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Why did the new pope choose the name Leo XIV? In this episode, we explore the possible historical, theological, and symbolic significance of the name “Leo”—from Leo the Great to Leo XIII—and what it might reveal about the new pope's priorities, vision, and identity. Karlo Broussard also discusses whether this signals a moderate papacy and how the choice reflects on the Church's current moment. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 18:28 – What are your thoughts on why he chose the name Leo XIV? Do you think he will be a moderate? 22:06 – Can we receive communion at a Orthodox church? 24:19 – What are some general guidelines in discerning satanic resistance vs God closing the door? 30:13 – Do you think the resurgence of traditional Catholicism in the US gave the idea that we were ready to have an American pope? That we are no longer looked upon as a wild card? 30:13 – Do you think the resurgence of traditional Catholicism in the US gave the idea that we were ready to have an American pope? That we are no longer looked upon as a wild card? 34:15 – The new Pope has a degree in Math. Could his papal blessing also impart more math knowledge? 37:41 – I think Cy’s book Ad Limina was a great parallel to what we have now. What are your thoughts on those parallels? 44:18 – What are your thoughts on the general name Leo and the historical significance of Leo III? 49:00 – What’s the difference between Catholicism and Episcopalians?
Welcome to Madang Podcast.Madang is the outdoor living room of the world. Here, we invite you to sit and tune into unreserved, remarkable conversations with renowned authors, leaders, public figures, and scholars on religion, culture, and everything in between. This has been a dream of mine for many years, and now it is a reality. Please join me at Madang Podcast hosted by the Christian Century.This is the 48th Episode with Bishop Andy Doyle, who is the ninth and current Bishop of the Episcopal Diocese of Texas in The Episcopal Church. Bishop Doyle oversees and is the chief pastor for more than 78,000 Episcopalians in the Diocese of Texas and for 400 clergy working in 163 congregations, schools, chaplaincies, and institutions. In February 2020, he announced that the Episcopal Diocese of Texas would start a $13 million racial reconciliation initiative which was praised by Presiding Bishop Michael B. Curry. Today, I am thrilled to have Bishop Doyle on Madang podcast to share his book, Unabashed Faith: Resisting Anti-Spiritual Influences in the Modern World, from Church Publishing House. Today, he shares his new book, Unabashed Faith, sacred spaces, AI, digital sabbath, dualism, sacraments, faith in action, and so much more. Please stay tuned.I am grateful to Homebrewed Christianity, Church Publishing , and Wild Goose Festival for sponsoring this episode. Please join Homebrewed Christianity's online class, Rediscovering the Spirit: Hand-Raisers, Han, & the Holy Ghost. Please read some of the latest books from Church Publishing, which is the trusted source for core liturgical texts and essential resources for the Episcopal Church, and their influence extends well beyond, offering insights and inspiration for the wider Christian community. that are impacting the world. Please register today for the Wild Goose Festival happening August 28-31, 2025 | Harmony, NC.Please reach out to me if you would like to sponsor the next episode of the Madang podcast. Or simply support me on my Substack.
Executive Director of TLC, the Rev. Dr. Matthew S.C. Olver, interviews the Presiding Bishop of the Episcopal Church, the Most Rev. Sean Rowe.Presiding Bishop Sean has been in office now for a few months. We talk about his priorities for his term, and what slimming down some of the structures and programs of the Episcopal church might look like. We also ask what he'd say to Episcopalians who disagree about same-sex marriage, what Christian unity means, and what he most wants the Anglican Communion and the Anglican Church in North America to know about him.From TREC to the Nairobi-Cairo Proposals, this conversation should perk the ears of Episcopalians, but will be of interest to anyone in the Anglican family, or any Christian curious about institutional work and hope in a divided Church.More about Presiding Bishop Sean Nairobi-Cairo Proposals and IASCUFOJoin a Living Church conferenceGive to support this podcast
Richard Doerflinger on the Dr. J Show, episode 275 https://youtu.be/W1CEN49YgGU “When young women go to college, they are instantly expected to fall into the hook-up culture," Richard Doerflinger says in Part 2 of this interview. "Their initial feeling is ‘I'm free. I'm liberated from all these restrictive norms. Nobody's watching. Sex is consequence-free.'” And yet, among these young women is more depression, anxiety, isolation, suicidal thoughts, and cutting “to know you're alive," he notes. "Then they can't figure out why they feel so miserable.” Watch part 1 here: https://youtu.be/RSUCTbkjOtM More about Richard Doerflinger: https://lozierinstitute.org/team-member/richard-doerflinger/ Chapters 00:00 The Impact of Contraception on Society 02:49 Consequences of the Contraceptive Mindset 05:49 Moral Norms and Their Importance 09:10 The Dangers of Relativism 11:56 The Role of Experience in Moral Decision Making 15:06 The Breakdown of Marriage and Family 18:14 The Need for Moral Absolutes 21:08 Reviving Natural Intuition 23:59 The Long-Term Effects of Individual Choices 26:55 The Importance of Sharing Experiences Transcript (Please note the transcript is auto-generated and contains errors) Richard Doerflinger (00:00) the social science part of it. What happens when people pass new, broader, more sweeping contraceptive programs? Do they reduce abortions? And I ended up doing a fact sheet with a couple of dozen references, concluding that they don't reduce abortions in a number of cases, they have increased abortions. The contraceptives have given people a false sense of security. made them more open to more casual sex and therefore opened them up to the possibility of a pregnancy that they don't know what to do about because they're the act that created that child was so anonymous and and so meaningless to them in a way. So it's a it was a big wake up call for me because even as a even as a social phenomenon. Contraception doesn't work. It certainly at reducing the number of abortions. And that's something that John Paul the second mentioned in his encyclical on the gospel of life as well. People think it's going to prevent it, but it can be very many times a road toward it. You had this technical thing that was supposed to prevent this. But as a backup to contraceptive failure, you have this other technical thing that will solve the problem you didn't think you were supposed to have. Dr. Jennifer Roback Morse (01:39) And you know, repair of a couple of economists, Janet Yellen and her husband, right? You know this article. Yes, yes. Richard Doerflinger (01:48) Let's sources, yeah. Dr. Jennifer Roback Morse (01:51) Basically, they were asking the question, how is it possible that in the age of contraception and abortion, both being readily available, that we have more out of wedlock childbearing than we ever did before? How is this possible? And they concluded pretty much what you just concluded, which is that the social is, contraception is the social cause. It's not a cause like smoking causes cancer, but it's a social cause in the sense that it sets a set of incentives into motion. which then the net result of the whole new system that you've created ends up with people having pregnancies that they feel socially are not sustainable, because you're the father of the child is your boss who's married to someone else. And you would never have done that if you didn't have contraception, you know, that type of thing or some schmuck you picked up at a bar, which you never would have done if you didn't feel protected. And so the woman has a choice of either aborting the baby or carrying it to term and being a single parent because there's no marriage isn't really practical. And then our friends in the crisis pregnancy center world, the pregnancy care center world, they are dealing with this issue all the time. And they would like to be able to tell the young ladies, should be, can you marry this guy? And oftentimes the answer is it would really, they couldn't in good conscience urge the girl to marry the guy. So there have been a whole series of consequences from the widespread promotion of sex that is not intended to be procreative, you know, if you can put it that way. Can you, from your perspective, Richard, spell out, you know, just kind of trace more of those consequences? What are some other things that have followed from the whole contraceptive ideology, the whole contraceptive mindset? What are some other… things that you've documented or observed. Richard Doerflinger (03:50) Well, one thing, and this was the subject of Anne Maloney's chapter in this book about, you the boys from the trenches. She's been teaching for many years at a women's college, Catholic women's college. And, you know, the female students, they come there, they're freed from their past social Dr. Jennifer Roback Morse (04:03) yes. Richard Doerflinger (04:20) environment from their parents and so on. And instantly you are expected to fall in with the hookup culture. their initial experience or their initial feeling is, I'm free, I'm liberated from all these restrictive norms and nobody's watching. And I'm a liberated woman. The sex is consequence free. Well, it's not consequence free because what she found in talking to these young ladies over decades really is more depression, more anxiety, more cutting, cutting yourself in the arm to know you're alive, more isolation, more abandonment, more suicidal thoughts. And they can't figure out why they feel so miserable. It's the saddest thing I've ever read. And as we as well, you know, where's where's the young man? Well, you know, it was one night. never talk to me again. This is a very destructive culture, destructive, especially to women, though I don't think it's it's good for men either. So it's something you can see writ large in social findings. My friend Helen Alvarez calls it the immistration of women. That means women are more miserable than ever before. And that shows up in social surveys. And I think it does make people ready for abortion. The other thing is that the ideology that started with contraception and then was used to create a Supreme Court judgment that there was a constitutional right not only to contraception but to abortion, I found has gotten used by later courts, by later judges, to justify the lethal neglect of handicapped newborn children to as a precedent for euthanasia and assisted suicide for elderly. And so the whole idea that life, innocent life, supposedly burdensome life or imperfect life has no great rights that can Trump, should stop using that word, shouldn't I, can override liberty, personal liberty. that has gotten into any number of other areas where life is at risk. So it's something that has been kind of poisoning society. This idea that you can have actions that are, you don't have any actions that are consequence free. And very often the consequences are bad consequences for the most helpless among us. Dr. Jennifer Roback Morse (07:45) And you know, I like the way you put that because the whole idea that there are some norms, some moral norms that have no exceptions, there's a reason for those things having no exceptions. And the underlying reason is that you're trying to protect the true equality of every human being and their right to life. know, so much of this has been done in the name of equality for women. Well, when they're talking about equality for women, they're talking about in terms of income or occupational stature, that kind of thing. There's no question that women make more money as individuals than they used to, or that women have more education than they used to. That's certainly true. And so men and women are more equal. But only in that dimension. The women are now more miserable than they were before. And the idea that every human person has a baseline of human rights, that gets completely shot. you know, that the woman has the sole right to determine whether this particular person even gets to live, you know. That idea is extremely corrosive. And it's one of these things, it's superficially appealing, but when you really dig down a little bit, you find there's all sorts of dark sides to it. And, you know, it seems like it's been the job of the faithful Catholic remnant to make sure that at least somebody digs down a little bit. to pass that superficial appeal of the thing. Richard Doerflinger (09:14) Yeah, it's a, it reminded me of something that was once written by one of my favorite priests that I ever met, Jesuit priest named John Connery SJ. And he had a steady debate going back and forth between him and Richard McCormick, who was one of the great consequentialist theologians in the United States in journals like Theological Studies. And he ended one of his articles about moral absolutes with a statement that I thought, well, it's so obvious that you're the first person that wrote anything that brought it home to me. And that was, look, it's when it's hard to obey a moral norm, that's when you need the moral absolute. You don't need moral absolutes for when