Podcasts about Roman Inquisition

Can we trust Scripture as divinely inspired? We look at the historical and theological reasons Catholics believe the Bible is the Word of God, plus tackle topics like the early Church's view of the afterlife, confirmation saints, and what really happened in the Roman Inquisition. Join The CA Live Club Newsletter: Click Here Questions Covered: 03:20 – How does one properly incorporate my new confirmation saint into my prayer life? 13:43 – There’s a lot of pictures online of people in Spain with what look like KKK hoods. They are the Nazarene Brothers of the Holy Week of Seville. Are they Catholic? 19:31 – What is the early Church evidence for the state of the dead? Soul sleep vs entering heaven or hell? 30:45 – How do we make sense of 2 Maccabees 15 and it stating that taking one’s own life is an honorable thing? 34:27 – With the pope passing, what would happen if the east and west were to be united? Would we have to choose from the patriarchs to be the next pope? 37:28 – How do we know that the bible truly is the Word of God? 43:14 – I watched a video online that said Pope Francis is in hell. Is this true? 49:02 – I'm writing a series of articles debunking Chick Tracts. What actually happened during the Roman Inquisition?

Here is a a brief summary on the parallels between the Roman Inquisition in America, and the persecution of blacks. --- Support this podcast: https://podcasters.spotify.com/pod/show/theforefront/support

In this discussion we review the same history going on with the Roman Inquisition and the parallels between the American criminal injustice system. How many blacks have been persecuted under a system that has infringed on the rights of everyday citizens. Now this same system attacks Americans of all demographics. --- Send in a voice message: https://podcasters.spotify.com/pod/show/theforefront/message Support this podcast: https://podcasters.spotify.com/pod/show/theforefront/support

In this episode, we talk with ⁠Professor Catherine Rider ⁠(University of Exeter) about her recent research and public outreach. Catherine Rider's recently co-edited the book ⁠Magic in Malta: Sellem bin al-Sheikh Mansur and the Roman Inquisition, 1605⁠ (2022). She is also the author of numerous books and articles, including ⁠Magic and Religion in Medieval England ⁠(2012) and ⁠Magic and Impotence in the Middle Ages⁠ (2006).

Season 2 Finale! For the conclusion of this treatment of Renaissance Venice, we discuss Paolo Veronese and his famous painting that enraged the Holy Inquisition: The Supper in the House of Levi. Indeed, upon completion of this painting, the forces of the Counter-Reformation descended upon Veronese, bringing him under interrogation to explain what they deemed to be inappropriate in his art. This discussion details the painting itself along with the trial that condemned it within the greater context of the Protestant Reformation, the Counter-Reformation, and the Roman Inquisition as it manifested in Venice. All social links: https://linktr.ee/italian_renaissance_podcast Get additional content by becoming a Patron: patreon.com/TheItalianRenaissancePodcast Support the show

Neil Tarrant challenges conventional thinking by looking at the longer history of censorship, considering a five-hundred-year continuity of goals and methods stretching from the late eleventh century to well into the sixteenth. Unlike earlier studies, Defining Nature's Limits: The Roman Inquisition and the Boundaries of Science (U Chicago Press, 2022) engages the history of both learned and popular magic. Tarrant explains how the church developed a program that sought to codify what was proper belief through confession, inquisition, and punishment and prosecuted what they considered superstition or heresy that stretched beyond the boundaries of religion. These efforts were continued by the Roman Inquisition, established in 1542. Although it was designed primarily to combat Protestantism, from the outset the new institution investigated both practitioners of “illicit” magic and inquiries into natural philosophy, delegitimizing certain practices and thus shaping the development of early modern science. Describing the dynamics of censorship that continued well into the post-Reformation era, Defining Nature's Limits is revisionist history that will interest scholars of the history of science, the history of magic, and the history of the church alike. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Neil Tarrant challenges conventional thinking by looking at the longer history of censorship, considering a five-hundred-year continuity of goals and methods stretching from the late eleventh century to well into the sixteenth. Unlike earlier studies, Defining Nature's Limits: The Roman Inquisition and the Boundaries of Science (U Chicago Press, 2022) engages the history of both learned and popular magic. Tarrant explains how the church developed a program that sought to codify what was proper belief through confession, inquisition, and punishment and prosecuted what they considered superstition or heresy that stretched beyond the boundaries of religion. These efforts were continued by the Roman Inquisition, established in 1542. Although it was designed primarily to combat Protestantism, from the outset the new institution investigated both practitioners of “illicit” magic and inquiries into natural philosophy, delegitimizing certain practices and thus shaping the development of early modern science. Describing the dynamics of censorship that continued well into the post-Reformation era, Defining Nature's Limits is revisionist history that will interest scholars of the history of science, the history of magic, and the history of the church alike. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Neil Tarrant challenges conventional thinking by looking at the longer history of censorship, considering a five-hundred-year continuity of goals and methods stretching from the late eleventh century to well into the sixteenth. Unlike earlier studies, Defining Nature's Limits: The Roman Inquisition and the Boundaries of Science (U Chicago Press, 2022) engages the history of both learned and popular magic. Tarrant explains how the church developed a program that sought to codify what was proper belief through confession, inquisition, and punishment and prosecuted what they considered superstition or heresy that stretched beyond the boundaries of religion. These efforts were continued by the Roman Inquisition, established in 1542. Although it was designed primarily to combat Protestantism, from the outset the new institution investigated both practitioners of “illicit” magic and inquiries into natural philosophy, delegitimizing certain practices and thus shaping the development of early modern science. Describing the dynamics of censorship that continued well into the post-Reformation era, Defining Nature's Limits is revisionist history that will interest scholars of the history of science, the history of magic, and the history of the church alike. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Neil Tarrant challenges conventional thinking by looking at the longer history of censorship, considering a five-hundred-year continuity of goals and methods stretching from the late eleventh century to well into the sixteenth. Unlike earlier studies, Defining Nature's Limits: The Roman Inquisition and the Boundaries of Science (U Chicago Press, 2022) engages the history of both learned and popular magic. Tarrant explains how the church developed a program that sought to codify what was proper belief through confession, inquisition, and punishment and prosecuted what they considered superstition or heresy that stretched beyond the boundaries of religion. These efforts were continued by the Roman Inquisition, established in 1542. Although it was designed primarily to combat Protestantism, from the outset the new institution investigated both practitioners of “illicit” magic and inquiries into natural philosophy, delegitimizing certain practices and thus shaping the development of early modern science. Describing the dynamics of censorship that continued well into the post-Reformation era, Defining Nature's Limits is revisionist history that will interest scholars of the history of science, the history of magic, and the history of the church alike. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Learn more about your ad choices. Visit megaphone.fm/adchoices

