Podcasts about hamor

Send us a textActs 7:8-19And the patriarchs, jealous of Joseph, sold him into Egypt; but God was with him and rescued him out of all his afflictions and gave him favor and wisdom before Pharaoh, king of Egypt, who made him ruler over Egypt and over all his household. Now there came a famine throughout all Egypt and Canaan, and great affliction, and our fathers could find no food. But when Jacob heard that there was grain in Egypt, he sent out our fathers on their first visit. And on the second visit Joseph made himself known to his brothers, and Joseph's family became known to Pharaoh. And Joseph sent and summoned Jacob his father and all his kindred, seventy-five persons in all. And Jacob went down into Egypt, and he died, he and our fathers, and they were carried back to Shechem and laid in the tomb that Abraham had bought for a sum of silver from the sons of Hamor in Shechem.“But as the time of the promise drew near, which God had granted to Abraham, the people increased and multiplied in Egypt until there arose over Egypt another king who did not know Joseph. He dealt shrewdly with our race and forced our fathers to expose their infants, so that they would not be kept alive.Support the show

Passage: Genesis 34:1-31 | Message By: Austin Dyck | Series: Blood Brothers1. Recap  Today we come to Genesis 34, where a lot happens that seems out of the blue after the happy events we saw in the last chapter. In chapter 33, after returning from 20 years in Paddan-aram, Jacob reunites with his brother in an unexpected reconciliation. Instead of wanting to kill him, which had been the whole reason Jacob ran away in the first place, Esau wants Jacob to come and live with him. But Jacob can't do that. And one of the reasons is because God told him to go back to the land of Canaan—the land of his people, the land God promised him. The land God promised to bring him back to. But God's promise to bring Jacob back to the land isn't the only promise on the table. There's also a promise that Jacob made to God. On His way out of the land, after God met him and promised to bring him back to the land, this happened: “Then Jacob made a vow, saying, ‘If God will be with me and will keep me in this way that I go, and will give me bread to eat and clothing to wear, so that I come again to my father's house in peace, then the Lord shall be my God, and this stone, which I have set up for a pillar, shall be God's house. And of all that you give me I will give a full tenth to you'” (Genesis 28:20–22). If God keeps His word—which is almost a dare, given that God promised to do this—then God will be Jacob's God, and Jacob will set up that stone to be God's house. Perhaps he means to make a temple for God there, or even just build an altar. The point is, He's promised to come back to this place when God brings him back to the land in peace. And look what God has done. He's brought him back to the land—and He's done it in peace. He's given him peace with Laban, peace with Esau. So what should Jacob be doing next? I mean, he knows how kind God has been to him. Before he met Esau, he said, “I am not worthy of the least of all the deeds of steadfast love and all the faithfulness that you have shown to your servant, for with only my staff I crossed this Jordan, and now I have become two camps” (Genesis 32:10). He should be heading straight for Bethel. But instead, he seems to be dragging his feet. We saw last week that after Esau leaves him, he settles for a time in Succoth, on the far side of the Jordan, not even in the land of Canaan officially, and he stays there long enough to build a home and booths for his animals. He was in no rush. And then we were told he came peacefully to Shechem, in the land of Canaan (33:18). A step closer. He buys some land and builds an altar, which is good, but he still hasn't come all the way back to Bethel. It seems like he's on his way there. But he's taking his time. God has kept His promises to Him, but He's not showing any urgency to keep his promise to God. And it's here, on the outskirts of Shechem, almost-but-not-quite where he should be, that a terrible thing happens to his daughter. 2. Conflict •           Dinah & Shechem  “Now Dinah the daughter of Leah, whom she had borne to Jacob, went out to see the women of the land.” (34:1) Besides their births and meanings of their names, none of Jacob's children have been mentioned to this point. Now, we're reintroduced to Dinah as the daughter of Leah. We've already seen that Jacob didn't care much for Leah and didn't care as much about the children that Leah had borne to him. In this time in history, for a young woman to go out alone was dangerous. Remember how Boaz told Ruth to stay close to his servants so that nothing bad would happen to her? So why is Dinah, with a dad and twelve brothers, going out by herself? Does this suggest some neglect from her family? Whatever the case may be, we do know that she is seen by Shechem, who we read to be the son of Hamor the Hivite, and prince of the land (34:2). In verse 2, we read that when Shechem (who was a young man—34:19) saw Dinah (who was a young woman—34:3) ...

Lecturas interpretadas de La Santa Palabra de Dios, Elohim Adonai.1 “Y el sumo sacerdote dijo: ¿Es esto así? Y él dijo: Escuchadme, hermanos y padres. El Dios de gloria apareció a nuestro padre Abraham cuando estaba en Mesopotamia, antes que habitara en Harán, y le dijo: «Sal de tu tierra y de tu parentela, y ve a la tierra que yo te mostraré». Entonces él salió de la tierra de los caldeos y se radicó en Harán. Y de allí, después de la muerte de su padre, Dios lo trasladó a esta tierra en la cual ahora vosotros habitáis. No le dio en ella heredad, ni siquiera la medida de la planta del pie, y sin embargo, aunque no tenía hijo, prometió que se la daría en posesión a él y a su descendencia después de él. Y Dios dijo así: «Que sus descendientes serían extranjeros en una tierra extraña, y que serían esclavizados y maltratados por cuatrocientos años. Pero yo mismo juzgaré a cualquier nación de la cual sean esclavos» —dijo Dios— «y después de eso saldrán y me servirán en este lugar». Y Dios le dio el pacto de la circuncisión; y así Abraham vino a ser el padre de Isaac, y lo circuncidó al octavo día; e Isaac vino a ser el padre de Jacob, y Jacob de los doce patriarcas. Y los patriarcas tuvieron envidia de José y lo vendieron para Egipto. Pero Dios estaba con él, y lo rescató de todas sus aflicciones, y le dio gracia y sabiduría delante de Faraón, rey de Egipto, y este lo puso por gobernador sobre Egipto y sobre toda su casa. Entonces vino hambre sobre todo Egipto y Canaán, y con ella gran aflicción; y nuestros padres no hallaban alimentos. Pero cuando Jacob supo que había grano en Egipto, envió a nuestros padres allá la primera vez. En la segunda visita, José se dio a conocer a sus hermanos, y conoció Faraón el linaje de José. Y José, enviando mensaje, mandó llamar a Jacob su padre y a toda su parentela, en total setenta y cinco personas. Y Jacob descendió a Egipto, y allí murió él y también nuestros padres. Y de allí fueron trasladados a Siquem, y puestos en el sepulcro que por una suma de dinero había comprado Abraham a los hijos de Hamor en Siquem. Pero a medida que se acercaba el tiempo de la promesa que Dios había confirmado a Abraham, el pueblo crecía y se multiplicaba en Egipto, hasta que surgió otro rey en Egipto que no sabía nada de José. Este rey, obrando con astucia contra nuestro pueblo, maltrató a nuestros padres, a fin de que expusieran a la muerte a sus niños para que no vivieran. Fue por ese tiempo que Moisés nació. Era hermoso a la vista de Dios, y fue criado por tres meses en la casa de su padre. Después de ser abandonado para morir, la hija de Faraón se lo llevó y lo crió como su propio hijo. Y Moisés fue instruido en toda la sabiduría de los egipcios, y era un hombre poderoso en palabras y en hechos. Pero cuando iba a cumplir la edad de cuarenta años, sintió en su corazón el deseo de visitar a sus hermanos, los hijos de Israel. Y al ver que uno de ellos era tratado injustamente, lo defendió y vengó al oprimido matando al egipcio. Pensaba que sus hermanos entendían que Dios les estaba dando libertad por medio de él, pero ellos no entendieron. Al día siguiente se les presentó, cuando dos de ellos reñían, y trató de poner paz entre ellos, diciendo: «Varones, vosotros sois hermanos, ¿por qué os herís el uno al otro?». Pero el que estaba hiriendo a su prójimo lo empujó, diciendo: «¿Quién te ha puesto por gobernante y juez sobre nosotros? ¿Acaso quieres matarme como mataste ayer al egipcio?». Al oír estas palabras, Moisés huyo y se convirtió en extranjero en la tierra de Madián, donde fue padre de dos hijos.”——————————1986, 1995, 1997 by The Lockman FoundationMás información sobre La Biblia de las Américaspaulino.solorzano@gmail.com

Israel's Sons Revenge - This story is crafted from Genesis 34 where Hamor asked if he could make a bridal payment for the marriage Israel's daughter, Dinah after she had been defiled by Hamor' son. To find out how you can support this ministry by visiting our website at https://lizardtracks.net. My stories can be found on your favorite podcast App or Alexa, search for Podcast Lizard Tracks.

Israel's Daughter - This story is crafted from Genesis 34 where Israel, his family, and all his livestock settled in the region of Succoth. They purchased the land from the sons of Hamor. To find out how you can support this ministry by visiting our website at https://lizardtracks.net. My stories can be found on your favorite podcast App or Alexa, search for Podcast Lizard Tracks.

In this episode of Black. Girl. Iowa., I'm joined by Dr. Cimone Wright-Hamor — engineer, educator, and powerful advocate for Black girls and women in STEM. From growing up in Cedar Rapids to earning her Ph.D., Cimone shares how early struggles in school, mentorship, and intentional planning shaped her journey and her purpose.We talk about what it's like to be underestimated in white-dominated spaces, the power of seeing yourself represented, and why it's okay not to bring every version of yourself into every room. She also opens up about how childhood trauma can show up in adult communication and why understanding your story can shift your future.Follow Cimone!Facebook: HeyCimone!Website: www.heycimone.comPurchase Cimone's Book on Amazon: Manufactured Education: Leveraging College to Accelerate Your Career Without Selling Your SoulWant More Black. Girl. Iowa.?Website: www.blackgirliowa.comTikTok: @blackgirliowaInstagram: @blackgirliowaMERCH is NOW AVAILABLE!Etsy Shop - BlackGirlIowaShop

You shall not rape - Stop Stealing InnocenceWebsite: http://www.battle4freedom.com/Network: https://www.mojo50.comStreaming: https://www.rumble.com/Battle4FreedomPsalm 106:39Thus they were defiled by their deeds; they prostituted themselves by their actions,Genesis 34:1 One time Dinah the daughter of Le'ah, whom she had borne to Ya`akov, went out to visit the local girls; 2 and Sh'khem the son of Hamor the Hivi, the local ruler, saw her, grabbed her, raped her and humiliated her. 3 But actually he was strongly attracted to Dinah the daughter of Ya`akov; he fell in love with the girl and tried to win her affection. 4 Sh'khem spoke with his father Hamor and said, "Get this girl for me; I want her to be my wife."Genesis 34:5 When Ya`akov heard that he had defiled Dinah his daughter, his sons were with his livestock in the field; so Ya`akov restrained himself until they came. 6 Hamor the father of Sh'khem went out to Ya`akov to speak with him 7 just as Ya`akov's sons were coming in from the field. When they heard what had happened, the men were saddened and were very angry at the outrage this man had committed against Isra'el by raping Ya`akov's daughter, something that is simply not done. 8 But Hamor said to them, "My son Sh'khem's heart is set on your daughter. Please give her to him as his wife; 9 and intermarry with us: give your daughters to us, and take our daughters for yourselves. 10 You will live with us, and the land will be available to you — you'll live, do business and acquire possessions here."Genesis 34:11 Then Sh'khem said to her father and brothers, "Only accept me, and I will give whatever you tell me. 12 Ask as large a bride-price as you like, I'll pay whatever you tell me. Just let me marry the girl." 13 The sons of Ya`akov answered Sh'khem and Hamor his father deceitfully, because he had defiled Dinah their sister. 14 They said to them, "We can't do it, because it would be a disgrace to give our sister to someone who hasn't been circumcised. 15 Only on this condition will we consent to what you are asking: that you become like us by having every male among you get circumcised. 16 Then we'll give our daughters to you, and we'll take your daughters for ourselves, and we'll live with you and become one people. 17 But if you won't do as we say and get circumcised, then we'll take our daughter and go away." 18 What they said seemed fair to Hamor and Sh'khem the son of Hamor, 19 and the young man did not put off doing what was asked of him, even though he was the most respected member of his father's family, because he so much wanted Ya`akov's daughter.Genesis 34:20 Hamor and Sh'khem his son came to the entrance of their city and spoke with its leading men: 21 "These people are peaceful toward us; therefore let them live in the land and do business in it; for, as you can see, the land is large enough for them. Let us take their daughters as wives for ourselves, and we'll give them our daughters. 22 But the people will consent to live with us and become one people only on this condition: that every male among us gets circumcised, as they themselves are circumcised. 23 Won't their cattle, their possessions and all their animals be ours? Only let's consent to do what they ask, and then they will live with us." 24 Everyone going out the city's gate listened to Hamor and Sh'khem his son; so every male was circumcised, every one that went out the gate of the city.Genesis 34:25 On the third day after the circumcision, when they were in pain, two of Ya`akov's sons, Shim`on and Levi, Dinah's brothers, took their swords, boldly descended on the city and slaughtered all the males. 26 They killed Hamor and Sh'khem his son with their swords, took Dinah out of Sh'khem's house, and left. 27 Then the sons of Ya`akov entered over the dead bodies of those who had been slaughtered and plundered the city in reprisal for defiling their sister. 28 They took their flocks, cattle and donkeys, and everything else, whether in the city or in the field, 29 everything they owned. Their children and wives they took captive, and they looted whatever was in the houses.Genesis 34:30 But Ya`akov said to Shim`on and Levi, "You have caused me trouble by making me stink in the opinion of the local inhabitants, the Kena`ani and the P'rizi. Since I don't have many people, they'll align themselves together against me and attack me; and I will be destroyed, I and my household." 31 They replied, "Should we let our sister be treated like a whore?"https://www.instagram.com/reel/DF6fqlPPc8j/https://www.instagram.com/reel/DF8bykgybYM/?igsh=MTY1YzQ5aGdpZGZldA==Thugging, Mugging, and Drugging are more voluntary than they are culturally!Credits:Photo by ClickerHappy: https://www.pexels.com/photo/girl-in-white-long-sleeve-shirt-and-black-skirt-sitting-on-swing-during-day-time-12165/Photo by Adonyi Gábor: https://www.pexels.com/photo/a-brown-concrete-wall-1770619/Photo by Towfiqu barbhuiya: https://www.pexels.com/photo/a-close-up-shot-of-a-roll-of-money-and-various-drugs-9941494/

In this Bible Story, Jacob’s daughter Dinah is taken advantage of and her brothers, Simeon and Levi, respond. They kill every man in the city, and pillaged all they had. Then Jacob flees back to Bethel and settles there with his family. This story is inspired by Genesis 34-35. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Genesis 34:11 from the King James Version.Episode 24: As Israel and his family were living in the land of Hamor, a prince of that land named Schechem raped Dinah, Israel’s daughter. However, instead of sending her away in secret, Schechem asks for his father to strike a deal so that he might have her as a wife. An agreement was made to give him Dinah for the price of Hamor, Schechem, and all the men in their city being circumcised. But Dinah’s brothers, Simeon and Levi, would not hear of it. Filled with rage, they attacked while the city's men were recovering, killing them all.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

34.1 Now Dinah the daughter of Leah, whom she had borne to Jacob, went out to see the women of the land. 2 And when Shechem the son of Hamor the Hivite, the prince of the land, saw her, he seized her and lay with her and humiliated her. 3 And his soul was drawn to Dinah the daughter of Jacob. He loved the young woman and spoke tenderly to her. 4 So Shechem spoke to his father Hamor, saying, “Get me this girl for my wife.” 5 Now Jacob heard that he had defiled his daughter Dinah. But his sons were with his livestock in the field, so Jacob held his peace until they came. 6 And Hamor the father of Shechem went out to Jacob to speak with him. 7 The sons of Jacob had come in from the field as soon as they heard of it, and the men were indignant and very angry, because he had done an outrageous thing in Israel by lying with Jacob's daughter, for such a thing must not be done. 8 But Hamor spoke with them, saying, “The soul of my son Shechem longs for your daughter. Please give her to him to be his wife. 9 Make marriages with us. Give your daughters to us, and take our daughters for yourselves. 10 You shall dwell with us, and the land shall be open to you. Dwell and trade in it, and get property in it.” 11 Shechem also said to her father and to her brothers, “Let me find favor in your eyes, and whatever you say to me I will give. 12 Ask me for as great a bride-price and gift as you will, and I will give whatever you say to me. Only give me the young woman to be my wife.” 13 The sons of Jacob answered Shechem and his father Hamor deceitfully, because he had defiled their sister Dinah. 14 They said to them, “We cannot do this thing, to give our sister to one who is uncircumcised, for that would be a disgrace to us. 15 Only on this condition will we agree with you—that you will become as we are by every male among you being circumcised. 16 Then we will give our daughters to you, and we will take your daughters to ourselves, and we will dwell with you and become one people. 17 But if you will not listen to us and be circumcised, then we will take our daughter, and we will be gone.” 18 Their words pleased Hamor and Hamor's son Shechem. 19 And the young man did not delay to do the thing, because he delighted in Jacob's daughter. Now he was the most honored of all his father's house. 20 So Hamor and his son Shechem came to the gate of their city and spoke to the men of their city, saying, 21 “These men are at peace with us; let them dwell in the land and trade in it, for behold, the land is large enough for them. Let us take their daughters as wives, and let us give them our daughters. 22 Only on this condition will the men agree to dwell with us to become one people—when every male among us is circumcised as they are circumcised. 23 Will not their livestock, their property and all their beasts be ours? Only let us agree with them, and they will dwell with us.” 24 And all who went out of the gate of his city listened to Hamor and his son Shechem, and every male was circumcised, all who went out of the gate of his city. 25 On the third day, when they were sore, two of the sons of Jacob, Simeon and Levi, Dinah's brothers, took their swords and came against the city while it felt secure and killed all the males. 26 They killed Hamor and his son Shechem with the sword and took Dinah out of Shechem's house and went away. 27 The sons of Jacob came upon the slain and plundered the city, because they had defiled their sister. 28 They took their flocks and their herds, their donkeys, and whatever was in the city and in the field. 29 All their wealth, all their little ones and their wives, all that was in the houses, they captured and plundered. 30 Then Jacob said to Simeon and Levi, “You have brought trouble on me by making me stink to the inhabitants of the land, the Canaanites and the Perizzites. My numbers are few, and if they gather themselves against me and attack me, I shall be destroyed, both I and my household.” 31 But they said, “Should he..

Jacob Meets Esau 33.1 And Jacob lifted up his eyes and looked, and behold, Esau was coming, and four hundred men with him. So he divided the children among Leah and Rachel and the two female servants. 2 And he put the servants with their children in front, then Leah with her children, and Rachel and Joseph last of all. 3 He himself went on before them, bowing himself to the ground seven times, until he came near to his brother. 4 But Esau ran to meet him and embraced him and fell on his neck and kissed him, and they wept. 5 And when Esau lifted up his eyes and saw the women and children, he said, “Who are these with you?” Jacob said, “The children whom God has graciously given your servant.” 6 Then the servants drew near, they and their children, and bowed down. 7 Leah likewise and her children drew near and bowed down. And last Joseph and Rachel drew near, and they bowed down. 8 Esau said, “What do you mean by all this company that I met?” Jacob answered, “To find favor in the sight of my lord.” 9 But Esau said, “I have enough, my brother; keep what you have for yourself.” 10 Jacob said, “No, please, if I have found favor in your sight, then accept my present from my hand. For I have seen your face, which is like seeing the face of God, and you have accepted me. 11 Please accept my blessing that is brought to you, because God has dealt graciously with me, and because I have enough.” Thus he urged him, and he took it. 12 Then Esau said, “Let us journey on our way, and I will go ahead of you.” 13 But Jacob said to him, “My lord knows that the children are frail, and that the nursing flocks and herds are a care to me. If they are driven hard for one day, all the flocks will die. 14 Let my lord pass on ahead of his servant, and I will lead on slowly, at the pace of the livestock that are ahead of me and at the pace of the children, until I come to my lord in Seir.” 15 So Esau said, “Let me leave with you some of the people who are with me.” But he said, “What need is there? Let me find favor in the sight of my lord.” 16 So Esau returned that day on his way to Seir. 17 But Jacob journeyed to Succoth, and built himself a house and made booths for his livestock. Therefore the name of the place is called Succoth. 18 And Jacob came safely to the city of Shechem, which is in the land of Canaan, on his way from Paddan-aram, and he camped before the city. 19 And from the sons of Hamor, Shechem's father, he bought for a hundred pieces of money the piece of land on which he had pitched his tent. 20 There he erected an altar and called it El-Elohe-Israel.

Acts 7:1-16 And the high priest said, “Are these things so?” 2 And Stephen said: “Brothers and fathers, hear me. The God of glory appeared to our father Abraham when he was in Mesopotamia, before he lived in Haran, 3 and said to him, ‘Go out from your land and from your kindred and go into the land that I will show you.' 4 Then he went out from the land of the Chaldeans and lived in Haran. And after his father died, God removed him from there into this land in which you are now living. 5 Yet He gave him no inheritance in it, not even a foot's length, but promised to give it to him as a possession and to his offspring after him, though he had no child. 6 And God spoke to this effect—that his offspring would be sojourners in a land belonging to others, who would enslave them and afflict them four hundred years. 7 ‘But I will judge the nation that they serve,' said God, ‘and after that they shall come out and worship Me in this place.' 8And He gave him the covenant of circumcision. And so Abraham became the father of Isaac, and circumcised him on the eighth day, and Isaac became the father of Jacob, and Jacob of the twelve patriarchs. 9 “And the patriarchs, jealous of Joseph, sold him into Egypt; but God was with him 10 and rescued him out of all his afflictions and gave him favor and wisdom before Pharaoh, king of Egypt, who made him ruler over Egypt and over all his household. 11 Now there came a famine throughout all Egypt and Canaan, and great affliction, and our fathers could find no food. 12 But when Jacob heard that there was grain in Egypt, he sent out our fathers on their first visit. 13 And on the second visit Joseph made himself known to his brothers, and Joseph's family became known to Pharaoh. 14 And Joseph sent and summoned Jacob his father and all his kindred, seventy-five persons in all. 15 And Jacob went down into Egypt, and he died, he and our fathers, 16 and they were carried back to Shechem and laid in the tomb that Abraham had bought for a sum of silver from the sons of Hamor in Shechem.   Key Words: Abraham, Promise, Inheritance, Possession, Affliction, Rescue Keystone Verse: Yet God gave Abraham no inheritance in the land, not even a foot's length, but promised to give it to him as a possession and to his offspring after him, though he had no child. (Acts 7:5)   Download Bulletin

Sermon Summary: Dealing with Trauma in the Midst of Blessing Key Bible Reference: Genesis 34 Sermon Overview Jonny delves into the complex narrative of Genesis 34, a chapter marked by significant trauma and challenging moral dilemmas. He highlights the stark contrast between the blessings promised to Jacob and the devastating events that unfold involving his daughter, Dinah. The sermon explores themes of trauma, violence, and the human tendency to seek self-preservation and revenge. Key Points The Impact of Trauma: The sermon underscores the profound impact of trauma, not only on the individual but also on families and communities. Dinah's experience of sexual assault is a stark reminder of the destructive power of violence. Conflicting Worldviews: The chapter reveals a clash between two distinct worldviews. Shechem and his father, Hamor, represent a culture that prioritizes self-interest, power, and control. In contrast, Jacob's family, though flawed, embodies a divine promise of blessing and redemption. The Role of God's People: Jonny challenges listeners to consider how God's people should respond to trauma and injustice. Should they remain passive or take matters into their own hands? The actions of Jacob's sons, Simeon and Levi, raise questions about the limits of human justice and the importance of divine intervention. The Power of Prayer: The sermon emphasizes the power of prayer as a means of wrestling with God and seeking divine guidance. It encourages listeners to turn to God in times of suffering and trust in His ultimate plan. The Example of Jesus: Jonny points to Jesus as the ultimate example of responding to trauma with love, forgiveness, and grace. He encourages listeners to follow Jesus' example and seek to bless others, even in the face of adversity. Conclusion The sermon concludes with a call to action, urging listeners to engage with God in prayer and to seek His guidance in navigating life's challenges. By embracing a Christ-centered worldview, individuals can overcome trauma and experience the transformative power of God's love. Transcription Good morning everybody! Can you hear me okay? Great. We're reading Genesis chapter 34 today. It's not going to be easy introduction or a light-hearted anecdote to start this one. There's nervous laughter going around and not least for myself because depending on what translation you have of this Bible, there's some really, really tough language used in the introduction to this chapter and there's some really, really difficult themes. And the title that I gave it and when I was writing this talk was Dealing with Trauma in the Midst of Blessing. Last week, Karen was speaking about this journey that Jacob was on and his family in seeking the blessing of God in their lives, in seeing that blessing coming in to reality in the midst of where they were, that Jacob had left his home with nothing, that he'd spent a night sleeping with a rock for a pillow with nothing but the clothes on his back, and that he's on this return journey now to the place that he had left in his younger life with flocks and herds with a family and children. So much blessing that God has poured out upon him. And in the midst of that, we get this story. There's one chapter here and in the midst of it, it seems very jarring in the narrative of the story. And it's a story of what happens to his daughter and what happens as a result of these circumstances. So I'm going to read this and hopefully share what God has put on my heart about it. There's some really, really difficult issues involved in this and I think we can all agree that life is full of difficult circumstances and that some people will find reading passages like this really, really hard and really difficult. Some of us will read about the trauma that this family experiences and think about the trauma that we've been through in our life, difficulties, hardship, pain, loss. These are all realities of life that we all have to deal with and how we deal with them is the Christian experience. This is what it means to follow Jesus. It means to stand in the midst of real life looking at real events happening around us and figuring out how is this part of God's plan? How is God bringing blessing right now? And where is God bringing blessing right now? So we're going to read this together. I'm going to stop a few times as I read through it, but we're reading through Genesis chapter 34. And in fact, I'm going to actually go back to Genesis 33 because there's a couple of verses that gives a little bit of context. After Jacob had met up with Esau, the last few verses say this, for a hundred pieces of silver Jacob bought from the sons of Hamor, the father of Shechem, the land of ground where he pitched his tent. And there he set up an altar and called it Elohe Israel. So this is the first time that he's actually purchased land in the place where God has sent him. And right now, this is the end of his journey as a traveler. He's actually bought the piece of land that he's pitched his tent on at this point in the story. And then this next chapter is about a relationship between him and the surrounding nations and how they're going to deal with each other, how these people are going to form a community. Remember that those blessings that were given to Abraham and then to Isaac and now that Jacob has taken on, God promised him all nations of the world would be blessed through you and through your offspring. And then this story comes along. Okay. Now beginning of chapter 34. Now Dinah the daughter Leah had born to Jacob went out to visit the women of that land. And when Shechem, son of Hamor, the Hivite, the ruler of that area, saw her, he took her and raped her. His heart was drawn to Dinah's daughter of Jacob. He loved the young woman and spoke tenderly to her. And Shechem said to his father, Hamor, get me this girl as my wife. When Jacob heard that his daughter Dinah had been defiled, his sons were in the fields with their livestock. So he did nothing about it until they came home. It's a really tricky start to a chapter to look at that and to say, what do we do with this? When we read this, how do we understand a God who wants to bless his people, who wants to bless the offspring of Jacob? And then we read this story. And it follows on from what we just read at the end. He's bought this land. He's pitched his tent. He's wanting to settle and bring blessing to the nations around him. And it starts by saying the very first verse mentions that Dinah goes out to visit the women of this land. And this is when this horrible thing happens. It can't be understated, can it, just how awful this kind of event is. Rape is a real tragedy in so many ways. And it can't be understated enough that what was done to Dinah is awful. And she actually takes a really back seat in the rest of this chapter. We don't hear much from her point of view, but it cannot be understated what a tragedy it is when women are abused, when women are taken advantage of, when women are used by men. And it's so terrible to see in the midst of this chapter a really backwards approach to how things should be. And this comes out a bit later in the chapter. But you see right here in verses two, three, and four, this is how Shechem, this man, responds in this situation. Yet again, we see a pattern that we've seen since the very beginning of the stories of Genesis. Chapter three of Genesis in the fall, it says that Eve and Adam see something that they desire and they take it for themselves. And then right here it says in verse two, Shechem, son of Hamor, he saw her and he took her and he raped her. So this is exactly what happens when human beings live for themselves. This is the human condition in itself that when we see what we desire and we take it for ourself, we bring destruction and we bring pain and suffering, that we break God's good world. And the trauma and the devastation and the impact it has on those that we mistreat is huge. It's undefinable, isn't it? That it's just one verse that you read here, but any of us who know people who've been through those kind of issues, people who've been through this themselves know one event and one terrible tragedy can affect your entire life. It doesn't go away. It's deep wounds that can impact generations, not just one person, not just a family, but whole communities can be affected by these terrible tragedies. And it's really hard for us to have a look at that. It's really hard for me as a man to read this and say, I know so much of what is going on here. I can't relate to that kind of trauma. I've got no experiences of that myself. I've been so privileged in my life. And yet, what we're called to do is to see and to understand the trauma that that has, not just on that young lady's life, but on their whole family, that this impacts them deeply. As we read on, we see the impact that it has. And yet, the first thing that we're told that her father does, in verse 5, when Jacob heard that his daughter Dinah had been defiled and his sons were with their livestock, he did nothing about it. Reading on in verse 6, then Shechem's father Hamel went out to talk with Jacob. And meanwhile, Jacob's sons had come in from the field. As soon as they heard what had happened, they were shocked and furious because Shechem had done an outrageous thing in Israel by sleeping with Jacob's daughter, a thing that should not be done. Isn't it terrible they have to put that verse in to make that point? This is not the way that things should work. And yet, as we see the story goes on, this is a story about vastly differing world views trying to mesh together. The approach that Shechem takes is first, he takes this woman and he rapes her, and then he falls in love with her, and then he seeks to marry her. And that this narrative, as you see, he and his father enter into a conversation with Jacob and with Jacob's sons, they say, this is the way things work around here. And maybe we can seek each other's benefit here. Maybe we can be a blessing to one another. And this becomes the narrative of this story. And yet, isn't it terrible that this is what they have to point out? This is not the way that things should be. And yet, this is a reality of our world. And wouldn't it be great for us to think things aren't like this anymore? But I think we all know the broken world of views that see things in the opposite way to the way God sees them, where love is a low priority, where peace and thinking of others and seeking the benefit of others first and above ourselves is not the way the world sees things. Isn't that a tragedy that we have to point that out and remind ourselves of that? But what are we going to do about it? In this story, they respond in a really peculiar way, you might say. So here's what happens in the rest of the story. Verse eight says, sorry, yes, his sons had come. I'm reading from verse seven. Meanwhile, Jacob's sons are coming from the fields as soon as they had heard what had happened. They were shocked and furious because Shechem had done an outrageous thing in Israel by sleeping with Jacob's daughter, a thing that should not be done. But Hamor said to them, my son Shechem has his heart set on your daughter. Please give her to him as his wife. Intermarry with us. Give us your daughters and take our daughters for yourselves. You can settle among us. The land is open to you. Live in it, trade in it and acquire property in it. Then Shechem said to Dinah's father and brothers, let me find favor in your eyes. I'll give you whatever you ask. Make the price for the bride and the gift I am to bring as great as you like and I'll pay whatever you ask me. Only give me the young woman as my wife. They're making an offer to Jacob and to his sons that this can be prosperous and beneficial for us. Isn't it terrible that circumstances that seem so traumatic at the beginning, the people who perpetrated it are the ones who are saying, maybe this can work out for everyone's benefit. And here's how the sons of Jacob respond. Verse 13, because the sister Dinah had been defiled, Jacob's sons replied deceitfully as they spoke to Shechem and his father Hamor. They said to them, we can't do such a thing. We can't give our sister to a man who is not circumcised. That will be a disgrace to us. We will enter into an agreement with you on one condition only, that you will become like us by circumcising all your males. Then we will give you our daughters and take your daughters for ourselves. We'll settle among you and become one people with you. But if you will not agree to be circumcised, we'll take our sister and go. So they respond deceitfully offering that same offering to accept the offer that they made. And it's interesting. They say right there that the sons of Jacob, as they're lying to these people to their face, say we could become one people. That this is the thing that they're seeking, that the people of Shechem and Hamor and his sons, what they're wanting is prosperity for themselves and for their own family. And they see when a huge group of people like Jacob and his sons arrive on their doorstep, they say if we bring them into our culture, if we incorporate them into our lifestyle, if we become one people with them, we're bigger and we're stronger and we're better for it. Surely that is good. And they make that happen through raping and abusing a girl. And that this is the offer that they make. And this is their desire. They want these two groups of people to become one group of people. But what they really want is Jacob and his sons to adopt their worldview, to see things from their point of view. And they say that's blessing. We'll be bigger. We'll be stronger. We'll be richer. We'll be better off for it. That's the worldview that they sell. And that kind of deceit can be really pervasive in our culture, can't it? Saying that if we compromise, if we give in, if we do nothing like what Jacob did in the beginning of that verse, if we do nothing and we just go along with what the world says, is that going to be better for us? Is that how we're going to become rich and prosperous? Is that how we're going to become influential and make a difference in this world? Isn't that what we want to do? Surely if we listen to what the world says and we go by the world's agenda, then that's something we can achieve. So while Jacob did nothing, Jacob's sons meanwhile are very busy. We're carrying on from verse 18. Their proposal seemed good to Hamor and his son Shechem. The young man who was the most honored of all his father's family lost no time in doing what they said because he was delighted with Jacob's daughter. So Hamor and his son Shechem went to the gate of their city to speak to the men of their city. So now this one family who's a leader in their community has agreed to do this thing, to go along with this lie that the sons of Jacob have promised, and as a result now they have to convince all the other men in their community that this is what's best for them and this is how they pitch it. This is how they sell their idea. Verse 21, this is what they say. They say, these men are friendly towards us, they said. Let them live in our land and trade in it. The land has plenty of room for them. We can marry their daughters and they can marry ours, but the men will agree to live with us as one people only on the condition that our males be circumcised as they themselves are. Weren't their livestock, their property, and all their animals become ours? So let us agree to their terms and they will settle among us. They believe if they do this bold, crazy gesture, all the males in their midst becoming circumcised, they're like, this is a clear indication that we're committed to them becoming part of us and this is going to be for our benefit. This is how he sells it to those other men of their community, the other families. This is going to be beneficial for us. So verse 24, all the men who went out of the city gate agreed with Hamor and his son Shechem and every male in the city was circumcised. Three days later, while all of them were still in pain, two of Jacob's sons, Simeon and Levi, Dinah's brothers, took their swords and attacked the unsuspecting city, killing every male. They put Hamor and his son Shechem to the sword and took Dinah from Shechem's house and left. The sons of Jacob came upon the dead bodies and looted the city where their sister had been defiled. They seized their flocks and herds and donkeys and everything else of theirs in the city out in the fields. They carried off all their wealth and all their women and children, taking as plunder everything in the houses. It's hard to see how the purposes of God work out in the midst of this. When I said, how do we see blessing coming in the midst of trauma? When in response to that trauma, Jacob appears to do nothing. Jacob's brothers lie and then attack and murder people and then steal from them. And that very thing that those nations, the men of Shechem and Hamor, what they wanted was to become richer and more prosperous through this. And as a result of this crazy action of Simeon and Levi, when they attack and murder people, they become richer. They take all their goods. Actually, the nation of Jacob's household becomes blessed, physically blessed through this process. They become richer. They become, yeah, they get all the benefit of all this material goods through this. And then you get this conclusion versus 30 and 31. The two viewpoints within this family are saying that this passage is a lot about view, worldviews. There's a worldview difference between God's people, Jacob's family, and the men of Shechem and their worldview. But there's a difference in worldview within the family too. Jacob, it says, doesn't do anything at the beginning. When his daughter is abused and taken advantage of, he doesn't do anything at this point. And so his sons feel like they have to do something. And what they do is they lie, they deceive, they take advantage of people, they kill, they steal. And then verses 30 and 31, Jacob speaks to his sons. And this is what he says. Then Jacob said to Simeon and Levi, you have brought trouble on me by making me obnoxious to the Canaanites and Perizzites, the people living in this land. We are few in number. And if they join forces against me and attack me, I and my household will be destroyed. But they replied, should he have treated our sister like a prostitute? That's the end of the chapter. We hear no more about this story. The story moves on to other things. And isn't it, as we said at the beginning, trauma of this level and this magnitude has huge consequences. This story may end here and it doesn't go away. In real life, we know that they would have been dealing with this for the rest of their life. And the consequences of this come up right at the end of Genesis. We'll see it come back. Jacob is going to bring this up to Simeon and Levi again, like 15 chapters later or something that the consequences are huge and have moved on. And yet there is a real struggle within the family of Jacob, within the family of God's chosen people. How is God bringing blessing in the midst of trauma? And what are we supposed to do about it? Are we supposed to do nothing? Or are we supposed to take matters into our own hands? Surely we've got to take matters into our own hands. That's exactly why Simeon and Levi did what they did. They said what was true. They said what has been done to our sister is wrong and it can't be ignored. And yet what they chose to do, Jacob is also right. He said, you have brought trouble on me. We see in the beginning of verse 35, just skipping ahead and stealing from whoever's speaking next week a little bit, that the consequences do carry on. They talk about the fact that the fear of God falls upon the surrounding nations so that no one and so that, I'm sorry, I missed it now, so that no one tries to pursue them. And if you miss chapter 34, you'd say, why would the surrounding nations be wanting to pursue them? For this reason, they just murdered and wiped out an entire clan. And this is the land that they're wanting to live in harmony with the surrounding people of. There are consequences to this and they carry on. And so Jacob is right when he says that they have brought through their actions, through their lies and deceit, through their murderous ways, they have brought trouble onto this family. They have made things worse. And yet their response is also right. They say, should we have let him treat our sister like a prostitute? Of course not. So what do we do? What's Jacob to do? What's his family to do? I don't have any answers. And the story doesn't give us any answers, does it? The story stops and moves on. But what we do have is the reality of a God who partners with people, who journeys with people, and who is always seeking to bring blessing in the midst of trauma. And we can't see it. We can't see how in those circumstances, can we? And some of the things I want to encourage us to do is to remember who Jacob is and what his name means. Just two chapters before, Jacob had had this really weird encounter with God when he had been renamed Israel, meaning wrestles with God. It comes in the story of literal wrestling. He literally wrestles a man and yet there's always deep meaning to names in the Bible. And then when God says, you're someone who's wrestled with God, what he means is in these kind of circumstances, when trauma comes and you say, how is this God bringing blessing on me? Do you give up and do nothing? Or do you give in and fight? See, this is the real challenge as well, isn't it? The sons of Jacob see their sister abused and they say, we have to do something and so we're going to fight and we're going to take for ourselves. And then what they end up doing is exactly what the man who abused their sister did. They take something that they want for themselves. They say, we're going to do what's right by us. We're going to protect our own. And who cares what happens to other people? That they're doing exactly the same thing. That they're right that we can't do nothing. But it's also true that if the way that we deal with difficult circumstances is just do what the rest of the world does, we're going to bring more trauma into the world. We're going to bring more grief and more sadness, more brokenness. And the God of the Bible is about bringing blessing. His promise is to bring healing and restoration. And I said that there are similarities between this and this pattern all the way through Genesis that you see in the garden, that when Adam and Eve see what they want and take it for themselves, they break a relationship with God. And God tells another story. There's another pattern. And the pattern is a God who relentlessly follows his people and wants to bless them. He wants to fix what we have broken. And he's the only one who can fix what we have broken. And he's the one who will fix what we have broken. And this story is about worldviews within God's own people that say, we don't know what to do. So what do we do? And that's why I want to remind us about what Jacob's name means. We've got to wrestle with it. We've got to wrestle with difficult circumstances, but we don't see how God is working out in them. That in the midst of loss, in the midst of hurt, in the midst of betrayal, God is working out his purposes. And in the midst of that, when those traumas strike and that pain hits, we can't see it. So often we feel lost and alone. We feel abandoned by God. So do we do nothing or do we give in? What Jacob is commended for, and the reason his name is changed is because he's someone who wrestles with God. He wrestles with it. He says, I don't understand, but I'm going to seek your faith. I don't see how this can work out for good, but I trust you are working things out for good. That's what it means to wrestle with God. And that's what I pray we as a church can continue to do in the midst of difficult circumstances so often. The other thing I really want us to do is to point us to the cross at this point. And Andy was saying, how are you going to conclude this chapter? When we read this together, what is the, how are we going to deal with this as a church? How are we going to respond to this? And the way I want to respond is by looking at the person of Jesus and just pointing out, there's an amazing Bible project video, which I highly recommend. And I think every time I'm up here, I end up talking about at least one. Jesus is a person who demonstrates what it means to be a person who sees that the world says either we give in or we fight back. And the world says, those are the only two things you can do. And Jesus says, there is a third way that we can live. To wrestle with God in the midst of difficulty means to follow Jesus' example. The name of the video, just in case you want to watch it, I highly recommend it. It's called the way of the exile. And it's talking about in the midst of this, the exact circumstance that Jacob and his family find themselves in, they're in a foreign land. They're trying to settle and set their own home up, but they're surrounded by worldviews that massively differ with them, clash with them. People attack them. People abuse them. This is what happens to his daughter in the midst of this place where God says, I'm going to bring you here and build blessing. And yet this has happened. And so Jesus talks to people who are living under Roman rule. He speaks to God's people and says, in this circumstance, you may think there's only two things you can do. You can either give in or you can fight back. But there is a third way. What we can do is we can respond in a way that disarms and breaks the way that the world says things should work. We can respond with love when all that's thrown at us is hate. When we are abused and when we're taken advantage of, when we deal with difficulty and strife, loss and sorrow, we can respond with blessing. We can give in a way that only we as followers of Jesus can. Because Jesus demonstrated that. On the cross, he prayed for the people who were killing him. He said, God forgive these people. Isn't that powerful? Forgiveness in the midst of abuse, in the midst of death, in the face of death, Jesus forgave. And that's the example we're called to follow. And it's really hard. That's why we've got to wrestle with it. It is not easy. It's not easy to do. And we've got to pray for each other. We've got to pray with each other. Prayer is the best way that we can respond to this. That is how we wrestle with God. We have to pray. We have to be people who say, I'm not going to give up, but I'm not going to do what the world says either. I'm going to pray and seek God's face and say, how can you bring blessing through me today? How can you use us to bless other people? It's challenging. It's painful. If you feel like you need prayer, we want to pray with you. I'll be up here praying for anyone who wants to pray. I feel like prayer is the only way that we can respond, right? But I want to remind you and encourage you that when we see the face of Jesus, we see a different way to live, a way that says in the midst of trauma, blessing can come, that the God of the Bible never changes. And who he is is a God who wants to bless. He wants to restore. He wants to fix what is broken, and he's doing it in us and through us by the power of Jesus. And that's what we're going to bring about. If we seek God's face and we pray and we continue to be people who say, no matter what, I am determined to seek the good of others the way that Jesus speaks the good of me. I'm willing to forgive others the way that Jesus has forgiven me. That can change the world. That can change worldviews. That can break strongholds. And I pray that we can do that together. Amen. you

