Podcasts about Protestant Reformers

Samuel Rutherford helped write the Westminster Confession. He also developed a four-part test for evaluating prophetic words. That's not a charismatic running loose, but a Westminster divine doing careful pastoral theology on the gifts.ABOUT THIS EPISODE:There's an assumption that the debate over spiritual gifts is a recent one: a 20th-century Pentecostal invention set against centuries of Reformation clarity. But the historical record tells a different story. John Knox was called "the prophet and apostle of our nation." John Welsh reportedly prayed a dead man back to life. George Wishart publicly predicted Cardinal Beaton's death from the pulpit. These weren't fringe figures. They were architects of the Scottish Reformation.In this episode, Joshua Lewis responds to a four-part viewer question that cuts to the heart of what cessationists often ask about continuationism: 1. Did any Protestant Reformers — Luther, Calvin, Knox, Wesley — actually affirm the continuation of miraculous spiritual gifts?2. Are there accredited seminaries that teach continuationism, and if so, why don't more charismatic leaders pursue formal degrees?3. Did the lack of denominational accountability in charismatic churches contribute to the scandals the show has covered?4. Are continuationists mostly Arminian, or do Calvinists hold this position too?Joshua works through each question with the historical and theological care. Join us for an informative episode.0:00 – Introduction0:34 – Questions2:23 – Reformation-Era Continuationism5:26 – Continuationist Seminaries7:01 – Charismatic Anti-Intellectualism11:27 – Denominational Accountability & Scandal14:52 – Calvinism vs. ArminianismRESOURCES MENTIONED: - Scots Worthies by John Howie (unedited, Project Gutenberg): https://www.gutenberg.org/files/28272/28272-h/28272-h.htm- Spirit Hermeneutics by Craig Keener: https://www.amazon.com/Spirit-Hermeneutics-Reading-Scripture-Pentecost/dp/0802874398- Barna Research — "Is There a Reformed Movement in American Churches?": https://www.barna.com/research/is-there-a-reformed-movement-in-american-churches/Subscribe to The Remnant Radio newsletter and receive our FREE introduction to spiritual gifts eBook. Plus, get access to: discounts, news about upcoming shows, courses and conferences - and more. Subscribe now at TheRemnantRadio.com.Support the showABOUT THE REMNANT RADIO: The Remnant Radio exists to equip believers who are hungry for the radical middle of both Word and Spirit. Subscribe for twice-weekly content on theology, church history and the gifts of the Spirit.

On today's Hour 1 of the Patrick Madrid Show, Patrick provides insights to engaging questions from listeners. Anita emails in and wants to know if there is a starter kit for praying novenas, Gabe asks if movies can have curses or demons attached to them, and Patrick assures listeners that one doesn't actually have to say the words "I consecrate" for a consecration to be authentic. Plus, more questions from the audience including, what is a humeral veil and what are "liturgical digits"? Email – Anita – Is there a starter kit for praying novenas? Sr. Maria Francesca - some bishops had photos of wearing gloves... does this have to do with touching host? Can priests wear them too? Email – Gabe: Can a movie have cruses or demons attached to it? Break 1 Email – Cynthia: Why didn’t the bishops explicitly say the word’s consecration? The priest nowhere says “ I consecrate this bread” during the Eucharistic prayer. You don’t have to use the word “I consecrate” as these words are not integral to the act of a consecration. Nathaniel - What do you think of the Protestant Reformers, and do you think they should have been killed? Kevin - The humeral veil--is it mainly used to support the weight of the monstrance while processing? Break 2 Email – Christine: After three years of marriage my husband left and then came back. Would this qualify as an invalid marriage? Ruben - Do you know anything about liturgical digits and the priest keeping his index and thumb together after the Consecration. Was this required before Vatican II?

In this episode, Mikey and Aaron discuss chapter 3 in Matthew Bingham's book "A Heart Aflame for God." What role did Scripture reading play in the devotional lives of the Protestant Reformers and their churches? How should we think about modern "issues" like "quiet time"? Is there anything we can learn from faithful Christians who have gone before us?

Acts 2:1-8, 12-14, 22-24, 43-47; OPENING MEDITATION From the Constitution of the UCCPreambleThe United Church of Christ acknowledges as its sole head, Jesus Christ, Son of Godand Savior. It acknowledges as kindred in Christ all who share in this confession. Itlooks to the Word of God in the Scriptures, and to the presence and power of theHoly Spirit, to prosper its creative and redemptive work in the world. It claims as itsown the faith of the historic Church expressed in the ancient creeds and reclaimedin the basic insights of the Protestant Reformers. It affirms the responsibility of theChurch in each generation to make this faith its own in reality of worship, in honestyof thought and expression, and in purity of heart before God.Article III. Covenantal RelationshipsWithin the United Church of Christ, the various expressions of the church relate toeach other in a covenantal manner. Each expression of the church hasresponsibilities and rights in relation to the others, to the end that the whole churchwill seek God's will and be faithful to God's mission. Decisions are made inconsultation and collaboration among the various parts of the structure. As membersof the Body of Christ, each expression of the church is called to honor and respectthe work and ministry of each other part. Each expression of the church listens, hears,and carefully considers the advice, counsel, and requests of others. In this covenant,the various expressions of the United Church of Christ seek to walk together in allGod's ways.

What qualifications should we look for as we seek to discern whether a church is faithful to the Lord? Today, R.C. Sproul presents the marks of a true church that the Protestant Reformers identified in Scripture. Donate today to receive Derek Thomas' book Let Us Worship God, plus digital access to R.C. Sproul's teaching series and study guide for The Bride of Christ: https://gift.renewingyourmind.org/   Live outside the U.S. and Canada? Receive the digital teaching series and study guide with your donation: https://www.renewingyourmind.org/global Join us in Orlando for the 2027 Ligonier National Conference as we rejoice in the glorious attributes of God. Save when you register today with the early-bird rate: https://www.ligonier.org/2027   Meet Today's Teacher:   R.C. Sproul (1939–2017) was founder of Ligonier Ministries, first minister of preaching and teaching at Saint Andrew's Chapel, first president of Reformation Bible College, and executive editor of Tabletalk magazine. Renewing Your Mind is a donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts

In this episode of Bible Insights, Wayne Conrad explains the biblical doctrine of Christ's finished work on the cross, centering on Jesus' declaration, "It is finished" (tetelestai), as a proclamation that His atoning sacrifice fully satisfied God's wrath against sin. Drawing especially from Hebrews 9–10, he emphasizes that Christ offered Himself once for all—unlike the repeated sacrifices of the Old Testament priests—and, having completed His priestly work, now sits at the right hand of God. The podcast contrasts this teaching with the Roman Catholic doctrine of the Mass, particularly as defined at the Council of Trent, arguing that the idea of a repeated or ongoing propitiatory sacrifice contradicts Scripture. Highlighting the unity of the Protestant Reformers such as Martin Luther, John Calvin, and Ulrich Zwingli, Conrad affirms that salvation rests entirely on Christ's completed work and is received by faith alone, not by human merit or ritual. He concludes by urging the church to recover clear, robust doctrinal teaching so that believers may rest in the assurance and peace that flow from the once-for-all sacrifice of Jesus Christ

Did the Reformers believe civil rulers should promote Christianity? In this episode of The Magistrate, James Baird responds to the claim that “magisterial Christian nationalism” ignores the reality of human sin and promotes a utopian political vision.Drawing on the writings of the Protestant Reformers, historic Reformed political theology, and the ideas of the American founding, James examines the historic concept sometimes called the “Christian prince.” Did figures like Calvin, Knox, and the early Protestants believe civil magistrates had a duty toward true religion?Does human depravity make Christian governance impossible, or does it simply require wise limits on power?This episode returns to the original sources to explore what historic Christianity actually taught about civil authority, the role of the magistrate, and the relationship between church and state.

Did the Reformers believe civil rulers should promote Christianity? In this episode of The Magistrate, James Baird responds to the claim that “magisterial Christian nationalism” ignores the reality of human sin and promotes a utopian political vision.Drawing on the writings of the Protestant Reformers, historic Reformed political theology, and the ideas of the American founding, James examines the historic concept sometimes called the “Christian prince.” Did figures like Calvin, Knox, and the early Protestants believe civil magistrates had a duty toward true religion?Does human depravity make Christian governance impossible, or does it simply require wise limits on power?This episode returns to the original sources to explore what historic Christianity actually taught about civil authority, the role of the magistrate, and the relationship between church and state.Watch all of our videos and subscribe to our channel for the latest content >HereHere

Did the Reformers believe civil rulers should promote Christianity? In this episode of The Magistrate, James Baird responds to the claim that “magisterial Christian nationalism” ignores the reality of human sin and promotes a utopian political vision.Drawing on the writings of the Protestant Reformers, historic Reformed political theology, and the ideas of the American founding, James examines the historic concept sometimes called the “Christian prince.” Did figures like Calvin, Knox, and the early Protestants believe civil magistrates had a duty toward true religion?Does human depravity make Christian governance impossible, or does it simply require wise limits on power?This episode returns to the original sources to explore what historic Christianity actually taught about civil authority, the role of the magistrate, and the relationship between church and state.

