Podcasts about emperors

Uma das figuras mais marcantes da história romana possui uma origem bem diferente do que as pessoas pensam! Fora que morrer lutando no Coliseu era bem mais raro do que os filmes nos ensinaram. Separe trinta minutos do seu dia e aprenda com o professor Vítor Soares (@profvitorsoares) sobre a história dos Gladiadores. -Se você quiser ter acesso a episódios exclusivos e quiser ajudar o História em Meia Hora a continuar de pé, clique no link: www.apoia.se/historiaemmeiahoraConheça o meu canal!https://www.youtube.com/@profvitorsoaresConheça meu outro canal: História e Cinema!https://www.youtube.com/@canalhistoriaecinemaViaje comigo, com o Vogalizando a História e com o Operação Barbarussa pra Grécia e Roma!https://partiu.vip/historiaecinema2026Ouça "Reinaldo Jaqueline", meu podcast de humor sobre cinema e TV:https://open.spotify.com/show/2MsTGRXkgN5k0gBBRDV4okAssista meu outro podcast, o História pros brother!https://open.spotify.com/show/04a8C8gXTLj68lmZiQD8vmCompre o livro "História em Meia Hora - Grandes Civilizações"!https://a.co/d/47ogz6QCompre meu primeiro livro-jogo de história do Brasil "O Porão":https://amzn.to/4a4HCO8Compre a camisa do História em Meia Hora: https://www.blablalogia.com/blablalojinha/akiralampiaoh30PIX e contato: historiaemmeiahora@gmail.comApresentação: Prof. Vítor Soares.Roteiro: Prof. Vítor Soares e Prof. Victor Alexandre (@profvictoralexandre)REFERÊNCIAS USADAS:- HOPKINS, Keith; BEARD, Mary. O Coliseu. Tradução de Clóvis Marques. Rio de Janeiro: Zahar, 2011.- WIEDEMANN, Thomas. Emperors and Gladiators. London: Routledge, 1992.- KYLE, Donald G. Spectacles of Death in Ancient Rome. London: Routledge, 1998.- GOLDSWORTHY, Adrian. César: A Vida de um Coloso. Tradução de Clóvis Marques. Rio de Janeiro: Record, 2007.- BEARD, Mary. SPQR: Uma História de Roma Antiga. Tradução de Rogério Bettoni. São Paulo: Crítica, 2017.- FUTRELL, Alison. Blood in the Arena: The Spectacle of Roman Power. Austin: University of Texas Press, 1997.- JUNKELMANN, Marcus. Das Spiel mit dem Tod: So kämpften Roms Gladiatoren. Mainz: Von Zabern, 2000.

In the third and final installment of the series, President Theodore Roosevelt mobilizes the full industrial might of United States to “make the dirt fly” in Panama and succeed where the French Syndicate failed. But many perils await them in “The Zone”. From disease-bearing mosquitos and intractable terrain, to labor problems and lethal accidents, the Panamanian jungle will not be tamed without a fight.    SOURCES: Burton, Anthony. The Canal Pioneers: Canal Construction from 2500 BC to the Early 20th Century. Barnsley, UK: Pen & Sword Maritime, 2018. Charles River Editors. The Panama Canal: The Construction and History of the Waterway Between the Atlantic and Pacific Oceans. CreateSpace Independent Publishing, 2013. Diaz Espino, Ovidio. How Wall Street Created a Nation: J.P. Morgan, Teddy Roosevelt, and the Panama Canal. New York: Four Walls Eight Windows, 2003. Greene, Julie. The Canal Builders: Making America's Empire at the Panama Canal. New York: Penguin Press, 2009. Karabell, Zachary. Parting the Desert: The Creation of the Suez Canal. New York: Alfred A. Knopf, 2003. Keller, Ulrich. The Building of the Panama Canal in Historic Photographs. New York: Dover Publications, 1983. Lasso, Marixa. Erased: The Untold Story of the Panama Canal. Cambridge, MA: Harvard University Press, 2019. Lindsay, John. Emperors in the Jungle: The Hidden History of the U.S. in Panama. 2003. Lopez, Sean J. Chokepoint: The Epic History of the Suez Canal. New Haven, CT: Yale University Press, 2024. Marlowe, Elias. A History of Panama: Canal, Conquest, and Independence. Albuquerque: University of New Mexico Press, 2012. McCullough, David. The Path Between the Seas: The Creation of the Panama Canal, 1870–1914. New York: Simon & Schuster, 1977. Morton, Levi P. “No. 105. Mr. Morton to Mr. Frelinghuysen.” Papers Relating to the Foreign Relations of the United States, Transmitted to Congress, With the Annual Message of the President, December 1, 1884, U.S. Department of State Office of the Historian, 5 July 1884,https://history.state.gov/historicaldocuments/frus1884/d105 Parker, Matthew. Panama Fever: The Epic Story of the Building of the Panama Canal. New York: Doubleday, 2007. Cohen, Lucy M. “The Chinese of the Panama Railroad: Preliminary Notes on the Migrants of 1854 Who ‘Failed.'” Ethnohistory 18, no. 4 (1971): 309–20. https://doi.org/10.2307/481071. “The Tragedy of the Chinese.” Panama Railroad Historical Society, www.panamarailroad.org/chinesetragedy.html “Many Canal Workers Killed,” Black Virginia: The Richmond Planet, 1894-1909, accessed May 16, 2026, https://blackvirginia.richmond.edu/items/show/1085. https://newsroompanama.com/2026/03/22/clear-rules-and-fair-compensation-indio-river/?utm_source=chatgpt.com https://frontera.library.ucla.edu/recordings/coge-el-pandero-que-se-te-va-0 “Wilson Blows Up Last Bar Between Oceans; Canal Becomes Reality.” The Audubon County Journal (Audubon, Iowa), October 17, 1913. Colorado Historic Newspapers Collection. “Canal Is Opened by Wilson's Finger.” The New York Times, October 11, 1913. Learn more about your ad choices. Visit megaphone.fm/adchoices

Was the Book of Revelation written during Nero's reign—or decades later under Domitian? In Episode 9 of the Revelation Series, Jay Rogers examines the evidence behind one of the most important debates in biblical prophecy: the date of Revelation.If Revelation was written before AD 70, it may have been addressing events unfolding in real time—including Nero's persecution, the coming destruction of Jerusalem, and the crisis facing the first-century church.In this episode:The still-standing Temple in Revelation 11The meaning of the "one is" statement in Revelation 17The sequence of Roman emperors Early church testimony and historical evidenceSyriac manuscript traditionsThe significance of Nero's 42-month persecutionWas Revelation written as a warning to Christians living through an approaching judgment—or as a prophecy about events far in the future? This episode explores the evidence and why the dating of Revelation changes how the entire book is understood.Watch all of our videos and subscribe to our channel for the latest content >HereHere

Anthropic raised $65 billion last week making it the largest funding round in AI history. It also filed for an IPO days later. So did OpenAI and SpaceX after its merger with xAI. Three of the most powerful AI companies in the world are heading to public markets in the same window. They're flush with capital but burning through more than they earn. Meanwhile, the startups that were supposed to be the next wave are being quietly absorbed. The funds that would have backed them are drying up. So what exactly does the future of AI entrepreneurship look like from here on?Tune in.Daybreak is produced from the newsroom of The Ken, India's first subscriber-only business news platform. Subscribe for more exclusive, deeply-reported, and analytical business stories.

At the risk of embarrassing myself, I'll share a confession. For context, I took five years of Latin: four in high school and one in college. In addition to learning the language, all my Latin classes taught a lot about Roman history. Emperors, internal politics, Caesar, etc. I was always learning some random bag of facts about Roman history. In high school, I won the award for top Latin student in my graduating class. So I wasn't a bad Latin student. Here's the confession: I somehow don't even vaguely remember the rough timespan the Roman Empire existed. Maybe Jesus time? I know he was killed by the Romans (is that right?). Were they around for a long time after? A long time before that? When was Romulus and Remus allegedly fighting? Virgil wrote the Aeneid when? I don't have a clue. Despite being a kind of “Latin expert” I am missing a much more important foundational fact: when all of this was happening. When I say trees are made out of air I'm not talking about the fact that there is a lot of empty space inside a tree (or actually anything made out of atoms). I mean something [...] --- First published: May 28th, 2026 Source: https://www.lesswrong.com/posts/xiTBpBDwubnr4MLRe/trees-are-mostly-made-of-air-and-a-generalizable-lesson-for --- Narrated by TYPE III AUDIO.

