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In episode 501, Tony Arsenal and Jesse Schwamb dig into the parable of the watchful doorkeeper in Mark 13:32–37 — four tightly packed verses that Jesus uses to call his servants to alertness before his return. But this isn't a passage about spiritual caffeine and white-knuckling your way through the Christian life. Tony and Jesse unpack what "stay awake" actually means through the lens of Reformed theology: active, differentiated stewardship in the ordinary means of grace, faithful vocation in every sphere of life, and a corporate ecclesial readiness that belongs to the whole church, not just the individual. This episode reorients the familiar language of watchfulness away from anxiety and date-setting toward the sturdy, quiet confidence of a believer who knows who they are, whose house they serve in, and why that identity drives everything. Key Takeaways "Stay awake" is a command about identity, not performance. The doorkeeper doesn't do what he does to become the doorkeeper — he's already the doorkeeper. Christians are watchful because of who they already are in Christ, not to earn or secure that status. Vocation is not optional waiting — it's active, differentiated stewardship. Christ's ascension corresponds to the master's departure, and the interim period is characterized by each servant being given his own work, reflecting Calvin's doctrine of vocation and the Reformed insistence that the Christian life between the ascension and the Parousia is not passive. Watchfulness is corporate, not merely individual. The church, as the pillar and buttress of truth, is called to a collective readiness. In Presbyterian polity, every act of a valid church jurisdiction is an act of the whole church — meaning each member has a genuine stake in the faithfulness of the whole body. The ordinary means of grace are the means of watchfulness. Prayer, the Word, the sacraments, fellowship, and sitting under preaching are not supplementary to vigilance — they are the very instruments by which God preserves and prepares his people. Two errors must be avoided: speculative date-setting and practical indifference. Uncertainty about the hour of Christ's return is neither an invitation to calculate nor an excuse for carelessness. It is the very grounds for sustained, ordinary faithfulness. The warnings of Scripture are themselves a means of grace. Following Westminster Confession of Faith 17, the sobering warning of verse 36 is not a threat to the elect's final security but a pastoral instrument by which God preserves his people in living, active faith. The rooster-crowing language of Mark 13 anticipates the Passion narrative. The clustering of watchfulness, the night watches, and the crowing rooster in this chapter echoes the Garden of Gethsemane and Peter's denial — a connection particularly resonant given Mark's traditional association with Peter's testimony. Explanatory Paragraphs Vocation and the Active Interim One of the most theologically rich observations in this episode is the way Jesse frames the master's departure as corresponding directly to the ascension of Christ. The key phrase in verse 34 — "each one his task" — is not incidental detail. It reflects the Reformed doctrine of vocation at full strength: every believer, in every sphere of influence, has been given particular work to do on behalf of the Lord during Christ's bodily absence. This is not a passive waiting room existence. It is an active, differentiated stewardship that is deeply personal and yet accountable to the master who owns the whole house. The ascension does not mean abandonment, and the parable makes that clear by the fact that the servants are left in charge — trusted, commissioned, and expected to be about their work when the master returns. The Church's Corporate Readiness A standout contribution of this episode is Tony's move from the individual to the ecclesial. Drawing directly from OPC Book of Church Order, Chapter 3, he argues that church power is not vested in officers alone but in the whole body of believers. This means that when any legitimate church jurisdiction acts — whether in discipline, instruction, or governance — it is the whole church acting. The parable's doorkeeper is therefore not just a figure for personal piety; he is a figure for the corporate watchfulness that belongs to every member of the household. Tony's point is that a Christian who is disconnected from his local church, indifferent to what is being taught and decided elsewhere in the visible church, is not simply failing at individual holiness — he is failing to be awake in the fullest sense the parable intends. The Ordinary Means of Grace as Watchfulness Itself Perhaps the most pastorally stabilizing insight of the episode is Jesse's observation that watchfulness is not some extraordinary spiritual heroism layered on top of normal Christian life — it is normal Christian life. The ordinary means of grace are ordinary precisely because they are the regular, appointed instruments through which God delivers his grace to his people. Prayer, the Word, the sacraments, and fellowship are not preparatory disciplines that get you ready for the real work of being watchful. They are the work. Tony reinforces this by noting that a person who persistently refuses the ordinary means of grace is not simply being unwise — they are declining the offer of God's grace, which is a far more serious matter than mere spiritual lethargy. Memorable Quotes The doorkeeper doesn't do what he does to become the doorkeeper in this parable. He's already the doorkeeper, and the fact that he's the doorkeeper explains why he's given certain responsibilities and certain commands. That's the way it is for us as Christians. - Tony Arsenal The warnings of Scripture are themselves among the ordinary means by which God preserves His people... the sobering possibility of being found asleep functions pastorally not to threaten the loss of the elect, but to press home the seriousness of watchfulness as the fruit and evidence of genuine faith." - Jesse Schwamb When I go into a patient encounter at the hospital, or when I pull up to a red light, or when I order a sandwich at McDonald's and they get it wrong — I bring with me the fact that I am a Christian, the fact that I am a servant of Christ, that I am a doorkeeper in the house of the living God. - Tony Arsenal Full Transcript Jesse Schwamb: [00:01:00] Welcome to episode 501 of The Reformed Brotherhood. I'm Jesse.  Tony Arsenal: And I'm Tony, and this is the podcast with ears to hear. Hey, brother.  Jesse Schwamb: Hey, brother. Well, we've got some more kingdom teaching on tap right from the mouth of Jesus. We're going through all the parables, if you haven't been tracking with us so far, and we're finding ourselves in Mark chapter 13. And as J- only Jesus can do, packs four verses with all kinds of rich, robust theology, and it's all in this kind of strange setting, actually. A guy heads out of town. He hands his servants the keys. He tells the doorman, "Hey, watch the place," with the same kind of e- enigmatic and vague energy that I imagine, like, your cable internet provider gives you when they give you an arrival time between now and Friday. And then Jesus lists literally, like, every possible hour He might show up, evening, midnight, rooster clock, dawn. And all of this is for His glory and for our benefits. [00:02:00] And we're gonna somehow try to see if we can take all of these four verses, which are so jam-packed, and fit them into our conversation. That's our challenge, and it's gonna be yours to listen to. So welcome to this episode.  Affirm or Deny Segment Jesse Schwamb: But before we do all of that, it is everybody's favorite time. Well, except for Wicked Scriptures. That is really everybody's favorite time. Second favorite time is where we find something in our lives, Tony, that we either affirm with because it's awesome, it's exciting, want everybody to know about it, or conversely, we deny against something because it's just not that great. We don't like it. Don't waste your time with it. So everybody longs to know, in this conversation, are you affirming with or denying against?  Tony Affirms Psalm Music Tony Arsenal: I'm affirming something tonight. Uh, the listener might remember, I don't know, maybe a month and a half back, I affirmed a particular setting of Psalm 63 in the Trinity Psalter Hymnal. And as I was kind of, you know, looking around for, I wanted to find a track to sort of maybe add to the end of the episode just to sort of, [00:03:00] like, put a point on that. I stumbled on, um, a song, singer, I don't know if you'd call him a songwriter, 'cause he's mostly just writing song- psalms. But he's, he's arranging them. He's, you know, writing the guitar line for it or whatever. Uh, his name is Matthew David Montgomery. Uh, I don't know that you would know him from anywhere, but he's on, um- Apple Music, YouTube, Spotify, wherever. Uh, he does an arrangement of O God Show Mercy to Us, which is Psalm 63, uh, setting A, I believe, in the Trinity Psalter hymnal. But, um, it's, it's in other hymnals, other psalters, uh, under the same name with the same tune. Uh, he has a beautiful singing voice. He does a lot of, uh, what's typically called, like, finger style, uh, guitar picking, uh, which is just very melodious and very gentle and soft. Um, it would be a great addition to, like, your morning devotional time to just, like, pick a psalm that he sings, that he's, he's recorded. Um, you can get most of his stuff for free on, uh, YouTube, or again, if you have Apple [00:04:00] Music or Spotify, it's available there. Uh, again, his name is Matthew David Montgomery, and he's got several, uh, several albums. He has ones that specifically is psalms called Psalms for Singing. Um, and then he has a couple finger style hymn songs, uh, hymn albums that are like, you know, like I don't know, more modern hymns, He Will Hold Me Fast, Only Holy God- Right kinda like Getty, um, Getty-style and City Alight songs, those kinds of sort of that complex of modern hymnody. Um, but he's excellent, and it's excellent theologically rich sound music. Um, I haven't listened to everything, but he seems like he's in kind of that, uh, sort of vein of worship music production producer peoples, um, that are just putting out good, accessible music. I know, like, a lot of small churches, uh, have in the past have had to resort to using tracks like this actually to sort of lead their vocal music. Um, that would be something to think [00:05:00] about. It's simple. It's arranged in a straightforward fashion. Many times it's arranged according to the psalters, which are by, almost by definition are designed for congregational singing. So it's good. It's great. Use it for family worship, listen to in your car. I don't know, workout music. I don't know if you would work out to this, but I guess you could try. Um- I love it ... but yeah, I usually, I usually listen to, um, Oh God, Show Mercy To Us probably, like, once a day. I listen to it usually in the morning to kinda center my day and get my head in the right space. Um, but yeah, it's just good stuff. David, um, Mi- Matthew David Montgomery, uh, the specific one was Psalms for Singing, but, um, all of his stuff is really great.  Jesse Schwamb: All right.  Jesse Affirms Hymn Devotional Jesse Schwamb: People are gonna think we're totally conspiring now, but I promise we're not. This is just how our minds work in collective fashion, that we never speak about stuff together. So my affirmation is right in the same vein. So I'm actually excited about this one because it might just be the golden age of daily books about, like, theological meditation. It might be. And [00:06:00] so this one is really good, and I'm super stoked because I'm kind of on the cusp of this one because I got an advance copy of this book, and it's just out now. It's called Awake My Soul, and it's daily readings, 365 hymn texts taken throughout church history from the Middle Ages to 1900. And each hymn for the day includes s- a suggested tune and then, like, a short historical slash, like, theological meditation. The beauty of this- Wow One, I'm learning all kinds of new hymns that are not my favorite. Two, you can either read them or... There's no music included in this, except that in the back there's an index that will give you... There's, like, a little code every day. This is like a s- it's your own treasure hunt. There's a little code on each day, and if you take that code and go back to the end of the book, what you'll find there is names of popular hymns or songs that you do know the, the tune to, and then you can take that same tune and use the same poetic meter that the hymn is in that you don't know, and guess what? You can actually sing it. So you're prepared every day to sing [00:07:00] music and to sing brand-new music with great confidence and high conviction. So this is, like, the bridge here. Go listen to some good music. And I would say if you wanna buy this, because it is brand new, go to hymnworks.com. It's by P&R Publishing. That's where you'll find the best price. It's, like, 25 bucks. It's a beautiful clothbound, like, handsome two-color printing with a ribbon. And also Passion Week and Advent are clearly marked and can be adapted for use in any calendar year. So there you go. Like, it's the double-barreled affirmation for good singing, good hymns. By the way, for all the brothers and sisters of exclusive psalmody, we see you raising your hands in the back. Actually, if you're doing exclusive psalmody, you're in the front. So we see you in the front, and this- And you're  Tony Arsenal: probably not raising your hands.  Jesse Schwamb: You're definitely not raising your hand. We see your hands  Tony Arsenal: in your pockets. Jesse Schwamb: We see you standing there  Tony Arsenal: stoically.  Jesse Schwamb: Yeah. We see your hands in your pockets, never coming out. That's fine. Yeah. Uh, this book also is for you because so much of it is actually just, uh, the psalms adapted for kind of [00:08:00] more, when I say contemporary, between the Middle Ages and 1900 worship. So, uh, there you go. I think this is lovely. Uh, we didn't plan it, but you've got two great resources for daily living and daily singing.  Tony Arsenal: Yeah.  Building Daily Liturgy Tony Arsenal: And, you know, I think, um, there is sort of an element, and I'll be quick about this, where we are set up... We have such a, like, a dearth of riches in terms of accessibility to musical worship. And y- you know, used to think of it as, like, daily devotions, but I think the more, I think the more accurate and I think a, a more theologically rich term is a daily liturgy. Right. Um, you know, with books like Be Thou My Vision, um, by I think it's David Gibson, or, you know, he has, like, the Christmas version and the, um, I think there's an Easter version of it where it really walks you through a, a full daily liturg- liturgy with, like, a call to worship and a, a confession of sin. And, [00:09:00] um, and you could take these resources, whether it's an album like David, uh, or, like, um, David Michael Montgomery. That's a country singer, I think. Whatever the guy is that I recommend. I don't have his name in front of me. Uh, whether it's an album like that or whether it's- Right ... this resource Jesse's talking about, or like I've said before, like, just the trendy Psalter Hymnal app on your phone which will play the music for you and display the words. You can take this and there... I, I hate to say it this way because I know there's a lot of people that, that make good profitable use of sort of like evangelical, I would call it, like, fluffy devo kinda stuff. Uh, which ironically on my list of affirmations of things that are in the queue, there's, there's a devotional resource that even kinda falls into this category. Yeah, there is. But, um, there really is no good excuse for not having some sort of robust daily worship pattern. Right. Um, because you can, you can really make use of these resources to create a pretty cohesive, well put-together, pleasurable kind of [00:10:00] daily worship set or liturgy or experience, I don't know, whatever word you wanna slot in there. Um, a- and really get... Like, really just have an excellent experience out of it, really have good resources. So yeah, I'm, I'm on board. I think it's great. I would love to, I would love to be able to, uh, to take a look at that. So maybe next time we're in the same geographical location you'll have to show me. Jesse Schwamb: Oh, I'll bring it. We'll, we'll do it. It actually doubles as a hymnal because it's all indexed, so you can actually- Yeah ... just use it as a hymnal. I love books that give you two purposes. Oh, that's a double threat book right there. And that means, like, for the spaces taken up in your life and on your shelf it can do more than one thing. That's like having a kitchen appliance that, like, I don't know, is like an air fryer and it brews beer. Like, that's worth- Yeah ... the space all the time  Tony Arsenal: Yeah, I, I just recently found out that they make washers that are also dryers, and they're in the same machine, and- Wow.  