Neil Tarrant challenges conventional thinking by looking at the longer history of censorship, considering a five-hundred-year continuity of goals and methods stretching from the late eleventh century to well into the sixteenth. Unlike earlier studies, Defining Nature's Limits: The Roman Inquisition and the Boundaries of Science (U Chicago Press, 2022) engages the history of both learned and popular magic. Tarrant explains how the church developed a program that sought to codify what was proper belief through confession, inquisition, and punishment and prosecuted what they considered superstition or heresy that stretched beyond the boundaries of religion. These efforts were continued by the Roman Inquisition, established in 1542. Although it was designed primarily to combat Protestantism, from the outset the new institution investigated both practitioners of “illicit” magic and inquiries into natural philosophy, delegitimizing certain practices and thus shaping the development of early modern science. Describing the dynamics of censorship that continued well into the post-Reformation era, Defining Nature's Limits is revisionist history that will interest scholars of the history of science, the history of magic, and the history of the church alike. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

Neil Tarrant challenges conventional thinking by looking at the longer history of censorship, considering a five-hundred-year continuity of goals and methods stretching from the late eleventh century to well into the sixteenth. Unlike earlier studies, Defining Nature's Limits: The Roman Inquisition and the Boundaries of Science (U Chicago Press, 2022) engages the history of both learned and popular magic. Tarrant explains how the church developed a program that sought to codify what was proper belief through confession, inquisition, and punishment and prosecuted what they considered superstition or heresy that stretched beyond the boundaries of religion. These efforts were continued by the Roman Inquisition, established in 1542. Although it was designed primarily to combat Protestantism, from the outset the new institution investigated both practitioners of “illicit” magic and inquiries into natural philosophy, delegitimizing certain practices and thus shaping the development of early modern science. Describing the dynamics of censorship that continued well into the post-Reformation era, Defining Nature's Limits is revisionist history that will interest scholars of the history of science, the history of magic, and the history of the church alike. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Learn more about your ad choices. Visit megaphone.fm/adchoices

Neil Tarrant challenges conventional thinking by looking at the longer history of censorship, considering a five-hundred-year continuity of goals and methods stretching from the late eleventh century to well into the sixteenth. Unlike earlier studies, Defining Nature's Limits: The Roman Inquisition and the Boundaries of Science (U Chicago Press, 2022) engages the history of both learned and popular magic. Tarrant explains how the church developed a program that sought to codify what was proper belief through confession, inquisition, and punishment and prosecuted what they considered superstition or heresy that stretched beyond the boundaries of religion. These efforts were continued by the Roman Inquisition, established in 1542. Although it was designed primarily to combat Protestantism, from the outset the new institution investigated both practitioners of “illicit” magic and inquiries into natural philosophy, delegitimizing certain practices and thus shaping the development of early modern science. Describing the dynamics of censorship that continued well into the post-Reformation era, Defining Nature's Limits is revisionist history that will interest scholars of the history of science, the history of magic, and the history of the church alike. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/italian-studies

Neil Tarrant challenges conventional thinking by looking at the longer history of censorship, considering a five-hundred-year continuity of goals and methods stretching from the late eleventh century to well into the sixteenth. Unlike earlier studies, Defining Nature's Limits: The Roman Inquisition and the Boundaries of Science (U Chicago Press, 2022) engages the history of both learned and popular magic. Tarrant explains how the church developed a program that sought to codify what was proper belief through confession, inquisition, and punishment and prosecuted what they considered superstition or heresy that stretched beyond the boundaries of religion. These efforts were continued by the Roman Inquisition, established in 1542. Although it was designed primarily to combat Protestantism, from the outset the new institution investigated both practitioners of “illicit” magic and inquiries into natural philosophy, delegitimizing certain practices and thus shaping the development of early modern science. Describing the dynamics of censorship that continued well into the post-Reformation era, Defining Nature's Limits is revisionist history that will interest scholars of the history of science, the history of magic, and the history of the church alike. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Learn more about your ad choices. Visit megaphone.fm/adchoices

