co-Creador armonioso, nos ha llevado a un gran malentendido sobre quiénes somos, dónde estamos y cómo son las cosas”. Brenda Salgado es la directora del programa Iniciativa para la Cicatrización Racial en el Centro de Colaboración para Retiros de Commonweal. Ella es autora espiritual y de concientización, oradora, guardiana de la sabiduría, sanadora, cabeza de ceremonial y Consultora sobre Organizaciones. Tiene 25 años de experiencia en desarrollo de Liderazgo Transformador, Gestión sin Fines de Lucro, Curación y Ceremonial Tradicionales, Capacitación en Liderazgo Consciente, Salud de la Mujer y Justicia Social. Brenda está en proceso de establecer el Nepantla Land Trust (El Fideicomiso de Tierra Nepantla) y el Nepantla Center for Healing and Renewal (El Centro Nepantla para la Sanación y Renovación). Es autora de Real World Mindfulness for Beginners: Navigate Daily Life One Practice at a Time (La Concientización en el Mundo Real para Principiantes: Cómo se Practica Paso a Paso). Recibió instrucción de sabios ancianos sobre medicina tradicional y ceremonial de curación en el linaje Purépecha, Xochimilco, Tolteca y otros linajes indígenas. Tiene títulos universitarios en Biología, Psicología del Desarrollo y Comportamiento Animal. Find out more about The New School at Commonweal on our website: tns.commonweal.org. And like/follow our Soundcloud channel for more great podcasts. #indigenoushealing #racialhealing #retreatcentercollaborative #earthhealing, #indigenouslens #newschoolcommonweal #commonweal #conversationsthatmatter

Indigenous made Indy, Disco, Hip Hop, Country, Blues, Rap, Jazz, Original Soundtrack, and Rock. By artists from the Seminole, Cherokee, Diné/Navajo, Metis, Cree, Lakota, Inuit, Choctaw, Mi'kmaq, and Nimiipuu Nations. Brought to you by Tunes From Turtle Island and Pantheon Podcasts. If you like the music you hear, go out and buy some of it. :) All these artists need your support. Tracks on this week's show are: NICK THE NATIVE - Can You Decide Tony Enos - Imagine B.Rose & King C - Dirt Roads Earth Surface People & Sadie Norkin - Badlands Dustin Thomas - Lone Wolf Ashley Ghostkeeper - Honey Leave It Donita Large - Too Much Of Anything Isolated South - Cursed Ghost Uyarakq - Qivittoq Toni Hickman, Georgetragic, Keith Jones and Daniel Pemberton - Rising Phoenix City Natives - Intro/Monsters and Savages Vancougar - Guitar Funky Mix Productions & Jodie B - Purpose Julia Keefe - Lover Come Back To Me All songs on this podcast are owned by the artist(s) and are used for educational purposes only. All songs can be found for purchase or streaming wherever you get your great music. Please pick up these amazing tracks and support these artists. More info on the show here.

We're thrilled to introduce you to a truly fascinating and gifted artist, Heidi Brandow, in our latest episode of Beyond the Art. Heidi, a remarkable testament to the flourishing intersection of Native American art and cultural identity, shares compelling insights into her journey as a Native Hawaiian and Diné Navajo artist. Alongside her exploration of cultural heritage, Heidi unveils her unique method of portraying contemporary Native realities through vivid illustrative monsters and other artistic elements.The conversation broadens, weaving in stories of resilience, creativity, and the struggle for self-representation from other Indigenous artists. These narratives shed light on the intriguing world of Native American art, illuminating the passion and drive of these artists to preserve their cultural identities amidst the hurdles faced in the creative world. From the significance of self-valuation to the need for telling their own stories, we highlight the crucial aspects of their craft and their unwavering commitment to the communities they represent.But don't think we're just stopping there! We wrap up this enriching journey with some sound advice from another talented artist, Heidi Lau, for those of you dreaming of a career in the arts. Persistence, hard work, and the power of community are the keystones of her wisdom. Listen in, as Heidi encourages honing one's artistic voice and reminds us that rejection is merely a stepping stone, not a stumbling block. Make sure to join us in this soulful journey into the heart of Native American art, their heritage, and the creative minds that bring it all to life.

Matthew Kirk's (Navajo Nation) practice combines the materiality of his long-held job as an art-handler with mark-making inspired by comics, abstraction, and Diné (Navajo) visuality. A 2019 Eiteljorg Fellow, his work was recently featured in The New York Times. His recent solo exhibition White Snake (2023) was presented at Halsey McKay Gallery in New York City. Kirk was born in Arizona, raised in Wisconsin, and is based in Queens, New York. Waste Is A Thief, 2023 Wood, acrylic, ink. graphite, leather, coroplast, insulation foam, hardware, wire, canvas 63 x 60.5 x 6 inches (160 x 153.7 x 15.2 cm) Save That Chitter Chatter, 2023 Wood, acrylic, ink, graphite, Nerf, hardware, cotton strap 35.25 x 46.75 inches (89.5 x 118.7 cm) I'll Sing Along, 2023 Canvas, acylic, graphite, hardware, basketball rim, rope, hardware, wood 58.5 x 35 x 7 inches (148.6 x 88.9 x 17.8 cm)