Genesis 34: An Overview and Reflection Genesis 34 tells the story of Dinah, the daughter of Jacob and Leah, and a series of events that unfold after she visits the women of the land. This chapter is a dramatic and tragic narrative involving issues of honor, justice, and revenge. The Story Dinah is seen by Shechem, the son of Hamor the Hivite, who is the prince of the land. Shechem takes Dinah and violates her, but afterward, he expresses love for her and desires to marry her. He asks his father, Hamor, to arrange the marriage with Dinah's family. When Jacob hears about what happened to Dinah, he is distressed, but he waits for his sons to return from the fields before responding. Dinah's brothers are furious when they learn of the assault. Hamor visits Jacob to negotiate a marriage, offering peace and intermarriage between their peoples, as well as trade and shared land. Shechem himself also pleads with Jacob and his sons, offering to pay any bride price they demand. The sons of Jacob deceitfully agree to the marriage on the condition that all the males in Shechem's city be circumcised, making it seem like this is a step toward unity. Hamor and Shechem persuade the men of their city to agree, emphasizing the mutual benefits of intermarriage and shared resources. On the third day, while the men of the city are still in pain from the circumcision, Simeon and Levi, two of Dinah's brothers, attack the city. They kill all the males, including Hamor and Shechem, rescue Dinah, and loot the city, taking women, children, livestock, and wealth. Jacob condemns their actions, fearing retaliation from the surrounding Canaanite and Perizzite tribes, which could jeopardize his family's safety. However, Simeon and Levi justify their actions by asking, “Should he have treated our sister like a prostitute?” Key Themes and Lessons 1.The Value of Justice and the Danger of Revenge: Simeon and Levi's reaction illustrates the fine line between seeking justice and exacting disproportionate revenge. While their anger at the violation of their sister is justified, their deceit and violence escalate the situation. This invites reflection on how anger can cloud judgment and lead to actions that have far-reaching consequences. 2.Cultural Values and Honor: The story highlights the cultural importance of honor and family in the ancient world. Dinah's violation is not just a personal tragedy but a stain on the family's reputation. The narrative shows how this cultural emphasis on honor can lead to extreme responses. 3.The Danger of Deception: Jacob's sons deceive Hamor and Shechem under the guise of a covenant. Their deceitful actions contrast sharply with the covenant-making character of God, who values truth and faithfulness. This reminds readers of the consequences of using dishonesty to achieve personal goals. 4.God's Protection Despite Human Failure: Although the chapter does not explicitly mention God's intervention, the broader narrative of Genesis shows how God continues to protect and fulfill His covenant with Jacob's family despite their flaws and mistakes. Reflection Genesis 34 is a difficult chapter because it does not offer easy resolutions or explicit moral lessons. Instead, it presents a complex situation involving sin, human emotions, and flawed responses. It encourages readers to reflect on the consequences of unchecked anger, the need for justice tempered by wisdom, and the importance of aligning actions with God's principles. This passage also invites us to think about how we handle situations of wrongdoing and the ways we seek to address injustice in our lives and communities. It reminds us that while standing up for what is right is important, the methods we choose to pursue justice matter just as much.Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

Genesis 33:1–20 And Jacob lifted up his eyes and looked, and behold, Esau was coming, and four hundred men with him. So he divided the children among Leah and Rachel and the two female servants. 2 And he put the servants with their children in front, then Leah with her children, and Rachel and Joseph last of all. 3 He himself went on before them, bowing himself to the ground seven times, until he came near to his brother. 4 But Esau ran to meet him and embraced him and fell on his neck and kissed him, and they wept. 5 And when Esau lifted up his eyes and saw the women and children, he said, “Who are these with you?” Jacob said, “The children whom God has graciously given your servant.” 6 Then the servants drew near, they and their children, and bowed down. 7 Leah likewise and her children drew near and bowed down. And last Joseph and Rachel drew near, and they bowed down. 8 Esau said, “What do you mean by all this company that I met?” Jacob answered, “To find favor in the sight of my lord.” 9 But Esau said, “I have enough, my brother; keep what you have for yourself.” 10 Jacob said, “No, please, if I have found favor in your sight, then accept my present from my hand. For I have seen your face, which is like seeing the face of God, and you have accepted me. 11 Please accept my blessing that is brought to you, because God has dealt graciously with me, and because I have enough.” Thus he urged him, and he took it. 12 Then Esau said, “Let us journey on our way, and I will go ahead of you.” 13 But Jacob said to him, “My lord knows that the children are frail, and that the nursing flocks and herds are a care to me. If they are driven hard for one day, all the flocks will die. 14 Let my lord pass on ahead of his servant, and I will lead on slowly, at the pace of the livestock that are ahead of me and at the pace of the children, until I come to my lord in Seir.” 15 So Esau said, “Let me leave with you some of the people who are with me.” But he said, “What need is there? Let me find favor in the sight of my lord.” 16 So Esau returned that day on his way to Seir. 17 But Jacob journeyed to Succoth, and built himself a house and made booths for his livestock. Therefore the name of the place is called Succoth. 18 And Jacob came safely to the city of Shechem, which is in the land of Canaan, on his way from Paddan-aram, and he camped before the city. 19 And from the sons of Hamor, Shechem's father, he bought for a hundred pieces of money the piece of land on which he had pitched his tent. 20 There he erected an altar and called it El-Elohe-Israel.

Acts 6:8-8:3 (ESV) | 8 And Stephen, full of grace and power, was doing great wonders and signs among the people. 9 Then some of those who belonged to the synagogue of the Freedmen (as it was called), and of the Cyrenians, and of the Alexandrians, and of those from Cilicia and Asia, rose up and disputed with Stephen. 10 But they could not withstand the wisdom and the Spirit with which he was speaking. 11 Then they secretly instigated men who said, “We have heard him speak blasphemous words against Moses and God.” 12 And they stirred up the people and the elders and the scribes, and they came upon him and seized him and brought him before the council, 13 and they set up false witnesses who said, “This man never ceases to speak words against this holy place and the law, 14 for we have heard him say that this Jesus of Nazareth will destroy this place and will change the customs that Moses delivered to us.” 15 And gazing at him, all who sat in the council saw that his face was like the face of an angel. Chapter 7 And the high priest said, “Are these things so?” 2 And Stephen said: “Brothers and fathers, hear me. The God of glory appeared to our father Abraham when he was in Mesopotamia, before he lived in Haran, 3 and said to him, ‘Go out from your land and from your kindred and go into the land that I will show you.' 4 Then he went out from the land of the Chaldeans and lived in Haran. And after his father died, God removed him from there into this land in which you are now living. 5 Yet he gave him no inheritance in it, not even a foot's length, but promised to give it to him as a possession and to his offspring after him, though he had no child. 6 And God spoke to this effect—that his offspring would be sojourners in a land belonging to others, who would enslave them and afflict them four hundred years. 7 ‘But I will judge the nation that they serve,' said God, ‘and after that they shall come out and worship me in this place.' 8 And he gave him the covenant of circumcision. And so Abraham became the father of Isaac, and circumcised him on the eighth day, and Isaac became the father of Jacob, and Jacob of the twelve patriarchs. 9 “And the patriarchs, jealous of Joseph, sold him into Egypt; but God was with him 10 and rescued him out of all his afflictions and gave him favor and wisdom before Pharaoh, king of Egypt, who made him ruler over Egypt and over all his household. 11 Now there came a famine throughout all Egypt and Canaan, and great affliction, and our fathers could find no food. 12 But when Jacob heard that there was grain in Egypt, he sent out our fathers on their first visit. 13 And on the second visit Joseph made himself known to his brothers, and Joseph's family became known to Pharaoh. 14 And Joseph sent and summoned Jacob his father and all his kindred, seventy-five persons in all. 15 And Jacob went down into Egypt, and he died, he and our fathers, 16 and they were carried back to Shechem and laid in the tomb that Abraham had bought for a sum of silver from the sons of Hamor in Shechem. 17 “But as the time of the promise drew near, which God had granted to Abraham, the people increased and multiplied in Egypt 18 until there arose over Egypt another king who did not know Joseph. 19 He dealt shrewdly with our race and forced our fathers to expose their infants, so that they would not be kept alive. 20 At this time Moses was born; and he was beautiful in God's sight. And he was brought up for three months in his father's house, 21 and when he was exposed, Pharaoh's daughter adopted him and brought him up as her own son. 22 And Moses was instructed in all the wisdom of the Egyptians, and he was mighty in his words and deeds. 23 “When he was forty years old, it came into his heart to visit his brothers, the children of Israel. 24 And seeing one of them being wronged, he defended the oppressed man and avenged him by striking down the Egyptian. 25 He supposed that his brothers would understand that God was giving them salvation by his hand, but they did not understand. 26 And on the following day he appeared to them as they were quarreling and tried to reconcile them, saying, ‘Men, you are brothers. Why do you wrong each other?' 27 But the man who was wronging his neighbor thrust him aside, saying, ‘Who made you a ruler and a judge over us? 28 Do you want to kill me as you killed the Egyptian yesterday?' 29 At this retort Moses fled and became an exile in the land of Midian, where he became the father of two sons. 30 “Now when forty years had passed, an angel appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush. 31 When Moses saw it, he was amazed at the sight, and as he drew near to look, there came the voice of the Lord: 32 ‘I am the God of your fathers, the God of Abraham and of Isaac and of Jacob.' And Moses trembled and did not dare to look. 33 Then the Lord said to him, ‘Take off the sandals from your feet, for the place where you are standing is holy ground. 34 I have surely seen the affliction of my people who are in Egypt, and have heard their groaning, and I have come down to deliver them. And now come, I will send you to Egypt.' 35 “This Moses, whom they rejected, saying, ‘Who made you a ruler and a judge?'—this man God sent as both ruler and redeemer by the hand of the angel who appeared to him in the bush. 36 This man led them out, performing wonders and signs in Egypt and at the Red Sea and in the wilderness for forty years. 37 This is the Moses who said to the Israelites, ‘God will raise up for you a prophet like me from your brothers.' 38 This is the one who was in the congregation in the wilderness with the angel who spoke to him at Mount Sinai, and with our fathers. He received living oracles to give to us. 39 Our fathers refused to obey him, but thrust him aside, and in their hearts they turned to Egypt, 40 saying to Aaron, ‘Make for us gods who will go before us. As for this Moses who led us out from the land of Egypt, we do not know what has become of him.' 41 And they made a calf in those days, and offered a sacrifice to the idol and were rejoicing in the works of their hands. 42 But God turned away and gave them over to worship the host of heaven, as it is written in the book of the prophets: “‘Did you bring to me slain beasts and sacrifices, during the forty years in the wilderness, O house of Israel? 43 You took up the tent of Moloch and the star of your god Rephan, the images that you made to worship; and I will send you into exile beyond Babylon.' 44 “Our fathers had the tent of witness in the wilderness, just as he who spoke to Moses directed him to make it, according to the pattern that he had seen. 45 Our fathers in turn brought it in with Joshua when they dispossessed the nations that God drove out before our fathers. So it was until the days of David, 46 who found favor in the sight of God and asked to find a dwelling place for the God of Jacob. 47 But it was Solomon who built a house for him. 48 Yet the Most High does not dwell in houses made by hands, as the prophet says, 49  “‘Heaven is my throne, and the earth is my footstool. What kind of house will you build for me, says the Lord, or what is the place of my rest? 50 Did not my hand make all these things?' 51 “You stiff-necked people, uncircumcised in heart and ears, you always resist the Holy Spirit. As your fathers did, so do you. 52 Which of the prophets did your fathers not persecute? And they killed those who announced beforehand the coming of the Righteous One, whom you have now betrayed and murdered, 53 you who received the law as delivered by angels and did not keep it.” 54 Now when they heard these things they were enraged, and they ground their teeth at him. 55 But he, full of the Holy Spirit, gazed into heaven and saw the glory of God, and Jesus standing at the right hand of God. 56 And he said, “Behold, I see the heavens opened, and the Son of Man standing at the right hand of God.” 57 But they cried out with a loud voice and stopped their ears and rushed together at him. 58 Then they cast him out of the city and stoned him. And the witnesses laid down their garments at the feet of a young man named Saul. 59 And as they were stoning Stephen, he called out, “Lord Jesus, receive my spirit.” 60 And falling to his knees he cried out with a loud voice, “Lord, do not hold this sin against them.” And when he had said this, he fell asleep. Chapter 8 And Saul approved of his execution. And there arose on that day a great persecution against the church in Jerusalem, and they were all scattered throughout the regions of Judea and Samaria, except the apostles. 2 Devout men buried Stephen and made great lamentation over him. 3 But Saul was ravaging the church, and entering house after house, he dragged off men and women and committed them to prison.

Acts 6:8-8:3 (ESV) | 8 And Stephen, full of grace and power, was doing great wonders and signs among the people. 9 Then some of those who belonged to the synagogue of the Freedmen (as it was called), and of the Cyrenians, and of the Alexandrians, and of those from Cilicia and Asia, rose up and disputed with Stephen. 10 But they could not withstand the wisdom and the Spirit with which he was speaking. 11 Then they secretly instigated men who said, “We have heard him speak blasphemous words against Moses and God.” 12 And they stirred up the people and the elders and the scribes, and they came upon him and seized him and brought him before the council, 13 and they set up false witnesses who said, “This man never ceases to speak words against this holy place and the law, 14 for we have heard him say that this Jesus of Nazareth will destroy this place and will change the customs that Moses delivered to us.” 15 And gazing at him, all who sat in the council saw that his face was like the face of an angel. Chapter 7 And the high priest said, “Are these things so?” 2 And Stephen said: “Brothers and fathers, hear me. The God of glory appeared to our father Abraham when he was in Mesopotamia, before he lived in Haran, 3 and said to him, ‘Go out from your land and from your kindred and go into the land that I will show you.' 4 Then he went out from the land of the Chaldeans and lived in Haran. And after his father died, God removed him from there into this land in which you are now living. 5 Yet he gave him no inheritance in it, not even a foot's length, but promised to give it to him as a possession and to his offspring after him, though he had no child. 6 And God spoke to this effect—that his offspring would be sojourners in a land belonging to others, who would enslave them and afflict them four hundred years. 7 ‘But I will judge the nation that they serve,' said God, ‘and after that they shall come out and worship me in this place.' 8 And he gave him the covenant of circumcision. And so Abraham became the father of Isaac, and circumcised him on the eighth day, and Isaac became the father of Jacob, and Jacob of the twelve patriarchs. 9 “And the patriarchs, jealous of Joseph, sold him into Egypt; but God was with him 10 and rescued him out of all his afflictions and gave him favor and wisdom before Pharaoh, king of Egypt, who made him ruler over Egypt and over all his household. 11 Now there came a famine throughout all Egypt and Canaan, and great affliction, and our fathers could find no food. 12 But when Jacob heard that there was grain in Egypt, he sent out our fathers on their first visit. 13 And on the second visit Joseph made himself known to his brothers, and Joseph's family became known to Pharaoh. 14 And Joseph sent and summoned Jacob his father and all his kindred, seventy-five persons in all. 15 And Jacob went down into Egypt, and he died, he and our fathers, 16 and they were carried back to Shechem and laid in the tomb that Abraham had bought for a sum of silver from the sons of Hamor in Shechem. 17 “But as the time of the promise drew near, which God had granted to Abraham, the people increased and multiplied in Egypt 18 until there arose over Egypt another king who did not know Joseph. 19 He dealt shrewdly with our race and forced our fathers to expose their infants, so that they would not be kept alive. 20 At this time Moses was born; and he was beautiful in God's sight. And he was brought up for three months in his father's house, 21 and when he was exposed, Pharaoh's daughter adopted him and brought him up as her own son. 22 And Moses was instructed in all the wisdom of the Egyptians, and he was mighty in his words and deeds. 23 “When he was forty years old, it came into his heart to visit his brothers, the children of Israel. 24 And seeing one of them being wronged, he defended the oppressed man and avenged him by striking down the Egyptian. 25 He supposed that his brothers would understand that God was giving them salvation by his hand, but they did not understand. 26 And on the following day he appeared to them as they were quarreling and tried to reconcile them, saying, ‘Men, you are brothers. Why do you wrong each other?' 27 But the man who was wronging his neighbor thrust him aside, saying, ‘Who made you a ruler and a judge over us? 28 Do you want to kill me as you killed the Egyptian yesterday?' 29 At this retort Moses fled and became an exile in the land of Midian, where he became the father of two sons. 30 “Now when forty years had passed, an angel appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush. 31 When Moses saw it, he was amazed at the sight, and as he drew near to look, there came the voice of the Lord: 32 ‘I am the God of your fathers, the God of Abraham and of Isaac and of Jacob.' And Moses trembled and did not dare to look. 33 Then the Lord said to him, ‘Take off the sandals from your feet, for the place where you are standing is holy ground. 34 I have surely seen the affliction of my people who are in Egypt, and have heard their groaning, and I have come down to deliver them. And now come, I will send you to Egypt.' 35 “This Moses, whom they rejected, saying, ‘Who made you a ruler and a judge?'—this man God sent as both ruler and redeemer by the hand of the angel who appeared to him in the bush. 36 This man led them out, performing wonders and signs in Egypt and at the Red Sea and in the wilderness for forty years. 37 This is the Moses who said to the Israelites, ‘God will raise up for you a prophet like me from your brothers.' 38 This is the one who was in the congregation in the wilderness with the angel who spoke to him at Mount Sinai, and with our fathers. He received living oracles to give to us. 39 Our fathers refused to obey him, but thrust him aside, and in their hearts they turned to Egypt, 40 saying to Aaron, ‘Make for us gods who will go before us. As for this Moses who led us out from the land of Egypt, we do not know what has become of him.' 41 And they made a calf in those days, and offered a sacrifice to the idol and were rejoicing in the works of their hands. 42 But God turned away and gave them over to worship the host of heaven, as it is written in the book of the prophets: “‘Did you bring to me slain beasts and sacrifices, during the forty years in the wilderness, O house of Israel? 43 You took up the tent of Moloch and the star of your god Rephan, the images that you made to worship; and I will send you into exile beyond Babylon.' 44 “Our fathers had the tent of witness in the wilderness, just as he who spoke to Moses directed him to make it, according to the pattern that he had seen. 45 Our fathers in turn brought it in with Joshua when they dispossessed the nations that God drove out before our fathers. So it was until the days of David, 46 who found favor in the sight of God and asked to find a dwelling place for the God of Jacob. 47 But it was Solomon who built a house for him. 48 Yet the Most High does not dwell in houses made by hands, as the prophet says, 49  “‘Heaven is my throne, and the earth is my footstool. What kind of house will you build for me, says the Lord, or what is the place of my rest? 50 Did not my hand make all these things?' 51 “You stiff-necked people, uncircumcised in heart and ears, you always resist the Holy Spirit. As your fathers did, so do you. 52 Which of the prophets did your fathers not persecute? And they killed those who announced beforehand the coming of the Righteous One, whom you have now betrayed and murdered, 53 you who received the law as delivered by angels and did not keep it.” 54 Now when they heard these things they were enraged, and they ground their teeth at him. 55 But he, full of the Holy Spirit, gazed into heaven and saw the glory of God, and Jesus standing at the right hand of God. 56 And he said, “Behold, I see the heavens opened, and the Son of Man standing at the right hand of God.” 57 But they cried out with a loud voice and stopped their ears and rushed together at him. 58 Then they cast him out of the city and stoned him. And the witnesses laid down their garments at the feet of a young man named Saul. 59 And as they were stoning Stephen, he called out, “Lord Jesus, receive my spirit.” 60 And falling to his knees he cried out with a loud voice, “Lord, do not hold this sin against them.” And when he had said this, he fell asleep. Chapter 8 And Saul approved of his execution. And there arose on that day a great persecution against the church in Jerusalem, and they were all scattered throughout the regions of Judea and Samaria, except the apostles. 2 Devout men buried Stephen and made great lamentation over him. 3 But Saul was ravaging the church, and entering house after house, he dragged off men and women and committed them to prison.

Acts 6:8-8:3 (ESV) | 8 And Stephen, full of grace and power, was doing great wonders and signs among the people. 9 Then some of those who belonged to the synagogue of the Freedmen (as it was called), and of the Cyrenians, and of the Alexandrians, and of those from Cilicia and Asia, rose up and disputed with Stephen. 10 But they could not withstand the wisdom and the Spirit with which he was speaking. 11 Then they secretly instigated men who said, “We have heard him speak blasphemous words against Moses and God.” 12 And they stirred up the people and the elders and the scribes, and they came upon him and seized him and brought him before the council, 13 and they set up false witnesses who said, “This man never ceases to speak words against this holy place and the law, 14 for we have heard him say that this Jesus of Nazareth will destroy this place and will change the customs that Moses delivered to us.” 15 And gazing at him, all who sat in the council saw that his face was like the face of an angel. Chapter 7 And the high priest said, “Are these things so?” 2 And Stephen said: “Brothers and fathers, hear me. The God of glory appeared to our father Abraham when he was in Mesopotamia, before he lived in Haran, 3 and said to him, ‘Go out from your land and from your kindred and go into the land that I will show you.' 4 Then he went out from the land of the Chaldeans and lived in Haran. And after his father died, God removed him from there into this land in which you are now living. 5 Yet he gave him no inheritance in it, not even a foot's length, but promised to give it to him as a possession and to his offspring after him, though he had no child. 6 And God spoke to this effect—that his offspring would be sojourners in a land belonging to others, who would enslave them and afflict them four hundred years. 7 ‘But I will judge the nation that they serve,' said God, ‘and after that they shall come out and worship me in this place.' 8 And he gave him the covenant of circumcision. And so Abraham became the father of Isaac, and circumcised him on the eighth day, and Isaac became the father of Jacob, and Jacob of the twelve patriarchs. 9 “And the patriarchs, jealous of Joseph, sold him into Egypt; but God was with him 10 and rescued him out of all his afflictions and gave him favor and wisdom before Pharaoh, king of Egypt, who made him ruler over Egypt and over all his household. 11 Now there came a famine throughout all Egypt and Canaan, and great affliction, and our fathers could find no food. 12 But when Jacob heard that there was grain in Egypt, he sent out our fathers on their first visit. 13 And on the second visit Joseph made himself known to his brothers, and Joseph's family became known to Pharaoh. 14 And Joseph sent and summoned Jacob his father and all his kindred, seventy-five persons in all. 15 And Jacob went down into Egypt, and he died, he and our fathers, 16 and they were carried back to Shechem and laid in the tomb that Abraham had bought for a sum of silver from the sons of Hamor in Shechem. 17 “But as the time of the promise drew near, which God had granted to Abraham, the people increased and multiplied in Egypt 18 until there arose over Egypt another king who did not know Joseph. 19 He dealt shrewdly with our race and forced our fathers to expose their infants, so that they would not be kept alive. 20 At this time Moses was born; and he was beautiful in God's sight. And he was brought up for three months in his father's house, 21 and when he was exposed, Pharaoh's daughter adopted him and brought him up as her own son. 22 And Moses was instructed in all the wisdom of the Egyptians, and he was mighty in his words and deeds. 23 “When he was forty years old, it came into his heart to visit his brothers, the children of Israel. 24 And seeing one of them being wronged, he defended the oppressed man and avenged him by striking down the Egyptian. 25 He supposed that his brothers would understand that God was giving them salvation by his hand, but they did not understand. 26 And on the following day he appeared to them as they were quarreling and tried to reconcile them, saying, ‘Men, you are brothers. Why do you wrong each other?' 27 But the man who was wronging his neighbor thrust him aside, saying, ‘Who made you a ruler and a judge over us? 28 Do you want to kill me as you killed the Egyptian yesterday?' 29 At this retort Moses fled and became an exile in the land of Midian, where he became the father of two sons. 30 “Now when forty years had passed, an angel appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush. 31 When Moses saw it, he was amazed at the sight, and as he drew near to look, there came the voice of the Lord: 32 ‘I am the God of your fathers, the God of Abraham and of Isaac and of Jacob.' And Moses trembled and did not dare to look. 33 Then the Lord said to him, ‘Take off the sandals from your feet, for the place where you are standing is holy ground. 34 I have surely seen the affliction of my people who are in Egypt, and have heard their groaning, and I have come down to deliver them. And now come, I will send you to Egypt.' 35 “This Moses, whom they rejected, saying, ‘Who made you a ruler and a judge?'—this man God sent as both ruler and redeemer by the hand of the angel who appeared to him in the bush. 36 This man led them out, performing wonders and signs in Egypt and at the Red Sea and in the wilderness for forty years. 37 This is the Moses who said to the Israelites, ‘God will raise up for you a prophet like me from your brothers.' 38 This is the one who was in the congregation in the wilderness with the angel who spoke to him at Mount Sinai, and with our fathers. He received living oracles to give to us. 39 Our fathers refused to obey him, but thrust him aside, and in their hearts they turned to Egypt, 40 saying to Aaron, ‘Make for us gods who will go before us. As for this Moses who led us out from the land of Egypt, we do not know what has become of him.' 41 And they made a calf in those days, and offered a sacrifice to the idol and were rejoicing in the works of their hands. 42 But God turned away and gave them over to worship the host of heaven, as it is written in the book of the prophets: “‘Did you bring to me slain beasts and sacrifices, during the forty years in the wilderness, O house of Israel? 43 You took up the tent of Moloch and the star of your god Rephan, the images that you made to worship; and I will send you into exile beyond Babylon.' 44 “Our fathers had the tent of witness in the wilderness, just as he who spoke to Moses directed him to make it, according to the pattern that he had seen. 45 Our fathers in turn brought it in with Joshua when they dispossessed the nations that God drove out before our fathers. So it was until the days of David, 46 who found favor in the sight of God and asked to find a dwelling place for the God of Jacob. 47 But it was Solomon who built a house for him. 48 Yet the Most High does not dwell in houses made by hands, as the prophet says, 49  “‘Heaven is my throne, and the earth is my footstool. What kind of house will you build for me, says the Lord, or what is the place of my rest? 50 Did not my hand make all these things?' 51 “You stiff-necked people, uncircumcised in heart and ears, you always resist the Holy Spirit. As your fathers did, so do you. 52 Which of the prophets did your fathers not persecute? And they killed those who announced beforehand the coming of the Righteous One, whom you have now betrayed and murdered, 53 you who received the law as delivered by angels and did not keep it.” 54 Now when they heard these things they were enraged, and they ground their teeth at him. 55 But he, full of the Holy Spirit, gazed into heaven and saw the glory of God, and Jesus standing at the right hand of God. 56 And he said, “Behold, I see the heavens opened, and the Son of Man standing at the right hand of God.” 57 But they cried out with a loud voice and stopped their ears and rushed together at him. 58 Then they cast him out of the city and stoned him. And the witnesses laid down their garments at the feet of a young man named Saul. 59 And as they were stoning Stephen, he called out, “Lord Jesus, receive my spirit.” 60 And falling to his knees he cried out with a loud voice, “Lord, do not hold this sin against them.” And when he had said this, he fell asleep. Chapter 8 And Saul approved of his execution. And there arose on that day a great persecution against the church in Jerusalem, and they were all scattered throughout the regions of Judea and Samaria, except the apostles. 2 Devout men buried Stephen and made great lamentation over him. 3 But Saul was ravaging the church, and entering house after house, he dragged off men and women and committed them to prison.

Big Idea: God gets more glory when you trust Him than when you get revenge.    In the Beginning: Jacob Genesis 34: 1-31 I. Ignoring evil won't make it go away.        1-10 Leah's daughter Dinah, whom Leah bore to Jacob, went out to see some of the young women of the area. When Shechem—son of Hamor the Hivite, who was the region's chieftain—saw her, he took her and raped her. He became infatuated with Jacob's daughter Dinah. He loved the young girl and spoke tenderly to her. “Get me this girl as a wife,” he told his father. Jacob heard that Shechem had defiled his daughter Dinah, but since his sons were with his livestock in the field, he remained silent until they returned. Meanwhile, Shechem's father Hamor came to speak with Jacob. Jacob's sons returned from the field when they heard about the incident. They were deeply grieved and very angry, for Shechem had committed an outrage against Israel by raping Jacob's daughter, and such a thing should not be done. Hamor said to Jacob's sons, “My son Shechem has his heart set on your daughter. Please give her to him as a wife. Intermarry with us; give your daughters to us, and take our daughters for yourselves. Live with us. The land is before you. Settle here, move about, and acquire property in it.” II. Don't use faith as a weapon.  11-17 Then Shechem said to Dinah's father and brothers, “Grant me this favor, and I'll give you whatever you say. Demand of me a high compensation and gift; I'll give you whatever you ask me. Just give the girl to be my wife!” But Jacob's sons answered Shechem and his father Hamor deceitfully because he had defiled their sister Dinah. “We cannot do this thing,” they said to them. “Giving our sister to an uncircumcised man is a disgrace to us. We will agree with you only on this condition: if all your males are circumcised as we are. Then we will give you our daughters, take your daughters for ourselves, live with you, and become one people. But if you will not listen to us and be circumcised, then we will take our daughter and go.”  III. Deceit is more dangerous than the sword.   18-23 Their words seemed good to Hamor and his son Shechem. The young man did not delay doing this, because he was delighted with Jacob's daughter. Now he was the most important in all his father's family. So Hamor and his son Shechem went to the gate of their city and spoke to the men of their city. “These men are peaceful toward us,” they said. “Let them live in our land and move about in it, for indeed, the region is large enough for them. Let's take their daughters as our wives and give our daughters to them. But the men will agree to live with us and be one people only on this condition: if all our men are circumcised as they are. Won't their livestock, their possessions, and all their animals become ours? Only let's agree with them, and they will live with us.” IV.      Riots don't accomplish revenge.    24-31 All the men who had come to the city gates listened to Hamor and his son Shechem, and all those men were circumcised. On the third day, when they were still in pain, two of Jacob's sons, Simeon and Levi, Dinah's brothers, took their swords, went into the unsuspecting city, and killed every male. They killed Hamor and his son Shechem with their swords, took Dinah from Shechem's house, and went away. Jacob's sons came to the slaughter and plundered the city because their sister had been defiled. They took their flocks, herds, donkeys, and whatever was in the city and in the field. They captured all their possessions, dependents, and wives and plundered everything in the houses. Then Jacob said to Simeon and Levi, “You have brought trouble on me, making me odious to the inhabitants of the land, the Canaanites and the Perizzites. We are few in number; if they unite against me and attack me, I and my household will be destroyed.” But they answered, “Should he treat our sister like a prostitute?” Next Steps:  Believe: I need God to change my soul today.  Become: I will trust God to win my wars. Be Sent: I will engage evil in my community this week. Group Discussion Questions:  What is your first reaction when someone breaks your trust? Has your faith been tested after your salvation?  If so, did it make you question God? Is there a hurt in the past that you are asking God to avenge? Does it create the conditions for greater evil if we don't address it now?  Explain your answer.  How much time did you spend getting to know someone far from Jesus this week? If following Jesus doesn't prevent evil events here, then why bother? Ask the Holy Spirit for strength to trust God to avenge our hurts. 

Big Idea: God's church is marching toward home.  In the Beginning: Jacob Genesis 33: 1-20 I. Worship is a weapon of warfare. 1-7 Now Jacob looked up and saw Esau coming toward him with four hundred men. So he divided the children among Leah, Rachel, and the two slave women. He put the slaves and their children first, Leah and her children next, and Rachel and Joseph last. He himself went on ahead and bowed to the ground seven times until he approached his brother. But Esau ran to meet him, hugged him, threw his arms around him, and kissed him. Then they wept. When Esau looked up and saw the women and children, he asked, “Who are these with you?” He answered, “The children God has graciously given your servant.” Then the slaves and their children approached him and bowed down. Leah and her children also approached and bowed down, and then Joseph and Rachel approached and bowed down. II. Your property is temporary. 8-11 So Esau said, “What do you mean by this whole procession I met?” “To find favor with you, my lord,” he answered. “I have enough, my brother,” Esau replied. “Keep what you have.” But Jacob said, “No, please! If I have found favor with you, take this gift from me. For indeed, I have seen your face, and it is like seeing God's face, since you have accepted me. Please take my present that was brought to you, because God has been gracious to me and I have everything I need.” So Jacob urged him until he accepted. III. Pitch your tent before pagans. 12-20 Then Esau said, “Let's move on, and I'll go ahead of you.” Jacob replied, “My lord knows that the children are weak, and I have nursing flocks and herds. If they are driven hard for one day, the whole herd will die. Let my lord go ahead of his servant. I will continue on slowly, at a pace suited to the livestock and the children, until I come to my lord at Seir.” Esau said, “Let me leave some of my people with you.” But he replied, “Why do that? Please indulge me, my lord.” That day Esau started on his way back to Seir, but Jacob went to Succoth. He built a house for himself and shelters for his livestock; that is why the place was called Succoth. After Jacob came from Paddan-aram, he arrived safely at Shechem in the land of Canaan and camped in front of the city. He purchased a section of the field where he had pitched his tent from the sons of Hamor, Shechem's father, for a hundred pieces of silver. And he set up an altar there and called it God, the God of Israel. Next Steps:  Believe: I need to be adopted into God's family today.  Become: I will live for eternity this week.  Be Sent: I will invite someone far from Jesus into my life. Group Discussion Questions:  What is the longest you've ever been away from home? Do you find it difficult to keep your focus on eternity?  Do you believe it's okay to build wealth and success here on earth, knowing it's just temporary? Can you have an equal hold on here and heaven simultaneously?  Explain.  Christians are accused of being too much like everyone else (don't care about heaven) - or not care at all about everyone else (don't care about here).  How did you do on that spectrum this week? Did you live out your faith before someone far from Jesus this week? If so, explain. Ask the Holy Spirit to help you focus more on eternity tomorrow. 

Alex Okafor, Derrick Johnson, Fozzy Whittaker, Jeremy Hills, and Nick Shuley are joined by the Executive Senior Associate Athletic Director of the University of Texas, Andrew Hamor. They discuss how he landed at Texas, what sets Texas' athletic program apart from other schools, adapting to the NIL landscape, his relationship with Chris Del Conte, and the upcoming move into the SEC.Derrick Johnson: https://www.instagram.com/superdj56Alex Okafor: https://www.instagram.com/alexokaforJeremy Hills: https://www.instagram.com/jhills5Fozzy Whittaker: https://www.instagram.com/fozzywhittRod Babers: https://www.instagram.com/rodbabersNick Shuley: https://www.instagram.com/nickshuley

Now Dinah the daughter of Leah, whom she had borne to Jacob, went out to see the women of the land. 2 And when Shechem the son of Hamor the Hivite, the prince of the land, saw her, he seized her and lay with her and humiliated her. 3 And his soul was drawn to Dinah the daughter of Jacob. He loved the young woman and spoke tenderly to her. 4 So Shechem spoke to his father Hamor, saying, “Get me this girl for my wife.” 5 Now Jacob heard that he had defiled his daughter Dinah. But his sons were with his livestock in the field, so Jacob held his peace until they came. 6 And Hamor the father of Shechem went out to Jacob to speak with him. 7 The sons of Jacob had come in from the field as soon as they heard of it, and the men were indignant and very angry, because he had done an outrageous thing in Israel by lying with Jacob's daughter, for such a thing must not be done. 8 But Hamor spoke with them, saying, “The soul of my son Shechem longs for your daughter. Please give her to him to be his wife. 9 Make marriages with us. Give your daughters to us, and take our daughters for yourselves. 10 You shall dwell with us, and the land shall be open to you. Dwell and trade in it, and get property in it.” 11 Shechem also said to her father and to her brothers, “Let me find favor in your eyes, and whatever you say to me I will give. 12 Ask me for as great a bride-price and gift as you will, and I will give whatever you say to me. Only give me the young woman to be my wife.” 13 The sons of Jacob answered Shechem and his father Hamor deceitfully, because he had defiled their sister Dinah. 14 They said to them, “We cannot do this thing, to give our sister to one who is uncircumcised, for that would be a disgrace to us. 15 Only on this condition will we agree with you—that you will become as we are by every male among you being circumcised. 16 Then we will give our daughters to you, and we will take your daughters to ourselves, and we will dwell with you and become one people. 17 But if you will not listen to us and be circumcised, then we will take our daughter, and we will be gone.” 18 Their words pleased Hamor and Hamor's son Shechem. 19 And the young man did not delay to do the thing, because he delighted in Jacob's daughter. Now he was the most honored of all his father's house. 20 So Hamor and his son Shechem came to the gate of their city and spoke to the men of their city, saying, 21 “These men are at peace with us; let them dwell in the land and trade in it, for behold, the land is large enough for them. Let us take their daughters as wives, and let us give them our daughters. 22 Only on this condition will the men agree to dwell with us to become one people—when every male among us is circumcised as they are circumcised. 23 Will not their livestock, their property and all their beasts be ours? Only let us agree with them, and they will dwell with us.” 24 And all who went out of the gate of his city listened to Hamor and his son Shechem, and every male was circumcised, all who went out of the gate of his city. 25 On the third day, when they were sore, two of the sons of Jacob, Simeon and Levi, Dinah's brothers, took their swords and came against the city while it felt secure and killed all the males. 26 They killed Hamor and his son Shechem with the sword and took Dinah out of Shechem's house and went away. 27 The sons of Jacob came upon the slain and plundered the city, because they had defiled their sister. 28 They took their flocks and their herds, their donkeys, and whatever was in the city and in the field. 29 All their wealth, all their little ones and their wives, all that was in the houses, they captured and plundered. 30 Then Jacob said to Simeon and Levi, “You have brought trouble on me by making me stink to the inhabitants of the land, the Canaanites and the Perizzites. My numbers are few, and if they gather themselves against me and attack me, I shall be destroyed, both I and my household.” 31 But they said, “Should he treat our sister like a prostitute?”

