Podcasts about Superior general

In this release, Archbishop Marcel Lefebvre is elected Superior General of the Holy Ghost Fathers, taking charge of the congregation at a moment of deep confusion and rapid change. Chapter 14 shows him trying to strengthen doctrine, restore discipline, protect priestly and religious formation, and resist the spread of modernist ideas in seminaries and communities. Yet the same revolutionary spirit he had fought at the Council now appears within his own congregation. Despite his efforts to reform, organize, and preserve the missionary spirit of the Holy Ghost Fathers, opposition grows. By the end, he resigns, leaves the motherhouse with almost nothing, and begins to consider a new work: a traditional seminary. See all the episodes: sspxpodcast.com/audiobook We'd love your feedback on this series! podcast@sspx.org View this on YouTube: https://youtu.be/DOmNWClquiE – – – – – – – The Society of Saint Pius X offers this series and all of its content free of charge. If you are able to offer a one time or a small monthly recurring donation, it will assist us greatly in continuing to provide these videos for the good of the Church and Catholic Tradition. Please Support this Apostolate with 1-time or Monthly Donation >> – – – – – – – Explore more: Subscribe to this Podcast to receive this and all our audio episodesSubscribe to the SSPX YouTube channel for video versions of our podcast series and SermonsFSSPX News Website: https://fsspx.newsVisit the US District website: https://sspx.org/ – – – – – What is the SSPX Podcast? The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition.  – – – – – – What is the SSPX? The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood. Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls. Although the traditional Latin Mass is the most visible and public expression of the work of the Society, we are committed to defending Catholic Tradition in its entirety: all of Catholic doctrine and morals as the Church has always defended them. What people need is the Catholic Faith, without compromise, with all the truth and beauty which accompanies it. https://sspx.org

It's back to school season: new teachers, new classrooms, new bus routes, new friends. For today's guest, back to school season has always been an important time — but this year, it brings not only a new academic calendar, but a brand new professional role. Dr. Michele Murray has just begun her tenure as the president of the Association of Jesuit Colleges and Universities — or, AJCU for short. She's the first lay person to lead the organization, which consists of the twenty-seven Jesuit institutions in the United States and one in Belize, along with three associate members in Canada. Dr. Murray brings a wealth of experience and insight to this role, having spent the previous three decades serving in Jesuit, Catholic higher education. She holds a Ph.D. in education policy from the University of Maryland and a Master's in education and student affairs administration from the University of Vermont. Her career has brought her from Loyola University Maryland to Seattle University to the College of the Holy Cross where she has most recently served as senior vice president for student development and mission. She began her work at the AJCU on June 1, 2026. Her new role has already brought her to Rome where she met the Superior General of the Society of Jesus — Fr. Arturo Sosa — and Pope Leo XIV. She talks with today's host Eric Clayton about her time in Rome, her discernment around starting a new role and the unique mission of Jesuit higher education and more in our conversation today. Today's episode is a great way to start off the new school year. Learn more about the AJCU: https://ajcunet.edu/

On July 16, 1251, a Catholic priest named Simon Stock claimed to have a vision of Mary. At the time, he was the sixth Superior General of the Carmelite Order (a group of friars based in Cambridge, England). Supposedly, Mary presented a brown scapular to Simon (a type of religious garment) promising that whoever died wearing it would escape the fires of hell. Is there any validity to such a fantastical story?Comparative religion website: www.thetruelight.net Ministry website: www.shreveministries.org The Catholic Project: www.toCatholicswithlove.org Video channel: www.YouTube.com/mikeshreveministries All audio-podcasts are shared in a video format on our YouTube channel. Mike Shreve's other podcast Your Spiritual Identity—a study on the biblical names given to God's people: https://www.charismapodcastnetwork.com/show/discoveryourspiritualidentity Mail: P.O. Box 4260, Cleveland, TN 37320 / Phone: 423-478-2843

Some won't agree with the latest message from the Superior General of the SSPX, Fr Davide Pagliarani.Sponsored by Charity Mobilehttps://www.charitymobile.com/rtt.phpSources:https://www.returntotradition.orgorhttps://substack.com/@returntotradition1Contact Me:Email: return2catholictradition@gmail.comSupport My Work:Patreonhttps://www.patreon.com/AnthonyStineSubscribeStarhttps://www.subscribestar.net/return-to-traditionBuy Me A Coffeehttps://www.buymeacoffee.com/AnthonyStinePhysical Mail:Anthony StinePO Box 3048Shawnee, OK74802Follow me on the following social media:https://www.facebook.com/ReturnToCatholicTradition/https://twitter.com/pontificatormax+JMJ+#popeleoXIV #catholicism #catholicchurch #catholicprophecy#infiltration

Today on the SSPX Podcast, we continue our new series: The Episcopal Consecrations. In this installment, we are joined by His Excellency Bishop Bernard Fellay and Fr. Paul Robinson. Bishop Fellay recounts his long experience with the Society of Saint Pius X (SSPX), from priesthood to the episcopate. As the former Superior General of the Society, Bishop Fellay has firsthand knowledge of the SSPX's relations with Rome, ranging from doctrinal discussions concerning the Second Vatican Council to the traditional Roman liturgy. Moreover, as a Society bishop consecrated in 1988 without official papal approval, he recounts the intention behind that momentous decision of Archbishop Marcel Lefebvre to provide bishops for the SSPX and the impetus behind the upcoming consecrations on July 1, 2026. See all the episodes: https://sspxpodcast.com/consecrations We'd love your feedback on this series! podcast@sspx.org – – – – – – View this episode on YouTube:  https://www.youtube.com/watch?v=Z0b-TzYxJAw – – – – – – – The Society of Saint Pius X offers this series and all of its content free of charge. If you are able to offer a one time or a small monthly recurring donation, it will assist us greatly in continuing to provide these videos for the good of the Church and Catholic Tradition. Please Support this Apostolate with 1-time or Monthly Donation >> – – – – – – – Explore more: Subscribe to this Podcast to receive this and all our audio episodesSubscribe to the SSPX YouTube channel for video versions of our podcast series and SermonsFSSPX News Website: https://fsspx.newsVisit the US District website: https://sspx.org/ – – – – – What is the SSPX Podcast? The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition.  – – – – – – What is the SSPX? The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood. Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls. Although the traditional Latin Mass is the most visible and public expression of the work of the Society, we are committed to defending Catholic Tradition in its entirety: all of Catholic doctrine and morals as the Church has always defended them. What people need is the Catholic Faith, without compromise, with all the truth and beauty which accompanies it. https://sspx.org

Rome doesn't want the reminder of what the actual Catholic faith is when compared to the new Synodal religion.Sponsored by Fidei Email:https://www.fidei.emailSources:https://www.returntotradition.orgorhttps://substack.com/@returntotradition1Contact Me:Email: return2catholictradition@gmail.comSupport My Work:Patreonhttps://www.patreon.com/AnthonyStineSubscribeStarhttps://www.subscribestar.net/return-to-traditionBuy Me A Coffeehttps://www.buymeacoffee.com/AnthonyStinePhysical Mail:Anthony StinePO Box 3048Shawnee, OK74802Follow me on the following social media:https://www.facebook.com/ReturnToCatholicTradition/https://twitter.com/pontificatormax+JMJ+#popeleoXIV #catholicism #catholicchurch #catholicprophecy#infiltration

For today's podcast, we proudly present again the conference the Society of Saint Pius X's Superior General, Don Davide Pagliarani, gave at the 2023 Angelus Press Conference for Catholic Tradition. In reflecting on the role Christ and the Church He founded in instructing humanity, Fr. Pagliarani turns toward one of the critical errors of our time, namely the Church abdicating its role in shaping souls. Although it is an undeniable good that the Church's doors are open to people seeking salvation through Our Lord, an authentic willingness to be Catholic can only come about through conversion—a conversion that accepts the fulness of the Faith and all its teachings on both a spiritual and moral level. We'd love your feedback on this series! podcast@sspx.org – – – – – – View this episode on YouTube: https://www.youtube.com/watch?v=Zqmx2CA1C6A – – – – – – – The Society of Saint Pius X offers this series and all of its content free of charge. If you are able to offer a one time or a small monthly recurring donation, it will assist us greatly in continuing to provide these videos for the good of the Church and Catholic Tradition. Please Support this Apostolate with 1-time or Monthly Donation >> – – – – – – – Explore more: Subscribe to this Podcast to receive this and all our audio episodesSubscribe to the SSPX YouTube channel for video versions of our podcast series and SermonsFSSPX News Website: https://fsspx.newsVisit the US District website: https://sspx.org/ – – – – – What is the SSPX Podcast? The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition.  – – – – – – What is the SSPX? The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood. Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls. Although the traditional Latin Mass is the most visible and public expression of the work of the Society, we are committed to defending Catholic Tradition in its entirety: all of Catholic doctrine and morals as the Church has always defended them. What people need is the Catholic Faith, without compromise, with all the truth and beauty which accompanies it. https://sspx.org

Masterpiece Podcasts: Collection of Chinese Classic Novels

Masterpiece Podcasts: Collection of Chinese Classic Novels

Masterpiece Podcasts: Collection of Chinese Classic Novels

The recent announcement of the Society of Saint Pius X's Superior General, Don Davide Pagliarani, that the Society intends to consecrate new bishops on July 1st took many by surprise. Although it remains uncertain what Rome will do in response to this momentous announcement, all of the priests of the Society were directed to preach on this decision, laying out why these consecrations are necessary for the preservation of Tradition and the good of the Catholic Church.

Thirty-eight years ago, Archbishop Lefebvre performed the heroic act of consecrating four bishops without papal mandate. Because of that act:The movement of traditional Catholicism has been able to grow and thrive in the past four decades.Countless souls have been able to receive the traditional and authentic teaching of the Church and worship at the Mass of all time.Other traditional communities, like the FSSP and the ICK, have been allowed to exist.Many, many souls have been saved.This past week, our Superior General, Fr. Davide Pagliarani, announced that the SSPX plans to repeat this act of its founder. New bishops will be consecrated this coming July 1, even though we have not received permission from Rome to do so.This is a huge event in the life of the Church, and will have enormous consequences.In this sermon, I want to explain two things: why this act is necessary, and why it is justified.Why it is necessaryThese consecrations are necessary because first of all because we have a duty to Holy Mother Church, to her spirit and her traditions. We do not want to abandon our Mother in this time of her greatest trial. On the contrary, we want to do all that we can to support her and sustain her.By the Providence of God, the life of Tradition in the Church today lives and dies with the Society of St. Pius X. These consecrations are necessary for the continuation of Tradition.Secondly, we need to do these consecrations for your sake, my dear faithful, for you faithful who have come to us in the midst of this crisis, who have asked the SSPX, “Please, give me the traditional catechism, give me the traditional sacraments, give me a traditional Catholic community.” The SSPX takes care of hundreds of thousands of souls around the world and, if it does not consecrate bishops, it will not be able to continue this work.The SSPX was established for the formation of good Catholic priests. But priests cannot be ordained without bishops. Only bishops can make priests.Archbishop Lefebvre consecrated four bishops for the SSPX in 1988. Since then, two of the bishops have died and the other two are in their late 60s. The two bishops who remain are traveling around the world in order to administer the sacraments of Confirmation and Holy Orders. They have been keeping up this insane rate of travel for 38 years.It is clear that, if the SSPX does not provide new bishops for itself soon, its work will not be able to continue.Think about St. Isidore's. We have been having this capital campaign and the faithful have been so generous contributing to it. For what purpose? So that our church can stand the test of time, so that this community can flourish. But without these consecrations, it would not be able to exist one day.Without these consecrations, all of the work of the SSPX around the world would ultimately have to cease. The SSPX currently has about 1500 members, between its priests, brothers, and nuns; it is located in 77 countries and it has almost 800 Mass locations. Between the SSPX and the religious communities associated with it, there are 140 schools in the world. All this would go away without bishops. The hundreds of thousands of faithful would have to find somewhere else to go.

