Podcasts about Toleration

Although the emperor Galerius had previously issued an Edict of Toleration towards Christians, the Edict of Milan went further by establishing religious freedom throughout the empire and granting Christians the right to practice their religion without interference or ...

Long before founding Pennsylvania, William Penn Jr. was just “a guy in England,” according to historian Daniel K. Richter. But his story—and the colony he helped establish—was anything but ordinary.Support WITF: https://www.witf.org/support/give-now/See omnystudio.com/listener for privacy information.

During the mid-1680s, the British pursue exploration and settlements in North America under King James II, while European conflicts rage on to establish if the colonization will be done under Protestant or Catholic rule. Check out the YouTube version of this episode at https://youtu.be/2Y0Zr4VLbTE which has accompanying visuals including maps, charts, timelines, photos, illustrations, and diagrams. King James II books at https://amzn.to/3BBeVMF Glorious Revolution books at https://amzn.to/43pwmd8 William and Mary book at https://amzn.to/3FlNSqP ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's HISTORICAL JESUS podcast is available at https://parthenonpodcast.com/historical-jesus Mark's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 Twitter: https://twitter.com/MarkVinet_HNA Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credit: An Overview of English Literature podcast with Dr. Fernanda Moura (Episode 50: King James II, 08dec2023) Books & Culture courses and workshops; The History of the Christian Church podcast with Pastor Lance Ralston (Episode: 113-Yep, Those English; 26jan2022). Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting.See omnystudio.com/listener for privacy information.

"I'm miserable." Have you ever felt this way? It's not a sign of failure; it's a sign of readiness for change!   Join me in this remix moment as we dive into the importance of acknowledging your feelings and taking action.   Misery can be fertile ground for change! Learn how to use your feelings of discomfort as a catalyst for growth. If you're ready to stop surviving and start thriving, this episode is for you!   If this episode resonates with you, don't forget to share it with a friend who might need to hear it too! Remember to hit that follow button so you don't miss any future episodes, and let's remix your mindset together!   And if you're ready to take the next step in your journey, consider booking a Clarity Call with me to explore where you are and where you want to go.  

Liberalism is in trouble. As a set of ideas, it has lost much of its historical authority in guiding public policy and personal behaviour. In this post-liberal climate, Russell Blackford asks whether liberalism is truly over. How We Became Post-Liberal: The Rise and Fall of Toleration (Bloomsbury, 2023) examines how Western liberal democracies became nations where traditional liberal principles of toleration (religious and otherwise), individual liberty and freedom of speech are frequently dismissed as outdated or twisted to support conservative policies. Blackford traces the lineage of liberalism from problems of toleration that emerged when Christianity triumphed in the late centuries of classical antiquity, with comparison to non-Western civilizations. The political and philosophical story culminates in the recent development – over the past 30 to 50 years – of post-liberal ideologies in the West. At each stage, Blackford discusses arguments for and against liberal principles, identifying why no argument to date has been totally successful in convincing opponents, while maintaining that liberalism's ideas and language are still worth saving. From campus wars over academic freedom to the Charlie Hebdo attack and the murder of Samuel Paty, this is an indispensable guide for anyone wanting to understand the why, what and how of the post-liberal world. Russell Blackford is a philosopher, legal scholar, literary critic based at the University of Newcastle, New South Wales, Australia. He is the author of Freedom of Religion and the Secular State (2012), Humanity Enhanced (2014), The Mystery of Moral Authority (2016), and Science Fiction and the Moral Imagination (2017). In 2014, he was inducted as a Laureate of the International Academy of Humanism. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Let's face it, most of the popular podcasts out there are dumb. NBN features scholars (like you!), providing an enriching alternative to students. We partner with presses like Oxford, Princeton, and Cambridge to make academic research accessible to all. Please consider sharing the New Books Network with your students. Download this poster here to spread the word. Please share this interview on Instagram, LinkedIn, or Bluesky. Don't forget to subscribe to our Substack here to receive our weekly newsletter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Liberalism is in trouble. As a set of ideas, it has lost much of its historical authority in guiding public policy and personal behaviour. In this post-liberal climate, Russell Blackford asks whether liberalism is truly over. How We Became Post-Liberal: The Rise and Fall of Toleration (Bloomsbury, 2023) examines how Western liberal democracies became nations where traditional liberal principles of toleration (religious and otherwise), individual liberty and freedom of speech are frequently dismissed as outdated or twisted to support conservative policies. Blackford traces the lineage of liberalism from problems of toleration that emerged when Christianity triumphed in the late centuries of classical antiquity, with comparison to non-Western civilizations. The political and philosophical story culminates in the recent development – over the past 30 to 50 years – of post-liberal ideologies in the West. At each stage, Blackford discusses arguments for and against liberal principles, identifying why no argument to date has been totally successful in convincing opponents, while maintaining that liberalism's ideas and language are still worth saving. From campus wars over academic freedom to the Charlie Hebdo attack and the murder of Samuel Paty, this is an indispensable guide for anyone wanting to understand the why, what and how of the post-liberal world. Russell Blackford is a philosopher, legal scholar, literary critic based at the University of Newcastle, New South Wales, Australia. He is the author of Freedom of Religion and the Secular State (2012), Humanity Enhanced (2014), The Mystery of Moral Authority (2016), and Science Fiction and the Moral Imagination (2017). In 2014, he was inducted as a Laureate of the International Academy of Humanism. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Let's face it, most of the popular podcasts out there are dumb. NBN features scholars (like you!), providing an enriching alternative to students. We partner with presses like Oxford, Princeton, and Cambridge to make academic research accessible to all. Please consider sharing the New Books Network with your students. Download this poster here to spread the word. Please share this interview on Instagram, LinkedIn, or Bluesky. Don't forget to subscribe to our Substack here to receive our weekly newsletter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science

Liberalism is in trouble. As a set of ideas, it has lost much of its historical authority in guiding public policy and personal behaviour. In this post-liberal climate, Russell Blackford asks whether liberalism is truly over. How We Became Post-Liberal: The Rise and Fall of Toleration (Bloomsbury, 2023) examines how Western liberal democracies became nations where traditional liberal principles of toleration (religious and otherwise), individual liberty and freedom of speech are frequently dismissed as outdated or twisted to support conservative policies. Blackford traces the lineage of liberalism from problems of toleration that emerged when Christianity triumphed in the late centuries of classical antiquity, with comparison to non-Western civilizations. The political and philosophical story culminates in the recent development – over the past 30 to 50 years – of post-liberal ideologies in the West. At each stage, Blackford discusses arguments for and against liberal principles, identifying why no argument to date has been totally successful in convincing opponents, while maintaining that liberalism's ideas and language are still worth saving. From campus wars over academic freedom to the Charlie Hebdo attack and the murder of Samuel Paty, this is an indispensable guide for anyone wanting to understand the why, what and how of the post-liberal world. Russell Blackford is a philosopher, legal scholar, literary critic based at the University of Newcastle, New South Wales, Australia. He is the author of Freedom of Religion and the Secular State (2012), Humanity Enhanced (2014), The Mystery of Moral Authority (2016), and Science Fiction and the Moral Imagination (2017). In 2014, he was inducted as a Laureate of the International Academy of Humanism. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Let's face it, most of the popular podcasts out there are dumb. NBN features scholars (like you!), providing an enriching alternative to students. We partner with presses like Oxford, Princeton, and Cambridge to make academic research accessible to all. Please consider sharing the New Books Network with your students. Download this poster here to spread the word. Please share this interview on Instagram, LinkedIn, or Bluesky. Don't forget to subscribe to our Substack here to receive our weekly newsletter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Liberalism is in trouble. As a set of ideas, it has lost much of its historical authority in guiding public policy and personal behaviour. In this post-liberal climate, Russell Blackford asks whether liberalism is truly over. How We Became Post-Liberal: The Rise and Fall of Toleration (Bloomsbury, 2023) examines how Western liberal democracies became nations where traditional liberal principles of toleration (religious and otherwise), individual liberty and freedom of speech are frequently dismissed as outdated or twisted to support conservative policies. Blackford traces the lineage of liberalism from problems of toleration that emerged when Christianity triumphed in the late centuries of classical antiquity, with comparison to non-Western civilizations. The political and philosophical story culminates in the recent development – over the past 30 to 50 years – of post-liberal ideologies in the West. At each stage, Blackford discusses arguments for and against liberal principles, identifying why no argument to date has been totally successful in convincing opponents, while maintaining that liberalism's ideas and language are still worth saving. From campus wars over academic freedom to the Charlie Hebdo attack and the murder of Samuel Paty, this is an indispensable guide for anyone wanting to understand the why, what and how of the post-liberal world. Russell Blackford is a philosopher, legal scholar, literary critic based at the University of Newcastle, New South Wales, Australia. He is the author of Freedom of Religion and the Secular State (2012), Humanity Enhanced (2014), The Mystery of Moral Authority (2016), and Science Fiction and the Moral Imagination (2017). In 2014, he was inducted as a Laureate of the International Academy of Humanism. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Let's face it, most of the popular podcasts out there are dumb. NBN features scholars (like you!), providing an enriching alternative to students. We partner with presses like Oxford, Princeton, and Cambridge to make academic research accessible to all. Please consider sharing the New Books Network with your students. Download this poster here to spread the word. Please share this interview on Instagram, LinkedIn, or Bluesky. Don't forget to subscribe to our Substack here to receive our weekly newsletter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

Liberalism is in trouble. As a set of ideas, it has lost much of its historical authority in guiding public policy and personal behaviour. In this post-liberal climate, Russell Blackford asks whether liberalism is truly over. How We Became Post-Liberal: The Rise and Fall of Toleration (Bloomsbury, 2023) examines how Western liberal democracies became nations where traditional liberal principles of toleration (religious and otherwise), individual liberty and freedom of speech are frequently dismissed as outdated or twisted to support conservative policies. Blackford traces the lineage of liberalism from problems of toleration that emerged when Christianity triumphed in the late centuries of classical antiquity, with comparison to non-Western civilizations. The political and philosophical story culminates in the recent development – over the past 30 to 50 years – of post-liberal ideologies in the West. At each stage, Blackford discusses arguments for and against liberal principles, identifying why no argument to date has been totally successful in convincing opponents, while maintaining that liberalism's ideas and language are still worth saving. From campus wars over academic freedom to the Charlie Hebdo attack and the murder of Samuel Paty, this is an indispensable guide for anyone wanting to understand the why, what and how of the post-liberal world. Russell Blackford is a philosopher, legal scholar, literary critic based at the University of Newcastle, New South Wales, Australia. He is the author of Freedom of Religion and the Secular State (2012), Humanity Enhanced (2014), The Mystery of Moral Authority (2016), and Science Fiction and the Moral Imagination (2017). In 2014, he was inducted as a Laureate of the International Academy of Humanism. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Let's face it, most of the popular podcasts out there are dumb. NBN features scholars (like you!), providing an enriching alternative to students. We partner with presses like Oxford, Princeton, and Cambridge to make academic research accessible to all. Please consider sharing the New Books Network with your students. Download this poster here to spread the word. Please share this interview on Instagram, LinkedIn, or Bluesky. Don't forget to subscribe to our Substack here to receive our weekly newsletter. Learn more about your ad choices. Visit megaphone.fm/adchoices

Liberalism is in trouble. As a set of ideas, it has lost much of its historical authority in guiding public policy and personal behaviour. In this post-liberal climate, Russell Blackford asks whether liberalism is truly over. How We Became Post-Liberal: The Rise and Fall of Toleration (Bloomsbury, 2023) examines how Western liberal democracies became nations where traditional liberal principles of toleration (religious and otherwise), individual liberty and freedom of speech are frequently dismissed as outdated or twisted to support conservative policies. Blackford traces the lineage of liberalism from problems of toleration that emerged when Christianity triumphed in the late centuries of classical antiquity, with comparison to non-Western civilizations. The political and philosophical story culminates in the recent development – over the past 30 to 50 years – of post-liberal ideologies in the West. At each stage, Blackford discusses arguments for and against liberal principles, identifying why no argument to date has been totally successful in convincing opponents, while maintaining that liberalism's ideas and language are still worth saving. From campus wars over academic freedom to the Charlie Hebdo attack and the murder of Samuel Paty, this is an indispensable guide for anyone wanting to understand the why, what and how of the post-liberal world. Russell Blackford is a philosopher, legal scholar, literary critic based at the University of Newcastle, New South Wales, Australia. He is the author of Freedom of Religion and the Secular State (2012), Humanity Enhanced (2014), The Mystery of Moral Authority (2016), and Science Fiction and the Moral Imagination (2017). In 2014, he was inducted as a Laureate of the International Academy of Humanism. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Let's face it, most of the popular podcasts out there are dumb. NBN features scholars (like you!), providing an enriching alternative to students. We partner with presses like Oxford, Princeton, and Cambridge to make academic research accessible to all. Please consider sharing the New Books Network with your students. Download this poster here to spread the word. Please share this interview on Instagram, LinkedIn, or Bluesky. Don't forget to subscribe to our Substack here to receive our weekly newsletter. Learn more about your ad choices. Visit megaphone.fm/adchoices

