French philosopher and orientalist
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18 episodes with Henry Corbin
4 episodes with Henry Corbin
4 episodes with Henry Corbin
2 episodes with Henry Corbin
2 episodes with Henry Corbin
2 episodes with Henry Corbin
2 episodes with Henry Corbin
5 episodes with Henry Corbin
2 episodes with Henry Corbin
Tom Cheetham can't get Jeremy Vaeni's voice out of his head, an inner critic, telling him that what he's teaching about Henry Corbin and company is irrelevant because the spiritual trump card is the only card to play--and that is letting go of everything. Is his inner Vaeni right? What does outer Jeremy Vaeni have to say about it? Thus begins this week's continuing conversation.
In this episode, Joe interviews Shauheen Etminan, Ph.D.: co-founder of VCENNA, a drug discovery and development company, and Magi Ancestral Supplements, which sells nootropics inspired by ancient Eastern traditions. He discusses his journey into the world of plant extraction, how he first discovered compounds like Haoma and Harmaline, and why he decided to bring Iranian tradition to the psychedelic renaissance. He explores the similarities between psychedelics and experiences found in mystical traditions, and how that historical context can inform modern psychedelic practice. He sees this exemplified most with dream recollection, attending to the emotions found within dreams, and the concept of wakeful dreaming, where one can access unconscious insights consciously, through the liminal (or hypnagogic) state between dreaming and wakefulness. He discusses: Zoroastrianism and how the teachings of Zarathustra on understanding morality have inspired hi Syrian Rue in Iranian culture, and how it compares to the Banisteriopsis Caapi vine: Is it actually stronger than ayahuasca Henry Corbin's practice of embodied imagination and Jung's concept of active imaginatio Other less-discussed compounds he's interested in, like Ephedra and Saffron and more! For links, head to the show notes page.
For episode 10 of Pop Apocalypse, we welcome the musician, composer, and producer Trey Spruance. We discuss Trey's early musical and occult explorations and how reading the philosopher Henry Corbin changed the course of his life. Trey then takes us through the esoteric dimensions of Secret Chiefs 3 and how albums like Book M and Book of Horizons are filled with correspondences to Kabbalah, astrology, Hermetic magic, and Pythagorean musicology. Along the way, we touch on Trey's work with Jim Zorn and Kronos Quartet, his conversion to Eastern Orthodox Christianity, and the afterlives of Saint Cyprian the Mage.
Our chat with Tom Cheetham starts to cook.... Are religious states reducible to psychedelic trips? Do people experience death of self on psychedelics? What is the difference between death of self and being torn apart and pieced back together as a shaman? Is Jeremy Vaeni in agreement with Henry Corbin about Truth with a capital T and beings living from Truth's 1st-person point of view? Whew! All that and more in about half an hour!
In the third installment of this unique longform dialogue, Tom Cheetham takes us on a deep dive into the imaginal with Henry Corbin, Jeffrey Kripal, gnostism, angels, and … Is Jeremy Vaeni Moses? Once that's answered, we circle back to Tom's iboga experiences in South America as touched upon last episode. Connect with Tom at his As Variously As Possible substack: https://tomcheetham.substack.com/ Keep Our Undoing Radio going by donating here: www.ko-fi.com/jayvay
When you grow up with strictly materialist parent, then end up spending most of your adult life in science, how do you break free to be a kid again? That's the rough through-line of this conversation with Tom Cheetham that winds through numerous topics from channeling Henry Corbin to ingesting to guns and dominion, to the plant medicine iboga. Connect with Tom at his As Variously As Possible substack: https://tomcheetham.substack.com/ Get more content like this from: www.ourundoing.com
Tom Cheetham is the author of five books on the imagination in religion, psychology and the arts, and one book of poetry. He is largely recognized as the go-to scholar on the life and work of famed French philosopher and scholar of Islamic philosophy, Henry Corbin. He is a Fellow of the Temenos Academy in London, teaches online, and lectures regularly in Europe and the Americas. And now, he is here to engage with us through Our Undoing Radio for what will undoubtedly be a blockbuster of a season. In this episode, we kick off a long-form dialogue with an introduction to Tom, his work, his thinking, how he and host Jeremy Vaeni came together, and why he has agreed to do this in the first place. When you're done here, please check out Tom's website at: www.tomcheetham.com Or better yet, join his substack and take some classes with him at: https://tomcheetham.substack.com/