Sister Mary T Barron, Superior General of the Missionary Sisters of Our Lady of the Apostles, which manages St Mary's Catholic Primary and Secondary schools in Papiri, Nigeria on the release of children abducted from the school last month.

The whole of Ukraine has been in turmoil for the last 3 years, and we are blessed to get to interview Fr. Vitaliy Novak, a Ukrainian priest with the Vincentian Congregation of the Mission  who has been serving the people of Ukraine both through aid efforts and now as a military chaplain with his mobile chapel.  He is joined by Fr. Tomaž Mavrič the Superior General of the Congregation of the Mission. To learn more about the Congregation of the Mission click here: https://cmglobal.org/en/Click here to learn more about supporting the Pontifical Missions Societies:https://pontificalmissions.orgFollow us on socials!https://x.com/tpms_usahttps://www.instagram.com/tpms_us/

Today is Saturday, December 21, 2024, The Feast of St. Thomas, Apostle, and Ember Saturday, a 2nd class feast, with the color of red. In this episode: The meditation: “The Fierce Beauty of Light,” today's news from the Church: “Letter from the Superior General ,” and today's thought from the Archbishop. Sources Used Today: A Child in Winter, Caryll Houselander “Letter from the Superior General ” (SSPX.org) https://sspx.org/en/publications/letter-superior-general-friends-and-benefactors-93-49495 The Spiritual Life- Archbishop Lefebvre (Angelus Press) We'd love your feedback on these Daily Devotionals! What do you like / not like, and what would you like us to add? podcast@sspx.org - - - - - - - Please Support this Apostolate with 1-time or Monthly Donation >> - - - - - - - Explore more: Subscribe to the email version of this Devotional - it's a perfect companion! Subscribe to this Podcast to receive this and all our audio episodes Subscribe to the SSPX YouTube channel for video versions of our podcast series and Sermons FSSPX News Website: https://fsspx.news Visit the US District website: https://sspx.org/ - - - - - What is the SSPX Podcast? The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition.  - - - - - - What is the SSPX? The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood. Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls. Although the traditional Latin Mass is the most visible and public expression of the work of the Society, we are committed to defending Catholic Tradition in its entirety: all of Catholic doctrine and morals as the Church has always defended them. What people need is the Catholic Faith, without compromise, with all the truth and beauty which accompanies it. https://sspx.org

Hour 1 for 12/12/24 Father Tim Oudenhoven joined Drew to discuss Our Lady of Guadalupe (1:09), the Tilma (11:46), and music from the Tilma (16:07). Then, Superior General of the Marians, Fr. Joe Roesch, covered a new movie I Am The Immaculate Conception (29:51), Jesus as the new Covenant (34:38), was Mary Baptized? (40:53), and the Blessed Virgin and Enoch (42:24). Links: relevantradio.com/movie

Today is Saturday, November 16, 2024, The Feast of St. Gertrude, Virgin, a 3rd class feast, with the color of white. In this episode: The meditation: “Our Lord Predicts His Passion on the Way to Bethany,” today's news from the Church: “Interview with the Superior General of the Priestly Society of Saint Pius X,” We'd love your feedback on these Daily Devotionals! What do you like / not like, and what would you like us to add? podcast@sspx.org Sources Used Today: Practical Meditations  (Angelus Press) “Interview with the Superior General of the Priestly Society of Saint Pius X” (FSSPX.news) https://sspx.org/en/publications/interview-superior-general-priestly-society-saint-pius-x-48730 The Spiritual Life- Archbishop Lefebvre (Angelus Press) - - - - - - - Please Support this Apostolate with 1-time or Monthly Donation >> - - - - - - - Explore more: Subscribe to the email version of this Devotional - it's a perfect companion! Subscribe to this Podcast to receive this and all our audio episodes Subscribe to the SSPX YouTube channel for video versions of our podcast series and Sermons FSSPX News Website: https://fsspx.news Visit the US District website: https://sspx.org/ - - - - - What is the SSPX Podcast? The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition.  - - - - - - What is the SSPX? The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood. Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls. Although the traditional Latin Mass is the most visible and public expression of the work of the Society, we are committed to defending Catholic Tradition in its entirety: all of Catholic doctrine and morals as the Church has always defended them. What people need is the Catholic Faith, without compromise, with all the truth and beauty which accompanies it. https://sspx.org

En esta ocasión ponemos la mirada sobre María, ella es el modelo de cómo debemos vivir nuestro peregrinar en la tierra. El P. Félix López -Doctor en Teología y Superior General de los Siervos del Hogar de la Madre- va comentando un poco la vida de la Virgen María, cómo en cada momento de su vida ha dicho su «sí» a la voluntad de Dios, y por ello se convierte para nosotros en maestra. Por Ella, que participó en el misterio de la Redención como criatura única, Dios ha hecho que recibamos gracias abundantísimas.

Albert Cortina y el P. Félix López -Doctor en Teología y Superior General de los Siervos del Hogar de la Madre- continúan estas conversaciones en torno a la «Agenda 2033». En esta ocasión se centran en la vida de caridad que vive la Iglesia para el resto del mundo. El P. Félix afirma que existen muchos testigos que muestran con su vida que es posible vivir una verdadera caridad heroica, y menciona a varios santos que han vivido una compasión y entrega a los demás hasta el extremo. Esta entrega es fruto del amor a Cristo, ya que es un amor eficaz; por tanto, nuestro amor ha de serlo también.

Continuamos esta serie de conversaciones en torno a la «Agenda 2033». En esta ocasión ponemos la atención en la Eucaristía y cómo esta debe ser el punto central en la vida del cristiano. El P. Félix López -Doctor en Teología y Superior General de los Siervos del Hogar de la Madre- insiste en la necesidad que tenemos los cristianos de recibir la gracia de los sacramentos. La Iglesia nunca puede renunciar a la verdad y aunque exista un diálogo ecuménico no se puede diluir la verdad a favor del «diálogo». La Comunión es el culmen de la vida espiritual, por ello debe existir una preparación previa para recibir correctamente al Señor.

En este programa profundizamos en lo que es la evangelización en la actualidad y cómo se está viendo afectada por tantos cambios que va sufriendo el mundo. El P. Félix López -Doctor en Teología y Superior General de los Siervos del Hogar de la Madre-  remarca la importancia de entender que la Iglesia no es una ONG, sino que es la Esposa santa de Cristo aunque la constituyan hombres pecadores; por ello no deja de dar santos. La finalidad de nuestra vida es llegar a la santidad, es decir, la comunión en el amor con Dios. Y por ello la Iglesia necesariamente debe ser misionera, ya que ha nacido para anunciar a Jesucristo.

Andrzej Duda no firmará la ley de despenalización del aborto en Polonia. Los Caballeros de Colón taparán los mosaicos de Rupnik en sus capillas mientras se desarrolla el proceso en su contra. Mons. Cordileone: la belleza lleva a Dios; suprimir el rito antiguo es como el incendio de Notre Dame. La Fraternidad Sacerdotal de San Pedro vuelve a elegir al P. John Berg como Superior General. La «primera conversa» del Renacimiento Eucarístico: la gran marcha en cruz «ha cambiado mi vida». Marco Lepore: contagio de pares y contagio social epidémico; las estadísticas de género también revelan su carácter ideológico.

On this weeks podcast we are introducing listeners to an inspiring man who has also been proposed for canonisation - Pedro Arrupe SJ. Pedro Arrupe, SJ, was the 28th Superior General of the Society of Jesus, leading the Society in the realities of serving the Church and people in the post-Vatican II world. Arrupe was a man of great spiritual depth who was committed to justice. His renewal of Jesuit life and mission crystallised around the faith that does justice, and in 1980 he founded the Jesuit Refugee Service which has now spread globallyWe are sharing podcast interviews from Jesuits Ireland where Pat Coyle from Jesuit Communications Office with Fr Brian Grogan SJ (Part 1, Part 2, Part 3, Part 4). Other info and links:Messenger Publications - Pedro Arrupe: A Heart Larger than the WorldAmerica magazine - Father Pedro Arrupe: a controversial Jesuit's bumpy path to sainthoodCrux - Sainthood cause opens for most controversial Jesuit of last half-century20th Century Ignatian Voices - Pedro ArrupeWe have  our regular run through the liturgical odds and ends for the coming week and of course a reflection on this weeks Sunday gospel.

On this weeks podcast we are introducing listeners to an inspiring man who has also been proposed for canonisation - Pedro Arrupe SJ. Pedro Arrupe, SJ, was the 28th Superior General of the Society of Jesus, leading the Society in the realities of serving the Church and people in the post-Vatican II world. Arrupe was a man of great spiritual depth who was committed to justice. His renewal of Jesuit life and mission crystallised around the faith that does justice, and in 1980 he founded the Jesuit Refugee Service which has now spread globallyWe are sharing podcast interviews from Jesuits Ireland where Pat Coyle from Jesuit Communications Office with Fr Brian Grogan SJ (Part 1, Part 2, Part 3, Part 4). Other info and links:Messenger Publications - Pedro Arrupe: A Heart Larger than the WorldAmerica magazine - Father Pedro Arrupe: a controversial Jesuit's bumpy path to sainthoodCrux - Sainthood cause opens for most controversial Jesuit of last half-century20th Century Ignatian Voices - Pedro Arrupe

Lisa Hendey and Maria Morera Johnson share a conversation with Br. Paul Bednarczyk, C.S.C., Superior General of the Congregation of Holy Cross, on the upcoming Global Rosary for World Peace.  Br. Paul Bednarczyk, C.S.C., the Superior General of the Congregation of Holy Cross, invites the Catholic Mom community and their families to join Holy Cross ministry centers around the world on five continents in 18 countries, to pray for world peace on the First Friday in Lent, February 16.  Links in Show: Holy Cross Family Ministries Pray for Peace A World at Prayer Is a World at Peace By Fr. Willy Raymond, C.S.C.

From the 2023 Angelus Press Conference for Catholic Tradition.