it's easy. You only need it when it is when the temptation is greater to to violate it. And I don't know why they're just stuck in my mind as well. It's enormous common sense. But for some reason, there are people who think that that's not true. The. And the whole history of Catholic moral teaching has been to refine and sometimes to expand the application of its witness to life. You know, more and more of the church has turned against capital punishment as, you know, an unnecessarily violent means for trying to punish or stop crime. Our tradition on war has become more and more skeptical about the idea that you could ever have in practice today with all our technology, a just war, a limited war. And so here, when life is at its most helpless, we seem to be wanting to go in the opposite direction. And I would like to say to some of my liberal Catholic friends, do you really think that once you make this new paradigm where it's only your subjective Dr. Jennifer Roback Morse (11:20) Mm-hmm Richard Doerflinger (11:29) desires and your own experience that are going to make the moral norm for you. You don't think anybody's going to think of applying that to war. I don't see any reason why not. If it's a paradigm, it's a paradigm. It undermines all moral absolutes. So I think it's very, very important to that. Dr. Jennifer Roback Morse (11:45) Right And it undermines all moral absolutes, but it also places the weak in an even weaker position, right, because there's nothing to which they can appeal. The law of the strongest becomes much more potent in a relativistic type of system, and this is something Pope Benedict was, I think, referring to when he talked about the dictatorship of relativism. If you really don't have any standards, then you are going to end up with the law of the strongest, whether you mean to or not, whether you like it or not. that's where you're going to end up because you don't have any standard that everybody can appeal to. Richard Doerflinger (12:30) That's right. That's John Paul II as well in the Gospel of Life. When liberty, when freedom does not serve the truth, it's just a war of the strong against the weak. Dr. Jennifer Roback Morse (12:44) Right, right. And that's pretty much where we are. Richard Doerflinger (12:47) what we seem to be heading for. The other thing that just surprises me is that a lot of the Protestant denominations, and this has been noted by Mary Eberstadt and others, have taken this road toward a more subjectivist, more relativist morality, accepting the zeitgeist, the spirit of the age, in terms of sexuality, among other things. And those are the denominations that are dying. know, the Presbyterians, the Lutherans, the Episcopalians, at least some branches of them have decided we need to get with the spirit of the age so that people will find us credible. And instead, people found them dispensable. Dr. Jennifer Roback Morse (13:43) Yes. Richard Doerflinger (13:44) They were just saying the things that the secular society was already telling them and wrapping it around in some theology, but you don't need the theology if you've already got, you know, the answer to what you're allowed to do, which is pretty broad answer. So it's very frustrating to find that this, you know, sexual revolution, obviously, I mean, you have to just open your eyes had many, many casualties. And I don't know why that can be invisible to bishops, to theologians. The evidence is all there. again, know, Berenstead has been, and her contribution to this as well, and in yours, it's all there. Dr. Jennifer Roback Morse (14:36) That's right. Richard Doerflinger (14:37) Question about it, really. Dr. Jennifer Roback Morse (14:40) Well, I can tell you how this works, Richard. can tell you exactly how this works, because this is the kind of stuff I track, right? People selectively choose the evidence. And so the people who are talking about lived experience, they always have one kind of experience in mind, the experience of the hard case, whatever the hard case might be, the issue is abortion or the issue is end of life issues or homosexuality or whatever the issue is, it's always the hard case where it's hard to meet the norm, like you were saying before, but they never ever present the evidence, the lived experience of the people who violated the norm and then later regret it. And the whole list of reasons why people turn out to regret violating the norm. You know, it's like we're driving down the Pacific Coast Highway in California, which is a beautiful winding road, but we're driving down that highway with no guardrails. in a car that has no brakes. Well, when you go careening off the cliff, you kind of wish you had the brakes. You kind of wish somebody had said, danger, slow down, you know? But that's what the absolute moral norm can do for you, is it keeps you from the worst kind of catastrophe, but still give you lots and lots of freedom about how. So for example, you and your wife, I want to come back to your story, which by the way is the subject of his contribution here. That what you discover is when you say, okay, certain things are off limits. We're not going to use the rubbers anymore. We're not going to take the pills anymore. Okay, that's off limits. But within that, within the constraints we've now accepted for ourselves, we can do all sorts of things. We're very free if we stay in the playground, you know, and the playground is much safer than the free for all that includes cars coming through at 50 miles an hour. You know, can, the kids can't play in that kind of environment. And so, but the contraceptive ideology has broken down marriage precisely as Paul VI said it would do because if you have a strong marriage culture and you know you're supposed to be sexually exclusive, that means this ring says I'm off limits. I'm off limits to everybody, you know, and you're off limits to everybody because you got a ring on your finger. Richard Doerflinger (16:59) Even the guys who are trying to cheat on their wives and go to a bar to pick up a woman they don't know, they realize they need to take that ring off first. Dr. Jennifer Roback Morse (17:12) Yeah, that's right. No, that's very true. That's very true. Because there is still some residual moral norm around that you don't mess around with somebody's spouse. But contraception makes it seem like it will be OK, that we can get away with this. It's not as potentially catastrophic and stuff. And how many marriages are destroyed by infidelity? A lot. A lot are destroyed by infidelity, obviously. So yeah. Anyway, go ahead. Richard Doerflinger (17:44) I was just going say that, you when you're talking about the playground, it reminded me of something that I think GK Chesterton said about there was once a playground. It was on a sort of plateau, but it has this big strong fence all around, all around the playground. And kids would come and they would play. And sometimes they, you know, when running in a ball game, they'd actually bounce off the fence or something, you know, that everybody was having a good time. Everybody decided. Although their parents decided, well, this is very restrictive. We will take away the fence. The next day they came, the fence was down. The children arrived. They were all huddling together in the center and no one was laughing. And it reminded me also of there's a palliative care physician I used to work with on the issue of physician assisted suicide. said something very similar. said, because I know that deliberately ending the life of my patient is the one thing I must never do that freed me to do all of the ways to explore all the ways in which I can relieve his suffering and accompany him or her. Because I know that's where I don't go. Dr. Jennifer Roback Morse (19:09) Mm-hmm. Richard Doerflinger (19:10) So I think that's very true on all kinds of issues. You say this is what I will not do. What is it? Meet Lo, Fustasing. I'll do anything for love, but I won't do that. Those norms are there to free us for the ways in which we can live with each other and, yes, plan our families. and respect each other. I that was one of the other things that just I had to respect my wife's body and its natural cycles and so on. And that helped to undergird my respect for her, which, of course, every husband should have for his wife. And so it is a way of working with reality instead of trying to change reality to your whims. I think this is a much longer term debate or struggle than just, you know, changing laws or, you know, changing official documents. It really is about changing culture. It's about changing attitudes. I've done some writing in the past about this whole worldview of expressive individualism, that every one of us is just sort of a individual. Well, it's really, it's very Nietzschean, you know, it's the will to power. I express myself, I can create myself, making my identity by the way that I work out what I want to do. And that is so destructive on so many levels. And I think that the marriage culture, the idea of actually committing yourself to another person, that that is freeing. It frees you from all the consequences of uncommitted sex that so many women have had to experience. And it is also something that, there is also you were talking about, you know, there's a there's a moral norm built into us, you know, instinctually, a mother has the instinct of protecting her child. at every stage. We have been trying to suppress that over the recent decades of developments on this is what your individual freedom frees you or maybe requires you to do. I was very taken aback once I was reading a Catholic account of abortion. This is a priest who is responding to an essay by Anne Landers in favor of abortion. And he went through all kinds of rebuttals about the arguments in favor. And then he said, but to get back to the one thing, the essential thing, the only thing to abort is to destroy your son or daughter. And I have been working with the, you know, this is the taking of a human life or this is, you know, a form of killing and so on. And suddenly just those words took me aback. Well, of course it is. You're related. This is a member of your family. It already is a member of your family. Even if your family is only the two of you. And I think it has taken a lot of work for society to break down that very natural intuition. And there must be ways to revive it because it hasn't entirely disappeared. mean, many, many abortions are very broken up about it. Dr. Jennifer Roback Morse (23:01) Yes, yes. And many men are broken up by their wives or girlfriends' decisions to have an abortion. And even siblings. Every once in a while somebody will share with me, you know, Dr. Morse, my mom told me when I was a teenager, my mom told me that she had had an abortion, you know, at some point. And that guy said to me, my gosh, I have a sibling who died, you know. So even there, none of these things only affect the individual. This is the other big myth, you know. The person making the decision cannot foresee all the consequences if you, particularly if you expand the consequences beyond yourself. What impact will this have on the people around me, on my husband, on my boyfriend, on my other kids, you know? What are all those consequences? This has always been the argument against consequentialism. You know, no, I mean, it's one argument against consequentialism. You can't possibly know all the possible consequences. Richard Doerflinger (24:12) And there's no way to quantify one against the other because they're different projects. And the first consequence is on you. I you have just made yourself the kind of person who does this. And I mean, there's certainly opportunity for repenting of that, for turning your life around again. But the first consequence is on your own conscience. There are people who, you this was the first time they realized they were capable of doing this thing that they didn't think they would ever do. And that changes your life. it's, yeah, consequentialism is, it's a very one dimensional way of talking about one very small subset of all the consequences that we create when we have a human act, a moral act. Dr. Jennifer Roback Morse (25:10) Yes, yes. And I'm glad you're calling it expressive individualism, because one of the… I almost think of it as a trick. You know, one of the tricks that is done to make you think this act is okay is that you greatly redefine what counts as a consequence. You know, so when you see people expressing themselves by deciding they were really born in the wrong body, and they're going to change the sex of the body, and they're going to leave their wife and their children to go live as a woman… You know, that person's thinking about the consequences to themselves. They're not thinking about the long-term impact on the wife and the children. Somehow that doesn't enter the calculation. It doesn't enter as a harm, you know? And that's how a lot of this stuff is done. That's the trick, I would call it the trick. And one of the things that we try to do here at the Ruth Institute is to make sure those people get a microphone, you know, that the people who've been left behind have an opportunity to say, you know, my dad did this and it was awful. My mom did this and it was awful for us, you know, all of those type of things to broaden that discussion so that people understand your actions do have far reaching consequences, not just to you today, but to generations down the line. You're