In this episode of the Ephesiology Podcast, Michael T. Cooper and Andrew Johnson introduce Dr. Cooper's seminar, “Let the Stones Speak,” part of the Archaeology Meets Missiology series. The conversation explores five archaeological discoveries that preserve early memories of Jesus across Asia Minor, North Africa, Edessa, and the Arabian Peninsula. From inscriptions and graffiti to apocryphal traditions and Christograms, these discoveries reveal how the early church remembered, proclaimed, and worshiped Jesus, not only through written texts, but also through the material record left behind in stone. Along the way, Michael reflects on the difference between what Jesus did and who Jesus is, showing how archaeology can deepen our understanding of early Christology and encourage the church today. Keywords: Archaeology, Missiology, Ephesiology, Let the Stones Speak, Memory of Jesus, Early Church, Christology, Functional Christology, Ontological Christology, Abgar and Jesus, Edessa, Smyrna, Sardis, Pantokratoros Inscription, Christogram, North Africa, Thugga, Jordan, Arabian Peninsula, Crypto Portico, Archaeological Record, Material Culture, Early Christian Witness, Jesus in Archaeology, Gods Emperors Philosophers and a New Movement Key Takeaways Archaeology preserves early memories of Jesus.The episode highlights how inscriptions, graffiti, letters, and symbols offer physical evidence of how Jesus was remembered and proclaimed in the early centuries of the church. The archaeological record complements the biblical text.Michael emphasizes that while Scripture remains central, material culture provides additional historical evidence for what early Christians believed about Jesus. The early church remembered both what Jesus did and who Jesus is.The conversation introduces the distinction between functional Christology—what Jesus did—and ontological Christology—who Jesus is in his essence. Five discoveries point to the wide geographical reach of Jesus memory.The seminar focuses on evidence from places such as Edessa, Smyrna, Sardis, North Africa, and the desert of Jordan. The Abgar-Jesus tradition reflects a broad and enduring memory.Though apocryphal in nature, the Abgar tradition is significant because of its wide geographical spread across places such as Egypt, Armenia, and Turkey. The Sardis Pantokratoros inscription raises important questions.Michael notes that the inscription may contribute to broader evidence suggesting Christian use of the so-called synagogue at Sardis. The Christogram in North Africa shows how Christian symbols could be overlooked or forgotten.Michael recounts seeing a Christogram dismissed as a sundial, showing how visible Christian memory can remain unrecognized in certain contexts. The Arabian Peninsula may yield more discoveries.The Jordan inscription points toward the possibility of future finds that may further illuminate the presence and memory of Jesus in Arabia. Research continues after publication.Andrew notes that Michael's seminar includes discoveries and developments not fully represented in his book, reminding listeners that scholarship is an ongoing process. Archaeology can be faith-building and encouraging.The episode closes with the reminder that seeing the historical and physical impact of Jesus across regions and centuries can strengthen faith and deepen wonder. Connect With Us Follow Ephesiology: Website | Twitter | Instagram | YouTube Follow Andrew Johnson @thediscfan.bsky.social If this episode encouraged you, please leave a review and share it with others exploring missional living in post-Christian contexts. Thanks for doing theology in community with us today! If you have a question or topic that you'd like to hear addressed on the Ephesiology Podcast, just send it to Andrew at thediscfan@gmail.com. Donate Find the podcast on your favorite podcast app Just search for “Ephesiology” Our Podcasters Michael CooperProfessor | Missiologist | AuthorMichael is the missiologist in residence with East West where he focuses on equipping and empowering church leaders in evangelism, discipleship, leadership, and catalyzing church planting movements in the most difficult to reach places on the planet. He is the author of Ephesiology: The Study of the Ephesian Movement as well as many other books and academic articles. He has lectured at universities around the world and serves as affiliate faculty at Kairos University where he facilitates the degree programs in partnership with Ephesiology Master Classes.Andrew JohnsonMinistry Lead, West Village ChurchAndrew is a proud husband, father and pastor who desires all to know the one true King. He is honored to serve at West Village Church in Victoria, BC. Previously, he's ministered in Houston, Chicago, Indy, Flagstaff and Tempe in a variety of church contexts. Andrew has a BA in Christian Ministry from Trinity International University and an MA from Phoenix Seminary. He is currently a Doctor of Ministry student at Kairos University and is the co-host of the Ephesiology Podcast. When not at work, he's an avid disc golfing, vinyl playing, Spider-Man following/collecting fellow. Go Pacers. Pick up Dr. Cooper’s latest book Religions, politics, and education shaped the cultural world of Asia Minor where a new faith emerged that would change history. Gods, Emperors, Philosophers, and a New Movement uncovers how the earliest Christians navigated—and often disrupted and adapted—the dominant forces of their age. Drawing on decades of research, fieldwork, and teaching, Michael T. Cooper takes readers beneath the surface of Ephesos, Smyrna, Pergamon, and other cities to reveal how temples, inscriptions, and civic spaces illuminate the missionary impulse of the first Christians. Far from being silent, the archaeological record testifies to their resilience, creativity, and bold proclamation of the gospel in a world saturated with competing loyalties. This is more than history. By examining how the early church encountered powerful religious traditions, political ideologies, and systems of education, today's missionaries and church leaders gain fresh vision for gospel engagement in their own pluralistic and contested contexts. The dynamics that shaped mission in the first centuries—identity, power, worldview, and cultural disruption—remain central to how the good news advances today. This book is an invitation to rediscover the mission of God in the archaeological record and to discern its enduring relevance for faithful witness in the twenty-first century. Buy on Amazon Do you enjoy the Ephesiology Podcast? Partner with the Pod The Ephesiology Podcast comes to you from a desire to engage in community conversations about the intersection of theology and culture. We do not believe such dialogue should come with a cost so the podcast will always be free. However, if you've benefited from the Ephesiology Podcast, would you consider a nominal $5 per month donation? All proceeds from the podcast go toward helping bring needed theological education to the majority world through our Ephesiology Master Class initiative to end a theological famine. We'd be honored to partner with you to continue providing solid biblical, theological, and missiological content for listeners around the world. Donate Empowering Future Church Leaders Imagine a world where passionate, equipped Christian leaders spread God's Word in areas with the greatest need—leaders grounded in both deep theology and practical ministry skills, trained to make a lasting impact in their communities. Through your support, this vision can become a reality for students from countries like Malawi, Tanzania, Kenya, Nepal, and India who are eager to teach and multiply disciple-makers in their own regions. Learn More Ephesiology: A Study of the Ephesian Movement If you want to understand principles for the growth of Christianity in the first century, the place to begin is the city of Ephesus. In this winsome study, Ephesiology offers readers a comprehensive view of the empowering work of the Holy Spirit in the most significant city of the New Testament, and compels us to ask the question: how can we effectively connect Christ to our culture? “Masterfully handling the book of Ephesians and using its content as a definitive guide, Michael Cooper lays a theologically strong foundation that is both corrective and directive to disciple making movements. The principles he gleans from the book of Ephesians and related texts, help to ensure the on-going multiplication and maturation of a movement. Because these are supra-cultural principles, they are applicable anywhere in the world.” Marvin J. Newell, Staff Missiologist, Missio Nexus, Author of Crossing Cultures in Scripture Buy This Now! Educating to Shift the Tracks of History To shift the tracks of history requires leaders who are equipped to critically assess and engage the contours of contemporary culture. As a new initiative in collaboration with the Movement Leaders Collective, Kairos University, and Ephesiology, we deliver just-in-time theological education focused on issues important to you, mxAcademy is designed as the theological and missiological foundation to unlock your potential as a movement leader and catalytic thinker. mxAcademy is a dynamic and innovative educational experience rooted in mDNA.We dream of a church fully equipped, fully mature, fully mobilized, and fully alive. A church that lives and breathes the Good News of Jesus! Learn More Join a Community Conversation at Ephesiology Master Classes Areopagus Symposium Taking its inspiration from the historical and philosophical legacy of Athens, Greece, the Areopagus Symposium focuses on intellectual and philosophical topics related to Christology, missiology, and ecclesiology. We invite scholars, theologians, and practitioners from diverse backgrounds to engage in a profound exploration of the theological landscape at the intersection of these vital disciplines. Sign up for an Ephesiology Master Classes account and gain free access to the Areopagus Symposium. Check it out! The Ephesiology Podcast and Ephesiology Master Classes are ministries of TELOS.GO, a registered 501c3 non-profit agency committed to imaginatively missional ways of engageing culture, church planting, and theological education. Your donation to the podcast is tax deductible.

Mike Vaccaro is an award-winning American sportswriter and the longtime lead sports columnist for the New York Post, a position he has held since 2002. A native of West Hempstead, New York, Vaccaro graduated from St. Bonaventure University in 1989 and began his journalism career covering college basketball before rising through the ranks at newspapers including The Star-Ledger, The Kansas City Star, and the Times Herald-Record. Known for his sharp commentary, storytelling, and deep knowledge of New York sports, Vaccaro has covered numerous Super Bowls, World Series, Final Fours, Olympics, and major sporting events over a career spanning more than three decades. He has received dozens of journalism honors and has twice been named New York Sportswriter of the Year. Vaccaro is also the author of several acclaimed sports books, including Emperors and Idiots, 1941: The Greatest Year in Sports, The First Fall Classic, and his latest release, The Bosses of the Bronx, which chronicles the drama and legacy of the Steinbrenner-era New York Yankees.

I pick the 10 Worst Byzantine Emperors Hosted on Acast. See acast.com/privacy for more information.

The fisherman-turned-apostle said we should honour everyone, including tyrannical emperors. Did that include blind obedience? Definitely not. He also talked about the relationship between slaves, masters, husbands and wives. What if instead of avoiding tough passages, we dealt with them head-on with the goal of glorifying God no matter the situation we're in...

MUSINGS

Ravenna is one of Italy's most quietly extraordinary cities – a place where the final centuries of the Roman world can still be read through intricate mosaics and imperial monuments.In this episode we are joined by Dr Eireann Marshall as she explores how this lagoon city rose to prominence, becoming first a Roman Imperial capital, then the seat of Ostrogothic power, and finally a key centre of the Byzantine world.At the heart of this story are not only Emperors and armies, but a remarkable group of women whose lives intersected with some of the most dramatic events of late antiquity.Academy Travel is a leading specialist in small-group cultural tours, allowing you to travel with like-minded companions and learn from internationally renowned experts. Like our podcast, our tours are designed to appeal to travellers with a strong interest in history, archaeology, architecture, the visual arts and the performing arts.Learn more here - https://academytravel.com.au/

On this constantly revolving episode of the Shut Up & Sit Down Podcast, Tom and Matt are perusing a gargantuan grocery store of games. This one stocks four whole games! Can you believe it?First up is Market Fresh - a Kramer and Kiesling reimplementation that Matt's played, and Tom is chomping to. We follow that with a quick spritz of Echoes of Emperors - a game that crunches the computer strategy genre into cardboard form, and close out the podcast with a double bill of flippers; Fliptoons and Flip Pick Towers.Have a great week, everybody!Timestamps:01:03 - Market Fresh11:20 - Echoes of Emperors17:46 - Fliptoons26:39 - Flip Pick Towers

Erick Ybarra REACTS to Gavin Ortlund - Did Emperors Actually Run the 7 Ecumenical Councils?

April 30, 2026; 6pm; The Atlantic reports that Trump allies say he's "begun thinking about himself less as a peer of George Washington and Abraham Lincoln," and more as an addition to the trifecta of "great men," Alexander the Great, Julius Cesar and Napoleon Bonaparte. MS NOW's Ayman Mohyeldin reports and is joined by The Atlantic's Ashley Parker. To listen to this show and other MS podcasts without ads, sign up for MS NOW Premium on Apple Podcasts. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