Health for the body:Health for the soul:The pope recently came out against corruption at the Vatican and also took a strong stance against Freemasonry, saying the values of this secret society are “incompatible” with the Catholic faith. For those who know their history there is great irony in these words, and today we will learn just how ironic they are by looking at the Alumbrados, the Jesuits, the French Revolution and the history of occult organizations like the Freemasons. Spoiler alert: these all have something in common. Timeline* 00:00 - Introduction* 09:47 - Alumbrados* 15:18 - Spiritual Exercises* 23:34 - Adam Weishaupt, the Jesuits, Mithraism, the Occult & The French Revolution* 52:11 - Putting it All TogetherReferencesPope: ‘Extreme vigilance' needed in fight against Vatican corruptionhttps://www.vaticannews.va/en/pope/news/2023-12/pope-vatican-office-auditor-general-corruption-independence.htmlHe Might Have Been Pope. Instead, He May Go to Prison.https://www.wsj.com/world/europe/cardinal-vatican-embezzlement-pope-francis-d66b1c83Vatican confirms Catholics still forbidden to join Masonic lodgeshttps://www.vaticannews.va/en/vatican-city/news/2023-11/vatican-catholics-still-forbidden-masonic-lodge.htmlAlumbradoshttps://en.wikipedia.org/wiki/AlumbradosSpiritual Exerciseshttps://en.wikipedia.org/wiki/Spiritual_ExercisesAdam Weishaupthttps://en.wikipedia.org/wiki/Adam_WeishauptDeclaration of the Rights of Man and of the Citizenhttps://en.wikipedia.org/wiki/Declaration_of_the_Rights_of_Man_and_of_the_CitizenIs there actual evidence that the Jesuits really helped to instigate the French Revolution?https://www.quora.com/Is-there-actual-evidence-that-the-Jesuits-really-helped-to-instigate-the-French-RevolutionThe history of Marianne's caphttp://aramis.obspm.fr/~heydari/divers/marianne-eng.htmlMithraismhttps://en.wikipedia.org/wiki/MithraismThe Art of Warhttps://en.wikipedia.org/wiki/The_Art_of_WarFreemasonryhttps://www.hamiltondistrictcmasons.org/upload/lecture_file87.pdfSuperior General of the Society of Jesushttps://en.wikipedia.org/wiki/Superior_General_of_the_Society_of_Jesus Get full access to The Dance of Life Podcast with Tudor Alexander at www.danceoflife.com/subscribe

