Podcasts about pheobe

In the second episode, Dr. Mimi Haddad meets with Rev. Dr. Aída Besançon Spencer to explore key ways Scripture goes against the grain of culture. While some scholars uphold Bible cultural as the moral standard, Aída encouraged readers to begin in the New Testament. For example, in the story of Martha and Mary (Luke 10:38-42), Martha was anxious that Mary would help her serve the disciples a meal. But Jesus said, “Martha, Martha … You are worried and upset about many things, but few things are needed—or indeed only one. Mary has chosen what is better, and it will not be taken away from her.” Jesus reversed women's priorities from domestic spheres to theological spheres: learn God's truth. Paul also said, in 1 Tim 2:11, “A woman should learn in quietness (silence) and full submission.” Insisting on women's silence was/is a to call women to learn as the theological scholars (Rabbis) did at the time of Christ, in silence—with rapt focus. Aída believes we need more scholarly reflection on women and silence in Scripture.     Aída ends with a warning to always view people as created in God's image and considers passages also embrace the shared dignity and agency of women. Reflecting on the marginalization for Native Americans who were accused of and punished for alleged idol worship, by white colonizes who believed they were given the US given as theocracy, Aída and her husband William David Spencer address both topic in a powerful article titled, Calling on God or Colonial Oppression.     Aída addresses the leadership of women in the early church, with a focus on context. Whereas women's leadership in Ephesus was different from women in other contexts, like women planting churches like Lydia in Greece.     Aída ends by reflecting on Helen Barrett Montgomery (1861-1934) was elected the first president of national Woman's American Baptist Foreign Mission Society. She was also elected the first president (and woman) of an American denomination, the Northern Baptist Convention in 1920. She's also the first woman to translate the New Testament in 1924. Her translation of Roman 16:1-3—interpreted Pheobe as a “minister” and “overseer,” yet it has taken so very long for other translators to see the same biblical truth (in 1843). Barrett Montgonery's The New Testament in Modern English was republished in 1952, and translated Romans 16:1-2: “I commend to you our sister Phoebe, who is a minister of the church at Cenchreae. I beg you to give her a Christian welcome, as the saints should, and to assist her in any matter in which she may have need of you. for she herself has been made an overseer to many people, including myself.” Prostateo, the verb meaning to be leader or ruler of, hold office, authority for providing, regent (Liddell & Scott's classical dictionary).    Guest Bio  Rev. Dr. Aída Besançon Spencer, Ph.D., Th.M., M.Div., is Senior Professor of New Testament at Gordon-Conwell Theological Seminary, S. Hamilton, MA. Born and reared in Santo Domingo, Dominican Republic, she has served as community organizer, minister, and educator in a variety of urban and suburban settings. She has over 200 publications, including 20 books, among these are commentaries of James, 1 Timothy, 2 Timothy, Titus, 1 Peter, and 2 Corinthians and books encouraging women in leadership, such as Beyond the Curse: Women Called to Ministry, Global Voices on Biblical Equality, Christian Egalitarian Leadership, The Goddess Revival: A Biblical Response to Goddess Spirituality, Marriage at the Crossroads, and the novel Cave of Little Faces. An ordained Presbyterian minister, she is married to the Rev. Dr. William David Spencer. Their blog is entitled Applying Biblical Truths Today. They have one adult son, Stephen.    Related Resources  Creating Gender-Accurate Bible Translations  Video: Gender-Accurate Bible Translation Panel  Presumption, Bias, and Gender Accuracy in Bible Translation 

This week on the podcast, Nelle and Rae recap "The Three Faces of Phoebe," aka How to Love an Immortal Crackhead. Another Charmed episode that needs the iconic soundtrack. The episode awkwardly pushes forward THE Phoebe/Cole arc; it does little to help Nelle like Paige, while Phoebe and Leo continue to underachieve. Rae catches Nelle up on the Phoebe stans vs. H.O.H. Thanksgiving drama. Although the episode leaves much to be desired, Nelle finds joy in the TikTok shop; Rae gets lost in the fabulous lives of the Real Housewives of Beverly Hills and gets entangled in the intricate world of Cross.

Chef and author Phoebe Lapine joins Stacy to discuss navigating wellness without falling into diet culture. As a culinary expert, Phoebe highlights how to enhance meals with delicious, nutrient-packed ingredients and why breakfast truly matters. Together, they delve into autoimmune disorders, elimination diets, and balancing short-term therapeutic approaches with long-term health goals. Find Pheobe Lapine: PhoebeLapine.com CarbivoreCookbook.com Instagram.com/phoebelapine Don't forget to subscribe to this channel and visit realeverything.com! We also want to give a big thank you to this week's sponsor! Shopify.com/wholeview | Sign up for a $1-per-month trial period Learn more about your ad choices. Visit megaphone.fm/adchoices

In this week's episode Chandler gets tubby, Pheobe gets lucky, and Ross gets a surprising voicemail. Don't forget to join our new Facebook listener group to interact with us, and have your comments read out in the show! https://www.facebook.com/groups/861635818954588 If you like this podcast, or hate it and us and want to tell us so - You can reach us at https://poddymouthradio.com. If you really like us and think we're worth at least a dollar, why not check out our patreon at http://patreon.com/poddymouthradio. Every little bit helps, and you can get access to bonus episodes, and early releases. For all of the other shows on the network, including We Watched A Thing, The Hunt For The Perfect Album, The One Where We Watched: A Friends Rewatch Podcast, Time to Die: A D&D Podcast, and Movie Reviews in 20 Q's, be sure to visit https://poddymouthradio.com

Neil and Pheobe round up all the firings, hirings, and trade deadline moves before previewing the week 10 slate of games. You can watch all the action from Germany on Sky Sports on Sunday. 