gonna be having consequences, the consequences of these acts. So we have our work cut out for us in this volume, us little, our intrepid people who are trying to fight against consequentialism in the Roman Catholic Church. where it doesn't belong, okay people, it does not belong in the Roman Catholic Church. The rest of you maybe have an excuse, but no, we're not gonna accept this. So in your opinion, who should read this book? Who should get this book? Who should have it on their shelf? Richard Doerflinger (26:55) You know, I think it would be a very handy guide for pastors who, you know, deal with people coming to them with questions regarding sexuality and so on. know, people will not necessarily always listen to, well, that this is immoral in the teaching of the Catholic Church. They might listen to, well, I mean, what you're doing or what you want to do. has really done a lot of harm to a lot of women and a lot of men. And here's some experience. I mean, if people will listen to experience, this book has got those. I think people who are teaching moral theology or are teaching marriage preparation or RCIA, Pre-Kena programs, can look at this and get some insights that will help them to talk in a very down to earth way about sexual ethics. I mean, I have a vested interest, I would, you know, I hope everybody reads this book, of course, but I think especially in those consequences, you know, in those situations, it could be an extremely helpful guide for where to go when just saying no is not enough. Dr. Jennifer Roback Morse (28:19) Right, right. And do you think people would respond well if they received this book as a gift from someone else? I wonder if some of our viewers might want send it to their pastor, might want to send it to their moral theologian professor or something like that. I don't know. Maybe people don't respond well to that. But maybe they do. Maybe. I don't know. What do you think, Rich? Should people try that? Richard Doerflinger (28:46) It couldn't hurt. The one person I know I should not send it to. I was talking to one of our grown daughters the other day and said, you know, Maria, I just finished, you know, I got a chapter in a recently published book. We were talking about, you know, moms and my married life in our checkered history with family planning. You want to read it? She said, God, no. Dr. Jennifer Roback Morse (29:15) That's it. Richard Doerflinger (29:18) So, you know, your kids don't want to. Dr. Jennifer Roback Morse (29:20) Send it to her. Duly noted, Richard. We will not send it to your daughter. Richard Doerflinger (29:26) But I hope other people will be sort of interested in what we learned from our experience. Dr. Jennifer Roback Morse (29:33) Yes. And the strategic significance of this book, just to reiterate something that Rich and I started at and have been kind of hinting around about, is that lived experience is the terminology that people use to defend consequentialism. Lived experience can trump those moral norms. And we want to say that it's actually the lived experience of people who violate those norms that should tell us that the norms are very valuable to us. and that the norms are worth defending and the norms are worth keeping. Richard Dorflinger, thank you so much for being my guest on today's episode of the Dr. J Show. This has been very interesting, very, very helpful. Are you still writing and working in this series or do you have a website or something like that where people can keep up with you? Richard Doerflinger (30:25) I don't have a website. mean, if you were to do an internet search in my name, some of my work would come up. Also, some nasty articles about me from people who didn't appreciate what I was doing in Congress. my wife is asking me once in a while when I'm going to retire from my retirement. I continue to do writing and speaking. giving a talk at Notre Dame next week, part of their fall conference on the Catholic imagination, which is interesting, is they wanted me to apply the idea of the Catholic imagination, the Catholic worldview and how it looks at reality as having deeper levels than other accounts recognized and apply it to some of these issues like abortion. so So it's mainly, a lot of the speakers are gonna be novelists, poets and so on, but I get to take that idea and apply it to what I work on usually. And it's been an interesting exercise to figure out what I'm gonna say. I haven't figured out all of it yet. Dr. Jennifer Roback Morse (31:44) Well, Richard Darflinger, it has been a lot of fun talking with you about these issues, these very serious and important issues, but we have had a little bit of fun while we're doing it. I do hope that people will take this volume seriously. I do hope that people will use these thoughts to interpret what you see coming out of Rome from time to time and help you understand what some of these debates are in Catholic moral theology. Your contribution here, Richard, has been really a big help to me and I'm sure to many of the viewers of the Ruth Institute. So I want to thank you so much for being my guest on today's episode of The Dr. J Show. Have a question or a comment? Leave it in the comments, and we'll get back to you! 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The Episcopal Church is a branch of Anglicanism. Over time, theological differences have created a divide, but what sets them apart? In this episode, Pastor Jeff sits down with Reverend Greg Kronz to explore the history, doctrinal shifts, and denominational splits that have shaped these two traditions. Here's What We Discussed:01:10 - Reverend Greg's Journey to MinistryRaised in a Roman Catholic family, Reverend Greg had a deep respect for tradition and faith. He later found a personal relationship with Christ through Young Life. Seeking a church that blended historical liturgy with evangelical beliefs, he was drawn to the Episcopal Church.07:19 - Anglicanism vs. EpiscopalianismAnglicanism began when the Church of England separated from the Roman Catholic Church in 1534. As the British Empire expanded, Anglicanism spread worldwide. In the U.S., Anglican churches were once part of the Episcopal Church. However, as theological differences grew, the Anglican Church of North America was formed, creating two distinct traditions.09:35 - Why Did Many Churches Leave the Episcopal Church?In 2003, the Episcopal Church consecrated Gene Robinson, its first openly gay bishop. This event deepened a growing divide. The issue was not just about social change but a larger departure from biblical authority. Reverend Greg explains how many Episcopalians felt the church was moving away from Scripture.14:22 - Key Differences Between Episcopalian and Anglican BeliefsThe Episcopal Church takes a progressive approach, emphasizing inclusivity and modern interpretations of Scripture. The Anglican Church of North America remains committed to traditional biblical teachings, especially on marriage, salvation, and scriptural authority.21:20 - The Role of Bishops and Church StructureBoth are led by bishops and organized into dioceses (groups of churches overseen by a bishop). The ACNA was formed as a response to theological shifts in the Episcopal Church. Reverend Greg shares how his church navigated this transition and how entire dioceses chose Anglicanism to maintain traditional beliefs.We love your feedback! If you enjoyed this episode, leave us a review. If you have any questions or comments on today's episode, email me at pastorjeff@lowcountrycc.orgVisit my website https://www.jeffcranston.com and subscribe to my newsletter. Join me on Sunday mornings at LowCountry Community Church. Check-in with us on Facebook or Instagram @pastorjeffcranstonRemember, the real power of theology is not only knowing it but applying it. Thanks for listening!
Testify Testifya sermon by Rev. J. Christy Ramsey DOWNLOAD A LIVE RECORDING Audio from worship at the 10 AM Worship Service February 16, 2025at St Peter’s Episcopal Churchedited from a flawless transcription made by edigitaltranscriptions all errors are mine. John 8:12-19 Sermons also available free on iTunes My pastor growing up, Dr. Paul Bauer, said “Sermonettes are for Christianettes.” That was probably his only joke in 20 years, but it was a good one. Good morning, Episcopalians. They’ve got me tied to this mic today, so you’re welcome. So today I’ve got scriptures, I love the scriptures you give me there. Define the relationship of Jesus Christ and God the Father without straying from Episcopalian beliefs or violating your Presbyterian doctrine, and do it in 10 minutes. Thanks. We’ll pass on that. I mean, there have been wars fought over this, and over a single Greek letter. We’ll pass on that. What we won’t pass on is the opportunity the scripture gives us to talk about testimony. Testimony. We need more testimony in this world. We don’t need more arguing. We don’t need more fact-checking. We don’t need more gotcha. We don’t need any snarky answers to people’s sincerely held beliefs. What we could use is testimony. Did you hear it in Jesus’s saying, “You don’t know where I came from or where I’m going?” If you know where you came from, if you know where you are going, you have a testimony. You have something to say. And I don’t know if any of you have been preachers, weekly preachers for 40 years. But I’ll tell you a secret. When you’re preaching every Sunday, everything that happens is sermon-fodder. You know, everything goes in the old chipper and comes out, I tell you. And so I was thinking about testimony and what does it mean to – and where is the good testimony and where things are. And would you believe it, in my inbox comes testimony from the Episcopalians. Woo-hah. And about 20 other denominations, including Presbyterian, about sanctuary. Now, you all know how hard it is to keep quiet in a sanctuary. You know how hard it is to keep me quiet in the sanctuary before service. Well, I’ll tell you, you Episcopalians work even harder on sanctuary. For over a quarter of the century, sanctuary has been kept in churches, synagogues, religious gathering places around the country, saying, hey, arrest people somewhere else than in church, at services, on a Sunday. But no longer. No longer. And that’s what the Episcopalians testified. Listen to this. Sean Rowe, presiding bishop. In the Kingdom of God as we understand it, immigrants and refugees are not at the edges, fearful and alone. Their struggles reveal the heart of God. We cannot worship freely if some of us live in fear. Sean Rowe, Episcopal bishop, presiding bishop. Even Jesus himself identifies as “stranger.” We must proclaim, particularly in this time, that we are all welcome in the places of worship, that all have – that all are welcome in places of worship. This seems a basic human right, one that we are called by God to serve. In the first week of the current administration I see he arrested over 4,500 people, including 1,000 people in a Sunday immigration enforcement blitz. At least one of these – this is from the court case that your church joined with the church I serve, and 21 other churches in testimony. And at least one of these enforcement actions occurred at a church in Georgia during the worship service. According to news coverage, an usher standing at the church entrance saw a group of ICE agents outside, locked the door. The agent said that they were there to arrest Wilson Velasquez, who had traveled to the United States from Honduras with his wife and three children in 2022. Immediately after crossing the border, they turned themselves in to U.S. authorities, requested asylum. They were given a court date, released after federal agents put a GPS tracking monitor on Velasquez’s ankle. After settling in suburban life, the family joined the Pentecostal Church, where they worshipped several times a week and helped with the music. They were listening to the pastor’s sermon when ICE agents arrived to arrest Velasquez. Although Velasquez had attended all his required check-ins at the Atlanta ICE office and had a court date scheduled to present his asylum case to a judge, ICE agents arrested him, explaining that they were simply looking for people with ankle bracelets. The pastor, Luis Ortiz, tried to reassure his congregation. But he said he could see the fear and tears in their faces. And if you’re upset that people are talking in sanctuary, imagine how upset you’d be if someone came in and arrested someone during the sermon. That should be an announcement every Sunday morning. But we’re not saying you’re bad, or you’re awful, or you vote for this person, or it’s all your fault or blame. We’re saying where we have been, where we came from, and where we are going, we know that, so we have a testimony. And here’s the Episcopal Church’s testimony. And God bless you all. This is in the filing of the United States court system. Because you all know where you’ve been, and you all know where you’re going, and you have a testimony. Plaintiff, the Episcopal Church. Recognizing the Bible’s repeated calls for God’s people to embrace the foreigner as a way of extending the work that is the heart of God in every time and place, the Episcopal Church, champions and advocates for humane policies toward migrants. And many dioceses, parish, and Episcopal networks provide resources, support, and care for asylum seekers, undocumented immigrants, refugees, and other migrant communities. Testimony. Testimony. If you don’t know where you’ve been