Podcasts about Seyyed Hossein Nasr

Résumé : Témoignage exceptionnel de Seyyed Hossein Nasr. Seyyed Hossein Nasr est professeur d'études islamiques à l'université américaine George Washington. Il est né en 1933 à Téhéran. Il a étudié en Iran et aux États-Unis (physique, géologie, géophysique, histoire des sciences). La « philosophia perennis », fondée sur les principes métaphysiques universels et intemporels, constitue la trame essentielle de sa pensée et de sa spiritualité. Il est un auteur prolifique, qui compte à son actif plus de cinquante livres et plus de cinq cents articles : si l'Islam et le soufisme sont au cœur de son œuvre, il traite aussi plus généralement de philosophie, de religion, de spiritualité, de science, d'art, d'architecture, de littérature, d'écologie et de dialogues inter-culturel et inter-religieux. Citons quelques ouvrages traduits en français : Islam, perspectives et réalités [« Ideals and Realities of Islam »], Buchet/Chastel, 1991 ; réédition : Tasnîm, 2019 ; Sciences et savoir en islam [« Science and Civilization in Islam »], Sindbad, 1995 ; réédition : Tasnîm, 2023 ; La religion et l'ordre de la nature [« Religion and the Order of Nature »], Entrelacs, 2004. ------------------------------------------------------ En ce mois de novembre 2023, Conscience Soufie a le plaisir de dédier son cycle « Hommage » au philosophe et grand spécialiste de l'Islam persan, Henry Corbin, dont nous célébrons cette année 2023 le 120e anniversaire de sa naissance. Henry Corbin (1903-1978), philosophe, germaniste, iranologue, arabisant, étudiera avec acharnement les textes des écoles philosophiques de l'Iran du 12e au 19e siècle. Tout était à faire en ce domaine : établir les textes, les éditer, les traduire, les présenter. Il fera connaître les richesses de l'école d'Ispahan à l'Occident et à l'Orient. Ses ouvrages restent à nos jours l'une des plus grandes expositions du soufisme persan classique disponible pour un public occidental. Grâce à lui, l'Occident découvrira trois grand figures : Sohravardî, le grand platonicien de Perse (L'Archange empourpré, 1976), Ibn ‘Arabi, le grand maître (L'Imagination créatrice dans le soufisme d'Ibn 'Arabī 1958 ; 2e éd. 1977), et Mollā Sādrā Shīrāzī (Livre des pénétrations métaphysiques, 1964). Il laissera également deux grandes références majeures en philosophie islamique : Histoire de la philosophie islamique, et En Islam iranien (t. I et II , 1971 ; t. III et IV , 1973). La bibliographie complète, ainsi que de nombreuses ressources sont disponibles sur le site de l'association des amis de Corbin ici: https://www.amiscorbin.com/ Vous pouvez retrouver un dossier spécial « Henry Corbin » sur notre site : https://consciencesoufie.com/henry-corbin/

HOMMAGE À HENRY CORBIN, PHILOSOPHE GUIDÉ Henry Corbin : Je ne suis, ni ne fus, ni un germaniste ,ni même un orientaliste. Je fus et je suis un philosophe accomplissant sa quête là où l'Esprit le guide !. En ce mois de novembre 2023, Conscience Soufie a le plaisir de dédier son grand cycle hommage au philosophe, et grand spécialiste de l'Islam persan : Henry Corbin, dont nous célébrons en cette année 2023 le 120ème anniversaire de sa naissance. Henry Corbin (1903-1978), philosophe, germaniste, iranologue, arabisant, Henry Corbin étudiera avec acharnement les textes des écoles philosophiques de l'Iran du 12ème au 19ème siècle. Tout était à faire en ce domaine : établir les textes, les éditer, les traduire, les présenter. Il fera connaitre les richesses de l'école d'Ispahan à l'Occident et à l'Orient. Ses ouvrages restent à nos jours l'une des plus grandes expositions du soufisme persan classique disponible pour un public occidental. Grâce à lui, l'Occident découvrira trois grand figures : Sohravardî, le grand platonicien de Perse (L'Archange empourpré , 1976), Ibn ‘Arabi, le grand maître (L'Imagination créatrice dans le soufisme d'Ibn 'Arabī , 1958 ; 2e éd. 1977), et Mollā Sādrā Shīrāzī (Livre des pénétrations métaphysiques, 1964). Il laissera également deux grandes références majeures en philosophie islamique : Histoire de la philosophie islamique, et En Islam iranien (t. I et II , 1971 ; t. III et IV , 1973). La bibliographie complète, ainsi que de nombreuses ressources sont disponibles sur le site de l'association des amis de Corbin ici: https://www.amiscorbin.com/ Vous pouvez retrouver un dossier spécial « Henry Corbin » sur notre site : https://consciencesoufie.com/

This has been one of the most requested subjects, it is finally time to talk about Mulla Sadra.Sources/Recommended Reading:Adamson, Peter (ed.) (2005). “The Cambridge Companion to Arabic Philosophy”. Cambridge University Press.Chittick, William (1998). "The Self-Disclosure of God: Principles of Ibn al-'Arabi's Cosmology". State University of New York Press.Kalin, Ibrahim (2005). “Knowledge in later Islamic Philosophy: Mulla Sadra on Existence, Intellect and Intuition”. Oxford University Press.Meisami, Sayeh (2013). “Mulla Sadra”. Makers of the Muslim World Series. OneWorld Academic.Sadr al-din al-Shirazi (2014). “Metaphysical Penetrations: A Parallel English-Arabic text”. Translated by Seyyed Hossein Nasr. Edited by Ibrahim Kalin. Islamic Translation Series. University of Chicago Press.Sadr al-din al-Shirazi (Mulla Sadra) (2003). “The Elixir of the Gnostics: A Parallel English-Arabic text”. Translated by William Chittick. Islamic Translation Series. University of Chicago Press.Sadr al-din al-Shirazi (Mulla Sadra) (1981). “The Wisdom of the Throne: An Introduction to the Philosophy of Mulla Sadra”. Translated by James W. Morris. Princeton University Press.Rizvi, Sajjad H. (2009). “Mulla Sadra and Metaphysics: Modulation of Being”. Routledge.Rustom, Mohammed (2013). “The Triumph of Mercy: Philosophy and Scripture in Mulla Sadra”. State University of New York Press.#Philosophy #Islam #Mysicism Hosted on Acast. See acast.com/privacy for more information.