Pheobe registou o último boletim numa mesa da Georgia. Uma estreia que quase não acontecia

In this week's episode Ross eats kiwi, Pheobe gets replaced and Ben gets left on a bus. Don't forget to join our new Facebook listener group to interact with us, and have your comments read out in the show! https://www.facebook.com/groups/861635818954588 If you like this podcast, or hate it and us and want to tell us so - You can reach us at https://poddymouthradio.com. If you really like us and think we're worth at least a dollar, why not check out our patreon at http://patreon.com/poddymouthradio. Every little bit helps, and you can get access to bonus episodes, and early releases. For all of the other shows on the network, including We Watched A Thing, The Hunt For The Perfect Album, The One Where We Watched: A Friends Rewatch Podcast, Time to Die: A D&D Podcast, and Movie Reviews in 20 Q's, be sure to visit https://poddymouthradio.com

In this week's episode Pheobe sees her husband, the gang sees Joey's porno, Chandler has a nubbin and Ross pounces. Don't forget to join our new Facebook listener group to interact with us, and have your comments read out in the show! https://www.facebook.com/groups/861635818954588 If you like this podcast, or hate it and us and want to tell us so - You can reach us at https://poddymouthradio.com. If you really like us and think we're worth at least a dollar, why not check out our patreon at http://patreon.com/poddymouthradio. Every little bit helps, and you can get access to bonus episodes, and early releases. For all of the other shows on the network, including We Watched A Thing, The Hunt For The Perfect Album, The One Where We Watched: A Friends Rewatch Podcast, Time to Die: A D&D Podcast, and Movie Reviews in 20 Q's, be sure to visit https://poddymouthradio.com

In this week's episode Monica and Rachel recieve an inheritance, Chandler has a crisis, and Pheobe makes Ross a non-believer. Don't forget to join our new Facebook listener group to interact with us, and have your comments read out in the show! https://www.facebook.com/groups/861635818954588 If you like this podcast, or hate it and us and want to tell us so - You can reach us at https://poddymouthradio.com. If you really like us and think we're worth at least a dollar, why not check out our patreon at http://patreon.com/poddymouthradio. Every little bit helps, and you can get access to bonus episodes, and early releases. For all of the other shows on the network, including We Watched A Thing, The Hunt For The Perfect Album, The One Where We Watched: A Friends Rewatch Podcast, Time to Die: A D&D Podcast, and Movie Reviews in 20 Q's, be sure to visit https://poddymouthradio.com

Saved By Grace - Pheobe Mackenzie - The Chapel 10AM, 18 August 2024 by The Chapel

Throwback Trivia Question

Throwback Trivia Answer

Positioning Ourselves For God - Pheobe Mackenzie | The Chapel 10AM - 30 June 2024 by The Chapel

Drop us a text message to say hi and let us know what you think of the show.In which John and David delve into the significance of Priscilla and Aquila as a ministry couple, their role as fellow workers with Paul, and the broader theme of gender equality and partnership in ministry. They also explore the idea of discipleship and ministry, the role of Phoebe, and the concept of ruling the earth as male and female made in the image of God. The conversation draws connections between Acts 18 and Romans 16, highlighting the unfolding vision of humanity in the church.See Paula Gooder's Pheobe which we mentioned in the episodeEpisode 153 of the Two Texts Podcast | Disruptive Presence 98If you want to get in touch about something in the podcast you can reach out on podcast@twotexts.com or by liking and following the Two Texts podcast on Facebook, Instagram and Twitter. If you enjoy the podcast, we'd love it if you left a review or comment where you're listening from – and if you really enjoyed it, why not share it with a friend?Music by Woodford Music (c) 2021________Help us keep Two Texts free for everyone by becoming a supporter of the show John and David want to ensure that Two Texts always remains free content for everyone. We don't want to create a paywall or have premium content that would exclude others. However, Two Texts costs us around £60 per month (US$75; CAD$100) to make. If you'd like to support the show with even just a small monthly donation it would help ensure we can continue to produce the content that you love. Thank you so much.Support the Show.

On this week's edition of The Spark Weekly. A White woman Pheobe Kilby contacted Betty Kilby Baldwin, a Black woman. sawing she suspected they are connected through slavery. That started a conversation and led to a book called Cousins. They both join us for The Spark Weekly,   Also on the program, Dr. Dhiman Chattopadhyay is a professor at Shippensburg University and an author of two books, the first one related to journalism in India and the second takes a broader look at journalism practices around the world, he joins us on The Spark to discuss his two books and his life as a news reporter abroad before coming to America.Support WITF: https://www.witf.org/support/give-now/See omnystudio.com/listener for privacy information.

S4E18 - The One With Rachel's New Dress   Rachel brings us a beautiful new fashion range, that maybe is a little too early for the late 90s, but probably over dressed for today. Pheobe is offered the chance to name one of the triplets and Ross becomes super paranoid that Emily will also become a Lesbian thanks to her new found friendship with Susan.   Enjoying listening to us and want to help us to continue bringing you content? Then join our patreon www.patreon.com/watchingfriends and get exclusive bonus content.

Optimistic futures, climate disasters, and punk attitudes, oh my! Shaun Duke and Daniel Haeusser are joined by writers and editors Phoebe Wagner and Sarena Ulibarri for a wide ranging discussion about Solarpunk. Together, they explore the roots of the genre, where the “punk” fits into the form, the politics of climate change and extinction, and […]

In western Christianity, we often fail to choose leaders in a biblical way. Persecuted believers also raise up and train leaders. Nik walks through the spiritual, biological, and cultural profiles of pastors, teachers, evangelists, and church planters in parts of the world defined by persecution. Learn more about our ministry at NikRipken.com

Concluding our series, Bearing Witness, we notice the apostle Paul. Paul served with several women as he shared the gospel. We see in his letter to the Romans how impactful women were in the early church movement and the ministry of Christ. Episode Notes & Downloads Series Bearing Witness  Facebook Instagram Newsletter Share & Support

An interview by Justin Hopper with Jez riley French.   Jez riley French is a sound artist and field recordist, who also makes photographs and builds microphones, from Hull, England.   His website is https://jezrileyfrench.co.uk/ where you can find out about activities including the upcoming Murmuration retreat in Scotland (highly recommended), many of his recordings, projects and lectures, or check out his unique microphones for sale.   The recordings on this episode are from Jez's album Returning | Reeds made with Pheobe riley Law, available from the Engraved Glass bandcamp page.   Host Justin Hopper has an Uncanny Landscapes substack. The Substack is free, and includes the podcast + more. JH can be found via LinkTree or on Instagram.   Title sounds by The Belbury Poly, courtesy Ghost Box Records.   The Uncanny Landscapes icon is by Stefan Musgrove.

