Podcasts about IMB

Welcome to The Weekly, produced by TAB Media Group, which publishes The Alabama Baptist and The Baptist Paper. Each episode features news headlines read by TAB Media Group staff and volunteers. New episodes are released weekly on Wednesday mornings. Articles featured in this episode: Christian farmers killed in Nigeria (0:40) Families in India forced to renounce faith in Jesus or flee (1:50) IMB celebrates growth in missionary candidate numbers (2:51) Alabama's One Mission Students sends college students into mission field (4:26) Case involving student who wore ‘only two genders' shirt declined by U.S. Supreme Court (5:14) Visit TAB Media HERE Subscribe on iTunes HERE

Heiko Thieme meldet sich direkt von der größten Finanzmesse Süddeutschlands, der Invest in Stuttgart - und ist begeistert: "So viele Besucher wie noch nie!" Im Börsenradio-Studio spricht er über Märkte, Politik und das Verhalten der Anleger. Dabei zieht er einen scharfen Vergleich: "Früher war Börse teuer, heute kann jeder mit kleinen Summen loslegen!" Besonders Indexfonds und Apps machen den Einstieg leicht. Fazit: Heiko Thieme gibt Mut, Orientierung und klare Investmenttipps - live von der Invest.

  S2 Ep. 9: Paul Chitwood on Developments in Missions and the IMB Jared Cornutt and Andrew Hebert sit down with Paul Chitwood for a conversation about the the cooperative program, recruiting and sending missionaries, IMB's fundraising, and some new and exciting developments in global missions.   Paul Chitwood serves as President of the International Mission Board.   The Baptist Review exists for Southern Baptists to engage in good faith discussion about the issues, current events, and questions that matter in our Convention. To follow the conversation, read The Baptist Review online at www.thebaptistreview.com Thanks to our podcast sponsor: Communio Learn more about how Communio can train and equips your church to evangelize through the renewal of healthy relationships, marriages, and the family. ----more---- Follow us on X Follow us on Facebook Follow us on Instagram

Welcome to The Chrisman Commentary, your go-to daily mortgage news podcast, where industry insights meet expert analysis. Hosted by Robbie Chrisman, this podcast delivers the latest updates on mortgage rates, capital markets, and the forces shaping the housing finance landscape. Whether you're a seasoned professional or just looking to stay informed, you'll get clear, concise breakdowns of market trends and economic shifts that impact the mortgage world.In today's episode, we explain why Fannie Mae fired so many employees earlier this week. Plus, Robbie sits down with STRATMOR Group's Garth Graham to talk about potential clouds looming on the warehouse bank side of things as IMBs continue to post quarterly losses. And we conclude with a look at the market impact of inflation data versus tariff sentiment.Thank you to Figure. Figure is shaking up the lending world with their five-day HELOC, offering borrower approvals in as little as five minutes and funding in five days. Figure has hundreds of partners in the Banking, Credit Union, Home Improvement, and of course, IMB space embedding their technology. Lenders, give your borrowers an experience they will rave about. Learn more at figure.com.

Welcome to The Chrisman Commentary, your go-to daily mortgage news podcast, where industry insights meet expert analysis. Hosted by Robbie Chrisman, this podcast delivers the latest updates on mortgage rates, capital markets, and the forces shaping the housing finance landscape. Whether you're a seasoned professional or just looking to stay informed, you'll get clear, concise breakdowns of market trends and economic shifts that impact the mortgage world.In today's episode, we go around the industry to bring you the latest chatter in the hallways of conferences. Plus, Robbie sits down with Figure's Anthony Stratis to talk about what's driving lender demand for embedded tech, how rising tariffs are impacting the HELOC market, and he gives listeners a sneak peek at what's next: from debt paydown tools to first lien and DSCR expansion. And we conclude with a look at how the whims of President Trump are driving market movement.Thank you to Figure. Figure is shaking up the lending world with their five-day HELOC, offering borrower approvals in as little as five minutes and funding in five days. Figure has hundreds of partners in the Banking, Credit Union, Home Improvement, and of course, IMB space embedding their technology. Lenders, give your borrowers an experience they will rave about. Learn more at figure.com.

Welcome to The Chrisman Commentary, your go-to daily mortgage news podcast, where industry insights meet expert analysis. Hosted by Robbie Chrisman, this podcast delivers the latest updates on mortgage rates, capital markets, and the forces shaping the housing finance landscape. Whether you're a seasoned professional or just looking to stay informed, you'll get clear, concise breakdowns of market trends and economic shifts that impact the mortgage world.In today's episode, we look at the "piles and piles" of unsold homes out there. Plus, Robbie sits down with Rob Chrisman to discuss the rising volatility out there as a result of President Trump's tariffs. And we conclude with a chat about if Treasuries are still a safe haven.Thank you to Figure. Figure is shaking up the lending world with their five-day HELOC, offering borrower approvals in as little as five minutes and funding in five days. Figure has hundreds of partners in the Banking, Credit Union, Home Improvement, and of course, IMB space embedding their technology. Lenders, give your borrowers an experience they will rave about. Learn more at figure.com.

Welcome to The Chrisman Commentary, your go-to daily mortgage news podcast, where industry insights meet expert analysis. Hosted by Robbie Chrisman, this podcast delivers the latest updates on mortgage rates, capital markets, and the forces shaping the housing finance landscape. Whether you're a seasoned professional or just looking to stay informed, you'll get clear, concise breakdowns of market trends and economic shifts that impact the mortgage world.In today's episode, we look at the expected impact of tariffs on GDP. Plus, Robbie sits down with Truework's Ryan Sandler to talk about on how AI and advanced machine learning technology can facilitate expedited borrower approvals and streamline processes in the current housing market and economic climate. And we discuss the latest Fed rate cut odds.Thank you to Figure. Figure is shaking up the lending world with their five-day HELOC, offering borrower approvals in as little as five minutes and funding in five days. Figure has hundreds of partners in the Banking, Credit Union, Home Improvement, and of course, IMB space embedding their technology. Lenders, give your borrowers an experience they will rave about. Learn more at figure.com.

Welcome to The Chrisman Commentary, your go-to daily mortgage news podcast, where industry insights meet expert analysis. Hosted by Robbie Chrisman, this podcast delivers the latest updates on mortgage rates, capital markets, and the forces shaping the housing finance landscape. Whether you're a seasoned professional or just looking to stay informed, you'll get clear, concise breakdowns of market trends and economic shifts that impact the mortgage world.In today's episode, we look at the vacuum from the shrinking of the CFPB. Plus, Robbie sits down with Polunsky Beitel Green's Marty Green to pontificate on next Fed steps in the face of tariffs. And we look at just how much room mortgage rates have to fall.Thank you to Figure. Figure is shaking up the lending world with their five-day HELOC, offering borrower approvals in as little as five minutes and funding in five days. Figure has hundreds of partners in the Banking, Credit Union, Home Improvement, and of course, IMB space embedding their technology. Lenders, give your borrowers an experience they will rave about. Learn more at figure.com.

US-Präsidenten Donald Trump will Programme für Diversität, Gleichheit und Inklusion, Programme also zur Förderung von Frauen oder ethnischen Minderheiten, aus Verwaltung, Forschung und Wirtschaft verbannen. Ins Visier geraten ist dabei auch die ETH Zürich. Nun hat sie einen Entscheid gefällt. Weitere Themen: Die Frage, wann welche Fremdsprache gelernt werden soll, führt immer wieder zu Diskussionen - auch politischen. Gerade das Frühfranzösisch steht zur Debatte. Kürzlich hat das Kantonsparlament Appenzell Ausserhoden beschlossen, dieses abzuschaffen. Die Südschweiz ist in Alarmbereitschaft. Die Schweinepest breitet sich vor allem von Italien aus Richtung Südschweiz aus und verbreitet sich durch die Wildschweinpopulation. Im Bündner Südtal Misox wurde deshalb der Ausbruch der Tierseuche geübt. Dabei kamen Mensch, Hund und Drohne zum Einsatz.

Fri, 04 Apr 2025 17:03:00 +0000 https://jungeanleger.podigee.io/2141-kapitalmarkt-stimme-at-daily-voice-94-365-ein-lokalpolitiker-ex-borsehandler-uber-die-besten-regierungen-die-wir-mit-borseblick-hatten dc26e39c866f53a165380930a36b4066 kapitalmarkt-stimme.at daily voice 94/365: Toni Imre ist ehemaliger Optionenhändler, langjährige Führungskraft in Investmentbanken, jetzt Corporate Finance Experte, Interimsmanager und Lokalpolitiker. Im Börsepeople-Podcast sprachen wir auch über die besten Regierungen, die wir aus Börsesicht je hatten. Und Toni nennt da nicht nur Player aus seiner eigenen Partei ... Börsepeople Anton Imre: https://audio-cd.at/page/podcast/7045 Unser Ziel: Kapitalmarkt is coming home. Täglich zwischen 19 und 20 Uhr. kapitalmarkt-stimme.at daily voice Playlist auf spotify: http://www.kapitalmarkt-stimme.at/spotify http://www.kapitalmarkt-stimme.at Anmelden zum Österreichischen Aktientag am 13.5.: https://photaq.com/page/index/4170 Musik: Steve Kalen: https://open.spotify.com/artist/6uemLvflstP1ZerGCdJ7YU Playlist 30x30 (min.) Finanzwissen pur: http://www.audio-cd.at/30x30 Bewertungen bei Apple (oder auch Spotify) machen mir Freude: http://www.audio-cd.at/apple http://www.audio-cd.at/spotify 2141 full no Christian Drastil Comm.

Die Atmosphäre im Salon der verwitweten jungen Lady ist zum Gruseln. Also sucht sie Rat bei Sherlock Holmes und Dr. Watson, die einem mysteriösen Klangdiebstahl auf die Spur kommen. Vor allem auf akustische Spurensuche begeben sich Christoph Huber und Stefan Dehler vom Theater-Team „Die Stillen Hunde“ für den geplanten Hörkrimi „Sherlock Holmes und der Klang des Grauens“, der zur „Nacht des Wissens“ vorgestellt werden soll. Im Bündnis mit dem High End Audiospezialisten ...