and don’t know where you’re going, you don’t have a testimony. But Christians know where we’ve been. We read the scriptures every Sunday. Hopefully more than every Sunday. We live by them. And we know where we’re going. We’re going to the Kingdom of God, and we’re living in the Kingdom of God right here. We are not living in Empire. We do not serve the Empire. We serve the Kingdom of God. We know where we’ve been. We know where we’re going. We know what our passport says. Our passport says “Kingdom of God.” Not Empire. And so we have a testimony. You don’t have to argue with someone because they’re just not listening. They’re just waiting for their turn to argue with you and go back and forth. We need to have conversations. We need to find common ground. We need to go forward. Yes, yes, yes, yes. But that’s not going to come from arguing. It’s going to come from testimony based on where we come from and where we want to go. Brian, you got that slide up there for me? Here’s a testimony. Here’s a sign that doesn’t say “Vote for this” or “I voted that” or “Don’t blame me, I voted for the other one.” This is what I believe. In this house we believe love is love. Testimony. Black Lives Matter. And if you’re racist, Black Lives Matter Too, because I have to say that or otherwise you’d think that we do a Breast Cancer Awareness or Fundraiser, we’re saying no other cancer matters. Black Lives Matter Too. Science is real. Women’s rights are fundamental. Women’s rights are human rights. No person is illegal. Disability rights are human rights. Healthcare for all. Kindness is everything. That just says what you believe. That’s a testimony based on where you’ve come from and where you’re going. It attacks no one. It should upset no one. It goes, oh, thanks for sharing what you believe. Now, I know you a little better. Some of those things I believe. Maybe we could figure out how to make that a little more true in the greater world. It’s testimony. I brought a prop. My wife made this for me. And I think I’m going to be wearing it more and more. This might be a daily driver. Some people are against rainbows. But this shows where I believe. And I think I’m going to be wearing this shirt. I almost wore it to preach in. You’re welcome. This should threaten no one. This just gives a testimony to what I believe. It’s perfectly okay if you pee next to me. Now, if you want to bring a gun in, I might have an issue with that. But you all can pee next to me. So if you’re upset, you can say, well, at least he didn’t wear the T-shirt the whole time. So I come to thank you. Presbyterian Church is in the pleading, too. Eighty pages, great reading, along with Episcopalians, the spot on the Mennonites. We can almost – we’ve got a couple atheists in there. All testifying. In 1993, America decided that sanctuary was a place not just to keep quiet for a few minutes before worship, but a place where humans that are fearful could come and worship God, and hear the good eternal truth in the gospel without fear of being arrested and hauled off because it’s easy to get them there. Over a quarter of a century ago. I don’t remember changing, that we thought as long as you’re quiet you can arrest people in our services. Testimony. I believe sanctuary is a place where everyone can come and worship without fear of persecution, without fear of that. And you know, folks, I have some privileged folks in my life. And when I start talking about that, they go, oh, you’re talking politics. Oh, you’re just talking – we don’t talk politics. Wilson is now not with his family. He’s taken away from his children and his wife. And I would challenge that person to go and explain to their children that their father is not with them anymore, that he’s in prison, it’s just politics, and they shouldn’t really care that much. Our faith is a lot more than what is comfortable for us and for the people that we can see. Our faith is a faith of the entire world. We believe that Jesus Christ came, not to condemn the world, but that the world through him might be saved. It’s not a scripture, but that world means cosmos, means everything, all the relationships, and all the people in it, and the plants and the animals, and the people that come and go. That’s what God came for, not just to make my life comfortable. And those I can see not suffering because that’s upsetting. It’s for everyone. So I come here as a wandering Presbyterian to thank the leadership of the Episcopal Church in saying where they come from and where they’re going, and testifying to all that would hear, and many that don’t want to, that this is who we are. This is who we love. And this is where we’re going. And we’re telling everyone. Testify. Amen.
In this episode, Word&Way President Brian Kaylor talks with Rev. Paul Raushenbush, president and CEO of Interfaith Alliance, about various ways the Trump administration has targeted Christian groups, including Episcopalians, Catholics, and Lutherans. You can read more about the recent attacks on Lutheran charity work in a report at A Public Witness and in a memo from Interfaith Alliance. Note: Don't forget to subscribe to our award-winning e-newsletter A Public Witness that helps you make sense of faith, culture, and politics. And order a copy of Baptizing America: How Mainline Protestants Helped Build Christian Nationalism by Brian Kaylor and Beau Underwood. If you buy it directly from Chalice Press, they are offering 33% off the cover price when you use the promo code "BApodcast."
We hear the phrase “The Body of Christ” often throughout our Episcopalian liturgies. But have you ever paused to consider what it means for us to be a part of Christ's body? Our friend, the lax bro-turned-BCP-loving Vicar, Rev. Joe Dewey, helps us peel back the curtain on this threefold concept, examining the physical body of Christ, sacramental body of Christ, and ecclesial body of Christ. We discuss the mind-bending nature of the Incarnation, how Episcopalians should respond to the existence of other denominations, our role in bringing about the kingdom of God, and how the Body of Christ is similar to a potluck. Spoiler alert: Annie cries tears of joy. Follow us on Instagram: @average.episcopalian Sign up for our new Substack newsletter! averageepiscopalian.substack.com More questions? Send us an email: average.episcopalian@gmail.com
And then around midnight a woman walked in, a civilian, no blue on her except her eyes. She was a Unitarian minister, making rounds, saw my name and remembered a column I wrote back in the Bush era saying what a terrible mistake the Iraq War was. My one good protest column and she remembered it all these years later. I told her I'm Episcopalian and that I've read Emerson and decided not to come forward. “We never give up hope,” she said. “This building, the George F. Baker Pavilion — he went to my church, so you're one of us,” She was very funny. She said, “We think of Episcopalians as people who write thank-you notes after orgies.”“That's high church; I'm low church.” This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit garrisonkeillor.substack.com/subscribe
Joshua had a family emergency and could not make it to the recording, so special guests and friends of the show, Will Rose and Josh Patterson, were kind enough to be our guest hosts for a very special episode interviewing Father Derek Miller from St Peter's Episcopal Church in Ellicott City, Maryland!.What does an Episcopalian believe? What is the difference between Catholic and Episcopal? What does Episcopal mean? What is the controversy with the Episcopal Church? How are Episcopalians different from other Christians? What is the meaning of ecumenical? What is the difference between evangelical and ecumenical? What does it mean to be a parishioner? .In this episode, we will:Discuss why Derek Miller left EvangelicalismDeconstruct the purpose of the DivineExamine the need for our parishes to do more for our communitiesTalk about the challenges dealing with death in our churches.Support the show on Captivate or on Patreon, or by purchasing a comfy T-Shirt in our shop!.Join in our conversations on our Discord Server and Facebook group!.Check out Josh Patterson's podcast, "(RE)Thinking Faith":https://podcasts.apple.com/us/podcast/rethinking-faith/id1438696524.Listen to "The Homily" with Pastor Will:https://the-homily-with-chill-will.captivate.fm/listen.Check out all of our episodes in our "What's next" series:https://player.captivate.fm/collection/dafa464d-c5ea-487e-98a5-d43cf2191b11.Hear all of the AMP Network shows:https://anazao-ministries.captivate.fm.Check out all of TJ's episodes on Systematic Geekology:https://player.captivate.fm/collection/f4c32709-d8ff-4cef-8dfd-5775275c3c5e.Listen to Joshua's other show, "Dummy 4 Theology":https://dummy-for-theology.captivate.fm/listenMentioned in this episode:Easily subscribe to our show wherever you listen!https://the-whole-church-podcast.captivate.fm/listenCheck out the other AMP Network...
Examining Evil: Episcopal Priest Calls Trump the Anti-ChristIn this thought-provoking episode of the Lean to the Left podcast, host Bob Gatty speaks with Dr. Matthew Fox, an Episcopal priest and author of 42 books, about his latest work, 'Trump and the MAGA Movement as Antichrist.' Here's a direct link to that book: https://amzn.to/3Ue7DVB.They explore the controversial connections between Donald Trump, the MAGA movement, and the archetype of the Antichrist, inspired by a fresco in Italy's Orvieto Cathedral. Dr. Fox addresses the importance of truth in the face of lies perpetuated by Trump and other political figures and shares personal insights, including his forced departure from the Dominicans to the Episcopalians due to his progressive beliefs. They discuss reinventing worship to resonate with younger generations and the launch of Fox's children's book, 'The Return of Father Sky.' Here's a direct link for that book: https://amzn.to/3Yz4gey.The episode also delves into Hildegard of Bingen's art and its symbolism against modern societal issues like patriarchy and fascism, urging listeners to channel moral outrage into constructive action inspired by historical figures. Thoughtful reflections on spirituality, culture, and political dynamics make this an essential listen ahead of the 2024 election The episode delves into Dr. Fox' work, focused on examining evil using Trump the Anti-Christ as his example.Meanwhile, if you enjoyed this episode, please like and subscribe! We have many more thought-provoking discussions lined up that you won't want to miss.CHAPTERS:00:00 Introduction to Dr. Matthew Fox and His New Book01:35 The Inspiration Behind the Book02:47 The Antichrist Archetype and Its Relevance05:09 The MAGA Movement and Its Implications10:50 Dr. Fox's Expulsion from the Dominican Order13:48 The Importance of Creation and Environmental Stewardship16:42 The Reptilian Brain vs. The Mammal Brain17:07 A New Way of Worship: From Dominicans to Episcopalians19:29 Daily Meditations with Matthew Fox21:12 The Antichrist and the Cosmic Mass24:54 Hildegard of Bingen's Vision29:37 Concluding Thoughts and FarewellAbout Bob GattyA former journalist and communications consultant, Bob Gatty is the founder and editor of the Lean to the Left blog and host of this podcast, which focuses on progressive politics and the important social issues of our time. Bob's new book, Hijacked Nation: Donald Trump's Attack on America's Greatness, is now available for pre-order on Amazon.com and is due out Oct 25 on Amazon, Barnes & Noble and other outlets. Here's a direct link: https://amzn.to/4eK8ghZ______________________
"So are there other Republicans at the church?" he asked me. And I laughed. I laughed because it was a great question, asked directly, and without a hint of irony or cynicism. My breakfast companion was sitting across from me at a local diner when he asked this question. He is getting to know Church of the Redeemer, but he's been an Episcopalian for his whole life - maybe longer. And as a Republican, he knows the drill. There are, for the record, plenty of Republicans at Redeemer, and in the Episcopal Church. 39% of Episcopalians, to be precise, identify as Republican. Not a small number. But compared to, say evangelical Christians, 56% of which identify as Republican, Episcopal culture simply feels a little more politically liberal. Plus, Cincinnati is a Democratic leaning city in a Republican leaning state. So that skews our congregation's numbers a bit as well. I laughed because, it was a lovely, vulnerable question. We live in such a heated and politically divided time. And I won't even bemoan that. I think it makes sense that things are heated and divided. I don't like it. But I think I get it. To many people - myself included - it feels as if the soul of our country is currently on the line, and how we navigate these next few years will be profoundly decisive. At the same time, we are getting more and more accustomed to living in self-selected bubbles based on common interest or affinity. So if he's getting to know Redeemer, he wants to know if it's a bubble. And that is a vulnerable question, because he's sitting there over his eggs benedict asking, "Is there a place for me?" It takes courage to wonder that aloud, and it filled my heart with love. I laughed, because, and I told him this immediately, not two minutes earlier, another Republican parishioner had just texted me to congratulate me on my 8th anniversary of ministry at Redeemer. "See?" I joked, "Republicans!"