Join Marcus Antebi and Ralph Sutton on their journey to better health! On this episode of The goodsugar Podcast, Marcus and Ralph are joined by  gluten-free chef, culinary instructor, Hashimoto's advocate, & author, Phoebe Lapine to discuss her new book Carbivore! Find Carbivore: 130 Healthy Recipes to Stop Fearing Carbs and Embrace the Comfort Foods You Love Here: https://www.amazon.com/Carbivore-Healthy-Recipes-Fearing-Embrace/dp/0306830906   Follow Phoebe Lapine's Blog Here https://feedmephoebe.com/   The goodsugar store is the epitome of cool, nestled at 3rd avenue + 69th street!

This passage is by far the most extensive and detailed and intimate expression of love and appreciation in Paul's corpus. In 15:14-33 he focused on his mission of the gospel and ministry to the saints. In chapter 16 he focuses on his relationship to other saints with him in his ministry. He reveals his deep affection for those whom he had served, for those who had served him, and for those who served with him.How does reading/studying a list of greetings compare to reading/studying a long genealogy? Both require some patience, both have some profit. Genealogies are who we're from. Salutations are who we're *with*. # Commendation (verses 1-2) Paul makes a personal recommendation. > I commend to you our sister Phoebe, a servant of the church at Cenchreae, that you may welcome her in the Lord in a way worthy of the saints, and help her in whatever she may need from you, for she has been a patron of many and of myself as well. (Romans 16:1–2 ESV)Cenchreae was the neighboring port city of Corinth, from where Paul wrote this letter. This is the first time the word **church** is used in Romans, but it appears five times in this final chapter. We remember that the church is identified as *where the people* are, not necessarily a building with a sign (I suppose we could refer to a “church's” building if we wanted to be precise, and yet churches as places were mentioned first sometime in the third century). To **commend** was to endorse or give a favorable reference. Paul's reference for this **sister** as being a **servant** has caused quite a stir in theological circles. The Greek word for servant is *diakanon*, the term from which we get deacon. KJV/NASB/ESV all translate the word here as “servant” (NIV uses “deacon” and notes that it's referring to the office). Paul doesn't just doesn't use the feminine form of “deaconess” (διακόνισσα), a form not found in the NT. Whether or not Pheobe held some official title or not, Paul commended her as a highly-proven servant of Christ and urged the church at Rome to receive her in the Lord.Why is so much attention given to Phoebe? It is almost certain that Phoebe was the one who delivered this letter to the church at Rome, a significant responsibility. Since the letter was hand-written (by Tertius, verse 22) there probably was no second copy. She was to be received into fellowship **in a way worthy of the saints.** There is unreasonable hospitality, and then there is *saints* hospitality. “Welcome one another as Christ as welcomed you, for the glory of God” (Romans 15:7).Part of the reason for receiving her was that she had been a helper or **patron**. A “patron” was one who came to the aid of others, especially foreigners, by providing housing and financial aid and sometimes by representing their interests before local authorities when necessary. Phoebe was probably a woman of high social standing and some wealth, who put her status, resources, and time at the services of traveling Christians, like Paul himself, who needed help and support.# Salutations (verses 3-16)Paul offers multiple personal greetings. **Greet** or "salute" is used 13 times in verses 3-16, then 2 more times in verses 22-23. Although he had not yet visited Rome, Paul names twenty-four individuals, seventeen men and seven women, along with many who are unnamed, such as those in the households of Aristobulus and Narcissus. There are Jewish names, Latin names, and Greek names. His greeting of so many specific people also confirms that Paul was aware of the circumstances in the Roman assemblies. The first to be greeted are **Prisca and Aquila**, a husband and wife who were **my fellow workers in Christ Jesus**. This couple is actually mentioned six times in the NT. Paul first met them on his first visit to Corinth, where Prisca (with the diminutive form, Priscilla) and Aquila had fled from Rome when all Jews were driven out by the Emperor Claudius (Acts 18:2). They were tentmakers like Paul, and Paul stayed in their house while he began his ministry in Corinth (Acts 18:1-3). After working together in Corinth Paul dropped them off in Ephesus for a lengthy ministry (1 Corinthians 16:19). They were more than fellow workers with Paul, he says they had **risked their necks for my life**. Then apparently sometime after Claudius died (AD 54) they returned to Rome, where they lived and ministered when Paul wrote this letter. By that time one of the congregations was meeting **in their house**. Paul's next greeting is to **my beloved Epaenetus**, who **was the first convert to Christ in Asia**, or “firstfruits” (KJV). He is mentioned nowhere else in the NT. Paul had kept track of him through the years and was pleased that he was now a part of church at Rome.Then, **Greet Mary, who has worked hard for you.** Mary was a common name among Jews and Gentiles, so we do not know where this Mary came from, how or when she was converted, or anything else except that she had worked hard for the church in Rome. Paul calls **Andronicus and Junia**, **my kinsmen**, which indicates that they were not only fellow Jews (there were many other Jews in the list who didn't receive this title), but they were probably Paul's relatives, along with Herodian (verse 11) and Jason and Sosipater (verse 21). They apparently were at one point **my fellow prisoners**, which could have been anywhere since Paul was often in prison (or it could simply be saying that they had been imprisoned for the sake of the gospel like Paul). In verse 8 Paul greets **Ampliatus** who was **my beloved in the Lord.** The next two saints were **Urbanus** and **Stachys**. **Apelles** was a relatively rare name. Here Paul says he was the **approved in Christ**. The word “approved” carries the idea of being tried and tested and was used of precious metals that had passed tests for purity. Paul's next greeting was to a group of believers whose names and number we do not know. They are simply identified as **those who belong to the family of Aristobulus**, who himself is not identified. Because he is not greeted, it seems he was probably not a Christian himself. At least one commentator has suggested that Aristobulus may have been the brother of Herod Agrippa I and the grandson of Herod the Great. So maybe this household was a group of believers within the imperial household.As with Andronicus and Junias (verse 7) Paul greets **Herodian** as my **kinsman**, so a relative to Paul. Like Aristobulus, **Narcissus** was probably not a believer, but some of his household were in the Lord.In verse 12 Paul greets and commends three women. The first two, **Tryphaena** and **Tryphosa** were possibly twin sisters (since it was common to give children names form the same Greek root). **Persis** was **the beloved**, suggesting (from the definite article) that she was loved by everyone who knew her and who had been a beneficiary of her hard work in the Lord. **Rufus** was **chosen in the Lord**. This doesn't refer to every Christian's election, but more like we might say an extraordinary Christian – a choice man. The specific greeting to **(Rufus') mother, who has been a mother to me as well** does not mean that Rufus was Paul's natural brother, but that Rufus' mother had somewhere and in some way during Paul's travel and ministry, cared for him as if he were her own son.Paul makes no comment about **Asyncritus, Phlegon, Hermes, Patrobas, and Hermas**. The mention of the brethren with them indicates that the five names here were leaders of one of the many assemblies of believers in Rome. In verse 15 Paul greets another assembly of saints, which included **Philologus and Julia, Nereus and his sister, and Olympia**.Finally, verse 16: **Greet one another with a holy kiss. All the churches of Christ greet you.** The kiss gesture of greeting seems more cultural, so not required for us, though a gesture of welcome is certainly appropriate. # ConclusionWho doesn't like to hear their name mentioned aloud from up front (only some, ha)? There's nothing wrong with names; *God* included these in His Word. Nothing wrong with expressing thanks for specific people. There were *many* in the network of saints (“in the Lord” - ἐν κυρίῳ - used in verses 8, 11, 12 (x2), 13, and 22; and see “in Christ” - ἐν Χριστῷ - in verses 3, 7, 9, 10). Men and women. Working, suffering, supporting, the kind of people worth standing with. From the end of Romans 15 and into chapter 16, Paul uses 6 different words beginning with the preposition meaning "with."1. συναγωνίσασθαί - sun-agonisasthai (15:30) = with-struggle2. συναναπαύσωμαι - sun-anapousomai (15:32) = with-rest3. Συνίστημι - sun-istemi (16:1) = with-stand4. συνεργούς - sun-ergous (16:3, 9, 21) = with-work5. συγγενεῖς - sun-geneis (16:7, 11, 21) = with-born6. συναιχμαλώτους - sun-aichmalotous (16:7) = with-prisonedWe are IN so we recognize our WITHS. I urge you to be, or to excel still more at being, anti-isolatist. We want to be with you, not *without*. Saints love the saints they're WITH. Saints are stronger because of their WITHS. ----------## ChargeOne of the saints in our body has fought the good fight, finished her race, kept the faith. She has endured and her faith has been an encouragement to all those who have loved the Lord's appearing. Beloved, work with and suffer with and stand with and sing with each other. Our WITHS are our strength.## Benediction:> May the God of endurance and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus, that together you may with one voice glorify the God and Father of our Lord Jesus Christ. (Romans 15:5–6 ESV)