Last time we spoke about the fall of Iwo Jima. General Schmidt pushed through Japanese defenses, facing strongholds like Cushman's Pocket and General Senda's positions, with intense fighting and heavy casualties on both sides. Despite stubborn resistance, the Marines gradually advanced, employing tanks and artillery support. The Japanese, under General Kuribayashi, fought tenaciously, culminating in a final assault on March 26. After brutal combat, Iwo Jima was declared secured, but at great cost: 18,000 Japanese and over 6,800 American lives lost. Meanwhile, in New Britain, Australian forces continued their offensive, capturing strategic positions despite fierce enemy resistance. In the midst of a fierce conflict, Australian battalions advanced into enemy territory, capturing strategic positions while facing heavy resistance. Notable victories included the successful ambushes by the 2/7th Battalion and the capture of key locations like the But airfield. Despite facing fierce counterattacks from the Japanese, particularly at Slater's Knoll, the Australians maintained their momentum. As the Japanese command faced internal crises, the Australians continued their relentless push, ultimately leading to significant territorial gains and weakening enemy forces. This episode is the Visayas Offensive Welcome to the Pacific War Podcast Week by Week, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about world war two? Kings and Generals have an assortment of episodes on world war two and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel you can find a few videos all the way from the Opium Wars of the 1800's until the end of the Pacific War in 1945.  Within northern Luzon, by mid-March, General Clarkson's 33rd Division was exploring the western routes to Baguio. Colonel Volckmann's guerrilla unit had taken control of San Fernando and was engaged in combat around Cervantes. Meanwhile, General Mullins' 25th Division had advanced to Putlan, and General Gill's 32nd Division was involved in a fierce battle at Salacsac Pass. Following the capture of Putlan, General Swift instructed Mullins to push through Balete Pass to secure the vital Santa Fe region. On March 12, the 27th and 161st Regiments began advancing north and northwest, successfully clearing the Minuli area and establishing a foothold on Norton Ridge by March 15. At the same time, the 35th Regiment initiated a broad maneuver around Balete Pass via the Old Spanish Road, but this was soon hindered by intense artillery and mortar fire from the positions of the 11th Independent Regiment. The road also required significant engineering efforts to support the outflanking force, leading Mullins to ultimately halt the 35th's assault. However, General Konuma was unaware of this; fearing an outflanking maneuver from Carranglan, he had no choice but to keep around 3,000 of his best troops in this seemingly secure area. On March 15, Mullins ordered the reinforced 161st Regiment to launch a holding attack to the north while the majority of the 27th Regiment executed a flanking maneuver over Myoko Ridge, Mount Myoko, and Lone Tree Hill to encircle Balete Pass from the east. After regrouping at Putlan, the 35th was also tasked with capturing Mount Kabuto to subsequently advance northwest along Balete Ridge and connect with the 27th at Myoko. Mullins launched a renewed offensive on March 16, facing stubborn resistance from the 161st as it gradually advanced toward Norton's Knob, which was successfully captured by the end of the month. On March 22, the 27th began its flanking maneuver, with the 1st Battalion moving east into the elevated terrain south of Kapintalan by March 28, while the 2nd Battalion advanced nearly 3,750 yards up the wooded Myoko Ridge to the east. Meanwhile, the 35th's attempt to encircle the enemy via Kabuto started off well, reaching the northern slope of Balete Ridge on March 22. However, Konuma's recently arrived reinforcements launched a series of strong counterattacks and harassment raids, forcing the 35th to withdraw by March 28. With the other two regiments stretched thin and unable to penetrate the enemy's main defenses, Mullins ordered the 35th to position itself between the 27th and 161st Regiments to assault Highley Ridge from the east. By the end of March, the 161st was advancing northeast along Highley Ridge toward Crump Hill, which finally fell on April 8, bringing the advance to a halt. The 35th supported this effort with an attack on Kapintalan, which was ultimately captured by April 21. Meanwhile, the 27th continued to struggle through the challenging terrain of Myoko Ridge against fierce opposition, not reaching Woody Hill until April 12. This slow progress allowed Konuma to reinforce the Myoko sector with four understrength infantry battalions. Nevertheless, the brave soldiers of the 27th Regiment persevered, securing the Pimple on April 15 and advancing an additional 350 yards northeast by April 21. Looking west, Clarkson aimed to advance battalion combat teams toward Baguio via Route 11, the Galiano road, and the Tuba Trail. However, Swift declined to approve such ambitious plans, limiting the 33rd Division to a more restrained offensive. Although dissatisfied, Clarkson continued the attack along Route 11, managing to reach Camp 3 by the end of March. In the central area, patrols faced no opposition as they approached within a mile of Galiano, but other patrols discovered increasing signs that the Japanese were preparing to defend the Tuba Trail vigorously. Eventually, a robust reconnaissance force secured Bauang on March 19, with patrols then moving east to occupy Naguilan four days later and Burgos by the month's end. Meanwhile, at Salacsac Pass, the 127th Regiment fought from Hill 502 to Hill 504 against fierce resistance, while Gill sent the 2nd Battalion, 128th Regiment up the trail from Valdez toward Imugan, where they were ultimately halted by vigilant Japanese forces. By March 23, the 1st Battalion of the 127th Regiment reached the crest of Hill 504; the 2nd Battalion advanced past it to Hill 505; and the 3rd Battalion managed to position one company at the base of Hill 507D. However, with its forces stretched thin and dwindling, the 127th was unable to capitalize on its seemingly advantageous position, allowing General Iwanaka to launch a strong counterattack on Hill 507D that successfully repelled the 3rd Battalion. As a result, Gill decided to withdraw that unit and the stalled 2nd Battalion, 128th Regiment, while the majority of the 128th relieved the 127th in the Hill 502 sector. Beginning on March 25, the 128th Regiment advanced aggressively eastward, successfully capturing the previously overlooked Hill 503, fully securing Hill 504, and expanding its control over Hill 505 by the month's end. However, on the night of March 31, Iwanaka launched a daring counterattack, reclaiming Hill 504 and nearly taking all the territory east of Hill 502. By April 4, both the 127th and 128th Regiments had sustained significant casualties and could no longer continue the offensive. Consequently, Swift had to order the 33rd Division to relieve the beleaguered 126th Regiment in the Ambayabang and Arboredo River valleys, allowing this unit to reposition north of the Villa Verde Trail to execute a flanking maneuver along the Miliwit River valley. Fortunately for Clarkson, General Krueger persuaded MacArthur to free the 129th Regiment from its duties in Manila, sending it to bolster the now overstretched 33rd Division. Once the rest of the 37th Division arrived at the Baguio front, which Krueger anticipated would happen in early April, Swift could initiate a two-division assault on Baguio. In the meantime, Clarkson promptly dispatched the 129th to Burgos, and by April 1, it had advanced to Salat.  The Japanese opposing the reinforced 33d Division were no longer in the shape they had been at the end of February. The 58th IMB and the 23d Division had both suffered heavy losses during March, losses that probably stemmed largely from lack of food and medical supplies rather than from combat action. By mid-March Japanese supply problems on the Baguio front had progressed from bad through worse to impossible. First, supplies had moved westward over the new Baguio-Aritao supply road far more slowly than anticipated, a development attributable in large measure to Allied Air Forces strikes on that road and along Route 5 north and south of Aritao. Second, operations of the 66th Infantry, along Route 11 north from Baguio, and the activities of the 11th Infantry, , in the Cagayan Valley, had made it virtually impossible for the Japanese to bring any food into the Baguio area from the north. Third, the Japanese tried to do too much with the limited amount of supplies available on the Baguio front. They were attempting to supply 23d Division and 58th IMB troops along the MLR; send certain military supplies north up Route 11 for the 19th Division; feed 14th Area Army headquarters and a large civilian population in Baguio; and establish supply dumps north and east of the city against the time of eventual withdrawal. Almost inevitably the principal sufferers were the front-line troops. By mid-March the best-fed Japanese combat troops on the Baguio front were getting less than half a pound of rice per day as opposed to a minimum daily requirement of nearly two and a half pounds. Before the end of the month the troops on the MLR were down to less than a quarter of a pound of rice a day. Starvation and diet-associated diseases filled hospitals and sapped the strength of the combat units. Generally, effective frontline strength was far lower than reported ration strength indicated. Medical supplies were consumed rapidly, and by the end of March, for example, there was virtually no malaria phophylaxis left in Baguio area hospitals. Looking upon the situation on the Baguio front with frank pessimism, Yamashita in mid-March directed inspection of terrain north, northeast, and east of the city with a view toward preparing a new defense line. His attitude became even plainer when, on or about 30 March, he ordered Japanese civilians and the Filipino puppet government to evacuate Baguio. Indeed, the future on the Baguio front was so bleak by the end of March that almost any other army would have withdrawn to new defenses forthwith, thereby saving troops for future battle. But not so the Japanese. Yamashita decided that the existing MLR would be held until the situation became hopeless. At the end of March that portion of the MLR held by the 23d Division was still intact, and the 58th IMB was busy deploying additional strength along its section of the line. One independent infantry battalion was on high ground north of Route 9 at Sablan; and another held defenses at Sablan. A reinforced company was at Burgos and, less that company, another independent infantry battalion held reserve positions at Calot, a mile and a half southeast of Sablan. One understrength battalion was responsible for defending the rough terrain from Sablan six miles south to Mt. Apni, where a tie-in was made with the right flank of the 23d Division. Maj. Gen. Bunzo Sato, commanding the 58th IMB, expected that the emphasis of any Allied drive in his sector would come along Route 9, but he did not neglect the other approach in his area, the Galiano road. Since the understrength battalion stationed astride the road was not strong enough to withstand a concerted attack, he directed his main reserve force, the 1st Battalion of the 75th Infantry, 19th Division, to move west out of Baguio to defenses at Asin. This step left in Baguio a reserve force of roughly three provisional infantry "battalions," which together probably could not muster over 750 effectives. In the Salacsac area, as casualties in the western pass were rapidly increasing and Allied air and artillery strikes made it nearly impossible for the 2nd Tank Division to transport supplies, Iwanaka concluded that his forward positions were nearly untenable. He began planning to redeploy forces to defend the eastern pass. Consequently, when the 126th Regiment launched its new offensive on April 5, it faced unexpectedly light resistance, quickly capturing Hills 518 and 519 within two days and cutting off a Japanese supply route leading north from Hill 504 across the eastern slopes of Hill 519 and up Mount Imugan. However, Iwanaka swiftly recognized the emerging threats and sent reinforcements to intercept the 126th's advance, delaying the capture of Hills 511 and 512 until March 13 and effectively halting further progress. At the same time, the reorganized 128th Regiment resumed its assault eastward on April 7, successfully retaking the Hill 504-505 sector and capturing Hill 506 by April 10. The following week, the 128th fought tenaciously to secure this elevated ground against fierce resistance, managing to push all the way to Hills 506B, 507C, and 507D with their remaining strength, nearly securing the western pass by April 17. Meanwhile, after the fall of San Fernando, General Krueger instructed Volckmann to advance inland along Route 4 toward Bontoc. However, the Provisional Battalion established at Cervantes could only withstand the relentless enemy pressure until April 4, when it was ultimately forced to retreat into the hills northwest of the town. Consequently, Volckmann had to quickly deploy the 121st Regiment to barrio Butac in preparation for an eastward push along Route 4. After a week of intense back-and-forth combat, this elite guerrilla unit succeeded in establishing footholds along the northern parts of Lamagan and Yubo Ridges. Over the next few days, the 121st made slow and arduous progress, ultimately gaining control of Route 4 nearly to the southeastern edge of Bessang Pass by mid-April. Further south, by mid-March, General Wing's 43rd Division had effectively secured the Antipolo sector, while General Hurdis' 6th Division was advancing well toward Mount Baytangan. At this point, General Hall's 11th Corps assumed responsibility for operations against the Shimbu Group, now rebranded as the 41st Army. However, he quickly decided to maintain the offensive against General Yokoyama's left flank, with the 20th and 1st Regiments focusing on an eastward push alongside the 43rd Division. Meanwhile, General Noguchi had completed his withdrawal to the Sugarloaf Hill-Mount Tanauan line, where he would receive reinforcements from elements of the Kogure Detachment. Simultaneously, General Kobayashi was struggling to stabilize his left flank, bolstered by one reserve battalion. On the morning of March 15, the American offensive resumed, with the 103rd Regiment continuing its assaults on Benchmark 7 Hill to secure Route 60-A, while the 172nd Regiment launched its initial attacks toward Sugarloaf Hill, facing fierce resistance. On March 17, the 1st Regiment renewed its advance toward Baytangan, initially making good progress and digging in about a mile west-southwest of the mountain's summit. However, during the night, a barrage of mortar fire followed by an infantry counterattack forced the Americans to retreat in disarray. As a result of this setback, the 1st Division began to advance eastward more cautiously, facing determined resistance and heavy mortar fire. By March 22, it was only slightly closer to Baytangan's crest than it had been five days earlier. The 20th Regiment on the left also encountered strong resistance, managing to reach a point a mile and a half west of Baytangan by March 22. At the same time, a company maneuvering to the north established a foothold on a wooded ridge overlooking the Bosoboso Valley. Meanwhile the 103d Infantry finally overran the defenses on Benchmark 7 on 18 March, killing about 250 Japanese in the process. The Japanese battalion there had delayed the 103d's attack toward Mt. Tanauan until the morning of 18 March, but by evening of that day the regiment's troops had begun swarming up the bare, rocky, southern and southwestern slopes of the mountain. Over the next three days, American forces slowly advanced through a complex of caves and bunkers until they secured the mountain's summit, while other units captured Benchmark 23 Hill and patrolled northward into the southeastern part of the Bosoboso Valley. By March 19, the 172nd Division was halted, containing Sugarloaf to the west. They bypassed it to the north and east, initiating new assaults toward Mounts Yabang and Caymayuman, making significant progress to the east but less so to the north by March 22. Despite concerns that Hall's four exhausted regiments might lack the strength to turn the 41st Army's left flank, the ongoing pressure and the failure of previous counterattacks ultimately compelled Yokoyama to order his threatened units to withdraw to new positions east of the Bosoboso River. Therefore, when the 6th and 43rd Divisions resumed their attacks on the morning of March 23, the withdrawal was already in full progress. Over the next three days, the 1st and 20th Regiments faced only scattered and disorganized resistance, allowing them to establish positions over a mile north and south of Baytangan along the ridgeline that overlooks the Bosoboso Valley. Meanwhile, the 172nd Regiment successfully captured Mount Yabang and most of Mount Caymayuman, while the 103rd Regiment advanced quickly northward, taking barrio New Bosoboso, Mount Balidbiran, and Benchmark 21 Hill. On March 27, the 1st Regiment secured the crest of Baytangan, and the 172nd Regiment eliminated the last organized opposition at Sugarloaf Hill. With Yokoyama's left flank collapsing, Hall could focus on capturing Wawa Dam and destroying the remaining elements of the Kobayashi Force west of the Bosoboso River, a mission assigned to the 6th Division. During this initial offensive, approximately 7,000 Japanese soldiers were killed since February 20, while American casualties included 435 killed and 1,425 wounded. Hurdis' initial strategy for capturing Wawa Dam involved the 1st and 20th Regiments advancing northward to clear Woodpecker Ridge and Mount Mataba, while the 63rd Regiment conducted diversionary attacks on the western slopes of Mataba. This new offensive began on March 28 but quickly faced intense small arms, machine-gun, and mortar fire, leading to a back-and-forth struggle against fierce enemy resistance. By April 3, the 20th Regiment had advanced less than half a mile toward Mataba, and the 1st Regiment had gained only 250 yards to the north. General Hurdis had hoped his attack, directed against the Kobayashi Force southern flank, would be far more successful, but the Kobayashi Force, rapidly and efficiently, had reoriented its defenses, which it had laid out primarily to face an attack from the west. The force's two remaining provisional infantry regiments, the Central and Right Sector Units, were still relatively intact, and the Central Sector Unit, bearing the brunt of the 6th Division's offensive, had recently been reinforced by remnants of the Left Sector Unit and elements of the Shimbu Group Reserve. Other factors bearing on the 6th Division's slow progress were the declining strength and deteriorating combat efficiency of its infantry regiments. The 20th Infantry could muster only 2,085 effectives on 3 April; some of its rifle companies were reduced to the combat strength of platoons. The situation within the 1st Infantry, with an effective strength of 2,150, was little better. As of 3 April the commanders of both regiments rated their units' combat efficiency only as "fair," the lowest ranking of three terms each had employed since the Lingayen Gulf assault.To bolster protection for Hurdis' right flank, the 103rd Regiment also captured Hill 1200 on the east bank of the Bosoboso River by the end of the month. Due to the slow progress of Hurdis' offensive, on April 5, Hall assigned General Cunningham's Baldy Force, which consisted of the 112th Cavalry Regiment and the recently arrived 169th Regiment, to take control of the area north of Mount Oro. This move would free up most of the 63rd Regiment to support the 20th Regiment and continue the assault north toward Mataba, while the 1st Regiment maintained its position along Woodpecker Ridge. From April 6 to 9, the 63rd made only limited progress to the east; however, on April 10, it shifted its focus to an offensive on the western slopes of Mataba, quickly securing the southwestern quarter of the mountain with minimal resistance. In response, Kobayashi promptly redirected his forces back to Mataba from the north-south ridge to prevent the 63rd from reaching the mountain's summit until April 17. At the same time, the 1st Regiment resumed its advance along Woodpecker Ridge but again faced strong enemy opposition, resulting in only limited gains. Looking further south, by March 23, the 187th Glider Regiment and