March 14, 2026Strength to Strength welcomed Philip Hess to critique the reformer's views of soteriology.Did the Protestant Reformers restore the true Apostolic doctrine to the church? Or did they fall short of this goal? Join us as we talk about how the Reformation teaching of “faith alone” did not represent the New Testament's picture of faith. To support “faith alone”, the Reformers had to promote forensic justification and monergism. Their alliance with the state church kept them from understanding the New Testament vision for the church as a body of the faithful, and led them to make all kinds of compromises with the teachings of Jesus. In this talk, we will discuss “How the Reformers slipped in Soteriology”.An interactive question-and-answer period follows.https://strengthtostrength.org/sacred-roots-how-the-reformers-slipped-in-soteriology/

In this interview, Matt sits down with William Albrecht for a discussion about the Blessed Virgin Mary, the biblical foundations for our beliefs about Mary, what Protestant Reformers (particularly Luther) believed about Mary, what Catholics get wrong about Mary, plus Eastern Orthodoxy, the papacy, and more! Enjoy! Ep. 560 - - -

The Bible contains God's message of salvation, and the Protestant Reformers did everything they could to ensure this message was heard. Today, R.C. Sproul considers the supreme authority of sacred Scripture. Donate any amount to receive R.C. Sproul's book What Is Reformed Theology? and the video teaching on DVD. You'll also gain lifetime digital access to all 12 messages and the study guide: https://gift.renewingyourmind.org/4561/offer   Live outside the U.S. and Canada? Request the digital teaching series and study guide with your donation: https://www.renewingyourmind.org/global   Meet Today's Teacher:   R.C. Sproul (1939–2017) was founder of Ligonier Ministries, first minister of preaching and teaching at Saint Andrew's Chapel, first president of Reformation Bible College, and executive editor of Tabletalk magazine.   Meet the Host:   Nathan W. Bingham is vice president of media for Ligonier Ministries, executive producer and host of Renewing Your Mind, and host of the Ask Ligonier podcast. Renewing Your Mind is a donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts

A Day of Distinction Please turn to Malachi 3:13-18. That is on page 955 in the Pew Bibles. We are in the home stretch of Malachi. Next week will be our last sermon. By the way, Malachi has often been used for an Advent series. It is the last book of the Old Testament, and, as we saw 2 weeks ago, it promises that the Messiah will come soon. Next week will be another advent prophecy. Our sermon this morning concludes the pattern of (1) God's accusation, (2) the people questioning God, and (3) the Lord explaining. After that, we will we hear a surprising turn. There were some who did fear the Lord and responded to him. Listen for the contrasts between those who questioned the Lord, and those who feared him. Reading of Malachi 3:13-18 Prayer How do you justify sin in your life? I know that question presupposes an understanding of sin. I'm simply referring to breaking God's commands as he has revealed in his Word. ·      Do you find yourself saying, “well, this is a small thing. It doesn't really matter.” ·      Or, “everyone else does it, so what's the big deal.” ·      Or “At least I'm not as bad as he or she is.” ·      Are you tempted to make the ends justify the means? You think, “well, the results will be good, so it doesn't matter how I get there.” ·      Or maybe you are angry with God or wonder if he is even there? You think, “why does it even matter?” ·      Maybe you have been sinned against and therefore are tempted to respond likewise. ·      Or do you think that nobody will know. ·      Or do you tell yourself, “It feels right, how can it be wrong?” How do you justify sin? Really, the more important question is, will you respond to God's Word? These verses give us a contrast between two responses. 1. Those who justify and continue in their sin and 2, those who repent and respond. All throughout Malachi, we've seen different ways that the priests and the people have justified their sin. Often it was about their situation. They were poor and didn't want to bring their unblemished male animal to offer at the temple or bring their required tithe. Or they didn't love their spouse anymore, so why not get a divorce. Why not marry someone who didn't know Yahweh if they could get ahead economically. Based on their experience, they didn't even believe that God was just, so why did it matter what they did or didn't do. Verses 13-15 are the climax to their dismissal of God and how they justified their sin. The Lord said, “your words have been hard against me.” And they asked once again, “how” “How have we spoken against you?” And the Lord responds… you have said, , “it is vain to serve God. What is the profit of keeping his charge?” They didn't see any value in continuing to honor God. Why bother? It was so bad they didn't even want to mourn before the Lord because of their situation. They had gotten to the place where they weren't even sure God existed. In verse 15, we learn they'd been saying that “the arrogant were blessed.” “Evildoers not only prosper, …but they put God to the test and they escaped.” In other words, good things were happening to bad people. Why would God allow that and leave them to flail in their situation? You see, the people were feeling despondent. They didn't think God cared about them. In fact, to them, God seemed to care more about their enemies. And so, they responded by not caring themselves. They didn't care about God, and they didn't care about his commands. They felt defeated and wondered if God was even paying attention. Do you ever feel that way? You see other people seemingly doing well or prospering. Many of whom you don't believe should be prospering. And you are struggling with health or with finances or in relationships or in a career. And it brings you to a place of despondency - hopelessness and asking why. I've found that in those moments, I have been very susceptible to temptation. You know, you get down about something and feel discouraged and disconnected from the Lord. And then, you wonder if trying to honor God is even worth it. Just like the people were saying, it is vain… you know, it seems worthless to pursue the Lord. You then ask yourself, why not just do what I want? Why not just take matters into my own hands? And then, you do. That's exactly what the exiles who were back in Jerusalem were doing. They justified their sin. More and more, they rejected God. It was like a downward spiral of complacency and disillusionment that was leading them away from God. Instead of drawing closer to God, they were pulling away from him. Instead of seeking to honor him, they were dishonoring him. And then along came Malachi, the prophet. And he spoke God's very words to them. You have done this, and this, and this. You have questioned my justice. In your hearts and in your actions, you have walked away in defiance from my commands. You have been faithless. I think of all the accusations that the Lord has leveled against them, calling them faithless was perhaps the worst. They no longer trusted in the God who loved them, as he had just reminded them. What would they do? Really, they were at an inflection point. They were at a fork in the road. God had just called them to return to him. The question is, would they return? Would they renounce their ways and their thoughts against the Lord and return? The Lord's arms were open for them to come back to him. The question was, would they before it was too late? You know, I love our church family. I love you. We love each other and we love our neighbors. And I believe that each of us honestly want to honor the Lord in our lives. I know my glasses are a little rosy. But I know that there are secret sins in this room. There are dark closets. There's heart adultery, for sure, but statistically speaking, there's likely actual adultery happening, too. Other sexual sin as well. There's also a range of anger and prejudice and heart idols that turn our attention away from the Lord. Some sin we are blind to, but other sin we simply justify. It may be hidden from one another, but it is not hidden from God. Let me ask, How have you been responding to God's word in Malachi? It's been pretty intense. Have you felt convicted and have you been responding to the Lord in repentance and faith? …Have you renewed yourself to pursue the Lord and his commands? Will you forsake them and turn your heart back to the Lord? What would they do and what will you do? And that brings us to verse 16. This is the first time, in the entire book of Malachi, that we are given a glimmer of hope.. in regard to their hearts. Verse 16 – “then those who feared the Lord spoke with one another.” It's talking about people who with reverent awe and faith submitted themselves to the Lord. They were there. One question that people disagree about is whether this is a totally separate group from the Israelites who had been questioning God. Or whether some of those who had been questioning God repented and returned to him. Most think that it is one or the other. But I think what is more likely is that it's both. God has always had his remnant from among the people. But God also draws people away from their sin and back to him. Malachi was prophesying God's very Word. Of the thousands who had returned to Jerusalem, certainly there were some who upon hearing God's word, repented and returned as he had called them. We don't know for sure, but whatever the makeup of this group, the point is that there were some who by faith reverently trusted God… and as it says, sought to serve him. We don't even know what their conversation was about, but we are told that whatever it was God was pleased. They had in some way affirmed God's word and encouraged each other in that affirmation. And, they esteemed God's name. Rather than questioning God, they exalted the Lord God. This is God's very Word. Will you hear and respond to it by faith? Or will you react in defiance against it? What will you do? I want to take a brief tangent. Some of you will know this. The Protestant Reformers were very concerned NOT to bind someone's conscience. You know, someone's internal sense of right and wrong and truth and error. Martin Luther in his famous speech at the diet of Worms said that to go against one conscience is neither right nor safe. When we hear that, it's easy, I think, to mistakenly apply our culture's understanding of conscience. We might think Luther meant that we should never tell someone that what they believe or do is right or wrong. But that is not what Luther nor John Calvin nor the other Reformers meant. They meant that only the Word of God should bind someone conscience. Luther even said in that same speech, “my conscience is bound by the Word of God.” The Roman Catholic church was trying to bind the conscience of people to believe things that were contrary to Scripture. That is what they were opposed to. The Reformers believed that our consciences are marred by sin. Even as redeemed people, we need to submit our minds and hearts to God's word so that our inner sense of moral right and wrong will be transformed to God's standard. We absolutely can and should challenge one another. When we see a brother or sister do something or believing something contrary to God's Word, we should call it out in love. That is not wrongly binding someone's conscience; rather, it is directing someone's conscience to God's Word. Some churches and Christians today will justify lifestyles and beliefs so as not to constrain someone elses conscience. Some will say, “my conscience is clear,” as if their conscience is the final moral authority rather than Scripture. No, rather, as we each mature in our faith and in our knowledge of God's Word, our conscience will become more and more aligned with God's standard and THUS sensitive to the prompting of the Holy Spirit. Our conscience should never replace what God has revealed in his Word. I bring this up because it is a common way to justify sin today – to appeal to a “clear conscience” even when it contradicts Scripture. Ok, back to Malachi 3 – the conscience of these people who feared the Lord were captivated by God through his Word. God had either convicted them of their sin and they repented and returned… or they has been in the minority, as a remnant, faithful to God and his Word all along. Likely, as I mentioned, both. And because they feared the Lord, God wrote their names and their faithful works in his book. It's called here the book of remembrance. A common practice at that time was for kings to write down significant events and significant people. It was their history. In fact, Persian kings were meticulous at this task. They preserved their records in the royal archive. Remember, it was the Medo Persians who, at this time, ruled over the region. So, this reference to the Lord keeping a book would have been understood even beyond the Israelites. The point is that God would not forget them. He would not forget his remnant who fixed their hearts and minds on him. Who esteemed his name. They shall be mine, he says. By the way, there is a little tiny phrase there in verse 17 that has huge significance. It's the phrase “in the day.” Do you see it? “In the day,” it says, “when I make up my treasured possession, I will spare them.” It is looking forward to the judgment day. It's looking forward to that day when God, in Christ, will fulfill his just judgment. That day will happen when Christ comes to judge. For us, we know that the final judgment will come when Jesus returns. In his first coming, Jesus came to save – he came to bring salvation. In his second coming, he will come for the final judgment. And on the day when Christ comes to judge, God will make his people his treasured possessions. I love that description. They had feared the Lord and honored him… and God wrote their names down in his book of life. We all have treasured possessions. If your house or apartment is on fire, what are the things that you would want to risk your life and run back in to save? Certainly, family members. Maybe a pet. Maybe your great great grandmother's pendant. Or maybe that jersey signed by your favorite athlete or coach. I'm not telling you to run back into your house for things. Let the firemen do that. But on that day, those who fear God and keep his commandments will be God's treasured possession. He will save them. That phrase “treasured possession” is a reference back to Mount Saini. God had rescued his people from slavery in Egypt. He had brought them across the Red Sea. He was about to give them his commandments, and he says, and listen to this… “if you will indeed obey my voice and keep my covenant, I will make you my treasured possession among all people of the earth.” In Malachi, at the end of verse 17, Lord says that he will “spare them as a man spares a son who serves him.” Back when I was about 14, my sister and I wanted to surprise our parents and clean the garage. Isn't that very nice.  However, there was still a car in the garage. So, I told my sister, ok, you get in the car. I'll push it back, and as soon as it gets out of the garage, put it into gear. It was a manual transmission. Every time my parents parked the car, they would put it in gear, so I thought it was like a parking brake.  So, I pushed the car out of the garage, but when my sister tried to put it in gear, it wouldn't go. Neither of us thought about the brake pedal. Well, our driveway was sloped, so the car started to pick up speed, and I was running alongside of it, but my sister couldn't stop it. Then the steering wheel locked up. We were both panicking. Then the car smashed into the stone wall next to our driveway. We both thought, oh no, we're going to get in big trouble with our dad. But when he got home, he wasn't angry at all. No, he was just glad we weren't hurt. We were spared. But I can tell you, if we had been one of his employees, the story would have ended differently. You see, a father spares a son. A father loves his children. They are his treasured possession. God the Father has done the most amazing thing for those who fear and honor him. He has spared them from his judgment. And he's done that by not sparing his only Son. God has rescued us from the fire of his wrath by sending his only son who endured his wrath on our behalf. And because of it, on that day, on that judgment day, God will spare his children. To put it in terms of Jesus first and second coming. God sent his son, Jesus Christ, into the world, to be judged so that when he comes again as judge, those who fear and serve him will not be judged. All of this has all been leading up to verse 18. On that day, there will be a distinction, it say, between the righteous and the wicked. By the way, let me mention, this is like a two-part sermon. Malachi 4 continues explaining what will happen on that day. I've titled today's sermon A Day of Distinction. Next week will be A Day of Deliverance. So, we won't spend any more time on that coming day. But come back next week to hear about the “sun of righteousness.” Rather, we'll spend the rest of our time today on the distinction spoken of in verse 18. At the heart of the distinction is whether someone fears and serves God. The first words at the beginning of 18 are pretty telling. It says, “Then once more… you will see the distinction between the righteous and the wicked” Malachi's entire prophecy has focused on (1) how God's people had walked away from him in disobedience. And (2) how he calls them to return to him in faithfulness in their words and actions. Those who did not return are included in verse 18 with the wicked. Those who did return are included with the righteous. The two words used to describe the righteous are those who fear and serve the Lord. Fear in verse 16, which we already discussed, and the word serve, here in verse 18. Let me put it this way: At the heart of serving the Lord is a heart that fears the Lord with reverence and awe. Those two distinguishing marks cannot be separated. There is no fearing the Lord without serving him. …AND, no one truly serves the Lord without fearing him. When someone comes to fear the Lord, they will desire to honor him in their lives. Let me put this in some New Testament terms. ·      True faith in Christ will result in the fruits of righteousness. ·      Or as James put it, faith without works is dead. Our works, meaning our obedience to God's Word, testifies to our faith in him. Works do not lead to faith, faith leads to works.·      Or as the Apostle Paul put it in Romans 6 “Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it?” To use theological terms. We are justified in Christ. We receive Jesus' righteousness by faith in him which leads to sanctification in our lives. More and more through God's Spirit, we die to sin and live to righteousness. So, fearing and serving the Lord IS faith and works which IS trusting and obeying God. It describes the righteous. The wicked do not fear the Lord nor honor him. They do not hear his Word. They do not return to him. Rather, they have rejected the Lord by dishonoring him in all his ways… including, of course, they ways that Malachi had prophesied. They questioned God… and to bring this back around, they justified their sin. As they said up in verse 14, “it is vain to serve God.” In closing, we all struggle with sin, but let me ask: As you search your heart, do you fear the Lord by faith in Christ? Are you seeking, by God's Spirit, to hear God's Word, see your sin, and respond by serving and honoring him? If you are, then on that day, God in Christ will spare you as a father spares a son. If that does not describe your life, then God is saying to you, “return to me.” No longer justify your sin but fear me and honor me. Come to me by faith in Christ. And when you do, the Lord says, you will be my treasured possession. On that day, may we all be described as the righteous. Not because of our righteousness, but because of the righteousness of Christ. A righteousness that we receive by faith AND which we demonstrate by serving and honoring him.