What happens when a faithful church—commended by Jesus Himself—becomes the birthplace of one of the most controversial movements in early Christianity? In this episode of the Ephesiology Podcast, we journey to ancient Philadelphia in Asia Minor, a “gateway city” shaped by competing religious forces and cultural pressures. With limited archaeological data but rich literary and numismatic clues, we uncover how a steadfast community navigated syncretism, only to later give rise to Montanism—a movement that both recovered important biblical emphases and introduced dangerous distortions. This is more than history; it's a cautionary tale about leadership, authority, and the enduring tension between faithfulness and innovation in the mission of God. Keywords: Archaeology, Missiology, Philadelphia (Asia Minor), Seven Churches of Revelation, Book of Revelation, Early Church History, Montanism, New Prophecy Movement, Syncretism, Numismatic Evidence, Religious Pluralism, Dionysus Worship, Artemis Cult, Jewish Diaspora, Apocalyptic Expectation, New Jerusalem, Church Leadership, Heresy, Prophetic Authority, Moral Rigor, Missional Strategy, Gateway City Key Takeaways 1. Faithful beginnings don't guarantee faithful trajectoriesThe church in Philadelphia receives only commendation from Jesus (Revelation 3), yet later developments in the region reveal theological drift and distortion. 2. Archaeology's silence still speaksEven with minimal excavation, literary and numismatic evidence provides a vivid picture of Philadelphia as a deeply religious, pluralistic environment shaped by multiple cults and practices. 3. Context shapes theology—for better or worseThe surrounding worship of Dionysus, Artemis, and other deities created a cultural environment where ecstatic practices and syncretism could easily infiltrate emerging Christian expressions. 4. Syncretism is not just a pagan problemBoth Jewish and Christian communities in Asia Minor show signs of accommodation to surrounding religious practices, echoing concerns seen in texts like 1 Corinthians. 5. Montanism: reform and distortion intertwinedMontanism recovered valuable elements—moral seriousness, the role of the Spirit, and broad participation in ministry—yet distorted authority by elevating new prophecy above prior revelation. 6. “Jesus and…” is the fault line of heresyThe movement illustrates a recurring theological danger: adding new authority or revelation alongside Jesus undermines the foundation of the faith. 7. Leadership formation is mission-criticalMontanus serves as a cautionary example of elevating immature or newly converted leaders, reinforcing New Testament warnings about leadership qualification. 8. Geography shapes eschatologyMontanus's claim that the New Jerusalem would appear in his region shows how local context can shape—and distort—apocalyptic expectations. 9. Movements spread beyond their originsMontanism's influence reached far beyond Phrygia, impacting figures like Tertullian and spreading across the Roman Empire for centuries. 10. The past speaks to present mission practiceThis episode underscores a central Ephesiological insight: understanding the historical movement of God helps the church navigate contemporary challenges with greater discernment. Connect With Us Follow Ephesiology: Website | Twitter | Instagram | YouTube Follow Andrew Johnson @thediscfan.bsky.social If this episode encouraged you, please leave a review and share it with others exploring missional living in post-Christian contexts. Thanks for doing theology in community with us today! If you have a question or topic that you'd like to hear addressed on the Ephesiology Podcast, just send it to Andrew at thediscfan@gmail.com. Donate Find the podcast on your favorite podcast app Just search for “Ephesiology” Our Podcasters Michael CooperProfessor | Missiologist | AuthorMichael is the missiologist in residence with East West where he focuses on equipping and empowering church leaders in evangelism, discipleship, leadership, and catalyzing church planting movements in the most difficult to reach places on the planet. He is the author of Ephesiology: The Study of the Ephesian Movement as well as many other books and academic articles. He has lectured at universities around the world and serves as affiliate faculty at Kairos University where he facilitates the degree programs in partnership with Ephesiology Master Classes.Andrew JohnsonMinistry Lead, West Village ChurchAndrew is a proud husband, father and pastor who desires all to know the one true King. He is honored to serve at West Village Church in Victoria, BC. Previously, he's ministered in Houston, Chicago, Indy, Flagstaff and Tempe in a variety of church contexts. Andrew has a BA in Christian Ministry from Trinity International University and an MA from Phoenix Seminary. He is currently a Doctor of Ministry student at Kairos University and is the co-host of the Ephesiology Podcast. When not at work, he's an avid disc golfing, vinyl playing, Spider-Man following/collecting fellow. Go Pacers. Do you enjoy the Ephesiology Podcast? If the Stones Could Speak How Archaeology Reveals the Church's Mission with Dr. Michael T. Cooper Date: Thursday, 21 May 2026Time: 16:00 PDT | 19:00 EDT | Next Day 04:30 IST | 07:00 PHT | 09:00 AEST What if the stones could speak? Join us for an evening that explores how archaeology brings the mission of the early church into focus. Through artifacts, inscriptions, and ancient cities, discover how the name of Jesus was spread in a world of competing gods and empires and what that means for the church's mission today. A live Zoom seminar with Dr. Cooper followed by Q&A Register on Zoom Pick up Dr. Cooper’s latest book Religions, politics, and education shaped the cultural world of Asia Minor where a new faith emerged that would change history. Gods, Emperors, Philosophers, and a New Movement uncovers how the earliest Christians navigated—and often disrupted and adapted—the dominant forces of their age. Drawing on decades of research, fieldwork, and teaching, Michael T. Cooper takes readers beneath the surface of Ephesos, Smyrna, Pergamon, and other cities to reveal how temples, inscriptions, and civic spaces illuminate the missionary impulse of the first Christians. Far from being silent, the archaeological record testifies to their resilience, creativity, and bold proclamation of the gospel in a world saturated with competing loyalties. This is more than history. By examining how the early church encountered powerful religious traditions, political ideologies, and systems of education, today's missionaries and church leaders gain fresh vision for gospel engagement in their own pluralistic and contested contexts. The dynamics that shaped mission in the first centuries—identity, power, worldview, and cultural disruption—remain central to how the good news advances today. This book is an invitation to rediscover the mission of God in the archaeological record and to discern its enduring relevance for faithful witness in the twenty-first century. Buy on Amazon Partner with the Pod The Ephesiology Podcast comes to you from a desire to engage in community conversations about the intersection of theology and culture. We do not believe such dialogue should come with a cost so the podcast will always be free. However, if you've benefited from the Ephesiology Podcast, would you consider a nominal $5 per month donation? All proceeds from the podcast go toward helping bring needed theological education to the majority world through our Ephesiology Master Class initiative to end a theological famine. We'd be honored to partner with you to continue providing solid biblical, theological, and missiological content for listeners around the world. Donate Empowering Future Church Leaders Imagine a world where passionate, equipped Christian leaders spread God's Word in areas with the greatest need—leaders grounded in both deep theology and practical ministry skills, trained to make a lasting impact in their communities. Through your support, this vision can become a reality for students from countries like Malawi, Tanzania, Kenya, Nepal, and India who are eager to teach and multiply disciple-makers in their own regions. Learn More Ephesiology: A Study of the Ephesian Movement If you want to understand principles for the growth of Christianity in the first century, the place to begin is the city of Ephesus. In this winsome study, Ephesiology offers readers a comprehensive view of the empowering work of the Holy Spirit in the most significant city of the New Testament, and compels us to ask the question: how can we effectively connect Christ to our culture? “Masterfully handling the book of Ephesians and using its content as a definitive guide, Michael Cooper lays a theologically strong foundation that is both corrective and directive to disciple making movements. The principles he gleans from the book of Ephesians and related texts, help to ensure the on-going multiplication and maturation of a movement. Because these are supra-cultural principles, they are applicable anywhere in the world.” Marvin J. Newell, Staff Missiologist, Missio Nexus, Author of Crossing Cultures in Scripture Buy This Now! Educating to Shift the Tracks of History To shift the tracks of history requires leaders who are equipped to critically assess and engage the contours of contemporary culture. As a new initiative in collaboration with the Movement Leaders Collective, Kairos University, and Ephesiology, we deliver just-in-time theological education focused on issues important to you, mxAcademy is designed as the theological and missiological foundation to unlock your potential as a movement leader and catalytic thinker. mxAcademy is a dynamic and innovative educational experience rooted in mDNA.We dream of a church fully equipped, fully mature, fully mobilized, and fully alive. A church that lives and breathes the Good News of Jesus! Learn More Join a Community Conversation at Ephesiology Master Classes Areopagus Symposium Taking its inspiration from the historical and philosophical legacy of Athens, Greece, the Areopagus Symposium focuses on intellectual and philosophical topics related to Christology, missiology, and ecclesiology. We invite scholars, theologians, and practitioners from diverse backgrounds to engage in a profound exploration of the theological landscape at the intersection of these vital disciplines. Sign up for an Ephesiology Master Classes account and gain free access to the Areopagus Symposium. Check it out! The Ephesiology Podcast and Ephesiology Master Classes are ministries of TELOS.GO, a registered 501c3 non-profit agency committed to imaginatively missional ways of engageing culture, church planting, and theological education. Your donation to the podcast is tax deductible.

What if we've misunderstood one of Jesus' most familiar commands? In this episode of the Ephesiology Podcast, a simple but unsettling shift is explored: not “make disciples,” but disciple as you are going. Drawing from a recent conversation between Dr. Tony Blair and Michael, Andrew and Michael reflect on how a closer reading of the Great Commission reframes our role, not as producers of disciples, but as participants in what God alone does. This conversation is both clarifying and disruptive. It challenges long-held assumptions, invites theological humility, and opens the door to a more faithful, contextual, and Spirit-led practice of discipleship. Video Keywords: Discipleship, Great Commission, Make Disciples, Missiology, Theological Reflection, Biblical Interpretation, Indigenous Discipleship, Contextual Theology, Holy Spirit, Kingdom Mission, Exegesis, Form vs Function, Church Practice, Spiritual Formation Key Takeaways God is the one who makes disciples The shift from “make disciples” to “disciple” reframes discipleship as participation in the work of the Holy Spirit, not human production. “As you are going” changes the posture of mission Discipleship is not about geographic displacement or a singular calling to “go,” but about faithfully discipling in the everyday rhythms of life. The shift is both theological and liberating Releasing the burden of “making” disciples frees believers to walk alongside others and trust God for transformation. Discipleship is a lifelong, corrective journey Faithfulness includes being open to re-evaluating previously held assumptions and allowing the Holy Spirit to reshape understanding over time. Good motivations can still carry flawed assumptions Even meaningful ministry experiences may be built on incomplete or culturally shaped interpretations that require later correction. Theology is always shaped by context What we often assume is “biblical” may actually be a cultural reading of Scripture, requiring deeper exegetical work. Indigenous discipleship is essential Discipleship must take different forms in different cultural contexts rather than exporting a single Western model globally. We often confuse form and function Practices we treat as essential (function) may actually be contextual expressions (form), limiting how discipleship can take root in other cultures. The posture of a disciple is open-handed obedience True discipleship involves taking steps of faith while remaining open to God's correction and redirection. Connect With Us Follow Ephesiology: Website | Twitter | Instagram | YouTube Follow Andrew Johnson @thediscfan.bsky.social If this episode encouraged you, please leave a review and share it with others exploring missional living in post-Christian contexts. Thanks for doing theology in community with us today! If you have a question or topic that you'd like to hear addressed on the Ephesiology Podcast, just send it to Andrew at thediscfan@gmail.com. Donate Find the podcast on your favorite podcast app Just search for “Ephesiology” Our Podcasters Michael CooperProfessor | Missiologist | AuthorMichael is the missiologist in residence with East West where he focuses on equipping and empowering church leaders in evangelism, discipleship, leadership, and catalyzing church planting movements in the most difficult to reach places on the planet. He is the author of Ephesiology: The Study of the Ephesian Movement as well as many other books and academic articles. He has lectured at universities around the world and serves as affiliate faculty at Kairos University where he facilitates the degree programs in partnership with Ephesiology Master Classes.Andrew JohnsonMinistry Lead, West Village ChurchAndrew is a proud husband, father and pastor who desires all to know the one true King. He is honored to serve at West Village Church in Victoria, BC. Previously, he's ministered in Houston, Chicago, Indy, Flagstaff and Tempe in a variety of church contexts. Andrew has a BA in Christian Ministry from Trinity International University and an MA from Phoenix Seminary. He is currently a Doctor of Ministry student at Kairos University and is the co-host of the Ephesiology Podcast. When not at work, he's an avid disc golfing, vinyl playing, Spider-Man following/collecting fellow. Go Pacers. Do you enjoy the Ephesiology Podcast? Pick up Dr. Cooper’s latest book Religions, politics, and education shaped the cultural world of Asia Minor where a new faith emerged that would change history. Gods, Emperors, Philosophers, and a New Movement uncovers how the earliest Christians navigated—and often disrupted and adapted—the dominant forces of their age. Drawing on decades of research, fieldwork, and teaching, Michael T. Cooper takes readers beneath the surface of Ephesos, Smyrna, Pergamon, and other cities to reveal how temples, inscriptions, and civic spaces illuminate the missionary impulse of the first Christians. Far from being silent, the archaeological record testifies to their resilience, creativity, and bold proclamation of the gospel in a world saturated with competing loyalties. This is more than history. By examining how the early church encountered powerful religious traditions, political ideologies, and systems of education, today's missionaries and church leaders gain fresh vision for gospel engagement in their own pluralistic and contested contexts. The dynamics that shaped mission in the first centuries—identity, power, worldview, and cultural disruption—remain central to how the good news advances today. This book is an invitation to rediscover the mission of God in the archaeological record and to discern its enduring relevance for faithful witness in the twenty-first century. Buy on Amazon Partner with the Pod The Ephesiology Podcast comes to you from a desire to engage in community conversations about the intersection of theology and culture. We do not believe such dialogue should come with a cost so the podcast will always be free. However, if you've benefited from the Ephesiology Podcast, would you consider a nominal $5 per month donation? All proceeds from the podcast go toward helping bring needed theological education to the majority world through our Ephesiology Master Class initiative to end a theological famine. We'd be honored to partner with you to continue providing solid biblical, theological, and missiological content for listeners around the world. Donate Empowering Future Church Leaders Imagine a world where passionate, equipped Christian leaders spread God's Word in areas with the greatest need—leaders grounded in both deep theology and practical ministry skills, trained to make a lasting impact in their communities. Through your support, this vision can become a reality for students from countries like Malawi, Tanzania, Kenya, Nepal, and India who are eager to teach and multiply disciple-makers in their own regions. Learn More Ephesiology: A Study of the Ephesian Movement If you want to understand principles for the growth of Christianity in the first century, the place to begin is the city of Ephesus. In this winsome study, Ephesiology offers readers a comprehensive view of the empowering work of the Holy Spirit in the most significant city of the New Testament, and compels us to ask the question: how can we effectively connect Christ to our culture? “Masterfully handling the book of Ephesians and using its content as a definitive guide, Michael Cooper lays a theologically strong foundation that is both corrective and directive to disciple making movements. The principles he gleans from the book of Ephesians and related texts, help to ensure the on-going multiplication and maturation of a movement. Because these are supra-cultural principles, they are applicable anywhere in the world.” Marvin J. Newell, Staff Missiologist, Missio Nexus, Author of Crossing Cultures in Scripture Buy This Now! Educating to Shift the Tracks of History To shift the tracks of history requires leaders who are equipped to critically assess and engage the contours of contemporary culture. As a new initiative in collaboration with the Movement Leaders Collective, Kairos University, and Ephesiology, we deliver just-in-time theological education focused on issues important to you, mxAcademy is designed as the theological and missiological foundation to unlock your potential as a movement leader and catalytic thinker. mxAcademy is a dynamic and innovative educational experience rooted in mDNA.We dream of a church fully equipped, fully mature, fully mobilized, and fully alive. A church that lives and breathes the Good News of Jesus! Learn More Join a Community Conversation at Ephesiology Master Classes Areopagus Symposium Taking its inspiration from the historical and philosophical legacy of Athens, Greece, the Areopagus Symposium focuses on intellectual and philosophical topics related to Christology, missiology, and ecclesiology. We invite scholars, theologians, and practitioners from diverse backgrounds to engage in a profound exploration of the theological landscape at the intersection of these vital disciplines. Sign up for an Ephesiology Master Classes account and gain free access to the Areopagus Symposium. Check it out! The Ephesiology Podcast and Ephesiology Master Classes are ministries of TELOS.GO, a registered 501c3 non-profit agency committed to imaginatively missional ways of engageing culture, church planting, and theological education. Your donation to the podcast is tax deductible.