the 511th Parachute Regiment had advanced to Santo Tomas and Tanauan but were unable to completely clear these areas. Meanwhile, the 158th Regiment secured Balayan, Batangas, and the Calumpan Peninsula, pushing toward Mount Macolod, where they were ultimately halted by significant forces from the Fuji Force. At this stage, as Krueger planned to launch an offensive into the Bicol Peninsula using the 158th, he needed to relieve the 11th Airborne Division with the barely rested 1st Cavalry Division. This division quickly took control of the Santo Tomas-Tanauan area, while General Swing's units maneuvered around the west side of Lake Taal to relieve the 158th at Macolod. As a result, General Griswold renewed his offensive on March 24. The 187th attempted to attack Macolod but was unsuccessful. A task force composed of units from Swing's other two regiments advanced quickly north toward Lipa, only to be halted at the hills southeast of the town. The 8th Cavalry captured Santo Tomas after a fierce battle and took Tanauan two days later. The 7th Cavalry advanced about five miles east into the corridor between Mounts Maquiling and Malepunyo, while the 12th Cavalry pushed along Route 21, moving about four miles beyond Los Baños. On March 27, Swing's task force finally overcame the enemy defenses southeast of Lipa, but it was the 8th Cavalry that ultimately secured this strategic town two days later. Griswold's successful offensive also forced around 2,000 troops from the Fuji Force to retreat along Route 21 and through the Santa Maria Valley to join Yokoyama's forces in the mountains east of Manila. In response, Krueger devised a plan to prevent the potential influx of Japanese reinforcements around the eastern and northern shores of Laguna de Bay. He instructed Hall to clear the northern shore of the lake, block the Santa Maria Valley, and secure Route 21. While the 187th continued its assault on Macolod, Griswold ordered his other units to push eastward to secure Laguna de Bay and Tayabas Bay. Accordingly, on March 30, the 103rd Regiment advanced in small increments along the northern shore of Laguna de Bay, reaching Siniloan by April 4. The 12th Cavalry moved to Calauan and then south along a secondary road toward San Pablo, encountering strong enemy positions that wouldn't be overcome until April 5. The 5th and 7th Cavalry Regiments fought through the Maquiling-Malepunyo corridor against determined but disorganized Japanese resistance, successfully occupying San Pablo by April 2. Additionally, elements of the 188th Glider Regiment pushed east through the mountain corridors, reaching Tiaong on April 3 and Lucena three days later. By April 6, the 5th Cavalry and the 103rd Regiment had established contact at Pagsanjan, effectively isolating the 41st Army. The next day, patrols from the 11th Airborne Division headed north from Lucena, while 1st Cavalry Division patrols departed from Pagsanjan heading south. They successfully linked up at Lucban by April 10 and then advanced eastward to Mauban. At the same time, a company from the 188th traveled along Route 1 across the Bondoc Isthmus, reaching Atimonan on April 11. Griswold's patrols also moved towards Mount Malepunyo, where the Fuji Force was preparing for its final stand. By April 16, preliminary assaults had concentrated enemy resistance around Mount Mataasna-Bundoc. Meanwhile, after a week of intense aerial bombardment, Brigadier-General Hanford MacNider's 158th Regiment successfully landed at Legaspi Port with minimal opposition on April 1. They quickly secured the port and the nearby airfield, then advanced to Daraga before moving south along Route 1 to occupy the Sorsogon Peninsula, where they encountered machine-gun fire from the Mount Bariway-Busay Ridge. The following morning, the troops had to retreat east of Daraga, and in the coming days, the 158th faced tough fighting in the challenging, jungle terrain to overcome resistance in the Daraga area. Concerned about delays in occupying the Sorsogon Peninsula, MacNider landed his anti-tank company at Bacon on April 6, which occupied Sorsogon without opposition. Meanwhile, the 2nd Battalion continued its overland advance, reaching Bulan by April 12, where they targeted a significant Japanese concentration. Simultaneously, MacNider's other two battalions attacked Camalig on April 11 and began their unsuccessful assault on enemy positions in the Cituinan Hills. By April 1, the 188th had successfully eliminated the last organized resistance in the rugged hills south of Ternate. Meanwhile, the 2nd Battalion of the 151st Regiment launched an assault on Caballo Island on March 27 but could not fully dismantle the entrenched enemy positions until April 13. The Japanese in the pits and tunnels created an almost insoluble problem for the 2d Battalion, 151st Infantry. The Japanese had so emplaced their weapons, which included machine guns and mortars, that they controlled all approaches to the mortar pits but could not be reached by American artillery or mortar fire. When the 151st Infantry concentrated its mortar fire against the pits' entrances, the Japanese simply withdrew into the tunnels. When the American fire ceased--at the last possible moment before an infantry assault--the Japanese rushed out of the tunnels to man their weapons. Tanks were of no help to the American troops. From positions near the rim of the pits the tanks were unable to depress their guns sufficiently to do much damage to the Japanese. If the tanks tried to approach from above, they started sliding down Hill 2's slopes into the pits. No combination of tank, artillery, and infantry action proved of any avail, and the 151st Infantry had to give up its attempts to take the Japanese positions by assault. On 31 March engineers tried to pour diesel oil into one of the tunnels connecting the mortar pits, employing for this purpose a single ventilator shaft that was accessible to the 151st Infantry. Nothing came of the effort since it was impossible to get enough oil up the steep slopes of the hill to create a conflagration of significant proportions within the tunnels. Nevertheless, burning the Japanese out seemed to promise the only method of attack that would not risk the unduly heavy casualties of a direct infantry assault. No one, of course, wanted to throw away the lives of experienced troops on such an insignificant objective. Finally, the commander of the 113th Engineers, 38th Division, suggested pumping oil up the hill from the beach through a pipeline from a ship or landing craft anchored at the shore line. The Allied Naval Forces happily fell in with this idea and supplied the 151st Infantry with two oil-filled ponton cubes; the Allied Air Forces provided a 110-horsepower pump and necessary lengths of pipeline and flexible hosing; and the 592d Engineer Boat and Shore Regiment came through with an LCM to carry the pump and the ponton cubes. On 5 April over 2,500 gallons of diesel fuel were pumped into the pits and tunnels through the ventilator and were then ignited by white phosphorus mortar shells. "Results," the 38th Division reported, "were most gratifying." A huge flash fire ensued, followed by a general conflagration and several explosions. The engineers repeated the process on 6 and 7 April, and on the latter day carefully lowered two large demolition charges through the ventilator shaft and placed another at an accessible tunnel entrance. Set off simultaneously, the three charges caused an enormous volume of flames and several terrific explosions. For the next few days the 2d Battalion, 151st Infantry, tried to persuade a few Japanese who had lived through the holocausts to surrender and also executed a few infantry probing attacks. On 13 April a patrol entered the pits and tunnels, killed the lone surviving Japanese, and reported the positions cleared and secured. Following this, El Fraile was targeted, with Company F of the 151st and the 113th Engineers effectively neutralizing Fort Drum using gasoline and explosives. On April 16, troops from the 1st Battalion of the 151st Regiment attacked Carabao Island, facing no opposition. Looking towards the Visayas, after capturing Palawan and Zamboanga, General Eichelberger set his sights on the Sulu Archipelago, where new airfields were to be established. On March 16, a reinforced company from the 162nd Regiment landed unopposed on Basilan Island and spent the next two days searching Basilan and nearby islets, finding no signs of Japanese forces. On April 2, the reinforced 2nd Battalion of the 163rd Regiment landed on Sanga Sanga Island, successfully clearing the Tawi Tawi Group by April 6. The remainder of the regiment made an unopposed landing near Jolo Town on April 9. Over the next two days, the Americans drove approximately 2,400 men of the 55th Independent Mixed Brigade from the heights immediately south and southeast of the town to secure a nearby airstrip. However, the Japanese retreated to more fortified hill masses further inland, where they had long prepared their defenses and began to resist fiercely. After initial attacks by Colonel Alejandro Suarez's guerrillas failed to breach the Japanese positions, the 1st Battalion of the 163rd Regiment joined the fight and managed to overrun the enemy defenses by April 22. On April 25, the 3rd Battalion launched an assault on Lieutenant-General Suzuki Tetsuzo's final positions at Mount Tumatangus, which were ultimately subdued by May 2. However, the remaining Japanese forces continued to engage in guerrilla warfare. By this time, airfields in Zamboanga and Sanga Sanga had become operational to support the forthcoming invasion of Borneo.The first field at Zamboanga was a dry-weather strip 5000 feet long, completed on March 15 and immediately put to use by Marine Corps planes. The field, named Calarian Drome, could not answer the need for an all-weather strip 6000 feet long. Accordingly, engineers constructed a new strip, which the Marine aviators based there called Moret Field, about a mile to the east, and had it ready for all-weather operations by May 16. Used primarily by Marine Air Groups 12, 24, and 32, Moret Field was also employed by a 13th Air Force night-fighter squadron, an emergency rescue squadron, and 13th Air Force B-24s and P-38s staging through for strikes against Borneo. Marine Corps planes on March 16 executed the first support mission flown from a field in the Zamboanga area, covering the landing on Basilan Island. Later, Marine Corps planes from Zamboanga flew support for the Tawi Tawi and Jolo operations and undertook pre-assault bombardment and cover for the invasion of eastern Mindanao. While 13th Air Force planes executed most of the support for the invasion of Borneo, Marine Corps B-25s from Zamboanga also flew some missions. At Sanga Sanga Island there was a Japanese coral-surfaced strip about 2800 feet long. Engineers repaired and extended this strip to a length of 5000 feet by May 2, when fighters of the 13th Air Force began moving to Sanga Sanga from Palawan to provide close support for the initial landings on Borneo. These US Army planes were replaced in mid-May by units of the Royal Australian Air Force, which employed the all-weather Sanga Sanga field during later operations on Borneo. Finally, a Japanese field 3800 feet long on Jolo Island was repaired and used for aerial supply and evacuation operations in support of ground troops throughout the Sulu Archipelago. Eichelberger's next target was the Central Visayan Islands. For the Panay-Guimaras-northern Negros operation, codenamed Victor I, he assigned General Brush's 40th Division, excluding the 108th Regiment, which had recently been assigned to Leyte. The 40th Division departed Lingayen Gulf on March 15 aboard ships from Admiral Struble's Task Group 78.3. After a brief stop at Mindoro, they arrived at Panay before dawn on March 18. Following a short bombardment by destroyers, the 1st and 3rd Battalions of the 185th Regiment landed unopposed about twelve miles west of Iloilo, where they were joined by Colonel Macario Peralta's guerrillas, who already controlled much of the island. The 185th quickly expanded its beachhead against light, scattered resistance and began advancing along the coastal road toward Iloilo in the afternoon, forcing the 170th Independent Battalion to retreat to the mountainous interior. With Iloilo secured by March 20, G Company of the 185th Regiment successfully captured Inampulugan Island on March 22, while other elements of the regiment cleared the unoccupied Guimaras Island by March 23. Additionally, Brush decided to assign the 2nd Battalion of the 160th Regiment to garrison Panay alongside Peralta's guerrillas. No pursuit of the 170th Independent Battalion was made, allowing the Japanese to continue their guerrilla activities until the end of the war. Meanwhile, for the operation against northern Negros, Brush planned to launch an assault with the 185th Regiment on March 29, followed by the majority of the 160th Regiment the next day, while keeping the 503rd Parachute Regiment in reserve for potential airdrops. Opposing him, Lieutenant-General Kono Takeshi's 77th Brigade had a total of 15,000 troops but was prepared to retreat into the mountains of north-central Negros for a prolonged defense, leaving only token forces in the coastal plain to delay American advances. On March 29, the 185th Regiment landed unopposed near Pulupandan and quickly secured a bridge over the Bago River. The 185th then spread north and east, with the 160th Regiment following, successfully securing nearly the entire coastal plain of northwestern Negros by noon on April 2. As they closed in on Kono's inner fortress, the Americans overran the main Japanese outposts while the 511th was landed to bolster the assault. On April 9, Brush launched his general offensive, with his three regiments advancing slowly into rugged terrain where the Japanese held significant defensive advantages.  On June 4 General Kono, realizing that his remaining forces were incapable of further sustained effort, directed a general withdrawal deep into the mountains behind his broken defensive lines. The surviving Japanese dispersed into small groups seeking food and hideouts and trying to avoid contact with Colonel Abcede's guerrillas who, under the direction of the 503rd Parachute Regiment, took over responsibility for the pursuit of Kono's men. On June 9 the 503rd then relieved all elements of the 40th Division in northern Negros. By that date the Japanese had lost over 4000 men killed. Kono lost another 3350 troops, mainly from starvation and disease, before the end of the war. After the general surrender in August 1945, over 6150 Japanese came down from the mountains to turn themselves in, joining about 350 others who had been captured earlier. In all, about 7100 Japanese lost their lives in northern Negros, pinning down the equivalent of an American infantry division for over two months. The 40th Division's casualties for the operation, including those of the attached 503rd Parachute, totaled approximately 370 men killed and 1035 wounded. Meanwhile, Eichelberger's final objective in the Central Visayas was Cebu, assigned to Major-General William Arnold's Americal Division. For Operation Victor II, Captain Albert Sprague's Task Group 78.2 was set to land the bulk of the division at Cebu City while Colonel James Cushing's guerrillas secured the water sources. Opposing them were Rear-Admiral Harada Kaku's 33rd Naval Special Base Force and Major-General Manjome Takeo's 78th Brigade, which together comprised approximately 14,500 troops, including the 173rd Independent Battalion and the 36th Naval Guard Unit stationed at Cebu City. Additionally, around 750 soldiers from General Kataoka's 1st Division were positioned in northern Cebu. Although the command situation on the island was chaotic, General Suzuki's 35th Army headquarters in Leyte had been evacuated by two large motorized landing barges between March 17 and 25. Taking control of all forces on Cebu, Suzuki appointed Manjome as the de jure commander in the Cebu City area while leaving Kataoka in charge of northern Cebu, as he prepared to retreat to Mindanao. General Manjome designed his defenses so as to control--not hold--the coastal plains around Cebu City, and for this purpose set up defenses in depth north and northwest of the city. A forward line, constituting an outpost line of resistance, stretched across the first rising ground behind the city hills 2.5 to 4 miles inland. A stronger and shorter second line, the main line of resistance, lay about a mile farther inland and generally 350 feet higher into the hills. Back of this MLR were Manjome's last-stand defenses, centering in rough, broken hills 5 miles or so north of the city. Anticipating that American forces would attempt to mount wide envelopments of his defensive lines, Manjome set up one flank protective strongpoint in rugged, bare hills about 3.5 miles north of barrio Talisay, on the coast about 6 miles southwest of Cebu City, to block the valley of the Mananga River, a natural axis of advance for forces enveloping from the south and west. Similarly, he established strongpoints on his left to block the valley of the Butuanoan River, roughly 4 miles northeast of Cebu City. Against the eventuality that the American invading forces might land north of Cebu City and strike into the Butuanoan Valley, Manjome set up another flank protective position in low hills overlooking the beach at Liloan, 10 miles northeast of Cebu City. Manjome did not intend to hold the beaches, but at both Talisay and Liloan, the best landing points in the Cebu City region, he thoroughly mined all logical landing areas. The Japanese also constructed tank barriers along the shore line and planted tank traps and minefields along all roads leading inland and toward Cebu City. The inner defense lines were a system of mutually supporting machine-gun positions in caves, pillboxes, and bunkers. Many of these positions had been completed for months and had acquired natural camouflage. Manjome's troops had an ample supply of machine guns and machine cannon and, like the Japanese on Negros, employed remounted aircraft and anti-aircraft weapons. Manjome had some light and heavy mortars, but only a few pieces of light artillery. For the rest, however, Manjome's forces were far better supplied than Kono's troops in northern Negros. After an uneventful journey, Task Group 78.2 and the Americal Division arrived off Cebu in the early hours of March 26. Following an hour of bombardment by three light cruisers and six destroyers from Admiral Berkey's Task Force 74, the leading waves of the 132nd and 182nd Regiments landed unopposed on beaches just north of Talisay at 08:30. However, the landing was chaotic, as Japanese mines just a few yards beyond the surf line disabled ten of the first fifteen LVTs. Fortunately for the Americans, Manjome had chosen to withdraw from the beaches to establish inland defenses, resulting in minimal casualties. Once they cleared the beach minefields by 10:00, Arnold's leading units cautiously advanced through abandoned defenses toward the main highway to Cebu City, ultimately stopping for the night about a mile and a half south of their objective. The following day, the infantry secured Cebu City without opposition and on March 28 proceeded to clear Lahug Airfield and Hill 30 to the north. The Americans began their assault on Go Chan Hill on March 29, during which Company A of the 182nd Regiment was completely annihilated by the explosion of an ammunition dump located in caves along the hill's eastern spur. Fueled by a desire for revenge, nearly the entire 182nd returned to the attack on March 30 and successfully captured Go Chan Hill. Meanwhile, the 132nd Regiment cleared the coastal plains area north to the Butuanoan River, further securing the city's water supply sources by April 2. Unopposed, troops from the 132nd also successfully landed on Mactan Island, quickly securing an airstrip. In the meantime, as guerrillas had already taken control of much of Masbate, the 2nd Battalion of the 108th Regiment successfully landed on the island by April 7. Facing minimal opposition, the Americans pursued the scattered Japanese remnants through the hills and jungles of Masbate, killing approximately 120 Japanese soldiers by May 4.   I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. On March 29th, the Americans attacked Go Chan Hill, suffering heavy losses. Seeking revenge, they captured it the next day, securing water supplies and defeating Japanese forces in Masbate. Then in April, Allied forces advanced strategically, overcoming fierce Japanese resistance, securing key positions, and establishing airfields, culminating in significant victories across the Philippines.