Neil Tarrant challenges conventional thinking by looking at the longer history of censorship, considering a five-hundred-year continuity of goals and methods stretching from the late eleventh century to well into the sixteenth. Unlike earlier studies, Defining Nature's Limits: The Roman Inquisition and the Boundaries of Science (U Chicago Press, 2022) engages the history of both learned and popular magic. Tarrant explains how the church developed a program that sought to codify what was proper belief through confession, inquisition, and punishment and prosecuted what they considered superstition or heresy that stretched beyond the boundaries of religion. These efforts were continued by the Roman Inquisition, established in 1542. Although it was designed primarily to combat Protestantism, from the outset the new institution investigated both practitioners of “illicit” magic and inquiries into natural philosophy, delegitimizing certain practices and thus shaping the development of early modern science. Describing the dynamics of censorship that continued well into the post-Reformation era, Defining Nature's Limits is revisionist history that will interest scholars of the history of science, the history of magic, and the history of the church alike. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Neil Tarrant challenges conventional thinking by looking at the longer history of censorship, considering a five-hundred-year continuity of goals and methods stretching from the late eleventh century to well into the sixteenth. Unlike earlier studies, Defining Nature's Limits: The Roman Inquisition and the Boundaries of Science (U Chicago Press, 2022) engages the history of both learned and popular magic. Tarrant explains how the church developed a program that sought to codify what was proper belief through confession, inquisition, and punishment and prosecuted what they considered superstition or heresy that stretched beyond the boundaries of religion. These efforts were continued by the Roman Inquisition, established in 1542. Although it was designed primarily to combat Protestantism, from the outset the new institution investigated both practitioners of “illicit” magic and inquiries into natural philosophy, delegitimizing certain practices and thus shaping the development of early modern science. Describing the dynamics of censorship that continued well into the post-Reformation era, Defining Nature's Limits is revisionist history that will interest scholars of the history of science, the history of magic, and the history of the church alike. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Learn more about your ad choices. Visit megaphone.fm/adchoices

Take a first look at witch trial history in early modern Italy. Dr. Debora Moretti, of the University of York Centre for Renaissance and Early Modern Studies shares her research on Italian witchcraft beliefs and trials during the Roman Inquisition. What type of historical record is available today from this period in Italy? In this intriguing conversation she talks about witchcraft belief variations around Italy, some differences and similarities between Italian witchcraft beliefs and those found in other countries, Witch Sabbat details, and word origins for varying terms for the word witch in Italian. This episode continues the message and questions: Why do we witch hunt? How do we witch hunt? How do we stop hunting witches?, and we consider the tenor of history research and witchcraft academia today and what's ahead. LinksResearch & Writing by Dr, Debora MorettiU.S. Strategy to Prevent Conflict and Promote StabilityJoin One of Our ProjectsSupport Us! Buy Book Titles Mentioned in this Episode from our Book ShopPurchase a Witch Trial White Rose Memorial ButtonSupport Us! Sign up as a Super ListenerEnd Witch Hunts Movement Support Us! Buy Witch Trial Merch!Support Us! Buy Podcast Merch!Join us on Discord to share your ideas and feedback.WebsiteTwitterFacebookInstagramPinterestLinkedInYouTubeTikTokDiscordSupport the show --- Send in a voice message: https://podcasters.spotify.com/pod/show/witchhunt/message

A lecture with Q&A entitled "Italy's Forgotten Reformation" by Dr. Chris Castaldo. To the surprise of many, Italy, the seat of Roman Catholicism, underwent a Protestant Reformation in the sixteenth century that reverberated throughout the country. From 1511 until 1542, home-grown movements of gospel renewal coalesced with the teaching of northern Protestant Reformers to produce a host of Italian preachers, commentators, theologians, and committed laypeople who believed that the authority of Scripture and the doctrine of justification were the leading edge of Christian identity and calling. This dynamic movement in Italy transformed segments of the Roman church, on both the lay level and in the upper echelons of the curia, until it was stamped out by the Roman Inquisition. In this lecture Dr. Chris Castaldo offers an introduction to the chief exponents, contributions, and enduring lessons of this now forgotten episode of church history. Chris Castaldo serves as lead pastor of NEW COVENANT CHURCH in Naperville, Illinois. He is the author of Talking with Catholics about the Gospel and co-author of The Unfinished Reformation: What Unites and Divides Catholics and Protestants After 500 Years. He recently contributed to Lost and Found: How Jesus Helped Us Discover Our True Selves, published by The Gospel Coalition. Chris blogs at www.Chriscastaldo.com For more information about Davenant Hall, please visit www.Davenanthall.com

Between 1598 and 1785, the Papal or Roman Inquisition in Modena, Northern Italy, put 393 Jews on trial. Regarded as infidels, Jews were accused of, among other things, blasphemy, employing a Christian servant, owning prohibited books, and having sex with Christians. But the trials belie a somewhat different picture - one in which, in many cases, Jews and Christians co-existed happily together in Modena.In this episode of Not Just the Tudors, Professor Suzannah Lipscomb finds out more from Professor Katherine Aron-Beller, about the real lives of the Jews who stood before the inquisition in Italy.This episode was edited and produced by Rob Weinberg.For more Not Just The Tudors content, subscribe to our Tudor Tuesday newsletter here.If you'd like to learn even more, we have hundreds of history documentaries, ad free podcasts and audiobooks at History Hit - subscribe today! To download, go to Android or Apple store. Hosted on Acast. See acast.com/privacy for more information.