Sharing this episode, fresh out of the hospital. It's a compilation of poetry, good news, rituals and resources for grounding during these devastating times. Here are the links: The Run4Salmon Instagram post: The excellent news from the Winnemem Wintu Tribe of Mt. Shasta. The film: One Word Sawalmem. My altar for Día de los Muertos. (Instagram post) The Path to support Grandmother Flordemayo and Unci Rita. The video on 12 Foods to Prevent Breast Cancer by Dr. Kristi Funk. Free resource: Calling in a Better Winter – a gentle guide (and calming coloring book) for the reluctant. New York Times Magazine Article: A Hospice Nurse on Embracing the Grace of Dying Artwork by Cindy Chischilly. Cindy Chischilly is Diné (Navajo). She was born and raised in the high desert of Shonto, Arizona on Diné land (also known as the Navajo Nation). She is the co-founder of White Canyon Design, and works as a brand consultant, graphic designer, illustrator and educator. Cindy is community-driven, bringing awareness of Indigenous issues to the forefront of her work. She believes good design can change our world. Purchase her Snowfall Greeting Card 12-Pack at Eighth Generation, a Seattle-based art and lifestyle brand owned by the Snoqualmie Tribe.

Episode 107 is a deep dive into school psychology, education, and academia through an Indigenous lens with the only Indigenous school psychology professor on Turtle Island,  Dr. Lisa Aguilar Ph.D, NCSP,  and two Indigenous doctoral students in school psychology, Bryanna Kinlicheene and Wamnuga Win (Kiva Sam).   Dr. Aguilar is an Indigenous (Enrolled member of MHA Nation, Oglala & Hunkpapa Lakota, Chicanx) woman, relative and Assistant Professor in the Department Educational Psychology at the University of Minnesota Bryanna is a Diné (Navajo) woman, and was born to the land of the Diné Nation. She is of the Water's Edge People Clan, born for the Honey Combed Rock People Clan. Her maternal grandfather is of the Coyote Pass Clan, and her paternal grandfather's clan is the Bitter Water People. Wamnuga Win  (Kiva Sam) is a citizen of the Oglala Sioux Tribe on the Pine Ridge Indian  Reservation in South Dakota.    Continuing Education Units (CEUs): https://cbiconsultants.com/shop BACB: 1.5 Learning IBAO: 1.5 Cultural QABA: 1.5 DEI Contact: Lisa Aguilar https://www.cehd.umn.edu/edpsych/people/aguilarl/ Links: Carol Robinson-Zanartu https://education.sdsu.edu/directory/carol-robinson-zanartu Concerned Student 1590 https://www.insidehighered.com/news/2018/09/12/administrators-students-and-activists-take-stock-three-years-after-2015-missouri NASP Podcast with Lisa and Bryanna https://apps.nasponline.org/resources-and-publications/podcasts/player.aspx?id=351 Indigenous Youth in Schools Article Aguilar, LN, Shearin, J, Wamnuga-Win (Sam, K), & Mojica, K. Indigenous youth in schools: Consequences of colonialism and advocating for a better future (2021). National Association of School Psychologists Communique 50 (1) pp. 1, 26-30 https://www.researchgate.net/publication/354612052_Indigenous_Youth_in_Schools_Consequences_of_Colonialism_and_Advocating_for_a_Better_Future Behaviour Speak Podcast Episodes Referenced: Mari Cerda https://www.behaviourspeak.com/e/episode-106-ancient-wisdom-meets-modern-insights-dr-mari-cerda-s-journey-as-an-indigenous-mestiza-autistic-behavior-analyst/ Naomi Tachera https://www.behaviourspeak.com/e/episode-64-culture-based-education-with-naomi-k-tachera-ma-bcba-lba/    

Welcome to Lunacy; where we discern the sacred from the insane and admit that whether we like it or not, we are all profoundly affected by the cycles of the moon. Today on the podcast, I'm welcome Torie Feldman, an ancestral healing expert and spiritual mentor. Torie guides women through ancestral connection practices to reclaim their connection to their roots, receive the unique medicine of their ancestors, awaken their magical gifts, and create a legacy in this lifetime.To learn more about Torie and to find her offerings, including her free “Reclaim Your Energy” meditation and her “Wise and Well” Challenge, visit:www.sacredancestry.comLearn about Lyla June, an Indigenous musician, scholar, and community organizer of Diné (Navajo), Tsétsêhéstâhese (Cheyenne) and European lineages:www.lylajune.comI welcome your thoughts on this episode! Comment on Youtube or find me on Instagram!I'm Geoff Eido. Join me each week for interviews and insights intended to shine a light on the darkness, like the full moon in the forest. www.geoffeido.cominfo@geoffeido.comhttps://www.facebook.com/GeoffEido Instagram: @geoffeido Support the Show.