In this tenth and final episode, we will wrap up the discussion on human evolution and discuss further considerations to the subject. A few topics that will be touched on are questions with regards to consciousness which cannot be studied through empirical science as well as how the language of evolution can evoke a sense of godlessness. Finally, we will end with a discussion on the true purpose of human beings and how this discussion should not impact our faith and the important answers that Islam does give us. References: Quranic verses referred to: Q.15:28-30, Q.30:7, & Q.59:19 Haider Hobbollah, “Brief Overview of the Relationship Between Rationality and Revelation – Iqra Online,” ed. Muhammad Jaffer, Iqraonline.net, 2020, https://www.iqraonline.net/brief-overview-of-the-relationship-between-rationality-and-revelation/. Shoaib Malik's “Does Belief In Human Evolution Entail Kufr (Disbelief)? Evaluating The Concerns Of A Muslim Theologian” Sayyid Muneer al-Khabazz: https://www.youtube.com/watch?v=VK0rVfy9pMs Christof Koch, “What Is Consciousness?,” Nature.com, 2018, https://www.nature.com/articles/d41586-018-05097-x. Oliver Burkeman, “Why can't the world's greatest minds solve the mystery of consciousness?” The Guardian, modified January 21, 2015, http://www.theguardian.com/science/2015/jan/21/-sp-why-cant-worlds-greatest-minds-solve-mystery-consciousness. Jared Diamond, “Evolution, consequences and future of plant and animal domestication” Nature 418 (8 August 2012), http://www.nature.com/nature/journal/v418/n6898/full/nature01019.html, 700-707. William C. Chittick, Science of the Cosmos, Science of the Soul: The Pertinence of Islamic Cosmology in the Modern World (Oxford: Oneworld, 2008), 83. Ibn Bābawayh (Shaykh al Ṣadūq), Muḥammad b. ʿAlī. ʿIlal al Sharāʾi. Vol. 1. Qom: Davari Bookstore, 2006 Seyyed Hossein Nasr, “On the Question of Biological Origins,” Islam & Science 4, no. 2 (2006), http://www.cis-ca.org/jol/vol4-no2/nasr-f-prn.pdf.

In this episode, we will explore both theological and hermeneutical considerations that are relevant to the topic. We will also explore the common misconception that belief in evolution is somehow at odds with belief in God and the logical fallacies that play into this. What are the theological considerations that are relevant to this discussion on human evolutionary ancestry? Moreover, we will introduce in brief the subject of Qur'anic hermeneutics which is essentially the principles by which scholars interpret the Qur'an and the various concerns which they take into consideration, including different pieces of evidence for how to extrapolate meaning. When can we take the Qur'an figuratively vs. literally and what process do scholars follow? References: Verses on the origin of mankind: Q.7:11, Q.3:59, Q.6:98, Q.7:189, Q.18:37, Q.23:12, Q.32:6, Q.38:71-72 , Q.39:6, Q.71:17-18 Āyatullah Jawādī Āmulī, Tafsīre Tasnīm, vol. 14 (Qom: Esra Publications, 2001), 423. See http://toorumer.blogspot.ca/2010/08/evolution-and-islam-talk-with-dr-seyyed.html for a discussion with Seyyed Hossein Nasr on this topic. “Theory, Fact and the Origin of Life,” Nature Structural & Molecular Biology 12, no. 2 (February 2005):101. Denyse O'Leary, “Can We Solve the Mystery of the Origin of Life by Creating Life in the Lab?” Evolution News and Views, last modified March 24, 2014, http://www.evolutionnews.org/2014/03/can_we_solve_th083431.html Mortezā Moṭahharī, “توحید و تکامل” Accessed 2020, www.mortezamotahari.com/fa/ArticleView.html?ArticleID=78893 Shahīd Mortezā Moṭahharī, “God and Evolution” The Causes Responsible for Materialist Tendencies in the West (2 of 4), accessed February 20th, 2014, http://www.al-islam.org/al-tawhid/vol12-vol13/causes-responsible-materialist-tendencies-west-2-4-ayatullah-murtadha/causes#god-and-evolution. Muḥammad Bāqir al-Ṣadr, Principles of Islamic Jurisprudence, translated by Arif Abdulhussein (London: Islamic College for Advanced Studies Press, 2003). Robert Gleave, Scripturalist Islam: the History and Doctrines of the Akhbārī Shīʻī School (Leiden: Brill, 2007). http://tohid.ir/fa/index/book?bookID=425&page=1#11