Jesse Schwamb: That's transformative ... I  Tony Arsenal: would feel like a millionaire if I had one of those- Reading Mark 13 Parable Jesse Schwamb: 'cause- Well, speaking of [00:11:00] feeling like a millionaire, and I think what you challenge us with is settling in some patterns of daily worship and living for God, it just so happens that Jesus has some instruction for us in that same way- Nice ... in Mark chapter 13. So let me start beginning in verse 32. And if you're tracking along or keeping score at home and you've gone to this chapter, what you're probably gonna find is we're actually in the, the parable of the fig tree, or just at the end. But w- we're not gonna touch that one, not yet, so don't get too excited. We're actually coming right at the end of that. So picking up in verse 32: "But of that day or hour no one knows, not even the angels in heaven, nor the Son, but the Father alone." Now, this is Jesus speaking: "See to it, keep on the alert, for you do not know when the appointed time will come. It's like a man away on a journey who, leaving his house and giving authority to his slaves, each one his task, also commanded the doorkeeper to stay awake. Therefore stay awake – for you do not know when the master of the house is coming, whether in the [00:12:00] evening, at midnight, or when the rooster crows, or in the morning – lest he come suddenly and find you sleeping. And what I say to you I say to all: Stay awake." Tony Arsenal: Yeah.  What Stay Awake Means Tony Arsenal: Yeah, it's a good, uh, it's a good parable. And, you know, this is covering a lot of the same ground as other parables that we've, uh, approached. I think what's a little bit, uh, unique or different about this one is that some of the, some of the cautions that we, um, brought out with the other parables, because they were actually longer and had more details, um, some of those cautions don't necessarily apply the same way here. Jesse Schwamb: Right.  Tony Arsenal: Right? We, we talked about the parable of the 10, of the 10 virgins, or the wise and foolish virgins, whatever you wanna call it, and we talked a lot about how this language of, like, stay awake seemed to be misapplied, uh, as, like, falling asleep is foolish. Because in that para- that particular parable, [00:13:00] um, both the wise and the foolish virgins fall asleep. It's not the falling asleep that was the problem, it was the being prepared, um, for the master's return. Uh, in that case, having the proper equipment, having your, you know, your lamps trimmed, your oil ready, all that stuff. In this parable, um, it really is about being awake. Like, being awake is the task. Yes. It's the specific command. That's right. And so our task tonight is to unpack a little bit about what it even means to be awake, what does this parable say to us about that. Um, but I, I think this one falls a little bit more in line with kind of what we maybe... I know this is weird to say. It falls a little bit more in line with what we've been talking about as a, sort of like a little bit of a legalistic approach to some of the parables. This one really does have, I th- I think, has more to do with, uh, the, the sort of production that Christians are expected to have.  Jesse Schwamb: Right.  Tony Arsenal: The, the, the holiness, the good works we're expected to have, and how [00:14:00] that plays into kind of our alertness, our, our fittedness for service, uh, and, and maybe ultimately even the way that we're rewarded in the last, the last times or in, in heaven. All of that kinda plays in here, and this is kind of like Mark's equivalent to sort of like the eschatological parables that we talked about at, at the end of Matthew in, you know, Matthew 25 and, and sort of that area  Jesse Schwamb: I totally agree.  Vocation and Stewardship Jesse Schwamb: I think this bad boy, even just the first verse, it's like a compact statement of the doctrine of vocation and providence all wrapped into one. And it's easy to read it and just kind of fly by that stuff and say, "Of course, I need to be aware of what's going on. I need to be aware of God's presence or seek Him in worship." All that's true, but there's a lot in this because, of course, the master's departure here corresponds clearly to Christ's ascension. There's like a real bodily absence that nonetheless does not amount to like abandonment. And then to your point, what I think starts to differentiate us from some of like the [00:15:00] other parables where we've been very careful about parsing this, has been this assignment, each his own work. It's reflecting like a really traditional like Reformed, I think, emphasis, even from like Calvin's doctrine of vocation, that the Christian life between the ascension and the Parousia is not one of like passive waiting, but there is like an active differentiated stewardship, and it's every believer. And even though it's just a sentence, there's like a lot of particularity in this to remind us that each one has a task, and that task is something that you should undertake on behalf and for the Lord  Tony Arsenal: Yeah. Yeah, and this, um, the other element of this, um, that I think is interesting is, you know, we don't wanna, um We wanna be careful not to try to build entire theological, like edifices, edifices. I'm not sure which word is right. Edifice. We don't wanna build huge theological structures on top of like slight variations in words. And, and I know that, um, that can [00:16:00] sometimes be very popular in our circles and, and I'm, I s- absolutely support the grammatical historical interpretive method. I don't think it's the only el- only, you know, hermeneutic we should think about. But I definitely agree with the words matter and the meanings of the words matter. Right. But we can also go too far in, like, making an entire theological point hang on the particular choice of a verb pars- like a verb tense or mood or whatever. But I think it's interesting, um, w- the sort of what we might call the parable proper starts in verse 34, but in verse 33 it says, "Be on guard, keep awake, for you do not know when the time will come." That's not the parable. That's Christ giving a command to his immediate audience, and then I think vicariously therefore for us. When we get into the parable and it, and it says, uh, that the command for the doorkeeper, right? So the, he, he takes his servants, he puts his servants in charge, and I s- I take that to mean, [00:17:00] like, he leaves the house to them. Like, he leaves them to their task. They're, they're not, they're not having to report to anybody. They just manage the household- Right ... autonomously or independently. Um, each with his work, so there's this idea that, like, each of the servant has their own proper sort of realm of the house that they manage, right? The gardener's managing the garden, the, the house, you know, the, the, um, the, the person who's in charge of the money is managing that. And the doorkeeper, which is a particular role, his task, his charge, his, he is commanded to stay awake. Now, the phrase, the word for stay awake in verse 30, uh, 34 is not the same word that's used in verse 33. Now, I, I have not done the word study on this or, or the c- commentary work to know how significant that is, but we do affirm that the Holy Spirit inspires each individual word.  Jesse Schwamb: That's right.  Tony Arsenal: And I think we could make an argument that sometimes a word is just used, um, at least on a, on a [00:18:00] human level. It, it's just you don't wanna use the same word multiple times. Like, just like anyone writing any sort of pi- piece of work, you don't use the same word repetitively. You vary the words. You use, use synonyms to, to spice it up and to give it some variety. But also, I think there may be some significance in the fact that within the story, within the parable, the command to stay awake is a particular word, and then a different word to stay awake and to be watchful, and there's this repetition, "Be on guard. Keep awake." Like, those are parallel statements. Um, those, that's a significant thing that that word is different  Jesse Schwamb: Yeah. It's a huge, I think, reminder that there's all... The- even, again, I can't believe how much is packed. Now that I think about this, we start talking about it into, like, a single sentence. But every believer, like every servant in this house, has been given some kind of task suited to his place. I believe that's what Jesus is trying to impress us with. And that idleness is not an option countenanced by the text because the doorkeeper's [00:19:00] particular charge to watch, like you were saying, functions to me, I think, almost like a synecdoche. Like, it's f- for the whole- Yeah ... household's duty. His vigilance stands for what is in fact required of every servant, since verse 37 will then extend this command to, like, everybody. So just- Yeah ... within, like, this little space of writing or this little space of teaching, I think what we have here is, like, it's realistic for us to say we've got the twin realities that ground really biblical ecclesiology in the interim period. We have Christ's real absence, but that's, like, against, I would say, any collapsing of the already into a fully realized eschatology. And then you have Christ's ongoing ownership and authority over his house, which is the church, against any notion that the church is left to autonomous self-governance. So the house, in other words, re- remains Christ's, and the servants remain accountable to him, not to themselves, like you've just said, and each one is accountable to God in a unique way according to the task that he's given them. So again, this beautiful marriage of [00:20:00] both the responsibility, the providence, and the responsibility that we have before God in being responsible to him, but also that he is governing all things for his good and for his glory.  Tony Arsenal: Yeah.  Doorkeeper Role Explained Tony Arsenal: And you know, I think, um, the word doorkeeper here too, uh, you know, as I peek at the Greek a little bit, the word doorkeeper is also a much broader term than, uh, it might seem. You know, like I think, you know, one of my kid's favorite shows is like Curious George, and there's a character in the, the story that's literally named Doorman, and he's just the guy that like opens the door in the apartment that- Right ... Curious George and the Man in the Yellow Hat. But the word doorkeeper in, uh, in the Greek here, when applied to a, a female, is understood to be like the janitor. So the doorkeeper might even be considered something more like the master of the house. Like think of like, um-  Jesse Schwamb: Lady's ...  Tony Arsenal: uh, like the, the head butler, right? In like if you think of like Downton Abbey, right? Right. The, the guy who actually like takes care of and like [00:21:00] runs, the house manager or something like that might be a better way to look at it. And I think you're right that his charge to stay awake, to keep alert, it does extend to the entire household, but it also is a particular command for that figure.  Jesse Schwamb: Right.  Tony Arsenal: Right? So yes, everybody is given their task. This, this person, this doorkeeper, he is, um, called out specifically, individually, right? It's not as though he's the only servant in the house. There's all these other servants, they each have their task, and they're all commanded to keep about their business. The doorkeeper, the master of the house, the, I don't know, head butler, the head ch- the chief janitor, I don't know what you would want, the head custodian of the house, um, and don't think of custodian or janitor in terms of like- Like the school janitor who like cleans the toilets and mops up after the kids throwing up and stuff. The, the janitor or the custodian of the house is really the person who kind of like runs the household, the sort of like head servant of the house. [00:22:00] His command to keep watchful, to be on guard or to be alert is because, um, the, the master's return is sudden and unexpected. Right. And so if the doorkeeper doesn't keep up with things, if he's not awake, if he's not running things, if he's not managing things, if he's not alert and awake, then not only does his task get, get, um, undone... And I think like we think of it like, "Oh yeah, be on guard." You sometimes hear this parable or, or variations of this parable taught as like you gotta keep the wolves out, like he's the guard at the door. Right. I don't think that's what this is getting at. It's really more like if this, if the doorkeeper s- falls asleep on the job, then the entire house falls into disarray, and you can't recover that when the master all of a sudden is at the gate. If you're just the guard, I guess you might be able to snap to attention and like, you know, pull your pole arm or whatever it is up. Like you might be able to snap to attention and kind of fake it. But if you're the guy who manages the entire household and the [00:23:00] whole household is in disarray because you've fallen asleep on the job, there's no recovering from that when the master taps you on the shoulder and says, "Please wake up, I'm home." You just can't recover from that. And so I think that's, that's the element of the story, the element of the parable that we probably need to think about a little bit more is, all right, w- no one of us is the doorkeeper of the church.  Jesse Schwamb: That's right.  Tony Arsenal: But also none of us are not the doorkeeper of the church. So like we all have a role and a responsibility in, in the church to sort of like be a part of, an active part of the church, an active part of God's kingdom, which is not, I'm not trying to say we're all gatekeepers, right? We're not all called to be r- to rule over the church. Like there's a particular office of ruling elder that I would say exists, uh, you know, that's codified in the OPC. But even within other kinds of s- setups, there's usually some sort of elder, you know, setup where there's elders that are not teaching elders. They're not there to like teach and minister and, and preach. They're there to [00:24:00] like govern the church and support the needs of the body spiritually. That's really, uh, you know, like a particular office, but that's also a task and a role that we all share as Christians is to, to sh- sort of, I almost said shepherd, but that doesn't feel right, but it also doesn't feel wrong. To sort of like manage the business of the congregation and the church- That's right ... and the, the invisible church as a whole. That's the task of every Christian, and that's really what this parable's getting at, I think.  