It's Thursday, November 13th, A.D. 2025. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Jonathan Clark Russia bans three Baptist churches Forum 18 reports that Russia continues to crack down on Protestant churches. Russian courts banned three Baptist churches last month for not registering with the government. The congregations are part of the Council of Churches Baptist communities. The group has seen at least 10 of its churches banned. These bans have increased over the last year. Authorities often accuse such churches of “unlawful missionary activity.” However, the Baptist churches continue to meet despite the prohibitions and potential fines. When told not to teach in the name of Jesus, the Apostles said in Acts 5:29, “We ought to obey God rather than men.” European countries upset with Russia's drones European countries are investing in anti-drone systems as Russia continues to fly drones into their regions. Russia is testing NATO borders, flying drones as far as Germany, Denmark, and Belgium. Countries that border Russia, like Lithuania, are building public defense programs to prepare for any crisis. Listen to comments made to CBN News by Vice President Tomas Godliauskas of Lithuania's National Defense. GODLIAUSKAS: “We develop kind of a strategy, how we are preparing our citizens militarily and how we're preparing all the rest of the citizens to build the resilience of our population.” UPS plane crashed in Kentucky, killing 3 aboard and 11 on ground In the United States, a UPS flight tragically crashed in Louisville, Kentucky on Tuesday evening last week. The plane crashed just after takeoff, leaving a trail of destruction through businesses and roads. The incident killed the three UPS crew members on board as well as 11 more people.  UPS said in a statement, “Words can't express the sorrow we feel over the heartbreaking Flight 2976 accident. . . . We extend our deepest sympathies to the family and friends of our colleagues, and to the loved ones of those in the Louisville community.” Supreme Court to hear transgender sports case The U.S. Supreme Court will hear arguments in cases involving transgender sports next year. The cases come from Idaho and West Virginia. In 2020, Idaho became the first state to require people to compete in sports according to their biological sex. West Virginia passed a similar law in 2021.  Lower courts blocked the laws. The Supreme Court is expected to rule on the cases by next June. Listen to comments made to CBN News by Jonathan Scruggs with Alliance Defending Freedom. SCRUGGS: “Men are coming into women's sports and taking away podium slots and scholarships. “Just in the West Virginia case alone, since the male athlete there started participating, he's taken away over 400 slots of women and displaced girls, 1,100 times.” International Olympic Committee likely to ban transgenders In a related story, BBC Sport reports the International Olympic Committee is likely to ban transgenders next year. The decision would prohibit men, pretending to be women, from competing in women's categories. The ban would likely take effect before the 2028 Summer Olympics to be held in Los Angeles, California.  13th county in America bans abortion Dickens County, Texas is now the 13th county in the nation to outlaw abortion. County leaders voted on Monday in favor of passing a Sanctuary County for the Unborn Ordinance. Dickens County has a population of 1,725 people. And it is the eleventh county in Texas to outlaw abortion. Augustine's influence felt today And finally, today is the birthday of Augustine of Hippo!  The renowned Christian theologian was born on November 13, A.D. 354 in what is modern-day Algeria, Africa.  Augustine's early life was marred by prodigal living. His mother faithfully prayed for him for years before his eventual conversion in his 30s. This took place after he providentially encountered Romans 13:13-14. The verses say, “Let us walk properly as in the daytime, not in … drunkenness … and sensuality. … But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.”  Augustine would go on to become Bishop of Hippo, a Roman province in North Africa. An able scholar, he turned his mind to the theological battles of his day, producing Christian classics like Confessions and The City of God.  Augustine's life and work would have a dominating influence on Western civilization. The Protestant Reformers, in particular, would quote him extensively in their efforts to reform the church over a thousand years later. Close And that's The Worldview on this Thursday, November 13th, in the year of our Lord 2025. Follow us on X or subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

Send us a textThere are a number of very important issues that were addressed by the Protestant Reformation of the 16th century. Among them is the recovery of biblical spiritual worship offered to God alone. How we worship must be in accordance with God's special revelation first to Israel under Moses and then to the fullness of truth given in the person and actions of Jesus of Nazareth. "The law was given through Moses; grace and truth came through Jesus Christ." John 1:17This episode looks at God's first revelation under the Old Covenant through Moses. The first 3 commandments God spoke from Mount Sinai concern his worship. God alone is the object of our worship. His worship is exclusive and tolerates no idols. Under the Old Covenant God's worship involved an elaborate priesthood, sacrifices ,vestments , days, ect. An imitation of these practices rose in the history of the church and is seen in the worship practices of Roman Catholic and Orthodox churches. The various Protestant Reformers rejected the use of idols in God's worship. They looked to Christ as the fulfillment of the law and ground worship on the New Covenant soken of in. the New Testament.Bible Insights with Wayne ConradContact: 8441 Hunnicut Rd Dallas, Texas 75228email: Att. Bible Insights Wayne Conradgsccdallas@gmail.com (Good Shepherd Church) Donation https://gsccdallas.orghttps://www.youtube.com/channel/UCJTZX6qasIrPmC1wQpben9ghttps://www.facebook.com/waconrad or gscchttps://www.sermonaudio.com/gsccSpirit, Truth and Grace MinistriesPhone # 214-324-9915 leave message with number for call backPsalms 119:105 Your word is a lamp for my feet, a light on my path.