Elisabetta Galeotti"Convivere, la sfida più antica"Biennale Democraziawww.biennaledemocrazia.itGiovedì 27 marzo 2025, ore 14:00Circolo dei Lettori, TorinoBiennale DemocraziaConvivere, la sfida più anticaElisabetta Galeotti, Gabriele Segre.www.circololettori.itOgni volta che entriamo in contatto con un estraneo – e a maggior ragione con una comunità – notiamo anzitutto le differenze: aspetto fisico, modo di porsi, cucina, idee. Il pregiudizio cognitivo (che fa parte dell'istinto di sopravvivenza) è un tratto tipico di noi sapiens. Ma abbiamo, da sempre, anche caratteristiche opposte: socialità, condivisione, apertura. Conoscere l'altro è una necessità e una risorsa. Ma può avvenire senza che nessuno dei due debba rinunciare ai caratteri che lo definiscono? Una sfida millenaria, resa ancora più urgente da un mondo al contempo bellicoso e iperconnesso: coniugare convivenza e identità.Elisabetta Galeotti è professore ordinario di Filosofia politica all'Università del Piemonte Orientale.  Ha studiato a Pavia come alunna del Collegio Ghislieri. Ha avuto fellowships a Cambridge, all'EUI, a Princeton, St.Andrews, Harvard, Boston College, Columbia. Tra i suoi libri: Individuale e collettivo (Angeli 1988), La tolleranza. Una proposta pluralista, Liguori 1994: Multiculturalismo, Liguori 1999; Toleration as Recognition, Cambridge University Press 2002; Eguale Rispetto, con Ian Carter e Valeria Ottonelli (Bruno Mondatori 2008), La politica del rispetto (Laterza 2010), con Emanuela Ceva, Lo spazio del rispetto (Bruno Mondadori 2012),  e Political Self-Deception (Cambridge University Press 2018).IL POSTO DELLE PAROLEascoltare fa pensarewww.ilpostodelleparole.itDiventa un supporter di questo podcast: https://www.spreaker.com/podcast/il-posto-delle-parole--1487855/support.

Full Text of ReadingsMonday of the Fourth Week in Ordinary Time Lectionary: 323The Saint of the day is Saint BlaiseSaint Blaise's Story We know more about the devotion to Saint Blaise by Christians around the world than we know about the saint himself. His feast is observed as a holy day in some Eastern Churches. In 1222, the Council of Oxford prohibited servile labor in England on Blaise's feast day. The Germans and Slavs hold him in special honor, and for decades many United States Catholics have sought the annual Saint Blaise blessing for their throats. We know that Bishop Blaise was martyred in his episcopal city of Sebastea, Armenia, in 316. The legendary Acts of St. Blaise were written 400 years later. According to them Blaise was a good bishop, working hard to encourage the spiritual and physical health of his people. Although the Edict of Toleration (311), granting freedom of worship in the Roman Empire, was already five years old, persecution still raged in Armenia. Blaise was apparently forced to flee to the back country. There he lived as a hermit in solitude and prayer, but he made friends with the wild animals. One day a group of hunters seeking wild animals for the amphitheater stumbled upon Blaise's cave. They were first surprised and then frightened. The bishop was kneeling in prayer surrounded by patiently waiting wolves, lions and bears. The legend has it that as the hunters hauled Blaise off to prison, a mother came with her young son who had a fish bone lodged in his throat. At Blaise's command the child was able to cough up the bone. Agricolaus, governor of Cappadocia, tried to persuade Blaise to sacrifice to pagan idols. The first time Blaise refused, he was beaten. The next time he was suspended from a tree and his flesh torn with iron combs or rakes. Finally, he was beheaded. Reflection Four centuries give ample opportunity for fiction to creep in with fact. Who can be sure how accurate Blaise's biographer was? But biographical details are not essential. Blaise is seen as one more example of the power those have who give themselves entirely to Jesus. As Jesus told his apostles at the Last Supper, “If you remain in me and my words remain in you, ask for whatever you want and it will be done for you” (John 15:7). With faith we can follow the lead of the Church in asking for Blaise's protection. Saint Blaise is the Patron Saint of: Relief from Throat AilmentsEnglish Wool Combers Saint of the Day, Copyright Franciscan Media