In this Bible Story, Jacob's daughter Dinah is taken advantage of and her brothers, Simeon and Levi, respond. They kill every man in the city, and pillaged all they had. Then Jacob flees back to Bethel and settles there with his family. This story is inspired by Genesis 34-35. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Genesis 34:11 from the King James Version.Episode 24: As Israel and his family were living in the land of Hamor, a prince of that land named Schechem raped Dinah, Israel's daughter. However, instead of sending her away in secret, Schechem asks for his father to strike a deal so that he might have her as a wife. An agreement was made to give him Dinah for the price of Hamor, Schechem, and all the men in their city being circumcised. But Dinah's brothers, Simeon and Levi, would not hear of it. Filled with rage, they attacked while the city's men were recovering, killing them all.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.This episode is sponsored by Medi-Share, an innovative health care solution for Christians to save money without sacrificing quality.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Study Passage: Genesis 33:1-20And Jacob lifted up his eyes and looked, and behold, Esau was coming, and four hundred men with him. So he divided the children among Leah and Rachel and the two female servants. 2 And he put the servants with their children in front, then Leah with her children, and Rachel and Joseph last of all. 3 He himself went on before them, bowing himself to the ground seven times, until he came near to his brother. 4 But Esau ran to meet him and embraced him and fell on his neck and kissed him, and they wept. 5 And when Esau lifted up his eyes and saw the women and children, he said, “Who are these with you?” Jacob said, “The children whom God has graciously given your servant.” 6 Then the servants drew near, they and their children, and bowed down. 7 Leah likewise and her children drew near and bowed down. And last Joseph and Rachel drew near, and they bowed down. 8 Esau said, “What do you mean by all this company that I met?” Jacob answered, “To find favor in the sight of my lord.” 9 But Esau said, “I have enough, my brother; keep what you have for yourself.” 10 Jacob said, “No, please, if I have found favor in your sight, then accept my present from my hand. For I have seen your face, which is like seeing the face of God, and you have accepted me. 11 Please accept my blessing that is brought to you, because God has dealt graciously with me, and because I have enough.” Thus he urged him, and he took it. 12 Then Esau said, “Let us journey on our way, and I will go ahead of you.” 13 But Jacob said to him, “My lord knows that the children are frail, and that the nursing flocks and herds are a care to me. If they are driven hard for one day, all the flocks will die. 14 Let my lord pass on ahead of his servant, and I will lead on slowly, at the pace of the livestock that are ahead of me and at the pace of the children, until I come to my lord in Seir.” 15 So Esau said, “Let me leave with you some of the people who are with me.” But he said, “What need is there? Let me find favor in the sight of my lord.” 16 So Esau returned that day on his way to Seir. 17 But Jacob journeyed to Succoth, and built himself a house and made booths for his livestock. Therefore the name of the place is called Succoth. 18 And Jacob came safely to the city of Shechem, which is in the and of Canaan, on his way from Paddan-aram, and he camped before the city. 19 And from the sons of Hamor, Shechem's father, he bought for a hundred pieces of money the piece of land on which he had pitched his tent. 20 There he erected an altar and called it El-Elohe-Israel.

Scripture Reading: Acts 6:8-7:53 Now Stephen, full of grace and power, was performing great wonders and miraculous signs among the people. 9 But some men from the Synagogue of the Freedmen (as it was called), both Cyrenians and Alexandrians, as well as some from Cilicia and the province of Asia, stood up and argued with Stephen. 10 Yet they were not able to resist the wisdom and the Spirit with which he spoke. 11 Then they secretly instigated some men to say, “We have heard this man speaking blasphemous words against Moses and God.” 12 They incited the people, the elders, and the experts in the law; then they approached Stephen, seized him, and brought him before the council. 13 They brought forward false witnesses who said, “This man does not stop saying things against this holy place and the law. 14 For we have heard him saying that Jesus the Nazarene will destroy this place and change the customs that Moses handed down to us.” 15 All who were sitting in the council looked intently at Stephen and saw his face was like the face of an angel.1 Then the high priest said, “Are these things true?” 2 So he replied, “Brothers and fathers, listen to me. The God of glory appeared to our forefather Abraham when he was in Mesopotamia, before he settled in Haran, 3 and said to him, ‘Go out from your country and from your relatives, and come to the land I will show you.' 4 Then he went out from the country of the Chaldeans and settled in Haran. After his father died, God made him move to this country where you now live. 5 He did not give any of it to him for an inheritance, not even a foot of ground, yet God promised to give it to him as his possession, and to his descendants after him, even though Abraham as yet had no child. 6 But God spoke as follows: ‘Your descendants will be foreigners in a foreign country, whose citizens will enslave them and mistreat them for 400 years. 7 But I will punish the nation they serve as slaves,' said God, ‘and after these things they will come out of there and worship me in this place.' 8 Then God gave Abraham the covenant of circumcision, and so he became the father of Isaac and circumcised him when he was eight days old, and Isaac became the father of Jacob, and Jacob of the 12 patriarchs. 9 The patriarchs, because they were jealous of Joseph, sold him into Egypt. But God was with him, 10 and rescued him from all his troubles, and granted him favor and wisdom in the presence of Pharaoh, king of Egypt, who made him ruler over Egypt and over all his household. 11 Then a famine occurred throughout Egypt and Canaan, causing great suffering, and our ancestors could not find food. 12 So when Jacob heard that there was grain in Egypt, he sent our ancestors there the first time. 13 On their second visit Joseph made himself known to his brothers again, and Joseph's family became known to Pharaoh. 14 So Joseph sent a message and invited his father Jacob and all his relatives to come, seventy-five people in all. 15 So Jacob went down to Egypt and died there, along with our ancestors, 16 and their bones were later moved to Shechem and placed in the tomb that Abraham had bought for a certain sum of money from the sons of Hamor in Shechem.17 “But as the time drew near for God to fulfill the promise he had declared to Abraham, the people increased greatly in number in Egypt, 18 until another king who did not know about Joseph ruled over Egypt. 19 This was the one who exploited our people and was cruel to our ancestors, forcing them to abandon their infants so they would die. 20 At that time Moses was born, and he was beautiful to God. For three months he was brought up in his father's house, 21 and when he had been abandoned, Pharaoh's daughter adopted him and brought him up as her own son. 22 So Moses was trained in all the wisdom of the Egyptians and was powerful in his words and deeds. 23 But when he was about forty years old, it entered his mind to visit his fellow countrymen the Israelites. 24 When he saw one of them being hurt unfairly, Moses came to his defense and avenged the person who was mistreated by striking down the Egyptian. 25 He thought his own people would understand that God was delivering them through him, but they did not understand. 26 The next day Moses saw two men fighting and tried to make peace between them, saying, ‘Men, you are brothers; why are you hurting one another?' 27 But the man who was unfairly hurting his neighbor pushed Moses aside, saying, ‘Who made you a ruler and judge over us? 28 You don't want to kill me the way you killed the Egyptian yesterday, do you?' 29 When the man said this, Moses fled and became a foreigner in the land of Midian, where he became the father of two sons.30 “After forty years had passed, an angel appeared to him in the desert of Mount Sinai, in the flame of a burning bush. 31 When Moses saw it, he was amazed at the sight, and when he approached to investigate, there came the voice of the Lord, 32 ‘I am the God of your forefathers, the God of Abraham, Isaac, and Jacob.' Moses began to tremble and did not dare to look more closely. 33 But the Lord said to him, ‘Take the sandals off your feet, for the place where you are standing is holy ground. 34 I have certainly seen the suffering of my people who are in Egypt and have heard their groaning, and I have come down to rescue them. Now come, I will send you to Egypt.' 35 This same Moses they had rejected, saying, ‘Who made you a ruler and judge?' God sent as both ruler and deliverer through the hand of the angel who appeared to him in the bush. 36 This man led them out, performing wonders and miraculous signs in the land of Egypt, at the Red Sea, and in the wilderness for forty years. 37 This is the Moses who said to the Israelites, ‘God will raise up for you a prophet like me from among your brothers.' 38 This is the man who was in the congregation in the wilderness with the angel who spoke to him at Mount Sinai, and with our ancestors, and he received living oracles to give to you. 39 Our ancestors were unwilling to obey him, but pushed him aside and turned back to Egypt in their hearts, 40 saying to Aaron, ‘Make us gods who will go in front of us, for this Moses, who led us out of the land of Egypt —we do not know what has happened to him!' 41 At that time they made an idol in the form of a calf, brought a sacrifice to the idol, and began rejoicing in the works of their hands. 42 But God turned away from them and gave them over to worship the host of heaven, as it is written in the book of the prophets: ‘It was not to me that you offered slain animals and sacrifices forty years in the wilderness, was it, house of Israel? 43 But you took along the tabernacle of Moloch and the star of the god Rephan, the images you made to worship, but I will deport you beyond Babylon.' 44 Our ancestors had the tabernacle of testimony in the wilderness, just as God who spoke to Moses ordered him to make it according to the design he had seen. 45 Our ancestors received possession of it and brought it in with Joshua when they dispossessed the nations that God drove out before our ancestors, until the time of David. 46 He found favor with God and asked that he could find a dwelling place for the house of Jacob. 47 But Solomon built a house for him. 48 Yet the Most High does not live in houses made by human hands, as the prophet says,49 ‘Heaven is my throne,and earth is the footstool for my feet.What kind of house will you build for me, says the Lord,or what is my resting place?50 Did my hand not make all these things?'51 “You stubborn people, with uncircumcised hearts and ears! You are always resisting the Holy Spirit, like your ancestors did! 52 Which of the prophets did your ancestors not persecute? They killed those who foretold long ago the coming of the Righteous One, whose betrayers and murderers you have now become! 53 You received the law by decrees given by angels, but you did not obey it.”Main ThemesStephenThe second half of chapter 6 focuses on one of the new leaders: Stephen. “Stephen” was a very common Greek name, but it was rare in Israel. (We have no evidence of any non-Hellenist Jews with that name.) Therefore, we have good reason to suspect Stephen belongs to the immigrant Hellenists.We are told that Stephen “full of grace and power, was performing great wonders and miraculous signs among the people” (Acts 6:8). For how long? That is unclear. The summary statements in the book of Acts (which were required to keep the length of the book short enough to fit in one scroll) can give a modern reader the impression that the action moves quicker than it really did.We have discussed the terms grace (meaning favor, empowerment, or both); power (empowerment through divine gift; in relation to proclamation, boldness); and the phrase “signs and wonders” (it evokes the miracles God performed in the exodus through Moses). So, I will not discuss those again. However, we should note that Stephen performing miraculous signs demonstrates that signs were not limited to the Twelve. Also, the language describing Stephen as performing signs among “the people,” conveys the idea of performing signs before Israel as a whole. The phrase “the people” was an expression referring to historic Israel. This is reminiscent of Old Testament prophets.Some Argued with StephenStephen faces resistance. From whom? His own people! Recall last week's discussion of Hebrews and Hellenists. The Hellenist widows complained that they were overlooked in the church's charity ministry—implying favoritism. In response, the church appointed seven leaders, including Stephen—all of them Hellenists. In this week's text, the resistance against Stephen comes from the Synagogue of the Freedmen, a synagogue of Hellenists. Perhaps the Hellenists felt responsible for disciplining members of their own community in Jerusalem. Perhaps the Hellenists felt threatened because many of their own were being converted.Quite possibly, Hellenists were a distinct community within Jerusalem, overseeing some of their own affairs. They may have lived in their own area of the city, seeking intervention from the general authorities only when escalating a matter.Synagogues and FreedmenSynagogues probably started outside Israel. We have records of synagogues in Egypt as early as the third century B.C. Synagogues were similar to, but in a sense much more than, modern churches. The term synagogue refers to local gatherings, formal or informal, that usually met in the same place. In the Diaspora the places of gathering were called “places of prayer.” Many synagogues were small and simple. Like a small country church, it was the activity that defined the synagogue and not the structure.Why do I say synagogues were more than churches? I do not mean this in a moral or spiritual sense but in a practical sense. Certainly they functioned religiously, but they also functioned as community courts, gathering sites for charity, collection points for funds for the temple, hostels, and banquet halls.The synagogue mentioned in Acts 6 is the Synagogue of the Freedmen. Freedmen were former slaves that had been manumitted (freed) and had become Roman citizens. The synagogue probably contained the children of freedmen as well. In Roman society, freedmen remained a distinct social group. They received lower seating in banquets, could not marry higher-class women, and could not serve in Roman legions. Many Jews brought to Rome as slaves under Pompey were soon freed, possibly through the financial help of other Jews.Stephen Punches BackThe members of the synagogue start the argument; Stephen ends it. We are told that “they were not able to resist the wisdom and the Spirit with which [Stephen] spoke” (Acts 6:10).Presumably, that language means that Stephen was able to maintain the upper hand due to the miraculous signs that validated his message and due to his intellectually superior arguments as a result of his divinely given wisdom. (As I have discussed before, Judaism recognized God as the source of wisdom.)This scene is a fulfillment of Jesus' words.But when they bring you before the synagogues, the rulers, and the authorities, do not worry about how you should make your defense or what you should say, for the Holy Spirit will teach you at that moment what you must say. Luke 12:11-12But before all this, they will seize you and persecute you, handing you over to the synagogues and prisons. You will be brought before kings and governors because of my name. This will be a time for you to serve as witnesses. Therefore be resolved not to rehearse ahead of time how to make your defense. For I will give you the words along with the wisdom that none of your adversaries will be able to withstand or contradict. You will be betrayed even by parents, brothers, relatives, and friends, and they will have some of you put to death. You will be hated by everyone because of my name. Yet not a hair of your head will perish. By your endurance you will gain your lives. Luke 21:12-19False Witnesses and False ChargesWhen the church needed leaders (earlier in chapter 6), they sought men of good reputation. The enemies of the church sought (“instigated,” in fact) the exact opposite, “false witnesses.” The witnesses attempt not only to have Stephen convicted but also to turn the people against him and, by extension, the Jesus movement. Notice the accusations:“We have heard this man speaking blasphemous words against Moses and God.” Acts 6:11b“This man does not stop saying things against this holy place and the law. 14 For we have heard him saying that Jesus the Nazarene will destroy this place and change the customs that Moses handed down to us.” Acts 6:13b-14We will discuss the accusations at more length later, be we should note that they involve the temple. Stephen and the Jesus followers wished the temple destroyed—or so they were accused of. If true, this is a religiously shocking statement, but sometimes we forget more practical reasons why the masses may have been infuriated by such heresy. As Craig Keener writes:Much of Jerusalem's economy depended on the temple, in ways that sometimes would have applied to immigrant as well as native citizens. The temple establishment “required bakers, weavers, goldsmiths, washers, merchants of ointments and money changers.” Because it was still under construction, it required also stonemasons and carpenters; its completion (in 62– 64 C.E.) would create an estimated eighteen thousand unemployed workers (Jos. Ant. 20.219).To oppose the temple in first century Jerusalem was to preach against slavery in early 19th century Virginia; to preach against tobacco in 20th century North Carolina; or to preach against oil and gas in modern day Alaska. Nothing incites rage quite like advocating for a total economic collapse. Add the religious dimension to the mix and this is a lynching in the making. We should be aware that, sadly, the tale of Stephen and his accusers has similar precedent in the Old Testament. In the book of Kings we read of Jezebel and how she uses false witnesses against the pious man Ahab. The story is quoted below. I point this out to show that Stephen's accusers knew their behavior was wicked.She wrote out orders, signed Ahab's name to them, and sealed them with his seal. She then sent the orders to the leaders and to the nobles who lived in Naboth's city. This is what she wrote: “Observe a time of fasting and seat Naboth in front of the people. Also seat two villains opposite him and have them testify, ‘You cursed God and the king.' Then take him out and stone him to death.”The men of the city, the leaders, and the nobles who lived there followed the written orders Jezebel had sent them. They observed a time of fasting and put Naboth in front of the people. The two villains arrived and sat opposite him. Then the villains testified against Naboth right before the people, saying, “Naboth cursed God and the king.” So they dragged him outside the city and stoned him to death. Then they reported to Jezebel, “Naboth has been stoned to death.” 1 Kings 21:8-14The ChargesLet's focus on the charges brought against Stephen. Albeit with slightly different wording each time, Stephen is thrice charged with opposing Moses (phrased as either Moses, the law, or the customs, all referring to one idea). He is twice charged with opposing the temple. He is once charged with opposing God. Perhaps the charge of opposing God was a broader way of restating the first two charges (opposing God's law and His temple).Both the temple and the law were central to first-century Judaism. The law contained what was most fundamental to Jewish heritage and practice and hence to the Jews' identity as a people. A challenge to the law was thus a challenge to their very understanding of their existence as a people, as well as a challenge to God the lawgiver and to what God required. Violation of the law's main tenets was grounds for conviction and terrible punishment.Profaning or even denouncing the temple might be viewed as worthy of death, especially to the Sadducees who controlled the temple. For example, a generation later, one Jesus ben Ananias prophesied the temple's demise, and this led to his arrest by the authorities and being handed over to the governor for a brutal flogging. Moreover, like I mentioned above, the temple was central to the city's identity and livelihood. Destroying the temple could have left nearly 20,000 people without jobs—in a city with a population somewhere between 60,000 and 100,000. It would have been devastating.The final version of the temple charge specifies Jesus as the temple's destroyer. Did Jesus say he would destroy the temple? No! This was a false claim in Jesus' trial as well.Many gave false testimony against him, but their testimony did not agree. Some stood up and gave this false testimony against him: “We heard him say, ‘I will destroy this temple made with hands and in three days build another not made with hands.'” Yet even on this point their testimony did not agree. Mark 14:56-59Jesus said something similar yet entirely different.Jesus replied, “Destroy this temple and in three days I will raise it up again.” Then the Jewish leaders said to him, “This temple has been under construction for 46 years, and are you going to raise it up in three days?” But Jesus was speaking about the temple of his body. So after he was raised from the dead, his disciples remembered that he had said this, and they believed the scripture and the saying that Jesus had spoken. John 2:19-22As we will see in Stephen's response, Stephen does argue for a certain antilocalization of God—that is, God's presence is more far reaching than the temple. Yet, Stephen is never anti-temple per se, so he probably did not preach against the temple either. Similarly, Jesus was not anti-law, so there is no reason to think Stephen was. Face Like and AngelChapter 6 ends on a powerful note. As Stephen's adversaries close in, his face looks like that of an angel. This statement hardly makes sense without a bit of Old and New Testament context. Let's begin with Moses seeing and then reflecting the glory of God.The LORD descended in the cloud and stood with him there and proclaimed the LORD by name. The LORD passed by before him and proclaimed: “The LORD, the LORD, the compassionate and gracious God, slow to anger, and abounding in loyal love and faithfulness, keeping loyal love for thousands, forgiving iniquity and transgression and sin. But he by no means leaves the guilty unpunished, responding to the transgression of fathers by dealing with children and children's children, to the third and fourth generation.” Exodus 34:5-7Now when Moses came down from Mount Sinai with the two tablets of the testimony in his hand—when he came down from the mountain, Moses did not know that the skin of his face shone while he talked with him. When Aaron and all the Israelites saw Moses, the skin of his face shone, and they were afraid to approach him. But Moses called to them, so Aaron and all the leaders of the community came back to him, and Moses spoke to them. After this all the Israelites approached, and he commanded them all that the LORD had spoken to him on Mount Sinai. When Moses finished speaking with them, he would put a veil on his face. But when Moses went in before the LORD to speak with him, he would remove the veil until he came out. Then he would come out and tell the Israelites what he had been commanded. When the Israelites would see the face of Moses, that the skin of Moses' face shone, Moses would put the veil on his face again, until he went in to speak with the Lord. Exodus 34:29-35We must also recall the transfiguration of Jesus in the gospels.Now about eight days after these sayings, Jesus took with him Peter, John, and James, and went up the mountain to pray. As he was praying, the appearance of his face was transformed, and his clothes became very bright, a brilliant white. Then two men, Moses and Elijah, began talking with him. They appeared in glorious splendor and spoke about his departure that he was about to carry out at Jerusalem. Now Peter and those with him were quite sleepy, but as they became fully awake, they saw his glory and the two men standing with him. Then as the men were starting to leave, Peter said to Jesus, “Master, it is good for us to be here. Let us make three shelters, one for you and one for Moses and one for Elijah”—not knowing what he was saying. As he was saying this, a cloud came and overshadowed them, and they were afraid as they entered the cloud. Then a voice came from the cloud, saying, “This is my Son, my Chosen One. Listen to him!” After the voice had spoken, Jesus was found alone. So they kept silent and told no one at that time anything of what they had seen. Luke 9:28-36We should notice a few things. First, Moses' face really did shine. Exodus clearly means that description literally. In the case of Jesus' transfiguration, although the scene is more ethereal such that its description may be less literal, the witnessing apostles can still clearly see what is happening. The phenomenon described is real. So, in the case of Stephen's transfiguration (as is sometimes referred to by scholars), I think we should also take the event literally if perhaps ambiguously. I mention ambiguity because the text itself makes use of a figure of speech (face like an angel). This is entirely sensible; some events are hard to describe technically or precisely. Also notice the timing of Stephen's transfiguration. He becomes like Moses, reflecting the glory of God, as he is accused of opposing Moses. This seems like divine verification that Stephen is on God's side, and therefore on Moses' side as well.The TrialIntroductionThe narrative of the trial does not repeat the charges brought against Stephen. Nevertheless, as we read Stephen's response, we must keep the charges in mind. They are the proper framing of Stephen's long speech. In short, the two charges are that Stephen opposes the temple and the law.Stephen's death is a turning point in the narrative. The church passes from a phase of popularity in Jerusalem to one of persecution and scattering. Other Jewish sects kept their distance from the authorities, creating their own somewhat isolated communities. Jesus' followers, on the other hand, challenged the temple authorities claiming that Jesus was the true priest and his followers preached the true words of God. Conflict was inevitable.This is an important observation—that Christ's followers saw themselves as the truly pious Jews and not as a separate religion. Otherwise, we might be tempted to understand Stephen's speech anachronistically: as a Christian anti-Jewish message. Stephen does not oppose the temple; he argues that there is more to God's plan. Stephen does not even oppose the law. Much the opposite, he argues from the law! Jesus is the fulfillment of all the stories of old—the finale. Not a new and different story.In the ancient world, orators would often used quotations as proofs. In Stephen's case, his quotations are granted by all present as God's word. They carry significant weight in the argument. Almost the entire speech consists of retellings of sacred stories about the heroes of the faith.The Old Testament also used historical retrospectives to powerfully move God's people to repentance, sacrifice, and faithfulness. Consider, for example:When your children ask you later on, “What are the stipulations, statutes, and ordinances that the Lord our God commanded you?” you must say to them, “We were Pharaoh's slaves in Egypt, but the Lord brought us out of Egypt in a powerful way. And he brought signs and great, devastating wonders on Egypt, on Pharaoh, and on his whole family before our very eyes. He delivered us from there so that he could give us the land he had promised our ancestors. The Lord commanded us to obey all these statutes and to revere him so that it may always go well for us and he may preserve us, as he has to this day. We will be innocent if we carefully keep all these commandments before the Lord our God, just as he demands.” Exodus 6:20-25There are two axioms that are essential to understanding Stephen's speech. First, if one believes that these biblical stories are true, then one believes that the present times are a continuation of those stories. So, one may apply the patterns and lessons from those stories to the present day. Second, if one reads Scripture as Scripture, one will seek to emulate the good examples in it. Scripture becomes a model for life and even an interpretive grid—one understands life in light of biblical lessons.So, we should consider both of those axioms in relation to the charges brought against Stephen. After each tale told by Stephen, let's ask question like:(1) What is the pattern of God's actions particularly in relation to the land of Israel, the temple, the Torah, and the law?(2) Must the hero suffer? How is the hero regarded by others? Is he rewarded for his piety?(3) Does God act in predictable ways? Are God's promises fulfilled how people expect them to be fulfilled? Are God's promises fulfilled when people expect them to be fulfilled? AbrahamThe God of glory appeared to our forefather Abraham when he was in Mesopotamia, before he settled in Haran, and said to him, ‘Go out from your country and from your relatives, and come to the land I will show you.' Then he went out from the country of the Chaldeans and settled in Haran. After his father died, God made him move to this country where you now live. He did not give any of it to him for an inheritance, not even a foot of ground, yet God promised to give it to him as his possession, and to his descendants after him, even though Abraham as yet had no child. But God spoke as follows: ‘Your descendants will be foreigners in a foreign country, whose citizens will enslave them and mistreat them for 400 years. But I will punish the nation they serve as slaves,' said God, ‘and after these things they will come out of there and worship me in this place.' Then God gave Abraham the covenant of circumcision, and so he became the father of Isaac and circumcised him when he was eight days old, and Isaac became the father of Jacob, and Jacob of the 12 patriarchs. Acts 7:2b-8(1) What is the pattern of God's actions particularly in relation to the land of Israel, the temple, the Torah, and the law?Where did God appear to Abraham? In Mesopotamia, before he settled in Haran. God did not act because Abraham was on or possessed the Holy Land. God can act anywhere. He is not restricted to the land. When did God appear to Abraham? Before the law was ever given. Neither possessing the Torah nor keeping it is what set Abraham apart.(2) Must the hero suffer? How is the hero regarded by others? Is he rewarded for his piety?At least in Stephen's summary of Abraham's life, Abraham is not persecuted by others. Of course, if we read his entire story in Genesis, Abraham did confront strong opposition and serious threats. However, Stephen makes clear that Abraham's story begins with him leaving his country. Leaving both kin and his land to follow God's plan. Following God may lead one to do such things.(3) Does God act in predictable ways? Are God's promises fulfilled how people expect them to be fulfilled? Are God's promises fulfilled when people expect them to be fulfilled?God promised Abraham the land as his possession and to his descendants after him. One would expect Abraham to own all the promised land by the end of his life. Is this what happens? “[God] did not give any of it to him for an inheritance, not even a foot of ground.” And if that is not surprising enough, God does not give Abraham a child until long after Abraham and his wife could hope for one. But wait, there's more! Abraham's descendants will not inherit the land until after they have moved to a foreign nation and been slaves for 400 years! Only after all that will they worship God “in this place”—that is, the land of Israel and the holy temple. However, God's promise did not fail, and to remind Abraham of God's faithfulness—of the “deal” they made—God gave Abraham a covenant sign: circumcision.JosephThe patriarchs, because they were jealous of Joseph, sold him into Egypt. But God was with him, and rescued him from all his troubles, and granted him favor and wisdom in the presence of Pharaoh, king of Egypt, who made him ruler over Egypt and over all his household. Then a famine occurred throughout Egypt and Canaan, causing great suffering, and our ancestors could not find food. So when Jacob heard that there was grain in Egypt, he sent our ancestors there the first time. On their second visit Joseph made himself known to his brothers again, and Joseph's family became known to Pharaoh. So Joseph sent a message and invited his father Jacob and all his relatives to come, seventy-five people in all. So Jacob went down to Egypt and died there, along with our ancestors, and their bones were later moved to Shechem and placed in the tomb that Abraham had bought for a certain sum of money from the sons of Hamor in Shechem. Acts 7:9-16(1) What is the pattern of God's actions particularly in relation to the land of Israel, the temple, the Torah, and the law?Joseph is taken to a foreign land, and God meant it for good!As for you, you meant to harm me, but God intended it for a good purpose, so he could preserve the lives of many people, as you can see this day. So now, don't be afraid. I will provide for you and your little children.” Then he consoled them and spoke kindly to them. Genesis 50:20-21Not only does God take Joseph toa foreign land, then all of “their” ancestors (the ancestors of the Jewish people) must go to a foreign land seeking food. They would up remaining there for centuries. Joseph died there. Jacob died there. In fact all their ancestors (presumably referring to the 75 mentioned in the passage) died there. God's story is not restricted to the land of Israel.Nevertheless, the bones of the ancestors were taken to Shechem—to the land. Recall Joseph's words as he neared death.Then Joseph said to his brothers, “I am about to die. But God will surely come to you and lead you up from this land to the land he swore on oath to give to Abraham, Isaac, and Jacob.” Joseph made the sons of Israel swear an oath. He said, “God will surely come to you. Then you must carry my bones up from this place.” So Joseph died at the age of 110. After they embalmed him, his body was placed in a coffin in Egypt. Genesis 50:24-26Those are the last verses of the book of Genesis. Why would the bones of the Israelite ancestors be taken to the land? That's a key point of recounting Joseph's story. God is a god of promise. The fact that neither Joseph nor the other ancestors possessed the land does not mean that God's promises failed. Joseph certainly did not believe that. It meant that God's plan is larger in scope and history than a single generation can conceive.(2) Must the hero suffer? How is the hero regarded by others? Is he rewarded for his piety?In Stephen's retelling of Joseph's story, the action begins with Joseph leaving his kin and his land. Unlike Abraham who did so willingly, Joseph does so by force. He is sold into slavery and taken to Egypt. By whom? The patriarchs! Some of the most venerated figures in Jewish history cause the hero to be exiled. And, how is this hero regarded by the patriarchs? They are jealous of him and wish him harm. Again, exile from country and kin is a means used by God to accomplish his plans.(3) Does God act in predictable ways? Are God's promises fulfilled how people expect them to be fulfilled? Are God's promises fulfilled when people expect them to be fulfilled?In the land of Canaan—that is, the promised land—the patriarchs could not find food. How did God preserve them in the land, the very land God promised to them? Did God reverse the famine? No, God had already put a plan into to motion,, and it involved foreign lands. The patriarchs would find food and shelter in Egypt, which would take them out of the land for hundreds of years. This is neither how nor when (in the sense of timing) one would expect God to deliver on his promise.MosesStephen's section is lengthy, and we may not have time to reread it. That is why I bolded certain statement to “hit the high points.”“But as the time drew near for God to fulfill the promise he had declared to Abraham, the people increased greatly in number in Egypt, until another king who did not know about Joseph ruled over Egypt. This was the one who exploited our people and was cruel to our ancestors, forcing them to abandon their infants so they would die. At that time Moses was born, and he was beautiful to God. For three months he was brought up in his father's house, and when he had been abandoned, Pharaoh's daughter adopted him and brought him up as her own son. So Moses was trained in all the wisdom of the Egyptians and was powerful in his words and deeds. But when he was about forty years old, it entered his mind to visit his fellow countrymen the Israelites. When he saw one of them being hurt unfairly, Moses came to his defense and avenged the person who was mistreated by striking down the Egyptian. He thought his own people would understand that God was delivering them through him, but they did not understand. The next day Moses saw two men fighting and tried to make peace between them, saying, ‘Men, you are brothers; why are you hurting one another?' But the man who was unfairly hurting his neighbor pushed Moses aside, saying, ‘Who made you a ruler and judge over us? You don't want to kill me the way you killed the Egyptian yesterday, do you?' When the man said this, Moses fled and became a foreigner in the land of Midian, where he became the father of two sons.“After forty years had passed, an angel appeared to him in the desert of Mount Sinai, in the flame of a burning bush. When Moses saw it, he was amazed at the sight, and when he approached to investigate, there came the voice of the Lord, ‘I am the God of your forefathers, the God of Abraham, Isaac, and Jacob.' Moses began to tremble and did not dare to look more closely. But the Lord said to him, ‘Take the sandals off your feet, for the place where you are standing is holy ground. I have certainly seen the suffering of my people who are in Egypt and have heard their groaning, and I have come down to rescue them. Now come, I will send you to Egypt.' This same Moses they had rejected, saying, ‘Who made you a ruler and judge?' God sent as both ruler and deliverer through the hand of the angel who appeared to him in the bush. This man led them out, performing wonders and miraculous signs in the land of Egypt, at the Red Sea, and in the wilderness for forty years. This is the Moses who said to the Israelites, ‘God will raise up for you a prophet like me from among your brothers.' This is the man who was in the congregation in the wilderness with the angel who spoke to him at Mount Sinai, and with our ancestors, and he received living oracles to give to you. Our ancestors were unwilling to obey him, but pushed him aside and turned back to Egypt in their hearts, saying to Aaron, ‘Make us gods who will go in front of us, for this Moses, who led us out of the land of Egypt —we do not know what has happened to him!' At that time they made an idol in the form of a calf, brought a sacrifice to the idol, and began rejoicing in the works of their hands. But God turned away from them and gave them over to worship the host of heaven, as it is written in the book of the prophets: ‘It was not to me that you offered slain animals and sacrifices forty years in the wilderness, was it, house of Israel? But you took along the tabernacle of Moloch and the star of the god Rephan, the images you made to worship, but I will deport you beyond Babylon.' Acts 7:27-43(1) What is the pattern of God's actions particularly in relation to the land of Israel, the temple, the Torah, and the law?God chooses a man in a foreign land (Egypt), raised by foreigners (Pharaoh's daughter)! This is the man that was “beautiful to God.” Not only that, but Moses is doubly exiled. From Egypt he goes to Midian. Moses is selected and considered “beautiful” by God before God has given him the Torah or the law.(2) Must the hero suffer? How is the hero regarded by others? Is he rewarded for his piety?How is Moses treated by others? The Egyptians forced his mother to abandon him. The Israelites did not treat him much better. Moses defends the Israelites from the Egyptians. Do the Israelites see this as any kind of deliverance? Not at all. They “did not understand.” Moses tries to “make peace between” fellow Israelites, but they will not accept that either. Instead, they ask, “Who made you a ruler and judge over us?” In the story, Moses is their proper ruler and deliverer, but the people reject him.The story only gets worse. At the first opportunity, the Israelites abandon Moses and God. They claim they do not know what has happened to him and demand a calf to worship. Most shockingly, Stephen applies a prophecy from the book of Amos to imply that Israel continued in their idolatry permanently. Even in the wilderness, as they obeyed God, their hearts were directed at another.(3) Does God act in predictable ways? Are God's promises fulfilled how people expect them to be fulfilled? Are God's promises fulfilled when people expect them to be fulfilled?God chooses an unlikely hero. As I said above, a man in a foreign land, raised by a foreign people, and rejected by the Israelites. Yet, he is favored by God before he enters the land, before he receives the law, and before he obeys the law.Perhaps more surprising than God delivering his people through Moses is the response of God's people. If one were simply guessing at the story of God and the deliverance of his people, one would think that when salvation finally arrives the people would be joyful, grateful, and ultimately obedient. Yet one would be mistaken. The people turn from both their human deliverer and their divine deliverer at every turn. After God's great miracles in Egypt, the people are ready to worship a calf. Even after the law is given, the people obey hypocritically and wish for other gods.And more surprising still, the great deliverance of God's people from Egypt is not the final fulfillment of God's promise to “Abraham, Isaac, and Jacob.” No, this man “who was in the congregation in the wilderness with the angel who spoke to him at Mount Sinai” speaks of someone else. Another prophet like him will come. The surprises are not over.Preliminary ConclusionsWe will discuss the end of the chapter next week. I wish we had more time because everything we discussed today builds up to the mention of David—their greatest king—and the temple—the House of the Lord.But perhaps there is something good about pausing for a minute. We need to ask: what are the points that Stephen is trying to make by retelling the stories of Abraham, Joseph, and Moses?Truly, the main point goes beyond any particular parallel between Jesus and either Abraham, Joseph, or Moses (although those are important). The core of Stephen's argument is about God and his redemptive plan.Is God restricted to the land of Israel? No! God often acts outside of Israel. In His plans, God has disposed of any land as he saw fit.Is God restricted to the Torah and the law? No! God does not need to show exclusive favor to or act exclusively through those who have the Torah or follow his law. God has been acting in history and choosing people well before the Torah or the law had been delivered.Is God's plan of redemption narrow and mechanical? Is it about the Jews and the land of Israel? Is that where God resides in a special and exclusive way? As we will see in the last few verses of chapter 7: no! God was just as present in Egypt and Midian as he was in Israel. If it fits God's plan, God himself will take his people out of the promised land for centuries at a time.Put differently, Stephen's main point is that the Jews of his day place the wrong interpretive grid on the Old Testament. If perhaps simplistically, one could summarize the Jews' perspective as being that God's plan was to establish the Jews in Israel, given the the Torah, teach them to obey the law within it, and reside in the temple. Stephen, representative of Jesus' followers, is trying to show that the correct interpretive grid is quite different. God is a god of promise. He has been acting in history for thousands of years (if we start counting merely from the time of Abraham) towards a redemptive goal. Whenever his promises seemed to fail, they didn't. They were part of a grander plan. Whenever his promises seemed to be fulfilled, they weren't. The people of God still rejected him. But this too was part of a grander plan. Moses himself, this man who spoke with God, spoke of it. Another prophet would come. If the people of God misunderstood every other prophet, should we expect them to recognize that final prophet? No.Stephen's argument is neither against the law nor the temple. It is about whether those things are the fulfillment of God's promise or a step towards a greater fulfillment. It is in this sense that Christians today and Stephen in ancient Israel say that all the Old Testament is about Jesus.

Acts 7 NLT read aloud by Simon MacFarlane. 1 Then the high priest asked Stephen, “Are these accusations true?” 2 This was Stephen's reply: “Brothers and fathers, listen to me. Our glorious God appeared to our ancestor Abraham in Mesopotamia before he settled in Haran. 3 God told him, ‘Leave your native land and your relatives, and come into the land that I will show you.' 4 So Abraham left the land of the Chaldeans and lived in Haran until his father died. Then God brought him here to the land where you now live. 5 “But God gave him no inheritance here, not even one square foot of land. God did promise, however, that eventually the whole land would belong to Abraham and his descendants—even though he had no children yet. 6 God also told him that his descendants would live in a foreign land, where they would be oppressed as slaves for 400 years. 7 ‘But I will punish the nation that enslaves them,' God said, ‘and in the end they will come out and worship me here in this place.' 8 “God also gave Abraham the covenant of circumcision at that time. So when Abraham became the father of Isaac, he circumcised him on the eighth day. And the practice was continued when Isaac became the father of Jacob, and when Jacob became the father of the twelve patriarchs of the Israelite nation. 9 “These patriarchs were jealous of their brother Joseph, and they sold him to be a slave in Egypt. But God was with him 10 and rescued him from all his troubles. And God gave him favor before Pharaoh, king of Egypt. God also gave Joseph unusual wisdom, so that Pharaoh appointed him governor over all of Egypt and put him in charge of the palace. 11 “But a famine came upon Egypt and Canaan. There was great misery, and our ancestors ran out of food. 12 Jacob heard that there was still grain in Egypt, so he sent his sons—our ancestors—to buy some. 13 The second time they went, Joseph revealed his identity to his brothers, and they were introduced to Pharaoh. 14 Then Joseph sent for his father, Jacob, and all his relatives to come to Egypt, seventy-five persons in all. 15 So Jacob went to Egypt. He died there, as did our ancestors. 16 Their bodies were taken to Shechem and buried in the tomb Abraham had bought for a certain price from Hamor's sons in Shechem. 17 “As the time drew near when God would fulfill his promise to Abraham, the number of our people in Egypt greatly increased. 18 But then a new king came to the throne of Egypt who knew nothing about Joseph. 19 This king exploited our people and oppressed them, forcing parents to abandon their newborn babies so they would die. 20 “At that time Moses was born—a beautiful child in God's eyes. His parents cared for him at home for three months. 21 When they had to abandon him, Pharaoh's daughter adopted him and raised him as her own son. 22 Moses was taught all the wisdom of the Egyptians, and he was powerful in both speech and action. 23 “One day when Moses was forty years old, he decided to visit his relatives, the people of Israel. 24 He saw an Egyptian mistreating an Israelite. So Moses came to the man's defense and avenged him, killing the Egyptian. 25 Moses assumed his fellow Israelites would realize that God had sent him to rescue them, but they didn't. 26 “The next day he visited them again and saw two men of Israel fighting. He tried to be a peacemaker. ‘Men,' he said, ‘you are brothers. Why are you fighting each other?' 27 “But the man in the wrong pushed Moses aside. ‘Who made you a ruler and judge over us?' he asked. 28 ‘Are you going to kill me as you killed that Egyptian yesterday?' 29 When Moses heard that, he fled the country and lived as a foreigner in the land of Midian. There his two sons were born. 30 “Forty years later, in the desert near Mount Sinai, an angel appeared to Moses in the flame of a burning bush. 31 When Moses saw it, he was amazed at the sight. As he went to take a closer look, the voice of the Lord called out to him, 32 ‘I am the God of your ancestors—the God of [...]