NOTE: Though I mentioned timestamping, I've decided to forego that for now to allow me to go ahead and get this episode out without additional delay. I may well add it in retroactively at some point but for now you'll just have to survive with the free full transcript, below. https://columbuscatholic.org/chancery https://www.catholicnewsagency.com/news/253959/cardinal-hollerich-there-s-space-to-expand-church-teaching-on-all-male-priesthood  Hello everyone, welcome back to Popeular History, a library of Catholic knowledge and insights and I'm going to be skipping the brought to you daily part because I've switched, at least for the time being, back to a model that basically can best be described as brought to you as I am able: something every month, probably. Which, I admit, doesn't roll off the tongue quite so well, but it's the right move. Anyways, it's good to be back talking with you again, I've been using the time away wisely, taking care of family and household stuff that needed my attention. Thank you for understanding. This is going to be something of a glossary of various roles within the Catholic Church that are gonna keep popping up, so consider this your cheat sheets to consult as needed. Oh and good news, I learned how to timestamp show notes, at least on some catchers, so see if it works for you. Let me know if it doesn't. See the show notes.  Without further ado, let's get into these church roles, starting with church roles you may recognize from the Bible but which are no longer a thing unless you're like a Mormon or something. First, APOSTLE. The most familiar use of this term is referring to one of the 12 Apostles, Jesus' closest followers: Peter, Andrew, James, John, Philip, Bartholomew, Thomas, Matthew, the other James, Judas (not *that* Judas), Simon, and Judas (yes *that* Judas). At least, that's the listing of the 12 as given in the book of Acts, my favorite reference point as this podcast talks about Church history and Church history actually happens in Acts, unlike the Gospels where it's pre-Pentecost so it's not really Church history yet, per se. And really, *that* Judas, Judas Iscariot, is replaced by Matthias for most purposes when you're talking about the apostles because since Judas betrayed Jesus he's a bit of an embarrassment to the group, which, fair enough. In the end, Apostle is the only one of these titles where I'm going to name the main holders individually in this episode, though of course through future episodes of the podcast I'll name all the Popes and Cardinals I have documentation of any kind for and we should also recognize that the term Apostle is used outside the Twelve as well at various points, including most prominently Saint Paul and even the almost certainly female Junia in his Letter to the Romans. The broader term for one of the earlier followers of Jesus is a DISCIPLE, and while this one does have some use in contemporary Catholicism, for example my parish has a slogan of "making disciples and disciple makers", the title of disciple as a specific identifier is something you're going to encounter in the Bible rather than in the day-to-day, where it's more of a general goal as a follower of Jesus. Meanwhile, an EVANGELIST is one who wrote one of the Gospels. Earlier I committed to the Apostles being the only one of these titles where I'd name all 12 of the main holders and I'm going to stick to that, but yeah, it's that simple. Note that this is actually more restrictive than being one of the writers of Scripture in general, for instance even though he wrote a good chunk of the New Testament, Saint Paul doesn't get described as an Evangelist. That isn't to say there isn't a bit of a tradition of using even this term someone analogously for anyone who spreads the message of Jesus' life, death, and resurrection, for example the decidedly non-Catholic phenomenon of Televangelists get their name as a play on this word. Our last Bible-times Church role is that of PROPHET. Simply put, a prophet is someone inspired by the Holy Spirit to deliver a message, John the Baptist being the most famous New Testament example though especially if you look closely at the Book of Acts you can find other examples. There have been a number of folks who have made claims to be prophets in some form or another, generally the Church has frowned on such pronouncements. Officially, all new *public* revelation closed with the death of John the last Apostle around the year 100. However, the door to being a legitimate prophet is not completely closed, since *private* revelation is still possible, for example the various Marian apparitions like Lourdes and Fatima. What makes revelation considered "private" is not so much its actual privacy as its non-binding nature. All Catholics are obliged to accept public revelation, namely the Bible; no one is obliged to accept any private revelation like latter-day Prophets, though such individuals can gain the basic endorsement of the Church, which is what made Fatima, for example, so influential. That bit of a gray area bringing a Biblical role to the present is a good transition to the category of Church roles we'll talk about next, namely the basic roles in and structure of the Catholic Church today. As a periodic reminder, the default perspective and focus of this show is Catholic Christianity. I say that because there are plenty of Christian groups that follow models different than what I'll be describing here, though in broad terms what we'll be talking about is the dominant structure of Christianity and has been for centuries if not millennia. The fundamental concept to understand for this part–and really, to understand much of Catholicism–is APOSTOLIC SUCCESSION. Apostolic succession is the notion that the Apostles were the first BISHOPS and picked folks to succeed them in their ministry as bishops. I'm not here to convince you that that's what happened, but since this show runs with Pope-colored glasses, it's what we're rolling with. In this framework, not just anyone can have authority in the Church, only those who have this apostolic succession. You can still get wrinkles, like MYSTICS that influence the bishops, but ultimately, whether a mystic has lasting influence is going to depend on whether any bishops- that is anyone who has apostolic succession- listens to her. And I say her because such mystics are typically female. And actually, I wasn't planning on covering mystics in this overview, but I guess I really should give them their own timestamp in the summary here since I've gone off on a tangent. I talked about them earlier in the context of modern day prophets. Basically, a mystic is someone who has some sort of special connection to revelation, whether God or the Blessed Virgin Mary or whoever. But anyways, back to bishops, because while stuff like mystics are fun, the majority of church admin is done in much more mundane fashion by the regular clergy like the Bishops. Catholic Bishops are always male, because in Catholicism ordination is what makes someone a bishop, and Catholic teaching holds that women cannot be ordained. Another particularity of ordination is that someone who is ordained can't get married, though put a pin in that because it's going to get more complicated when we talk about priests and especially deacons. Only bishops can carry out ordinations, and it involves physical touch so they cannot be done remotely. To minimize concerns about who has apostolic succession and who does not, for many years the standard has been that at least three bishops should participate in the ordination of a bishop, though this is not strictly speaking a requirement. With all of this apostolic succession and ordination business, the Catholic world is divided in two: the CLERGY, that is, those who are ordained, and the LAITY, that is, those who are not ordained. There's also sort of a third category but shush I'm keeping it simple and don't worry we'll get into that before we're done today. LAY, the shortened form of Laity, can also be used as an adjective in Church terminology, for instance in the phrase LAY EUCHARISTIC MINISTERS, or LAY CARDINALS, in both cases emphasizing that the individual being described is not as ordained as one might expect. Meanwhile, CLERG is not a word, pleaae don't try to make it a thing. Anyways, once ordained, bishops are typically assigned a specific geographic area called a DIOCESE. Their main base of operations will tend to be in what's called a CATHEDRAL that's generally in the most prominent city in that diocese, and the Diocese is generally named after the city, for instance my home diocese of Columbus is named after the city of Columbus in Ohio. In some ways bishops are equals, for instance all bishops can ordain successors. But in other ways they aren't, for instance Catholicism is somewhat famously centered around the Bishop of Rome, aka the POPE, who is prominent because the Diocese of Rome was where Saint Peter, the foremost disciple, settled down, never mind that by all accounts he also ran the Church in Antioch for a while. Collectively, all the Catholic Bishops in the world are called the COLLEGE OF BISHOPS, and according to the very handy and highly recommended Gcatholic.org there are well over 5000 such Catholic bishops alive today. Of course, there are also a good number of bishops who aren't Catholic, meaning they aren't in communion with the Pope, especially the Eastern Orthodox. And forgive me if I explain being in communion as like the Church version of being facebook friends. It's obviously more solemn than that, but basically yes, it's a mutual public acknowledgement that you're on good terms with someone else. Bishops who aren't in communion with Rome are still bishops- meaning they still have apostolic succession and can still create their own successors, which has lead to a fair amount of drama, historically. When I mentioned not all bishops are created equally, I wasn't just talking about the Pope. There are several different kinds of bishops to consider, so let's hit the highlights. In addition to a regular bishop who heads a diocese, there's a higher level bishop called an ARCHBISHOP who runs what's called an ARCHDIOCESE or you might see the term PROVINCE. Technically I believe a province is the combination of an Archdiocese and any regular diocese that are under its jurisdiction, which are called SUFFRAGAN diocese in that context while the Archdiocese is called the METROPOLITAN, which is also a shorthand way of referring to the archbishop in that arrangement, or you might more fully call him the METROPOLITAN ARCHBISHOP. To return to my home diocese as an example, the Metropolitan for the Diocese of Columbus is the Archbishop of Cincinnati. Not every Archbishop is a Metropolitan Archbishop, because not every Archdiocese has a suffragan diocese. You can also find cases where a person is personally made an Archbishop but is not put in charge of an Archdiocese, those cases are called "PRO HAC VICE", which is basically Latin for "for this occasion”, meaning while the person is being made an archbishop their diocese is not being made an archdiocese. There are weirder scenarios that can pop up as well, but I'm trying to focus on the highlights to keep this manageable and will point out the more unusual stuff when and if it pops up. In terms of territory, the next step above a province would typically be a REGION, which is generally just an administrative subdivision of a national bishops' Conference. Columbus is in a region with all the dioceses–it's hard to pluralize that–in Ohio and Michigan, called Region VI. This particular layer of admin is completely unremarkable and has no special titles or roles associated with it. At the top of the national level there's generally what's called a BISHOP'S CONFERENCE, an organization made up of the bishops and perhaps their equivalents across a given nation. Depending on the scale of things you might also see bishop's conferences that cover multiple countries or I think I've even seen some sub-national bishops' conferences here and there, it just depends on what makes sense given the geopolitics and the nature of the Catholic Community. Though there isn't a special churchy title for the leadership of a Bishops' Conference- they're just called President or whatever- I will tend to note when someone I'm going over holds a leadership post here since it's at the national level. Getting back to church titles rather than standard admin structure, it's worth noting that, in a nutshell, the older a diocese is the more prestige and gravitas it has. Historically, the oldest diocese in a given country had special importance and was something a bit above a regular archdiocese called a PRIMATIAL SEE held by a PRIMATE- not the monkey though sure joke away– oh and see by the way is just another word for a diocese, that's S-E-E. It's specifically referring to the bishop's "seat", which is the same concept that makes the head church of a Diocese called a Cathedral, cathedra being a Latin word for Chair. And yeah, it's a bit weird to have so much focus on what someone is sitting on but keep in mind thrones for kings kind of fill the same concept, it's basically the idea that it's the office that has its own importance that accumulates with each officeholder. Some diocese are dignified at an even higher level and are called Patriarchates, with bishops of those diocese being called Patriarchs. Historically the core group of patriarchates was Rome, Constantinople, Antioch, Alexandria, and Jerusalem. Others have been added through the years, notably Moscow in the East. Generally Patriarchates are more associated with Eastern Orthodoxy since the highest ranking churchmen there are the Patriarchs, though the Popes would also flaunt their Papal powers over the church generally by setting up some new Western Patriarchates as well, like Lisbon and Venice. I'll definitely be spending a lot of time talking about all the various patriarchates in the main narrative, so stay tuned. Recently a new role has been developed, and of course I mean recently in church terms so, you know, in living memory, and that's the role of what's termed a "MAJOR ARCHBISHOP", just half a hair down from a Patriarch in dignity, and of course overseeing a "MAJOR ARCHBISHOPRIC". Check out my episode on Sviatoslav Shevchuk for more on that, basically the Vatican wanted to grant the Ukranians higher honor but could not fully commit to a new Patriarchate because of pressure from Moscow, so the position was developed as a compromise. There are now a total of four Major Archbishops, all Eastern Catholics. To explain very briefly, now that I'm mentioning Eastern Catholics, the Catholic Church is actually made up of a total of 24 sui iuris- that is, "self governing" Churches, called Particular churches. The one you're probably most familiar with is the biggest, what's called the Latin Church, but the other 23 are equally important at least in theory even though in practice they often get sidelined or overlooked. A single city may have multiple bishops because of these different rites, and also because of non-Catholic bishops, for example there are currently five people claiming the role of Patriarch of Antioch, three Catholic bishops from different sui iuris particular churches in union with Rome, and two Orthodox bishops not in union with Rome. None of these Patriarchs of Antioch are based in Antioch, modern Antakya. It's complicated. Collectively members of these non-Latin Sui Iuris churches are called Eastern Catholics and In most cases these are the results of various splits and reunions throughout Church history, resulting in a variety of local traditions maintained because 1 tradition is beautiful and 2 union with the Pope is more important to the Pope then making everyone do exactly the same thing, though there have certainly been pushes for that, and I hope that somewhat tongue-in-cheek brief overview isn't too insulting but long story short the variety resulting from these different traditions could easily double the length of this episode, but given the main purpose of this was to allow Cardinal-Watchers to follow Cardinal Numbers without getting too lost I'm going to let the Latin rite examples I've given form the core and I'll explain Eastern titles- such as calling most bishops EPARCHS and most Dioceses EPARCHIES- as they appear in individual episodes. Now, believe it or not, there's still a few more bishop-tier titles to go. First, a TITULAR BISHOP is a bishop who has been assigned a non-functional diocese, which sounds like a bit of a raw deal- and to be clear, it is- but it generally allows them to focus on other stuff they need to be doing while officially giving them the status and dignity of being a bishop. There are also titular archbishops and even titular patriarchs, basically the next few terms function as adjectives. Another modifier you might see before someone's bishop title is "Auxiliary". An AUXILIARY BISHOP is a bishop who assists in the administration of a see- typically an archdiocese or a patriarchate- while being titular bishop of another see. This keeps one person as the overall pastor but allows for easing the burden when there's a lot of bishopping to be done. There's another kind of bishop called a COADJUTOR. As the co- part might suggest, a coadjutor bishop acts alongside the regular bishop. Generally speaking a coadjutorship is a short term arrangement, designed to ease the transition when the regular bishop retires, with the coadjutor having automatic succession. Unlike Auxiliary bishops, coadjutor bishops are not typically given a separate titular see reflecting this even closer association with the diocese. Normally the goal is one bishop per diocese and one diocese per bishop, coadjustorships are treated as an exception to that ideal for the sake of smooth transition. Another adjective you'll see applied to someone's title as bishop is emeritus, and this one I think is more familiar to folks. A BISHOP EMERITUS is the former bishop of a diocese. In modern practice most Bishops are required to submit their resignation to the Pope once they turn 75, so that's the typical retirement age, but early retirements due to health reasons or air quotes "health reasons" are not unheard of, and sometimes folks are left in their posts for a bit longer. When a diocese has no serving bishop, that period is called a SEDE VACANTE, or "vacant seat". Most folks hear that in connection with the Pope, though the term can be used for all diocese, not just Rome. If the vacancy is a longer one, you'll often see what's called an APOSTOLIC ADMINISTRATOR appointed for the interim, someone to keep things running who may or may not already be a bishop of another diocese, often the metropolitan. Finally, there's a broader term that includes but is not limited to bishops that I've been studiously avoiding: an ORDINARY. Most often the ordinary is a bishop, but there are some special jurisdictions outside the normal diocesan structure that are served by a non-episcopal-AKA non-bishop- ordinary. Such jurisdictions are called ORDINARIATES. And yeah, don't let the wording fool you, ordinariates headed by an ordinary are not, you know, the ordinary arrangement, those are for special circumstances. The most common type of ordinariate is a MILITARY ORDINARIATE. Given the special needs of armed forces and the families serving in them, many nations have a specific ordinariate dedicated to military families. There is also something called a PERSONAL ORDINARIATE, which in modern times is best understood as a bridge between Anglicanism and Catholicism, something Anglican leaders aren't particularly thrilled about but that didn't stop Pope Benedict XVI from setting up the structure a few years back. This is also as good a time as any to note that a CHAPLIN is like the priest-level edition of an ordinary, in the sense that they're dedicated to a specific group of people that isn't a geographic thing, and also in the sense that it's often something you'll see in a military or other institutional context, and *also* in the sense that a chaplain might not actually be a priest even though they carry out many similar functions, much like an ordinary may not actually be a bishop. Alright, next up, let's start looking at what's going on within a typical diocese, especially at Mass, that most Catholic of ceremonies. As you might have guessed, we're going to be talking a fair bit about PRIESTS today, so let's dive in there. Priests, like bishops, receive Holy Orders through ordination. They effectively function as a stand-in for the bishop, serving as his delegates in the local churches called PARISHES. They have apostolic succession only in a secondary sense- their holy orders are valid because of their bishop's valid apostolic succession, and they cannot ordain successors themselves. Unless of course they also happen to be a bishop, which, yes, Mr Offscreen Pedant, bishops are also priests, but I'm speaking specifically about priests who are not also bishops. All bishops are priests and deacons to boot, holy orders is a three-part deal that stacks up like that. Of course, not all deacons are priests, and not all priests are bishops. It's a squares and rectangles kind of thing. The primary function of a priest is to administer sacraments, especially saying Mass and hearing confessions. I actually have my sacraments series done for the Solemn High Pod, so check out the three part Popeular History episode 0.20 if you want to know more about Mass and the sacraments. If 0.23 and dare I hope 0.31 are done by the time you're listening to this you can check out those as well for more on the Mass. Like Bishops, priests are generally expected to practice clerical celibacy, especially in the Latin church but also in the East in the sense that they cannot get married after ordination. So if they want to join the ranks of the married clergy, they better already have the married part done before they do the clergy part. A priest is the most essential person when it comes to Mass, because priests are the ones who either celebrate or say Mass–either of those verbs will work, by the way, and I'm not actually aware of a difference in meaning. Anyways, this is brought home by the fact that priests can literally say Mass by themselves, with no one else present. And I don't want to go too far into theology in this org chart overview, but I really should note that ultimately, on a theological level, it's not so much the priests themselves saying Mass or hearing confessions, rather it's Christ acting through them. What about deacons? Well, first off, there are two kinds of deacons in current practice: TRANSITIONAL DEACONS and PERMANENT DEACONS. The transitional deaconate is a step towards priesthood, and typically lasts a year. It's the first rung of Holy Orders, the first ordination the future priest will receive. In the case of permanent deacons, rather than a stepping stone the diaconate is its own vocation, with the recruiting focus being on men ages 35-55 or so depending on the diocese. Even in the west married permanent deacons are normal, though still with the same caveat that I mentioned for eastern priests earlier: once you're ordained no more new marriages for you. Deacons have an assisting role at Mass and administering other rites and sacraments but historically their main role has been more in the realm of what's called works of mercy, aka helping the poor, as that was the original idea behind setting up the diaconate as outlined in the biblical Book of Acts. It was only in recent times–recent times in the scale of Catholicism of course meaning in you know, living memory, it's a big timeline–anyways it was only in recent times that the permanent diaconate was revived after a millenium of suppression. Technically, to be sure, there were some deacons in the middle ages–Pope Gregory VII gained his reputation as Deacon Hildebrand- but outside of the Papal court, where titles tend to carry on regardless, DROPDROP they were scarcely more than a step to the priesthood, DROPDROP that transitional model I mentioned earlier. Before that decline, deacons were actually generally more impactful than priests, often serving as the bishop's right hand, especially in the form of ARCHDEACONS. This model is still largely present in the Eastern Churches, especially if you recall that Arkdiyakon role I mentioned in the context of the Thomas Christians I mentioned last month. Finally, I should note that there is strong historical evidence for a female diaconate in the early Church, for example in Romans 16 Saint Paul refers to a certain Phoebe as a deaconess, and unlike in the historical argument over female priests and bishops, the Church accepts a form of female diaconate as a historical reality. However, it is argued that women deacons were not ordained, that their role was fundamentally different from that of male deacons. Whether to revive an unordained form of female diaconate is an active topic of discussion in Rome. Of course, we're well into the weeds now. Things have changed. But before we make our way back to the modern Church, let's take a quick look at how Holy Orders worked prior to the Second Vatican Council of the 1960s. Before Vatican II, Holy Orders didn't start with the diaconate, the priesthood was actually the culmination of a seven-step process that began with what's called the minor orders. The lowest rung of this ladder was the PORTER, being basically the church doorman. After that, the LECTOR, in charge of some of the Bible reading at Mass, and a role which largely survived the council but was taken out of the context of a step on the path to priesthood, to the extent that even shock of shocks women can be Lectors. Next up was the ever crowd-pleasing role of EXORCIST, one trained to cast out demons, and perhaps surprisingly that's another role that's still with us, now taking the