Jesse Schwamb: I think so too. And I, I don't wanna, like, build too far a bridge away from that point. I think it's worth sitting there for a second because what occurs to me as you were saying that is I just happened to be reading Calvin's commentary this morning in 1 Corinthians 5, and he builds this whole theological argument around this idea that he, he basically is saying, "Why should the Corinthians mourn over one man's sin?" And he gives two reasons. First, as a consequence of the communion that exists among the members of the church, it's becoming that all should feel hurt at or so it's deadly if one of their members should fall. And the second is when such an erroneous sin is [00:25:00] perpetrated in a particular church, the perpetrator is an offender in such a manner that he pollutes the whole society. That is to say, I think it's kind of in line with what you're saying, that corruption in one place will affect the entire body. That is like falling asleep, pulling away from the mission Being found outside of the mission of God's, uh, for God's glory is something that hurts the church body. And we might ask, like if there is in our own lives a persistent sin, some kind of corruption, then we ought to ask, is there any form of corruption that we're contributing to the body of God? And I think those, these like real consequences of what it means to live in a way where we find ourselves, again, outside of what it means to worship whole heartedly, to worship with heart, soul, and mind, all of which we do imperfectly. Yet at the same time- Yeah ... are we being awake? Are we being made aware? Watchfulness and Rest Jesse Schwamb: I, I wonder if part of what's envisioned here and in view with Jesus' teaching is not just this idea... Almost like I think sometimes we, we say stay awake or we say be [00:26:00] watchful, and of course like I love that Jesus mentions like the four watches. Like that's, I think, like a distinctly kind of Roman division of the night into four three-hour segments. And of course it's gonna suggest to Mark's gentile audience that, and, and underscore this point, that it's not which watch, but that no watch may be presumed safe from the master's arrival. And so I think when we hear that stuff we think, "Well, this means like don't fall asleep." In other words, like there's going to be a test somewhere in your life or all of your life where you're going to be legitimately tempted to take a rest, and you can't take a rest. You gotta keep like just going thrust or no th- you, there's no other choice- Right ... but to give it your all. I think what's better here and what's in view is in all areas of life, are you awake to the reality that God has given you work to do in the spheres of influence that you have, in the particular place in which you live, among the church people whom He has given you to worship with? Are you aware that at all times you ought to be moving and working and for His glory, [00:27:00] even while you are literally sleeping in rest so that you might do those things for the next day? So I- Yeah ... I don't wanna get too hyped up on it's kind of like, again, what's the spiritual equivalent of always drinking Celsius and Red Bull and just like toughing it out- Yeah like with your eyes wide open. It's, it's way more than that.  Tony Arsenal: Yeah. Yeah, uh, this is gonna seem like a weird transition, but it's, it is but also isn't. Um, I, I saw an interesting video the other... I'm getting super nerdy here right now. But, um, I saw an interesting video on YouTube the other day that was talking about how strange it was that there is like a night shift on the Starship Enterprise on Star Trek Next Generation. But, but actually like- It, it demonstrated something to me that, like, even on a, you know, this is obviously a fictional television show, but, like, even on a spaceship where there is no sun, there is no actual reference- Right ... for what a day is, right? We think of a day, and, and rightfully so, it's locked into a 24-hour cycle because of the [00:28:00] way God has created the Earth to spin, and the sun, and the sunrise, sunset, et cetera. But in this fictionalized universe, in this fictionalized world, there's no sunset. There's no, uh, chronology, yet they still divide on, on this, they still divide the day into these three watches. And it's funny, 'cause they talk about how, like, well, there's, there's the day shift, there's the sort of like second shift, and there's the night shift. And they actually even, like, turn the lights down on the ship to simulate a day-night cycle. And, and what it got me thinking about, and I think in the parable, obviously, like, it's the four watches of the night. Um, I play a lot of Dungeons & Dragons, and, like, when you're gonna do what's called a long rest, you have to determine who's gonna set a watch. If you don't set a proper watch, then the dungeon master may make it so monsters show up and you don't get your long rest. This idea that- Even resting is an appropriate and necessary execution of- Right ... the task to be watchful. That's right. Like, I think that's important. If you are, um, i- if you think of like, uh, Lord of the [00:29:00] Rings, right? And they set a watch. Uh, the responsibility of the people who aren't on watch is to make every, every use of that time to sleep so that if something happens, they're alert. And then when also when it's time for them to take watch, they're able to be watchful. And, uh, the other thing I wanna, wanna just comment really quickly on, because I, I, I didn't do a lot of prep for this episode. Big shocker. We don't prep a lot for these episodes. And this is another Markan parable that I'm not super familiar with.  Church Alertness and Power Tony Arsenal: But one of the things that as we're talking through it I'm, I'm becoming more convinced of, is this really is about not just any one individual being alert, although there is implications for us. It's really about the whole church being alert.  Jesse Schwamb: That's  Tony Arsenal: right. Like, the church is the, uh... I, I think it's in, I wanna say it's in Timothy, I don't know where, but the Church is the buttress and pillar of truth, right? So that's not to say we're the, we're the arbiter of truth, but I wanna read this. The... I don't know any other podcasts, although in our circles there [00:30:00] probably are other podcasts that you might hear someone reading out of the Orthodox Presbyterian Church book of Church Order, Form of Government, chapter three, verse, uh, passage one here. Uh, but this is, this is, as I said, uh, BCO chapter three, Form of Government. Uh, and this is, the chapter is titled The Nature and Exercise of Church Power. And when I was coming into the OPC, I don't think I was surprised, uh, in terms of like I thought the theology was different. I was pleasantly surprised to see that this was articulated and how clearly it was articulated. So I'm just gonna read the whole section here. It says, "The power which Christ has committed to His Church is not vested in special officers alone, but in the whole body. All believers are endued with the Spirit & called of Christ to join in the worship, edification, and the witness of the Church which grows as the body of Christ, fitly framed and knit together through, uh, that which every joint supplies according to the working and due measure of each part." Sidebar commentary. The BCO doesn't [00:31:00] have proof text, but if they did, they would just be citing to Ephesians 5 here. Um, back to what the text says. "The power of believers in their general office includes the right to acknowledge and desire the exercise of the gifts and calling of the special officers. The regular exercise of oversight in a particular congregation is discharged by those who have been called to such work by the vote of the people." So just to summarize that, officers, at least in the OPC Um, ruling elders are nominated and voted into, into office and essentially, uh, given their powers, their official powers, their official responsibilities, not by the presbytery, uh, and not by some hierarchy, but by the congregation. They call from within.  Church Authority From Congregation Tony Arsenal: But that, that means that the power of the ruling elders, the, the authority of the ruling elders, is not derived from some hierarchy. It's derived from the [00:32:00] authority and the exercise of power of the whole church. And the other thing, I won't read this, but the other thing that I found, um, really interesting that I really like is in Presbyterianism, and, and I, I believe Presbyterianism is what the Bible teaches positively as a command. I know there are other church polities, and I know everybody is trying to figure it out, and we don't all agree. I think Presbyterianism is the right way.  Jurisdictions And Whole Church Acts Tony Arsenal: But either way, um Presbyterianism works on a s- sort of an idea of, uh, jurisdictions, right? And they're kinda concentric circles. They're not necessarily hierarchical, but it's, it's narrow jurisdictions and then broader jurisdictions. And the most narrow jurisdiction is the session of a local church over that congregation. But what's really interesting is that the, the Book of Church Order calls out that when any valid jurisdiction of the church is exercising its authority, it's not just that jurisdiction that's [00:33:00] acting. That's an act of the whole church, the entire Orthodox Presbyterian Church. So in a congregation where someone is in unrepentant sin and that, uh, session makes a decision, votes a decision to excommunicate that person, to remove them from the rolls, consider them to be an unbeliever, that's not just an act of that jurisdiction. I- i- as a member of the Orthodox Presbyterian Church, when some church in Sacramento, California, I don't know if there's an OPC in Sacramento, I assume there probably is, but some church in Sacramento, California, the presbytery or the session excommunicates someone, I am e- I'm engaged in that act. That's an act of the whole church.  Watchfulness Beyond Personal Piety Tony Arsenal: And this, the, the only reason I go there and I bring, I kind of dive into that level of granularity is I actually think that this is kind of what this parable is teaching, is that as individuals, we need to be alert because the whole church acting is the whole church acting. So whether this takes the [00:34:00] form of me just being really un- un- like, locked into my local church and making sure that I'm active in my local church, or whether... And I think there are some of us who are called to this, um, and I think our, our podcast in some levels sort of takes this shape a little bit, are watching what other people in the church are doing and sometimes are offering corrections, right? It is not the case that an average blogger has ecclesiastical authority in the strictest sense, but when I see, or, or anyone who is sort of involved in online commentary, podcast, blogging or otherwise, I see someone in the church teaching something elsewhere and I call that out, that's me sort of fulfilling this command of Mark 13. I'm being watchful Because what that Christian says or does, if they're truly a Christian, actually does have something to do with what I believe. It actually does have something to do with me as a believer. That doesn't mean that you should get up in everybody else's business. That's not what I'm saying. Like, sometimes- Right ... the thing [00:35:00] that's going on in the church over there is just that thing that's going on over at the church there. But for example, there was a pretty high-profile, um, uh, ecclesiastical, I don't know if it was a trial, but like an ecclesiastical deposition, I guess, um, for a presbytery down in the Southwest, um, about some pretty gnarly things that were being said by an elder in the OPC church, and I wrote to that presbytery. They haven't sent it to me yet, but I wrote to that presbytery and said, "Hey, what you did at that meeting is an act of the whole church that I'm a part of. Can you send me the minutes?" And I have a right to do that, because I wanna see what's going on. I wanna understand what statements they're making on behalf of the Orthodox Presbyterian Church of America. Or, I just combined like 1,000 different denominations- Yes, you did. ... into one sentence. But I, I think the point is clear, like the, the parable of the watchful doorkeeper or the porter is not about exclusively, I do think there's an element of it, but it's not about our individual piety. It's about the sort of readiness state of the entire church for [00:36:00] Christ's return, if you really boil it all down  Avoid Date Setting And Indifference Jesse Schwamb: Yeah, so we, I think before we leave verse 35, we, we are at least contractually obligated to say, though we've said it before, that there are two errors here that we should definitely seek to avoid. And because we're talking about, again, this idea that we do not know when the master of the house will come, that is the reason why we wait, and we are watchful, like you just said. But it means that the first is any kind of, like, speculative date setting, which is a fool's errand. We've talked about that at length. Yeah. The second one, again, I think we're contractually obligated to say, is a practical indifference, maybe sometimes dressed as, like, pious agnosticism, like treating the uncertainty of that hour as grounds for some kind of spiritual carelessness rather than heightened attentiveness. So I think where all this wraps up with what you said about one representing all, that, that is the church's responsibility. Yes, you're right. In Timothy we get the command that this is the center and the pillar. So I... That obviously all this coheres with just straight-up biblical [00:37:00] doctrine of assurance and perseverance, because the elect are kept by God's power through faith. So what that means is watchfulness is not some kind of, like, anxious uncertainty about final salvation, but instead it is, like, this disciplined fidelity in the means God has appointed. Ordinary Means Of Grace Jesse Schwamb: And what are those means? Like, I feel like this is where everybody just shouts back, "Ordinary means." You know what I mean? When I say means- ... you say ordinary. Means- Or I should, I should say it the other way around. Ordinary. But this idea that, like, what are those things God has put into our lives, has appointed for us to use, has commanded us to up- obtain for ourselves by his power? It's prayer, it's the word, it's the sacraments. It's a mutual watchfulness within that visible church like you were just describing, and it's precisely because the timing of Christ's return has been sovereignly withheld from creaturely knowledge. So there's actually a lot in this that I think assuages that, that really sensitive Christian conscience, which is like, "Well, are you telling me I have to do more?" That's not what we're saying at all. We're, we're saying, "Do the things which God has empowered you to do." And guess what? Those things [00:38:00] are just very chill, very ordinary things that take on extraordinary influence and power in our lives by the work of the Holy Spirit. So again, it's like this whole thing of saying, like, when we work, we work. When we pray, God works. It's the same kind of thing here. There is work to be done. There is a watchfulness to undertake in all the activities of our lives. But it is not like whatever the, again, the equivalent, like, is of, like, spiritual, I don't know, like shots of espresso and, and Celsius to just try to, like, by all accounts, by your own power, somehow just not sleep. Uh- Yeah ... not sleeping is not what this text is about. It's actually about being aware, worshiping in awareness around all the things, and then devoting ourselves to all the stuff that we keep talking about, to praying, to studies in the scripture, to having family devotions and time of worship, to baptism, and to the Lord's Supper. That's what watchfulness is all about.  Tony Arsenal: Yeah. [00:39:00] Yeah, and I, I think, um, you know, this is again I do think this parable has more to do with the idea of kinda getting after it. I, I think that's how we usually talk about it, like getting after holiness. Yeah, it is. Um, I, I think this parable has more to do with that than some of the other parables with similar language that we've talked about. But I, I also think, um, as Reformed Christians, uh, we get the, we get the cart before the horse if we think that even though that's what it's about, that that somehow places the onus on us to do the good works, right? Right. The good works are prepared for us in advance that we might walk in them. And, uh, i- it's not even right to say, like, our responsibility is to walk in them. That's not even quite right theologically. Like, we are going to walk in them. Like, that's, that's the thing, is the doorkeeper is given this charge. He's commanded to stay awake, and in good Augustinian fashion, it's really more along the [00:40:00] lines es- of the doorkeeper is made to stay awake because he's been commanded to. Jesse Schwamb: Yes, that's right.  