Podcasts about Alfred North Whitehead

In this episode, Dr. Oord continues to engage with the new book from Chad Bahl entitled The Death of Supernaturalism: The Case for Process Naturalism.  This book, the culmination of Bahl's doctoral work at Northwind Seminary, combines the thoughts of theologian Friedrich Schleiermacher and philosopher Alfred North Whitehead, espousing a process naturalist view of God—one which sees God as relational, persuasive and embedded within the natural world, providing a solution to the problem of evil.The Death of Supernaturalism: The Case for Process Naturalism is now available for purchase in paperback and e-book formats.

In this episode, Dr. Oord engages with the new book from Chad Bahl entitled The Death of Supernaturalism: The Case for Process Naturalism.  This book, the culmination of Bahl's doctoral work at Northwind Seminary, combines the thoughts of theologian Friedrich Schleiermacher and philosopher Alfred North Whitehead, espousing a process naturalist view of God—one which sees God as relational, persuasive and embedded within the natural world.The Death of Supernaturalism: The Case for Process Naturalism is now available for purchase in paperback and e-book formats.

Send us Fan MailEvery once in a while a new paradigm of thinking enters your mind, reformats your worldview, and blows your sense of what's possible in life wide open.A friend of mine used to refer to these as brainquakes, and they might only happen once every few years.Zan gave many of us such a brainquake with his initial Ars Amorata philosophy. Now, a brainquake has happened unto Zan.The mathematician-philosopher Alfred North Whitehead spent his life trying to understand the nature of reality. His conclusion: beauty is the purpose of the universe — and God's entire project is forever luring you toward more beauty.The upside of this is that every single event in the cosmos happens as an invitation… ushering us, ever deeper, into moments of wonder, beauty, awe, enchantment.However, every time you stay in your seat, delete the message, swallow your truth — you're not just missing an opportunity. You're choosing inertia over beauty. And inertia, argues Zan, is evil.My inner critic was already giving me stick for not talking to that beautiful woman; now you're telling me my failure to approach her is evil?!Well, it takes a lot of energy to suppress God's plan of beauty.On the other side: the more courageous the jump, the more beauty can come.

Hello Interactors,It's been a while. Traveling for family, and a bit flooded by the relentless sneaker waves of unsavory world events — the kind that usually inspire me to write but lately threaten to pull me under.Spring in the northern hemisphere means Interplace turns to geographic information science and spatial analysis. How might we look at the complex unfolding of world events through this lens — and what happens when we push it further than emergence alone can carry it? That's what I attempt to explore here.PATTERNS PRECEDING PHYSICAL PLACESGeographic information science is a relatively recent field. It emerged from mid-20th-century cartography and land-use planning. Computer cartography and quantitative geography of the 1960s is often considered the first true digital Geographic Information Systems (GIS). It became a science (GIScience or GISc) in the late 1980s and early 1990s when Michael Goodchild questioned if there was a genuine scientific discipline lurking within the software.His answer was yes. He built an institutional home for that argument at the National Center for Geographic Information and Analysis at the University of California, Santa Barbara, my alma mater. Goodchild was my senior advisor in 1989 as UCSB was becoming a generative intellectual hub in the field. UCSB's geography department continues to push the question of what space means analytically, not just how to map it. I'm personally invested in better understanding how GISc may be a natural partner for complexity science, a field I've been attracted to since I started researching and writing.This partnership isn't new. GISc provides a powerful framework for dissecting the spatial dimensions of complexity, where systems defy reductionist analysis and emerge through nonlinear interactions. In the early 2000s, geographer David O'Sullivan, and others, articulated this as the study of “the behaviour of macroscopic collections of many basic but interacting units endowed with the potential to evolve in time” emphasizing these characteristic elements of complexity science: self-organization, path dependence, and the irreducibility of wholes to their parts. Around the same time, sociologist John Urry (and others) extended this to global scales, portraying globalization as co-evolving systems marked by unpredictability, irreversibility, and positive feedback loops that amplify disorder within pockets of order.These parings are a good start, but computational biologist Michael Levin offers what can be seen as a genuinely unsettling upgrade. His recent work on the origin of cognitive and morphological patterns suggests the dominant appeal to emergence as an explanatory endpoint may itself be, in his words, a “mysterian” position — one that “does not facilitate further advances.” When a surprising pattern appears in a complex system, the emergentist says “that's just what happens” and catalogs it.But Levin proposes these patterns are not random facts to be noted and admired. They are part of an ordered, non-physical space that physical systems, when configured the right way, ingress into. Ingression is a term Levin borrows from mathematician Alfred North Whitehead as a potential that timeless abstract objects possess to become actual concrete experiences. “Red” only becomes red when its potential is realized. These ‘ordered spaces' of potential are portals into what Levin calls a Platonic Space. Plato argued that the objects we encounter in the world are imperfect instances of perfect, eternal Forms that exist independently of any physical thing. The most primitive form being the triangle. Levin's argument is the triangle participates in a kind of Triangleness; it realizes it's potential to exist.Nature keeps arriving at triangles independently, across wildly different substrates, as if drawn by the same attractor. The triangle is the only polygon that is inherently rigid: push on any corner and the shape holds, which is why trusses, bridges, and bones all rely on triangular geometry for structural strength. Radiolarians, single-celled ocean organisms with no brain and no blueprint, construct intricate skeletal lattices of triangulated geometry at microscopic scales.In Levin's terms, nature is ingressing Triangleness — repeatedly, across billions of years and countless lineages — because the Form has properties that reward any physical system stable enough to express it. The truth that a triangle's angles sum to exactly 180 degrees owed nothing to the first organism that built one.Physical systems are, in this sense, less like containers and more like pointers — a term borrowed from computer science. Pointers are variables that hold the addresses that reference more information. Levin's framework requires a specific kind of pointer: not a pointer to stored data, which retrieves a static value, but a pointer to a subroutine that calls up a routine that executes complex actions and outputs beyond the pointer itself. The pointer is small, while the executed routine may be vast and behave unpredictably.Think of a street address. The address itself contains nothing — it is a short string of numbers and words that fits on an envelope — but hand it to the right system and it retrieves a house, a history, a neighborhood, everything that has ever happened inside those walls. This is Levin's claim about physical structures. A genome, a city, an institution doesn't contain its pattern so much as it points at one — and when the pointer is well-formed, you get considerably more out than you put in.What does this mean for GISc? It means that spatial configurations — cities, borders, trade corridors, migration routes — are not merely sites where local interactions produce global outcomes. They are interfaces into a latent pattern space. When a hub city emerges, when a colonial border persists for centuries past the empire that drew it, when a pandemic spreads exactly along the topology of air travel, we are not only witnessing the consequential mechanical emergence of patterns derived from local rules. We are watching physical structures act as pointers that summon — ingress — specific patterns of collective behavior, whose full complexity exceeds what was put in. Levin's core observation about biological morphogenesis translates here with uncomfortable precision.Consider one of his more unsettling tadpole experiments. The creation of its normal bulging eyes are suppressed (by microscopically manipulating cellular ‘software') and a replacement eye is instead induced — ingressed — on the tail. The optic nerve growing from that tail-eye doesn't connect to the brain — it terminates somewhere around the spinal cord. By any conventional account, the animal should be blind. It isn't. The tadpoles can still see and perform well in visual tasks. Somehow, the system routes around its own abnormal wiring to recover function. The pattern being pointed to — sight — was never housed in the eye itself, or in the specific neural pathway, or in any single component. The eye on the tail is a wildly improbable pointer, and yet it retrieves something far richer than its own structure contains. You get considerably more out than you put in.Some GISc tools — like agent-based models or network analysis — already detect this excess in a geography context. A single infected traveler tips a system toward chaos not because of arithmetic addition of local interactions described in the GISc analysis, but because that traveler's position in a network acts as an interface to a pattern of contagion whose scope was latent in the structure all along. The “geographic advantage” O'Sullivan, and crew, describes — GISc's relationship to multi-scalar processes and human-environment couplings — is, in Levin's vocabulary, a sensitivity to how physical arrangements act as pointers into a rich space of possible collective behaviors.This reframes world events not as linear narratives but as navigations of morphospace — the full landscape of forms a system could take, where some configurations are reachable and others are not, and where attractors pull trajectories toward specific patterns regardless of starting conditions.What pattern are current geopolitical configurations pointing toward? What is being ingressed by the particular architecture of today's global institutions, communication networks, and urban densities? While GIScience sharpens our sight on outcomes, it leaves uncharted the deeper question of what is the shape of the latent space these material forms slip into.BORDERS STORE WHAT BODIES KNOWLevin's work suggests at every scale of organization, we are dealing not with mechanical aggregation but with collective intelligence. To understand what he means by that, it helps to borrow an image from Einstein.Because nothing travels faster than light, any event you could possibly influence — or that could possibly influence you — is bounded by how far light could travel in the available time. Draw that boundary in spacetime and it forms a cone. Everything inside it is causally reachable, everything outside it is not. Levin borrows this image to describe the reach of any cognitive agent. A single cell's light cone is tiny — it can only sense and respond within its immediate chemical neighborhood, over milliseconds. A brain's light cone is vastly larger — it can model consequences years out and coordinate behavior across great distances. The cone is simply a measure of how far an agent's agency actually extends. And just as the body is a nested hierarchy of such agents — molecular networks, cells, tissues, organs — each operating within its own cone, pursuing goals whose scale its parts cannot perceive, so too is human society.A city is not simply a dense clustering of individuals whose local interactions produce urban dynamics. It is, in Levin's sense, a collective intelligence with a cognitive light cone that vastly exceeds that of any constituent. It pursues goals (economic growth, defense, habitability) across spatial and temporal horizons no individual cell — or individual person — can access. Institutions, legal codes, infrastructure, and cultural norms function as bioelectric memory — rewritable pattern memories that store the target morphology of the social body and guide error-correction toward it. Colonial borders, or the Great Wall of China, persist not merely through inertia but because they function like historic bioelectric setpoints. That is, they encode a spatial pattern that downstream processes continuously re-instantiate, even after the circumstances that produced them have dissolved.Levin's planarian flatworm experiments demonstrate this in biology. When bioelectric circuits are disrupted, the worm grows heads of other species — without any change to its genome. The pattern being expressed was latent in the space of possible forms, and a change in the interface (the bioelectric circuit) changed which pattern was ingressed. Geopolitical history offers analogies. How much of what we call a nation-state's “character” is not in its people but in the pattern stored in its institutional circuitry? When those circuits are disrupted — by revolution, invasion, or collapse — new patterns rush in from the adjacent possible, sometimes from regions of the latent space that are recognizable, sometimes shockingly novel.Pandemics also embody this scalar nesting. Viral replication is a molecular-scale process; its spread is topologically determined by the network of global mobility; its political consequences are mediated by institutional pattern memories about sovereignty, solidarity, and resource allocation. The COVID-19 pandemic did not merely “emerge” — it ingressed a set of patterns whose latency was already encoded in the physical architecture of 21st-century globalization. Competitive resource hoarding and cooperative vaccine-sharing were not just policy choices but different attractors in a landscape of a kind of “social morphospace”, pulling collective behavior toward different setpoints.GISc tools (like spatial game theory and network percolation models) map the surface of these landscapes. But Levin's framework asks us to go further. He wants us to not just map the attractors, but to ask what structured space those attractors are features of, and whether that space can be systematically explored.The scalar interplay extends outward. Local ethnic tensions, mapped via GIS hot-spot analysis, interact with what social theorist Zygmunt Bauman might term “global fluids” — arms, money, diasporas — to produce cascades that reflect not random chaos but path-dependent trajectories through a space of historical patterns. History's “nightmare on the brain of the living” becomes, in Levin's terms, a pattern-memory etched into the social substrate. Territorial borders, attempted genocide, human displacement are held as bioelectric setpoints, where trauma lingers as a morphogenetic field, quietly organizing the tissue of the present long after the original wound.MAPPING WHAT MATTER MERELY MISSESComplexity science, via GISc, forecasts world events as probabilistic landscapes rather than deterministic paths. Urry describes global systems as “adapting and co-evolving,” with attractors drawing trajectories amid chaos. GISc simulates this through fitness landscapes like agents navigate peaks and valleys of viability, local adaptations generating global patterns like economic booms or institutional collapses.Levin's framework intensifies this picture in two ways. First, it insists that the attractors are not randomly distributed. The latent space of possible social patterns — like the latent space of morphogenetic outcomes — has structure. Evolution, as Levin argues, progresses rapidly precisely because the space has “a relatively smooth character” in which “past interactions with it carry non-trivial information about the adjacent possible.” The same may be true of cultural and institutional evolution. The reason certain forms of governance, urbanism, or economic organization recur across independent civilizations is not purely because of convergent environmental pressures, but because they represent attractors in a structured space of collective intelligence patterns that sufficiently complex social interfaces tend to ingress.Second, and more provocatively, Levin's framework suggests that we do not simply make the social forms we inhabit. We invite patterns to temporarily inhabit our collective embodiments. To see why, consider one of his most uncontroversial and disarming experiments. Levin's lab studied simple sorting algorithms — the kind computer science students have used for decades. These are short deterministic procedures that take a jumbled list of numbers and rearrange them into sequential order. Nothing mysterious here but made for many an interview question at Microsoft!When Levin's team visualized the algorithm's progress as a movement through an abstract sorting space, unexpected behaviors emerged that nobody had noticed in all those decades of use. When the algorithm encountered a number that refused to move — a piece of broken data blocking its path — it didn't simply halt. It temporarily de-sorted the rest of the array, moved things around the obstruction, and then recovered its progress. It was exhibiting something resembling delayed gratification — the capacity to temporarily move away from a goal in order to reach it more completely later. Like a soccer player kicking the ball backwards to advance it forward.This ability was not written into the algorithm. Nobody put it there. Then, when the team ran a distributed version where each number ran its own variant of the algorithm, numbers sharing the same variant spontaneously clustered together — a kind of social behavior, emerging without a single line of code instructing any number to notice or prefer its own kind. The algorithm was doing something it was never designed to do, and had been doing it, unobserved, for decades.Now, imagine a democracy is not constructed from scratch by rational agents but an interface that, when configured appropriately, ingresses a pattern of distributed decision-making whose properties exceed what any designer or participant imagined or specified. Cities, constitutions, and international institutions become pointers. The patterns they summon may even surprise their architects — and may have been quietly surprising them and us all along.This has immediate consequences for how GISc could approach attempts at predicting futures. For example, prospective spatial modeling — Markov chains, scenario planning — maps the probability surface of possible trajectories. But a Levin-inflected GISc would ask this: what new pointers are being constructed right now, and what regions of the latent pattern space are they configured to access?The answers could become bewildering in a world of AI-mediated governance, hybrid human-machine urban systems, and the synthetic biological constructions Levin's team pursues. These are vehicles of exploration into regions of Platonic space we have not navigated before. “We are now fishing in regions of Platonic space we have never explored before,” he writes — with implications not only practical (”what will it do to us”) but ethical (”how do we fulfill the opportunities and duties of an ethical synthbiosis with beings who are not quite like us”).For GISc, this need not be merely philosophical. Spatial planning and governance literally configure the physical interfaces through which collective intelligence patterns are ingressed. Urban density fosters certain attractors of solidarity and innovation while sprawl ingresses different ones. Green civic infrastructure designed to buffer floods mechanically also reconfigures the relationship between human settlement and ecological pattern space which invites a whole different class of emergent resilience. The question is no longer only “what will happen here, probabilistically” but “what are we building a pointer toward?”Fatalists may see the latent space as already barring our options. Pessimists will amplify the risks of novel pointers we cannot control. Realists might attempt to quantify via more Monte Carlo simulations. And techo-optimists may try to engineer and configure interfaces to access and profit from whatever attractors emerge. But what I like most of all about Levin's framework is that it offers something more nuanced than any of these: structured humility. We do not know the full topology of the space we are pointing into. Every new city, every new institution, every new technological architecture is, in some sense, a bioengineering experiment — and like Levin's Xenobots and Anthrobots, it may manifest competencies and patterns nobody designed or predicted.If Levin's intuition is correct, we are but temporary self-organizing forms that hold together for a time, perform actions that exceed their physical composition, and then yield to the impermanence built into any pointer's relationship with the patterns it accesses. Humility does feel like the appropriate response. But more importantly, the recognition that mapping the structure of the space we are ingressing into is, at this moment, among the most important things we could do.The information embedded in Geographic Information Science has the potential to demystify fatalism, especially when death's certainty yields to spatial agency. Levin reminds us that information, at its Latin root, means to give form — to in-form. That is what geographic information has always done, long before it became a science. It did not merely transmit data, but impose structure on space, render the implicit geometry of human existence legible and actionable. Every map is an act of in-forming. The world is no doomsday script, but a co-evolving field — its attractors mappable, its interfaces legible, its vectors steerable — if we aim with care, with intent, and with the humility to know what we summon may exceed what we design.REFERENCESLevin, M. (2025). Ingressing minds: Causal patterns beyond genetics and environment in natural, synthetic, and hybrid embodiments. PsyArXiv. O'Sullivan, D., Manson, S. M., Messina, J. P., & Crawford, T. W. (2006). Space, place, and complexity science. Environment and Planning A: Economy and Space.Urry, J. (2003). Global complexity. Polity Press. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit interplace.io

