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Paulus trekt vanuit Thessalonika, waarhij verjaagd werd, naar Berea waar de Joden in de sjoel bereidheid toondenom wat hij sprak na te zoeken in Tenach.Zij beoordeelden dagelijks aan de hand van de Schriften wat hij zei. Heel wat luisteraars geloofden. De Joden uitThessalonika kwamen naar Berea omook daar de apostel te hinderen en weer ging hij verder naar Athene. Naluisteren: deel A en deel B . https://www.da-ath.nl/?p=33786
Paulus trekt vanuit Thessalonika, waarhij verjaagd werd, naar Berea waar de Joden in de sjoel bereidheid toondenom wat hij sprak na te zoeken in Tenach.Zij beoordeelden dagelijks aan de hand van de Schriften wat hij zei. Heel wat luisteraars geloofden. De Joden uitThessalonika kwamen naar Berea omook daar de apostel te hinderen en weer ging hij verder naar Athene. Naluisteren: deel A en deel B . https://www.da-ath.nl/?p=33786
(Isaiah 46:11) Scripture is full of prophecy and sincere Bible students must not neglect it. Today, we uncover five definite blessings connected to the study of prophecy. Our goal is to learn more than end time events; it is to know more deeply the eternal God. (0968250318) ----more---- The World's Fascination with End Times Hollywood has made a small fortune imagining what the end of the world is going to look like. In fact, it seems every week. Something new in printed form or media comes out about the end of time, and yet I think it may be smarter if we ask the one who started time, how time is going to end. That is the eternal God, the creator of all things. What does God say? What does the Bible say? About the end of time, about last things. Biblical Prophecy: An Overview As you read and study the word of God, you're gonna be shocked, I think, to see how much of the Bible is prophetic - I mean by that telling us about things to come. Sixteen Old Testament books are considered to be prophetic books. You have what is commonly referred to as the major prophets and the minor prophets. But prophecy's not restricted just to those books. In fact, prophetic elements are found all through the word of God. In the Psalms there are prophetic psalms. Moses was referred to as a prophet, so that's hearkening all the way back to the beginning of the Old Testament. When you come to the New Testament, about 1/20th of the New Testament is prophetic. Now, obviously the revelation of Jesus Christ the apocalypse the final revelation. That's prophetic, but there are prophetic elements in the teachings of Christ and the writings of Paul. You can't neglect scripture. When it comes to prophecy. I heard someone recently say, what gives us the right I. To pick and choose which verses we wanna believe. What gives us the right to pick and cho choose which verses we want to study and apply and live. No, all scripture is given by inspiration of God and is profitable. So what is the profit of us studying what the Bible says about the end of time? Lemme give you several profitable things that it'll do in your life. The Sovereignty of God in Prophecy First of all, if you study what the Bible says about prophecy. It's going to reveal something to you about the sovereignty of our God, that He truly is on the throne. He has a plan. He's all wise and all powerful. He knows exactly what he's doing. Listen to the words of Isaiah 46, verse 11. The Bible says, "Calling a ravenous bird from the east, the man that executed with my counsel from a far country. Yay, I have spoken it. I will also bring it to pass. I have purposed it. I will also do it." Now, the context of this text is in a prophecy to the nation of Israel. But listen to the revelation of God himself, the one who's giving the prophecy, he said, I've spoken it. I'm gonna bring it to pass. I've purposed it. I'm going to do it. When you begin to study prophecy, one of the things immediately that is revealed is that our God is not arbitrary. He has an eternal purpose in the ages. This is not some emergency plan with our God. From the very beginning, before time started, God knew exactly how it was going to end. So his purpose is being fulfilled. That ought to help you not just to know events, but to know the God of the Bible in a greater way. Closely akin to that, let me give you a second profitable thing. Faith in Bible Prophecy In the book of Acts chapter number 20, we're told this beginning in verse number 26, the Apostle Paul says, "Wherefore, I take you to record this day that I'm pure from the blood of all men, for I have not shunned to declare unto you all the counsel of God." One of the things that happens when you start seeing what the Bible says about prophecy is it increases your faith in the word of God itself. And the Apostle Paul said, Acts 20:27, "I've not shunned to declare all the counsel of God." May I say to you, we should not shun all the counsel of God. Study all of the Bible. Seek to understand all of scripture. Teach and preach all of the Bible. Why? Because God has a message for us in every part of scripture that includes prophecy, faith cometh by hearing by the word of God. Your faith is gonna grow as you see God fulfilling what he foretold and everything. God foretells, he fulfills. When you see all the prophecies that have been fulfilled to this point, do you know what it says? It says that the same God who never lies, who always tells the truth and always keeps his word, is going to fulfill the rest of the prophecies. So it reveals the sovereignty of God. It increases our faith in the word of God. How about this? This is a very practical thing. Hope in Bible Prophecy When you begin studying what the Bible says about prophecy, it's gonna give you some hope and comfort. I'm talking about living through difficult days. It's gonna help you. Second Corinthians 4:17 says, "For our light affliction, which is, but for a moment, worketh for us a far more exceeding and eternal weight of glory. While we look not at the things which are seen, but at the things which are not seen. For the things which are seen are temporal, but the things which are not seen are eternal." What does prophecy do? Prophecy makes you get your eyes off of time and on eternity. It makes you go to the end and work your way backward to find out what truly matters in light of eternity. It brings both a challenge and a comfort at the same time. He repeats that emphasis when he writes to the church at Thessalonika. First Thessalonians chapter four, listen to the words beginning in verse thirteen. He says, "But I would not have you to be ignorant brethren concerning them which are asleep, that you sorrow not, even as others which have no hope. For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. For this, we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord, shall not prevent them which are asleep. For the Lord himself shall descend from heaven with a shout, with the voice of the archangel and with the trump of God, and the dead in Christ, shall rise first. Then we which are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And so shall we ever be with the Lord. Wherefore, comfort one another with these words." Did you notice the first verse we read in 1st Thessalonians 4:13 has the word "hope" in it, and the last verse we read, verse 18 has the word "comfort" in it? Studying prophecy is going to give you hope and comfort. It's not just about knowing the sequence of events. Or what to look for next. In fact, we're not looking for an ending. We're looking for a new beginning. I'm not looking for the world to end. I'm looking for Jesus to come. I'm looking for everything God has prepared for us. That gives me hope and comfort living in difficult days. The Purifying Affect of Prophecy And then I would say this studying prophecy, what the Bible says about the end of time will purify the believer. Yeah, one John chapter three, beginning in verse number two says this, "Beloved, now are we the sons of God. And it does not yet appear what we shall be, but we know that when he shall appear, we shall be like him. For we shall see him as he is. And every man that hath this hope in him, purify himself even as he is pure." The hope is not just for us to feel better. The hope is for us to live today. In light of eternity, it's gonna help you make today count. If you realize today could be your last day on earth, today could be the greatest day you ever live, which is the day Jesus Christ face to face. Let me give you one more study. Loving Jesus More Through Prophecy What the Bible says about last things is gonna help you love Jesus more. Listen to Revelation 19, verse 10, "And I fell at his feet to worship him and he said unto me, See thou to it. Not I'm thy fellow servant and of thy brethren that have the testimony of Jesus. Worship God for the testimony of Jesus is the spirit of prophecy." People who want to talk about prophecy in the end time, but they don't wanna talk more about loving Christ or winning souls or living holy, have missed the spirit of prophecy. The spirit of prophecy is not about having a head full of knowledge. It's about having a heart alive and on fire with passionate love for Christ and souls around you. It will make a difference in the way you live this day. So I'm excited about our studies. We begin to talk about what the Bible says about last things, but I wanna challenge you. Don't just study it, live it. Don't just consider considerate, apply the truth to your life today. Let what the Bible says affect what you give your energy and attention to this very day. Outro and Resources Repeating what other people have said about the Bible is not enough. We must know the biblical reason behind what we believe. We hope you will visit us at etj.bible to access our Library of Bible teaching resources, including book-by-book studies of Scripture. You'll also find studies to watch, listen to, or read. We are so grateful for those who pray for us, who share the biblical content, and for those who invest to help us advance this ministry worldwide. Again, thank you for listening and we hope you'll join us next time on Enjoying the Journey.
Silas en Paulus in Filippi en gaan daar wegna een eervolle uitgeleide uit de gevangenisen de stad. Zij komen in Thessalonika.Naluisteren: deel A en deel B . https://www.da-ath.nl/?p=33614
Silas en Paulus in Filippi en gaan daar wegna een eervolle uitgeleide uit de gevangenisen de stad. Zij komen in Thessalonika.Naluisteren: deel A en deel B . https://www.da-ath.nl/?p=33614
This illustrious light of Orthodoxy in the Western Church was born in Gaul in 349, but his widowed mother took the family to Rome while he was still a small child. Brilliant and well-educated, he was made a provincial Governor in 375 and took up residence in Milan. In those days, the Arian heresy was still dividing the Church, despite its repudiation at the Council of Nicaea in 325. When the time came to elect a new Bishop in Milan, the Orthodox and Arian parties were so divided that they could come to no agreement on a new Bishop. When Ambrose came as Governor to try to restore peace and order, a young child, divinely inspired, called out "Ambrose, Bishop!" To Ambrose's amazement, the people took up the cry, and Ambrose himself was elected, though he tried to refuse, protesting that he was only a catechumen (it was still common in those days to delay Holy Baptism for fear of polluting it by sin). He even attempted to flee, but his horse brought him back to the city. Resigning himself to God's will, he was baptized and, only a week later, elevated to Bishop. Immediately, he renounced all possessions, distributed all of his money to the poor and gave his estates to the Church. Straightaway, he entered into a spirited defense of Orthodoxy in his preaching and writings to the dismay of the Arians who had supported his election. Soon he persuaded Gratian, Emperor of the West, to call the Council of Aquilea, which brought an end to Arianism in the Western Church. (Arianism, however, continued to prosper among the barbarian nations for many years; see the Martyrs of Africa, also commemorated today). Several times the holy Bishop was called upon to defend the Church against domination by the secular powers. Once, putting down an uprising in Thessalonika, the Emperor Theodosius punished the city by ordering the massacre of thousands of its residents. When the Emperor later visited Milan and came to the Cathedral to attend the Liturgy, Saint Ambrose stopped him at the door, condemned his crime before all the people, forbade him entrance to the church and excommunicated him for eight months. The Emperor went away weeping, and submitted in humility to the Church's discipline. When he returned after long penance to be restored to Communion, he went into the sanctuary along with the clergy, as had been the custom of the Emperors since Constantine the Great. But again the holy Ambrose humbled him in the sight of all the people, saying "Get out and take your place among the laity; the purple does not make priests, but only emperors." Theodosius left without protest, took his place among the penitents, and never again attempted to enter the sanctuary of a church. (When the Emperor died, it was Bishop Ambrose who preached his funeral eulogy). Saint Ambrose, by teaching, preaching and writing, brought countless pagans to the Faith. His most famous convert was St Augustine (June 15), who became his disciple and eventually a bishop. Ambrose's many theological and catechetical works helped greatly to spread the teaching of the Greek fathers in the Latin world. He wrote many glorious antiphonal hymns which were once some of the gems of the Latin services. Saint Ambrose reposed in peace in 397; his relics still rest in the basilica in Milan.