Dr. Tom Cheetham is a naturalist, poet, and author who has spent the last few decades of his life engrossed in the work of Henry Corbin, who inspired a century of studies of the unconscious mind. Corbin's aim was to understand the line that cut across the mystic traditions of the world, in the hopes of finding something that was the universal ground of being. To that end, he searched for answers in the work of everyone from Continental philosophers, to the medieval gnostics, to the Persian mystics and honed in on something he called the “imaginal realm,” inhabited by angels who guide their human charges towards a life of meaning and profundity. We talk with Cheetham about the nature of inspiration, the universal ground of experience, the search for truth, and the visionary power of psychedelic experiences Sign up for our Patreon and get episodes early + join our weekly Patron Chat https://bit.ly/3lcAasB AND rock some Demystify Gear to spread the word: https://demystifysci.myspreadshop.com/ Check out (00:00) Go! (00:08:46) Cheetham's road to Corbin (00:13:17) Eranos conferences (00:22:21) Poetry as undefinable revelations (00:38:20) Interpretation of visions (00:58:24) Needing a handbook for visions (01:06:37) Escaping death (01:15:26) True open-mindedness can be dangerous (01:26:28) Need to plant cap T truth flags (01:31:28) Conquest & western psychology (01:42:19) UFO hits the NYTimes & opens up esotericism (01:52:30) Abductees & Mack (02:08:16) Psychdelic breaks & burden of the self (02:32:44) Wave equation for a symphony (02:47:45) Search for shared reality #sciencepodcast, #longformpodcast, #HenriCorbin, #ComparativeReligion, #Mysticism, #Gnosticism, #Hermeneutics, #Psychedelics, #Consciousness, #PhilosophyOfMind, #SpiritualityAndScience, #ImaginationAndReality, #ModernMysticism, #AngelologyAndUFOs, #JungianPsychology, #PoeticBasisOfMind, #ExploringConsciousness Check our short-films channel, @DemystifySci: https://www.youtube.com/c/DemystifyingScience AND our material science investigations of atomics, @MaterialAtomics https://www.youtube.com/@MaterialAtomics Join our mailing list https://bit.ly/3v3kz2S PODCAST INFO: Anastasia completed her PhD studying bioelectricity at Columbia University. When not talking to brilliant people or making movies, she spends her time painting, reading, and guiding backcountry excursions. Shilo also did his PhD at Columbia studying the elastic properties of molecular water. When he's not in the film studio, he's exploring sound in music. They are both freelance professors at various universities. - Blog: http://DemystifySci.com/blog - RSS: https://anchor.fm/s/2be66934/podcast/rss - Donate: https://bit.ly/3wkPqaD - Swag: https://bit.ly/2PXdC2y SOCIAL: - Discord: https://discord.gg/MJzKT8CQub - Facebook: https://www.facebook.com/groups/DemystifySci - Instagram: https://www.instagram.com/DemystifySci/ - Twitter: https://twitter.com/DemystifySci MUSIC: -Shilo Delay: https://g.co/kgs/oty671
Philosopher, Scientist, Author and mystic, Dr. Tom Cheetham enters the mind meld. Video episode
Tonight, my special guest is Barry Strohm returning to the show to discuss how he channeled famous people in history and what they revealed. Get his book. Throughout history, individuals have planned events that have harmed others and some of these actions have become conspiracy theories and mysteries. Through spirit board communications with the other side, explore the details of 26 of the world's most famous cases. Learn what President John Kennedy has to say about his own assassination and murder. Consider the words of General George Custer as he tells what happened at the Battle of the Little Big Horn—and who killed him. Find out about the murder of Abraham Lincoln and trace the strange events surrounding John Wilkes Booth. Discover secrets of Billy the Kid, Butch Cassidy, General George Patton, manipulation of the weather, the alien conspiracy, and much more. As you will soon see, the spirits on the other side know all and are willing to talk about it. MEXICAN SPIRITUALISM Beyond Death: Transition and the Afterlife Dr. Roger J. Woolger ‘He who dies before he dies, does not die when he dies'. Abraham of Santa Clara. ‘Zen has no other secrets than seriously thinking about birth and death' Takeda Shingen ‘We are not dealing here with irreality. The mundus imaginalis is a world of autonomous forms and images...It is a perfectly real world preserving all the richness and diversity of the sensible world but in a spiritual state'. Henry Corbin By way of introduction I should say that I am a psychotherapist trained in Jungian psychoanalysis and various other modalities and that my current practice uses what is called ‘regression' to early childhood, past life, inter-life and other transpersonal or ‘spiritual' experiences. (In other contexts - see below - the word ‘regression' can equally refer to what shamans call ‘journeying') But I also hold degrees in the comparative phenomenology of religion, a subject that greatly illuminates the kind of areas that we are here today calling ‘beyond death'. Our starting point today has been the, by now, quite extensive documentation of so-called Near Death Experience (NDE); you have heard the