There are a number of very important issues that were addressed by the Protestant Reformation of the 16th century. Among them is the recovery of biblical spiritual worship offered to God alone. How we worship must be in accordance with God's special revelation first to Israel under Moses and then to the fullness of truth given in the person and actions of Jesus of Nazareth. "The law was given through Moses; grace and truth came through Jesus Christ." John 1:17 This episode looks at God's first revelation under the Old Covenant through Moses. The first 3 commandments God spoke from Mount Sinai concern his worship. God alone is the object of our worship. His worship is exclusive and tolerates no idols. Under the Old Covenant God's worship involved an elaborate priesthood, sacrifices ,vestments , days, ect. An imitation of these practices rose in the history of the church and is seen in the worship practices of Roman Catholic and Orthodox churches. The various Protestant Reformers rejected the use of idols in God's worship. They looked to Christ as the fulfillment of the law and ground worship on the New Covenant spoken of in. the New Testament. "Little children, keep yourselves from idols." 1 John 5:21

Justin Peters delivers a comprehensive examination of the ruinous ruse of Rome by contrasting Roman Catholic theology with biblical Christianity through the lens of the five Reformation solas. This ruinous ruse of Rome becomes evident when examining salvation by grace alone, faith alone, in Christ alone, for God's glory alone, according to Scripture alone. Peters demonstrates how the Roman Catholic Church has redefined fundamental biblical terms like grace, justification, and faith while adding works, sacraments, and human merit to salvation.This presentation exposes Rome's doctrine of transubstantiation, the sacrifice of the Mass, purgatory, and Marian dogmas as departures from Scripture. Through careful biblical exposition and historical documentation from the Council of Trent, Peters shows how Rome has anathematized the gospel itself by rejecting justification by faith alone and requiring ongoing works for salvation. The message honors the Protestant Reformers who sacrificed their lives—including John Hus, William Tyndale, and Hugh Latimer—to restore biblical truth and make Scripture accessible to all believers. ★ Support this podcast ★

Justin Peters delivers a comprehensive examination of the ruinous ruse of Rome by contrasting Roman Catholic theology with biblical Christianity through the lens of the five Reformation solas. This ruinous ruse of Rome becomes evident when examining salvation by grace alone, faith alone, in Christ alone, for God's glory alone, according to Scripture alone. Peters demonstrates how the Roman Catholic Church has redefined fundamental biblical terms like grace, justification, and faith while adding works, sacraments, and human merit to salvation.This presentation exposes Rome's doctrine of transubstantiation, the sacrifice of the Mass, purgatory, and Marian dogmas as departures from Scripture. Through careful biblical exposition and historical documentation from the Council of Trent, Peters shows how Rome has anathematized the gospel itself by rejecting justification by faith alone and requiring ongoing works for salvation. The message honors the Protestant Reformers who sacrificed their lives—including John Hus, William Tyndale, and Hugh Latimer—to restore biblical truth and make Scripture accessible to all believers. ★ Support this podcast ★

What spiritual weapons did God equip the Protestant Reformers with in their battle against the errors of the Roman Catholic Church? Are those same weapons still available to us today? Join Pastor Steve as he explores Ephesians 6:13–20.

What spiritual weapons did God equip the Protestant Reformers with in their battle against the errors of the Roman Catholic Church? Are those same weapons still available to us today? Join Pastor Steve as he explores Ephesians 6:13–20.

A caller named Marianne asked Patrick Madrid how to explain to her evangelical son-in-law that Mary remained a virgin her whole life, especially since he believes the Bible says Jesus had brothers in the literal sense. The Teaching in a Nutshell Catholic dogma says Mary was a virgin before the conception of Jesus, during His birth, and after His birth for the rest of her life. Jesus was her only child. This belief isn’t just Catholic tradition; Patrick argues it’s what the Bible itself supports when understood correctly. The ‘Brothers of Jesus’ Problem Many Protestants point to verses like: Matthew 13:55 - “Isn’t this the carpenter’s son? Isn’t his mother’s name Mary, and aren’t his brothers James, Joseph, Simon, and Judas?” Mark 6:3 - Similar listing of “brothers” of the Lord. Patrick explains: In the Bible, “brother” (adelphos in Greek) has a wide range of meanings. It can mean biological brother, but also cousin, nephew, or even close family friend. Example: In Genesis 14:14, Lot is called Abraham’s “brother”, but we know from other passages that Lot was actually Abraham’s nephew. The Famous “Until” Verse Critics love to quote Matthew 1:25: “[Joseph] had no marital relations with her until she had given birth to a son.” -Some assume “until” means they started relations afterward. -But in biblical usage, “until” (heōs in Greek) does not mean a change afterward. -Patrick’s analogy: “Grandma didn’t take her medicine until she died.” That doesn’t mean she took it after! The ‘Firstborn’ Title Luke 2:7 calls Jesus Mary’s “firstborn.” Skeptics think that means there must have been a “second-born.” Not so! In Jewish law, firstborn is a legal term for the child who opens the womb, whether or not more children follow. Even an only child is still the “firstborn” in biblical and legal language. A Cross-Shaped Clue At the crucifixion (John 19:26-27), Jesus entrusted His mother to John, not to one of His “brothers.” If Mary had other biological sons, this would have been unthinkable in Jewish culture; her care would automatically go to them. The fact that Jesus chose John is silent but strong proof that Mary had no other children. The Early Church’s United Voice From the very beginning, Christians, including those who personally knew the Apostles, unanimously affirmed Mary’s perpetual virginity. No significant leader questioned it until the mid-4th century, when a man named Helvidius claimed otherwise. St. Jerome, a brilliant Scripture scholar and translator, wrote an entire work Against Helvidius, dismantling every argument point-by-point. Even Luther & Calvin Agreed Here’s a surprise for many Protestants: Martin Luther and John Calvin, the founders of the Reformation and fierce opponents of Catholicism, both affirmed Mary’s perpetual virginity. They didn’t accept it because the Catholic Church said so; they accepted it because the biblical and historical evidence for it was airtight. Why the Disagreement Today? Patrick brings up that many modern Christians reject this teaching for one simple reason: “If the Catholic Church teaches it, it must be wrong.”They then go hunting for Bible verses that seem to contradict it. But none of those verses, when understood in context, actually prove Mary had other children. Mary’s perpetual virginity isn’t an “extra Catholic add-on.” It’s rooted in Scripture, confirmed by history, defended by the early Church Fathers, and even upheld by the first Protestant Reformers. For anyone truly willing to look at the evidence, and not just react against Catholicism, the case is clear: Mary was, is, and always will be the Virgin Mother of Jesus.

Saint Augustine of Hippo (354–430 CE), a prominent theologian, philosopher, and bishop in Roman North Africa, profoundly influenced Western Christianity and philosophy. Known for works like Confessions, The City of God, and On Christian Doctrine, he developed doctrines on original sin, grace, just war, and ecclesiology. His thoughts shaped medieval theology, inspired Protestant Reformers, and continue to impact Christian teachings.

Send us a textWhat if everything you've been taught about the end times is built on misinterpretations? This provocative episode challenges popular dispensationalist theology by examining the logical inconsistencies at its core.We begin by questioning the rapture narrative: if the Holy Spirit leaves earth with Christians, how could 144,000 Jews effectively evangelize without the Spirit's power? And where exactly does Scripture mention a seven-year peace treaty with the Antichrist? These questions expose troubling gaps in commonly accepted end-times teaching.The heart of our discussion centers on 2 Thessalonians 2 and the identity of the "man of sin." While many expect a future individual who desecrates a rebuilt temple in Jerusalem, we explore the historical Protestant view that Paul was describing the papacy itself. The specifics are fascinating – Paul uses a unique Greek word for "temple" in this passage that differs from his usage elsewhere, suggesting he's referring to the spiritual temple (the church) rather than a physical building.We trace how this interpretation connects with church history, examining how the papal claims to divine authority, infallibility, and the power to forgive sins align remarkably with biblical descriptions of one who "opposes and exalts himself above all that is called God." This understanding was common among Protestant Reformers but has largely disappeared from contemporary evangelical thinking.Beyond theological debate, this episode invites you to consider the kingdom of God as present reality, not just future hope. We challenge modern Christians to understand their theological roots and recognize how historical context shapes our reading of prophetic texts.Whether you agree with our conclusions or not, this thought-provoking conversation will equip you with deeper understanding of competing eschatological viewpoints and their implications for faith today. Share your thoughts with us and join the conversation about what Scripture really teaches about the end times.Support the show