Today, the challenge for the New World Order is to provide the equivalent of a savior – a leader, with enough charisma to bring back that air of Caesarism. The establishment of a revived Roman Empire with a new Pontifex claiming to have the pedigree leading to the divine bloodline is the prime candidate for the job of the Antichrist and he will receive support from an unlikely ally – the Roman Catholic Church. Are we now witnessing the emergence of Global Governance? Tonight on Ground Zero, Clyde Lewis talks with author, Leo Zagami about LUCIFUGE ROFOCALE – NO ONE EXPECTS A ROMAN INQUISITION.Originally Broadcast On 11/07/2022

Today, the challenge for the New World Order is to provide the equivalent of a savior - a leader, with enough charisma to bring back that air of Caesarism. The establishment of a revived Roman Empire with a new Pontifex claiming to have the pedigree leading to the divine bloodline is the prime candidate for the job of the Antichrist and he will receive support from an unlikely ally - the Roman Catholic Church. Are we now witnessing the emergence of Global Governance? Tonight on Ground Zero, Clyde Lewis talks with author, Leo Zagami about LUCIFUGE ROFOCALE - NO ONE EXPECTS A ROMAN INQUISITION. https://groundzeromedia.org/12-7-22-lucifuge-rofocale-no.../ Ground Zero with Clyde Lewis is live M-F from 7-10pm, pacific time, and streamed for free at groundzero.radio and talkstreamlive.com. There is a delayed broadcast on our local Portland affiliate station, KPAM 860, from 9pm-12am, pacific time. To leave a message, call our toll-free line at 866-536-7469. To listen by phone: 717-734-6922. To call the live show: 503-225-0860. For Android and iPhones, download the Paranormal Radio app. The transcript of each episode will be posted after the show at groundzeromedia.org. In order to access Ground Zero's exclusive digital library which includes webinars, archived shows/podcasts, research groups, videos, documents, and more, you must sign up at aftermath.media. Subscriptions start at $7/month. Check out the yearly specials!

Welcome back to Italy for another episode of Saints & Witches! Today we finally tackle the legendary St. Francis of Assisi, founder of the Franciscan Order and one of the patron saints of Italy. Then, we discuss the findings of the 16th- and 17th-century Roman Inquisition, including the astral-projecting benandanti and the Fisherwife of Palermo. Enjoying the podcast? Please take a moment to rate/review/subscribe! We'd love to hear from you. Here's how to get in touch with us: Email: saintsandwitchespodcast@gmail.com Instagram: @saintsandwitchespodcast Twitter: @saintsnwitches --- Support this podcast: https://anchor.fm/saints-and-witches/support

Giordano Bruno was an Italian philosopher born too early for his time.  Despite starting his early career as a monk, he quickly traded out his priesthood attire for some travel breeches and started teaching his progressive beliefs about the infinite universe across Europe. His views about religion and philosophy were groundbreaking, yet controversial. In the 16th century, this was the perfect recipe to get the Roman Inquisition coming after you. Elizabeth and Megan pull out their terrible Italian accents again in this episode of Beheaded. 

Episode: 2698 Galileo, the Roman Catholic Church, and the Vatican Library.  Today, of science and scripture.

My guest today is the historian of science, Thony Christie. Thony is an independent scholar based in Germany who also the author of the superb Renaissance Mathematicus blog.  His knowledge of the history of Early Modern science is vast and so he is the perfect person to give us a detailed overview of what happened and, more importantly, what did not happen in the dispute between Galileo and the Catholic Church. Thony and I spoke for almost two and a half hours on this subject, so I've edited our conversation into three parts of about 50 minutes each.In this the third and final part of our conversation we get to the climax of the story of Galileo: the 1632 publication of his book Dialogue Concerning the Two Chief World Systems and his resulting trial before the Roman Inquisition. Thony's detailed, 52 part series of articles on the beginnings of modern astronomy is also a great resource: “The Emergence of Modern Astronomy – A Complex Mosaic”. And Thony has also provided an extensive recommended reading list. Finally, here is the translation of Cardinal Bellarmino's "Letter to Foscarini" which we discuss in our conversation and which is crucial for an understanding of the critical issues of the Church's approach to science and to the interpretation of the Bible. Finally, here is the translation of Cardinal Bellarmino's "Letter to Foscarini" which we discuss in our conversation and which is crucial for an understanding of the critical issues of the Church's approach to science and to the interpretation of the Bible.

On this day in history, the Roman Inquisition sentenced Galileo Galilei for being "vehemently suspect of heresy." / On this day in 1947, science fiction writer Octavia E. Butler was born. Learn more about your ad-choices at https://www.iheartpodcastnetwork.com

Better know as the "father of modern physics", Galileo was the most famous Italian astronomer condemned by the Roman Inquisition in 1615.Female narrator: Melissa Stott