Tony Arsenal: And I think that's, that's really key.  Fruit Checking And Assurance Tony Arsenal: And yes, there is some- something to say for, uh, fruit checking. And I, I know that there are probably some in our audience that just, like, threw up in their mouth a little bit when I said that. Um, but the, the reality is, a lack of fruit, uh, i- in our life, and by fruit I'm talking about good works. Primarily I'm talking about the ordinary means of grace, like you said. A, a person who is refusing to avail themselves of the ordinary means of grace, right? Right on. Regular church attendance, prayer- Right ... the sacraments, Bible reading, um, sitting under the preaching of the Word, fellowship with other believers. Um, I would even say to some extent regular s- regular financial support of the Church. Mm-hmm. Um, and, and I... There, there are times where that may not be, uh, the most feasible thing, and so that's a decision between you and the Holy Spirit and for you to discuss with your pastor. [00:41:00] But, but the reality is God has given us these ordinary means of grace as a gift and as a way to nourish and support us. When we refuse to take part in those, and I use the word refuse intentionally, when a person refuses to attend church, for the most part most of us who have had a season where we don't, don't attend church, and I, I had a long season when I was in college where I just didn't attend church. There was no good reason for it. I just didn't do it. And if I'm being really honest, it was 'cause at that time in my life I had some sinful patterns that I didn't wanna face up to, right? That's usually what it boils down to.  Jesse Schwamb: Right.  Tony Arsenal: Um, but for those of us who d- who refuse to, uh, take part and to avail ourselves of the ordinary means of grace, that should really cause us to question our salvation. Not because the ordinary means of grace cause our salvation, but because the ordinary means of grace are exactly as they're called. Exactly. They're the ordinary means by which God delivers His grace to us. So if we're refusing to receive God's grace, it means we're refusing to receive God's grace. And the only people ultimately who are not forgiven are [00:42:00] those who receive to ref- you know, refuse to receive God's grace. So I think this, this passage has more to do with us in an indi- sort of on the individual level, us being actively engaged and partaking in the, uh, the administration of the covenant of grace, to use a more technical term, right? The administration of the covenant of the grace are the visible means of grace. If we refuse to be baptized, if we refuse to partake of the Lord's supper, if we refuse to attend church and to sit under the preaching of the word and to pray, then we are, we are turning down God's offer of grace. That's right. We're taking the gift that He desires to give us, and we're saying, "No thank you." Well, when we phrase it that way, it's a flat rejection of God's grace that we're engaged in.  Church Mission And Readiness Tony Arsenal: But on a, on a sort of like big picture scale I think it has to do also along with these lines that I'm talking about of the Church itself being ready. Well, how does the Church prepare itself for Christ's [00:43:00] return? Again, the ordinary means of grace, right? We prepare ourselves by teaching and ministering, right? C- I think it's Colossians 1:28. If I was on Reformed Forum, I'd have this memorized 'cause it's their, like, theme verse. But, like, equipping every person for the ministry of Christ, equipping every person, making sure every person is, uh, mature and ready. Like, all of those things come together as the primary mission of the Church. And I know this is gonna trigger some people, but, like, evangelism is not the primary mission of the Church. The primary mission of the Church is to glorify God and enjoy Him forever, which takes place mostly on the Lord's day. I think all of that, the personal dimension, the corporate dimension, all of that coalesces in this command to be watchful, to stay awake, to be on guard, to s- be about the task, to be in charge of the commands you've been given. All of those different concepts come together in what Christ is talking about here in verse 37 when He says, "I say to you, I say to all, [00:44:00] stay awake." Like- Right ... that's what we're talking about. So it's not as simple as personal piety. It's probably not as complicated as some sort of, like, I don't know, least of these, feed-the-poor schema that happens sometimes. All of that happens. It really is just about the Church being the Church and doing the things the Church does, both on the individual level, but also on the corporate level. Perseverance And Scriptural Warnings Jesse Schwamb: And that's why, as loved ones of God, then we can come to verse 36, which is the full warning, and we actually read it as a great comfort. So it says, "Lest he come suddenly and find you asleep." And after all we're talking about here, the way I read this warning against complacency is entirely consistent with, instead of being contradictory to, the doctrine of perseverance of the saints. Because perseverance is not fatalism, and I'm just... I'm still learning this, loved ones. Like, and even here, what I marvel at is the warnings of scripture are themselves among the ordinary means by which God preserves His people. So I go back to the Westminster [00:45:00] Confession of Faith chapter 17, which notes that, "Believers may, through the temptations of Satan and of the world, fall into grievous sins, and so incur God's displeasure, even while never finally falling from grace." So that sobering possibility of, of quote-unquote being found asleep I think functions pastorally not to threaten the loss of the election, of the elect, but to press home I think, like, the seriousness of watchfulness as the fruit and evidence of genuine faith, which is what you're talking about. That, that's kind of like the Reformed theological jam in a sense, and that's why, where I think we'd anchor like James 2, Hebrews 3 and 4. There is, like, a call of the necessity of perseverance in the means as the mark of the true as opposed to be merely, of course, like some kind of profession of discipleship. The visible church, and we talked about this too, mixed as it is, is here warned that the formal membership in the household is no substitute for actual wakefulness. And so I hope we see that warning as not something [00:46:00] that's like, "Well, you gotta, you gotta check yourself every day 'cause if you just step out of line once, if you fall asleep at any little thing, then it just goes to show you that you weren't serious enough." Instead, it's like you said, Tony, like even the warning itself is proof positive that God will save, that He arrests, that He holds everything firm and secure, and that even the setting of the table or the preparing of the good works and then the way in which you walk in them, we might ask, how is it that you are even walking? Yeah. And so even this is all an act of God, whether we speak about that, uh, that justification, that initial positional sanctification, and even the progressive frame as well is all f- happens here because God is in fact doing that good work. So it's a good warning because it reminds us that what's, I think, the particular and special dispensation of the Christian is that in this falling asleep, as the Westminster Confession says, it may mean that we fall even into grievous sins. We're incurring God's displeasure. We're not disrupting our [00:47:00] identity in Christ, but we are disrupting our harmony with Christ. Yes. And so we always want to seek and to live in that kind of beautiful harmony where there is, I think, obedience for a word. There is a special fellowship that comes from being close to God in this way. We should always strive after that and want that very thing, but at no point does the Christian who even falls into grievous sins, as the Confession reminds us, fall outside of God's mercy and grace. Merely we fall outside of God's pleasure, and we r- we're finally returned to grace by His power in our lives, whi- which He Himself affects so that even in our fall, even in our death every day, there is a little bit of resurrection that restores us. Tony Arsenal: Yeah.  Rapture Ready Misreadings Tony Arsenal: Yeah, another way, um, another way to put this, um, and I, I don't mean to trugger, trig- to trigger, uh, our dispensationalist friends and family who are listening to the show, um, there are I will speak from my own experience coming out of a dispensationalist framework when I was in [00:48:00] high school and early college. Um, there was a lot of focus on being, quote, "Rapture ready." And I, I think sometimes we can read parables like this to think that stay awake means be Rapture ready. And what that means is, like, in some forms of dispensationalism, and I think probably many forms of dispensationalism, there's this idea that, like, if you're not right with God in, in this sense you're talking about, if, like, you're in disharmony with God when the Rapture comes, you may ultimately be saved, but you're not gonna be saved by the Rapture, which means you're gonna have to deal with the tribulation, and that's no good. So, like, if your piety's not on point when the Rapture happens, all your friends are gonna be taken away, and you're gonna be left behind, right? I don't think it's too much of a characteristic- a caricature to talk about Left Behind when there's an entire dispensational book series about this, right? Right. The whole concept behind the Left Behind novel is that it's populated by people who thought they were Christians who weren't. Uh, and some of [00:49:00] those are because they had a false profession of faith. Some of them were just back- what, what a lot of people would just call backslidden Baptists or backslidden Christians who, who had a genuine profession of faith but just weren't living in a holy fashion. I think we can sometimes read this, whether we're dispensationalists or not, we can read these kinds of parables in light of Rapture readiness. I think it's, it's both more assuring and also infinitely more severe than that. Right. It's not about Rapture ready. It's about whether you're saved or not. Right. Whether you are in the kingdom of God, whether you are among the household of believers. All of the people in view in this parable are members of the master's household, right? Uh, they're all his servants. So it's not as though there are some who are, um, outside of his family that are be given, being given a command to be watchful. There's also no consequence implied for the doorkeeper if somehow he's not watchful. It's more along the lines of if you're in the faith, if you are the doorkeeper or a [00:50:00] doorkeeper in the g- in the king's house, then you ought to be watchful because that's what you do. And so there's no, like, implied consequence. There's no assumption that the doorkeeper somehow won't be watchful. So I think if there's any sort of, like, gut check, status check that needs to happen, it's really more along the lines of are we in the Lord's household or are we not? That's right. That's right. And I think that's, that's what you're getting at. If we're in the Lord's household, if we're members of his house, if we're servants in his kingdom, then we will be awake when the time comes. We will be awake when he returns.  Rooster Crow And Passion Echoes Tony Arsenal: And the other thing, and I'll just throw this out there maybe as a tease. I don't, I don't think there's enough here for us to come back to it next week, uh, although I've been wrong before, and sometimes Jesse and I have conversations right after that turn into the next episode. I think it's really interesting- I don't know if you ran into this when you were reading it, but- Yeah ... verse 35: "Therefore stay awake, for you do not know when the master of the house will come, in the evening or at [00:51:00] midnight or when the rooster crows," that's a very interesting phrase to me- It is, yeah ... "or in the morning." It's just another chapter or two when- Yeah ... we see the disciples fall asleep in the Garden of Gethsemane, right? Gethsemane. Um, the disciples fall asleep. We see language of the watches, right? The, the hours that Christ is alive and dies on the cross are associated with the watches. Right. And then of course the rooster crowing. And it's a very well-known, um, uh, I, I don't wanna call it a fact 'cause that might be too strong, but it's a pretty accepted, uh, theory in, in the sort of, uh, academic understanding of the, the authors of the Gospels that Mark, uh, Mark actually represents Peter's testimony. That the sort of a- apostolic imprimatur of the Gospel of Mark is actually that M- John Mark, probably while he was ministering with Peter, was being told these, this account, and he's collecting Peter's, Peter's [00:52:00] statements on the events of the Gospel It is very interesting to me that this phrase about the rooster crowing associated with being watchful and ready in the service of the master- Yep would appear particularly in the gospel that's asso- associated with Peter. Right. And I'll throw that out there just as maybe food for a discussion- ... in our Telegram chat, but I do think e- even that is sort of for our benefit, right? Right. We're not talking about, uh, this isn't a parable about what happens when you betray Jesus and hang yourself with a rope, right? This isn't, this isn't Judas who never was a believer. If we're drawing this peril- parallel, this is a parable about Peter, or related to Peter's experience, uh, who was restored, who ultimately had a moment of sleepiness, I guess, both physically and, you know, spiritually here. Had a moment of, of sleepiness, but ultimately was awake when the master came. That's right. And I think, like, there's something there for us to tease out, and, and again, [00:53:00] maybe we'll leave that for the Telegram chat. Maybe that's just for your own personal study. I've done zero commentary work, so maybe this is a connection that I feel- ... is super novel, but actually everyone else makes. Um, but I just thought it was really interesting how closely that language, that sequence of the watchfulness, the watch, sleepiness, awakefulness, and the rooster crows, how closely that lines up to the events that w- would be if we were going through Mark sequentially- Yep ... we would be encountering in just a couple chapters, right? In just chapter 15. They're coming up. Um, we're talking about this exact thing. So it's very interesting to me, is it... The Holy Spirit is amazing in how He has put together this. Yes. Even if, even if that is a super tenuous connection, it's still a connection. And- Agreed ... I have a tough time thinking anyone who's familiar with the, the passion accounts would read this and not go, "Woo." That's a lot of language from the passion account. It's a lot of- Yes ... language related to what happened in just a few chapters.  Jesse Schwamb: Yes. I'm with you. Like we said, there's so much that's within these couple of verses, and you'd have to think if you were reading this with brand-new eyes, [00:54:00] with eyes that never seen this text before, and you were just going straight through, you'd come in just a few short chapters to that whole narrative in Gethsemane and be like, "What? Did he, didn't he just, didn't this guy Jesus just say to them- Like be watchful, stay awake. And here they're... Isn't that ironic? Here they are in the garden, and he said- Yeah ... to them again, "Stay awake." They fall asleep. He comes back, he's like, "Could you not watch for one