Originally uploaded November 7, 2023, Jeffrey Mosher welcomes back Robert A. Hamor, Shareholder, Foster Swift Collins & Smith PC, Southfield, MI. Robert had shared the stage of an MBN Speakers Series event in October 2022 discussing the upcoming Corporate Transparency Act and now just over a year later was back to give MBN an update. What is the Corporate Transparency Act? What companies are required to report under it? What information needs to be reported? What happens if a company does not comply? How does a company get help in determining their reporting obligations? » Visit MBN website: www.michiganbusinessnetwork.com/ » Subscribe to MBN's YouTube: www.youtube.com/channel/UCqNX… » Like MBN: www.facebook.com/mibiznetwork » Follow MBN: twitter.com/MIBizNetwork/ » MBN Instagram: www.instagram.com/mibiznetwork/

Originally uploaded November 14th: Chris Holman welcomes back Robert Hamor, Shareholder, Foster Swift Collins & Smith PC, Southfield, MI, with 6 branches across Michigan. Robert, welcome back, What is this AirBoss case we are hearing about? How are companies dealing with the impact of AirBoss? What industries are primarily impacted by AirBoss? (Up to speed material to know for this interview): The Michigan Supreme Court issued a decision this summer which may impact decades-long customs and practices in many industries–including the auto industry–with respect to “release contracts” associated with part purchases. Because many of these types of release contracts did not include a specific quantity of parts (or otherwise identify the contract as a “requirements” contract) at the time of contracting, instead deferring to a common practice of issuing “releases” in the future, Michigan's Supreme Court ruled that the agreement did not obligate the seller to supply the necessary parts on an ongoing basis. Instead, if the seller chose to accept the “release”, a contract was formed, and the relevant terms and conditions would apply. The practical effect of this is that the seller could refuse to provide the necessary parts under the pre-determined pricing and contractual arrangements. This ruling can upend decades-long supply chains if the relevant agreements do not comport with this new ruling. » Visit MBN website: www.michiganbusinessnetwork.com/ » Subscribe to MBN's YouTube: www.youtube.com/channel/UCqNX… » Like MBN: www.facebook.com/mibiznetwork » Follow MBN: twitter.com/MIBizNetwork/ » MBN Instagram: www.instagram.com/mibiznetwork/

Some time ago, on his Tuesday program, Fr. Paul observed how Western scholars, whom I now refer to with little affection as “Western Universalists,” often misread Genesis 34 (see Tarazi Tuesdays, Episode 274) emphasizing the rape of Dinah as the parable's main point.  Why wouldn't they? Trapped, as Edward Said wrote, by a “vision of reality whose structure promoted the difference between the familiar (Europe, the West, ‘us') and the strange (the Orient, the East, ‘them'),” such scholars are bound, not to submit, but to abuse the very Bible they claim to revere. It must be strange, trying to read a Semitic text from within the prison of an institutional structure in which, borrowing, again, from Said, “a relationship of power, of domination, of varying degrees of a complex hegemony,” corrupts everything Western scholarship has written and continues to say about the Middle East, let alone God's holy text. Again, it is God's text. It belongs to him, and he alone is our Shepherd. Dinah, from the Hebrew root Din, means judgment or law. The same root in Arabic means faith or religion. Hence the famous name, Saleh Al-Din, which means, “righteousness of the faith.”In Genesis 34, Dinah is God's judgment, not against “Shechem the son of Hamor,” but against the sons Jacob, who used Dinah's rape as a pretext to break the covenant of circumcision—the covenant of brotherhood—in order to commit mass murder. One can almost hear Simeon and Levi running through the camp behind their father's back, angrily cajoling their brothers, “Do you condemn the rape of Dinah?”Yes, Dinah is the Lord's judgment, but not in the way that Western moralists imagine. In a recent article in the Guardian, an American woman expressed her curiosity about a people in travail:“I wanted,” she said, “to talk about the faith of Palestinian people, how it's so strong, and they still find room to make it a priority to thank God, even when they have everything taken away from them.”  It's the question, not the silly comments of a Western newspaper, that caught my attention. The answer comes out of the text itself, which is all they have left. The God of Abraham is not mocked, and they know it with all their heart. All they have to do is wait for him. Richard and I discuss Luke 5:10-11. (Episode 510) ★ Support this podcast on Patreon ★

VAYISHLACH The Innocent Civilians In this week's Parsha, we study the first military conflict in history that we waged against the enemies who arose against us. This was the first time we took up arms to defend our ownership of the land and deter our enemies. At that time, a moral question arose: Who are we fighting against? Who is defined as an enemy? Should we only target those directly involved in the crime, while the rest are considered innocent, or are those who are not directly involved also implicated in their own way? As we recall, Dinah was kidnapped by Shechem, the son of Hamor, the ruler of the city of Shechem. While still holding on to her in his home, he appeared before the Yaakov and offered the two nations to merge and marry each other. Shimon and Levi, however, unsheathed their swords, and in a cunning operation, they not only targeted the kidnapper and his father but also all the residents of the city—citizens who were not involved in the injustice committed by one individual. Interestingly, the Torah leaves the story ambiguous and open to interpretation. The leading biblical commentators throughout generations to present conflicting and opposing views on the matter. It seems that the Torah wants to teach that engaging in violence is a complex and delicate matter, from which no one emerges unscathed. Shedding blood is an event that harms not only the enemy but also the morals of our own fighters. Thus, we must delve into the depth of the issue and consider it from various perspectives—both physical and spiritual. --- Send in a voice message: https://podcasters.spotify.com/pod/show/mendy-goldberg/message Support this podcast: https://podcasters.spotify.com/pod/show/mendy-goldberg/support

Acts 7–9 Acts 7–9 (Listen) Stephen's Speech 7 And the high priest said, “Are these things so?” 2 And Stephen said: “Brothers and fathers, hear me. The God of glory appeared to our father Abraham when he was in Mesopotamia, before he lived in Haran, 3 and said to him, ‘Go out from your land and from your kindred and go into the land that I will show you.' 4 Then he went out from the land of the Chaldeans and lived in Haran. And after his father died, God removed him from there into this land in which you are now living. 5 Yet he gave him no inheritance in it, not even a foot's length, but promised to give it to him as a possession and to his offspring after him, though he had no child. 6 And God spoke to this effect—that his offspring would be sojourners in a land belonging to others, who would enslave them and afflict them four hundred years. 7 ‘But I will judge the nation that they serve,' said God, ‘and after that they shall come out and worship me in this place.' 8 And he gave him the covenant of circumcision. And so Abraham became the father of Isaac, and circumcised him on the eighth day, and Isaac became the father of Jacob, and Jacob of the twelve patriarchs. 9 “And the patriarchs, jealous of Joseph, sold him into Egypt; but God was with him 10 and rescued him out of all his afflictions and gave him favor and wisdom before Pharaoh, king of Egypt, who made him ruler over Egypt and over all his household. 11 Now there came a famine throughout all Egypt and Canaan, and great affliction, and our fathers could find no food. 12 But when Jacob heard that there was grain in Egypt, he sent out our fathers on their first visit. 13 And on the second visit Joseph made himself known to his brothers, and Joseph's family became known to Pharaoh. 14 And Joseph sent and summoned Jacob his father and all his kindred, seventy-five persons in all. 15 And Jacob went down into Egypt, and he died, he and our fathers, 16 and they were carried back to Shechem and laid in the tomb that Abraham had bought for a sum of silver from the sons of Hamor in Shechem. 17 “But as the time of the promise drew near, which God had granted to Abraham, the people increased and multiplied in Egypt 18 until there arose over Egypt another king who did not know Joseph. 19 He dealt shrewdly with our race and forced our fathers to expose their infants, so that they would not be kept alive. 20 At this time Moses was born; and he was beautiful in God's sight. And he was brought up for three months in his father's house, 21 and when he was exposed, Pharaoh's daughter adopted him and brought him up as her own son. 22 And Moses was instructed in all the wisdom of the Egyptians, and he was mighty in his words and deeds. 23 “When he was forty years old, it came into his heart to visit his brothers, the children of Israel. 24 And seeing one of them being wronged, he defended the oppressed man and avenged him by striking down the Egyptian. 25 He supposed that his brothers would understand that God was giving them salvation by his hand, but they did not understand. 26 And on the following day he appeared to them as they were quarreling and tried to reconcile them, saying, ‘Men, you are brothers. Why do you wrong each other?' 27 But the man who was wronging his neighbor thrust him aside, saying, ‘Who made you a ruler and a judge over us? 28 Do you want to kill me as you killed the Egyptian yesterday?' 29 At this retort Moses fled and became an exile in the land of Midian, where he became the father of two sons. 30 “Now when forty years had passed, an angel appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush. 31 When Moses saw it, he was amazed at the sight, and as he drew near to look, there came the voice of the Lord: 32 ‘I am the God of your fathers, the God of Abraham and of Isaac and of Jacob.' And Moses trembled and did not dare to look. 33 Then the Lord said to him, ‘Take off the sandals from your feet, for the place where you are standing is holy ground. 34 I have surely seen the affliction of my people who are in Egypt, and have heard their groaning, and I have come down to deliver them. And now come, I will send you to Egypt.' 35 “This Moses, whom they rejected, saying, ‘Who made you a ruler and a judge?'—this man God sent as both ruler and redeemer by the hand of the angel who appeared to him in the bush. 36 This man led them out, performing wonders and signs in Egypt and at the Red Sea and in the wilderness for forty years. 37 This is the Moses who said to the Israelites, ‘God will raise up for you a prophet like me from your brothers.' 38 This is the one who was in the congregation in the wilderness with the angel who spoke to him at Mount Sinai, and with our fathers. He received living oracles to give to us. 39 Our fathers refused to obey him, but thrust him aside, and in their hearts they turned to Egypt, 40 saying to Aaron, ‘Make for us gods who will go before us. As for this Moses who led us out from the land of Egypt, we do not know what has become of him.' 41 And they made a calf in those days, and offered a sacrifice to the idol and were rejoicing in the works of their hands. 42 But God turned away and gave them over to worship the host of heaven, as it is written in the book of the prophets:   “‘Did you bring to me slain beasts and sacrifices,    during the forty years in the wilderness, O house of Israel?43   You took up the tent of Moloch    and the star of your god Rephan,    the images that you made to worship;  and I will send you into exile beyond Babylon.' 44 “Our fathers had the tent of witness in the wilderness, just as he who spoke to Moses directed him to make it, according to the pattern that he had seen. 45 Our fathers in turn brought it in with Joshua when they dispossessed the nations that God drove out before our fathers. So it was until the days of David, 46 who found favor in the sight of God and asked to find a dwelling place for the God of Jacob.1 47 But it was Solomon who built a house for him. 48 Yet the Most High does not dwell in houses made by hands, as the prophet says, 49   “‘Heaven is my throne,    and the earth is my footstool.  What kind of house will you build for me, says the Lord,    or what is the place of my rest?50   Did not my hand make all these things?' 51 “You stiff-necked people, uncircumcised in heart and ears, you always resist the Holy Spirit. As your fathers did, so do you. 52 Which of the prophets did your fathers not persecute? And they killed those who announced beforehand the coming of the Righteous One, whom you have now betrayed and murdered, 53 you who received the law as delivered by angels and did not keep it.” The Stoning of Stephen 54 Now when they heard these things they were enraged, and they ground their teeth at him. 55 But he, full of the Holy Spirit, gazed into heaven and saw the glory of God, and Jesus standing at the right hand of God. 56 And he said, “Behold, I see the heavens opened, and the Son of Man standing at the right hand of God.” 57 But they cried out with a loud voice and stopped their ears and rushed together2 at him. 58 Then they cast him out of the city and stoned him. And the witnesses laid down their garments at the feet of a young man named Saul. 59 And as they were stoning Stephen, he called out, “Lord Jesus, receive my spirit.” 60 And falling to his knees he cried out with a loud voice, “Lord, do not hold this sin against them.” And when he had said this, he fell asleep. Saul Ravages the Church 8 And Saul approved of his execution. And there arose on that day a great persecution against the church in Jerusalem, and they were all scattered throughout the regions of Judea and Samaria, except the apostles. 2 Devout men buried Stephen and made great lamentation over him. 3 But Saul was ravaging the church, and entering house after house, he dragged off men and women and committed them to prison. Philip Proclaims Christ in Samaria 4 Now those who were scattered went about preaching the word. 5 Philip went down to the city3 of Samaria and proclaimed to them the Christ. 6 And the crowds with one accord paid attention to what was being said by Philip, when they heard him and saw the signs that he did. 7 For unclean spirits, crying out with a loud voice, came out of many who had them, and many who were paralyzed or lame were healed. 8 So there was much joy in that city. Simon the Magician Believes 9 But there was a man named Simon, who had previously practiced magic in the city and amazed the people of Samaria, saying that he himself was somebody great. 10 They all paid attention to him, from the least to the greatest, saying, “This man is the power of God that is called Great.” 11 And they paid attention to him because for a long time he had amazed them with his magic. 12 But when they believed Philip as he preached good news about the kingdom of God and the name of Jesus Christ, they were baptized, both men and women. 13 Even Simon himself believed, and after being baptized he continued with Philip. And seeing signs and great miracles4 performed, he was amazed. 14 Now when the apostles at Jerusalem heard that Samaria had received the word of God, they sent to them Peter and John, 15 who came down and prayed for them that they might receive the Holy Spirit, 16 for he had not yet fallen on any of them, but they had only been baptized in the name of the Lord Jesus. 17 Then they laid their hands on them and they received the Holy Spirit. 18 Now when Simon saw that the Spirit was given through the laying on of the apostles' hands, he offered them money, 19 saying, “Give me this power also, so that anyone on whom I lay my hands may receive the Holy Spirit.” 20 But Peter said to him, “May your silver perish with you, because you thought you could obtain the gift of God with money! 21 You have neither part nor lot in this matter, for your heart is not right before God. 22 Repent, therefore, of this wickedness of yours, and pray to the Lord that, if possible, the intent of your heart may be forgiven you. 23 For I see that you are in the gall5 of bitterness and in the bond of iniquity.” 24 And Simon answered, “Pray for me to the Lord, that nothing of what you have said may come upon me.” 25 Now when they had testified and spoken the word of the Lord, they returned to Jerusalem, preaching the gospel to many villages of the Samaritans. Philip and the Ethiopian Eunuch 26 Now an angel of the Lord said to Philip, “Rise and go toward the south6 to the road that goes down from Jerusalem to Gaza.” This is a desert place. 27 And he rose and went. And there was an Ethiopian, a eunuch, a court official of Candace, queen of the Ethiopians, who was in charge of all her treasure. He had come to Jerusalem to worship 28 and was returning, seated in his chariot, and he was reading the prophet Isaiah. 29 And the Spirit said to Philip, “Go over and join this chariot.” 30 So Philip ran to him and heard him reading Isaiah the prophet and asked, “Do you understand what you are reading?” 31 And he said, “How can I, unless someone guides me?” And he invited Philip to come up and sit with him. 32 Now the passage of the Scripture that he was reading was this:   “Like a sheep he was led to the slaughter    and like a lamb before its shearer is silent,    so he opens not his mouth.33   In his humiliation justice was denied him.    Who can describe his generation?  For his life is taken away from the earth.” 34 And the eunuch said to Philip, “About whom, I ask you, does the prophet say this, about himself or about someone else?” 35 Then Philip opened his mouth, and beginning with this Scripture he told him the good news about Jesus. 36 And as they were going along the road they came to some water, and the eunuch said, “See, here is water! What prevents me from being baptized?”7 38 And he commanded the chariot to stop, and they both went down into the water, Philip and the eunuch, and he baptized him. 39 And when they came up out of the water, the Spirit of the Lord carried Philip away, and the eunuch saw him no more, and went on his way rejoicing. 40 But Philip found himself at Azotus, and as he passed through he preached the gospel to all the towns until he came to Caesarea. The Conversion of Saul 9 But Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest 2 and asked him for letters to the synagogues at Damascus, so that if he found any belonging to the Way, men or women, he might bring them bound to Jerusalem. 3 Now as he went on his way, he approached Damascus, and suddenly a light from heaven shone around him. 4 And falling to the ground, he heard a voice saying to him, “Saul, Saul, why are you persecuting me?” 5 And he said, “Who are you, Lord?” And he said, “I am Jesus, whom you are persecuting. 6 But rise and enter the city, and you will be told what you are to do.” 7 The men who were traveling with him stood speechless, hearing the voice but seeing no one. 8 Saul rose from the ground, and although his eyes were opened, he saw nothing. So they led him by the hand and brought him into Damascus. 9 And for three days he was without sight, and neither ate nor drank. 10 Now there was a disciple at Damascus named Ananias. The Lord said to him in a vision, “Ananias.” And he said, “Here I am, Lord.” 11 And the Lord said to him, “Rise and go to the street called Straight, and at the house of Judas look for a man of Tarsus named Saul, for behold, he is praying, 12 and he has seen in a vision a man named Ananias come in and lay his hands on him so that he might regain his sight.” 13 But Ananias answered, “Lord, I have heard from many about this man, how much evil he has done to your saints at Jerusalem. 14 And here he has authority from the chief priests to bind all who call on your name.” 15 But the Lord said to him, “Go, for he is a chosen instrument of mine to carry my name before the Gentiles and kings and the children of Israel. 16 For I will show him how much he must suffer for the sake of my name.” 17 So Ananias departed and entered the house. And laying his hands on him he said, “Brother Saul, the Lord Jesus who appeared to you on the road by which you came has sent me so that you may regain your sight and be filled with the Holy Spirit.” 18 And immediately something like scales fell from his eyes, and he regained his sight. Then he rose and was baptized; 19 and taking food, he was strengthened. Saul Proclaims Jesus in Synagogues For some days he was with the disciples at Damascus. 20 And immediately he proclaimed Jesus in the synagogues, saying, “He is the Son of God.” 21 And all who heard him were amazed and said, “Is not this the man who made havoc in Jerusalem of those who called upon this name? And has he not come here for this purpose, to bring them bound before the chief priests?” 22 But Saul increased all the more in strength, and confounded the Jews who lived in Damascus by proving that Jesus was the Christ. Saul Escapes from Damascus 23 When many days had passed, the Jews8 plotted to kill him, 24 but their plot became known to Saul. They were watching the gates day and night in order to kill him, 25 but his disciples took him by night and let him down through an opening in the wall,9 lowering him in a basket. Saul in Jerusalem 26 And when he had come to Jerusalem, he attempted to join the disciples. And they were all afraid of him, for they did not believe that he was a disciple. 27 But Barnabas took him and brought him to the apostles and declared to them how on the road he had seen the Lord, who spoke to him, and how at Damascus he had preached boldly in the name of Jesus. 28 So he went in and out among them at Jerusalem, preaching boldly in the name of the Lord. 29 And he spoke and disputed against the Hellenists.10 But they were seeking to kill him. 30 And when the brothers learned this, they brought him down to Caesarea and sent him off to Tarsus. 31 So the church throughout all Judea and Galilee and Samaria had peace and was being built up. And walking in the fear of the Lord and in the comfort of the Holy Spirit, it multiplied. The Healing of Aeneas 32 Now as Peter went here and there among them all, he came down also to the saints who lived at Lydda. 33 There he found a man named Aeneas, bedridden for eight years, who was paralyzed. 34 And Peter said to him, “Aeneas, Jesus Christ heals you; rise and make your bed.” And immediately he rose. 35 And all the residents of Lydda and Sharon saw him, and they turned to the Lord. Dorcas Restored to Life 36 Now there was in Joppa a disciple named Tabitha, which, translated, means Dorcas.11 She was full of good works and acts of charity. 37 In those days she became ill and died, and when they had washed her, they laid her in an upper room. 38 Since Lydda was near Joppa, the disciples, hearing that Peter was there, sent two men to him, urging him, “Please come to us without delay.” 39 So Peter rose and went with them. And when he arrived, they took him to the upper room. All the widows stood beside him weeping and showing tunics12 and other garments that Dorcas made while she was with them. 40 But Peter put them all outside, and knelt down and prayed; and turning to the body he said, “Tabitha, arise.” And she opened her eyes, and when she saw Peter she sat up. 41 And he gave her his hand and raised her up. Then, calling the saints and widows, he presented her alive. 42 And it became known throughout all Joppa, and many believed in the Lord. 43 And he stayed in Joppa for many days with one Simon, a tanner. Footnotes [1] 7:46 Some manuscripts for the house of Jacob [2] 7:57 Or rushed with one mind [3] 8:5 Some manuscripts a city [4] 8:13 Greek works of power [5] 8:23 That is, a bitter fluid secreted by the liver; bile [6] 8:26 Or go at about noon [7] 8:36 Some manuscripts add all or most of verse 37: And Philip said, “If you believe with all your heart, you may.” And he replied, “I believe that Jesus Christ is the Son of God.” [8] 9:23 The Greek word Ioudaioi refers specifically here to Jewish religious leaders, and others under their influence, who opposed the Christian faith in that time [9] 9:25 Greek through the wall [10] 9:29 That is, Greek-speaking Jews [11] 9:36 The Aramaic name Tabitha and the Greek name Dorcas both mean gazelle [12] 9:39 Greek chiton, a long garment worn under the cloak next to the skin (ESV)

Acts 4:32–7:60 Acts 4:32–7:60 (Listen) They Had Everything in Common 32 Now the full number of those who believed were of one heart and soul, and no one said that any of the things that belonged to him was his own, but they had everything in common. 33 And with great power the apostles were giving their testimony to the resurrection of the Lord Jesus, and great grace was upon them all. 34 There was not a needy person among them, for as many as were owners of lands or houses sold them and brought the proceeds of what was sold 35 and laid it at the apostles' feet, and it was distributed to each as any had need. 36 Thus Joseph, who was also called by the apostles Barnabas (which means son of encouragement), a Levite, a native of Cyprus, 37 sold a field that belonged to him and brought the money and laid it at the apostles' feet. Ananias and Sapphira 5 But a man named Ananias, with his wife Sapphira, sold a piece of property, 2 and with his wife's knowledge he kept back for himself some of the proceeds and brought only a part of it and laid it at the apostles' feet. 3 But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back for yourself part of the proceeds of the land? 4 While it remained unsold, did it not remain your own? And after it was sold, was it not at your disposal? Why is it that you have contrived this deed in your heart? You have not lied to man but to God.” 5 When Ananias heard these words, he fell down and breathed his last. And great fear came upon all who heard of it. 6 The young men rose and wrapped him up and carried him out and buried him. 7 After an interval of about three hours his wife came in, not knowing what had happened. 8 And Peter said to her, “Tell me whether you1 sold the land for so much.” And she said, “Yes, for so much.” 9 But Peter said to her, “How is it that you have agreed together to test the Spirit of the Lord? Behold, the feet of those who have buried your husband are at the door, and they will carry you out.” 10 Immediately she fell down at his feet and breathed her last. When the young men came in they found her dead, and they carried her out and buried her beside her husband. 11 And great fear came upon the whole church and upon all who heard of these things. Many Signs and Wonders Done 12 Now many signs and wonders were regularly done among the people by the hands of the apostles. And they were all together in Solomon's Portico. 13 None of the rest dared join them, but the people held them in high esteem. 14 And more than ever believers were added to the Lord, multitudes of both men and women, 15 so that they even carried out the sick into the streets and laid them on cots and mats, that as Peter came by at least his shadow might fall on some of them. 16 The people also gathered from the towns around Jerusalem, bringing the sick and those afflicted with unclean spirits, and they were all healed. The Apostles Arrested and Freed 17 But the high priest rose up, and all who were with him (that is, the party of the Sadducees), and filled with jealousy 18 they arrested the apostles and put them in the public prison. 19 But during the night an angel of the Lord opened the prison doors and brought them out, and said, 20 “Go and stand in the temple and speak to the people all the words of this Life.” 21 And when they heard this, they entered the temple at daybreak and began to teach. Now when the high priest came, and those who were with him, they called together the council, all the senate of the people of Israel, and sent to the prison to have them brought. 22 But when the officers came, they did not find them in the prison, so they returned and reported, 23 “We found the prison securely locked and the guards standing at the doors, but when we opened them we found no one inside.” 24 Now when the captain of the temple and the chief priests heard these words, they were greatly perplexed about them, wondering what this would come to. 25 And someone came and told them, “Look! The men whom you put in prison are standing in the temple and teaching the people.” 26 Then the captain with the officers went and brought them, but not by force, for they were afraid of being stoned by the people. 27 And when they had brought them, they set them before the council. And the high priest questioned them, 28 saying, “We strictly charged you not to teach in this name, yet here you have filled Jerusalem with your teaching, and you intend to bring this man's blood upon us.” 29 But Peter and the apostles answered, “We must obey God rather than men. 30 The God of our fathers raised Jesus, whom you killed by hanging him on a tree. 31 God exalted him at his right hand as Leader and Savior, to give repentance to Israel and forgiveness of sins. 32 And we are witnesses to these things, and so is the Holy Spirit, whom God has given to those who obey him.” 33 When they heard this, they were enraged and wanted to kill them. 34 But a Pharisee in the council named Gamaliel, a teacher of the law held in honor by all the people, stood up and gave orders to put the men outside for a little while. 35 And he said to them, “Men of Israel, take care what you are about to do with these men. 36 For before these days Theudas rose up, claiming to be somebody, and a number of men, about four hundred, joined him. He was killed, and all who followed him were dispersed and came to nothing. 37 After him Judas the Galilean rose up in the days of the census and drew away some of the people after him. He too perished, and all who followed him were scattered. 38 So in the present case I tell you, keep away from these men and let them alone, for if this plan or this undertaking is of man, it will fail; 39 but if it is of God, you will not be able to overthrow them. You might even be found opposing God!” So they took his advice, 40 and when they had called in the apostles, they beat them and charged them not to speak in the name of Jesus, and let them go. 41 Then they left the presence of the council, rejoicing that they were counted worthy to suffer dishonor for the name. 42 And every day, in the temple and from house to house, they did not cease teaching and preaching that the Christ is Jesus. Seven Chosen to Serve 6 Now in these days when the disciples were increasing in number, a complaint by the Hellenists2 arose against the Hebrews because their widows were being neglected in the daily distribution. 2 And the twelve summoned the full number of the disciples and said, “It is not right that we should give up preaching the word of God to serve tables. 3 Therefore, brothers,3 pick out from among you seven men of good repute, full of the Spirit and of wisdom, whom we will appoint to this duty. 4 But we will devote ourselves to prayer and to the ministry of the word.” 5 And what they said pleased the whole gathering, and they chose Stephen, a man full of faith and of the Holy Spirit, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolaus, a proselyte of Antioch. 6 These they set before the apostles, and they prayed and laid their hands on them. 7 And the word of God continued to increase, and the number of the disciples multiplied greatly in Jerusalem, and a great many of the priests became obedient to the faith. Stephen Is Seized 8 And Stephen, full of grace and power, was doing great wonders and signs among the people. 9 Then some of those who belonged to the synagogue of the Freedmen (as it was called), and of the Cyrenians, and of the Alexandrians, and of those from Cilicia and Asia, rose up and disputed with Stephen. 10 But they could not withstand the wisdom and the Spirit with which he was speaking. 11 Then they secretly instigated men who said, “We have heard him speak blasphemous words against Moses and God.” 12 And they stirred up the people and the elders and the scribes, and they came upon him and seized him and brought him before the council, 13 and they set up false witnesses who said, “This man never ceases to speak words against this holy place and the law, 14 for we have heard him say that this Jesus of Nazareth will destroy this place and will change the customs that Moses delivered to us.” 15 And gazing at him, all who sat in the council saw that his face was like the face of an angel. Stephen's Speech 7 And the high priest said, “Are these things so?” 2 And Stephen said: “Brothers and fathers, hear me. The God of glory appeared to our father Abraham when he was in Mesopotamia, before he lived in Haran, 3 and said to him, ‘Go out from your land and from your kindred and go into the land that I will show you.' 4 Then he went out from the land of the Chaldeans and lived in Haran. And after his father died, God removed him from there into this land in which you are now living. 5 Yet he gave him no inheritance in it, not even a foot's length, but promised to give it to him as a possession and to his offspring after him, though he had no child. 6 And God spoke to this effect—that his offspring would be sojourners in a land belonging to others, who would enslave them and afflict them four hundred years. 7 ‘But I will judge the nation that they serve,' said God, ‘and after that they shall come out and worship me in this place.' 8 And he gave him the covenant of circumcision. And so Abraham became the father of Isaac, and circumcised him on the eighth day, and Isaac became the father of Jacob, and Jacob of the twelve patriarchs. 9 “And the patriarchs, jealous of Joseph, sold him into Egypt; but God was with him 10 and rescued him out of all his afflictions and gave him favor and wisdom before Pharaoh, king of Egypt, who made him ruler over Egypt and over all his household. 11 Now there came a famine throughout all Egypt and Canaan, and great affliction, and our fathers could find no food. 12 But when Jacob heard that there was grain in Egypt, he sent out our fathers on their first visit. 13 And on the second visit Joseph made himself known to his brothers, and Joseph's family became known to Pharaoh. 14 And Joseph sent and summoned Jacob his father and all his kindred, seventy-five persons in all. 15 And Jacob went down into Egypt, and he died, he and our fathers, 16 and they were carried back to Shechem and laid in the tomb that Abraham had bought for a sum of silver from the sons of Hamor in Shechem. 17 “But as the time of the promise drew near, which God had granted to Abraham, the people increased and multiplied in Egypt 18 until there arose over Egypt another king who did not know Joseph. 19 He dealt shrewdly with our race and forced our fathers to expose their infants, so that they would not be kept alive. 20 At this time Moses was born; and he was beautiful in God's sight. And he was brought up for three months in his father's house, 21 and when he was exposed, Pharaoh's daughter adopted him and brought him up as her own son. 22 And Moses was instructed in all the wisdom of the Egyptians, and he was mighty in his words and deeds. 23 “When he was forty years old, it came into his heart to visit his brothers, the children of Israel. 24 And seeing one of them being wronged, he defended the oppressed man and avenged him by striking down the Egyptian. 25 He supposed that his brothers would understand that God was giving them salvation by his hand, but they did not understand. 26 And on the following day he appeared to them as they were quarreling and tried to reconcile them, saying, ‘Men, you are brothers. Why do you wrong each other?' 27 But the man who was wronging his neighbor thrust him aside, saying, ‘Who made you a ruler and a judge over us? 28 Do you want to kill me as you killed the Egyptian yesterday?' 29 At this retort Moses fled and became an exile in the land of Midian, where he became the father of two sons. 30 “Now when forty years had passed, an angel appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush. 31 When Moses saw it, he was amazed at the sight, and as he drew near to look, there came the voice of the Lord: 32 ‘I am the God of your fathers, the God of Abraham and of Isaac and of Jacob.' And Moses trembled and did not dare to look. 33 Then the Lord said to him, ‘Take off the sandals from your feet, for the place where you are standing is holy ground. 34 I have surely seen the affliction of my people who are in Egypt, and have heard their groaning, and I have come down to deliver them. And now come, I will send you to Egypt.' 35 “This Moses, whom they rejected, saying, ‘Who made you a ruler and a judge?'—this man God sent as both ruler and redeemer by the hand of the angel who appeared to him in the bush. 36 This man led them out, performing wonders and signs in Egypt and at the Red Sea and in the wilderness for forty years. 37 This is the Moses who said to the Israelites, ‘God will raise up for you a prophet like me from your brothers.' 38 This is the one who was in the congregation in the wilderness with the angel who spoke to him at Mount Sinai, and with our fathers. He received living oracles to give to us. 39 Our fathers refused to obey him, but thrust him aside, and in their hearts they turned to Egypt, 40 saying to Aaron, ‘Make for us gods who will go before us. As for this Moses who led us out from the land of Egypt, we do not know what has become of him.' 41 And they made a calf in those days, and offered a sacrifice to the idol and were rejoicing in the works of their hands. 42 But God turned away and gave them over to worship the host of heaven, as it is written in the book of the prophets:   “‘Did you bring to me slain beasts and sacrifices,    during the forty years in the wilderness, O house of Israel?43   You took up the tent of Moloch    and the star of your god Rephan,    the images that you made to worship;  and I will send you into exile beyond Babylon.' 44 “Our fathers had the tent of witness in the wilderness, just as he who spoke to Moses directed him to make it, according to the pattern that he had seen. 45 Our fathers in turn brought it in with Joshua when they dispossessed the nations that God drove out before our fathers. So it was until the days of David, 46 who found favor in the sight of God and asked to find a dwelling place for the God of Jacob.4 47 But it was Solomon who built a house for him. 48 Yet the Most High does not dwell in houses made by hands, as the prophet says, 49   “‘Heaven is my throne,    and the earth is my footstool.  What kind of house will you build for me, says the Lord,    or what is the place of my rest?50   Did not my hand make all these things?' 51 “You stiff-necked people, uncircumcised in heart and ears, you always resist the Holy Spirit. As your fathers did, so do you. 52 Which of the prophets did your fathers not persecute? And they killed those who announced beforehand the coming of the Righteous One, whom you have now betrayed and murdered, 53 you who received the law as delivered by angels and did not keep it.” The Stoning of Stephen 54 Now when they heard these things they were enraged, and they ground their teeth at him. 55 But he, full of the Holy Spirit, gazed into heaven and saw the glory of God, and Jesus standing at the right hand of God. 56 And he said, “Behold, I see the heavens opened, and the Son of Man standing at the right hand of God.” 57 But they cried out with a loud voice and stopped their ears and rushed together5 at him. 58 Then they cast him out of the city and stoned him. And the witnesses laid down their garments at the feet of a young man named Saul. 59 And as they were stoning Stephen, he called out, “Lord Jesus, receive my spirit.” 60 And falling to his knees he cried out with a loud voice, “Lord, do not hold this sin against them.” And when he had said this, he fell asleep. Footnotes [1] 5:8 The Greek for you is plural here [2] 6:1 That is, Greek-speaking Jews [3] 6:3 Or brothers and sisters [4] 7:46 Some manuscripts for the house of Jacob [5] 7:57 Or rushed with one mind (ESV)

Dinah was Jacob's only daughter, around 15 years of age. “When Shechem, son of Hamor the Hivite, the ruler of...

John 4:1-15 (NKJV)Andrew and Edwin discuss another event in Biblical history that happened on this land where Jesus meets the woman. We find that event in Genesis 34. Jesus demonstrates Himself greater than Simeon and Levi by saving an entire village.Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=14241The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/ 