In this episode of YouTube Catechesis, we tackle a bold question: Why did the Protestant Reformers remove seven books from the Bible? We trace the history of these Deuterocanonical books, their use by Jesus and the apostles, and how they were affirmed by the early Church through apostolic tradition. We also examine the real reason they were removed: because their content challenged Reformation theology. Join us as we unpack how the Bible came to be, why Scripture and Tradition go hand in hand, and what's truly at stake when we sever ourselves from the Church that preserved it. And if you want to go even deeper, I've prepared a PODD (Patreon-Only Deep Dive)** where I break this topic wide open. You'll get an exclusive extended audio episode, plus a one-page summary you can use to defend the faith in real conversations. I've also completely overhauled the Patreon tiers, no more basic shout-outs. Everyone now gets a **massive upgrade** with early access, deep dive content, and practical resources to grow in your faith and help others do the same. Check it out and join the community! NEW TIERS on PATREON - Get access to PODD, Digital Downloads, Latin Learning Guides and More - Click Here (https://www.patreon.com/thelatinprayerpodcast). A huge thank you to my patrons! To Support FishEaters.com Click Here (https://www.patreon.com/fisheaters) Please check out our Resources, Gift Ideas & Affiliate Links page: https://dylandrego.podbean.com/p/resources-gift-ideas-affiliate-links Join me and others in praying the Holy Rosary every day; here are the Spotify quick links to the Rosary: Joyful Mysteries https://open.spotify.com/episode/1yhnGJNSl67psg94j3si3s?si=7IjqIg2wQQaZTJTiDm-Dhw Sorrowful Mysteries https://open.spotify.com/episode/3P0nIdaLuEjesHRMklwfoj?si=6qF7JBYpRiG0ylwuOohFwA Glorious Mysteries https://open.spotify.com/episode/3t7lCF7nFQDR3py1jjTAE1?si=hBb_5Ne5Rwu-993nUUqHqg Luminous Mysteries https://open.spotify.com/episode/6vlAjEGgWPCI79K7Eylh31?si=Hue9USzkTf-L3wrXrK79MQ 15 Decade Rosary https://open.spotify.com/episode/2q33PXMrinZi6fkaV6X7vn?si=Jy_d2xLlTVihD5qa4fSH9g To follow me on other platforms Click on my LinkTree below. linktr.ee/dylandrego If you have any prayers you'd like to request, or comments and/or suggestions - please email me at latinprayerpodcast@gmail.com. Know that if you are listening to this, I am praying for you. Please continue to pray with me and for me and my family. May everything you do be Ad Majorem Dei Gloriam. God Love You! Valete (Goodbye) This podcast may contain copyrighted material the use of which may not always have been specifically authorized by the copyright owner. We are making such material available in our efforts to advanced the teachings of the Holy Catholic Church for the promulgation of religious education. We believe this constitutes a "fair use” of any such copyrighted material as provided for in section 107 of the US copyright law, and section 29, 29.1 & 29.2 of the Canadian copyright act. Music Credit: 3MDEHDDQTEJ1NBB0

Cliffe & Stuart Knechtle Episode: https://youtu.be/ZSf7o3Jel_gDr. Jacobs compares how Eastern and Western Christianity understand Christ's death on the cross, examining the theological differences that emerged over centuries. The discussion traces the Western development from Augustine through the Protestant Reformers and their focus on penal substitution, while exploring Eastern perspectives from church fathers like Gregory of Nyssa. Dr. Jacobs analyzes these competing views of atonement and their implications for how Christians understand salvation and God's justice.All the links: X: https://x.com/NathanJacobsPodSpotify: https://open.spotify.com/show/0hSskUtCwDT40uFbqTk3QSApple Podcast: https://podcasts.apple.com/us/podcast/the-nathan-jacobs-podcastInstagram: https://www.instagram.com/thenathanjacobspodcastSubstack: https://nathanajacobs.substack.com/Website: https://www.nathanajacobs.com/Academia: https://vanderbilt.academia.edu/NathanAJacobs00:00:00 Intro 00:01:43 The average understanding of the crucifixion 00:06:03 The Western evolution (Latin West and Protestant Reformation) 00:31:01 The Christian East and the Church Fathers 

Joe Heschmeyer examines whether the Protestant Reformers were truly the bold, uncompromising figures that they’re commonly thought to be. Transcription: Joe: Welcome back to Shameless Popery; I’m Joe Heschmeyer and I want to address today this idea that the Protestant reformers, I’m going to focus particularly on Martin Luther, John Calvin, and John Knox for reasons that’ll become clear very soon, whether they really are the sort of uncompromising figures we think of them as because there’s this idea that these were people who were bold enough to proclaim the gosp…

Justification is Yahweh's imputation of that righteousness which His righteousness rightly requires Him to require of us. Imputation simply means that Yahweh credited us with Yahshua Messiah impeccable righteousness the moment we trusted Him as our Saviour.Since justification is solely by faith alone in Yahshua Messiah alone and by grace alone, should we not expect it to be challenged historically; that is, again and again as time goes by? Let me state that another way: if there is only one way for a man to be just before Yahweh, would you not expect challenges to that truth?The gospel of Yahshua Messiah is always at risk of distortion. It became distorted in the centuries leading up to the Protestant Reformation of the sixteenth century. It became distorted at countless other points of church history, and it is often distorted today. This is why Martin Luther said the gospel must be defended in every generation. It is the center point of attack by the forces of evil. They know that if they can get rid of the gospel, they can get rid of Christianity.There are two sides to the gospel, the good news of the New Testament: an objective side (relies on factual evidence that can be proven right or wrong.) and a subjective side (information is based on personal feelings, tastes, or opinions). The objective content of the gospel is the person and work of Yahshua Messiah—who He is and what He accomplished in His life. The subjective side is the question of how the benefits of Yahshua Messiah's work are appropriated to the believer. There the doctrine of justification comes to the front.Many issues were involved in the Reformation, but the core matter, the material issue of the Reformation, was the gospel, especially the doctrine of justification. There was no great disagreement between the Roman Catholic Church authorities and the Protestant Reformers about the objective side. All the parties agreed that Yahshua Messiah was divine, the Son of Yahweh and of the Virgin Mary, and that He lived a life of perfect obedience, died on the cross in an atoning death, and was raised from the grave. The battle was over the second part of the gospel, the subjective side, the question of how the benefits of Yahshua Messiah are applied to the believer.The Reformers believed and taught that we are justified by faith alone. Faith, they said, is the sole instrumental cause for our justification. By this they meant that we receive all the benefits of Yahshua Messiah' work through putting our trust in Him alone.The Old Testament clearly taught that salvation would come to the Gentiles (Isa.49:6; 42:1; 62:2; Jerm. 16:19) Yahshua Messiah reaffirmed this truth several times to His disciples (Luke 2:32; Matt. 8:10, 11; John 10:16), but they insisted on interpreting all this teaching through Jewish glasses that filtered and distorted its significance. Nowhere is their narrowness more apparent than in their understanding and application of what is called "The Great Commission."The Great Commission… was given twice: once in Galilee, Mt. 28:16-20; then a second time near Bethany, Acts 1:8;was directed in both instances to the Apostles, the Eleven, Mt. 28:16; Acts 1:2-4; was/is specific in its scope: that is, you are to "disciple all people/nations,” (ethne/ethnos) "you shall be witnesses unto me…unto the uttermost part of the earth.” (Acts 1:8) Not just to Jews, not just to one ethnic people, not just limited to the borders of the Jewish State, but to all!Join me as we go Chapter by Chapter, Verse by Verse, Unraveling the Words of Yahweh! Have any questions? Feel free to email me; keitner2024@outlook.com 

Send us a textMartin Luther nailing his 95 Thesis to the door of the Castle Church in Wittenberg, Germany, was just the beginning! A tidal wave of Reformers and followers who wanted the Roman Church to reform was released! But the Roman Church did not passively stand by while this Reformation took place. They answered back swiftly and sometimes brutally; but were still unable to stop the forces of the Protestant movement.  Join us as we look at the faceoff that occurred between the Roman Catholic Church and the Protestant Reformers.Thanks for tuning in! Be sure to check out everything Proverbs 9:10 on our website, www.proverbs910ministries.com! You can also follow us on Facebook, Instagram, Rumble, YouTube, Twitter, Truth Social, and Gettr!

In this episode of The Cordial Catholic, I'm joined by one of my all-time favourite guests Steve Weidenkopf. Steve is a lecturer, author, renown speaker, and an absolute expert on the subject of Church history and he brings his knowledge to bear on today's fascinating topic: the greatest myths of the Reformation. We tackle the underlying philosophy of the Reformation – what is a reformation or a revolution? – and what was the original intentions of the Reformers? We also dig into what led up to the Reformation and the corruption in the Catholic Church, the problem with indulgences, and the idea of the "unchaining" of the Gospel by the Protestant Reformers. This and much more as we look at the history of Christianity leading up to (and beyond) the Reformation through a critical lens – trying to get at what was really going on. For more from Steve visit his website.Send your feedback to cordialcatholic@gmail.com. Sign up for our newsletter for my reflections on  episodes, behind-the-scenes content, and exclusive contests.To watch this and other episodes please visit (and subscribe to!) our YouTube channel.Please consider financially supporting this show! For more information visit the Patreon page.  All patrons receive access to exclusive content and if you can give $5/mo or more you'll also be entered into monthly draws for fantastic books hand-picked by me.If you'd like to give a one-time donation to The Cordial Catholic, you can visit the PayPal page.Thank you to those already supporting the show!Theme Music: "Splendor (Intro)" by Former Ruins. Learn more at formerruins.com or listen on Spotify, Apple Music, and Bandcamp.This show is brought to you in a special way by our Patreon Co-Producers. Thank you to Elli and Tom, Fr. Larry, Gina, Heather, James, Michelle, Noah, Robert, Shelby, Susanne and Victor, and William. Support the showFind and follow The Cordial Catholic on social media:Instagram: @cordialcatholicTwitter: @cordialcatholicYouTube: /thecordialcatholicFacebook: The Cordial CatholicTikTok: @cordialcatholic