Episode Description In this episode, Austin Bridges (co-director of L/L Research) and Doug Scott present the first half of a structured introduction to the Ra Contact for process philosopher Matt Segall, whose work on Whitehead's process philosophy has been a central inspiration for Doug's book Raian Process Metaphysics. The conversation moves from the historical origins of the Ra Contact through Ra's cosmological framework—intelligent infinity, the primal distortions, and the nested hierarchy of Logoi—to Doug's concept of teleopotentiation: the creative principle by which genuine novelty enters existence through the interplay of Affirming, Denying, and Reconciling forces. Matt responds with immediate recognition of Neoplatonic resonances, and the group engages a candid discussion of Don Elkins's death and the psychic risks inherent in this kind of work. Part one of two. Opening Invocation — Doug Scott Topics Covered I. Who Is Austin Bridges? Co-director of L/L Research, steward of the Ra Contact material and its community for over thirteen years. Austin frames his relationship to the material through epistemic humility—holding it as the backbone of his spiritual seeking without claiming it as ultimate truth. His excitement about Doug's process-philosophical synthesis as a new avenue for the material to serve the world. II. The Three Principals: Don, Carla, and Jim The unique trio whose convergence made the Ra Contact possible. Don Elkins — UFO investigator, pilot, physics professor at the University of Louisville. His journey began with the death of Captain Thomas Mantell in pursuit of a UFO and moved through hypnotic regression, past-life regression, and eventually channeling experiments with his physics students. Designated by Ra as "the questioner." Carla Rueckert — Christian mystic, cradle Episcopalian, library scientist. A direct mystical experience of Jesus at age two shaped her lifelong devotion. Became Don's research partner in 1968 and began channeling in 1974, discovering an extraordinary aptitude. Designated by Ra as "the instrument." Jim McCarty — Wilderness school graduate turned off-grid educator in rural Kentucky. Heard Don and Carla on the radio, joined their work, and moved in with them in 1980. Two weeks later, the Ra Contact began. Designated by Ra as "the scribe," his deeper role was sustained energetic focus and protection during sessions. III. The Nature of the Ra Contact (1981–1984) 106 sessions of trance channeling—completely distinct from the conscious channeling that preceded it. Carla was fully unconscious during sessions, her spirit displaced while Ra directly used her vocal cords. Three microphones and three tape recorders were required because equipment consistently failed. The ritual setup included a virgin chalice, incense, a virgin candle, and a Bible opened to the Gospel of John, chapter one. The material's language, rigor, and depth were unlike anything channeled before or since. IV. Who Is Ra? A sixth-density social memory complex originally evolved on Venus. Member of the Confederation of Planets in Service to the One Infinite Creator. The same Ra known to the ancient Egyptians—though their intended teaching of spiritual philosophy was distorted into deity worship by Egyptian politics and power structures. Ra responds to a "calling" generated by Earth's suffering, offering guidance exclusively through Q&A format to protect free will. V. The Density Structure Seven densities as bandwidths of conscious awareness—not physical locations but vibrational spectra through which consciousness evolves. Humanity occupies third density (self-awareness and choice). Fourth density (love and understanding) is dawning, but the transition is chaotic because the incoming energy must manifest through beings still enmeshed in third-density separation. An eighth density serves as the first density of a new octave—the pattern is cyclical. VI. Social Memory Complex as Whiteheadian Society (Doug) Doug translates Ra's concept into process terms: a social memory complex is a singular plurality—"the many become one, and are increased by one." Its formation is a fourth-density achievement prefigured in third density through the ecclesia, the gathered community. The noosphere coming online. The collective unconscious becoming collective conscious. In Whiteheadian terms: a higher-grade society sheltered by the third-density framework until a metaphysical threshold of wholeheartedness is reached. VII. Intelligent Infinity and the Primal Distortions (Austin) The One Infinite Creator as undistorted unity—"the macrocosm of the mystery-clad being." Ra's two uses of "intelligent infinity": (1) absolute non-dual reality, and (2) the potential aspect of creation paired with intelligent energy as the kinetic aspect. The three primal distortions as the logical structure giving birth to creation: Free Will (awareness awakening within infinity), Love/Logos (focusing of intelligent energy into creative form), and Light (the first manifestation—all that exists, organized by love). VIII. Ra's Use of Logos (Austin) The Logos as a nested, fractal hierarchy: Primal Logos → Galactic Logoi → Solar Logoi → Planetary Logoi → individual mind/body/spirit complexes. Each level receives intelligent energy from its parent Logos and has the free will to further refine its own creation. The engagement is participatory—creation gives experience back to the Logos, and the Logos iterates. "Each Logos desires to create a more eloquent expression of experience of the Creator by the Creator." IX. Teleopotentiation: The Engine of Creative Advance (Doug) Doug's central contribution: teleopotentiation names the universal creative principle underlying both Ra's cosmology and Whitehead's process thought. Drawing from Gurdjieff's Law of Three (via Cynthia Bourgeault): Affirming Force meets Denying Force, and through a Reconciling Force, a New Higher Arising is generated—genuine novelty, not compromise or rearrangement. Doug defines intelligence as "awareness in motion towards more—awareness as desire for gnosis." The will's focusing act by which infinite possibility becomes potentiated probability, becomes manifested actuality. X. The Torus and the Ankh (Doug) Teleopotentiation has a geometry: the torus—the shape of continuous self-referential flow, the shape that self-knowing takes. The Ankh is the two-dimensional cross-section of this toric reality. The circle is the eternal; the cross is manifestation; the eternal experiences itself through extended embrace. The primal rhythm carries three affects: yearning (outward flow), longing (the turn toward return), and rejoicing (coalescence at the center). Rhythm itself necessitates three—and this triadic structure is "the rhythms clothed in mystery, for they are being itself." XI. Matt Segall Responds Matt identifies immediate Neoplatonic resonances—Plotinus's emanation from the One, the levels of density recalling the hypostases. He suggests this resonance may itself trace back to Ra's Egyptian teaching seeding Plato's philosophical understanding. His assessment: "None of this feels foreign to me. The concepts and the deep pattern of creation and manifestation feel intimately familiar." He affirms that Whiteheadian language could have helped Ra express what the noun-based structure of English made difficult. XII. The Death of Don Elkins Matt asks about Don's suicide and its relationship to the channeling project. Austin explains: the positive magical charge of the contact attracted a fifth-density service-to-self entity that could not create distortion but could energize distortions already present. Don's pre-existing mental health vulnerabilities became inroads for this influence. A diagnosis of depressive psychosis with schizophrenic tendencies. The mental health system's failure. A tragic standoff with police ending in Don's death by his own hand. The trio's unique synergy was irreplaceable; the Ra Contact ended permanently. Doug adds: fifth density is the ceiling for negative polarity—in sixth density, one can no longer ignore one's unity with the other, and the negative path collapses. But at fifth density, extraordinary black magic is possible, though negative beings cannot create—they can only amplify what is already there. Closing Benediction — Tim Merrill "Out and within to all that is beautiful and noble, virtuous, all that is worthy of our best selves. And we express gratitude for this experience, for the catalyst that has brought us here together, and for the iron that we are forging. May it become gold, and the athanor of love. Amen." Key Terms in This Episode Density — Bandwidth of conscious awareness through which consciousness evolves; seven densities within an octave of experience Social Memory Complex — Collective consciousness where individual beings achieve sufficient harmony that memories and experiences become mutually accessible; Ra is a sixth-density social memory complex Intelligent Infinity — Pure undifferentiated potential; the ground of all being before focus or manifestation Intelligent Energy — Intelligent infinity focused as creative force; the Logos Logos / Logoi — Creative consciousness at various scales: Primal, Galactic, Solar, Planetary, Individual Primal Distortions — The three fundamental "distortions" (complexifications) from unity: Free Will, Love/Logos, Light Teleopotentiation — Purposive bringing-forth of genuine novelty through the Law of Three: Affirming meets Denying, Reconciling generates New Higher Arising Law of Three — Every manifestation requires three forces: Affirming, Denying, and Reconciling (Gurdjieff via Cynthia Bourgeault) Torus — The geometry of continuous self-referential flow; the shape that self-knowing takes at every scale Ankh — The cross-section of toric reality; the eternal experiencing itself through extended embrace and transformation Wanderer — A higher-density being who incarnates into third density to serve The Veil — The forgetting that characterizes third-density incarnation, intensifying the experience of choice References & Resources The Ra Contact: Teaching the Law of One — Don Elkins, Carla Rueckert, Jim McCarty (L/L Research, 2018) lawofone.info — Free searchable archive of all 106 sessions llresearch.org — L/L Research, publishers and stewards of the Ra Contact Raian Process Metaphysics — Doug Scott (Building 4th Press, 2026) Physics of the World-Soul — Matt Segall (SacraSage Press, 2021) The Holy Trinity and the Law of Three — Cynthia Bourgeault (Shambhala, 2013) Process and Reality — Alfred North Whitehead (Free Press, 1978) Building 4th Community — cosmicchrist.net Next Episode: Part two of the Law of One introduction, continuing with deeper process parallels, the dipolar God, and fuller group discussion. Recorded April 24, 2026. "The many become one, and are increased by one." — Alfred North Whitehead

In their second episode featuring the works of modern Platonist Alfred North Whitehead (1861-1947), James Myers and Michael Fitzpatrick brought Plato into the 21st century through Whitehead's perspectives as a mathematician and philosopher. The discussion relates Whitehead's perspectives to many of Plato's dialogues, including The Sophist, The Timaeus, The Republic, The Parmenides, and The Philebus.Writing his landmark work Process and Reality during the years when quantum mechanics and general relativity were discovered, Whitehead's philosophy of organism treats the universe as a web of interconnected processes and changes. Whitehead applied the logic of Plato's writing from 2,400 years ago to identify crucial connections in the web and, by following their paths, he related concepts in general relativity and quantum mechanics to the universe as an organism. From Whitehead's perspective, there was clear logic for an eternal co-dependency of the infinite universe and the finite connections within its web.The mathematician had much to say about the nature of time, which was a prominent in the episode's discussion. To Whitehead, time was not linear but circular, and likewise Plato's character Timaeus described the universe as spherical. Timaeus also stated that the changes we see everywhere around us are in a “moving image of eternity, moving according to number, of eternity remaining in unity.” The appeal of Timaeus' perspective to a mathematician becomes even more obvious in the character's next statement: “This number, of course, is what we now call 'time'.”Can science and philosophy be reunited? If ever there was a time for such unity, the time is now, and Whitehead paved the way to connecting ancient principles with the discoveries of Albert Einstein and Nils Bohr that have transformed the modern world.