  By Mary Lindow    I'm going to make a few statements about this podcast before I begin. I hope I am not required by Lord to make many podcasts like this one, but I will obey him if he does ask me to do so!  To even things out a little bit, my next few podcasts are going to be sharing about some magnificent and overwhelming experiences that I have had in meeting First Native Chiefs throughout the United States and Canada. All of these events were orchestrated by the Lord in order for us to meet. The things that I learned from these godly individuals who love Jesus, but understand the strongholds in our cities, our nations and upon our lands, has been absolutely Life-changing. I hope to share at least two podcasts telling you these stories and experiences that glorify Jesus, and show the power of his supernatural ability to get us to the places we need to go without ever having to push our way in or manipulate anything.   Now let's begin today's crucial podcast. We are in a time when many people are seeing much evil take place, not only in our nation, not only in large and small corporations, but in church organizations and organizations that claim to bear the name of Christ on their letterheads.   One of the greatest deceptions taking place is that people are being told to NOT “discuss”/not to tell the truth about the abuses that are taking place in some of these organizations. With the multitude of public exposures that is taking place right now all over social media regarding unconscionable and difficult happenings, I have been agonizingly yet strongly prompted by the Holy Spirit, to share my thoughts and the experiences that I have had in walking other people out of dark places, because of the harm done to them in some of these institutions.   I do this with a heavy heart, and yet I must take courage and be obedient in order to be an “Advocate of Hope” for those who feel that they cannot speak out for fear of being threatened or ridiculed, letting them know that there are others who will champion and stand with  them by calling “wolfish abuse” what it is, instead of sweeping it under any kind of Church Carpet, Corporate Carpet, or Institutional Carpet.   I am by far, not the perfect believer by any means! I've had some wonderful mentors and training from others in ministry as well as in the counseling arena who have been strong and good people of discernment. When something inside of you is alerted or feels really uncomfortable, or even just the thought of, “there's something not right about that” pops in, that's a built-in radar God gives us. Now, if someone's judging someone because they don't like that they're loud, or seem to be "too meek, obese, skinny, or speak a truth that they aren't comfortable with or don't have wisdom about", then that's where all the speculating and suspicion move in.   Being set free from critical behavior and suspicion takes a willingness to admit that we don't trust anybody, or, that we think we have an exclusive lead on how God speaks all the time.   I certainly need the accountability friends in my life who speak truth to me firmly and regularly!   The soul loves to put itself in its own place of authority and override discernment, humility,and often the need to prove that our opinion matters. Honestly, keeping a heart pure and clean before the Lord every day, (and that's truly not just an easy thing), but pursuing him with the right heart, keeps that place where we hear from him very sharpened and aware! Studying his word, digging into what it really means, provides a depth and place of resource to go to, to check whether our heart is in accordance with his word or if we're making up our own ideas about things. It's so easy to let other people think or speak for us, or their opinions, being strong, driving a message to us that says we should probably do what they say. This is where we get into trouble!   We are supposed to question or “test” things and not just take everything hook, line, and sinker!   In 1 Thessalonians 5:19-22 it tells us, “Do not quench the Spirit.  Do not despise prophecies, BUT, test everything; hold fast to what is good. Abstain from every form of evil.”   Friends! Evil can be deceptive and cunning! The word of God has an omnipotent power that cuts through all of the fog of self-deception and definitely pontificating! Many people quote the scripture and use it to their benefit when they want to self promote or appear to be somewhat spiritual. This is where discernment has to come in!!!   If something feels wrong, if something is spiritually off key, is not in alignment with what Jesus said or what the scriptures speak, then discernment has to come in to play.   The road gets narrower as you walk your Christian journey with Jesus, and you absolutely will be called many names because of the stance of wanting to be more like him, and more detached from the volumes of worldly knowledge. Wisdom isn't easily gained!  But, it's so worth it when you get a little nugget that lasts for eternity.   Suspicion vs. Discernment. I've seen this destroy and have been painfully more than a few times, a recipient of ugly and ruthless “suspicious” judgments. Suspicion destroys relationships. It destroys lives. It listens to hearsay rather than God's inward warnings. Suspicion can feed a self satisfaction (which is actually pride) when our choices to put others in a lesser and suspicious light, even sabotaging them, justifies our own agendas.   When we are constantly suspicious of the motives of others, we drive people away that could be a great blessings to us. (They may even walk with a bit of a limp due to the battles and hard fought victories they've fought throughout their lives.) Check your life today. Are you discerning, or merely suspicious? The problem is, sometimes we label suspicion with the pious name of “discernment” and think we're being super spiritual. It's so important to learn the difference between discernment and suspicion!     The difference is quite simple. Discernment comes from God and will recognize evil for what it is. Suspicion come from or soul and will imagine evil when there is none. If you see genuine compassion, kindness, mercy, accountability, humility and a forgiving nature in someone, you are seeing a surrendered soul.     Not many want to talk about how hard spiritual growth and dying to ourselves, our opinions our interpretations is. It's not a one time thing, it's every day. It's remaining quiet when we want to speak. It's trusting God's timing when we would, rather control. It's doing it God's way when it doesn't make sense to us. It's quietly walking away from what might “appear to be a lucrative or more publicly promoting opportunity” when you know there are political or spiritually abusive environments involved.   We don't get a lot of accolades or crowns here on earth for that kind of brave but necessary decision. But in heaven, when we do behold the face of the one who literally bled out for us, and he says, “Well done, so well done my good and faithful servant! Enter into my rest!” Oh my goodness, how absolutely all of the hardship and persecution will melt away in that moment, and the joy that is unspeakable and has yet to be fully understood, will be complete in our lives.   It is necessary in life to learn from those who have more wisdom and experience, because they can help us see things that we don't notice.   Even though modern culture tells us that we should “live our own truth and do whatever we think is best”, it's this type of thinking that leads us into trouble. This is why Scripture tells us not to be wise in our own eyes.   True wisdom comes from fearing God. This means we should have a high regard for God's Word and His instructions to us. He knows all things, including, what is best for us. We can also gain wisdom from other people. When we can learn from the mistakes and experiences of others, we're better equipped to not make the same mistakes. However, if you think you're the only one who knows best, you are bound to repeat the same errors.   There's a huge amount of exposure taking place in pulpits, Ministry organizations, Christian Media Corporations, Governments, Christian Universities and Bible Schools... ...Right now.   Of course, we all know the Lord is doing a lot of the exposing and dealing with painful and shocking events that have or, are currently occurring, or are being investigated.   Why is he doing this? Because he will not allow these kinds of charades, criminal acts or hiding of sexual misconductsto NOT be caught. Sadly many individuals who are sitting in church pulpits or are serving in ministry environments such as youth ministries, children's church, Young adult groups and more, are often made uncomfortable by things they see taking place with some of the staff members. The big question now is do you dare say anything?   If you see a male individual in a place of authority as a teacher, a pastor, any kind of youth worker anywhere, being over familiar with females, and by that I mean, resting their hand on their back too often with letting it linger, standing too closely to them in their personal space, spending time alone with them in their office etc. with doors shut and no visible way to see anything taking place. These are red flags! A little bit of investigating and watching and taking notes is appropriate. Always document things that you see that make you feel there is something wrong going on and always date it. But be honest, not suspicious and don't exaggerate or embellish. If necessary, take pictures. These are now used as evidence in court cases.   Another example! If you would happen to know that there was a youth minister who sexually approached or interfered with a child or a young adult, and it was hidden and “dealt with” in an internal investigation among elders or leaders of a church or youth organization, club or scouting group, but was never reported, and this individual was then packed up and sent off to another state to minister or workelsewhere, they have basically turned this person into a repeat offender. These things must be reported to the police!   Here's the hard thing. We sure hope that we could go to people like elders or other leaders in the church if we see something taking place and know that deception is involvedand that others are covering it up. If there has ever been a question that you have seen or a child has reported to you, that a young adult has reported to you or a teenager has reported to you that something inappropriate, whether it was conversation, whether it was physical touch, whether it was a threat that took place, you must go to the police.   Taking it to the pastor or taking it to the leadership "feels" like a good idea. But when there's a wolf in the crowd, when there are wolves in leadership positions, we don't take time to try to defend ourselves against wolves or predators.    If you know, for a fact that these things have taken place, you must document and you must protect the children. You must protect the young developing adults. And, you must protect the future generations that would be affected if this perpetrator is permitted to be allowed to continue to remain in any organization, and not have appropriate legal consequences take place.   There are many who are holding positions in churches that are hiding inappropriate events of their own, within their own staff, or within their own organization, who value their building, their notoriety and their income, more than they value protecting the sheep or telling the truth.   Some people do not believe this is true! They think that surely the Holy Spirit would be exposing these things if they were really happening! Well, my friends, the Holy Spirit uses practical human beings who are aware and have cultivated discernment and see that there is something very wrong and very out of order going on, and these human beings must be bold, courageous, and speak out like the prophet Nathan spoke to King David when he was having a long-term affair with Bathsheba and murdered his own military leader in order to cover his own manipulative and adulterous behavior. There were terrible, painful consequences that took place because of what David did. Yet God in his mercy when David repented, restored David's relationship back to himself. But if forever changed David, and there were things that he was no longer permitted to partake in because of his wickedness. But God did not shun him. God corrected him.   Here are a few basic recommendations I'd like to share as a Pastoral counselor (and as a minister myself), with those who are in some form of ministry. It's not wise for men to counsel Women alone, but if necessary they must have a glass window where another safe office or staff member can see into the room. I have seen too many people get enmeshed emotionally with intimate counseling and I have historical documents that sadly indicate where several ministers who fantasized or planned or, actually have run off with people they were counseling for marriage difficulties! They have devastated marriages, families and churches because they crossed a line and blew clear past healthy boundaries, and safety protocols for counseling.   I also strongly recommend that men are not often alone in an office setting or ministry facility with women, especially if single, because they're vulnerable women, because the table can turn two ways. The woman can become needy or manipulative and play on the affections or the emotions of a tender, kind hearted man, and then turn around and accuse them of some kind of inappropriate actions. Men in buildings alone with women who are married and it's late at night with a woman who is beautiful and lovely, or even sweet and precious, can create a sense of desire in a man whois tired of the grind of life, maybe hard work, might be having some strain at home, and in a few moments of weakness, begins to pursue an emotional affair, talking too openly, sharing too openly, and it can quickly lead to other kinds of affection, emotional bonding and inappropriate touching.   I know some of this sounds pretty heavy, and we as believers just don't want to have to hear about the horrible, dark things that could possibly take place! We so want to believe the best in everyone and we want to be merciful and forgiving! But, with the recent rash and exposure of well-known names, seemingly appearing holy and virtuous, many well protected individuals are now being exposed in multiple areas and in multiple environments, for hiding harm done to children, harm done to staff, and then using spiritual gifts or “spiritual pedigrees” to justify that they were just “tired or weak in the moment” and that they thought they'd handle it in house privately!   Well, to speak bluntly and boldly, this fakery and denial is just all hogwash when the gaslighting and lying starts!     We have to call it what it is! It's called spiritual abuse (SA) or clergy sexual abuse. (CSA) .   Returning to my original introduction regarding the need for discernment versus suspicion, we have to be very wise and make sure that our hearts are right as we begin to walk out these very difficult times of exposure as well as needing to be vocal.   There are victims among us who have not said anything for years about the things that took place in back rooms or offices or church buildings, camps or cars. For some reason, people run to suspicion and say, “Why are you now just beginning to talk about this? Why did you wait so long? What do you want out of this?”     In legal terms when someone speaks out immediately about sexual abuse or harm done,the term is called “Outcry”. They “cry out”, they “tell”.   When someone takes awhile to be able to process abuse, especially children (male, and female!) or young vulnerable teenagers or women who have been abused in the past, and have been threatened to remain silent or paid off to be quiet, and are easily preyed upon by those who are able to spot vulnerability, it takes them longer, and healthy unpacking and dialog frees them to tell. This must be tenderly and wisely handled with a skilled CHRISTIAN trauma counselor who works in these areas of sexual, church or cult abuse, or child abuse.   The term for this, when someone takes so long or doesn't remember everything that happened (because they've been threatened and they have shut it out), this is called “Delayed Outcry.”   With the proper counseling and the proper police reporting involved, then there becomes an investigation or a forensic investigation that listens to and  reviews documents, the stories or events, does the investigating, looks at any kind of proof which could be documents, notes, texts, emails, pictures, clothing, the location or rooms these things happened in. Then, they begin to question and cross examine those who are being accused.   Yes! There have been people who have lied and set others up for something they never did. Or, they lured people into getting them to be involved in nefarious behaviors, use of drugs, alcohol, inappropriate touching, looking at unsafe objects, videos or pictures, and then turn around and use it to project onto that individual in order to hide their own very Addictive sicknesses.   Here's the Honest Deal. When there are wolves operating the pulpits, we don't say, “well they were once a really nice sheep so we have to be nice to them!” A wolf is a wolf! A wolf puts on a mask like a sheep and can appear saintly and beautiful and tell sad, well oiled stories about themselves to make themselves look like they're repentant over something “small” that they may struggle over and then everyone feels like, “what a lovely, humble soul!” They can con, they can cry, they can preach, they can look compassionate. They can talk a good line, they can be very convincing. But, if they have been predators, touching children, often touching women, touching men, plagiarizing, mishandling funds for their own purposes and lavish living... …These are wolves.   We have to call them for what they are. They thrive on building their egos and are very convincing in order build their own empires, claiming that it was the Lord giving them all the blessings.     2 Corinthians 11:13-14 addresses this so strongly! “For such men are false apostles, deceitful workmen, disguising themselves as apostles of Christ. And no wonder, for even Satan disguises himself as an angel of light!”   Friends, Discernment is at an all-time low and the Lord is bringing it to the forefront.   The Spirit of God is saying to you and saying to me, “cultivate develop and train yourself to be discerning and to test everything!” This means school boards, politicians, those in the pulpit, those in other ministries and any other position of authority. Some of the slickest and most well promoted people are often those of who have charming, manipulative narcissistic traits and harm many in their wake.   The posture of power, inflated titles, fake tears, swiftly changing of trends and movements that claim it's “THE thing” God is doing, are lures to draw crowds, train people to trust the speakers to hear from God for them ( but not fully train the audience to discern and judge.)   Oh the wretched and unbelievably twisted things I have heard behind the doors of Pastoral counseling! Oh the ugly and extremely uncomfortable things I've witnessed in Green rooms before live “Christian” broadcasts. Oh the unbelievably huge complex and disgusting competition that goes on among ministries and Christian organizations, when monetary policies are used as a way to enrich those at the top.   If There's Anything I'd Scream From the Rooftops Today It Would Be, “Cultivate and Learn Discernment!”   Be sober! Be wise! Be accountable!”   Oh Lord Jesus! Mature your people. Teach them to hear your voice.    I would like to share a statement from a wonderful man of God who is a seasoned Husband, Father, Pastor, Speaker, and Author. His name is Tim Challies. He shares these very potent and deep words.   “With discernment comes division.   A person who seeks to be discerning must be willing to suffer the effects of this division. It will divide not only the believer from the unbeliever, but it may even divide a discerning believer from one who is undiscerning. It will separate the mature from the immature and the naïve from the prudent.”   SO well said!   In my closing out of this podcast today, I would like to share a few potent words from Dr. Diane Langberg who has worked in multicultural and many international settings were abuse and tragedy of every kind, (those imagined and those that you cannot imagine that have taken place). She works as a specialist among those who have been traumatized by Church abuse in its many forms. She is a wise Senior woman who I greatly admire and have learned much from. As I share her statements in closing, allow them to speak to the deeper part of you where the Lord is developing discernment and greater awareness.   Diane says, “Many of us have confused the church system with Jesus Christ; they are not the same. There are wolves among the sheep, tares among the wheat. Jesus called humans that looked good on the outside, white-washed tombs full of stink. My work has taught me that many poor sheep have followed a blind guide, a gifted wolf, and landed in a pit. No so-called Christian system is truly God's work unless it “fleshes out” his character. Toleration of sin, pretense, and crookedness do not reveal the character of God, even if they bear his name. Arrogance is never godly. Covering up sin is never godly. Abuse of power is never godly. Shepherds who feed on sheep are abusive. Leadership that preserves and protects the system, rather than the people, turns the house of God into a safe place for predators. Those who come to feed on God himself then find themselves being the main course instead.   We have failed to protect leaders from their own bondage to self-deception and sin. Exposure brings hope, for it brings the cancer to the light. To hide sin by cover-up or silent complicity is spiritual abuse. It is a failure to love the perpetrator. Demise of a system—even a spiritual system—is not the worst that can happen! We must acknowledge and tell the truth about these things. Great damage is being done to God's sheep, in his name. He weeps over such leaders and the sheep they harm. Be watchful. Recognize coercive and manipulative behavior. Call it by its right name when someone in power uses spiritual words and ideas to silence, control, and intimidate. Be discerning about those who hold power—including yourself. Do not be deceived.  May we, with Daniel, call out to God: “O Lord, hear! O Lord forgive. O Lord listen and act. For your own sake do not delay, because your church and your people are called by your name.”(Dan. 9:19). Source:  https://erlc.com/resource/when-the-sheep-are-preyed-upon/   Finally, I would like to say these words. Trauma can leave people feeling shattered and alone. But through our faith, we discover that God's love is unwavering and His healing touch can mend even the deepest wounds.   Let's remember that we are not defined by our pain, But by the Grace that lifts us up, and leads us toward restoration.   If you find yourself carrying the weight of trauma, know that you are not alone on this journey. For those of you who may be trembling with fear or who have experienced any kind of abuse. For those of you, how are trembling and fear, because you know you have done something and have hidden it from others or have protected others who you know have done harmful, evil things, the word of God says to confess your faults to one another to confess your sins so that you may be clean, freed, and that you may be forgiven. To those of you who have been abused, don't be afraid to find a safe, godly, skilled trauma counselor who will be able to help you be freed from the prisons of shame, control, and intimidation within, so that you can walk in the light of grace and freedom and know that your Father in heaven has rescued you from those that harm. To help you in your journey, I have included a link where you can quickly locate or begin to research a Christian counselor who is skilled and able to help you with whatever specific area that you may need to have help with. https://tinyurl.com/5h4zfc9u   Let's pray together before we end this time together. Heavenly Father, May everyone who knows your mercy keep putting their trust in you, for they can count on you for help no matter what. O Lord, you will never, no, never, neglect those who come to you." -Psalms 9:10 Heavenly Father, in the face of fear and uncertainty, I call upon your strength to fill those who are listening to, or who are reading this message, fill them with courage. When the wounds of traumatic experiences seem too deep to overcome, remind them that you are the ever-present help in times of trouble. Grant them the bravery to face their fears head-on, knowing that you go in front of them, leading them into a future, free from the shackles of the past. Thank you for being our fortress and our deliverer. With you by their side, They will not be afraid. Amen.   Duplication and sharing of this writing is welcomed, as long as the complete message, Website, podcast link and information for Mary Lindow is included. Thank You! "2025" "THE MESSENGER"  -  Mary Lindow www.marylindow.com www.marylindow.podbean.com   If you would be so kind to assist Mary by helping her to meet other administrative needs such as website, video messages and podcast costs, or desire to bless her service in ministry with Spirit-led offerings or regular support:   Please JOYFULLY send your gift in the form of:  ► Personal Checks ► Business Checks ► Money Orders ► Cashiers Checks To:  His Beloved Ministries Inc.  PO Box 1253 Denver, Colorado 80614 USA    Or feel free to use or send a tax-deductible gift with   Pay Pal   paypal.me/mlindow  Under the name of - Mary Lindow - His Beloved Ministries  ALL gifts are tax-deductible under His Beloved Ministries 5013c non-profit status. We are financially accountable and have been in full compliance since 1985 THANK YOU!   To Learn More About Steve and Mary  Click this Picture!

A new MP3 sermon from Founders Baptist Church is now available on SermonAudio with the following details: Title: The Sin of Toleration Subtitle: Series - Revelation 2024-2025 Speaker: Richard Caldwell Jr. Broadcaster: Founders Baptist Church Event: Sunday - PM Date: 1/19/2025 Bible: Revelation 2:18-29 Length: 66 min.