She was a maiden of fifteen who lived with her parents in the Christian enclave of Sinope in Pontus during the 1700s. One day, as she went to the marketplace, she passed by the house of the local Pasha (governor), who, seeing her beauty, was seized by lust for her. He ordered his servants to bring her to him, and made two attempts to defile her; each time, however, he was prevented by a mysterious power that kept him from her like an invisible wall. Determined to have his way for her, he kept her prisoner in his house; but she was able to slip away and run home to her parents' house. Enraged that his prey had escaped, the Pasha called together the leaders of the Christian community and promised that, unless Helen were handed over to him, all the Christians in the town would be massacred. Grief-stricken and fearful, the leaders persuaded Helen's father to return the girl to the palace. The vile Pasha made several more attempts to rape the Saint, but once again he was restrained as if by an invisible wall as she recited the Six Psalms and all the prayers that she knew by heart. Realizing that he was powerless against her, the Pasha had her thrown in the common jail, then ordered that she be tortured to death. The executioners subjected the maiden to several cruel torments before killing her by driving two nails into her skull and beheading her. They then put her body in a sack and threw it in the Black Sea. Some Greek sailors followed a heavenly light to the place where the sack had sunk, and divers retrieved the Saint's relics, which immediately revealed themselves as a source of healing for many. Her body was taken to Russia; her head was placed in the church in Sinope, where it continued to work miracles, especially for those who suffered from headaches. When the Greeks were driven from Sinope in 1924, refugees took the head with them. It is venerated today in a church near Thessalonika.
He was born in Thessalonika around 1300; his mother was a convert from Judaism. He entered monastic life, first at Mt Sinai, then at the Great Lavra on Mt Athos. The so-called "Hesychast controversy" was then raging, and St Philotheos became one of the firmest and most effective supporters of St Gregory Palamas (November 14) in his defense of Orthodoxy against western-inspired attacks on the doctrines of uncreated Grace and the possibility of true union with God. It was St Philotheos who drafted the Hagiorite Tome, the manifesto of the monks of Mt Athos setting forth how the Saints partake of the Divine and uncreated Light which the Apostles beheld at Christ's Transfiguration. In 1351, he took part in the "Hesychast Council" in Constantinople, and wrote its Acts. In 1354 he was made Patriarch of Constantinople; he stepped down after one year, but was recalled to the Patriarchal throne in 1364. He continued to be a zealous champion of undiluted Orthodoxy, writing treatises setting forth the theology of the Uncreated Energies of God and refuting the scholastic philosophy that was then infecting the Western church. Despite (or because of?) his uncompromising Orthodoxy, he always sought a true, rather than political, reconciliation with the West, and even worked to convene an Ecumenical Council to resolve the differences between the churches. This holy Patriarch was deposed in 1376 when the Emperor Andronicus IV came to the throne; he died in exile in 1379. St Philotheos composed the Church's services to St Gregory Palamas. He is not listed in the Synaxaria, but is venerated as a Saint in the Greek church.
He was born to a distinguished and pious Christian family in Thessalonika. After acquiring an unusually good education he spent a few years in Constantinople, then returned to his native city. He spoke both Turkish and Arabic well, and often conversed with Muslims. Once, while speaking with an emir, Athanasius pronounced the Muslim confession of faith to illustrate a point. The emir, seeing an opportunity, immediately reported Athanasius to the Islamic judge, claiming that he had converted to Islam. The judge found no merit in the case and would have dismissed Athanasius; but the emir and other officials were insistent, and the judge pressured Athanasius to convert. When Athanasius answered that he knew no truth but that of Christ, he was thrown in prison. When he appeared before the judge several days later, he was still firm in his confession, and was sentenced to death. He was hanged outside the city in 1774, at the age of twenty-five.
Watch the Novel Transcript Reading: https://www.wildsound.ca/videos/thessalonika noun 1. The title of my novel about a girl willing to sacrifice her name and her identity 2. The middle name of Cleo Hart, a scholarship student at a prestigious New England university in the 1950's 3. A feminized form of “Thessaloniki,” a city in Greece possibly named after Alexander the Great's half-sister Get to know the writer:: A college student masquerades as her male classmate to join an archaeological dig in 1954 Crete. While excavating Minoan ruins, she unwittingly enters a labyrinth of post-war sociopolitical conflict. Subscribe to the podcast: https://twitter.com/wildsoundpod https://www.instagram.com/wildsoundpod/ https://www.facebook.com/wildsoundpod
PRACTICAL GUIDE OF ORTHODOXY AND ORTHOPRAXIA, that is: Duties and obligations of every Orthodox Christian family, and every struggling faithful Christian who is not neglecting his salvation. Sacred Hermitage of Saint Athansios the Great and the Holy Neomartyrs Akylina, Kyranna and Argyre, Galini Ossis Lagada. It is newly established, please pray for it's completion and spiritual progress. Published by: "Orthodox Kypseli" Publications, Thessalonika, Greece 1998. Translated by: Father Nicholas Palis Edited by: Father Mark Andrews "But the word of God cannot be bound" (2 Tim. 2:9). Marriage - Family - Home Attending Church The Seven Mysteries of Orthodoxy Divine Communion - Practical Ecclesiastical Topics Ecclesiastical ministry - Offices Dreams - Visions On the Road, at Work Visitations - Meals Dress What's Happening with the Television? Spiritual topics The two types of Holy Water Services Eve of Theophany - Various Heresies Fasts - How many? And which are they? The Parable of the Sower Basic Differences of the Roman Catholic (papal) Exhortations Concerning the Commemoration of Names For Mothers of Small Children Concerning "Mediums" and the Likes About Funeral Services Marriage - Friendship The Ten Commandments of Orthodox Spouses --- Support this podcast: https://podcasters.spotify.com/pod/show/athonite-audio/support
Dear Friends,To all those who are poor, have nowhere to go, cannot see their way, feel oppressed, burdened, and have lost hope, Jesus is the good news of God's love, source of joy. This is the feeling that pervades all today's readings. In the first reading we hear Isaiah reminding us that God is the source of our joy:‘I exult for joy in the Lord, my soul rejoices in my God,In the Second Reading Paul, too, calls on the Christian community in Thessalonika to ‘be happy at all times', living constantly in the presence of God and thanking God for the many blessings they have received through God's love. Today's Gospel tells us that John the Baptizer came as a witness to testify to the Light, i.e., Jesus. The coming of Jesus, the Light, into the world is cause for rejoicing as Light removes darkness from the world. We should be glad and rejoice also because, like John the Baptizer, we, too, are chosen to bear witness to Christ Jesus, the Light of the world. We are to reflect Jesus' Light in our lives so that we may radiate it and illuminate the dark lives of others around us. Friends, this Sunday we are invited to intensify the interior pace of our pilgrimage to the Lord who comes to save us. Jesus, source of our peace, is coming. For this reason, despite difficulties and problems we face, we are invited to be full of holy optimism and joy.
This illustrious light of Orthodoxy in the Western Church was born in Gaul in 349, but his widowed mother took the family to Rome while he was still a small child. Brilliant and well-educated, he was made a provincial Governor in 375 and took up residence in Milan. In those days, the Arian heresy was still dividing the Church, despite its repudiation at the Council of Nicaea in 325. When the time came to elect a new Bishop in Milan, the Orthodox and Arian parties were so divided that they could come to no agreement on a new Bishop. When Ambrose came as Governor to try to restore peace and order, a young child, divinely inspired, called out "Ambrose, Bishop!" To Ambrose's amazement, the people took up the cry, and Ambrose himself was elected, though he tried to refuse, protesting that he was only a catechumen (it was still common in those days to delay Holy Baptism for fear of polluting it by sin). He even attempted to flee, but his horse brought him back to the city. Resigning himself to God's will, he was baptized and, only a week later, elevated to Bishop. Immediately, he renounced all possessions, distributed all of his money to the poor and gave his estates to the Church. Straightaway, he entered into a spirited defense of Orthodoxy in his preaching and writings to the dismay of the Arians who had supported his election. Soon he persuaded Gratian, Emperor of the West, to call the Council of Aquilea, which brought an end to Arianism in the Western Church. (Arianism, however, continued to prosper among the barbarian nations for many years; see the Martyrs of Africa, also commemorated today). Several times the holy Bishop was called upon to defend the Church against domination by the secular powers. Once, putting down an uprising in Thessalonika, the Emperor Theodosius punished the city by ordering the massacre of thousands of its residents. When the Emperor later visited Milan and came to the Cathedral to attend the Liturgy, Saint Ambrose stopped him at the door, condemned his crime before all the people, forbade him entrance to the church and excommunicated him for eight months. The Emperor went away weeping, and submitted in humility to the Church's discipline. When he returned after long penance to be restored to Communion, he went into the sanctuary along with the clergy, as had been the custom of the Emperors since Constantine the Great. But again the holy Ambrose humbled him in the sight of all the people, saying "Get out and take your place among the laity; the purple does not make priests, but only emperors." Theodosius left without protest, took his place among the penitents, and never again attempted to enter the sanctuary of a church. (When the Emperor died, it was Bishop Ambrose who preached his funeral eulogy). Saint Ambrose, by teaching, preaching and writing, brought countless pagans to the Faith. His most famous convert was St Augustine (June 15), who became his disciple and eventually a bishop. Ambrose's many theological and catechetical works helped greatly to spread the teaching of the Greek fathers in the Latin world. He wrote many glorious antiphonal hymns which were once some of the gems of the Latin services. Saint Ambrose reposed in peace in 397; his relics still rest in the basilica in Milan.