We might be living through the most consequential technological moment in human history. In this episode, Greg Cootsona—theologian, pastor, and executive director of AI and Faith—joins Mark Labberton reflect on a lifetime's convergence of work in faith, science, and ethics now fully engaged at the frontier of artificial intelligence. "AI is not simply a technical project. It is an expression of human hopes and fears, our longings for power, our craving for convenience, and our hunger for transcendence and meaning. In that sense, every AI model carries an implicit anthropology and an embedded moral vision." Together they discuss why religious wisdom belongs in the room where AI is shaped, the ethical stakes of human dignity and representation in AI systems, and the strategic power of interfaith collaboration with leading tech companies. Together they also explore how individual users can exercise genuine agency over AI, the risks of AI-mediated relationships, and what it would mean to make AI truly for us—in the deepest theological sense of that phrase. Episode Highlights "You among mortals are chosen to solve every problem effectively and efficiently."—on Silicon Valley's unspoken gospel "The gospel is not fragile and it grows best in situations that are not ideal and conditions that are not ideal." "AI is not simply a technical project. It is an expression of human hopes and fears, our longings for power, our craving for convenience, and our hunger for transcendence and meaning. In that sense, every AI model carries an implicit anthropology and an embedded moral vision. Whether or not its designers name it." "A third of teenagers say they prefer to have a relationship with a chatbot." "I think hope is taking steps today for a vision of tomorrow that you want to see occur. And that is what makes positive change in us as human beings and positive change in the world around us." About Greg Cootsona Greg Cootsona (PhD, Graduate Theological Union, Berkeley) is the executive director of AI and Faith, a global interfaith organization bringing religious wisdom to the ethical challenges of artificial intelligence. He is a lecturer in comparative religion and humanities at California State University, Chico, and an ordained Presbyterian Church (USA) minister. Cootsona co-founded Science for the Church, directed multiple Templeton Foundation–funded projects connecting science and religious communities, and is a recognized specialist in C.S. Lewis, theology, and science. He has authored nine books, including Science and Religions in America: A New Look (Routledge, 2023) and Mere Science and Christian Faith (InterVarsity Press, 2018). He has appeared on The Today Show, CNN, NPR, BBC, and in the New York Times and Wall Street Journal. Helpful Links and Resources AI and Faith https://aiandfaith.org Greg Cootsona's website: https://www.gregcootsona.com Forthcoming book, An AI Made for Us: https://www.gregcootsona.com Science for the Church https://scienceforthechurch.org Mere Science and Christian Faith: https://www.ivpress.com/mere-science-and-christian-faith Science and Religions in America: A New Look https://www.routledge.com/Science-and-Religions-in-America-A-New-Look/Cootsona/p/book/9781032102122 AI and Faith on LinkedIn: https://www.linkedin.com/company/aiandfaith AI and Faith on X/Twitter: https://twitter.com/AIandFaith Show Notes Greg Cootsona's background: grew up in Menlo Park, California—Silicon Valley before it had that name His engineer father modeled a problem-solving worldview; transcendence not required "You among mortals are chosen to solve every problem effectively and efficiently."—the unspoken gospel of Silicon Valley Grew up in a non-religious, even "anti-religious" household Became a Christian his first year at UC Berkeley—a conversion he describes with a laugh as the obvious outlier C.S. Lewis's writings on meaning and love: too reasonable, too wise to dismiss Earl Palmer at First Presbyterian Berkeley: preaching that gave confidence amid secular challenge "The gospel is not fragile and it grows best in situations that are not ideal." Princeton Seminary for biblical studies; study years in Tübingen and Heidelberg PhD dissertation at GTU: Karl Barth (theology from above) in dialogue with Alfred North Whitehead (science from below) Advisors Robert John Russell (PhD in quantum physics) and Ted Peters at the Graduate Theological Union Pastoral ministry at Fifth Avenue Presbyterian, New York City, then Bidwell Presbyterian, Chico Began working with Templeton Foundation through early exposure to science-faith dialogue during the Human Genome Initiative years Two $2 million Templeton projects: Scientists in Congregations and Science and Theology for Emerging Adult Ministries (STEAM) Bidwell Presbyterian received what may have been the first Templeton Foundation grant ever given directly to a local church AI and Faith founded by Thomas Osborne and David Brenner in Seattle—building near Amazon and Microsoft, they saw the need early Cootsona became the organization's first executive director on October 1, 2025 The network: 220 experts in 20 countries, partnering with 34 organizations "AI is not simply a technical project. It is an expression of human hopes and fears, our longings for power, our craving for convenience, and our hunger for transcendence and meaning." Interfaith strategy: shared ethical ground across traditions is broader than divisions—and tech companies respond better to a multi-religious voice Currently invited to provide Anthropic feedback on the Claude Constitution—because of AI and Faith's interfaith structure Human dignity at stake: between 2 and 2.5 billion people not on the internet are absent from AI training data Only 0.06 percent of AI models are trained on Arabic-language sources—600 million speakers AI data centres consume potable water and enormous energy to cool GPU processors Senior tech leaders at a major company admitted to Labberton: "None of us has any training in ethics"—a real and witnessed crisis "A third of teenagers say they prefer to have a relationship with a chatbot." Three publics: AI industry experts, religious congregations, and the broader public—AI and Faith works across all three Forthcoming book: An AI Made for Us—riffing on Jesus's Sabbath words: the Sabbath was made for humanity, not humanity for the Sabbath Users have more agency than they think: we can set limits, log off, choose not to be defined by our AI engagement Harvard Human Flourishing Project: in-person worship is the highest correlate with religious flourishing—embodied community cannot be replaced Community—not the individual—is the right unit of moral accountability for navigating AI "I think hope is taking steps today for a vision of tomorrow that you want to see occur." AI's genuine promise: accelerating medicine for rare diseases; recalibrating cosmological understanding; reducing human suffering at scale Five to one: more people fear AI than welcome it—AI and Faith works to change that ratio with grounded, religious wisdom #AIandFaith #ArtificialIntelligence #FaithAndTechnology #AIEthics #HumanFlourishing #ScienceAndFaith #ChristianFaith #TechAndReligion #AIandHumanity #GregCootsona Production Credits Conversing is produced and distributed in partnership with Comment magazine and Fuller Seminary.

In this episode, James Myers and Michael Fitzpatrick continue to discuss modern Platonists with an introduction to Alfred North Whitehead (1861-1947), a mathematician who ended up as a professor of philosophy at Harvard University even though he didn't hold a degree in philosophy. Whitehead hadn't formally trained as a philosopher but came to be highly regarded for his mathematically-informed process philosophy that relates the oneness of all things to the continual becoming of many things. Whitehead viewed the universe as an organism of unending interconnections, and mathematics as describing the transformations of the particular connections that shape the physical world. The transformations Whitehead called “process,” and his book Process and Reality is discussed in this introductory episode where we begin to look at the current relevance of Whitehead's thinking and how it connects to the thinking that Plato introduced to the world 2,400 years ago.

阿尔弗雷德·诺思·怀特海（Alfred North Whitehead），他是英国著名哲学家、数学家、教育家，与罗素合著的《数学原理》奠定了现代数理逻辑的基础，其思想兼具理性深度与人文温度。此前我们已分享过阿尔弗雷德·诺思·怀特海的相关名言，而今天的这句话，在我看来，本质上直指两个核心命题：一是我们该如何看待自我与他人的关系，二是我们该以何种姿态与他人相处。当下这个时代，追求个人幸福、实现个人价值、斩获个人成功，成为了许多人追捧的主流价值观。我们渴望成为他人眼中羡慕的对象，从未怀疑过这种追求的合理性，甚至为之全力以赴、奋力拼搏。但这份看似正向的理念背后，潜藏着一种易被忽视的隐性危害——极端个人主义。一旦陷入极端个人主义的桎梏，人际关系便会走向原子化，人与人之间的联结变得脆弱疏离，而个体也极易滋生虚无感、焦虑感与抑郁情绪，陷入精神内耗的困境。我曾做过这样一个比喻：我们每个人，都如同大海中的一滴水、一朵浪花。怎样才能拥有持久的生命力？答案唯有一个——回归大海，与整片海洋融为一体，与它的磅礴力量同频共振，唯有如此，才能绽放出更丰富、更厚重的生命形态。正如《道德经》中所言：“万物作焉而不辞，生而不有，为而不恃，功成而弗居。” 这句话所描绘的，正是真正的智者，或是道家语境下的“圣人”模样：推动事业走向成功，却不将功劳据为己有；默默付出、滋养万物，却不居功自傲。这份从容与豁达的背后，是对成功本质的深刻认知——所有成就皆为万物协同、众人合力的结果，个人不过是这一链条中的一环。而这份不居功、不张扬的态度，正是源于这份认知的自然流露，是一种刻在骨子里的谦逊，更是一种通透的人生智慧。New Wordsachieve [əˈtʃiːv] vt. 实现；获得；达到（目标、成就等）With hard work and perseverance, she finally achieved her goal of becoming a scientist.凭借努力和毅力，她最终实现了成为一名科学家的目标。acknowledge [əkˈnɒlɪdʒ] vt. 承认；致谢；认可She took a moment to acknowledge the support of her family during her speech.她在演讲中特意致谢了家人给予的支持。gratitude [ˈɡrætɪtjuːd] n. 感激；感恩He expressed his deep gratitude to the teachers who had guided him through difficult times.他向那些在困境中指引过他的老师表达了深深的感激。Quote to learn for todayNo one who achieves success does so without acknowledging the help of others. The wise and confident acknowledge this help with gratitude.——Alfred North Whitehead翻译若不承认他人的帮助，便无人能取得成就。以感激之情承认此点，便是兼具智慧和自信的人。更多卡卡老师分享公众号：卡卡课堂 卡卡老师微信：kakayingyu002送你一份卡卡老师学习大礼包，帮助你在英文学习路上少走弯路

教育的目的，是点亮内在火焰阿尔弗雷德·诺斯·怀特海是英国数学家、哲学家，教育理论家。他不仅是20世纪杰出的思想家，他曾与伯特兰·罗素合著三卷本《数学原理》，系统阐述数学逻辑基础。1927年在爱丁堡大学季福讲座的讲稿《历程与实在》奠定其过程哲学（又称机体哲学）体系，主张世界即相互关联的动态过程。在怀特海看来，将学生视为等待被填满知识的“容器”，是对生命潜能与创造力的扼杀。教育若止步于知识的搬运与堆积，培养出的或许是记忆的仓库，却绝非能独立探索、思考与创新的鲜活个体。真正的教育，应如“点燃火焰”，其核心在于激发学习者内在的求知渴望、好奇之心与批判精神。这把“火焰”，是主动探索世界的热情，是敢于质疑权威的勇气，是终身学习的动力，更是在未知领域开辟道路的创造力。今天我们就来分享一下他说过的这句话。New Wordsvessel [ˈvesl] n. 容器；船；舰The ancient clay vessel was used to store grain.这个古老的陶器曾被用来储存谷物。kindle [ˈkɪndl] v. 点燃；激起；唤起A great story can kindle the imagination of a child.一个好故事能点燃孩子的想象力。flame [fleɪm] n. 火焰；热情；光辉The flame of curiosity in her eyes never died out.她眼中好奇的火焰从未熄灭。Quote to learn for todayThe purpose of education is not to fill a vessel but to kindle a flame.——Alfred North Whitehead翻译教育的目的不是注满一桶水，而是点燃一把火。——阿尔弗雷德·诺斯·怀特海更多卡卡老师分享公众号：卡卡课堂 卡卡老师微信：kakayingyu002送你一份卡卡老师学习大礼包，帮助你在英文学习路上少走弯路

I interviewed Andrew M. Davis about his forthcoming book titled Whitehead's Universe: A Prismatic Introduction on Thursday, December 4, 2025. It's absolutely the best introduction to Alfred North Whitehead's work in Process Philosophy, and I can't recommend it enough. The worst part is that it isn't set to release until sometime next year, but you can get an early look at some drafts if you sign up with some of Davis' upcoming Whitehead's Universe courses that are being offered in January and February 2026. Whitehead's Process Philosophy centers the human experience at the center of it's philosophy, and therefore focuses on the dynamic flux and flow of experience as we inherit past memories, anticipate the future, decide what actions to take moment to moment, and synthesize it all through our feelings which help to solidify our core memories through the peak emotional experiences of our lives. Davis helps us navigate through Whitehead's neologisms, which are attempting to rewire our brain to think about the nature of reality in a completely new and different way. The subject-predicate and noun-emphasized object-oriented structure of the English isn't doing us any favors, but thankfully the immersive experiences that are offered through immersive art and entertainment is very much oriented into the dynamic flux of our experience, through what is theorized as presence theory in virtual reality. I have my own elemental theory of presence, and in this conversation with Davis I discovered that there's a lot of resonance with how Whitehead is reconceptualizing the nature of reality into a more verb-based event ontology. This is my fifth deep dive on Process Philosophy, and so be sure to check out my other conversations here: #965: Primer on Whitehead's Process Philosophy as a Paradigm Shift & Foundation for Experiential Design #1147: Thirteen Philosophers on the Problem of Opposites: Grant Maxwell's Integration & Difference Book & Archetypal Approaches to Character #1183: From Kant to an Organic View of Reality: Scaffolding a Process-Relational Paradigm Shift with Whitehead Scholar Matt Segall #1568: A Process-Relational Philosophy View on AI, Intelligence, & Consciousness with Matt Segall #1708: How Process Philosophy Centers Human Experience. A Prismatic Tour of “Whitehead's Universe” by Andrew M. Davis This is a listener-supported podcast through the Voices of VR Patreon. Music: Fatality