"So are there other Republicans at the church?" he asked me. And I laughed. I laughed because it was a great question, asked directly, and without a hint of irony or cynicism. My breakfast companion was sitting across from me at a local diner when he asked this question. He is getting to know Church of the Redeemer, but he's been an Episcopalian for his whole life - maybe longer. And as a Republican, he knows the drill. There are, for the record, plenty of Republicans at Redeemer, and in the Episcopal Church. 39% of Episcopalians, to be precise, identify as Republican. Not a small number. But compared to, say evangelical Christians, 56% of which identify as Republican, Episcopal culture simply feels a little more politically liberal. Plus, Cincinnati is a Democratic leaning city in a Republican leaning state. So that skews our congregation's numbers a bit as well. I laughed because, it was a lovely, vulnerable question. We live in such a heated and politically divided time. And I won't even bemoan that. I think it makes sense that things are heated and divided. I don't like it. But I think I get it. To many people - myself included - it feels as if the soul of our country is currently on the line, and how we navigate these next few years will be profoundly decisive. At the same time, we are getting more and more accustomed to living in self-selected bubbles based on common interest or affinity. So if he's getting to know Redeemer, he wants to know if it's a bubble. And that is a vulnerable question, because he's sitting there over his eggs benedict asking, "Is there a place for me?" It takes courage to wonder that aloud, and it filled my heart with love. I laughed, because, and I told him this immediately, not two minutes earlier, another Republican parishioner had just texted me to congratulate me on my 8th anniversary of ministry at Redeemer. "See?" I joked, "Republicans!"
When we don't quite have the words, we Episcopalians turn to the Book of Common Prayer. In this episode, we review 4 of our favorite BCP prayers and discuss how they have carried us through our lives. These prayers teach us the true meaning of optimism, urge us to pursue childlike joy, calm us as we fall asleep, and remind us of God's changelessness. What are your favorite BCP prayers? Let us know on Instagram: @average.episcopalian.
Thanks for listening to The Morning Five! Thanks for listening, rating/subscribing Wear We Are on your favorite podcast platform, and following/liking the Center for Christianity and Public Life (@ccpubliclife). Learn more about the work of CCPL at www.ccpubliclife.org. Michael's new book, The Spirit of Our Politics: Spiritual Formation and the Renovation of Public Life, is now available! You can order on Amazon, Bookshop.org, Barnes & Noble, or at your favorite local bookstore. Join the conversation and follow us on: Instagram: @michaelwear Twitter: @MichaelRWear And check out @tsfnetwork Music by: King Sis #politics #faith #religion #religious #culture #news #prayer #elections #2024 #Biden #Trump #debate #EpiscopalChurch #BishopSeanRowe #BishopMichaelCurry #AnglicanCommunion #China #SpaceRace #science #DougBurgum #MarcoRubio #JDVance #VP Learn more about your ad choices. Visit megaphone.fm/adchoices
There are certain core beliefs that every Christian denomination shares: the Trinity. The divinity of Jesus. Jesus' death and resurrection. Some Protestants have little in common with Catholics beyond these and a few other core beliefs, but other denominations seem closely related to Catholicism. The Episcopal Church, for instance, has a lot in common with the Catholic Church, in terms of belief and liturgical practice. Both denominations have priests and bishops, and both recognize the sacraments. So what distinguishes the Catholic faith from Episcopal faith? What are the significant differences between these two Christian faith traditions? On this episode of the podcast, guest Bryan Cones discusses the origins of the Episcopal Church, how Episcopal practices differ from Catholic ones, what the two denominations have in common, and how to understand the different traditions within the Episcopal Church. Cones is an Episcopal priest and the pastor at Trinity Episcopal Church in Highland Park, Illinois. He has a doctorate in liturgy and practical theology from Pilgrim Theological College-University of Divinity in Melbourne, Australia and has published seven books and more than a hundred articles on Christian spirituality. He is also a former managing editor at U.S. Catholic. You can learn more about this topic, and read some of Cones' writings, in these links. “How similar are Catholics and Anglicans?” by Bryan Cones https://uscatholic.org/articles/200912/how-similar-are-catholics-and-anglicans/ “A Catholic picks up the Anglican Book of Common Prayer,” by Jeffrey Essmann https://uscatholic.org/articles/201602/a-catholic-picks-up-the-anglican-book-of-common-prayer/ “How I met your Father: Married Episcopalians becoming Catholic priests,” by Katharine Saunders https://uscatholic.org/articles/201207/how-i-met-your-father-married-episcopalians-becoming-catholic-priests/ “A more perfect communion,” by Bryan Cones https://uscatholic.org/articles/200901/a-more-perfect-communion/
Episcopalians have a love-hate relationship with evangelism. Everyone is welcome into an Episcopal church, but how do they get there? Is it true that "everyone who should be an Episcopalian, is"? Isn't evangelism what other Christians do who have lots of enthusiasm but less natural restraint and good taste? Is there an Episcopal, or even an Anglican, way to be an evangelist? According to the Rev. Canon Stephanie Spellers, you bet. There is very much a way for Episcopalians to be active evangelists. It's not about being selling vacuum cleaners, and it's not about building it and they will come. You don't even have to leave your Episcopal hat behind. But you may need to be willing to lay aside some preconceptions.Today we'll pop in on a conversation with Canon Stephanie, who is basically the current evangelist in residence and evagelism teacher for the whole Episcopal Church. We talk about how she came to the Episcopal Church, and how she came to have the heart she does for wanderers and seekers, and how discovering Jesus in every step of every person's spiritual journey is part and parcel of the Anglican way. Stephanie serves as Canon to Presiding Bishop Michael B. Curry and spearheads Episcopal efforts around evangelism, racial reconciliation and creation care. Her newest books are The Church Cracked Open: Disruption, Decline and New Hope for Beloved Community and an updated 15th anniversary edition Radical Welcome: Embracing God, The Other and the Spirit of Transformation. She has served as Chaplain to the Episcopal House of Bishops, taught mission and evangelism at General Theological Seminary, and served as a canon in the Diocese of Long Island. We'll talk about more of her story in the episode today and include a link in the show notes to learn more about her recent work.Now shod those feet with the preparation of the gospel of peace, tie the laces tight. But stay loose. Today we're going to drop the E Word, then pick it up and run with it. We hope you enjoy the conversation.See more of Canon Stephanie's recent work.Register for The Human Pilgrimage conference.
The 2024 U.S. election season is well underway, as is our Episcopal election engagement, yet much remains to be done and much will unfold in the coming months. In our first installment for season 3 of Episco-pols, we set the stage for what it means to vote and vote faithfully. Rebecca and Alan explore aspects of election engagement, emerging concerns for this year, how Episcopalians can get involved, and why it is important to embody healthy, faith-informed civic engagement. Speakers: Rebecca Linder Blachly, director, Office of Government Relations, and Alan Yarborough, church relations officer, Office of Government Relations The Office of Government Relations represents the policy priorities of The Episcopal Church to the U.S. government in Washington, D.C., and to influence policy and legislation on critical issues, highlighting the voices and experiences of Episcopalians and Anglicans globally. The office facilitates the Episcopal Public Policy Network, a grassroots network of Episcopalians engaged in the ministry of public policy advocacy. Links: Election Engagement Resources including the Vote Faithfully toolkit and the Election Activators volunteer application The Office of Government Relations Internship Program
We're so grateful to welcome Bishop Andy Doyle to Resurrection. Bishop Doyle has served as the diocesan bishop of the Diocese of Texas since 2008 and his 6-word autobiography is “Met Jesus on Pilgrimage, still walking.” Bishop Doyle's focus for ministry is service, evangelism and reconciliation, and church planting. An avid reader and fly fisherman, Bishop Doyle has written several books to reach the broadest spectrum of readers and challenge Episcopalians to move into their communities with the Gospel in word and action. Jeremiah 31:31-34, Hebrews 5:5-10, John 12:20-33, Psalm 51:1-13 We're so glad you're here! Get in touch: https://rezaustin.churchcenter.com/people/forms/85960 Support our ministry: rezaustin.com/give This is a community for everyone and all of life's questions. This is a place where Jesus welcomes, shapes, and sends disciples for the good of our neighborhood. No matter where you are in life, this is a place for you.
The first lecture in a Lenten series unpacking how we Episcopalians understand the Bible.