Guest speaker, Sam Taylor, talks about the higher love that we have through Jesus Christ. Sam served as pastor for more than 20 years. Before coming to New England in 2007, he led a team of IMB missionaries helping to plant multiple churches in Eastern Europe. He now serves as the Global Missions Mobilizer for the Baptist Churches of New England (BCNE). Island Pond Baptist Church is an SBC church in Hampstead, NH, just seconds from Derry, NH. We also The post 2 Peter 1:5-8 – A Higher Love appeared first on Island Pond Baptist Church.

Best of IMB so far - Lapdog, Hurtado, Wishing Well, Isaac Winemiller, Mesita, Ben Musser, Youth Lagoon, Indigo Waves, SGRNY, Hot Milk and the Flower Pallets, Worlds Worst, The Savage Blush, Pink Fuzz, Moon Owl's Mages, Strumbucket, The Motet, Yonder Mountain String Band, Anthony Ruptak, The Boom and the Bust, Kitchen Dwellers, Brother Chunky

Sermon preached by Phil Metcalf at Calvary Baptist Church Sunday morning 2/16/2025 Phil Metcalf is a missionary for the IMB and serves in Oaxaca Mexico If you would like to know more about Calvary Baptist Church or join us Sunday morning, go to https://cbcgreenwood.com Or visit us on our other social media sites https://www.youtube.com/channel/UCGcEL9mE0aXynTX2uqtupBw?view_as=subscriber https://www.facebook.com/CalvaryGreenwood/?ref=bookmarks

“And he said to them, ‘The harvest is plentiful, but the laborers are few. Therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest.'” – Luke 10:2 Nathan and Kari have served as gospel workers in South Asia through different seasons of life. Today they serve as leaders there with the ). Listen as they share how they arrived on the mission field from two very different upbringings. Nathan grew up in a family with generations in missionary service. Kari didn't find Jesus until her 20s—after exploring Hindu and Buddhist teachings and spirituality. Nathan and Kari understand the great need in South Asia for gospel seed planting, harvest and discipleship. The IMB reports that every year there are an average of 106 people groups engaged with the gospel for the first time. “The gospel fire is burning,” Nathan says, “and it's not waiting for foreign workers but in the hands of locals.” Nathan and Kari will share how they equip both Western gospel workers and local believers to focus on the missionary task. In South Asia, Christian persecution continues, at times propelled by government decrees (like anti-conversion laws in India) and at other times coming from close family members of the believer. Listen as Nathan and Kari share advice to those who are pursuing missions as the Lord calls and how personal spiritual disciplines help sustain us in the tasks the Lord has for us. Pray God will provide more laborers into the unstoppable gospel wildfires around the world.

“And he said to them, ‘The harvest is plentiful, but the laborers are few. Therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest.'” – Luke 10:2 Nathan and Kari have served as gospel workers in South Asia through different seasons of life. Today they serve as leaders there with the International Mission Board (IMB). Listen as they share how they arrived on the mission field from two very different upbringings. Nathan grew up in a family with generations in missionary service. Kari didn't find Jesus until her 20s—after exploring Hindu and Buddhist teachings and spirituality. Nathan and Kari understand the great need in South Asia for gospel seed planting, harvest and discipleship. The IMB reports that every year there are an average of 106 people groups engaged with the gospel for the first time. “The gospel fire is burning,” Nathan says, “and it's not waiting for foreign workers but in the hands of locals.” Nathan and Kari will share how they equip both Western gospel workers and local believers to focus on the missionary task. In South Asia, Christian persecution continues, at times propelled by government decrees (like anti-conversion laws in India) and at other times coming from close family members of the believer. Listen as Nathan and Kari share advice to those who are pursuing missions as the Lord calls and how personal spiritual disciplines help sustain us in the tasks the Lord has for us. Pray God will provide more laborers into the unstoppable gospel wildfires around the world. Learn more about the Four Fields mission philosophy at Four Fields of Kingdom Growth. The VOM App for your smartphone or tablet will help you pray daily for persecuted Christians throughout the year, as well as giving free access to e-books, audio books, video content and feature films. Download the VOM App for your iOS or Android device today.

In Österreich war die Schauspielerin Vidina Popov ein Kinderstar. In Deutschland wurde die Wienerin mit bulgarischen Wurzeln durch die Lissabon-Krimis und Theaterrollen bekannt. Im Bühnenstück “Ich bin Bulgare” hat sie eigene Erfahrungen verarbeitet. Bürger, Britta www.deutschlandfunkkultur.de, Im Gespräch

Reverend Jay Hardwick, senior pastor of Forest Hills Baptist Church and president of the Tennessee Baptist Convention, returns for Part 2 of our discussion on the Southern Baptist Convention (SBC). We discuss how Southern Baptists work together through church planting, missionary efforts, and theological education. The cooperative generosity of SBC churches has fueled missions across North America and around the world, supporting thousands of church planters, seminary students, and global missionaries.If you missed Part 1 of our conversation, be sure to go back and listen to episode 228.Here's What We Discussed00:00 The North American Mission Board (NAMB)SBC has long been dedicated to evangelizing the world, supporting missions both locally and globally. Pastor Jeff and Pastor Jay discuss the role of NAMB in supporting church planting, evangelism, and strengthening churches across North America. The SEND Network has helped Southern Baptists focus on major cities, training new church planters and ensuring they have the support they need to succeed.03:26 The Cooperative Program – Fueling MissionsThe Cooperative Program is the financial backbone of SBC missions. Rather than requiring churches to contribute a fixed percentage, churches voluntarily participate, pooling resources to fund seminaries, missionaries, and outreach efforts.07:12 The International Mission Board (IMB)The SBC is home to the world's largest missionary-sending agency, the International Mission Board. With over 3,700 missionaries actively serving and more than 1,200 in training, the IMB ensures that Southern Baptists continue their global outreach, reaching unreached people groups and supporting international church planting.10:35 The Role of Special OfferingsTwo major annual offerings—Lottie Moon (Christmas) and Annie Armstrong (Easter)—provide additional direct-to-field support for missionaries and church planters. Pastor Jay highlights how these offerings have reached record-breaking contributions in recent years.12:52 Southern Baptist Seminaries and Theological EducationWith six world-class seminaries, the SBC provides theological education at a significantly reduced cost for students from SBC churches. Pastor Jay shares how this investment in education is raising up the next generation of pastors, missionaries, and ministry leaders.16:15 Stewarding the Future of the SBCFrom growing up in a Southern Baptist church to serving as a pastor and convention leader, Pastor Jay has had a long history with SBC continuing the mission while also recognizing the SBC's challenges and opportunities for growth.Connect with Reverend Jay HardwickTwitter:https://x.com/jayhardwickInstagram: https://www.instagram.com/jayhardwick/Forest Hills Baptist Church -  https://www.fhbc.orgJoin the ConversationWe love your feedback! If you enjoyed this episode, leave us a review. If you have any questions or comments on today's episode, email me at pastorjeff@lowcountrycc.orgVisit my website https://www.jeffcranston.com and subscribe to my newsletter. Join me on Sunday mornings at LowCountry Community Church. Check-in with us on Facebook or Instagram @pastorjeffcranstonRemember, the real power of theology is not only knowing it but applying it. Thanks for listening!

El cómico, actor y showman en general Álex O'Dogherty se ha pasado por Cuerpos especiales para presentar Palabras mayores, el nuevo espectáculo que resulta una segunda parte de su Imbécil, y ha hablado de cómo gestionar el odio en redes o algunos de los grandes hitos de su carrera.

El cómico, actor y showman en general Alex O'Dogherty se ha pasado por Cuerpos especiales para presentar Palabras mayores, el nuevo espectáculo que resulta una segunda parte de su Imbécil, y ha hablado de cómo gestionar el odio en redes o algunos de los grandes hitos de su carrera. Además, Santos Solano habla del complejo de inferioridad y superioridad, Nacho García hace Vudú bien a quienes no dan la turra con sus opiniones y Diego Arroyo canta contra su peor enemigo, él mismo.

Vom Låden und vom Leben Nummer 32 - Einfluss (...wie immer zum hören und mitlesen oder lesen und mithören, ganz wie ihr wollt) Vom Låden und vom Leben (audiofile #32: Einfluss) Servus ihr Liem dord draußen, heud hab ich amål widder a echde Glosse. Enne zum Nachdengg und a dünnes Eis. Sozumsåch a Deema, wo ich mir nei die Nesseln sedz könnd. Ich du das awer goar ned so mein. Ich möcherd blos, dassder amål drüwer nachdengg dud. In mein Beidråch vom End vom ledzdn Jåhr hab ich mich üwer a boar Blüdn aufgeregd, wo des Inderned so dreim dud. A in Bunggdo Verhaldn, Moral und unnern ureichndsdn Denggmusdern. Enne Sach hab ich awer noch rausgelassen. Weil ich eh scho heffdich wår und weil ich mich nedd a noch in die Nesseln sezz wolld. Mir grieng immer widder vo allermöchlichn Leud gsåchd, was richdich und was falsch is, im Inderned. Und des hadd nacherd a öfders amål Konsegwenzn. Manches Mål in die enne und a annersch Mål in die annere Richdung. Die zwä Låcher, wo sozumsåch Meinung mach du, sind zum ennen die selbsdernanndn Morålbolizisdn. Da wird zum Beischbiel rechd deudlich Werd auf korreggde Frauenbilder geleechd. Wennsde nei a Feddnäpfle neidreed dusd, reechd sich irchndwer drüwer auf. Wenn der des guud machd, also in sein Sinn, erreechd er endschbrechnd viel Aufmerggsamkeid und es gibbd ennen so genannden Schiddsdorm. Dess kann dann zum Beischbiel dazu führ, dass a comicbüchle zurückgezong werrn muss. Ledzdes Jåhr erschd bassierd. Mid enn Schbezialband vonnener seid Jåhrzehndn eddablierdn Serie. Spiru und Fandasio Sonderband Nummer Zwäevirrzich, von Danni und Jann. Da gehds um Umweldschudz, um Durrbokabbidalismus und es wird sogår der Donald Drumbb karrikierd, wenn a nur zum neiinderbreddier. Im Büchle hässder nämmlich Simon Sandis. Wie auch immer. Der Danni is ja immer a weng friwol mid seine Subberschneggli, und so sin die Mädels a eher legger für leud mid Übsilongromosömli gemåld. Ich fand den Band eichndlich echd nedd, wenn a a weng üwerfrachded mid Inhald. War scho rechd viel aggduelle Demaddig drin. Awer insgsammd auf jedn Fall gud mid den Deema umganggn. Awer ich bin ja a a alder Sagg mid denne obn erwähndn Übsilongromosömli. Den Band duds edz auf jedn Fall nimmer gebb. Hadder Verlach zurügggezochn. Weils hald ennen Schiddstorm geechn die Bildli vom Danni geem hadd. Rassisdisch und sexisdisch. Für mich eefach a gude Gschichd midd neddn Bildli. Un weder Rassismus noch Sexismus wär mir irchndwie nein Sinn kommen. Grad weil die Deemen eem um aggduelle Broblemmaddign gehn. Mir lassn uns hald vo denne Morålbollizisdn gern amål verglär, wiemer so a Sach zum sehn hamm. Hädd ich goar ned gmerggd. Dangge, dassder mich drauf aufmerggsam gmachdd habbd. Nadürlich is des Schmutz. Vergeebds mer. Wie konnd ich bloss. Wardscheins muss der Danni edz a noch irchndwo zu Greuze griech. Oder had sein seid üwer fuffzich Jåhrn edablierdn Ruf als Comiczeichner verschbield. Also ruinierder Ruf fürn Verlåch, fürn Zeichner und a finanzielles Debågl. Des Bendl schlächd ganz schö weid in Richdung Negaddiefbillanz. Na ja. So is des mid derre ennen seid. Die annere Seid is BuggDogg. Ja, genau des mid denne Sensazionen. Wo sich nacherd milionen Büchli verkäff dun. Und wo die Mädli åschdee dun für a Audogrämmle. Dess is a so a exdreeme Machd vo dem Indernedd. Des sin awer kenne Morålbollizisdn. Könndsder mir glebb. Weil des Fraunbild, wo in denne Büchli beschriem wird, hadd mid Moral, also aggdueller, zeidgeisdlicher Moral nix zum duun. Wardscheins nedd immer, awer innem größeren Massschdab. Dieses dumme, naive, gesdriche und exdreem beinliche Fraunbild, was in denne Büchlie immer widder geschilderd wird, is mir zudiefsd zu wider. Also mir, mid meine Übsilongromosömli. Awer genau dess is middlerweile a Milionengeschäffd. Besdsellerlisdn nauf und nunner. Immer schön mid bundn Musdern am Schnidd. Hädd mer früher in Romanhefdli gedruggd. In dem Fall gehd des Bendl also in die annere Seide. Zugewinn am Marggd für sgrubbellose Konzerne,

This week Ben Rainey, one of our IMB missionaries, continues in our advent series “The King Has Come.” We hope this resource is a blessing to you. For more information about the Point Church, please visit us online at www.tothepoint.church. Take Away:  Our words and God's work point people to Jesus.

In this episode of Pastor Matters, Dr. Paul Chitwood, president of the International Mission Board (IMB), returns to discuss the vital role of pastors in fulfilling the Great Commission. He shares his personal journey from pastoring to leading the IMB and emphasizes the importance of mobilizing church members for global missions. The conversation highlights the responsibilities of pastors in calling out potential missionaries, the significance of church involvement in international missions, and the need for generous support to the IMB to address the growing lostness around the world. We hope this episode is encouraging to you today! Let us know how this episode encouraged you or share any feedback you have by emailing us at pastorscenter@sebts.edu. Resources in this episode: For more information about IMB and how to donate, please visit www.IMB.org Pastor Matters is produced by Southeastern Baptist Theological Seminary. Find out how Southeastern can equip you to GO by visiting sebts.edu.

In this episode of Pastor Matters, Dr. Paul Chitwood, president of the International Mission Board (IMB), discusses the vital role of the IMB in addressing global lostness through missionary work. Dr. Chitwood shares insights on the IMB's history, its current challenges, and the exciting advancements in gospel outreach amidst global crises. The conversation emphasizes the importance of prayer, support, and the Lottie Moon Christmas Offering in sustaining missionary efforts worldwide. We hope this episode is encouraging to you today! Let us know how this episode encouraged you or share any feedback you have by emailing us at pastorscenter@sebts.edu. Resources in this episode:  For more information about IMB and how to donate, please visit www.IMB.org Pastor Matters is produced by Southeastern Baptist Theological Seminary. Find out how Southeastern can equip you to GO by visiting sebts.edu.