After the French project to build a canal through Panama collapses in 1889 amidst disease and financial scandal, US President Teddy Roosevelt resolves to pick up where they left off. However, powerful interests in Washington are aggressively lobbying for a different route – not through Panama, but Nicaragua. As debate rages and backdoor deals are made, Panama becomes a lightning rod for controversy…and revolution.    SOURCES: Burton, Anthony. The Canal Pioneers: Canal Construction from 2500 BC to the Early 20th Century. Barnsley, UK: Pen & Sword Maritime, 2018. Charles River Editors. The Panama Canal: The Construction and History of the Waterway Between the Atlantic and Pacific Oceans. CreateSpace Independent Publishing, 2013. Diaz Espino, Ovidio. How Wall Street Created a Nation: J.P. Morgan, Teddy Roosevelt, and the Panama Canal. New York: Four Walls Eight Windows, 2003. Greene, Julie. The Canal Builders: Making America's Empire at the Panama Canal. New York: Penguin Press, 2009. Karabell, Zachary. Parting the Desert: The Creation of the Suez Canal. New York: Alfred A. Knopf, 2003. Keller, Ulrich. The Building of the Panama Canal in Historic Photographs. New York: Dover Publications, 1983. Lasso, Marixa. Erased: The Untold Story of the Panama Canal. Cambridge, MA: Harvard University Press, 2019. Lindsay, John. Emperors in the Jungle: The Hidden History of the U.S. in Panama. 2003. Lopez, Sean J. Chokepoint: The Epic History of the Suez Canal. New Haven, CT: Yale University Press, 2024. Marlowe, Elias. A History of Panama: Canal, Conquest, and Independence. Albuquerque: University of New Mexico Press, 2012. McCullough, David. The Path Between the Seas: The Creation of the Panama Canal, 1870–1914. New York: Simon & Schuster, 1977. Morton, Levi P. “No. 105. Mr. Morton to Mr. Frelinghuysen.” Papers Relating to the Foreign Relations of the United States, Transmitted to Congress, With the Annual Message of the President, December 1, 1884, U.S. Department of State Office of the Historian, 5 July 1884,https://history.state.gov/historicaldocuments/frus1884/d105 Parker, Matthew. Panama Fever: The Epic Story of the Building of the Panama Canal. New York: Doubleday, 2007. Learn more about your ad choices. Visit megaphone.fm/adchoices

Rome didn't fall to barbarians. It fell to its own emergency powers — temporary controls that became permanent, rational responses that slowly hollowed out the empire from within. This is the pattern no one talks about.In 284 AD, Diocletian inherited an empire in total crisis — 26 emperors in 50 years, currency debased to near-worthlessness, borders collapsing on every front. His response was brilliant, logical, and ultimately catastrophic. Price controls. Tax reform. A doubled bureaucracy. Emergency powers that were never designed to expire. Every solution worked in the short term and destroyed something essential in the long term. The small farmers disappeared. The tax base collapsed. The military went from Roman legions to foreign mercenaries. And the emergency? It became the operating system.In this episode, we trace the full mechanism — from Diocletian's reforms through Constantine's strategic pivot to the final quiet dissolution of the Western Empire in 476. Not as a story of barbarian invasion, but as a system that consumed itself through rational crisis management.This is The Roman Pattern. History doesn't repeat, but it rhymes.Chapters:0:00 — The Emergency That Never Ended1:20 — 26 Emperors in 50 Years2:30 — The Coins Tell the Real Story3:25 — Diocletian's Impossible Inheritance4:00 — The Tetrarchy: Emergency Architecture4:48 — Price Controls and Why They Always Fail6:00 — The Tax System That Killed the Middle Class7:58 — When the Emperor Became a God9:33 — The Bureaucracy Trap10:50 — Laws Nobody Could Understand11:44 — Borders Become an Economic Problem13:18 — The Federate Deal: Outsourcing Defense14:11 — Adrianople: A System Failure, Not a Battle15:02 — The Death Spiral: Money, Power, Borders17:37 — The Loop Closes18:02 — Constantine Extends the Machine19:59 — Christianity as Emergency Policy20:39 — The Western Empire Dissolves24:12 — Remove the Names. See the Pattern.26:07 — The Emergency Became the System#romanempire #ancientrome #diocletian #emergencypowers #fallofrome #romanhistory #historychannel #theromanpattern

What happens when a movement that once presented the hope of Christ in a city… disappears? In this episode of the Ephesiology Podcast, Andrew and Michael take you into the ruins of Pergamon—walking through the Asclepius healing complex, standing beneath the shadow of the Zeus–Trajan temple, and tracing inscriptions that once defined the religious life of the city. As we set up the field video from this study tour, we explore a sobering question raised in Gods, Emperors, Philosophers, and a New Movement: why did Christianity, once present and active in Pergamon, eventually vanish? This is more than history. It's a missiological warning. Because what we uncover in the stones, inscriptions, and sacred spaces of Pergamon forces us to ask whether the same dynamics are at work in the church today. Video Keywords: Pergamon archaeology Christianity, Asclepius healing cult, Zeus Trajan temple Pergamon, Temple of Demeter Pergamon, early Christian decline Asia Minor, missiological archaeology, disappearance of Christianity, inscriptions Pergamon interpretation, imperial cult Asia Minor, sacred space competition, contextualization vs compromise, religious pluralism Roman world, church decline lessons, archaeological theology, Gods Emperors Philosophers New Movement Key Takeaways The religious ecosystem of Pergamon was deeply layered—healing cults, imperial worship, and traditional deities all competed for allegiance. The Asclepius complex functioned not just as a religious site but as a holistic system of meaning, healing, and identity that rivaled Christian claims. The imperial cult, particularly visible in the Zeus–Trajan temple, reinforced political loyalty as a religious act—pressuring Christians to conform or marginalize. Inscriptions reveal how embedded these systems were in everyday civic life, making Christianity one voice among many rather than a dominant force. The disappearance of Christianity in Pergamon was not sudden but gradual—likely tied to assimilation, loss of distinctiveness, or inability to sustain a compelling alternative narrative. Archaeology exposes what texts alone cannot: the overwhelming presence of competing worldviews in the same physical space. The story of Pergamon serves as a cautionary tale—movements do not disappear because they begin weak, but because they fail to remain distinct and adaptive over time. The central missiological question emerges: how do movements faithfully engage culture without being absorbed by it? Connect With Us Follow Ephesiology: Website | Twitter | Instagram | YouTube Follow Andrew Johnson  @thediscfan.bsky.social If this episode encouraged you, please leave a review and share it with others exploring missional living in post-Christian contexts. Thanks for doing theology in community with us today! If you have a question or topic that you'd like to hear addressed on the Ephesiology Podcast, just send it to Andrew at thediscfan@gmail.com. Donate Find the podcast on your favorite podcast app Just search for “Ephesiology” Our Podcasters Michael CooperProfessor | Missiologist | AuthorMichael is the missiologist in residence with East West where he focuses on equipping and empowering church leaders in evangelism, discipleship, leadership, and catalyzing church planting movements in the most difficult to reach places on the planet. He is the author of Ephesiology: The Study of the Ephesian Movement as well as many other books and academic articles. He has lectured at universities around the world and serves as affiliate faculty at Kairos University where he facilitates the degree programs in partnership with Ephesiology Master Classes.Andrew JohnsonMinistry Lead, West Village ChurchAndrew is a proud husband, father and pastor who desires all to know the one true King. He is honored to serve at West Village Church in Victoria, BC. Previously, he's ministered in Houston, Chicago, Indy, Flagstaff and Tempe in a variety of church contexts. Andrew has a BA in Christian Ministry from Trinity International University and an MA from Phoenix Seminary. He is currently a Doctor of Ministry student at Kairos University and is the co-host of the Ephesiology Podcast. When not at work, he's an avid disc golfing, vinyl playing, Spider-Man following/collecting fellow. Go Pacers. Do you enjoy the Ephesiology Podcast? Pick up Dr. Cooper’s latest book Religions, politics, and education shaped the cultural world of Asia Minor where a new faith emerged that would change history. Gods, Emperors, Philosophers, and a New Movement uncovers how the earliest Christians navigated—and often disrupted and adapted—the dominant forces of their age. Drawing on decades of research, fieldwork, and teaching, Michael T. Cooper takes readers beneath the surface of Ephesos, Smyrna, Pergamon, and other cities to reveal how temples, inscriptions, and civic spaces illuminate the missionary impulse of the first Christians. Far from being silent, the archaeological record testifies to their resilience, creativity, and bold proclamation of the gospel in a world saturated with competing loyalties. This is more than history. By examining how the early church encountered powerful religious traditions, political ideologies, and systems of education, today's missionaries and church leaders gain fresh vision for gospel engagement in their own pluralistic and contested contexts. The dynamics that shaped mission in the first centuries—identity, power, worldview, and cultural disruption—remain central to how the good news advances today. This book is an invitation to rediscover the mission of God in the archaeological record and to discern its enduring relevance for faithful witness in the twenty-first century. Buy on Amazon Partner with the Pod The Ephesiology Podcast comes to you from a desire to engage in community conversations about the intersection of theology and culture. We do not believe such dialogue should come with a cost so the podcast will always be free.  However, if you've benefited from the Ephesiology Podcast, would you consider a nominal $5 per month donation? All proceeds from the podcast go toward helping bring needed theological education to the majority world through our Ephesiology Master Class initiative to end a theological famine. We'd be honored to partner with you to continue providing solid biblical, theological, and missiological content for listeners around the world. Donate Empowering Future Church Leaders Imagine a world where passionate, equipped Christian leaders spread God's Word in areas with the greatest need—leaders grounded in both deep theology and practical ministry skills, trained to make a lasting impact in their communities. Through your support, this vision can become a reality for students from countries like Malawi, Tanzania, Kenya, Nepal, and India who are eager to teach and multiply disciple-makers in their own regions. Learn More Ephesiology: A Study of the Ephesian Movement If you want to understand principles for the growth of Christianity in the first century, the place to begin is the city of Ephesus. In this winsome study, Ephesiology offers readers a comprehensive view of the empowering work of the Holy Spirit in the most significant city of the New Testament, and compels us to ask the question: how can we effectively connect Christ to our culture?  “Masterfully handling the book of Ephesians and using its content as a definitive guide, Michael Cooper lays a theologically strong foundation that is both corrective and directive to disciple making movements.  The principles he gleans from the book of Ephesians and related texts, help to ensure the on-going multiplication and maturation of a movement. Because these are supra-cultural principles, they are applicable anywhere in the world.” Marvin J. Newell, Staff Missiologist, Missio Nexus, Author of Crossing Cultures in Scripture Buy This Now! Educating to Shift the Tracks of History To shift the tracks of history requires leaders who are equipped to critically assess and engage the contours of contemporary culture. As a new initiative in collaboration with the Movement Leaders Collective, Kairos University, and Ephesiology, we deliver just-in-time theological education focused on issues important to you, mxAcademy is designed as the theological and missiological foundation to unlock your potential as a movement leader and catalytic thinker. mxAcademy is a dynamic and innovative educational experience rooted in mDNA.We dream of a church fully equipped, fully mature, fully mobilized, and fully alive. A church that lives and breathes the Good News of Jesus! Learn More Join a Community Conversation at Ephesiology Master Classes Areopagus Symposium Taking its inspiration from the historical and philosophical legacy of Athens, Greece, the Areopagus Symposium focuses on intellectual and philosophical topics related to Christology, missiology, and ecclesiology. We invite scholars, theologians, and practitioners from diverse backgrounds to engage in a profound exploration of the theological landscape at the intersection of these vital disciplines. Sign up for an Ephesiology Master Classes account and gain free access to the Areopagus Symposium. Check it out! The Ephesiology Podcast and Ephesiology Master Classes are ministries of TELOS.GO, a registered 501c3 non-profit agency committed to imaginatively missional ways of engageing culture, church planting, and theological education. Your donation to the podcast is tax deductible.