Welcome to Phantoms & Monsters 'Personal Reports' - cryptid & unexplained accounts directly from the archives of Phantoms & Monsters, and the Phantoms & Monster Fortean Research team. Narrated by Lon Strickler. Join us in the chat, discuss, and ask me questions about the accounts. Featured in this edition: According to the Diné Navajo people, Skinwalkers are shapeshifting witches who conduct all sorts of terrible things. These beings can make people sick and commit murders. They are graverobbers and necrophiliacs. They are greedy and evil entities who must kill a sibling or other relative to be initiated as a Skinwalker. They supposedly can turn into were-animals and can travel in supernatural ways. I will present several real-life encounters with these malevolent beings! In this episode, I will describe the reports and incidents in detail and answer all questions from the chat room. Chicago / Lake Michigan Winged Humanoid Regional Interactive Map - https://bit.ly/3osR2jL Chicago / Lake Michigan Winged Humanoid / Flying Entity Sightings & Encounters - https://www.phantomsandmonsters.com/p/chicago-phantom-sightings-2011-2017.html Do you have a report or encounter that you would like read on 'Personal Reports' & featured on the Phantoms & Monsters blog? Contact me at lonstrickler@phantomsandmonsters.com Would you like to help us out? https://www.buymeacoffee.com/lonstrickl0 Phantoms & Monsters Homepage & Blog - https://www.phantomsandmonsters.com Phantoms & Monsters Fortean Research Team - https://www.cryptidhunters.org Books by Lon Strickler - https://www.amazon.com/~/e/B009JURSD4 Credits: All content licensed and/or used with permission. --- Support this podcast: https://podcasters.spotify.com/pod/show/lon-strickler/support

Lyla June in this illuminating community conversation with Zaya and Maurizio Benazzo shares ways in which indigenous food systems of the past and present teach us how to relate to our inner and outer world. These highly successful systems have been proven to operate based on respect, reverence, responsibility, and reciprocity. She explores, among others topics: How can we manifest these qualities within ourselves and into the world? How can ancient wisdom help with modern ills? How does inner life reflect in outer behavior? Stick around towards the end of the episode for an original song by Lyla. Dr. Lyla June Johnston is an Indigenous public speaker, artist, scholar and community organizer of Diné (Navajo), Tsétsêhéstâhese (Cheyenne) and European lineages from Taos, New Mexico. Her messages focus on Indigenous rights, supporting youth, traditional land stewardship practices and healing inter-generational and inter-cultural trauma. She blends undergraduate studies in human ecology at Stanford University, graduate work in Native American Pedagogy at the University of New Mexico, and the indigenous worldview she grew up with to inform her perspectives and solutions. Her internationally acclaimed presentations are conveyed through the medium of poetry, music and/or speech. She is currently pursuing a doctoral degree at the University of Alaska, Fairbanks in Indigenous Studies with a focus on Indigenous Food Systems Revitalization. Topics: 00:00 – Introduction 04:02 – Outer Landscapes / Indigenous Food Systems 16:30 – Hunting and Fishing 24:40 – Water 46:40 – Bamboo 56:02 – Inner Landscapes

The center of a million-acre reservation known as the Bosque Redondo, this site represents one of the most tragic periods in American history. As Spaniards, Mexicans and Americans settled in the territory of New Mexico, they were subject to raids from the Diné (Navajo) and Ndé (Mescalero Apache) people who fought to maintain their traditional homelands and to obtain valuable resources from the settlers.  In efforts to control the raiding the Spanish, the Mexicans and then the Americans, fought the Indians.  Treaties were written and broken, nothing much changed.  Raiding continued until the early 1860s when a significant military force became available. In 1863, when the US Army had defeated the invading Confederates in New Mexico, there was a large enough military force available to deal with the “Indian problem”.  It was decided that these "problematic" indigenous people would be brought to a spot far away from the populated areas of the Territory.  There they could be taught to farm and learn the ways of the white man as means of assimilation and cultural genocide. The Ndé were the first to be subdued and brought to Bosque Redondo early in 1863. They were promised that if the moved to Bosque Redondo and behaved, they would be cared for. Known by the Diné as the "Long Walk," over 50 different groups were forced to walk a distance of more than 350 miles to the reservation in east central New Mexico.  It was an arduous journey that saw them travel 12-15 miles a day, often in chilling cold or stifling heat.  Hundreds of Diné died as a result of these conditions.  As well, those who could not keep up with this pace (tribal elders, the sick, pregnant women) were shot.  The Diné continued to arrive at Bosque Redondo for a period of over two years. At its peak in the winter of 1864, more than 8,500 Diné and nearly 500 Ndé people were held at the Bosque Redondo Indian Reservation. Most of the Ndé became so disenchanted with life as farmers and the meager rations that they left in the night during November of 1865 to go home.  A small group who could not keep pace with the hasty departure, stayed behind to keep the campfires going so the army would not realize that the tribe had left.  The Mescaleros scattered to create many trails and frustrate their pursuers. Some headed to Mexico, some joined the Warm Springs and Lipan Apaches, and some joined Comanche bands.  Small groups of Ndé wandered for years until negotiations began for the Mescalero Apache Reservation in the early 1870s.  In 1871 A. J. Curtis, acting Agent for the Ndé, based out of Fort Stanton, proposed a reservation be established for the tribe within their ancestral mountains, the White and Sacrementos.  On May 29, 1873, by executive order of President Ulysses S. Grant, the Mescalero Apache Reservation was authorized.  Although this provided a promise of refuge for the Ndé, it came at a great cost to their freedom. For the Diné, another three years of crop failures, suffering and death preceded the arrival of General Sherman and his Peace Commission to investigate reports of government waste and mistreatment of the Diné.  He found the reports to be true and began to affect solutions; he first offered the Diné leaders an expense paid trip to Oklahoma.  They turned him down and instead asked to go home. Talks began between the Diné headmen and the Peace Commission. Negotiations with the Diné resulted in the Treaty of 1868 signed on June 1st, 1868.  The Diné were allowed to return to their traditional homelands in the four corners region of the southwest. Today the Navajo Nation is the largest Native American group in the United States with a population of nearly 400,000. --- Send in a voice message: https://podcasters.spotify.com/pod/show/loren-alberts/message