Vision Sunday - Ps Darren & Bron Bonnell - Andrew & Pheobe Mackenzie | The Chapel 10am 11 Feb 2024 by The Chapel

Welcome to Episode 50 of the Eatweeds podcast, where host Robin Harford takes us on an auditory journey into the world of sound art and ecoacoustics with guest Jez riley French.In this episode, titled 'The Sound of Trees', we dive into the fascinating world of listening to plants and the hidden layers of sound that surround us.Jez, a leading British sound artist, shares the behind-the-scenes details of his latest exhibition in the Forest of Dean, revealing the actual internal sounds of plants and trees through his self-built microphones.The immersive live installation aims to change the way we engage with forests, moving beyond their traditional leisurely use.Highlights of the episode include Jez's discussion on the ethics of field recording, the importance of listening on nature's terms, and the significance of durational listening.He also sheds light on the often overlooked history of women in sound art and field recording, challenging the conventional narratives that have long dominated these fields.Listeners are encouraged to rethink their relationship with nature and sound, embracing the complexity and beauty of the world's acoustic environment. Whether you're a seasoned sound artist or new to the concept of ecoacoustics, this episode offers a fresh perspective on the art of listening and the power of sound to connect us more deeply with the natural world.Tune in for an enlightening conversation that will leave you with a newfound appreciation for the sounds that often go unnoticed.Show notes are below for a deeper dive into Jez riley French's work, and the transformative power of sound.Connect With Jez riley FrenchWebsiteLinktreeFacebookInstagramSoundwalk: The Secret Sounds of TreesCreditsMany thanks to Pheobe riley Law for permission to use her photo of Jez in the episode artwork.WebsiteInstagramBack MatterFollow me (Robin Harford), for the latest updates and insights around foraging and wild food on Facebook, Instagram, and YouTube.And if you're ready to discover the secrets of Britain and Ireland's wild plants, get my bestselling foraging book. In it I teach you how to safely thrive from nature's larder.

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In my latest podcast episode, Pheobe and I delve into some seriously compelling discussions! From the subtle hilarities of 'soft launching' in modern dating to the deeply ingrained racial biases that shape our everyday lives, join us as we celebrate the likes of Taika Waititi for challenging racial stereotypes and dive into the evolution of mental health discussions in today's society. Get ready to unpack some every day topics that don't get enough airtime - from peculiar driving etiquettes to the intricacies of parent-child relationships. We wrap up the episode with a heart-to-heart on therapy and the liberating concept of 'unbecoming everything that isn't you'. Prepare to be entertained, informed and, perhaps, a little challenged! It's time for a good conversation. Don't miss out! See omnystudio.com/listener for privacy information.

We caught up with Pheobe A Xavier to discuss the latest project Vikings Saga of the North. https://www.kickstarter.com/projects/13thmoon/vikings-saga-of-the-north?ref=clipboard-prelaunch     Back my Kickstarter for There's an Alien in my Toilet Book 6  https://bit.ly/Doodie_Book_6 #podcast #talk #livestream #comics #indiecomics

This is a bonus ep with Pheobe Parsons talking all things Fit(ish) & how to keep your content fresh in the podcast world. See omnystudio.com/listener for privacy information.