Old Testament: Isaiah 8–9 Isaiah 8–9 (Listen) The Coming Assyrian Invasion 8 Then the LORD said to me, “Take a large tablet and write on it in common characters,1 ‘Belonging to Maher-shalal-hash-baz.'2 2 And I will get reliable witnesses, Uriah the priest and Zechariah the son of Jeberechiah, to attest for me.” 3 And I went to the prophetess, and she conceived and bore a son. Then the LORD said to me, “Call his name Maher-shalal-hash-baz; 4 for before the boy knows how to cry ‘My father' or ‘My mother,' the wealth of Damascus and the spoil of Samaria will be carried away before the king of Assyria.” 5 The LORD spoke to me again: 6 “Because this people has refused the waters of Shiloah that flow gently, and rejoice over Rezin and the son of Remaliah, 7 therefore, behold, the Lord is bringing up against them the waters of the River,3 mighty and many, the king of Assyria and all his glory. And it will rise over all its channels and go over all its banks, 8 and it will sweep on into Judah, it will overflow and pass on, reaching even to the neck, and its outspread wings will fill the breadth of your land, O Immanuel.” 9   Be broken,4 you peoples, and be shattered;5    give ear, all you far countries;  strap on your armor and be shattered;    strap on your armor and be shattered.10   Take counsel together, but it will come to nothing;    speak a word, but it will not stand,    for God is with us.6 Fear God, Wait for the Lord 11 For the LORD spoke thus to me with his strong hand upon me, and warned me not to walk in the way of this people, saying: 12 “Do not call conspiracy all that this people calls conspiracy, and do not fear what they fear, nor be in dread. 13 But the LORD of hosts, him you shall honor as holy. Let him be your fear, and let him be your dread. 14 And he will become a sanctuary and a stone of offense and a rock of stumbling to both houses of Israel, a trap and a snare to the inhabitants of Jerusalem. 15 And many shall stumble on it. They shall fall and be broken; they shall be snared and taken.” 16 Bind up the testimony; seal the teaching7 among my disciples. 17 I will wait for the LORD, who is hiding his face from the house of Jacob, and I will hope in him. 18 Behold, I and the children whom the LORD has given me are signs and portents in Israel from the LORD of hosts, who dwells on Mount Zion. 19 And when they say to you, “Inquire of the mediums and the necromancers who chirp and mutter,” should not a people inquire of their God? Should they inquire of the dead on behalf of the living? 20 To the teaching and to the testimony! If they will not speak according to this word, it is because they have no dawn. 21 They will pass through the land,8 greatly distressed and hungry. And when they are hungry, they will be enraged and will speak contemptuously against9 their king and their God, and turn their faces upward. 22 And they will look to the earth, but behold, distress and darkness, the gloom of anguish. And they will be thrust into thick darkness. For to Us a Child Is Born 9 10 But there will be no gloom for her who was in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time he has made glorious the way of the sea, the land beyond the Jordan, Galilee of the nations.11 2   12 The people who walked in darkness    have seen a great light;  those who dwelt in a land of deep darkness,    on them has light shone.3   You have multiplied the nation;    you have increased its joy;  they rejoice before you    as with joy at the harvest,    as they are glad when they divide the spoil.4   For the yoke of his burden,    and the staff for his shoulder,    the rod of his oppressor,    you have broken as on the day of Midian.5   For every boot of the tramping warrior in battle tumult    and every garment rolled in blood    will be burned as fuel for the fire.6   For to us a child is born,    to us a son is given;  and the government shall be upon13 his shoulder,    and his name shall be called14  Wonderful Counselor, Mighty God,    Everlasting Father, Prince of Peace.7   Of the increase of his government and of peace    there will be no end,  on the throne of David and over his kingdom,    to establish it and to uphold it  with justice and with righteousness    from this time forth and forevermore.  The zeal of the LORD of hosts will do this. Judgment on Arrogance and Oppression 8   The Lord has sent a word against Jacob,    and it will fall on Israel;9   and all the people will know,    Ephraim and the inhabitants of Samaria,    who say in pride and in arrogance of heart:10   “The bricks have fallen,    but we will build with dressed stones;  the sycamores have been cut down,    but we will put cedars in their place.”11   But the LORD raises the adversaries of Rezin against him,    and stirs up his enemies.12   The Syrians on the east and the Philistines on the west    devour Israel with open mouth.  For all this his anger has not turned away,    and his hand is stretched out still. 13   The people did not turn to him who struck them,    nor inquire of the LORD of hosts.14   So the LORD cut off from Israel head and tail,    palm branch and reed in one day—15   the elder and honored man is the head,    and the prophet who teaches lies is the tail;16   for those who guide this people have been leading them astray,    and those who are guided by them are swallowed up.17   Therefore the Lord does not rejoice over their young men,    and has no compassion on their fatherless and widows;  for everyone is godless and an evildoer,    and every mouth speaks folly.15  For all this his anger has not turned away,    and his hand is stretched out still. 18   For wickedness burns like a fire;    it consumes briers and thorns;  it kindles the thickets of the forest,    and they roll upward in a column of smoke.19   Through the wrath of the LORD of hosts    the land is scorched,  and the people are like fuel for the fire;    no one spares another.20   They slice meat on the right, but are still hungry,    and they devour on the left, but are not satisfied;  each devours the flesh of his own arm,21   Manasseh devours Ephraim, and Ephraim devours Manasseh;    together they are against Judah.  For all this his anger has not turned away,    and his hand is stretched out still. Footnotes [1] 8:1 Hebrew with a man's stylus [2] 8:1 Maher-shalal-hash-baz means The spoil speeds, the prey hastens [3] 8:7 That is, the Euphrates [4] 8:9 Or Be evil [5] 8:9 Or dismayed [6] 8:10 The Hebrew for God is with us is Immanuel [7] 8:16 Or law; also verse 20 [8] 8:21 Hebrew it [9] 8:21 Or speak contemptuously by [10] 9:1 Ch 8:23 in Hebrew [11] 9:1 Or of the Gentiles [12] 9:2 Ch 9:1 in Hebrew [13] 9:6 Or is upon [14] 9:6 Or is called [15] 9:17 Or speaks disgraceful things (ESV) Psalm: Psalm 84 Psalm 84 (Listen) My Soul Longs for the Courts of the Lord To the choirmaster: according to The Gittith.1 A Psalm of the Sons of Korah. 84   How lovely is your dwelling place,    O LORD of hosts!2   My soul longs, yes, faints    for the courts of the LORD;  my heart and flesh sing for joy    to the living God. 3   Even the sparrow finds a home,    and the swallow a nest for herself,    where she may lay her young,  at your altars, O LORD of hosts,    my King and my God.4   Blessed are those who dwell in your house,    ever singing your praise! Selah 5   Blessed are those whose strength is in you,    in whose heart are the highways to Zion.26   As they go through the Valley of Baca    they make it a place of springs;    the early rain also covers it with pools.7   They go from strength to strength;    each one appears before God in Zion. 8   O LORD God of hosts, hear my prayer;    give ear, O God of Jacob! Selah9   Behold our shield, O God;    look on the face of your anointed! 10   For a day in your courts is better    than a thousand elsewhere.  I would rather be a doorkeeper in the house of my God    than dwell in the tents of wickedness.11   For the LORD God is a sun and shield;    the LORD bestows favor and honor.  No good thing does he withhold    from those who walk uprightly.12   O LORD of hosts,    blessed is the one who trusts in you! Footnotes [1] 84:1 Probably a musical or liturgical term [2] 84:5 Hebrew lacks to Zion (ESV) New Testament: Acts 7 Acts 7 (Listen) Stephen's Speech 7 And the high priest said, “Are these things so?” 2 And Stephen said: “Brothers and fathers, hear me. The God of glory appeared to our father Abraham when he was in Mesopotamia, before he lived in Haran, 3 and said to him, ‘Go out from your land and from your kindred and go into the land that I will show you.' 4 Then he went out from the land of the Chaldeans and lived in Haran. And after his father died, God removed him from there into this land in which you are now living. 5 Yet he gave him no inheritance in it, not even a foot's length, but promised to give it to him as a possession and to his offspring after him, though he had no child. 6 And God spoke to this effect—that his offspring would be sojourners in a land belonging to others, who would enslave them and afflict them four hundred years. 7 ‘But I will judge the nation that they serve,' said God, ‘and after that they shall come out and worship me in this place.' 8 And he gave him the covenant of circumcision. And so Abraham became the father of Isaac, and circumcised him on the eighth day, and Isaac became the father of Jacob, and Jacob of the twelve patriarchs. 9 “And the patriarchs, jealous of Joseph, sold him into Egypt; but God was with him 10 and rescued him out of all his afflictions and gave him favor and wisdom before Pharaoh, king of Egypt, who made him ruler over Egypt and over all his household. 11 Now there came a famine throughout all Egypt and Canaan, and great affliction, and our fathers could find no food. 12 But when Jacob heard that there was grain in Egypt, he sent out our fathers on their first visit. 13 And on the second visit Joseph made himself known to his brothers, and Joseph's family became known to Pharaoh. 14 And Joseph sent and summoned Jacob his father and all his kindred, seventy-five persons in all. 15 And Jacob went down into Egypt, and he died, he and our fathers, 16 and they were carried back to Shechem and laid in the tomb that Abraham had bought for a sum of silver from the sons of Hamor in Shechem. 17 “But as the time of the promise drew near, which God had granted to Abraham, the people increased and multiplied in Egypt 18 until there arose over Egypt another king who did not know Joseph. 19 He dealt shrewdly with our race and forced our fathers to expose their infants, so that they would not be kept alive. 20 At this time Moses was born; and he was beautiful in God's sight. And he was brought up for three months in his father's house, 21 and when he was exposed, Pharaoh's daughter adopted him and brought him up as her own son. 22 And Moses was instructed in all the wisdom of the Egyptians, and he was mighty in his words and deeds. 23 “When he was forty years old, it came into his heart to visit his brothers, the children of Israel. 24 And seeing one of them being wronged, he defended the oppressed man and avenged him by striking down the Egyptian. 25 He supposed that his brothers would understand that God was giving them salvation by his hand, but they did not understand. 26 And on the following day he appeared to them as they were quarreling and tried to reconcile them, saying, ‘Men, you are brothers. Why do you wrong each other?' 27 But the man who was wronging his neighbor thrust him aside, saying, ‘Who made you a ruler and a judge over us? 28 Do you want to kill me as you killed the Egyptian yesterday?' 29 At this retort Moses fled and became an exile in the land of Midian, where he became the father of two sons. 30 “Now when forty years had passed, an angel appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush. 31 When Moses saw it, he was amazed at the sight, and as he drew near to look, there came the voice of the Lord: 32 ‘I am the God of your fathers, the God of Abraham and of Isaac and of Jacob.' And Moses trembled and did not dare to look. 33 Then the Lord said to him, ‘Take off the sandals from your feet, for the place where you are standing is holy ground. 34 I have surely seen the affliction of my people who are in Egypt, and have heard their groaning, and I have come down to deliver them. And now come, I will send you to Egypt.' 35 “This Moses, whom they rejected, saying, ‘Who made you a ruler and a judge?'—this man God sent as both ruler and redeemer by the hand of the angel who appeared to him in the bush. 36 This man led them out, performing wonders and signs in Egypt and at the Red Sea and in the wilderness for forty years. 37 This is the Moses who said to the Israelites, ‘God will raise up for you a prophet like me from your brothers.' 38 This is the one who was in the congregation in the wilderness with the angel who spoke to him at Mount Sinai, and with our fathers. He received living oracles to give to us. 39 Our fathers refused to obey him, but thrust him aside, and in their hearts they turned to Egypt, 40 saying to Aaron, ‘Make for us gods who will go before us. As for this Moses who led us out from the land of Egypt, we do not know what has become of him.' 41 And they made a calf in those days, and offered a sacrifice to the idol and were rejoicing in the works of their hands. 42 But God turned away and gave them over to worship the host of heaven, as it is written in the book of the prophets:   “‘Did you bring to me slain beasts and sacrifices,    during the forty years in the wilderness, O house of Israel?43   You took up the tent of Moloch    and the star of your god Rephan,    the images that you made to worship;  and I will send you into exile beyond Babylon.' 44 “Our fathers had the tent of witness in the wilderness, just as he who spoke to Moses directed him to make it, according to the pattern that he had seen. 45 Our fathers in turn brought it in with Joshua when they dispossessed the nations that God drove out before our fathers. So it was until the days of David, 46 who found favor in the sight of God and asked to find a dwelling place for the God of Jacob.1 47 But it was Solomon who built a house for him. 48 Yet the Most High does not dwell in houses made by hands, as the prophet says, 49   “‘Heaven is my throne,    and the earth is my footstool.  What kind of house will you build for me, says the Lord,    or what is the place of my rest?50   Did not my hand make all these things?' 51 “You stiff-necked people, uncircumcised in heart and ears, you always resist the Holy Spirit. As your fathers did, so do you. 52 Which of the prophets did your fathers not persecute? And they killed those who announced beforehand the coming of the Righteous One, whom you have now betrayed and murdered, 53 you who received the law as delivered by angels and did not keep it.” The Stoning of Stephen 54 Now when they heard these things they were enraged, and they ground their teeth at him. 55 But he, full of the Holy Spirit, gazed into heaven and saw the glory of God, and Jesus standing at the right hand of God. 56 And he said, “Behold, I see the heavens opened, and the Son of Man standing at the right hand of God.” 57 But they cried out with a loud voice and stopped their ears and rushed together2 at him. 58 Then they cast him out of the city and stoned him. And the witnesses laid down their garments at the feet of a young man named Saul. 59 And as they were stoning Stephen, he called out, “Lord Jesus, receive my spirit.” 60 And falling to his knees he cried out with a loud voice, “Lord, do not hold this sin against them.” And when he had said this, he fell asleep. Footnotes [1] 7:46 Some manuscripts for the house of Jacob [2] 7:57 Or rushed with one mind (ESV)

In this Bible Story, Jacob's daughter Dinah is taken advantage of and her brothers, Simeon and Levi, respond. They kill every man in the city, and pillaged all they had. Then Jacob flees back to Bethel and settles there with his family. This story is inspired by Genesis 34-35. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Genesis 34:11 from the King James Version.Episode 24: As Israel and his family were living in the land of Hamor, a prince of that land named Schechem raped Dinah, Israel's daughter. However, instead of sending her away in secret, Schechem asks for his father to strike a deal so that he might have her as a wife. An agreement was made to give him Dinah for the price of Hamor, Schechem, and all the men in their city being circumcised. But Dinah's brothers, Simeon and Levi, would not hear of it. Filled with rage, they attacked while the city's men were recovering, killing them all.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.This episode is sponsored by Medi-Share, an innovative health care solution for Christians to save money without sacrificing quality.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

#225.**To support the podcast or to sponsor an episode: https://seforimchatter.com/support-seforimchatter/ or email seforimchatter@gmail.com (Zelle/QP this email address)**With Prof. Andrew Berns discussing the commentaries of Rav Yitzchak Arama (Akedas Yitzchak), Rav Yitzchak Abarbanel, and Rav Avraham Saba (Tzeror Hamor) and especially as it related to "Land"We discussed a brief bio of Rav Yitzchak Arama, Rav Avraham Saba, Rav Yitzchak Abarbanel. why the focus on "Land", Tower of Bavel, Gan Eden, the attitude pf the commentators towards cities in general, wealth & materialism amongst Spanish Jews, farming amongst the Jews of Spain, Shemittah & Yovel, greed & wealth, and much more.To purchase, "The Land is Mine": https://amzn.to/3s11b92

Psalms and Wisdom: Song of Solomon 6:13–7:9 Song of Solomon 6:13–7:9 (Listen) Others 13   1 Return, return, O Shulammite,    return, return, that we may look upon you. He   Why should you look upon the Shulammite,    as upon a dance before two armies?2   7 How beautiful are your feet in sandals,    O noble daughter!  Your rounded thighs are like jewels,    the work of a master hand.2   Your navel is a rounded bowl    that never lacks mixed wine.  Your belly is a heap of wheat,    encircled with lilies.3   Your two breasts are like two fawns,    twins of a gazelle.4   Your neck is like an ivory tower.  Your eyes are pools in Heshbon,    by the gate of Bath-rabbim.  Your nose is like a tower of Lebanon,    which looks toward Damascus.5   Your head crowns you like Carmel,    and your flowing locks are like purple;    a king is held captive in the tresses. 6   How beautiful and pleasant you are,    O loved one, with all your delights!37   Your stature is like a palm tree,    and your breasts are like its clusters.8   I say I will climb the palm tree    and lay hold of its fruit.  Oh may your breasts be like clusters of the vine,    and the scent of your breath like apples,9   and your mouth4 like the best wine. She   It goes down smoothly for my beloved,    gliding over lips and teeth.5 Footnotes [1] 6:13 Ch 7:1 in Hebrew [2] 6:13 Or dance of Mahanaim [3] 7:6 Or among delights [4] 7:9 Hebrew palate [5] 7:9 Septuagint, Syriac, Vulgate; Hebrew causing the lips of sleepers to speak, or gliding over the lips of those who sleep (ESV) Pentateuch and History: Judges 9 Judges 9 (Listen) Abimelech's Conspiracy 9 Now Abimelech the son of Jerubbaal went to Shechem to his mother's relatives and said to them and to the whole clan of his mother's family, 2 “Say in the ears of all the leaders of Shechem, ‘Which is better for you, that all seventy of the sons of Jerubbaal rule over you, or that one rule over you?' Remember also that I am your bone and your flesh.” 3 And his mother's relatives spoke all these words on his behalf in the ears of all the leaders of Shechem, and their hearts inclined to follow Abimelech, for they said, “He is our brother.” 4 And they gave him seventy pieces of silver out of the house of Baal-berith with which Abimelech hired worthless and reckless fellows, who followed him. 5 And he went to his father's house at Ophrah and killed his brothers the sons of Jerubbaal, seventy men, on one stone. But Jotham the youngest son of Jerubbaal was left, for he hid himself. 6 And all the leaders of Shechem came together, and all Beth-millo, and they went and made Abimelech king, by the oak of the pillar at Shechem. 7 When it was told to Jotham, he went and stood on top of Mount Gerizim and cried aloud and said to them, “Listen to me, you leaders of Shechem, that God may listen to you. 8 The trees once went out to anoint a king over them, and they said to the olive tree, ‘Reign over us.' 9 But the olive tree said to them, ‘Shall I leave my abundance, by which gods and men are honored, and go hold sway over the trees?' 10 And the trees said to the fig tree, ‘You come and reign over us.' 11 But the fig tree said to them, ‘Shall I leave my sweetness and my good fruit and go hold sway over the trees?' 12 And the trees said to the vine, ‘You come and reign over us.' 13 But the vine said to them, ‘Shall I leave my wine that cheers God and men and go hold sway over the trees?' 14 Then all the trees said to the bramble, ‘You come and reign over us.' 15 And the bramble said to the trees, ‘If in good faith you are anointing me king over you, then come and take refuge in my shade, but if not, let fire come out of the bramble and devour the cedars of Lebanon.' 16 “Now therefore, if you acted in good faith and integrity when you made Abimelech king, and if you have dealt well with Jerubbaal and his house and have done to him as his deeds deserved—17 for my father fought for you and risked his life and delivered you from the hand of Midian, 18 and you have risen up against my father's house this day and have killed his sons, seventy men on one stone, and have made Abimelech, the son of his female servant, king over the leaders of Shechem, because he is your relative—19 if you then have acted in good faith and integrity with Jerubbaal and with his house this day, then rejoice in Abimelech, and let him also rejoice in you. 20 But if not, let fire come out from Abimelech and devour the leaders of Shechem and Beth-millo; and let fire come out from the leaders of Shechem and from Beth-millo and devour Abimelech.” 21 And Jotham ran away and fled and went to Beer and lived there, because of Abimelech his brother. The Downfall of Abimelech 22 Abimelech ruled over Israel three years. 23 And God sent an evil spirit between Abimelech and the leaders of Shechem, and the leaders of Shechem dealt treacherously with Abimelech, 24 that the violence done to the seventy sons of Jerubbaal might come, and their blood be laid on Abimelech their brother, who killed them, and on the men of Shechem, who strengthened his hands to kill his brothers. 25 And the leaders of Shechem put men in ambush against him on the mountaintops, and they robbed all who passed by them along that way. And it was told to Abimelech. 26 And Gaal the son of Ebed moved into Shechem with his relatives, and the leaders of Shechem put confidence in him. 27 And they went out into the field and gathered the grapes from their vineyards and trod them and held a festival; and they went into the house of their god and ate and drank and reviled Abimelech. 28 And Gaal the son of Ebed said, “Who is Abimelech, and who are we of Shechem, that we should serve him? Is he not the son of Jerubbaal, and is not Zebul his officer? Serve the men of Hamor the father of Shechem; but why should we serve him? 29 Would that this people were under my hand! Then I would remove Abimelech. I would say1 to Abimelech, ‘Increase your army, and come out.'” 30 When Zebul the ruler of the city heard the words of Gaal the son of Ebed, his anger was kindled. 31 And he sent messengers to Abimelech secretly,2 saying, “Behold, Gaal the son of Ebed and his relatives have come to Shechem, and they are stirring up3 the city against you. 32 Now therefore, go by night, you and the people who are with you, and set an ambush in the field. 33 Then in the morning, as soon as the sun is up, rise early and rush upon the city. And when he and the people who are with him come out against you, you may do to them as your hand finds to do.” 34 So Abimelech and all the men who were with him rose up by night and set an ambush against Shechem in four companies. 35 And Gaal the son of Ebed went out and stood in the entrance of the gate of the city, and Abimelech and the people who were with him rose from the ambush. 36 And when Gaal saw the people, he said to Zebul, “Look, people are coming down from the mountaintops!” And Zebul said to him, “You mistake4 the shadow of the mountains for men.” 37 Gaal spoke again and said, “Look, people are coming down from the center of the land, and one company is coming from the direction of the Diviners' Oak.” 38 Then Zebul said to him, “Where is your mouth now, you who said, ‘Who is Abimelech, that we should serve him?' Are not these the people whom you despised? Go out now and fight with them.” 39 And Gaal went out at the head of the leaders of Shechem and fought with Abimelech. 40 And Abimelech chased him, and he fled before him. And many fell wounded, up to the entrance of the gate. 41 And Abimelech lived at Arumah, and Zebul drove out Gaal and his relatives, so that they could not dwell at Shechem. 42 On the following day, the people went out into the field, and Abimelech was told. 43 He took his people and divided them into three companies and set an ambush in the fields. And he looked and saw the people coming out of the city. So he rose against them and killed them. 44 Abimelech and the company that was with him rushed forward and stood at the entrance of the gate of the city, while the two companies rushed upon all who were in the field and killed them. 45 And Abimelech fought against the city all that day. He captured the city and killed the people who were in it, and he razed the city and sowed it with salt. 46 When all the leaders of the Tower of Shechem heard of it, they entered the stronghold of the house of El-berith. 47 Abimelech was told that all the leaders of the Tower of Shechem were gathered together. 48 And Abimelech went up to Mount Zalmon, he and all the people who were with him. And Abimelech took an axe in his hand and cut down a bundle of brushwood and took it up and laid it on his shoulder. And he said to the men who were with him, “What you have seen me do, hurry and do as I have done.” 49 So every one of the people cut down his bundle and following Abimelech put it against the stronghold, and they set the stronghold on fire over them, so that all the people of the Tower of Shechem also died, about 1,000 men and women. 50 Then Abimelech went to Thebez and encamped against Thebez and captured it. 51 But there was a strong tower within the city, and all the men and women and all the leaders of the city fled to it and shut themselves in, and they went up to the roof of the tower. 52 And Abimelech came to the tower and fought against it and drew near to the door of the tower to burn it with fire. 53 And a certain woman threw an upper millstone on Abimelech's head and crushed his skull. 54 Then he called quickly to the young man his armor-bearer and said to him, “Draw your sword and kill me, lest they say of me, ‘A woman killed him.'” And his young man thrust him through, and he died. 55 And when the men of Israel saw that Abimelech was dead, everyone departed to his home. 56 Thus God returned the evil of Abimelech, which he committed against his father in killing his seventy brothers. 57 And God also made all the evil of the men of Shechem return on their heads, and upon them came the curse of Jotham the son of Jerubbaal. Footnotes [1] 9:29 Septuagint; Hebrew and he said [2] 9:31 Or at Tormah [3] 9:31 Hebrew besieging, or closing up [4] 9:36 Hebrew You see (ESV) Chronicles and Prophets: Jeremiah 25:1–14 Jeremiah 25:1–14 (Listen) Seventy Years of Captivity 25 The word that came to Jeremiah concerning all the people of Judah, in the fourth year of Jehoiakim the son of Josiah, king of Judah (that was the first year of Nebuchadnezzar king of Babylon), 2 which Jeremiah the prophet spoke to all the people of Judah and all the inhabitants of Jerusalem: 3 “For twenty-three years, from the thirteenth year of Josiah the son of Amon, king of Judah, to this day, the word of the LORD has come to me, and I have spoken persistently to you, but you have not listened. 4 You have neither listened nor inclined your ears to hear, although the LORD persistently sent to you all his servants the prophets, 5 saying, ‘Turn now, every one of you, from his evil way and evil deeds, and dwell upon the land that the LORD has given to you and your fathers from of old and forever. 6 Do not go after other gods to serve and worship them, or provoke me to anger with the work of your hands. Then I will do you no harm.' 7 Yet you have not listened to me, declares the LORD, that you might provoke me to anger with the work of your hands to your own harm. 8 “Therefore thus says the LORD of hosts: Because you have not obeyed my words, 9 behold, I will send for all the tribes of the north, declares the LORD, and for Nebuchadnezzar the king of Babylon, my servant, and I will bring them against this land and its inhabitants, and against all these surrounding nations. I will devote them to destruction, and make them a horror, a hissing, and an everlasting desolation. 10 Moreover, I will banish from them the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, the grinding of the millstones and the light of the lamp. 11 This whole land shall become a ruin and a waste, and these nations shall serve the king of Babylon seventy years. 12 Then after seventy years are completed, I will punish the king of Babylon and that nation, the land of the Chaldeans, for their iniquity, declares the LORD, making the land an everlasting waste. 13 I will bring upon that land all the words that I have uttered against it, everything written in this book, which Jeremiah prophesied against all the nations. 14 For many nations and great kings shall make slaves even of them, and I will recompense them according to their deeds and the work of their hands.” (ESV) Gospels and Epistles: Hebrews 8–9:10 Hebrews 8–9:10 (Listen) Jesus, High Priest of a Better Covenant 8 Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven, 2 a minister in the holy places, in the true tent1 that the Lord set up, not man. 3 For every high priest is appointed to offer gifts and sacrifices; thus it is necessary for this priest also to have something to offer. 4 Now if he were on earth, he would not be a priest at all, since there are priests who offer gifts according to the law. 5 They serve a copy and shadow of the heavenly things. For when Moses was about to erect the tent, he was instructed by God, saying, “See that you make everything according to the pattern that was shown you on the mountain.” 6 But as it is, Christ2 has obtained a ministry that is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises. 7 For if that first covenant had been faultless, there would have been no occasion to look for a second. 8 For he finds fault with them when he says:3   “Behold, the days are coming, declares the Lord,    when I will establish a new covenant with the house of Israel    and with the house of Judah,9   not like the covenant that I made with their fathers    on the day when I took them by the hand to bring them out of the land of Egypt.  For they did not continue in my covenant,    and so I showed no concern for them, declares the Lord.10   For this is the covenant that I will make with the house of Israel    after those days, declares the Lord:  I will put my laws into their minds,    and write them on their hearts,  and I will be their God,    and they shall be my people.11   And they shall not teach, each one his neighbor    and each one his brother, saying, ‘Know the Lord,'  for they shall all know me,    from the least of them to the greatest.12   For I will be merciful toward their iniquities,    and I will remember their sins no more.” 13 In speaking of a new covenant, he makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away. The Earthly Holy Place 9 Now even the first covenant had regulations for worship and an earthly place of holiness. 2 For a tent4 was prepared, the first section, in which were the lampstand and the table and the bread of the Presence.5 It is called the Holy Place. 3 Behind the second curtain was a second section6 called the Most Holy Place, 4 having the golden altar of incense and the ark of the covenant covered on all sides with gold, in which was a golden urn holding the manna, and Aaron's staff that budded, and the tablets of the covenant. 5 Above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail. 6 These preparations having thus been made, the priests go regularly into the first section, performing their ritual duties, 7 but into the second only the high priest goes, and he but once a year, and not without taking blood, which he offers for himself and for the unintentional sins of the people. 8 By this the Holy Spirit indicates that the way into the holy places is not yet opened as long as the first section is still standing 9 (which is symbolic for the present age).7 According to this arrangement, gifts and sacrifices are offered that cannot perfect the conscience of the worshiper, 10 but deal only with food and drink and various washings, regulations for the body imposed until the time of reformation. Footnotes [1] 8:2 Or tabernacle; also verse 5 [2] 8:6 Greek he [3] 8:8 Some manuscripts For finding fault with it he says to them [4] 9:2 Or tabernacle; also verses 11, 21 [5] 9:2 Greek the presentation of the loaves [6] 9:3 Greek tent; also verses 6, 8 [7] 9:9 Or which is symbolic for the age then present (ESV)

With family: Judges 9; Acts 13 Judges 9 (Listen) Abimelech's Conspiracy 9 Now Abimelech the son of Jerubbaal went to Shechem to his mother's relatives and said to them and to the whole clan of his mother's family, 2 “Say in the ears of all the leaders of Shechem, ‘Which is better for you, that all seventy of the sons of Jerubbaal rule over you, or that one rule over you?' Remember also that I am your bone and your flesh.” 3 And his mother's relatives spoke all these words on his behalf in the ears of all the leaders of Shechem, and their hearts inclined to follow Abimelech, for they said, “He is our brother.” 4 And they gave him seventy pieces of silver out of the house of Baal-berith with which Abimelech hired worthless and reckless fellows, who followed him. 5 And he went to his father's house at Ophrah and killed his brothers the sons of Jerubbaal, seventy men, on one stone. But Jotham the youngest son of Jerubbaal was left, for he hid himself. 6 And all the leaders of Shechem came together, and all Beth-millo, and they went and made Abimelech king, by the oak of the pillar at Shechem. 7 When it was told to Jotham, he went and stood on top of Mount Gerizim and cried aloud and said to them, “Listen to me, you leaders of Shechem, that God may listen to you. 8 The trees once went out to anoint a king over them, and they said to the olive tree, ‘Reign over us.' 9 But the olive tree said to them, ‘Shall I leave my abundance, by which gods and men are honored, and go hold sway over the trees?' 10 And the trees said to the fig tree, ‘You come and reign over us.' 11 But the fig tree said to them, ‘Shall I leave my sweetness and my good fruit and go hold sway over the trees?' 12 And the trees said to the vine, ‘You come and reign over us.' 13 But the vine said to them, ‘Shall I leave my wine that cheers God and men and go hold sway over the trees?' 14 Then all the trees said to the bramble, ‘You come and reign over us.' 15 And the bramble said to the trees, ‘If in good faith you are anointing me king over you, then come and take refuge in my shade, but if not, let fire come out of the bramble and devour the cedars of Lebanon.' 16 “Now therefore, if you acted in good faith and integrity when you made Abimelech king, and if you have dealt well with Jerubbaal and his house and have done to him as his deeds deserved—17 for my father fought for you and risked his life and delivered you from the hand of Midian, 18 and you have risen up against my father's house this day and have killed his sons, seventy men on one stone, and have made Abimelech, the son of his female servant, king over the leaders of Shechem, because he is your relative—19 if you then have acted in good faith and integrity with Jerubbaal and with his house this day, then rejoice in Abimelech, and let him also rejoice in you. 20 But if not, let fire come out from Abimelech and devour the leaders of Shechem and Beth-millo; and let fire come out from the leaders of Shechem and from Beth-millo and devour Abimelech.” 21 And Jotham ran away and fled and went to Beer and lived there, because of Abimelech his brother. The Downfall of Abimelech 22 Abimelech ruled over Israel three years. 23 And God sent an evil spirit between Abimelech and the leaders of Shechem, and the leaders of Shechem dealt treacherously with Abimelech, 24 that the violence done to the seventy sons of Jerubbaal might come, and their blood be laid on Abimelech their brother, who killed them, and on the men of Shechem, who strengthened his hands to kill his brothers. 25 And the leaders of Shechem put men in ambush against him on the mountaintops, and they robbed all who passed by them along that way. And it was told to Abimelech. 26 And Gaal the son of Ebed moved into Shechem with his relatives, and the leaders of Shechem put confidence in him. 27 And they went out into the field and gathered the grapes from their vineyards and trod them and held a festival; and they went into the house of their god and ate and drank and reviled Abimelech. 28 And Gaal the son of Ebed said, “Who is Abimelech, and who are we of Shechem, that we should serve him? Is he not the son of Jerubbaal, and is not Zebul his officer? Serve the men of Hamor the father of Shechem; but why should we serve him? 29 Would that this people were under my hand! Then I would remove Abimelech. I would say1 to Abimelech, ‘Increase your army, and come out.'” 30 When Zebul the ruler of the city heard the words of Gaal the son of Ebed, his anger was kindled. 31 And he sent messengers to Abimelech secretly,2 saying, “Behold, Gaal the son of Ebed and his relatives have come to Shechem, and they are stirring up3 the city against you. 32 Now therefore, go by night, you and the people who are with you, and set an ambush in the field. 33 Then in the morning, as soon as the sun is up, rise early and rush upon the city. And when he and the people who are with him come out against you, you may do to them as your hand finds to do.” 34 So Abimelech and all the men who were with him rose up by night and set an ambush against Shechem in four companies. 35 And Gaal the son of Ebed went out and stood in the entrance of the gate of the city, and Abimelech and the people who were with him rose from the ambush. 36 And when Gaal saw the people, he said to Zebul, “Look, people are coming down from the mountaintops!” And Zebul said to him, “You mistake4 the shadow of the mountains for men.” 37 Gaal spoke again and said, “Look, people are coming down from the center of the land, and one company is coming from the direction of the Diviners' Oak.” 38 Then Zebul said to him, “Where is your mouth now, you who said, ‘Who is Abimelech, that we should serve him?' Are not these the people whom you despised? Go out now and fight with them.” 39 And Gaal went out at the head of the leaders of Shechem and fought with Abimelech. 40 And Abimelech chased him, and he fled before him. And many fell wounded, up to the entrance of the gate. 41 And Abimelech lived at Arumah, and Zebul drove out Gaal and his relatives, so that they could not dwell at Shechem. 42 On the following day, the people went out into the field, and Abimelech was told. 43 He took his people and divided them into three companies and set an ambush in the fields. And he looked and saw the people coming out of the city. So he rose against them and killed them. 44 Abimelech and the company that was with him rushed forward and stood at the entrance of the gate of the city, while the two companies rushed upon all who were in the field and killed them. 45 And Abimelech fought against the city all that day. He captured the city and killed the people who were in it, and he razed the city and sowed it with salt. 46 When all the leaders of the Tower of Shechem heard of it, they entered the stronghold of the house of El-berith. 47 Abimelech was told that all the leaders of the Tower of Shechem were gathered together. 48 And Abimelech went up to Mount Zalmon, he and all the people who were with him. And Abimelech took an axe in his hand and cut down a bundle of brushwood and took it up and laid it on his shoulder. And he said to the men who were with him, “What you have seen me do, hurry and do as I have done.” 49 So every one of the people cut down his bundle and following Abimelech put it against the stronghold, and they set the stronghold on fire over them, so that all the people of the Tower of Shechem also died, about 1,000 men and women. 50 Then Abimelech went to Thebez and encamped against Thebez and captured it. 51 But there was a strong tower within the city, and all the men and women and all the leaders of the city fled to it and shut themselves in, and they went up to the roof of the tower. 52 And Abimelech came to the tower and fought against it and drew near to the door of the tower to burn it with fire. 53 And a certain woman threw an upper millstone on Abimelech's head and crushed his skull. 54 Then he called quickly to the young man his armor-bearer and said to him, “Draw your sword and kill me, lest they say of me, ‘A woman killed him.'” And his young man thrust him through, and he died. 55 And when the men of Israel saw that Abimelech was dead, everyone departed to his home. 56 Thus God returned the evil of Abimelech, which he committed against his father in killing his seventy brothers. 57 And God also made all the evil of the men of Shechem return on their heads, and upon them came the curse of Jotham the son of Jerubbaal. Footnotes [1] 9:29 Septuagint; Hebrew and he said [2] 9:31 Or at Tormah [3] 9:31 Hebrew besieging, or closing up [4] 9:36 Hebrew You see (ESV) Acts 13 (Listen) Barnabas and Saul Sent Off 13 Now there were in the church at Antioch prophets and teachers, Barnabas, Simeon who was called Niger,1 Lucius of Cyrene, Manaen a lifelong friend of Herod the tetrarch, and Saul. 2 While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” 3 Then after fasting and praying they laid their hands on them and sent them off. Barnabas and Saul on Cyprus 4 So, being sent out by the Holy Spirit, they went down to Seleucia, and from there they sailed to Cyprus. 5 When they arrived at Salamis, they proclaimed the word of God in the synagogues of the Jews. And they had John to assist them. 6 When they had gone through the whole island as far as Paphos, they came upon a certain magician, a Jewish false prophet named Bar-Jesus. 7 He was with the proconsul, Sergius Paulus, a man of intelligence, who summoned Barnabas and Saul and sought to hear the word of God. 8 But Elymas the magician (for that is the meaning of his name) opposed them, seeking to turn the proconsul away from the faith. 9 But Saul, who was also called Paul, filled with the Holy Spirit, looked intently at him 10 and said, “You son of the devil, you enemy of all righteousness, full of all deceit and villainy, will you not stop making crooked the straight paths of the Lord? 11 And now, behold, the hand of the Lord is upon you, and you will be blind and unable to see the sun for a time.” Immediately mist and darkness fell upon him, and he went about seeking people to lead him by the hand. 12 Then the proconsul believed, when he saw what had occurred, for he was astonished at the teaching of the Lord. Paul and Barnabas at Antioch in Pisidia 13 Now Paul and his companions set sail from Paphos and came to Perga in Pamphylia. And John left them and returned to Jerusalem, 14 but they went on from Perga and came to Antioch in Pisidia. And on the Sabbath day they went into the synagogue and sat down. 15 After the reading from the Law and the Prophets, the rulers of the synagogue sent a message to them, saying, “Brothers, if you have any word of encouragement for the people, say it.” 16 So Paul stood up, and motioning with his hand said: “Men of Israel and you who fear God, listen. 17 The God of this people Israel chose our fathers and made the people great during their stay in the land of Egypt, and with uplifted arm he led them out of it. 18 And for about forty years he put up with2 them in the wilderness. 19 And after destroying seven nations in the land of Canaan, he gave them their land as an inheritance. 20 All this took about 450 years. And after that he gave them judges until Samuel the prophet. 21 Then they asked for a king, and God gave them Saul the son of Kish, a man of the tribe of Benjamin, for forty years. 22 And when he had removed him, he raised up David to be their king, of whom he testified and said, ‘I have found in David the son of Jesse a man after my heart, who will do all my will.' 23 Of this man's offspring God has brought to Israel a Savior, Jesus, as he promised. 24 Before his coming, John had proclaimed a baptism of repentance to all the people of Israel. 25 And as John was finishing his course, he said, ‘What do you suppose that I am? I am not he. No, but behold, after me one is coming, the sandals of whose feet I am not worthy to untie.' 26 “Brothers, sons of the family of Abraham, and those among you who fear God, to us has been sent the message of this salvation. 27 For those who live in Jerusalem and their rulers, because they did not recognize him nor understand the utterances of the prophets, which are read every Sabbath, fulfilled them by condemning him. 28 And though they found in him no guilt worthy of death, they asked Pilate to have him executed. 29 And when they had carried out all that was written of him, they took him down from the tree and laid him in a tomb. 30 But God raised him from the dead, 31 and for many days he appeared to those who had come up with him from Galilee to Jerusalem, who are now his witnesses to the people. 32 And we bring you the good news that what God promised to the fathers, 33 this he has fulfilled to us their children by raising Jesus, as also it is written in the second Psalm,   “‘You are my Son,    today I have begotten you.' 34 And as for the fact that he raised him from the dead, no more to return to corruption, he has spoken in this way,   “‘I will give you the holy and sure blessings of David.' 35 Therefore he says also in another psalm,   “‘You will not let your Holy One see corruption.' 36 For David, after he had served the purpose of God in his own generation, fell asleep and was laid with his fathers and saw corruption, 37 but he whom God raised up did not see corruption. 38 Let it be known to you therefore, brothers, that through this man forgiveness of sins is proclaimed to you, 39 and by him everyone who believes is freed3 from everything from which you could not be freed by the law of Moses. 40 Beware, therefore, lest what is said in the Prophets should come about: 41   “‘Look, you scoffers,    be astounded and perish;  for I am doing a work in your days,    a work that you will not believe, even if one tells it to you.'” 42 As they went out, the people begged that these things might be told them the next Sabbath. 43 And after the meeting of the synagogue broke up, many Jews and devout converts to Judaism followed Paul and Barnabas, who, as they spoke with them, urged them to continue in the grace of God. 44 The next Sabbath almost the whole city gathered to hear the word of the Lord. 45 But when the Jews4 saw the crowds, they were filled with jealousy and began to contradict what was spoken by Paul, reviling him. 46 And Paul and Barnabas spoke out boldly, saying, “It was necessary that the word of God be spoken first to you. Since you thrust it aside and judge yourselves unworthy of eternal life, behold, we are turning to the Gentiles. 47 For so the Lord has commanded us, saying,   “‘I have made you a light for the Gentiles,    that you may bring salvation to the ends of the earth.'” 48 And when the Gentiles heard this, they began rejoicing and glorifying the word of the Lord, and as many as were appointed to eternal life believed. 49 And the word of the Lord was spreading throughout the whole region. 50 But the Jews incited the devout women of high standing and the leading men of the city, stirred up persecution against Paul and Barnabas, and drove them out of their district. 51 But they shook off the dust from their feet against them and went to Iconium. 52 And the disciples were filled with joy and with the Holy Spirit. Footnotes [1] 13:1 Niger is a Latin word meaning black, or dark [2] 13:18 Some manuscripts he carried (compare Deuteronomy 1:31) [3] 13:39 Greek justified; twice in this verse [4] 13:45 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time; also verse 50 (ESV) In private: Jeremiah 22; Mark 8 Jeremiah 22 (Listen) 22 Thus says the LORD: “Go down to the house of the king of Judah and speak there this word, 2 and say, ‘Hear the word of the LORD, O king of Judah, who sits on the throne of David, you, and your servants, and your people who enter these gates. 3 Thus says the LORD: Do justice and righteousness, and deliver from the hand of the oppressor him who has been robbed. And do no wrong or violence to the resident alien, the fatherless, and the widow, nor shed innocent blood in this place. 4 For if you will indeed obey this word, then there shall enter the gates of this house kings who sit on the throne of David, riding in chariots and on horses, they and their servants and their people. 5 But if you will not obey these words, I swear by myself, declares the LORD, that this house shall become a desolation. 6 For thus says the LORD concerning the house of the king of Judah:   “‘You are like Gilead to me,    like the summit of Lebanon,  yet surely I will make you a desert,    an uninhabited city.17   I will prepare destroyers against you,    each with his weapons,  and they shall cut down your choicest cedars    and cast them into the fire. 8 “‘And many nations will pass by this city, and every man will say to his neighbor, “Why has the LORD dealt thus with this great city?” 9 And they will answer, “Because they have forsaken the covenant of the LORD their God and worshiped other gods and served them.”'” 10   Weep not for him who is dead,    nor grieve for him,  but weep bitterly for him who goes away,    for he shall return no more    to see his native land. Message to the Sons of Josiah 11 For thus says the LORD concerning Shallum the son of Josiah, king of Judah, who reigned instead of Josiah his father, and who went away from this place: “He shall return here no more, 12 but in the place where they have carried him captive, there shall he die, and he shall never see this land again.” 13   “Woe to him who builds his house by unrighteousness,    and his upper rooms by injustice,  who makes his neighbor serve him for nothing    and does not give him his wages,14   who says, ‘I will build myself a great house    with spacious upper rooms,'  who cuts out windows for it,    paneling it with cedar    and painting it with vermilion.15   Do you think you are a king    because you compete in cedar?  Did not your father eat and drink    and do justice and righteousness?    Then it was well with him.16   He judged the cause of the poor and needy;    then it was well.  Is not this to know me?    declares the LORD.17   But you have eyes and heart    only for your dishonest gain,  for shedding innocent blood,    and for practicing oppression and violence.” 18 Therefore thus says the LORD concerning Jehoiakim the son of Josiah, king of Judah:   “They shall not lament for him, saying,    ‘Ah, my brother!' or ‘Ah, sister!'  They shall not lament for him, saying,    ‘Ah, lord!' or ‘Ah, his majesty!'19   With the burial of a donkey he shall be buried,    dragged and dumped beyond the gates of Jerusalem.” 20   “Go up to Lebanon, and cry out,    and lift up your voice in Bashan;  cry out from Abarim,    for all your lovers are destroyed.21   I spoke to you in your prosperity,    but you said, ‘I will not listen.'  This has been your way from your youth,    that you have not obeyed my voice.22   The wind shall shepherd all your shepherds,    and your lovers shall go into captivity;  then you will be ashamed and confounded    because of all your evil.23   O inhabitant of Lebanon,    nested among the cedars,  how you will be pitied when pangs come upon you,    pain as of a woman in labor!” 24 “As I live, declares the LORD, though Coniah the son of Jehoiakim, king of Judah, were the signet ring on my right hand, yet I would tear you off 25 and give you into the hand of those who seek your life, into the hand of those of whom you are afraid, even into the hand of Nebuchadnezzar king of Babylon and into the hand of the Chaldeans. 26 I will hurl you and the mother who bore you into another country, where you were not born, and there you shall die. 27 But to the land to which they will long to return, there they shall not return.” 28   Is this man Coniah a despised, broken pot,    a vessel no one cares for?  Why are he and his children hurled and cast    into a land that they do not know?29   O land, land, land,    hear the word of the LORD!30   Thus says the LORD:  “Write this man down as childless,    a man who shall not succeed in his days,  for none of his offspring shall succeed    in sitting on the throne of David    and ruling again in Judah.” Footnotes [1] 22:6 Hebrew cities (ESV) Mark 8 (Listen) Jesus Feeds the Four Thousand 8 In those days, when again a great crowd had gathered, and they had nothing to eat, he called his disciples to him and said to them, 2 “I have compassion on the crowd, because they have been with me now three days and have nothing to eat. 3 And if I send them away hungry to their homes, they will faint on the way. And some of them have come from far away.” 4 And his disciples answered him, “How can one feed these people with bread here in this desolate place?” 5 And he asked them, “How many loaves do you have?” They said, “Seven.” 6 And he directed the crowd to sit down on the ground. And he took the seven loaves, and having given thanks, he broke them and gave them to his disciples to set before the people; and they set them before the crowd. 7 And they had a few small fish. And having blessed them, he said that these also should be set before them. 8 And they ate and were satisfied. And they took up the broken pieces left over, seven baskets full. 9 And there were about four thousand people. And he sent them away. 10 And immediately he got into the boat with his disciples and went to the district of Dalmanutha.1 The Pharisees Demand a Sign 11 The Pharisees came and began to argue with him, seeking from him a sign from heaven to test him. 12 And he sighed deeply in his spirit and said, “Why does this generation seek a sign? Truly, I say to you, no sign will be given to this generation.” 13 And he left them, got into the boat again, and went to the other side. The Leaven of the Pharisees and Herod<

