Podcasts about forgetfulness

Do you find it easy to forget the faithfulness of God? Etasy o forget all that He has done for you? You're not alone. Sadly, God's people have a history of forgetfulness. Listen as Pastor Kevin Pobursky shares our latest message, Passing on the Promises of God, to see how believers can overcome forgetfulness.

In Deuteronomy 8-10, at a time of celebration and hope for Israel after leaving Egypt, Moses speaks and reflects on his time in Israel. In this study, Evangelist Gavin Williams examines Moses' attempt to refocus the people on the proper attitude for a relationship with God.

SHABBAT DAY LESSON — LEVITICUS 25Teachers: Kerry & Karen BattleWHAT WE COVERLeviticus 25 reveals the relationship between ownership, stewardship, inheritance, redemption, and covenant memory.This chapter is built upon two covenant declarations:"The land is Mine.""The children of Israel are My servants."The chapter reveals:ownershipstewardshipinheritanceredemptionlibertyrestorationaccountabilitycovenant memoryThe Sabbath Year and the Limits of Human Control Leviticus 25:1–7The land itself was commanded to rest.This section reveals that the land belonged to Yahuah and not Israel.The Sabbath Year interrupted control and exposed dependence upon the Owner.The Jubilee and the Preservation of Inheritance Leviticus 25:8–22The Jubilee protected inheritance.This section reveals that inheritance was not merely property.It was covenant stewardship assigned by Yahuah.The Land, Stewardship, and Ownership Pride Leviticus 25:23–34The center declaration of the chapter is:"The land is Mine."This section reveals that stewardship begins where ownership ends.Because the land belongs to Yahuah, possession is temporary, stewardship is mandatory, and accountability is unavoidable.Redemption, Servitude, and Covenant Identity Leviticus 25:35–55This section reveals that redemption is the restoration of what was lost.The chapter closes by reminding Israel that both the land and the people belong to Yahuah.WHY THIS MESSAGE MATTERSLeviticus 25 teaches that covenant order survives only when covenant memory survives.The Owner establishes inheritance.The Redeemer restores inheritance.Forgetfulness threatens inheritance.Misused power corrupts inheritance.Therefore Leviticus 25 repeatedly interrupts man before stewardship becomes ownership.SCRIPTURE REFERENCESLeviticus 25Genesis 2:2–3Exodus 23:10–11Deuteronomy 15:1–18Numbers 26:52–56Numbers 36:7–92 Chronicles 36:21Psalm 24:1Isaiah 61:1–2Jeremiah 34:8–17Luke 4:18–19ABOUT AHAVA ~ LOVE ASSEMBLYWe teach the pure Word of Yahuah. No religion. No traditions. No compromise.Teaching is established by Scripture only: line upon line, precept upon precept, with covenant understanding rooted in the text itself.SUPPORT THE WORK — GIVE VIA ZELLEZelle QR available at: ahavaloveministry.comZelle only.FINAL WORDLeviticus 25 reveals that Yahuah preserves covenant order by preserving covenant memory.What Yahuah owns, He governs.What Yahuah governs, He may reclaim.What Yahuah reclaims, He may restore.FINAL HEART CHECKWhat are you treating as if it belongs absolutely to you?Have you forgotten that you received what you now manage?Are you living as an owner or a steward?What does your stewardship reveal about your view of the Owner?

The Rebbe advises someone suffering from forgetfulness to immerse in a mikveh, give charity before weekday morning prayers, recite daily Tehillim, and study both the revealed and inner aspects of Torah. These practices bring vitality and aid memory. https://www.torahrecordings.com/rebbe/igroskodesh/011/009/3545

In Deuteronomy chapter 8 Moses calls on Israel to remember the wilderness years when they enter the promised land and begin to enjoy their inheritance. Remembering that in the wilderness God had taught Israel to depend upon himself and his word alone will be a protection for them against pride, whereas forgetfulness of God's discipline in the wilderness will lead not only to pride but a turn towards idolatry, which leads to destruction. In this chapter Moses teaches us how remembrance of God's ways in disciplining us for our good is key to walking in the obedience of faith, which is the path of life that results in both true joy for us and glory to our God and Father in Heaven.

“I am haunted by history: the history of dictatorship, the history of empire, history as a whole,” declares the Iraqi novelist, poet, scholar, and literary translator Sinan Antoon near the start of this conversation about his most recent novel, Of Loss and Lavender. Sinan, speaking with Magalí and critic Michael Allan, goes on to say that “the novel allows for a more wholesome, in-depth confrontation with history.” That confrontation, in turn, requires narrative forms that are complex, sometimes fractured, and often non-linear in order to braid together a range of different perspectives on a particular moment or event. As Sinan observes in a discussion of the Arabic term nisyān—“forgetting” or “forgetfulness,” although its nuances in Arabic are not easily rendered in English—even memory itself is not static. And yet, shared histories of empire and imperialism make it possible to draw connections between far-flung locations, as Sinan does in Of Loss and Lavender by drawing together Iraq and Puerto Rico. From here, the conversation turns to the pleasures and challenges of translation, including some of Sinan's choices when translating his own work into English. This includes the effort to make legible the nuances of race, class, and other forms of difference across contexts; although, as Sinan notes, much of his younger readership in the Arab world today is often well-versed in US culture. The conversation concludes with a discussion of Sinan's frequent use of poems and songs in the novel, a device that points back to the multi-genre experiments of the premodern Arabic tradition, and a moving portrait of a teacher who transmitted to his students ideas about justice and equality despite the dictatorship under which he worked. Mentioned in this episode: About Baghdad The Baghdad Eucharist Mahmoud Darwish, In the Presence of Absence Darwish's “Memory for Forgetfulness” (on nisyān) The Book of Collateral Damage Elias Khoury and the use of dialect in contemporary Arabic fiction Quebecois literature Breaking Bad Um Kulthoum Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

“I am haunted by history: the history of dictatorship, the history of empire, history as a whole,” declares the Iraqi novelist, poet, scholar, and literary translator Sinan Antoon near the start of this conversation about his most recent novel, Of Loss and Lavender. Sinan, speaking with Magalí and critic Michael Allan, goes on to say that “the novel allows for a more wholesome, in-depth confrontation with history.” That confrontation, in turn, requires narrative forms that are complex, sometimes fractured, and often non-linear in order to braid together a range of different perspectives on a particular moment or event. As Sinan observes in a discussion of the Arabic term nisyān—“forgetting” or “forgetfulness,” although its nuances in Arabic are not easily rendered in English—even memory itself is not static. And yet, shared histories of empire and imperialism make it possible to draw connections between far-flung locations, as Sinan does in Of Loss and Lavender by drawing together Iraq and Puerto Rico. From here, the conversation turns to the pleasures and challenges of translation, including some of Sinan's choices when translating his own work into English. This includes the effort to make legible the nuances of race, class, and other forms of difference across contexts; although, as Sinan notes, much of his younger readership in the Arab world today is often well-versed in US culture. The conversation concludes with a discussion of Sinan's frequent use of poems and songs in the novel, a device that points back to the multi-genre experiments of the premodern Arabic tradition, and a moving portrait of a teacher who transmitted to his students ideas about justice and equality despite the dictatorship under which he worked. Mentioned in this episode: About Baghdad The Baghdad Eucharist Mahmoud Darwish, In the Presence of Absence Darwish's “Memory for Forgetfulness” (on nisyān) The Book of Collateral Damage Elias Khoury and the use of dialect in contemporary Arabic fiction Quebecois literature Breaking Bad Um Kulthoum Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

You kept all the balls in the air for decades. Then menopause hit. Now your ADHD brain drops every one — and everyone around you thinks you just stopped caring. This episode is that conversation nobody has in public.   In This Episode: Why menopause pushes ADHD symptoms into crisis mode The stigma ADHD Entrepreneur women face — from their own heads and everyone else Judgement, masking, and why "having it all together" is a lie   What You'll Take Away: Menopause can expose every workaround an ADHD Entrepreneur built Forgetfulness, brain fog, and spiral thinking aren't failures — they're neurology and biology at war Stigma sticks hardest when you look like you "had it all together" until now Most women think they're the only ones falling apart — they aren't High achiever wiring compounds judgement — internally and externally   GUEST BIOVicki Noels-Cornish is the founder of The Company U. She's an ADHD brain, people development consultant, and Colby-certified advisor advocating for new ways to work, especially for women who don't fit society's measuring stick.   Follow Vicki Facebook: https://www.facebook.com/TheCompanyYOU Instagram: https://www.instagram.com/thecompanyyou_vicki X: https://x.com/thecompanyYOU   ABOUT THIS EPISODE This episode of The Impulsive Thinker® rips the lid off menopause and ADHD inside the Entrepreneur world. Vicki Noels-Cornish walks through exactly what happens when your old playbook stops working. ADHD, entrepreneurship, masking, and menopause collide in raw detail. The Impulsive Thinker® doesn't let go until all the ugly stigma, judgement, and self-doubt are out in the open. The discussion breaks apart why ADHD Entrepreneur women get blindsided by menopause and a lifetime of high achiever masking. Forget the clinical stuff — this one's about the real-life meltdowns nobody's talking about. This matters because you're not losing your edge — your biology and neurology just hit a new level of chaos. Every system you built to survive the grind won't save you here. If you've ever lost track of reality, felt judged for being "too much," or got told you dropped the ball after years of keeping it all together — listen now. Email me about it at andre@theimpulsivethinker.com. Remember — ADHD failure is measured on society's measuring stick. Not yours. Your brain runs on interest, not importance. That's not a flaw. That's a different operating system. ADHD is not a deficit. It's a difference.    

Toni Sant presents the 770th in a series of podcasts featuring music by performers in or from Malta. Artists featured in this podcast: PART 1Claire Tonna - A Woman I LoveDaryl Ebejer ft. David Cassar Torreggiani - Bħal ĦolmaSad Pancake - LacerationSterjoTipi - Il-BiduX-Vandals - Veil of ForgetfulnessCarlo Muscat - For the Walking WomanPART 2Lyndsay - Regent StreetDripht - Green DubNorm Rejection - PeltierThe Red Model - (what's in) Colonel Gaddafi's Suitcase?TroffaĦamra - Mifruda bil-ĦinMaryrose Mallia - Nazju tal-IbirbaTodamusica ft. Sandrina - FallingPART 3Featured album: Cowboys Don't Cry by Aidan >> Details about this podcast [in Maltese] See also: - MMI Podcast: YouTube playlist - MMI Podcast: Facebook Page - MMI Archive on Mixcloud | @tonisant on Twitter - M3P: Malta Music Memory Project - Mużika Mod Ieħor ma' Toni Sant on Facebook  (MP3)

✨ Join the free training here We find something that works for our ADHD brains, and it feels like a win. Then we forget to use it. In episode 354 of the I'm Busy Being Awesome podcast, we walk through five reasons ADHD brains lose track of strategies that genuinely help, plus one simple, low-effort system to help you build a bridge back to what works with more ease. The five real reasons ADHD brains "forget to remember" How to create a personalized Tool Card What "drift signals" are and how to use them to re-engage with what works Work With Me: Discover Your ADHD Overwhelm Type - Free Quiz! Join We're Busy Being Awesome (group coaching) Learn more about private coaching here Enroll in Overwhelm to Action - step by step course for ADHD Brains More ADHD Resources: Discover my favorite ADHD resources Learn my Top 10 Tips to Work With Your ADHD Brain Access the I'm Busy Being Awesome Planning System Get the I'm Busy Being Awesome Podcast Roadmap Free course: ADHD Routine Revamp This post contains affiliate links, meaning I may earn a small commission if you make a purchase through my links, at no extra cost to you. Disclosure info here. Leave IBBA A Rating & Review! If you enjoy the podcast, would you be a rockstar and leave a review? Doing so helps others find the show and spreads these tools to even more people. Go to Apple Podcasts Click on the I'm Busy Being Awesome podcast Scroll down to the bottom of the page, where you see the reviews. Simply tap five stars; that's it! Bonus points if you're willing to leave a few sentences sharing what you enjoy about the podcast or a key takeaway from the episode you just heard. Thanks, friend! Chapter Outline 00:00 Forgetting to Remember 02:09 Welcome and Goal 02:45 The ADHD Strategy Cycle 05:14 Five Reasons We Forget 10:16 Stop the Shame Story 11:00 Build Your Tool Card 12:01 Choose One Focus 15:01 Give It a Reliable Home 16:07 Find Your Drift Signals 21:27 Try It This Week 22:41 Free Training 24:02 Wrap Up and Resources  