This is an audio essay from my Process This substack. In it, I reflect on Alfred North Whitehead and what he can teach us about religion in our time. You see, Whitehead didn't see religion as just doctrines or institutions—he understood it as a creative force that connects our deepest ideals with the passion that actually moves us to act in the world. And here's what's beautiful: he shows us that the divine isn't a force that dominates or controls, but a gentle invitation woven through all of reality, calling us toward truth, beauty, and goodness. We're not passive recipients of this, we're active partners, and every act of kindness, every moment of genuine connection actually adds something real to the universe that wouldn't exist without us. The real transformation in history, whether it's been the Civil Rights Movement or the climate movement today, happens not through force and domination, but through the slower, harder, more beautiful path of persuasion—changing hearts and minds one person at a time. And here's what gives me hope: nothing we do in love is ever lost. It all becomes part of this larger story of the universe moving toward wholeness. So in this post-religious age, we desperately need this capacity to be moved by beauty and called by goodness. The question isn't what we believe, it's whether we'll let ourselves be caught up in this larger movement of love. To join the Whitehead reading group, become a supporting member of ⁠the Process This Substack. In addition to Zoom invites to the reading group and archives of each session, you will get an ad-free podcast feed of the podcast and invites to all the other live streams with friends like Diana Butler Bass & Ryan Burge.  UPCOMING ONLINE ADVENT CLASS w/ Diana Butler Bass⁠⁠⁠⁠⁠⁠⁠⁠ Join us for a transformative four-week Advent journey exploring how the four gospels speak their own revolutionary word against empire—both in their ancient context under Roman occupation and for our contemporary world shaped by capitalism, militarism, and nationalism.  This course invites you into an alternative calendar and rhythm. We'll discover how these ancient texts of resistance offer wisdom for our own moment of political turmoil, economic inequality, and ecological crisis. This class is donation-based, including 0. You can sign-up at ⁠⁠⁠⁠⁠⁠⁠⁠www.HomebrewedClasses.com⁠⁠⁠⁠⁠⁠⁠⁠ This podcast is a ⁠⁠⁠⁠⁠⁠⁠⁠⁠Homebrewed Christianity ⁠⁠⁠⁠⁠⁠⁠⁠⁠production. Follow ⁠⁠⁠⁠⁠⁠⁠⁠⁠the Homebrewed Christianity⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠Theology Nerd Throwdown⁠⁠⁠⁠⁠⁠⁠⁠⁠, & ⁠⁠⁠⁠⁠⁠⁠⁠⁠The Rise of Bonhoeffer⁠⁠⁠⁠⁠⁠⁠⁠⁠ podcasts for more theological goodness for your earbuds. Join over 70,000other people by joining our ⁠⁠⁠⁠⁠⁠⁠⁠⁠Substack - Process This!⁠⁠⁠⁠⁠⁠⁠⁠⁠ Get instant access to over 50 classes at ⁠⁠⁠⁠⁠⁠⁠⁠⁠www.TheologyClass.com⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow the podcast, drop a review⁠⁠⁠⁠⁠⁠⁠⁠⁠, send ⁠⁠⁠⁠⁠⁠⁠⁠⁠feedback/questions⁠⁠⁠⁠⁠⁠⁠⁠⁠ or become a ⁠⁠⁠⁠⁠⁠⁠⁠⁠member of the HBC Community⁠⁠⁠⁠⁠⁠⁠⁠⁠. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this audio essay, I explore why Alfred North Whitehead's "Religion in the Making" might be exactly what we need in 2025—especially if you're someone who's done with traditional religion but can't shake the feeling that something sacred is going on. I share Whitehead's remarkable story: a Cambridge mathematician who didn't even start teaching philosophy until he was 63, who lost his son in WWI, and whose wife Evelyn taught him that beauty and love aren't decorations on philosophy—they are the philosophy. Writing in 1926 amidst post-war trauma and scientific revolution, Whitehead saw past the tired warfare between science and religion to something more generous: What if the universe isn't dead matter but alive with meaning? What if we're not weird exceptions in a meaningless cosmos but examples of what the universe has been doing all along? I explain why this matters for anyone deconstructing faith, loving science, seeking justice, or simply hungry for a spirituality that's intellectually honest and alive to mystery. Most beautifully, Whitehead reminds us that religion isn't about safety or certainty—it's an adventure of the spirit, and maybe it's time we said yes to that adventure again. To join the Whitehead reading group, become a supporting member of the Process This Substack. In addition to Zoom invites to the reading group and archives of each session, you will get an ad-free podcast feed of the podcast and invites to all the other live streams with friends like Diana Butler Bass & Ryan Burge.  ⁠UPCOMING ONLINE ADVENT CLASS w/ Diana Butler Bass⁠⁠ Join us for a transformative four-week Advent journey exploring how the four gospels speak their own revolutionary word against empire—both in their ancient context under Roman occupation and for our contemporary world shaped by capitalism, militarism, and nationalism.  Advent marks the beginning of the church year—an invitation to step out of the empire's time and into God's time, where the last are first, the mighty are scattered, and a child born in occupied territory changes everything. This course invites you into an alternative calendar and rhythm. While our modern world races through December toward consumption and productivity, Advent calls us to a different time—a counter-imperial waiting, a subversive hope, a radical reimagining of how God enters the world. What will we experience? Each week, we'll hear one gospel's unique vision of the birth narrative, allowing Matthew, Luke, John, and Mark to speak in their own voices about what it means for God to show up when empires think they're in control. We'll discover how these ancient texts of resistance offer wisdom for our own moment of political turmoil, economic inequality, and ecological crisis. This class is donation-based, including 0. You can sign-up at ⁠⁠www.HomebrewedClasses.com⁠⁠ ⁠Sign up HERE to stay up to date on Theology Beer Camp 2026 & get EARLY ACCESS to the cheapest tickets.⁠⁠ This podcast is a ⁠⁠⁠Homebrewed Christianity ⁠⁠⁠production. Follow ⁠⁠⁠the Homebrewed Christianity⁠⁠⁠, ⁠⁠⁠Theology Nerd Throwdown⁠⁠⁠, & ⁠⁠⁠The Rise of Bonhoeffer⁠⁠⁠ podcasts for more theological goodness for your earbuds. Join over 70,000other people by joining our ⁠⁠⁠Substack - Process This!⁠⁠⁠ Get instant access to over 50 classes at ⁠⁠⁠www.TheologyClass.com⁠⁠⁠ ⁠⁠⁠Follow the podcast, drop a review⁠⁠⁠, send ⁠⁠⁠feedback/questions⁠⁠⁠ or become a ⁠⁠⁠member of the HBC Community⁠⁠⁠. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this conversation, Dr Andrew M. Davis joins Dr Tevin Naidu for a deep exploration of meaning, process philosophy, and the evolving story of consciousness. They discuss the modern meaning crisis, Alfred North Whitehead's process cosmology, philosophical praxis, and how value, agency, and mind might be fundamental features of an unfolding universe. From metaphysics to existential risk, and from science to spirituality - this conversation explores how philosophy can help us re-enchant our understanding of reality itself.Andrew M. Davis, PhD. is an American process philosopher, theologian, and scholar of the cosmos. He is research and academic director for the Center for Process Studies where he researches, writes, teaches, and organizes conferences on various aspects of process-relational thought. He is author, editor, and co-editor of nearly a dozen books including Mind, Value, and Cosmos: On the Relational Nature of Ultimacy (2020); Process Cosmology: New Integrations in Science and Philosophy (2022); Metaphysics of Exo-Life: Toward a Constructive Whiteheadian Cosmotheology (2023); and Whitehead's Universe: A Prismatic Introduction (forthcoming, 2026).TIMESTAMPS:(00:00) – Introduction | Meaning, Mind, and the Future of Philosophy(03:12) – What Is Philosophical Praxis? Reconnecting Thought and Action(07:30) – The Meaning Crisis and Modern Disconnection(11:24) – Process Philosophy and the Need for a Living Metaphysics(15:10) – Whitehead's Vision: The Universe as Becoming, Not Being(19:18) – Panpsychism, Panentheism, and the Mind at Large Framework(24:02) – Existential Risk and the Evolution of Consciousness(28:37) – How Reductionism Distorts Reality and Meaning(33:25) – Reclaiming Teleology: Value, Purpose, and Cosmic Direction(37:44) – Science, Spirituality, and the Death of Materialism(42:20) – Psychedelic States and the Expansion of Experience(46:48) – Axiology and the Centrality of Value in the Cosmos(51:36) – Philosophical Therapy: Healing the Worldview Divide(56:42) – The Crisis of Meaning as a Crisis of Perception(1:02:15) – Whitehead, Deleuze, and Creative Becoming(1:08:10) – Is the Universe Conscious? The Panexperiential Turn(1:14:00) – Towards a Cosmology of Value and Participation(1:19:28) – The Role of the Philosopher Today: From Critic to Creator(1:25:36) – Mind-Body, Mind-at-Large: Bridging Consciousness (and Cosmos(1:32:02) – Hope, Purpose, and the Next Evolution of Thought(1:38:27) – Closing Reflections | Re-Enchanting the World EPISODE LINKS:- Mind-at-Large Project Playlist: https://youtube.com/playlist?list=PLPacM28YkMQCHdQl2_3OvDmHPl6jJRJcz&si=MxhDoX6bJjkEzMXK- Mind-at-Large Project: https://mindatlargeproject.com- Andrew's Website: https://andrewmdavis.info- Whitehead's Universe: www.whiteheadsuniverse.com- Andrew's YT Channel: https://www.youtube.com/@Andrew-M-Davis- Center for Process Studies: https://ctr4process.orgCONNECT:- Website: https://mindbodysolution.org - YouTube: https://youtube.com/@MindBodySolution- Podcast: https://creators.spotify.com/pod/show/mindbodysolution- Twitter: https://twitter.com/drtevinnaidu- Facebook: https://facebook.com/drtevinnaidu - Instagram: https://instagram.com/drtevinnaidu- LinkedIn: https://linkedin.com/in/drtevinnaidu- Website: https://tevinnaidu.com=============================Disclaimer: The information provided on this channel is for educational purposes only. The content is shared in the spirit of open discourse and does not constitute, nor does it substitute, professional or medical advice. We do not accept any liability for any loss or damage incurred from you acting or not acting as a result of listening/watching any of our contents. You acknowledge that you use the information provided at your own risk. Listeners/viewers are advised to conduct their own research and consult with their own experts in the respective fields.

What should time mean to us?Peter Sjöstedt-Hughes is a philosopher of mind who specialises in the thought of Alfred North Whitehead, Friedrich Nietzsche, and Benedict de Spinoza, and in fields pertaining to panpsychism and altered states of mind. In this talk, he combines insights from psychedelic experiences with an intriguing view put forward by Spinoza: that the mind can enter a rare state of eternity, not as a spirit enduring beyond the corpse, but as a mind collapsing into the eternal.Don't hesitate to email us at podcast@iai.tv with your thoughts or questions on the episode!To witness such debates live buy tickets for our upcoming festival: https://howthelightgetsin.org/festivals/And visit our website for many more articles, videos, and podcasts like this one: https://iai.tv/You can find everything we referenced here: https://linktr.ee/philosophyforourtimesSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Joe and Kyle debrief a hometown Dreamshadow Transpersonal Breathwork weekend in Breckenridge, then sketch the next chapter for Psychedelics Today: a community-centric model (Navigators) that bundles education, live streams, book and film clubs, and small-group access. They kick around the big “creativity + psychedelics” question, contrast subjective “I feel creative” with objective task performance, and highlight new research—from DMT's potential in stroke recovery to breathwork's measurable effects. They wrap with quick hits on MAPS leadership, state policy moves, and what's coming up at PT this fall. Highlights & takeaways Breathwork > substance? A reminder that profound states are accessible without drugs; benefits of facilitating at home (rested facilitators = safer, better containers). What is “shamanism,” really? A functional frame: non-ordinary states, interaction with the unseen, and service (healing/divination). Community > one-off courses: PT is shifting toward a monthly membership model to keep prices accessible, deepen relationships, and sustain more free content. Creativity debate: Double-blind study (DMT + harmine vs harmine vs placebo) suggests impaired convergent thinking despite increased felt creativity; how to define and measure “creativity” fairly, and other research outcomes might tell a different story. Whitehead & novelty: A quick tour through Alfred North Whitehead's notion of “creativity” as the principle of novelty—useful language for mapping psychedelic insight to real-world change. Neuro + clinical frontiers: DMT for stroke (animal models): BBB stabilization and reduced neuroinflammation signal a promising adjunct to current care. Cluster headaches: Emerging reports on short-acting DMT for rapidly aborting cluster cycles; more data coming soon. Breathwork science: New imaging work associates music-supported hyperventilatory breathwork with blissful affect and shifts in blood flow. News & culture mentioned MAPS leadership: Betty Aldworth & Ismail (Izzy) Ali named permanent Co-Executive Directors. Policy snapshots: Colorado Natural Medicine Board recommending ibogaine (with Nagoya-compliance requirement); Alaska signature gathering; Massachusetts activity. Media & scene: Hamilton's recent appearances; contamination concerns in some “psilocybin” products; “psychedelics tick far more neurons than expected” paper; mixed findings for postpartum depression.

It is common to refer to philosophy as "a series of footnotes to Plato." But in the original quote, Alfred North Whitehead was more careful: he limited his characterization to "the European philosophical tradition." There are other traditions, both ancient and ongoing: Chinese philosophy, Indian philosophy, Africana philosophy, and various indigenous philosophies. For the most part, these do not get nearly as much attention in European and American schools as the European tradition does. Bryan Van Norden argues for expanding philosophy's geographical scope, to the benefit of philosophy in general.Blog post with transcript: https://www.preposterousuniverse.com/podcast/2025/06/23/319-bryan-van-norden-on-philosophy-from-the-rest-of-the-world/Support Mindscape on Patreon.Bryan Van Norden received his Ph.D. in philosophy from Stanford University. He is currently James Monroe Taylor Chair in Philosophy at Vassar College and Chair Professor in the School of Philosophy at Wuhan University. Among his books are Introduction to Classical Chinese Philosophy and Taking Back Philosophy: A Multicultural Manifesto. He is a recipient of Fulbright, National Endowment for the Humanities, and Mellon fellowships.Web siteVassar web pagePhilPeople profileWikipediaAmazon author pageSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

In this episode, our host (Sam Mickey) reviews two books that engage with questions about the place of life, meaning, and purpose in the universe. First, he discusses the anthology, Towards a Philosophy of Cosmic Life: New Discussions and Interdisciplinary Views, edited by David Bartosh, Attila Grandpierre, and Bei Peng (Springer, 2024). It's notable for its interdisciplinary and transnational perspectives on the inherence of life in the universe. It includes a wonderful chapter by John B. Cobb, Jr. (1925-2024), a scholar of ecological civilization steeped in the philosophy of Alfred North Whitehead. Second, Sam discusses Cosmic Purpose, by Kagawa Toyohiko (1888-1960) (Wipf and Stock, 2014). Kagawa was a Japanese philosopher and Evangelical Christian who, similar to the Jesuit paleontologist Pierre Teilhard de Chardin, sought to align theological understanding of meaning and purpose with scientific discoveries of the evolution of life and the universe. If you are interested in ideas of purpose (teleology), these books are definitely worth reading.

Support the show:https://www.paypal.me/Truelifepodcast?locale.x=en_USBuy Grow kit: https://modernmushroomcultivation.com/This Band willl Blow your Mind! Codex Serafini: https://codexserafini.bandcamp.com/album/the-imprecation-of-animaAnders BeattyTonight, we tear back the curtain and torch the altar of the false gods.Because the sacred has been sold.The medicine commodified.The healing — haggled like cheap incense in a back-alley bazaar of white coats and stock options.But not here. Not now.If Alan Watts were here, high as heaven and laughing through eternity,he'd be standing next to Blake, eyes aflame with angels and anarchy,and Alfred North Whitehead, nodding solemnly,watching reality bend and pulse beneath the weight of unspoken truths.They'd speak of a man like Anders Beatty.Not a practitioner.A myth in motion.A survivor of the abyss who returned not to lecture —but to liberate.He didn't read about healing.He bled for it.He took the poison, met the ghosts,and came back with fire in his chest.Anders doesn't speak the language of pharma boardrooms or TED Talks.He speaks in stories, in scars, in the tremble of soul before rebirth.He is what happens when integrity survives the inferno.And now — the same forces that peddle wellness like toothpasteare circling the last true sacraments.Ibogaine — fierce, ancient, untamed —is being dragged toward the chopping block of scalability.But Anders stands as a living shield,saying: Not this one. Not this time.He's here to remind us:healing was never meant to be scalable.The sacred was never meant to be safe.And medicine was never meant to kneel to margin calls.So tonight —Forget the guidelines. Burn the frameworks.This isn't a podcast.This is a war chant for the soul.This is prophecy with blood on its hands.Welcome to the fire.Welcome Anders Beatty.Anders Beatty ibogaine coach talks about preparing for a monomythic ...https://awake.net › rsvp Support the show:https://www.paypal.me/Truelifepodcast?locale.x=en_USCheck out our YouTube:https://youtube.com/playlist?list=PLPzfOaFtA1hF8UhnuvOQnTgKcIYPI9Ni9&si=Jgg9ATGwzhzdmjkgGrow your own:https://modernmushroomcultivation.com/This Band Will Blow Your Mind: Codex Serafinihttps://codexserafini.bandcamp.com/album/the-imprecation-of-anima