In this episode of Phantoms & Monsters Radio, I welcome Bigfoot investigator & researcher Brenda Harris. Please like, subscribe, and comment. Brenda Harris is Native American and resides in Upper Fruitland, New Mexico in the Diné Navajo Nation. She has conducted Bigfoot investigation & research for 30+ years. She also started the New Mexico Shadow Seekers team. Brenda has been interviewed on several radio shows and has appeared on the Monsters & Mysteries in America and Finding Bigfoot TV series on two occasions. She has also appeared on Ghost Adventures & Unsolved Mysteries. Brenda encourages all who enter the woods & the domain of Bigfoot to always remain careful and vigilant. Please join us in the chat, so that you may ask questions. Don't miss this opportunity. Do you have a report or encounter that you would like read on 'Personal Reports' & featured on the Phantoms & Monsters blog? Contact me at lonstrickler@phantomsandmonsters.com Would you like to help us out? https://www.buymeacoffee.com/lonstrickl0 Phantoms & Monsters Homepage & Blog - https://www.phantomsandmonsters.com Phantoms & Monsters Fortean Research Team - https://www.cryptidhunters.org Books by Lon Strickler - https://www.amazon.com/~/e/B009JURSD4 Find Phantoms & Monsters Radio on TikTok: https://www.tiktok.com/t/ZTdvtKQ4r/?k=1 Credits: All content licensed and/or used with permission. --- Support this podcast: https://anchor.fm/lon-strickler/support

Lyla June (pictured) uses both song and word via TEDx to help us both see and understand that the solutions of her people can still be applied to modern day problems. Her TEDx presentation is entitled: "3000-year-old solutions to modern problems". In this profoundly hopeful talk, Diné musician, scholar, and cultural historian Lyla June outlines a series of timeless human success stories focusing on Native American food and land management techniques and strategies. Lyla June is an Indigenous musician, scholar and community organizer of Diné (Navajo), Tsétsêhéstâhese (Cheyenne) and European lineages. Her dynamic, multi-genre presentation style has engaged audiences across the globe towards personal, collective and ecological healing. She blends studies in Human Ecology at Stanford, graduate work in Indigenous Pedagogy, and the traditional worldview she grew up with to inform her music, perspectives and solutions. Her current doctoral research focuses on Indigenous food systems revitalization. Listen to, and watch, "All Nations Rise" as performed by Lyla June. --- Send in a voice message: https://podcasters.spotify.com/pod/show/robert-mclean/message

In this moving and powerful conversation with Pat McCabe hosted by SAND friend and presenter Lynn Murphy from SAND's Wisdom in Times of Crisis series. At this time we are collective examining our human generated systems, worldview, purpose, or our paradigm. What if paradigm was a choice? Indigenous peoples the world over share the same planet, the same water, soil, sky, sun, moon, but how they place themselves relative to these elements is entirely different from how modern world interprets their own humanity. By exploring some of the differences between these two ways of looking at ourselves, what possibilities are revealed for us to move forward in new relationship to ourselves, to each other and to larger than human community? Pat McCabe (Weyakpa Najin Win, Woman Stands Shining) is a Diné (Navajo) mother, grandmother, activist, artist, writer, ceremonial leader, and international speaker. She is a voice for global peace, and her paintings are created as tools for individual, earth and global healing. She draws upon the Indigenous sciences of Thriving Life to reframe questions about sustainability and balance, and she is devoted to supporting the next generations, Women's Nation and Men's Nation, in being functional members of the “Hoop of Life” and upholding the honor of being human. ​Her primary work at the moment is: The reconciliation between the masculine and feminine, Men's Nation and Women's Nation Remembering, recreating or creating anew a narrative for the Sacred Masculine Addressing the Archetypal Wounding that occurred in our misunderstanding and abuse of technology in prayer, ceremony and science Lynn Murphy is a strategic advisor for foundations and NGOs working in the geopolitical South. She was a senior fellow and program officer at the William and Flora Hewlett Foundation where she focused on international education and global development. She resigned as a “conscientious objector” to neocolonial philanthropy. She holds an MA and PhD in international comparative education from Stanford University. She is also a certified Laban/Bartenieff movement analyst.