Send me a text!Navigating change in the new year without the overwhelm can feel like a lot—especially when life feels messy, uncertain, or heavy. Real change starts with understanding the waters we swim in (ie the pressures of our social norms) and engaging our internalized patterns as well as the emotions and discomfort of stepping into the unknown. We must unhook from perfectionism, certainty and results, and lean into the experience of an emergent process. When we take time to understand why change feels so challenging and what support we need to move through it, we can create space for growth and align with what truly matters. This work is crucial because it shapes not only how we show up for ourselves but also how we show up and shape change in our relationships, communities, and the systems we're part of. In this episode of Unlimited, I share reflections on societal patterns and self-awareness in navigating change in the new year.Some of what I talk about in this episode includes:Practical tools for tough conversationsEngaging your stress responseTools to check in, support yourself, and make clear decisionsHow to interrupt bigotry to shift normsLINKS REFERENCED IN THIS EPISODE:Holiday Stress SupportAsk ValerieMindset Assessment discount code ELI2025Coaching session – community pricing modelExploration call If you found this episode helpful, please share it! You can tag me on social: @unlimitedcoachval Want to share your thoughts or have questions? Send me a message! I love to hear from you. You can email me at valerie@valeriefriedlander.com or DM me on Instagram CONNECT WITH VALERIE: Website Facebook Instagram Get email updates Schedule a free initial consult Submit a questionSupport the show

Join our Patreon to get access to exclusive monthly calls: https://www.patreon.com/TheThinkingMuslimSyria is now free. But what does the future hold for a revolution that we believed had all but been decimated? The most recent spectacular offensive has given the rebel groups control over the country's major cities. There now is an appetite for change and unity. I have been struck by the jubilation felt by most Syrians as the tyrant fell. Many who escaped his brutality are returning. The optimism has to be maintained, and the positivity it expresses should not be replaced with the pessimism shown by some partial commentators who are wishing for Syria to fail.But challenges remain. How do we navigate these? And what of the people who are now at the centre of the new government? I have the pleasure of having Bilal Abdul Kareem on the show to help us understand the complexities of the road ahead and analyse the current players.Bilal Abdul Kareem is a video journalist who has been covering the conflict in Syria since 2012. He has produced reports for CNN, Channel 4, BBC, and Sky News and runs his own news channel, On The Ground News.Let me remind all viewers that to help us continue to engage critical thought at this time, Please consider becoming a Patron. https://www.patreon.com/TheThinkingMuslimYou can also support The Thinking Muslim through a one-time donation: https://www.thinkingmuslim.com/DonateListen to the audio version of the podcast:Spotify: https://open.spotify.com/show/7vXiAjVFnhNI3T9Gkw636aApple Podcasts: https://podcasts.apple.com/gb/podcast/the-thinking-muslim/id1471798762Sign up to Muhammad Jalal's newsletter: https://jalalayn.substack.comPurchase our Thinking Muslim mug: https://www.thinkingmuslim.com/merchFind us on:Patron. https://www.patreon.com/TheThinkingMuslimTwitter: https://twitter.com/thinking_muslimFacebook: https://www.facebook.com/The-Thinking-Muslim-Podcast-105790781361490Instagram: https://www.instagram.com/thinkingmuslimpodcast/Telegram: https://t.me/thinkingmuslimBlueSky: https://bsky.app/profile/thinkingmuslim.bsky.socialHost: https://twitter.com/jalalaynWebsite Archive: https://www.thinkingmuslim.comTimestamps:0:00 – Introduction 2:30 – HTS ideology 5:55 – Justice – Islamic call8:41 – Jolani – positive?11:50 – Bilal too pessimistic?14:34 – New Syria 16:31 – Toleration of Journalists 17:49 – Capability to govern20:11 – Israel 23:30 – How far is Israel in Syria26:00 – Assad central to resisting Israel?28:06 - Where Islam fits?33:28 – New government and the West35:54 – Syrian Prisons39:38 – SDF43:35 – Iran and Hezbollah46:25 – Iran's role in Syria49:18 – Anti-Imperialist left52:18 – Syrian Mindset Hosted on Acast. See acast.com/privacy for more information.

"The paradox of tolerance is a philosophical concept suggesting that if a society extends tolerance to those who are intolerant, it risks enabling the eventual dominance of intolerance, thereby undermining the very principle of tolerance." - Wikipedia"The Paradox of Tolerance disappears if you look at tolerance, not as a moral standard, but as a social contract. If someone does not abide by the terms of the contract, then they are not covered by it. In other words: The intolerant are not following the rules of the social contract of mutual tolerance. Since they have broken the terms of the contract, they are no longer covered by the contract, and their intolerance should NOT be tolerated." - Tolerance is Not a Moral Precept by Yonatan ZungerSOURCE: https://en.wikipedia.org/wiki/Paradox_of_tolerance#:~:text=The%20paradox%20of%20tolerance%20is,the%20very%20principle%20of%20tolerance.OTHER SOURCE: https://medium.com/extra-extra/tolerance-is-not-a-moral-precept-1af7007d6376DONATE: www.pcrf.netGet Involved:Operation Olive Branch: Spreadsheets + LinksGET AN OCCASIONAL PERSONAL EMAIL FROM ME: www.makeyourdamnbedpodcast.comTUNE IN ON INSTAGRAM FOR COOL CONTENT: www.instagram.com/mydbpodcastOR BE A REAL GEM + TUNE IN ON PATREON: www.patreon.com/MYDBpodcastOR WATCH ON YOUTUBE: www.youtube.com/juliemerica The opinions expressed by Julie Merica and Make Your Damn Bed Podcast are intended for entertainment purposes only. Make Your Damn Bed podcast is not intended or implied to be a substitute for professional medical advice, diagnosis or treatment. Get bonus content on PatreonSupport this show http://supporter.acast.com/make-your-damn-bed. Hosted on Acast. See acast.com/privacy for more information.

Yascha Mounk and Teresa Bejan discuss the secret history of free speech and why the word “problematic” is problematic. Teresa Bejan is a professor of political theory at the University of Oxford and a fellow of Oriel College. She is the author of Mere Civility: Disagreement and the Limits of Toleration and the forthcoming First Among Equals, which explores ideas of equality before modern egalitarianism. In this week's conversation, Yascha Mounk and Teresa Bejan discuss how liberals should think about the role of virtue in society; why a robust culture of free speech requires more than just legal protections; and why "mere" civility is the key to unlocking a broader conception of tolerance. This transcript has been condensed and lightly edited for clarity. Please do listen and spread the word about The Good Fight. If you have not yet signed up for our podcast, please do so now by following this link on your phone. Email: podcast@persuasion.community  Website: http://www.persuasion.community Podcast production by Jack Shields, and Brendan Ruberry Connect with us! Spotify | Apple | Google Twitter: @Yascha_Mounk & @joinpersuasion Youtube: Yascha Mounk LinkedIn: Persuasion Community Learn more about your ad choices. Visit megaphone.fm/adchoices Learn more about your ad choices. Visit megaphone.fm/adchoices

Greg answers questions about whether the A-theory vs. B-theory of time is a false dichotomy, why Jesus had to suffer before dying for our sin, gender dysphoria, and how we know we haven't simply deluded ourselves into thinking we have good evidence for our faith.   Topics: Is the A-theory vs. B-theory of time a false dichotomy when it comes to God and his nature? (04:00) If death was the penalty for sin, why did Jesus have to suffer before dying for our sin? What's the biblical basis for suffering for sin? (20:00) Toleration of gender dysphoria doesn't make sense on three different grounds. (37:00) How do we as believers know we haven't simply deluded ourselves into thinking we have good evidence for our faith? Is there a way to independently verify that we're seeing things objectively? (47:00)   Mentioned on the Show:  Reality Student Apologetics Conference – October 18–19 in Seattle, WA; November 8–9 in Minneapolis, MN; February 21–22, 2025 in Dallas, TX; March 21–22, 2025 in Philadelphia, PA; April 25–26 in Dayton, OH Upcoming events with Stand to Reason speakers Submit a question on the Open Mic Line Why the Blood by Greg Koukl

Could a Catholic be on the Throne of England? In this final episode of our series on the Puritan movement, we hear how the Church of England worked through this question with Catholic James as heir to the throne. Learn about the creation of the Whigs and Tories, the reign of King James, how religious freedom ebbs and flows during this period, and the Act of Toleration in 1689 that finally allowed dissenting churches (Baptists, Congregationalists, Presbyterians) freedom of worship, although not yet freedom to participate in government. It wouldn't be until the 1829 Catholic Emancipation Act that Roman Catholics would be granted admission to politics in England. Rev. Dr. Cameron A. MacKenzie, Professor of Historical Theology at Concordia Theological Seminary in Fort Wayne, Indiana, joins Andy and Sarah for our nine-episode series on the History of the Puritan Movement in England. Find more from Dr. MacKenzie at video.ctsfw.edu. Interested in going deeper? Recommended reading from Dr. MacKenzie includes Worldly Saints by Leland Ryken, English Puritanism by John Spurr, Reformation in England by Peter Marshall, Puritan Christianity in America: Religion and Life in 17th Century Massachusetts by John Carden, and Pilgrim's Progress by John Bunyan.

That’s the question Treasa put to Fergus Finlay, author and Irish Examiner columnist who’s also a former chief executive of the charity Barnardos, and a former strategist with the Labour Party.

This Day in Legal History: Act of Toleration EnactedOn May 24, 1689, the Parliament of England enacted the Act of Toleration, a pivotal law that granted religious freedom to English Protestants. This legislation marked a significant shift in England's religious landscape, as it allowed non-Anglican Protestants, such as Baptists and Congregationalists, to practice their faith without fear of persecution. However, this tolerance came with limitations: it excluded Roman Catholics and non-Trinitarian Protestants, leaving them outside the protection of the Act.The Act of Toleration emerged in the context of the Glorious Revolution, which saw William of Orange and his wife Mary ascend to the English throne. Their reign, beginning in 1688, was characterized by a move towards greater religious and political stability. The Act was a response to the religious strife that had plagued England for decades, providing a framework for more inclusive, albeit limited, religious coexistence.Despite its exclusions, the Act of Toleration laid the groundwork for future expansions of religious freedom. It required dissenting Protestants to pledge allegiance to the Crown and reject the authority of the Pope, thus maintaining a degree of control over the newly tolerated groups. This compromise allowed for religious diversity while ensuring loyalty to the monarchy.The Act's passage was a milestone in the evolution of religious liberty in England, reflecting the changing attitudes towards religious pluralism. While it did not end all religious discrimination, it represented a step towards a more tolerant society. Over time, the principles enshrined in the Act influenced broader movements for religious freedom and civil rights, both in England and beyond.The significance of the Act of Toleration lies not only in its immediate effects but also in its lasting impact on the development of religious tolerance as a fundamental value in democratic societies.A Democratic operative, Steve Kramer, faces state criminal charges and a federal fine for using AI to fake President Joe Biden's voice in robocalls aimed at discouraging Democratic voters in the New Hampshire primary. Kramer, working for Biden's primary challenger Dean Phillips, was charged with 13 felony counts of voter suppression and 13 misdemeanors for impersonating a candidate. The FCC proposed a $6 million fine for the robocalls, which spoofed a local political consultant's number.New Hampshire Attorney General John M. Formella emphasized that these actions aim to deter election interference using AI. The incident has heightened concerns about AI's potential misuse in elections. FCC Chairwoman Jessica Rosenworcel proposed a rule requiring political advertisers to disclose AI use in ads, while the FCC also proposed a $2 million fine against Lingo Telecom for transmitting the calls.The AI-generated robocall, circulated just before the primary, used Biden's catchphrase and urged voters to stay home. Despite this, Democratic leaders encouraged a write-in campaign for Biden, leading to high voter turnout in his favor.Faked Biden Robocall Results in Charges for Democratic OperativeThe US Supreme Court has made it more challenging for Black and minority voters to contest the use of race in legislative redistricting, according to civil rights advocates. In a 6-3 ruling, the conservative majority determined that South Carolina voters failed to prove that race, rather than partisanship, influenced Republican legislators when drawing district lines. This decision raises the bar for proving racial gerrymandering and could impact redistricting cases nationwide, not just in South Carolina's 1st Congressional District.Leah Aden of the NAACP Legal Defense Fund expressed concern that it is becoming increasingly difficult for plaintiffs to demonstrate racial discrimination. The ruling, which precedes the upcoming November election, could affect similar challenges in states like North Carolina and Tennessee.Justice Samuel Alito, writing for the majority, emphasized a presumption that legislatures act in good faith, making it harder to prove racial intent without blatant evidence. Critics argue this standard allows legislators to use partisan motives as a defense against claims of racial gerrymandering.The decision follows the Supreme Court's 2019 ruling that federal courts cannot oversee partisan gerrymandering claims, further complicating challenges to discriminatory redistricting. Justice Elena Kagan, in her dissent, criticized the majority for favoring state arguments and making it tougher for challengers to succeed. This case underscores the evolving legal landscape surrounding voting rights and redistricting in the US.Supreme Court Conservatives Add New Minority Voter RoadblocksA Jackson Walker partner alleged that former Texas bankruptcy judge David R. Jones requested the firm to file a potentially false disclosure about his relationship with attorney Elizabeth Freeman. This disclosure came amidst ongoing litigation involving Jones, Freeman, and Jackson Walker, who are accused of concealing their relationship. The scandal follows Jones' resignation after admitting to the romance.In late 2022, Jones wanted the relationship kept secret as Jackson Walker negotiated with Freeman regarding its disclosure. Despite Freeman's earlier claims that the relationship had ended, the firm discovered in February 2022 that it was ongoing. After confronting Freeman, she admitted the relationship had been rekindled.Jackson Walker's recent filings argue they shouldn't be held liable for Jones' misconduct and urge rejection of the US Trustee's efforts to reclaim $13 million in fees. Jones allegedly provided a misleading proposed disclosure that omitted the romantic aspect of his relationship with Freeman and insisted the firm use it in future cases. Jackson Walker refused and proceeded to separate from Freeman.The firm claims it acted reasonably and didn't breach any ethical rules, pointing out that the US Trustee hasn't penalized Jones or Freeman. The Justice Department's bankruptcy monitor seeks to recover fees from cases where Jackson Walker failed to disclose the relationship. The case highlights the complex ethical and legal issues surrounding judicial conduct and professional responsibilities.Jackson Walker Says Judge Tried to Mislead Court on Romance (2)The U.S. Justice Department, along with 30 states, has filed a lawsuit against Live Nation and its Ticketmaster unit, accusing them of monopolizing concert tickets and promotions. The case, filed in Manhattan federal court, aims to break up Live Nation. Leading the legal team is Jonathan Kanter, head of the DOJ's antitrust division, with Bonny Sweeney as the lead attorney. Sweeney, a veteran antitrust litigator, previously co-headed the antitrust group at Hausfeld and has extensive experience in high-profile cases against companies like Google, Apple, and major credit card firms.Live Nation and Ticketmaster are defended by teams from Latham & Watkins and Cravath, Swaine & Moore, which have deep experience in antitrust defense. The companies deny the allegations and plan to fight the lawsuit. Latham & Watkins, which has long defended Live Nation in private consumer lawsuits and was involved in the 2010 merger approval, has Daniel Wall, a seasoned antitrust defender, as their executive vice president for corporate and regulatory affairs. Cravath's team, led by Christine Varney, former head of the DOJ's antitrust division, also represents major clients like Epic Games in similar high-stakes litigation.US legal team in Live Nation lawsuit includes veteran plaintiffs' attorney | ReutersThis week's closing theme is by Carl Philipp Emanuel Bach. This week's closing theme takes us back to the 18th century, honoring a pivotal figure in the transition from the Baroque to the Classical era: Carl Philipp Emanuel Bach. Born in 1714, C.P.E. Bach was the second surviving son of prolific composer Johann Sebastian Bach. Despite his illustrious lineage, C.P.E. Bach carved out his own distinct legacy, becoming one of the most influential composers of his time in his own right.Today, we commemorate his contributions to classical music as we mark the anniversary of his death on May 24, 1788. Known for his expressive and innovative style, C.P.E. Bach's music bridges the complexity of Baroque counterpoint with the emerging Classical clarity and form. His works had a profound impact on later composers, including Haydn, Mozart, and Beethoven.One of his most celebrated pieces is the "Solfeggietto in C minor," H. 220, Wq. 117/2. This energetic and technically demanding keyboard composition remains a favorite among pianists and continues to captivate audiences with its vibrant character and virtuosic passages. The "Solfeggietto" exemplifies C.P.E. Bach's mastery of the empfindsamer Stil, or 'sensitive style,' characterized by its emotional expressiveness and dynamic contrasts.As we listen to the "Solfeggietto," let us reflect on the enduring legacy of Carl Philipp Emanuel Bach, whose music continues to inspire and delight over two centuries after his passing. Join us in celebrating his remarkable contributions as we close this week with the lively and spirited sounds of his timeless composition.Without further ado, “Solfeggietto in C minor” by Carl Philipp Emanuel Bach, enjoy.  Get full access to Minimum Competence - Daily Legal News Podcast at www.minimumcomp.com/subscribe