Our guest today is Phoebe Ogawa, who is a wagashi chef based in New York. Wagashi are traditional Japanese sweets, and they are quite different from Western-style sweets in many ways, such as the ingredients, how they're made, and the occasions they are served. For whatever reason, we don't see wagashi outside of Japan very often, even in big cities like New York, despite the popularity of Japanese food.Pheobe is one of the precious wagashi ambassadors abroad. She was classically trained in Japan and now communicates the essence of wagashi to New Yorkers through her stunningly beautiful sweets. In this episode, we will discuss what wagashi is, the differences between wagashi and Western-stye sweets, different types of wagashi, how Phoebe studied wagashi, the challenges of making wagashi in New York, and much, much more!Heritage Radio Network is a listener supported nonprofit podcast network. Support Japan Eats by becoming a member!Japan Eats is Powered by Simplecast.

WOKE DISASTER! Phoebe Waller Bridge To Take Over Indiana Jones Franchise?#indianajones5 #dialofdestiny

This week Démar and Adriel discuss supergroup Boygenius latest album ‘The Record' and whether they're a sum lesser than their parts and if their “background music” style of production works. Demar's rating: 5.5Adriel's rating: 6 The Love List: Satanist, $20, Emily I'm Sorry Follow us on YouTube / Twitter / Instagram / TikTok:@AlbumModePod@AdrielSmileyDotCom@DemarjGrant

D and B watch The Simpsons: S08E18 - Homer Vs The Eighteenth Amendment and Friends: S01E15 - The One With The Stoned Guy and discuss drugs, alcohol, therapy, self-medication and being weird.

Avanle Ribeiro has been set free from gender confusion and toxic feminism. She used to call herself a feminist, believing women had to prove themselves to have a seat at the table and be given fair opportunities. The Lord completely changed her perspective & she realized she had actually been agreeing with the cultural norm of devaluing women and seeing them as unequal to men. The truth is feminism is not the same as toxic feminism. And no one has to fight for their seat in the Kingdom of God. Toxic feminism feels the need to overbear, overrule, and fight to get opportunities. The American culture has capitalized on this, but the church will end up divided and ineffective if women succumb to this mindset. Galatians 3:28 says, "There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus.” Jesus always championed women. We see proof of this in the New Testament with Pheobe, Junia, Priscilla, Joanna, Mary and so many others who gave their gifts, talents, finances, and lives to support Jesus's ministry. He simply loves all people, male and female. We do not need to kick down doors for ourselves. If we truly believe the Lord and the intrinsic value He has given us, we can trust Him to open the right doors for us at the right times. Resources: Jackie Hill Perry - https://jackiehillperry.com/ The Junia Project - https://juniaproject.com/ Our Sponsor: Life in Order

This ep is a real treat! Come hear about the classic British Carry On films, they made 31 of them so they must be great! Phoebe Roy and Milo Edwards, our UK correspondents, and hosts of Masters of Our Domain Pod, came on LCB to help us understand these bawdy films. We focused on Carry On Camping, the movie where 90 year olds play 40 year olds and 40 year olds play teenagers, it's a romp!

The gang is back together (sort of).Tom, Pheobe, and Ali are all back on the podcast to discuss their new years and Ali's break up! We have missed you!! Support the show

In this ep, Tom is away due to a victorian illness.So in an AIDIF first producer, Pheobe steps into the presenting chair, to tackle all your life dramas with Ali. In failmail we asked you what were your worst sporting fails. Support the show

Episode Two of Season Six. We interview Phoebe Hines. Phoebe is a TikTok personality known for her dance moves and choreography with almost 1,000,000 followers and 35 million likes! Her online calling card is taking a familiar dance move popular in other videos and adding a sophisticated twist—"adding something to it,” in her own words, “so that, it's not exactly the same, but it's still familiar enough that people know how to do it.” Pheobe shares her thoughts on what makes viral content, TikTok trends and the amount of preparation and time it takes to create a video. A full transcript of this episode is available at Jon's entertainment law blog at www.pfeifferlaw.com/entertainment-law-blog/

In this episode, the gang discusses the best way to not compare your new partner to your ex. In FailMail we asked the question "what's the craziest reason you have quit a job" Also, Pheobe returns! Support the show

Lolita joins the GBW cast as a guest again and the girls jump right into a game of Marry Fuck Kill, choosing between the Friends cast of men – Chandler, Joey, and Ross – and women – Rachel, Pheobe, and Monica; Thor, Ironman, and Killmonger; Eminem, Snoop Dog, and Will Smith. Scarlett shares the story of how her kids found out that her and their dad are in an open marriage – and talks about the drama that ensued.  Scarlett moves on to divulge the details about the two entanglements that she is currently involved in, starting with “Coach” who has set the bar with his preparation skills and he surprised her with a couple of unique moves she had never experienced before. Scarlett then tells the girls about Jaisalmer, her second entanglement and Indian love interest, to whom she finds both physically and mentally attractive, but he comes with a major complication. Coco reveals a new strategy she is going to try in order to keep herself from having sex and to help her understand what causes her to get horny. Lana presents an alternative practical solution to try instead.  Who would you Fuck Marry and Kill? Send us your responses and reasons! Have you ever experienced the moves that Coach did on Scarlett – or tried them on your lover? Are you in a similar situation as Jaisalmer – if so, how have you gotten through it? Send us your responses and they may end up on the podcast or our social media pages – we would love to hear from you! Website: http://goodbadwhoreable.com/ (http://goodbadwhoreable.com) Email: Info@goodbadwhoreable.com Facebook: https://www.facebook.com/thegbwpodcast (https://www.facebook.com/thegbwpodcast) Twitter: https://twitter.com/BadWhoreable (https://twitter.com/BadWhoreable) Instagram: https://www.instagram.com/goodbadwhoreable/ (https://www.instagram.com/goodbadwhoreable/)