Gran parte de la obra de Ibn Arabi trata de la manera en que los seres humanos pueden convertirse en lugares plenos y armoniosos para la manifestación de los nombres divinos y, por consiguiente, mostrar de manera apropiada, todos los divinos rasgos de carácter. Los seres humanos necesitan la Sharía porque no saben ni pueden saber exactamente de que manera los atributos divinos se relacionan con Dios y con ellos mismos. La tarea básica para los siervos humanos de Dios, consiste en comprender plenamente la pobreza radical de todos las cosas, especialmente la suya propia. La acción perfecta de acuerdo con esta comprensión se llama “servidumbre”, y ningún ser humano puede aspirar a una estación más elevada. Los ensayos que componen este libro se enfocan en exponer y esclarecer tres dimensiones del pensamiento akbarí: primero su ontología sobre Dios (¿incomparabilidad o semejanza?), y el rol de Su criatura predilecta, su representante (jalifa) en el cosmos, el ser humano, lugar de manifestación de los Nombres Divinos. Segundo su concepción del «mundo intermedio», el barzaj, el elusivo y multifacético mundo imaginal que mora entre el Ser Absoluto y la nada, un istmo donde confluyen este mundo y el más allá, y también el pasado, el presente y el futuro. Y por último su doctrina sobre la diversidad como un imperativo de la Manifestación Divina y de Su Misericordia. Dios no se repite: «Puesto que Él representa la raíz de toda la diversidad de creencias en el cosmos y es Él quien ha creado la existencia de todo lo que habita en el cosmos dotándolo de una constitución no poseída por ninguna otra cosa, todos habremos de disfrutar finalmente de la misericordia» (Fut. III, p.465). ---------------------------------------------------------- William C. Chittick (1943) es un filósofo, escritor, traductor e intérprete de textos filosóficos y místicos clásicos sobre el islam. Es mejor conocido por su trabajo sobre Rumi e Ibn Arabi y ha escrito extensamente sobre la escuela de Ibn Arabi y la filosofía y cosmología islámicas. William C. Chittick nació en Milford, Connecticut en 1943. Como estudiante de pregrado en historia en el College of Wooster (Ohio), Chittick pasó el año académico 1964-1965 en el extranjero, estudiando historia islámica en la Universidad Americana de Beirut. Fue aquí donde entró en contacto por primera vez con el sufismo, ya que decidió escribir su estudio independiente de tercer año sobre el tema. Habiéndose familiarizado con los relatos estándar del sufismo, Chittick asistió a una conferencia pública sobre el tema a cargo de Seyyed Hossein Nasr, quien fue profesor visitante de Agha Khan en la Universidad ese año. La conferencia de Nasr profundizó el interés de Chittick por el sufismo hasta el punto de que finalmente decidió realizar estudios de posgrado en Teherán. Chittick comenzó su trabajo de posgrado en el programa de estudiantes extranjeros en la Facultad de Letras de la Universidad de Teherán en 1966. En 1974, obtuvo un doctorado en lengua y literatura persas bajo la supervisión de Nasr. Chittick luego comenzó a enseñar religión comparada en la Universidad Técnica de Aryamehr (ahora Universidad Tecnológica de Sharif) y, en 1978, se unió a la facultad de la Academia Imperial de Filosofía de Irán (ahora el Instituto de Filosofía de Irán). Poco antes de la revolución de 1979, regresó a los Estados Unidos con su esposa,Sachiko Murata , quien también se graduó en la Universidad de Teherán (PhD en Literatura Persa) y es profesora de Pensamiento Islámico y de Asia Oriental (confucianismo, budismo, taoísmo…).

0:00 El microcosmos, el macrocosmos y el hombre perfecto. 3:22 El objetivo de la creación. 22:30 El camino de la perfección. ---------------------------------------------------------- Gran parte de la obra de Ibn Arabi trata de la manera en que los seres humanos pueden convertirse en lugares plenos y armoniosos para la manifestación de los nombres divinos y, por consiguiente, mostrar de manera apropiada, todos los divinos rasgos de carácter. Los seres humanos necesitan la Sharía porque no saben ni pueden saber exactamente de que manera los atributos divinos se relacionan con Dios y con ellos mismos. La tarea básica para los siervos humanos de Dios, consiste en comprender plenamente la pobreza radical de todos las cosas, especialmente la suya propia. La acción perfecta de acuerdo con esta comprensión se llama “servidumbre”, y ningún ser humano puede aspirar a una estación más elevada. Los ensayos que componen este libro se enfocan en exponer y esclarecer tres dimensiones del pensamiento akbarí: primero su ontología sobre Dios (¿incomparabilidad o semejanza?), y el rol de Su criatura predilecta, su representante (jalifa) en el cosmos, el ser humano, lugar de manifestación de los Nombres Divinos. Segundo su concepción del «mundo intermedio», el barzaj, el elusivo y multifacético mundo imaginal que mora entre el Ser Absoluto y la nada, un istmo donde confluyen este mundo y el más allá, y también el pasado, el presente y el futuro. Y por último su doctrina sobre la diversidad como un imperativo de la Manifestación Divina y de Su Misericordia. Dios no se repite: «Puesto que Él representa la raíz de toda la diversidad de creencias en el cosmos y es Él quien ha creado la existencia de todo lo que habita en el cosmos dotándolo de una constitución no poseída por ninguna otra cosa, todos habremos de disfrutar finalmente de la misericordia» (Fut. III, p.465). ---------------------------------------------------------- William C. Chittick (1943) es un filósofo, escritor, traductor e intérprete de textos filosóficos y místicos clásicos sobre el islam. Es mejor conocido por su trabajo sobre Rumi e Ibn Arabi y ha escrito extensamente sobre la escuela de Ibn Arabi y la filosofía y cosmología islámicas. William C. Chittick nació en Milford, Connecticut en 1943. Como estudiante de pregrado en historia en el College of Wooster (Ohio), Chittick pasó el año académico 1964-1965 en el extranjero, estudiando historia islámica en la Universidad Americana de Beirut. Fue aquí donde entró en contacto por primera vez con el sufismo, ya que decidió escribir su estudio independiente de tercer año sobre el tema. Habiéndose familiarizado con los relatos estándar del sufismo, Chittick asistió a una conferencia pública sobre el tema a cargo de Seyyed Hossein Nasr, quien fue profesor visitante de Agha Khan en la Universidad ese año. La conferencia de Nasr profundizó el interés de Chittick por el sufismo hasta el punto de que finalmente decidió realizar estudios de posgrado en Teherán. Chittick comenzó su trabajo de posgrado en el programa de estudiantes extranjeros en la Facultad de Letras de la Universidad de Teherán en 1966. En 1974, obtuvo un doctorado en lengua y literatura persas bajo la supervisión de Nasr. Chittick luego comenzó a enseñar religión comparada en la Universidad Técnica de Aryamehr (ahora Universidad Tecnológica de Sharif) y, en 1978, se unió a la facultad de la Academia Imperial de Filosofía de Irán (ahora el Instituto de Filosofía de Irán). Poco antes de la revolución de 1979, regresó a los Estados Unidos con su esposa,Sachiko Murata , quien también se graduó en la Universidad de Teherán (PhD en Literatura Persa) y es profesora de Pensamiento Islámico y de Asia Oriental (confucianismo, budismo, taoísmo…).