By Mary Lindow    WE LIVE IN A CORRUPT WORLD and therefore, have the “effects and affects” of that corruption ever influencing, ever tainting and ever wooing the flesh.  Let's look at the definition of a key word I am going to use in this crucial message. Plumbline: a tool that consists of a small, heavy object attached to a string or rope and that is used especially to see if something (such as a wall) is perfectly vertical or in alignment)     A plumbline is a simple but accurate tool used for determining whether or not something is perfectly vertical or upright. The Lord also used, and uses, a "plumbline," His Word, to determine how upright His people truly are in His sight. How upright they think they are, or how upright they proclaim themselves to be, means nothing to God.  "Behold, I WILL set a plumbline in the midst of My people".  -Amos 7:7    A PLUMBLINE SET OUT BY THE HAND OF GOD IS ONE THAT WE CAN ANCHOR OUR HEARTS TO.  It will always, always, ALWAYS, direct us to the truth in a matter; even if it requires pain, loss, persecution and perhaps death in areas we feel we may well have rights to.  It will also be a shield, a balm, a comfort and a teacher to those who will yield to the directive positioning of the Master.   “I will make justice the measuring line and righteousness the plumbline.”  -Isaiah 28:17    I am by far not an expert on the subject of plumblines and righteousness, so take what I say in the light of one who at time gropes like a child in the dark, ever reaching for the hand of the ONE to lead me into a safe place filled with His Hope, His Mercy, His Light and Life.   LIFE – DISTRESS - AND PERSECUTION  I have found that in my life, distress and persecution do not feel like God's care being poured out on me. My heart is not immediately drawn to thanksgiving and gratefulness for the faithfulness of God on display as I cling to the battered pieces that look like potential “rafts” of hope, only to find out that many of them have gaping holes or slow leaks in them.  Rather, it feels like yet another hurt is being permanently woven into my tattered and war-torn soul. It seems as if another mound of questions are piling up and just waiting for an answer and a true solid REAL anchor of hope.    Dr. Diane Langberg, a Courageous, brilliant, humble servant of God and Counselor has deeply impressed me and my approach to caring for and ministering to others. She spoke the following words boldly regarding pain, abuse, and the suffering of traumatic events. Quoting Dr. Langberg, "In the midst of the trauma and suffering I have also seen the work of the Redeemer. He fills his people with his life and in ordinary ways, little by little; they bring his hope and healing to a ruined world. Traumatized and caregiver alike are transformed. He works both ways as they bend together to bring his redemption to the ravages of evil. I know this to be true for he has done so in me. I have learned many lessons over the years. I have listened to countless tragedies. Of one thing I am certain: unless we are gripped by the truths of the Cross of Christ in our own hearts and lives, the hope and power of the Cross will not pass from us to others. We cannot give what we do not have.  May love and obedience to the Son of Man so govern our personal lives that he can through us bring his life to this ruined planet." (End of quote)   I CAN REALLY CONNECT TO THE WRITER OF PSALM 42  He said “Why are you cast down, O my soul, and why are you in turmoil within me?” It's at those very times that the words of the Savior are so important. When we are down and in turmoil.  But, how do we connect the dots between what we know is true about God's faithfulness and what our hearts feel? When flipped and flung around by the waves, weary from crying and when no answer seems at hand, what IS the answer?  When my circumstances show many foes and tyrants rising up against me and my heart is prone to wander and fear, what hope is there of peace?  When my feelings start controlling my thoughts, how can I rest in God's promises?    AT THIS POINT… I HEAR THE “GASPS”,  and perhaps shocked comments of a few who are amazed that someone who "appears" to walk so fervently and intimately with the Lord would have such difficulties!  Well! Guess what? I do struggle, I do hurt, and yes I do doubt when I have been side swiped or “rammed” by skilled cons and those who, although may have the appearance of godliness and offered friendship or fellowship, end up having private and evil agendas behind their well placed and planned schemes. And boy oh boy! Those skilled players know the wicked art of wounding the heart and causing people to reel in pain!    BUT, THERE IS ONE WHO FULLY SEES IT ALL  The main skill in the issue of dealing with life as a spiritual person, is to know how to handle yourself when things not only crush and grind your heart, but what to do with the anguish and toll of their aftermath.  We have to get ourselves into a place where we hear clearly again.  We need have to address ourselves, preach to ourselves, and ask questions about ourselves.  We must say to our soul: "Why are you cast down –Why are you so anxious and lacking in peace?"  We must urge ourselves, and say ‘Hope in God' – instead of remaining in this paralyzed, aching state!”    AND THEN WE MUST TAKE IT A STEP FURTHER We must go on to remind ourselves just “Who" God is, and what God is, and what God has done, and what God has promised that he Himself said that He would do.  Having done that we can stand up and sing out strongly, defying the torment of the soul, and resist other people's wicked tongues and arrogance, and refuse to go along with the devil and the whole world, and say: ‘Hope in God; for I shall again praise him, my salvation and my God.”    The hope and promise of the fairness of God's justice when dealing with the hurtful things and presumptions of others gives me the confidence to know that God will never turn away from me in my need. No matter how they seem to prosper in the short term, wicked men and women will ultimately pay for their sins, in this life or the next. Jesus died to meet my greatest hardships and sorrows for me, and I need to preach this to myself every day.   His power is greater than my weariness and suffering.  The comforting and instruction that comes from simply running to feed upon His word instead of the toxic poison of the replaying of trauma reminds me that what Jesus has done is strong enough for my soul to rejoice in and to be set into a place where it can rest and regroup, gaining a healthy perspective about what to give out to others and what is simply… …. To be enjoyed by the Lord Himself.    THE NATURAL IMPULSES OF MANKIND ARE SINFUL AND DECEITFUL!  Human willpower alone will never be able to change this.  We need God's help to truly change our hearts.  REMEMBER. You cannot change the heart of anyone else either.  If you try to, you will feel the bite of stinging venom or be laughed out of a room. Only the power of the conviction of the Holy Spirit can permeate and get around the jam-packed hardhearted egos of the self sufficient and bitter.  Jeremiah 17:9 says that the human heart is deceitful in all things and is even beyond cure!   We must be cautious and wise in reproving and warning such types of people about their bad behaviors and wicked actions where there seems to be no appearance or hope of change and where there is danger of experiencing great and heart wrecking retaliation and slander.    THESE TYPES TRAMPLE THE WARNINGS AND URGING FOR REPENTANCE  and humbling of the heart under their feet, and turn again and slash at you, despising the warnings that are “tearfully and fearfully” given, and often hurt the persons who give them, either by words or deeds.    "Don't waste what is holy on people who are unholy.  Don't throw your pearls to pigs!  They will trample the pearls,  then turn and attack you.”  -Matthew 7:6    “GIVE ME THE FACTS MA'AM JUST THE FACTS” I remember that phrase from a TV show called “Dragnet”. The detective would not allow the details of the case to be skewed by any assumptions or pontificating from those he interviewed. He stoically and firmly demanded only the facts.  And so, here are the “facts” about the heart of a good man or woman. 1.) The good man or woman:  Brings good things out of the good stored up in his/her heart.   And the facts about an evil man or woman.    2.) The evil man/woman,  Brings evil things out of the evil stored up in his/her heart. For out of the overflow of his or her heart his or her mouth speaks. -Luke 6:45    THE FRAILTY, BRIEFNESS, AND INSECURITY OF LIFE  The frailty, briefness, and insecurity of life should hold down the vanity and presumptuous confidence of all of our projects and boasting about future greatness and bragging rights! We are always to depend on the will and leading of God.    OUR TIMES ARE NOT IN OUR OWN HANDS, BUT ARE INSTEAD IN THE TIMING OF GOD. Our heads may be filled with cares and plans for ourselves, or our families, or our friends; but Divine intervention often throws our plans into bewilderment. All we have in mind, and all we do, should be with a humble and deep dependence on God. It is foolish, and it is hurtful, to boast of trendy “latest happening” things and prospective projects, and it will bring great disappointment and will prove destructive to relationships and meaningful help to others in the end.    “For the world offers only a craving for physical pleasure, a craving for everything we see, and pride in our achievements and possessions.  These are not from the Father, but are from this world.”  -1 John 2:16   LISTEN KINDLY - BEFORE SPEAKING YOUR THOUGHTS  People don't need a lecture on the meaning of suffering or to have a barrage of scriptures “machine-gunned” at them as a reprimand for sharing their moment of grief or struggle! (Especially when their hearts are breaking, weary of the battle and if they are fatigued.) Job could have done without some of the self-righteous answers that came from his “well-meaning” friends. All of the answers could have even been true, but Job didn't need to hear any of them.  He needed their love, not their value judgments.  In fact, it appears as if God judged THEM for trying to offer simple solutions to things that were beyond their comprehension. They had never walked in the loss he was in anguish over.    WHEN WE SUFFER UNJUSTLY WE HAVE A MAJOR CHOICE TO MAKE How will we respond? We can feel sorry for ourselves (and understandably so, for a while), become bitter and cynical, get drawn into a war of words, or even become mixed up in a major conflict. On the other hand, we can take our suffering to the cross and allow our pain to draw us into a deeper place of understanding of what Jesus went though in his sufferings. This does not remove the pain, but does help us to know what to do with our hurt.    THIS IS THE 'FELLOWSHIP OF HIS SUFFERINGS (Philippians 3:10), one of the gateways to closeness with God and the release of his power in our lives. The weight of heartbreak shared with a loving friend cuts it in half. When the burden is shared with many friends, we can cope with almost anything. We never feel more revitalized than when a friend loves us enough to walk with us in our pain. Not lecture us.    The apostle Paul wrote these words to the church in Corinth:  "Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves have received from God". -1 Corinthians 1.3-4    SOMETIMES GOD GETS INVOLVED WITH DIRECT MIRACLES,  Giving supernatural strength to those in need. But for the most part, he depends on us, his people, to do his work in the world. We love each other, work for healing, and suffer with those who suffer.  The next time you see a friend who is suffering, Jesus may just invite you to be the warm embrace! We comfort each other with the comfort we have received in Christ. And when we do, we become the Body of Christ and he receives the glory!    THE BIBLE IS CLEAR!  We are to bear one another's burdens.  We are to comfort others as Christ has given comfort to us.  Your hard time becomes my hard time.  We join hands in the journey.  When you succeed, I succeed.  When you suffer, I suffer. But we do it together. We share it together.  And we do it, not so much in our wisdom or our words, but in our availability, our understanding, and through our presence.    THAT'S WHAT FELLOWSHIP IS ALL ABOUT!  But not “bland” fellowship. It is CHRISTIAN fellowship. It is the business of burden bearing. Authentic CHRISTIAN fellowship says that when you need me . . . I'll be there. Support in suffering is at the core of what it means to share life together in Christ. The word for "comfort” is the same root word as the name Jesus used to describe one of the functions of the Holy Spirit in our lives (Paraclete). “I will be a comforter, one who comes alongside to give help.” And so as God comes alongside you, now you are able to come alongside another. As the Comforter is at work within you, so you also can be of comfort to those around you.    WE ARE CALLED TO BEAR ONE ANOTHER'S BURDENS.  To mourn with those who mourn. To be a follower of Jesus means to come alongside people who are hurting and find ways to help them walk even through the valley of the shadow of death. We are called to do this, as the word of God and care of God is shared with the intention of stirring, plowing up hardened hearts, creating a place for repentance and challenging saints to hope again.  I know and believe that as we learn again as believers, to care, to truly listen and to hope fully again, that the sweet and heavy weight of HIS Glory will be made known and will manifest in unfettered and uncontrolled waves of worship and spontaneous adoration of the King of Heaven.    MY FRIENDS IN CHRIST… …LISTEN TO THESE NEXT WORDS I SHARE WITH YOU VERY CAREFULLY.   Toleration of sin, pretense, and crookedness do not reveal the character of God, even if they bear his name. Arrogance is never godly. Covering up sin is never godly. Abuse of power is never godly. Shepherds who feed on sheep are abusive. Leadership that preserves and protects the system, rather than the people, turns the house of God into a safe place for predators. Exposure brings hope, because it brings the cancer to the light. To hide sin by cover-up or silent complicity is spiritual abuse.   HE REALLY DOES KNOW WHAT HE WANTS Let's focus on bowing low and seeking His heart and plans in what matters to Him. Indeed, HE is the Plumbline. Jesus demonstrated in the flesh what a human being is to be like who bears God's image. He pursued the vulnerable, protected the little ones, and poured out compassion on the least of these. Any dismissal of abuse, any baptizing of evil, any cover-up or denial is nothing like Him. Any discarding of the least of these or trampling of the vulnerable is an assault on God Himself—no matter the spiritual words used as an excuse.   AGAIN, I will share another phenomenal insight from Dr. DIANE LANGBERG regarding this matter. She said these words in an article; “You see, this Jesus had a passion for redeeming. For those who have been abused, and are suffering from its debilitating aftereffects, listen hard. There is hope for you-hope for healing and transformation. I know; I come to you from the frontlines and have seen it happen countless times. It takes courage, hard work, and there is no quick fix. Such redemption was Jesus' master passion. This God came to seek and redeem what has been lost. We must acknowledge and tell the truth about these things. Great damage is being done to God's sheep, in his name. He weeps over such leaders and the sheep they harm. Be watchful. Recognize coercive and manipulative behavior. CALL IT BY ITS RIGHT NAME WHEN SOMEONE IN POWER USES SPIRITUAL WORDS AND IDEAS TO SILENCE, CONTROL, AND INTIMIDATE. Be discerning about those who hold power—including yourself. Do not be deceived.  May we, with Daniel, call out to God: “O Lord, hear! O Lord forgive. O Lord listen and act. For your own sake do not delay, because your church and your people are called by your name” (Dan. 9:19).     SO FRIEND. WHAT HAVE YOU LOST? Your voice? The truth, drowned out by lies? Your life and its vibrancy, its strength, its giftedness? Your hope? God has said He is making all things new... and that includes you. Devastation is, bit by bit, redeem-able. I know. I have had a front-row seat to God's redemptive power in my life, and for the record, one of the people He has done redemptive work in, is me. My work with victims in ministry as well as teaching in schools has revealed to me who God is. Evil can be transformed in the life in which it occurred. That work is also redemptive in the one who walks alongside the broken vessel. Evil is then twice crushed. May the Church of Jesus Christ repent of her pursuit of human externals and bend down, listen, and walk alongside trauma, abuse, racism, hatred, and a blind eye as did her Lord.  In doing so, we will bring joy to the heart of the Father.   I'D LIKE YOU TO PRAY WITH ME BECAUSE RIGHT NOW, I am sure that this touched several hearts, and maybe even made some fear come into some of you who are hiding things or who have abused others, and it's time to come clean. It's time to get the help that you need.   So, I'd like to pray with all of you listening today.  I ask you to stop and be still. Position your heart before the Lord as we bring this to him.   Prayer  God, I ask in Jesus' name, that you comfort, strengthen and encourage all who are hurting deeply right now and are going through so much pain and heartache.  Don't allow them to give up in the heat of the battle.  Let them feel your arms wrapping around them and your love overflowing and filling them up. Lord, I will pray often and I know that you will hear my voice, even when I speak to You in my silent thoughts.  To You, I am crying out and my prayers are now before You.  Father, I give to You my problems, I do not want them.  Father, please restore them to You. I know that you have compassion for your children. Father, show them your ways and teach them your paths. Lead them in your truth and teach them you are the God of our salvation and on you we will wait.  Protect them from the evils of this life and guide them through all of their days. Father, thank You for hearing my prayer Father and for considering and for having compassion on all who hear and read these words, and all who hurt, in this troubled world we live in.  Keep them in the center of Your love.  In Jesus' Name~ Amen    I KNOW THAT THIS WAS MOST LIKELY A DIFFICULT AND PROBABLY PAINFUL PODCAST FOR SOME OF YOU, BUT IT'S A FREEING PODCAST.   It brings out into the light the reality that we need to speak up when we see harm being done and we need to get help when we have been harmed so that the stopping of the sorrow when the grief in the trauma can begin and a new pathway can be created in our lives. I   I look forward to sharing my next podcast with you! I do want to thank those you are so kind and so gracious. I have a few very faithful individuals who do support and partner with me to produce these podcasts and I want to let you know I'm always amazed at how many places these go to, because I don't really do a lot of promoting! They just get picked up by other podcast groups and it goes out all across the world, so somewhere in this, the Holy Spirit is using it to glorify the name of Jesus, and for that I am so grateful that he would find something in me that is worthy of sharing. So, thank you again to those of you who help me.   I look forward to being with all of you again and in the meantime, stand firm, call upon the name of the Lord, and tell the truth, in Jesus name. Goodbye for now!   Duplication and sharing of this message is welcomed provided that complete article, podcast link and website information for Mary Lindow is included. Thank You Copyright © 2024 " THE MESSENGER " ~ Mary Lindow www.marylindow.com https://marylindow.podbean.com Your Gracious Support and Donations Are So Very Helpful And Assist Mary In Publishing Her Teaching Podcasts and Audio Messages. THANK YOU! Please go to PAYPAL to donate or support this blog: Donate to the tax-deductible ministry name of: paypal.me/mlindow     mary lindow @mlindow Mary Lindow - His Beloved Ministries Inc. Or You Can Mail a Check or Cashiers Check to: His Beloved Ministries INC PO Box 1253 Eastlake CO 80614