Im Bürgerkrieg im Sudan sind über 11 Millionen Menschen vor den Kriegsverbrechen der Armeen zweier Generäle auf der Flucht und über 25 Millionen Menschen auf humanitäre Hilfe angewiesen. Die Lage ist dramatisch und der Krieg trifft die Menschen in einem Land, das vor wenigen Jahren noch auf dem Weg in eine Demokratie schien. Nina Amin aus dem ARD-Studio in Kairo erzählt uns in dieser 11KM-Folge von brutalen Kriegsverbrechen, von fehlender Hilfe durch die Weltgemeinschaft, die sich auf ihre eigenen Interessen konzentriert und von Menschen, die ihre Hoffnung trotz allen Leids nicht aufgeben. Neuigkeiten über die Lage im Sudan auf tagesschau.de: https://www.tagesschau.de/thema/sudan Unsere 11KM-Folge vom Beginn des Kriegs im Sudan findet ihr hier: https://1.ard.de/11KM_Sprachnachrichten_Sudan Und hier findet ihr unsere 11KM-Folge zur Situation im Südsudan: https://www.ardaudiothek.de/episode/11km-der-tagesschau-podcast/humanitaere-hilfe-setzt-deutschland-im-suedsudan-den-rotstift-an/tagesschau/13551911/ Hier geht's zum Weltspiegel Podcast, unserem Podcast-Tipp: https://1.ard.de/weltspiegel_podcast?cp Diese und viele weitere Folgen von 11KM findet ihr überall da, wo es Podcasts gibt, auch hier in der ARD Audiothek: https://www.ardaudiothek.de/sendung/11km-der-tagesschau-podcast/12200383/ An dieser Folge waren beteiligt: Folgenautor: Caspar von Au Mitarbeit: Lukas Waschbüsch Produktion: Hanna Brünjes, Christine Frey, Konrad Winkler, Jonas Teichmann Redaktionsleitung: Fumiko Lipp und Lena Gürtler 11KM: der tagesschau-Podcast wird produziert von BR24 und NDR Info. Die redaktionelle Verantwortung für diese Episode liegt beim NDR.

On this week's podcast we cover the IMB hosting a Sending Celebration in Tennessee, the ERLC sending a policy request letter to the Trump transition team, a roundup of state convention meetings, a new Christmas devotional from Albert Mohler and more.

Im Bündner Dorf droht wie schon im Juni 2023 erneut ein grosser Bergsturz, die Behörden bereiten eine erneute Evakuierung vor. Viele Bewohnerinnen und Bewohner stellen sich deshalb die Frage: Trotzdem bleiben oder für immer weggehen? Auch für die Behörden eine sehr schwierige Situation. Weitere Themen in dieser Sendung: * Das Eidgenössische Jubiläumsschwingfest in Appenzell im September war auch finanziell ein Erfolg. * Der Reitsportweltverband degradiert den CSIO St. Gallen und streicht ihm die League of Nations. * In Graubünden ist eine vermisste Berggängerin tot aufgefunden worden. * Alte Velos sammeln für Afrika: Im Churer und St. Galler Rheintal hat die Organisation Velafrica Velos eingesammelt.

In this episode of Real Life with Christ, we sit down with Tucker Townsend, a student from our youth group who's been called by God to the mission field—a calling they initially embraced with reluctance. What happens when God calls you to something you're not sure you want to do? Tucker shares his personal story of struggling with God's plan for his life, the doubts he faced, and how he came to accept their mission, even when he wasn't fully on board.This conversation dives into the tension between our own plans and God's purpose, and how trusting in His guidance can transform our fears into faith. If you've ever questioned God's calling or felt unprepared for the task He's set before you, this episode will resonate deeply with you.Get a behind-the-scenes look at how God works through our reluctance and how His grace leads us to places we never thought we'd go. If you're on your own journey of surrendering to God's will, this episode will offer encouragement and insight into trusting Him, even when it's hard.Tune in for a real, honest discussion about God's calling, overcoming doubts, and stepping out in faith.Questions? Email Us!dakota@reallifewithchrist.com jonathan@reallifewithchrist.comWant more info on the IMB or the Nehemiah teams? Links below!https://www.imb.org/go/https://www.nehemiahteams.com/

In this week's episode we talk about a ballot measure in Missouri that could make it the most pro-abortion state in the country, local pastors and church leaders raising up future pastors, we're joined by April Bunn from IMB to talk about praying for believers in persecution and much more.

Der Herbst ist da, das Wetter ist kalt und nass. Im Büro und im Zug wird geschnieft und gehustet. Und gefühlt liegen gerade viele Menschen krank zuhause – oder täuscht der Eindruck?Klar ist: Die Corona-Fälle steigen wieder an. Aktuell vor allem in der Version XEC, die bald dominant sein dürfte.Was bedeutet diese neue Variante? Wer soll sich impfen lassen? Und was kann man im Alltag beachten, wenn man die nächsten Wochen gesund bleiben will?Diese Fragen beantwortet Anke Fossgreen, die Leiterin des Ressorts Wissen in einer neue Folge des täglichen Podcasts «Apropos». Unser Tagi-Spezialangebot für Podcast-Hörer:innen: tagiabo.chHabt ihr Feedback, Ideen oder Kritik zu «Apropos»? Schreibt uns an podcasts@tamedia.ch

The Lottie Moon Christmas Offering and the Annie Armstrong Easter Offering set record totals. In this episode, Brandon and Laura talk with the IMB's Paul Chitwood and NAMB's Kevin Ezell. Plus, we hear SBC entity trustee reports including the creation of the Jeff Iorg School of Christian Leadership at Gateway Seminary and the renaming of Southeastern's undergraduate school to Judson College.

Kevin Singerman, IMB missionary to Uganda, preaches from Philippians 2:1-11 and Acts 9:1-22

Idiotas, imbéciles, cretinos, lelos, percebes o apollardaos, entre otras lindezas, para definir a esos individuos que consiguen complicar nuestras vidas conjurándose para lograrlo."La Conjura de los Necios” (“La Confederación de los Imbéciles”en realidad), de John K. Toole podria ser su libro de cabecera. Su autor no logró publicarlo en vida -se suicidó en parte por ello,- pero años despues arrasó en ventas antes de conseguir el Pulitzer. La estulticia no entiende de edades ni sectores pero el politico encuentra su oximorón en la palabra idiota (de “idiotes", individuo al que lo público le importa un bledo). De canciones sobre la torpeza amorosa como “Something Stupid”, a la idiotizacion mediática como Televisión (La Lógica demente)" en la BSO. "La inequívoca señal del genio: todos los necios se conjuran contra el" (Jonathan Swift). Puedes hacerte socio del Club Babel y apoyar este podcast: mundobabel.com/club Si te gusta Mundo Babel puedes colaborar a que llegue a más oyentes compartiendo en tus redes sociales y dejar una valoración de 5 estrellas en Apple Podcast o un comentario en Ivoox. Para anunciarte en este podcast, ponte en contacto con: mundobabelpodcast@gmail.com.

Southern Baptists are continuing to respond to the devastation left by Hurricane Helene as they prepare to help residents of central and southern Florida in response to Hurricane Milton. The IMB launches a two-year missions' programs for people 55+ and Southwestern Seminary introduces a new website filled with helpful resources. Brandon and Laura cover all this and more in this episode.

Send us a textPull a seat up at the table and join us in a conversation with Mike Lazenby and D Ray of the International Mission Board about their recent visit to Mississippi. We discuss their upcoming event "Together for the Nations," which is one of only a few locations offered in 2025.  Together for the Nations events are one-day events designed to help Southern Baptist pastors and missions leaders explore how they and their churches can become more involved in solving the world's greatest problem-lostness-through partnership with the IMB.Episode Links:Together for the NationsBecoming a missionary - imb.org/goAround the Corner Events: All Events: mbcb.org/eventsOctober 02: Renewing the Church Summit - BrandonOctober 03-14: State Fair EvangelismOctober 17: Small Church Youth Ministry Workshop - KosciuskoOctober 24: Small Church Youth Ministry Workshop - WigginsOctober 25-27: Conference of the Deaf - Timber Creek CampOctober 28: Mississippi Baptist Pastors' Conference - JacksonOctober 28: Ministry Wives Conference - JacksonOctober 29-30: Mississippi Baptist Convention Annual Meeting - JacksonNovember 4-6: KidMin RetreatNovember 7: Small Church Youth Ministry Workshop - Bay SpringsNovember 11-13: Student Ministers' RetreatNovember 14: Small Church Youth Ministry Workshop - SeminaryContacts: Jon Martin, Chief Strategy Officer - jmartin@mbcb.orgTanner Cade, Communication Services Director - tcade@mbcb.org

Folks in the deep south are dealing with the flooding and heavy winds from Hurricane Helene as Southern Baptist disaster relief workers find ways to bring hope and help. The IMB announces a historic total for the Lottie Moon Christmas Offering and celebrates 57 new missionaries in a sending celebration in Lottie's hometown of Charlottesville, Virginia. And, Steve Gaines announces a ministry transition plan.

Ab dem Fahrplanwechsel am 15. Dezember wird die Rhätische Bahn auf der Albulalinie die Kurzwende einführen. Damit werde der Betrieb auf der Strecke effizienter. Die Rhätische Bahn wird auch die Einschränkungen seit März wegen des Mangels an Lokpersonal wieder aufheben. Weitere Themen: * Nur in weniger Bündner Gemeinden wird das Stimm- und Wahlrecht von Ausländerinnen und Ausländern genutzt.  * Im Bündner Kunstmuseum gestalten Schülerinnen und Schüler die Ausstellung «Schattenspiel» aktiv mit. 

If you are a mortgage banking executive or leader, you will want to listen to this episode to hear what Sarah Wheeler has to share. In this episode of Power House, HousingWire Editor-in-Chief Sarah Wheeler joins HW Media CEO Clayton Collins to discuss critical themes and knowledge for mortgage banking leaders. Sarah discusses major stories related to LO compensation, servicing, and refi dynamics and her recent interview with Barry Habib. She also shares how HousingWire communicates this type of knowledge to readers via articles, podcasts, and events. These topics and a group of amazing executive speakers will be front and center at the HousingWire IMB Summit on October 1st in Dallas, Texas.  Register for the event today and take advantage of Labor Day Weekend prices promotions:  Register here: https://events.housingwire.com/IMB-summit  Code: LABORDAY (expires 8/30/24 on Labor Day)  Act now, this will be the lowest available price for tickets to the 2024 event! Related to this episode: HousingWire | YouTube Enjoy the episode! The Power House podcast is a show about leadership, markets and entrepreneurship in the housing industry. Each Thursday, Clayton Collins speaks with CEOs and founders from the mortgage and real estate sector to reveal how housing executives think about business growth, operational strategy, and leadership. The Power House podcast reveals the full picture through the stories of the industry's most impactful leaders. Clayton Collins is the CEO of HousingWire, and the Power House podcast is produced by HousingWire's Content Studio. Initially launched in 2019 as the Housing News podcast, the show was relaunched as Power House in 2024. Learn more about your ad choices. Visit megaphone.fm/adchoices

Guest preacher Sam Taylor shares from Psalm 92 on the importance of praising God. Sam served as pastor for more than 20 years. Before coming to New England in 2007, he led a team of IMB missionaries helping to plant multiple churches in Eastern Europe. In 2015, Sam became the Director of the Greater Boston Baptist Association.   Island Pond Baptist Church is an SBC church in Hampstead, NH, just seconds from Derry, NH. We also have many people at The post Psalm 92 – A Song Worth Singing appeared first on Island Pond Baptist Church.

Aspire Church is delighted to welcome the Underwoods home! The Underwoods serve the IMB in Europe, where they share the hope of the Gospel with people from all over the world. Today, we are pleased to hear from Chris as he shares the Missionary Psalm (Psalm 67) to kick off our annual Summer Psalms Mixtape series.  

Welche Farbe hat eigentlich Wasser? Liesi meint keine, Tobi meint blau. Aber vielleicht ist alles auch ganz anders. Das hätte mit Wellen zu tun, erklärt Tobi. Im Bärenkellerbad an der breiten Rutsche kommen sie einer Erklärung für diese schwierige Frage näher. (Eine Geschichte von Martina Wildner, erzählt von Herrn Braun in schwäbischer Mundart)

On today's episode, Editor in Chief Sarah Wheeler talks with Brena Nath, director of HW+ and events, about the speakers and topics planned for HousingWire's upcoming AI summit and the IMB summit. Related to this episode: HousingWire AI Summit HousingWire | YouTube Enjoy the episode! The HousingWire Daily podcast examines the most compelling articles reported across HW Media. Each morning, we provide our listeners with a deeper look into the stories coming across our newsrooms that are helping Move Markets Forward. Hosted and produced by the HW Media team. Learn more about your ad choices. Visit megaphone.fm/adchoices

Im Bündner Südtal Misox haben die Einsatzkräfte nach den Unwettern eine der vermissten Personen tot geborgen. Nach den zwei weiteren Vermissten wird weiterhin gesucht. Bundesrat Ignazio Cassis sicherte der betroffenen Bevölkerung Unterstützung zu.  Ausserdem: Die Unwetter haben auch die Autobahn A13 beschädigt, die wichtig ist für den Personen und Güterverkehr auf der Nord-Süd-Achse. Diese Verbindung wird laut Verkehrsexperten für eine längere Zeit wegfallen.  In Myanmar boomt der Mohnanbau. Das Land ist im Chaos des Bürgerkriegs kurzerhand zum grössten Opiumproduzenten der Welt geworden. Was bedeutet das für die Bäuerinnen und Bauern?