This illustrious light of Orthodoxy in the Western Church was born in Gaul in 349, but his widowed mother took the family to Rome while he was still a small child. Brilliant and well-educated, he was made a provincial Governor in 375 and took up residence in Milan. In those days, the Arian heresy was still dividing the Church, despite its repudiation at the Council of Nicaea in 325. When the time came to elect a new Bishop in Milan, the Orthodox and Arian parties were so divided that they could come to no agreement on a new Bishop. When Ambrose came as Governor to try to restore peace and order, a young child, divinely inspired, called out "Ambrose, Bishop!" To Ambrose's amazement, the people took up the cry, and Ambrose himself was elected, though he tried to refuse, protesting that he was only a catechumen (it was still common in those days to delay Holy Baptism for fear of polluting it by sin). He even attempted to flee, but his horse brought him back to the city. Resigning himself to God's will, he was baptized and, only a week later, elevated to Bishop. Immediately, he renounced all possessions, distributed all of his money to the poor and gave his estates to the Church. Straightaway, he entered into a spirited defense of Orthodoxy in his preaching and writings to the dismay of the Arians who had supported his election. Soon he persuaded Gratian, Emperor of the West, to call the Council of Aquilea, which brought an end to Arianism in the Western Church. (Arianism, however, continued to prosper among the barbarian nations for many years; see the Martyrs of Africa, also commemorated today). Several times the holy Bishop was called upon to defend the Church against domination by the secular powers. Once, putting down an uprising in Thessalonika, the Emperor Theodosius punished the city by ordering the massacre of thousands of its residents. When the Emperor later visited Milan and came to the Cathedral to attend the Liturgy, Saint Ambrose stopped him at the door, condemned his crime before all the people, forbade him entrance to the church and excommunicated him for eight months. The Emperor went away weeping, and submitted in humility to the Church's discipline. When he returned after long penance to be restored to Communion, he went into the sanctuary along with the clergy, as had been the custom of the Emperors since Constantine the Great. But again the holy Ambrose humbled him in the sight of all the people, saying "Get out and take your place among the laity; the purple does not make priests, but only emperors." Theodosius left without protest, took his place among the penitents, and never again attempted to enter the sanctuary of a church. (When the Emperor died, it was Bishop Ambrose who preached his funeral eulogy). Saint Ambrose, by teaching, preaching and writing, brought countless pagans to the Faith. His most famous convert was St Augustine (June 15), who became his disciple and eventually a bishop. Ambrose's many theological and catechetical works helped greatly to spread the teaching of the Greek fathers in the Latin world. He wrote many glorious antiphonal hymns which were once some of the gems of the Latin services. Saint Ambrose reposed in peace in 397; his relics still rest in the basilica in Milan.
Paul talks to the church at Thessalonika, and tells them to live in holiness, hope and love. Let's find out together what he meant as we read the book of 1 Thessalonians.
She was a maiden of fifteen who lived with her parents in the Christian enclave of Sinope in Pontus during the 1700s. One day, as she went to the marketplace, she passed by the house of the local Pasha (governor), who, seeing her beauty, was seized by lust for her. He ordered his servants to bring her to him, and made two attempts to defile her; each time, however, he was prevented by a mysterious power that kept him from her like an invisible wall. Determined to have his way for her, he kept her prisoner in his house; but she was able to slip away and run home to her parents' house. Enraged that his prey had escaped, the Pasha called together the leaders of the Christian community and promised that, unless Helen were handed over to him, all the Christians in the town would be massacred. Grief-stricken and fearful, the leaders persuaded Helen's father to return the girl to the palace. The vile Pasha made several more attempts to rape the Saint, but once again he was restrained as if by an invisible wall as she recited the Six Psalms and all the prayers that she knew by heart. Realizing that he was powerless against her, the Pasha had her thrown in the common jail, then ordered that she be tortured to death. The executioners subjected the maiden to several cruel torments before killing her by driving two nails into her skull and beheading her. They then put her body in a sack and threw it in the Black Sea. Some Greek sailors followed a heavenly light to the place where the sack had sunk, and divers retrieved the Saint's relics, which immediately revealed themselves as a source of healing for many. Her body was taken to Russia; her head was placed in the church in Sinope, where it continued to work miracles, especially for those who suffered from headaches. When the Greeks were driven from Sinope in 1924, refugees took the head with them. It is venerated today in a church near Thessalonika.
She was a maiden of fifteen who lived with her parents in the Christian enclave of Sinope in Pontus during the 1700s. One day, as she went to the marketplace, she passed by the house of the local Pasha (governor), who, seeing her beauty, was seized by lust for her. He ordered his servants to bring her to him, and made two attempts to defile her; each time, however, he was prevented by a mysterious power that kept him from her like an invisible wall. Determined to have his way for her, he kept her prisoner in his house; but she was able to slip away and run home to her parents' house. Enraged that his prey had escaped, the Pasha called together the leaders of the Christian community and promised that, unless Helen were handed over to him, all the Christians in the town would be massacred. Grief-stricken and fearful, the leaders persuaded Helen's father to return the girl to the palace. The vile Pasha made several more attempts to rape the Saint, but once again he was restrained as if by an invisible wall as she recited the Six Psalms and all the prayers that she knew by heart. Realizing that he was powerless against her, the Pasha had her thrown in the common jail, then ordered that she be tortured to death. The executioners subjected the maiden to several cruel torments before killing her by driving two nails into her skull and beheading her. They then put her body in a sack and threw it in the Black Sea. Some Greek sailors followed a heavenly light to the place where the sack had sunk, and divers retrieved the Saint's relics, which immediately revealed themselves as a source of healing for many. Her body was taken to Russia; her head was placed in the church in Sinope, where it continued to work miracles, especially for those who suffered from headaches. When the Greeks were driven from Sinope in 1924, refugees took the head with them. It is venerated today in a church near Thessalonika.
He was born in Thessalonika around 1300; his mother was a convert from Judaism. He entered monastic life, first at Mt Sinai, then at the Great Lavra on Mt Athos. The so-called "Hesychast controversy" was then raging, and St Philotheos became one of the firmest and most effective supporters of St Gregory Palamas (November 14) in his defense of Orthodoxy against western-inspired attacks on the doctrines of uncreated Grace and the possibility of true union with God. It was St Philotheos who drafted the Hagiorite Tome, the manifesto of the monks of Mt Athos setting forth how the Saints partake of the Divine and uncreated Light which the Apostles beheld at Christ's Transfiguration. In 1351, he took part in the "Hesychast Council" in Constantinople, and wrote its Acts. In 1354 he was made Patriarch of Constantinople; he stepped down after one year, but was recalled to the Patriarchal throne in 1364. He continued to be a zealous champion of undiluted Orthodoxy, writing treatises setting forth the theology of the Uncreated Energies of God and refuting the scholastic philosophy that was then infecting the Western church. Despite (or because of?) his uncompromising Orthodoxy, he always sought a true, rather than political, reconciliation with the West, and even worked to convene an Ecumenical Council to resolve the differences between the churches. This holy Patriarch was deposed in 1376 when the Emperor Andronicus IV came to the throne; he died in exile in 1379. St Philotheos composed the Church's services to St Gregory Palamas. He is not listed in the Synaxaria, but is venerated as a Saint in the Greek church.
He was born in Thessalonika around 1300; his mother was a convert from Judaism. He entered monastic life, first at Mt Sinai, then at the Great Lavra on Mt Athos. The so-called "Hesychast controversy" was then raging, and St Philotheos became one of the firmest and most effective supporters of St Gregory Palamas (November 14) in his defense of Orthodoxy against western-inspired attacks on the doctrines of uncreated Grace and the possibility of true union with God. It was St Philotheos who drafted the Hagiorite Tome, the manifesto of the monks of Mt Athos setting forth how the Saints partake of the Divine and uncreated Light which the Apostles beheld at Christ's Transfiguration. In 1351, he took part in the "Hesychast Council" in Constantinople, and wrote its Acts. In 1354 he was made Patriarch of Constantinople; he stepped down after one year, but was recalled to the Patriarchal throne in 1364. He continued to be a zealous champion of undiluted Orthodoxy, writing treatises setting forth the theology of the Uncreated Energies of God and refuting the scholastic philosophy that was then infecting the Western church. Despite (or because of?) his uncompromising Orthodoxy, he always sought a true, rather than political, reconciliation with the West, and even worked to convene an Ecumenical Council to resolve the differences between the churches. This holy Patriarch was deposed in 1376 when the Emperor Andronicus IV came to the throne; he died in exile in 1379. St Philotheos composed the Church's services to St Gregory Palamas. He is not listed in the Synaxaria, but is venerated as a Saint in the Greek church.
He was born to a distinguished and pious Christian family in Thessalonika. After acquiring an unusually good education he spent a few years in Constantinople, then returned to his native city. He spoke both Turkish and Arabic well, and often conversed with Muslims. Once, while speaking with an emir, Athanasius pronounced the Muslim confession of faith to illustrate a point. The emir, seeing an opportunity, immediately reported Athanasius to the Islamic judge, claiming that he had converted to Islam. The judge found no merit in the case and would have dismissed Athanasius; but the emir and other officials were insistent, and the judge pressured Athanasius to convert. When Athanasius answered that he knew no truth but that of Christ, he was thrown in prison. When he appeared before the judge several days later, he was still firm in his confession, and was sentenced to death. He was hanged outside the city in 1774, at the age of twenty-five.