How many of us know anything about food systems? What are food systems and what guides the foods eaten? Answering that question is something we all should consider. When it comes to indigenous communities how do we answer that question? Indigenous people have had their lives, food systems, and cultures destroyed and continually interrupted. Learn more about this topic with our guest Lyla June, an Indigenous musician, scholar, and community organizer of Din (Navajo), Ts ts h st hese (Cheyenne), and European lineages. Her dynamic, multi-genre presentation style has engaged audiences across the globe toward personal, collective, and ecological healing.

How many of us know anything about food systems? What are food systems and what guides the foods eaten? Answering that question is something we all should consider. When it comes to indigenous communities how do we answer that question? Indigenous people have had their lives, food systems, and cultures destroyed and continually interrupted. Learn more about this topic with our guest Lyla June, an Indigenous musician, scholar, and community organizer of Din (Navajo), Ts ts h st hese (Cheyenne), and European lineages. Her dynamic, multi-genre presentation style has engaged audiences across the globe toward personal, collective, and ecological healing.

Trail EAffect Episode 94 Rezduro with Germaine Simonson and Marvin James Episode 94 features Marvin James and Germaine Simonson of Rezduro. Rezduro represents a mountain bike community within the Navajo Nation aka the Diné Tribe of Northern AZ. Rezduro is the first and only Indigenous-led mountain bike enduro race. We are organized by Diné (Navajo) for Diné on Diné Lands. Marvin James Hardrock, AZ Mending the Hoop The impact of Resource Extraction 5 Finger Human Being Being out of Balance The freedom of the bike Friday – Youth Day at Rezduro How the bike is the new horse The Horse Culture The Trails Before Us How the bike can help with health IMBA Trail Labs Using Trails for education Humans – the most dangerous species on earth Our job is to protect the land and preserve the land Trail Placement at Rezduro Brandon from Dirt Tek Trails bringing us together Skill development at Rezduro Germaine Simonson Rezduro Back Story Nigel and his hand-built trails Getting the 2022 Event ready The importance of food Rezduro 2022 Fry Bread and the importance of this The historical perspective of the U.S. Gov't moving the Navajo Nation The Navajo Treaty of 1868 Nomadic Nature of the Navajo The Bosque Redondo Concentration Camp The impact of Covid on the Navajo Nation Health and Wellness with the Bike The Future of Rezduro Key Components to Rezduro Timing the Reduro with Slaughter Trail Guides Nigel the Visionary Siihasin Ride – Finish What You Start Closing Comments Links: Rezduro: https://rezduro.com/ Dirt Tek Trails: https://www.dirttektrails.com/ Soil Searching – The Trails Before Us: https://youtu.be/dWEzoFy8cDQ Siihasin Ride: https://sihhasinbikeride.com/tour-de-siihasin-1 Siihasin Ride Video by Giant: https://youtu.be/dTtsDlalWww Slaughter Trail Guides: https://www.slaughtertrailguides.com/   This Podcast has been edited and produced by Evolution Trail Services Trail EAffect Show Links: Evolution Trail Services: www.evotrails.com Contact Josh at evolutiontrails@gmail.com Support Trail EAffect through donations at: https://www.patreon.com/traileaffect You can also reach out and donate via PayPal or other means if you feel so inclined to do so.  

Rev. Tweedy Evelene Sombrero Navarrete is Executive Director of the Four Corners Native American Ministry. She is Diné (Navajo), and an ordained elder in Desert Southwest Conference of the United Methodist Church. Previously, she served as pastor at congregations in Arizona.Audio Podcast, Transcription, and Discussion Questions - http://www.WhereDoWeGoUMC.com

In this episode, guest Shondiin Mayo discusses her cultural identity and how it weaves with her bachelor's degree and her future goals. We also chat about other fun topics like native games, boat racing, and beaded earrings (of course). Shondiin Mayo is Diné (Navajo) and Denaa and is of the Bitterwater Clan and born to the Koyukon Athabascan people. Her name means “Sunshine” in the Navajo language as she is originally from Stevens Village, Alaska, and grew up in both Fairbanks, Alaska, and the Navajo Nation. Shondiin's childhood was influenced by the subsistence lifestyle of fishing and living in a rural Alaska village as well as spending time on the reservation with her family. There, she learned values such as an appreciation for the land, preservation of traditional knowledge, and the responsibility to continue her heritage. Shondiin recently graduated from Northern Arizona University with a bachelor's degree in Creative Media and Film with an emphasis in Documentary and a minor in Ethnic Studies. Shondiin enjoys traveling and learning about other Indigenous communities. She also enjoys learning about her heritage and participating, in community events or taking part with her family, in subsistence activities such as boat racing, berry picking, and harvesting sheep in the Navajo Nation. Follow @urbanauntieshow on Instagram and Twitter, and like us on Facebook!