It's Wednesday, November 13th, A.D. 2024. This is The Worldview in 5 Minutes heard on 125 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Jonathan Clark Iranian prison releases pastor for hosting worship in his home Praise God! Officials in Iran released an Armenian-Iranian pastor from prison, according to International Christian Concern. Authorities imprisoned Pastor Anooshavan Avedian in September 2023 for having worship services in his house. They charged him with “establishing and leading an illegal group with the aim of disrupting the security of the country through educational and propaganda activities contrary to, and disturbing the holy religion of Islam, through the dissemination of false claims.” Pastor Avedian faced 10 years in prison for his ministry. However, officials released him only a year into his sentence after public outcry.  Iran is ranked ninth on the Open Doors' World Watch List of nations where it is most difficult to be a Christian.  Secular society: “Blasphemous” to claim gender change is impossible The Evangelical Alliance of Northern Ireland took a closer look at the craziness of gender ideology recently, reports The Christian Post. David Smyth with the Christian group warned the region's Education Committee, “I do think we need to be careful not to create new secular blasphemies. Is it secular blasphemy to believe that a man cannot biologically become a woman?” In light of the woke ideology that pervades all government-run schools, anyone who rejects biologically inaccurate pronouns or names is treated as a societal scoundrel. Plus, such a politically correct worldview leads to both the marginalization of the Christian worldview as well as the use of age-inappropriate material. Ireland's bold March for Jesus that condemned abortion Meanwhile in Ireland, Christians held the first-ever “March for Jesus” in Dublin last month, reports Christian Daily International. The event celebrated the Christian heritage of the peoples of Ireland going back to missionary St. Patrick in the fifth century. Participants sang and prayed, holding signs that read, “March for Jesus,” “Jesus is the Way,” and “Jesus is King.” Pastor John Ahern of All Nations Church spoke the truth and prayed a powerful prayer. AHERN: “God will not bless the shedding of innocent blood. God will not bless euthanasia. God will not bless the sexualization of children. God will not bless the erasure of women. And God will not bless churches that are so cowardly they refuse to call evil exactly what it is. “And so, Father, we stand in the gap for this nation. We pray blessing over Ireland. We pray blessing over Northern Ireland, over Great Britain, Lord God, over Europe, and over the nations. And we pray, Lord God, in the name of Jesus, that as we come to the darkest time of the year, that we want to lift You up as the light of the world. “And we pray that the Irish people are going to come back to You, to faith in You, to honoring You, to worshipping You, to declaring that You are Lord.” Revelation 11:15 says, “The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and He shall reign for ever and ever.” Christian counselor wants freedom to help people trapped in homosexuality Alliance Defending Freedom is asking the U.S. Supreme Court to protect the free speech of a Christian counselor in Colorado. Kaley Chiles is challenging a Colorado law that censors her from talking with clients about sexuality according to her faith. Cody Barnett, legal counsel with Alliance Defending Freedom, said, “We are urging the Supreme Court to hear Kaley's case . . . and stop Colorado officials from banning someone's speech simply because they disagree with her beliefs. All Americans should be allowed to speak freely and seek the best possible help they desire.” Trump selects Tom Homan to run border, Huckabee as ambassador to Israel On Monday, President-elect Donald Trump announced that Tom Homan will be in charge of the U.S. border. Homan is the acting director of U.S. immigration and Customs Enforcement. He is known for a policy of zero-tolerance for illegal immigration, promising to “run the biggest deportation operation this country's ever seen.” Also on Monday, Trump announced Lee Zeldin will lead the Environmental Protection Agency. Zeldin previously served as a Republican in the U.S. House of Representatives for New York. His goal is to deregulate the business sector, encourage U.S. energy production, and bring back jobs from oversees. Former Arkansas Governor Mike Huckabee,  an ordained Baptist minister and TV host, is the choice to be the next U.S. ambassador to Israel in the incoming Trump administration, reports Fox News. Trump has promised to strengthen U.S. ties with Israel as it fights wars against Iran-backed terrorist groups Hamas and Hezbollah.  Future mothers stockpile Abortion Kill Pills Demand for abortion drugs surged following the election of Donald Trump. Aid Access facilitates mail-order Abortion Kill Pills. It reported a 16-fold increase in requests. Other groups that provide contraceptives also reported huge increases in demand. Isaiah 59:7 says, “Their feet run to evil, and they make haste to shed innocent blood.” Augustine of Hippo: The prodigal son who repented And finally, this week marks the birth of Augustine of Hippo.  The renowned Christian theologian was born on November 13, A.D. 354 in what is modern-day Algeria, Africa. Augustine's early life was marred by prodigal living. His mother faithfully prayed for him for years before his eventual conversion in his 30s. This took place after he providentially came across Romans 13:13-14, which says, “Let us walk properly as in the daytime, not in … drunkenness … and sensuality. … But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.” Augustine would go on to become Bishop of Hippo, a Roman province in North Africa. An able scholar, he turned his mind to the theological battles of his day, producing Christian classics like Confessions and The City of God.  Augustine's life and work would have a dominating influence on Western civilization. The Protestant Reformers, in particular, would quote him extensively in their efforts to reform the church over a thousand years later. Close And that's The Worldview on this Wednesday, November 13th, in the year of our Lord 2024. Subscribe by Amazon Music or by iTunes or email to our unique Christian newscast at www.TheWorldview.com. Or get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

Send us a textWe must look to the inspired Scriptures of the Old and New Testaments for both the substance and as the final or ultimate authority for our teaching and practice.  To the inspired,  inscripturated  Word alone do we find the answer to the burning question, How does a person find acceptance with the all holy God? All humans are sinners and sin is against God's nature! How then can I, a fallen sinful human ever be welcomed into God presence by the forgiveness of my sin and righteousness?Looking to the Bible alone, all of the Protestant Reformers of the 16th century came to see that the answer is the nature of Jesus Christ's suffering for sin once for all, and we connect to him by personal faith. It is by grace alone through faith in the living Lord Jesus Christ who died on our behalf and was raised from the dead for our justification and ascended into heaven where he serves as our Advocate, our High Priest. Romans 5:  9 Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. 10 For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. This is the core of the gospel recovered at the Protestant Reformations.Bible Insights with Wayne ConradContact: 8441 Hunnicut Rd Dallas, Texas 75228email: Att. Bible Insights Wayne Conradgsccdallas@gmail.com (Good Shepherd Church) Donation https://gsccdallas.orghttps://www.youtube.com/channel/UCJTZX6qasIrPmC1wQpben9ghttps://www.facebook.com/waconrad or gscchttps://www.sermonaudio.com/gsccSpirit, Truth and Grace MinistriesPhone # 214-324-9915 leave message with number for call backPsalms 119:105 Your word is a lamp for my feet, a light on my path.

We must look to the inspired Scriptures of the Old and New Testaments for both the substance and as the final or ultimate authority for our teaching and practice. To the inspired, inscripturated Word alone do we find the answer to the burning question, How does a person find acceptance with the all holy God? All humans are sinners and sin is against God's nature! How then can I, a fallen sinful human ever be welcomed into God presence by the forgiveness of my sin and righteousness?Looking to the Bible alone, all of the Protestant Reformers of the 16th century came to see that the answer is the nature of Jesus Christ's suffering for sin once for all, and we connect to him by personal faith. It is by grace alone through faith in the living Lord Jesus Christ who died on our behalf and was raised from the dead for our justification and ascended into heaven where he serves as our Advocate, our High Priest. Romans 5: 9 Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. 10 For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. This is the core of the gospel recovered at the Protestant Reformations.

Send us a textIn a sense we could say that the spiritual renewal of gospel that happened in the 16th century with the Protestant Reformers was sparked by a discovery of a correct translation and interpretation of two verses of Scripture. Luther came to see that Matthew 4:17 which had been mistranslated by Jerome as penance( From that time Jesus began to preach, and to say: Do penance, for the kingdom of heaven is at hand.,Douay) should read,  “Repent, for the kingdom of heaven is at hand.” It was not telling people to do a performance of penance but calling them to a change of mind.The second verse is Romans 1:17-18 " For in it (gospel) the righteousness of God is revealed from faith to faith, just as it is written: The righteous will live by faith. For God's wrath is revealed from heaven against all godlessness and unrighteousness of people.." Luther had thought the phrase was speaking of God's direct total holiness and righteousness by which we are judged and damned. But one day by God's grace he saw the verse was referring to a passive righteousness God grants, donates, gives to the one believing in Jesus. This credited righteousness of Jesus is put to the believers account and thus we have acceptance with the righteous God. When this truth came to Luther's understanding he was born again.  Quotes from Luther Preface to the Complete Edition of Luther's Latin Writings. It waswritten by Luther in Wittenberg, 1545.via REFORMATION INK (www.markers.com/ink)Bible Insights with Wayne ConradContact: 8441 Hunnicut Rd Dallas, Texas 75228email: Att. Bible Insights Wayne Conradgsccdallas@gmail.com (Good Shepherd Church) Donation https://gsccdallas.orghttps://www.youtube.com/channel/UCJTZX6qasIrPmC1wQpben9ghttps://www.facebook.com/waconrad or gscchttps://www.sermonaudio.com/gsccSpirit, Truth and Grace MinistriesPhone # 214-324-9915 leave message with number for call backPsalms 119:105 Your word is a lamp for my feet, a light on my path.

Full Text of ReadingsTuesday of the Twenty-fourth Week in Ordinary Time Lectionary: 444The Saint of the day is Saint Robert BellarmineSaint Robert Bellarmine’s Story When Robert Bellarmine was ordained in 1570, the study of Church history and the fathers of the Church was in a sad state of neglect. A promising scholar from his youth in Tuscany, he devoted his energy to these two subjects, as well as to Scripture, in order to systematize Church doctrine against the attacks of the Protestant Reformers. He was the first Jesuit to become a professor at Louvain. His most famous work is his three-volume Disputations on the Controversies of the Christian Faith. Particularly noteworthy are the sections on the temporal power of the pope and the role of the laity. Bellarmine incurred the anger of monarchists in England and France by showing the divine-right-of-kings theory untenable. He developed the theory of the indirect power of the pope in temporal affairs; although he was defending the pope against the Scottish philosopher Barclay, he also incurred the ire of Pope Sixtus V. Bellarmine was made a cardinal by Pope Clement VIII on the grounds that “he had not his equal for learning.” While he occupied apartments in the Vatican, Bellarmine relaxed none of his former austerities. He limited his household expenses to what was barely essential, eating only the food available to the poor. He was known to have ransomed a soldier who had deserted from the army and he used the hangings of his rooms to clothe poor people, remarking, “The walls won't catch cold.” Among many activities, Bellarmine became theologian to Pope Clement VIII, preparing two catechisms which have had great influence in the Church. The last major controversy of Bellarmine's life came in 1616 when he had to admonish his friend Galileo, whom he admired. He delivered the admonition on behalf of the Holy Office, which had decided that the heliocentric theory of Copernicus was contrary to Scripture. The admonition amounted to a caution against putting forward—other than as a hypothesis—theories not yet fully proven. This shows that saints are not infallible. Robert Bellarmine died on September 17, 1621. The process for his canonization was begun in 1627, but was delayed until 1930 for political reasons, stemming from his writings. In 1930, Pope Pius XI canonized him, and the next year declared him a doctor of the Church. Reflection The renewal in the Church sought by Vatican II was difficult for many Catholics. In the course of change, many felt a lack of firm guidance from those in authority. They yearned for the stone columns of orthodoxy and an iron command with clearly defined lines of authority. Vatican II assures us in The Church in the Modern World, “There are many realities which do not change and which have their ultimate foundation in Christ, who is the same yesterday and today, yes, and forever” (#10, quoting Hebrews 13:8). Robert Bellarmine devoted his life to the study of Scripture and Catholic doctrine. His writings help us understand that the real source of our faith is not merely a set of doctrines, but rather the person of Jesus still living in the Church today. Saint Robert Bellarmine is the Patron Saint of: CatechistsCatechumens Click here for quotes from Catholic saints! Saint of the Day, Copyright Franciscan Media

Send us a textWere the cessationists of the Protestant Reformation the same as those today? Ryan Denton, a Presbyterian minister and church planter, suggests that modern cessationism differs significantly from the cessationism of the Protestant Reformation. Denton argues, through historical examination, that many Protestant Reformers, particularly the Scottish Presbyterians, experienced supernatural power. Leaders such as George Wishart, John Knox, Alexander Peden, and Samuel Rutherford believed in gifts like prophecy, healing, and more. Tune in to discover how the Reformers were more open to the gifts of the Spirit than many in today's cessationist movement.