Dr. Adam Dorsay introduces SuperPsyched and interviews psychologist and ADHD expert Dr. Ari Tuckman about ADHD and productivity, focusing on the gap between knowing and doing and the consequences of untreated ADHD, including broad health and life risks. Tuckman distinguishes ordinary forgetfulness from ADHD as an exacerbation of universal problems, urges taking ADHD seriously without taking it personally, and explains why impatience and shame can build from repeated “missing the mark” moments. They discuss practical strategies for reliability and punctuality, emphasizing intention, realistic planning, saying no, and “feeling the future.” Tuckman contrasts evidence-based treatments (especially stimulant medication, plus therapy, sleep, exercise, mindfulness) with largely unsupported alternatives (supplements, brain training, dietary fixes, chiropractic claims). He outlines differential diagnosis considerations (sleep issues, anxiety, depression, trauma, bipolar, autism) and recommends thorough interviews over costly testing batteries, offering tools like analog clocks to externalize time.00:00 Welcome to SuperPsyched00:28 Why ADHD Matters01:12 Meet Dr Ari Tuckman02:50 Forgetfulness vs ADHD03:58 Why Ari Chose ADHD05:34 Adult ADHD Then and Now07:40 Impatience and Self Criticism10:18 Actually Being On Time12:40 Planning Paradox Tips16:47 Feeling the Future19:12 Treatments vs Alternatives21:14 Costs of Untreated ADHD22:23 Medication Without Shame23:59 Glasses Denial Story24:56 Diet and Microbiome Reality26:39 Supplements and Other Myths28:50 Ruling Out Lookalikes32:51 Getting a Proper Diagnosis34:54 Practical Time Tools36:54 Living Well With ADHD39:16 Intentions Versus Impact42:12 Closing Thanks and SubscribeHelpful Links:Dr. Ari TuckmanThe ADHD Productivity Manual Book

These May 2026 messages spotlight stories, inspirations, and soul songs offered by Marie Mohler to empower and inspire spiritual seekers in their Divine Creative Hero/Heroine's Journeys to Embody the Fullness of Light that We Are. Marie's May messages are found in 2 videos. Part 1 contains themes for the month, a big picture review, Gathering At The River with Dr. Terry Cole Whittaker (Dare To Be Great inspiration), Garden Insights #13 (an intuitive energy update for the month), & themes of Daring To Be Great Again, Fire Horse Fire, How The Nature of Change is Changing, Embracing Again-ness in Ascension Times, Being A Vibrational Sieve with Discernment and Conscious Intention, Embracing The Power of Enthusiasm, Honoring Soul Recognition & Resonance, & more. Part 2 contains 12 new soul songs that aim to inspire, uplift, and fortify divine creative heroes, heroines, and people around the globe. Soul Songs this month include: Dare Again, Again I AM, The Light I Knew, Living Garden, Know Me Again, Embodying Home Again, Dare To Know Again, Fire Horse Home, Dare To Be Great Again, Again We Rise, Homecoming Ride, and Greatness Again. Thank you for joining me, and please share with others who could benefit from these empowering insights and positive energies.Please like, subscribe, and share!For more of my inspirational messages, podcasts, soul songs, & subscription offerings on Substack, please click either link:https://www.frequencywriter.com/https://frequencywriter.substack.com/To listen to more amazing podcasts and insightful broadcasts, or to make a donation, visit:  http://www.wholesoulschoolandfoundation.orgTo donate: https://give.cornerstone.cc/wholesoulschoolandfoundationTo shop our apparel: https://www.bonfire.com/store/whole-soul-school-and-foundation/You can also tune in here:Substack: https://www.frequencywriter.com/https://frequencywriter.substack.com/X: https://x.com/marie_mohlerFacebook: https://www.facebook.com/wholesoulmasteryYouTube:  https://www.youtube.com/@colorthemagicRumble.com: https://rumble.com/c/c-353585​​​​Telegram: https://t.me/wholesoulmasteryInstagram: https://www.instagram.com/frequencywriter (@frequencywriter)Truth Social: https://truthsocial.com/@frequencywriterTune into Frequency Writer Messages, Empowering Podcasts, and Whole Soul School and Foundation's Inspirational Podcasts via: Spotify, Apple iTunes, Buzzsprout, Stitcher, iHeartRadio, Google Play Music + other favorite podcast platforms If would like to support my work directly, please send donations to: https://buy.stripe.com/3csbIU4v8a52eR2aEEYou can also mail donations to:Marie Mohler/Whole Soul Mastery400 S. Elliott Rd., Suite D259Chapel Hill, NC 27514Thank you for your generous gifts.

There is something in this word from Isaac the Syrian that unsettles us a little. Because it speaks of a beauty that is not crafted, not projected, not explained. A beauty that simply… shines. He does not describe a monk as someone who teaches, persuades, or convinces. He speaks of a life so permeated by grace that even the enemies of truth, simply by looking, are pierced. Not by argument. Not by brilliance. But by something that cannot be imitated. The beauty of a life in Christ. And this is where the word becomes very personal. Because what he is describing is not first a role. It is not even limited to the monastic state in an external sense. It is the inner life that has begun to be born within a person when grace is no longer treated as an idea, but as something living… something fragile… something holy. Something that must be protected. There is a tendency in us to think of holiness as something we build. Virtue as something we accumulate. A kind of visible coherence. But Isaac speaks of something else entirely. He speaks of a life that has become transparent. Where nothing blocks the light. Where the heart has been so simplified, so purified, so stripped of its constant grasping, that what is within begins to radiate without effort. And yet, the way he describes this is striking. Silence. Watchfulness. Non-possession. Guarding the senses. Cutting off contention. Brevity of speech. Forgetfulness of wrongs. At first glance, it can feel severe. Even excessive. But it is not severity. It is protection. Because something has been born. And it is easily lost. Grace does not impose itself. It does not force its way to the surface of our lives. It is given quietly. Almost secretly. It begins like a small flame in the heart. And everything Isaac names is not meant to produce that flame. It is meant to guard it. To keep it from being extinguished by the winds that constantly move through us—distraction, judgment, curiosity, the need to be seen, the need to speak, the need to defend ourselves, the subtle violence of opinion, the constant turning outward. This is why he speaks of watchfulness over the eyes. Because what we allow in, shapes what remains within. This is why he speaks of brevity in speech. Because words, when unguarded, scatter the heart. This is why he speaks of cutting off contention. Because even when we are right, we can lose what is infinitely more precious than being right. There is something in us that resists this. It feels like diminishment. Like becoming smaller. Less engaged. Less visible. Less… alive. But the opposite is true. What he describes is the birth of a life that is no longer dependent on being seen, affirmed, or justified. A life that has begun to live from another source. And this is the mystery. The more this life is hidden, the more it becomes luminous. The more it is protected, the more it becomes a refuge. The more it is guarded in silence, the more it begins to speak—without words—to the world. This is why he can say that the monk becomes a place others run to. Not because he is accessible. But because he is real. Because there is something in him that has not been compromised. Something that has not been traded away. Something that has been kept. And this is where the word becomes a question. Very quietly. Very honestly. What in your life have you not protected? What has been given to you… that you have allowed to be scattered? What has been born in moments of prayer, of stillness, of suffering, of grace… that was real… that was alive… and yet was lost because it was not guarded? Not out of malice. But out of forgetfulness. The Fathers are not calling us to severity. They are calling us to reverence. Toward what God Himself has begun within us. Because the tragedy is not that we are weak. The tragedy is that we do not recognize what has been given. And so we treat lightly what is holy. The monk, in Isaac's vision, is simply the one who refuses to do that. Who begins—slowly, imperfectly—to live as though what has been planted in the heart is more precious than anything else. More precious than being understood. More precious than being right. More precious than being known. And in doing so, something begins to happen. The life of Christ is no longer something he believes in. It becomes something that can be seen. Not dramatically. Not visibly in the way the world measures things. But quietly. Like light through a window. And others… even without knowing why… begin to feel it. This is the beauty Isaac speaks of. Not an aesthetic. Not a perfection. But a life so carefully guarded, so gently protected, that it remains alive. And because it remains alive… it becomes light. --- Text of chat during the group: 00:11:10 Fr. Charbel Abernethy: Homily 11 page 196 00:35:17 Dan: It's interesting, the thought of silence and interior monasticism. I took my oldest son to the NFL draft, and while walking downtown there were some street preachers with a microphone. Nobody paid any attention, nobody even made fun of them. Literally nobody cared. Real life examples seem to prove that striving to allow one's life to be transformed by grace is the only witness the world will even take notice of - especially in a world where the currency of words has been hyperinflated and devalued by social media, the 24/7 news cycle, and so on. 00:36:09 Nypaver Clan: Reacted to "It's interesting, th..." with

The following was recorded at Stone Oak Bible Church. For more information about our church or for more resources, visit us at www.stoneoakbible.com

Matthew 7:15-29, 2 Peter 1:1-15 The Rev. Will Clark

How is it that we can sing along to a song which we haven’t heard in decades, and without missing a word, and yet we cannot remember why we went into a room once we get there? Why can we recall events from our youth but not remember the name of someone we met five minutes ago? Lester Kiewit speaks to Michelle Spear, Professor of Anatomy at Bristol University, to discuss how our brains process our memories. Good Morning Cape Town with Lester Kiewit is a podcast of the CapeTalk breakfast show. This programme is your authentic Cape Town wake-up call. Good Morning Cape Town with Lester Kiewit is informative, enlightening and accessible. The team’s ability to spot & share relevant and unusual stories make the programme inclusive and thought-provoking. Don’t miss the popular World View feature at 7:45am daily. Listen out for #LesterInYourLounge which is an outside broadcast – from the home of a listener in a different part of Cape Town - on the first Wednesday of every month. This show introduces you to interesting Capetonians as well as their favourite communities, habits, local personalities and neighbourhood news. Thank you for listening to a podcast from Good Morning Cape Town with Lester Kiewit. Listen live on Primedia+ weekdays between 06:00 and 09:00 (SA Time) to Good Morning CapeTalk with Lester Kiewit broadcast on CapeTalk https://buff.ly/NnFM3Nk For more from the show go to https://buff.ly/xGkqLbT or find all the catch-up podcasts here https://buff.ly/f9Eeb7i Subscribe to the CapeTalk Daily and Weekly Newsletters https://buff.ly/sbvVZD5 Follow us on social media CapeTalk on Facebook: https://www.facebook.com/CapeTalk CapeTalk on TikTok: https://www.tiktok.com/@capetalk CapeTalk on Instagram: https://www.instagram.com/ CapeTalk on X: https://x.com/CapeTalk CapeTalk on YouTube: https://www.youtube.com/@CapeTalkSee omnystudio.com/listener for privacy information.

Forgetfulness can freeze a home even when the heat is sitting five feet away. We start with a simple firewood story and then hold it up to a hard spiritual reality: many of us have received mercy and grace from God, yet we still treat our spouse like a debtor who must pay up now.We walk through Matthew 18 and the parable of the unmerciful servant to define mercy and grace in plain terms and show how quickly “I've been forgiven” can turn into “I have rights.” From there, we connect Luke 18 to the pride and self-righteousness that block humility, making it nearly impossible to give what we refuse to remember we've been given. If you've ever thought, “This is unacceptable” or “They owe me,” this conversation puts language to what's happening in your heart.Then we get practical for Christian marriage: when your spouse's sin affects you, Hebrews 4 points you to the throne of grace where God promises mercy and grace in your time of need. We tie forgiveness to relationship, revisit Jesus' “seventy times seven,” and use Psalm 103 to challenge the habits that keep couples stuck in grudges and emotional distance. The hope is real: the warmth of gospel-centered love is re-obtainable when we stop keeping score and start re-gifting what God supplies.If this helped you, subscribe, share it with a friend who needs encouragement, and leave a review so more couples can find biblical marriage support and practical tools for forgiveness and grace.Support the showFor episode transcripts, click HERE.For more marriage encouragement, visit: www.VowsToKeep.com | V2K Blog | Marriage Counseling | Insta | FBApple Podcast listener? Would you consider leaving us a review, as this helps more couple's to find our resources?! Leave your review HERE.

Welcome back to The Average! We are charging full-speed into Part 2 of our Sword and Sorcery Series, and tonight we're traveling to the planet Krull to witness one of the most ambitious, visually stunning, and wonderfully chaotic films of the 1980s. Joining us in the booth to navigate the shifting walls of the Black Fortress is the incredible Ricky from @thenightclubpodcast! Together, we're breaking down everything that makes KRULL (1983) a permanent fixture in the cult cinema hall of fame. From the massive practical sets to the haunting creature designs and that iconic James Horner score, we're leaving no stone unturned in the Swamps of Forgetfulness. YOUR VOTE IS THE FINAL WORD! On this show, we don't just give you our opinions—we want yours. We're putting Krull through the gauntlet of our official 9-category scorecard, and we'll be reading audience scores and live chat comments throughout the entire broadcast. Did the Glaive live up to the hype? Does the Beast still give you nightmares? Tell us what you think!