Proverbs is as much about righteousness as it is about wisdom, so the wise man in Proverbs is also the righteous man. What is the relationship between wisdom and righteousness? The path of righteousness is the response of a wise person to the warnings and promises given by a righteous God.

The forty-seventh in a series of sermons on the letter to the Romans. Speaker: Mike McKinley

Remember God loves you so much he sent his Son Jesus Christ to take the punishment for your sins. You are of great value. Jesus loves you and He is just a prayer away! This episode includes AI-generated content.

New Discourses Bullets, Ep. 171 A heated and important discussion rages about the two parallel terms "Islam" and "Islamism." Are they the same? Is there some difference? Is that difference, if it exists at all, a distinction without any real difference? Different people have different, and strong, opinions on this matter. To look into it in this episode of New Discourses Bullets, host James Lindsay does something he's famous for doing: turning to an original source. In this case, the source is Sayyid Qutb's 1964 book Milestones, a radical Jihadist Salafist book that reinvigorated and reinspired the Muslim Brotherhood in Egypt, then beyond. He reads a short segment here from Milestones (https://amzn.to/4vQZNC7) that makes clear that at least for Qutb's style of Salafist Islam, "Islam" as the religion and "Islamism" as "the movement" to implement that religion are intrinsically connected in the same way as theory and praxis are wedded in Communism. Join him to understand that while there is a conceptual difference between the religion and the "correct" movement to implement the religion, they are in fact at the end of the day fundamentally inseparable. Join us for the Preserving Liberty Conference at Sea!: https://ndcruise.com Support New Discourses: https://newdiscourses.com/support Follow New Discourses on other platforms: https://newdiscourses.com/subscribe Follow James Lindsay: https://linktr.ee/conceptualjames © 2026 New Discourses. All rights reserved. #NewDiscourses #JamesLindsay #Islam

Sermon from 7.5.26We would love to help you find your next steps with Jesus. Reach out to us here so we can help you:Follow us on Facebook: www.facebook.com/ebcrockymt/Follow us on Instagram: www.instagram.com/EBCRockyMt/Englewood Baptist Church is located in Rocky Mount, North Carolina.

July the 4th marks 250 years since the founders of the United States ratified the Declaration of Independence. For a nation that was designed explicitly to separate church and state – unlike much of old Europe – the US became remarkably religious. Even as the number of non-religious Americans grows, faith still permeates the culture and, especially, the politics. As part of Radio National's America 250 coverage, we caught up with historian Matthew Avery Sutton.And a longer version of this interview is on our webpage.  Guests:Dr BREANN FALLON is chief executive at the Melbourne Holocaust Museum, which runs programmes dealing with genocide education.MATTHEW AVERY SUTTON is author of Chosen Land: How Christianity Made America and Americans Remade Christianity.  RELATED MATERIAL: God Forbid on The Scofield Bible

Send us Fan MailA Trinity Sunday exposition of John 14 from Good Shepherd Church. The sermon centers on the profound revelation of God as Trinity—Father, Son, and Holy Spirit—unveiled through Jesus' words in John 14, where He declares Himself the way, truth, and life, and affirms that to see Him is to see the Father. It emphasizes that God's eternal nature, expressed in the divine name 'I am who I am,' is not solitary but a self-sufficient, mutual indwelling of three distinct persons in perfect unity, revealed not through abstract theology but through God's historical self-revelation in Christ. The passage confronts human attempts to compartmentalize or reduce the Trinity to mere metaphors or mathematical equations, affirming instead that the Father, Son, and Spirit are inseparable in essence and action, with the Holy Spirit dwelling in believers as the guarantee of God's presence and unity. Jesus' promise to return and to make His home with those who love Him underscores the intimate, eternal fellowship within the Godhead, which is now accessible to believers through faith in Christ and the Spirit's indwelling, fulfilling the ultimate purpose of redemption: that humanity may know the one true God and Jesus Christ, whom He sent.Bible Insights with  Wayne ConradContact: 8441 Hunnicut Rd Dallas, Texas 75228email: Att. Bible Insights Wayne Conradgsccdallas@gmail.com (Good Shepherd Church) Donation   https://gsccdallas.orghttps://www.youtube.com/channel/UCJTZX6qasIrPmC1wQpben9ghttps://www.facebook.com/waconrad or gscchttps://www.sermonaudio.com/gsccSpirit, Truth and Grace MinistriesPhone # 214-324-9915 leave message with number for call backPsalms 119:105 Your word is a lamp for my feet, a light on my path.

The sermon centers on the profound revelation of God as Trinity—Father, Son, and Holy Spirit—unveiled through Jesus' words in John 14, where He declares Himself the way, truth, and life, and promises that to see Him is to see the Father. It emphasizes that God's eternal nature, expressed in the divine name 'I am who I am,' is not a solitary, distant deity but a self-sufficient, mutually indwelling community of love, eternally existing in perfect fellowship. The passage confronts human attempts to compartmentalize or reduce God to mere concepts, affirming instead that true knowledge of God comes only through Jesus Christ, who reveals the Father and makes the divine presence accessible through the Holy Spirit. The sermon underscores that the believer's experience of God is not abstract but intimate: the Father, Son, and Spirit dwell with and in believers, fulfilling Christ's promise to not leave them as orphans, and culminating in the believer's eternal union with God, where love, obedience, and divine indwelling are inseparable.

In this episode of DisrupTV, hosts Vala Afshar and R “Ray” Wang are joined by Malcolm Turnbull, Lucy Turnbull, Dr. David Bray, and Sheri Jacobs for a wide-ranging conversation on the future of AI, geopolitics, governance, and leadership. Together, they explore how artificial intelligence is reshaping global power structures through energy and infrastructure, why disinformation and synthetic media threaten shared reality, and how boards and executives must rethink risk in an interconnected world. The conversation also dives into a powerful leadership theme: trust and boundaries. From geopolitics to organizational design, the panel reveals why clarity, ethical structure, and defined limits are not constraints — but essential drivers of innovation and resilience in the AI era. This episode offers a critical roadmap for leaders navigating the intersection of technology, power, and human judgment in a rapidly accelerating world.

Shaun and Chris connect with Celine Coggins, a lifelong educator, founder of Teach Plus, and the inaugural CEO of The Goodness Web. Celine shares her journey from growing up in a large Irish Catholic family in Massachusetts to navigating the rigorous worlds of Stanford and Harvard. The conversation explores her career transitions and her current mission with The Goodness Web: transforming youth mental health through collaborative, scalable venture philanthropy that moves past isolated efforts to fund systemic, nationwide solutions.We dive deep into:The Venture Philanthropy Model: Moving away from isolated, small-dollar grants toward pooled, million-dollar investments that can actually scale across schools and pediatric practices.The Gen X "Unlock": Why data shows that youth mental health is one of the most defining and deeply emotional issues of our generation's parents.The Teacher Retention Crisis: What public education can learn from the business world about rewarding talent and performance early in a career.The Reality of the "Anxious Generation": Navigating a landscape dominated by social media, hyper-connectivity, and the new frontiers of AI.Resources Mentioned:The Goodness Web (thegoodnessweb.org)Teach Plus (teachplus.org)Inseparable (inseparable.org)The Anxious Generation by Jonathan HaidtNAMI Chicago (namichicago.org)

The four Stoic virtues are not supposed to be pursued in isolation. Instead, they come together under the idea of virtue itself.