Riphah international University Pakistan, Nov 2000. The Center for Theology & The Natural Sciences (CTNS) USA International Institute of Islamic Thought (IIIT) Islamabad, Pakistan Islamic Research Institute (IRI) International William C. Chittick (1943) es un filósofo, escritor, traductor e intérprete de textos filosóficos y místicos clásicos sobre el islam. Es mejor conocido por su trabajo sobre Rumi e Ibn Arabi y ha escrito extensamente sobre la escuela de Ibn Arabi y la filosofía y cosmología islámicas. .William C. Chittick nació en Milford, Connecticut en 1943. Como estudiante de pregrado en historia en el College of Wooster (Ohio), Chittick pasó el año académico 1964-1965 en el extranjero, estudiando historia islámica en la Universidad Americana de Beirut. Fue aquí donde entró en contacto por primera vez con el sufismo, ya que decidió escribir su estudio independiente de tercer año sobre el tema. Habiéndose familiarizado con los relatos estándar del sufismo, Chittick asistió a una conferencia pública sobre el tema a cargo de Seyyed Hossein Nasr, quien fue profesor visitante de Agha Khan en la Universidad ese año. La conferencia de Nasr profundizó el interés de Chittick por el sufismo hasta el punto de que finalmente decidió realizar estudios de posgrado en Teherán. Chittick comenzó su trabajo de posgrado en el programa de estudiantes extranjeros en la Facultad de Letras de la Universidad de Teherán en 1966. En 1974, obtuvo un doctorado en lengua y literatura persas bajo la supervisión de Nasr. Chittick luego comenzó a enseñar religión comparada en la Universidad Técnica de Aryamehr (ahora Universidad Tecnológica de Sharif) y, en 1978, se unió a la facultad de la Academia Imperial de Filosofía de Irán (ahora el Instituto de Filosofía de Irán). Poco antes de la revolución de 1979, regresó a los Estados Unidos con su esposa,Sachiko Murata , quien también se graduó en la Universidad de Teherán (PhD en Literatura Persa) y es profesora de Pensamiento Islámico y de Asia Oriental (confucianismo, budismo, taoísmo…). William Chittick es actualmente Profesor Distinguido en el Departamento de Estudios Asiáticos y Asiático-Americanos de la Universidad de Stony Brook. A principios de la década de 1980, Chittick se desempeñó como editor asociado de la Enciclopedia Iranica . Chittick es autor y traductor de treinta libros y más de ciento setenta y cinco artículos sobre pensamiento islámico, sufismo, chiismo y literatura persa. Sus libros más recientes incluyen: The Repose of the Spirits (SUNY Press, 2019), Divine Love: Islamic Literature and the Path to God ( New Haven: Yale University Press, 2013, seleccionado como Título Académico Destacado Elegido para 2013), In Búsqueda del corazón perdido: exploraciones en el pensamiento islámico (SUNY Press, 2012),Ciencia del cosmos, ciencia del alma (Oneworld, 2007), Ibn ‛Arabi: Heredero de los profetas (Oxford: Oneworld, 2005), Yo y Rumi: la autobiografía de Shams-i Tabrizi (FonsVitae, 2004), El elixir of the Gnostics (Brigham Young University Press, 2003), The Heart of Islamic Philosophy (Oxford University Press, 2001), Sufism: A Short Introduction (Oneword, 2000), The Self-Revelation of God: Principles of Ibn al-`Arabî's Cosmología(Prensa de la Universidad Estatal de Nueva York, 1998). Actualmente está trabajando en varios proyectos de investigación en Sufismo y Filosofía Islámica. Chittick imparte regularmente cursos sobre Islam, filosofía islámica, clásicos árabes sobre misticismo, poesía persa y otros cursos de estudios religiosos. En ocasiones dirige a estudiantes calificados en la lectura de textos árabes o persas primarios en Sufismo y Filosofía Islámica.