“Maybe what Jesus really wanted was to show us what we're all capable of—and that we've simply forgotten our own power.” — Kris Land In this mind‑expanding conversation, Mike sits down with author, spiritual thinker, and serial entrepreneur Kris Land to explore the provocative ideas behind his book The Infinity Within. Kris shares his extraordinary lifelong experiences—from childhood out‑of‑body moments to a near‑death incident that shattered his assumptions about reality. Along the way, he offers a bold framework for understanding the soul, reincarnation, emotion as the driver of existence, and life as a multidimensional game designed for growth. Whether you're spiritually curious or simply love a conversation that stretches the imagination, this one is a ride. Key Takeaways: A lifetime of unusual experiences shaped Kris's worldview—including early out‑of‑body events and a near‑death experience that provided “physical proof” something deeper was happening.  Kris sees life as a game that souls choose to play—complete with rules, turns, and the challenge of experiencing emotion within time.  Forgetfulness is part of the design: In Kris's model, souls agree to “forget” their abilities so they can meaningfully experience joy, loss, fear, and growth. Synchronicities aren't coincidences—he believes we orchestrate encounters for mutual learning, often without conscious awareness. Writing The Infinity Within shifted his entire understanding of spirituality, especially the possibility that Jesus acted more as teacher than pedestal.  The book blends fiction and memoir through the character Gabe and mentor Elias, inviting readers to question their beliefs rather than adopt his. The audiobook narrator story is wild—a renowned voice actor paused all other projects to record Kris's book after reading just 15 minutes. Buy The Infinity Within Amazon: https://amzn.to/4tO4fRj Bookshop: https://bookshop.org/a/54587/9798765262016 Connect with Kris Website: https://krisland.com/ YouTube: https://www.youtube.com/@TheInfinityWithin Facebook: https://www.facebook.com/theinfinitywithin Instagram: https://www.instagram.com/the_infinity_within_me/ Connect with Mike Website: https://uncorkingastory.com/ Youtube: https://www.youtube.com/@uncorkingastory Instagram: https://www.instagram.com/uncorkingastory/ Facebook: https://www.facebook.com/uncorkingastory TikTok: https://www.tiktok.com/@uncorkingastory Twitter: https://twitter.com/uncorkingastory LinkedIn: https://www.linkedin.com/company/uncorking-a-story/ If you like this episode, please share it with a friend. If you have not done so already, please rate and review Uncorking a Story on Apple Podcasts, or wherever you get your podcasts. #TheInfinityWithin #KrisLand #SpiritualAwakening #AuthorInterview #UncorkingAStory #Consciousness #SoulJourney #PersonalTransformation #worldreligions Learn more about your ad choices. Visit megaphone.fm/adchoices

*Sound difficulty during livestream but clears up mid message.*Most of the time, people have a hard time talking about money.  However, the Bible has a lot to say about finances.  From stewardship, work ethic, generosity, debt and the love of money.  It's all in there. Download our Free App:https://get.theapp.co/hghqPodcast:https://podcasts.apple.com/us/podcast/faithlife-christian-ministries/id1606442323Facebook:https://www.facebook.com/faithlifecmInstagram:https://www.instagram.com/faithlifecm?utm_source=ig_web_button_share_sheet&igsh=ZDNlZDc0MzIxNw==X:https://x.com/faithlifecmTikTok:https://www.tiktok.com/@faithlifecm?_t=ZT-8wIjieGeyOk&_r=1Linkedin:https://www.linkedin.com/in/faithlife-christian-ministries-82ab77191/YouTube:https://www.youtube.com/@FaithLifeChristianMinistriesWebsite:https://faithlifecm.comDonate: https://subsplash.com/u/faithlifechristianminist/giveTable Talk with Yvette Gallinar:Instagram:https://www.instagram.com/yvette_gallinar/Facebook:https://www.facebook.com/yvettegallinarTikTok:https://www.tiktok.com/@tabletalkwithyvette?_t=ZT-8wIjgUR1eJ8&_r=1Apple Podcast:https://podcasts.apple.com/us/podcast/table-talk-with-yvette-gallinar/id1729036339Substack:https://substack.com/@tabletalkewithyvetteRumble:https://rumble.com/user/tabletalkwithyvettegallinarX:https://x.com/YvettegallinarYouTube:https://www.youtube.com/#money #stewardship

Follow along with our sermon notes here: https://www.thehubcitychurch.org/sermons/

Ecclesiastes looks at life “under the sun” and notices how repetitive it feels. Generations come and go, work never really stays finished, and even our greatest accomplishments eventually fade. The more Solomon observes and understands the world, the more he realizes that chasing achievement, pleasure, or novelty cannot restore the simple joy people long for. Yet scripture reframes this monotony. The ordinary rhythms of life become the place where faithfulness is formed. Instead of chasing constant newness, God invites us to live with steady obedience and childlike wonder. Through Christ's life, death, and resurrection, even the repetitive moments of life can carry eternal meaning.

She's owned her cockatiel for years, and the bird has always been calm once the lights go out. No night frights. No sudden panic. Just quiet sleep.Then, around the same time she began noticing small things in the house out of place—cabinets left open, objects moved—the bird's behavior changed. Night after night, it would wake up in a violent panic, sounding an alarm she'd never heard before.At first, she tried to rationalize everything. Forgetfulness. Coincidence. Normal bird behavior. But when the episodes continued and the tension in the house grew, she decided to confront whatever might be there.What happened after that made her question whether the bird had been reacting to something she couldn't see.#RealGhostStories #HauntedHouse #ParanormalExperience #AnimalsAndSpirits #NightFright #GhostStory #SupernaturalEncounter #TrueParanormal #PetsAndTheParanormalLove real ghost stories? Want even more?Become a supporter and unlock exclusive extras, ad-free episodes, and advanced access:

She's owned her cockatiel for years, and the bird has always been calm once the lights go out. No night frights. No sudden panic. Just quiet sleep.Then, around the same time she began noticing small things in the house out of place—cabinets left open, objects moved—the bird's behavior changed. Night after night, it would wake up in a violent panic, sounding an alarm she'd never heard before.At first, she tried to rationalize everything. Forgetfulness. Coincidence. Normal bird behavior. But when the episodes continued and the tension in the house grew, she decided to confront whatever might be there.What happened after that made her question whether the bird had been reacting to something she couldn't see.#RealGhostStories #HauntedHouse #ParanormalExperience #AnimalsAndSpirits #NightFright #GhostStory #SupernaturalEncounter #TrueParanormal #PetsAndTheParanormalLove real ghost stories? Want even more?Become a supporter and unlock exclusive extras, ad-free episodes, and advanced access:

Why do we forget important things—and when should forgetfulness become a concern? This practical and encouraging article explores how memory works, why the brain sometimes “misfires,” and simple lifestyle habits that can help strengthen memory and cognitive health.

People don't usually stop loving you all at once. There's no argument. No betrayal. No clear ending. There's just distance. Forgetfulness. Lack of bids, lack of priority. In this episode, we unpack why some people are drawn to your depth, your presence, and your emotional-availability until that same closeness begins to require something of them. This conversation isn't about being "too much." It's about what happens when love shifts from being effortless to being reciprocal. We explore:Why consistency and care can feel comforting at first- and confronting later. How emotional depth becomes a mirror people didn't ask to look into. The quiet withdrawal that happens when love starts to require integrity.Why being loved easily is not the same thing as being loved intentionally. If you've ever been deeply appreciated, then slowly deprioritized-without explanation- this episode isn't here to fix you. It's here to contextualize you. Sometimes people don't leave because you changed. They leave because staying would have required them to. Accepting new clients committed to self-improvement vs. impermanent solutions. ⁠www.birdbrainwellness.com

Ep 54 - Paranormal explorations of Drugs and Demonic Influence, Negative Near Death Experiences (NDEs), & the megalithic underground structure at Khara Khora.Welcome to episode 54 of The Paranormal Rundown! We have a small crew this time, just Vic, David, and Randy, but we have some wide ranging discussion! We consider the possibility of drugs and alcohol creating a vulnerability to Demonic Influence, Negative Near Death Experiences, AI and the components of Consciousness, and finish with a trip to Khara Khora, an ancient underground structure made with massive megalithic stones. Along the way we explore Evidence of an Afterlife, Purgatory and Limbo, Reincarnation and the Veil of Forgetfulness, Exploding Head Syndrome, the Animist View of Spirits of Objects, the Brain as a Receiver of Consciousness, the discoveries below the Giza Plateau, and much more. We even take on a detailed analysis of the voices Vic hears in his head at bedtime!We also would like to apologize for the delay getting the episode out this week. Vic was going to try to make this our first video episode, but alas, Adobe had other ideas. Needless to say, we have been besieged by a series of technical gremlins! We promise to do our very best to make it up to you next episode, where we will have return guest Sylvia Shults, what a treat!The poll on Spotify this week is about how many topics you think should Vic bring up when he spins the wheel. Right now we do 6, but David has a horrible memory and is trying to get it reduced to 4. So please, either go to the episode on Spotify and vote for your preference: 4, 5, or 6 topics per turn, or just email us your thoughts at feedback@paranormalrundown.comWe are await your decision!The Paranormal Rundown is a partnership between the hosts David Griffith, Father Michael Birdsong, Randy Cantrell, and Vic Hermanson.Be sure to check out our partner podcasts:You can find Vic at Trailer Trash Terrors, https://podcasters.spotify.com/pod/show/vic-hermansonYou can find Father Birdsong at https://www.becomingahouseofprayer.com, as well as hear his new podcast Ending the Curse at:https://open.spotify.com/show/5yL7ZAN4wcRKnMPAlalVXW