That time incompetent and bizarre leadership of one man led to a chain of chaotic events that culminated in civil war.It's funnier than it sounds!Sources:Gibbon, Edward. The History of the Decline and Fall of the Roman Empire; Wentworth Press, 3 Apr. 2019.‌Cassius Dio Cocceianus, et al. Dio's Roman History. Books LXVIII-LXXVII. Cambridge, Mass. ; London, Harvard University Press, 1989.‌

On this episode of the Ephesiology Podcast, we explore how archaeology, missiology, and the text of Luke-Acts converge to suggest that Theophilus may have been closer to the story than we've ever imagined. Drawing from the archaeological record—from inscriptions in the prytaneion to the civic roles of the Kouretes and temple officials—we explore a compelling possibility: Theophilus was a high-ranking Ephesian, perhaps even a guardian of Artemis, who encountered the message of Jesus in a way that required not just belief… but a complete reordering of allegiance. Have we discovered the identity of Theophilus? Find out on this Ephesiology Podcast. Keywords: Theophilus Luke Acts identity, Ephesos archaeology Christianity, Luke-Acts historical context, Early Christian movement Asia Minor, Artemis cult Ephesus, Prytaneion inscriptions Theophilos, Missiological archaeology, Kouretes Artemis Ephesus, Luke nativity hymns Artemis parallel, Roman elite conversion Christianity, Gospel contextualization vs missiology, Gods Emperors Philosophers New Movement, Archaeology and Bible interpretation, First century Ephesus Christianity Key Takeaways Theophilus was likely a real, high-status individual, not a symbolic or anonymous figure Luke's use of “most excellent” (kratiste) indicates elite social standing within Greco-Roman society Archaeological evidence from Ephesus (inscriptions and coinage) points to identifiable Theophiluses in the first century Theophilus may have held significant civic and religious roles such as Kouretes, temple administrator (neopoi), or priest of Artemis This places Theophilus at the center of Ephesian religious, political, and social life Luke's narrative aligns closely with the known historical and civic realities of the Roman world Luke employs missiological parallelisms to connect Jesus' story with Theophilus's cultural and religious framework Examples include contrasts between Jesus and Artemis (savior, nativity, temple practices, hymns) Conversion to Jesus would have required a radical shift in allegiance, involving social, economic, and religious consequences Theophilus represents a case of “religious switching” among the elite Luke models careful, precise, and contextually meaningful communication rather than shallow proclamation His goal is certainty about Jesus, not merely persuasion or rapid conversion Effective mission involves both deep theological clarity and cultural intelligibility Engagement with influential leaders is essential for long-term movement sustainability Modern church planting movements must balance rapid expansion with depth of discipleship Luke prioritizes the depth and integrity of the message over pragmatic efficiencyThe religious ecosystem of Pergamon was deeply layered—healing cults, imperial worship, and traditional deities all competed for allegiance. Connect With Us Follow Ephesiology: Website | Twitter | Instagram | YouTube Follow Andrew Johnson  @thediscfan.bsky.social If this episode encouraged you, please leave a review and share it with others exploring missional living in post-Christian contexts. Thanks for doing theology in community with us today! If you have a question or topic that you'd like to hear addressed on the Ephesiology Podcast, just send it to Andrew at thediscfan@gmail.com. Donate Find the podcast on your favorite podcast app Just search for “Ephesiology” Our Podcasters Michael CooperProfessor | Missiologist | AuthorMichael is the missiologist in residence with East West where he focuses on equipping and empowering church leaders in evangelism, discipleship, leadership, and catalyzing church planting movements in the most difficult to reach places on the planet. He is the author of Ephesiology: The Study of the Ephesian Movement as well as many other books and academic articles. He has lectured at universities around the world and serves as affiliate faculty at Kairos University where he facilitates the degree programs in partnership with Ephesiology Master Classes.Andrew JohnsonMinistry Lead, West Village ChurchAndrew is a proud husband, father and pastor who desires all to know the one true King. He is honored to serve at West Village Church in Victoria, BC. Previously, he's ministered in Houston, Chicago, Indy, Flagstaff and Tempe in a variety of church contexts. Andrew has a BA in Christian Ministry from Trinity International University and an MA from Phoenix Seminary. He is currently a Doctor of Ministry student at Kairos University and is the co-host of the Ephesiology Podcast. When not at work, he's an avid disc golfing, vinyl playing, Spider-Man following/collecting fellow. Go Pacers. Do you enjoy the Ephesiology Podcast? Pick up Dr. Cooper’s latest book Religions, politics, and education shaped the cultural world of Asia Minor where a new faith emerged that would change history. Gods, Emperors, Philosophers, and a New Movement uncovers how the earliest Christians navigated—and often disrupted and adapted—the dominant forces of their age. Drawing on decades of research, fieldwork, and teaching, Michael T. Cooper takes readers beneath the surface of Ephesos, Smyrna, Pergamon, and other cities to reveal how temples, inscriptions, and civic spaces illuminate the missionary impulse of the first Christians. Far from being silent, the archaeological record testifies to their resilience, creativity, and bold proclamation of the gospel in a world saturated with competing loyalties. This is more than history. By examining how the early church encountered powerful religious traditions, political ideologies, and systems of education, today's missionaries and church leaders gain fresh vision for gospel engagement in their own pluralistic and contested contexts. The dynamics that shaped mission in the first centuries—identity, power, worldview, and cultural disruption—remain central to how the good news advances today. This book is an invitation to rediscover the mission of God in the archaeological record and to discern its enduring relevance for faithful witness in the twenty-first century. Buy on Amazon Partner with the Pod The Ephesiology Podcast comes to you from a desire to engage in community conversations about the intersection of theology and culture. We do not believe such dialogue should come with a cost so the podcast will always be free.  However, if you've benefited from the Ephesiology Podcast, would you consider a nominal $5 per month donation? All proceeds from the podcast go toward helping bring needed theological education to the majority world through our Ephesiology Master Class initiative to end a theological famine. We'd be honored to partner with you to continue providing solid biblical, theological, and missiological content for listeners around the world. Donate Empowering Future Church Leaders Imagine a world where passionate, equipped Christian leaders spread God's Word in areas with the greatest need—leaders grounded in both deep theology and practical ministry skills, trained to make a lasting impact in their communities. Through your support, this vision can become a reality for students from countries like Malawi, Tanzania, Kenya, Nepal, and India who are eager to teach and multiply disciple-makers in their own regions. Learn More Ephesiology: A Study of the Ephesian Movement If you want to understand principles for the growth of Christianity in the first century, the place to begin is the city of Ephesus. In this winsome study, Ephesiology offers readers a comprehensive view of the empowering work of the Holy Spirit in the most significant city of the New Testament, and compels us to ask the question: how can we effectively connect Christ to our culture?  “Masterfully handling the book of Ephesians and using its content as a definitive guide, Michael Cooper lays a theologically strong foundation that is both corrective and directive to disciple making movements.  The principles he gleans from the book of Ephesians and related texts, help to ensure the on-going multiplication and maturation of a movement. Because these are supra-cultural principles, they are applicable anywhere in the world.” Marvin J. Newell, Staff Missiologist, Missio Nexus, Author of Crossing Cultures in Scripture Buy This Now! Educating to Shift the Tracks of History To shift the tracks of history requires leaders who are equipped to critically assess and engage the contours of contemporary culture. As a new initiative in collaboration with the Movement Leaders Collective, Kairos University, and Ephesiology, we deliver just-in-time theological education focused on issues important to you, mxAcademy is designed as the theological and missiological foundation to unlock your potential as a movement leader and catalytic thinker. mxAcademy is a dynamic and innovative educational experience rooted in mDNA.We dream of a church fully equipped, fully mature, fully mobilized, and fully alive. A church that lives and breathes the Good News of Jesus! Learn More Join a Community Conversation at Ephesiology Master Classes Areopagus Symposium Taking its inspiration from the historical and philosophical legacy of Athens, Greece, the Areopagus Symposium focuses on intellectual and philosophical topics related to Christology, missiology, and ecclesiology. We invite scholars, theologians, and practitioners from diverse backgrounds to engage in a profound exploration of the theological landscape at the intersection of these vital disciplines. Sign up for an Ephesiology Master Classes account and gain free access to the Areopagus Symposium. Check it out! The Ephesiology Podcast and Ephesiology Master Classes are ministries of TELOS.GO, a registered 501c3 non-profit agency committed to imaginatively missional ways of engageing culture, church planting, and theological education. Your donation to the podcast is tax deductible.

His main commemoration is on June 2; today we commemorate the return of his holy relics to Constantinople.   Nicephoros was Patriarch during the time of the iconoclasts, and openly opposed the Emperor Leo the Armenian's heretical policies. For this he was exiled to a monastery on the island of Prochonis, which he himself had built when Patriarch. After living there for thirteen years, he reposed around 827. In time, the iconoclast Emperors died, and the Emperor Michael, with his mother Theodora, came to the Imperial throne in 842; they appointed Methodios, a defender of the icons, as Patriarch. In 846, the incorrupt relics of St Nicephoros were returned to Constantinople and placed first in the Hagia Sophia, then in the Church of the Holy Apostles. The saint had been driven from Constantinople on March 13, and his relics were returned there on March 13, nineteen years later to the day.