On this episode of Conversations in Process, Jay is joined by the Cobb Institute's operations assistant, Jared Morningstar. Jared is a writer and educator with academic interests in philosophy of religion, Islamic studies, comparative religion, metamodern spirituality, and interfaith dialogue whose work in these areas seeks to offer robust responses to issues of inter-religious conflict, contemporary nihilism, and the "meaning crisis" among other things. He has BAs in Religion and Scandinavian Studies from Gustavus Adolphus College, where he graduated in the spring of 2018. In this wide-ranging conversation, Jay and Jared discuss the issues of navigating religion in modernity and some intellectual and philosophical resources that could be helpful to this end. Jared begins by sharing his personal spiritual journey, growing up in a culturally Christian context which he rejected in his adolescence before discovering traditional religion for the first time through an encounter with Buddhism. This transitions into a discussion of religious pluralism in modernity, which Jared claims is distinct from the pluralism one could find in pre-modern times, so developing a sophisticated response to this phenomenon is critical. To this end, Jared discusses the problems of religious exclusivism and exceptionalism, both of which he argues present serious challenges to living peacefully in the landscape of contemporary pluralism. Jared claims that various forms of “traditionalist” religious identity have weak philosophical bases and can lead to various dysfunctions. Here he distinguishes between the “Traditionalist school”—a 20th century school of philosophy of religion with representatives such as Frithjof Schuon and Seyyed Hossein Nasr—who have a robust understanding of religious pluralism, and a more general “traditionalist” attitude that has been gaining steam particular amongst young Catholics, Eastern Orthodox, and Muslims which is often very intolerant of other faiths and modernity more generally. In response to this precarious situation, Jared shares two philosophies which he has found personally helpful in this context. The first is the Japanese Buddhist existentialist philosophy of the Kyoto School. These Buddhist thinkers gracefully weave together Western religious and philosophic sources with traditional Zen ideas to arrive at deep answers to life's perennial questions and to the unique problems of our age. The second is the Sufi-inflected imaginal philosophy of Henry Corbin. A 20th century orientalist-philosopher, Corbin draws on the insights of Sufi and Shi'i mystics, putting these Muslim sages into conversation with contemporary phenomenology, existentialism, and depth psychology. Like the Kyoto School, Cobin's cross-cultural thought offers robust perspectives for navigating the variety of religious forms of our day. The conversation closes with Jay drawing connections between these two perspectives and the process philosophy of Alfred North Whitehead. While there are a number of points where these thinkers may be synthesized and integrated into a cohesive hole, Jay stresses that these philosophies can also stand on their own and need not be reconciled for their intellectual contributions to have profound impact. Kyoto School Resources: YouTube Playlist: https://youtube.com/playlist?list=PLW5F4Z2xe27hX7BC3eQcodVHL8c1BaSAfThe Kyoto School of Philosophy website: https://thekyotoschoolofphilosophy.wordpress.com Keiji Nishitani's Religion and Nothingness: https://bookshop.org/books/religion-and-nothingness-1/9780520049468   LINKS: Jared's website: https://jaredmorningstar.com‘Alif: Traditional Wisdom in Review: https://alifreview.comThe Cobb Institute: https://cobb.instituteOpen Horizons: https://www.openhorizons.org https://youtu.be/tdCQJHVumWc

Durant le mois de Ramadan, Conscience Soufie vous propose un cycle de conférences autour du Beau. Pourquoi associer Ramadan et Beauté ? Sans doute parce que ce mois a une « saveur » particulière, qui, au-delà de la nourriture ordinaire, est à rechercher dans les actes d'adoration (‘ibâda) et de contemplation (mushâhada). 4ème semaine : dimanche 24 avril de 17h00 à 18h30 : Perfection et harmonie : la beauté dans l'art de la calligraphie avec Nuria Garcia Masip Abû Ḥayyân al-Tawḥîdî (m. 1023) définit la beauté comme une chose "dont les organes sont parfaits, les parties harmonieuses, et qui est agréable à l'âme." Ces principes, perfection et harmonie, constituent le cœur de l'art de la calligraphie. Ainsi, nous explorerons les principaux fondements de l'art de la belle écriture : la notion de beauté à travers les différentes formes calligraphiques, l'utilisation des outils et des matériaux traditionnels, ainsi que la discipline de la pratique calligraphique. Déchiffrer ces différents principes nous permettra de comprendre comment une pièce calligraphique peut transmettre le sacré à travers le sens et la forme. Nuria Garcia Masip est née en 1978 à Ibiza, dans l'archipel des Baléares. Après des études d'Art, de littérature et de philosophie aux Etats-Unis – notamment avec Seyyed Hossein Nasr - elle découvre la calligraphie arabe à Fès, en 1999. Commence alors une longue quête, qui la conduira de maitre en maitre (Mohamed Zakariya, Hasan Çelebi et Davut Bektaç) entre Washington et Istanbul. Après de longues années d'étude intensive, elle obtient en 2007 son ijâza (diplôme) en calligraphie traditionnelle. Depuis, elle remporte régulièrement des prix internationaux et participe à de nombreuses expositions entre Orient et Occident. À travers conférences et stages, elle transmet son art à l'étranger comme à Paris. Pour plus d'informations : https://nuriaart.com/ Pour plus d'informations visitez notre site: https://consciencesoufie.com/

Une lecture de la théorie de la connaissance chez Ibn ‘Arabî par Mohammed Rustom Mohammed Rustom est professeur d'islamologie à l'Université Carleton, et membre de Muhyiddin Ibn ‘Arabi Society (MIAS). Spécialiste du soufisme, il est l'un des contributeurs au commentaire du Coran « The Study Quran », dirigé par Seyyed Hossein Nasr. Retrouvez tous ses ouvrages sur : https://www.mohammedrustom.com/books/ Muhyî al-Dîn Ibn ‘Arabî (1165-1240) est le « Grand Maître » (al-Shaykh al-akbar) de la spiritualité et de l'ésotérisme islamiques. Depuis son Andalousie natale jusqu'à Damas, dernière étape de sa pérégrination en ce monde, il a parcouru toutes les stations de la Voie soufie. Désigné comme le « Sceau muhammadien de la sainteté » – le « Sceau universel » étant, selon l'islam, Jésus – il était dès lors investi pour laisser une œuvre écrite aussi dense qu'abondante. Vous pouvez retrouver un dossier spécial « Muhyî al-Dîn Ibn ‘Arabî (1165-1240) » sur notre site : https://consciencesoufie.com/muhyi-al-din-ibn-arabi/ Pour plus d'informations visitez notre site: https://consciencesoufie.com/