Galileo occupies an inflection point in the history of science and society. Born in 1564, Galileo changed the trajectory of science though his work in astronomy, physics and related fields. He invented various clever devices, and he used the telescope to push the boundaries of knowledge about our solar system and Earth’s place in it. Galileo’s discoveries, and the manner in which he presented them in his 1632 book Dialogue Concerning the Two Chief World Systems, hurled his fate into the judgements of the Roman Inquisition. Galileo recanted after he was found “vehemently suspect of heresy”. The inquisitors sentenced Galileo with the unusual punishment of house arrest, where he remained until his death in 1642. The Dialogue represented much more than a book on Copernican heliocentrism – that is, that the Earth rotates daily and revolves around the sun. The Dialogue also became a cudgel in the European conflicts between Catholics and Protestants, and the fate of the book in the midst of the Inquisition placed Galileo’s lot in a precarious position. Did Galileo give a copy of the book to its Latin translator, which facilitated its distribution throughout Europe? Was Galileo’s recanting of heliocentrism genuine, or did he continue to spread heretical views while under house arrest? How did Galileo run afoul of a Pope who had previously supported his work? The questions surrounding the Dialogue live on, and with us to decipher the controversy is John Heilbron. John received AB and MA degrees in physics from the University of California, Berkeley in 1955 and 1958, respectively. He completed his Ph.D. in history, also at Berkeley, in 1964. He then taught at the University of Pennsylvania before returning to Berkeley in 1967, where he worked his way through the ranks of academia to a full professorship and director of the Office for History of Science and Technology in 1973. He served as Berkeley’s Vice Chancellor in the early 1990s, and since then has been active as a professor emeritus. Since 1996, John has also conducted research at the University of Oxford, and since 2012 at the California Institute of Technology. John is a member of the International Academy of the History of Science, for which he served as president from 2001-2005. He is also a member of The Royal Swedish Academy of Sciences, The American Academy of Arts and Sciences, and The American Philosophical Society. He is the recipient of many awards for his scholarship on the history of science. John has written numerous books, and today we discuss his latest, a beautifully written book entitled, The Ghost of Galileo in a Forgotten Painting from the English Civil War, published in 2021 by Oxford University Press.

Jessica Dalton joined me on the podcast to talk about the history of the Inquisition. We discussed the Roman Inquisition, the Spanish Inquisition, and how religion and politics have clashed and intertwined in Europe since the fifteenth century. See acast.com/privacy for privacy and opt-out information.

Jessica Dalton joined me on the podcast to talk about the history of the Inquisition. We discussed the Roman Inquisition, the Spanish Inquisition, and how religion and politics have clashed and intertwined in Europe since the fifteenth century. See acast.com/privacy for privacy and opt-out information.

The Real Housewives of Potomac returned for Season 5 and we were joined by guest co-host Sylvia Obell to celebrate the momentous occasion. Candiace Dillard Bassett threw a one-year anniversary party with a very specific theme, while Gizelle Bryant introduced us to her new relationship with her ex-husband, Jamal, and Monique Samuels introduced us to her bird, T’Challa. On The Real Housewives of Beverly Hills, the Roman Inquisition continued - this time, with Denise Richards dropping a bomb that Brandi Glanville claimed to have had sex with another woman in the friend group. Plus, Sylvia and Erik broke down exactly why The Real Housewives of New York City vacation better than anyone else. And RHOP’s Ashley Darby calls in to share an update on Baby Dean and reveals how she and husband Michael are doing after last season’s rollercoaster, including where things stand between Michael and her mother today. Follow Sylvia Obell @SylviaObell and check out her podcast Okay, Now Listen. Get more Bravo: Monique Samuels’ Son Chase Had Everyone Talking After the RHOP Season 5 Premiere Below Deck Med’s Chef Kiko Lorran Opens Up About His Emotional Exit Andy Cohen Says the RHONY Season 12 Reunion Was “Unlike Anything We’ve Ever Done Before” You can tweet/tag/DM The Daily Dish on Twitter at @BravoTV using #BravoDailyDish and on Instagram at @BravoDailyDish. You can find Megan on Instagram and Twitter @megsegura, Erik on Instagram and Twitter @erikjmac.On Facebook? Join The Daily Dish Facebook group!Binge all your favorite Bravo shows with the Bravo app!

On this day in history, the Roman Inquisition sentenced Galileo Galilei for being "vehemently suspect of heresy." Learn more about your ad-choices at https://news.iheart.com/podcast-advertisers

Decker tells us about a pretty neat guy that the church couldn't stand and Katie follows up on a ghostly mention from last week. This Episode: Giordano Bruno & The Greenbriar Ghost

James tells us about the discovery that the Earth orbits the Sun and not the other way round, and the prodigious fan-hitting that ensues. The Catholic Church struggled to accommodate heliocentrism into its worldview for...uh...150 years or so, resulting in accusations of satanic possession, run-ins with the Roman Inquisition, political expediency, corruption, burning at the stake, false imprisonment and more. We also learn about a failed attempt to turn water into wine. It's. All. Here. People. --- Support this podcast: https://anchor.fm/little-history/support

Did you know that the condemnation of Galileo as a heretic was in the period of the Roman Inquisition?  Like any of our episodes that cover a large period of church history that last over 300 years, we must narrow our scope in order to digest some of the key elements of the Roman Inquisition.  This episode will address three questions: What is the Roman Inquisition?   What were its primary objectives? And how does the Spirit of the Roman Inquisition impact our culture, behavior, and ethos of the church at large today?     

In 1633, Galileo Galilei was convicted of and imprisoned for heresy by the Roman Inquisition for arguing that the planets revolve around the Sun, rather than around the Earth. Astronomer, physicist, philosopher and mathematician, Galileo, along with Leonardo da Vinci, Michelangelo and other polymaths came to characterize an era of discovery, creativity and progress, often in the face of intense resistance. They were men of the Renaissance, and as digital strategists, we should look to them as our inspiration.