form of a special category of priests. As I understand it, to this day each Diocese has at least one exorcist, though their identities are typically kept secret because, ya know, kooks who won't stop bugging him because, I mean, real-life-exorcist. Cool. Finally, up at the top of the minor orders there was the role of ACOLYTE. Think alter server but one of the more active ones, not just a candle-holder. And yes, a role that was once higher than an exorcist is now generally occupied by a middle schooler. Right above the minor orders was the first rank that required ordination- no, not the deacon, the SUB-DEACON. Like all the other minor orders suppressed in the West, this role has been preserved in the East. Take this how you will, but the East has tended to more scrupulously preserve tradition than the Latin Church. It probably helps that they have no one with sufficient authority to come close to mucking around with tradition. I honestly don't think we'll be talking about sub-deacons much, but just know they're, well, right below a standard-issue deacon in the medieval pecking order, as you might have guessed, assisting at mass in similar but different roles. This office went away in the West with the abolition of the minor orders in Vatican II. After the sub-deacon the medieval and early modern seven stages of Holy Orders culminated with the familiar roles of Deacon- full on deacon this time- and then priest. Note that Bishop was not really considered a part of this progression in this model. Now, let's take a moment to chat through a couple other church roles largely or totally left to history while we're in the neighborhood. First, who can forget the fact that there's a whole Canterbury tale dedicated to the PARDONER. This wasn't someone who specialized in hearing confessions and absolving sins as you might expect after that episode we did on the newly elevated Cardinal Dri, the elderly Argintinian Capuchin with that focus. Instead, the focus of the Pardoner was on selling indulgences, those get-out-of-Purgatory-free cards that brought enough scandal to destroy the unity of western Christendom. And yes, I'm kind of acting like you already know about the Protestant Reformation in the same episode where I explain at a basic level what a priest is. Anyways, speaking of Protestants–or quasi-Protestants, or whatever you want to call them, perhaps just Anglicans– speaking of Anglicans, in many ways they're an even better time capsule for preserving some things lost to modern Catholicism than the East. Obviously not in all stripes of Anglicanism, as that wide tent contains a lot of innovations, but, well, on the traditionalist Anglo-Catholic end of the spectrum you can still find things like CANONS and PREBENDS. Canons with one N of course, the church kind, though of course the martial Pope Julius II was fond of two-N cannons as well. Anyways, even ruling out the military cannons I need to specify, as there are not one not two but three distinct meanings of a one-N canon in medieval Catholicism and actually in contemporary Catholicism as well, though the role of canon- by definition our focus on this episode on roles in the Catholic Church- the role is much less common than it once was. But first, the most common meaning of the term Canon in contemporary Catholicism is in the context of Canon law, because that's the term for way the Church governs itself and specific sections of the overall governing document are called canons. Similarly, church councils, that is, gatherings of church leaders, also tend to produce canons, especially the great ecumenical–that is, universal–councils of old that we'll start discussing when we get to the fourth century. So for example someone might cite the first canon of the Council of Nicea, where the Church of old ruled on the pressing question of how being castrated would or would not impact one's ability to serve as a priest. There's also something called the Canon of the Mass, and really the root word helps to understand the meaning of both this and the law slash council thing, because a canon in Latin is something like a fixed measuring stick. The fixed part of Mass is the section of prayers that are always the same, or at least that were always the same until our old friend Vatican II made other options available (again, as I understand it). Nowadays the Canon of the Mass, also called the Roman Canon, is additionally referred to as Eucharistic Prayer 1, implying the existence of Eucharistic Prayer 2, which isn't just a theoretical thing but a real life shorter form that liturgical traditionalists like myself tend to hate. There's also Eucharistic Prayers 3 and 4, which are less egregious, but still, stick with Eucharistic Prayer 1, aka the Roman Canon, if you would be so kind. The third kind of Canon is, at last, the role, and interestingly the etymology here is the same root as the others, giving the sense of something standardized or fixed in place. In this case, the standardization is because the "Canons" of a cathedral or other significant church were a group of priests who had decided to live communally and establish their spiritual and physical lives around a set of rules, you know, standardizing them. Canonizing their lives, if you will. They were basically members of a religious order, though not one centrally governed. Oh, and I suppose I should also note that the term canonization fits into this overall picture in a similar way: it's called canonization because what canonization does is standardize the cult of a particular saint across the universal church. Oh and stop saying cult like it's a bad thing, in this case that's just the word used. It's not a wink and a nod to kool-aid. Also, a canon in the sense of a cathedral canon or other role in a religious order is different from a canon*ist* or a canon lawyer, which is one who studies and explains or practices Church law, respectively. Clear as mud? Fair. Oh, and the PREBEND I mentioned, well, that's basically just a fancier kind of Cathedral canon. Let's move on though. The last historical Church role I want to talk about today is the KING. Or the EMPEROR. Or, you know, whoever the relevant feudal LORD would be. Because such secular leaders were nevertheless seen as having a critical role within the Church, with the civil government and the Church not then tending to have the separation we're used to these days. Really, nobility in general was a big deal for the church until the last century or so. Ok, so we've talked about the various forms of bishops and their territories, and about who you might see at Mass. What about those between? Well, one of the most important functions in Church organization is training up the next generation of leadership, and that training of new priests tends to take place at special institutes called SEMINARIES. You can basically think of seminaries as universities for future priests, and there's also a junior league of sorts for younger students that's basically a kind of boarding school called a MINOR SEMINARY. Those who study at seminaries are called SEMINARIANS, and those who teach there are nowadays generally titled PROFESSORS having the same basic sense as in the secular world but with Catholicism baked in. Kind of like this show verses a generic non-Popeular podcast. The head of a seminary is generally called a RECTOR, though I'm sure there's some variety in that. As you may know depending on what's common in your neck of the woods, rector can also have the same basic sense in secular institutes of higher learning as well, which makes sense when you take a look at the root word there: basically, "ruler". Etymology is our friend here, there, and everywhere. Outside of seminary education, there's also the topic of the general administrative structure of a given diocese. Obviously the bishop is on top, and as you probably already guessed the priests of the diocese typically have admin roles in addition to saying Mass. As an American Catholic, I'm mostly used to hearing the term PASTOR for a priest who's tasked with running a local church community called a PARISH, though I gather canonically the Anglican sounding term VICAR is more precise. You'll also hear the term PARISH PRIEST used in the same sense. A single parish may have more than one priest assigned to it by the diocesan powers that be. A secondary priest is called a PAROCHIAL VICAR in more  official stuff but ASSOCIATE PASTOR is the term you'll hear in common parlance, at least in American use. You might also see someone described as a CURATE, which in modern use designates a priest who assists the principal Vicar or Pastor or Rector of whatever, but historically would refer to the pastor themselves, and yes, it's complicated. There are higher levels to consider as well, both administratively and in terms of honorary titles. For example, MONSIGNOR is a special honorary title given to seasoned priests at the discretion of the Pope. It's not really a role, since it's purely a title and has no special function, but I figured I'd include it here. There are three levels within being titled a Monsignor, first a "CHAPLAIN OF HIS HOLINESS", second an "HONORARY PRELATE", and finally a "PROTONOTARY APOSTOLIC". These sorts of honorifics are currently out of favor in Rome given Pope Francis' strong preference for simple aesthetics and not seeking honor and titles, but he's pushing against a very long tradition of honors and titles in Roman culture, long enough that it goes back to the Cursus Honorum of ancient Pagan Rome, and I expect with the back-and-forth way the Papacy and the Curia operate, we haven't seen the last of ecclesiastical honorifics. After a fat Pope, the saying goes, a skinny Pope. Oh, there's even a kind of honorific for church buildings that functions in kind of the same way as making a priest a Monsignor, namely the status of BASILICA, which is basically just a way for the powers that be to say "hey check out this church it's extra nifty". Of course, not all higher titles within a Diocese are honorifics, there are functional roles as well. The overall day-to-day admin of the diocese is typically not run by the Bishop personally but by an office called the CHANCERY run by a CHANCELLOR, another term you may have heard in higher education because there's historical overlap between higher education and the admin of the Catholic Church or, you know, medieval courts in general. VICE-CHANCELLORS are also a thing, being second in command, behind the Chancellor. If you want a little more insight into what a Diocesan Chancery does, my home Diocese of Columbus has a write-up on their website that explains it better than I would so allow me to just quote them: "The Chancery includes those offices and persons who directly assist the Bishop in the pastoral and administrative governance of the Diocese of Columbus. The Chancery, on behalf of the Bishop, expedites canonical matters; collects and preserves diocesan and parish records; assists parishes and priests with civil matters; maintains files on priests and parishes; collects statistical information for the Diocese; facilitates communications with other dioceses and the Vatican; provides information on the Church or directs inquirers to appropriate sources; facilitates pre-Marriage dispensations and permissions and transmits to other dioceses pre-marriage files; and oversees diocesan offices." The rough Papal equivalent to the diocesan Chancery is the Roman CURIA. In Rome, the Church bureaucracy is sprawling. It's no secret that bureaucracies tend to grow over time when left unchecked, and historically Rome was just about the last place to look for a check on a bureaucracy. Even the ancient pre-Christian Romans exalted bureaucracy, with their skills as administrators being credited as a major unifying force for the Empire. Of course, administrative skills and bureaucracy can almost be contradictory concepts– after all, getting things done requires moving beyond committee after committee. But ultimately the purpose of the Curia is to spread the faith handed down from the Apostles throughout the world, and with that emphasis on handing down, tradition is a huge part of things. When you combine an emphasis on tradition with a massive scale- there are well over a billion Catholics in the world today- and a global scope–well, the Curia is absolutely massive and, despite repeated efforts at overhauling things, it's complicated as well. It would be deeply ironic but not inaccurate to call it Byzantine, a term for “really really complicated” drawn from another institution derived from ancient Rome, though the Byzantine empire is no more and the papacy is more globalized than ever. Pope Francis has been toying with the formula more than any other Pope in recent history, time will tell if the changes stick. One of the most apparent changes Pope Francis has made to the Curia, certainly in the context of our rundown of specific terms, is rebranding the various PONTIFICAL COUNCILS and CONGREGATIONS to DICASTERIES. The practical effect of this is minor but it's helpful to recognize these terms as referring to high level Curial departments–often but not always headed by Cardinals, indeed Pope Francis has structured things so there is no longer any official bar to Dicasteries headed by, say, a woman, though that hasn't actually happened yet. In any event, the heads of Dicasteries or Congregations or Pontifical Councils or whatever you want to call them are called PREFECTS, with the second in command being listed as SECRETARIES, and then things like UNDERSECRETARIES appearing further down the chain of command but still fairly high on the overall curial org chart. The CARDINALS I mentioned there are a special role connected to the Diocese of Rome. As a group they are called the COLLEGE OF CARDINALS, in much the same way that the bishops throughout the world collectively make up the COLLEGE OF BISHOPS. Most famously, it is the eligible Cardinals under the age of 80 who pick the next pope in a closed voting contest called a CONCLAVE during a Papal Sede Vacante, in a period of “vacant see”, you know, “empty chair”. Meetings of Cardinals more broadly speaking are called CONSISTORIES, because yeah, pretty much everything has a special term here, that's why you're listening to this episode. The office of Cardinal has historical connections to the clergy of Rome but it is not by definition an ordained role, meaning there could conceivably be women as Cardinals in the future as I discussed in my September 28th episode this year. There are three fundamental orders of Cardinals, the names of which are rooted in the origins of the college but which are no longer tied to their respective levels of Holy Orders in any particular way as all modern Cardinals are at least priests and most are bishops. Nevertheless, Cardinals are Categorized as either CARDINAL-BISHOPS, the highest level, or CARDINAL-PRIESTS, in the middle, or CARDINAL DEACONS, the lowest category, though really if you're a Cardinal even at the lowest level you're still pretty high up in the Church's pecking order. Special roles within the College of Cardinals include the PROTOPRIEST and the PROTODEACON, the longest serving of those respective orders. Historically, it was the Protodeacon's job to crown the Pope, though Popes haven't opted for crowns in decades. It's also the job of the most senior cardinal deacon participating in the Conclave to announce the new Pope through what's called the HABEMUS PAPAM, Latin for "we have a Pope". A specific name for a specific speech. Speaking of Conclaves and Papal Sede Vacantes and such, the CAMERLENGO OF THE HOLY ROMAN CHURCH is the one who runs the show when there's no Pope around, assisted, of course, by a VICE CAMERLENGO. And to give you an idea of *just* *how* *wonky* the Curia can be, though the Camerlengo of the Holy Roman Church is generally a Cardinal, he should not be confused with the CAMERLENGO OF THE COLLEGE OF CARDINALS, a role dedicated to administering the financial affairs of the Cardinals which has, mercifully, recently been allowed to lapse. So, yeah. There are a huge number of special roles and titles connected to the Curia. We'll be seeing them in action repeatedly as we go, but I don't want to get too hung up on them in this overview. Needless to say, Rome is a special case, full of special cases. Before we go, I do want to point out the NUNCIOS are effectively Papal Ambassadors, and the offices they head are called NUNCIATURES. A small step down the latter of diplomatic precedence there are PRO-NUNCIOS who have PRO-NUNCIATURES and who perhaps aspire to be full-on Nuncios one day–yes, oddly, in this case the "pro" prefix actually signifies as a *lower* rank. Finally, it would be just plain wrong of me to skip the fact that there is an important role called the LIBRARIAN OF THE HOLY ROMAN CHURCH, which is pretty much exactly what it sounds like, and which was historically also known as the BIBLIOTHECARIUS. Don't worry, we'll be following them especially closely. Anyways, any more standard diocese, including Columbus, may not have something as deep and extensive as the Curia, but they still have their own complexities not only within but also beyond the walls of the Chancery, often being subdivided into units called DEANERIES, which are groups of parishes. These multi-parish groups are headed, as you might have guessed, by someone called a DEAN, though you might have also guessed that a more official and less intuitive name exists in canon law: a deanery can also be listed as a FORANE VICARIATE, headed by a VICAR FORANE. There are other roles that aren't geographically based but are still critical to the functioning of the diocese, such as NOTARIES, who are permitted to draw up official documents on behalf of the local Church, and CONSULTORS, who, well, are there for the bishop to consult with on specific topics where he may need their advice. Ok, we're getting there. Now, you might think you know what RELIGIOUS means, but in a Catholic context it has a narrower definition. Being *a* religious means you have taken RELIGIOUS VOWS, specifically THE EVANGELICAL COUNSELS of Poverty, Chastity, and Obedience. Obedience, in this case, meaning obedience to a religious superior. Welcome to the world of RELIGIOUS ORDERS, which you might also know variously as RELIGIOUS INSTITUTES, INSTITUTES OF CONSECRATED LIFE, SOCIETIES OF APOSTOLIC LIFE, or even CONGREGATIONS, depending on a variety of factors and generally distinguished at a deeper level than I want to get into today. A fair amount of the variety comes from the various religious orders having their own distinct rules, called, well, RULES, and particular focuses, called CHARISMS. They also traditionally have distinct uniforms, called HABITS. You can typically recognize members of different religious orders by their habits, for example white and black robes will most often be a Dominican, brown or sometimes gray will trend to signify a Franciscan of some sort, though there are a lot more religious orders than there are basic colors so brown is also the dominant color in the unrelated Carmelite order. Anyways, the most classic form of a religious order is a MONASTERY with the members of the order being known as MONKS in the case of males or NUNS in the case of females– and monasteries have always been segregated by gender though there were historically sometimes what was called DOUBLE MONASTERIES with male and female wings. Given everyone involved had taken a vow of chastity, such a separation was seen as a practical step. Now, you might be surprised to hear me mentioning nuns in the context of a monastery, rather a CONVENT, a similar institution, which in contemporary English is where you'd expect to find nuns, with monasteries being reserved for monks. But I want to give you some historical understanding as well, and historically the distinction between a convent and a monastery was not one of gender but of specific type. Monasteries tended to be more rural and therefore removed from worldly concerns but could be communities of either gender, while convents tended to be more urban and therefore a bit more integrated into secular society. But that historical sense has faded sufficiently in English that you'll get weird looks if you say there are nuns in a monastery or monks in a convent. You may be technically correct, which is indeed the best kind of correct, but just be aware that the non-gendered sense of the terms is now not as common as it once was. Either way, members of religious communities are generally called BROTHER or SISTER as the default form of address unless another title supersedes. The head of a monastery is typically called an ABBOT in the case of a male CONGREGATION or an ABBESS in the case of a female congregation- the congregation being the community itself. Second in command in the case of a larger community or perhaps in overall command of a smaller community that is itself subordinated to a mother house is a PRIOR or PRIORESS, the former for a male community and the latter for a female community. In terms of the overall building, if the person in charge is an Abbott or Abbess then it's an ABBEY, if it's run by a Prior or a Prioress it's called a PRIORY, though it's not unusual for folks to simply fall back on the simplified and gendered newer meanings of monastery and convent I described earlier. A generic term for those in charge of a religious community is a SUPERIOR, or perhaps MOTHER SUPERIOR, with the leadership of the overall global order being typically called a SUPERIOR GENERAL. There's also a middle range of governance called a PROVINCE, giving that word a similar meaning to what we saw on the Diocesan side of things. All of these communities vary in a number of ways. Some are more removed from worldly affairs, with few to no outside visiters, those communities are called CLOISTERED. These communities go back to the origins of Christian monasticism, where an individual would often feel inspired to withdraw from the world and live a life of severe ASCETICISM, that is, renouncing pleasure and embracing prayer and PENANCE-reparations for sins-  in the hope of spiritual rewards. In the common narrative, folks would come out to such HERMITS, who might be called DESERT FATHERS or DESERT MOTHERS, and seek to follow their example, forming a community. The term for the individual ascetic who vows to follow the evangelical counsels is a hermit like I mentioned or you might also call them an ANCHORITE, and that form of monasticism is EREMITIC, from same root word as "hermit". Once you're talking about living in community, that particular form of monasticism is called CENOBITIC monasticism, combining the greek words for "common" and "life". Not all monasticism is that degree of renunciation of the world, though certainly that form was most established in the early Church. But over time other orders with various special charisms- special focuses- emerged, with the rise of the MENDICANT orders- those that essentially live by begging- occurring in the 13th century, with the Franciscans and the Dominicans being classic examples. Male mendicants are called FRIARS. In time there would also be MISSIONARY orders such as the Jesuits or the Salesians, as you might guess those being dedicated to spreading Christianity to areas where Christianity was a minority. Members of missionary orders are simply called brothers or sisters, leaving the monk and nun labels to those living in more traditional communities. In a number of cases the communally living religious orders have established affiliated entities designed to allow those who live outside their actual communal life to nevertheless observe some form of their rule and wear some form of their habit. These are called THIRD ORDERS, the first and second orders being by implication the monks and the nuns in their communities. Members of third orders are also called TERTIARIES. Historically similar to third orders were things like BEGUINES and their male equivalents, BEGHARDS, though those were as much defined by their lack of official status in the Church as anything else, which makes them an awkward addition to this episode. So I'll leave it at that. Anyways, with the permission of their superior- keep in mind obedience is one of the monastic vows–the others being poverty and chastity if you need a refresher–anyway with the permission of their superior male religious are able to receive ordination and become clergy. Religious who become priests are called RELIGIOUS PRIESTS, which is fair enough as a title but does have an amusing effect in that priests who are not members of a religious order are called SECULAR PRIESTS, a term that made me laugh when I first saw it and which still makes me chuckle from time to time. They can also be called DIOCESAN PRIESTS, but what's the fun in that? Believe it or not, this overview has left a lot out. Like, I never told you about how CATHOLICOS was originally a title for a bishop whose territory was more devoted to a region than a specific city, but that it evolved to be the highest title in the Church of the East. But that's in part because while I intend to cover all 23 SUI IURIS–that is, self governing– churches that make up the overall Catholic church, nevertheless the ROMAN or LATIN CHURCH is the dominant stream of Catholic history, making up over 98% of Catholics today. In case I haven't made it clear enough yet, let me emphasize again that this stuff does get complicated and you don't need to feel bad about not knowing it all offhand. I've thought about this stuff for hours daily and I don't meet that bar, this episode required research like every other. But I hope this guide helps bring some clarity and can serve as a useful reference as you go. If I didn't explain it here, and possibly even if I did, I promise I'll explain it when it comes up as we go. Thank you for listening, God bless you all!