Ngaji Filsafat : Seyyed Hossein Nasr - Ecosophy Edisi : Akhlak Kepada Alam Rabu, 23 Juni 2021 Ngaji FIlsafat bersama Dr. Fahruddin Faiz, M. Ag. Ngaji Filsafat berlangsung rutin setiap hari Rabu pukul 20.00 WIB Bertempat di Masjid Jendral Sudirman Kolombo, Jln. Rajawali No. 10 Kompleks Kolombo, Demangan Baru, Caturtunggal, Depok, Sleman, Yogyakarta 55281 --- Send in a voice message: https://anchor.fm/masjid-jendral-sudirman/message

بسم الله الرحمن الرحيم 0:00 Introducción 2:08 Seyyed Hossein Nasr 3:01 Prefacio ------------------------------------------- Con el espectro del extremismo religioso convertido ya en un asunto cotidiano, es grande la tentación de dejar que las acciones y perspectivas perversas de una minoría asuman la representación de toda una tradición. En el caso del Islam, una visión distorsionada de sus valores fundamentales ha generado recientemente una gran confusión en el mundo occidental. En El corazón del Islam, uno de los mejores expertos en la historia islámica nos ofrece una inteligente visión del núcleo espiritual y los valores sociales del Islam: paz, compasión, justicia social y respeto por los otros. Estudiando los valores del Islam en la Escritura, en las fuentes tradicionales y en la historia, Seyyed Hossein Nasr muestra también su proximidad a las tradiciones judía y cristiana, poniendo de relieve el terreno común sobre el que se levantan las tres religiones abrahámicas. Nasr invita a los integrantes de cada civilización a dejar de demonizar a los otros, a dejar de identificarse a sí mismos con el Bien en estado puro y a adoptar en su lugar una visión más profunda de aquellos valores comunes que pueden resolver los acuciantes problemas a que se enfrenta actualmente la humanidad. El corazón del Islam es una magnífica presentación de los valores perdurables que ofrecen esperanza a la humanidad y un retrato convincente de la belleza y el atractivo de la fe de mil doscientos millones de personas. -------------------------------------------------------------------------------------------------------------- Seyyed Hossein Nasr nació en Teherán, Irán. Es filósofo y ensayista iraní, estudioso de la religión comparada, el sufismo, la filosofía de la ciencia y la metafísica. Habla y escribe fluidamente persa, inglés, francés, alemán, español y árabe. Recibió la educación superior en el M.I.T. y en Harvard, y volvió a Irán para impartir su enseñanza en la Universidad de Teherán de 1958 a 1979, donde también desempeñó el cargo de decano y rector de la Facultad de Letras. Fundó la Academia Iraní de Filosofía, de la que fue su primer presidente. Desde 1984 ha sido profesor de estudios islámicos en la Universidad George Washington y presidente de la Foundation for Traditional Studies. --------------------------------------------------- Orden Sufi Halveti Yerrahi Argentina http://sufismo.org.ar/ http://editorayerrahi.com.ar/store/ YouTube: Orden Sufi Halveti Yerrahi Instagram: Orden Sufi Halveti Yerrahi Facebook: Orden Sufi Halveti Yerrahi Facebook: Editorial Yerrahi Spotify: Orden Sufi Halveti Yerrahi --------------------------------------------------- #PsicologíayEspiritualidad #NivelesDeConciencia #EmergenciaEspiritual

The Lindisfarne Tapes are selected recordings of presentations and conversations at the Lindisfarne Fellows' meetings. In March of 2013 William Thompson granted permission to the Schumacher Center for a New Economics to transfer the talks from the old reel-to-reel tapes to digital format so that they could be posted online and shared freely. In 2021, the Schumacher Center used the digital audio to create the Lindisfarne Tapes Podcast. Reposting should include acknowledgment of williamirwinthompson.org. Learn more about the Lindisfarne Tapes here.Nasr delivered this lecture in 1976 for a Lindisfarne Guest Lectures Series.

It’s a true honor to have Seyyed Hossein Nasr as my guest on ‘Reflections’. Dr. Nasr is one of the most influential Muslim scholars in the world. He is a rare polymath, whose vast body of work covers the most important areas of contemporary thought from classical philosophy, sacred art, Islamic science, Sufism, and critique of modernity to interfaith relations and the environment. In this interview he discusses the significance of the current pandemic, the roots and implications of the ecological crisis, and the need for sacred and traditional music in our world. An eloquent lecturer and author of over 60 books and several hundred articles that have been translated into all major languages, Dr. Nasr is currently University Professor of Islamic Studies at The George Washington University in Washington, DC. The quest for knowledge that — to quote him — “liberates and delivers from the fetters and limitations of earthly existence” — continues to be the central concern of Dr. Nasr’s intellectual life.

This is the first episode of season 2 on Esoteric Thoughts.It brings me great pleasure to start this season with an interview of Dr. Laleh Bakhtiar.Dr. Laleh Bakhtiar has a BA in History from Chatham College in Pennsylvania, an MA in Philosophy, an MA in Counseling Psychology and a Ph.D. in Educational Foundations. She is also a Nationally Certified Counselor.​Dr. Bakhtiar has been practicing Islam for over 30 years under her teacher, Dr. Seyyed Hossein Nasr. She is author of many books on Islamic unity, architecture, psychology, psychoethics, and moral healing through the Enneagram and the 99 Most Beautiful Names of God. Dr. Bakhtiar has translated over 30 books on Islam and Islamic beliefs into English, and has lectured extensively in both religious and academic institutions. Her vocation as a practicing Muslim, psychologist, book publisher and editor and scholar gives her an indispensable role in the Muslim community.Thanks to Kazi Publications & Liaquat Ali for graciously opening its doors to host me.Please visit these links to connect and Support Dr. Bahktiar.www.bakhtiar.orgwww.sublimequran.comwww.sufienneagram.comhttps://www.amazon.com/Laleh-Bakhtiar/e/B001K7RCPS/ref=ntt_dp_epwbk_0https://www.youtube.com/results?search_query=laleh+bakhtiarWant to connect? Reach out to is@ibrahimsharkas.com or on Instagram