Today, Pastor Adriel discusses the doctrine that the Protestant Reformers said is "the article upon which the church stands or falls." ——— Download our free resource,  What's the Difference between Justification and Sanctification? ——— JOIN OUR NEWSLETTER - https://solamedia.org/newsletter/ ——— FOLLOW US - Instagram - X/Twitter - Facebook ——— WHO WE ARE - Sola is home to White Horse Inn, Core Christianity, Modern Reformation, and Theo Global. Our mission is to serve today's global church by producing resources for reformation grounded in the historic Christian faith. Our vision is to see reformation in hearts, homes, and churches around the world. - https://solamedia.org/ ——— ASK US A QUESTION - Have a question for Pastor Adriel? Reach out to us at questions@corechristianity.com.

In this episode of The Cordial Catholic, I'm joined by Brandon Eaves and Chris Kellam, two former Evangelical seminarians, to talk about how, as Evangelicals studying Scripture, they discovered the Biblical basis for the papacy and the Catholic view of justification. Brandon and Chris, two good friends with a great dynamic, explain how many of their misconceptions about Catholicism were dismantled as they looked into Scripture, the witness of the Early Church, and in the actual practice of the Catholic faith. How the papacy makes sense from Scripture and in our experience of Early Christianity. And how the understanding of justification by the Protestant Reformers isn't rooted in history – and how Protestants and Catholics are often saying the same things using different words when they talk about justification, salvation, and sanctification.Chris and Brandon have both been on the show to share their conversion stories. You can find these on our YouTube channel or look for episodes 248 and 242.For reading material, Chris and Brandon suggested:Iustitia Dei: A History of the Christian Doctrine of Justification by Alister McGrathCalled to Communion: Understanding the Church Today by Pope Benedict XVIGeneral Principles of Sacramental Theology by Dr. Roger NuttSalvation: What Every Catholic Should Know by Dr. Michael BarberPaul: A New Covenant Jew by Dr. Brant Pitre, et. al.Science of Sacred Theology by Emmanuel DoronzoYou can listen Brandon's new podcast Doxa everywhere podcasts are found.For more from Brandon follow him on Twitter. For more, visit The Cordial Catholic. Send your feedback to cordialcatholic@gmail.com. Sign up for our newsletter for my reflections on episodes, behind-the-scenes content, and exclusive contests! To watch this and other episodes please visit (and subscribe to!) our YouTube channel.Please consider financially supporting this show! For more information visit the Patreon page.  All patrons receive access to exclusive content and if you can give $5/mo or more you'll also be entered into monthly draws for fantastic books hand-picked by me.If you'd like to give a one-time donation to The Cordial Catholic, you can visit the PayPal page.Thank you to those already supporting the show!This show is brought to you in a special way by our Patron Co-Producers. Thanks to Eli and Tom, Kelvin and Susan, Stephen, Victor and Susanne, Phil, Noah, Nicole, Michelle, Jordan, Jon, James, Gina, and Eyram.Support the Show.Find and follow The Cordial Catholic on social media:Instagram: @cordialcatholicTwitter: @cordialcatholicYouTube: /thecordialcatholicFacebook: The Cordial CatholicTikTok: @cordialcatholic

What qualifications should we look for as we seek to discern whether a church is faithful to the Lord? Today, R.C. Sproul presents the marks of a true church that the Protestant Reformers identified in Scripture. Get Two Resources that Reflect on Church History and Provide an Overview of Ecclesiology for Your Gift of Any Amount: https://gift.renewingyourmind.org/3357/bride-of-christ Meet Today's Teacher: R.C. Sproul (1939-2017) was known for his ability to winsomely and clearly communicate deep, practical truths from God's Word. He was founder of Ligonier Ministries, first minister of preaching and teaching at Saint Andrew's Chapel, first president of Reformation Bible College, and executive editor of Tabletalk magazine. Meet the Host: Nathan W. Bingham is vice president of ministry engagement for Ligonier Ministries, executive producer and host of Renewing Your Mind, host of the Ask Ligonier podcast, and a graduate of Presbyterian Theological College in Melbourne, Australia. Nathan joined Ligonier in 2012 and lives in Central Florida with his wife and four children. Don't forget to make RenewingYourMind.org your home for daily in-depth Bible study and Christian resources. Renewing Your Mind is a donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts

Modern Christians tend to misunderstand two of Jesus’ most radical teachings: his prohibition against divorce and remarriage, and his teaching about the Church. But what if this isn’t just a coincidence? After all, the biblical texts explaining marriage tend to do so by comparing it to Christ’s relationship with the Church, and vice versa. Does this explain why the Protestant Reformers broke with the earliest Christians (and the New Testament) on both of these doctrines? And also… does getting this wrong open the door to polygamy? Transcript: Welcome back to Sham…

The Bible contains God's message of salvation, and the Protestant Reformers did everything they could to ensure this message was heard. Today, R.C. Sproul considers the authority of sacred Scripture. Get R.C. Sproul's Teaching Series 'What Is Reformed Theology?' on DVD with the Digital Study Guide for Your Gift of Any Amount: https://gift.renewingyourmind.org/3268/what-is-reformed-theology Don't forget to make RenewingYourMind.org your home for daily in-depth Bible study and Christian resources. A donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts

In this episode of The Cordial Catholic, I'm joined by Chris Kellam, a former pastor, an Evangelical seminarian, and a Catholic convert to share his absolutely amazing journey of conversion. Chris' story is one of a serious Evangelical Christian – a pastor, working on his Master's degree at seminary – realizing that not every Christian agreed on some of the theology and belief he took for granted. It began, for Chris, when he started working as a youth pastor at a church that practised infant baptism – something he'd never considered before – and began a deep biblical search into baptism, a search which led Chris to the Early Church Fathers, the practice of the very first Christians, and the beliefs of the Protestant Reformers – all to try and track down where Chris' own beliefs came from and why other Christians believed differently. And that's just the beginning. Questions about baptism led Chris to questions about what the "essential" beliefs were for Christians, why some of these beliefs were missing from the Early Church, and exactly what he ought to believe as a Christian after all. Oh, and the conversion of a close friend and fellow seminarian to Catholicism comes out of left field, too!It's such a remarkable story.You can find and follow Chris on Twitter.For more, visit The Cordial Catholic. Send your feedback to cordialcatholic@gmail.com. Sign up for our newsletter for my reflections on episodes, behind-the-scenes content, and exclusive contests! To watch this and other episodes please visit (and subscribe to!) our YouTube channel.Please consider financially supporting this show! For more information visit the Patreon page.  All patrons receive access to exclusive content and if you can give $5/mo or more you'll also be entered into monthly draws for fantastic books hand-picked by me.If you'd like to give a one-time donation to The Cordial Catholic, you can visit the PayPal page.Thank you to those already supporting the show!This show is brought to you in a special way by our Patron Co-Producers. Thanks to Eli and Tom, Kelvin and Susan, Stephen, Victor and Susanne, Phil, Noah, Nicole, Michelle, Jordan, Jon, James, Gina, and Eyram.Support the showFind and follow The Cordial Catholic on social media:Instagram: @cordialcatholicTwitter: @cordialcatholicYouTube: /thecordialcatholicFacebook: The Cordial CatholicTikTok: @cordialcatholic

The priest's blessing, does the wording Jesus "paid the price for our sins" go against Catholic teaching on the Atonement?, and why were so many people willing to follow the Protestant Reformers and leave the Church?

The priest's blessing, does the wording Jesus "paid the price for our sins" go against Catholic teaching on the Atonement?, and why were so many people willing to follow the Protestant Reformers and leave the Church?