This week we're helping you build your summer reading list with recommendations from some of our favorite bookstagrammers! They each share two books they recommend we read this summer and answer a pressing question: If you could have a meal with any book character at any chain restaurant, which character and restaurant would you choose?   Sarah's Picks:  Unlikely Animals by Annie Hartnett (esp for fans of Nothing To See Here)  The Displacements by Bruce Holsinger (Out July 5) Find Sarah at @sarahsbookshelves   Amber's Picks Honey & Spice by Bolu Babalola (Out July 5) Hope and Glory by Jendella Benson Find Amber at @byamberburns and www.byamberburns.com   Pheobe's Picks Every Summer After by Carley Fortune  A Hundred Other Girls by Iman Hariri-Kia (Out July 26) Find Phoebe at @readandwright    Morgan's Picks You Made a Fool of Death with Your Beauty by Akwaeke Emezi Portrait of a Thief by Grace D. Li Find Morgan at @nycbookgirl (and check out our last ep with morgan here!)   Ashley's Picks Tomorrow, and Tomorrow, and Tomorrow by Gabrielle Zevin (Out July 5) Vacationland by Meg Mitchell Moore (Out June 14) Find Ashley at @ashleyspivey, @spiveysbookclub   Becca's Picks Book Lovers by Emily Henry Marrying the Ketchups by Jennifer Close   Olivia's Picks Flying Solo by Linda Holmes (out June 14) The Last Housewife by Ashley Winstead (Out August 16) (check content warnings for this one!)   Obsessions  Olivia: New Boden dresses Becca: Ten Percent via Amazon Prime   What we read this week! Becca: I Kissed Shara Wheeler by Casey McQuiston Marrying the Ketchups by Jennifer Close   Olivia: The Wife Upstairs by Rachel Hawkins The It Girl by Ruth Ware (Out July 12) Cover Story by Susan Rigetti   This Month's Book Club Pick: Cover Story by Susan Rigetti   Sponsors: Olive and June: Visit OliveandJune.com/Paper for 20% off your first Mani System. Bad On Paper: get 10% off your first month at BetterHelp.com/badonpaper. ZocDoc: go to Zocdoc.com/BOP to download the Zocdoc app for free and start your search for a top-rated doctor today.   Join our Facebook group for amazing book recs & more!  Like and subscribe to RomComPods. Available wherever you listen to podcasts.    Follow us on Instagram @badonpaperpodcast. Follow Olivia on Instagram @oliviamuenter and Becca @beccamfreeman.

Laugh through Pheobe Robinson's Please Don't Sit On My Bed In Your Outside Clothes with the Cover to Cover team. Organization of the Month: DuPage Health Coalition

In this episode Clay and Doug open up the competition for the best name for the new rig Cody built for them Pheobe was the name that Leslie, Clay's sister came up with while recording. In entertantment news the guys discuss Jessie Smollet and Dolly Parton's new songs. Plus, they tell their listeners about some new projects in the works. Doug shares some weed talk the conversation of micro-dosing comes up. Doug is not 100% himself this week as his weed is making him feel too mellow as the guys ponder on their misfortunes and the episode coming up with Queen Anne. --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app --- Send in a voice message: https://anchor.fm/kindofabigdeal/message Support this podcast: https://anchor.fm/kindofabigdeal/support

AKA Trust No Man, Fear No Bitch (or Demon) One of the girls' favorite villains makes his first appearance but the fond memories didn't stand the test of time. This is a Billy Drago stan account and we wanted better for our favorite Demon of Fear. Pru takes the lead in this episode, but Pheobe and Piper also make some superstitious, head-scratching moves along the way.

The girls are back after a week off. Listen in as Vanessa and Amanda welcome one of their closest friends, Georgia! Get ready for a laugh as we interview Georgia on her favorite eats around the ROC. Off limits gets wild with lots of HBO recommendations and more. We reveal whats going on this weekend in the ROC. --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app