Ngaji Filsafat : Seyyed Hossein Nasr - Spiritualitas Seni Islam Edisi : Seni dan Estetika Islam Rabu, 11 September 2019 Ngaji FIlsafat bersama Dr. Fahruddin Faiz, M. Ag. Ngaji Filsafat berlangsung rutin setiap hari Rabu pukul 20.00 WIB Bertempat di Masjid Jendral Sudirman Kolombo, Jln. Rajawali No. 10 Kompleks Kolombo, Demangan Baru, Caturtunggal, Depok, Sleman, Yogyakarta 55281 --- Send in a voice message: https://anchor.fm/masjid-jendral-sudirman/message

Tom and Don talk to @RedMaistre about the relationship between revolution and religion, leading to a wider conversation about religion and the state. The guys discuss integralism, the Nation of Islam and a variety of books. Mentioned: After Virtue by Alasdair MacIntyre. Carl Schmitt. Catholicism and Democracy by Emile Perreau-Saussine. Garden of Truth by Seyyed Hossein Nasr. Abandonment To Divine Providence by Jean-Pierre De Caussade. Destiny Disrupted by Tamim Ansary. Study Quran. Class Notes: Posing as Politics and Other Thoughts on the American Scene by Adolph Reed Jr, "The Rise of Louis Farrakhan". Intro music from auntie004, who is at https://soundcloud.com/auntie004 Outro music: Philip Glass - Akhnaten - Act II Scene 4 Hymn.

Eric Geoffroy pour « Le Jardin de la Vérité » aux éditions Tasnîm. Les affinités existant entre la spiritualité islamique et celle d’autres traditions religieuses sont relevées par le maître Seyyed Hossein Nasr dans son ouvrage « Le Jardin de la Vérité ». Le livre est écrit dans la perspective du soufisme, la tradition mystique bien ancrée dans la religion islamique. En réalité, l’ouvrage se présente plus comme un traité soufi qu’un manuel de soufisme. Son préfacier, le professeur Éric Geoffroy, viendra comme président de Conscience soufie commenter le livre de Seyyed Hossein Nasr.

The Study Quran: A New Translation and Commentary (HarperOne, 2015) represents years of effort from a team of dedicated translators and editors (Seyyed Hossein Nasr, Joseph Lumbard, Maria Dakake, Caner Dagli, and Mohammad Rustom). The book is a remarkable achievement. The text features a complete new translation of the Quran as well as multiple complementary essays written by leading scholars of Quranic studies. The tome also includes over a million words of running commentary from Muslim exegetes across the centuries including contributions from Sunni, Shii, and Sufi schools of thought among others. This feature, in particular, showcases its encompassing and truly oceanic scope. The text proves noteworthy as well, given its intersection between confessional scholarship and Western academic approaches to Islamic studies. The text has already begun to make waves across North America and beyond and has set a new precedent as not only a translation but also a reference work on Quran. Its user-friendly organization, moreover, will make the text accessible to just about anyone as it offers levels of depth according to what the reader seeks. Elliott Bazzano is Assistant Professor of Religious Studies at Le Moyne College. His research and teaching interests include theory and methodology in the study of religion, Islamic studies, Quranic studies, mysticism, religion and media, and religion and drugs. His academic publications are available here. He can be reached at (bazzanea@lemoyne.edu). Listener feedback is most welcome. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Study Quran: A New Translation and Commentary (HarperOne, 2015) represents years of effort from a team of dedicated translators and editors (Seyyed Hossein Nasr, Joseph Lumbard, Maria Dakake, Caner Dagli, and Mohammad Rustom). The book is a remarkable achievement. The text features a complete new translation of the Quran as well as multiple complementary essays written by leading scholars of Quranic studies. The tome also includes over a million words of running commentary from Muslim exegetes across the centuries including contributions from Sunni, Shii, and Sufi schools of thought among others. This feature, in particular, showcases its encompassing and truly oceanic scope. The text proves noteworthy as well, given its intersection between confessional scholarship and Western academic approaches to Islamic studies. The text has already begun to make waves across North America and beyond and has set a new precedent as not only a translation but also a reference work on Quran. Its user-friendly organization, moreover, will make the text accessible to just about anyone as it offers levels of depth according to what the reader seeks. Elliott Bazzano is Assistant Professor of Religious Studies at Le Moyne College. His research and teaching interests include theory and methodology in the study of religion, Islamic studies, Quranic studies, mysticism, religion and media, and religion and drugs. His academic publications are available here. He can be reached at (bazzanea@lemoyne.edu). Listener feedback is most welcome. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Study Quran: A New Translation and Commentary (HarperOne, 2015) represents years of effort from a team of dedicated translators and editors (Seyyed Hossein Nasr, Joseph Lumbard, Maria Dakake, Caner Dagli, and Mohammad Rustom). The book is a remarkable achievement. The text features a complete new translation of the Quran as well as multiple complementary essays written by leading scholars of Quranic studies. The tome also includes over a million words of running commentary from Muslim exegetes across the centuries including contributions from Sunni, Shii, and Sufi schools of thought among others. This feature, in particular, showcases its encompassing and truly oceanic scope. The text proves noteworthy as well, given its intersection between confessional scholarship and Western academic approaches to Islamic studies. The text has already begun to make waves across North America and beyond and has set a new precedent as not only a translation but also a reference work on Quran. Its user-friendly organization, moreover, will make the text accessible to just about anyone as it offers levels of depth according to what the reader seeks. Elliott Bazzano is Assistant Professor of Religious Studies at Le Moyne College. His research and teaching interests include theory and methodology in the study of religion, Islamic studies, Quranic studies, mysticism, religion and media, and religion and drugs. His academic publications are available here. He can be reached at (bazzanea@lemoyne.edu). Listener feedback is most welcome. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Study Quran: A New Translation and Commentary (HarperOne, 2015) represents years of effort from a team of dedicated translators and editors (Seyyed Hossein Nasr, Joseph Lumbard, Maria Dakake, Caner Dagli, and Mohammad Rustom). The book is a remarkable achievement. The text features a complete new translation of the Quran as well as multiple complementary essays written by leading scholars of Quranic studies. The tome also includes over a million words of running commentary from Muslim exegetes across the centuries including contributions from Sunni, Shii, and Sufi schools of thought among others. This feature, in particular, showcases its encompassing and truly oceanic scope. The text proves noteworthy as well, given its intersection between confessional scholarship and Western academic approaches to Islamic studies. The text has already begun to make waves across North America and beyond and has set a new precedent as not only a translation but also a reference work on Quran. Its user-friendly organization, moreover, will make the text accessible to just about anyone as it offers levels of depth according to what the reader seeks. Elliott Bazzano is Assistant Professor of Religious Studies at Le Moyne College. His research and teaching interests include theory and methodology in the study of religion, Islamic studies, Quranic studies, mysticism, religion and media, and religion and drugs. His academic publications are available here. He can be reached at (bazzanea@lemoyne.edu). Listener feedback is most welcome. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Study Quran: A New Translation and Commentary (HarperOne, 2015) represents years of effort from a team of dedicated translators and editors (Seyyed Hossein Nasr, Joseph Lumbard, Maria Dakake, Caner Dagli, and Mohammad Rustom). The book is a remarkable achievement. The text features a complete new translation of the Quran as well as multiple complementary essays written by leading scholars of Quranic studies. The tome also includes over a million words of running commentary from Muslim exegetes across the centuries including contributions from Sunni, Shii, and Sufi schools of thought among others. This feature, in particular, showcases its encompassing and truly oceanic scope. The text proves noteworthy as well, given its intersection between confessional scholarship and Western academic approaches to Islamic studies. The text has already begun to make waves across North America and beyond and has set a new precedent as not only a translation but also a reference work on Quran. Its user-friendly organization, moreover, will make the text accessible to just about anyone as it offers levels of depth according to what the reader seeks. Elliott Bazzano is Assistant Professor of Religious Studies at Le Moyne College. His research and teaching interests include theory and methodology in the study of religion, Islamic studies, Quranic studies, mysticism, religion and media, and religion and drugs. His academic publications are available here. He can be reached at (bazzanea@lemoyne.edu). Listener feedback is most welcome. Learn more about your ad choices. Visit megaphone.fm/adchoices