He was born to a distinguished and pious Christian family in Thessalonika. After acquiring an unusually good education he spent a few years in Constantinople, then returned to his native city. He spoke both Turkish and Arabic well, and often conversed with Muslims. Once, while speaking with an emir, Athanasius pronounced the Muslim confession of faith to illustrate a point. The emir, seeing an opportunity, immediately reported Athanasius to the Islamic judge, claiming that he had converted to Islam. The judge found no merit in the case and would have dismissed Athanasius; but the emir and other officials were insistent, and the judge pressured Athanasius to convert. When Athanasius answered that he knew no truth but that of Christ, he was thrown in prison. When he appeared before the judge several days later, he was still firm in his confession, and was sentenced to death. He was hanged outside the city in 1774, at the age of twenty-five.
He was born to a distinguished and pious Christian family in Thessalonika. After acquiring an unusually good education he spent a few years in Constantinople, then returned to his native city. He spoke both Turkish and Arabic well, and often conversed with Muslims. Once, while speaking with an emir, Athanasius pronounced the Muslim confession of faith to illustrate a point. The emir, seeing an opportunity, immediately reported Athanasius to the Islamic judge, claiming that he had converted to Islam. The judge found no merit in the case and would have dismissed Athanasius; but the emir and other officials were insistent, and the judge pressured Athanasius to convert. When Athanasius answered that he knew no truth but that of Christ, he was thrown in prison. When he appeared before the judge several days later, he was still firm in his confession, and was sentenced to death. He was hanged outside the city in 1774, at the age of twenty-five.
He was born to a distinguished and pious Christian family in Thessalonika. After acquiring an unusually good education he spent a few years in Constantinople, then returned to his native city. He spoke both Turkish and Arabic well, and often conversed with Muslims. Once, while speaking with an emir, Athanasius pronounced the Muslim confession of faith to illustrate a point. The emir, seeing an opportunity, immediately reported Athanasius to the Islamic judge, claiming that he had converted to Islam. The judge found no merit in the case and would have dismissed Athanasius; but the emir and other officials were insistent, and the judge pressured Athanasius to convert. When Athanasius answered that he knew no truth but that of Christ, he was thrown in prison. When he appeared before the judge several days later, he was still firm in his confession, and was sentenced to death. He was hanged outside the city in 1774, at the age of twenty-five.
This illustrious light of Orthodoxy in the Western Church was born in Gaul in 349, but his widowed mother took the family to Rome while he was still a small child. Brilliant and well-educated, he was made a provincial Governor in 375 and took up residence in Milan. In those days, the Arian heresy was still dividing the Church, despite its repudiation at the Council of Nicaea in 325. When the time came to elect a new Bishop in Milan, the Orthodox and Arian parties were so divided that they could come to no agreement on a new Bishop. When Ambrose came as Governor to try to restore peace and order, a young child, divinely inspired, called out "Ambrose, Bishop!" To Ambrose's amazement, the people took up the cry, and Ambrose himself was elected, though he tried to refuse, protesting that he was only a catechumen (it was still common in those days to delay Holy Baptism for fear of polluting it by sin). He even attempted to flee, but his horse brought him back to the city. Resigning himself to God's will, he was baptized and, only a week later, elevated to Bishop. Immediately, he renounced all possessions, distributed all of his money to the poor and gave his estates to the Church. Straightaway, he entered into a spirited defense of Orthodoxy in his preaching and writings to the dismay of the Arians who had supported his election. Soon he persuaded Gratian, Emperor of the West, to call the Council of Aquilea, which brought an end to Arianism in the Western Church. (Arianism, however, continued to prosper among the barbarian nations for many years; see the Martyrs of Africa, also commemorated today). Several times the holy Bishop was called upon to defend the Church against domination by the secular powers. Once, putting down an uprising in Thessalonika, the Emperor Theodosius punished the city by ordering the massacre of thousands of its residents. When the Emperor later visited Milan and came to the Cathedral to attend the Liturgy, Saint Ambrose stopped him at the door, condemned his crime before all the people, forbade him entrance to the church and excommunicated him for eight months. The Emperor went away weeping, and submitted in humility to the Church's discipline. When he returned after long penance to be restored to Communion, he went into the sanctuary along with the clergy, as had been the custom of the Emperors since Constantine the Great. But again the holy Ambrose humbled him in the sight of all the people, saying "Get out and take your place among the laity; the purple does not make priests, but only emperors." Theodosius left without protest, took his place among the penitents, and never again attempted to enter the sanctuary of a church. (When the Emperor died, it was Bishop Ambrose who preached his funeral eulogy). Saint Ambrose, by teaching, preaching and writing, brought countless pagans to the Faith. His most famous convert was St Augustine (June 15), who became his disciple and eventually a bishop. Ambrose's many theological and catechetical works helped greatly to spread the teaching of the Greek fathers in the Latin world. He wrote many glorious antiphonal hymns which were once some of the gems of the Latin services. Saint Ambrose reposed in peace in 397; his relics still rest in the basilica in Milan.
This illustrious light of Orthodoxy in the Western Church was born in Gaul in 349, but his widowed mother took the family to Rome while he was still a small child. Brilliant and well-educated, he was made a provincial Governor in 375 and took up residence in Milan. In those days, the Arian heresy was still dividing the Church, despite its repudiation at the Council of Nicaea in 325. When the time came to elect a new Bishop in Milan, the Orthodox and Arian parties were so divided that they could come to no agreement on a new Bishop. When Ambrose came as Governor to try to restore peace and order, a young child, divinely inspired, called out "Ambrose, Bishop!" To Ambrose's amazement, the people took up the cry, and Ambrose himself was elected, though he tried to refuse, protesting that he was only a catechumen (it was still common in those days to delay Holy Baptism for fear of polluting it by sin). He even attempted to flee, but his horse brought him back to the city. Resigning himself to God's will, he was baptized and, only a week later, elevated to Bishop. Immediately, he renounced all possessions, distributed all of his money to the poor and gave his estates to the Church. Straightaway, he entered into a spirited defense of Orthodoxy in his preaching and writings to the dismay of the Arians who had supported his election. Soon he persuaded Gratian, Emperor of the West, to call the Council of Aquilea, which brought an end to Arianism in the Western Church. (Arianism, however, continued to prosper among the barbarian nations for many years; see the Martyrs of Africa, also commemorated today). Several times the holy Bishop was called upon to defend the Church against domination by the secular powers. Once, putting down an uprising in Thessalonika, the Emperor Theodosius punished the city by ordering the massacre of thousands of its residents. When the Emperor later visited Milan and came to the Cathedral to attend the Liturgy, Saint Ambrose stopped him at the door, condemned his crime before all the people, forbade him entrance to the church and excommunicated him for eight months. The Emperor went away weeping, and submitted in humility to the Church's discipline. When he returned after long penance to be restored to Communion, he went into the sanctuary along with the clergy, as had been the custom of the Emperors since Constantine the Great. But again the holy Ambrose humbled him in the sight of all the people, saying "Get out and take your place among the laity; the purple does not make priests, but only emperors." Theodosius left without protest, took his place among the penitents, and never again attempted to enter the sanctuary of a church. (When the Emperor died, it was Bishop Ambrose who preached his funeral eulogy). Saint Ambrose, by teaching, preaching and writing, brought countless pagans to the Faith. His most famous convert was St Augustine (June 15), who became his disciple and eventually a bishop. Ambrose's many theological and catechetical works helped greatly to spread the teaching of the Greek fathers in the Latin world. He wrote many glorious antiphonal hymns which were once some of the gems of the Latin services. Saint Ambrose reposed in peace in 397; his relics still rest in the basilica in Milan.
Rev. David Pileggi | Their Days, Our Days and the End Days Paul's words of instruction and comfort to the church of Thessalonika have special relevance for us and the times in which we live. First, Paul thanks God for their faith and steadfastness in the midst of suffering, but he also warns them not to be deceived or get too excited or be deceived about the coming of the Lord. That will not happen until the man of lawlessness is revealed and proclaim himself to be God - even though the mystery of lawlessness is already at work. Surely this teaches us to avoid foolish speculation about the end times which has only brought confusion and embarrassment to the church. Readings: Haggai 1:15-2:9; 2 Thessalonians 2:1-17; Luke 20:27-38 Blessed by our teachings? Consider saying thank you with a small (or large) donation. www.christchurchjerusalem.org/donate/ This sermon is also available on our YouTube channel: www.youtube.com/christchurchjerusalem Listen to this sermon and more on our podcast. Search for Christ Church Jerusalem in Spotify, Apple Podcasts, Google Podcasts, or your favorite podcast app.
She was a maiden of fifteen who lived with her parents in the Christian enclave of Sinope in Pontus during the 1700s. One day, as she went to the marketplace, she passed by the house of the local Pasha (governor), who, seeing her beauty, was seized by lust for her. He ordered his servants to bring her to him, and made two attempts to defile her; each time, however, he was prevented by a mysterious power that kept him from her like an invisible wall. Determined to have his way for her, he kept her prisoner in his house; but she was able to slip away and run home to her parents' house. Enraged that his prey had escaped, the Pasha called together the leaders of the Christian community and promised that, unless Helen were handed over to him, all the Christians in the town would be massacred. Grief-stricken and fearful, the leaders persuaded Helen's father to return the girl to the palace. The vile Pasha made several more attempts to rape the Saint, but once again he was restrained as if by an invisible wall as she recited the Six Psalms and all the prayers that she knew by heart. Realizing that he was powerless against her, the Pasha had her thrown in the common jail, then ordered that she be tortured to death. The executioners subjected the maiden to several cruel torments before killing her by driving two nails into her skull and beheading her. They then put her body in a sack and threw it in the Black Sea. Some Greek sailors followed a heavenly light to the place where the sack had sunk, and divers retrieved the Saint's relics, which immediately revealed themselves as a source of healing for many. Her body was taken to Russia; her head was placed in the church in Sinope, where it continued to work miracles, especially for those who suffered from headaches. When the Greeks were driven from Sinope in 1924, refugees took the head with them. It is venerated today in a church near Thessalonika.