detailed reports discussed by Dr. Fenwick's and Dr. Powell's reflections on similar experiences. It will already seem apparent that the scientific paradigm that seeks fully to explain such phenomena in materialistic terms is stretched beyond its limits. Not long ago, I saw a tape of a major British television program where a woman suffered a clinical NDE during an operation and reported, while ‘out of her body' seeing an instrument in the operating room she could not possibly have seen while in her body and alive. Interesting and provocative as the discussion was, it was entirely limited to interviewing medical staff; no informed authorities on parapsychology (except a materialist sceptic), spiritualism, religious phenomena or metaphysics, specialists in thanatology, or experts from religious traditions were interviewed. Later I was told this is a policy decision of the television company! It is like a political discussion where only one party is invited to participate. What I want to show is that there is a vast amount of information about the phenomena of death, transition and ‘other worlds' available to us that is much more sophisticated that most people realize, not just the widely known studies of Kenneth Ring and Raymond Moody on actual NDEs but also detailed cross-cultural comparisons of how different cultures experience and envision the afterlife, reports from shamans of ‘journeys' to the spirit realms or realms of the dead, elaborate accounts of the soul's port-mortem encounters, and movements from the Tibetan Buddhist and Indian traditions, as well as from my own field of past life regression, where thousands of accounts of death transition phenomena have been recorded.
Avec Françoise Bonardel, philosophe, professeur émérite des universités et spécialiste de la gnose, de l'hermétisme, de l'alchimie et du bouddhisme, nous ferons halte à Eranos, près d'Ascona. C'est en Suisse, sur les bords du lac Majeur. Jung a longtemps et régulièrement participé aux rencontres du Cercle Eranos, organisées par Olga Fröbe-Kapteyn. Il en a été une des grandes figures. S'y rencontraient notamment Henry Corbin, Martin Buber, Gilbert Durand, Marie-Louise von Franz, Karl Kérényi, Erwin Schrödinger, Mircea Eliade, Hermann Hesse, Romain Rolland et tant d'autres ! Le thème ? Une rencontre entre l'Orient et l'Occident !
Send us a Text Message.What ARE the "Perilous Realms," the "Unseen Lands' that Tolkien, Goethe, Coleridge, Wordsworth, C.S. Lewis and Henri Corbin have introduced to Western civilisation over the last century?What is the difference between wooly-headed daydreaming and actively employed imagination? And why do scientists and authors such as Iain McGilchrist say things such as "fantasy is one thing but imagination is the only chance we have to reach reality. It is not a matter of putting fancy dress versions of the world in front of the world. It is clearing all that away so that for the first time we can see reality for what it is."This bonus episode begins to introduce material that will be important for understanding Chapters 23 and 24 of the Fat Monk when they appear. The subject matter is a bit more difficult and dense, but well worth the effort (IMHO) of taking slowly and considering over an extended period of time.Here is a link for those who would like to access the whole of which this episode is merely the first half of a précis.http://tinyurl.com/publicsenseofnonsenseAnother Friend, Haji Adbul Hadi, posted this on FB serendipetously:This post is probably a bit heavy for FB. However, as a friend once said, if only one person benefits from your post, then it was worthwhile making.The Mithāl World, ‘Alam al-Mithāl in Arabic, is the intermediate world - between the soul/spiritual realm and the material/causal world.It is very refined compared to this world - it does not consist of matter and yet is dimensional.Ontologically, it is higher - more real - than our world.There is a pre-established harmony between this world and that world.It is usual to consider the material world we inhabit as the real one. We tend to conceive of a ‘spiritual' world in rather abstract, ethereal terms. But according to the Scottish physicists, Balfour Stewart and P.G Tait, “The very term ‘material world' is misnomer. The world is a spiritual world merely employing matter for its manifestation.”The French scholar, Henry Corbin, wrote extensively about the Intermediate (or Similitudinary) World. You can read his summary here: https://www.amiscorbin.com/bibliographie/mundus-imaginalis-or-the-imaginary-and-the-imaginal/He called it the Mundus Imaginalis - but pointed out that this term does not imply it is merely ‘imaginary'.It is also called the ‘Alam al-Ghayb - the Unseen World - the world outside our perception.Rumi speaks of this in this passage from his Masnavi:غیب را ابری و آبی دیگرستآسمان و آفتابی دیگرستناید آن الا که بر خاصان پدیدباقیان فی لبس من خSHOW NOTES:Xiaoyao Xingzhe, the self-styled carefree pilgrim, has lived and worked all over the world, having crossed the Gobi in a decrepit jeep, lived with a solitary monk in the mountains of Korea, dined with the family of the last emperor of China, and helped police with their enquiries in Amarillo, Texas.FAN MAIL is. a new feature now available to leave feedback on episodes, love or hate them. Look for the button in the top ribbon when you click on “Episodes.”Visit the Fat Monk Website: https://thefatmonk.net/for pdfs of all recorded chapters and a few more, as well as other bits of interest on Daoism, Buddhism and Neidan, with an emphasis (but not a limitation) on pre-twentieth century authors such as Huang Yuanji and Li Daochun.If you would like to support the production costs of this podcast, you may do so at Ko-fi. Check out the wonderful Flora Carbo and her music:https://floracarbo.com/