Seyyed Hossein Nasr was born in Tehran and received his early education in Iran. He earned a B.S. degree in physics at M.I.T. and a Ph.D. in the history of Science and Philosophy at Harvard University. For 21 years, he was Professor of the History of Science and Philosophy at the University of Tehran. Since 1984, he has been Professor of Islamic Studies at George Washington University. He is the author of numerous books and the founder and first president of the Iranian Academy of Philosophy.

March 17, 2015. Seyyed Hossein Nasr from George Washington University and Mehdi Aminrazavi from the University of Mary Washington College discuss philosophy in Persia. For transcript, captions, and more information, visit http://www.loc.gov/today/cyberlc/feature_wdesc.php?rec=6702

From Sabzawārī in the 19th century to Seyyed Hossein Nasr today, Iranian thinkers promote and respond to the thought of Mullā Ṣadrā.

The XIV Dalai Lama seems to many to embody happiness — happiness against the odds, a virtue that is acquired and practiced. Before a live audience in Atlanta, Georgia, Krista had a rare opportunity to mull over the meaning of happiness in contemporary life with him and three global spiritual leaders: a Muslim scholar, a chief rabbi, and a presiding bishop. An invigorating and unpredictable discussion exploring the themes of suffering, beauty, and the nature of the body.

His Holiness the 14th Dalai Lama of Tibet is the exiled spiritual leader of Tibet. He is the author of many books, including “Ethics for a New Millennium.” Jonathan Sacks is the former Chief Rabbi of the United Hebrew Congregations of the British Commonwealth. He is the Ingeborg and Ira Rennert Global Distinguished Professor of Judaic Thought at New York University and the Kressel and Ephrat Family University Professor of Jewish Thought at Yeshiva University. He has also been appointed as Professor of Law, Ethics and the Bible at King’s College London. He is the author of several books, including The “Dignity of Difference.” Seyyed Hossein Nasr is University Professor of Islamic Studies at George Washington University. He’s a prominent philosopher and scholar of Islam who has written many books, including “The Heart of Islam” and “Man and Nature.” Katharine Jefferts Schori is the 26th Presiding Bishop of the Episcopal Church. She holds a doctorate in oceanography. This interview is edited and produced with music and other features in the On Being episode “His Holiness the 14th Dalai Lama of Tibet, Jonathan Sacks, Katharine Jefferts Schori, and Seyyed Hossein Nasr — Pursuing Happiness.” Find more at onbeing.org.

An Iranian man sits on the ground after weekly Friday prayers at Tehran University in the Iranian capital, 02 June 2006. An Iranian cleric today dismissed US Secretary of State Condoleezza Rice’s warning that the Islamic republic would incur ‘great costs’ if it rejected the latest international offer to curtail its nuclear programme. ‘We are ready to pay a great cost to defend our ideals,’ Hojatoleslam Ahmad Khatami said in his sermon at the main weekly Muslim prayers broadcast live on state radio.