She was a maiden of fifteen who lived with her parents in the Christian enclave of Sinope in Pontus during the 1700s. One day, as she went to the marketplace, she passed by the house of the local Pasha (governor), who, seeing her beauty, was seized by lust for her. He ordered his servants to bring her to him, and made two attempts to defile her; each time, however, he was prevented by a mysterious power that kept him from her like an invisible wall. Determined to have his way for her, he kept her prisoner in his house; but she was able to slip away and run home to her parents' house. Enraged that his prey had escaped, the Pasha called together the leaders of the Christian community and promised that, unless Helen were handed over to him, all the Christians in the town would be massacred. Grief-stricken and fearful, the leaders persuaded Helen's father to return the girl to the palace. The vile Pasha made several more attempts to rape the Saint, but once again he was restrained as if by an invisible wall as she recited the Six Psalms and all the prayers that she knew by heart. Realizing that he was powerless against her, the Pasha had her thrown in the common jail, then ordered that she be tortured to death. The executioners subjected the maiden to several cruel torments before killing her by driving two nails into her skull and beheading her. They then put her body in a sack and threw it in the Black Sea. Some Greek sailors followed a heavenly light to the place where the sack had sunk, and divers retrieved the Saint's relics, which immediately revealed themselves as a source of healing for many. Her body was taken to Russia; her head was placed in the church in Sinope, where it continued to work miracles, especially for those who suffered from headaches. When the Greeks were driven from Sinope in 1924, refugees took the head with them. It is venerated today in a church near Thessalonika.
Welcome to The Saint of the Day Podcast, a service of Good Catholic and The Catholic Company. Today's featured saint is St. Demetrius of Thessalonika. If you like what you heard, share this podcast with someone you know, and make sure to subscribe!
He was born in Thessalonika around 1300; his mother was a convert from Judaism. He entered monastic life, first at Mt Sinai, then at the Great Lavra on Mt Athos. The so-called "Hesychast controversy" was then raging, and St Philotheos became one of the firmest and most effective supporters of St Gregory Palamas (November 14) in his defense of Orthodoxy against western-inspired attacks on the doctrines of uncreated Grace and the possibility of true union with God. It was St Philotheos who drafted the Hagiorite Tome, the manifesto of the monks of Mt Athos setting forth how the Saints partake of the Divine and uncreated Light which the Apostles beheld at Christ's Transfiguration. In 1351, he took part in the "Hesychast Council" in Constantinople, and wrote its Acts. In 1354 he was made Patriarch of Constantinople; he stepped down after one year, but was recalled to the Patriarchal throne in 1364. He continued to be a zealous champion of undiluted Orthodoxy, writing treatises setting forth the theology of the Uncreated Energies of God and refuting the scholastic philosophy that was then infecting the Western church. Despite (or because of?) his uncompromising Orthodoxy, he always sought a true, rather than political, reconciliation with the West, and even worked to convene an Ecumenical Council to resolve the differences between the churches. This holy Patriarch was deposed in 1376 when the Emperor Andronicus IV came to the throne; he died in exile in 1379.
He was born in Thessalonika around 1300; his mother was a convert from Judaism. He entered monastic life, first at Mt Sinai, then at the Great Lavra on Mt Athos. The so-called "Hesychast controversy" was then raging, and St Philotheos became one of the firmest and most effective supporters of St Gregory Palamas (November 14) in his defense of Orthodoxy against western-inspired attacks on the doctrines of uncreated Grace and the possibility of true union with God. It was St Philotheos who drafted the Hagiorite Tome, the manifesto of the monks of Mt Athos setting forth how the Saints partake of the Divine and uncreated Light which the Apostles beheld at Christ's Transfiguration. In 1351, he took part in the "Hesychast Council" in Constantinople, and wrote its Acts. In 1354 he was made Patriarch of Constantinople; he stepped down after one year, but was recalled to the Patriarchal throne in 1364. He continued to be a zealous champion of undiluted Orthodoxy, writing treatises setting forth the theology of the Uncreated Energies of God and refuting the scholastic philosophy that was then infecting the Western church. Despite (or because of?) his uncompromising Orthodoxy, he always sought a true, rather than political, reconciliation with the West, and even worked to convene an Ecumenical Council to resolve the differences between the churches. This holy Patriarch was deposed in 1376 when the Emperor Andronicus IV came to the throne; he died in exile in 1379. St Philotheos composed the Church's services to St Gregory Palamas. He is not listed in the Synaxaria, but is venerated as a Saint in the Greek church.
Paul's Ministry in Thessalonica 2 You know, brothers and sisters, that our visit to you was not without results. 2 We had previously suffered and been treated outrageously in Philippi, as you know, but with the help of our God we dared to tell you his gospel in the face of strong opposition. 3 For the appeal we make does not spring from error or impure motives, nor are we trying to trick you. 4 On the contrary, we speak as those approved by God to be entrusted with the gospel. We are not trying to please people but God, who tests our hearts. 5 You know we never used flattery, nor did we put on a mask to cover up greed—God is our witness. 6 We were not looking for praise from people, not from you or anyone else, even though as apostles of Christ we could have asserted our authority. 7 Instead, we were like young children[a] among you. Just as a nursing mother cares for her children, 8 so we cared for you. Because we loved you so much, we were delighted to share with you not only the gospel of God but our lives as well. 9 Surely you remember, brothers and sisters, our toil and hardship; we worked night and day in order not to be a burden to anyone while we preached the gospel of God to you. 10 You are witnesses, and so is God, of how holy, righteous and blameless we were among you who believed. 11 For you know that we dealt with each of you as a father deals with his own children, 12 encouraging, comforting and urging you to live lives worthy of God, who calls you into his kingdom and glory. 13 And we also thank God continually because, when you received the word of God, which you heard from us, you accepted it not as a human word, but as it actually is, the word of God, which is indeed at work in you who believe. 14 For you, brothers and sisters, became imitators of God's churches in Judea, which are in Christ Jesus: You suffered from your own people the same things those churches suffered from the Jews 15 who killed the Lord Jesus and the prophets and also drove us out. They displease God and are hostile to everyone 16 in their effort to keep us from speaking to the Gentiles so that they may be saved. In this way they always heap up their sins to the limit. The wrath of God has come upon them at last.
He was born to a distinguished and pious Christian family in Thessalonika. After acquiring an unusually good education he spent a few years in Constantinople, then returned to his native city. He spoke both Turkish and Arabic well, and often conversed with Muslims. Once, while speaking with an emir, Athanasius pronounced the Muslim confession of faith to illustrate a point. The emir, seeing an opportunity, immediately reported Athanasius to the Islamic judge, claiming that he had converted to Islam. The judge found no merit in the case and would have dismissed Athanasius; but the emir and other officials were insistent, and the judge pressured Athanasius to convert. When Athanasius answered that he knew no truth but that of Christ, he was thrown in prison. When he appeared before the judge several days later, he was still firm in his confession, and was sentenced to death. He was hanged outside the city in 1774, at the age of twenty-five.
He was born to a distinguished and pious Christian family in Thessalonika. After acquiring an unusually good education he spent a few years in Constantinople, then returned to his native city. He spoke both Turkish and Arabic well, and often conversed with Muslims. Once, while speaking with an emir, Athanasius pronounced the Muslim confession of faith to illustrate a point. The emir, seeing an opportunity, immediately reported Athanasius to the Islamic judge, claiming that he had converted to Islam. The judge found no merit in the case and would have dismissed Athanasius; but the emir and other officials were insistent, and the judge pressured Athanasius to convert. When Athanasius answered that he knew no truth but that of Christ, he was thrown in prison. When he appeared before the judge several days later, he was still firm in his confession, and was sentenced to death. He was hanged outside the city in 1774, at the age of twenty-five.
Subscribe to Quotomania on Simplecast or search for Quotomania on your favorite podcast app!Philippus was a Greek writer of epigrams, who lived in the middle of the first century A.D. He produced a compilation of his own epigrams and epigrams by various other poets of the preceding 150 years, which was called the "Garland of Philip"; much of this compilation has been preserved, because it was incorporated into the Greek Anthology.From http://www.attalus.org/poetry/philippus.html. For more information about Philip of Thessalonika:“Greek Anthology, Volume 3”: http://www.perseus.tufts.edu/hopper/text?doc=Anth.+Gr.+9.575&fromdoc=Perseus%3Atext%3A2008.01.0474A Dictionary of Classical Greek Quotations: https://www.bloomsbury.com/us/dictionary-of-classical-greek-quotations-9781784534929/
In this episode, CeeBee goes hard on being black. Be proud, love yourself, continue to do the right things in life. He mentioned that a black girl had just graduated university with your doctoral degree at the age of seventeen. BLACK GIRL MAGIC!!! It is truly a wonderful thing. Continue to keep moving forward in life. Talk about being a whiz kid! We first heard about Thessalonika Azru-Embry when she graduated from college at just 14. Now, the scholar, who has already earned her masters degree, is super close to completed her doctorate. Did we mention that Thessalonika is just 17? Amazing. According to Black Doctor, Thessalonika was home-schooled and started her post-secondary education career when she was 11, and started her Ph.D program in aviation psychology in 2016. Thank you for listening to my podcast. Peace Family. --- Send in a voice message: https://anchor.fm/ceebee710/message
She lived in the village of Zangliverion near Thessalonika. When she was still an infant, her father killed a Turkish neighbor in an argument and, to save his life, denied his Christian faith. To compound his apostasy he promised that when his daughter came of age she too would convert. Aquilina's mother, however, held fast to her faith in Christ, and brought up her daughter to love her Savior fervently. When Aquilina reached the age of eighteen, her father told her that the time had come to formally embrace Islam; he was dismayed when she replied that she would rather suffer any torment than deny Christ. Fearing for his own life, her father handed her over to the Turkish authorities. When the usual threats and promises had no effect, she was viciously beaten three times. Some pious Christians returned her, dying, to her mother, to whom she said 'I have done as you told me, and kept the confession of our faith. Surely you didn't think I would do anything else?' With this, the holy Martyr died. The Synaxarion relates, 'As her body was taken to be buried, every place that it passed was filled with a delightful scent, and a brilliant light came forth from her grave during the night.'