Psalms and Wisdom: Song of Solomon 1:1–8 Song of Solomon 1:1–8 (Listen) 1 The Song of Songs, which is Solomon's. The Bride Confesses Her Love She1 2   Let him kiss me with the kisses of his mouth!  For your love is better than wine;3     your anointing oils are fragrant;  your name is oil poured out;    therefore virgins love you.4   Draw me after you; let us run.    The king has brought me into his chambers. Others   We will exult and rejoice in you;    we will extol your love more than wine;    rightly do they love you. She 5   I am very dark, but lovely,    O daughters of Jerusalem,  like the tents of Kedar,    like the curtains of Solomon.6   Do not gaze at me because I am dark,    because the sun has looked upon me.  My mother's sons were angry with me;    they made me keeper of the vineyards,    but my own vineyard I have not kept!7   Tell me, you whom my soul loves,    where you pasture your flock,    where you make it lie down at noon;  for why should I be like one who veils herself    beside the flocks of your companions? Solomon and His Bride Delight in Each Other He 8   If you do not know,    O most beautiful among women,  follow in the tracks of the flock,    and pasture your young goats    beside the shepherds' tents. Footnotes [1] 1:2 The translators have added speaker identifications based on the gender and number of the Hebrew words (ESV) Pentateuch and History: Joshua 23–24 Joshua 23–24 (Listen) Joshua's Charge to Israel's Leaders 23 A long time afterward, when the LORD had given rest to Israel from all their surrounding enemies, and Joshua was old and well advanced in years, 2 Joshua summoned all Israel, its elders and heads, its judges and officers, and said to them, “I am now old and well advanced in years. 3 And you have seen all that the LORD your God has done to all these nations for your sake, for it is the LORD your God who has fought for you. 4 Behold, I have allotted to you as an inheritance for your tribes those nations that remain, along with all the nations that I have already cut off, from the Jordan to the Great Sea in the west. 5 The LORD your God will push them back before you and drive them out of your sight. And you shall possess their land, just as the LORD your God promised you. 6 Therefore, be very strong to keep and to do all that is written in the Book of the Law of Moses, turning aside from it neither to the right hand nor to the left, 7 that you may not mix with these nations remaining among you or make mention of the names of their gods or swear by them or serve them or bow down to them, 8 but you shall cling to the LORD your God just as you have done to this day. 9 For the LORD has driven out before you great and strong nations. And as for you, no man has been able to stand before you to this day. 10 One man of you puts to flight a thousand, since it is the LORD your God who fights for you, just as he promised you. 11 Be very careful, therefore, to love the LORD your God. 12 For if you turn back and cling to the remnant of these nations remaining among you and make marriages with them, so that you associate with them and they with you, 13 know for certain that the LORD your God will no longer drive out these nations before you, but they shall be a snare and a trap for you, a whip on your sides and thorns in your eyes, until you perish from off this good ground that the LORD your God has given you. 14 “And now I am about to go the way of all the earth, and you know in your hearts and souls, all of you, that not one word has failed of all the good things1 that the LORD your God promised concerning you. All have come to pass for you; not one of them has failed. 15 But just as all the good things that the LORD your God promised concerning you have been fulfilled for you, so the LORD will bring upon you all the evil things, until he has destroyed you from off this good land that the LORD your God has given you, 16 if you transgress the covenant of the LORD your God, which he commanded you, and go and serve other gods and bow down to them. Then the anger of the LORD will be kindled against you, and you shall perish quickly from off the good land that he has given to you.” The Covenant Renewal at Shechem 24 Joshua gathered all the tribes of Israel to Shechem and summoned the elders, the heads, the judges, and the officers of Israel. And they presented themselves before God. 2 And Joshua said to all the people, “Thus says the LORD, the God of Israel, ‘Long ago, your fathers lived beyond the Euphrates,2 Terah, the father of Abraham and of Nahor; and they served other gods. 3 Then I took your father Abraham from beyond the River3 and led him through all the land of Canaan, and made his offspring many. I gave him Isaac. 4 And to Isaac I gave Jacob and Esau. And I gave Esau the hill country of Seir to possess, but Jacob and his children went down to Egypt. 5 And I sent Moses and Aaron, and I plagued Egypt with what I did in the midst of it, and afterward I brought you out. 6 “‘Then I brought your fathers out of Egypt, and you came to the sea. And the Egyptians pursued your fathers with chariots and horsemen to the Red Sea. 7 And when they cried to the LORD, he put darkness between you and the Egyptians and made the sea come upon them and cover them; and your eyes saw what I did in Egypt. And you lived in the wilderness a long time. 8 Then I brought you to the land of the Amorites, who lived on the other side of the Jordan. They fought with you, and I gave them into your hand, and you took possession of their land, and I destroyed them before you. 9 Then Balak the son of Zippor, king of Moab, arose and fought against Israel. And he sent and invited Balaam the son of Beor to curse you, 10 but I would not listen to Balaam. Indeed, he blessed you. So I delivered you out of his hand. 11 And you went over the Jordan and came to Jericho, and the leaders of Jericho fought against you, and also the Amorites, the Perizzites, the Canaanites, the Hittites, the Girgashites, the Hivites, and the Jebusites. And I gave them into your hand. 12 And I sent the hornet before you, which drove them out before you, the two kings of the Amorites; it was not by your sword or by your bow. 13 I gave you a land on which you had not labored and cities that you had not built, and you dwell in them. You eat the fruit of vineyards and olive orchards that you did not plant.' Choose Whom You Will Serve 14 “Now therefore fear the LORD and serve him in sincerity and in faithfulness. Put away the gods that your fathers served beyond the River and in Egypt, and serve the LORD. 15 And if it is evil in your eyes to serve the LORD, choose this day whom you will serve, whether the gods your fathers served in the region beyond the River, or the gods of the Amorites in whose land you dwell. But as for me and my house, we will serve the LORD.” 16 Then the people answered, “Far be it from us that we should forsake the LORD to serve other gods, 17 for it is the LORD our God who brought us and our fathers up from the land of Egypt, out of the house of slavery, and who did those great signs in our sight and preserved us in all the way that we went, and among all the peoples through whom we passed. 18 And the LORD drove out before us all the peoples, the Amorites who lived in the land. Therefore we also will serve the LORD, for he is our God.” 19 But Joshua said to the people, “You are not able to serve the LORD, for he is a holy God. He is a jealous God; he will not forgive your transgressions or your sins. 20 If you forsake the LORD and serve foreign gods, then he will turn and do you harm and consume you, after having done you good.” 21 And the people said to Joshua, “No, but we will serve the LORD.” 22 Then Joshua said to the people, “You are witnesses against yourselves that you have chosen the LORD, to serve him.” And they said, “We are witnesses.” 23 He said, “Then put away the foreign gods that are among you, and incline your heart to the LORD, the God of Israel.” 24 And the people said to Joshua, “The LORD our God we will serve, and his voice we will obey.” 25 So Joshua made a covenant with the people that day, and put in place statutes and rules for them at Shechem. 26 And Joshua wrote these words in the Book of the Law of God. And he took a large stone and set it up there under the terebinth that was by the sanctuary of the LORD. 27 And Joshua said to all the people, “Behold, this stone shall be a witness against us, for it has heard all the words of the LORD that he spoke to us. Therefore it shall be a witness against you, lest you deal falsely with your God.” 28 So Joshua sent the people away, every man to his inheritance. Joshua's Death and Burial 29 After these things Joshua the son of Nun, the servant of the LORD, died, being 110 years old. 30 And they buried him in his own inheritance at Timnath-serah, which is in the hill country of Ephraim, north of the mountain of Gaash. 31 Israel served the LORD all the days of Joshua, and all the days of the elders who outlived Joshua and had known all the work that the LORD did for Israel. 32 As for the bones of Joseph, which the people of Israel brought up from Egypt, they buried them at Shechem, in the piece of land that Jacob bought from the sons of Hamor the father of Shechem for a hundred pieces of money.4 It became an inheritance of the descendants of Joseph. 33 And Eleazar the son of Aaron died, and they buried him at Gibeah, the town of Phinehas his son, which had been given him in the hill country of Ephraim. Footnotes [1] 23:14 Or words; also twice in verse 15 [2] 24:2 Hebrew the River [3] 24:3 That is, the Euphrates; also verses 14, 15 [4] 24:32 Hebrew for a hundred qesitah; a unit of money of unknown value (ESV) Chronicles and Prophets: Jeremiah 15:10–16:21 Jeremiah 15:10–16:21 (Listen) Jeremiah's Complaint 10 Woe is me, my mother, that you bore me, a man of strife and contention to the whole land! I have not lent, nor have I borrowed, yet all of them curse me. 11 The LORD said, “Have I not1 set you free for their good? Have I not pleaded for you before the enemy in the time of trouble and in the time of distress? 12 Can one break iron, iron from the north, and bronze? 13 “Your wealth and your treasures I will give as spoil, without price, for all your sins, throughout all your territory. 14 I will make you serve your enemies in a land that you do not know, for in my anger a fire is kindled that shall burn forever.” 15   O LORD, you know;    remember me and visit me,    and take vengeance for me on my persecutors.  In your forbearance take me not away;    know that for your sake I bear reproach.16   Your words were found, and I ate them,    and your words became to me a joy    and the delight of my heart,  for I am called by your name,    O LORD, God of hosts.17   I did not sit in the company of revelers,    nor did I rejoice;  I sat alone, because your hand was upon me,    for you had filled me with indignation.18   Why is my pain unceasing,    my wound incurable,    refusing to be healed?  Will you be to me like a deceitful brook,    like waters that fail? 19   Therefore thus says the LORD:  “If you return, I will restore you,    and you shall stand before me.  If you utter what is precious, and not what is worthless,    you shall be as my mouth.  They shall turn to you,    but you shall not turn to them.20   And I will make you to this people    a fortified wall of bronze;  they will fight against you,    but they shall not prevail over you,  for I am with you    to save you and deliver you,      declares the LORD.21   I will deliver you out of the hand of the wicked,    and redeem you from the grasp of the ruthless.” Famine, Sword, and Death 16 The word of the LORD came to me: 2 “You shall not take a wife, nor shall you have sons or daughters in this place. 3 For thus says the LORD concerning the sons and daughters who are born in this place, and concerning the mothers who bore them and the fathers who fathered them in this land: 4 They shall die of deadly diseases. They shall not be lamented, nor shall they be buried. They shall be as dung on the surface of the ground. They shall perish by the sword and by famine, and their dead bodies shall be food for the birds of the air and for the beasts of the earth. 5 “For thus says the LORD: Do not enter the house of mourning, or go to lament or grieve for them, for I have taken away my peace from this people, my steadfast love and mercy, declares the LORD. 6 Both great and small shall die in this land. They shall not be buried, and no one shall lament for them or cut himself or make himself bald for them. 7 No one shall break bread for the mourner, to comfort him for the dead, nor shall anyone give him the cup of consolation to drink for his father or his mother. 8 You shall not go into the house of feasting to sit with them, to eat and drink. 9 For thus says the LORD of hosts, the God of Israel: Behold, I will silence in this place, before your eyes and in your days, the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride. 10 “And when you tell this people all these words, and they say to you, ‘Why has the LORD pronounced all this great evil against us? What is our iniquity? What is the sin that we have committed against the LORD our God?' 11 then you shall say to them: ‘Because your fathers have forsaken me, declares the LORD, and have gone after other gods and have served and worshiped them, and have forsaken me and have not kept my law, 12 and because you have done worse than your fathers, for behold, every one of you follows his stubborn, evil will, refusing to listen to me. 13 Therefore I will hurl you out of this land into a land that neither you nor your fathers have known, and there you shall serve other gods day and night, for I will show you no favor.' The Lord Will Restore Israel 14 “Therefore, behold, the days are coming, declares the LORD, when it shall no longer be said, ‘As the LORD lives who brought up the people of Israel out of the land of Egypt,' 15 but ‘As the LORD lives who brought up the people of Israel out of the north country and out of all the countries where he had driven them.' For I will bring them back to their own land that I gave to their fathers. 16 “Behold, I am sending for many fishers, declares the LORD, and they shall catch them. And afterward I will send for many hunters, and they shall hunt them from every mountain and every hill, and out of the clefts of the rocks. 17 For my eyes are on all their ways. They are not hidden from me, nor is their iniquity concealed from my eyes. 18 But first I will doubly repay their iniquity and their sin, because they have polluted my land with the carcasses of their detestable idols, and have filled my inheritance with their abominations.” 19   O LORD, my strength and my stronghold,    my refuge in the day of trouble,  to you shall the nations come    from the ends of the earth and say:  “Our fathers have inherited nothing but lies,    worthless things in which there is no profit.20   Can man make for himself gods?    Such are not gods!” 21 “Therefore, behold, I will make them know, this once I will make them know my power and my might, and they shall know that my name is the LORD.” Footnotes [1] 15:11 The meaning of the Hebrew is uncertain (ESV) Gospels and Epistles: Matthew 27:27–66 Matthew 27:27–66 (Listen) Jesus Is Mocked 27 Then the soldiers of the governor took Jesus into the governor's headquarters,1 and they gathered the whole battalion2 before him. 28 And they stripped him and put a scarlet robe on him, 29 and twisting together a crown of thorns, they put it on his head and put a reed in his right hand. And kneeling before him, they mocked him, saying, “Hail, King of the Jews!” 30 And they spit on him and took the reed and struck him on the head. 31 And when they had mocked him, they stripped him of the robe and put his own clothes on him and led him away to crucify him. The Crucifixion 32 As they went out, they found a man of Cyrene, Simon by name. They compelled this man to carry his cross. 33 And when they came to a place called Golgotha (which means Place of a Skull), 34 they offered him wine to drink, mixed with gall, but when he tasted it, he would not drink it. 35 And when they had crucified him, they divided his garments among them by casting lots. 36 Then they sat down and kept watch over him there. 37 And over his head they put the charge against him, which read, “This is Jesus, the King of the Jews.” 38 Then two robbers were crucified with him, one on the right and one on the left. 39 And those who passed by derided him, wagging their heads 40 and saying, “You who would destroy the temple and rebuild it in three days, save yourself! If you are the Son of God, come down from the cross.” 41 So also the chief priests, with the scribes and elders, mocked him, saying, 42 “He saved others; he cannot save himself. He is the King of Israel; let him come down now from the cross, and we will believe in him. 43 He trusts in God; let God deliver him now, if he desires him. For he said, ‘I am the Son of God.'” 44 And the robbers who were crucified with him also reviled him in the same way. The Death of Jesus 45 Now from the sixth hour3 there was darkness over all the land4 until the ninth hour.5 46 And about the ninth hour Jesus cried out with a loud voice, saying, “Eli, Eli, lema sabachthani?” that is, “My God, my God, why have you forsaken me?” 47 And some of the bystanders, hearing it, said, “This man is calling Elijah.” 48 And one of them at once ran and took a sponge, filled it with sour wine, and put it on a reed and gave it to him to drink. 49 But the others said, “Wait, let us see whether Elijah will come to save him.” 50 And Jesus cried out again with a loud voice and yielded up his spirit. 51 And behold, the curtain of the temple was torn in two, from top to bottom. And the earth shook, and the rocks were split. 52 The tombs also were opened. And many bodies of the saints who had fallen asleep were raised, 53 and coming out of the tombs after his resurrection they went into the holy city and appeared to many. 54 When the centurion and those who were with him, keeping watch over Jesus, saw the earthquake and what took place, they were filled with awe and said, “Truly this was the Son6 of God!” 55 There were also many women there, looking on from a distance, who had followed Jesus from Galilee, ministering to him, 56 among whom were Mary Magdalene and Mary the mother of James and Joseph and the mother of the sons of Zebedee. Jesus Is Buried 57 When it was evening, there came a rich man from Arimathea, named Joseph, who also was a disciple of Jesus. 58 He went to Pilate and asked for the body of Jesus. Then Pilate ordered it to be given to him. 59 And Joseph took the body and wrapped it in a clean linen shroud 60 and laid it in his own new tomb, which he had cut in the rock. And he rolled a great stone to the entrance of the tomb and went away. 61 Mary Magdalene and the other Mary were there, sitting opposite the tomb. The Guard at the Tomb 62 The next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate 63 and said, “Sir, we remember how that impostor said, while he was still alive, ‘After three days I will rise.' 64 Therefore order the tomb to be made secure until the third day, lest his disciples go and steal him away and tell the people, ‘He has risen from the dead,' and the last fraud will be worse than the first.” 65 Pilate said to them, “You have a guard7 of soldiers. Go, make it as secure as you can.” 66 So they went and made the tomb secure by sealing the stone and setting a guard. Footnotes [1] 27:27 Greek the praetorium [2] 27:27 Greek cohort; a tenth of a Roman legion, usually about 600 men [3] 27:45 That is, noon [4] 27:45 Or earth [5] 27:45 That is, 3 p.m. [6] 27:54 Or a son [7] 27:65 Or Take a guard (ESV)

With family: Judges 3; Acts 7 Judges 3 (Listen) 3 Now these are the nations that the LORD left, to test Israel by them, that is, all in Israel who had not experienced all the wars in Canaan. 2 It was only in order that the generations of the people of Israel might know war, to teach war to those who had not known it before. 3 These are the nations: the five lords of the Philistines and all the Canaanites and the Sidonians and the Hivites who lived on Mount Lebanon, from Mount Baal-hermon as far as Lebo-hamath. 4 They were for the testing of Israel, to know whether Israel would obey the commandments of the LORD, which he commanded their fathers by the hand of Moses. 5 So the people of Israel lived among the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. 6 And their daughters they took to themselves for wives, and their own daughters they gave to their sons, and they served their gods. Othniel 7 And the people of Israel did what was evil in the sight of the LORD. They forgot the LORD their God and served the Baals and the Asheroth. 8 Therefore the anger of the LORD was kindled against Israel, and he sold them into the hand of Cushan-rishathaim king of Mesopotamia. And the people of Israel served Cushan-rishathaim eight years. 9 But when the people of Israel cried out to the LORD, the LORD raised up a deliverer for the people of Israel, who saved them, Othniel the son of Kenaz, Caleb's younger brother. 10 The Spirit of the LORD was upon him, and he judged Israel. He went out to war, and the LORD gave Cushan-rishathaim king of Mesopotamia into his hand. And his hand prevailed over Cushan-rishathaim. 11 So the land had rest forty years. Then Othniel the son of Kenaz died. Ehud 12 And the people of Israel again did what was evil in the sight of the LORD, and the LORD strengthened Eglon the king of Moab against Israel, because they had done what was evil in the sight of the LORD. 13 He gathered to himself the Ammonites and the Amalekites, and went and defeated Israel. And they took possession of the city of palms. 14 And the people of Israel served Eglon the king of Moab eighteen years. 15 Then the people of Israel cried out to the LORD, and the LORD raised up for them a deliverer, Ehud, the son of Gera, the Benjaminite, a left-handed man. The people of Israel sent tribute by him to Eglon the king of Moab. 16 And Ehud made for himself a sword with two edges, a cubit1 in length, and he bound it on his right thigh under his clothes. 17 And he presented the tribute to Eglon king of Moab. Now Eglon was a very fat man. 18 And when Ehud had finished presenting the tribute, he sent away the people who carried the tribute. 19 But he himself turned back at the idols near Gilgal and said, “I have a secret message for you, O king.” And he commanded, “Silence.” And all his attendants went out from his presence. 20 And Ehud came to him as he was sitting alone in his cool roof chamber. And Ehud said, “I have a message from God for you.” And he arose from his seat. 21 And Ehud reached with his left hand, took the sword from his right thigh, and thrust it into his belly. 22 And the hilt also went in after the blade, and the fat closed over the blade, for he did not pull the sword out of his belly; and the dung came out. 23 Then Ehud went out into the porch2 and closed the doors of the roof chamber behind him and locked them. 24 When he had gone, the servants came, and when they saw that the doors of the roof chamber were locked, they thought, “Surely he is relieving himself in the closet of the cool chamber.” 25 And they waited till they were embarrassed. But when he still did not open the doors of the roof chamber, they took the key and opened them, and there lay their lord dead on the floor. 26 Ehud escaped while they delayed, and he passed beyond the idols and escaped to Seirah. 27 When he arrived, he sounded the trumpet in the hill country of Ephraim. Then the people of Israel went down with him from the hill country, and he was their leader. 28 And he said to them, “Follow after me, for the LORD has given your enemies the Moabites into your hand.” So they went down after him and seized the fords of the Jordan against the Moabites and did not allow anyone to pass over. 29 And they killed at that time about 10,000 of the Moabites, all strong, able-bodied men; not a man escaped. 30 So Moab was subdued that day under the hand of Israel. And the land had rest for eighty years. Shamgar 31 After him was Shamgar the son of Anath, who killed 600 of the Philistines with an oxgoad, and he also saved Israel. Footnotes [1] 3:16 A cubit was about 18 inches or 45 centimeters [2] 3:23 The meaning of the Hebrew word is uncertain (ESV) Acts 7 (Listen) Stephen's Speech 7 And the high priest said, “Are these things so?” 2 And Stephen said: “Brothers and fathers, hear me. The God of glory appeared to our father Abraham when he was in Mesopotamia, before he lived in Haran, 3 and said to him, ‘Go out from your land and from your kindred and go into the land that I will show you.' 4 Then he went out from the land of the Chaldeans and lived in Haran. And after his father died, God removed him from there into this land in which you are now living. 5 Yet he gave him no inheritance in it, not even a foot's length, but promised to give it to him as a possession and to his offspring after him, though he had no child. 6 And God spoke to this effect—that his offspring would be sojourners in a land belonging to others, who would enslave them and afflict them four hundred years. 7 ‘But I will judge the nation that they serve,' said God, ‘and after that they shall come out and worship me in this place.' 8 And he gave him the covenant of circumcision. And so Abraham became the father of Isaac, and circumcised him on the eighth day, and Isaac became the father of Jacob, and Jacob of the twelve patriarchs. 9 “And the patriarchs, jealous of Joseph, sold him into Egypt; but God was with him 10 and rescued him out of all his afflictions and gave him favor and wisdom before Pharaoh, king of Egypt, who made him ruler over Egypt and over all his household. 11 Now there came a famine throughout all Egypt and Canaan, and great affliction, and our fathers could find no food. 12 But when Jacob heard that there was grain in Egypt, he sent out our fathers on their first visit. 13 And on the second visit Joseph made himself known to his brothers, and Joseph's family became known to Pharaoh. 14 And Joseph sent and summoned Jacob his father and all his kindred, seventy-five persons in all. 15 And Jacob went down into Egypt, and he died, he and our fathers, 16 and they were carried back to Shechem and laid in the tomb that Abraham had bought for a sum of silver from the sons of Hamor in Shechem. 17 “But as the time of the promise drew near, which God had granted to Abraham, the people increased and multiplied in Egypt 18 until there arose over Egypt another king who did not know Joseph. 19 He dealt shrewdly with our race and forced our fathers to expose their infants, so that they would not be kept alive. 20 At this time Moses was born; and he was beautiful in God's sight. And he was brought up for three months in his father's house, 21 and when he was exposed, Pharaoh's daughter adopted him and brought him up as her own son. 22 And Moses was instructed in all the wisdom of the Egyptians, and he was mighty in his words and deeds. 23 “When he was forty years old, it came into his heart to visit his brothers, the children of Israel. 24 And seeing one of them being wronged, he defended the oppressed man and avenged him by striking down the Egyptian. 25 He supposed that his brothers would understand that God was giving them salvation by his hand, but they did not understand. 26 And on the following day he appeared to them as they were quarreling and tried to reconcile them, saying, ‘Men, you are brothers. Why do you wrong each other?' 27 But the man who was wronging his neighbor thrust him aside, saying, ‘Who made you a ruler and a judge over us? 28 Do you want to kill me as you killed the Egyptian yesterday?' 29 At this retort Moses fled and became an exile in the land of Midian, where he became the father of two sons. 30 “Now when forty years had passed, an angel appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush. 31 When Moses saw it, he was amazed at the sight, and as he drew near to look, there came the voice of the Lord: 32 ‘I am the God of your fathers, the God of Abraham and of Isaac and of Jacob.' And Moses trembled and did not dare to look. 33 Then the Lord said to him, ‘Take off the sandals from your feet, for the place where you are standing is holy ground. 34 I have surely seen the affliction of my people who are in Egypt, and have heard their groaning, and I have come down to deliver them. And now come, I will send you to Egypt.' 35 “This Moses, whom they rejected, saying, ‘Who made you a ruler and a judge?'—this man God sent as both ruler and redeemer by the hand of the angel who appeared to him in the bush. 36 This man led them out, performing wonders and signs in Egypt and at the Red Sea and in the wilderness for forty years. 37 This is the Moses who said to the Israelites, ‘God will raise up for you a prophet like me from your brothers.' 38 This is the one who was in the congregation in the wilderness with the angel who spoke to him at Mount Sinai, and with our fathers. He received living oracles to give to us. 39 Our fathers refused to obey him, but thrust him aside, and in their hearts they turned to Egypt, 40 saying to Aaron, ‘Make for us gods who will go before us. As for this Moses who led us out from the land of Egypt, we do not know what has become of him.' 41 And they made a calf in those days, and offered a sacrifice to the idol and were rejoicing in the works of their hands. 42 But God turned away and gave them over to worship the host of heaven, as it is written in the book of the prophets:   “‘Did you bring to me slain beasts and sacrifices,    during the forty years in the wilderness, O house of Israel?43   You took up the tent of Moloch    and the star of your god Rephan,    the images that you made to worship;  and I will send you into exile beyond Babylon.' 44 “Our fathers had the tent of witness in the wilderness, just as he who spoke to Moses directed him to make it, according to the pattern that he had seen. 45 Our fathers in turn brought it in with Joshua when they dispossessed the nations that God drove out before our fathers. So it was until the days of David, 46 who found favor in the sight of God and asked to find a dwelling place for the God of Jacob.1 47 But it was Solomon who built a house for him. 48 Yet the Most High does not dwell in houses made by hands, as the prophet says, 49   “‘Heaven is my throne,    and the earth is my footstool.  What kind of house will you build for me, says the Lord,    or what is the place of my rest?50   Did not my hand make all these things?' 51 “You stiff-necked people, uncircumcised in heart and ears, you always resist the Holy Spirit. As your fathers did, so do you. 52 Which of the prophets did your fathers not persecute? And they killed those who announced beforehand the coming of the Righteous One, whom you have now betrayed and murdered, 53 you who received the law as delivered by angels and did not keep it.” The Stoning of Stephen 54 Now when they heard these things they were enraged, and they ground their teeth at him. 55 But he, full of the Holy Spirit, gazed into heaven and saw the glory of God, and Jesus standing at the right hand of God. 56 And he said, “Behold, I see the heavens opened, and the Son of Man standing at the right hand of God.” 57 But they cried out with a loud voice and stopped their ears and rushed together2 at him. 58 Then they cast him out of the city and stoned him. And the witnesses laid down their garments at the feet of a young man named Saul. 59 And as they were stoning Stephen, he called out, “Lord Jesus, receive my spirit.” 60 And falling to his knees he cried out with a loud voice, “Lord, do not hold this sin against them.” And when he had said this, he fell asleep. Footnotes [1] 7:46 Some manuscripts for the house of Jacob [2] 7:57 Or rushed with one mind (ESV) In private: Jeremiah 16; Mark 2 Jeremiah 16 (Listen) Famine, Sword, and Death 16 The word of the LORD came to me: 2 “You shall not take a wife, nor shall you have sons or daughters in this place. 3 For thus says the LORD concerning the sons and daughters who are born in this place, and concerning the mothers who bore them and the fathers who fathered them in this land: 4 They shall die of deadly diseases. They shall not be lamented, nor shall they be buried. They shall be as dung on the surface of the ground. They shall perish by the sword and by famine, and their dead bodies shall be food for the birds of the air and for the beasts of the earth. 5 “For thus says the LORD: Do not enter the house of mourning, or go to lament or grieve for them, for I have taken away my peace from this people, my steadfast love and mercy, declares the LORD. 6 Both great and small shall die in this land. They shall not be buried, and no one shall lament for them or cut himself or make himself bald for them. 7 No one shall break bread for the mourner, to comfort him for the dead, nor shall anyone give him the cup of consolation to drink for his father or his mother. 8 You shall not go into the house of feasting to sit with them, to eat and drink. 9 For thus says the LORD of hosts, the God of Israel: Behold, I will silence in this place, before your eyes and in your days, the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride. 10 “And when you tell this people all these words, and they say to you, ‘Why has the LORD pronounced all this great evil against us? What is our iniquity? What is the sin that we have committed against the LORD our God?' 11 then you shall say to them: ‘Because your fathers have forsaken me, declares the LORD, and have gone after other gods and have served and worshiped them, and have forsaken me and have not kept my law, 12 and because you have done worse than your fathers, for behold, every one of you follows his stubborn, evil will, refusing to listen to me. 13 Therefore I will hurl you out of this land into a land that neither you nor your fathers have known, and there you shall serve other gods day and night, for I will show you no favor.' The Lord Will Restore Israel 14 “Therefore, behold, the days are coming, declares the LORD, when it shall no longer be said, ‘As the LORD lives who brought up the people of Israel out of the land of Egypt,' 15 but ‘As the LORD lives who brought up the people of Israel out of the north country and out of all the countries where he had driven them.' For I will bring them back to their own land that I gave to their fathers. 16 “Behold, I am sending for many fishers, declares the LORD, and they shall catch them. And afterward I will send for many hunters, and they shall hunt them from every mountain and every hill, and out of the clefts of the rocks. 17 For my eyes are on all their ways. They are not hidden from me, nor is their iniquity concealed from my eyes. 18 But first I will doubly repay their iniquity and their sin, because they have polluted my land with the carcasses of their detestable idols, and have filled my inheritance with their abominations.” 19   O LORD, my strength and my stronghold,    my refuge in the day of trouble,  to you shall the nations come    from the ends of the earth and say:  “Our fathers have inherited nothing but lies,    worthless things in which there is no profit.20   Can man make for himself gods?    Such are not gods!” 21 “Therefore, behold, I will make them know, this once I will make them know my power and my might, and they shall know that my name is the LORD.” (ESV) Mark 2 (Listen) Jesus Heals a Paralytic 2 And when he returned to Capernaum after some days, it was reported that he was at home. 2 And many were gathered together, so that there was no more room, not even at the door. And he was preaching the word to them. 3 And they came, bringing to him a paralytic carried by four men. 4 And when they could not get near him because of the crowd, they removed the roof above him, and when they had made an opening, they let down the bed on which the paralytic lay. 5 And when Jesus saw their faith, he said to the paralytic, “Son, your sins are forgiven.” 6 Now some of the scribes were sitting there, questioning in their hearts, 7 “Why does this man speak like that? He is blaspheming! Who can forgive sins but God alone?” 8 And immediately Jesus, perceiving in his spirit that they thus questioned within themselves, said to them, “Why do you question these things in your hearts? 9 Which is easier, to say to the paralytic, ‘Your sins are forgiven,' or to say, ‘Rise, take up your bed and walk'? 10 But that you may know that the Son of Man has authority on earth to forgive sins”—he said to the paralytic—11 “I say to you, rise, pick up your bed, and go home.” 12 And he rose and immediately picked up his bed and went out before them all, so that they were all amazed and glorified God, saying, “We never saw anything like this!” Jesus Calls Levi 13 He went out again beside the sea, and all the crowd was coming to him, and he was teaching them. 14 And as he passed by, he saw Levi the son of Alphaeus sitting at the tax booth, and he said to him, “Follow me.” And he rose and followed him. 15 And as he reclined at table in his house, many tax collectors and sinners were reclining with Jesus and his disciples, for there were many who followed him. 16 And the scribes of1 the Pharisees, when they saw that he was eating with sinners and tax collectors, said to his disciples, “Why does he eat2 with tax collectors and sinners?” 17 And when Jesus heard it, he said to them, “Those who are well have no need of a physician, but those who are sick. I came not to call the righteous, but sinners.” A Question About Fasting 18 Now John's disciples and the Pharisees were fasting. And people came and said to him, “Why do John's disciples and the disciples of the Pharisees fast, but your disciples do not fast?” 19 And Jesus said to them, “Can the wedding guests fast while the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast. 20 The days will come when the bridegroom is taken away from them, and then they will fast in that day. 21 No one sews a piece of unshrunk cloth on an old garment. If he does, the patch tears away from it, the new from the old, and a worse tear is made. 22 And no one puts new wine into old wineskins. If he does, the wine will burst the skins—and the wine is destroyed, and so are the skins. But new wine is for fresh wineskins.”3 Jesus Is Lord of the Sabbath 23 One Sabbath he was going through the grainfields, and as they made their way, his disciples began to pluck heads of grain. 24 And the Pharisees were saying to him, “Look, why are they doing what is not lawful on the Sabbath?” 25 And he said to them, “Have you never read what David did, when he was in need and was hungry, he and those who were with him: 26 how he entered the house of God, in the time of4 Abiathar the high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and also gave it to those who were with him?” 27 And he said to them, “The Sabbath was made for man, not man for the Sabbath. 28 So the Son of Man is lord even of the Sabbath.” Footnotes [1] 2:16 Some manuscripts and [2] 2:16 Some manuscripts add and drink [3] 2:22 Some manuscripts omit But new wine is for fresh wineskins [4] 2:26 Or in the passage about (ESV)