February 1, 2026

The following is an AI-generated rough transcript of the Equipping Hour. It may contain inaccuracies.  Opening and Introduction Smedly Yates: Well, good morning. Happy Sunday. Welcome to Grace Bible Church this morning and to Equipping Hour. This morning, we’re going to be doing a follow-up from an equipping hour that Jake taught on January 11th on dementia. And that was, Jake, that was riveting and encouraging. And I thought you taught us everything we needed to know, but apparently you didn’t. Because the numbers of follow-up questions from that equipping hour broke all records. So we’ve sort of accumulated those questions. And let me just encourage you, if you didn’t get a chance to listen to that equipping hour from January 11th, pull it up on the website, go back and listen to that. And this morning, what we’re going to do is just put the questions that many of you asked in person and submitted. Or just get to ask those of Jake in front of all of us. And so Jake really is going to give most of the answers here. I don’t know if I have a whole lot to say. Other than these are the questions we got, Jake, help us. So with that, let me open us in a word of prayer and we’ll get started. Heavenly Father, thank you so much for your kindness to us. We don’t deserve to have physical ability endure in this life. We don’t deserve to have mental capacity sustained in this life. We truly only deserve condemnation under your wrath for our sins. And so anything that you give to us, we pray to use as a gift, as a stewardship, to use well and for your glory, and to be content and to trust you as things diminish. And we thank you for the preparation, for mental decline. You’ve already given us from principles from your word. We pray even now as we discuss caring for one another and seeking to glorify you in personal worship in our physical existence that you would be honored as we listen and apply and are strengthened and sharpened to help others. We ask all this in Jesus’ name. Amen. I’m going to start with kind of a personal question that came in, Jake, and it goes like this. If I try not to get dementia, you gave us a lot of helps, dietary exercise, sleep, some of those things that were really helpful, practical things. So if I’m doing those things, if I’m trying not to get dementia, am I expressing distrust and dissatisfaction in God and his sovereignty? Stewardship, Planning, and God’s Sovereignty Jacob Hantla: Maybe. So, yeah, we spend a lot of time talking about the practical ways that you might want to steward this life and this body that God’s given you. The big hitters were exercise, right? We said if there’s one that you can do, it’s that. But there’s a lot more. There’s a, but if you’re doing those things, is that sinful? It might be. There’s a way to do the right thing for the wrong reasons. Planning, though, is not unbelief. Planning like God doesn’t exist is unbelief. or planning like God’s way isn’t best in your selfishly, arrogantly grabbing after your own desires. That’s unbelief. That’s sin. So the issue isn’t whether you should steward, but it’s whether an action that you’re saying is stewardship is actually a mask for control, pride, and fear. Proverbs 27:12 says the prudent sees danger and hides himself. There’s a way to see that. Where you see danger, you hide yourself from it. You take planned steps in order to avoid it that actually roots itself from fear of the Lord. And that would be right. And in contrast, it says the simple go on as if that danger isn’t there and they suffer for it. So there’s nothing inherently righteous or right and just saying, I’m going to trust the Lord and use that as a mask for just lazy thoughtlessness. Similarly, there’s nothing righteous at all in saying, I don’t want what I fear is coming and I’m going to grasp after what I want. But James 4, you guys might want to open there. This is, a really, really helpful section of scripture for planning. And it reveals why we actually have to, at the heart of all of this, guard our hearts, not merely do the right thing. James Chapter 4. And this is in the context of the warning, or the command to humble yourself from verse 10, humble yourselves before the Lord because God resists the proud and gives grace to the humble. And now, he says, come now, verse 13, you who say today or tomorrow, we’re going to go into such and such a town, spend a year there trade, and make a profit. Yet you do not know what tomorrow will bring. What is your life? You’re a mist that appears for a little time and then vanishes. Instead, you ought to say, if the Lord wills, we will do this or that. So the take home from that is not don’t plan, don’t run a business, but rather as you run it, run it as one who actually embraces and recognizes your temporalness, your weakness, your dependence, and God’s sovereignty. Smedly Yates: If we zoom out from the topic of dementia, and we just think about the principle underlying that, we’re dealing with the realities of God using human means in his sovereign plans. If we rephrase the question, we might say, is it sin and distrust of the Lord to study for your chemistry exam? No, of course not. Can you sin by studying for your chemistry exam without thought toward God and exalt your own pride and intellect and your hard work? Yeah, that’d be wrong. A godless, practical, atheistic approach to effort would be sin. But a laziness that says, well, I’m just trusting in the Lord, but I’m not going to go apply for a job, study from my exam, practice for the athletic endeavor, or whatever is sin the other way. And I love the example of evangelism. We know that God will save people, but we know that God uses means to do it. So is it a failure to trust God when I go out and share the gospel with people? No, it’s actually the obedience that God uses as a means to accomplish his ends. Now, I can’t control the results. So you can be faithful, worshiping the Lord, telling others how great Jesus is all day long and nobody gets saved and God is honored and we trust him. Jacob Hantla: Yeah. There’s two biblical, I love the illustration. It’s throughout the Bible of horses and chariots. You can write down Proverbs 21:31 and Psalm 20:7. In Proverbs 21:31, it says, the horse is made ready for the day of battle. Who does that? We do that. The people do that, and they go, battle, but it says, but victory belongs to Yahweh. And similarly, in Psalm 20:7, this, this was actually one of my favorite passages in fighting cancer. I stole it from Piper in his book, Don’t Waste Your Cancer. He says, some trust in chariots, and some in horses, but we trust in the name of Yahweh our God, which doesn’t mean go to battle with slow horses and broken down chariots, it’s wise to get the best you can. If you know that you might be facing a future with dementia or anything else you might face, chemistry test or other health problem, be diligent to plan, but do it in a way that when you don’t get dementia, it wasn’t your effort that gets the glory. It was Yahweh’s. And if you get dementia anyway, you say, it was the Lord’s will. It’s best, I trust. Reverse Sanctification and Dementia Smedly Yates: A question came through, and really there were several facets that sort of get at the same kind of question. But people wondered, and this comes obviously from people who have worked hard to care for people with various forms of dementia. But it seems like Christians at times can experience what looks like reverse sanctification. Is that what’s going on there? Have people been abandoned by the Holy Spirit when behaviors change in mental decline. Jacob Hantla: Yeah, I think probably about five, six of you asked that question with very particular circumstances in mind. And the question doesn’t overstate the reality of what occurs. So reverse sanctification. Sanctification is the process of progressively being conformed to the image of Christ from the point of salvation, usually, and normally for a Christian, until the point when they finish well, die, and are taken home, and then glory. But that doesn’t always happen for Christians. The reality is sometimes in dementia, some Christians become more childlike in their faith. It’s not inevitable that your sanctification will reverse. And I don’t think that’s the right term. It’s the observed reality that we see. But sometimes their faith becomes more simple, but not less godly. They might tell the same stories over and over again. Or if you imagine sometimes what happens in dementia, your existence in the moment is separated from what’s gone before it. So you’re always disoriented. That’s terrifying. And so you see the Christian in those moments having a childlike trust questions that you feel bad for them, but they are trusting the Lord in a real way. But sometimes, and this is the words of Dr. John Dunlop, wrote a book on the Christian and dementia. He goes, dementia can indeed change personalities. It has transformed wonderful, loving, godly people into tyrants. And that happens. I’ve seen, you see somebody who was self-controlled loving. and as they progress into dementia, they curse. They use language that’s not befitting a Christian at all. There’s inappropriateness in all kinds of ways. And so what’s going on there? I think it’s helpful. I’m going to do another physiology lesson. Bear with me, I promise it’s worth it. It helps me. So there’s some types of dementia, especially that there’s one we talked about called frontotemporal. What does that mean? It’s the area of the brain in which it happens. And it changes the way that your brain physically works. So there’s an, I’m going to oversimplify a little bit. So, but this is, this is helpful. If you think of your prefrontal cortex, you might have heard that word because we joke. Teenagers, their prefrontal cortex isn’t fully developed. And that’s true. It’s why you don’t trust your kids to make life-altering decisions. But the prefrontal cortex is, you could think of it as the executive control center of your brain. It houses the part of your brain for abstract thought, concentration, working memory, and most critically, inhibition of inappropriate thoughts and actions. You and I do it all the time you think it’s like the breaks. There’s a filter on, thank God there’s a filter, right? Something comes to your mind and it doesn’t come out your mouth. Because of the prefrontal cortex, it overrides automatic impulsive thoughts. It helps you consider the consequences in the future before acting. It connects your current behaviors to the past experiences and your goals. And when that area is damaged, somebody has a really hard time choosing the appropriate behavior for the situation. The damage, it sort of removes the filter. There’s another thing, orbital frontal cortex. It’s just another area of your brain. You don’t need to know the big word. But what that is is that’s particularly critical for regulating social behavior. When that area of the brain gets damaged, like if you get a cancer to that area or a surgery that affects, that area instantly, that person can explain what appropriate social behavior is, but they don’t recognize when their behavior violates that. So it’s manifested by like just a list from a textbook that I looked up on this. It’s greeting strangers in an overly familiar manner, standing too close to others, inappropriate touching, being aware of social norms, like I said, but unaware that your behavior violates that, and that can go to extremes, sexual inappropriateness, language inappropriateness, and they’re just unaware. You and I, if we were to be saying that, it would be sin. In this case, it actually may represent a physical inability. So what’s going on there? I want to think about the brain and the believer. When the Holy Spirit expresses self-control in a believer. So, right, the fruit of the spirit is self-control. And I just said, well, self-control comes from the prefrontal cortex. So are we just our brains? No. When the Holy Spirit makes a believer new. And when the Holy Spirit controls that believer, he does it in a way through the working of our physiologic brain that enables us to submit to him, which means that he’s actually using our prefrontal cortex in a renewed way. I think it’s helpful. Open your Bible’s to Ephesians 5:18. I think this is really helpful. And there is an inner working between the way our brains and our most inner us, your soul, your mind, you’re who you are. There’s a working there that we, don’t truly understand, but that we can get glimpses into here. And I think that that, if we think of the way our brains in the working of the Holy Spirit to accomplish things like self-control, I think this is a helpful verse. Ephesians 5:18, do not get drunk with wine, for that is debauchery. And what’s that contrasted with? But be filled with the Holy Spirit, with the Spirit. So what does alcohol physically do? Alcohol in a person, it actually, you’re going to now see why I did this physiology lesson, it actually dramatically reduces prefrontal cortex activity. It takes the break off. It takes the filter off. You may still have the Holy Spirit, but the physiologic means that he uses to exercise control of, you would use to minimize your expressions of sin while in this body that’s falling apart, you’ve now chemically altered that. And so you have a lack of self-control, an impaired moral reasoning, increased risk-taking. Similarly, your orbital frontal cortex goes dysfunctional. That’s why I mentioned those two things. That happens with alcohol and anything that stimulates GABA receptors. That would be like benzodiazepines, some sleeping pills, some anti-enactylase, some anti-enactylase. anxiety meds, it can lead to social inappropriateness for those same reasons. Opioids. Research shows that chronic amphetamine and opioid use alters decision-making by ways that are very similar to focal damage to that orbital frontal cortex. You can see now chemicals interacting with your brain in a way that we’re used to seeing those people don’t act right. THC from marijuana, same thing, decreased brain volumes in chronic use, especially in the orbital frontal cortex. Sleep deprivation. Tons of breakdown, temporary, and the connection between amygdala, which is like your fighter flight, your stress area, and your prefrontal cortex connectivity. So sleep deprivation triggers this. You basically don’t have a brain. on your emotional regulation. So why am I going through all that? If we have the ability, it’s right for us to keep ourselves from breaking our brain intentionally. Don’t be drunk. Avoid chemicals that would alter those areas and make the expression of self-control more difficult or less likely. and you can actually, you see it in your kids when they’re unslept, more prone to sin. You see it in yourself. So imagine yourself with 48 hours without sleep, then drink a little bit of alcohol. You will become disinhibited, irritable, and be much more prone to sin. Don’t do that to yourself. But now what happens if that’s actually happening physically because areas of your brain are dying, they’re tangled up with proteins, or they’re otherwise that they can’t access the energy stores to function? That’s effectively what they’re, but they can’t sleep it off or sober up. It helps you be probably a little more understanding and maybe see that it’s not actually a reversing of sanctification, but rather, I think it’s a, well, let’s just turn to 2 Corinthians 4, and I think we’ll see what it is. You see that dementia can change behavior by damaging the brain’s physiologic instruments of restraint and judgment, but it’s not the same thing as the Holy Spirit moving out. sanctification isn’t stored in a lobe of the brain. You are more than your brain. It’s actually our brain is that part of us that’s wasting away. It’s not our inner man. So 2nd Corinthians 4:16, we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. day. This is helpful to remember in somebody whose outer self is falling apart, not just physically their body doesn’t work anymore, but their brain’s not working. This light momentary affliction is preparing for us an eternal weight of glory beyond all comparison. As we look not to the things that are seen, but the things that are unseen, the things that are seen are transient, but the things that are unseen are eternal. It’s really helpful. when we look at somebody with dementia and it looks like they’re becoming less and less Christian. I love the way John Piper says it. He has a helpful ask Pastor John on dementia. And he says, Paul’s telling us that weak, in glorious, demented shadow of a once strong Christian in front of us is on the brink of glory and power. You need to go into nursing homes and think that way. These people are on the brink of glory and power. We must keep this continuity in mind between diminished powers of human beings here and the spectacular powers that they’re going to have in the resurrection. It’s so important if we lose a sense of that continuity for the Christian, will assume that we are becoming less human rather than being on the brink of gloriously superhuman. So it’s helpful to see that your brain is the outer person that’s wasting away. And that isn’t necessarily connected to the what God has done in the most inner you. Confrontation, Rebuke, and Care for the Weak Smedly Yates: Given that reality, Jake, we think about somebody whose inhibitions are broken down. The manifest ability for self-control allows things in the heart to make their way out. Is there ever a place for confrontation, rebuke, encouragement, help for somebody who’s still living the Christian life, still susceptible to sin? At what level is it appropriate? How should we think about, you know, helping behavior and rotten speech and things like that? Jacob Hantla: Yeah, absolutely. There is. You have to recognize that the purpose of rebuke would be repentance, right? And just like with children and with all Christians, it’s really wise and necessary to discern when possible between sin and inability. The reality is that we can’t always do that. But before I go there, I want to get back to this question. Let’s think about ourselves and what we’re going to be prone to do with what I just said. I’m going to be prone, you might be prone, to say, well, I didn’t sin. It’s just my physiology that made me do it. You don’t get off the hook ever in the Bible because your physiology had a weakness. God uses our weakness and our physiology as the platform in which he demonstrates his power, and particularly his power over sin. Our brains, actually a significant part of why they’re weak and why they break like this, is because it’s a part of God’s judgment for us. Romans 1, right? We became futile in our thinking, and our minds were darkened as a result of our unwillingness to acknowledge God as God. We are not merely our brains, and yet the dysfunction of our brains is actually a significant part of the fall. God renews that. He changes that in the believer. And if you as a Christian say, I know where I am particularly vulnerable, maybe I’m heading down a path towards dementia, or maybe I have some particular weaknesses where I haven’t slept much this week. I just had back surgery. I know I’m going to be on an opioid for pain, and I know that I’m going to have a particular—even if you can’t say the area of your brain that’s going to not function right—you're going to say, all right, Jake taught me that I’m going to tend to act inappropriately towards people. I’m not going to view myself rightly. I’m going to have a lack of self-control. I better ask for help. I’m not going to justify sin, but I’m actually going to be more vigilant for it. Fight it more diligently and get people around me to help me fight it. So now let’s go to the question of, is it ever appropriate to rebuke a dementia patient? Let’s assume that person is a Christian. Go to 1 Thessalonians 5:14. If that person is a Christian and they are sinning, even if they’re not even aware of it, they’re going to say, will you please come to me and help me? I’m going to need help. We need to, as best we can, use the right tool for the situation. Discern weakness, faint-heartedness, and still don’t hesitate to admonish unruliness or idleness. So 1 Thessalonians 5:14: “We urge you, brothers, admonish the idle or the unruly, encourage the fainthearted, help the weak.” Do you see those three different instructions? Somebody might be expressing sin. All three of these might be evidences of—in all of these three cases—there might be somebody evidencing unbelief or something that needs turning, changing. And in one case, the tool is admonishment. In another, it’s actually help. And in the other, it’s encouragement. Now consider the person with dementia. Their brain is not functioning the way that yours is. They can’t connect their actions to what’s socially appropriate. They can’t connect their actions with the goals they’re aiming at. They might be unclear as to even the situation that they find themselves in, the context of their life. That’s a pitiable—in all the right ways—pitiable circumstance. That would tend to make that person fainthearted, very weak. What they probably need more than admonishment is help and encouragement. I love Poithress. This is from Piper and Grudem’s book, Recovering Biblical Manhood and Womanhood. He says, “Our privilege as Christ’s children altogether should stimulate rather than destroy our concern to treat each person in the church with the sensitivity and respect due to that person by reason of his age, gift, sex, leadership status, personality,” and I would add mental status. So how should you do this? With mild impairment, let’s just go down a category. If you had somebody with mild impairment—not all dementias, it’s not this catch-all where everybody’s all the same—you can have a mild impairment. Probably normal accountability. They’re going to tend to need more admonishment and help and encouragement, but be slower, be gentle, be more concrete. You’re probably not going to be able to string together three or four if-then statements to logically get them there. Make it simple. Sort of like when you’re admonishing your three-year-old, maybe your five-year-old, your seven-year-old. You still do it, but not in the same way that you would a 25-year-old or a 35-year-old. But then with moderate impairment, your correction probably becomes more redirection. Just simple statements of, “That’s not okay. Let’s go over here.” Change the environment. And then severe impairment, probably treat it more as symptom