She lived in the village of Zangliverion near Thessalonika. When she was still an infant, her father killed a Turkish neighbor in an argument and, to save his life, denied his Christian faith. To compound his apostasy he promised that when his daughter came of age she too would convert. Aquilina's mother, however, held fast to her faith in Christ, and brought up her daughter to love her Savior fervently. When Aquilina reached the age of eighteen, her father told her that the time had come to formally embrace Islam; he was dismayed when she replied that she would rather suffer any torment than deny Christ. Fearing for his own life, her father handed her over to the Turkish authorities. When the usual threats and promises had no effect, she was viciously beaten three times. Some pious Christians returned her, dying, to her mother, to whom she said 'I have done as you told me, and kept the confession of our faith. Surely you didn't think I would do anything else?' With this, the holy Martyr died. The Synaxarion relates, 'As her body was taken to be buried, every place that it passed was filled with a delightful scent, and a brilliant light came forth from her grave during the night.'
He was born to a distinguished and pious Christian family in Thessalonika. After acquiring an unusually good education he spent a few years in Constantinople, then returned to his native city. He spoke both Turkish and Arabic well, and often conversed with Muslims. Once, while speaking with an emir, Athanasius pronounced the Muslim confession of faith to illustrate a point. The emir, seeing an opportunity, immediately reported Athanasius to the Islamic judge, claiming that he had converted to Islam. The judge found no merit in the case and would have dismissed Athanasius; but the emir and other officials were insistent, and the judge pressured Athanasius to convert. When Athanasius answered that he knew no truth but that of Christ, he was thrown in prison. When he appeared before the judge several days later, he was still firm in his confession, and was sentenced to death. He was hanged outside the city in 1774, at the age of twenty-five.
He was born to a distinguished and pious Christian family in Thessalonika. After acquiring an unusually good education he spent a few years in Constantinople, then returned to his native city. He spoke both Turkish and Arabic well, and often conversed with Muslims. Once, while speaking with an emir, Athanasius pronounced the Muslim confession of faith to illustrate a point. The emir, seeing an opportunity, immediately reported Athanasius to the Islamic judge, claiming that he had converted to Islam. The judge found no merit in the case and would have dismissed Athanasius; but the emir and other officials were insistent, and the judge pressured Athanasius to convert. When Athanasius answered that he knew no truth but that of Christ, he was thrown in prison. When he appeared before the judge several days later, he was still firm in his confession, and was sentenced to death. He was hanged outside the city in 1774, at the age of twenty-five.
Preacher: Jonathan Smith Pastor Jonathan is teaching through Paul's first letter to the church in Thessalonica. This message comes from the 1 Thes 4:13 to 4:18. At this point in time, the Thessalonian church were worried about their fellow believers who had died, thinking because they had died before the return of Jesus that they would not be raised. Paul tells them their understanding is wrong. He encourages the believers in Thessalonika that those who died in Christ will rise in Christ, and that they have hope - a hope that others do not have. Pastor Jonathan says that we too have the same hope, however, he also tells us that it is perfectly ok to grieve for people we've lost - the bible itself has many verses depicting grief - but we do not need to grieve like people without hope. Red Door is an Anglican Church in Melbourne, Australia. We exist to be a community of people helping people make all of life all about Jesus.
Preacher: Jonathan Smith Pastor Jonathan is teaching through Paul's first letter to the church in Thessalonica. This message comes from the 1 Thes 2:17 to 3:13. Paul is anxious for the people in Thessalonika because they are being persecuted and are suffering, and with suffering comes the temptation to walk away from the faith. He doesn't tell them that there will be no suffering, but rather encourages them to support and strengthen each other. This message is very applicable to us today as we face the ongoing anxiety and suffering caused by COVID. We need to support, encourage and strengthen each other and stand strong in our faith. Red Door is an Anglican Church in Melbourne, Australia. We exist to be a community of people helping people make all of life all about Jesus.
How to Live: Learn to Love July 25/26, 2021 Transition Scripture 1 Thessalonians 4:9-10 - 9 Now about your love for one another we do not need to write to you, for you yourselves have been taught by God to love each other. 10 And in fact, you do love all of God's family throughout Macedonia. Yet we urge you, brothers and sisters, to do so more and more Big Idea: Whoever teaches you how to love determines how you love. What if God taught you to love? Group Discussion Questions Starter: Who is the most loving person you know? Why are they so loving? Go Deeper 1. Read 1 Thessalonians 4:9-10 2. Imagine Jesus sitting down with you and saying, “Today, I am going to teach you about love.” What would he say? 3. The church at Thessalonika loves well. In your opinion, does our church love well? Why or why not? 4. God himself has taught the church in Thessalonika to love. In your opinion, what does God need to teach our church about love? 5. Love must grow to thrive. Would you say your growth edge is to love your neighbor, love the stranger, or love your enemy? Why?
This week, Ben Weatherston from the Grand Rapids Church of Christ visited Lansing to continue the "On Mission" series by looking at the ancient church in Thessalonika in a message titled, "Epic Fail to Epic Faith." For more information about LACC, please visit lansingchurch.org.
Brian Johnston takes a practical look at family life through the lens of Joseph's experiences in the various 'homes' that he found himself in, and also explores how the apostle Paul's close relationship with the Church of God in Thessalonika resembles a parental one.
She was a maiden of fifteen who lived with her parents in the Christian enclave of Sinope in Pontus during the 1700s. One day, as she went to the marketplace, she passed by the house of the local Pasha (governor), who, seeing her beauty, was seized by lust for her. He ordered his servants to bring her to him, and made two attempts to defile her; each time, however, he was prevented by a mysterious power that kept him from her like an invisible wall. Determined to have his way for her, he kept her prisoner in his house; but she was able to slip away and run home to her parents' house. Enraged that his prey had escaped, the Pasha called together the leaders of the Christian community and promised that, unless Helen were handed over to him, all the Christians in the town would be massacred. Grief-stricken and fearful, the leaders persuaded Helen's father to return the girl to the palace. The vile Pasha made several more attempts to rape the Saint, but once again he was restrained as if by an invisible wall as she recited the Six Psalms and all the prayers that she knew by heart. Realizing that he was powerless against her, the Pasha had her thrown in the common jail, then ordered that she be tortured to death. The executioners subjected the maiden to several cruel torments before killing her by driving two nails into her skull and beheading her. They then put her body in a sack and threw it in the Black Sea. Some Greek sailors followed a heavenly light to the place where the sack had sunk, and divers retrieved the Saint's relics, which immediately revealed themselves as a source of healing for many. Her body was taken to Russia; her head was placed in the church in Sinope, where it continued to work miracles, especially for those who suffered from headaches. When the Greeks were driven from Sinope in 1924, refugees took the head with them. It is venerated today in a church near Thessalonika.
Brian Johnston takes a practical look at family life through the lens of Joseph's experiences in the various 'homes' that he found himself in, and also explores how the apostle Paul's close relationship with the Church of God in Thessalonika resembles a parental one.
Just under forty minutes from https://twitter.com/WelshRev at https://www.facebook.com/TyrBugail for https://www.facebook.com/Grace.Wales.online and https://yGRWP.com on the Big Picture overview of Paul's first letter to the Thessalonian church.Episode notes:IntroductionWhat do you SAY to new Christians who have suddenly, in coming to Christ, come under huge pressure, precisely BECAUSE of their new-found faith in Christ?(And what crumbs from this lesson fall under the table to the rest of us to help us along?)•Celebrate faithfulness, chs. 1-3 •Paul thanks God for all that He’s given them, 1:1-5 •Remembering their conversion, 1:6-10 •Remembering the campaign they were converted in, 2:1-12 •Realising as they suffer they participate with Jesus, 2:13-16 •Paul’s anguish and Timothy’s discovery, 2:17-3:10•Challenge to grow, chs. 4-5 (Ymlaen!) •Holiness and sexual purity, 4:1-8 •Love expressed in practical service, 4:9-12 •Answering death’s challenge to faith, 4:13-18 •The Christian hope is what fires your faithfulness, 5:1-11•Conclusion •Following Jesus leads to a counter-cultural life •That responds to hostility with love & generosity •That is motivated by going forward in holiness inspired by HOPE in the coming Kingdom of JesusSupport the show (https://www.give.net/20229353)
Brian Johnston takes a practical look at family life through the lens of Joseph's experiences in the various 'homes' that he found himself in, and also explores how the apostle Paul's close relationship with the Church of God in Thessalonika resembles a parental one.
Brian Johnston takes a practical look at family life through the lens of Joseph's experiences in the various 'homes' that he found himself in, and also explores how the apostle Paul's close relationship with the Church of God in Thessalonika resembles a parental one.
Brian Johnston takes a practical look at family life through the lens of Joseph's experiences in the various 'homes' that he found himself in, and also explores how the apostle Paul's close relationship with the Church of God in Thessalonika resembles a parental one.
Brian Johnston takes a practical look at family life through the lens of Joseph's experiences in the various 'homes' that he found himself in, and also explores how the apostle Paul's close relationship with the Church of God in Thessalonika resembles a parental one.
Brian Johnston takes a practical look at family life through the lens of Joseph's experiences in the various 'homes' that he found himself in, and also explores how the apostle Paul's close relationship with the Church of God in Thessalonika resembles a parental one.
Brian Johnston takes a practical look at family life through the lens of Joseph's experiences in the various 'homes' that he found himself in, and also explores how the apostle Paul's close relationship with the Church of God in Thessalonika resembles a parental one.
Brian Johnston takes a practical look at family life through the lens of Joseph's experiences in the various 'homes' that he found himself in, and also explores how the apostle Paul's close relationship with the Church of God in Thessalonika resembles a parental one.