This month Megan meets with Mother Leena Cherian, Superior General of the Benedictine Sisters of Christu Jyothi, who minister in India, and Mr. Victor Kuchar, a lay missionary from the U.S. who has visited India more than 20 times to work with many local Church leaders. They join Megan to share about the difficult realities of the most vulnerable in India, and how the Benedictine Sisters and other missionary leaders have worked to protect and affirm the dignity of so many in India. The Benedictine Sisters have committed themselves to caring for the poor and the weak. Vic tells his own story about how he felt called to work for the betterment of his brothers and sisters in India.

This week on 'Preach,' the script is flipped: Ricardo da Silva, S.J., the regular host, becomes the guest preacher, and Maggi Van Dorn, a usual producer, takes the mic as the host. Maggi and Ricardo, who work together extensively on “Preach,” “Hark! The stories behind our favorite Christmas carols” and “Inside the Vatican,” compare how preachers and podcasters alike craft stories to captivate their audience On this Gaudete Sunday, Ricardo invites listeners to identify where they have experienced joy, even as he admits that we live in a world where joy is hard to come by. In his homily, Ricardo tells a story by Pedro Arrupe, S.J., who was the 28th Superior General of the Society of Jesus from 1965 to 1983. The story is about Arrupe's visit to a Brazilian favela, and it helps Ricardo explore the connection between joy and self-gift. “Joy cannot be manufactured. It's not something that we can create for ourselves,” explains Ricardo. “It's something that sort of happens in a moment, in a flash, and then we catch ourselves in a joyful state.” Read the full text of this week's homily and Scripture readings. Get daily Scripture reflections and support "Preach" by becoming a digital subscriber to America Magazine. “Preach” is made possible through the generous support of the Compelling Preaching Initiative, a project of Lilly Endowment Inc.  Learn more about your ad choices. Visit megaphone.fm/adchoices

Our Lady of Fatima called him back to the full practice of his faith, to a priestly vocation, and to the Marian Fathers of the Immaculate Conception. Now, the Most Rev. Joseph Roesch, MIC, is the Superior General of the Marian Fathers of the Immaculate Conception and author of Fatima: A Pilgrimage with Mary. In this interview, he shares thoughts on the message of Fatima, the importance of devotion to the Immaculate Heart, and much, much more. Are you enjoying this podcast? I invite you to listen to more shows brought to you by the Marian Fathers of the Immaculate Conception. Join us daily for enriching, spiritual content which will help you on your journey with Jesus Christ. Simply visit DivineMercyPlus.org for a complete list of our shows. That's DivineMercyPlus.org. Please “follow” or “subscribe” to this podcast to receive the latest episodes and updates. If you have been blessed by this podcast, please consider leaving a review. Reviews greatly improve our podcast ranking, and will help spread this podcast to other people throughout the world. Thank you and God bless you! 