Our New Testament reading comes from Romans 15. It's connected to our sermon text. In fact, we'll be in the book of Romans for 3 weeks.There are a couple of reasons why. First, you may remember that our very first sermon series was in the book of Romans, chapter 8. We were launching as a church plant at the very beginning of COVID – and what better chapter in the Bible to give us encouragement than Romans 8!Remember chapter 8 verse 18 - “For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us” And then a couple of verses later… “the whole creation has been groaning together in the pains of childbirth until now. And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies” Romans 8 helped us navigate the fear and suffering that COVID has brought.And the book of Romans is full of foundational theology. Understanding God, his world, redemption, and ourselves.But rather than someday taking 2-3 years to preach through Romans, we're going to occasionally come back to Romans between other book studies. So maybe we'll get through it in 10 years.The second reason we're in Romans also answers why we are jumping to the end of chapter 15 and chapter 16. Here's why: our Acts series concluded about a month ago. It concluded our study of the history of God's work in the early church. But, in some way, we were left with questions about Paul. What happened to him and what about the church in Rome? So, we'll get some answers today about Paul and the church in Rome. So, hopefully that gives you some background.Paul wrote Romans while he was in the city of Corinth – he was on his third missionary journey. And he was about to head to Jerusalem for the last time.Reading of Romans 15:22-33, Romans 16:1-16PrayerAt the end of Acts, you may recall, Paul finally arrived in Rome. And as we read earlier, he longed to be with the church there. He even mentioned in chapter 15 that he desired to not only make it to Rome but also head to Spain.We know from the last chapter of Acts, that Paul spent a couple of years in Rome. He was under house arrest, but he had complete freedom to meet with people. Share the Gospel. And he was protected by the Roman soldiers that were chained to him. But if you're like me, you've probably asked the question, what happened to Paul next?Well, Scripture doesn't exactly tell us. We're given some hints like in Paul's second letter to Timothy. However, a couple of the early church fathers indicate that eventually Paul was exonerated. No surprise there. His trial was a sham, anyway. If the historical accounts are accurate, the next thing that Paul did was travel to Spain. We don't have any surviving letters to the church in Spain, but his desire had been to make it there.Regardless of whether he made it to Spain, what did happen was a major persecution arose against the church in the Roman kingdom. Nero, the Roman Caesar, began to fiercely oppose the Christians and the Jews. Nero burned Rome and blamed the Christians. We have many accounts of his persecution against the believers. And we know from the book of 2 Timothy, which was the last book that Paul wrote. Paul was back in prison. Likely this was a separate imprisonment from his first imprisonment in Rome. Paul knew his time in this world was short. According to the early church historian Eusebius, soon after Paul wrote his last letter, Nero had him beheaded. Assuming that's true, not only was Paul an apostle, but in the heavenly kingdom, he will be regarded as one of the honored martyrs who gave his life for the Gospel.But what of the church in Rome? Well, Romans 15 and 16 here give us names and some details of the church. Even though Paul had never been to Rome before his arrival at the end of Acts, we get the clear sense here that he loved the church. Chapter 15 verse 23, he “longed for many years” to visit them. He even has this confidence in chapter 15 that he will soon be with them. Look what he writes to them in verse 32. “by God's will I may come to you with joy and be refreshed in your company.”And that turned out to be true. It had been only a couple of years between Paul's letter to them and his arrival in Rome. Can you imagine the reception that he received!? Paul's joy and the church's joy.And that brings us to the beginning of chapter 16. Which, you know, sometimes we skip over lists of names in the Bible. I know you do that. Like in the book of Numbers. So and so begat so and so, …and we're so tempted, when no one's looking, to just jump ahead to the next chapter. Right!? I personally know the temptation! But I want you to think about the names. They each represent someone created in God's image. In this case, they were either servants in the church, or their households were.Paul knew them or knew of them. In many cases, he had served alongside them at other churches he helped establish.As we work through these people and Paul's comments, I want you to think through the people you've served alongside or worshiped with in the church in years past. For me, lot's of people come to mind. Like going back to the church I attended in college. People I served alongside in the youth group ministry there, others with whom I sang in the choir. I also have dear friends and ministry partners from our parent church, Westminster. And now, the Lord has brought us together here at Tucker Pres.You see, the beginning of chapter 16 is a beautiful picture of the local church. God had brought them all together from different places, called to faith at different times, from different backgrounds. Just as he has done for us here. And it's encouraging to read.Rather than having points this morning, as we look at these verses, I want to draw out several principles. As we get to them, I'll make them clear.And like I mentioned earlier, one of the most amazing things here is that Paul had never been to Rome! Yet look at all the people and households that he is greeting. It's an amazing testimony to God's work. And it's a picture of the church for us. Paul was intensely relational. Think of the hundreds and hundreds of people he met, many he led to faith, others he served with. He never forgot them. And Paul dearly loved these people.“Greet my beloved Epaenetus… Ampiliatus, my beloved in the Lord… my beloved Stachys… beloved Persis.” Do you hear that heart felt love for these dear saints? He longed to be with each of them. For many reasons. Besides serving alongside of some of them, in the case of Andronicus and Junia, he had been in prison with them. Maybe that was in Philippi. Kinsman there likely indicates they were his relatives as well. Or consider Rufus's mother – Paul says, greet her, for she “has been a mother to me as well.”Here's the first principal for the church: 1. Cherish one another in Christ. God has brought us together to worship, to disciple and minister to one another, to pray for and serve others. And we're to cherish, to love each other.I think part of that is captured in the beginning of verse 16. “Greet one another with a holy kiss” Now, I'm not advocating that you kiss one another. No, that's not culturally common for us. Maybe we should translate it, “greet one another with a holy side-hug.” In seriousness, it gives us a glimpse of the affection we're to have for one another. In these first 16 verses, that word greet is used 18 times. 16 of them, it's Paul sending his specific greetings to specific people. But here, he directs them to greet one another. Not just with a “hi, good to see you” No, but to cherish one another in the church. To deeply care for one another. We're called to be a church that embodies Paul's model and the encouragement he gives for us to love one another.And part of what that involves, and this is going to lead us to a second principle… part of what that involves is giving and receiving people for the expansion of the church. I'll give you several examples here and explain it more, but here's the second principle for the church:2. Embrace the global work of the church in Christ.We're not isolated congregations. No, the church is one church with many local manifestations. We're to minister alongside one another, share people, and resources, and participate together in planting new churches.Look at the sentiment that Paul highlights at the end of verse 16. “All the churches of Christ greet you.” He was affirming to this new congregation in Rome… that the churches in Asia Minor, in Macedonia, in Greece, in Jerusalem, in Syria, they all greet you. We're in this together.In fact, many of those in the church in Rome had come from those various churches. Isn't that amazing to think about? We don't often think of the people of the first century as moving around a lot. But for the sake of the church, they did!We see a personal glimpse of that right in verses 1 and 2. Pheobe was moving to Rome. She's the one delivering Paul's letter to them. She was a servant in the church in Cenecrae – that's right near Corinth. It's where Paul wrote this letter. He affirmed her service, he wrote “Welcome her in the Lord in a way worthy of the saints.” Care for her needs. She'll need help resettling. Sending and receiving people. That's the hardest part of this principle. It will be hard for us if and when we get to the place of wanting to plant a church. I'm not saying we're near that point. But Lord willing we will get to that point, maybe that's years away. But that's what the church should do. It's how the church in Rome started. And it will be hard. Difficult to send dear friends away, partners in ministry.But think about the Lord's work here at TPC. How God brought us all together. Think about what God has been doing to deepen our relationships and work together. For the purpose of starting a new church. Take a second. Look around the room. I'm being serious. This is not a ploy to get you to wake up. Well, maybe. Look around. God has brought us together. We're developing new relationships, new ministry together, discipleship, and worshipping together. I was thinking of listing your names. But even thinking of that made me a little teary at what God has been doing. We are an example of the local church embracing the global work of the church in ChristAnd it's not that we're just receiving. No, we're also sending out. You see, the sending and receiving of people includes people moving for work and other reasons. Priscilla and Aquilla are an example of that. If you remember, they were originally from Rome. They had to flee because of persecution. They met Paul in Corinth, served alongside him there. Then went to Ephesus. But we learn here that they are back in Rome, back home. Even in our short time, we've said goodbye to some for jobs, and school, and marriage. And we can say to the church in Jackson, MS, and Lynchburg, VA, and Durham, NC, and Huntsville, AL, and Copper Mountain, CO. We can say to the church in all those cities… “greet our beloved in the Lord.”Why? because the local church is part of the global church. It's a web of relationships and ministry together, and greetings in Christ. And we are called to embrace the global work of the church in Christ.And related to that second principle is a third thing that the local church should be seeking. Striving to represent the global church. That's the third principal. 3. Strive to represent the global church in Christ. Let me put it this way, because I don't want to be confusing. We should strive to represent, in part, the global church. “strive to” meaning more than just desire. For the sake of the Gospel, we welcome people to the church from any background and any situation, whether similar or different from each of us.Why am I saying this? Well, look at this list of people in the church in Rome. They represented people from all over the northern Mediterranean region including people from different of societal divisions. Priscilla and Aquilla were Jewish. We know that from Acts 18. Also Jewish were Paul's kinsman whom he identified. Likely Mary was, too, named after the Hebrew Miriam. A couple other names like Appeles and Rufus were common Jewish names found in inscriptions and graves in Rome. Rufus is mentioned in the Gospel of Mark chapter 15.And I should add, names in the first century were much more indicative of a person's heritage. Several Greek names are scattered throughout Paul's list like Asyncritus, Phlegon, Patrobus and Philologus. The list includes names derived from Greek mythology like Hermes and Olympus.Two households are mentioned, Aristobulus and Narcissus. It's not clear whether they were also believers, but the Gospel had reached their households – which would include servants and perhaps extended family. On the other hand, the name Amplias, Tryphena, Tryphosa, and Persis were all common names in Roman imperial households. So quite a diversity in the church in Rome.Yes, a lot of that is deduction based on names and brief comments and cross references. But overall, it points to a first century church that brought the Gospel to every tribe, tongue, and nation, and every situation in life and societal status. One that welcomed people from all over. Supported and cared for all who would believe in Christ. To be sure, every church's context is different and the Lord is the one who brings people. But it's something for the church, for us, as a church, to strive for - to represent the global church in Christ.But how does this all happen? What brings people together from all these backgrounds and situations. Think of the cultural and societal differences that each brought to the church community in Rome. What would give them that unity to be a people committed to love one another, living in fellowship and working in ministry together?Well, the answer is also lies here in these verses. In fact, it's the how to all of these principles. How to cherish one another, how to embrace the global church, and how to welcome and love people no matter where we are each from, no matter our situation in life.Here's the last principle… and I would say, the most important and unifying principle for the local church: 4. Unite together in Christ.Meaning, we should make our union in Christ the main thing that makes us a local church. That unity in Christ is all throughout these verses. It's the most prevalent theme that brings this all together. It's what connected Paul to these believers. It's what connected them to one another. And it's what connected them to all the churches. Do you see it in these verses? I think it's easy to skip right over, but it's right there. “In the Lord,” “In Christ,” “In Christ Jesus.” For example, “Greet Urbanus, our fellow worker in Christ.” or “Greet those in the Lord who belong to the family of Narcissus.” 10 direct references to these believers being in Jesus. The only other idea in these verses used more is the word “greet.” But that greeting is because each one of these saints is “in Christ.”It's what unites them. It's what unites us.And allow me to get a little theological here. This is more than just saying that Christians are united because we believe the same thing about Jesus. No, it's much deeper than that. The Holy Spirit unites us to Christ. We are ingrafted into the vine – Christ. That's one of the metaphors Scripture uses to describe our union. He abides in us and we in him. Through that work of the Holy Spirit, we are in Christ. We draw our strength from him, are forgiven and justified in him. Earlier in the book of Romans, chapter 6, Paul explains the benefits of our union with Christ. We've died in him and will be raised in him. We have a future hope because of that union. In other words, through our union with Christ, we receive all the blessings and benefits of Jesus's death on the cross and his resurrection. And part of that. Part of our union in Christ, is we become united to one another. We're adopted into the family of God. And that's what's emphasized here. We're united together because we're united in Christ.That little phrase, “in the Lord,” “In Jesus” “In Christ” is used all throughout the New Testament. It's full of meaning and grace.It's what unites all these church principles together. Did you hear that phrase “in Christ” in each of them?1. The first principle, cherish one another in Christ. It's the reason and the means to call one another beloved.2. The second principle, embrace the global work of the church in Christ. Our union in Christ is the reason the local and global church are partners together.3. Third, strive to represent the global church in Christ. We're united in Christ to all believers – no matter our ethnicity, our age, our job or neighborhood or income.We are the body of Christ. And in that union, we can seek to unite to one another in him.So, for our little congregation, may we love one another… and see our church as the Lord's church and part of his broader church, here in Tucker and all over the world. All of it in and through Jesus.