Darrell Castle talks about the fact, proven over centuries, that war is easy to start but hard to get out of and if one gets out, the continuing effects exist long into the future. Transcription / Notes THE SHELF LIFE OF THE IRANIAN WAR Hello, this is Darrell Castle with today's Castle Report. This is Friday the 13th day of March in the year of our Lord 2026. Once again my beat is war and Friday the 13th seems like a good day to talk about something so unpleasant. I will be talking about the fact, proven over centuries, that war is easy to start but hard to get out of and if one gets out the continuing effects exist long into the future. Yes, this is Friday the 13th once again and we are only two days from the Ides of March which was the date of Julius Ceasar's assassination on 15 March 44 BC. He was born in 100 BC so by my rough calculations that would make him 2126 years old today. Why talk about Ceasar more than 2000 years after his death, because he has been the gold standard for leaders who became emperors since then. Emperors in Rome, for example, continued to be called Ceasar after his death and today we ask as did Shakespear, upon what meat doth this our Ceasar feed that he has grown so strong. Our Ceasar today has certainly grown strong. But I submit that his meat is money and especially oil. Reports say that the U.S. has borrowed more than $50 billion per month for the last 5 months and that this war is costing in excess of $1 billion per day. The more important problem is oil and how much does it cost. The price of oil at the pump for the American consumer is what will determine if the U.S. can stay at war indefinitely or will have to declare victory and come home. It's really hard to just come home when you have demanded unconditional surrender in an undeclared war. Gas prices have accelerated but there are still a few desperation moves to temporarily moderate them. For the average American rising gas prices mean lowered standard of living because the real effect is similar to a cut in pay. The employer doesn't increase wages because it costs more to get to work so you have a lower standard of living and lowered optimism. Oil effects virtually everything price wise because everything has to be made or harvested and transported and that drives up the cost of living for each American. Iran is a major source of oil for the world or at least it was. Iran was a major supplier of oil to China with about 45% of China's 11 million barrels per day of imports passing through the Gulf and the Strait of Hormuz. That Strait is now closed by Iranian mines and anti-ship missiles. The administration has made it clear that the Iranian navy and air force are no more so this closing is a little hard to understand. Reports stated that the U.S. Navy sank 10 or 11 mine layers earlier this week so my question is why not sink them before they laid the mines. The end of Iranian oil has created opportunities for others to step up production which I imagine has made Russia and Vladimir Putin quite happy. The world price of oil is rising rapidly which puts money into Rusia for domestic use and to prosecute the Ukrainian war. Trump is very aware of the effect of rising oil prices on his poll numbers and on the upcoming mid-term elections so he has taken steps to alleviate it. He and Mr. Putin had what was described as a very good call on the 9th and Russia has been freed from sanctions to sell its oil on the world market. It will be a little higher in price for China than the cheap Iranian oil but nevertheless it will help. Trump is also freeing up several million barrels from the strategic petroleum reserve something he criticized Biden for doing to help his poll numbers. China has to be hurting from all this war and oil strangulation because reports are that about 90% of Chinese oil came from Venezuela, Iran and Russia and now only Russia is left. Perhaps telling China that it will no longer get energy from the Western Hemisphere or from U.S. allies is the point of the war. That is just speculation on my part but with the attack on the cartels in collaboration with other South and Latin American countries it makes sense. Rising energy prices will be hard for China's export driven economy to absorb because it makes all their exports less affordable worldwide. Trump is scheduled to travel to China later this month to meet with Xi Jinping so we'll see how that goes. So, as the title of this Castle Report suggests the U.S. and Israel need to end the war before prices in the U.S. rise so much they effect public support for the administration. There are many events from war that can be hidden or censored from the public but it is hard to hide price increases at the pump. Casualties can be hidden to a certain extent for example getting real casualty figures has been close to impossible so far. We learned this week that at least 8 Americans and today 4 crewmen in a refueling tanker died so 12 are now dead and about 150 wounded. Some of those are gravely wounded with brain injuries and burns and may not recover. Those numbers have been censored but they leak out so accurate or not, we can't be certain. The other thing that is easier to censor from Americans is damage to infrastructure and casualty figures from others targeted because they host Americans. The U.S. bases and embassies in several of the Gulf States including Saudi Arabia have been seriously damaged by missile and drone attacks. In addition, the attacks have hit infrastructure and civilians which have nothing to do with Americans. These problems are much harder to solve because no one seems to know who is currently in charge in Iran. The Supreme Leader is dead and his son was appointed in his place. He might be dead or wounded but for some reason he seems to no longer be in charge. The very religious and new Islamic supreme leader apparently owns about $140 million of prime real estate in London's billionaire row. Does he control the military, the Iranian Revolutionary Guard Corps or (IRGC) and if not who does. There are indications that no one does and the IRGC is acting on orders of individual officers. That would explain why the new leader apologizes to the Arab states which Iran attacked and said it was a mistake which would not be repeated. The attacks continued after his apology as if it had not been made. The U.S. cost of living and that of the world for that matter is why the Strait of Hormuz seems likely to be the deciding point of the length of U.S. involvement. A war of conquest with a ground invasion of Iran would probably be long, bloody, and very expensive and therefore can't happen. Oh, wait I'm sorry I mean it can't happen if there are rational, non-insane people making the decisions. The key to the war, then, is the battle to keep the Strait open and with it the flow of oil. Air power can probably destroy the IRGC and that should make it somewhat easier, but we have known since the end of World War ll that air power alone will not make determined people give up their homeland. The options then seem to me to be destroy the IRGC very quickly, which may or may not be possible, somehow get a new regime into power which can control them and which also may not be possible, or just fight it out however long it takes in the Strait. I guess some combination of all three is also possible. I am certain that Trump wants out of this mess, but I doubt if the Israelis do.  He held a meeting this week with the heads of various defense firms and told them to ramp up production of missiles both cruise and Patriot air defense missiles so the U.S. is running low. The Iranians answer by making 100,000 suicide drones at $20,000 each instead of the multi-million missiles to attempt to shoot them down. The Iranian tactic seems to be the rope-a-dope whereby the U.S. fires all its missiles then the Kamikaze drones counterattack. People tried to warn Trump but apparently he wasn't listening or had bad advisers as well. My own view, and this is pure speculation on my part, is that Trump believes that World Warlll has already started but it is a cold war right now pitting many forces against each other. We have what Reagan called the axis of evil consisting of China, Russia, Venezuela, Iran and North Korea. Two of those are gone and the rest are nuclear armed. Trump is apparently trying to cozy up to Putin which I imagine makes Xi a little nervous. Then we have the forces of the European global elite as managed by the World Economic Forum and its great reset of global bureaucracy and its unelected world government. Opposing those we have the American way of individual nation states living in freedom so that seems like the battle to me. In conclusion, I remember the wise words of a man I once heard say that if I am proud of anything about my life I am proudest of my humility. Well, I echo that now and admit that I know very little firsthand just what logic and research produce so I use my best guess powered by some experience. I know from history that the Middle East contains a lot of people with long memories. Apparently they are still settling disputes that happened over 1000 years ago. Finally, folks, children don't start wars they just die in them. It is a terrible thing to go to war and this one seems especially brutal. It appears that this attack was unprovoked and that makes it even sadder. I pray that it ends soon. At least that's the way I see it, Until next time folks, This is Darell Castle, Thanks for listening.

From justice to compassion, political wordplay masks child trafficking, violence and failed leadership

In March of 235 AD, the murder of Emperor Severus Alexander sparked the Crisis of the Third Century—a 50-year free fall that nearly destroyed the Roman Empire. It wasn't just an assassination; it was the moment the Roman army realized its true power: if they could make an emperor, they could unmake one.What followed was a half-century of chaos that redefined the ancient world. This video covers the brutal timeline of Rome's near-collapse:• 26 Emperors in 50 Years: The era of the "Barracks Emperors."• Hyperinflation & Currency Debasement: When silver was washed off copper coins to pay debts.• Civil War: Rome splitting into the Gallic Empire, the Palmyrene Empire, and the Central Empire.• The Alemanni Invasion: When the German tribes crossed the Rhine.This was Rome's 50-year free fall. And it started because one leader tried to solve a hard border crisis with a soft solution. The Roman Pattern is simple: Under stress, civilizations adapt. But some adaptations hollow out the system from within.Was Severus Alexander weak? Or did the Roman system destroy itself reacting to him?History doesn't repeat. But it does rhyme.

In August of 1914, the United States of America completed a man-made waterway through the Panamanian isthmus, linking the Atlantic and Pacific Oceans for the first time in history. But that engineering triumph was the culmination of decades of toil, conflict and death. In this first episode of a multi-part series on the Panama Canal, we trace the origins of its construction, beginning with the doomed French attempt and its tragic protagonist, Ferdinand de Lesseps.      SOURCES: Burton, Anthony. The Canal Pioneers: Canal Construction from 2500 BC to the Early 20th Century. Barnsley, UK: Pen & Sword Maritime, 2018. Charles River Editors. The Panama Canal: The Construction and History of the Waterway Between the Atlantic and Pacific Oceans. CreateSpace Independent Publishing, 2013. Diaz Espino, Ovidio. How Wall Street Created a Nation: J.P. Morgan, Teddy Roosevelt, and the Panama Canal. New York: Four Walls Eight Windows, 2003. Greene, Julie. The Canal Builders: Making America's Empire at the Panama Canal. New York: Penguin Press, 2009. Karabell, Zachary. Parting the Desert: The Creation of the Suez Canal. New York: Alfred A. Knopf, 2003. Keller, Ulrich. The Building of the Panama Canal in Historic Photographs. New York: Dover Publications, 1983. Lasso, Marixa. Erased: The Untold Story of the Panama Canal. Cambridge, MA: Harvard University Press, 2019. Lindsay, John. Emperors in the Jungle: The Hidden History of the U.S. in Panama. 2003. Lopez, Sean J. Chokepoint: The Epic History of the Suez Canal. New Haven, CT: Yale University Press, 2024. Marlowe, Elias. A History of Panama: Canal, Conquest, and Independence. Albuquerque: University of New Mexico Press, 2012. McCullough, David. The Path Between the Seas: The Creation of the Panama Canal, 1870–1914. New York: Simon & Schuster, 1977. Morton, Levi P. “No. 105. Mr. Morton to Mr. Frelinghuysen.” Papers Relating to the Foreign Relations of the United States, Transmitted to Congress, With the Annual Message of the President, December 1, 1884, U.S. Department of State Office of the Historian, 5 July 1884,https://history.state.gov/historicaldocuments/frus1884/d105   Parker, Matthew. Panama Fever: The Epic Story of the Building of the Panama Canal. New York: Doubleday, 2007. Learn more about your ad choices. Visit megaphone.fm/adchoices

Episode 457, including tracks from The Red Bastards, Teenage Bottlerocket, Squirtgun, Rocket 69, DIYing Breed, The Overjoyed, The Fake Friends, Gottlieb, Leftover Crack, Integra Pink, Jenny Woo, Emperors & Angels, and Miss Georgia Peach.. Eric adds his upcoming releases, but is unable to make it this episode. The episode is loaded with a bunch of new music shared with us, a great album, and wrap up the show with a rock track and country tracks.

Misha Glenny and guests discuss the countless venues across the Roman Empire which for over five hundred years drew the biggest crowds both in the Republic and under the Emperors. The shows there delighted the masses who knew, no matter how low their place in society, they were much better off than the gladiators about to fight or the beasts to be slaughtered. Some of the Roman elites were disgusted, seeing this popular entertainment as morally corrupting and un-Roman. Moral degradation was a less immediate concern though than the overspill of violence. There was a constant threat of gladiators being used as a private army and while those of the elite wealthy enough to stage the shows hoped to win great prestige, they risked disappointing a crowd which could quickly become a mob and turn on them.With Kathleen Coleman James Loeb Professor of the Classics at Harvard UniversityJohn Pearce Reader in Archaeology at King's College LondonAndMatthew Nicholls Fellow and Senior Tutor at St John's College, OxfordProducer: Simon TillotsonReading list:C. A. Barton, The Sorrows of the Ancient Romans: The Gladiator and the Monster (Princeton University Press, 1993)Roger Dunkle, Gladiators: Violence and Spectacle in Ancient Rome (Pearson, 2008)Garrett G. Fagan, The Lure of the Arena: Social Psychology and the Crowd at the Roman Games (Cambridge University Press, 2011)A. Futrell, Blood in the Arena: The Spectacle of Roman Power (University of Texas Press, 1997)A. Futrell, The Roman Games: A Sourcebook (Blackwell Publishing, 2006)Keith Hopkins and Mary Beard, The Colosseum (Profile, 2005)Luciana Jacobelli, Gladiators at Pompeii (The J. Paul Getty Museum, 2003)Eckart Köhne and Cornelia Ewigleben (eds.), Gladiators and Caesars: The Power of Spectacle in Ancient Rome (University of California Press, 2000)Donald Kyle, Spectacles of Death in Ancient Rome (Routledge, 1998)F. Meijer, The Gladiators: History's Most Deadly Sport (Souvenir, 2004)Jerry Toner, The Day Commodus killed a Rhino: Understanding the Roman Games (Johns Hopkins University Press, 2014)K. Welch, The Roman Amphitheatre from its Origins to the Colosseum (Cambridge University Press, 2007)T. Wiedemann, Emperors and Gladiators (Routledge, 1992)In Our Time is a BBC Studios Production

Misha Glenny and guests discuss the countless venues across the Roman Empire which for over five hundred years drew the biggest crowds both in the Republic and under the Emperors. The shows there delighted the masses who knew, no matter how low their place in society, they were much better off than the gladiators about to fight or the beasts to be slaughtered. Some of the Roman elites were disgusted, seeing this popular entertainment as morally corrupting and un-Roman. Moral degradation was a less immediate concern though than the overspill of violence. There was a constant threat of gladiators being used as a private army and while those of the elite wealthy enough to stage the shows hoped to win great prestige, they risked disappointing a crowd which could quickly become a mob and turn on them.With Kathleen Coleman James Loeb Professor of the Classics at Harvard UniversityJohn Pearce Reader in Archaeology at King's College LondonAndMatthew Nicholls Fellow and Senior Tutor at St John's College, OxfordProducer: Simon TillotsonReading list:C. A. Barton, The Sorrows of the Ancient Romans: The Gladiator and the Monster (Princeton University Press, 1993)Roger Dunkle, Gladiators: Violence and Spectacle in Ancient Rome (Pearson, 2008)Garrett G. Fagan, The Lure of the Arena: Social Psychology and the Crowd at the Roman Games (Cambridge University Press, 2011)A. Futrell, Blood in the Arena: The Spectacle of Roman Power (University of Texas Press, 1997)A. Futrell, The Roman Games: A Sourcebook (Blackwell Publishing, 2006)Keith Hopkins and Mary Beard, The Colosseum (Profile, 2005)Luciana Jacobelli, Gladiators at Pompeii (The J. Paul Getty Museum, 2003)Eckart Köhne and Cornelia Ewigleben (eds.), Gladiators and Caesars: The Power of Spectacle in Ancient Rome (University of California Press, 2000)Donald Kyle, Spectacles of Death in Ancient Rome (Routledge, 1998)F. Meijer, The Gladiators: History's Most Deadly Sport (Souvenir, 2004)Jerry Toner, The Day Commodus killed a Rhino: Understanding the Roman Games (Johns Hopkins University Press, 2014)K. Welch, The Roman Amphitheatre from its Origins to the Colosseum (Cambridge University Press, 2007)T. Wiedemann, Emperors and Gladiators (Routledge, 1992)In Our Time is a BBC Studios Production