On June 22, 1633,  Galileo was sentenced by the Roman Inquisition for being "vehemently suspect of heresy." He had told the truth, that the earth revolved around the sun according to astronomical evidence, but he was forced to recant that truth. There is a great deal of scientific knowledge we either would not have today, or would have obtained in very different ways, if Galileo had chosen a different course, if he had been "silenced" by more violent means. Speaking truth to power, as the saying goes, is rarely as clear as it sounds. Sometimes it doesn't require formal speech at all. A simple smartphone video can have the same impact today. Different Drummer: Galileo Galilei

If you experience any technical difficulties with this video or would like to make an accessibility-related request, please send a message to digicomm@uchicago.edu. The 1633 trial of Galileo Galilei before the Roman Inquisition is one of the most famous chapters in the struggle between authority and the freedom of expression. Based on the actual trial depositions from the Vatican Archives, “Galileo’s Trial” will examine the issues that led Galileo to be tried for heresy. They are both more complicated, and simpler, than you might think.

If you experience any technical difficulties with this video or would like to make an accessibility-related request, please send a message to digicomm@uchicago.edu. The 1633 trial of Galileo Galilei before the Roman Inquisition is one of the most famous chapters in the struggle between authority and the freedom of expression. Based on the actual trial depositions from the Vatican Archives, “Galileo’s Trial” will examine the issues that led Galileo to be tried for heresy. They are both more complicated, and simpler, than you might think.

  Eppur si Muove is Italian for "and yet it moves." These are perhaps the most famous words attributed to the Italian physicist, mathematician, astronomer and philosopher Galileo Galilei. While this quote makes for a dramatic climax to the story of Galileo's condemnation for heresy in 1633, there is no proof that the great scientist ever said it. This week on Skepticality, Swoopy talks with author Dan Hofstadter, whose book The Earth Moves: Galileo and the Roman Inquisition paints a unique picture not only of Galileo the heliocentrist, but also of Galileo the humanist.  

Salt Lake City Bishop John Wester, chair of the US Bishops Committee on Migration, shares the points he made about Arizona's immigration situation in a Washington Post Online column; CNS Spotlight: the Catholic vote; National Review Board Chair Diane Knighton  Clergy Abuse in Europe; Fact of Faith: The Saint and the Sultan; Life Issues Forum: Theresa Notare on the gift of marriage; Rome Report: new information on the Roman Inquisition; Movie Review: "Robin Hood."