Avec Françoise Bonardel, philosophe, professeur émérite des universités et spécialiste de la gnose, de l'hermétisme, de l'alchimie et du bouddhisme, nous ferons halte à Eranos, près d'Ascona. C'est en Suisse, sur les bords du lac Majeur. Jung a longtemps et régulièrement participé aux rencontres du Cercle Eranos, organisées par Olga Fröbe-Kapteyn. Il en a été une des grandes figures. S'y rencontraient notamment Henry Corbin, Martin Buber, Gilbert Durand, Marie-Louise von Franz, Karl Kérényi, Erwin Schrödinger, Mircea Eliade, Hermann Hesse, Romain Rolland et tant d'autres ! Le thème ? Une rencontre entre l'Orient et l'Occident !
Buon Lunedì a tutti Amici e buon inizio di settimana primaverile! Oggi andiamo in Iran con il grande Henry Corbin, per seguire i suoi studi sullo Sciismo Duodecimano. Buon viaggio! Mimesis Edizioni --- Send in a voice message: https://podcasters.spotify.com/pod/show/libreria-il-sigillo/message
ANGELA'S SYMPOSIUM 📖 Academic Study on Witchcraft, Paganism, esotericism, magick and the Occult
What is Islamic Esotericism, and how does it relate to Western Esotericism? Thanks to Liana Saif's work, we delve into Islamic esotericism within the broader context of global esoteric traditions, critically assessing the field's traditional focus on Western esotericism. We scrutinize the foundational role of scholars like Mircea Eliade and Henry Corbin in shaping Western-centric esoteric narratives. The episode addresses key questions: - How has Western-centric scholarship influenced the study of Islamic esotericism? - What are the challenges and implications of integrating Islamic esoteric traditions into a global esoteric framework? - How do cultural, religious, and historical factors intersect in the practice of esotericism across societies? Through the insights of Wouter Hanegraaff and Kennet Granholm, the episode urges a reevaluation of esoteric studies to embrace the richness of traditions that transcend the East-West dichotomy. It raises important issues related to cultural exchange, identity, and the aftermath of colonialism in shaping esoteric practices. The work of Naṣr Ḥāmid Abū Zayd is highlighted, emphasizing philosophical inquiry in the interpretation of sacred texts within Islamic mys CONNECT & SUPPORT
What outside-the-box skills do you need to succeed as a professional coach/trainer?Paul explores what separates the good trainers/coaches from the great ones and the most important thing your clients need to learn from you with Jason Pickard in this abundance-filled Living 4D conversation. Learn more about Jason and his work on his website and on Instagram. Learn how to embrace overflowing abundance in every aspect of your life by downloading Jason's free 8 Keys to Greater Wealth and Well-Being program. For Living 4D listeners: Save $500 on his The Abundance Archetype course by mentioning that you heard Jason talking about it with Paul on Living 4D!Special offers from Living 4D guests are time-sensitive and at their discretion to redeem after 30 days. TimestampsLearning and teaching abundance. (5:34)Your primary identity. (18:19)Channeling the new myth of integration. (22:29)Second attention: What separates a great coach from a good one. (33:09)Your “why are you here?” personal life myth. (41:03)Is your life coach asking you lots of questions? (46:01)The Fibonacci sequence. (56:06)Do you live in an intelligent universe or a mechanical Newtonian world? (1:00:16)Be your own therapist. (1:11:06)One of the hardest lessons Jason needed to learn. (1:24:38)The third. (1:34:58)The most important thing a client needs to learn from an excellent trainer, according to Jason. (1:40:51)How do you know if a client is a good fit for you? (1:49:01)Are you helping your clients getting past the threshold of resistance or fear? (2:12:19)The Mystery School aspect of Jason's program. (2:25:47)ResourcesAcharyaThe work of William C.C. Chen, Archimedes, Henry Corbin, Viktor Frankl and Mihaly CsikszentmilhalyiPaul's recent Living 4D conversation with Jason Pickard, Mimi Lindquist and Chase Ramey Find more resources for this episode on our website. Thanks to our awesome sponsors:PaleovalleyBiOptimizers US and BiOptimizers UK PAUL10Organifi CHEK20CHEK Academy Open HouseWild PasturesWe may earn commissions from qualifying purchases using affiliate links.