Guest Bios Show Transcript https://youtu.be/XKwF1N--a00For more than two decades, Patrick and Mary DeMuth faithfully served as lay leaders at Lakepointe Church, a megachurch in the Dallas/Fort Worth area pastored by Josh Howerton. But as concerns about Howerton grew, Patrick and Mary found they could no longer stay in good conscience. And now, they're dealing with the anger and grief so many so-called “church refugees” feel. In this edition of The Roys Report (TRR), Mary DeMuth joins host Julie Roys to talk about navigating church bewilderment. This is a condition more and more Christians are experiencing today, as scandal and corruption are increasingly seeping into the church. And if you caught the previous TRR podcast with Amanda Cunningham, you heard about many of the concerning issues at Lakepointe Church. This is the church where Mary and Patrick served for 23 years. How do you deal with righteous anger? How do you navigate the grief? How much is okay to say, and what is gossip? How do you find another church home when you're dealing with feelings of betrayal and lack of trust? How do you avoid getting in the same situation again? These are crucial questions, which Mary—an internationally known author and a repeat speaker at our Restore Conference—admits she is wrestling with. And, as is so characteristic of Mary, she engages these questions with grace, wisdom, and a passion for truth and justice. Sadly, many churches have created a culture where it's not okay to talk about leaving a toxic church. But as Mary explains in this podcast, the church won't get better until we talk about it. Believers must begin to evaluate and process the toxicity in churches—and how we can truly become the Body of Christ. Mary has recently developed a Church Hurt Checklist to help people understand their situation and begin to process and articulate it. Download it free at marydemuth.com/churchhurt Guests Mary DeMuth Mary DeMuth is an international speaker, podcaster, and author of over 40 books, fiction and nonfiction, including The Most Misunderstood Women of the Bible and We Too: How the Church Can Respond Redemptively to the Sexual Abuse Crisis. Mary lives in Texas with her husband of 30+ years and is mom to three adult children. Learn more at MaryDeMuth.com. Show Transcript Julie Roys: For more than two decades, Patrick and Mary DeMuth faithfully served as leaders at a megachurch in the Dallas Fort Worth area. But as concerns about the current pastor grew, they found they could no longer stay in good conscience. And now they’re dealing with the anger and grief so many so-called church refugees feel. Julie Roys: Welcome to The Roy’s Report, a podcast dedicated to reporting the truth and restoring the church. I’m Julie Roys. And today, Mary DeMuth joins me to talk about navigating church bewilderment. Sadly, this is an issue many Christians are dealing with, as abuse, scandal, and corruption increasingly seem to be seeping into the church. Julie Roys: And if you caught our last podcast with Amanda Cunningham, you heard about many of the concerning issues at Lake Point Church in the Dallas Fort Worth area, where Josh Howerton is Pastor. This is the church where Mary and Patrick served for 23 years. And if you missed our prior podcast, it was a real eye-opener and I encourage you to go back and listen to that. Julie Roys: Today’s podcast is a sequel to my podcast with Amanda, but rather than exposing the issues at Lake Point today, Mary is going to be discussing the aftermath of leaving. How do you deal with righteous anger? How do you navigate the grief? How do you know how much is okay to say? And what is gossip? And how do you find another church home when you’re dealing with feelings of betrayal and lack of trust? How do you avoid getting in the same situation again? Julie Roys: These are crucial questions and ones that I know many of you are dealing with today. And so I’m so looking forward to diving into this topic with Mary DeMuth. But first I’d like to thank the sponsors of this podcast, Talbot Seminary and Marquardt of Barrington. Julie Roys: Are you passionate about impacting the world so it reflects biblical ideals of justice? The Talbot School of Theology Doctor of Ministry program is launching a new track exploring the theological, social, and practical dimensions of biblical justice today. The program equips students with the knowledge, skills, and spiritual foundation needed to address social issues with wisdom and compassion. Julie Roys: Justice has become a key issue in our culture, but more importantly, it’s an issue that’s close to God’s heart. While it’s clear the Bible calls God’s people to pursue justice, we must be guided by His Word within that pursuit. Talbot has created this track to do just that. As part of this program, you’ll examine issues such as trafficking, race, immigration, and poverty. Julie Roys: And I’ll be teaching a session as well, focusing on the right use of power in our churches so we can protect the vulnerable, rather than harm them. So join me and a community of like-minded scholars committed to social change and ethical leadership. Apply now at TALBOT.EDU/DMIN. Also, if you’re looking for a quality new or used car, I highly recommend my friends at Marquardt of Barrington. Marquardt is a Buick GMC dealership where you can expect honesty, integrity, and quality. That's because the owners there, Dan and Kurt Marquardt, are men of integrity. To check them out just go to BUYACAR123.COM. Julie Roys: Again, joining me is Christian author and podcaster, Mary DeMuth, and many of Mary from her excellent books like We Too: Discussing the Sexual Abuse Crisis in the Church, and also her memoir, Thin Places. Mary also was a guest speaker at our last Restore Conference in 2022, and she’ll be speaking again at our Restore Conference in Phoenix in February in 2025. So we’re super looking forward to that. Julie Roys: But she joins me now to talk about something that’s been a very painful process for both her and Patrick, and that is leaving her church of 23 years, Lake Point Church there in the Dallas Fort Worth area. So Mary, Thank you so much for being willing to talk about what I know has been a really difficult journey. Mary DeMuth: Thanks. I certainly prayed about this conversation and what I’ve noticed in this space is that a lot of people in the middle of it. are not articulating how they’re feeling because there’s this general pressure from churches that you leave that you aren’t supposed to say anything. And I think there’s a difference between, and we’ll talk about this, I’m sure, throughout this episode, but there’s a difference between leaving quietly and running around gossiping about things. Certainly, those are two different things. Mary DeMuth: But I think what we’ve done is we’ve created a culture of silence; you can’t talk about it and literally we won’t get better unless we do talk about it. So that’s one reason why I am having this conversation today, because this is not a completed story. This is a messy story. I’m in the middle of it. Mary DeMuth: I am heartbroken, and I don’t have all the answers. But I wanted to give word to those of you that may be in that same space, that may be hurting and don’t have words to say about it. And maybe I can articulate some of those things for you. Julie Roys: And I so appreciate that. I find that people often are willing to talk about experiences years after the fact, when they’ve worked it all out and they can tie it all up in a neat bow and we can all go, Oh, that’s so nice. And here’s three ways that you can apply this message. But I knew you were going through a really painful thing that it was messy. You’ve been tweeting about it, or I should say posting on X. Julie Roys: You’ve been very open and honest with your pain. And I really appreciate that. And I love the topic. You actually gave me the title for this, about navigating church bewilderment. And I love that word bewilderment because I feel like it really captures the confusion, the real disillusionment, and then the grief and the pain. Julie Roys: All of these things bound up in one. And so we’re going to get to all that and unpack all of that. But I think to understand the depth of it for you and for Patrick, first I have to understand how deeply vested you were in this church. So talk about what this church has meant to you over more than two decades and the roles that you played in it and the community that you had. Mary DeMuth: Yeah, we’ve been there for 23 years, and we immediately started serving the moment we landed there. And we also were the first non-IMB, it was an SBC church at the time, and we were the first non-IMB missionaries to be sent out from Lake Point. Julie Roys: Define IMB for those who . Mary DeMuth: Yes. International mission board. So typically SBC churches send, they don’t really send their own missionaries. They sponsor IMB because all the money comes out of the SBC into this fund for the International Mission Board. We didn’t want to do that. We wanted to be actually supported because we believed that people who paid prayed. And so we were not IMB, but Lake Point sent us out. So we were church planters in the South of France for a couple of years. And honestly the leadership there at our church, even though we weren’t going through our church, they were the ones that helped us through a really untenable situation. And our loyalty to that church was because they put us back together when we got back from the field.. Mary DeMuth: So much pouring in and so much love. And so we have been a life group leader for 20 of the 23 years. The only three years we weren’t was when we were in France, planting a church. And then I have run a couple of conferences, interestingly enough, called the Re-story Conference, which was very similar sounding to the Restore Conference. Mary DeMuth: And I also recorded a Life Way study at Lake Point for an audience. And then my husband was an elder at the church for five years. And so we have led mission teams all over the world for Lake Point. We have definitely been in the upper levels of volunteer leadership all these years and have enjoyed a lot of conviviality and fellowship. Mary DeMuth: And I never never. I always bragged about my church. It never crossed my mind that there would be a day that I wasn’t at that church anymore. And so as of December of 2023, we are away from there and making our way into a new space. Julie Roys: And I’ve talked about this on this podcast, but we’re in a house church with, some of the folks in our house church were at their previous church for over 30 years, and the amount of pain and loss and especially when you’re, when you’re our age, early 40s. Julie Roys: That’s it. It’s early 40s. No, when you’re a little bit older and later in life and to be at this point where you’re starting over is not at all where you expected to be, and it’s pretty tough to be there. You retain some of the friendships, but everything’s changed. And it just makes for a really really difficult road that you never planned to be on. Julie Roys: Your church; and this is a lot of the reason behind you leaving, changed dramatically in the last 5 years. Stephen Stroop was your previous pastor. And in 2019, I believe Josh Howerton came in. Your husband actually was on the elder board that approved him, right? Mary DeMuth: Yes. Yes. And we’ve had to work through that as you can imagine, because that’s painful to think about. And just to expand a little bit about the why is the basic reasons why we left. There’s a lot of things. As an author, as a published author and as a speaker, the plagiarism was just grating on me and I couldn’t stomach it, but that wasn’t the main reason. Mary DeMuth: Although it’s still very problematic to me. What’s more problematic is that they don’t think it’s a big deal and they don’t see it as sin, and I just disagree. But the two things that we, the two main things that caused us to walk away, one was we were told by leadership, by upper-level leadership, that there was no place for us to serve. Mary DeMuth: And that was really, that was about a year ago. And so it took us about a year to make that decision. Like we were still serving in our life group, but there were things that God has put in us as church planters. And as me, as an author and an advocate that we have a lot that we would love to be able to offer, and to have that cut off when we feel like we’re in the prime of service right now. We weren’t asking to be paid. This is all volunteer, but we were told we couldn’t. Mary DeMuth: And then the second thing that was kind of the straw was all of the crude words and the misogynistic statements that started around 2022 almost every sermon. And as an advocate for sexual abuse victims and as an advocate for women, I could no longer be associated with that church because it just didn’t, I just couldn’t be associated with it. Mary DeMuth: I have stood in front of the Southern Baptist Convention, and I have spoken and advocated, and I have been chewed up and spit out for it. And if I’m going to a church that is marginalizing women, it does not make sense. And so no place for us to serve, big, huge problem. And then I just couldn’t be connected with a church that had that kind of reputation. Julie Roys: Those reasons are huge. and make an awful lot of sense. The plagiarism as you said, the crude remarks, the misogynistic remarks. And for a lot of folks, if you’re like, what are they talking about? I do encourage you to go back and listen to our last podcast with Amanda Cunningham, where we went over a lot of these things that Mary’s talking about that have happened in her church. Julie Roys: I’m sure there’s people listening, and they’re like, okay, that sounds really, really awful. But how do you know when you hit that tipping point? Because I remember talking to you a couple of years ago and me going, Hey, is this really your pastor? I’m seeing some stuff. How is this your pastor? And you’re like we’re serving, and we love our life group. I get it. I totally, totally get it. But how did you and Patrick, how did you get to the point where you’re like, this is the tipping point, no more? Mary DeMuth: We decided we went into this together, so we decided that we both had to have the same decision. We weren’t going to have one of us leave and one not leave. We were going to do this together. So that took a year of a lot of conversations. And we saw those red flags when you saw them. So we’ve seen them, but as you mentioned, the model of Lake Point used to be, it seems to be shifting now, but it used to be church within a church. And so your life group was really basically what you’re doing, Julie. It’s a small gathering of people where there is someone who teaches, and there’s someone who’s the missions coordinator. And there’s someone who, it’s that’s how, like your church is that group. And so we felt a deep, strong connection to our group. And we felt like we were the pastors of that church within a church. Mary DeMuth: The model has shifted. And I don’t know, it has never been articulated publicly, but it seems from the exterior looking in that it’s more becoming a franchise model, which is where you create this mother church, and it can be duplicated like MacDonald’s in any context. Therefore they may not have that idea that it is church within a church anymore. It has to be something replicatable on all other campuses. And so we began to see this shifting of, this is no longer church within a church, which is really what kept us there. We had people we were serving. And then honestly, I just couldn’t stomach sermons anymore. I couldn’t walk into that building anymore. Mary DeMuth: And as everything became a spectacle the longer we were there, it was all about Sunday morning and the spectacle that it had become like a circus, and I could not find Jesus there. And I would sit in the audience. We had beautifully. articulated and performed auto-tuned worship. It was beautiful. It sounded amazing. There was a lot of rah-rah-rah. There was a lot of energy and it felt like Ichabod to me, like to me as a Christ follower, a mature Christ follower of many years, I couldn’t feel the presence of the Lord anymore. And for me, that’s what is the point of going to a church, if that has happened to you? Mary DeMuth: I’m not saying that other people aren’t experiencing the Lord there. I’m not saying that other people aren’t becoming Christians there. They are. And that’s probably the most problematic part of this whole thing is that they are easily able to point to numbers that are flowing in through the front door, ignoring all of us that have left out the back door. Mary DeMuth: And because it is successful, therefore they can just call me names and malign me or people like Amanda and others, and they can dismiss us because look what God is doing. Julie Roys: And Amanda talked about that same thing about the church within a church and even how each of the churches had different women’s ministries. Julie Roys: And I think about it, it was so personal because people are different and they all had different campuses, have different makeup, they have different cultures and now, this franchise model where you go in, you order a Big Mac, and you get a Big Mac. That’s what you’re used to, right? Julie Roys: But is it? And probably our conversation today, we probably don’t have enough time to really delve into this, but this is something I have been thinking more and more about, is it even church if you have a place where it, maybe a Christian organization and maybe a Christian organization that blesses a lot of people but is it a church where you say to members of the body, we don’t need you, we don’t need your gift, and you can’t serve here? If we have a pastor who doesn’t even know people’s names, if we don’t have that kind of shepherding, is it even a church anymore? Mary DeMuth: I’ll back up before I answer that in that I’ve, been overseas and, anyone that’s been overseas and gone to a McDonald’s overseas knows they have different categories. So even franchises like McDonald’s in France has McWine, right? Or McVine. McDonald’s even understands contextualizing the hamburger to the person, and to the people. So that’s an odd thing for me that there would be this idea that you can just, this is the model and we’re superimposing it on all sorts of different economic people and people in different cultures, and we’re just gonna superimpose it there, which seems super weird to me. Mary DeMuth:  On the, is this a church? We have to just go back to simplicity, which is, are we celebrating the Lord’s Supper? Are there sacraments there? Is the word of God being delivered and is it? Mary DeMuth: And then deeper than that, are  disciples being made? because there’s a big, huge difference between converts who hear something. And I think about the parable of the soils, they hear it, they receive it with joy, they have no root and then they walk away. We’re not teaching a theology of suffering in most of these bigger churches for sure. Mary DeMuth: But I think we need to remember that a church is supposed to be a place of koinonia, a place of fellowship, a place where we are iron sharpening iron, and a place of discipleship where people are not just converted, but they are just doing the slow work of people pouring into each other’s lives. That’s discipleship. That’s not a top-down model. That’s not pastor to congregation. That’s person to person. And when