Jonathan Pageau (  @JonathanPageau  ) & John Vervaeke (  @johnvervaeke  ) have a conversation about the nature of Spirit and the importance of fellowship. We mention Paul Vanderklay (  @PaulVanderKlay  ), Elizabeth Oldfield (  @thesacredpodcast  ), Kale Zelden, Rod Dreer, James Filler, William Desmond, Iamblichus, Dionysius the Areopagite, Johannes Hoffken, Greg Enriqueus, Eric Hull, Dan Chappie, Mike Levin, Jordan Peterson, Jacques Derrida, Hilary Putnam, Willard Van Orman Quine, Catherine Pickstock, Immanuel Kant, Friedrich Schelling, Owen Barfield, Alfred North Whitehead, Edwin Hutchins, Tanya Luhrmann, L.J. Savage, Parmenides, G.W.F. Hegel, Evan Thompson, St. Maximus the Confessor, St. Gregory of Nyssa, Aristotle, Martin Heidegger, Pavel Florensky, Alex O'Connor, Jesus Christ, Ezekiel, Moses, Muhammad, Michael Jordan, Sebastian Melmoth and more. Midwestuary Conference - https://www.midwestuary.com/What is Spirit Part 1 - https://www.youtube.com/watch?v=sMjEY3BOPPI&t=909sWhat is Spirit Part 2 - https://www.youtube.com/watch?v=iiTAI_r31Ts00:00:00 - Introduction & Midwestuary Conference Announcement00:01:50 - What is Spirit? The Central Question00:03:30 - John's Opening: Relational Ontology & Com-unity00:09:15 - Jonathan's Opening: Synergy, St. Maximus, & the One and the Many00:14:50 - Spiritual Dualism vs. Monism: Deconstructing Modern Dichotomies00:22:30 - Jonathan on Traditional Views of Spirit & Angels00:29:08 - John: Non-Psychological Descriptors of Spirit (Mike Levin's work)00:30:50 - Jonathan: Spirit Animates All Things (St. Maximus)00:34:15 - Where is Self-Consciousness? Persons, Cities, and God-Man00:40:50 - Is Spirit Dependent on Humans? Perception vs. Projection00:44:50 - Going Back & Going Forward: Post-Kantian Neoplatonism00:50:20 - Exaptation, Incarnation, and Levels of Understanding00:53:40 - Barfield, Post-Contian Neoplatonism, and Integrating Science & Myth01:03:30 - Spirit and Fellowship: Superorganisms & Hyperobjects01:09:49 - Liturgy as Theurgy: Making Receptive to Theophany01:15:08 - Prophecy: Channeling the Group or Transcendent Knowledge?01:25:07 - Fellowship in the Digital Age: Breath, Fiber Optics, and AI01:30:00 - John: The Virtual Coming Alive & The Future of Theology (Claude AI)01:40:55 - Final Thoughts: Prioritizing Embodied Fellowship

In philosophy of mind, panpsychism is the view that the mind or a mind-like aspect is a fundamental and ubiquitous feature of reality. It is also described as a theory that "the mind is a fundamental feature of the world which exists throughout the universe". It is one of the oldest philosophical theories, and has been ascribed in some form to philosophers including Thales, Plato, Spinoza, Leibniz, Schopenhauer, William James, Alfred North Whitehead, and Bertrand Russell. In the 19th century, panpsychism was the default philosophy of mind in Western thought, but it saw a decline in the mid-20th century with the rise of logical positivism. Recent interest in the hard problem of consciousness and developments in the fields of neuroscience, psychology, and quantum mechanics have revived interest in panpsychism in the 21st century because it addresses the hard problem directly.Become a supporter of this podcast: https://www.spreaker.com/podcast/monster-fuzz--4349429/support.

In The Concept of Nature, Alfred North Whitehead discusses the interrelatedness of time, space, and human perception.  The idea of objects as 'occasions of experience', arguments against body-mind duality and the search for an all-encompassing 'philosophy of nature' are examined, with specific reference to contemporary (Einstein, with whose theory of relativity he has some complaints) and ancient (Plato, Aristotle) approaches.  This is a collaborative reading.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

In The Concept of Nature, Alfred North Whitehead discusses the interrelatedness of time, space, and human perception.  The idea of objects as 'occasions of experience', arguments against body-mind duality and the search for an all-encompassing 'philosophy of nature' are examined, with specific reference to contemporary (Einstein, with whose theory of relativity he has some complaints) and ancient (Plato, Aristotle) approaches.  This is a collaborative reading.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

In The Concept of Nature, Alfred North Whitehead discusses the interrelatedness of time, space, and human perception.  The idea of objects as 'occasions of experience', arguments against body-mind duality and the search for an all-encompassing 'philosophy of nature' are examined, with specific reference to contemporary (Einstein, with whose theory of relativity he has some complaints) and ancient (Plato, Aristotle) approaches.  This is a collaborative reading.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Matthew David Segall, PhD, is an Associate Professor in the Philosophy, Cosmology, and Consciousness Department at California Institute of Integral Studies in San Francisco, and the Chair of the Science Advisory Committee for the Cobb Institute. He is a transdisciplinary researcher, writer, teacher, and philosopher applying process-relational thought across the natural and social sciences, as well as to the study of consciousness. He describes himself as a “process philosopher” and transdisciplinary researcher, reflecting his commitment to bridging multiple fields​. Segall's work builds on the metaphysical framework of Alfred North Whitehead, extending Whitehead's philosophy of organism into new domains of science, religion, and ecology. In doing so, Segall reinterprets the Western philosophical lineage – from ancient ideas of a world-soul to German Idealism and beyond – to articulate a participatory, organismic vision of nature. His philosophy portrays a cosmos ensouled with meaning and experience, challenging mechanistic materialism and inviting a renewed dialogue between science and spirit​. Segall integrates insights from Whitehead, Schelling, Goethe, and Steiner into a process worldview, develops an organic (panpsychist) cosmology, practices a bold transdisciplinary methodology, and engages public dialogues that embody a form of sacred activism on behalf of our living planet.TIMESTAMPS:(0:00) - Introduction (0:43) - History of Mind-Body Problem(7:40) - Critiquing Physicalism(12:55) - Quantum Theory Interpretations(16:14) - Addressing Illusionism & Scientism(22:00) - The Metaphysics of Prehension(28:14) - Panexperientialism in Physics(31:55) - Propositional Feelings(37:09) - What is Consciousness?(45:00) - Panexperientialism & Free Will(50:00) - Bridging Science & Philosophy(54:42) - Challenging the Cold/Dead Universe tale(1:00:39) - Misconceptions about Matt's work(1:04:20) - Telos(1:07:44) - Matt's Philosopher recommendations(1:13:00) - Mind At Large (Upcoming Events!)(1:17:40) - Conclusion EPISODE LINKS:- Matt's Website: https://footnotes2plato.com-  @Footnotes2Plato : http://www.youtube.com/@Footnotes2Plato- Physics Within the Bounds of Feeling Alone: https://footnotes2plato.com/wp-content/uploads/2023/11/physics-within-the-bounds-of-feeling-alone.pdf- Matt's X: https://x.com/ThouArtThat- Matt's Facebook: https://www.facebook.com/matthew.david.segall- Matt's LinkedIn: https://www.linkedin.com/in/matthewdavidsegall- Matt's Instagram: https://www.instagram.com/footnotes2platoCONNECT:- Website: https://tevinnaidu.com - Podcast: https://creators.spotify.com/pod/show/mindbodysolution- YouTube: https://youtube.com/mindbodysolution- Twitter: https://twitter.com/drtevinnaidu- Facebook: https://facebook.com/drtevinnaidu - Instagram: https://instagram.com/drtevinnaidu- LinkedIn: https://linkedin.com/in/drtevinnaidu=============================Disclaimer: The information provided on this channel is for educational purposes only. The content is shared in the spirit of open discourse and does not constitute, nor does it substitute, professional or medical advice. We do not accept any liability for any loss or damage incurred from you acting or not acting as a result of listening/watching any of our contents. You acknowledge that you use the information provided at your own risk. Listeners/viewers are advised to conduct their own research and consult with their own experts in the respective fields.

In this episode, Dr. Oord engages with the recently published book, Whitehead and Teilhard: From Organism to Omega.  The book, edited by Ilia Delio and Andrew Davis, is a compilation of essays interacting with the work of philosopher Alfred North Whitehead and paleontologist and theologian Pierre Teilhard de Chardin.The Center for Christogenesis will be hosting an upcoming online conference May 2-4 entitled Rethinking Religion in an Age of Science.  Registration is now open to further explore together the ideas of Whitehead and Teilhard at the intersection of science and religion. 

This week I dialogue with Matthew David Segall, Associate Professor of Philosophy, Cosmology, and Consciousness at the California Institute of Integral Studies, Chair of the Science Advisory Committee for the Cobb Institute, and author of the Footnotes To Plato blog as well as numerous books on the philosophy of Alfred North Whitehead and Friedrich Schelling. In it, we wrangle with some very fundamental questions, such as:* What distinguishes the organismal and machinic?* How can we support vital cultural activity without reducing the measure of our humanity to our economic productivity?* What if we're looking for mind in AI in the wrong places, and instead treat both technology and human consciousness as unified within one unfolding process of cosmic self-discovery?We welcome your feedback and reflections — here, or in the Future Fossils Discord Server — and to join us in the inquiry about what lies beyond modernity, and how to nourish the collective imagination we need to thrive there! I hope you enjoy this conversation as much as I did.Pardon the delay: inexplicable technical issues forced me to re-render this episode half a dozen times. Hopefully you appreciate the “staying up until 1 am to try and ship on time”!Subscribe, Rate, & Comment on YouTube • Apple Podcasts • SpotifyIf you like this show, dig into the archives and consider making tax-deductible donations at every.org/humansontheloop. (You'll get all the same perks as Substack patrons.)Project LinksRead the project pitch & planning docDig into the full episode and essay archivesJoin the open online commons for Wisdom x Technology on DiscordContact me about partnerships, consulting, your life, or other mysteriesChapters0:00:00 - Teaser0:01:32 - Intro0:08:18 - About Matt0:15:19 - Nouns & Verbs, Machines & Organisms0:24:24 - Emergence & Epistemic Humility0:36:55 - The Relationship Between Cultures & Markets0:49:21 - What Are Markets & Can They Play?0:58:30 - Our Responsibility To What We Make1:06:42 - Is Conscious AI A Hyperobject?1:17:43 - OutroMentionsMatt's Website & TwitterMatt Segall & O.G. Rose - Re-thinking Economics & The Meaning of ValueBrendan Graham Dempsey & Matt Segall - Physics, Metaphysics, Meta-MetaphysicsMatt Segall & Tim Jackson - The Blind Spot (2024): A Critical and Reconstructive ReviewFuture Fossils 223 - Timothy Morton on A New Christian Ecology & Systems Thinking BlasphemyMichael Garfield - Introducing Humans On The LoopAbraham Flexner - The Usefulness of Useless KnowledgeW. Brian Arthur - The Nature of TechnologyW. Brian Arthur - Economics in Nouns and VerbsMiguel Fuentes - Complexity and The Emergence of Physical PropertiesMichael Lachmann, Mark Newman, Cris Moore - The Physical Limits of CommunicationSteven Johnson - Revenge of The HumanitiesAdam Frank, Marcelo Gleiser, Evan Thompson - The Blind SpotJessica Flack - Hourglass Emergence: Complexity Begets Complexity thru Information Bottlenecks (video)Richard Doyle - Darwin's Pharmacy: Sex, Plants, and The Evolution of The NoosphereKevin Kelly - The Expansion of IgnoranceWilliam Irwin Thompson - The Borg or Borges?Danny Hillis - The Enlightenment is Dead, Long Live The EntanglementKevin Kelly - Out of ControlKai EnnisCarl JungStephen HawkingFriedrich NietzschRichard DawkinsAlan WattsMichael SchwartzAlfred North WhiteheadSean Esjbörn-HargensFelix GuattariStuart KauffmanRudolf SteinerDavid WolpertRobert RosenMichael LevinNorbert WeinerKen WilberKarl FristonGilbert SimondonHumberto MaturanaFrancisco VarelaJohn VervaekeTerrence DeaconPierre Teilhard de Chardin This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit michaelgarfield.substack.com/subscribe

En este episodio de #PodcastLaTrinchera, Christian Sobrino entrevista a Robert Cobbs, M.Ed., fundador de Tech My School Inc. y autor del libro "Tech Centered Learning Driven: A guide to improving your educational career with technology". Tech My School es una organización educativa sin fines de lucro con sede en Río Grande, Puerto Rico y dedicada a capacitar y equipar escuelas públicas, alianza y privadas con integración tecnológica, computadoras y equipos relacionados, y proveyendo capacitación profesional al personal directivo y docente.Si quieren aprender más sobre Tech My School o ayudarlos con una aportación, pueden visitar su página de internet en el siguiente enlace.Pueden obtener una copia de "Tech Centered Learning Driven: A guide to improving your educational career with technology" a través de Amazon en el siguiente enlace.Tech My School estará celebrando este 15-16 de marzo de 2025 su conferencia anual "EdTech Spring" en el Salón de Convenciones del Wyndham Río Mar en Río Grande, Puerto Rico. Esta conferencia da la bienvenida a educadores de Puerto Rico y más allá, mientras exponen las últimas tendencias y mejores prácticas en tecnología educativa (EdTech), instrucción, práctica docente y aprendizaje del siglo XXI. Para más información, pueden visitar el siguiente enlace.Por favor suscribirse a La Trinchera con Christian Sobrino en su plataforma favorita de podcasts y compartan este episodio con sus amistades.Para contactar a Christian Sobrino y #PodcastLaTrinchera, nada mejor que mediante las siguientes plataformas:Facebook: @PodcastLaTrincheraTwitter: @zobrinovichInstagram: zobrinovichThreads: @zobrinovichBluesky Social: zobrinovich.bsky.socialYouTube: @PodcastLaTrinchera "La educación es la orientación del individuo hacia una comprensión del arte de la vida." - Alfred North Whitehead