management, prioritizing safety, comfort. Simple statements still: “That’s not okay.” Like you would use for your one-year-old: “Use your hands for gentleness. We don’t speak like that. That doesn’t honor the Lord.” Normal Aging, Forgetfulness, and Dementia Smedly Yates: Statements like that. This is so helpful, Jake. I think partly because we don’t want to be in a position where we’re shocked and our black-and-white categories of sanctification, justification, get in the way of compassionate care and love for someone who is in a weakened state that needs help. It’s not dismissing sin, but just really helpful, compassionate care. I have a more personal question for you. Last evening, we had a number of friends in our home, and I got confused and thought that a dear sweet friend was somebody else altogether. And it occurred to me later, I asked a really strange question that didn’t make any sense to her at all. Do I have dementia? Jacob Hantla: I don’t think so. But you are getting older. There’s a forgetfulness that’s just a part of being human. And there is a forgetfulness that’s increasingly normal with age. Smedly Yates: You’re right behind me. You’re catching up. No, you’re not catching up, but you’re behind me. Jacob Hantla: Percentage-wise, I’m catching up, and I will never in an absolute, absolute way. So there’s normal aging, and some normal cognitive decline with aging is very different than actual dementia. So if you do have questions about that, it’s helpful. Regardless, if you just say, hey, I’m getting old. I’m not sleeping as well. Just as a result of not sleeping as well, as a result of just being weaker, maybe having more history behind you, some more stuff to forget, or whatever, you realize, hey, I don’t have dementia, but I’m not who I once was. That’s not a bad place to be. There’s a weakness there that’s helpful to get people around you to augment your weaknesses. How much more, if you were heading toward dementia. I promise I’ll tell you if I see it. You do the same for me. But regardless, you might or you might not. I don’t think you do. But let’s say that you’re saying, I forget stuff, do I have dementia? The second that you start thinking that, you’re probably not the right person to be making that call. It’s wise to get family members, elders, even medical professionals, doctors to assess: is this dementia? Is it a reversible cause? What’s the probability it’s going to accelerate? And then as you start seeing more and more likelihood that, yeah, this is progressing, start getting people around you to start relinquishing intentionally controls that you might have on your life. Can you double-check me on any purchases greater than X amount of money? Let’s go update the will. Let’s get you on a power of attorney. Invite them to take away the keys at the appropriate time. Even if you say that’s a long way from now, that’s a really humble way to invite, in a godly way, people who love you to be enabled to help you. Forgetting the Gospel and Childlike Faith Smedly Yates: Jake, can a believer forget the gospel in a mentally diminished state or not have the ability to articulate the gospel? Jacob Hantla: Yeah. They can. Memories are stored in our brain. And you might not have access to those memories even while you are saved. Right? That unbreakable chain of salvation will end in glorification from Romans chapter 8: all those whom he foreknew, and it gets all the way to glorification. And in the midst of that may be a trial like your memories are disconnected from you in a way that you can’t explain concepts like substitutionary atonement, you might not even remember that Jesus is your Savior, though he is. And so if somebody has forgotten those things, don’t tire of reminding them of those things. Because even if that memory can only stay with them for that one moment, it’s real. And it might help them endure that moment. It’s a really complex, I can’t say that we understand it at all. But God does. There’s a complex relationship between our thoughts, our memories, how those connect to our actions, and what our ultimate status before God that’s normally expressed through faith. And you can’t have faith without trusting in Jesus. So how can somebody who doesn’t even know who Jesus is trust in him? I’m just going to say I’m not God. God knows. And when you are in your right mind, if you do, that’s evidence of God’s work in you. Because nobody can say Jesus is Lord apart from, in me, and being it, apart from God changing them, saving them, making them new. And so if their brain breaks, and they no longer are able to say that in the same way, I don’t think that’s going to be devastating because they weren’t saved on the merit of faith, but they were saved by grace through the exercise of faith. That faith may look different now. But it’s helpful to think of what kind of people go into the kingdom. Like the disciples, when the children were coming, and they said, no, don’t let them near. And Jesus says, no, it’s, it’s that kind of person who gets into the kingdom. Don’t think that those, faith doesn’t have to be complex. Faith doesn’t have to be well reasoned out. That doesn’t mean that you have an excuse not to think. Peter says, add to your faith knowledge, right? We are expected to grow in faith. I’d love to hear you expound on this, Smed. But there’s a childlikeness of faith that actually in your dementia, you might be able to express that. In your arrogance, maybe in your self-trusting when your faculties are working, it may actually be God’s means of separating you from your strength, because when we’re weak, we’re strong in him, that we don’t get to see all the interplay of that, but we may be a means moment by moment of reminding the Christian who forgot who Jesus was of who he is. Smedly Yates: I think that’s so helpful. The weakest place you will ever be in life are at your last moments on the earth. No matter how it is you go out of this life. Just last night I was working through the details of the resurrection in 1 Corinthians 15. And listen to this, Paul is comparing the resurrection to a seed sown into the ground and then what comes out afterwards. And there are different levels of glory from sun, moon to stars, different kinds of bodies, fish, and other things. But not everybody’s the same. But every human being who faces physical mortality ends life here and then experiences resurrection, every one of us will experience the most profound weaknesses in the last moments. And here’s how Paul describes it. The body is sown, placed into the ground like a seed, corruptible. Subject to absolute humiliating corruption, raised incorruptible. No longer ever subject to corruption. And when we think about brain deterioration, that word corruption is weighty. Sown in dishonor. The last moments of anyone’s physicality are the most dishonorable. Stripped of power, stripped of strength, stripped of dignity, but raised in glory. And Jake, what you shared earlier about somebody being on the brink of the kind of glory that C.S. Lewis described—if we were to see a resurrected saint now we’d be tempted to fall down and worship them or run away in abject terror. We just have no idea what this glory is like on this side of it. But we go from the lowest, most undignified, most powerless spot in our earthly existence in those last moments. And he goes on and says, put in the ground in weakness, raised in power, put in the ground natural, raised supernatural. And so the earthy is first and then the spiritual. And so it’s just helpful to think about not being surprised when someone is at their most profoundly weak, not just physically but mentally, end-of-life scenarios. Jacob Hantla: Yeah, it’s profoundly humbling. And it makes us want to say, I don’t want to be there. Can I avoid that? Okay. I mean, do your best. And ultimately God may bring us there in a way that all of us, sometimes our last moments are momentary, sometimes our last moments of that corruptible humiliation last a really long time. In this tent we groan, longing to put on our heavenly dwelling, if indeed by putting it on, we may not be found naked. For while we are still in this tent, this physical body that’s falling apart, we groan, being burdened. Not that we would be unclothed. It’s not merely saying, hey, let’s take this thing off, but that we would be further clothed so that what is mortal may be swallowed up by life. It’s not even worth comparing. And so if that’s the way that God has to be glorified in us—to go back to that first question—okay, I’ll do that. It’s light and momentary, even if it lasts a long time. And even if I’m not even able in the moment to contemplate what time is, it’s humiliating. And you know what? I’m going to ask the Lord to take that from me. I’m going to say, God, please don’t. That’s an okay prayer. That’s similar to what Paul prayed and said in 2 Corinthians 12. And Jesus says, no, my grace is sufficient for you, for my power is made perfect in weakness. And if Jesus says that to you, Christian, you can say, okay, I’m going to be content with weaknesses. And man, if you get to care for somebody in their weak moments there, it’s helpful to have these things in mind to know they’re on the brink of glory. Marriage, Roles, and Dementia Smedly Yates: I want to move to a practical and theological question related to roles, thinking particularly about husbands and wives honoring biblical roles in marriage, particularly when a husband is experiencing mental decline and dementia. How does a wife caring for a husband honor those roles with a diminished ability? Jacob Hantla: Yeah, that’s a really helpful question. I loved thinking through this. Smedly Yates: I came up with it myself. No. Several people asked. I just wrote it down. Jacob Hantla: You did. I think we want to avoid two opposite errors. One is a view of submission and leadership as a rigid subservience. If a husband can’t lead, the wife can’t act. Or on the other side, a role evaporation. That illness or inability cancels biblical patterns. Both of those would be absolutely wrong. Did you get that? One would be if the husband can’t lead, then the wife shouldn’t be able to act. And if the husband can’t lead because of inability, role distinction, that God set out that is grounded in creation order, not in ability, right? Men aren’t pastors because we’re better at it or smarter at all or better teachers. That’s not where God grounds it. But in his purposes. And so it’s helpful. If we think about what femininity is, so we’re helping a wife whose husband is just incapable of leading in the ways that she wishes he could, a heart that longs to follow. You think of 1 Peter 3:4. The adorning for the woman is in the imperishable beauty of a gentle and quiet spirit, which in God’s sight is very precious. Normally, that’s going to be expressed through submitting to husbands, to their leadership, even in ways, as long as their leadership—for unbelievers, as long as their leadership doesn’t lead them to go against the Lord—even submitting to that with a gentle and quiet spirit. That’s going to play itself out differently for a husband who can’t lead through inability or poor decision-making due to brain decline. You go to Proverbs 31. This breaks the category of a submissive wife as one who’s subservient and just says, “Tell me exactly what to do, so I only do that thing.” No, an excellent wife who can find, she’s far more precious than jewels. The heart of her husband trusts in her. He will have no lack of gain. She does him good and not harm all the days of her life. You see right there a husband who can trust his wife, whose wife is working for his good and not harm, that’s a wife who’s embraced godly roles. It’s not a wife, it’s not neediness that she expresses, but productivity and care. Jump forward to verse 15 of Proverbs 31. She rises while it is yet night, provides food for her household, portions for her maidens, she considers a field and buys it, the fruit of her hand, she plants a vineyard, she dresses herself with strength and makes her arms strong. She perceives that her merchandise is profitable, her lamp does not go out at night. This is a woman who can work, who can work hard, but very different from that which feminists would say, hey, a woman who doesn’t need a man, a woman who functions for her own good, depart from him, but this is a woman who’s functioning strong for the good of her husband. And her husband trusts, she, verse 27, looks to the ways of her household. She doesn’t eat the bread of idleness. Children and her husband call her blessed and praise her. Charm is deceitful, beauty is vain, but a woman who fears the Lord is to be praised. This biblical femininity is rooted in fear of the Lord, love of her husband, not a desire to dominate over the husband, but to come alongside as a God-given helper to build him up, that can be demonstrated in very unique, very God-glorifying ways with a husband whose mind is increasingly not working. It’s fundamentally a disposition to honor and support the husband voluntarily and gladly. Leadership often involves delegation. So, husbands: if you’re heading that way, plan in advance for the kinds of ways so that your wife, even when you can no longer give your preferences, she knows, and it seems like in the moment, she’s actually working against it when you no longer understand what’s going on. She’s actually able to follow. So it’s good and right for the wife to be productive, capable, in a way that might look independent, but with a hard attitude that supports. So anticipate that. I want to give a personal example. This is actually hard and a little bit embarrassing. So dementia is different than delirium. Delirium is something that’s short-term, usually from a cause. You see it in elderly when they get like UTIs. You can see it from medications. Post-surgery, I see it all the time with anesthesia. As many of you guys know, I spent a long time in the hospital with Burkitt lymphoma. I was getting a lot of chemo. They stick a needle in my spine, give me chemo directly into my cerebral spinal fluid around my brain. I was on tons of pain medication and all kinds of other medications that did weird things to my brain. I don’t remember this time, but there was apparently a few days—I remember bits and pieces of it—where I was out of my mind. I at one point apparently tried to hit Kiki. I took all my clothes off and tried to go in the hall at the hospital. Kiki was a loving, submissive, supportive wife by helping me not do that. I am very grateful for her tearfully persevering, guarding me from myself as my brain was failing me. At that point, thankfully, in a reversible way. But she was not stepping out of her God-ordained role by saying, “No, Jake, you cannot go in the hall naked. No, Jake, you cannot hit me. Jake, get in bed,” and even physically and chemically restraining me for a time. That was a gracious expression of role differentiation that I think honored the Lord and honored me. I remember also, just husbands to wives, me at the—I was reading my vows this morning from almost 25 years ago. I wrote in those vows. And I’d encourage you guys to think through that now. And singles, as you’re thinking through marriage, think through what it might mean in all the different stages. I said, “I pray that as we grow old together, our love will grow stronger because we are together growing as one closer to Christ. I commit myself to loving you, even when your beautiful body is gone, even when your mind is not sharp, even when you do not recognize who I am. No matter what the cost to me, I will be married to you until God takes you.” And that’s what it means. That love isn’t in it for what the other one can give. It’s not self-seeking. It actually seeks the good of the other. So have this mind in you, which is yours in Christ Jesus, who though he was in the form of God, did not count equality with God a thing to be grasped after, but he emptied himself, taking the form of a slave, being found in human form. He did that all the way to the point of death, death on the cross. That’s what husbands are called to. That’s what all of us are called to. So thinking, I am above changing this diaper or correcting my spouse for the thousand and seventy-second time this week. Stooping that low is nothing compared to our Savior’s humble condescension to us. And so you actually are embracing God-given roles as a Christian when we help and endure and love our spouse to the very end. Honoring Parents and End-of-Life Care Smedly Yates: And that’s a great segue, Jake. When I think about what you just described, our parents did those very things for us when we were helpless. There may come a time where those roles are reversed and we’re helping our parents in their end-of-life situations. I’m going to ask you a series of questions that came in and you can answer whichever ones you want. I’ll try to go faster so we get through them. Maybe. Maybe we do a part 17 of this series, whatever. But I’m thinking about the command, the prohibition, do not sharply rebuke an older man. And the positive commands honor your father and mother. Those commands don’t expire. And when I think about don’t sharply rebuke an older man, there ought to be an elevated view of those who have walked this life longer than we have. We’ve lost that in an American culture, right? Tribal cultures have kept that in some ways. Other places, other cultures have kept that. We just sort of disregard the elderly as a new cultural phenomenon. And, you know, the word euthanasia, the beginning of the word is, is eu or good and thanasia, thanos, death. Good death. It’s not good. And we don’t discard people when they’re no longer of utilitarian purpose. But that is where our culture is going. And Christians must look very different. So when we think about how do we gently, compassionately, lovingly honor God, honor our parents, loving them through end-of-life scenarios. Here’s a series of questions. How do I honor those relationships when compassionate care, sometimes correction, help the 1,077th time. Dad, use your words. Don’t use your hand. You know, whatever it is. Give me the keys. How do we do that and honor them in our disposition? Number two, is it sin to employ the resources of home health care or a live-in situation, a retirement community, etc.? And then what do we need to think about with end-of-life scenarios? Yeah. That’s a lot of questions. Let’s go. Jacob Hantla: Let’s go. So I think honoring your parents means, first off, it’s a disposition of the heart, but it’s a disposition of the heart that is connected to meeting their physical needs. You went to 1 Timothy 5. Do not sharply rebuke an older man, but encourage him as you would a father. And then dot that dot, second, verse 2, older women as mothers. And then it rolls into, let’s think of widows who are truly widows. Open to 1 Timothy 5. This is maybe a section that you’re like, you might not read this honor widows who are truly widows section, thinking it applies to you. It does. And I think in it is the answer to this question, or at least a significant part of it. Verse four, the thought here is the church needs to take care of widows, but don’t do so in a way that robs a family of the responsibility and need to take care of their own parents. So look at verse four. If a widow has children or even grandchildren, let them first learn to show godliness to their own household. And now look at this three part: make some return to their parents. So rooted in just a mom, dad, thank you for however many years of my life. You changed my diapers and fed me and looked after every need. It’s okay if my career is messed up because I have to have you in my home and I have to go take care of you. That is, do you see what it says? That is actual showing of godliness. I love what you just said. It’s so different than the culture. The culture might do this in a way that Christians have to be sharply different than. It is godliness to make return for the way that your parents cared for you. Number two, this is pleasing in the sight of God. You don’t do it out of social obligation—well, who else is going to do it? They don’t have enough insurance. Or even if they do have insurance and you do get the privilege of having live-in help. No, you are seeking to please the Lord as you make return to them. This is pleasing. Yeah, and then the third was, yeah, so godliness, make return to their parents. It’s please the Lord. Take care of your parents. Meet the needs. And if you don’t, verse 8, do you see what it says? If anyone does not provide for relatives, especially members of his household, do you see what you’re saying? You have denied the faith and you are worse than an unbeliever. This is what James is referring to in chapter 2. That’s a faith that’s dead being by itself. The religion, end of James 1, the true religion, takes care of orphans and widows in their distress. How much more are your parents? So, yes, take care of your parents. You have to. It’s a great privilege. It’s actually God’s ordained means of living out godliness. So can you send your parents to a care home? Does that mean you have to maximally sacrifice? Not necessarily. It doesn’t mean that you have to perform every task. Neglect is sin, but using help may be wisdom. The reality is dementia needs are often 24-7. They involve skilled needs at times. They may wander, fall, be incontinent, unsafe swallowing. Care at home at all costs—that may be rooted in love. It may also be rooted in pride or even foolishness. Honor can actually look like choosing a good facility, visiting often, advocating, overseeing care. Encourage the church to be involved, but don’t demand the church do the work at you avoiding it. I don’t remember what the other questions were. Smedly Yates: That’s all right. We got one minute left, Jake. Would you close our time in prayer? Closing Prayer Jacob Hantla: God, thank you for your word and just how replete it is with wisdom and principles and instruction and most of all revelation of who you are and what pleases you. God, I pray from this and just from this lesson and all the trials that you bring us through related to dementia and so many others that you would increasingly form us each individually and then corporately as your body. Form us into your image. Increase our godliness and then, God, bring us safely home. We love you. Be glorified in our lives and in our church. In Jesus’ name we pray. Amen. The post Equipping Hour: Dementia and the Christian Q&A appeared first on Grace Bible Church.