a church gets so big for its britches these things can fall through the cracks. Mary DeMuth: Now, Lake Point had done a very good job of doing that discipleship piece through their vehicle of a life group. But as things have shifted, we’re seeing a lot less of that. And again, I haven’t been there for six months, so they could be doing it. I don’t know, but just from my perspective today that’s something that’s been difficult to see. Julie Roys: You alluded to this earlier, this idea of leaving well. It’s hard to leave well and even to define what leaving well is. I will say there was one church that my husband and I ended up leaving and it was over a theological disagreement that we just felt we couldn’t bend on. And at the same time, we felt really pulled to another church. They actually had us come up and explain why we were leaving and gathered around us and prayed for us. Julie Roys: That was the most beautiful thing I have ever seen where it was just like, differences and God makes calling you here. We want to bless you as you go. And you’ve met a lot to this church and we mean a lot to each other and let’s just bless each other. It was so beautiful, and I don’t know why this can’t happen more. But usually it’s just a lot of pain and a lot of heartache And when you talk about leaving well, what it usually means to a lot of people, and I’ve heard even Christian leaders talk about this. When you leave well, you just keep your stuff to yourself. Julie Roys: The issues that you had, you suck them under, and you don’t speak about it. And honestly, I think that’s part of our problem in the church is that we don’t talk about our problems. And so we wait till they become a major scandal or crisis. And then they really blow up. And we allow abusive pastors just kind of reign; to continue doing what they’re doing. Julie Roys: So talk about this concept of leaving well. Obviously, you’ve chosen to speak rather boldly about what happened there. I think really from a heart of love and concern for both the church and the people there, not just to vent how you’re feeling. But talk about that and how you’ve come to the decision you have about that. Mary DeMuth: First, I’ll say there’s been kind of  an unholy silence. We were pretty high up and we have not been followed up with, and the very few times we were invited into those spaces, it was difficult. So there is that. I would encourage church leaders to do what your former church did, because I think there’s a lot to be learned. Mary DeMuth: I also need to say that we didn’t leave from a position of canceling and of immaturity. There’s one thing if you’re like a church hopper and you’re like, just running around with a consumeristic mindset like, what do I get in this for me? A lot of people that are leaving churches are being accused of being that. But the ones that I know that have left this church are mature, deep believers in Christ who are seeing so many red flags. Mary DeMuth: And the reason I articulated it was because I was running into people who were brokenhearted and didn’t have words for it. And somehow through the grace of God and through his power and his ability, I was able to say the things that people were feeling so that they would no longer feel alone. I would rather have been silent if the Lord hadn’t put his hand on me. Mary DeMuth: I would rather grieve this alone and quietly, but I have seen a lot of really good conversation and ministry happen because of this. I’m not out to harm the reputation of the church. I will never tell someone to leave a church unless they’re being abused, obviously, that’s their own decision. Mary DeMuth: They have the autonomy to make that decision between them and God. But I do want to be a listening ear and an empath for those who are bewildered at the church they’re going to that no longer looks like the church they used to go to. Julie Roys: So tell me what is gossip because this is what is, this is the word, I’ve gotten called this myriads and myriads of times. But what is gossip? And clearly you don’t believe this falls into that category. Why? Mary DeMuth: It’s not gossip to share your emotions about how you’re reacting to an abuse. That is actually being a lot like Paul. And if you look at the letters throughout the epistles in particular, you see Paul saying things about churches. Mary DeMuth: And so if we’re going to talk about gossip, we’d have to call him a gossip because he was constantly calling out, Hey, listen, those Judaizers, they don’t really have it right. Oh, listen, this Gnosticism isn’t good. And that guy’s having sex with his mother-in-law. These kinds of things are, he’s very clear. Mary DeMuth: These are not untrue things he’s saying. These are actually true statements. And underneath all of that is a desire for the church to be the body of Christ and to be holy. It’s not slander because it’s telling the truth. And it’s always with a desire to see God do good work in the local church. And if she is straying, if you love her, you will say something about it. Mary DeMuth: Now there’s a manner in which you can do that. You can be really caustic. You can speak the truth without love, but we are called to speak the truth with love. And I believe that we have conflagrated speaking the truth in love with gossip, and those are two different things. Gossip intends to harm the reputation of another or of an entity; telling the truth in love tries to help that institution have a mirror and see what’s going on. Julie Roys: The motive is really important, although I always get frustrated when people try to judge other people’s motives because the truth is, you don’t know somebody else’s heart. And that’s something I never do. I’ll talk about actions, but I don’t know someone’s heart. Only God knows the heart. But I know that’s something I constantly check myself about is my desire for repentance? is my desire to see these leaders repent? 100 percent, and I know you well enough to know that you would be absolutely thrilled and would extend grace if the leaders who have hurt you so deeply would repent of their sin and would change their ways. I know that and I’m sure you pray for that, that you and Patrick are praying right now for that. Am I right? Mary DeMuth: Absolutely. That is  underneath all of this, is just a desire to see the local church healthy and to see her lift up the name of Jesus. And we also just want to again put up a mirror of is this representing the kingdom of God or is this representing something else? And that’s what we were coming to find. Patrick and I both were. The kingdom’s upside down. It’s counterintuitive. It’s the least is the most. And the most is the least. It’s not about building platforms. It’s not about being the winner. It’s not about Christian nationalism. It’s none of these. I don’t even like those two words together. Mary DeMuth: It’s not about power. Jesus willingly laid down his power and he considered equality with God, not something to be grasped. He made himself nothing. And when I see a lot of these big churches and not all of them, but a lot of them where it is very male leader centric celebrity driven. And really about, we want to be the coolest people with the biggest numbers. Mary DeMuth: I don’t get it. They’ll point to Acts chapter two. They’ll talk about how many were added to the kingdom on that day. They’ll call that a mega church. It was not a mega church. People were still meeting in homes. So we just have to be careful. I’m not against mega churches. I actually think that there’s a place for them. Mary DeMuth: Over the years, they we have had the benefit of a megachurch that can go into a community and say, oh, you need a church building, here you go. Like they can do some things that a littler church can’t do. So I’m not against the megachurch, but there is something fallible in the model, the consumeristic model, that is causing all of this anguish. Julie Roys: And I’d say the leadership model. Because we have imported a leadership model that’s of the world and done the exact opposite of what Jesus said, don’t be like the Gentiles who lorded over them, but instead, whoever wants to be first should be last, whoever wants to be greatest should be least. Julie Roys: It is the upside-down kingdom, and we’ve forgotten that. We’ve become just like the world, and we count our success the same way as the world. And we’ve seen this going, it’s been going on a very long time, and I think the megachurches get a lot of the criticism because they’ve. been kind of doing it in spades in an awful lot of them and then exporting these values to all the smaller churches who are wannabes, right? Julie Roys: So you even have smaller churches that are trying to do the exact same thing and they think it’s right because it’s successful very much in the American model of success, which is bigger and better. Before we go forward, there is something I do want to ask you, though, and I would be remiss if I didn’t. What was it about what you and Patrick that you were doing that they didn’t want you serving? Mary DeMuth: I don’t know. They just didn’t want us. That’s what’s been hard is, it’s a speculative, I just don’t know. And I’m willing to be talked to about those things, of course. Like if they feel like something that we’re not godly enough or we’re, or I’m too public or whatever it is, I don’t know. Mary DeMuth: But I do know this, I do know this. When we were told this, what we learned was that they had been morphing from a church that had a lot of lay leaders to a higher control situation where only people who are employed by the church could be in charge of ministries. And so, you can control that. If you can control someone's salary, you can control the whole thing. Mary DeMuth: And so we were just told there is no place for you because we’re not on staff. So that’s probably my guess at a reason is that we were not controllable. And the statement made to us is I’ve got 30 other people just like you that are well trained and that have gone, my husband went to seminary, and all that, but will never use them. We will never use them. And basically, you just need to get over it. You will never be used. Julie Roys:  What a waste of resources. Unbelievable. The kingdom is not so well resourced that we don’t need every single person; that God didn’t give gifts every single one of them to be used. Julie Roys: But I will say, I’ve seen this happen before. And the beautiful thing is, people get dispersed, people like yourself and like Patrick, too often churches that are very needy very welcoming. Like Oh, thank God. It’s like Christmas come early, come to Moots, come to our church. And I’m sure you’re experiencing that because I can’t imagine not wanting you and Patrick at my church. It’s just shocking to me. But yeah, that is a benefit of it. It’s the church in Jerusalem getting persecuted. Then they went to the ends of the earth, and we can do that. Julie Roys: One of the things that I’ve seen be a silver lining, if you can call it that, in these sorts of situations is you’re a church refugee, but there’s a lot of other ones out there, too. And there can be a great deal of deep fellowship. And, in many ways, that’s what RESTORE is. It’s a gathering of a lot of not just refugees, a lot of helpers and pastors and people who are allies who just want to know more. But. There’s an awful lot of us there that have been hurt by the church, and there’s just this beautiful, sweet fellowship. Julie Roys: And my understanding is, and Amanda alluded to it in our last podcast, that you guys have served as pastors to these refugees. Would you talk about that sweet group that you were able to love on and pastor through this and just help them? Mary DeMuth: Yeah, we definitely were praying, and we just kept coming upon people. And in particular, people who had been employed but had been harshly fired in very traumatic ways. And we just felt so deeply. I mean for us, it’s sad and we were highly involved and it’s sad, but it wasn’t our job. And so we just had this empathy for those folks. And so we gathered as much as we knew, we put the word out quietly. Mary DeMuth: We gathered people for several weeks and met with them. And these were people that some were still there, and some were not, and some were walking away from Jesus. It was just the whole gamut of a wide variety of people in a lot of pain. And what we wanted to do was just to help them know our first session was called, You are not crazy. We just wanted them to know. that what they had seen and experienced was real and validated by the rest of us. And then we’ve just been walking through Chuck DeGroat's information about narcissism in the church and narcissistic church systems. And then talking about what is a safe person and what is a safe system. And then praying and crying and grieving and giving people the space that they are not allowed to have to get out all this junk that’s inside of us because it’s been so, so painful. Julie Roys: And I want to get to the safe system and the safe person, because I’m sure there’s a lot of people listening who would like that information as well. Julie Roys: But let’s talk about the feelings first, because when this happens, there is. Again, we talked about bewilderment. There’s just this mix of negative emotions that you don’t know what to do with a lot of times. One is anger and anger in the church has been one of these emotions that we just don’t deal with very well. And I’ve said this numerous times, but this is one that we’ll get. We’ll get thrown back in my face and people say, you sound like you’re angry and I’m like, darn I’m angry. Why aren’t you angry? Why wouldn’t we be angry when these awful things are happening in the church? And yet again, as a Christian, we feel guilty when we’re angry. So how have you dealt with your own anger, and helped others who are dealing with similar anger? Mary DeMuth: The first thing that we did was we process outside of the circle of the church because we needed to know if we were going crazy. Is this normal? Are these things that we’re saying? Is it a big deal? Or are we just being babies? We definitely did that. And then it’s been the prayer of let this anger fuel something beautiful, because I do believe that great movements of God happen because there’s injustice and we are angry at the injustice. Mary DeMuth: I often joke that I write a book when I’m angry, so I must be a pretty angry person at book 52. There’s injustice in this world and our God is righteousness and justice are the foundation of his throne. When we do the work of making note of people who are being hurt and oppressed and harmed, we are doing the Lord’s work. And so that anger can be a fuel to doing positive things Mary DeMuth:. Now, I also just want to say, it’s okay to be angry. I’m angry and I have been angry and I’m processing that with friends and I’m processing it with my husband and with the Lord. Rightfully so, because I see so many people, to use Mark Driscoll’s frustrating phraseology, the people behind the bus. I’m meeting so many people behind the bus that are getting the bus is backing up over the people. Because not only cause when if you say anything, if you dare to say anything, you will get run over again and again, you will be accused of all sorts of things when really your desire is to see people set free and to open the eyes of people that are being harmed so that they no longer have to be in that system anymore. Julie Roys: And what a great deal of fear these leaders must feel. to behave that way that you have to annihilate people who say anything negative. I’ve gotten quite comfortable with people saying negative things. I just want to make sure if there’s truth in it, that I take it to heart. It’s okay, but in the end of the day, you’ve got to be okay with who you are before your Lord. And those closest to you who will tell you the truth when you’re veering off. That desire to control that desire that you have to shut down negative communication. I can’t imagine living in that much fear that you constantly are doing that. And yet that’s what we see. Julie Roys: And that whole thing about feeling like you’re crazy. So much of that’s because you’ve been told you’re crazy. You’ve been told that because that’s the gaslighting that happens when you say there’s a problem. No, there is no problem. You’re the problem. Mary DeMuth: It’s back to the emperor with no clothes. We all see the naked emperor and only a little kid says he’s not wearing any clothes. And we’re like Oh, yeah, but there’s this like kind of delusional thing or czarist Russia, the Potemkin village. If you know what that is, it was a village that was just set up like a movie set so that when the czar went by he could see that this Potemkin’s village was actually a really cool place, but you open the door, you walk through, it’s just mud and dirt on the other side and some horses grazing in a field. Church is not a Potemkin village. It should never be. It should not be a facade that we are trying to hold up by shaming people who say negative things. The church is a living, breathing organization. It is the body of Christ. Mary DeMuth: God does not need to be defended. He can do just fine by himself. And this fear that you talk about is very real because it’s about human empire. Whenever we build our Roman empire on our cult of personality and our particular views about things and not on the word of God and not on studying the word of God, then we will be threatened by anyone who says anything negative because that will eat away at the foundation of our FACO empire. Julie Roys: Very well said. That is very well said. Let’s talk about grief. And I was reminded of the Kubler Ross Stages of grief. And let me see. Those are denial, which is often where we start, right? When things go wrong, anger, the bargaining we can work this out somehow, right? Depression and sink into that deep depression. This is just so sad. And then there’s acceptance, which is that last one. And it’s not like these are completely linear because what I found is you go through, oh, I’ve worked through to acceptance. No, I haven’t. I’m back at anger again. Julie Roys: Something will happen. it'll put you right back there. So it’s not completely linear, but how have you moved toward acceptance? What does acceptance look like? And maybe that’s a long way off but talk about where you’re at in that whole process. Mary DeMuth: I think a lot of people are in this space. There’s a lot of loyal people and that’s where the bargaining comes in. And a lot of the people I’ve talked to are like, yeah, I never go to that church anymore, like to the services, but I’m here because of my small group and they’re my church. There’s this, that we were in that space for a really long time. We can make this work. This is our church, not that other part is not the church, but it’s all together. Mary DeMuth: So once we got to the decision and made the decision, then the depression set in for sure. And I think I’m still there working my way through it of thinking that I was going to be there the rest of my life. As a person who grew up in a really difficult home and met Jesus at 15 years old, the church became my family. My family was not my family. And the church was the one place where I could go to be loved, to be healed, to be worked, just to work through my salvation with fear and trembling. And so, to walk away from something that you’ve been at the most we’ve ever been at a church