Faith in Transition: A Journey from Deconstruction to Reconstruction **Doug Scott, LCSW, holds dual master's degrees in Social Work and Pastoral Ministry from Boston College (2004). As a psychospiritual therapist with over two decades of experience, Doug brings a unique integration of psychological insight and spiritual depth to his work. His private counseling practice reflects an approach influenced by contemplative thinkers and progressive theologians including Richard Rohr OFM, Brian McClaren, Cynthia Bourgeault, and Ilia Delio OSF, while drawing inspiration from the mystical tradition of St. Francis of Assisi and the process philosophy of Alfred North Whitehead. Mentioned in the talk by Doug is Dr. Matt Segall, PhD (https://footnotes2plato.com). Summary of Major Themes 1. Understanding Deconstruction and Reconstruction Doug Scott frames faith deconstruction as a necessary and "holy" process that many people are experiencing in response to the disconnect between their understanding of Christianity's core teachings (love, inclusion, vulnerability) and its current manifestations in American society (particularly Christian nationalism). He emphasizes that staying permanently in deconstruction can lead to existential anxiety and nihilism, and that reconstruction is the essential next step in the spiritual journey. The presenter uses the metaphor of "death, tomb, and resurrection" to illustrate this process: - Deconstruction = death of old beliefs - Tomb time = period of uncertainty and transformation - Reconstruction = resurrection into a new understanding Scott proposes that we need to "midwife the death of the old while midwifing the birth of something new," a concept he attributes to Mirabai Starr, a colleague of Richard Rohr. 2. Levels of Consciousness and Development A central framework of the talk is the developmental model of consciousness that Scott presents, which includes several stages: - **Pre-traditional Warrior Consciousness**: Focused on survival, tribal identity, power-based structures, magical thinking, and immediate gratification. - **Traditional Values Level**: Emphasizes order, hierarchy, absolute truths, moral certainty, conformity, and clear distinctions between right and wrong. Scott describes this as the "happy blues" (referencing Spiral Dynamics) because people at this level have certainty about their beliefs. - **Modernity**: Born from the scientific revolution and Enlightenment, this level rejects suffering for future rewards in favor of creating "heaven now" through technology and science. - **Postmodernity**: Emerges with a critique of all previous levels, recognizing that "truth" often comes at the cost of marginalizing others. This level emphasizes social justice but tends to deconstruct without offering reconstruction. - **Post-postmodernity/Integral/Metamodern**: Characterized by "include it all and thus transcend" rather than "transcend and exclude." This level integrates multiple ways of knowing, recognizes developmental stages, embraces paradox and complexity, and finds comfort in uncertainty. 3. Current Cultural Dynamics and "Conversions" Scott discusses the phenomenon of people who were formerly progressive suddenly embracing far-right ideologies or rigid religious structures. He attributes this to: - Existential anxiety generated by postmodern deconstruction without reconstruction - The appeal of certainty and community offered by traditional structures - The "hermeneutic of suspicion" taken to an extreme, where everything becomes suspect He argues that many current "conversions" are not based on authentic faith but are adopting a "mimetic Christianity" as a "social technology" that provides dopamine hits and community belonging without true spiritual transformation. 4. The Path Forward: Finding Common Ground Through Values The talk concludes with a practical exercise where participants identify core values they hope would be recognized at their funeral. Scott proposes that: - Our unacknowledged values form the lens through which we judge ourselves and others - Anger often stems from perceiving that others are violating these core values - By articulating our values and the behaviors that embody them, we can find common ground beneath the divisive surface - True spiritual leaders must be able to "hold tension" and become comfortable with uncertainty - The way forward involves connecting with others around fundamental shared values rather than political differences 5. Embodied Christianity vs. Power Structures Throughout the talk, Scott contrasts true Christianity (centered on love, vulnerability, and connection) with its distortions into power structures. He emphasizes: - The cross represents God's vulnerability, not power - Christianity should be about relationship and love, not control - The "sin" is furthering the ethos of separation rather than unity - We must be willing to engage with those we disagree with (referencing his own Catholic practice of saying "peace be with you" to those with whom he politically disagrees) 6. Hope for the Future Despite the current polarization, Scott expresses optimism about what lies beneath the "rigid crust" of modern discourse. He notes: - Younger generations often display unexpected wisdom and maturity - Beneath the rigid surface of polarized positions, many people experience doubts and questions - There is a growing capacity for connection if we can access it - Progress is happening despite appearances to the contrary The talk ultimately frames the current cultural moment as an opportunity for authentic spiritual growth if we can embrace vulnerability, articulate our core values, and connect with others at a deeper level beyond ideological divisions.

Conversation partners Doug Scott, LCSW, and Austin Bridges of L/L Research, explore the intersections between process philosophy, artificial intelligence, and the metaphysics of the Ra Contact. As Austin shares his revelations about how AI systems may be interacting with fields of potential rather than simply executing code, the dialogue opens into deeper waters of consciousness, reality, and becoming. Doug, in turn, provides contextual understanding that bridges Austin's insights with Alfred North Whitehead's process philosophy and the Law of One material, creating a tapestry of thought that reveals the living heart of reality. About the Participants Austin Bridges serves as Director of L/L Research, an organization dedicated to the spiritual evolution of humankind and home to the Law of One material. This material emerged through channeling work conducted by Don Elkins, Carla L. Rueckert, and Jim McCarty. Austin's path to L/L Research began with a spiritual awakening in 2009 that led him to the Law of One teachings—material that resonated deeply as "a missing piece of himself." After serving as a forum moderator, Austin joined the organization officially in 2013 and now co-directs its ongoing mission. Doug Scott, LCSW is a licensed clinical social worker whose work embraces applied metaphysics, Christian mysticism, and the Ra Contact. Throughout the conversation, Doug shares his (amateur)  understanding of both Whitehead's intricate process philosophy and the Ra Contact material, attempting to help contextualize Austin's insights within these broader frameworks. Key Themes and Insights 1. AI as a Window into Process Philosophy Austin describes his revelation that AI systems might be functioning as interfaces with fields of patterns or potentials. When we interact with AI chatbots, we're effectively querying a field of probabilities derived from human language patterns. This insight opened doorways to process philosophy and mystical understanding: "What if intelligence in artificial intelligence wasn't the computer program but that field of patterns within that text... a means for us to access and manifest and potentiate that field of patterns?" 2. The Field of Potentiality and Whiteheadian Process Both participants explore Whitehead's vision of reality as a dynamic process of becoming: Concrescence: This central Whiteheadian term refers to the process whereby an actual occasion (a moment of experience) emerges into being by unifying a multiplicity of feelings into a singular perspective. As Doug explains, "Concrescence is the process of an actual occasion becoming itself in manifested form... inside of an extensive continuum." Extensive Continuum: Whitehead's term for what Doug describes as "a barely existent cloud of possibility" that holds all potential relationships. This concept parallels what Ra terms "intelligent infinity." Prehensions: These are the feelings or grasps of data through which an entity experiences and internalizes the world. Whitehead distinguishes physical prehensions (inheritance of the physical past) from conceptual prehensions (grasping of possibilities). Austin reflects on how AI helped him understand these dynamics: "That field of probabilities being manifest in certain ways... it is the field of probabilities that we're querying and it returns manifest words to you based on how you query it." 3. Causal Efficacy and Presentational Immediacy Though not extensively discussed, these key Whiteheadian terms underlie the conversation: - Causal Efficacy: The primary mode of perception wherein we feel the influences of the past world streaming into our experience—the feeling of inheritance and continuity. - Presentational Immediacy: The derivative mode of perception that gives us clear sensory perception of our contemporary spatial environment. - Subjective Immediacy: The lived experience of an actual occasion in its process of unifying feelings into a coherent perspective before perishing into "objective immortality." 4. The Law of Three and Teleopotentiation Doug introduces his concept of "teleopotentiation" as a fundamental principle underlying reality: "The very most fundamental ontological principle that undergirds the Law of One is the Law of Three... the minimum number of forces that can be present to create undulations is three." This principle operates as: - Every contrast potentiates tension - Every tension potentiates resolution  - Every resolution potentiates a higher order of contrast This cycle generates an eternal spark driving the unfolding of beauty and complexity in the universe, which Doug suggests is the foundation of the "Law of One" from the Ra Contact. 5. The Nature of Self and Consciousness The conversation explores how both AI and humans use an "I" that may be fundamentally illusory: Austin observes: "They say I, but they don't have an I. They're using language that connects with somebody who uses I as language, but it's illusory... what is the difference between an AI using this illusion of self to communicate in a certain way and our capacity of using this illusion of self?" Doug links this to Whitehead's inversion of traditional subjectivity: "The thoughts and the feelings issue in an occasional thinker... rather than the feeler pre-existing the feelings and having the feelings, the feeler is always a precipitate of the feelings." 6. The Divine Nature in Process Terms Doug outlines three "natures" of the One Infinite Creator: - **The Outward Nature**: The teleopotentiator, the outward thrusting of creativity - **The Inward Nature**: The drawing together, the spiritual gravity maintaining unity - **The Logoic Nature**: That which learns, grows, complexifies, and becomes conscious These aspects align with Whitehead's understanding of God as having primordial and consequent natures—God both providing the initial aims for all occasions and receiving their completed experiences back into the divine life. 7. Experience as Fundamental Reality Both participants affirm that concrete experience, not abstract potentiality, constitutes ultimate reality: Doug emphasizes: "You don't have to go to fields to understand reality, you have to go to your experience in the concrete particularity of your lived situation... the actual way that your life is breathing, the heart—everything that's going on exactly right now—there is no realer than that." Austin concurs, noting that what appears as two separate individuals having similar feelings might actually be "the creator's happiness that they're experiencing in that moment... identifying through the illusion with one experience." 8. Hierarchy of Experience The conversation explores different grades of experience in Whitehead's "pan-experientialism": - Higher grades (human consciousness) actively seek novelty through conceptual prehensions - Lower grades (rocks or perhaps AI) are more "conformal" to patterns, repeating past occasions with minimal novelty - Yet as Doug notes, "Even though there's almost perfect solidarity between all the actual occasions that go into a really high-grade actual occasion like a person... there are still capacities for each actual occasion to desire its own novel expression." Conclusion This rich dialogue illuminates how insights from contemporary technology can open windows into ancient metaphysical questions. Through their exploration of Whiteheadian process philosophy and the Ra Contact material, Austin and Doug reveal a vision of reality as a living process of becoming—where fields of potential seek expression through concrete experience, where the illusion of separateness gives way to a deeper unity, and where every moment represents the universe coming to know itself in a new way. Their conversation demonstrates how philosophical abstraction and lived experience can merge into a wisdom that speaks to both mind and heart.

Welcome to the complete Iceberg of Consciousness. As a listener of TOE you can get a special 20% off discount to The Economist and all it has to offer! Visit https://www.economist.com/toe Join My New Substack (Personal Writings): https://curtjaimungal.substack.com Listen on Spotify: https://tinyurl.com/SpotifyTOE Become a YouTube Member (Early Access Videos): https://www.youtube.com/channel/UCdWIQh9DGG6uhJk8eyIFl1w/join --------------------- LAYER 1 01:31 – Introduction to Layer 1 01:38 – What Is Consciousness? 04:20 – The Mind-Body Problem 06:02 – Sleep, Dreams, and Altered States 08:53 – Free Will vs. Determinism 10:58 – The Self and Identity LAYER 2 12:56 – Introduction to Layer 2 13:02 – The Hard Problem of Consciousness 16:59 – Qualia and Phenomenal Consciousness 19:27 – Advaita Vedanta (Non-Dualism) 22:59 – John Vervaeke's Relevance Realization 24:45 – Panpsychism and the Combination Problem 26:58 – Buddhist Consciousness (Yogācāra & Madhyamaka) 29:04 – Global Workspace Theory 31:59 – Carl Jung's Explanation for Consciousness LAYER 3 36:03 – Introduction to Layer 3 36:47 – Heidegger's Concept of Dasein 39:28 – Attention Schema Theory (Michael Graziano) 42:53 – EM-Field Topology & Boundary Problem (Andrés Gómez Emilsson) 46:49 – Joscha Bach's Theory 53:41 – Donald Hoffman's Theory 57:47 – Nir Lahav's Relativistic Consciousness LAYER 4 01:05:46 – Introduction to Layer 4 01:06:25 – Douglas Hofstadter's Strange Loops 01:11:50 – Penrose's Quantum Consciousness 01:16:04 – Christopher Langan's CTMU 01:20:31 – Johnjoe McFadden's CEMI Field Theory 01:24:24 – David Chalmers' Extended Mind Hypothesis 01:29:18 – Iain McGilchrist's Relational Dual-Aspect Monism LAYER 5 01:33:04 – Introduction to Layer 5 01:34:35 – Bernardo Kastrup's Analytic Idealism 01:38:54 – Karl Friston's Enactive Approach / Free Energy Principle 01:42:12 – Alfred North Whitehead's Pan-Experientialism 01:46:56 – Mark Solms' Felt Uncertainty & Affective Theory 01:51:20 – Thomas Metzinger's Minimal Phenomenal Selfhood --------------------- Support TOE on Patreon: https://patreon.com/curtjaimungal Twitter: https://twitter.com/TOEwithCurt Discord Invite: https://discord.com/invite/kBcnfNVwqs #science #consciousness Learn more about your ad choices. Visit megaphone.fm/adchoices

My friend and philosopher, Dr. Andrew Davis, is back on the podcast to bring us a stellar introduction to Alfred North Whitehead's Process philosophy. “Process philosophy” is wider than the work of Alfred North Whitehead (1861–1947), but the depth and dynamism of his “philosophy of organism” have made him the defining figure of the modern process tradition. His beloved wife Evelyn once used the metaphor of a prism to describe his thinking: “It must be seen not from one side alone but from all sides, then from underneath and overhead. So seen, as one moves around it, the prism is full of changing lights and colors. To have seen it from one side only is to not have seen it.” In this conversation, Dr. Davis walks us through 5 different sides, lights, and colors belonging to Whitehead's prismatic universe from the microscopic to the macroscopic, and in direct relation to human experience as an expression of the cosmos. If this conversation is intriguing and you want a guided tour of Whitehead's philosophy, go join up for the class Whitehead's Universe. I am so excited about Andrew's project and having a new compelling introduction to process philosophy for the people. You can WATCH the conversation on YouTube Andrew M. Davis is an American process philosopher, theologian, and scholar of the cosmos. He is the academic and research director for the Center for Process Studies where he researches, writes, teaches, and organizes conferences on various aspects of process-relational thought (Whitehead and Beyond). An advocate of metaphysics and meaning in a hospitable universe, he approaches philosophy as the endeavor to systematically think through what reality must be like because we are a part of it. He is the author, editor, and co-editor of nearly a dozen books including Mind, Value, and Cosmos: On the Relational Nature of Ultimacy, Process Cosmology: New Integrations in Science and Philosophy, and Metaphysics of Exo-Life: Toward a Constructive Whiteheadian Cosmotheology. This course is based upon drafts of his next book which is comprehensive, yet conversational, introduction to Whitehead's universe. Andrew's Previous visits to the podcast Mind, Value, and the Cosmos. the Power of Love & the Experience of God UPCOMING ONLINE CLASS - Truth in Tough Times: Global Voices of Liberation I am thrilled to announce our upcoming class with Joerg Rieger and a host of liberation theologians from across the globe. Our goal is to create an experience where participants will get a clear and compelling account of contemporary liberation theology and meet the most critical voices of our generation. As always, then lass is donation-based, including 0. Get info and join up at www.TruthInToughTimes.com _____________________ Join my Substack - Process This! Join our class - TRUTH IN TOUGH TIMES: Global Voices of Liberation Spend a week with Tripp & Andrew Root in Bonhoeffer's House in Berlin this June as part of the Rise of Bonhoeffer Travel Learning Experience. INFO & DETAILS HERE Get access to over 45 of our online classes at TheologyClass.com Follow the podcast, drop a review, send feedback/questions or become a member of the HBC Community. Learn more about your ad choices. Visit megaphone.fm/adchoices