He was born to a distinguished and pious Christian family in Thessalonika. After acquiring an unusually good education he spent a few years in Constantinople, then returned to his native city. He spoke both Turkish and Arabic well, and often conversed with Muslims. Once, while speaking with an emir, Athanasius pronounced the Muslim confession of faith to illustrate a point. The emir, seeing an opportunity, immediately reported Athanasius to the Islamic judge, claiming that he had converted to Islam. The judge found no merit in the case and would have dismissed Athanasius; but the emir and other officials were insistent, and the judge pressured Athanasius to convert. When Athanasius answered that he knew no truth but that of Christ, he was thrown in prison. When he appeared before the judge several days later, he was still firm in his confession, and was sentenced to death. He was hanged outside the city in 1774, at the age of twenty-five.
Brian Johnston takes a practical look at family life through the lens of Joseph's experiences in the various 'homes' that he found himself in, and also explores how the apostle Paul's close relationship with the Church of God in Thessalonika resembles a parental one.
She was a maiden of fifteen who lived with her parents in the Christian enclave of Sinope in Pontus during the 1700s. One day, as she went to the marketplace, she passed by the house of the local Pasha (governor), who, seeing her beauty, was seized by lust for her. He ordered his servants to bring her to him, and made two attempts to defile her; each time, however, he was prevented by a mysterious power that kept him from her like an invisible wall. Determined to have his way for her, he kept her prisoner in his house; but she was able to slip away and run home to her parents' house. Enraged that his prey had escaped, the Pasha called together the leaders of the Christian community and promised that, unless Helen were handed over to him, all the Christians in the town would be massacred. Grief-stricken and fearful, the leaders persuaded Helen's father to return the girl to the palace. The vile Pasha made several more attempts to rape the Saint, but once again he was restrained as if by an invisible wall as she recited the Six Psalms and all the prayers that she knew by heart. Realizing that he was powerless against her, the Pasha had her thrown in the common jail, then ordered that she be tortured to death. The executioners subjected the maiden to several cruel torments before killing her by driving two nails into her skull and beheading her. They then put her body in a sack and threw it in the Black Sea. Some Greek sailors followed a heavenly light to the place where the sack had sunk, and divers retrieved the Saint's relics, which immediately revealed themselves as a source of healing for many. Her body was taken to Russia; her head was placed in the church in Sinope, where it continued to work miracles, especially for those who suffered from headaches. When the Greeks were driven from Sinope in 1924, refugees took the head with them. It is venerated today in a church near Thessalonika.
How should we pray and what can we learn from Paul's letters to the church in Thessalonika? In the second part of our Church Under Pressure series, Pastor Steve's message is about how we should pray and what we should pray for above all things.
He was born to a distinguished and pious Christian family in Thessalonika. After acquiring an unusually good education he spent a few years in Constantinople, then returned to his native city. He spoke both Turkish and Arabic well, and often conversed with Muslims. Once, while speaking with an emir, Athanasius pronounced the Muslim confession of faith to illustrate a point. The emir, seeing an opportunity, immediately reported Athanasius to the Islamic judge, claiming that he had converted to Islam. The judge found no merit in the case and would have dismissed Athanasius; but the emir and other officials were insistent, and the judge pressured Athanasius to convert. When Athanasius answered that he knew no truth but that of Christ, he was thrown in prison. When he appeared before the judge several days later, he was still firm in his confession, and was sentenced to death. He was hanged outside the city in 1774, at the age of twenty-five.
Pretend that you are travelling alone through a vast desert and have been for a while. You are weary and weak, and your canteen is empty. When you come across the strangest sight: there is a water pump standing alone in the desert and tied to it is a handwritten sign that reads "I have buried a bottle of water right here in the sand. The purpose of the water is to prime the pump. There’s just enough water to get the pump working properly, so do not drink any of it.""To get the pump working, pour in half the water to wet the leather, wait about a minute, then pour in the rest. Then pump. The well has never gone dry, but the pump must be primed to bring the water up. You just gotta trust. When you are through drawing water, fill the bottle and bury it in the sand for the next traveler.”So – here’s the question… you’re tired and thirsty and out of water. You see this water pump and this sign… you dig up the bottle of water that was buried there… so what would you do?Risky, isn’t it?Folks, that’s really what FAITH is all about. FAITH is a fancy word that gets tossed around a lot. It is used to describe one’s religion. It is used to define our acceptance of the reality of a Supreme Being. BUT according to scripture, FAITH really embraces a risk in something that claims can save you.This is our second week looking at the writings of Paul to the church in Thessalonika – the first letters we have on record of Paul having written to the churches. Last week we looked at the foundation of the letters as Paul was celebrating the way that the Thessalonian believers were living out the IMAGE OF GOD, or as the Latin phrases it, the IMAGO DEI.We saw last week how if we as a church are going to have an eternal impact in our community and in this world, we must be committed to show GOD’S image to the world, relying on HIS power to do the works HE has planned for us to do.This can get complicated, though; because I’ve seen many churches fall into the sin of pride when they are doing good things…for they never truly do those things to display the glory of God. It’s too easy to think too highly of our own efforts in being a great church.Today we’re going to be looking at the first characteristic of the Thessalonian church that Paul commends; and it’s all about their FAITH that is focused on the RIGHT PLACE.
We are continuing our crash course on St. Paul and his epistles. Tonight we focus on 1 and 2 Thessalonians. Paul wrote these letters to explain the Parousia, the Second Coming of Christ. What issues had arisen among the Christians of Thessalonika that led them to enquire about the Second Coming, and what does St.Paul say about it? Join us live tonight with Dr. Jeannie Constantinou to find out!
We are continuing our crash course on St. Paul and his epistles. Tonight we focus on 1 and 2 Thessalonians. Paul wrote these letters to explain the Parousia, the Second Coming of Christ. What issues had arisen among the Christians of Thessalonika that led them to enquire about the Second Coming, and what does St.Paul say about it? Join us live tonight with Dr. Jeannie Constantinou to find out!
We are continuing our crash course on St. Paul and his epistles. Tonight we focus on 1 and 2 Thessalonians. Paul wrote these letters to explain the Parousia, the Second Coming of Christ. What issues had arisen among the Christians of Thessalonika that led them to enquire about the Second Coming, and what does St.Paul say about it? Join us live tonight with Dr. Jeannie Constantinou to find out!
He was born to a distinguished and pious Christian family in Thessalonika. After acquiring an unusually good education he spent a few years in Constantinople, then returned to his native city. He spoke both Turkish and Arabic well, and often conversed with Muslims. Once, while speaking with an emir, Athanasius pronounced the Muslim confession of faith to illustrate a point. The emir, seeing an opportunity, immediately reported Athanasius to the Islamic judge, claiming that he had converted to Islam. The judge found no merit in the case and would have dismissed Athanasius; but the emir and other officials were insistent, and the judge pressured Athanasius to convert. When Athanasius answered that he knew no truth but that of Christ, he was thrown in prison. When he appeared before the judge several days later, he was still firm in his confession, and was sentenced to death. He was hanged outside the city in 1774, at the age of twenty-five.
This illustrious light of Orthodoxy in the Western Church was born in Gaul in 349, but his widowed mother took the family to Rome while he was still a small child. Brilliant and well-educated, he was made a provincial Governor in 375 and took up residence in Milan. In those days, the Arian heresy was still dividing the Church, despite its repudiation at the Council of Nicaea in 325. When the time came to elect a new Bishop in Milan, the Orthodox and Arian parties were so divided that they could come to no agreement on a new Bishop. When Ambrose came as Governor to try to restore peace and order, a young child, divinely inspired, called out "Ambrose, Bishop!" To Ambrose's amazement, the people took up the cry, and Ambrose himself was elected, though he tried to refuse, protesting that he was only a catechumen (it was still common in those days to delay Holy Baptism for fear of polluting it by sin). He even attempted to flee, but his horse brought him back to the city. Resigning himself to God's will, he was baptized and, only a week later, elevated to Bishop. Immediately, he renounced all possessions, distributed all of his money to the poor and gave his estates to the Church. Straightaway, he entered into a spirited defense of Orthodoxy in his preaching and writings to the dismay of the Arians who had supported his election. Soon he persuaded Gratian, Emperor of the West, to call the Council of Aquilea, which brought an end to Arianism in the Western Church. (Arianism, however, continued to prosper among the barbarian nations for many years; see the Martyrs of Africa, also commemorated today). Several times the holy Bishop was called upon to defend the Church against domination by the secular powers. Once, putting down an uprising in Thessalonika, the Emperor Theodosius punished the city by ordering the massacre of thousands of its residents. When the Emperor later visited Milan and came to the Cathedral to attend the Liturgy, Saint Ambrose stopped him at the door, condemned his crime before all the people, forbade him entrance to the church and excommunicated him for eight months. The Emperor went away weeping, and submitted in humility to the Church's discipline. When he returned after long penance to be restored to Communion, he went into the sanctuary along with the clergy, as had been the custom of the Emperors since Constantine the Great. But again the holy Ambrose humbled him in the sight of all the people, saying "Get out and take your place among the laity; the purple does not make priests, but only emperors." Theodosius left without protest, took his place among the penitents, and never again attempted to enter the sanctuary of a church. (When the Emperor died, it was Bishop Ambrose who preached his funeral eulogy). Saint Ambrose, by teaching, preaching and writing, brought countless pagans to the Faith. His most famous convert was St Augustine (June 15), who became his disciple and eventually a bishop. Ambrose's many theological and catechetical works helped greatly to spread the teaching of the Greek fathers in the Latin world. He wrote many glorious antiphonal hymns which were once some of the gems of the Latin services. Saint Ambrose reposed in peace in 397; his relics still rest in the basilica in Milan.