is 23. This is the longest we’ve ever been somewhere to walk away from. It felt like I lost my limb. I lost my family, my father’s in the faith, my mother’s in the faith, my aunts, and my uncles in the faith. And then to be villainized for just having eyes to see what the heck is going on, has been devastating, devastating. So I’m still in the grief phase and I don’t cry much about it because I’ve sometimes just shoved it way down deep because I did not ever expect that I was going to have to leave a place I loved so much. Julie Roys: There’s a, I think it’s a short story and I should know the name of it, but it’s about someone, a man who goes to a cemetery and he sees a woman just weeping and weeping, and he’s there to visit his partner who had died. I don’t think he had actually married her. But he realizes in that moment that the person who’s grieving, who’s crying and just sobbing is the richer person. Because they had loved deeply and he had never loved that deeply. And I’ve thought about that, I lost my mother over 20 years ago and she was so special and I never like, I hear some people talk about their mothers, and how difficult or what I never felt that way. My mother was just a joy, but it was so hard to lose her, but it was hard because I loved her so much. Julie Roys: And I think, I’m so grateful for you that you did have that church experience where you were loved so deeply, where you loved deeply, and I’ve got to believe that God will provide that family again. It will be different. And I know I just feel so blessed by our church family that we found in this wasteland or out of the wasteland. Julie Roys: But it’s been really, really special because I don’t have to explain anything to these people. They understand the world I work in. They understand. It’s just, it’s really been a gift. And I think it’s been a gift too. And I know you have adult children. I’m glad I had these adult children because they’re a blessing in ways that they couldn’t be and a support in ways that they couldn’t be when they were younger, when we had to be everything to them. Julie Roys: And I’m glad I’m not dealing with, and I know a lot of people are,  is what do we do for our kids now? And then there’s that pressure to find something for your children right away. And that makes it really hard. But as believers, we are taught, Hebrews 10:25, let us not give up meeting together as some are in the habit of doing, but all the more as the day of the Lord approaches, let us encourage each other and all the more as the day approaches. I have found sometimes that can be used as a club against people who are just grieving, and they’re dealing with a great deal of betrayal trauma at this point. Julie Roys: And now we’re going to hit them over the head and say, you better be in church on Sunday. When they walk into a church and it just triggers, it’s a trigger for them. I believe in fellowship. I believe in the church. I love the church, but I am concerned about the process of helping people reengage after they’ve been wounded so profoundly. Julie Roys: So speak to this process of finding a new church home, or even having the freedom for a period of time to say, I don’t know. I don’t know that I can do that right now. Obviously, there is a danger if we’re out of fellowship for too long. But speak to that person who right now is outside of fellowship and really afraid to reengage with it. Mary DeMuth: Yeah. First, you’re super normal. And if you’ve been wounded in a terrible community, the stakes are pretty high, when you walk in, especially if you’re triggered or traumatized by walking into a building. I don’t know that I could walk into a big church right now. Like I just don’t think I could, I think I would have a hard time with that. Mary DeMuth: So for us, how we went about it and everyone’s going to be different, we did want to land somewhere because we just feel like we’re in that stage of, we want to serve the church. And so for our little parameters, and I think it’ll be different for every person. Ours was, it needs to be local. And we’re hoping that there will be people there already that we’re friends with. Mary DeMuth: And since we’re in a little town, right? So there’s, 1 billion churches and little towns in Texas, right? So we had plenty to choose from so many, and we didn’t even get to all of them, but that was our parameter in choosing a home. In fact, we just officially joined a church yesterday. So it did take some time to get to that place. But I just want to let you know that it’s normal to be scared, to be triggered, to be in pain. Mary DeMuth: Don’t let it stay there. You are wounded in a negative community and the Lord is very frustrating and he asks you to be healed in good community. That’s hard. But a relational wound requires a relational cure, and that’s one reason why Patrick and I have been pouring into people who are hurt because we want to be that safer relationship for people to be falling apart or hurting or ask really blunt questions and be really ticked off. Because I believe people are healed in community when they’re wounded in community. Julie Roys: 100%. And I know when I came through just so much grief and pain and church hurt. I know a lot of people go to therapy and I’m not against therapy, but I was like, I don’t need to talk to this about this with a counselor. It’s just not like that. I need to be in a community where there’s love. I need to see beauty in people like again. And even though I’m afraid to be vulnerable on some levels at the same time, I’m compelled to be vulnerable because I know until you do that, you can’t heal. Mary DeMuth: When we met with the person who became our pastor and there’s a multiplicity of pastors in this particular denomination, but we sat across from him and we told him our story and he just listened, and he dignified the story. And then he said this, he said, we just want to love you. And I just immediately just, I was like, what? you don’t want to use me? Cause we’ve been in leadership positions in the church for so long, our whole adult lives we’ve been in those positions and for him to say, we just want to love you. And that was foreign to me, but that was the beginning of that healing journey. Julie Roys: I had a pastor at one of the churches we visited when we were in this search process. And it was at a very large church I would say it’s probably a megachurch, and we sat across from him and he said a very similar thing. It was really wonderful. And he said, “I think you guys have been wounded deeply, and you need a place to heal. And we do just want to love you. What was interesting is when I came back to him with a follow up email, because part of me is like wait, this is a megachurch. Am I insane? Julie Roys: I’m just like looking at it and being like,  I don’t think this is at all what I want. And then I emailed him. I said, we want a pastor. Would you be able to pastor us? And then he basically declined as nicely as he could; like I’d love to be, but I can’t and I’m like I don’t need a small group leader to try and pastor me. I was just kind of like of course, you can’t because you have the corporation to run. And so that is again a fundamental issue that I do have with the mega church. Julie Roys: One thing I found and I see it here, because I don’t know how many people in the Chicago area who have left Willow Creek and ended up at Harvest. They’re like, wow, di I know how to pick them! They’re going from something that’s become familiar. And if you became a believer at Willow, then that big model, that big service, whiz bang entertaining sermon or inspirational talk, whatever you want to call it. Julie Roys: Although I’ll say at Harvest, he preached he discipled people. I know a lot of people from Harvest that were discipled shockingly by a really depraved pastor. But I see them going from what they’re used to. And it’s almost like when I see people who grew up in a dysfunctional home and thank God you didn’t do this, but they often then replicate that in their own home, or they’re attracted to that same kind of dysfunction in the next home. Julie Roys: And I’ve seen it with churches and I’m just like, why are you going to the same model of church that you just left? And I see that there’s this thought in their head that it’s just the one bad apple. That’s all it is. It’s the one bad apple, but basically there’s nothing wrong with the system. Julie Roys: I think there’s something fundamentally wrong with the system. So speak to that. Do you think, I know you’ve got some pretty strong opinions now about celebrity megachurches, even though you said some megachurches we’ve seen work. Do you have some thoughts about the model of church and what makes a safe church? Mary DeMuth: Yes. So many thoughts. I’ll start with a story. In the early two thousand, I went to my first Christian writers conference before I was published and on the airplane on the way there, my story flashed before my eyes and I said, Lord I’ve withstood a lot of trials. Like I’ve gone through a lot of trials. Mary DeMuth: And he said clearly to me, you have withstood many trials, but will you withstand the trial of notoriety? And that has stayed in my mind all these years because fame emaciates, fame makes you think that you’re better than other people and that people exist to serve you rather than you equipping the saints for the work of service. Mary DeMuth: And when the systems are in a place, typically what happens is the ego takes over. There’s something deep within the narcissistic system. And in the narcissistic pastor, they have this wound that they can’t fill except by acclaim. And then it’s like a drug, so they have to keep being acclaimed. They cannot have negative things said about them. Mary DeMuth: Therefore, the next thing they’ll do is they will dismantle the elder board, or they will significantly reduce the influence of the elder board that exists or completely dismantle it altogether. They will gather yes-men around themselves who will only say positive things to them that are not in their context that cannot see them do the bad things And who are other megachurch pastors. So there’s just this like cabal of megachurch pastors that are sitting on each other’s boards saying you can do whatever you want and have fun. Mary DeMuth: That system is ungodly and that will cause the fall of many leaders, which we have already seen over and over and over. It’s like a broken record of sameness. It keeps happening. Why? Because I think we are creating a church structure from a pyramid, which if you look in the Bible, the Israelites left Egypt, but were still looking back at it. One person at the top, one Pharaoh at the top, one supreme ruler, and then everybody has to fit into that system underneath that pyramid. Mary DeMuth: Whereas the kingdom of God is the opposite of that. It’s an inverted pyramid. The kingdom is of people that are last to are not acknowledged. And I think we’re going to be super surprised at where they are standing in line and the new heavens and the new earth, the people with all the acclaim are going to be way at the back. The people that nobody knew about that were silently and quietly serving the Lord are going to be at the front of the line. And we’re going to say, tell me your story, I want to learn from you. Mary DeMuth: But these structures cause the downfall of many men who do not have the character to hold up that structure. They’ve been given leadership responsibility without having maturity, and therefore they are stealing sermons. They are harming people with their words. They are demonizing others. They are all sorts of things you talked about last week. They’re doing those things because they have to keep their empire because their ego needs it so badly. Julie Roys: And the other thing is, and we can’t really even go into this, although I know you see this too, because you run your own literary agency, is that the evangelical industrial complex needs these celebrity pastors to function. So they need the publishing companies need the celebrities so that they can publish them, so that the megachurches need the celebrity to fuel their model of that great attractional speaker that can be everything. Which again, does just feed into the narcissism and it attracts the narcissism. Julie Roys: We like the narcissist. And the whole entire moneymaking empire runs on these narcissists and these celebrity pastors. And so it’s not just even the pastor himself who needs to be a celebrity, but it’s this system that needs celebrities. And at some point, Mary we’ve got to deal with this and evangelicalism, or we’re just going to keep doing this over and over and over again. Mary DeMuth: And I believe the Lord is bringing judgment on those systems. And we’re seeing that in publishing as well. I think it’s a broken system. We make these requirements of how popular you are to be able to be an author. In the nineties and before, it was really about can you write a good book? Is it theologically sound? Do you have a good mind? Do you have a heart to minister to others? And now it’s how many social media followers do you have? Which is you can buy those. Mary DeMuth: So what does that even mean? I hate being a cog in the Christian industrial complex, both as an author and as a literary agent, but as an agent, I feel like I’m championing projects that would otherwise not get sold. That are more global voices people that are marginalized and not often given a voice. So that’s why I have a literary agency. Cause I’m trying to have those voices platformed. Julie Roys: Before you go, I want to ask you also about, we’ve talked a little bit about a safe church, but what makes somebody a safe person as you’re trying to process this? Mary DeMuth: A safe person is someone who doesn’t speak initially, who is an active listener. Who doesn’t jump to conclusions, who doesn’t feel the need to defend the church that you are leaving, who doesn’t say things like Hebrew says don’t forsake your assembling together. Those kinds of like cliche, like super cliche oh, you better do this instead of just meeting you in your grief. Mary DeMuth: A safe person doesn’t try to change your state. They come alongside you into your state and they weep alongside. And that to me is so powerful. People won’t remember what you said, but they will remember that you were there with them in the pain. And we’re just willing to say, yeah, that hurts. And, oh, that must’ve been very painful. Just that empathy piece. Julie Roys: And they won’t shame you for deconstructing. They’ll walk with you; they’ll allow you to process. And I hate that when I see that. I see it on social media all the time, people denigrating people who are deconstructing and I’m like, maybe if you didn’t do that, maybe they wouldn’t be walking away from their faith. But again, deconstructing, I think takes a lot of different forms. I think for a lot of people that have gone through it; they’ve come back to a richer faith that stripped of maybe some of the baggage that they had previously. Julie Roys: Before I let you go, because I know a lot of people listening are in this place of just really, really  struggling and in a lot of hurt. And I know you have names and faces for those people too. Would you be willing to just pray for them and what they’re going through right now? Mary DeMuth: I will. And I’m just going to mention, I have a free resource, MARYDEMUTH.COM/CHURCHHURT. And it’s a hundred statements about things that people feel when they’re going through church hurt so that you can share it with a friend and check off the ones that are you, and then have a good conversation about it. Julie Roys: Wonderful. What a great resource. Thank you. Mary DeMuth: Yeah. Okay. Let me pray. Lord, thank you for loving the least of these. Thank you for leaving the 99 and chasing the one. Thank you for being counterintuitive. Thank you for the Sermon on the Mount. Thank you for your grace being sufficient for us and your power is made perfect in our weakness. Mary DeMuth: Lord, forgive us for these systems where we are worshiping strength, power, and numbers when that’s nothing to do with your kingdom. Reorient our lives and our hearts to what is your kingdom. Help us to hear your voice in the midst of the madness and the muddledness of what this has become. I pray that you would send friends to my friends who are suffering in the aftermath of spiritual abuse and church hurt. Mary DeMuth: I pray for hope Lord in these kinds of situations, it can feel like a death, and it feels very hopeless and sad. I pray for comfort and pray all of this in your beautiful name, Jesus. Amen. Julie Roys: Amen. Mary. Thank you so much. And how beautiful that even in this you are ministering to others through it. So I am just so grateful for you and for Patrick and for what you bring to the kingdom. And thank you so much for being willing to talk so vulnerably and bravely. So thank you. Mary DeMuth: Thank you. Julie Roys: And thanks so much for listening to The Roys Report, a podcast dedicated to reporting the truth and restoring the church. I’m Julie Roys, and I want to invite all of you to our next Restore Conference in Phoenix in February 2025. Julie Roys: This is one of the most healing gatherings I know of, where you won’t just hear from amazing folks like Mary DeMuth and Scott McKnight, author of A Church Called Tove, and Dr. David Pooler, an expert in adult clergy sexual abuse. But you’ll also meet lots of other people who have gone through similar experiences, and I’ve found that just being in that kind of community is so healing. Julie Roys: And so powerful. So please come. I would love to meet you there. To find out more information, just go to RESTORE2025.COM. Also just a quick reminder to subscribe to The Roys Report on Apple podcasts, Spotify, or YouTube. That way you won’t miss any of these episodes. And while you’re at it, I’d really appreciate it if you’d help us spread the word about the podcast by leaving a review. Julie Roys: And then please share the podcast on social media so more people can hear about this great content. Again, thanks so much for joining me today. Hope you were blessed and encouraged. 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Welcome to the audio digest of this week's issue of The Alabama Baptist and The Baptist Paper. Each episode features news headlines and feature stories read by TAB Media Group staff and volunteers. New episodes are released weekly on Wednesday mornings. Articles of Interest: Clint Pressley elected SBC president in 2nd runoff (5:30) 83 new IMB missionaries celebrated during SBC annual meeting in Indianapolis (10:08) How 300 Baptist volunteers plan to impact lives this summer (13:29) Visit TAB Media HERE Subscribe on iTunes HERE Visit Reliable Signs HERE

A statue of Billy Graham was unveiled in the nation's capitol, and the IMB commissioned dozens of new missionaries to the nations. Also, Jay Adkins stops by the pod to give insight into the GCR Task Force report.

Billy Graham statue unveiled in U.S. Capitol; IMB trustees approve 83 missionaries; Laziness does not lead to godliness

In this mini-season of the Roundup Podcast, we're featuring every breakout session from Roundup 2024. Enjoy this episode on Barriers to Sending with the Bryan Wooten from the IMB.

IMB held a commissioning service in Phoenix and sent 62 new missionaries to the nations. Also, Henry Blackaby, author of Experiencing God, went to be with the Lord.