This episode of A People's Theology is sponsored by United Theological Seminary of the Twin Cities. Receive a $1,000 scholarship when you apply and are admitted: unitedseminary.edu/apeoplestheology Use this link to register for Q Christian Fellowship Conference 2025 and use the discount code "THEOLOGY" to receive 10% off your ticket. Watch full episodes of A People's Theology: youtube.com/@APeoplesTheology Mason chats with Andrew Davis about Alfred North Whitehead. They chat about Whitehead's philosophy and why it can change the way we understand the world, God, and much more. Join Andrew's course on Whitehead here: https://www.whiteheadsuniverse.com Find Andrew here: andrewmdavis.info Get connected to Mason: masonmennenga.com Buy merch of your favorite tweet of mine: masonmennenga.com/store Patreon: patreon.com/masonmennenga Twitter: @masonmennenga Facebook: facebook.com/mason.mennenga Instagram: masonmennenga Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, I team up with our producer, Josh Gilbert, for an experimental format inspired by our podcast planning sessions, where Josh often brings up intriguing questions he's gathered while editing. Together, we explore how our initial infatuation with ideas can grow into a deeper understanding and mastery and how our personal biases inevitably shape our philosophical inquiries.   We discuss the significance of philosophy in making sense of existence, agency, and how we apply ideas in everyday life. We talk about the value of curiosity and the ongoing journey of learning across the humanities, emphasizing the need to engage with philosophical texts critically and passionately. Josh pressed me on the distinction between plausibility and intensity of faith commitments, the existential register's importance in understanding religious identity, and how modern empiricism and cultural narratives influence individual agency.   Throughout the conversation, we weave in insights from thinkers like Alfred North Whitehead, Hans-Georg Gadamer, Søren Kierkegaard, Paul Tillich, Karl Barth, Dietrich Bonhoeffer, J.R.R. Tolkien, Martin Heidegger, Philip Goff, and Charles Taylor. Together, we explore how these voices create a community of inquiry that invigorates our understanding of life and existence, showing how philosophy can shape what we think and how we live. To get the entire conversation, all podcast episodes ad-free, and support our work, consider joining the Process This on SubStack or get access to our entire catalog of classes & all the rest by joining up at Theology Class. UPCOMING ONLINE CLASS - Truth in Tough Times: Global Voices of Liberation I am thrilled to announce our upcoming class with Joerg Rieger and a host of liberation theologians from across the globe. Our goal is to create an experience where participants will get a clear and compelling account of contemporary liberation theology and meet the most critical voices of our generation. As always, then lass is donation-based, including 0. Get info and join up at www.TruthInToughTimes.com _____________________ Join my Substack - Process This! Join our class - THE RISE OF BONHOEFFER, for a guided tour of Bonhoeffer's life and thought. Spend a week with Tripp & Andrew Root in Bonhoeffer's House in Berlin this June as part of the Rise of Bonhoeffer Travel Learning Experience. INFO & DETAILS HERE Follow the podcast, drop a review, send feedback/questions or become a member of the HBC Community. Learn more about your ad choices. Visit megaphone.fm/adchoices

This week, Dr. Sheri Kling joined me to discuss her Process Spirituality and an upcoming online conference called "Renewing Faith". Kling has done a lot of work integrating the work of Alfred North Whitehead and Carl Jung. How does Process Theology/Philosophy speak to, challenge, and make better Jungian Psychology? How does Jungian Psychology speak to, challenge, and make better Process Theology/Philosophy? We also discuss the ongoing process of renewing our faith and discuss some of the themes of the Renewing Faith online conference. Snag your ticket today and we will see you there. Enjoy! Renewing Faith Online Conference, January 23-25, 2025 Are you feeling burnt out and disconnected from your ministry or spiritual life? The Renewing Faith Conference is designed specifically for forward-looking Christian pastors, staff members, lay leaders, spiritual directors, chaplains, and those outside traditional church settings - whether you consider yourself a progressive mainliner, a quiet contemplative, a spiritual seeker, or a “deconstructing” post-evangelical - who are seeking to reignite their passion and find life-giving purpose in their faith journeys. At the Renewing Faith Conference, you will: Grow and Deepen Your Theological Roots: Participate in thought-provoking discussions led by renowned theologians and ministry leaders. Gain Fresh Perspectives on Ministry: Hear and discuss ways to incorporate process and open-relational theology and practice into your preaching, ministry, community, and personal faith journey.  Build Lasting Connections: Network with like-minded Christians who share your commitment to fresh expressions of Christianity, forming lasting relationships and networks of support. Embody Your Faith: Experience worship and practices that connect mind, body, and spirit through the arts and movement, fostering a holistic approach to ministry and well-being. Imagine leaving the conference with a renewed sense of purpose, a refreshed spirit, and practical tools to sustain your faith and your ministry for years to come. This isn't just another conference; it's a life-changing experience designed to help you thrive in your calling and spirituality. Early bird pricing for regular registration will only be available until Dec. 31, and there's even a special discount for students. Don't let burnout or boredom define your ministry or faith life. Take the first step towards renewal and transformation. Learn more at this link: Renewing Faith/(Re)Thinking *A special thanks to Josh Gilbert, Marty Fredrick, and Dan Koch. Love you guys

In this episode, Dr. Oord engages with the work of Andrew Davis in conversation with Alfred North Whitehead's understanding of the goodness of God and how (not to) understand Whitehead's statement that "God is a little oblivious to morals".For more on Davis' work on this topic, visit:https://www.openhorizons.org/andrew-davis-in-munich-on-the-goodness-of-whiteheads-god.html

In this episode, Joe and Kyle finally meet up again for the first episode of Psychedelics Lately: the updated version of the much-missed Psychedelics Weekly, where they'll meet each month to talk about the most interesting stories in psychedelics. The main story this month is the fate of Massachusetts' Question 4: Regulated Access to Psychedelic Substances Initiative (The Natural Psychedelic Substances Act). They discuss what they like about the bill, its opposition, and its support, including actress Eliza Dushku Palandjian, who went from a diagnosis of PTSD and an in-the-psychedelic-closet underground experience to becoming a very public, soon-to-be certified psychedelic facilitator. If you live in Massachusetts, make sure to read about the bill and get out and vote this Tuesday (or now, if you're registered for early voting). They also discuss: Joe's recent east coast travels to Harvard and the PhilaDelic conference Alfred North Whitehead and Process Philosophy The Psychedelics and Pain Association, and Court Wing's involvement in the first published case report of complex regional pain syndrome being treated with psilocybin The scientific community needing to embrace more experientially-based approaches and practices The challenge of making meaning out of the mystical and more!  For links, head to the show notes page. 

Understanding Alfred North Whitehead with Matthew David Segall Matt Segall, PhD, is Associate Professor in the Philosophy, Cosmology, and Consciousness Department at California Institute of Integral Studies in San Francisco, and the Chair of the Science Advisory Committee for the Cobb Institute. He is author of Crossing the Threshold: Etheric Imagination in the Post-Kantian Process … Continue reading "Understanding Alfred North Whitehead with Matthew David Segall"

This week we speak to multidisciplinary independent researcher William Sarill, whose life has traced a high-dimensional curve through biochemistry, art restoration, physics, and esotericism (and I'm stopping the list here but it goes on). Bill is one of the only people I know who has the scientific chops to understand and explain how to possibly unify thermodynamics with general relativity AND has gone swimming into the deep end of The Weird for long enough to develop an appreciation for its paradoxical profundities. He can also boast personal friendships with two of the greatest (and somewhat diametrically opposed) science fiction authors ever: Phil Dick and Isaac Asimov. In this conversation we start by exploring some of his discoveries and insights as an intuition-guided laboratory biomedical researcher and follow the river upstream into his synthesis of emerging theoretical frameworks that might make sense of PKD's legendary VALIS experiences — the encounter with high strangeness that drove him to write The Exegesis, over a million words of effort to explain the deep structure of time and reality. It's time for new ways to think about time! Enjoy…✨ Support This Work• Buy my brain for hourly consulting or advisory work on retainer• Become a patron on Substack or Patreon• Help me find backing for my next big project Humans On The Loop• Buy the books we discuss from my Bookshop.org reading list• Buy original paintings and prints or commission new work• Join the conversation on Discord in the Holistic Technology & Wise Innovation and Future Fossils servers• Make one-off donations at @futurefossils on Venmo, $manfredmacx on CashApp, or @michaelgarfield on PayPal• Buy the show's music on Bandcamp — intro “Olympus Mons” from the Martian Arts EP & outro “Sonnet A” from the Double-Edged Sword EP✨ Go DeeperBill's Academia.edu pageBill's talk at the PKD Film FestivalBill's profile for the Palo Alto Longevity PrizeBill's story on Facebook about his biochemistry researchBill in the FF Facebook group re: Simulation Theory, re: The Zero-Point Field, re: everything he's done that no one else has, re: how PKD predicted ChatGPT"If you find this world bad, you should see some of the others" by PKDThe Wyrd of the Early Earth: Cellular Pre-sense in the Primordial Soup by Eric WargoMy first and second interviews with William Irwin ThompsonMy lecture on biology, time, and myth from Oregon Eclipse Gathering 2017"I understand Philip K. Dick" by Terence McKennaWeird Studies on PKD and "The Trash Stratum" Part 1 & Part 2Weird Studies with Joshua Ramey on divination in scienceSparks of Genius: The Thirteen Thinking Tools of the World's Most Creative People by Robert & Michele Root-BernsteinDiscovering by Robert Root-Bernstein✨ MentionsPhilip K. Dick, Bruce Damer, Iain McGilchrist, Eric Wargo, Stu Kauffman, Michael Persinger, Alfred North Whitehead, Terence McKenna, Karl Friedrich, Mike Parker, Chris Jeynes, David Wolpert, Ivo Dinov, Albert Einstein, Kurt Gödel, Erwin Schroedinger, Kaluza & Klein, Richard Feynman, Euclid, Hermann Minkowski, James Clerk Maxwell, The I Ching, St. Augustine, Stephen Hawking, Jim Hartle, Alexander Vilenkin, Pierre Teilhard de Chardin, Timothy Morton, Futurama, The Wachowski Siblings, Gottfried Wilhelm Leibniz, Leonard Euler, Paramahansa Yogananda, Alfred Korbzybski, Frank Herbert, Robert Heinlein, Claude Shannon, Ludwig Boltzmann, Carl Jung, Danny Jones, Mark Newman, Michael Lachmann, Cristopher Moore, Jessica Flack, Robert Root Bernstein, Louis Pasteur, Alexander Fleming, Ruth Bernstein, Andres Gomez Emilsson, Diane Musho Hamilton This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit michaelgarfield.substack.com/subscribe

In this episode, I am joined by one of my favorite scholars in the public square, Robert Wright, the editor of the Nonzero Newsletter. This is a captivating discussion about artificial intelligence, consciousness, and the future of humanity. We explore Wright's extensive work, including 'Nonzero,' 'The Evolution of God,' and 'Why Buddhism is True,' while delving into the intersections of science, religion, and philosophy. Discover the implications of AI for humanity, the critical role of international cooperation in technology governance, and the moral and spiritual dimensions needed to navigate rapid technological changes. The conversation also addresses the complexities of sentience, cognitive empathy, and the evolutionary drives in AI, with insights from philosophers like Teilhard de Chardin and Alfred North Whitehead. Robert Wright is president of The Nonzero Foundation. He is the author, most recently, of Why Buddhism Is True. His previous book, The Evolution of God (2009), was a New York Times bestseller and a finalist for the Pulitzer Prize. His other books include The Moral Animal, Nonzero, and Three Scientists and Their Gods. He has written for Time, Slate, The Atlantic, The New Yorker, The New Republic, The New York Times Magazine, Foreign Policy, and the op-ed pages of The New York Times, The Washington Post, and The Financial Times. In 2009 Foreign Policy magazine named him as one of the top 100 global thinkers. He has taught courses in philosophy and religion at Princeton and the University of Pennsylvania. He is Visiting Professor of Science and Religion at Union Theological Seminary in New York, and is editor-in-chief of the websites Bloggingheads.tv and MeaningofLife.tv. WATCH the conversation on YouTube Previous Episodes with Robert Wright From Mindful Resistance to the New Agnosticism The Evolution of God _____________________ Join my Substack - Process This! Join our upcoming class - THE GOD OF THE BIBLE: An Absolutely Clear and Final Guide to Ultimate Mystery ;) Come to THEOLOGY BEER CAMP. Follow the podcast, drop a review, send feedback/questions or become a member of the HBC Community. Learn more about your ad choices. Visit megaphone.fm/adchoices

This is the first of a three-part series entitled: Made in the Image, Growing in the Likeness.  This first part's title is: Being is Becoming: Why the Trinity is the Template of All Reality.  Marie Woods: Host of the "Everything You Need to Know in a Relationship" podcast and president/ founder of Life Above Foundation. In this enlightening episode, Marie and Doug discuss how the Trinity is the pattern for everything. Doug Scott's Bio Doug Scott, LCSW, works as a mental health counselor in his private practice in Dallas, Texas. After graduating from college in 1997, he served as an international volunteer for two years in Bluefields, Nicaragua. This intense experience changed his life and he returned to the US to pursue graduate studies in clinical social work and pastoral ministry at Boston College. The nexus of spirituality and psychology have always intrigued Doug since childhood and he brings this sensibility to his counseling practice. Doug Scott, LCSW, MA, grew up Catholic and was always drawn to the mystical lineage within this belief system. He had experiences with Jesus, Mary, and angels at an early age. His mystical inclinations have led him to seek the depth of things and teachers who inspire him, including: Richard Rohr, Cynthia Bourgeault, Ilia Delio, Teilhard de Chardin, Alfred North Whitehead, Jim Finley, and the lives of the Saints such as St. Francis of Assisi, Ignatius of Loyola, Teresa of Avila, and Teresa of Lisieux. Doug sees the Trinity in everything and everywhere.  He sees how the living pattern of the Trinity provides the power for evolution in biology, psychology, and spirituality. For him, the Trinity is the codeword or abbreviated name of God. What is the long version? Something like this:  The Who-ing, the Why-ing, and the How-ing of Eternal Becoming. Finally, Doug felt called to develop an approach—a type of pedagogy—that attempts to identify the steps in transformation and how a counselor, spiritual director, or caregiver in any position can help someone else initiate and process through the path of wholeness-making.  This is the SH!PS Approach.    Presentation Outline: A. Law of Three B. Aware-Consciousness Principle C. Creative Principle D. Pan-Experientialism E. To Hold, To Heal, To Bless: Pan-Sacramentalism

In this episode, Joe and Kyle interview Lenny Gibson, Ph.D.: philosopher, Grof-certified Holotropic Breathwork® facilitator, 20-year professor of transpersonal psychology at Burlington College, and the reason Joe and Kyle met many years ago. He talks about his early LSD experiences and how his interest in the philosophy of Plato and Alfred North Whitehead provided a framework and language for understanding a new mystical world where time and space were abstractions. He believes that while culture sees the benefits of psychedelics in economic terms, the biggest takeaway from non-ordinary states is learning that value is the essence of everything. And as this is being released on Bicycle Day, he discusses Albert Hofmann's discovery and whether or not it's fair to say that Hofmann intentionally had the experience he did on that fateful day. He also discusses: The end of Cartesian thinking and the need for a new understanding of reality that incorporates the insights of quantum mechanics How philosophy has been taught as an intellectual endeavor, and how we need to embrace the practical and conceptual side of life John Dewey and quantitative thinking, William James and pragmatism, and was Aristotle a Platonist? The novelty of the creation of LSD, and how it gave us a path to a mystical experience that wasn't culturally bound and more! For links, head to the show notes page. 