Gavin Ortlund explains the role of the Roman Emperor in the early ecumenical councils of church history.Truth Unites (https://truthunites.org) exists to promote gospel assurance through theological depth. Gavin Ortlund (PhD, Fuller Theological Seminary) is President of Truth Unites, Visiting Professor of Historical Theology at Phoenix Seminary, and Theologian-in-Residence at Immanuel Nashville.SUPPORT:Tax Deductible Support: https://truthunites.org/donate/Patreon: https://www.patreon.com/truthunitesFOLLOW:Website: https://truthunites.org/Instagram: https://www.instagram.com/truth.unites/X: https://x.com/gavinortlundFacebook: https://www.facebook.com/TruthUnitesPage/

Gavin Ortlund explains the role of the Roman Emperor in the early ecumenical councils of church history.Videos Mentioned: The Papacy in the 3rd to 7th Centuries: Protestant Critique: https://youtu.be/iUROLXJbkR8?si=guWqSbRDMcZAUlM1Truth Unites (https://truthunites.org) exists to promote gospel assurance through theological depth. Gavin Ortlund (PhD, Fuller Theological Seminary) is President of Truth Unites, Visiting Professor of Historical Theology at Phoenix Seminary, and Theologian-in-Residence at Immanuel Nashville.SUPPORT:Tax Deductible Support: https://truthunites.org/donate/Patreon: https://www.patreon.com/truthunitesFOLLOW:Website: https://truthunites.org/Instagram: https://www.instagram.com/truth.unites/X: https://x.com/gavinortlundFacebook: https://www.facebook.com/TruthUnitesPage/

Diocletian and Maximian have established themselves as co-Emperors, working together to amicably administrate a sprawling Roman Empire. But with Persians to the east, Britons to the west, and discontent all around… maybe it's time for more laurel wreaths? Support Emperors of Rome on Patreon: patreon.com/romepodcast Episode CCLI (251) Part III of Diocletian Guest: Professor Caillan Davenport (Centre for Classical Studies, Australian National University)

The difference between kings, emperors, and presidents can be confusing to a child. Explaining the difference in Chinese, however, becomes crystal clear in this lesson. Lesson in to learn the vocabulary and the language of power. Episode link: https://www.chinesepod.com/1556

Taylor Barton "Davy" - Dry Land www.taylorbarton.comTaylor Barton "Jack" Open Book "Indiana" - Out Of Time www.openbookmusic.com Neale Eckstein "January Thaw" - Never Too Late www.nealeeckstein.com Kym Tuvim "Falling Rain" - On The Mend www.kymtuvim.com Melissa Greener "With The Weather" - Transistor Corazon www.melissagreener.com****************************Heliara "Obsession" Elliott Murphy "The Lion In Winter" - Infinity www.elliottmurphy.comZoe FitzGerald Carter "Staying Home Tonight" - Before The Machine www.zoecartermusic.com Jess Klein "Safe Harbor" - When We Rise www.jessklein.com Sam Weber "when-all-our-wounds-are-healed-1.help" - Shape Confused Cowboy Be You samweber.funSteel Wheels "Kiss Me Like A Stranger" - No More Rain www.thesteelwheels.com Tragedy Ann "The Shield" - Heirlooms www.tragedyannmusic.com Tish Hinojosa "Back To You" - West www.mundotish.com Ruben “El Gato Negro” Ramos “El Año Viejo” featuring Gaby Moreno www.rubenramos.com********************Some of the featured artists in the upcoming South Florida Folk & Acoustic Music Festival www.sffolk.org Twangtown Paramours "Coupons & Cowboys" - The Wind Will Change Again www.twangtownparamours.com Kennedys "Headwinds" - Headwinds www.kennedysmusic.com Marc Douglas Berardo "Hearts In Play" - The Beauty Of This Now www.marcdouglas.com Meghan Cary "River Rock" - Sing Louder www.meghancary.com Alice Howe & Freebo "Travelin' Soul" - Live www.alicehowe.com Grace Morrison "You And Me Talking" - Saltwater Country www..gracemorrison.com Heather Pierson "Dusty House Blues" - Back To The Light www.heatherpierson.com ***************Laurie Black "Axis" - Noisebleed www.laurieblack.co.uk Sebastien Tellier "Naif de Couer" - Kiss The Beast Kurt Baker "Undertow Afterglow" - Dan Miraldi "Buzzin' "More Mood Music www.danmiraldi.comMylo Bybee "Misinformed" - Revisions www.mylobybee.com Emperors & Angels "Walk Into The Fire" - https://emperorsandangels.net/Slow Crush "Lull"- Hush www.slowcrush.orgBetween The Buried & Me "The Blue Nowhere" - The Blue Nowhere www.betweentheburiedandme.comRolling Blackout "Pirates On The Seas Of Time" www.rollingblackoutband.com

In a single year, Rome went through six emperors.Not candidates. Not dynasties.Six men who actually wore the purple—and by the end of 238 AD, four were dead.This wasn't just a bad year. It was the moment Rome learned a terrifying truth:Once an army learns it can make and unmake emperors, the empire belongs to whoever holds the swords—not the laws.In this episode of The Roman Pattern, we break down the Year of Six Emperors:The assassination that turned succession into an auctionMaximinus Thrax: the military strongman who squeezed the provincesThe African tax revolt that lit the matchThe Senate's desperate gamble (and why it failed fast)The Praetorian Guard's palace coup in the capitalGordian III: the teenage “compromise” emperor—aka a puppetAnd the real takeaway: 238 didn't destroy Rome overnight… it normalized chaos.After this, succession wasn't law, tradition, or dynasty. It was speed, violence, and who could move troops first.Rome is falling right now—you're just watching the replay.

Straight from the mighty Midwest of Illinois, we present Emperors & Angels.Having shared the stage with legendary acts like Alice Cooper, Anthrax, Candlebox, Chevelle, Dark New Day, Iron Maiden, Five Finger Death Punch, Linkin Park, and many more, Emperors & Angels are more than ready to rock your world.Even Gigi, CEO of Curtain Call Records, has this to say:“Emperors & Angels bring a fire and authenticity that's impossible to ignore.This new single is going to shake things up—and we're proud to stand behind it.Get ready, because this is just the beginning.”

How did a persecuted minority religion rise to be embraced and enforced by mighty Roman Emperors?Tristan Hughes is joined by Professor Peter Heather to chart the dramatic rise of Christianity, exploring how Emperors such as Constantine the Great were forced to hide their true religions and the suppression of paganism across the world.MORECouncil of NiceaListen on AppleListen on SpotifyWatch this episode on our NEW YouTube channel: @TheAncientsPodcastPresented by Tristan Hughes. Audio editor is Aidan Lonergan. The producer is Joseph Knight. The senior producer is Anne-Marie Luff.All music courtesy of Epidemic SoundsThe Ancients is a History Hit podcast.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week. Sign up at https://www.historyhit.com/subscribe.  Hosted on Acast. See acast.com/privacy for more information.

1804. July… August… September… Three months in which Alexander Hamilton and Aaron Burr take their political differences to the duelling ground… Tripoli's pirates are bombarded by the United States… And another quarter, another new emperor - this time Francis I for Austria. This is episode 51 of the Napoleonic Quarterly - covering three months which continues this year's theme of political violence.[4:40] - Headline developments[14:00] - Peter Kastor on US politics and the duel between Alexander Hamilton and Aaron Burr[36:00] - Liam Gauci on the Barbary States' war with the United States[59:50] - Barbara Stollberg-Rilinger on Francis' decision to become Austrian EmperorHelp us produce more episodes by supporting the Napoleonic Quarterly on Patreon: patreon.com/napoleonicquarterly

Show 12-26-25 The show begins in doubts of the veneration of Cicero. and the derogation of Aggripina Minor. 1880 SULLA SACKING ROME ROME BEFORE THE EMPERORS: CICERO'S RISE Colleague Josiah Osgood. John Batchelor introduces Josiah Osgood to discuss Marcus Tullius Cicero, a "new man" who rose to political prominence through legal skill in the 1st century BCE. They examine Cicero's debut defense of Roscius, accused of patricide, a crime punished by being sewn into a sack with animals. Cicero proved Roscius was framed by relatives seeking to seize his inheritance, establishing his reputation for storytelling and detective work. NUMBER 1 THE PROSECUTION OF VERRES Colleague Josiah Osgood. Cicero takes on the corruption trial of Gaius Verres, the governor of Sicily who looted art and money from the province. Although Cicero usually defended clients to earn favors, he prosecuted Verres to align with political shifts demanding reform. Verres was backed by the Senateestablishment and Sulla's followers, making Cicero's move a bold attack by an outsider against a "crooked establishment" to cleanse the government. NUMBER 2 CICERO VS. CATILINE: THE CONSPIRACY BEGINS Colleague Josiah Osgood. Cicero captivated the jury against Verres by describing the governor partying while pirates raided Syracuse, causing Verres to flee into exile. Later, Cicero achieved the consulship by defeating Catiline, an aristocrat who became his bitter rival. Desperate after losing the election again, Catiline conspired with a fashionable group of young men to overthrow the government, leading to a showdown with Cicero in the Senate. NUMBER 3 THE EXECUTION MISTAKE Colleague Josiah Osgood. Cicero ordered the execution of five high-ranking Romancitizens allied with Catiline without a trial, believing them to be traitors who forfeited citizenship. This decision, made despite Julius Caesar's suggestion of life imprisonment, became a major political error. Cicero's gloating and refusal to grant due process alienated the public and powerful figures, turning him into a target for the populist movement and threatening his future career. NUMBER 4 THE BONA DEA SCANDAL Colleague Josiah Osgood. A scandal erupts when Publius Clodius infiltrates the women-only Bona Dea ceremony at Caesar's house disguised as a female musician, allegedly to pursue Caesar's wife. Although Cicero initially hesitated, he testified against Clodius, destroying his alibi that he was out of town. This testimony created a dangerous enemy in Clodius, who, despite the sacrilege charge, managed to secure an acquittal through bribery. NUMBER 5 EXILE AND THE TEMPLE OF LIBERTY Colleague Josiah Osgood. Seeking revenge, Clodius transitions to plebeian status to become a tribune and passes a law punishing anyone who executed citizens without trial, specifically targeting Cicero. Forced into exile, Cicero flees Rome while Clodius destroys his mansion on Palatine Hill. Clodiusdedicates the site to the goddess Liberty as a political coup and a humiliation to Cicero, while also harassing Cicero'swife, Terentia, who remained in Rome. NUMBER 6 THE IDES OF MARCH Colleague Josiah Osgood. Cicero returns to a Rome on the brink of civil war, eventually being pardoned by the victor, Caesar. Resenting Caesar's tyranny, Cicero seemingly encouraged Brutus but was not part of the assassination plot. On the Ides of March, Cicero witnessed the murder in the Senate; Brutus shouted Cicero's name while holding the bloody dagger, linking the orator to the restoration of the Republic in the public eye. NUMBER 7 THE DEATH OF CICERO Colleague Josiah Osgood. Following Caesar's death, Cicero returns to politics to oppose Mark Antony, delivering the "Philippics" and allying with young Octavian. This strategy backfires when Octavianreconciles with Antony, leading to a kill order against Cicero for his anti-Caesar rhetoric. Cicero is assassinated, possibly meeting his death with theatrical heroism by extending his neck to the soldiers, a scene likely popularized by his loyal secretary Tiro. NUMBER 8 THE SABINE WOMEN AND AUGUSTAN HISTORY Colleague Emma Southon. Emma Southon discusses A Rome of One's Own, examining history through women's perspectives. They analyze the myth of the Sabine women, abducted by Romulus to populate Rome. This story, recorded by Livy to flatter Augustus, culminates in Hersilia and the women intervening in battle to unite the warring fathers and husbands. It establishes women as the "glue" holding Romanfamilies and society together. NUMBER 9 LUCRETIA: VIRTUE AND SUICIDE Colleague Emma Southon. The discussion moves to Lucretia, the model of Roman female virtue. During a contest among husbands, Lucretia is found virtuously weaving wool while others party. This leads to her rape by Sextus Tarquinius, who threatens her reputation. To protect her honor, Lucretia confesses to her family and commits suicide, an act Augustus later used to define female virtue and which sparked the end of the monarchy. NUMBER 10 TULLIA AND THE BIRTH OF THE REPUBLIC Colleague Emma Southon. Contrasting Lucretia is Tullia, a figure of female ambition and wickedness. Tullia conspires with her brother-in-law to murder their spouses and her own father, the king, even driving over his body. Her crimes and the subsequent assault on Lucretia by her son, Sextus, justify the overthrow of the monarchy. Brutus uses Lucretia's body to incite the revolution that establishes the Roman Republic. NUMBER 11 CLODIA: THE PALATINE MEDEA Colleague Emma Southon. The segment focuses on Clodia, a wealthy, independent woman and sister of Clodius. Cicero, feuding with her brother, attacks Clodia's reputation during the trial of Caelius. In his speech Pro Caelio, Cicero characterizes her as a "Palatine Medea" and a seductress to discredit her claims of attempted poisoning. Unable to speak in court, Clodia is silenced by Cicero's rhetorical assassination of her character. NUMBER 12 JULIA: THE EMPEROR'S REBELLIOUS DAUGHTER Colleague Emma Southon. Augustus uses his daughter Julia as a political tool, marrying her to Marcellus, Agrippa, and finally the reluctant Tiberius to secure an heir. While she had five children with Agrippa, her forced marriage to Tiberius leads to rebellion. Julia engages in public adulterous affairs to humiliate her father, resulting in her permanent exile and eventual starvation by Tiberius after Augustus'sdeath. NUMBER 13 QUEENS OF BRITAIN: CARTIMANDUA AND BOUDICCA Colleague Emma Southon. This segment contrasts two British queens: Cartimandua and Boudicca. Cartimandua, queen of the Brigantes, collaborates successfully with Rome, understanding they are "not to be defeated, they're to be pleased." Conversely, Boudicca represents resistance; provoked by Roman mistreatment, she leads a rebellion but is defeated. While Tacitus claims Boudicca committed suicide to preserve honor, English schools celebrate her as a symbol of resistance against tyranny. NUMBER 14 WOMEN OF COMMERCE AND THE FRONTIER Colleague Emma Southon. We meet Julia Felix, a Pompeianentrepreneur who ran a luxury bath and dining complex, offering "bougie" experiences to the middle class before dying in the Vesuvius eruption. The discussion shifts to Vindolanda in Britain, where letters between Sulpicia Lepidina and Claudia Severa reveal a vibrant social life for women in military forts, including birthday parties and domestic luxuries like wild swan and imported wine. NUMBER 15 PERPETUA AND THE RISE OF CHRISTIANITY Colleague Emma Southon. The final segment discusses Perpetua, a young nursing mother and Christian convert in Carthage. Defying the Roman mandate to sacrifice to the emperor, she views suffering as redemptive rather than a punishment. Unlike Romans who viewed suicide by poison as honorable, Perpetua and her slave Felicity choose martyrdom in the arena, having their throats cut to demonstrate their faith, signaling the rise of Christianity. NUMBER 16