This episode is titled Point – Counter Point and details The Catholic Reformation.We've spent the last several episodes considering the Protestant Reformation of the 16th C. The tendency is to assume the Roman Church just dug in its heels in obdurate opposition to the Protestants. While the 17th C will indeed see much blood shed between the religious factions of Europe, it would be wrong to assume the Roman Church of the early decades of the Reformation was immediately adversarial. Don't forget that all the early Reformers were members of and usually priests in the Roman Church. And reform was something many had called for a long time prior to Luther's break. The Conciliar Movement we talked about some episodes back was an attempt at reform, at least of the hierarchy of the church, if not some of its doctrine. Spain was a center of the call for Reform within the church. But Luther's rift with Rome, and the floodgate it opened put the Roman Church on the defensive and caused it to respond aggressively. That response was what's called the Catholic Counter-Reformation. But that title can be misleading if one assumes the Catholic Church became only more hide-bound in reaction to the Protestants. Several important reforms were made in the way the Church was run. And Protestant theology urged Catholic theologians to tighten up some of theirs.I like the way one historian describes the 16th C in Europe. If the 16th C was likened to a football game, with every 25 years representing a quarter, by the end of the 1st quarter, the Protestants were winning 7 to 0.By halftime, it was Protestants 35, Roman Catholics 7By the end of the 3rd quarter its 42-35 in favor of the Protestants.But by the end of the game, it's 42 to 45 in favor of the Catholics.I apologize to our European listeners who find American Football a mystery. Don't worry, many Americans do as well.The point is—Protestants had some quick gains, but by the end of the 16th C, largely because of the Jesuits, the Roman Church had recouped many of its losses and had gone on to a revitalized church and faith.When Rome realized the seriousness of the Protestant challenge, it mobilized its spiritual warriors = The Society of Jesus, better knowns as the Jesuits. They convened a new and militant council and reformed the machinery of Church Hierarchy. Faced with the rebellion of half of Europe, Catholicism rolled back the tide of Protestantism until by the end of the 16th C it was limited to the northern third of Europe.Well before Luther posted his theses on Wittenberg's castle-church door, an aristocratic group at Rome had formed a pious brotherhood called the Oratory of Divine Love. They had a vision for reformation of both Church and Society but one that began within the individual soul.The Oratory was never larger than fifty members, yet had huge influence. It provoked reform in the old monastic orders and contributed leaders to the Church of Rome as it laid plans for a general council to deal with internal reform and the emerging Protestant movement. Among the members of the Oratory who later emerged as significant figures were Sadoleto, who debated with Calvin; Reginald Pole, who tried under Bloody Mary to turn England back to Rome; and Pietro Caraffa, who became Pope Paul IV.But throughout the 1520s and 30s, when the Protestants were making their most rapid advancements, the Catholic Church took no real steps toward reform. The reason was political. The changes that needed to be made had to be settled in a Council and Emperor Charles V and popes fought a running battle over the calling of that Council. The feud lasted twenty years. They couldn't agree on where it was to be held, who would be invited, nor what the agenda would be. All these had far-reaching consequence. So the Council was never called; and the reforms it might have adopted were delayed.There were all kinds of other intrigues between the Emperor and Popes as Charles waged war with what were supposed to be Catholic kings and rulers beholden to the Pope. At one point, Charles ordered his troops to march on Rome. In May 1527, when their commanders were killed, Spanish and German mercenaries stormed Rome and pillaged, plundered, and murdered for weeks. The pope took refuge in the Castle of St. Angelo, but finally had to surrender and endure half a year of imprisonment. Many saw this sack of Rome as evidence of how out of hand things had gotten. They took it as a manifestation of divine judgment, enhancing the need and call for reform.Reform came with the arrival of Pope Paul III in 1534. He was a most unlikely candidate for spiritual leadership. He had four children. But the sack of Rome sobered him. He realized time had come for reform to begin in the House of God. He started where he felt a change of heart was most urgently needed, in the College of Cardinals. He appointed a number of advocates for reform. Among them, leaders of the Oratory of Divine Love. Pope Paul then appointed nine of the new cardinals to a commission on reform. The head of the commission promoted an agenda that included reconciliation with the Protestants and a return to the faith of the Apostles; radical ideas indeed!In 1537, after a wide-ranging study of conditions in the Church of Rome, the commission issued its official report. Titled, Advice … Concerning the Reform of the Church, it said disorder in the Church could be traced directly to the need for reform. The papal office was far too worldly. Both popes and cardinals needed to give more attention to spiritual matters and stop dabbling in secular pursuits. Bribery in high places, abuses of indulgences, evasion of church law, prostitution in Rome, these and other offenses must cease.Pope Paul took action on several of the recommendations in the report, but his most significant response was a call for a General Council of the Church. After intense negotiations he agreed with Emperor Charles V on a location for the assembly, a town in northern Italy under imperial control called Trent.Even then, however, no Council assembled for years, because King Francis I of France did everything he could to prevent it. In his lust for control of Europe, Francis feared a council would strengthen Charles's hand. He even incited the Turks against the Emperor. Two wars between Francis and Charles delayed the opening of a Council until 1545, almost three decades after Luther's hammer sounded on Wittenberg's door.By 1545, reform at Rome was on the rise. Pope Paul's new rigor was apparent in the institution of the Roman Inquisition and an official Index of Prohibited Books—works that any Catholic risked eternal damnation by reading. All the books of the Reformers were listed, as well as Protestant Bibles. For many years in Spain, merely possessing one of the banned books was punishable by death. The Index was kept up to date until 1959 and was finally abolished by Pope Paul VI.In Catholic Spain, reform preceded the arrival of Martin Luther in Germany. The euphoria at evicting the Muslims in the Reconquista, coupled with devotion to medieval piety and mysticism fueled reform. When Queen Isabella began her rule in 1474, she brought a heart to reform Spanish Catholicism and quickly gained papal approval for her plan. Cardinal Francisco Jimenez, archbishop of Toledo, was Isabella's main supporter in reorganizingthe Church. Jimenez and Isabella embarked on a campaign to cleanse corruption and immorality from the monasteries and convents of Spain. They required renewal of monastic vows, enforced poverty among clergy, and emphasized the necessity of an educated priesthood.Believing the key to effective leadership was high standards for scholarship, they founded the University of Alcala, outside Madrid, which became a center of Spanish religious and literary life. The University was instrumental in publishing a new multilingual edition of the Bible, which included Hebrew, Greek, and the Latin Vulgate—in parallel columns.The Spanish Reformation, like the Protestants who formed break away groups all over Europe during the 16th C, knew little of the idea we enjoy today of religious toleration.  