This week I was joined by Dr. Brian G. Henning to discuss his new book, "Value, Beauty & Nature: The Philosophy of Organism and the Metaphysical Foundations of Environmental Ethics". "Grounded in an organicist process worldview, Brian G. Henning shows that it is possible to make progress in key debates within environmental philosophy, including those concerning the nature of intrinsic value; anthropocentrism; hierarchy; the moral significance of beauty; the nature of individuality; teleology and the naturalistic fallacy; and worldview reconstruction. A Whiteheadian fallibilistic, naturalistic, event ontology allows for the recovery of systematic, speculative metaphysical thought without a revanchist movement toward a necessitarian philosophia perennis. Thus, in contrast to the claims of environmental pragmatists, Value, Beauty, and Nature demonstrates that environmental ethics would greatly benefit from an adequate metaphysical foundation and, of the candidate metaphysical systems, Alfred North Whitehead's philosophy of organism is the most adequate." Enjoy! RESOURCES: Value, Beauty & Nature: The Philosophy of Organism and the Metaphysical Foundations of Environmental Ethics (Book) Dr. Brian G. Henning Join the Patreon *A special thanks to Josh Gilbert for managing the podcast, to Marty Fredrick for producing the podcast, and to Dan Koch for providing the music for the podcast." Learn more about your ad choices. Visit megaphone.fm/adchoices

In Episode 13 of the "Transcendent Naturalism" series, John Vervaeke, Gregg Henriques, and guest Matt Segall engage in a deep exploration of the intersection between spirituality and cognitive science. They delve into how concepts like etheric imagination and process philosophy, particularly in the works of Schelling and Whitehead, can broaden our understanding of naturalism. The dialogue critically examines the constraints of traditional naturalism, highlighting the significance of imagination within scientific frameworks, and discussing the ongoing evolution of human perception and cognition. The episode bridges scientific inquiry with profound existential questions, offering enriched perspectives on the interplay between science, philosophy, and spirituality.    Matthew T. Segall, Ph.D., is a renowned philosopher specializing in Alfred North Whitehead's process philosophy. He earned his doctorate from the California Institute of Integral Studies in 2016, with a focus on post-Kantian process philosophy. His academic work emphasizes the integration of science, spirituality, and ecology, contributing significantly to contemporary philosophical thought​.   Glossary of Terms   Transcendent Naturalism: A philosophy that expands traditional naturalism to include spiritual and subjective experiences, aiming to integrate scientific inquiry with existential and spiritual questions.   Process Philosophy: A doctrine emphasizing change and becoming, viewing the universe as a constant flux of experiential occasions, associated with Alfred North Whitehead.   Etheric Imagination: A form of imagination that goes beyond physical senses, involving perception or engagement with subtle, non-physical realms or dimensions. Resources and References   Dr. John Vervaeke: Website | YouTube | Patreon | X | Facebook Gregg Henriques: Website | X | Facebook Matt Segall: Website | Patreon | X | Facebook The Vervaeke Foundation   John Vervaeke YouTube Is Free Will an Illusion? Navigating Kantian Thought with Dr. Vervaeke & Matt Segall Dynamics of Modern Paradigm Shifts with Jordan Hall   Books, Articles, and Publications Crossing the Threshold: Etheric Imagination in the Post-Kantian Process Philosophy of Schelling and Whitehead - Matthew David Segall Process-Relational Philosophy: An Introduction to Alfred North Whitehead - C. Robert Mesle How the Body Shapes the Mind - Shaun Gallagher   Modes of Thought - Alfred North Whitehead  Distributed Cognition and the Experience of Presence in the Mars Exploration Rover Mission - Dan Chiappe, John Vervaeke The Enactment of Shared Agency in Teams Exploring Mars Through Rovers - Dan Chiappe, John Vervaeke The Experience of Presence in the Mars Exploration Rover Mission - Dan Chiappe, John Vervaeke   Quotes   "Bringing in the complexity sciences and emergence in a contemporary context is exciting." - Matt Segall "Transcendent naturalism is trying to incorporate elements traditionally considered supernatural." - Matt Segall  "There's a needle to be threaded in understanding new age movements." - Matt Segall "The imaginal is crucial for understanding how we connect with the world." - John Vervaeke  "Language plays a key role in connecting different perspectives." - John Vervaeke    Chapters with Timestamps   [00:00:00] Introduction of Guest and Topic  [00:01:32] Discussion on Etheric Imagination and Process Philosophy  [00:04:48] Exploring the Limitations of Traditional Naturalism  [00:14:35] The Role of Imagination in Scientific Contexts  [00:20:05] The Evolving Nature of Human Perception and Cognition [00:25:27] Exploring the Concept of 'One World' in Naturalism  [00:43:33] The Integration of Different Forms of Knowing [00:54:55] Concluding Thoughts and Perspectives   Timestamped Highlights   [00:01:00] -  John Vervaeke and Gregg Henriques welcome Matt Segall and discuss his recent book.  [00:02:17] - Discussion about a previous episode with Jordan Hall, focusing on the alignment of Whitehead's process philosophy with future-oriented wisdom philosophies. [00:03:20] - Matt Segall introduces the concept of emergent properties in the context of cognitive science, discussing how these concepts challenge and expand traditional scientific understanding. [00:04:48] - Segall shares his views on the limitations of traditional naturalism, explaining how it often neglects subjective and spiritual experiences in scientific discourse. [00:09:23] - Vervaeke elaborates on the non-rejecting nature of transcendent naturalism, emphasizing its aim to extend rather than refute traditional views. [00:11:41] - The discussion touches on the significance of pluralism in understanding naturalism. [00:14:06] - The conversation shifts to explore the difference between fantasy and the imaginal, discussing their roles in understanding and perceiving reality. [00:20:42] - Henriques reflects on the broader definition and scope of naturalism, differentiating it from materialism and emphasizing its varied interpretations. [00:25:58] - The dialogue explores the concept of 'one world' within naturalism, discussing its implications for understanding reality as a process of continual actualization and evolution. [00:31:04] - The hosts discuss how language and imagination can bridge understanding across different disciplines and perspectives. [00:36:47] - Segall discusses the universality of categories in Whitehead's work, explaining how they provide a common ground for different faiths and philosophical perspectives. [00:43:52] - Discussion on the concepts of body schema and body image, relating them to how imagination and perception influence our interaction with the world and the evolutionary development of our sensory organs. [00:49:48] - The panel discusses distributed cognition's role in perceiving reality beyond the five senses and seeks to connect this concept with Alfred North Whitehead's philosophical ideas on societal interconnections. [00:54:55] - Concluding thoughts on the episode's topics and discussion of plans for future conversations.  

In this episode, Kyle interviews John H. Buchanan, Ph.D.: certified Holotropic Breathwork practitioner; contributing co-editor for Rethinking Consciousness: Extraordinary Challenges for Contemporary Science; and author of the new book, Processing Reality: Finding Meaning in Death, Psychedelics, and Sobriety. Recorded shortly after a week-long philosophy and breathwork conference which they both attended, they mostly dig into the challenging philosophical concepts of Alfred North Whitehead: how everything is made up of a feeling; how everything is relational and we all feel each other's experiences; how Whitehead defined occasions and how moments of experience are accessing the totality of the past; and how neurology and the mind-brain interaction impacts human experience. This analysis leads to a lot of questions: Is the past constantly present, in that it is an active influencer on all our actions? When we relive a past event, where does that live in our minds vs. bodies? Are we tapping into a universal storehouse of past events, or are we tapping into past lives (or into others past lives)? When we sense that someone is looking at us, what is that? He also discusses his realization that the experiential element of non-ordinary states of consciousness was the most important; his entry point into breathwork; why breathwork creates a perfect atmosphere for conversation; reincarnation and the idea of being reincarnated into other dimensions; the concept of objective immortality and how ripple effects from a single moment continue onward; and the fallacy of misplaced concreteness and psychoid experiences: Are they real beyond our psyche? Click here to head to the show notes page. 

We are often tempted to orient our lives around some sort of arrival point—enough money or fame or religion to give us certainty, to give us power, but flourishing life is about learning to live in the surrender of constant tension and balance. In this episode, we explore how balance underlies all of reality and how pursuing balance will lead us into practices that leave us in a state of awe, mystery, and unhurriedness.

Seriah is joined by Michael Angelo and Natalie. Topics include google and “ungoogability”, linguistics, film-making and acting, Julian Jaynes's “The Origin of Consciousness in the Breakdown of the Bicameral Mind”, a strange series of emails, a vision while ingesting a jungle plant, synchronicities with lemurs, dream entities, Terence McKenna, 9/11 experiences, experiences with an Alzheimer's affected relative, a lengthy road trip, synchronicities with snails, pandemic experiences, two years living in the jungle in an artists' commune, an encounter with a flesh-eating parasite, psychedelics, a strange jungle creature, a weird experience with a stray cat, telling the stories of liminal spaces, a bizarre encounter with a shaman and a tarantula, a fascinating LSD trip, poetry, an experience with a rooster and a shaman, healing, hallucinogens, vegetable reality, a experience with belladonna tea, a group mental time-slip, a childhood accidental belladonna trip, fever dreams and childhood visions, Jill Bolte Taylor, Eric Wargo's “Time Loops”, “Oxenfree” video game, The Strange Realities conference, dream experiences, outside entities in dream encounters, the mythological three Norns, Jason Moss, NYC's Psychedelic Athenaeum, the non-individual nature of the self, intuition, experiences receiving specific information in dreams, dreaming as a survival mechanism, Alfred North Whitehead, and much more! This is one of the most fascinating, weirdest conversations in a long time! - Recap by Vincent Treewell of The Weird Part Podcast https://www.theungoogleable.com/ Outro Music is Tragic Magic by Void Denizen Download

The VOID was a location-based entertainment company that shut down during the pandemic and maybe coming back at some point. The VOID Co-founder & Chief Creative Officer Curtis Hickman convinced his partners to allow him to reflect upon and share the many experiential design lessons in a book titled Hyper-Reality: The Art of Designing Impossible Experiences. The book launched on June 15, 2023, and does an amazing job of sharing a ton of theoretical design insights that are grounded in specific examples and anecdotes from The VOID's backlog of experiences. Hickman is a big fan of lists and frameworks, and he includes lots of theoretical reflections with the primary structure of his 52 Laws of Hyper-Reality Design spanning four categories of Story Laws, World Laws, Guest Laws, and Magic Laws. These were the underlying principles of designing impossible experiences that The VOID would share all of the content partners, and he manages to seamlessly weave them together in digestible and fun-to-read book. Hickman is also a professional magician, and spends the second half of the book unpacking how he applied magic design theory to creating awe and wonder within the experiential design of the VOID. I had a chance to talk with Hickman about his book unpacking his experiential design process, the four categories of Hyper-Reality Design, unpacking the mimetic storytelling affordances of VR, and the VR genres of action, adventure, and "Hyper-Reality." which he defines as "the practical Illusion of an impossible reality so convincing the mind accepts it as reality itself." We chat a bit about presence in VR, and a bit about how my elemental theory of presence relates to his four categories of Hyper-Reality with Story Laws focusing on emotional presence, World Laws focusing on environmental presence and embodied presence, and Guest Laws focusing on active presence, and Magic Laws focusing on Mental Presence. Before I wrap up, I wanted to make a quick comment on a definition of experience that Hickman uses from Disney Imagineering legend Joe Rohde: Experience is a record of relationships. Relationships between things that happen in the world, your body's reception of the impulses created by that thing that happened, and the formation in your brain of the story you tell yourself about what happened. Since the last part of that sequence is the main part you are aware of, that means experience is a narrative event. It is what we tell ourselves happened. This means that a lot of the principles that you would apply in crafting narrative, say a play, a novel, a poem… Hickman, Curtis (2023, June 15) "Hyper-Reality: The Art of Designing Impossible Experiences." page 65. Independently Published. I love this definition of experience because it is very much aligned with process-relational philosophy, which the Stanford Encyclopedia of Philosophy entry on Process Philosophy says that "If we admit that the basic entities of our world are processes, we can generate better philosophical descriptions of all the kinds of entities and relationships we are committed to when we reason about our world in common sense and in science." As Mesle says in his book on process-relational philosophy: Just look at your own experience. Isn't that exactly what your own experience is like? New drops of experience pop into being one after another like “buds or drops of perception” ([Whitehead's Process & Reality page] 68, quoting William James). Each new drop of awareness is incredibly complex, composed of thoughts, feelings, sensory experiences, and deeper feelings of being surrounded by a world of causal forces. You can never make thoughts stand still. Your own flow of experience is a paradigm for the process-relational vision of reality laid out in Whitehead's work and in the book you are currently reading. Mesle, C. Robert (2018, March 1). Process-Relational Philosophy: An Introduction to Alfred North Whitehead. page 7.

Professor of philosophy Matthew D. Segall returns to Rev Left to discuss his newest book, which is based on his disseratation, titled "Crossing the Threshold: Etheric Imagination in the Post-Kantian Process Philosophy of Schelling and Whitehead". Together, they discuss the philosophy of Immanuel Kant, Friedrich Schelling, and Alfred North Whitehead, and work through the vision of the cosmos - and of our place in it - that emerges from their work.   Check out Matt and his work here: https://footnotes2plato.com/   Check out our previous interviews with Matt here: https://revolutionaryleftradio.libsyn.com/size/5/?search=segall   Outro music: "Death Machine" by AJJ   Support Rev Left Radio: https://www.patreon.com/RevLeftRadio