Forgetfulness isn't a character flaw - it's a design problem.When your mind is crammed with small reminders, you burn the fuel needed for creativity, focus, and complex thinking.We walk through a simple, 3-step blueprint to make good habits effortless and free up your best mental energy. The key is treating habits like brain software: write a clean script and it runs without fail.Ready to build habits that don't fail and reclaim your focus for high-impact work?Share this episode with someone who needs a better system, and leave a quick review so more people can unlock their best thinking.Text Me Your Thoughts and IdeasSupport the showBrought to you by Angela Shurina Behavior-First, Executive, Leadership and Optimal Performance Coach 360, Change Leadership & Culture Transformation Consultant

In Psalm 78:9–32, God exposes a generational pattern of forgetfulness that distorts His character, replaces trust with demands, and hardens hearts into rebellion. Israel's failure wasn't a lack of evidence—God acted powerfully again and again—but a failure of trust that led them to question His goodness and redefine Him on their own terms. Even when God gave them exactly what they demanded, their hearts did not change, revealing that the problem was not circumstances or memory but covenant failure. Psalm 78 ultimately points beyond Israel—and beyond us—to the need for a faithful representative. Where God's people forget, test, and rebel, Jesus remembers, trusts, and obeys. As the true Son, Christ succeeds where Israel failed and bears the judgment our forgetfulness deserves, breaking the cycle once and for all. The Christian life, then, is not sustained by our ability to remember God, but by the grace that God remembers us and has given His Son for us.

In this episode of the Jewish Inspiration Podcast (Mussar Masterclass, Gate of Forgetfulness), Rabbi Aryeh Wolbe explores the trait of forgetfulness as a dangerous flaw in both this world and the next. Forgetfulness leads to broken commitments, forgotten debts (even a penny must be recorded), and lost opportunities for mitzvot. He advises creating systems/reminders (notes, ledgers) to compensate, avoiding borrowing if forgetfulness is chronic to prevent embarrassment or transgression, and reviewing affairs diligently.Rabbi Wolbe emphasizes forgetting good deeds (to avoid arrogance) while remembering sins (to repent), and forgetting wrongs done to us (to forgive) while recalling our own harms to seek forgiveness. He stresses constant remembrance of Hashem's presence (like a king holding a Torah scroll) and using forgetfulness positively—forgetting worldly distractions during prayer to connect simply with Hashem. The chapter concludes that mitzvot are lights removing darkness; forgetting them wastes chances to illuminate the world. True greatness comes from striving for more mitzvot, not resting on past achievements.Recorded at TORCH Centre in the Levin Family Studios (B) to a live audience on June 9, 2025, in Houston, Texas.Released as Podcast on December 30, 2025_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Forgetfulness, #Teshuvah, #Prayer, #Simplicity, #Remember, #Forget ★ Support this podcast ★

In this episode of the Jewish Inspiration Podcast (Mussar Masterclass, Gate of Forgetfulness), Rabbi Aryeh Wolbe explores the trait of forgetfulness as a dangerous flaw in both this world and the next. Forgetfulness leads to broken commitments, forgotten debts (even a penny must be recorded), and lost opportunities for mitzvot. He advises creating systems/reminders (notes, ledgers) to compensate, avoiding borrowing if forgetfulness is chronic to prevent embarrassment or transgression, and reviewing affairs diligently.Rabbi Wolbe emphasizes forgetting good deeds (to avoid arrogance) while remembering sins (to repent), and forgetting wrongs done to us (to forgive) while recalling our own harms to seek forgiveness. He stresses constant remembrance of Hashem's presence (like a king holding a Torah scroll) and using forgetfulness positively—forgetting worldly distractions during prayer to connect simply with Hashem. The chapter concludes that mitzvot are lights removing darkness; forgetting them wastes chances to illuminate the world. True greatness comes from striving for more mitzvot, not resting on past achievements.Recorded at TORCH Centre in the Levin Family Studios (B) to a live audience on June 9, 2025, in Houston, Texas.Released as Podcast on December 30, 2025_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Forgetfulness, #Teshuvah, #Prayer, #Simplicity, #Remember, #Forget ★ Support this podcast ★

Satansplain continues the exploration of the 9 Satanic Sins. Here in part 2, sins number 4 through 9 will be examined. The Nine Satanic Sins: https://churchofsatan.com/nine-satanic-sins/ Support Satansplain: https://satansplain.locals.com/support  00:00 - Intro 01:27 - Satanic Sin #4: Self-deceit 08:45 - Satanic Sin #5: Herd conformity 14:28 - Satanic Sin #6: Lack of Perspective 30:05 - Satanic Sin #7: Forgetfulness of Past Orthodoxies 33:15 - Satanic Sin #8: Counterproductive Pride 40:10 - Satanic Sin #9: Lack of Aesthetics 44:15 - Objective standards of beauty  

Chanukah: Overcoming Forgetfulness & Darkness. The Greeks vs. The Oral Torah.