Are you someone who has felt too scared to follow your dreams and take the leap?   Does your dreams feel so out of reach that you don't even know where to start?   I feel you friend...   I was once on that journey where I had nothing but a few dollars left in my bank account and a want to change my life and move to California.   And so did today's boss babe guest Pheobe Olsen.  

This week, Phoebe lived up to her Train Wreck name and also drops a podcast surprise and delight for all the squid game super fans You can listen to Squid Game Unofficial with Pheobe and Shad here: https://podcasts.apple.com/au/podcast/squid-game-unofficial/id1590437513     See omnystudio.com/listener for privacy information.

On this week's episode of 2 Jocks & A Schlub, the guys get a call from Chef Extraordinaire, Benjamin Burr. Then they finish with a lightning round of baseball fun and facts! Pheobe's Restaurant -- Syracuse Sage & Santo: Facebook IG Follow the gang on Twitter! Podcast: @2Jocks1Schlub Colin: @cjcernig Matt: @rootycake Ethan: @eurtz23 FACEBOOK Group: https://www.facebook.com/2Jocks1Schlub Questions or suggestions for the show? Hit the mailbag: 2jocks1schlub@gmail.com Intro & Outro Music via HookSounds.com Learn more about your ad choices. Visit podcastchoices.com/adchoices

 Our 1994 look back continues with three friends discussing...Friends. This was Giff's choice as the show's beginning coincided with the beginning of his (and Pete's and Brad's) college years.  Hear about Ross's transformation from whiner to winner. In fact, he's probably the highlight of the show by the end of the run. What redemption for this thrice-divorced dinosaur lover. But that's only one of the topics we delve into. We also discuss favorite episodes, special guests, recurring characters, and more. We'll be there for you with this nostalgic look back at a beloved sitcom.Want to support our show? Check out https://www.buymeacoffee.com/PCYearbook!If you enjoy the show, please rate and review us on the iTunes/Apple Podcasts app or wherever you listen, follow us on Twitter and/or Facebook, and most importantly, tell a friend to listen!Interested in starting your own podcast? Click on the link below to get started and earn a $20 Amazon gift card when you sign up with Buzzsprout!https://www.buzzsprout.com/?referrer_id=1576564Support the show