This illustrious light of Orthodoxy in the Western Church was born in Gaul in 349, but his widowed mother took the family to Rome while he was still a small child. Brilliant and well-educated, he was made a provincial Governor in 375 and took up residence in Milan. In those days, the Arian heresy was still dividing the Church, despite its repudiation at the Council of Nicaea in 325. When the time came to elect a new Bishop in Milan, the Orthodox and Arian parties were so divided that they could come to no agreement on a new Bishop. When Ambrose came as Governor to try to restore peace and order, a young child, divinely inspired, called out "Ambrose, Bishop!" To Ambrose's amazement, the people took up the cry, and Ambrose himself was elected, though he tried to refuse, protesting that he was only a catechumen (it was still common in those days to delay Holy Baptism for fear of polluting it by sin). He even attempted to flee, but his horse brought him back to the city. Resigning himself to God's will, he was baptized and, only a week later, elevated to Bishop. Immediately, he renounced all possessions, distributed all of his money to the poor and gave his estates to the Church. Straightaway, he entered into a spirited defense of Orthodoxy in his preaching and writings to the dismay of the Arians who had supported his election. Soon he persuaded Gratian, Emperor of the West, to call the Council of Aquilea, which brought an end to Arianism in the Western Church. (Arianism, however, continued to prosper among the barbarian nations for many years; see the Martyrs of Africa, also commemorated today). Several times the holy Bishop was called upon to defend the Church against domination by the secular powers. Once, putting down an uprising in Thessalonika, the Emperor Theodosius punished the city by ordering the massacre of thousands of its residents. When the Emperor later visited Milan and came to the Cathedral to attend the Liturgy, Saint Ambrose stopped him at the door, condemned his crime before all the people, forbade him entrance to the church and excommunicated him for eight months. The Emperor went away weeping, and submitted in humility to the Church's discipline. When he returned after long penance to be restored to Communion, he went into the sanctuary along with the clergy, as had been the custom of the Emperors since Constantine the Great. But again the holy Ambrose humbled him in the sight of all the people, saying "Get out and take your place among the laity; the purple does not make priests, but only emperors." Theodosius left without protest, took his place among the penitents, and never again attempted to enter the sanctuary of a church. (When the Emperor died, it was Bishop Ambrose who preached his funeral eulogy). Saint Ambrose, by teaching, preaching and writing, brought countless pagans to the Faith. His most famous convert was St Augustine (June 15), who became his disciple and eventually a bishop. Ambrose's many theological and catechetical works helped greatly to spread the teaching of the Greek fathers in the Latin world. He wrote many glorious antiphonal hymns which were once some of the gems of the Latin services. Saint Ambrose reposed in peace in 397; his relics still rest in the basilica in Milan.
This podcast is based on the the prayer for the week. Grant us so to hear (scripture)them, read, mark, learn, and inwardly digest them, that we may embrace and ever hold fast the blessed hope of everlasting life. For when we study scripture what we find are the primary truths. 1. God created all that is . 2. God wishes to restore creation to unity with God. 3. God is faithful and fulfills God's promises. And 4. Righteousness on the part of humanity is to trust in God's faithfulness even in when in the midst of life's trials. Readings: Malachi (4:1-2a), Psalm 98, Paul's second letter to the church in Thessalonika (3:6-13) Gospel: Luke (21:5-19)
Examples of the icons discussed in today’s episode can be found in our blog post at www.theswordandthecloud.comThank you to St. Andrew Greek Orthodox Church in South Bend, IN for posting this great summary of St. Demetrios’ life. “The Passion of St. Demetrios”: http://saintandrewgoc.org/home/2016/10/26/the-passion-of-the-holy-glorious-great-martyr-of-christ-demetrios?fbclid=IwAR2f84vr1-XsfrHL1irrZeUFsoSG8RD0fsBoNkQK-XlNm1tlqqwKxgNBCYY“The Miracles of St. Demetrios”: http://saintandrewgoc.org/home/2016/10/26/the-passion-of-the-holy-glorious-great-martyr-of-christ-demetrios?fbclid=IwAR2f84vr1-XsfrHL1irrZeUFsoSG8RD0fsBoNkQK-XlNm1tlqqwKxgNBCYYThe Byzantine Life Blog—where you can read more about the Myrrh-streaming icon: http://saintandrewgoc.org/home/2016/10/26/the-passion-of-the-holy-glorious-great-martyr-of-christ-demetrios?fbclid=IwAR2f84vr1-XsfrHL1irrZeUFsoSG8RD0fsBoNkQK-XlNm1tlqqwKxgNBCYY
The two go together like a horse and carriage... Sharing the gospel is easy; sharing my life is rough. I can share gospel truths all day and never become vulnerable and transparent. I think the power of the Apostle Paul's words to the believers in Thessalonika is that he went deep with them. I can't imagine that he stood on a soapbox in Thessalonika and presented propositional truths, which resulted in life transformation. I CAN imagine they sat around old school living rooms and shared personal testimonies of what Jesus did in their lives and how he set them free. People trusted God and shared in the midst of a group. He also poured his life into them. On so many levels he shared his life. I believe this is why he said he not only shared the gospel but his life as well. So this is a major theme for my family. We're gonna share the gospel and our lives and I'll never go back. Who's in!?
He was born to a distinguished and pious Christian family in Thessalonika. After acquiring an unusually good education he spent a few years in Constantinople, then returned to his native city. He spoke both Turkish and Arabic well, and often conversed with Muslims. Once, while speaking with an emir, Athanasius pronounced the Muslim confession of faith to illustrate a point. The emir, seeing an opportunity, immediately reported Athanasius to the Islamic judge, claiming that he had converted to Islam. The judge found no merit in the case and would have dismissed Athanasius; but the emir and other officials were insistent, and the judge pressured Athanasius to convert. When Athanasius answered that he knew no truth but that of Christ, he was thrown in prison. When he appeared before the judge several days later, he was still firm in his confession, and was sentenced to death. He was hanged outside the city in 1774, at the age of twenty-five.
In today's Dialogue series, Paul and Silas reach Thessalonika and have a difficult time there. We begin our own dialogue as a congregation so there will be moments of silence on the audio. The Scripture for today is from Exodus 12:1-13. Wherever you are in your own spiritual journey, we welcome you. We too are people on a journey: becoming a church for the neighborhood as we grow in our love for Jesus, love for people, and love for life. For more information about the mission of Inglewood Church or to support our ministry, click here -- or email at office@inglewoodpc.org. We'd love to meet you!
Acts 17:1-9 Paul's opponents accuse him in Acts 17 of "turning the world upside down." Their statement is loaded with irony, and Paul would likely agree with them! Paul might suggest that the world is being turned "right side up" through King Jesus. But would people say the same thing about Christians today? Are we turning the world "right side up"? If not, why? What if it's because the message we're proclaiming and living is subtly different than the message Paul was proclaiming and living? A subtle difference can have massive implications! Listen in as we explore...
This Sunday, December 2, we will celebrate a **"Happy New Year!"** *Advent* marks the beginning of a new year on the Christian calendar where we are invited to prepare for the first coming of Jesus Christ- fully human and fully God- as a vulnerable baby not to hide the nature of the Father, but to reveal Him in love. In the second coming Jesus Christ will return in power and final victory, which inspires us to celebrate our faith and grow our faith. We will look at one of Paul's earliest letters to a young congregation in Thessalonika. [1 Thessalonians 3:9-13](https://www.biblegateway.com/passage/?search=1+Thessalonians+3%3A9-13&version=NLT) says, "How we thank God for you! Because of you we have great joy as we enter God’s presence. Night and day we pray earnestly for you, asking God to let us see you again to fill the gaps in your faith. May God our Father and our Lord Jesus bring us to you very soon. And may the Lord make your love for one another and for all people grow and overflow, just as our love for you overflows. May he, as a result, make your hearts strong, blameless, and holy as you stand before God our Father when our Lord Jesus comes again with all his holy people. Amen." Watch the Video and more here: https://www.youtube.com/watch?v=_5xZQznPsBY http://findnewhope.com/resources/sermons/ --- Subscribe to our New Hope UMC Sunday Sermon Podcast on: * Apple Podcasts - https://itunes.apple.com/us/podcast/new-hope-umc-sunday-sermon-podcast/id1093524425?mt=2 * Spotify - https://open.spotify.com/show/2habfMJ6S8jirQnpimNwHg?si=nKlvpZRrQYKnsJSJc6Du3Q) * Stitcher Radio - http://www.stitcher.com/s?fid=87782&refid=stpr) * Subscribe on Android - http://subscribeonandroid.com/findnewhopesunday.libsyn.com/rss * Google Play - https://play.google.com/music/m/Ijonx62ajd5qwxv3qgxkizdqnva?t=New_Hope_UMC_Sunday_Sermon_Podcast) * YouTube - https://www.youtube.com/playlist?list=PLFZw6j-ZlY45HU-m-lQ5XYuphsrbeJMsk - Website: http://www.findnewhope.com/ - Donate via PayPal to support the podcasts and the Technical Arts Ministry of New Hope! https://goo.gl/o2a9oU - Facebook: https://www.facebook.com/brandonchurchfl - Vimeo: http://vimeo.com/findnewhope - Google+: http://plus.google.com/+Fumcbrandon/
Paul wrote a glowing letter to the church at Thessalonika, a community who embodied `and both` rather than `either or`
Paul wrote a glowing letter to the church at Thessalonika, a community who embodied "and both" rather than "either or"
Tonight we finish off Corinthians and we dive headlong into Thessalonians! "The Day Starts at Night!" Join us to learn what you may not know about this passage! There are many misconceptions about this great series of Letters from the Emmisary Sha'ul (The Apostle Paul) to the Messianic Christians in Thessalonika. We open the passages all the way up... Hebrew Language, Culture, Worldview... Little things don't mean a lot, Little things mean everything! The Day starts at Night!
Guest preacher, Andrew Hughes from Three Rivers Grace Community Church, walks us through the first chapter of 1 Thessalonians. In this letter, Paul writes to a young church in the provence of Thessalonika. Hear how Paul is encouraged by this church: he celebrates their transformative reception of the gospel and their missionary proclamation of the Gospel....
https://goedbericht.nl/lezingen/paulus-optreden-thessalonika/
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