We'll talk more about his in an upcoming episode as we look at the European Wars of Religion. The Pope gave Isabella and her husband, King Ferdinand, authority to use the Inquisition to enforce compliance with church doctrine and practices. The Jews were special victims of Spanish intolerance. In 1492, the Spanish crown decreed all Jews must either accept Christian baptism or leave Spanish territories. Over 200,000 Jews fled Spain as a result, losing land, possessions, and in some cases, lives. The crown passed similar laws aimed at Muslim Moors. Jimenez, now the Grand Inquisitor, ruthlessly pursued their forced conversion.In 1521, the year Luther stood before the Emperor Charles V at the Diet of Worms, a Spanish nobleman was fighting in the Emperor's army against the French. A cannon-ball shattered one of his legs. During a long and painful recovery, bored to tears, he picked up a couple inspirational books popular at the time. One was on the lives of the saints and the other a life of Christ. The long process toward his conversion had begun.Weary of the army, he entered the Benedictine abbey of Montserrat, where he exchanged his nobleman's clothes for a simple pilgrim's smock and turned in his sword and dagger. For nearly a year, in the little town of Manresa, thirty miles north of Barcelona, he gave himself to an austere life of begging door to door, wearing a barbed girdle, and fasting for days at a time. A dark depression settled over his soul. He considered suicide. Then he had what many a mystic has known—a spiritual breakthrough so intense it felt like an incandescent illumination. A wave of ecstasy engulfed him and Ignatius Loyola, became, in his own words, “another man.”In an attempt to hang on to what he'd gained, Loyola produced a plan for spiritual discipline, a kind of spiritual military manual for Christian storm-troopers dedicated to the Pope. The result was the Society of Jesus, the Jesuits, the greatest force in Catholicism's campaign to recapture the territory, both literal and spiritual, lost to the Protestants.It was the reforming Pope Paul III, who approved Loyola's new Society of Jesus. The daring soldiers of Christ promised the Pope they'd go wherever he sent them; whether that was to the Turks, the New World, or the Lutherans.While a youth, Ignatius left his home in the castle of Loyola near the Pyrenees and entered the court of a noble family friend. There he grew into something of a “playboy” who spent his days playing military games, reading popular romances, and his nights pursuing the local girls. Then he went off to war, and everything changed.After his recovery and time at Manresa, Ignatius came to a very different conclusion about man's spiritual condition to that arrived at by Martin Luther. Luther was convinced the human will is enslaved; man cannot save himself. Only God can deliver him. Loyola came to the belief man has the power to choose between God and satan. By the disciplined use of his imagination man can strengthen his will to choose God and his ways. That strengthening comes through the spiritual disciplines Loyola devised.One of his spiritual exercises aimed to make the horrors of hell real. Loyola wrote - “Hear in your imagination the shrieks and groans and blasphemous shouts against Christ our Lord and all the saints. Smell the fumes of sulfur and the stench of filth and corruption. Taste all the bitterness of tears and melancholy and growing conscience. Feel the heat of the flames that play on and burn the souls.” The same technique, of course, could be used to represent the beauties of the Nativity or the glories of heaven. By proper discipline, Ignatius said, the imagination could strengthen the will and teach it to cooperate with God's grace.Ignatius concluded that fully surrendering to God meant more education. He entered a school in Barcelona to sit with students half his age to study Latin, then threw himself into a year of courses at the University of Alcala. Out of it came his conviction learning must be organized to be useful. The idea eventually grew into the Jesuits' famed plan of studies, which measured out heavy but manageable doses of the classics, humanities, and sciences.Ignatius became such a fervent advocate for his views, the Inquisition examined him more than once about his theology. Disturbed they'd question his devotion, he left for Paris, where he spent seven years at the university, and became “Master Ignatius.” He gathered around him the first of his companions: including the young Spanish nobleman, Francis Xavier; not the leader of the X-Men. This guy was a lot older and not a mutant.Ignatius shared with these men his program for sainthood, called the Spiritual Exercises. A review of his religious experiences following his conversion, the Exercises prescribe several periods or phases of intense meditation on various aspects of Faith and Practice.Ignatius charted a path to spiritual perfection that included,Rigorous examination of the consciencePenance, andA rejection of guilt once God's forgiveness was given. The Exercises became the basis of every Jesuit's spirituality. Later popes prescribed them for candidates for ordination, and Catholic retreats applied them to lay groups.In 1540, Pope Paul III approved the, at-that-time, small Society of Jesus as a new religious order. Following Ignatius' metaphor, they were chivalrous spiritual soldiers of Jesus. Adopting the military theme, they were mobile, versatile, ready to go anywhere and perform any task the Pope assigned. As a recognized order, they added to their earlier vows of poverty and chastity the traditional vow of obedience to their superiors and a fourth vow of special loyalty to the pope. They were governed by a Superior General elected for life. Their choice for the first General was of course, Ignatius.The aim of the order was simple: To restore the Roman Catholic Church to the position of spiritual power and influence it had held three centuries before under Innocent III. Everything was subordinated to the Church of Rome because Ignatius believed firmly that the living Christ resided in the institutional church exclusively.One of the most fascinating feature of the Jesuits was their attempt to live in the world without being of it. Loyola wanted them to be all things to all men. They almost succeeded.That first generation under Loyola's leadership rode at a full gallop into their new assignments which were to convert the heathen and re-convert Protestants. Francis Xavier went to India, then Southeast Asia, and all the way to Japan. More than any others, the Society of Jesus stemmed, and at times reversed, the tide of Protestantism in Europe. When Ignatius died in 1556, his order was a thousand strong and had dispatched its apostles to four continents. By anyone's reckoning, that's an amazing feat.No mission of that first generation of Jesuits proved more decisive than the part they played in the Council of Trent from 1545 to 63. Only thirty-one council fathers led by three papal legates were present for the opening ceremonies of the council. None of them could have guessed their modest beginning would lead to the most important Council between Nicea in 325 and Vatican II in 1962. Under the influence of two Jesuits, Trent developed into a powerful weapon of the Counter-Reformation.The council fathers met in three main sessions.The 1st was from 1545–47,The 2nd from 1551–52, andThe last from 1562–63. During the second series of sessions several Protestants were present, but nothing came of it. From start to finish the Council reflected the new militant stance of Rome.While there are points of agreement between Catholic and Protestant theology on many issues, the distinctive doctrines of the Protestant Reformation, things like sola scriptura and sola fide were vigorously rejected at Trent.While the Reformers stressed salvation by grace alone; the Council of Trent emphasized grace AND human cooperation with God to avoid, in Loyola's terms, “the poison that destroys freedom.” Ignatius advised, “Pray as though everything depended on God alone but act as though it depended on you alone whether you will be saved.”Protestants taught the religious authority of Scripture alone. Trent insisted on the supreme teaching office of the Roman popes and bishops, as essential-interpreters of the Bible and sole-arbiters on what constitute Biblical Orthodoxy.Trent guaranteed Roman Catholicism would be governed by a collaboration between God and man. The Pope remained, seven sacraments were retained, and the doctrine of transubstantiation was affirmed. Saints, confessions, and indulgences all stayed.After four centuries, we look back to the Reformation Era and see the unity of Western Christendom was permanently shattered. Men and women in Loyola's lifetime did not see that truth. The fact dawned on Europe slowly. It would paint the Continent red in the following Century.