Lyla June Johnston is an Indigenous public speaker, artist, poet, scholar and community organizer of Diné (Navajo), Tsétsêhéstâhese (Cheyenne) and European lineages. She blends her studies in human ecology at Stanford University, graduate work in Native American Pedagogy at the University of New Mexico, and the indigenous worldview she grew up with.Lyla and I got together to discuss her brilliant PhD research on Indigenous Food Systems Revitalization. In this interview we discuss what 6000-year-old clam gardens in the Pacific Northwest, buffalo prairies, kelp forests, hemlock boughs, and herring eggs all have in common; the role of reciprocity in food systems; human beings as a keystone species; the reclamation of our own food production; land fragmentation, and thinking like a watershed.Guided by indigenous values and understandings, this conversation charts the path to how we can restore our relationship to farming and food, and how these ancient ingenious systems can help us rethink our broken food systems.Episode Website Link: lifeworld.earth/episodes/unexpectedagricultureslylajune Show Links:Lifeworlds Resource Page: Agriculture Architects of Abundance: Indigenous Food Systems and the Excavation of Hidden HistoryCultivating Food Forests with Indigenous WisdomForgotten Fires: Native Americans and the Transient Wilderness - M. Kat AndersonBraiding Sweetgrass - Robin Wall KimmererLyla's podcast and websiteSeeing Like a State - James C. ScottAgrarian Trust Pacific Sea GardensLook out for meditations, poems, readings, and other snippets of inspiration in between episodes.Music: Electric Ethnicity by Igor Dvorkin, Duncan Pittock, Ellie Kidd & The Rising by Tryad CCPL See acast.com/privacy for privacy and opt-out information.

::TRIGGER WARNING:: - A very powerful edition of our podcast, but also needs to be listened to with care. It contains strong themes and discussion of violence.On the show today we have our first international guest, Melissa Skeet. A Diné (Navajo) woman, derby and trail skater and passionate advocate for missing and murdered Indigenous women and children. Besides our mutual love of skating, we talk about how both of our countries have incredibly high percentages of Indigenous women being murdered, experienced sexual and family violence and how the systems have failed them and sadly, how families were denied a voice. In 2021 in Australia there was a senate motion put forward for an enquiry launched by two Aboriginal senators, Dorinda Cox and Lidia Thorpe who are both family members of murdered Indigenous women. The senate report is due out in June this year.Bio:Melissa Skeet is an Ultra Trail Skater of the Dine' Tribe from the Navajo Nation, raised at the Grand Canyon National Park in Arizona, U.S. and living in Montana, U.S. Melissa had her first taste of roller skating when she was invited by a roller derby athlete in Flagstaff, AZ who played for the High Altitude Roller Derby team to try out which she did and became a roller derby athlete for 4 in a half years. Melissa started Trail Skating when she skated alongside the beautiful Grand Tetons in Grand Tetons National Park, Wyoming, U.S. The beauty of trail skating started a passion for Melissa as she feels more connected with the earth and mother nature. Melissa started to become even more disturbed of the continuous epidemic of Indigenous People who had been taken and many were murdered. It wasn't until she saw that the criminal justice system was continuously failing the victims and their families.Melissa then decided to take on one of the biggest challenges of her life of skating 300 miles across the Navajo Nation in Arizona, U.S. to raise awareness for Missing and Murdered Indigenous Women, Children, Elderly, 2-Spirit, Trans Relatives. Melissa completed 192 miles out of 300 miles with her amazing friend/Pacer Daisy Purdy and boyfriend Nate Zahn. Melissa realized during this skate that this was about bringing awareness to an epidemic that continues to be silenced and was set out to give a voice to all Indigenous families that we will keep fighting together.Melissa recently roller skated 40 miles in the rain for 8.5 hours in Washington, U.S. for Missing & Murdered Indigenous Women, Girls, 2-Spirit, Trans Relatives (MMIWG2ST). This was a challenging skate due to the constant rain but nothing was going to stop Melissa. The skating awareness will continue for this month of May to continue to bring a Voice to the victims and their families who have been silenced. No more stolen sisters.For more information to sign-up and donate:Melissa's Instagram: @skeet_fighterhttps://www.nativehope.org/https://www.nativewomenswilderness.org/mmiwhttps://www.wenatchiwear.com/store/Skate-for-MMIWG2ST-Tank-top-Preorder-p463078552https://www.abc.net.au/news/2021-11-25/first-nation-missing-murdered-women-senate-inquiry/100650852

Dakota Mace (Diné) is an interdisciplinary artist whose work focuses on translating the language of Diné history and beliefs. Mace received her MA and MFA degrees in Photography and Textile Design at the University of Wisconsin-Madison and her BFA in Photography from the Institute of American Indian Arts. As a Diné (Navajo) artist, her work draws from the history of her Diné heritage, exploring the themes of family lineage, community, and identity. In addition, her work pushes the viewer's understanding of Diné culture through alternative photography techniques, weaving, beadwork, and papermaking. She has also worked with numerous institutions and programs to develop dialogue on the issues of cultural appropriation and the importance of Indigenous design work. She is currently a grad advisor in painting and drawing at the School of the Art Institute of Chicago and the photographer for the Helen Louise Allen Textile Center and the Center of Design and Material Culture. Her work as an artist and scholar has been exhibited nationally and internationally at various conferences, collectives, museums, and galleries, including: Textile Society of America, Weave a Real Peace, Indigenous Photograph, 400 Year Project, Wright Art Museum, Contemporary Arts Center, Kemper Museum of Art, and the Wallach Art Gallery. Website: https://www.dakotamace.com/ IG: https://www.instagram.com/dmaceart/

In this episode we speak with Raymond Daw, MA, Diné (Navajo) about the disparaties Native populations in rural areas suffer from, and cultural elements that can help improve mental health for Native people living in these rural areas.