The 28th day of the month of Iyar is 'Jerusalem Day,' a modern-day holiday of Biblical proportions. This is the anniversary of the day, 59 years ago, that Jerusalem was liberated and unified under Jewish sovereignty in the miraculous 1967 Six Day War. In this week's Jerusalem Lights podcast, Jim Long and Rabbi Chaim Richman discuss the unparalleled prophetic significance of Jerusalem...and its unique relationship with both King David and Samuel the prophet, who passed away on the very same day in history. _________Rabbi Chaim Richman Jerusalem Lights | Torah for Everyone Join our new WhatsApp channel! https://whatsapp.com/channel/0029VbDN...Rabbi Chaim Richman's 'Jerusalem Lights', a non-profit educational organization, shares the wisdom of Torah teachings with all sincere spiritual seekers, emphasizing the ennoblement of the human spirit, the brotherhood of mankind, and the nurturing and development of each individual's personal faith and relationship with the Creator. Torah for Everyone!If you enjoy these videos, please consider supporting the work of Jerusalem Lights, Inc., a USA recognized 501 ( c ) 3 non-profit organization to enable these productions to continue and grow: PayPal: infojerusalemlights@gmail.com or: https://paypal.me/JerusalemLights?loc...In the USA: Jerusalem Lights Inc. Post Office Box 16886Lubbock Texas 79490In Israel: Tel. 972 54 7000395 Mail: PO Box 23808, Jerusalem Israel For more information: https://www.rabbirichman.comSubscribe to our YouTube channel:    / @jerusalemlights-rabbirichman  Follow us on Facebook:   / rabbichaimrichman    / 282440396475839  

Pastor Justin Kierzek UNITY Lutheran Church Brookfield, WI

In What Doesn't Kill Me Makes Me Weirder and Harder to Relate To (U Minnesota Press, 2025) an iconic rock DJ of the Twin Cities tells her harrowing story of being stalked while living her very public life What's it like to be in the public spotlight when it just might get you killed? For Mary Lucia, becoming a wildly popular rock DJ meant connecting with a multitude of fans through a shared love of music and deep cuts. But for one listener, that connection became a dangerous obsession, catapulting Lucia into the terrifying three-year nightmare that she chronicles in this raw, wry, and profoundly courageous memoir. With electrifying wit and anger, Lucia shares her experience of navigating constant terror while life absurdly goes on: interview rock stars, curate a radio show song list, judge high school battles of the band, kick a drug addiction cold turkey . . . all while fearing what might be waiting in her mailbox or who might be waiting on her front step or at her back door. Lucia was no stranger to inappropriate or weird contact from fans, but things turned sinister when ten pounds of raw meat were delivered to her at work, followed by a steady stream of ominous letters, cards, packages, and messages. When the letters included threats to her dogs' safety, she tried to get help, but without a name and return address on these communications there was nothing she could do. As the stalker's actions escalated, Lucia felt more and more isolated. Police responding to her 911 calls were insensitive and dismissive, and even her friends implied that being stalked was just a hazard of her high-profile job and her high-energy personality. No one seemed to take seriously the danger she faced. Inseparable from this ordeal is the story of how Mary Lucia became the notorious radio malcontent known by so many avid listeners. From the good, bad, and weird of growing up in her eccentric family to drugs, death, and dogs, Lucia finally shares her life on her own terms in What Doesn't Kill Me Makes Me Weirder and Harder to Relate To. Applying her signature dark humor to her own traumatic experiences, Lucia's memoir is idiosyncratic, bold, and--ironically--relatable Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In What Doesn't Kill Me Makes Me Weirder and Harder to Relate To (U Minnesota Press, 2025) an iconic rock DJ of the Twin Cities tells her harrowing story of being stalked while living her very public life What's it like to be in the public spotlight when it just might get you killed? For Mary Lucia, becoming a wildly popular rock DJ meant connecting with a multitude of fans through a shared love of music and deep cuts. But for one listener, that connection became a dangerous obsession, catapulting Lucia into the terrifying three-year nightmare that she chronicles in this raw, wry, and profoundly courageous memoir. With electrifying wit and anger, Lucia shares her experience of navigating constant terror while life absurdly goes on: interview rock stars, curate a radio show song list, judge high school battles of the band, kick a drug addiction cold turkey . . . all while fearing what might be waiting in her mailbox or who might be waiting on her front step or at her back door. Lucia was no stranger to inappropriate or weird contact from fans, but things turned sinister when ten pounds of raw meat were delivered to her at work, followed by a steady stream of ominous letters, cards, packages, and messages. When the letters included threats to her dogs' safety, she tried to get help, but without a name and return address on these communications there was nothing she could do. As the stalker's actions escalated, Lucia felt more and more isolated. Police responding to her 911 calls were insensitive and dismissive, and even her friends implied that being stalked was just a hazard of her high-profile job and her high-energy personality. No one seemed to take seriously the danger she faced. Inseparable from this ordeal is the story of how Mary Lucia became the notorious radio malcontent known by so many avid listeners. From the good, bad, and weird of growing up in her eccentric family to drugs, death, and dogs, Lucia finally shares her life on her own terms in What Doesn't Kill Me Makes Me Weirder and Harder to Relate To. Applying her signature dark humor to her own traumatic experiences, Lucia's memoir is idiosyncratic, bold, and--ironically--relatable Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

In What Doesn't Kill Me Makes Me Weirder and Harder to Relate To (U Minnesota Press, 2025) an iconic rock DJ of the Twin Cities tells her harrowing story of being stalked while living her very public life What's it like to be in the public spotlight when it just might get you killed? For Mary Lucia, becoming a wildly popular rock DJ meant connecting with a multitude of fans through a shared love of music and deep cuts. But for one listener, that connection became a dangerous obsession, catapulting Lucia into the terrifying three-year nightmare that she chronicles in this raw, wry, and profoundly courageous memoir. With electrifying wit and anger, Lucia shares her experience of navigating constant terror while life absurdly goes on: interview rock stars, curate a radio show song list, judge high school battles of the band, kick a drug addiction cold turkey . . . all while fearing what might be waiting in her mailbox or who might be waiting on her front step or at her back door. Lucia was no stranger to inappropriate or weird contact from fans, but things turned sinister when ten pounds of raw meat were delivered to her at work, followed by a steady stream of ominous letters, cards, packages, and messages. When the letters included threats to her dogs' safety, she tried to get help, but without a name and return address on these communications there was nothing she could do. As the stalker's actions escalated, Lucia felt more and more isolated. Police responding to her 911 calls were insensitive and dismissive, and even her friends implied that being stalked was just a hazard of her high-profile job and her high-energy personality. No one seemed to take seriously the danger she faced. Inseparable from this ordeal is the story of how Mary Lucia became the notorious radio malcontent known by so many avid listeners. From the good, bad, and weird of growing up in her eccentric family to drugs, death, and dogs, Lucia finally shares her life on her own terms in What Doesn't Kill Me Makes Me Weirder and Harder to Relate To. Applying her signature dark humor to her own traumatic experiences, Lucia's memoir is idiosyncratic, bold, and--ironically--relatable Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/music

In What Doesn't Kill Me Makes Me Weirder and Harder to Relate To (U Minnesota Press, 2025) an iconic rock DJ of the Twin Cities tells her harrowing story of being stalked while living her very public life What's it like to be in the public spotlight when it just might get you killed? For Mary Lucia, becoming a wildly popular rock DJ meant connecting with a multitude of fans through a shared love of music and deep cuts. But for one listener, that connection became a dangerous obsession, catapulting Lucia into the terrifying three-year nightmare that she chronicles in this raw, wry, and profoundly courageous memoir. With electrifying wit and anger, Lucia shares her experience of navigating constant terror while life absurdly goes on: interview rock stars, curate a radio show song list, judge high school battles of the band, kick a drug addiction cold turkey . . . all while fearing what might be waiting in her mailbox or who might be waiting on her front step or at her back door. Lucia was no stranger to inappropriate or weird contact from fans, but things turned sinister when ten pounds of raw meat were delivered to her at work, followed by a steady stream of ominous letters, cards, packages, and messages. When the letters included threats to her dogs' safety, she tried to get help, but without a name and return address on these communications there was nothing she could do. As the stalker's actions escalated, Lucia felt more and more isolated. Police responding to her 911 calls were insensitive and dismissive, and even her friends implied that being stalked was just a hazard of her high-profile job and her high-energy personality. No one seemed to take seriously the danger she faced. Inseparable from this ordeal is the story of how Mary Lucia became the notorious radio malcontent known by so many avid listeners. From the good, bad, and weird of growing up in her eccentric family to drugs, death, and dogs, Lucia finally shares her life on her own terms in What Doesn't Kill Me Makes Me Weirder and Harder to Relate To. Applying her signature dark humor to her own traumatic experiences, Lucia's memoir is idiosyncratic, bold, and--ironically--relatable Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/popular-culture

In this episode of the Freelancer's Teabreak, Emma Cossey chats with Katherine Pearse (nee Hall), fractional CFO, systemic coach, and movement facilitator, about what it actually means to go fractional. Katherine breaks down how a fractional CFO differs from a consultant, interim, or part-time hire, and why that distinction matters. She shares the journey that led her from full-time finance leadership through a major merger to building a multi-dimensional business that blends numbers, intuition, and embodied practice. They also explore the growing trend of fractional working, the rise of the "multipotentialite" professional, and why showing up as your full self is not just good for your wellbeing, it's good for business. Whether you're thinking about going fractional, already working that way, or just trying to understand what the term actually means, this episode is packed with insight, warmth, and a few Cinderella references. Timestamps: 0:00 Welcome & Introduction 3:33 Meet Katherine Pearse: Business, Finance & Beyond 3:43 Defining Fractional: What It Is (and What It's Not) 5:25 Fractional vs Consultant vs Interim: The Key Differences 16:04 How Katherine's Career Led Her to Go Fractional 17:49 Fractional in the Wild: Perceptions & Misconceptions 21:10 Selling Solutions, Not Labels 21:14 From Full-Time to Fractional: Why People Are Making the Move 22:44 The Three Pillars: Fractional CFO, Systemic Coaching & Movement 23:27 Finance, Human Behaviour & Why They're Inseparable 33:46 Key Takeaway: Show Up as Your Full Self 35:29 How to Work with Katherine & Where to Find Her Katherine's Details: At Building Balance Services Limited, they believe true growth requires looking beyond the balance sheet. They empower businesses with a unique, three-pillar approach: Fractional CFO services provide the data-backed financial strategy for sound decisions; Systemic Coaching delves into the unseen organisational dynamics and intuition; and Embodied Business uses mindful movement to reconnect you with your body's creativity. They help you make decisions that are both financially smart and deeply aligned. Name: Katherine Pearse (nee Hall) Email: katherine@buildingbalanceservices.com Website https://linktr.ee/buildingbalanceservices Instagram @building.balance.services Facebook https://www.facebook.com/profile.php?id=61572865856121 Abi Moore's (Brand Photography and Marketing) Instagram: https://www.instagram.com/abimooreuk/  Follow Emma on Instagram Follow Emma on Bluesky Email: hello@emmacossey.com  Come join us in the free Freelance Lifestylers Facebook group Want more support? Check out the Freelance Lifestyle School courses and membership. Join the Freelance Lifestyle Discord Community: https://discord.gg/RKYkReS5Cz Order my book: The Freelance Lifestyle: Your Friendly Guide to Starting a Freelance Business

8. Hezbollah's Inseparable Link to the Iranian Regime. David Daoud explains that Hezbollah is an essential extension of Iran's regional power, not a disposable proxy. Iran will likely fight to preserve the group, as Hezbollah's survival is critical to its revolutionary goals.1979 TEHRAN

In this episode of Life Equals Choices, Choices Equal Life, Kim Olver continues a powerful conversation on self-discovery, women's well-being, and living with intention with her guest, Nancy Griffin. Together, they explore why women so often put themselves last—and how prioritizing mental health, physical well-being, and self-worth is not selfish, but essential.Nancy, founder of Women, Worth, and Wellness, shares how her work with women over the past three decades has revealed a deep connection between health, wealth, and personal fulfillment. Drawing from her mother's legacy as a trailblazing woman entrepreneur, Nancy reflects on what it means to steward both financial resources and personal energy with integrity and purpose.This conversation dives into practical ways women can retrain their focus away from chronic negativity, strengthen their mental resilience, and default toward gratitude and possibility—even in challenging times. Kim and Nancy also discuss why women often carry disproportionate responsibility for family wellness, how charitable giving and legacy planning enhance self-worth, and why caring for your own mental and physical health expands your capacity to care for others.If you're a woman who feels successful on the outside but depleted on the inside, this episode offers grounded insight, encouragement, and a reminder that your life, health, and joy matter.Learn more about Nancy's work and her inspiring 7000 Jars of Jam story at https://womenworthwellness.com/7000-jars-of-jam.

A Merry Christmas message from Jaclyn. Hosted on Acast. See acast.com/privacy for more information.