ROME BEFORE THE EMPERORS: CICERO'S RISE Colleague Josiah Osgood. John Batchelor introduces Josiah Osgood to discuss Marcus Tullius Cicero, a "new man" who rose to political prominence through legal skill in the 1st century BCE. They examine Cicero's debut defense of Roscius, accused of patricide, a crime punished by being sewn into a sack with animals. Cicero proved Roscius was framed by relatives seeking to seize his inheritance, establishing his reputation for storytelling and detective work. NUMBER 1 1450

Professor Barry Strauss. Following Nero's suicide and the chaotic Year of the Four Emperors, Vespasian claimed the throne while his son Titus moved to besiege Jerusalem. The rebels believed their fortifications and supplies made the city impregnable, unaware that internal strife would soon undermine their defenses against Rome. 1492

THE YEAR OF FOUR EMPERORS AND FLAVIAN RULE Colleague Professor Edward J. Watts, University of California at San Diego. Watts analyzes the chaos following Nero's death, where Vespasian seized power after a brutal civil war that burned Capitoline Hill. The segment covers the Flavian dynasty, Titus's destruction of Jerusalem, and Domitian's vilification, concluding with Nerva's coup and the adoption of Trajan to stabilize the succession. NUMBER 11

THE BARRACKS EMPERORS AND THE ANTONINE PLAGUE Colleague Professor Edward J. Watts, University of California at San Diego. The discussion turns to the "barracks emperors," highlighting Trajan's expansion into Dacia and Hadrian's infrastructure focus. Watts describes Marcus Aurelius's Stoic governance during constant warfare and a devastating smallpox pandemic, which forced Rome to settle German immigrants to repopulate the empire. NUMBER 12

Between the years 235 and 280 AD, the Roman Empire was a basket case. Emperors were dropping like flies, succession fights were common, pretenders routinely declared themselves Emperor, and whole regions broke away. It was not the most prestigious period for Rome.In Roman-controlled Syria, a fully Romanized city-state called Palmyra had become a wealthy and prosperous destination on various trade routes, as well as the last bulwark on the eastern frontier between Rome and the Persian Empire. As the Roman crack-up proceeded, the city appointed its first-ever king, Odaenathus, who ruled alongside his wife, Zenobia. When Odaenathus was assassinated in 267 - we don't know by whom - Zenobia took the reins of Palmyra and led it through an audacious territorial expansion, until Palmyra controlled basically all of the Eastern Empire, including Egypt.And then, as more Emperors bumbled through the halls of power in distant Rome, Zenobia gave up on them entirely and declared herself Empress of Rome, and her domain, the Palmyrene Empire, the equal of Rome itself.Listen ad-free at patreon.com/trashyroyalspodcast.To advertise on this podcast, reach out to info@amplitudemediapartners.com.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Between the years 235 and 280 AD, the Roman Empire was a basket case. Emperors were dropping like flies, succession fights were common, pretenders routinely declared themselves Emperor, and whole regions broke away. It was not the most prestigious period for Rome. In Roman-controlled Syria, a fully Romanized city-state called Palmyra had become a wealthy and prosperous destination on various trade routes, as well as the last bulwark on the eastern frontier between Rome and the Persian Empire. As the Roman crack-up proceeded, the city appointed its first-ever king, Odaenathus, who ruled alongside his wife, Zenobia. When Odaenathus was assassinated in 267 - we don't know by whom - Zenobia took the reins of Palmyra and led it through an audacious territorial expansion, until Palmyra controlled basically all of the Eastern Empire, including Egypt. And then, as more Emperors bumbled through the halls of power in distant Rome, Zenobia gave up on them entirely and declared herself Empress of Rome, and her domain, the Palmyrene Empire, the equal of Rome itself. Listen ad-free at patreon.com/trashyroyalspodcast. To advertise on this podcast, reach out to info@amplitudemediapartners.com.

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus (NOT a Morning Mindset resource) ⇒ TODAY'S DAILY SPONSOR: Sponsoring in honor of my father, John, who beat cancer through faith, endurance and love. You can sponsor a daily episode of the Morning Mindset too, by going to https://MorningMindsetMedia.com/DailySponsor ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: Luke 2:1–5 - In those days a decree went out from Caesar Augustus that all the world should be registered. [2] This was the first registration when Quirinius was governor of Syria. [3] And all went to be registered, each to his own town. [4] And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, [5] to be registered with Mary, his betrothed, who was with child. (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish HINDI version: https://MorningMindsetMedia.com/Hindi CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/ ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate.

He was from Samosata in Mesopotamia, and became a monk at the age of twelve. As a young monk he visited St Symeon the Stylite (September 1) to receive his blessing. Years later he moved to the neighborhood of Constantinople at the request of the holy Patriarch Anatolius (July 3), whom he had healed of a deadly ailment through his prayers. For a time Daniel lived in the church of the Archangel Michael at Anaplus, but nine years later St Symeon the Stylite appeared to him in a vision and told him to imitate Symeon's ascesis of living on a pillar. For the remaining thirty-three years of his life the Saint did just that. He stood immovably in prayer regardless of the weather: once after a storm his disciples found him standing covered with ice. He was much loved by several Emperors (including Leo the Great), who sought him out for counsel. He reposed at the age of eighty-four, having lived through the reigns of three Emperors.

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This illustrious light of Orthodoxy in the Western Church was born in Gaul in 349, but his widowed mother took the family to Rome while he was still a small child. Brilliant and well-educated, he was made a provincial Governor in 375 and took up residence in Milan. In those days, the Arian heresy was still dividing the Church, despite its repudiation at the Council of Nicaea in 325. When the time came to elect a new Bishop in Milan, the Orthodox and Arian parties were so divided that they could come to no agreement on a new Bishop. When Ambrose came as Governor to try to restore peace and order, a young child, divinely inspired, called out "Ambrose, Bishop!" To Ambrose's amazement, the people took up the cry, and Ambrose himself was elected, though he tried to refuse, protesting that he was only a catechumen (it was still common in those days to delay Holy Baptism for fear of polluting it by sin). He even attempted to flee, but his horse brought him back to the city. Resigning himself to God's will, he was baptized and, only a week later, elevated to Bishop. Immediately, he renounced all possessions, distributed all of his money to the poor and gave his estates to the Church. Straightaway, he entered into a spirited defense of Orthodoxy in his preaching and writings to the dismay of the Arians who had supported his election. Soon he persuaded Gratian, Emperor of the West, to call the Council of Aquilea, which brought an end to Arianism in the Western Church. (Arianism, however, continued to prosper among the barbarian nations for many years; see the Martyrs of Africa, also commemorated today).   Several times the holy Bishop was called upon to defend the Church against domination by the secular powers. Once, putting down an uprising in Thessalonika, the Emperor Theodosius punished the city by ordering the massacre of thousands of its residents. When the Emperor later visited Milan and came to the Cathedral to attend the Liturgy, Saint Ambrose stopped him at the door, condemned his crime before all the people, forbade him entrance to the church and excommunicated him for eight months. The Emperor went away weeping, and submitted in humility to the Church's discipline. When he returned after long penance to be restored to Communion, he went into the sanctuary along with the clergy, as had been the custom of the Emperors since Constantine the Great. But again the holy Ambrose humbled him in the sight of all the people, saying "Get out and take your place among the laity; the purple does not make priests, but only emperors." Theodosius left without protest, took his place among the penitents, and never again attempted to enter the sanctuary of a church. (When the Emperor died, it was Bishop Ambrose who preached his funeral eulogy).   Saint Ambrose, by teaching, preaching and writing, brought countless pagans to the Faith. His most famous convert was St Augustine (June 15), who became his disciple and eventually a bishop. Ambrose's many theological and catechetical works helped greatly to spread the teaching of the Greek fathers in the Latin world. He wrote many glorious antiphonal hymns which were once some of the gems of the Latin services.   Saint Ambrose reposed in peace in 397; his relics still rest in the basilica in Milan.

3/3. The Regicide Debate — Gaius and Germanicus examine the history and implications of killing monarchs and emperors, particularly regarding modern political leadership. Germanicus uses the execution of Charles I in 1649following the English Civil War as the seminal regicide precedent; Charles I was executed publicly after refusing to defend himself in court. Gaius explains that regicide recurs throughout imperial history because the sacred monarch's authority embodies the totality of society itself; metaphorically, the monarch's body represents the body of all citizens collectively. Germanicus distinguishes between legitimate regicide—eliminating a king who betrayed his societal mission (like Caligula)—and capricious execution like Charles I's, Louis XVI's, or Nicholas II's, which constitutes ritual delegitimation. Gaius notes that Charles I's execution ultimately delegitimized the regicides themselves, causing the nation to reject them and resulting in Cromwell's short-lived Protectorship. Germanicus warns that contemporary opposition entertaining regicidal ideas against "Emperor Trump" appears unaware they are entering this long historical tradition of regicide, which invariably triggers general conflict among factions, since millions of faithful supporters embrace the emperor. Gaius emphasizes that while individual men may be killed, opposition attempting to slay the high office itself confronts an institution that is undying, all-powerful, and ultimately indestructible, creating structural conditions for catastrophic escalation and societal fragmentation reminiscent of cracked mirrors that cannot be adequately mended without the binding emotional adhesive of fraternity and shared national purpose. 1649