Grant training specialist for ANA (Administration for Native Americans) and Diné (Navajo) educator Rich White joins this episode to share some stories and wisdom on a variety of topics including facing challenges in education, seeking balance in life, and relational knowledge in protocol. We challenge dominant ideas of fixed trajectories, the importance of being flexible and mobile in grey areas, and moving in and out of multiple worlds. In addition, we also reflect on other themes such as land acknowledgements, Boba Fett, research, sacrifice, community, place, and being a critically conscious observer. Terms: Diné (The People), Hózhó (balance principle, to walk in beauty), Utz Kaslemal (K'iche'/Kaqchikel for live well, good living, buen vivir), matrilineal (kinship based on mother or female lines), matrilocal (societies based or focused on one's wife's or mother's community), ECS (Education, Culture, and Society program at the University of Utah).

In this episode, we speak with Dr. Davina Two Bears, a  Diné (Navajo) scholar from Diné Bikéyah (Navajo land) of Northern Arizona. Two Bears is a Visiting Assistant Professor of Anthropology and Postdoctoral Fellow at Swarthmore College. She shares with us her knowledge and research of the Old Leupp Boarding school, a federal American Indian boarding school on the Navajo reservation. She emphasizes the survivance and resistance of Diné youth and people.Dr. Two Bears has volunteered as a DJ playing Native American traditional and contemporary music, which you can learn more about at https://www.dublab.com/djs/davina-two-bears.You can watch some of Dr. Two Bears's presentations via the following links:"Shimásání Dóó Shicheii Bi'ólta' - My Grandmother's and Grandfather's School," Cotsen Institute of Archaeology at UCLA, posted September 3, 2020."Researching My Heritage Diné Navajo Survivance / The Old Leupp Boarding School with Davina Two Bears," School for Advanced Research, November 6, 2019.

In this episode, we feature the book Returning Home: Diné Creative Works from the Intermountain Indian School.  We speak with the authors Dr. Farina King, Dr. Michael P. Taylor, and Dr. James Swensen, who share their thoughts and experiences from working on the book and with the Diné (Navajo) people. Returning Home works to recover the lived experiences of Native American boarding school students through creative works, student oral histories, and scholarly collaboration. The book reveals a longing for cultural connection and demonstrates cultural resilience. Despite the initial Intermountain Indian School agenda to send Diné students away and permanently relocate them elsewhere, Diné student artists and writers returned home through their creative works by evoking senses of Diné Bikéyah (Navajo land) and the kinship that defined home for them.You can order the book through the University of Arizona Press at https://uapress.arizona.edu/book/returning-home. Here are some recent related stories:Jon Reed's article, "Native activists hope for probe of Utah boarding school," AP, August 14, 2021."‘Some Lost Their Lives, Some Found Their Lives': Remembering The Intermountain Indian School," KUER 90.1, August 6, 2021.

A weekly live series inviting a mythopoetic bridge between divided worldviews. ___ Pat McCabe (Weyakpa Najin Win, Woman Stands Shining) is a Diné (Navajo) mother, grandmother, activist, artist, writer, ceremonial leader, and international speaker. She draws upon the Indigenous sciences of Thriving Life to reframe questions about sustainability and balance, and she is devoted to supporting the next generations, Women's Nation and Men's Nation, in being functional members of the “Hoop of Life” and upholding the honor of being human.

A weekly live series inviting a mythopoetic bridge between divided worldviews. ___ Pat McCabe (Weyakpa Najin Win, Woman Stands Shining) is a Diné (Navajo) mother, grandmother, activist, artist, writer, ceremonial leader, and international speaker. She draws upon the Indigenous sciences of Thriving Life to reframe questions about sustainability and balance, and she is devoted to supporting the next generations, Women's Nation and Men's Nation, in being functional members of the “Hoop of Life” and upholding the honor of being human.