 Bridge Engineering: Part 1Two broken, single parents find healing.Based on a post by Architect 23 94, in 3 parts. Listen to the Podcast at Connected.And so it began. The start of another school year. I pulled my Jeep into the school grounds and took my place in the waiting drop-off lane. Children scurried about the school grounds with crisp back-to-school clothes and brightly colored backpacks not yet soiled and tattered from use. I winced internally as numerous mothers hugged their little ones, sent them into the building, and tearfully departed.My Elizabeth unfastened her seatbelt and eagerly fidgeted on the edge of the seat as we crept forward in line. Upon arrival at the designated unloading zone, Lizzie contorted herself over the center console and gave me a tight, all-consuming hug. "I love you Daddy!" she shouted as a volunteer parent opened the car door. And with that, she was gone in a flash. The volunteer and I just smiled at each other and shrugged our shoulders.In a repeat of years past, I drove away with a feeling of emptiness. Lizzie and I spent every minute of the summer together and I grew accustomed to her as my constant companion. It seemed like just yesterday that I dropped her off for the first day of preschool. Today it's third grade. How fast will the remaining years fly by before she leaves me all alone?I spent the day in a nearby coffee shop distractedly conducting business via email on my laptop. It wasn't rational, but somehow it felt better knowing I was only a couple minutes from the school, and from Lizzie. Time passed excruciatingly slow and I struggled to resist going to the school and being one of 'those' helicopter parents. Well, school ends at 2:50. I held out until 2:15.I was third in the line of vehicles waiting for pick-up and my eyes anxiously scanned the mass of children emerging from the school doors. It wasn't long before I spotted Lizzie joyfully skipping hand-in-hand with a girl I didn't recognize. She was rail thin, had a very lightly tanned skin tone, and towered above Lizzie. That wasn't too surprising since Lizzie took after her very petite mother and also barely made the birthday cutoff for her grade, but this girl was quite a bit taller than the average third grader.The girls zig-zagged as they skipped down the sidewalk with swinging arms and bouncing hair. Lizzie's straight and amber brown, her friend's a loose mass of dark curls. Lizzie spotted my Jeep and pointed it out to her friend. They hugged goodbye with Lizzie's arms around her friend's waist, and her friend's arms around Lizzie's head. I smiled at the height contrast and felt a sense of relief as Lizzie ran toward the Jeep.She climbed in and frantically began telling me everything about her day, a flood of words pouring from her mouth as if a damn holding them back had burst, "My teacher is Mrs. Pierpont and she is really nice and she has red hair. A boy named Alex sits next to me and he has shiny shoes. I had a hot dog for lunch and; and; and;”My heart felt comfort as she sat next to me and I heard the happiness in her voice. I needed her near me and to know that everything was ok.Lizzie had talked non-stop for 10 minutes and was still going as we headed toward home. The small-town streets gave way to a rural two-lane road as we headed out of town, and eventually the tires crunched along the gravel road leading to our house in the woods. It was the tranquil setting that I needed when Lizzie and I moved here 8 years ago."; and I met a new friend. Her name is Toni, well it's really Antonia, but she wants to be called Toni. Kind of like my name is Elizabeth, but you call me Lizzie. She is really nice and really tall. She has a pet frog."I interrupted to ask, "Is that who you were skipping with after school?""Yes, she in my class but she doesn't sit next to me. I met her when we were in line for lunch and we sat together. She brought a salad from home and bought a milk in the lunch line. She just moved here from somewhere else. Can I bring lunch from home tomorrow?"I patted her knee with my hand and said, "Of course, you can sweetie." as we parked in front of the house.It wasn't a large house but was plenty of space for the two of us. There was a great room, kitchen and half bathroom on the main level; two bedroom-bathroom suites and a loft space on the second level; and a semi-finished basement that I had been slowly working on for several years. It had all the modern technology and conveniences but was built with a rustic charm complementing its setting in the woods.We kicked our shoes off in the mudroom and Lizzie discarded her backpack into the coat cubby by the door. Lizzie, or more accurately, I, survived the first day of the school year. Only 179 more to go.Getting In A Rhythm.Lizzie and I settled into the school year rhythm over the next couple weeks and I began to slowly let go of my separation anxiety. Every day, I dropped her off at school, worked from home, then picked her up from school. Evenings were filled with homework, dinner preparation, and some form of relaxing time together. Lizzie particularly enjoyed walking in the woods and making up imaginary games with sticks, leaves, rocks, or other things she would find along the way. The grand finale of her outdoor adventures was always spending some time on a rope swing that I had hung from a tall oak tree. Other nights we might occupy ourselves with board games, cards, or television as the mood struck us. At the end of every night, Lizzie would get ready for bed then we would spend about a half-hour talking and reading a book of her choice before turning off the lights.I also noticed another pattern forming in those first few weeks of school. Lizzie was talking more and more about her new friend, Toni. They waited for each other to arrive in the mornings before going into the school together and would always emerge side-by-side in the afternoons. They were quickly becoming inseparable and I was happy to see her form that kind of relationship. Like me, Lizzie had always been socially reserved with only a few limited friendships.I saw her reserved personality opening up more and more with Toni, so one evening when Lizzie asked if she could invite her to play at our house, I readily agreed. I wrote my name and cell phone number on a note pad before tearing it out and handing it to Lizzie, "Ask her to have her parents call me and we will see if we can setup a time to play."Lizzie squealed and bounced up and down in excitement. She continued bouncing all the way to the mudroom and safely deposited the note in her backpack.Introductions.It was a couple days later, mid-morning on Thursday, that I answered a call from a number I didn't recognize. Thinking it was likely a business call, I answered, "Hello, this is David."A friendly but hesitant female voice replied, "Hi, I'm Stefani, Toni's mom.""Hi Stefani. It's nice to meet you, well, over the phone at least. Lizzie has been so excited to play with Toni!""Yes, I've heard a lot about Lizzie over the last couple weeks. Toni is excited too."I got down to details and asked, "When is Toni available?""Would Saturday afternoon, maybe around 1:00, work for you?""Yes, that would be just fine." Not knowing how many facts about our home life found its way to Toni's parents, I tried to be understanding of the fact that people can be cautious of sending their children, especially girls, to a single father's house. I tentatively asked, "Where would Toni be most comfortable? Lizzie would love for her to come here, or we are happy to meet at Triangle Park. Whatever works best for you."Stefani thought for a brief second, then replied, "Would you be comfortable dropping Lizzie off at our house for a couple hours?"I noticed that she said, "drop her off for a couple hours," which clearly meant I was not invited to stay. However, I didn't think much of it since a dad hanging around during a play date in someone else's house would be awkward at best."Yes, I'm sure Lizzie would enjoy that."Stefani gave me the address, then we exchanged closing words and ended the call. I sat and reflected on the conversation for a few moments. It all seemed very normal. Stefani seemed "normal" and was pleasant enough, though I sensed a business-like tone in her voice. I shrugged it off thinking, "How much can you tell from a 2-minute phone call?"Getting Together.I told Lizzie the news when I picked her up from school. She shrieked with excitement, did a little dance in her seat, and began counting the hours until 1:00 Saturday. She definitely got that over-enjoyment of simple things in life, and the dancing talent, from her mother!Saturday eventually arrived, although much too slowly for Lizzie's liking. After lunch, we hopped into the Jeep and rode into town with Lizzie impatiently fidgeting in the passenger seat the whole way. We pulled onto Depot Street near downtown and Lizzie helped me scan for the mailbox with the correct house number. I saw it from a distance and slowed down so she could have the discovery."There it is! There it is! 2 1 5!" she screamed.I brought the Jeep to a stop in front of a small, well-kept bungalow style home with an impressive display of annual flowers by the front steps. As soon as we stopped, Toni burst out the front door and bounded down the porch steps in a single leap. Likewise, Lizzie unfastened her seatbelt and threw open the door in one fluid motion. They met midway across the yard in a full speed, shrieking embrace.I smiled at their innocent joy as I unbuckled my seatbelt and walked around the Jeep toward the house. As I did, the front door opened and a tall, slender lady stepped out onto the porch in bare feet, wearing fashionably weathered blue jeans and a buff color corded sweater. She appeared to be in her early 30s and looked like the identical, older version of Toni. She was maybe around 5 foot 10, tall and had the same slender build, with addition of modest womanly curves at her hips and chest. Her chiseled facial features and shoulder length dark curls were also a matured version of Toni's.I approached the porch and offered a cheery "Hello! I'm David, nice to meet you."She crossed her arms and somewhat coldly replied, "Hi David," then with a voice inflection that implied more of an assertion than a question said, "Would it be ok for you to pick Lizzie up at 3:00?"I sensed the invisible barrier she was erecting and halted my progress toward the porch."Yes, that would be fine. I'll see you then."As I turned away to walk back to the Jeep, she flatly said, "Please don't be late."I didn't reply to her, but turned my attention to Lizzie and said loudly enough for my demander to hear, "Have fun girls! I'll be back Before 3:00 to pick you up Lizzie."While the lady on the porch didn't introduce herself, the voice matched Stefani's from our phone call a few days ago, and was equally business-like in demeanor. It's difficult to describe. She didn't project a mean or nasty personality that would have made me wary of leaving Lizzie, but she was definitely keeping her distance. The mystery of it piqued my curiosity and made me realize that, as much as Lizzie talked about Toni, she hadn't told me anything about her family.I ran a couple errands around town and returned to Lizzie's house at 2:50, ten minutes early. When I pulled up I saw numerous toys strewn across the front yard and heard playing voices and squeals coming from behind the house. Since I was early, I leisurely wandered the front yard picking up hula-hoops, jump ropes, a bicycle, and a few balls. As I deposited the last couple items into a neat pile next to the driveway, I heard Stefani's voice behind me softly say, "Thank you, you didn't need to do that."I turned to face her as she stood on the porch in the same jeans and sweater she had on earlier, "No worries. I was a little early and didn't want to intrude."With her arms crossed in front of her, Stefani somewhat timidly said, "Thank you for that too; for being early."Just then, the girls came running around the corner of the house screaming, "Spider! Spider! Spider!"I looked at Stefani, smiled and shrugged my shoulders. I corralled Lizzie and said, "It's time to go, is there anything you need to clean up?"Toni answered for her, "No, we just had toys out in the front yard. I'll put them in the garage."The girls pleaded for another play date as they hugged. Stefani simply answered, "We'll see."I gave a quick wave goodbye as Lizzie and I climbed in the Jeep and pulled away.Drop-offs and Pick-ups.Over the next few days, the pattern of school drop-offs and pick-ups with Lizzie and Toni as an inseparable pair continued, and Lizzie begged me relentlessly for another out-of-school play date with Toni. Given Stefani's tepid response at the end of the last play date, I was hesitant to initiate. However, Lizzie's continued insistence eventually wore me down and I made the phone call that Thursday.Stefani answered the phone with a simple, "Hello.""Hi Stefani. This is Lizzie's dad, David. How are you today?"She answered somewhat suspiciously, "I'm fine."After a second of not receiving any more of a response, I stumbled a bit with my words and added, "Uh, Lizzie would really like to get together with Toni again. I; I was just calling to see if you would be open to that."Stefani questioned sharply, "Why are you asking if I'm open to it?"I stumbled some more, "Uh; well; you sounded a little hesitant at the end of the last play date and; and I didn't want to be presumptuous about them getting together again."She coldly answered, "I'm fine with it.""Okay, good. It seems Lizzie and Toni are becoming fast friends."In an ever-so-slightly warmer tone of voice, Stefani asked, "When and where are you thinking?""How about Saturday afternoon again? Wherever you would prefer is fine with us.""Yes, that works. Saturday afternoon at 3:00. How about our house again?"I replied, "Sounds good. We'll see you then." before we exchanged goodbyes. I ended the cell phone call and loudly exhaled my relief that the awkward conversation was over.Building Friendships.The beginning of the second play date went much like the first; screaming girls happy to see each other, a cold reception from Stefani, and a firm directive to be there on-time to pick up Lizzie. It also ended similarly to the first play date. I arrived early, exchanged a few short words with Stefani, and gently guided Lizzie to the Jeep as the girls begged for more time together. This same routine became standard procedure over the next several weeks and a half dozen more play dates.The only change to the pattern occurred after the first few play dates, when Stefani and I began texting each other to make arrangements rather than talking on the phone. The texting suited me just fine as it avoided the awkwardness of our previous telephone conversations.Eventually, Lizzie started asking if Toni could come to our house to play. I avoided the subject as long as possible since I wasn't sure how Stefani would feel about Toni coming to a single father's house or, for that matter, even how much she knew about our family situation. After an especially persuasive appeal from Lizzie one afternoon, I caved and picked up my phone to text Stefani.I wasn't sure how to best approach the question and, after several re-writes, settled on a minimal and factual approach, "Hi Stefani. Lizzie would like to invite Toni over to our house for a play date."A couple hours later my phone buzzed with the simple reply, "Okay. When?"After a few exchanges of date options, we settled on that Thursday after school. Stefani offered to drop her off and I sent her our address.I told Lizzie the plan and she immediately began formulating a list of all the things they would do. The two activities that kept rising to the top were to show Toni her bedroom and play on a bridge that she and I had built over a small creek in the woods.It was a simple bridge made by spanning a couple logs from bank to bank, then covering them with old rough sawn slab wood for a walking surface that was about 6-feet wide. It wasn't much, but it was sufficient to occasionally get my small tractor to the other side of the creek and it was one of Lizzie's favorite spots in the world; running over it, throwing stones into the water, looking for crayfish, watching the squirrels and chipmunks, sliding on the frozen stream in the winter, etc. If the weather was nice, she would sometimes do her homework laying belly down on the bridge with her elbows propping up her upper body.It was also her spot of solace when she was sad or upset. She would sit on the edge swinging her feet below her until the surrounding woods healed whatever was bothering her. Eventually, she would meander her way back to the house in a much better mood than she left.She and I were a lot alike in that respect. It was the very reason I bought the property when we moved here, to get away from life and let nature heal some wounds.Inseparable.Lizzie was positively giddy during the ride home from school on Thursday. She recapped the list of things she had planned to show and do with Toni. I reminded her to be a good host and do the things that Toni wants to do, though I suspected that would easily be worked out between the now inseparable friends.As Lizzie shed her backpack and shoes in the mudroom, she asked, "Can we make chocolate chip cookies before Toni gets here?""Sure, I think we have all the ingredients. Start getting everything out."We had made cookies together enough that Lizzie knew where everything was located. She rushed around pulling ingredients, mixing bowls, and baking sheets out of the pantry. After confirming everything needed was present, Lizzie started measuring ingredients into the mixing bowl. I stood by to lend assistance when needed and occasionally clarify a fractional measurement or the difference between teaspoons and tablespoons.Other than a little incident with the flour, Lizzie did a great job mixing the cookie dough. Together, we spooned balls of dough onto baking sheets and put the first tray into the oven. Lizzie set the timer and I suggested she go clean the flour off her arms and face while they were baking.I cleaned errant flour from the countertop and floor while Lizzie washed up. Just as I finished and began to load the dirty bowls and mixing utensils into the dishwasher, the oven timer chimed and there was a knock at the front door almost simultaneously.Lizzie heard it and ran full speed to the door. I quickly dried my hands and hit the button to silenc