“Protestant Reformation and the European Reformation,[1] was a major theological movement in Western Christianity in 16th-century Europe that posed a religious and political challenge to the papacy and the authority of the Catholic Church. Following the start of the Renaissance, the Reformation marked the beginning of Protestantism. It is considered one of the events that signified the end of the Middle Ages and the beginning of the early modern period in Europe.[2] The end of the Reformation era is disputed among modern scholars. Prior to Martin Luther and other Protestant Reformers, there were earlier reform movements within Western Christianity. The Reformation, however, is usually considered to have started with the publication of the Ninety-five Theses, authored by Martin Luther in 1517. Four years later, in January 1521, Luther was excommunicated by Pope Leo X. In May 1521, at the Diet of Worms, Luther was condemned by the Holy Roman Empire, which officially banned citizens from defending or propagating Luther's ideas.[3] Luther survived after being declared an outlaw due to the protection of Elector Frederick the Wise. The spread of Gutenberg's printing press provided the means for the rapid dissemination of religious materials in the vernacular. The initial movement in Germany diversified, and nearby other reformers such as Huldrych Zwingli and John Calvin with different theologies arose. In general, the Reformers argued that salvation in Christianity was a completed status based on faith in Jesus alone and not a process that could involve good works, as in the Catholic view. Protestantism also introduced new ecclesiology. The Counter-Reformation was the Catholic reform efforts initiated in response to the Protestant Reformation and its causes.[4]” --- Support this podcast: https://podcasters.spotify.com/pod/show/antonio-myers4/support

For the Protestant Reformers, and for many Protestants today, justification by faith alone (sola fide) isn’t just the biggest issue separating Protestants from Catholics. It is “the central, chief article by which the Christian doctrine and the Christian Church stands and falls,” and without this teaching, Luther claimed that “the church of God cannot subsist one hour.” But is any of that true? Or did the Church subsist for 1500 years before the Reformers invented sola fide? Here’s what the finest Protestant scholars have to say about early Christianity̷…

Many Christians are familiar with the beautiful and tender words of the medieval theologian Bernard of Clairvaux (1090-1153) in the hymns “O Sacred Head Now Wounded,” “Jesus the Very Thought of Thee,” and “Jesus, Thou Joy of Loving Hearts.” Like other Church Fathers, he also preached on the topics of Advent and Christmas and had rich words to share.  As well as a theologian, Bernard was a Church reformer, mystic, and abbot of the Cistercian monastery at Clairvaux. He played important roles in both ecclesiastical and secular politics, particularly as a preacher of the Second Crusade. Because of his eloquence and his emphasis on divine love, Dante made him his final guide of Paradise in his Divine Comedy. He was also cited by major Protestant Reformers such as Luther and Calvin as supporting justification by faith.  Although Bernard is known for holding a very high view of Mary, the overall focus of his Sermon 9 on the Nativity remains squarely on Jesus. It was built around a repeated refrain: “Jesus Christ, the Son of God, is born in Bethlehem of Judah.” In the first part of the sermon, Bernard emphasized the absolute wonder of this proclamation:  A voice of gladness has resounded in our land. In the dwellings of sinners a voice of joy and salvation has been heard. The good news has been announced, news of comfort, news of rejoicing, worthy of all acceptance. Rejoice and give praise, O you mountains. All you trees of the forest applaud before the face of the Lord, for now he is coming. Hear, you heavens; and you, earth, give ear. Let the whole of creation be astounded and give praise; but you, O humans, above all others. For “Jesus Christ, the Son of God, is born in Bethlehem of Judah.”  Bernard described this news as the sweetest, the most delightful, and the best to ever come to Earth. Words were inadequate, he said, to express the love that wells up in his heart at the beauty of the message. He then explained that every word in the sentence is full of meaning. The name “Jesus” points to Him as the source of salvation. The title “Christ” points to His anointing and the healing unction He provides. The title “Son of God” points to His greatness and the gifts He gives.   Bernard continued:  Take courage, you who are lost, for to seek and save that which was lost Jesus now comes. Return to health, you who are sick, for with the ointment of mercy Christ comes to heal the contrite of heart.  Rejoice all you who are ambitious for great things, for the Son of God descends on you to make you co-heirs of his own kingdom. … Why has the Son of God become Man but in order to make all men sons of God? Who, then, will resist his will? Jesus forgives us: who then will condemn us? Christ heals us: who will hurt us? The Son of God raises us up: who will put us down?  Jesus is born: let the person whose sinful conscience deserves eternal damnation rejoice, for Jesus' pity exceeds all crimes, no matter how great their number or enormity. Christ is born: therefore, let the person who is tormented by deeply rooted vices rejoice. For no spiritual illness, no matter how chronic, can stand its ground before Christ's healing ointment. The Son of God is born: let him whose habit is to desire great things rejoice, for the giver of great things is at hand.  Then Bernard explained “in Bethlehem of Judah.” Bethlehem means “house of bread,” and so we need to receive the food that comes from heaven in Scripture and in Christ, the Bread of Life. He noted that Jesus could have been born in a palace, but instead chose a small, poor village, because the only commodity absent in heaven and abundant on Earth is poverty. Citing Genesis 49, Bernard defined “Judah” as “confession,” concluding that we need to become like Bethlehem in Judah, receiving Jesus by faith and confessing Him with our mouth so that we may be saved.  Bernard's sermon reminds us how easy it is to miss the astonishing wonder of all that the Incarnation means. So, to celebrate Christ's birth, we must intentionally take the time to ponder the wonder of it, rejoice in it, and respond in faith to all that God has done for us.  This Breakpoint was co-authored by Dr. Glenn Sunshine. For more resources to live like a Christian in this cultural moment, go to breakpoint.org. 

It's Wednesday, November 15th, A.D. 2023. This is The Worldview in 5 Minutes heard at www.TheWorldview.com. I'm Adam McManus. (Adam@TheWorldview.com) By Jonathan Clark Victory in two Finnish religious liberty cases Praise God! A Christian politician and a Lutheran bishop won their free speech case in Finland yesterday. The Helsinki Court of Appeal dismissed all charges against parliamentarian Päivi Räsänen as well as Bishop Juhana Pohjola. The ruling upholds a similar acquittal from last year. Both individuals faced a trial for “hate speech” after publicly expressing their Christian beliefs on marriage and sexual ethics. After the latest ruling, Räsänen said, “It isn't a crime to tweet a Bible verse or to engage in public discourse with a Christian perspective. The attempts made to prosecute me for expressing my beliefs have resulted in an immensely trying four years, but my hope is that the result will stand as a key precedent to protect the human right to free speech.” Church of England considers blessing sexual perversion Over in the United Kingdom, the Church of England's General Synod meets this week to consider blessings for people living sexually perverted lifestyles. Back in February, the Synod already approved plans to introduce such blessings.  Meanwhile, the Church of England reports attendance continues to rise since the pandemic, but has not fully rebounded. The number of people who attended worship regularly was 984,000 last year, an increase of 20,000 compared with 2021. However, it is still down from over 1.1 million people in 2019. Jeremiah 10:21 says, “For the shepherds have become dull-hearted, and have not sought the LORD; therefore they shall not prosper, and all their flocks shall be scattered.” Catholic Church signals support for transgenderism The Roman Catholic Church is also signaling its support for sexually perverted lifestyles.  Responding to a question from a Brazilian bishop, the Vatican wrote last week, “A transsexual — undergoing hormonal treatment and sex reassignment surgery — can be baptized, under the same conditions as other faithful, if there are no situations in which there is a risk of generating public scandal or disorientation in the faithful.” Pope removed pro-life, anti-perversion Catholic bishop On top of that, Pope Francis removed a prominent bishop in Texas over the weekend. Bishop Joseph Strickland is known for opposing abortion and sexual perversions. He has also been a strong critic of the pope. You can write a letter of objection to Pope Francis, Apostolic Palace, 00120 Vatican City, Italy. Supreme Court introduces code of conduct In the U.S., the Supreme Court released its first code of conduct on Monday. The move comes after months of pressure from the media and lawmakers over several of the justices. Conservative Justice Clarence Thomas has faced criticism for taking undisclosed luxury trips provided by a Republican megadonor. Other reports have noted how liberal Justice Sonia Sotomayor used court staff to promote the sale of books she has authored.  The new code of conduct does not introduce any major changes, but “represents a codification of principles that we have long regarded as governing our conduct.” U.S. inflation did not rise Overall U.S. inflation did not rise last month. It's the first time in over a year that month to month inflation did not budge. October's core inflation was just 0.2%. And year-over-year inflation rose 4% last month, down from 4.1% in September. Economists expect the slowdown means the Federal Reserve will not continue to hike interest rates. The Fed may even begin to cut rates next year. America's population will start shrinking in 2100 The Census Bureau released its population projections for the U.S. last week. America's population is expected to stop growing by 2080 and to begin shrinking by 2100. It's the first time the bureau has anticipated a decline in population. Deaths are expected to outpace births by 2040. With declining birth rates, only a high immigration rate would keep the population growing. Celebrating the life of Augustine And finally, this week marks the birth of Augustine of Hippo.  The renowned Christian theologian was born on November 13, A.D. 354 in what is modern-day Algeria, Africa. Augustine's early life was marred by prodigal living. His mother faithfully prayed for him for years before his eventual conversion in his 30s. This took place after he providentially came across Romans 13:13-14, which says, “Let us walk properly as in the daytime, not in … drunkenness … and sensuality. … But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.” Augustine would go on to become Bishop of Hippo, a Roman province in North Africa. An able scholar, he turned his mind to the theological battles of his day, producing Christian classics like Confessions and The City of God.  Augustine's life and work would have a dominating influence on Western civilization. The Protestant Reformers, in particular, would quote him extensively in their efforts to reform the church over a thousand years later. Close And that's The Worldview in 5 Minutes on this Wednesday, November 15th in the year of our Lord 2023. Subscribe by iTunes or email to our unique Christian newscast at www.TheWorldview.com. Or get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

Is the Bible “self-attesting”? In other words, can we tell which books belong in the Bible from the Bible itself, or do we need the Church? Protestant Reformers like John Calvin argued we only needed the Bible (and the “internal witness” of the Holy Spirit). Here’s why they’re wrong. Speaker 1: You are listening to Shameless Popery with Joe Heschmeyer, a production of Catholic Answers. Joe Heschmeyer: Welcome back to Shameless Popery. I’m Joe Heschmeyer. So I was torn this week whether to look at where the Bible came from or to look at some argumen…

Why did some Protestant Reformers reject marriage as a sacrament?, the Early Church celebrated the Eucharist, and do you have to give your life to Jesus to be saved?

The Bible contains God's message of salvation, and the Protestant Reformers did everything they could to make sure this message was heard. Today, R.C. Sproul considers the authority of sacred Scripture. Get R.C. Sproul's Teaching Series 'What Is Reformed Theology?' on DVD with the Digital Study Guide for Your Gift of Any Amount: https://gift.renewingyourmind.org/2419/what-is-reformed-theology Don't forget to make RenewingYourMind.org your home for daily in-depth Bible study and Christian resources.