On this episode, we'll hear a book panel discussion on Timur Kuran's book, Freedoms Delayed: Political Legacies of Islamic Law in the Middle East (Cambridge University Press, 2023). In his comments, Timur provides an overview of his book, highlighting the Middle East's struggle with repressiveness, the challenges of fostering a liberal civil society, and the historical role of Islamic legal institutions. The panel is moderated by Peter J. Boettke, and they are joined on the panel by:Mark Koyama,* Associate Professor of Economics at George Mason University, Senior Fellow with the F.A. Hayek Program for Advanced Study in Philosophy, Politics, and Economics at the Mercatus Center, and co-author of How the World Became Rich (2022) and Persecution and Toleration (2019).James Robinson, Professor of Political Science at the Harris School of Public Policy at the University of Chicago, The Reverend Dr. Richard L. Pearson Professor of Global Conflict Studies, Institute Director at the Pearson Institute for the Study and Resolution of Global Conflicts, and he has numerous books including The Narrow Corridor (2019) and Why Nations Fail (2013).Jennifer Brick Murtazashvili, Founding Director of the Center for Governance and Market and Professor at the University of Pittsburgh Graduate School of Public and International Affairs, and co-author of Land, the State, and War: Property Institutions and Political Order in Afghanistan (2021).Timur Kuran is a Turkish-American economist and political scientist. He is a Professor of Economics and Political Science and the Gorter Family Professor of Islamic Studies at Duke University. He has published multiple books including The Long Divergence: How Islamic Law Held Back the Middle East (2011) and Private Truths, Public Lies: The Social Consequences of Preference Falsification (1997).*Mark Koyama's comments were recorded separatelyIf you like the show, please subscribe, leave a 5-star review, and tell others about the show! We're available on Apple Podcasts, Spotify, Amazon Music, and wherever you get your podcasts.Virtual Sentiments, our new podcast series from the Hayek Program is now streaming! Subscribe today and listen to season two, now releasing!Follow the Hayek Program on Twitter: @HayekProgramLearn more about Academic & Student ProgramsFollow the Mercatus Center on Twitter: @mercatusCC Music: Twisterium

El Salvadoran President Nayib Bukele just won re-election by a broad margin as a massive security crackdown has reduced gangs' role in everyday life. But the increasingly authoritarian “Bukele model” has a big long-term downside, Douglas Farah explains. --- It has been almost a month since Nayib Bukele was reelected as President of El Salvador by a very wide margin, despite a constitutional prohibition on re-election. While security gains and a constant communications blitz have made Bukele popular, our guest, Douglas Farah of IBI Consultants, highlights some grave concerns about the “Bukele Model” and where it is headed. Among these: pursuit of an “authoritarian playbook” common to many 21st-century political movements, with eroding checks and balances; vastly weakened transparency over government activities; a complicated relationship with gangs and their integration into the political structure; an unsustainable reliance on mass incarceration; and erosion of the independence and professionalism of the police, military, and judiciary. In this episode, Farah argues: The success of Bukele's security model may not be as pronounced as is publicly accepted. The human rights cost is very high, with about 75,000 people arrested, far more than earlier estimates of gang membership.  Bukele's model uses elements from the “authoritarian playbook,” including undoing public access laws, eliminating accountability for government spending, consolidating media control, threatening independent media, and relying on armies of social media accounts and traditional media outlets to dominate the political conversation. Toleration of human rights abuse and corruption has undone a police reform that was a key element of the country's 1992 peace accords. MS-13 is not defeated: its leaders avoid extradition while maintaining close relationships with authorities, while some of its affiliates serve as legislative “alternates.” The influence of China is real but probably overstated, as the country offers few resources and little overall strategic value. While it does not make strategic sense to criticize the popular president frontally, the Biden administration needs to be more consistent and less timid in its critique of specific policies and anti-democratic trends. Douglas Farah is President of IBI Consultants, a research consultancy that offers many of its products online. He was formerly bureau chief of United Press International in El Salvador, a staff correspondent for The Washington Post, and a senior visiting fellow at the National Defense University's Center for Strategic Research. He is a 1995 recipient of the Columbia Journalism School's Maria Moors Cabot Prize for outstanding coverage of Latin America.