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The Society of Jesus' 71st Congregation of Procurators, which was held in Loyola, Spain. Over 100 Jesuits gathered for the congregation, one from each province in the world plus Jesuit Superior General Fr. Arturo Soca and his assistants. So what exactly is a Congregation of Procurators? It sounds like old-fashioned Church speak. A brief explanation: There are two types of big global congregations the Society of Jesus holds. The first and more famous type is called a General Congregation, in which a new superior general is typically elected. There have been only 36 of these meetings since the founding of the order in 1540. All the way back at the second General Congregation in 1565, the delegates decided that more frequent meetings were needed. This led to the Congregation of Procurators, whose main technical function is to decide if a General Congregation should be called via a simple “yes or no” vote. Only very rarely do the procurators vote “yes.” But it's a unique opportunity for Jesuits to gather and reflect on the state of the Society within today's world. While the gathering itself lasted two weeks in Spain, the work of the procurators takes over a year. Once elected by his respective province, each procurator travels throughout his province and speaks to as many Jesuits as possible. The point is to develop a sort of “state of the Society” perspective from your own corner of the world. The procurators submit their reports to the Superior General, who in turn crafts a document on the state of the global society called De Statu Societatis. This document will be published and publicly available soon. Today's guest is Fr. Victor Cancino, who was the procurator from the USA West province. Fr. Cancino lives on the Flathead Indian Reservation in western Montana and is the pastor-delegate for St. Ignatius Mission. Host Mike Jordan Laskey asked him about the gathering itself plus what he learned while traveling throughout the West province, which stretches from Alaska to Hawaii to the US -Mexico border in Arizona. It was fascinating to hear his insider's take on the whole process – a reminder that we are part of a church whose name means “universal.” Learn more about the Congregation of Procurators: https://www.jesuits.org/stories/jesuits-gather-for-71st-congregation-of-procurators-in-loyola-spain/ Read Fr. Cancino's articles at America magazine: https://www.americamagazine.org/voices/victor-cancino-sj AMDG is a production of the Jesuit Conference of Canada and the United States. www.jesuits.org/ www.beajesuit.org/ twitter.com/jesuitnews facebook.com/Jesuits instagram.com/wearethejesuits youtube.com/societyofjesus

TGIF and today's guest is Mother Lucy Lukasiewicz, the Superior General of the Sisters of the Disciples of the Lord Jesus Christ from Prayer Town, TX.  The Sisters seek the Lord's holy and perfect will through our vows of poverty, chastity, and obedience.  Called to witness to the Gospel, we seek to draw all people into a personal relationship with Jesus through the transforming power of the Holy Spirit.  This flows from a deep life of prayer, praise, and on-going conversion in loving commitment to one another.  Today's talk focuses on the joy of the Lord among this community.  For more information, please visit: https://ststanschurch.org/  www.dljc.org 

On "EWTN News Nightly" tonight: As the war in Ukraine grinds on with no immediate end to the horrific bloodshed in sight, President Joe Biden has just given the ok for plans to train Ukrainian pilots on U.S.-made F-16 fighter jets. A man was arrested on Thursday after forcing entry into Vatican City. The incident happened at the Santa Anna gate after 8pm. Meanwhile, the growing mental-health crisis facing America's teenagers is motivating a group of senators, 2 progressive Democrats and a pair of conservative Republicans, to join forces and take on Big Tech. A new study says most American corporations receive failing grades when it comes to religious freedom and free speech. Senior Vice President for Corporate Engagement at Alliance Defending Freedom, Jeremy Tedesco, joins to tell us about a legal settlement and the victory ADF is celebrating for pro-lifers in California. A Catholic religious order dedicated to missionary work around the world has elected a new leader. Superior General of the Company of Mary, Fr. Yoseph Putra Dwi Darma WATUN, joins to tell us more about this general chapter and its election. Finally this evening, Most Catholic parishes will celebrate the Ascension of Our Lord on Sunday. Associate Professor of Practice in Catechetics at the Catholic University of America and author of "The Beauty of Faith," Jem Sullivan, joins to share what the Church invites us to celebrate this coming Ascension Sunday. Don't miss out on the latest news and analysis from a Catholic perspective. Get EWTN News Nightly delivered to your email: https://ewtn.com/enn

 Effective February, 2023, Fr. Roesch has just been elected to be the Superior General of all Marian order priests of the Immaculate Conception (MIC) worldwide for a 6 year term. Fr. Roesch speaks to us regarding Divine Mercy Sunday and novena which begins on Good Friday.

One of the most interesting Jesuit universities in the world is Saint Joseph University in Beirut, Lebanon. Founded in 1875, Saint Joseph is the only Jesuit university in the Arab World. On its incredibly impressive list of alumni are seven presidents of Lebanon. The former Superior General of the Jesuits, Fr. Peter Hans Kolvenbach, earned his doctorate there and then joined the faculty. Saint Joseph has a medical and a law school and five total campuses in all in the capital city. In the middle of a religiously diverse country, it brings together 12,000 students from all backgrounds, including large communities of both Christian and Muslim students. As they carry out their essential mission, Saint Joseph is facing unimaginable challenges due to multiple intertwined crises plaguing the country of Lebanon right now. On August 4, 2020, a historically powerful explosion at the Port of Beirut killed over 200 people and left about 300,000 homeless. All five of Saint Joseph's campuses were damaged by the blast. This instability worsened an already-dire economic crisis. A few weeks ago, host Mike Jordan Laskey talked to the university's president, Fr. Salim Daccache, SJ, about the university and how it's responding to today's challenges. Fr. Daccache has led Saint Joseph's since 2012 and earned his undergraduate degree there in 1973. A scholar and an experienced administrator, Fr. Daccache has such a clear passion for the school and is dedicated to doing whatever he can to support students, faculty and staff. Against this backdrop, the university is asking for donations in support of scholarships. Our listeners in the United States can make tax-deductible donations via a PayPal link on our website, which you can find at Jesuits.org/Lebanon. AMDG is a production of the Jesuit Conference of Canada and the United States. www.jesuits.org/ www.beajesuit.org/ twitter.com/jesuitnews facebook.com/Jesuits instagram.com/wearethejesuits youtube.com/societyofjesus

We present to you our guest host, Fr Ruffino Ezama of the Comboni Missionaries. Currently, Ruffino is the Provincial Superior of the North American Province. His conversation partner in this episode is Mother Alice Drajea Jurugo, the Superior General of the Sacred Heart of Jesus Sisters, based in Juba, South Sudan. The Sacred Heart Sisters were founded by the Comboni Missionaries in Sudan in the 1950s. In this episode, Fr Ezama and Mother Jurugo discuss the recent apostolic visit of Pope Francis to the DRC and Sudan. They join their voices to that of the Holy Father in calling on all people especially the political leaders to become serious about bringing peace and abundant life to the people of South Sudan and the Congo. Everyone is called to become committed messengers of peace, hope and faith through a change in worldview, practices of forgiveness and reconciliation, and embracing a lifestyle that promotes peace, harmony and humanity!

January 23: Saint Marianne Cope, Virgin (U.S.A.)1838–1918Optional Memorial; Liturgical Color: WhitePatron Saint of Hawaiʻi, lepers, outcasts, and sufferers of HIV/AIDSShe learned generosity at home and lived it her whole lifeToday's saint was a model female Franciscan who emulated Saint Francis' heroic example of personally caring for the outcasts of all outcasts—lepers. Saints are not born, of course; they are made. And Saint Marianne Cope came from a specific time, place, and family. She could have developed her abundant talents in many directions and used them for many purposes, but she re-directed what God loaned her to serve Him, His Church, and mankind. The Church, the Franciscans, and Hawaiʻi were the arenas in which this elite spiritual athlete exercised her skills. She was asked for much and gave even more. She became a great woman.Marianne Cope was born in Germany and was brought to New York state by her parents when she was still a baby. She was the oldest of ten children. Her parents lived, struggled, and worked for their kids. She saw generosity in action at home every day. She quit school after eighth grade to work in a factory to financially support her ailing father, her mother, and her many siblings. The challenges inherent to immigration, a new culture, illness, a large family, and poverty turned Marianne into a serious, mature woman when she was just a teen. Marianne fulfilled her long-delayed desire to enter religious life in 1862. Once professed, she moved quickly into leadership positions. She taught in German-speaking Catholic grade schools, became a school principal, and was elected by her fellow Franciscans to positions of governance in her Order. She opened the first hospitals in her region of Central New York, dedicating herself and her Order to the time-honored religious vocation of caring for the sick, regardless of their ability to pay for medical services. She was eventually elected Superior General. In her early forties, she was already a woman of wide experience: serious, administratively gifted, spiritually grounded, and of great human virtues. But this was all mere preparation. She now began the second great act of her drama. She went to Hawaiʻi.In 1883 she received a letter from the Bishop of Honolulu begging her, as Superior General, to send sisters to care for lepers in Hawaiʻi. He had written to various other religious Orders without success. Sister Marianne was elated. She responded like the prophet Isaiah, saying, “Here am I; send me!” (Is 6:8). She not only sent six sisters, she sent herself! She planned to one day return to New York but never did. For the next thirty-five years, Sister Marianne Cope became a type of recluse on remote Hawaiʻi, giving herself completely to the will of God.Sister Marianne and her fellow Franciscans managed one hospital, founded another, opened a home for the daughters of lepers, and, after a few years of proving themselves, opened a home for women and girls on the virtually inaccessible island of Molokai. Here her life coincided with the final months of Saint Damien de Veuster. Sister Marianne nursed the future saint in his dying days, assuring him that she and her sisters would continue his work among the lepers. After Father Damien died, the Franciscans, in addition to caring for the leprous girls, now cared for the boys too. A male Congregation eventually relieved them of this apostolate.Sister Marianne Cope lived the last thirty years of her life on Molokai until her death in 1918. She was beatified by Pope Benedict XVI in 2005 and canonized by him in 2012. She loved the Holy Eucharist, the Virgin Mary, and the Church. And because she loved God first, she loved those whom God loves, her brothers and sisters in Christ. She sacrificed for them, left home and family for them, put her health at risk for them, and became a saint through them.Saint Marianne Cope, help us to be as generous as you were in serving those on the margins, those who need our help, and those who have no one else to assist them. You were a model Franciscan in dying to self. Help us to likewise die so that we might likewise live.