People with mental illness, including bipolar disorder, have long been denied the right to make their own reproductive choices. This episode looks at how psychiatry's history and stigma continue to shape who gets to decide. Dr. Nicole Washington sits down with mental health advocate Dr. Keris Myrick to unpack the intersection of reproductive justice and mental illness — and how stigma, outdated systems, and silence continue to rob people of autonomy over their bodies and futures. Together, they explore the three pillars of reproductive justice — the right to have a child, to not have a child, and to raise a child in a safe environment — through the lens of psychiatric care. Listener takeaways: Learn what a Psychiatric Advance Directive is—and how to create one. Discover how to start meaningful conversations with your providers about family planning. Gain insight into how choice, autonomy, and care can coexist in mental health treatment. Whether you're living with bipolar disorder, a provider, or an advocate, this conversation will challenge your assumptions, break stigma, and offer new ways to protect choice, dignity, and autonomy for all. Our guest, Keris Jän Myrick, PhD (ABD), MBA, MS is a nationally recognized advocate, executive, and storyteller whose work has redefined how we understand and reform mental health and substance use systems. Known for her fierce leadership, creativity, and humanity, Keris brings both lived and learned expertise to every space challenging the status quo and building new paths rooted in dignity and rights. She serves as Senior Vice President of Partnerships and Innovation at Inseparable, where she helps shape mental health policy and practice. Keris also hosts the acclaimed podcast Unapologetically Black Unicorns, co-edits the Lived Experience Inclusion and Leadership column in Psychiatric Services, and serves on the boards of Disability Rights California and the Center for Health Care Strategies. She is an inaugural member of the Global Leadership Exchange (GLE) Lived Experience Council and lives in Los Angeles with her dog, Obi. Our host, Dr. Nicole Washington, is a native of Baton Rouge, Louisiana, where she attended Southern University and A&M College. After receiving her BS degree, she moved to Tulsa, Oklahoma to enroll in the Oklahoma State University College of Osteopathic Medicine. She completed a residency in psychiatry at the University of Oklahoma in Tulsa. Since completing her residency training, Dr. Nicole has spent most of her career caring for and being an advocate for those who are not typically consumers of mental health services, namely underserved communities, those with severe mental health conditions, and high performing professionals. Through her private practice, podcast, speaking, and writing, she seeks to provide education to decrease the stigma associated with psychiatric conditions. Find out more at DrNicolePsych.com. Our typical cohost, ⁠Gabe Howard⁠, is an award-winning podcast host, author, and sought-after suicide prevention and mental health speaker, but he wouldn't be any of those things today if he hadn't been committed to a psychiatric hospital in 2003. Gabe wrote the popular book, "⁠Mental Illness is an Asshole and other Observations⁠," available from Amazon; signed copies are available ⁠directly from the author⁠ with free swag included! To learn more about Gabe, or to book him for your next event, please visit his website, ⁠gabehoward.com⁠. Learn more about your ad choices. Visit megaphone.fm/adchoices

We're back home after QED and boy was it great! Last one, we know, but next year will see the European Skeptics Congress in Liverpool and it will largely be following the template of QED. Save the dates, 16-18 October 2026!We note the lessons learned from hurricane Melissa and in TWISH we hear about two milestones of European history, the ECDC and the European Convention om Human Rights. Then, we catch up on the news:UK: The Ockham awards for 2025AUSTRIA: The Golden Board for 2025SWEDEN: Populistic repatriation support meets local pushbackITALY: Senate hosts presentation of bogus deviceGERMANY: Student at the Free University of Berlin develops useful tool for spotting fake referencesHUNGARY: Over a hundred political ads financed by Orbán's Digital Citizen Circles slip through Facebooks filtersIn Finland the nonsense of DISC personality tests are inexplicably popular and the company MLP gets the Really Wrong Award for promoting it, while philosopher of science Inkeri Koskinen gets the Really Right Award for speaking up about it.Enjoy!https://theesp.eu/podcast_archive/theesp-ep-504.htmlSegments:0:00:27 Intro0:00:51 Greetings0:15:12 TWISH0:24:02 News0:56:51 Really Wrong / Really Right1:01:48 Quote1:03:20 Outro1:04:43 Outtakes Hosted on Acast. See acast.com/privacy for more information.

October 30, 2025- Democratic state lawmakers and mental health advocates are pushing a package of bills to make mental health services more accessible for New Yorkers using commercial insurance. We discuss the legislation with David Lloyd, chief policy officer for the advocacy group Inseparable.

The teachings tell us that "just as the rays of the sun cannot be separated from the sun itself, emptiness and Bodhicitta are joined in a similar way" Jetsunma Ahkön Lhamo explains how this is true.Support the showFor more resources, teachings and practices, visit www.tara.org

Shawna Boren walks us through the difficult images of the opening verses of Revelation 11 and demonstrates how they are connected to the truth that God's presence protects his people in times of trial and trouble. We can be comforted because no situation that we face can ever displace us from the reach of God's love. This was true for the early church and it is true for us today.

Shawna Boren walks us through the difficult images of the opening verses of Revelation 11 and demonstrates how they are connected to the truth that God's presence protects his people in times of trial and trouble. We can be comforted because no situation that we face can ever displace us from the reach of God's love. This was true for the early church and it is true for us today.

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Yunte Huang, Distinguished Professor of English at UC Santa Barbara and 2014–15 Guggenheim Fellow, is the award-winning author of Charlie Chan, Inseparable, and Daughter of the Dragon. His works, acclaimed by The New York Times, NPR, and others, explore history, identity, and cross-cultural narratives.

Una pareja inseparable – empatía y compasión 31 JulioSee omnystudio.com/listener for privacy information.

In this episode, we listen to a mother's lament, as portrayed in Sangam Literary work, Aganaanooru 49, penned by Vannappura Kantharanthanaar. Set in the 'Paalai' or 'Drylands landscape', the verse depicts an act of elopement from the mother's perspective.

Set the context for a joyful, exuberant day with a short, powerful message from Sadhguru. Explore a range of subjects with Sadhguru, discover how every aspect of life can be a stepping stone, and learn to make the most of the potential that a human being embodies.  Conscious Planet: ⁠⁠https://www.consciousplanet.org⁠⁠ Sadhguru App (Download): ⁠⁠https://onelink.to/sadhguru__app⁠⁠ Official Sadhguru Website: ⁠⁠https://isha.sadhguru.org⁠⁠ Sadhguru Exclusive: ⁠⁠https://isha.sadhguru.org/in/en/sadhguru-exclusive⁠⁠ Inner Engineering Link: isha.co/ieo-podcast Yogi, mystic and visionary, Sadhguru is a spiritual master with a difference. An arresting blend of profundity and pragmatism, his life and work serves as a reminder that yoga is a contemporary science, vitally relevant to our times. Learn more about your ad choices. Visit megaphone.fm/adchoices

THE SOUL 07: The Inseparable Nature of the Soul, spirit, and Body Part 2 and other related issuesSend us a textSupport the showThank you for listening to our podcast!If you have any questions, subjects you would like to hear discussed, or feedback of any kind, you can contact us at:greengac@yahoo.com or through the links below, where you can find additional information about our work as well as other materials: Green Gospel Assembly Church – The Church that is Different (church website)

THE SOUL 05: The Soul and the Spirit, Wrong uses of the title "Living Soul", and The Inseparable Nature of the Soul, spirit, and Body Part 1Send us a textSupport the showThank you for listening to our podcast!If you have any questions, subjects you would like to hear discussed, or feedback of any kind, you can contact us at:greengac@yahoo.com or through the links below, where you can find additional information about our work as well as other materials: Green Gospel Assembly Church – The Church that is Different (church website)

The Inseparable Love and Promises of God (Romans 8:28-39) by Josiah Graves

Sométase al Espíritu Santo y obedezca su voz para que pueda cumplir la voluntad de Dios en su vida.

Permita que el Espíritu Santo sea su Consolador mientras le llena del fruto del Espíritu.

God will never stop loving you—no matter what.

In this Easter special on The John Lovell Show, we dive into the Biden admin's 2024 "Transgender Day of Visibility" on Easter vs. Trump's Christ-focused 2025 message. Can politics and religion ever be separate? We explore why the church must address moral issues like abortion. Plus, hot topics: Blue Origin's all-woman mission, Meryl Streep as Aslan in Netflix's Narnia, and JD Vance's trophy fumble. Q&A covers self-control, concealed carry, and military marriages.

Welcome to Church History Matters Come Follow Me Edition where we are systematically diving into every section of the Doctrine and Covenants throughout the year 2025! In this episode Scott and guest host Anthony Sweat cover Doctrine and Covenants 20-22 while offering their insights into the context, content, controversies, and consequences of these important sections. 

Our Love Expert, Kellie Rasberry, is here to solve your relationshipissues! Learn more about your ad choices. Visit megaphone.fm/adchoicesSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Our Love Expert, Kellie Rasberry, is here to solve your relationship issues! Learn more about your ad choices. Visit megaphone.fm/adchoices