Dan sits down with Dr. James Dolezal to discuss liberty of conscience and toleration from John Owen. --- Support this podcast: https://podcasters.spotify.com/pod/show/the-particular-baptist/support

Full Text of ReadingsSaturday of the Fourth Week in Ordinary Time Lectionary: 328The Saint of the day is Saint BlaiseSaint Blaise's Story We know more about the devotion to Saint Blaise by Christians around the world than we know about the saint himself. His feast is observed as a holy day in some Eastern Churches. In 1222, the Council of Oxford prohibited servile labor in England on Blaise's feast day. The Germans and Slavs hold him in special honor, and for decades many United States Catholics have sought the annual Saint Blaise blessing for their throats. We know that Bishop Blaise was martyred in his episcopal city of Sebastea, Armenia, in 316. The legendary Acts of St. Blaise were written 400 years later. According to them Blaise was a good bishop, working hard to encourage the spiritual and physical health of his people. Although the Edict of Toleration (311), granting freedom of worship in the Roman Empire, was already five years old, persecution still raged in Armenia. Blaise was apparently forced to flee to the back country. There he lived as a hermit in solitude and prayer, but he made friends with the wild animals. One day a group of hunters seeking wild animals for the amphitheater stumbled upon Blaise's cave. They were first surprised and then frightened. The bishop was kneeling in prayer surrounded by patiently waiting wolves, lions and bears. The legend has it that as the hunters hauled Blaise off to prison, a mother came with her young son who had a fish bone lodged in his throat. At Blaise's command the child was able to cough up the bone. Agricolaus, governor of Cappadocia, tried to persuade Blaise to sacrifice to pagan idols. The first time Blaise refused, he was beaten. The next time he was suspended from a tree and his flesh torn with iron combs or rakes. Finally, he was beheaded. Reflection Four centuries give ample opportunity for fiction to creep in with fact. Who can be sure how accurate Blaise's biographer was? But biographical details are not essential. Blaise is seen as one more example of the power those have who give themselves entirely to Jesus. As Jesus told his apostles at the Last Supper, “If you remain in me and my words remain in you, ask for whatever you want and it will be done for you” (John 15:7). With faith we can follow the lead of the Church in asking for Blaise's protection. Saint Blaise is the Patron Saint of: Relief from Throat AilmentsEnglish Wool Combers Saint of the Day, Copyright Franciscan Media

About the Guest(s): Terry Johnson is the esteemed minister of the Independent Presbyterian Church located in Savannah, Georgia. Bringing with him over three decades of pastoral experience, Terry has devoted 37 years as the senior minister at his church. With a background rooted in Southern California, he pursued his education at the University of Southern California before honing his theological insights at Trinity Bristol, where he was under the tutelage of renowned figures such as J.I. Packer and J.A. Motyer. Furthering his education at Gordon Conwell and Erskine Seminary, Terry has solidified his position as a theological authority, particularly known for his work with Dr. Hughes Oliphant Old during his masters of Ministry and Doctor of Ministry studies. His contributions to the broader religious community extend into authorship, where he has a multitude of works to his name. Episode Summary: In this enlightening episode of Renewalcast, hosts Cole Robinson and Jay Wipf navigate through the intricacies of conservative and liberal ideologies within the Christian church. With the voice of theological wisdom, Terry Johnson steers the discourse towards understanding the impact of liberal drift in denominations and how it shapes the contemporary religious landscape. The episode peels back the layers of the fundamentalist controversy of the 1920s, where battles for denominational control underscored a pivotal shift in church dynamics. Terry Johnson brings to light the complexities involved in the tension between affirming orthodox Christian principles, such as the inerrancy of scripture, and adopting a more inclusive theology that broadened into liberalism. Using the Northern Presbyterian Church as a case study, he examines how moderate evangelicals' prioritization of church mission and unity over strict orthodoxy ultimately led to a seismic change in the foundational beliefs of the denomination. Delving into historical anecdotes and character studies of influential figures like Charles Erdman and Robert Spear, the podcast paints a detailed picture of emotional and intellectual clashes that have lasting repercussions. Key Takeaways:The fundamentalist controversy refers to the 1920s struggle over the control of mainline denominations, with a significant focus on the authority of scripture and foundational Christian doctrines.Moderate evangelicals compromised on strict orthodoxy for the sake of church mission and unity, resulting in the gradual liberal drift of denominations.A shift in focus from doctrinal integrity to adherence to the Book of Church Order marked a pivotal turn where bureaucracy trumped theology.The episode highlights the irony of liberal tolerance, which is often one-directional and leads to the marginalization of orthodox viewpoints.The podcast underscores the importance of pastors staying firm in their convictions and preaching the whole counsel of God systematically to combat liberal drift.Notable Quotes:"You pull the foundation out from under the biblical account of Jesus' life and ministry, in the end, you're going to lose Jesus too." – Terry Johnson"Toleration goes one way…Toleration until we're the majority, and then we kick out all those who don't agree with us." – Terry Johnson"The way to build the church is to preach the gospel…the watered down version is not. It has no power in it, so it's self-defeating." – Terry Johnson"You cannot reorder reality. You fight against reality, reality always wins." – Terry Johnson"Speak the truth in love. And where we get off is where we have truth and no love, or we have love and no truth." – Terry JohnsonResources: No specific websites, social media handles, or URLs were directly mentioned in the transcript. For those seeking further engagement and reflection on these critical topics, be sure to listen to the full episode. Join us on Renewalcast as we continue to explore transformative biblical and theological subjects that bring clarity and renewal to our understanding of faith. Stay tuned for more discussions that promise to enrich and deepen your perspectives.

"Living life at toleration level" with Mass Deliverance / John Kyle / Omegaman Episode 184  

Aiming for Biblical Families (AFBF). This is week 1's teaching of an 8-week series taught by my dad. We will only release 7 of the 8 episodes.  Show notes below. Show Questions are below that.   You can reach me Timonspodcast@gmail.com   "Aiming for Biblical Families (10/23) Before we start this parenting series we want disclose some things to you. First, we want to lower your expectations. If you're looking for logical or behavioral methods to get a quick-fix for problem children, you will be disappointed. You need to think long-term, decades, to see the value of your investment. Your family is worth the investment. Second, you must remember that we are flawed individuals and are still growing as parents. We have made plenty of mistakes. We are not your model the Lord is. But we want to help you incorporate the things we've done right and avoid the things we've done wrong. Jesus must be the center of your marriage and your family. He has all the correct answers, we do not. Third, those of you who are foster parents should know that my wife and I have had no experience raising foster kids. These classes will be helpful; but, they will be insufficient for some of the deeper trauma that foster kids have suffered. Basically, they have experienced abandonment. The best you can do is strive to give them a safe family structure in which they can flourish and heal. Fourth, in the 1990's we were heavily influenced by a teaching series called “Growing Kids God's Way.” The teaching we received in this series averted us from making multiple mistakes in parenting. I didn't agree with everything in the curriculum; but, much of it was very insightful. Unfortunately, that ministry was erased because of alleged financial misdealings. Dr. Dobson, who once headed up Focus on the Family ministries, was highly critical of Growing Kids. Dobson, in my opinion, sometimes took ideas from secular psychology and white-washed them with biblical concepts. He also has been accused of inappropriate behavior. I don't know how accurate any of these accusations are, you can still find helpful teaching in both camps. And this relates to what we are going to teach. We want to be helpful; but we are fallible. You must decide what is best for your own family . After all, you are the best candidate for raising your own children.   Week 1: Authoritarian versus permissive parenting.   Authoritarian and permissive parenting are two competing models of parenting that will destroy your family. Over the past 40 years, I have seen devout Christian parents operate in both extremes. I have received disapproval from parents who said I was too strict. I have received disapproval from parents who said I was not strict enough. Unfortunately, those accusers now have broken families. What I want you to aim for is a biblical model that avoids both extremes. Authoritarian parenting focuses mainly on rules and outward behavior only. The motivation used by parents is fear, “You will do what I say, or else you will be punished.” So the child complies in order to avoid conflict, or they are obedient out of fear of reprisal for breaking the rules. This kind of parenting does not teach principles, nor does it elevate virtue. The child will be compliant outwardly; but, inwardly he will yearn for rebellion. One outcome, as the child ages, is fear of failure. He must be successful in order to prove he is worthy of parental approval. Another outcome may be that he will begin to see everyone as morally inferior, because everyone falls short of his family's high standards. Or he may become so hateful towards his upbringing, that he rejects all forms of authority. Authoritarian parents can become verbally abusive, emotionally abusive, and even physically abusive. Permissive parenting is not concerned with suppressing evil or elevating good, it focuses on developing a positive environment for the child. This sounds good at first; but, it usually leads to the kind of parenting that is centered on the child at the expense of morality. This eventually leads to a child that is egocentric, manipulative and destructive. If the child doesn't get what he wants he will throw a tantrum until the parent complies. Permissive parents become exhausted trying to satisfy the wants and desires of the child and will usually give in to the child to avoid conflict. This leads to toleration of wrong behavior as a coping mechanism. Toleration of rebellion will destroy family relationships and family members. As the child ages, he will not only demand whatever he wants from his parents, he will also expect people outside of his family to placate his every demand as well. Families and communities that bolster this thinking eventually spiral into hedonism and lawlessness. There are shades and variations of each extreme. What we want to do to is avoid extremes of either type of parenting. What we want to do is raise children who love the Lord and love their family. We want them to do what is right morally because it flows out of a heart that is captured by the Lord. Here is an example of authoritarian parenting. In 1 Samuel 14, king Saul makes a rash vow. He lays down rules that have nothing to do with scripture, forcing all his fighting men to obey a law he made up on the spot. His son Jonathan violates that vow accidentally. He didn't hear the mandate that king Saul had made. When king Saul realized that Jonathan had defied his command, he declared that he would execute Jonathan for disobeying his vow. This is an example of authoritarian leadership. The rules weren't necessarily based on scriptural principles, yet defying those rules leads to severe punishment. At the end of 1 Samuel chapter 2, we find the opposite model of permissive parenting. Eli has raised sons that were permitted to do pretty much whatever they wanted. It was eventually too late. In verses 22 – 26 we see Eli rebuking his adult sons. But by then they would not listen to the voice of their father. They had become so corrupt that God put a death sentence upon them. Here is what we and our children need to aim for: He hath shewed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God? Micah 6:8 Justice is not focused on a penal code (like authoritarian parents are), it puts broken things back in order. Mercy does not ignore rebellion (like permissive parents do), it is loyal love for God and others. We must walk humbly with God. Our dependency is on God: not the slum-life of our present cultural norms or a particular denomination's religious slavery" . Questions: These questions are not meant to dishonor your parents, your parents did the best they could. Were you raised in either extreme, the authoritarian or permissive model? Are you apt to mimic either extreme? How can you avoid either extreme? What can you redeem from your upbringing? What should you change?

A rare in-person episode! Join us as we look into the beginnings of the scientific revolution and what that meant for Church history. We look at new ways that politics plays into religion, various degrees of religious toleration, some great saints, the rise of Jansenism, and more! And as to be expected with in-person episodes, we go on plenty of tangents, including about the issues with modern Classics scholars and hating the skeptics!Follow us on Twitter! https://twitter.com/UlmtdOpinions

Alexandra Stockwell, MD explores how sex acts as a litmus test for relationships and how your sexual chemistry reveals deeper truths about your emotional connection. No matter how good a relationship seems, when sex falls short, or is lacking, it's often a sign of underlying issues. Alexandra shares that, most of the time, improving emotional intimacy can naturally reignite passion. This episode challenges you to embrace the importance of emotional connection and offers guidance on how to communicate with your partner about your desires and needs. It's an invitation to seek more, increase vulnerability, and enhance both emotional and physical intimacy in your relationship. Also in this episode:  Sex As A Litmus Test: Just as litmus paper indicates the pH of a solution, sex can serve to assess the quality of a long-lasting, committed relationship. Importance Of Emotional Intimacy: Communication, self-expression, and vulnerability, are foundational elements for a fulfilling sex life. Role Of Emotional Rapport: Enhancing the emotional connection between partners is often the first step in addressing issues related to sex in a relationship. Sexual Fulfillment And Connection: A satisfying sex life, where both partners look forward to it and feel closer afterward, is a sign of a healthy and fulfilling marriage. Toleration vs. True Intimacy: If a couple is not fully satisfied with their sex life, despite getting along well in other aspects of the relationship, they may be in a toleration relationship and can make changes to activate the full potential of their intimacy. Permission To Want More: Couples need to have open discussions about their sexual desires and strive for more intimacy, connection, and fulfillment in their relationship.   Subscribe To The Intimate Marriage Podcast: Apple Podcast | YouTube | Spotify Connect With Alexandra Stockwell, MD: Website | Linkedin | Instagram   Get your copy of “Uncompromising Intimacy” by Dr. Alexandra Stockwell here: https://amzn.to/2ymI3Hl Download the first chapter of Dr Alexandra's bestselling book, “Uncompromising Intimacy,” here:  https://www.alexandrastockwell.com/book Cultivate your intimacy skills (without compromise) in Aligned & Hot Marriage, Dr. Alexandra's proven method for smart couples ready to love more fully:  www.alignedhotmarriage.com Join Dr. Alexandra's email list to stay connected. She shares inspiring stories, her latest insights and opportunities to learn with her:  https://www.alexandrastockwell.com/subscribe   About Alexandra Stockwell, MD Known as “The Intimacy Doctor,” Alexandra Stockwell, MD is a Relationship and Intimacy Coach and an Intimate Marriage Expert who specializes in coaching ambitious, successful couples to build beautiful, long-lasting, passionate relationships. She is the bestselling author of “Uncompromising Intimacy,” host of The Intimate Marriage Podcast and creator of the Aligned & Hot Marriage program.  For over two decades, she's been guiding men and women to bring pleasure and purpose into all aspects of life— from the daily grind of running a household to creating ecstatic experiences in the bedroom—all while maintaining extraordinary professional success!   This Podcast Is Produced, Engineered & Edited By:  Simplified Impact   The Intimate Marriage Podcast, With Intimacy Coach, Alexandra Stockwell, MD    