With family: Joshua 24; Acts 4 Joshua 24 (Listen) The Covenant Renewal at Shechem 24 Joshua gathered all the tribes of Israel to Shechem and summoned the elders, the heads, the judges, and the officers of Israel. And they presented themselves before God. 2 And Joshua said to all the people, “Thus says the LORD, the God of Israel, ‘Long ago, your fathers lived beyond the Euphrates,1 Terah, the father of Abraham and of Nahor; and they served other gods. 3 Then I took your father Abraham from beyond the River2 and led him through all the land of Canaan, and made his offspring many. I gave him Isaac. 4 And to Isaac I gave Jacob and Esau. And I gave Esau the hill country of Seir to possess, but Jacob and his children went down to Egypt. 5 And I sent Moses and Aaron, and I plagued Egypt with what I did in the midst of it, and afterward I brought you out. 6 “‘Then I brought your fathers out of Egypt, and you came to the sea. And the Egyptians pursued your fathers with chariots and horsemen to the Red Sea. 7 And when they cried to the LORD, he put darkness between you and the Egyptians and made the sea come upon them and cover them; and your eyes saw what I did in Egypt. And you lived in the wilderness a long time. 8 Then I brought you to the land of the Amorites, who lived on the other side of the Jordan. They fought with you, and I gave them into your hand, and you took possession of their land, and I destroyed them before you. 9 Then Balak the son of Zippor, king of Moab, arose and fought against Israel. And he sent and invited Balaam the son of Beor to curse you, 10 but I would not listen to Balaam. Indeed, he blessed you. So I delivered you out of his hand. 11 And you went over the Jordan and came to Jericho, and the leaders of Jericho fought against you, and also the Amorites, the Perizzites, the Canaanites, the Hittites, the Girgashites, the Hivites, and the Jebusites. And I gave them into your hand. 12 And I sent the hornet before you, which drove them out before you, the two kings of the Amorites; it was not by your sword or by your bow. 13 I gave you a land on which you had not labored and cities that you had not built, and you dwell in them. You eat the fruit of vineyards and olive orchards that you did not plant.' Choose Whom You Will Serve 14 “Now therefore fear the LORD and serve him in sincerity and in faithfulness. Put away the gods that your fathers served beyond the River and in Egypt, and serve the LORD. 15 And if it is evil in your eyes to serve the LORD, choose this day whom you will serve, whether the gods your fathers served in the region beyond the River, or the gods of the Amorites in whose land you dwell. But as for me and my house, we will serve the LORD.” 16 Then the people answered, “Far be it from us that we should forsake the LORD to serve other gods, 17 for it is the LORD our God who brought us and our fathers up from the land of Egypt, out of the house of slavery, and who did those great signs in our sight and preserved us in all the way that we went, and among all the peoples through whom we passed. 18 And the LORD drove out before us all the peoples, the Amorites who lived in the land. Therefore we also will serve the LORD, for he is our God.” 19 But Joshua said to the people, “You are not able to serve the LORD, for he is a holy God. He is a jealous God; he will not forgive your transgressions or your sins. 20 If you forsake the LORD and serve foreign gods, then he will turn and do you harm and consume you, after having done you good.” 21 And the people said to Joshua, “No, but we will serve the LORD.” 22 Then Joshua said to the people, “You are witnesses against yourselves that you have chosen the LORD, to serve him.” And they said, “We are witnesses.” 23 He said, “Then put away the foreign gods that are among you, and incline your heart to the LORD, the God of Israel.” 24 And the people said to Joshua, “The LORD our God we will serve, and his voice we will obey.” 25 So Joshua made a covenant with the people that day, and put in place statutes and rules for them at Shechem. 26 And Joshua wrote these words in the Book of the Law of God. And he took a large stone and set it up there under the terebinth that was by the sanctuary of the LORD. 27 And Joshua said to all the people, “Behold, this stone shall be a witness against us, for it has heard all the words of the LORD that he spoke to us. Therefore it shall be a witness against you, lest you deal falsely with your God.” 28 So Joshua sent the people away, every man to his inheritance. Joshua's Death and Burial 29 After these things Joshua the son of Nun, the servant of the LORD, died, being 110 years old. 30 And they buried him in his own inheritance at Timnath-serah, which is in the hill country of Ephraim, north of the mountain of Gaash. 31 Israel served the LORD all the days of Joshua, and all the days of the elders who outlived Joshua and had known all the work that the LORD did for Israel. 32 As for the bones of Joseph, which the people of Israel brought up from Egypt, they buried them at Shechem, in the piece of land that Jacob bought from the sons of Hamor the father of Shechem for a hundred pieces of money.3 It became an inheritance of the descendants of Joseph. 33 And Eleazar the son of Aaron died, and they buried him at Gibeah, the town of Phinehas his son, which had been given him in the hill country of Ephraim. Footnotes [1] 24:2 Hebrew the River [2] 24:3 That is, the Euphrates; also verses 14, 15 [3] 24:32 Hebrew for a hundred qesitah; a unit of money of unknown value (ESV) Acts 4 (Listen) Peter and John Before the Council 4 And as they were speaking to the people, the priests and the captain of the temple and the Sadducees came upon them, 2 greatly annoyed because they were teaching the people and proclaiming in Jesus the resurrection from the dead. 3 And they arrested them and put them in custody until the next day, for it was already evening. 4 But many of those who had heard the word believed, and the number of the men came to about five thousand. 5 On the next day their rulers and elders and scribes gathered together in Jerusalem, 6 with Annas the high priest and Caiaphas and John and Alexander, and all who were of the high-priestly family. 7 And when they had set them in the midst, they inquired, “By what power or by what name did you do this?” 8 Then Peter, filled with the Holy Spirit, said to them, “Rulers of the people and elders, 9 if we are being examined today concerning a good deed done to a crippled man, by what means this man has been healed, 10 let it be known to all of you and to all the people of Israel that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead—by him this man is standing before you well. 11 This Jesus1 is the stone that was rejected by you, the builders, which has become the cornerstone.2 12 And there is salvation in no one else, for there is no other name under heaven given among men3 by which we must be saved.” 13 Now when they saw the boldness of Peter and John, and perceived that they were uneducated, common men, they were astonished. And they recognized that they had been with Jesus. 14 But seeing the man who was healed standing beside them, they had nothing to say in opposition. 15 But when they had commanded them to leave the council, they conferred with one another, 16 saying, “What shall we do with these men? For that a notable sign has been performed through them is evident to all the inhabitants of Jerusalem, and we cannot deny it. 17 But in order that it may spread no further among the people, let us warn them to speak no more to anyone in this name.” 18 So they called them and charged them not to speak or teach at all in the name of Jesus. 19 But Peter and John answered them, “Whether it is right in the sight of God to listen to you rather than to God, you must judge, 20 for we cannot but speak of what we have seen and heard.” 21 And when they had further threatened them, they let them go, finding no way to punish them, because of the people, for all were praising God for what had happened. 22 For the man on whom this sign of healing was performed was more than forty years old. The Believers Pray for Boldness 23 When they were released, they went to their friends and reported what the chief priests and the elders had said to them. 24 And when they heard it, they lifted their voices together to God and said, “Sovereign Lord, who made the heaven and the earth and the sea and everything in them, 25 who through the mouth of our father David, your servant,4 said by the Holy Spirit,   “‘Why did the Gentiles rage,    and the peoples plot in vain?26   The kings of the earth set themselves,    and the rulers were gathered together,    against the Lord and against his Anointed'5— 27 for truly in this city there were gathered together against your holy servant Jesus, whom you anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel, 28 to do whatever your hand and your plan had predestined to take place. 29 And now, Lord, look upon their threats and grant to your servants to continue to speak your word with all boldness, 30 while you stretch out your hand to heal, and signs and wonders are performed through the name of your holy servant Jesus.” 31 And when they had prayed, the place in which they were gathered together was shaken, and they were all filled with the Holy Spirit and continued to speak the word of God with boldness. They Had Everything in Common 32 Now the full number of those who believed were of one heart and soul, and no one said that any of the things that belonged to him was his own, but they had everything in common. 33 And with great power the apostles were giving their testimony to the resurrection of the Lord Jesus, and great grace was upon them all. 34 There was not a needy person among them, for as many as were owners of lands or houses sold them and brought the proceeds of what was sold 35 and laid it at the apostles' feet, and it was distributed to each as any had need. 36 Thus Joseph, who was also called by the apostles Barnabas (which means son of encouragement), a Levite, a native of Cyprus, 37 sold a field that belonged to him and brought the money and laid it at the apostles' feet. Footnotes [1] 4:11 Greek This one [2] 4:11 Greek the head of the corner [3] 4:12 The Greek word anthropoi refers here to both men and women [4] 4:25 Or child; also verses 27, 30 [5] 4:26 Or Christ (ESV) In private: Jeremiah 13; Matthew 27 Jeremiah 13 (Listen) The Ruined Loincloth 13 Thus says the LORD to me, “Go and buy a linen loincloth and put it around your waist, and do not dip it in water.” 2 So I bought a loincloth according to the word of the LORD, and put it around my waist. 3 And the word of the LORD came to me a second time, 4 “Take the loincloth that you have bought, which is around your waist, and arise, go to the Euphrates and hide it there in a cleft of the rock.” 5 So I went and hid it by the Euphrates, as the LORD commanded me. 6 And after many days the LORD said to me, “Arise, go to the Euphrates, and take from there the loincloth that I commanded you to hide there.” 7 Then I went to the Euphrates, and dug, and I took the loincloth from the place where I had hidden it. And behold, the loincloth was spoiled; it was good for nothing. 8 Then the word of the LORD came to me: 9 “Thus says the LORD: Even so will I spoil the pride of Judah and the great pride of Jerusalem. 10 This evil people, who refuse to hear my words, who stubbornly follow their own heart and have gone after other gods to serve them and worship them, shall be like this loincloth, which is good for nothing. 11 For as the loincloth clings to the waist of a man, so I made the whole house of Israel and the whole house of Judah cling to me, declares the LORD, that they might be for me a people, a name, a praise, and a glory, but they would not listen. The Jars Filled with Wine 12 “You shall speak to them this word: ‘Thus says the LORD, the God of Israel, “Every jar shall be filled with wine.”' And they will say to you, ‘Do we not indeed know that every jar will be filled with wine?' 13 Then you shall say to them, ‘Thus says the LORD: Behold, I will fill with drunkenness all the inhabitants of this land: the kings who sit on David's throne, the priests, the prophets, and all the inhabitants of Jerusalem. 14 And I will dash them one against another, fathers and sons together, declares the LORD. I will not pity or spare or have compassion, that I should not destroy them.'” Exile Threatened 15   Hear and give ear; be not proud,    for the LORD has spoken.16   Give glory to the LORD your God    before he brings darkness,  before your feet stumble    on the twilight mountains,  and while you look for light    he turns it into gloom    and makes it deep darkness.17   But if you will not listen,    my soul will weep in secret for your pride;  my eyes will weep bitterly and run down with tears,    because the LORD's flock has been taken captive. 18   Say to the king and the queen mother:    “Take a lowly seat,  for your beautiful crown    has come down from your head.”19   The cities of the Negeb are shut up,    with none to open them;  all Judah is taken into exile,    wholly taken into exile. 20   “Lift up your eyes and see    those who come from the north.  Where is the flock that was given you,    your beautiful flock?21   What will you say when they set as head over you    those whom you yourself have taught to be friends to you?  Will not pangs take hold of you    like those of a woman in labor?22   And if you say in your heart,    ‘Why have these things come upon me?'  it is for the greatness of your iniquity    that your skirts are lifted up    and you suffer violence.23   Can the Ethiopian change his skin    or the leopard his spots?  Then also you can do good    who are accustomed to do evil.24   I will scatter you1 like chaff    driven by the wind from the desert.25   This is your lot,    the portion I have measured out to you, declares the LORD,  because you have forgotten me    and trusted in lies.26   I myself will lift up your skirts over your face,    and your shame will be seen.27   I have seen your abominations,    your adulteries and neighings, your lewd whorings,    on the hills in the field.  Woe to you, O Jerusalem!    How long will it be before you are made clean?” Footnotes [1] 13:24 Hebrew them (ESV) Matthew 27 (Listen) Jesus Delivered to Pilate 27 When morning came, all the chief priests and the elders of the people took counsel against Jesus to put him to death. 2 And they bound him and led him away and delivered him over to Pilate the governor. Judas Hangs Himself 3 Then when Judas, his betrayer, saw that Jesus1 was condemned, he changed his mind and brought back the thirty pieces of silver to the chief priests and the elders, 4 saying, “I have sinned by betraying innocent blood.” They said, “What is that to us? See to it yourself.” 5 And throwing down the pieces of silver into the temple, he departed, and he went and hanged himself. 6 But the chief priests, taking the pieces of silver, said, “It is not lawful to put them into the treasury, since it is blood money.” 7 So they took counsel and bought with them the potter's field as a burial place for strangers. 8 Therefore that field has been called the Field of Blood to this day. 9 Then was fulfilled what had been spoken by the prophet Jeremiah, saying, “And they took the thirty pieces of silver, the price of him on whom a price had been set by some of the sons of Israel, 10 and they gave them for the potter's field, as the Lord directed me.” Jesus Before Pilate 11 Now Jesus stood before the governor, and the governor asked him, “Are you the King of the Jews?” Jesus said, “You have said so.” 12 But when he was accused by the chief priests and elders, he gave no answer. 13 Then Pilate said to him, “Do you not hear how many things they testify against you?” 14 But he gave him no answer, not even to a single charge, so that the governor was greatly amazed. The Crowd Chooses Barabbas 15 Now at the feast the governor was accustomed to release for the crowd any one prisoner whom they wanted. 16 And they had then a notorious prisoner called Barabbas. 17 So when they had gathered, Pilate said to them, “Whom do you want me to release for you: Barabbas, or Jesus who is called Christ?” 18 For he knew that it was out of envy that they had delivered him up. 19 Besides, while he was sitting on the judgment seat, his wife sent word to him, “Have nothing to do with that righteous man, for I have suffered much because of him today in a dream.” 20 Now the chief priests and the elders persuaded the crowd to ask for Barabbas and destroy Jesus. 21 The governor again said to them, “Which of the two do you want me to release for you?” And they said, “Barabbas.” 22 Pilate said to them, “Then what shall I do with Jesus who is called Christ?” They all said, “Let him be crucified!” 23 And he said, “Why? What evil has he done?” But they shouted all the more, “Let him be crucified!” Pilate Delivers Jesus to Be Crucified 24 So when Pilate saw that he was gaining nothing, but rather that a riot was beginning, he took water and washed his hands before the crowd, saying, “I am innocent of this man's blood;2 see to it yourselves.” 25 And all the people answered, “His blood be on us and on our children!” 26 Then he released for them Barabbas, and having scourged3 Jesus, delivered him to be crucified. Jesus Is Mocked 27 Then the soldiers of the governor took Jesus into the governor's headquarters,4 and they gathered the whole battalion5 before him. 28 And they stripped him and put a scarlet robe on him, 29 and twisting together a crown of thorns, they put it on his head and put a reed in his right hand. And kneeling before him, they mocked him, saying, “Hail, King of the Jews!” 30 And they spit on him and took the reed and struck him on the head. 31 And when they had mocked him, they stripped him of the robe and put his own clothes on him and led him away to crucify him. The Crucifixion 32 As they went out, they found a man of Cyrene, Simon by name. They compelled this man to carry his cross. 33 And when they came to a place called Golgotha (which means Place of a Skull), 34 they offered him wine to drink, mixed with gall, but when he tasted it, he would not drink it. 35 And when they had crucified him, they divided his garments among them by casting lots. 36 Then they sat down and kept watch over him there. 37 And over his head they put the charge against him, which read, “This is Jesus, the King of the Jews.” 38 Then two robbers were crucified with him, one on the right and one on the left. 39 And those who passed by derided him, wagging their heads 40 and saying, “You who would destroy the temple and rebuild it in three days, save yourself! If you are the Son of God, come down from the cross.” 41 So also the chief priests, with the scribes and elders, mocked him, saying, 42 “He saved others; he cannot save himself. He is the King of Israel; let him come down now from the cross, and we will believe in him. 43 He trusts in God; let God deliver him now, if he desires him. For he said, ‘I am the Son of God.'” 44 And the robbers who were crucified with him also reviled him in the same way. The Death of Jesus 45 Now from the sixth hour6 there was darkness over all the land7 until the ninth hour.8 46 And about the ninth hour Jesus cried out with a loud voice, saying, “Eli, Eli, lema sabachthani?” that is, “My God, my God, why have you forsaken me?” 47 And some of the bystanders, hearing it, said, “This man is calling Elijah.” 48 And one of them at once ran and took a sponge, filled it with sour wine, and put it on a reed and gave it to him to drink. 49 But the others said, “Wait, let us see whether Elijah will come to save him.” 50 And Jesus cried out again with a loud voice and yielded up his spirit. 51 And behold, the curtain of the temple was torn in two, from top to bottom. And the earth shook, and the rocks were split. 52 The tombs also were opened. And many bodies of the saints who had fallen asleep were raised, 53 and coming out of the tombs after his resurrection they went into the holy city and appeared to many. 54 When the centurion and those who were with him, keeping watch over Jesus, saw the earthquake and what took place, they were filled with awe and said, “Truly this was the Son9 of God!” 55 There were also many women there, looking on from a distance, who had followed Jesus from Galilee, ministering to him, 56 among whom were Mary Magdalene and Mary the mother of James and Joseph and the mother of the sons of Zebedee. Jesus Is Buried 57 When it was evening, there came a rich man from Arimathea, named Joseph, who also was a disciple of Jesus. 58 He went to Pilate and asked for the body of Jesus. Then Pilate ordered it to be given to him. 59 And Joseph took the body and wrapped it in a clean linen shroud 60 and laid it in his own new tomb, which he had cut in the rock. And he rolled a great stone to the entrance of the tomb and went away. 61 Mary Magdalene and the other Mary were there, sitting opposite the tomb. The Guard at the Tomb 62 The next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate 63 and said, “Sir, we remember how that impostor said, while he was still alive, ‘After three days I will rise.' 64 Therefore order the tomb to be made secure until the third day, lest his disciples go and steal him away and tell the people, ‘He has risen from the dead,' and the last fraud will be worse than the first.” 65 Pilate said to them, “You have a guard10 of soldiers. Go, make it as secure as you can.” 66 So they went and made the tomb secure by sealing the stone and setting a guard. Footnotes<

Proper 7 First Psalm: Psalm 105:1–22 Psalm 105:1–22 (Listen) Tell of All His Wondrous Works 105   Oh give thanks to the LORD; call upon his name;    make known his deeds among the peoples!2   Sing to him, sing praises to him;    tell of all his wondrous works!3   Glory in his holy name;    let the hearts of those who seek the LORD rejoice!4   Seek the LORD and his strength;    seek his presence continually!5   Remember the wondrous works that he has done,    his miracles, and the judgments he uttered,6   O offspring of Abraham, his servant,    children of Jacob, his chosen ones! 7   He is the LORD our God;    his judgments are in all the earth.8   He remembers his covenant forever,    the word that he commanded, for a thousand generations,9   the covenant that he made with Abraham,    his sworn promise to Isaac,10   which he confirmed to Jacob as a statute,    to Israel as an everlasting covenant,11   saying, “To you I will give the land of Canaan    as your portion for an inheritance.” 12   When they were few in number,    of little account, and sojourners in it,13   wandering from nation to nation,    from one kingdom to another people,14   he allowed no one to oppress them;    he rebuked kings on their account,15   saying, “Touch not my anointed ones,    do my prophets no harm!” 16   When he summoned a famine on the land    and broke all supply1 of bread,17   he had sent a man ahead of them,    Joseph, who was sold as a slave.18   His feet were hurt with fetters;    his neck was put in a collar of iron;19   until what he had said came to pass,    the word of the LORD tested him.20   The king sent and released him;    the ruler of the peoples set him free;21   he made him lord of his house    and ruler of all his possessions,22   to bind2 his princes at his pleasure    and to teach his elders wisdom. Footnotes [1] 105:16 Hebrew staff [2] 105:22 Septuagint, Syriac, Jerome instruct (ESV) Second Psalm: Psalm 105:23–45 Psalm 105:23–45 (Listen) 23   Then Israel came to Egypt;    Jacob sojourned in the land of Ham.24   And the LORD made his people very fruitful    and made them stronger than their foes.25   He turned their hearts to hate his people,    to deal craftily with his servants. 26   He sent Moses, his servant,    and Aaron, whom he had chosen.27   They performed his signs among them    and miracles in the land of Ham.28   He sent darkness, and made the land dark;    they did not rebel1 against his words.29   He turned their waters into blood    and caused their fish to die.30   Their land swarmed with frogs,    even in the chambers of their kings.31   He spoke, and there came swarms of flies,    and gnats throughout their country.32   He gave them hail for rain,    and fiery lightning bolts through their land.33   He struck down their vines and fig trees,    and shattered the trees of their country.34   He spoke, and the locusts came,    young locusts without number,35   which devoured all the vegetation in their land    and ate up the fruit of their ground.36   He struck down all the firstborn in their land,    the firstfruits of all their strength. 37   Then he brought out Israel with silver and gold,    and there was none among his tribes who stumbled.38   Egypt was glad when they departed,    for dread of them had fallen upon it. 39   He spread a cloud for a covering,    and fire to give light by night.40   They asked, and he brought quail,    and gave them bread from heaven in abundance.41   He opened the rock, and water gushed out;    it flowed through the desert like a river.42   For he remembered his holy promise,    and Abraham, his servant. 43   So he brought his people out with joy,    his chosen ones with singing.44   And he gave them the lands of the nations,    and they took possession of the fruit of the peoples' toil,45   that they might keep his statutes    and observe his laws.  Praise the LORD! Footnotes [1] 105:28 Septuagint, Syriac omit not (ESV) Old Testament: 1 Samuel 8 1 Samuel 8 (Listen) Israel Demands a King 8 When Samuel became old, he made his sons judges over Israel. 2 The name of his firstborn son was Joel, and the name of his second, Abijah; they were judges in Beersheba. 3 Yet his sons did not walk in his ways but turned aside after gain. They took bribes and perverted justice. 4 Then all the elders of Israel gathered together and came to Samuel at Ramah 5 and said to him, “Behold, you are old and your sons do not walk in your ways. Now appoint for us a king to judge us like all the nations.” 6 But the thing displeased Samuel when they said, “Give us a king to judge us.” And Samuel prayed to the LORD. 7 And the LORD said to Samuel, “Obey the voice of the people in all that they say to you, for they have not rejected you, but they have rejected me from being king over them. 8 According to all the deeds that they have done, from the day I brought them up out of Egypt even to this day, forsaking me and serving other gods, so they are also doing to you. 9 Now then, obey their voice; only you shall solemnly warn them and show them the ways of the king who shall reign over them.” Samuel's Warning Against Kings 10 So Samuel told all the words of the LORD to the people who were asking for a king from him. 11 He said, “These will be the ways of the king who will reign over you: he will take your sons and appoint them to his chariots and to be his horsemen and to run before his chariots. 12 And he will appoint for himself commanders of thousands and commanders of fifties, and some to plow his ground and to reap his harvest, and to make his implements of war and the equipment of his chariots. 13 He will take your daughters to be perfumers and cooks and bakers. 14 He will take the best of your fields and vineyards and olive orchards and give them to his servants. 15 He will take the tenth of your grain and of your vineyards and give it to his officers and to his servants. 16 He will take your male servants and female servants and the best of your young men1 and your donkeys, and put them to his work. 17 He will take the tenth of your flocks, and you shall be his slaves. 18 And in that day you will cry out because of your king, whom you have chosen for yourselves, but the LORD will not answer you in that day.” The Lord Grants Israel's Request 19 But the people refused to obey the voice of Samuel. And they said, “No! But there shall be a king over us, 20 that we also may be like all the nations, and that our king may judge us and go out before us and fight our battles.” 21 And when Samuel had heard all the words of the people, he repeated them in the ears of the LORD. 22 And the LORD said to Samuel, “Obey their voice and make them a king.” Samuel then said to the men of Israel, “Go every man to his city.” Footnotes [1] 8:16 Septuagint cattle (ESV) New Testament: Acts 6:15–7:16 Acts 6:15–7:16 (Listen) 15 And gazing at him, all who sat in the council saw that his face was like the face of an angel. Stephen's Speech 7 And the high priest said, “Are these things so?” 2 And Stephen said: “Brothers and fathers, hear me. The God of glory appeared to our father Abraham when he was in Mesopotamia, before he lived in Haran, 3 and said to him, ‘Go out from your land and from your kindred and go into the land that I will show you.' 4 Then he went out from the land of the Chaldeans and lived in Haran. And after his father died, God removed him from there into this land in which you are now living. 5 Yet he gave him no inheritance in it, not even a foot's length, but promised to give it to him as a possession and to his offspring after him, though he had no child. 6 And God spoke to this effect—that his offspring would be sojourners in a land belonging to others, who would enslave them and afflict them four hundred years. 7 ‘But I will judge the nation that they serve,' said God, ‘and after that they shall come out and worship me in this place.' 8 And he gave him the covenant of circumcision. And so Abraham became the father of Isaac, and circumcised him on the eighth day, and Isaac became the father of Jacob, and Jacob of the twelve patriarchs. 9 “And the patriarchs, jealous of Joseph, sold him into Egypt; but God was with him 10 and rescued him out of all his afflictions and gave him favor and wisdom before Pharaoh, king of Egypt, who made him ruler over Egypt and over all his household. 11 Now there came a famine throughout all Egypt and Canaan, and great affliction, and our fathers could find no food. 12 But when Jacob heard that there was grain in Egypt, he sent out our fathers on their first visit. 13 And on the second visit Joseph made himself known to his brothers, and Joseph's family became known to Pharaoh. 14 And Joseph sent and summoned Jacob his father and all his kindred, seventy-five persons in all. 15 And Jacob went down into Egypt, and he died, he and our fathers, 16 and they were carried back to Shechem and laid in the tomb that Abraham had bought for a sum of silver from the sons of Hamor in Shechem. (ESV) Gospel: Luke 22:24–30 Luke 22:24–30 (Listen) Who Is the Greatest? 24 A dispute also arose among them, as to which of them was to be regarded as the greatest. 25 And he said to them, “The kings of the Gentiles exercise lordship over them, and those in authority over them are called benefactors. 26 But not so with you. Rather, let the greatest among you become as the youngest, and the leader as one who serves. 27 For who is the greater, one who reclines at table or one who serves? Is it not the one who reclines at table? But I am among you as the one who serves. 28 “You are those who have stayed with me in my trials, 29 and I assign to you, as my Father assigned to me, a kingdom, 30 that you may eat and drink at my table in my kingdom and sit on thrones judging the twelve tribes of Israel. (ESV)

Morning: Job 1–3 Job 1–3 (Listen) Job's Character and Wealth 1 There was a man in the land of Uz whose name was Job, and that man was blameless and upright, one who feared God and turned away from evil. 2 There were born to him seven sons and three daughters. 3 He possessed 7,000 sheep, 3,000 camels, 500 yoke of oxen, and 500 female donkeys, and very many servants, so that this man was the greatest of all the people of the east. 4 His sons used to go and hold a feast in the house of each one on his day, and they would send and invite their three sisters to eat and drink with them. 5 And when the days of the feast had run their course, Job would send and consecrate them, and he would rise early in the morning and offer burnt offerings according to the number of them all. For Job said, “It may be that my children have sinned, and cursed1 God in their hearts.” Thus Job did continually. Satan Allowed to Test Job 6 Now there was a day when the sons of God came to present themselves before the LORD, and Satan2 also came among them. 7 The LORD said to Satan, “From where have you come?” Satan answered the LORD and said, “From going to and fro on the earth, and from walking up and down on it.” 8 And the LORD said to Satan, “Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil?” 9 Then Satan answered the LORD and said, “Does Job fear God for no reason? 10 Have you not put a hedge around him and his house and all that he has, on every side? You have blessed the work of his hands, and his possessions have increased in the land. 11 But stretch out your hand and touch all that he has, and he will curse you to your face.” 12 And the LORD said to Satan, “Behold, all that he has is in your hand. Only against him do not stretch out your hand.” So Satan went out from the presence of the LORD. Satan Takes Job's Property and Children 13 Now there was a day when his sons and daughters were eating and drinking wine in their oldest brother's house, 14 and there came a messenger to Job and said, “The oxen were plowing and the donkeys feeding beside them, 15 and the Sabeans fell upon them and took them and struck down the servants3 with the edge of the sword, and I alone have escaped to tell you.” 16 While he was yet speaking, there came another and said, “The fire of God fell from heaven and burned up the sheep and the servants and consumed them, and I alone have escaped to tell you.” 17 While he was yet speaking, there came another and said, “The Chaldeans formed three groups and made a raid on the camels and took them and struck down the servants with the edge of the sword, and I alone have escaped to tell you.” 18 While he was yet speaking, there came another and said, “Your sons and daughters were eating and drinking wine in their oldest brother's house, 19 and behold, a great wind came across the wilderness and struck the four corners of the house, and it fell upon the young people, and they are dead, and I alone have escaped to tell you.” 20 Then Job arose and tore his robe and shaved his head and fell on the ground and worshiped. 21 And he said, “Naked I came from my mother's womb, and naked shall I return. The LORD gave, and the LORD has taken away; blessed be the name of the LORD.” 22 In all this Job did not sin or charge God with wrong. Satan Attacks Job's Health 2 Again there was a day when the sons of God came to present themselves before the LORD, and Satan also came among them to present himself before the LORD. 2 And the LORD said to Satan, “From where have you come?” Satan answered the LORD and said, “From going to and fro on the earth, and from walking up and down on it.” 3 And the LORD said to Satan, “Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil? He still holds fast his integrity, although you incited me against him to destroy him without reason.” 4 Then Satan answered the LORD and said, “Skin for skin! All that a man has he will give for his life. 5 But stretch out your hand and touch his bone and his flesh, and he will curse you to your face.” 6 And the LORD said to Satan, “Behold, he is in your hand; only spare his life.” 7 So Satan went out from the presence of the LORD and struck Job with loathsome sores from the sole of his foot to the crown of his head. 8 And he took a piece of broken pottery with which to scrape himself while he sat in the ashes. 9 Then his wife said to him, “Do you still hold fast your integrity? Curse God and die.” 10 But he said to her, “You speak as one of the foolish women would speak. Shall we receive good from God, and shall we not receive evil?”4 In all this Job did not sin with his lips. Job's Three Friends 11 Now when Job's three friends heard of all this evil that had come upon him, they came each from his own place, Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite. They made an appointment together to come to show him sympathy and comfort him. 12 And when they saw him from a distance, they did not recognize him. And they raised their voices and wept, and they tore their robes and sprinkled dust on their heads toward heaven. 13 And they sat with him on the ground seven days and seven nights, and no one spoke a word to him, for they saw that his suffering was very great. Job Laments His Birth 3 After this Job opened his mouth and cursed the day of his birth. 2 And Job said: 3   “Let the day perish on which I was born,    and the night that said,    ‘A man is conceived.'4   Let that day be darkness!    May God above not seek it,    nor light shine upon it.5   Let gloom and deep darkness claim it.    Let clouds dwell upon it;    let the blackness of the day terrify it.6   That night—let thick darkness seize it!    Let it not rejoice among the days of the year;    let it not come into the number of the months.7   Behold, let that night be barren;    let no joyful cry enter it.8   Let those curse it who curse the day,    who are ready to rouse up Leviathan.9   Let the stars of its dawn be dark;    let it hope for light, but have none,    nor see the eyelids of the morning,10   because it did not shut the doors of my mother's womb,    nor hide trouble from my eyes. 11   “Why did I not die at birth,    come out from the womb and expire?12   Why did the knees receive me?    Or why the breasts, that I should nurse?13   For then I would have lain down and been quiet;    I would have slept; then I would have been at rest,14   with kings and counselors of the earth    who rebuilt ruins for themselves,15   or with princes who had gold,    who filled their houses with silver.16   Or why was I not as a hidden stillborn child,    as infants who never see the light?17   There the wicked cease from troubling,    and there the weary are at rest.18   There the prisoners are at ease together;    they hear not the voice of the taskmaster.19   The small and the great are there,    and the slave is free from his master. 20   “Why is light given to him who is in misery,    and life to the bitter in soul,21   who long for death, but it comes not,    and dig for it more than for hidden treasures,22   who rejoice exceedingly    and are glad when they find the grave?23   Why is light given to a man whose way is hidden,    whom God has hedged in?24   For my sighing comes instead of5 my bread,    and my groanings are poured out like water.25   For the thing that I fear comes upon me,    and what I dread befalls me.26   I am not at ease, nor am I quiet;    I have no rest, but trouble comes.” Footnotes [1] 1:5 The Hebrew word bless is used euphemistically for curse in 1:5, 11; 2:5, 9 [2] 1:6 Hebrew the Accuser or the Adversary; so throughout chapters 1–2 [3] 1:15 Hebrew the young men; also verses 16, 17 [4] 2:10 Or disaster; also verse 11 [5] 3:24 Or like; Hebrew before (ESV) Evening: Acts 7:1–19 Acts 7:1–19 (Listen) Stephen's Speech 7 And the high priest said, “Are these things so?” 2 And Stephen said: “Brothers and fathers, hear me. The God of glory appeared to our father Abraham when he was in Mesopotamia, before he lived in Haran, 3 and said to him, ‘Go out from your land and from your kindred and go into the land that I will show you.' 4 Then he went out from the land of the Chaldeans and lived in Haran. And after his father died, God removed him from there into this land in which you are now living. 5 Yet he gave him no inheritance in it, not even a foot's length, but promised to give it to him as a possession and to his offspring after him, though he had no child. 6 And God spoke to this effect—that his offspring would be sojourners in a land belonging to others, who would enslave them and afflict them four hundred years. 7 ‘But I will judge the nation that they serve,' said God, ‘and after that they shall come out and worship me in this place.' 8 And he gave him the covenant of circumcision. And so Abraham became the father of Isaac, and circumcised him on the eighth day, and Isaac became the father of Jacob, and Jacob of the twelve patriarchs. 9 “And the patriarchs, jealous of Joseph, sold him into Egypt; but God was with him 10 and rescued him out of all his afflictions and gave him favor and wisdom before Pharaoh, king of Egypt, who made him ruler over Egypt and over all his household. 11 Now there came a famine throughout all Egypt and Canaan, and great affliction, and our fathers could find no food. 12 But when Jacob heard that there was grain in Egypt, he sent out our fathers on their first visit. 13 And on the second visit Joseph made himself known to his brothers, and Joseph's family became known to Pharaoh. 14 And Joseph sent and summoned Jacob his father and all his kindred, seventy-five persons in all. 15 And Jacob went down into Egypt, and he died, he and our fathers, 16 and they were carried back to Shechem and laid in the tomb that Abraham had bought for a sum of silver from the sons of Hamor in Shechem. 17 “But as the time of the promise drew near, which God had granted to Abraham, the people increased and multiplied in Egypt 18 until there arose over Egypt another king who did not know Joseph. 19 He dealt shrewdly with our race and forced our fathers to expose their infants, so that they would not be kept alive. (ESV)

Old Testament: Judges 9 Judges 9 (Listen) Abimelech's Conspiracy 9 Now Abimelech the son of Jerubbaal went to Shechem to his mother's relatives and said to them and to the whole clan of his mother's family, 2 “Say in the ears of all the leaders of Shechem, ‘Which is better for you, that all seventy of the sons of Jerubbaal rule over you, or that one rule over you?' Remember also that I am your bone and your flesh.” 3 And his mother's relatives spoke all these words on his behalf in the ears of all the leaders of Shechem, and their hearts inclined to follow Abimelech, for they said, “He is our brother.” 4 And they gave him seventy pieces of silver out of the house of Baal-berith with which Abimelech hired worthless and reckless fellows, who followed him. 5 And he went to his father's house at Ophrah and killed his brothers the sons of Jerubbaal, seventy men, on one stone. But Jotham the youngest son of Jerubbaal was left, for he hid himself. 6 And all the leaders of Shechem came together, and all Beth-millo, and they went and made Abimelech king, by the oak of the pillar at Shechem. 7 When it was told to Jotham, he went and stood on top of Mount Gerizim and cried aloud and said to them, “Listen to me, you leaders of Shechem, that God may listen to you. 8 The trees once went out to anoint a king over them, and they said to the olive tree, ‘Reign over us.' 9 But the olive tree said to them, ‘Shall I leave my abundance, by which gods and men are honored, and go hold sway over the trees?' 10 And the trees said to the fig tree, ‘You come and reign over us.' 11 But the fig tree said to them, ‘Shall I leave my sweetness and my good fruit and go hold sway over the trees?' 12 And the trees said to the vine, ‘You come and reign over us.' 13 But the vine said to them, ‘Shall I leave my wine that cheers God and men and go hold sway over the trees?' 14 Then all the trees said to the bramble, ‘You come and reign over us.' 15 And the bramble said to the trees, ‘If in good faith you are anointing me king over you, then come and take refuge in my shade, but if not, let fire come out of the bramble and devour the cedars of Lebanon.' 16 “Now therefore, if you acted in good faith and integrity when you made Abimelech king, and if you have dealt well with Jerubbaal and his house and have done to him as his deeds deserved—17 for my father fought for you and risked his life and delivered you from the hand of Midian, 18 and you have risen up against my father's house this day and have killed his sons, seventy men on one stone, and have made Abimelech, the son of his female servant, king over the leaders of Shechem, because he is your relative—19 if you then have acted in good faith and integrity with Jerubbaal and with his house this day, then rejoice in Abimelech, and let him also rejoice in you. 20 But if not, let fire come out from Abimelech and devour the leaders of Shechem and Beth-millo; and let fire come out from the leaders of Shechem and from Beth-millo and devour Abimelech.” 21 And Jotham ran away and fled and went to Beer and lived there, because of Abimelech his brother. The Downfall of Abimelech 22 Abimelech ruled over Israel three years. 23 And God sent an evil spirit between Abimelech and the leaders of Shechem, and the leaders of Shechem dealt treacherously with Abimelech, 24 that the violence done to the seventy sons of Jerubbaal might come, and their blood be laid on Abimelech their brother, who killed them, and on the men of Shechem, who strengthened his hands to kill his brothers. 25 And the leaders of Shechem put men in ambush against him on the mountaintops, and they robbed all who passed by them along that way. And it was told to Abimelech. 26 And Gaal the son of Ebed moved into Shechem with his relatives, and the leaders of Shechem put confidence in him. 27 And they went out into the field and gathered the grapes from their vineyards and trod them and held a festival; and they went into the house of their god and ate and drank and reviled Abimelech. 28 And Gaal the son of Ebed said, “Who is Abimelech, and who are we of Shechem, that we should serve him? Is he not the son of Jerubbaal, and is not Zebul his officer? Serve the men of Hamor the father of Shechem; but why should we serve him? 29 Would that this people were under my hand! Then I would remove Abimelech. I would say1 to Abimelech, ‘Increase your army, and come out.'” 30 When Zebul the ruler of the city heard the words of Gaal the son of Ebed, his anger was kindled. 31 And he sent messengers to Abimelech secretly,2 saying, “Behold, Gaal the son of Ebed and his relatives have come to Shechem, and they are stirring up3 the city against you. 32 Now therefore, go by night, you and the people who are with you, and set an ambush in the field. 33 Then in the morning, as soon as the sun is up, rise early and rush upon the city. And when he and the people who are with him come out against you, you may do to them as your hand finds to do.” 34 So Abimelech and all the men who were with him rose up by night and set an ambush against Shechem in four companies. 35 And Gaal the son of Ebed went out and stood in the entrance of the gate of the city, and Abimelech and the people who were with him rose from the ambush. 36 And when Gaal saw the people, he said to Zebul, “Look, people are coming down from the mountaintops!” And Zebul said to him, “You mistake4 the shadow of the mountains for men.” 37 Gaal spoke again and said, “Look, people are coming down from the center of the land, and one company is coming from the direction of the Diviners' Oak.” 38 Then Zebul said to him, “Where is your mouth now, you who said, ‘Who is Abimelech, that we should serve him?' Are not these the people whom you despised? Go out now and fight with them.” 39 And Gaal went out at the head of the leaders of Shechem and fought with Abimelech. 40 And Abimelech chased him, and he fled before him. And many fell wounded, up to the entrance of the gate. 41 And Abimelech lived at Arumah, and Zebul drove out Gaal and his relatives, so that they could not dwell at Shechem. 42 On the following day, the people went out into the field, and Abimelech was told. 43 He took his people and divided them into three companies and set an ambush in the fields. And he looked and saw the people coming out of the city. So he rose against them and killed them. 44 Abimelech and the company that was with him rushed forward and stood at the entrance of the gate of the city, while the two companies rushed upon all who were in the field and killed them. 45 And Abimelech fought against the city all that day. He captured the city and killed the people who were in it, and he razed the city and sowed it with salt. 46 When all the leaders of the Tower of Shechem heard of it, they entered the stronghold of the house of El-berith. 47 Abimelech was told that all the leaders of the Tower of Shechem were gathered together. 48 And Abimelech went up to Mount Zalmon, he and all the people who were with him. And Abimelech took an axe in his hand and cut down a bundle of brushwood and took it up and laid it on his shoulder. And he said to the men who were with him, “What you have seen me do, hurry and do as I have done.” 49 So every one of the people cut down his bundle and following Abimelech put it against the stronghold, and they set the stronghold on fire over them, so that all the people of the Tower of Shechem also died, about 1,000 men and women. 50 Then Abimelech went to Thebez and encamped against Thebez and captured it. 51 But there was a strong tower within the city, and all the men and women and all the leaders of the city fled to it and shut themselves in, and they went up to the roof of the tower. 52 And Abimelech came to the tower and fought against it and drew near to the door of the tower to burn it with fire. 53 And a certain woman threw an upper millstone on Abimelech's head and crushed his skull. 54 Then he called quickly to the young man his armor-bearer and said to him, “Draw your sword and kill me, lest they say of me, ‘A woman killed him.'” And his young man thrust him through, and he died. 55 And when the men of Israel saw that Abimelech was dead, everyone departed to his home. 56 Thus God returned the evil of Abimelech, which he committed against his father in killing his seventy brothers. 57 And God also made all the evil of the men of Shechem return on their heads, and upon them came the curse of Jotham the son of Jerubbaal. Footnotes [1] 9:29 Septuagint; Hebrew and he said [2] 9:31 Or at Tormah [3] 9:31 Hebrew besieging, or closing up [4] 9:36 Hebrew You see (ESV) Psalm: Psalm 110 Psalm 110 (Listen) Sit at My Right Hand A Psalm of David. 110   The LORD says to my Lord:    “Sit at my right hand,  until I make your enemies your footstool.” 2   The LORD sends forth from Zion    your mighty scepter.    Rule in the midst of your enemies!3   Your people will offer themselves freely    on the day of your power,1    in holy garments;2  from the womb of the morning,    the dew of your youth will be yours.34   The LORD has sworn    and will not change his mind,  “You are a priest forever    after the order of Melchizedek.” 5   The Lord is at your right hand;    he will shatter kings on the day of his wrath.6   He will execute judgment among the nations,    filling them with corpses;  he will shatter chiefs4    over the wide earth.7   He will drink from the brook by the way;    therefore he will lift up his head. Footnotes [1] 110:3 Or on the day you lead your forces [2] 110:3 Masoretic Text; some Hebrew manuscripts and Jerome on the holy mountains [3] 110:3 The meaning of the Hebrew is uncertain [4] 110:6 Or the head (ESV) New Testament: Romans 16 Romans 16 (Listen) Personal Greetings 16 I commend to you our sister Phoebe, a servant1 of the church at Cenchreae, 2 that you may welcome her in the Lord in a way worthy of the saints, and help her in whatever she may need from you, for she has been a patron of many and of myself as well. 3 Greet Prisca and Aquila, my fellow workers in Christ Jesus, 4 who risked their necks for my life, to whom not only I give thanks but all the churches of the Gentiles give thanks as well. 5 Greet also the church in their house. Greet my beloved Epaenetus, who was the first convert2 to Christ in Asia. 6 Greet Mary, who has worked hard for you. 7 Greet Andronicus and Junia,3 my kinsmen and my fellow prisoners. They are well known to the apostles,4 and they were in Christ before me. 8 Greet Ampliatus, my beloved in the Lord. 9 Greet Urbanus, our fellow worker in Christ, and my beloved Stachys. 10 Greet Apelles, who is approved in Christ. Greet those who belong to the family of Aristobulus. 11 Greet my kinsman Herodion. Greet those in the Lord who belong to the family of Narcissus. 12 Greet those workers in the Lord, Tryphaena and Tryphosa. Greet the beloved Persis, who has worked hard in the Lord. 13 Greet Rufus, chosen in the Lord; also his mother, who has been a mother to me as well. 14 Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers5 who are with them. 15 Greet Philologus, Julia, Nereus and his sister, and Olympas, and all the saints who are with them. 16 Greet one another with a holy kiss. All the churches of Christ greet you. Final Instructions and Greetings 17 I appeal to you, brothers, to watch out for those who cause divisions and create obstacles contrary to the doctrine that you have been taught; avoid them. 18 For such persons do not serve our Lord Christ, but their own appetites,6 and by smooth talk and flattery they deceive the hearts of the naive. 19 For your obedience is known to all, so that I rejoice over you, but I want you to be wise as to what is good and innocent as to what is evil. 20 The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus Christ be with you. 21 Timothy, my fellow worker, greets you; so do Lucius and Jason and Sosipater, my kinsmen. 22 I Tertius, who wrote this letter, greet you in the Lord. 23 Gaius, who is host to me and to the whole church, greets you. Erastus, the city treasurer, and our brother Quartus, greet you.7 Doxology 25 Now to him who is able to strengthen you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery that was kept secret for long ages 26 but has now been disclosed and through the prophetic writings has been made known to all nations, according to the command of the eternal God, to bring about the obedience of faith—27 to the only wise God be glory forevermore through Jesus Christ! Amen. Footnotes [1] 16:1 Or deaconess [2] 16:5 Greek firstfruit [3] 16:7 Or Junias [4] 16:7 Or messengers [5] 16:14 Or brothers and sisters; also verse 17 [6] 16:18 Greek their own belly [7] 16:23 Some manuscripts insert verse 24: The grace of our Lord Jesus Christ be with you all. Amen (ESV)