Send us a textSermon for the 2nd Sunday of Advent, December 7th, 2025 - Isaiah 11:1-10; Matthew 3:1-12

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As Israel's conquest of the land concludes in Joshua 11–12, God calls His people to remember His victories, obey His commands, and never forget the source of their blessings. Pastor Matthew used the closing of Joshua's battles to challenge believers to stay humble, thankful, and faithful — not just at Thanksgiving, but every day of life. Opening and Thanksgiving Reflection Pastor began with a prayer of gratitude, urging believers to reflect on the blessings of life and freedom. “May we not get complacent or presumptuous — all we have is today, and that day is a gift from God.” He reminded the congregation that none of us are promised tomorrow, and that gratitude should guard our hearts from pride and forgetfulness. Joshua's Obedience and God's Commands (Joshua 11:12–23) Joshua followed exactly what God commanded Moses, leaving “nothing undone of all the Lord had commanded.” Pastor emphasized that faithfulness means following God's Word, not reinventing it. “You don't get to become a Christian and play by your own rules — God doesn't need your ideas.” Many want to hear God's voice but won't read His Word; yet Scripture itself is the contract between Christ the Groom and His Bride, the Church. Application: God reveals Himself through His Word. If you want direction, open the Book before asking for new revelation. God's Sovereignty and Human Accountability Pastor addressed the difficult truth of divine judgment: God hardened the hearts of nations that continually rejected Him. He compared this to Pharaoh's hardened heart — a consequence of repeated rebellion. “The most fearful verse in the Bible is not in Revelation — it's where it says, ‘The Spirit of the Lord left Samson, and he knew it not.'” The warning: don't resist God so long that conviction disappears. The most terrifying state is when the Holy Spirit withdraws and a person no longer feels remorse. Lesson: “Conviction is a gift — if you can sin without feeling it, something's wrong.” The Nature of Sin and Boundaries of Love Pastor explained that God sets boundaries because He loves us, just as parents set boundaries for their children. From the Garden of Eden onward, sin began when man doubted God's goodness and believed He was holding out on them. “The devil convinced Eve that God was keeping her from something better — that's the same lie today.” Every sin still begins with mistrust of God's intentions. Remembering God's Victories (Joshua 12) God listed all 31 kings Israel defeated — not to glorify Joshua, but to remind the people of every battle God had already won. “When you're in a new fight, remember how many victories God has already given you.” Pastor urged believers to stop panicking in new trials: “You've already watched God feed you, heal you, and deliver you. Don't fall apart now — the same God is still fighting for you.” Forgetting past victories leads to unbelief, which Scripture calls evil, not immaturity. Deuteronomy 8 — The Call to Remember Pastor turned to Deuteronomy 8 to explain why God told Israel to remember: God humbled them in the wilderness to test their hearts, provide manna, and teach them dependence on His Word. “Man shall not live by bread alone, but by every word that proceeds from the mouth of the Lord.” Their clothes never wore out; their feet never swelled — a sign of constant divine provision. He connected this to modern blessings: “No nation has been as blessed as Israel — except America. But we're in danger of forgetting who made it that way.” The Danger of Forgetfulness and Prosperity When life gets comfortable — full houses, steady income, security — people forget God. He quoted Habakkuk, rebuking Israel for caring for their own houses while neglecting God's. “You'll live better on 90% honoring God than 100% stealing from Him.” Forgetting God leads to pride, and pride leads to destruction. Key Reminder: “When you're full, don't forget who filled your table.” God's Discipline and the Training of Faith Pastor compared spiritual growth to training in a weight room — hardships strengthen believers for future battles. “God's taking you into His gym to build your endurance. He's preparing you for the fourth quarter.” Trials are not punishments but preparation, teaching us dependence and perseverance. The Next Generation and God's Trustworthiness Parents cannot shield children from every hardship. “You can't fight all their battles — God's using those struggles to build them.” He warned against over-sheltering and fear-driven parenting: “Trust God's plan for your children. He's a better protector than you.” Like Jochebed with Moses, sometimes faith means letting go and trusting God's purpose. The Source of Blessing and True Prosperity God alone gives the power to get wealth — to establish His covenant, not to glorify ourselves. “If God doesn't open the door, you won't get anything done. It's His power that gives you ability.” Pastor cautioned against idolatry of money, possessions, or success — anything that displaces God's primacy. Final Exhortation — Do Not Forget the Lord Forgetfulness leads to destruction: “If you forget the Lord and follow other gods, you shall surely perish.” False gods are powerless — Buddha, Mohammed, Confucius remain in the grave, but Jesus is risen. “Until someone else rises from the dead, I'm sticking with the One who did.” The graves will one day burst open as the final testimony of Christ's power, proving again that He is who He says He is. Closing Challenge and Prayer Stop running your own life; it only leads to exhaustion and emptiness. Surrender daily and thank God for every battle already won. “When the next battle comes, don't tell God how big your problem is — tell your problem how big your God is.” The service ended with the Lord's Prayer, sealing the message in gratitude and worship. Core Message Remember what God has already done. Obey His Word — partial obedience is disobedience. Be thankful in every season. Don't forget the Lord who gives life, strength, and blessing. Trust God with your future, your children, and your battles — He never fails.

In this Thanksgiving episode of The Open Space Podcast, Eric J. shares a heartfelt story about his grandmother and the powerful reminder she left him - a memorial that anchors him in gratitude. Drawing from the book of Joshua, the Ebenezar stone, Moses' altar, and the meaning of communion, this episode explores why remembering God's faithfulness is essential to maintain a heart of gratitude. If you have struggled with discouragement, spiritual amnesia, or feeling like God has not answered one specific prayer, this episode will challenge your perspective and reallign your heart toward thanksgiving.    To support this work, please leave a review or rate this show. This podcast also has a youtube channel linked below so please subscribe. Thanks.    Subscribe @theopenspacepodcast

This bonus episode is the audio of a Breastcancer.org ⁠⁠webinar. Hair loss. Fatigue. Forgetfulness. Vomiting. Weight changes. Neuropathy. The possible side effects of chemotherapy for breast cancer can be concerning — especially because there's no way to predict exactly how each person will react to treatment. It can feel overwhelming to manage it all, but there are steps you can take to help yourself. Watch this webinar to learn from experts about what to expect and how to prepare for short and long-term side effects. You'll hear how to manage changes to your body and mind before, during, and after treatment. Get actionable advice on ways to reduce some side effects, and advocate for your care. Learn more about breast cancer chemotherapy side effects. Featured Speakers: Marisa Weiss, MDChief Medical Officer, Breastcancer.org Aditya Bardia, MD, MPH, FASCODirector, Translational Research Integration at UCLA HealthProfessor, Department of Medicine at UCLA Health Maryam Lustberg, MD, MPHDirector, Breast Center at Smilow Cancer HospitalChief, Breast Medical Oncology at Yale Cancer CenterAssociate Professor of Medicine, Yale LaShae Rolle, MPH, CPHPredoctoral Fellow, University of MiamiBreast Cancer Survivor Cara SapidaReporter, WPXI-TVBreast Cancer Survivor Ashley Patrick, PharmDRegistered Manager Onsite Pharmacy, Walgreens

St Isaac reveals a truth that is both luminous and frightening. He tells us plainly that nothing shapes the soul more profoundly than the afflictions God allows. In prosperity, the heart drifts. It forgets that it is a creature, and begins to imagine that the strength of its own hand has gained these things. In comfort, the soul becomes dull. In praise, it becomes intoxicated. And in success it begins, slowly, almost imperceptibly, to enthrone itself. So God, in His mercy, disrupts this illusion. He sends the tutors of grief and the teachers of fear. Not because He delights in suffering, but because He knows what the soul becomes without it. St Isaac speaks with severity because he has seen the madness of those who, having tasted power, wealth, or health, forgot the One who gave them breath and dared to call themselves gods. Nothing is more lethal to the spiritual life than a life free from the memory of God. Thus God places the soul in the crucible of adversity so that remembrance might be rekindled. He stirs us with the fear of things hostile, not to crush us, but to drive us toward the gate of His mercy. And when He delivers us, His deliverance becomes a seed of love. When He comforts us, His comfort becomes a memory of His providence. When He saves us, His salvation becomes the ground of gratitude. This is the strange and paradoxical path St Isaac sets before us: afflictions become the birthplace of divine sonship. Within their furnace the soul learns who God is, learns how He cares, learns how to love and to give thanks. But St Isaac pushes further. Affliction alone is insufficient if the soul does not respond with remembrance. Forgetfulness is the true death, the soul's quiet apostasy. Thus he commands: Seat yourself before the Lord continually. Do not let your heart wander into trivial anxieties lest, when the hour of trial comes, you find yourself unable to speak boldly before the One you barely remember. Intimacy with God is born of continual conversing with Him. Forgetting Him is not merely a lapse but a rupture in the bond of trust. And then he reveals the fruit: from long abiding in this remembrance, the soul is drawn into wonder. The heart that seeks the Lord begins to rejoice. The condemned become strengthened. The repentant become purified by the brightness of His face. Finally, St Isaac places before us the two paths, both simple and searching. The sinner who returns will not stumble over his sins; the Lord will not remember them. The righteous man who falls and persists in his sin cannot rely on his former virtues; he will die in the darkness he has chosen. Everything depends on the present turning of the heart. St Isaac's words strike with the clarity of desert fire. Affliction is not the enemy but the womb of remembrance. Suffering is not punishment but invitation. Every grief becomes a gate. And the soul that accepts the discipline of remembrance, that seats itself continually before God, finds that even the darkest circumstances become a field where the seeds of divine love take root and flower. --- Text of chat during the group: 00:03:23 Sam: Hi Fr. Greetings from hot and humid oz. Could you please let me know your email address. I'll reach out and let you know of my schedule as keen to travel to Pittsburg. Thanks Sam 00:03:57 Fr. Charbel Abernethy: philokaliaministries@gmail.com 00:04:04 Sam: Thanks 00:12:07 Fr. Charbel Abernethy: Page 162 paragraph 24 00:12:28 Fr. Charbel Abernethy: philokaliaministries.org/blog 00:14:50 Fr. Charbel Abernethy: https://www.philokaliaministries.org/blog 00:14:52 Thomas: Good 00:14:59 Thomas: In library for study tables so can't talk 00:15:17 Thomas: Fall season is over but we've got lifts and conditions now 00:15:29 Thomas: Yeah it's not great 00:16:05 Thomas: That has happened a couple times 00:16:42 Fr. Charbel Abernethy: https://www.philokaliaministries.org/blog 00:16:43 susan: how is laurie recovering? 00:33:56 Maureen Cunningham: Brother Lawrence 00:36:59 Maureen Cunningham: What is the difference between affliction verse oppression 00:39:02 Vanessa Nunez: Every Friday I do my vigil adoration time and what you say is what I felt the Lord was saying last Friday in my time of silence and prayer.  “For all the sufferings you've endured shall be made into glory and bare many fruit.” 00:40:29 David Swiderski, WI: A spiritual director I had living overseas mentioned God's voice is like a whisper on the wind and the devil an annoying scratching irritation. I am not sure if I do the breathing correctly but an orthodox friend mentioned to breath in and say Lord Jesus Christ son of God and exhale saying have mercy on me a sinner. Breathing in I constantly think of the whisper of the holy name as inhaling is always quieter like a whisper and exhaling is stronger and forceful in voice. And repetition calms the mind to hear better not only the quiet but the hope is clarity from God. 00:40:51 Vanessa Nunez: Reacted to "A spiritual director…" with ❤️ 00:42:00 Elizabeth Richards: Reacted to "A spiritual director..." with ❤️ 00:42:52 Ryan Ngeve: Father how does one keep that awareness of the grace of God and not reliance on one's own strength 00:43:03 samuel: Reacted to Father how does one ... with "

Hey team! This week, I'm talking with Jamie Shapiro, ADHD coach, founder of Silver Linings Transitions, and host of the Grandma Has ADHD podcast. Jamie has also recently published her book This Explains So Much, which dives into the world of undiagnosed ADHD in people over 50. Jamie brings a wealth of experience from her work helping older adults downsize and organize their lives. In our conversation, we dig into what aging looks like with ADHD—from memory changes to social isolation—and how curiosity, compassion, and the power of community can make a huge difference. We get into the challenges of different stages of life, how ADHD can be mistaken for dementia, and what it means to build understanding across generations. I think this is definitely an episode for everyone, as no matter how you slice it, we're all going to be facing these issues someday, and because of the genetic nature of ADHD, you likely already have someone in your life dealing with these issues. If you'd life to follow along on the show notes page you can find that at HackingYourADHD.com/256 YouTube: https://tinyurl.com/y835cnrk Patreon: https://www.patreon.com/HackingYourADHD This Episode's Top Tips Many symptoms that get labeled as "senior moments" (forgetting names, losing track of appointments, or misplacing items) can actually be longstanding ADHD traits that are finally being noticed. Forgetfulness that comes from ADHD doesn't need memory-care protocols; instead, it needs ADHD strategies such as reminders, structure, external cues, and tools like smartwatches or calendars. As we age, we can risk drifting into isolation, and this can be especially true with ADHD. We already struggle with time blindness, motivation, and this can easily lead to dropping the ball on keeping up with friends and family. This means it's important that we're scheduling regular check-ins with friends and doing things like joining a hobby group. We can revisit our relationships and recognize that your parents (or kids) with ADHD were just trying to do their best; reframing these patterns can transform your relationship. Instead of replaying the same old fights, you start from a place of compassion. It's not about forgiving the past; it's about giving context and finding a way to move forward with the relationship.  