Everybody today talks about the polarization of America. We're caught up in reactivity and this creates an anxiety that seeps into churches today. Where can we turn for wisdom? The Reformed Anglican theologian Richard Hooker. Dr. Brad Littlejohn joins us to talk about how Hooker navigated tensions within the Reformation between Presbyterians and Episcopalians as how this informs our modern day gridlock. We also discuss Hooker's desire to combine the best of both Protestant theology and Catholic liturgical practices as a means of Reformation. Finally, we talk about the pitfalls of radicalism and hubris in reform movements during times of social change and upheaval. Show Notes Get Hooker's Laws of Ecclesiastical Polity Vol. 1 in Modern English: https://davenantinstitute.org/hookers-laws-ihttps://davenantinstitute.org/god-is Support us on Patreon Website: thatllpreach.io IG: thatllpreachpodcast YouTube Channel
Weekly Update for the Diocese of Rio Grande - Week of January 20th, 2024 This weekly update for the Diocese of Rio Grande, January 2024, summarizes several events. These include a movie about the presiding bishop; the ordination updates for Reverend LeAnna Braun; the Snow Slam; and others. The update also details information about two major films relating to the Episcopal Church; the first is a film about the presiding bishop titled 'A Case for Love' set to be shown in select theaters. The second film discusses the ordination of the first women in the church, 'The Philadelphia Eleven'. The update also discusses the rescheduled ordination of LeAnna Braun, the Snow Slam event featuring Deacon Jack Karn speaking about Jerusalem Peace Builders and being a Deacon! A quick reminder about the parochial report season. Lastly, it provides insights about the annual gathering of indigenous Episcopalians, 'Winter Talk', and a forthcoming series about the Doctrine of Discovery. 00:07 Introduction and Weekly Update 00:37 Feature Film About the Presiding Bishop 02:51 The Philadelphia Eleven: A Film About Women's Ordination 04:54 Update on LeAnna Braun's Ordination 05:52 Snow Slam Event Announcement 07:51 Parochial Reports Season 08:52 Winter Talk: Gathering of Indigenous Episcopalians 09:49 Understanding the Doctrine of Discovery 12:26 Conclusion and Farewell
Benjamin Crosby, a young minister in a declining church, looks for reasons to hope.
In this episode, Andrew is joined by Rebecca Linder Blachly, director of the Office of Government Relations for the Episcopal Church, to talk about the role of faith advocacy in shaping American foreign policy decisions. An anonymous colleague of Kissinger remarked in late November that instead of dehumanization, "Imagine a chessboard in which each piece was actually a king or queen, or the pawns were children, and every time you sacrificed a pawn, a child was killed. You might play chess differently." Rebecca is one of those in the Beltway who aims to humanize the international relations chessboard and shape the conversation around morality in the field. The mission of the Office of Government Relations (OGR) is to “represent the policy priorities of The Episcopal Church to the U.S. government in Washington, D.C. and help shape the discussion of political issues throughout the Church. It aims to influence policy and legislation on critical issues, highlighting the voices and experiences of Episcopalians and Anglicans globally.” Andrew and Rebecca discuss her prior role as a senior policy advisor for Africa in the U.S. Department of State's Office of Religion and Global Affairs, what day-to-day faith advocacy looks like in Washington, what some of the current policy objectives are for the Episcopal Church, and how interfaith networks support grassroots understandings of national security issues.
Ever tried to cram a can of White Claw into a custom 3D printed fire alarm box? Well, our long-time listener and friend, Alex, did as he presents us with this surprisingly amusing gift as the starting point for a wild and humorous ride. We get lost in the absurdity of the moment, illustrating the unexpected roles of White Claw in fire inspections and sparking a hilarious debate on Episcopalians and pescatarians. Tune in for a burst of laughter and a hearty dose of our unique camaraderie.Hold on to your seats as we recount our uproarious attempts at fitting that stubborn can into the fire alarm box. We've got power tools, a butane torch, and a whole lot of determination in our arsenal. We assure you, this episode isn't just about our hard-earned victory over the can, but also includes our humorous takes on the Siri mishap and an enlightening discussion about the alcohol content of White Claw. Closing our eccentric episode, we ponder over 3D printed White Claw holders and discuss bizarre sightings of a mysterious light. Remember, watch out for bikes and planes! Join our laughter-filled conversation with Alex, and let's make your day a little brighter.Support the showJoin our Facebook Community!Buy us a beer!Email Us! (Justin or Jason)Thanks for listening and please share the show!
This week on the Soul of the Nation, we welcome Bishop Mariann Edgar Budde, the Episcopal Bishop of Washington, DC. Bishop Budde serves as spiritual leader for Episcopalians in the District of Columbia and Maryland, the first woman elected to this position. Bishop Budde is also the author of several books, including, “How We Learn to Be Brave: Decisive Moments in Life and Faith.” In this episode, Bishop Budde talks about standing up to Donald Trump, "dangerous unselfishness," and how to be Good Samaritans during bad times. See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
And Also with You is hosted by two young women Episcopal priests, moms, and deconstructing Christians, The Rev. Laura Di Panfilo and The Rev. Lizzie McManus-Dail. Neither one of us grew up Episcopalian and yet both of us have found a home in this faith ... and we know how disorienting it can be for people who are new to liturgical Christianity or who have never known there was another, faith-full way to follow Christ. Enter: And Also with You! Like what you hear? We'd love your support on Patreon here: https://www.patreon.com/AndAlsoWithYouPodcastThere's all kinds of perks including un-aired live episodes, Zoom retreats, and mailbag episodes for our Patreons! Keep up with us on Instagram here: https://www.instagram.com/andalsowithyoupodcast/ More about Father Lizzie:https://www.instagram.com/rev.lizzie/https://www.tiktok.com/@rev.lizzieJubilee Episcopal Church in Austin, TX More about Mother Laura: https://www.instagram.com/laura.peaches/https://www.tiktok.com/@mother_peachesSt. Paul's Episcopal Church in Pittsburgh, PA Theme music:"On Our Own Again" by Blue Dot Sessions (www.sessions.blue). New episodes drop Mondays at 7am EST/6am CST!
Eucharist. Communion. The Last Supper. The Great Thanksgiving. It's the focal point of our worship service, but what does this bread-breaking really mean? We've brought in an expert to discuss. Father Cody Turner is the Curate for Worship at Church of the Incarnation in Dallas, Texas. In this educational and approachable conversation, we talk about what it means to “live into” the sacraments, the meaning of “real presence” in the bread and wine, what Episcopalians believe about communion, why children take communion in our church, and more. Follow us on Instagram: @average.episcopalian.
In this special episode, we're in conversation with Tom Hart, President of the ONE Campaign and former Director of The Episcopal Church's Office of Government Relations. We discuss the U.S. President's Emergency Plan for AIDS Relief (PEPFAR), the role of the faith community in the success of this program, and the urgent need for reauthorization. He will share his insights on the program and share his perspective on what steps must be taken to ensure that progress is not erased. About PEPFAR: In 2003, President George W. Bush launched PEPFAR, elevating the prevention and treatment of HIV/AIDS as a foreign policy priority. The faith community was instrumental in the development of this program, and we have continued to play a critical role in its success. PEPFAR has saved more than 25 million lives and fundamentally changed the course of the global HIV/AIDS pandemic. PEPFAR's authorization expired on September 30, and reauthorization is needed. Tom Hart is President of the ONE Campaign. Tom has been with ONE since 2003 and most recently served as acting CEO while Gayle Smith was on leave at the U.S. State Department. Tom has years of experience in driving the fight to end extreme poverty, a deep knowledge of and experience in making change happen, and an undying commitment to ONE's mission. Prior to serving as acting CEO, Tom was the North American executive director, where he oversaw ONE's advocacy in the United States and Canada, as well as ONE's global campaign against the COVID-19 pandemic. Tom has been part of the adoption of significant initiatives to support global health, increase electrification and private sector investment in Africa, and raise billions of dollars in poverty-fighting assistance. Previously, Tom was the senior director of government relations at ONE. Before joining ONE, Tom was the director of government relations for The Episcopal Church. The Office of Government Relations aims to represent the policy priorities of The Episcopal Church to the U.S. government in Washington, D.C., and to influence policy and legislation on critical issues, highlighting the voices and experiences of Episcopalians and Anglicans globally. The office facilitates the Episcopal Public Policy Network, a grassroots network of Episcopalians engaged in the ministry of public policy advocacy. Learn more at https://www.episcopalchurch.org/ministries/office-government-relations/. MENTIONED IN THIS PODCAST: Take action to support PEPFAR The One Campaign The Office of Government Relations Internship Program
Episcopal Election Activators is a volunteer program leading the church's voter engagement efforts around the U.S.! Tune in to this episode to learn more about them, what's expected if you sign up, and details for joining. Voter engagement is not just about making sure Episcopalians vote - it's also a matter of the church serving our broader community in helping facilitate participation in our elections. The Office of Government Relations aims to represent the policy priorities of The Episcopal Church to the U.S. government in Washington, D.C., and to influence policy and legislation on critical issues, highlighting the voices and experiences of Episcopalians and Anglicans globally. The office facilitates the Episcopal Public Policy Network, a grassroots network of Episcopalians engaged in the ministry of public policy advocacy. Learn more at https://www.episcopalchurch.org/ministries/office-government-relations/. MENTIONED IN THIS PODCAST: Episcopal Election Activators Becoming Beloved Community Article on Voter Engagement Sign up for the Racial Reconciliation Newsletter The Office of Government Relations Internship Program
This week the Al-Ahli al-Arabi hospital in Gaza was hit with a missile and over 400 people died. The hospital is a ministry of the Anglican Church in Jerusalem - with much of its funding coming directly from Episcopalians in America. The bishop who oversees this hospital is a dear friend, and a peaceful man. You have heard of this horrific missile strike. How did you feel when it was reported as an Israeli missile? How did you feel when you then heard reports that it was a Palestinian missile? Did one sound better to you than the other? Which culprit was preferable for the story you are telling about what is happening? I know what my preference was. I wonder if the children who were killed care who was responsible. Our need to have a clear cut take on what is happening unites us with Job's friends. It somehow feels safer if we can unabashedly Stand with Israel or Free Palestine. We can choose our story and roll our eyes at the obviousness of it all. We can avoid our grief and focus on our outrage. Want to support our podcast? Give Here or if you can't access the link, see it here: https://redeemercincy.tpsdb.com/Give/podcast