Zac and Ashley are unpacking from their recent pilgrimage to Italy. So, they're bringing back an interview from 2021 with the Superior General of the Society of Jesus, Fr. Arturo Sosa, S.J. Behind the mic, Ashley is joined by Colleen Dulle, host of America Media's "Inside the Vatican" podcast to discuss with Fr. Sosa his relationship with Pope Francis (another Jesuit!) and how he interprets the pope's reforming agenda. They also discuss how the Jesuits are increasing their collaboration with women around the world. Links: Read the transcript of this interview here Learn more about your ad choices. Visit megaphone.fm/adchoices

Members from several communities of the Order of the Discalced Carmelite Seculars gathered for a yearly retreat at the Maria Stein Spiritual Center in Ohio in August 2022.  The Sunday Mass fell on the 20th Sunday in Ordinary Time in Year C. Deacon Baldwin presents us with an in-depth parallel of the life of the Prophet Jeremiah with the life of our Lord Jesus Christ.  He focuses on the purifying fire of love of the Holy Spirit, which also set St. Elijah on fire with zeal for the Lord. We, in Carmel, are taught about this living flame of love through the writings of St. John of the Cross.  It is very important for us as Carmelites to pray for this purification and transformation that comes through this fire of love.  In 2018, a letter from the Superior General of the Discalced Carmelites, Fr. Saverio Cannistra, OCD, warns us not to become like the world, but be transformed by the living flame of love, so that we may truly love God and love our neighbor…so that we may know God so that He may be known. Every Discalced Carmelite Secular will be edified, encouraged and inspired by these words regarding our vocation to Carmel.  For non-Carmelites, it is still a universal call to love…to holiness.  Let us never forget who we are!!

Monday of the Fifth Week of Easter Saint of the Day: St. Simon Stock; brought Carmelites from the Holy Land to Europe, and founded Carmelite communities in such cities as Cambridge, Oxford, Paris, and Bologna; elected Superior-General of the order in 1254; received an apparition of the Blessed Virgin in 1251, in which she gave him the brown scapular Office of Readings and Morning Prayer for 5/16/22 Gospel: John 14:21-26

This is a full transcript of the conference given in Paris by Don Davide Pagliarani, Superior General of the Society of Saint Pius X, at the conclusion of the XVI Theological Congress of Courrier de Rome, in partnership with DICI, on January 15th, 2022.

Open the Door to Jesus Christ! Vicar Fr. Wismick is from Haiti and expressed his deepest thankfulness to the pilgrims and regular attendees of the Shrine of Our Lady of the Island for their generosity. Generosity to not only the people of Haiti, and the Company of Mary in Haiti, but to the Company of Mary worldwide. We also wish to thank Queen of All Heart's members for their generosity, both spiritually through their prayers, and financially. During the Mass that was attended recently by the Vicar and the Superior General of the Company of Mary, cards were made available of the scene “Open the Door to Jesus Christ”! The National Director of Queen of All Hearts explains the significance of Fr. de Montfort actions one night long ago. Listen to the story of Open the Door to Jesus . . . and meditate on it. The audio itself is less than three minutes in length, but a very worthwhile story to gain insights on the man who would become a saint. The audio mentions a hymn from St. Louis de Montfort. That would be Hymn #14 for those that have The Hymns of St. Louis de Montfort book. Thank you again for being members of Queen of All Hearts . . . and for your continued spiritual support to the Company of Mary.

Saint Marianne Cope, Virgin1838–1918January 23—Optional Memorial USALiturgical Color: WhitePatron Saint of lepers, outcasts, those with HIV/AIDS, Hawaiʻi.An immigrant learns generosity in her large family, and practices it her whole lifeToday's saint was a model female Franciscan who emulated Saint Francis' heroic example of personally caring for those outcasts of all outcasts—lepers. Saints are not born, of course; they are made. And Saint Marianne Cope came from a specific time, place, and family. She could have developed her abundant talents in many directions and used them for many purposes, but she re-directed what God loaned her to serve and honor Him, His Church, and mankind. The Church, the Franciscans, and Hawaii were the arenas in which this elite spiritual athlete exercised her skills. She was asked for much and gave even more. She became a great, great woman.Marianne Cope was born in Germany and was brought to New York state by her parents when she was still a baby. She was the oldest of ten children. Her parents lived, struggled, and worked for their kids. She saw generosity in action at home everyday. She quit school after eighth grade to work in a factory to financially support her ailing father, her mother, and her many siblings. The challenges inherent to migration, a new culture, illness, a large family, and poverty turned Marianne into a serious, mature woman when she was just a teen. She fulfilled her long delayed desire to enter religious life in 1862. Once professed, she moved quickly into leadership positions. She taught in German-speaking Catholic grade schools, became a school principal, and was elected by her fellow Franciscans to positions of governance in her Order. She opened the first hospitals in her region of central New York, dedicating herself and her Order to the time-honored religious vocation of caring for the sick, regardless of their ability to pay for medical services. She was eventually elected Superior General. In her early forties she was already a woman of wide experience: serious, administratively gifted, spiritually grounded, and of great human virtues. But this was all preparation. She now began the second, great act of her drama. She went to Hawaii.In 1883 she received a letter from the Bishop of Honolulu begging her, as Superior General, to send sisters to care for lepers in Hawaii. He had written to various other religious Orders without success. Sister Marianne was elated. She responded like the prophet Isaiah, saying, “Here I am, send me” (Is 6:8). She not only sent six sisters, she sent herself! She planned to one day return to New York but never did. For the next thirty-five years, Sister Marianne Cope became a type of recluse on remote Hawaii, giving herself completely to the will of God.Sister Marianne and her fellow Franciscans managed one hospital, founded another, opened a home for the daughters of lepers, and, after a few years of proving themselves, opened a home for women and girls on the virtually inaccessible island of Molokai. Here her life coincided with the final months of Saint Damien de Veuster. Sister Marianne nursed the future saint in his dying days, assuring him that she and her sisters would continue his work among the lepers. After Father Damien died, the Franciscans, in addition to caring for the leprous girls, now cared for the boys as well. A male Congregation eventually relieved them of this apostolate. Sister Marianne Cope lived the last thirty years of her life on Molokai until her death in 1918. She was beatified by Pope Benedict XVI in 2005 and canonized by him in 2012. She loved the Holy Eucharist, the Virgin Mary, and the Church. And because she loved God first, she loved those whom God loves, her brothers and sisters in Christ. She sacrificed for them, left home and family for them, put her health at risk for them, and became a saint through them.Saint Marianne Cope, help us to be as generous as you were in serving those on the margins, those who need our help, and those who have no one else to assist them. You were a model Franciscan in dying to self. Help us to likewise die so that we might likewise live.

In Discovering Ignatius, Jim Kennedy, SJ will explore the life of Saint Ignatius, Catholic saint and founder of the Society of Jesus (the Jesuits). 500 years ago, Inigo de Loyola was struck in the legs by a cannonball, which began his journey from swashbuckling man of the world to the pilgrim mystic who composed the Spiritual Exercises, a classic work of Christian Spirituality.In the seventh episode, the podcast explores Saint Ignatius's final years in Rome as the Superior General of the Society of Jesus. The podcast considers his attempts to craft guidelines to govern the Society, admit new members, and his difficult decision to send his friend and fellow saint Francis Xavier to India. In the interview portion, Mr. Kennedy talks with Fr. Doug Leonhardt, SJ, about his experience as a Jesuit, what the essence of Jesuit education past and present entails, and the legacy and importance of Saint Ignatius means for us today. The podcast series ends with a discussion of the death of Ignatius and some final reflections on his life and importance for us today.Music:"Thaxted" Kevin MacLeod (incompetech.com)Licensed under Creative Commons: By Attribution 3.0creativecommons.org/licenses/by/3.0/

"The Seminary of Econe and Rome" You are perhaps, perplexed readers, among those who observe the course of events with sadness and anguish but are nevertheless afraid to attend a true Mass, in spite of the desire to do so, because they have been persuaded that this Mass is forbidden. You may be one of those who no longer follow the priests in anoraks but who view with some distrust the priests in cassocks as if they were under some kind of censure; is not the bishop who ordained them suspended a divinis? You are afraid of putting yourself out of the Church; this fear is of praiseworthy origin but it is uninformed. I want to tell you what the position is about these sanctions which have been given such prominence and caused such loud rejoicing among the Freemasons and the Marxists. To understand it properly a little history is needed.When I was sent to Gabon as a missionary, my bishop immediately appointed me as professor at the Seminary of Libreville, where for six years I formed seminarians, of whom some later received the grace of the episcopate. When I became a bishop in my turn, at Dakar, it seemed to me that my principal concern should be to look for vocations, to form the young men who responded to the call of God and to lead them to the priesthood. I had the joy of conferring the priesthood on one destined to be my successor at Dakar, Msgr. Thiandoum, and on Msgr. Dionne, the present Archbishop of Thiés in Senegal.Returning to Europe to take up the position of Superior General of the Holy Ghost Fathers, I tried to maintain the essential values of priestly formation. I have to admit that already by then at the beginning of the sixties, the pressure was such and the difficulties so considerable that I could not achieve the results I wanted. I could not keep the French Seminary in Rome, which was placed under the authority of our Congregation, on the same right lines as when we were there ourselves between 1920 and 1930. Read the full book: https://angeluspress.org/products/open-letter-to-confused-catholics

Selections from the talk delivered at the Angelus Press Conference for Catholic Tradition, December 11, 2021. The title of the Superior General's conference: "The Mission of the Society of Saint Pius X"

e would be no one better to give the final word in this series than the Superior General of the SSPX, Don Davide Pagliarani. He graciously agreed to take some time from his duties to give us his thoughts on what the traditional restoration of the Church might look like after this major upheaval, and finally, what the answer – what is the solution to the Crisis in the Church.

The homily you are about to listen to is on the theme of St. Alphonsus: The Apostle of the Love of God by Fr. Michael Brehl, C.Ss.R., the present Superior General of the Redemptorist Congregation. Do you know the essence of the Christian life? St. Alphonsus was captivated by the core of the Gospel message, the amazing love of God expressed for us in Jesus. Listen in and learn more about the four focal points of his spirituality in this podcast.  This homily originally premiered during the Global Novena to St. Alphonsus on 23rd July 2021 Rev. Fr. Michael Brehl is the current Superior General of the Redemptorists. Before taking office as General, Fr. Mike as we like to call him, had already been serving the Congregation as a member of the General Secretariat of Formation. Earlier, his Confreres of the Toronto Province had elected him as Superior of that Province. Fr. Brehl is known for his closeness to people, his extensive knowledge of our Constitutions and his love for the Charism of the Redemptorists. He is also the author of the book Praying in the Spirt and Tradition of St. Alphonsus Liguori.