It's Pastor Nate's birthday episode and he's using it to talk about one of his favorite topics: spirituality in everyday life.Because let's be honest sometimes faith can start to feel like another thing on the to-do list.Go to church. Read your Bible.Say your prayers.And all of that matters, but having faith is so much more than just going to church or reading your Bible.It's about connection and relationships. Remembering that God is bigger than any one practice or person.After 15 years as a pastor, Nate admits that worship and Bible study can sometimes feel more like work than rest, so he's learned to look for God in other places, too:in gratitude before a meal,in a walk under the trees,in the rhythm of a ritual that brings you peace,or even in a sticky note on your bathroom mirror that reminds you:God's here.He shares how the Bible talks about forgetting and remembering God and how spiritual practices are really just ways to help us remember who God is, who we are, and who we're called to love.

This episode takes us to a graveyard for Halloween and explores one of the most canonical poems in the English language, poised between two huge eras of poetry as it meditates on how "the paths of glory lead but to the grave." The whole poem can be found below. The image is of Thomas Gray's monument in Stoke Poges, inscribed with his elegy. Photo by UKgeofan at English Wikipedia, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=10552507 For more on Thomas Gray, see The Poetry Foundation (https://www.poetryfoundation.org/poets/thomas-gray). Elegy Written in a Country Churchyard By Thomas Gray The curfew tolls the knell of parting day, The lowing herd wind slowly o'er the lea, The plowman homeward plods his weary way, And leaves the world to darkness and to me. Now fades the glimm'ring landscape on the sight, And all the air a solemn stillness holds, Save where the beetle wheels his droning flight, And drowsy tinklings lull the distant folds; Save that from yonder ivy-mantled tow'r The moping owl does to the moon complain Of such, as wand'ring near her secret bow'r, Molest her ancient solitary reign. Beneath those rugged elms, that yew-tree's shade, Where heaves the turf in many a mould'ring heap, Each in his narrow cell for ever laid, The rude forefathers of the hamlet sleep. The breezy call of incense-breathing Morn, The swallow twitt'ring from the straw-built shed, The cock's shrill clarion, or the echoing horn, No more shall rouse them from their lowly bed. For them no more the blazing hearth shall burn, Or busy housewife ply her evening care: No children run to lisp their sire's return, Or climb his knees the envied kiss to share. Oft did the harvest to their sickle yield, Their furrow oft the stubborn glebe has broke; How jocund did they drive their team afield! How bow'd the woods beneath their sturdy stroke! Let not Ambition mock their useful toil, Their homely joys, and destiny obscure; Nor Grandeur hear with a disdainful smile The short and simple annals of the poor. The boast of heraldry, the pomp of pow'r, And all that beauty, all that wealth e'er gave, Awaits alike th' inevitable hour. The paths of glory lead but to the grave. Nor you, ye proud, impute to these the fault, If Mem'ry o'er their tomb no trophies raise, Where thro' the long-drawn aisle and fretted vault The pealing anthem swells the note of praise. Can storied urn or animated bust Back to its mansion call the fleeting breath? Can Honour's voice provoke the silent dust, Or Flatt'ry soothe the dull cold ear of Death? Perhaps in this neglected spot is laid Some heart once pregnant with celestial fire; Hands, that the rod of empire might have sway'd, Or wak'd to ecstasy the living lyre. But Knowledge to their eyes her ample page Rich with the spoils of time did ne'er unroll; Chill Penury repress'd their noble rage, And froze the genial current of the soul. Full many a gem of purest ray serene, The dark unfathom'd caves of ocean bear: Full many a flow'r is born to blush unseen, And waste its sweetness on the desert air. Some village-Hampden, that with dauntless breast The little tyrant of his fields withstood; Some mute inglorious Milton here may rest, Some Cromwell guiltless of his country's blood. Th' applause of list'ning senates to command, The threats of pain and ruin to despise, To scatter plenty o'er a smiling land, And read their hist'ry in a nation's eyes, Their lot forbade: nor circumscrib'd alone Their growing virtues, but their crimes confin'd; Forbade to wade through slaughter to a throne, And shut the gates of mercy on mankind, The struggling pangs of conscious truth to hide, To quench the blushes of ingenuous shame, Or heap the shrine of Luxury and Pride With incense kindled at the Muse's flame. Far from the madding crowd's ignoble strife, Their sober wishes never learn'd to stray; Along the cool sequester'd vale of life They kept the noiseless tenor of their way. Yet ev'n these bones from insult to protect, Some frail memorial still erected nigh, With uncouth rhymes and shapeless sculpture deck'd, Implores the passing tribute of a sigh. Their name, their years, spelt by th' unletter'd muse, The place of fame and elegy supply: And many a holy text around she strews, That teach the rustic moralist to die. For who to dumb Forgetfulness a prey, This pleasing anxious being e'er resign'd, Left the warm precincts of the cheerful day, Nor cast one longing, ling'ring look behind? On some fond breast the parting soul relies, Some pious drops the closing eye requires; Ev'n from the tomb the voice of Nature cries, Ev'n in our ashes live their wonted fires. For thee, who mindful of th' unhonour'd Dead Dost in these lines their artless tale relate; If chance, by lonely contemplation led, Some kindred spirit shall inquire thy fate, Haply some hoary-headed swain may say, "Oft have we seen him at the peep of dawn Brushing with hasty steps the dews away To meet the sun upon the upland lawn. "There at the foot of yonder nodding beech That wreathes its old fantastic roots so high, His listless length at noontide would he stretch, And pore upon the brook that babbles by. "Hard by yon wood, now smiling as in scorn, Mutt'ring his wayward fancies he would rove, Now drooping, woeful wan, like one forlorn, Or craz'd with care, or cross'd in hopeless love. "One morn I miss'd him on the custom'd hill, Along the heath and near his fav'rite tree; Another came; nor yet beside the rill, Nor up the lawn, nor at the wood was he; "The next with dirges due in sad array Slow thro' the church-way path we saw him borne. Approach and read (for thou canst read) the lay, Grav'd on the stone beneath yon aged thorn." THE EPITAPH Here rests his head upon the lap of Earth A youth to Fortune and to Fame unknown. Fair Science frown'd not on his humble birth, And Melancholy mark'd him for her own. Large was his bounty, and his soul sincere, Heav'n did a recompense as largely send: He gave to Mis'ry all he had, a tear, He gain'd from Heav'n ('twas all he wish'd) a friend. No farther seek his merits to disclose, Or draw his frailties from their dread abode, (There they alike in trembling hope repose) The bosom of his Father and his God.

Trump and Kimmel and lots of other fun with headlines and bad sciencePolitics, Meta AI Glasses Rollout, Speaking Bonobo Monkey, MMR Vaccination Age, Biden's Forgetfulness, democrat Hoaxes Standard Timeline, Short-Term Government Funding, DOE Funding Cuts, TPUSA New Chapters, Jimmy Kimmel's Suspension, FCC Equal Access Requirement, ABC The View, Brendan Carr, Christopher Rufo, John F. Kennedy FCC Rules, FCC Public Interest, democrat Hoaxes Families Impact, Mark Halperin Podcast, President Trump's Strength, Success Humility Importance, Candace Owens, Narco-Terrorists Capture, Influencer Destiny, Orca Boat Attacks, Tyler Robinson Controversies, Greta's Hamas Support, Senate Rules Change, Congress Incompetence, ChatGPT Marriage Impact, BLM Activist Fraud, Scott Adams~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~If you would like to enjoy this same content plus bonus content from Scott Adams, including micro-lessons on lots of useful topics to build your talent stack, please see scottadams.locals.com for full access to that secret treasure.

Is forgetfulness just a normal part of aging—or could it be the early signs of dementia?After watching a loved one slowly lose their ability to speak, eat, and remember who they were, I knew I had to find answers. That's why I sat down with Dr. Heather Sandison, ND, to explore the truth about Alzheimer's and dementia—and what you can do to protect your brain long before symptoms take hold.We're talking early warning signs, testing to understand your dementia risk, hidden inflammatory brain triggers, dementia genes, and science-backed steps to get ahead of cognitive decline.Yes, you can do something about this – and it has to start long before you've got symptoms!

What if reality is not what it seems? In this mind-expanding episode of Impact Theory, Tom Bilyeu sits down with entrepreneur, MIT grad, investor, and bestselling author Rizwan Virk, known for his work on simulation theory and the intersection of technology, consciousness, and spirituality. Together, they explore profound questions about the nature of existence, consciousness, and whether our universe might be a sophisticated simulation. Virk shares insights from his personal experiences and research, referencing everything from quantum mechanics and near-death experiences to religious metaphors and the immersive power of video games. Tom and Rizwan navigate the philosophical and scientific landscape—debating the nature of the soul, the mysterious coherence of near-death accounts, and the possibility that ancient wisdom might have been trying to communicate truths later echoed by modern technology. SHOWNOTES 04:56 The Nature of the Soul: Debate or Dialogue?13:49 Religious Metaphors: Book of Deeds, Karma, & the Golden Rule22:58 Why Do We Forget Past Lessons? Immersion and the “River of Forgetfulness”37:04 Psychedelics, Altered States, and Perception—Without the Trip49:46 The Three-Body Problem, Sci-Fi as Philosophy, and the Concept of “Sophon”55:19 Multiple Histories, Quantum Physics, and Branching Paths https://www.penguinrandomhouse.com/books/774523/the-simulation-hypothesis-by-rizwan-virk/ FOLLOW RIZWAN VIRK: Website: https://zenentrepreneur.comTwitter (X): https://twitter.com/RizStanfordInstagram: https://instagram.com/RizCambridge CHECK OUT OUR SPONSORS Vital Proteins: Get 20% off by going to https://www.vitalproteins.com and entering promo code IMPACT at check out Allio Capital: Macro investing for people who want to understand the big picture. Download their app in the App Store or at Google Play, or text my name “TOM” to 511511. ButcherBox: New users that sign up for ButcherBox will receive their choice between steak tips, salmon, or chicken breast in every box for a year + $20 off their first box at https://butcherbox.com/impact Monarch Money: Use code THEORY at https://monarchmoney.com for 50% off your first year! CashApp: Download Cash App Today: https://capl.onelink.me/vFut/v6nymgjl #CashAppPod iRestore:Give yourself the gift of hair confidence this year. For a limited time only, our community is getting a HUGE discount on the iRestore Elite when you use code IMPACT at https://irestore.com iTrust Capital: Use code IMPACTGO when you sign up and fund your account to get a $100 bonus at https://www.itrustcapital.com/tombilyeu  Jerry: Stop needlessly overpaying for car insurance - download the Jerry app or head to https://jerry.ai/impact Learn more about your ad choices. Visit megaphone.fm/adchoicesSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

What if reality is not what it seems? In this mind-expanding episode of Impact Theory, Tom Bilyeu sits down with entrepreneur, MIT grad, investor, and bestselling author Rizwan Virk, known for his work on simulation theory and the intersection of technology, consciousness, and spirituality. Together, they explore profound questions about the nature of existence, consciousness, and whether our universe might be a sophisticated simulation. Virk shares insights from his personal experiences and research, referencing everything from quantum mechanics and near-death experiences to religious metaphors and the immersive power of video games. Tom and Rizwan navigate the philosophical and scientific landscape—debating the nature of the soul, the mysterious coherence of near-death accounts, and the possibility that ancient wisdom might have been trying to communicate truths later echoed by modern technology. SHOWNOTES 04:56 The Nature of the Soul: Debate or Dialogue?13:49 Religious Metaphors: Book of Deeds, Karma, & the Golden Rule22:58 Why Do We Forget Past Lessons? Immersion and the “River of Forgetfulness”37:04 Psychedelics, Altered States, and Perception—Without the Trip49:46 The Three-Body Problem, Sci-Fi as Philosophy, and the Concept of “Sophon”55:19 Multiple Histories, Quantum Physics, and Branching Paths FOLLOW RIZWAN VIRK:Website: https://zenentrepreneur.comTwitter (X): https://twitter.com/RizStanfordInstagram: https://instagram.com/RizCambridge CHECK OUT OUR SPONSORS Vital Proteins: Get 20% off by going to https://www.vitalproteins.com and entering promo code IMPACT at check out Allio Capital: Macro investing for people who want to understand the big picture. Download their app in the App Store or at Google Play, or text my name “TOM” to 511511. ButcherBox: New users that sign up for ButcherBox will receive their choice between steak tips, salmon, or chicken breast in every box for a year + $20 off their first box at https://butcherbox.com/impact Monarch Money: Use code THEORY at https://monarchmoney.com for 50% off your first year! CashApp: Download Cash App Today: https://capl.onelink.me/vFut/v6nymgjl #CashAppPod iRestore:Give yourself the gift of hair confidence this year. For a limited time only, our community is getting a HUGE discount on the iRestore Elite when you use code IMPACT at https://irestore.com iTrust Capital: Use code IMPACTGO when you sign up and fund your account to get a $100 bonus at https://www.itrustcapital.com/tombilyeu  Jerry: Stop needlessly overpaying for car insurance - download the Jerry app or head to https://jerry.ai/impact Learn more about your ad choices. Visit megaphone.fm/adchoices