"Solitary, poor, nasty, brutish and short" is the way Thomas Hobbes described the life of man in a state of nature in his 1651 book The Leviathan. The seventeenth century philosopher reasoned that what men needed was a "common power to keep them in awe". It was a conclusion that has not endeared him to the enlightenment and liberal thinkers of the centuries that followed. The philosopher John Gray thinks that Hobbes' bleak vision of the human condition might help us understand the recent disappointments of progressive politics and the failures of liberal democracies. Anne McElvoy talks to him about this theory and to journalist and author of Politics: A Survivors Guide, Rafael Behr and Teresa Bejan, Professor of Political Theory at the University of Oxford and author of Mere Civility: Disagreement and the Limits of Toleration. Producer: Ruth Watts You can find other episodes exploring ideas about politics and history in the Free Thinking archives and available to download as Arts & Ideas podcasts. They include - Utopianism in Politics a discussion about Thomas More's ideas with guests including Kwasi Kwarteng and Gisela Stuart John Maynard Keynes with guests including Adam Tooze and Zachary D. Carter John Rawls's A Theory of Justice with Rupert Read, Teresa Bejan and Jonathan Floyd

In his new book Our Dear-Bought Liberty: Catholics and Religious Toleration in Early America, Professor Michael D. Breidenbach investigates the way American Catholics fundamentally contributed to the conception of a separation between Church and State in the founding era, overcoming suspicions of loyalties to a foreign power with a conciliatory approach. In this installment in […]

In his new book Our Dear-Bought Liberty: Catholics and Religious Toleration in Early America, Professor Michael D. Breidenbach investigates the way American Catholics fundamentally contributed to the conception of a separation between Church and State in the founding era, overcoming suspicions of loyalties to a foreign power with a conciliatory approach. In this installment in our “Talks with Authors” series, Prof. Breidenbach joins us to discuss his book and the story it tells in a conversation moderated by Prof. William Saunders.Featuring:--Prof. Michael D. Breidenbach, Associate Professor of History, Ave Maria University & Senior Affiliate for Legal Humanities, Program for Research on Religion and Urban Civil Society, University of Pennsylvania--(Moderator) Prof. William Saunders, Professor - Human Rights, Religious Liberty, Bioethics, Catholic University of America

In a world reduced to digital exchanges and swift judgments, reviving tolerance has become vital. Toleration comes from the ancient Proto-Indo-European root meaning “to carry,” a capacity collapsing in current culture. We stumble into extremes when we lose the strength to carry the tension of opposite ideas and feelings. Exaggerations of discomfort and hyperbolic comparisons pepper media messages and inflame the underinformed public--the collective psyche lists from topic to topic. In the vertigo of confusion, we make terrible decisions and strike out blindly.  Disorientation is not new, and the wise have tried over and again to help us restore inner balance. The Greek Stoics differentiated the internal functions we can tame from the outer circumstances we cannot control. Their goal was to maintain a serene disposition in every circumstance. Buddhists venerate equanimity, or a balanced mind undisturbed by life's phenomena. They practice Metta, establishing a flow of loving kindness to all life. It creates a new attitude where those who create suffering are only unskilled, always capable of gaining the skills of kindness. In the 20th century, Existentialists emphasized individual freedom, choice, and responsibility. They encouraged us to navigate the absurdities of life with calmness and courage, understanding that life's fluctuating circumstances are inherent in human existence. Cultivating these attitudes can equilibrate cancel culture's mounting costs - social polarization, intellectual stifling, economic repercussions, and psychological distress. The value of constructive self-regulation is multifaceted - from personal resilience and effective interpersonal interactions to societal harmony and progress. In facilitating discourse on provocative topics, ‘safe spaces' prove therapeutic and societal value. They allow for non-judgmental exploration of thoughts and feelings, bridging societal divides and fostering social cohesion. We must ensure these spaces promote growth and understanding, not simply comfort and echo-chamber formation. A shift towards tolerance, equanimity, and safe spaces can provide an antidote to the ills of cancel culture and intolerance, fostering a more empathetic, understanding, and harmonious society. BECOME A DREAM INTERPRETER: We've created DREAM SCHOOL to teach others how to work with their dreams. A vibrant community has constellated around this mission, and we think you'll love it. Check it out.  PLEASE GIVE US A HAND: Hey folks -- We need your help. So please BECOME OUR PATRON and keep This Jungian Life podcast up and running.  SHARE YOUR DREAM WITH US: SUBMIT YOUR DREAM HERE FOR A POSSIBLE PODCAST INTERPRETATION.  SUGGEST A FUTURE PODCAST TOPIC: Share your suggestions HERE.  FOLLOW US ON SOCIAL MEDIA: FACEBOOK, INSTAGRAM, LINKEDIN, TWITTER, YOUTUBE  INTERESTED IN BECOMING A JUNGIAN ANALYST? Enroll in the PHILADELPHIA JUNGIAN SEMINAR and start your journey to become an analyst.  YES, WE HAVE MERCH! Shop HERE 

In this episode, Megan and Frank discuss the concept of secularism. How should we think about the emergence of, and reasons for, modern secular cultures? Do secular societies create secular citizens? How did the ancient conception of the secular/sacred distinction differ from the contemporary separation of church and state? What challenges does secularism face today? And can the secular realm exist alongside the sacred?-----------------------Hosts' Websites:Megan J Fritts (google.com)Frank J. Cabrera - Research (google.com)Email: philosophyonthefringes@gmail.com-----------------------Bibliography:Liberalism (Stanford Encyclopedia of Philosophy)Etymology of "Saeculum" - WiktionaryA Secular Age — Charles Taylor | Harvard University PressSecularism: A Very Short Introduction - Andrew Copson - Oxford University Press (oup.com)French Secularism Leaves Little Room for Religion - The AtlanticBelgium to become second EU country to recognize Buddhism | ReutersJohn Locke, A Letter concerning Toleration (uchicago.edu)Obama's 2006 Speech on Faith and Politics - The New York Times (nytimes.com)Public Reason (Stanford Encyclopedia of Philosophy)Patrick Deneen: The New Right's Man in the Ivory Tower - POLITICOSlowdown in the Rise of Religious Nones (gallup.com)‘New Age' beliefs common among religious, nonreligious Americans | Pew Research CenterReligious and mystical experiences common among Americans - Institute for the Bio-Cultural Study of Religion (ibcsr.org)“The Secret” to Success? The Psychology of Belief in Manifestation - Lucas J. Dixon, Matthew J. Hornsey, Nicole Hartley, 2023 (sagepub.com)-----------------------Cover Artwork by Logan Fritts-------------------------Music from #Uppbeat (free for Creators!):https://uppbeat.io/t/simon-folwar/neon-signsLicense code: U2OPXUSOE40ZLA10

If tolerating those with alternative sexuality truly comes to mean allowing kids to be sexually victimized, if everyone is now to be judged by a latter-day Spanish Inquisition of Pronoun Police, then Americans will soon say that toleration of those with alternative sexuality has been a grievous error. If, God forbid, such toleration were to end then you who have falsely conflated genuine toleration with children's drag shows and speech codes will have only yourselves to blame.Would you like to share your thoughts with Ralph?  Please email your comments to hello@idahospeaks.com or post your comments on @IdahoSpeaks on Twitter.Sponsors:This production of Keep Right was brought to you by Ed Bejarana from Zenith Exhibits.  Zenith Exhibits providing professional audio production, voice overs, and audiobook narration.  Call (208) 209-7170 or visit www.zenithexhibits.com to learn more.Do you have something so say?  Interested in learning more about publishing on the Idaho Speaks Network?  Our nation was built on ideas and your idea could be the next political advancement for Idaho.  Call Ed at (208) 209-7170 or email hello@idahospeaks.com to start the conversation.

Welcome to our Online Sunday Service! This morning, Sam talks about what Love and toleration is. Where to find us: On the Web: https://www.themtnchurch.com IG: https://www.instagram.com/themtnchurch Facebook: https://www.facebook.com/The-MTN-Church-104566008082003 Spotify: https://open.spotify.com/show/0IySExV3Lle0JJJHrQeoUC Apple Podcasts: https://podcasts.apple.com/us/podcast/the-mountain-church/id1411056080 FOLLOW US FOR MORE ON IG & FB @themtnchurch SUBSCRIBE TO US ON iTunes & Spotify for our weekly podcast! @themountainchurch

The ideas of equity and equality are all over the news, yet there seems to be little agreement on what exactly each term means. Political theorist and intellectual historian Teresa Bejan of Oriel College, Oxford discusses the origins of our notions of equality, from the Roman Empire to the present, focusing particularly on Early Modernity and the influence of the French Revolution and English political movements like the Levellers, Diggers, and Quakers. Along the way, she uncovers surprising facts like the relationship between equality and hierarchy, and that Marx was not as pro-equality as is now popularly believed. Her recent 3-part Charles E. Test lecture series for the Madison Program, “First Among Equals” Her book Mere Civility: Disagreement and the Limits of Toleration (Harvard UP, 2019). Annika Nordquist is the Communications Coordinator of Princeton University's James Madison Program in American Ideals and Institutions and host of the Program's podcast, Madison's Notes.

The ideas of equity and equality are all over the news, yet there seems to be little agreement on what exactly each term means. Political theorist and intellectual historian Teresa Bejan of Oriel College, Oxford discusses the origins of our notions of equality, from the Roman Empire to the present, focusing particularly on Early Modernity and the influence of the French Revolution and the English political movements like the Levellers, Diggers, and Quakers. Along the way, she uncovers the surprising facts like the relationship between equality and hierarchy, and that Marx was not as pro-equality as popularly believed. Her recent 3-part Charles E. Test lecture series for the Madison Program, “First Among Equals” Her book Mere Civility: Disagreement and the Limits of Toleration (Harvard UP, 2019). Annika Nordquist is the Communications Coordinator of Princeton University's James Madison Program in American Ideals and Institutions and host of the Program's podcast, Madison's Notes. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The ideas of equity and equality are all over the news, yet there seems to be little agreement on what exactly each term means. Political theorist and intellectual historian Teresa Bejan of Oriel College, Oxford discusses the origins of our notions of equality, from the Roman Empire to the present, focusing particularly on Early Modernity and the influence of the French Revolution and the English political movements like the Levellers, Diggers, and Quakers. Along the way, she uncovers the surprising facts like the relationship between equality and hierarchy, and that Marx was not as pro-equality as popularly believed. Her recent 3-part Charles E. Test lecture series for the Madison Program, “First Among Equals” Her book Mere Civility: Disagreement and the Limits of Toleration (Harvard UP, 2019). Annika Nordquist is the Communications Coordinator of Princeton University's James Madison Program in American Ideals and Institutions and host of the Program's podcast, Madison's Notes. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

In this episode, Brad gives Phoebe the stage to really discuss what her values have become based on lessons she has learned the hard way. Phoebe is the boss of REAL Merchant Services, where service and saving you money are the top two priorities, with many other valuable traits as well.    Follow and DM Phoebe at Phoebe.Duprey.  Check out https://www.realmerchantservices.com for all opportunities. Contact phoebe@realmerchantservices.com to share your statement with her.   Bomb: Have standards for people around you Bomb: Continue to raise the standards of those who you allow around you Bomb: Identifying other's moral compass Bomb: Understanding what not to tolerate Bomb: A message for the women out there… Bomb: If you're not overpaying, you're underserviced  

An interview on the nature of religious tolerance, and the forms it took during the Reformation and in the thought of early modern thinkers like Locke and Leibniz.

Even as wars of religion in France prompt calls for toleration, hardly anyone makes a principled case for freedom of conscience… apart from Sebastian Castellio.