This is a rebroadcast of our June 2020 interview with Lyla June, an Indigenous environmental scientist, doctoral student, educator, community organizer and musician of Diné (Navajo), Tsétsêhéstâhese (Cheyenne) and European lineages from Taos, NM.For the show notes, visit: https://www.lifteconomy.com/blog/lyla-juneSubscribe to Next Economy Now on Apple Podcasts, Spotify, Pandora, Google Podcasts, YouTube, or wherever you find podcasts.---LIFT Economy NewsletterJoin 7000+ subscribers and get our free 60 point business design checklist—plus monthly tips, advice, and resources to help you build the Next Economy: https://lifteconomy.com/newsletter---Next Economy MBAThis episode is brought to you by the Next Economy MBA.What would a business education look like if it was completely redesigned for the benefit of all life? This is why the team at LIFT Economy created the Next Economy MBA (https://lifteconomy.com/mba).The Next Economy MBA is a nine month online course for folks who want to learn key business fundamentals (e.g., vision, culture, strategy, and operations) from an equitable, inclusive, and regenerative perspective.Join the growing network of 250+ alumni who have been exposed to new solutions, learned essential business skills, and joined a lifelong peer group that is catalyzing a global shift towards an economy that works for all life.Learn more at https://lifteconomy.com/mba.---Show Notes + Other LinksFor detailed show notes and interviews with past guests, please visit https://lifteconomy.com/podcastIf you enjoy the podcast, would you please consider leaving a short review on Apple Podcasts/iTunes? Visit:  https://bit.ly/nexteconomynowTwitter: https://twitter.com/LIFTEconomyInstagram: https://instagram.com/lifteconomy/Facebook: https://facebook.com/LIFTEconomy/YouTube: https://youtube.com/c/LifteconomyMusic by Chris Zabriskie: https://chriszabriskie.com/The spring cohort of the Next Economy MBA is officially open! Save 20% when you register before 1/29 with our early-bird sale ➡️ https://lifteconomy.com/mba

  Lyla June Johnston is an Indigenous public speaker, artist, scholar and community organizer of Diné (Navajo), Tsétsêhéstâhese (Cheyenne) and European lineages from Taos, New Mexico. Her messages focus on Indigenous rights, supporting youth, traditional land stewardship practices and healing inter-generational and inter-cultural trauma. She blends undergraduate studies in human ecology at Stanford University, graduate work in Native American Pedagogy at the University of New Mexico, and the indigenous worldview she grew up with to inform her perspectives and solutions. Her internationally acclaimed presentations are conveyed through the medium of poetry, music and/or speech. She is currently pursuing a doctoral degree at the University of Alaska, Fairbanks in Indigenous Studies with a focus on Indigenous Food Systems Revitalization.

Sheyenne Sky is an amazing example of how Gen-Z females are breaking barriers and company business practices that consider people and the planet, dispensable. Sky is a Diné (Navajo) fashion designer and the owner of Hozho Intl. Her collection is named after the Diné spiritual and philosophical concept, Hozho, which roughly translates to Peace, Balance, Harmony, and Beauty. Having traveled the world from Africa to Indonesia, Gallup, NM to Mongolia, and received her MA and Masters in Marketing and Digital Strategy from Harvard, Sky's fashion is influenced by a great wealth of international culture, as is her approach to business. Sky is wholly dedicated to “Guilt-Free Fashion” and “Slow fashion.” Equal is her commitment to work with manufactures who defy the tradition of female and child abuse labor practices to provide safe, respectful work environments. Her first line of products is a luxury knitwear collection made from ethically sourced and produced Mongolian cashmere featuring Diné design elements. Lesley recently had the opportunity to sit down with Sky to discuss her evolved approach to business and why she believes the future of fashion will be led by a global network of indigenous-owned businesses using land-based sustainability approaches. @HozhoIntl on FB, IG & TW www.hozhointl.com Sheyenne@hozhointl.com

This week, the Palestine Pod interviews Lyla June, an Indigenous public speaker, artist, scholar and community organizer of Diné (Navajo) and Tsétsêhéstâhese (Cheyenne) nations from Taos, New Mexico. Lyla speaks to us about the ill-effects of colonialism in Turtle Island (i.e. the United States) especially on food and ecosystems and Lara draws comparisons to Palestine. Lyla describes what makes a sustainable culture and recalls the sustainability of indigenous culture as well as the suitability of indigenous food to indigenous communities on a personal level. We speak about the importance of Land Back in Turtle Island and the Palestinian right of return and Lyla shares with us her journey to learning about and supporting the struggle for Palestinian liberation. Michael queries how white settlers in Turtle Island can best get involved in a Land Back movement. 

Lyla June Johnston is an Indigenous public speaker, artist, scholar, and community organizer of Diné (Navajo), Tsétsêhéstâhese (Cheyenne), and European lineages from Taos, New Mexico. Her messages focus on Indigenous rights, supporting youth, traditional land stewardship practices, and healing inter-generational and inter-cultural trauma. She blends undergraduate studies in human ecology at Stanford University, graduate work in Native American Pedagogy at the University of New Mexico, and the indigenous worldview she grew up with to inform her perspectives and solutions. Her internationally acclaimed presentations are conveyed through the medium of poetry, music, and/or speech. She is currently pursuing a doctoral degree at the University of Alaska, Fairbanks in Indigenous Studies with a focus on Indigenous Food Systems Revitalization. She is someone I admire greatly and I am truly proud to present to you my conversation with Lyla June Johnston.

In Part One of this 2 part episode, Kaley and Kara gush over dogs and certain muppets. Kara shares the pop culture story for this week, the tragic tale of conjoined twins and vaudeville circuit stars, Daisy and Violet Hilton. Kaley and Kara also talk about living life as a twin AND an Indian (as we were called then). Kaley tells us a little about the Diné (Navajo) tale about twins that she will share in Twins: Part Two. --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app Support this podcast: https://anchor.fm/kaley-morrison/support