Did you know The Episcopal Church is part of the third largest Christian body in the world—the Anglican Communion—and that we have a lot of policy positions on foreign policy matters? Join Patricia Kisare, our legislative representative for international policy, in a review from the broad to the regional in our U.S. foreign policy engagement. The Office of Government Relations aims to represent the policy priorities of The Episcopal Church to the U.S. government in Washington, D.C., and to influence policy and legislation on critical issues, highlighting the voices and experiences of Episcopalians and Anglicans globally. The office facilitates the Episcopal Public Policy Network, a grassroots network of Episcopalians engaged in the ministry of public policy advocacy. Learn more at https://www.episcopalchurch.org/ministries/office-government-relations/. MENTIONED IN THIS PODCAST: The Office of Government Relations Internship Program
As we mark the Season of Creation and the feast of St. Francis, we sat down for a discussion with Susie Faria, our policy analyst for environmental advocacy. She leads us in a review from the broad to the specific in our engagement to protect the environment at the scale needed to address today's challenges; our discussion includes the importance of environmental justice that addresses the concerns of the most marginalized, who are often most affected by environmental degradation. The Office of Government Relations aims to represent the policy priorities of The Episcopal Church to the U.S. government in Washington, D.C., and to influence policy and legislation on critical issues, highlighting the voices and experiences of Episcopalians and Anglicans globally. The office facilitates the Episcopal Public Policy Network, a grassroots network of Episcopalians engaged in the ministry of public policy advocacy. Learn more at https://www.episcopalchurch.org/ministries/office-government-relations/. MENTIONED IN THIS PODCAST: The Office of Government Relations Internship Program Environmental Advocacy Resources Season of Creation Resources Prophetic Voices Podcast
In this first in a series of episodes this season, we are again joined by Lindsey Warburton to talk about the resolutions of The Episcopal Church that pertain to immigration, migration, and refugees. Yes, we are actively engaged in advocating for legislation and policy change in the U.S. government today, but what forms the basis for our positions in that process? Join to learn more about what the church's governing and legislative bodies have said about immigration over nearly a century of speaking out about immigration reform. We hope this episode is helpful to listeners as the church gears up for its 2024 General Convention in Louisville. The Office of Government Relations aims to represent the policy priorities of The Episcopal Church to the U.S. government in Washington, D.C., and to influence policy and legislation on critical issues, highlighting the voices and experiences of Episcopalians and Anglicans globally. The office facilitates the Episcopal Public Policy Network, a grassroots network of Episcopalians engaged in the ministry of public policy advocacy. Learn more at https://www.episcopalchurch.org/ministries/office-government-relations/. MENTIONED IN THIS PODCAST: The Office of Government Relations Policy for Action Internship Program
As we race towards the thrilling conclusion of this two-parter, we ponder important questions such as: did SVU throw the Catholic church under the bus in order to curry favor with the location-rich Episcopalians; and, would we watch a Mike Dodds-i-series? We also get to the (power?) bottom of the spicy, ripped-from-the-headlines drama that underpins our favorite interlude from this episode.Sources:'Sex slave' NYC priest, 57, who was accused of spending $1million of church funds to pay for hisBDSM master died from chronic alcohol abuse, autopsy reveals - Daily MailPriest, wrongly accused of stealing £1-m from church, is found dead - PatheosMusic:Divorcio Suave - "Munchy Business"Thanks to our gracious Munchies on Patreon: Jeremy S, Jaclyn O, Amy Z, Nikki B, Whitney C, D Reduble, Tony B, Zak B, Barry W, Karen D, Sara L, Miriam J, Drew D, Nicky R, Stuart, Jacqi B, Natalie T, Robyn S, Isabel P, Christine L, Amy A, Sean M, Jay S, Briley O, Asteria K, Suzanne B, Jason S, and Tim Y - y'all are the best!Be a Munchie, too! Support us on Patreon: patreon.com/munchmybensonFollow us on: BlueSky, Twitter, Facebook, Instagram, Post, and Reddit (Adam's Twitter/BlueSky and Josh's Twitter/BlueSky)Join our Discord: Munch Casts ServerCheck out Munch Merch: Munch Merch at ZazzleCheck out our guest appearances on: Storytellers from Ratchet Book Club, …These Are There Stories (Adam and Josh), both of us on FMWL Pod (1st Time & 2nd Time), both of us talking about The Thin Man on Chick-Lit at the Movies, and Josh talking SVU/OC on Jacked Up Review ShowVisit Our Website: Munch My BensonEmail the podcast: munchmybenson@gmail.comNext Week's Episode: Season 14, Episode 13 "Monster's Legacy"This show is part of the Spreaker Prime Network, if you are interested in advertising on this podcast, contact us at https://www.spreaker.com/show/5685940/advertisement
In this special episode, the Rev. Dr. Hillary Raining joins a panel on the Episcopal Church's popular podcast, "Prophetic Voices: Preaching and Teaching Beloved Community". In this season of Prophetic Voices: Preaching and Teaching Beloved Community, we speak with Episcopalians committed to God's call to us for creation care. In this episode, we delve into the texts for Proper 20 (September 24, this year). The texts covered in this episode are Jonah 3:10-4:11 and Matthew 20:1-16. Our guests this week are the Rev. Dr. Christina O'Hara, the Rev. Dr. Hillary Raining, and the Rev. Phil Hooper, SMMS. Subscribe to the podcast here. --- Support the Hive by becoming a Patreon member. Subscribe to the Hive's email newsletter for more great content. Join the Hive's Facebook Group. Follow the Hive on Instagram: @thehiveapiary Get in touch: thehiveapiary@gmail.com Visit our website: thehiveapiary.com
Do you believe you can be yourself at church? Do you think you can be yourself in front of God? I don't like admitting that I've had problems with this my whole life. I remember during the years when I was unaffiliated with church and was actively questioning if I even believed in anything. I could never bring myself to say I wasn't Christian, because what if I died in that moment and went to Hell? What is that other than the belief that you can't be your whole self in front of God? That night I was at a table with people who all believed different things and said that aloud. A couple of lifelong Episcopalians who never had serious doubts. A gay Christian who loved Jesus and felt safe being himself at this church. One guy who said he wasn't sure he bought any of it but was there to sort things out. And me - a former fundamentalist turned spiritual-but-not-religious agnostic conservative liberal Jesus lover who'd had a recent conversion experience and was just trying to understand how to be Christian again. And we were all together. It was such a mess. Thank God. The third thing I remember is the cookies.
Two years after the U.S. withdrawal from Afghanistan, much remains to be done to provide permanent safety and security for our Afghan allies, refugees, and their families both in the United States and abroad. Despite large-scale efforts on behalf of resettlement agencies, faith communities, and others to welcome this community, Afghans in the United States lack a path to permanent residency and Afghans abroad remain at risk of persecution and harm. The Episcopal Church and the Evangelical Lutheran Church in America present this amazing panel about the current status of Afghan resettlement, the situation of those who were left behind, updates on the Afghan Adjustment Act, and how people of faith can continue to support Afghans and advocate for policy to help them. Speakers include: Dario Lipovac, Refugee Services Director, Interfaith Ministries for Greater Houston; Campbell Dunsmore, Policy and Advocacy Officer, International Rescue Committee; Lans Rothfusz, Norman Coalition for Refugees; Giovana Oaxaca, Program Director, Migration Policy, Evangelical Lutheran Church in America; and Lindsey Warburton, Policy Advisor, Office of Government Relations, The Episcopal Church. The Office of Government Relations aims to represent the policy priorities of The Episcopal Church to the U.S. government in Washington, D.C., and to influence policy and legislation on critical issues, highlighting the voices and experiences of Episcopalians and Anglicans globally. The office facilitates the Episcopal Public Policy Network, a grassroots network of Episcopalians engaged in the ministry of public policy advocacy. Learn more at https://www.episcopalchurch.org/ministries/office-government-relations/. MENTIONED IN THIS PODCAST: Take Action by Writing Congress on the Afghan Adjustment Act Ways to Welcome from Episcopal Migration Ministries The Episcopal Church Office of Government Relations Public Policy Internship Program
September 9 is a special day for Episcopalians in West Tennessee: it is the day that we commemorate the Feast of the Martyrs of Memphis. This years' Martyr's Weekend will be especially noteworthy because on Saturday, September 9, St. Mary's Episcopal Cathedral is inviting all to a joyous rededication of its worship space after a $1.5 million restoration. This week on Faithfully Memphis, join SMEC interim dean Rev. Gary Meade and longtime SMEC parishioner Anne Boykin for a conversation with Emily Austin about the history and legacy of the Martyrs of Memphis and the events of September 9. For complete information about St. Mary's Episcopal Cathedral's Celebration of Remembrance and Renewal, go to https://edwtn.org/event/celebrating-the-renovation-of-st-marys-episcopal-cathedral/.
When the comedian, actor, and author Maria Bamford has something to say about mental health, it's a pretty good idea to give a listen. For one reason, she's hilarious. Also, she comes at the issue not just as an observer. Maria has a long history with mental health conditions. SHe has spent a good bit of time in in-patient facilities, has dealt with problematic intrusive thoughts, and has been diagnosed with bipolar disorder, type 2. Maria talks about the issue of access to mental health treatment and how it's a different story for those who have money and those who don't. Following the lead of her new book, Sure, I'll Join Your Cult, Maria talks about cults she's belonged to such as Target shopping, Suzuki violin training, and the Episcopalians.Pre-order your copy of Maria's new book, Sure, I'll Join Your Cult, out September 5, 2023, wherever books are sold. Listen to Maria's latest comedy album, Crowd Pleaser, on the streaming platform of your choice. Learn more about Maria by visiting her website, www.MariaBamford.com.Thank you to all our listeners who support the show as monthly members of Maximum Fun.Check out our I'm Glad You're Here and Depresh Mode merchandise at the brand new merch website MaxFunStore.com!Hey, remember, you're part of Depresh Mode and we want to hear what you want to hear about. What guests and issues would you like to have covered in a future episode? Write us at depreshmode@maximumfun.org.Help is available right away.The National Suicide Prevention Lifeline: 988 or 1-800-273-8255, 1-800-273-TALKCrisis Text Line: Text HOME to 741741.International suicide hotline numbers available here: https://www.opencounseling.com/suicide-hotlinesThe Depresh Mode newsletter is available twice a week. Subscribe for free and stay up to date on the show and mental health issues. https://johnmoe.substack.com/John's acclaimed memoir, The Hilarious World of Depression, is now available in paperback. https://us.macmillan.com/books/9781250209566/thehilariousworldofdepressionFind the show on Twitter @depreshpod and Instagram @depreshpod.John is on Twitter @johnmoe.