Old Testament: Joshua 23–24 Joshua 23–24 (Listen) Joshua's Charge to Israel's Leaders 23 A long time afterward, when the LORD had given rest to Israel from all their surrounding enemies, and Joshua was old and well advanced in years, 2 Joshua summoned all Israel, its elders and heads, its judges and officers, and said to them, “I am now old and well advanced in years. 3 And you have seen all that the LORD your God has done to all these nations for your sake, for it is the LORD your God who has fought for you. 4 Behold, I have allotted to you as an inheritance for your tribes those nations that remain, along with all the nations that I have already cut off, from the Jordan to the Great Sea in the west. 5 The LORD your God will push them back before you and drive them out of your sight. And you shall possess their land, just as the LORD your God promised you. 6 Therefore, be very strong to keep and to do all that is written in the Book of the Law of Moses, turning aside from it neither to the right hand nor to the left, 7 that you may not mix with these nations remaining among you or make mention of the names of their gods or swear by them or serve them or bow down to them, 8 but you shall cling to the LORD your God just as you have done to this day. 9 For the LORD has driven out before you great and strong nations. And as for you, no man has been able to stand before you to this day. 10 One man of you puts to flight a thousand, since it is the LORD your God who fights for you, just as he promised you. 11 Be very careful, therefore, to love the LORD your God. 12 For if you turn back and cling to the remnant of these nations remaining among you and make marriages with them, so that you associate with them and they with you, 13 know for certain that the LORD your God will no longer drive out these nations before you, but they shall be a snare and a trap for you, a whip on your sides and thorns in your eyes, until you perish from off this good ground that the LORD your God has given you. 14 “And now I am about to go the way of all the earth, and you know in your hearts and souls, all of you, that not one word has failed of all the good things1 that the LORD your God promised concerning you. All have come to pass for you; not one of them has failed. 15 But just as all the good things that the LORD your God promised concerning you have been fulfilled for you, so the LORD will bring upon you all the evil things, until he has destroyed you from off this good land that the LORD your God has given you, 16 if you transgress the covenant of the LORD your God, which he commanded you, and go and serve other gods and bow down to them. Then the anger of the LORD will be kindled against you, and you shall perish quickly from off the good land that he has given to you.” The Covenant Renewal at Shechem 24 Joshua gathered all the tribes of Israel to Shechem and summoned the elders, the heads, the judges, and the officers of Israel. And they presented themselves before God. 2 And Joshua said to all the people, “Thus says the LORD, the God of Israel, ‘Long ago, your fathers lived beyond the Euphrates,2 Terah, the father of Abraham and of Nahor; and they served other gods. 3 Then I took your father Abraham from beyond the River3 and led him through all the land of Canaan, and made his offspring many. I gave him Isaac. 4 And to Isaac I gave Jacob and Esau. And I gave Esau the hill country of Seir to possess, but Jacob and his children went down to Egypt. 5 And I sent Moses and Aaron, and I plagued Egypt with what I did in the midst of it, and afterward I brought you out. 6 “‘Then I brought your fathers out of Egypt, and you came to the sea. And the Egyptians pursued your fathers with chariots and horsemen to the Red Sea. 7 And when they cried to the LORD, he put darkness between you and the Egyptians and made the sea come upon them and cover them; and your eyes saw what I did in Egypt. And you lived in the wilderness a long time. 8 Then I brought you to the land of the Amorites, who lived on the other side of the Jordan. They fought with you, and I gave them into your hand, and you took possession of their land, and I destroyed them before you. 9 Then Balak the son of Zippor, king of Moab, arose and fought against Israel. And he sent and invited Balaam the son of Beor to curse you, 10 but I would not listen to Balaam. Indeed, he blessed you. So I delivered you out of his hand. 11 And you went over the Jordan and came to Jericho, and the leaders of Jericho fought against you, and also the Amorites, the Perizzites, the Canaanites, the Hittites, the Girgashites, the Hivites, and the Jebusites. And I gave them into your hand. 12 And I sent the hornet before you, which drove them out before you, the two kings of the Amorites; it was not by your sword or by your bow. 13 I gave you a land on which you had not labored and cities that you had not built, and you dwell in them. You eat the fruit of vineyards and olive orchards that you did not plant.' Choose Whom You Will Serve 14 “Now therefore fear the LORD and serve him in sincerity and in faithfulness. Put away the gods that your fathers served beyond the River and in Egypt, and serve the LORD. 15 And if it is evil in your eyes to serve the LORD, choose this day whom you will serve, whether the gods your fathers served in the region beyond the River, or the gods of the Amorites in whose land you dwell. But as for me and my house, we will serve the LORD.” 16 Then the people answered, “Far be it from us that we should forsake the LORD to serve other gods, 17 for it is the LORD our God who brought us and our fathers up from the land of Egypt, out of the house of slavery, and who did those great signs in our sight and preserved us in all the way that we went, and among all the peoples through whom we passed. 18 And the LORD drove out before us all the peoples, the Amorites who lived in the land. Therefore we also will serve the LORD, for he is our God.” 19 But Joshua said to the people, “You are not able to serve the LORD, for he is a holy God. He is a jealous God; he will not forgive your transgressions or your sins. 20 If you forsake the LORD and serve foreign gods, then he will turn and do you harm and consume you, after having done you good.” 21 And the people said to Joshua, “No, but we will serve the LORD.” 22 Then Joshua said to the people, “You are witnesses against yourselves that you have chosen the LORD, to serve him.” And they said, “We are witnesses.” 23 He said, “Then put away the foreign gods that are among you, and incline your heart to the LORD, the God of Israel.” 24 And the people said to Joshua, “The LORD our God we will serve, and his voice we will obey.” 25 So Joshua made a covenant with the people that day, and put in place statutes and rules for them at Shechem. 26 And Joshua wrote these words in the Book of the Law of God. And he took a large stone and set it up there under the terebinth that was by the sanctuary of the LORD. 27 And Joshua said to all the people, “Behold, this stone shall be a witness against us, for it has heard all the words of the LORD that he spoke to us. Therefore it shall be a witness against you, lest you deal falsely with your God.” 28 So Joshua sent the people away, every man to his inheritance. Joshua's Death and Burial 29 After these things Joshua the son of Nun, the servant of the LORD, died, being 110 years old. 30 And they buried him in his own inheritance at Timnath-serah, which is in the hill country of Ephraim, north of the mountain of Gaash. 31 Israel served the LORD all the days of Joshua, and all the days of the elders who outlived Joshua and had known all the work that the LORD did for Israel. 32 As for the bones of Joseph, which the people of Israel brought up from Egypt, they buried them at Shechem, in the piece of land that Jacob bought from the sons of Hamor the father of Shechem for a hundred pieces of money.4 It became an inheritance of the descendants of Joseph. 33 And Eleazar the son of Aaron died, and they buried him at Gibeah, the town of Phinehas his son, which had been given him in the hill country of Ephraim. Footnotes [1] 23:14 Or words; also twice in verse 15 [2] 24:2 Hebrew the River [3] 24:3 That is, the Euphrates; also verses 14, 15 [4] 24:32 Hebrew for a hundred qesitah; a unit of money of unknown value (ESV) Psalm: Psalm 106:1–23 Psalm 106:1–23 (Listen) Give Thanks to the Lord, for He Is Good 106   Praise the LORD!  Oh give thanks to the LORD, for he is good,    for his steadfast love endures forever!2   Who can utter the mighty deeds of the LORD,    or declare all his praise?3   Blessed are they who observe justice,    who do righteousness at all times! 4   Remember me, O LORD, when you show favor to your people;    help me when you save them,15   that I may look upon the prosperity of your chosen ones,    that I may rejoice in the gladness of your nation,    that I may glory with your inheritance. 6   Both we and our fathers have sinned;    we have committed iniquity; we have done wickedness.7   Our fathers, when they were in Egypt,    did not consider your wondrous works;  they did not remember the abundance of your steadfast love,    but rebelled by the sea, at the Red Sea.8   Yet he saved them for his name's sake,    that he might make known his mighty power.9   He rebuked the Red Sea, and it became dry,    and he led them through the deep as through a desert.10   So he saved them from the hand of the foe    and redeemed them from the power of the enemy.11   And the waters covered their adversaries;    not one of them was left.12   Then they believed his words;    they sang his praise. 13   But they soon forgot his works;    they did not wait for his counsel.14   But they had a wanton craving in the wilderness,    and put God to the test in the desert;15   he gave them what they asked,    but sent a wasting disease among them. 16   When men in the camp were jealous of Moses    and Aaron, the holy one of the LORD,17   the earth opened and swallowed up Dathan,    and covered the company of Abiram.18   Fire also broke out in their company;    the flame burned up the wicked. 19   They made a calf in Horeb    and worshiped a metal image.20   They exchanged the glory of God2    for the image of an ox that eats grass.21   They forgot God, their Savior,    who had done great things in Egypt,22   wondrous works in the land of Ham,    and awesome deeds by the Red Sea.23   Therefore he said he would destroy them—    had not Moses, his chosen one,  stood in the breach before him,    to turn away his wrath from destroying them. Footnotes [1] 106:4 Or Remember me, O Lord, with the favor you show to your people; help me with your salvation [2] 106:20 Hebrew exchanged their glory (ESV) New Testament: Romans 5–6 Romans 5–6 (Listen) Peace with God Through Faith 5 Therefore, since we have been justified by faith, we1 have peace with God through our Lord Jesus Christ. 2 Through him we have also obtained access by faith2 into this grace in which we stand, and we3 rejoice4 in hope of the glory of God. 3 Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, 4 and endurance produces character, and character produces hope, 5 and hope does not put us to shame, because God's love has been poured into our hearts through the Holy Spirit who has been given to us. 6 For while we were still weak, at the right time Christ died for the ungodly. 7 For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die—8 but God shows his love for us in that while we were still sinners, Christ died for us. 9 Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. 10 For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. 11 More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation. Death in Adam, Life in Christ 12 Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men5 because all sinned—13 for sin indeed was in the world before the law was given, but sin is not counted where there is no law. 14 Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come. 15 But the free gift is not like the trespass. For if many died through one man's trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many. 16 And the free gift is not like the result of that one man's sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification. 17 For if, because of one man's trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ. 18 Therefore, as one trespass6 led to condemnation for all men, so one act of righteousness7 leads to justification and life for all men. 19 For as by the one man's disobedience the many were made sinners, so by the one man's obedience the many will be made righteous. 20 Now the law came in to increase the trespass, but where sin increased, grace abounded all the more, 21 so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord. Dead to Sin, Alive to God 6 What shall we say then? Are we to continue in sin that grace may abound? 2 By no means! How can we who died to sin still live in it? 3 Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? 4 We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. 5 For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. 6 We know that our old self8 was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. 7 For one who has died has been set free9 from sin. 8 Now if we have died with Christ, we believe that we will also live with him. 9 We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. 10 For the death he died he died to sin, once for all, but the life he lives he lives to God. 11 So you also must consider yourselves dead to sin and alive to God in Christ Jesus. 12 Let not sin therefore reign in your mortal body, to make you obey its passions. 13 Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. 14 For sin will have no dominion over you, since you are not under law but under grace. Slaves to Righteousness 15 What then? Are we to sin because we are not under law but under grace? By no means! 16 Do you not know that if you present yourselves to anyone as obedient slaves,10 you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? 17 But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed, 18 and, having been set free from sin, have become slaves of righteousness. 19 I am speaking in human terms, because of your natural limitations. For just as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members as slaves to righteousness leading to sanctification. 20 For when you were slaves of sin, you were free in regard to righteousness. 21 But what fruit were you getting at that time from the things of which you are now ashamed? For the end of those things is death. 22 But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life. 23 For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. Footnotes [1] 5:1 Some manuscripts let us [2] 5:2 Some manuscripts omit by faith [3] 5:2 Or let us; also verse 3 [4] 5:2 Or boast; also verses 3, 11 [5] 5:12 The Greek word anthropoi refers here to both men and women; also twice in verse 18 [6] 5:18 Or the trespass of one [7] 5:18 Or the act of righteousness of one [8] 6:6 Greek man [9] 6:7 Greek has been justified [10] 6:16 For the contextual rendering of the Greek word doulos, see Preface; twice in this verse; also verses 17, 19 (twice), 20 (ESV)

Old Testament: Deuteronomy 5–6 Deuteronomy 5–6 (Listen) The Ten Commandments 5 And Moses summoned all Israel and said to them, “Hear, O Israel, the statutes and the rules that I speak in your hearing today, and you shall learn them and be careful to do them. 2 The LORD our God made a covenant with us in Horeb. 3 Not with our fathers did the LORD make this covenant, but with us, who are all of us here alive today. 4 The LORD spoke with you face to face at the mountain, out of the midst of the fire, 5 while I stood between the LORD and you at that time, to declare to you the word of the LORD. For you were afraid because of the fire, and you did not go up into the mountain. He said: 6 “‘I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery. 7 “‘You shall have no other gods before1 me. 8 “‘You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is on the earth beneath, or that is in the water under the earth. 9 You shall not bow down to them or serve them; for I the LORD your God am a jealous God, visiting the iniquity of the fathers on the children to the third and fourth generation of those who hate me, 10 but showing steadfast love to thousands2 of those who love me and keep my commandments. 11 “‘You shall not take the name of the LORD your God in vain, for the LORD will not hold him guiltless who takes his name in vain. 12 “‘Observe the Sabbath day, to keep it holy, as the LORD your God commanded you. 13 Six days you shall labor and do all your work, 14 but the seventh day is a Sabbath to the LORD your God. On it you shall not do any work, you or your son or your daughter or your male servant or your female servant, or your ox or your donkey or any of your livestock, or the sojourner who is within your gates, that your male servant and your female servant may rest as well as you. 15 You shall remember that you were a slave3 in the land of Egypt, and the LORD your God brought you out from there with a mighty hand and an outstretched arm. Therefore the LORD your God commanded you to keep the Sabbath day. 16 “‘Honor your father and your mother, as the LORD your God commanded you, that your days may be long, and that it may go well with you in the land that the LORD your God is giving you. 17 “‘You shall not murder.4 18 “‘And you shall not commit adultery. 19 “‘And you shall not steal. 20 “‘And you shall not bear false witness against your neighbor. 21 “‘And you shall not covet your neighbor's wife. And you shall not desire your neighbor's house, his field, or his male servant, or his female servant, his ox, or his donkey, or anything that is your neighbor's.' 22 “These words the LORD spoke to all your assembly at the mountain out of the midst of the fire, the cloud, and the thick darkness, with a loud voice; and he added no more. And he wrote them on two tablets of stone and gave them to me. 23 And as soon as you heard the voice out of the midst of the darkness, while the mountain was burning with fire, you came near to me, all the heads of your tribes, and your elders. 24 And you said, ‘Behold, the LORD our God has shown us his glory and greatness, and we have heard his voice out of the midst of the fire. This day we have seen God speak with man, and man still live. 25 Now therefore why should we die? For this great fire will consume us. If we hear the voice of the LORD our God any more, we shall die. 26 For who is there of all flesh, that has heard the voice of the living God speaking out of the midst of fire as we have, and has still lived? 27 Go near and hear all that the LORD our God will say, and speak to us all that the LORD our God will speak to you, and we will hear and do it.' 28 “And the LORD heard your words, when you spoke to me. And the LORD said to me, ‘I have heard the words of this people, which they have spoken to you. They are right in all that they have spoken. 29 Oh that they had such a heart as this always, to fear me and to keep all my commandments, that it might go well with them and with their descendants5 forever! 30 Go and say to them, “Return to your tents.” 31 But you, stand here by me, and I will tell you the whole commandment and the statutes and the rules that you shall teach them, that they may do them in the land that I am giving them to possess.' 32 You shall be careful therefore to do as the LORD your God has commanded you. You shall not turn aside to the right hand or to the left. 33 You shall walk in all the way that the LORD your God has commanded you, that you may live, and that it may go well with you, and that you may live long in the land that you shall possess. The Greatest Commandment 6 “Now this is the commandment—the statutes and the rules6—that the LORD your God commanded me to teach you, that you may do them in the land to which you are going over, to possess it, 2 that you may fear the LORD your God, you and your son and your son's son, by keeping all his statutes and his commandments, which I command you, all the days of your life, and that your days may be long. 3 Hear therefore, O Israel, and be careful to do them, that it may go well with you, and that you may multiply greatly, as the LORD, the God of your fathers, has promised you, in a land flowing with milk and honey. 4 “Hear, O Israel: The LORD our God, the LORD is one.7 5 You shall love the LORD your God with all your heart and with all your soul and with all your might. 6 And these words that I command you today shall be on your heart. 7 You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. 8 You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. 9 You shall write them on the doorposts of your house and on your gates. 10 “And when the LORD your God brings you into the land that he swore to your fathers, to Abraham, to Isaac, and to Jacob, to give you—with great and good cities that you did not build, 11 and houses full of all good things that you did not fill, and cisterns that you did not dig, and vineyards and olive trees that you did not plant—and when you eat and are full, 12 then take care lest you forget the LORD, who brought you out of the land of Egypt, out of the house of slavery. 13 It is the LORD your God you shall fear. Him you shall serve and by his name you shall swear. 14 You shall not go after other gods, the gods of the peoples who are around you—15 for the LORD your God in your midst is a jealous God—lest the anger of the LORD your God be kindled against you, and he destroy you from off the face of the earth. 16 “You shall not put the LORD your God to the test, as you tested him at Massah. 17 You shall diligently keep the commandments of the LORD your God, and his testimonies and his statutes, which he has commanded you. 18 And you shall do what is right and good in the sight of the LORD, that it may go well with you, and that you may go in and take possession of the good land that the LORD swore to give to your fathers 19 by thrusting out all your enemies from before you, as the LORD has promised. 20 “When your son asks you in time to come, ‘What is the meaning of the testimonies and the statutes and the rules that the LORD our God has commanded you?' 21 then you shall say to your son, ‘We were Pharaoh's slaves in Egypt. And the LORD brought us out of Egypt with a mighty hand. 22 And the LORD showed signs and wonders, great and grievous, against Egypt and against Pharaoh and all his household, before our eyes. 23 And he brought us out from there, that he might bring us in and give us the land that he swore to give to our fathers. 24 And the LORD commanded us to do all these statutes, to fear the LORD our God, for our good always, that he might preserve us alive, as we are this day. 25 And it will be righteousness for us, if we are careful to do all this commandment before the LORD our God, as he has commanded us.' Footnotes [1] 5:7 Or besides [2] 5:10 Or to the thousandth generation [3] 5:15 Or servant [4] 5:17 The Hebrew word also covers causing human death through carelessness or negligence [5] 5:29 Or sons [6] 6:1 Or just decrees; also verse 20 [7] 6:4 Or The Lord our God is one Lord; or The Lord is our God, the Lord is one; or The Lord is our God, the Lord alone (ESV) Psalm: Psalm 84 Psalm 84 (Listen) My Soul Longs for the Courts of the Lord To the choirmaster: according to The Gittith.1 A Psalm of the Sons of Korah. 84   How lovely is your dwelling place,    O LORD of hosts!2   My soul longs, yes, faints    for the courts of the LORD;  my heart and flesh sing for joy    to the living God. 3   Even the sparrow finds a home,    and the swallow a nest for herself,    where she may lay her young,  at your altars, O LORD of hosts,    my King and my God.4   Blessed are those who dwell in your house,    ever singing your praise! Selah 5   Blessed are those whose strength is in you,    in whose heart are the highways to Zion.26   As they go through the Valley of Baca    they make it a place of springs;    the early rain also covers it with pools.7   They go from strength to strength;    each one appears before God in Zion. 8   O LORD God of hosts, hear my prayer;    give ear, O God of Jacob! Selah9   Behold our shield, O God;    look on the face of your anointed! 10   For a day in your courts is better    than a thousand elsewhere.  I would rather be a doorkeeper in the house of my God    than dwell in the tents of wickedness.11   For the LORD God is a sun and shield;    the LORD bestows favor and honor.  No good thing does he withhold    from those who walk uprightly.12   O LORD of hosts,    blessed is the one who trusts in you! Footnotes [1] 84:1 Probably a musical or liturgical term [2] 84:5 Hebrew lacks to Zion (ESV) New Testament: Acts 7 Acts 7 (Listen) Stephen's Speech 7 And the high priest said, “Are these things so?” 2 And Stephen said: “Brothers and fathers, hear me. The God of glory appeared to our father Abraham when he was in Mesopotamia, before he lived in Haran, 3 and said to him, ‘Go out from your land and from your kindred and go into the land that I will show you.' 4 Then he went out from the land of the Chaldeans and lived in Haran. And after his father died, God removed him from there into this land in which you are now living. 5 Yet he gave him no inheritance in it, not even a foot's length, but promised to give it to him as a possession and to his offspring after him, though he had no child. 6 And God spoke to this effect—that his offspring would be sojourners in a land belonging to others, who would enslave them and afflict them four hundred years. 7 ‘But I will judge the nation that they serve,' said God, ‘and after that they shall come out and worship me in this place.' 8 And he gave him the covenant of circumcision. And so Abraham became the father of Isaac, and circumcised him on the eighth day, and Isaac became the father of Jacob, and Jacob of the twelve patriarchs. 9 “And the patriarchs, jealous of Joseph, sold him into Egypt; but God was with him 10 and rescued him out of all his afflictions and gave him favor and wisdom before Pharaoh, king of Egypt, who made him ruler over Egypt and over all his household. 11 Now there came a famine throughout all Egypt and Canaan, and great affliction, and our fathers could find no food. 12 But when Jacob heard that there was grain in Egypt, he sent out our fathers on their first visit. 13 And on the second visit Joseph made himself known to his brothers, and Joseph's family became known to Pharaoh. 14 And Joseph sent and summoned Jacob his father and all his kindred, seventy-five persons in all. 15 And Jacob went down into Egypt, and he died, he and our fathers, 16 and they were carried back to Shechem and laid in the tomb that Abraham had bought for a sum of silver from the sons of Hamor in Shechem. 17 “But as the time of the promise drew near, which God had granted to Abraham, the people increased and multiplied in Egypt 18 until there arose over Egypt another king who did not know Joseph. 19 He dealt shrewdly with our race and forced our fathers to expose their infants, so that they would not be kept alive. 20 At this time Moses was born; and he was beautiful in God's sight. And he was brought up for three months in his father's house, 21 and when he was exposed, Pharaoh's daughter adopted him and brought him up as her own son. 22 And Moses was instructed in all the wisdom of the Egyptians, and he was mighty in his words and deeds. 23 “When he was forty years old, it came into his heart to visit his brothers, the children of Israel. 24 And seeing one of them being wronged, he defended the oppressed man and avenged him by striking down the Egyptian. 25 He supposed that his brothers would understand that God was giving them salvation by his hand, but they did not understand. 26 And on the following day he appeared to them as they were quarreling and tried to reconcile them, saying, ‘Men, you are brothers. Why do you wrong each other?' 27 But the man who was wronging his neighbor thrust him aside, saying, ‘Who made you a ruler and a judge over us? 28 Do you want to kill me as you killed the Egyptian yesterday?' 29 At this retort Moses fled and became an exile in the land of Midian, where he became the father of two sons. 30 “Now when forty years had passed, an angel appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush. 31 When Moses saw it, he was amazed at the sight, and as he drew near to look, there came the voice of the Lord: 32 ‘I am the God of your fathers, the God of Abraham and of Isaac and of Jacob.' And Moses trembled and did not dare to look. 33 Then the Lord said to him, ‘Take off the sandals from your feet, for the place where you are standing is holy ground. 34 I have surely seen the affliction of my people who are in Egypt, and have heard their groaning, and I have come down to deliver them. And now come, I will send you to Egypt.' 35 “This Moses, whom they rejected, saying, ‘Who made you a ruler and a judge?'—this man God sent as both ruler and redeemer by the hand of the angel who appeared to him in the bush. 36 This man led them out, performing wonders and signs in Egypt and at the Red Sea and in the wilderness for forty years. 37 This is the Moses who said to the Israelites, ‘God will raise up for you a prophet like me from your brothers.' 38 This is the one who was in the congregation in the wilderness with the angel who spoke to him at Mount Sinai, and with our fathers. He received living oracles to give to us. 39 Our fathers refused to obey him, but thrust him aside, and in their hearts they turned to Egypt, 40 saying to Aaron, ‘Make for us gods who will go before us. As for this Moses who led us out from the land of Egypt, we do not know what has become of him.' 41 And they made a calf in those days, and offered a sacrifice to the idol and were rejoicing in the works of their hands. 42 But God turned away and gave them over to worship the host of heaven, as it is written in the book of the prophets:   “‘Did you bring to me slain beasts and sacrifices,    during the forty years in the wilderness, O house of Israel?43   You took up the tent of Moloch    and the star of your god Rephan,    the images that you made to worship;  and I will send you into exile beyond Babylon.' 44 “Our fathers had the tent of witness in the wilderness, just as he who spoke to Moses directed him to make it, according to the pattern that he had seen. 45 Our fathers in turn brought it in with Joshua when they dispossessed the nations that God drove out before our fathers. So it was until the days of David, 46 who found favor in the sight of God and asked to find a dwelling place for the God of Jacob.1 47 But it was Solomon who built a house for him. 48 Yet the Most High does not dwell in houses made by hands, as the prophet says, 49   “‘Heaven is my throne,    and the earth is my footstool.  What kind of house will you build for me, says the Lord,    or what is the place of my rest?50   Did not my hand make all these things?' 51 “You stiff-necked people, uncircumcised in heart and ears, you always resist the Holy Spirit. As your fathers did, so do you. 52 Which of the prophets did your fathers not persecute? And they killed those who announced beforehand the coming of the Righteous One, whom you have now betrayed and murdered, 53 you who received the law as delivered by angels and did not keep it.” The Stoning of Stephen 54 Now when they heard these things they were enraged, and they ground their teeth at him. 55 But he, full of the Holy Spirit, gazed into heaven and saw the glory of God, and Jesus standing at the right hand of God. 56 And he said, “Behold, I see the heavens opened, and the Son of Man standing at the right hand of God.” 57 But they cried out with a loud voice and stopped their ears and rushed together2 at him. 58 Then they cast him out of the city and stoned him. And the witnesses laid down their garments at the feet of a young man named Saul. 59 And as they were stoning Stephen, he called out, “Lord Jesus, receive my spirit.” 60 And falling to his knees he cried out with a loud voice, “Lord, do not hold this sin against them.” And when he had said this, he fell asleep. Footnotes [1] 7:46 Some manuscripts for the house of Jacob [2] 7:57 Or rushed with one mind (ESV)

Old Testament: Genesis 34–35 Genesis 34–35 (Listen) The Defiling of Dinah 34 Now Dinah the daughter of Leah, whom she had borne to Jacob, went out to see the women of the land. 2 And when Shechem the son of Hamor the Hivite, the prince of the land, saw her, he seized her and lay with her and humiliated her. 3 And his soul was drawn to Dinah the daughter of Jacob. He loved the young woman and spoke tenderly to her. 4 So Shechem spoke to his father Hamor, saying, “Get me this girl for my wife.” 5 Now Jacob heard that he had defiled his daughter Dinah. But his sons were with his livestock in the field, so Jacob held his peace until they came. 6 And Hamor the father of Shechem went out to Jacob to speak with him. 7 The sons of Jacob had come in from the field as soon as they heard of it, and the men were indignant and very angry, because he had done an outrageous thing in Israel by lying with Jacob's daughter, for such a thing must not be done. 8 But Hamor spoke with them, saying, “The soul of my son Shechem longs for your1 daughter. Please give her to him to be his wife. 9 Make marriages with us. Give your daughters to us, and take our daughters for yourselves. 10 You shall dwell with us, and the land shall be open to you. Dwell and trade in it, and get property in it.” 11 Shechem also said to her father and to her brothers, “Let me find favor in your eyes, and whatever you say to me I will give. 12 Ask me for as great a bride-price2 and gift as you will, and I will give whatever you say to me. Only give me the young woman to be my wife.” 13 The sons of Jacob answered Shechem and his father Hamor deceitfully, because he had defiled their sister Dinah. 14 They said to them, “We cannot do this thing, to give our sister to one who is uncircumcised, for that would be a disgrace to us. 15 Only on this condition will we agree with you—that you will become as we are by every male among you being circumcised. 16 Then we will give our daughters to you, and we will take your daughters to ourselves, and we will dwell with you and become one people. 17 But if you will not listen to us and be circumcised, then we will take our daughter, and we will be gone.” 18 Their words pleased Hamor and Hamor's son Shechem. 19 And the young man did not delay to do the thing, because he delighted in Jacob's daughter. Now he was the most honored of all his father's house. 20 So Hamor and his son Shechem came to the gate of their city and spoke to the men of their city, saying, 21 “These men are at peace with us; let them dwell in the land and trade in it, for behold, the land is large enough for them. Let us take their daughters as wives, and let us give them our daughters. 22 Only on this condition will the men agree to dwell with us to become one people—when every male among us is circumcised as they are circumcised. 23 Will not their livestock, their property and all their beasts be ours? Only let us agree with them, and they will dwell with us.” 24 And all who went out of the gate of his city listened to Hamor and his son Shechem, and every male was circumcised, all who went out of the gate of his city. 25 On the third day, when they were sore, two of the sons of Jacob, Simeon and Levi, Dinah's brothers, took their swords and came against the city while it felt secure and killed all the males. 26 They killed Hamor and his son Shechem with the sword and took Dinah out of Shechem's house and went away. 27 The sons of Jacob came upon the slain and plundered the city, because they had defiled their sister. 28 They took their flocks and their herds, their donkeys, and whatever was in the city and in the field. 29 All their wealth, all their little ones and their wives, all that was in the houses, they captured and plundered. 30 Then Jacob said to Simeon and Levi, “You have brought trouble on me by making me stink to the inhabitants of the land, the Canaanites and the Perizzites. My numbers are few, and if they gather themselves against me and attack me, I shall be destroyed, both I and my household.” 31 But they said, “Should he treat our sister like a prostitute?” God Blesses and Renames Jacob 35 God said to Jacob, “Arise, go up to Bethel and dwell there. Make an altar there to the God who appeared to you when you fled from your brother Esau.” 2 So Jacob said to his household and to all who were with him, “Put away the foreign gods that are among you and purify yourselves and change your garments. 3 Then let us arise and go up to Bethel, so that I may make there an altar to the God who answers me in the day of my distress and has been with me wherever I have gone.” 4 So they gave to Jacob all the foreign gods that they had, and the rings that were in their ears. Jacob hid them under the terebinth tree that was near Shechem. 5 And as they journeyed, a terror from God fell upon the cities that were around them, so that they did not pursue the sons of Jacob. 6 And Jacob came to Luz (that is, Bethel), which is in the land of Canaan, he and all the people who were with him, 7 and there he built an altar and called the place El-bethel,3 because there God had revealed himself to him when he fled from his brother. 8 And Deborah, Rebekah's nurse, died, and she was buried under an oak below Bethel. So he called its name Allon-bacuth.4 9 God appeared5 to Jacob again, when he came from Paddan-aram, and blessed him. 10 And God said to him, “Your name is Jacob; no longer shall your name be called Jacob, but Israel shall be your name.” So he called his name Israel. 11 And God said to him, “I am God Almighty:6 be fruitful and multiply. A nation and a company of nations shall come from you, and kings shall come from your own body.7 12 The land that I gave to Abraham and Isaac I will give to you, and I will give the land to your offspring after you.” 13 Then God went up from him in the place where he had spoken with him. 14 And Jacob set up a pillar in the place where he had spoken with him, a pillar of stone. He poured out a drink offering on it and poured oil on it. 15 So Jacob called the name of the place where God had spoken with him Bethel. The Deaths of Rachel and Isaac 16 Then they journeyed from Bethel. When they were still some distance8 from Ephrath, Rachel went into labor, and she had hard labor. 17 And when her labor was at its hardest, the midwife said to her, “Do not fear, for you have another son.” 18 And as her soul was departing (for she was dying), she called his name Ben-oni;9 but his father called him Benjamin.10 19 So Rachel died, and she was buried on the way to Ephrath (that is, Bethlehem), 20 and Jacob set up a pillar over her tomb. It is the pillar of Rachel's tomb, which is there to this day. 21 Israel journeyed on and pitched his tent beyond the tower of Eder. 22 While Israel lived in that land, Reuben went and lay with Bilhah his father's concubine. And Israel heard of it. Now the sons of Jacob were twelve. 23 The sons of Leah: Reuben (Jacob's firstborn), Simeon, Levi, Judah, Issachar, and Zebulun. 24 The sons of Rachel: Joseph and Benjamin. 25 The sons of Bilhah, Rachel's servant: Dan and Naphtali. 26 The sons of Zilpah, Leah's servant: Gad and Asher. These were the sons of Jacob who were born to him in Paddan-aram. 27 And Jacob came to his father Isaac at Mamre, or Kiriath-arba (that is, Hebron), where Abraham and Isaac had sojourned. 28 Now the days of Isaac were 180 years. 29 And Isaac breathed his last, and he died and was gathered to his people, old and full of days. And his sons Esau and Jacob buried him. Footnotes [1] 34:8 The Hebrew for your is plural here [2] 34:12 Or engagement present [3] 35:7 El-bethel means God of Bethel [4] 35:8 Allon-bacuth means oak of weeping [5] 35:9 Or had appeared [6] 35:11 Hebrew El Shaddai [7] 35:11 Hebrew from your loins [8] 35:16 Or about two hours' distance [9] 35:18 Ben-oni could mean son of my sorrow, or son of my strength [10] 35:18 Benjamin means son of the right hand (ESV) Psalm: Psalm 18:25–50 Psalm 18:25–50 (Listen) 25   With the merciful you show yourself merciful;    with the blameless man you show yourself blameless;26   with the purified you show yourself pure;    and with the crooked you make yourself seem tortuous.27   For you save a humble people,    but the haughty eyes you bring down.28   For it is you who light my lamp;    the LORD my God lightens my darkness.29   For by you I can run against a troop,    and by my God I can leap over a wall.30   This God—his way is perfect;1    the word of the LORD proves true;    he is a shield for all those who take refuge in him. 31   For who is God, but the LORD?    And who is a rock, except our God?—32   the God who equipped me with strength    and made my way blameless.33   He made my feet like the feet of a deer    and set me secure on the heights.34   He trains my hands for war,    so that my arms can bend a bow of bronze.35   You have given me the shield of your salvation,    and your right hand supported me,    and your gentleness made me great.36   You gave a wide place for my steps under me,    and my feet did not slip.37   I pursued my enemies and overtook them,    and did not turn back till they were consumed.38   I thrust them through, so that they were not able to rise;    they fell under my feet.39   For you equipped me with strength for the battle;    you made those who rise against me sink under me.40   You made my enemies turn their backs to me,2    and those who hated me I destroyed.41   They cried for help, but there was none to save;    they cried to the LORD, but he did not answer them.42   I beat them fine as dust before the wind;    I cast them out like the mire of the streets. 43   You delivered me from strife with the people;    you made me the head of the nations;    people whom I had not known served me.44   As soon as they heard of me they obeyed me;    foreigners came cringing to me.45   Foreigners lost heart    and came trembling out of their fortresses. 46   The LORD lives, and blessed be my rock,    and exalted be the God of my salvation—47   the God who gave me vengeance    and subdued peoples under me,48   who rescued me from my enemies;    yes, you exalted me above those who rose against me;    you delivered me from the man of violence. 49   For this I will praise you, O LORD, among the nations,    and sing to your name.50   Great salvation he brings to his king,    and shows steadfast love to his anointed,    to David and his offspring forever. Footnotes [1] 18:30 Or blameless [2] 18:40 Or You gave me my enemies' necks (ESV) New Testament: Matthew 22 Matthew 22 (Listen) The Parable of the Wedding Feast 22 And again Jesus spoke to them in parables, saying, 2 “The kingdom of heaven may be compared to a king who gave a wedding feast for his son, 3 and sent his servants1 to call those who were invited to the wedding feast, but they would not come. 4 Again he sent other servants, saying, ‘Tell those who are invited, “See, I have prepared my dinner, my oxen and my fat calves have been slaughtered, and everything is ready. Come to the wedding feast.”' 5 But they paid no attention and went off, one to his farm, another to his business, 6 while the rest seized his servants, treated them shamefully, and killed them. 7 The king was angry, and he sent his troops and destroyed those murderers and burned their city. 8 Then he said to his servants, ‘The wedding feast is ready, but those invited were not worthy. 9 Go therefore to the main roads and invite to the wedding feast as many as you find.' 10 And those servants went out into the roads and gathered all whom they found, both bad and good. So the wedding hall was filled with guests. 11 “But when the king came in to look at the guests, he saw there a man who had no wedding garment. 12 And he said to him, ‘Friend, how did you get in here without a wedding garment?' And he was speechless. 13 Then the king said to the attendants, ‘Bind him hand and foot and cast him into the outer darkness. In that place there will be weeping and gnashing of teeth.' 14 For many are called, but few are chosen.” Paying Taxes to Caesar 15 Then the Pharisees went and plotted how to entangle him in his words. 16 And they sent their disciples to him, along with the Herodians, saying, “Teacher, we know that you are true and teach the way of God truthfully, and you do not care about anyone's opinion, for you are not swayed by appearances.2 17 Tell us, then, what you think. Is it lawful to pay taxes to Caesar, or not?” 18 But Jesus, aware of their malice, said, “Why put me to the test, you hypocrites? 19 Show me the coin for the tax.” And they brought him a denarius.3 20 And Jesus said to them, “Whose likeness and inscription is this?” 21 They said, “Caesar's.” Then he said to them, “Therefore render to Caesar the things that are Caesar's, and to God the things that are God's.” 22 When they heard it, they marveled. And they left him and went away. Sadducees Ask About the Resurrection 23 The same day Sadducees came to him, who say that there is no resurrection, and they asked him a question, 24 saying, “Teacher, Moses said, ‘If a man dies having no children, his brother must marry the widow and raise up offspring for his brother.' 25 Now there were seven brothers among us. The first married and died, and having no offspring left his wife to his brother. 26 So too the second and third, down to the seventh. 27 After them all, the woman died. 28 In the resurrection, therefore, of the seven, whose wife will she be? For they all had her.” 29 But Jesus answered them, “You are wrong, because you know neither the Scriptures nor the power of God. 30 For in the resurrection they neither marry nor are given in marriage, but are like angels in heaven. 31 And as for the resurrection of the dead, have you not read what was said to you by God: 32 ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob'? He is not God of the dead, but of the living.” 33 And when the crowd heard it, they were astonished at his teaching. The Great Commandment 34 But when the Pharisees heard that he had silenced the Sadducees, they gathered together. 35 And one of them, a lawyer, asked him a question to test him. 36 “Teacher, which is the great commandment in the Law?” 37 And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. 38 This is the great and first commandment. 39 And a second is like it: You shall love your neighbor as yourself. 40 On these two commandments depend all the Law and the Prophets.” Whose Son Is the Christ? 41 Now while the Pharisees were gathered together, Jesus asked them a question, 42 saying, “What do you think about the Christ? Whose son is he?” They said to him, “The son of David.” 43 He said to them, “How is it then that David, in the Spirit, calls him Lord, saying, 44   “‘The Lord said to my Lord,  “Sit at my right hand,    until I put your enemies under your feet”'? 45 If then David calls him Lord, how is he his son?” 46 And no one was able to answer him a word, nor from that day did anyone dare to ask him any more questions. Footnotes [1] 22:3 Or bondservants; also verses 4, 6, 8, 10 [2] 22:16 Greek for you do not look at people's faces [3] 22:19 A denarius was a day's wage for a laborer (ESV)

In this Bible Story, Jacob's daughter Dinah is taken advantage of and her brothers, Simeon and Levi, respond. They kill every man in the city, and pillaged all they had. Then Jacob flees back to Bethel and settles there with his family. This story is inspired by Genesis 34-35. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Genesis 34:11 from the King James Version.Episode 24: As Israel and his family were living in the land of Hamor, a prince of that land named Schechem raped Dinah, Israel's daughter. However, instead of sending her away in secret, Schechem asks for his father to strike a deal so that he might have her as a wife. An agreement was made to give him Dinah for the price of Hamor, Schechem, and all the men in their city being circumcised. But Dinah's brothers, Simeon and Levi, would not hear of it. Filled with rage, they attacked while the city's men were recovering, killing them all.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.This episode is sponsored by Medi-Share, an innovative health care solution for Christians to save money without sacrificing quality.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.