Over the last few years I have heard about the Anglicans, Episcopalians & the Church of England but wanted to actaully have one on the show to explain the differences between them and Catholicism. https://www.paypal.me/Catholic4redneck?locale.x=en_US
It’s Witness Wednesday at Georgia Tech University! Todd had no idea the variety of worldviews that awaited him before this day started. Wretched Radio | Air Date: August 02, 2023 https://media-wretched.org/Radio/Podcast/WR2023-0802.mp3 It’s Witness Wednesday at Georgia Tech University! Todd had no idea the variety of worldviews that awaited him before this day started. ___ […] The post ALBANIANS, EPISCOPALIANS, AND UNIVERSAL HEALTHCARIANS appeared first on Wretched.
I take Scripture seriously and so I eat beef as it tells us we can in Leviticus, and I also eat salads but not Caesar salads because he was a pagan emperor, but I admit to giving in to wrath, which goes against Scripture. I do it again and again. Like you, I am a bundle of contradictions.Like many of my fellow Episcopalians, I maintain a progressive enlightened exterior while guarding my simple peasant biases such as my loathing of the use of fancy words like “ubiquitous” in simple conversation, it makes me want to give them a knuckle sandwich if it weren't for the fact that I'm an author and must protect my hands. Or people who kill conversation by delivering extensive synopses of an article about political polarization that they've read recently — POW, right in the kisser.Garrison KeillorJason Keillor, EngineerJason Keillor, Original Music This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit garrisonkeillor.substack.com/subscribeThis show is part of the Spreaker Prime Network, if you are interested in advertising on this podcast, contact us at https://www.spreaker.com/show/5893629/advertisement
Lisa has been in education for over 30 years serving in private schools and public schools in the roles of teacher, administrator, and consultant. In October 2020, she was named a Postulant for Holy Orders to the Priesthood in the Diocese of Central Pennsylvania and she is now a Candidate for Holy Orders as a priest. Lisa has always loved doing things in nature. Growing up her family spent vacations car camping. That tradition continued as her daughters were born and grew up and as a single mom, she continued vacations car-camping and day hiking local trails. Lisa will be celebrating her 20th year as a breast cancer survivor this year. She became more serious about backpacking when she decided to participate in "Seek-the-Peak" in the White Mountains as a way to celebrate being a cancer survivor in 2012. Lisa and her husband Mark, and their dog Emmie live in York, PA. They have 4 adult children who live relatively nearby and this year, they became grandparents. Lisa has just finished her second year in Seminary. Guest Links- Lisa on Facebook-https://www.facebook.com/lisa.amspacher.work Lisa's Prayer List - https://docs.google.com/forms/d/e/1FAIpQLScep0KxH91QCbPSL9dKAnU2EHJkHqq5kDwNShbfuHeulfWagA/viewform?mibextid=Zxz2cZ Friends of the Anglican Centre in Santiago - https://www.anglicancentresantiago.org/about/ Article- Appalachian Trail inspires Episcopalians to embark on weeklong ‘Camino' trek in Pennsylvania Lisa's tripblog-https://www.logosyork.org/reflections-from-an-episcopalian-pilgrimage-on-the-appalachian-trail Connect with Anna, aka Mud Butt, at info@traildames.com You can find the Trail Dames at: Our website: https://www.traildames.com The Summit: https://www.traildamessummit.com The Trail Dames Foundation: https://www.tdcharitablefoundation.org Instagram: https://www.instagram.com/traildames/ Facebook: https://www.facebook.com/groups/traildames/ Hiking Radio Network: https://hikingradionetwork.com/ Hiking Radio Network on Instagram: https://www.instagram.com/hikingradionetwork/ Music provided for this Podcast by The Burns Sisters "Dance Upon This Earth" https://www.theburnssisters.com
Lisa has been in education for over 30 years serving in private schools and public schools in the roles of teacher, administrator, and consultant. In October 2020, she was named a Postulant for Holy Orders to the Priesthood in the Diocese of Central Pennsylvania. Lisa has always loved doing things in nature. Growing up her family spent vacations car camping. That tradition continued as her daughters were born and grew up and as a single mom, she continued vacations car-camping and day hiking local trails. Lisa will be celebrating her 20th year as a breast cancer survivor this year. She became more serious about backpacking when she decided to participate in "Seek-the-Peak" in the White Mountains as a way to celebrate being a cancer survivor in 2012. Lisa and her husband Mark, and their dog Emmie live in York, PA. They have 4 adult children who live relatively nearby and this year, they became grandparents. Lisa has just finished her second year in Seminary and is three weeks away from accomplishing her dream of hiking the Camino De Santigo (Primitivo Route). Guest Links- Lisa on Facebook-https://www.facebook.com/lisa.amspacher.work Lisa's Prayer List - https://docs.google.com/forms/d/e/1FAIpQLScep0KxH91QCbPSL9dKAnU2EHJkHqq5kDwNShbfuHeulfWagA/viewform?mibextid=Zxz2cZ Friends of the Anglican Centre in Santiago - https://www.anglicancentresantiago.org/about/ Article- Appalachian Trail inspires Episcopalians to embark on weeklong ‘Camino' trek in Pennsylvania Lisa's tripblog-https://www.logosyork.org/reflections-from-an-episcopalian-pilgrimage-on-the-appalachian-trail Connect with Anna, aka Mud Butt, at info@traildames.com You can find the Trail Dames at: Our website: https://www.traildames.com The Summit: https://www.traildamessummit.com The Trail Dames Foundation: https://www.tdcharitablefoundation.org Instagram: https://www.instagram.com/traildames/ Facebook: https://www.facebook.com/groups/traildames/ Hiking Radio Network: https://hikingradionetwork.com/ Hiking Radio Network on Instagram: https://www.instagram.com/hikingradionetwork/ Music provided for this Podcast by The Burns Sisters "Dance Upon This Earth" https://www.theburnssisters.com
Lisa has been in education for over 30 years, serving in private schools and public schools in the roles of teacher, administrator, and consultant. In October 2020, she was named a Postulant for Holy Orders to the Priesthood in the Diocese of Central Pennsylvania. Lisa has always loved doing things in nature. Growing up, her family spent vacations car camping. That tradition continued as her daughters were born and grew up and as a single mom, she continued vacations car-camping and day hiking local trails. Lisa will be celebrating her 20th year as a breast cancer survivor this year. She became more serious about backpacking when she decided to participate in "Seek-the-Peak" in the White Mountains as a way to celebrate being a cancer survivor in 2012. Lisa and her husband Mark, and their dog Emmie live in York, PA. They have 4 adult children who live relatively nearby and this year, they became grandparents. Lisa has just finished her second year in Seminary and is three weeks away from accomplishing her dream of hiking the Camino De Santigo (Primitivo Route). Guest Links- Lisa on Facebook-https://www.facebook.com/lisa.amspacher.work Lisa's Prayer List - https://docs.google.com/forms/d/e/1FAIpQLScep0KxH91QCbPSL9dKAnU2EHJkHqq5kDwNShbfuHeulfWagA/viewform?mibextid=Zxz2cZ Friends of the Anglican Centre in Santiago - https://www.anglicancentresantiago.org/about/ Article- Appalachian Trail inspires Episcopalians to embark on weeklong ‘Camino' trek in Pennsylvania Lisa's tripblog-https://www.logosyork.org/reflections-from-an-episcopalian-pilgrimage-on-the-appalachian-trail Connect with Anna, aka Mud Butt, at info@traildames.com You can find the Trail Dames at: Our website: https://www.traildames.com The Summit: https://www.traildamessummit.com The Trail Dames Foundation: https://www.tdcharitablefoundation.org Instagram: https://www.instagram.com/traildames/ Facebook: https://www.facebook.com/groups/traildames/ Hiking Radio Network: https://hikingradionetwork.com/ Hiking Radio Network on Instagram: https://www.instagram.com/hikingradionetwork/ Music provided for this Podcast by The Burns Sisters "Dance Upon This Earth" https://www.theburnssisters.com
Many of us know “fellowship” to mean sharing donuts and laughs at coffee hour. But what does Christian fellowship mean on a deeper level? Rev. Charlotte Collins Reed is the rector of Christ Church Episcopal in Hudson, Ohio, and she played an instrumental role in creating community in Annie and Kate's home church. Charlotte is here to share her stories of the priesthood, teaching us about fostering community in a broken church, what community means to Episcopalians, and the importance of community in the world at large. Follow us on Instagram: @average.episcopalian.
This is The Briefing, a daily analysis of news and events from a Christian worldview.Part I (00:13 - 15:16) Moral Clarity in a Morally Confused Age: Alex Murdaugh Sentenced to Life in PrisonPart II (15:16 - 22:54) Join Us On the Way of the Dodo: Episcopalian Priest Encourages Church of England to Embrace Full LGBTQ InclusionThe Church of England can learn from Episcopalians on same-sex marriage by The Financial Times (Steven Paulikas)Part III (22:54 - 28:28) A Parable of the Transience of Human Existence: Ancient Antioch Destroyed by Turkey's EarthquakeSign up to receive The Briefing in your inbox every weekday morning.Follow Dr. Mohler:Twitter | Instagram | Facebook | YouTubeFor more information on The Southern Baptist Theological Seminary, go to sbts.edu.For more information on Boyce College, just go to BoyceCollege.com.To write Dr. Mohler or submit a question for The Mailbox, go here.
You think Christianity is diverse today? Fundamentalists? Roman Catholics? Mormons? Methodists? Branch Davidians? Episcopalians? Russian Orthodox? And on and on? In fact, the wide varieties of Christian today pale in comparison with what you could find in antiquity, with beliefs that virtually defy belief. How could people with views that seem so far beyond the pale (that there were many gods? That the Creator was evil? That Christ never died?) call themselves Christian and claim they were following the teachings of Jesus? That's what we discuss in today's podcast.
Questions Covered: 07:58 – Is there a degree of reverence for digital images? Do they equate to printed versions? 15:33 – Why are we Catholics still not receiving communion from the chalice compared to the Episcopalians? Everyone else receives from the chalice except us. 20:14 – What does scripture mean when it says, “God gave to the hand of David the Philistines?” 23:32 – How do I respond to the question, “why are the majority of Catholic saints white?” Is this true? Does this mean that Catholicism is a white people’s religion? 37:13 – Is commemorating Juneteenth during mass appropriate since it is so political? 50:10 – Regarding the book of Revelation, In what sense is the Church the new Jerusalem? How is that contrasted to our understanding of the Church as the Body of Christ? 52:57 – Which translation of the bible is better to have, the RSV or the NAB? …
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