Major thank you to AC for sponsoring this stream. In it I go over the book All the World an Icon: Henry Corbin and the Angelic Function of Beings. Therefore, discussing the theology behind Corbin's angelology and theology of the imagination. Make sure to check it out and let me know what you think. God bless Superchat Here https://streamlabs.com/churchoftheeternallogos Donochat Me: https://dono.chat/dono/dph Join this channel's YouTube Memberships: https://www.youtube.com/channel/UCH8JwgaHCkhdfERVkGbLl2g/join Intro Music Follow Keynan Here! https://linktr.ee/keynanrwils b-dibe's Bandcamp: https://b-dibe.bandcamp.com/ b-dibe's Soundcloud: https://soundcloud.com/b-dibe Superchat Here https://streamlabs.com/churchoftheeternallogos Rokfin: https://rokfin.com/dpharry Website: http://www.davidpatrickharry.com GAB: https://gab.com/dpharry Support COTEL with Crypto! Bitcoin: 3QNWpM2qLGfaZ2nUXNDRnwV21UUiaBKVsy Ethereum: 0x0b87E0494117C0adbC45F9F2c099489079d6F7Da Litecoin: MKATh5kwTdiZnPE5Ehr88Yg4KW99Zf7k8d If you enjoy this production, feel compelled, or appreciate my other videos, please support me through my website memberships (www.davidpatrickharry.com) or donate directly by PayPal or crypto! Any contribution would be greatly appreciated. Thank you Logos Subscription Membership: http://davidpatrickharry.com/register/ Venmo: @cotel - https://account.venmo.com/u/cotel PayPal: https://www.paypal.me/eternallogos Donations: http://www.davidpatrickharry.com/donate/ PayPal: https://www.paypal.me/eternallogos Website: http://www.davidpatrickharry.com Rokfin: https://rokfin.com/dpharry Rumble: https://rumble.com/user/COTEL Odysee: https://odysee.com/@ChurchoftheEternalLogos:d GAB: https://gab.com/dpharry Telegram: https://t.me/eternallogos Minds: https://www.minds.com/Dpharry Bitchute: https://www.bitchute.com/channel/W10R... DLive: https://dlive.tv/The_Eternal_Logos Instagram: https://www.instagram.com/dpharry/ Twitter: https://twitter.com/_dpharry
Résumé : Portrait de Henry Corbin, par Meryem Sebti. Meryem Sebti est directrice de recherche au CNRS et spécialiste d'Avicenne, notamment sur sa doctrine de l'âme et sa prophétologie. Parmi ses ouvrage : – Avicenne – Prophétie et gouvernement du monde, Cerf, 2021 – Noétique et théorie de la connaissance dans la philosophie arabe, Vrin, 2020 – 100 fiches pour comprendre l'islam, Bréal, 2016 – Mystique et philosophie dans les trois monothéismes, Hermann, 2015 – Commentaire sur le livre Lambda de la Métaphysique d'Aristote (chapitres 6-10), Vrin, 2014 – Miroir et savoir, Presses Universitaires de Louvain, 2008 – Avicenne. L'âme humaine, Presses Universitaires de France, 2000 ------------------------------------------------------ En ce mois de novembre 2023, Conscience Soufie a le plaisir de dédier son cycle « Hommage » au philosophe et grand spécialiste de l'Islam persan, Henry Corbin, dont nous célébrons cette année 2023 le 120e anniversaire de sa naissance. Henry Corbin (1903-1978), philosophe, germaniste, iranologue, arabisant, étudiera avec acharnement les textes des écoles philosophiques de l'Iran du 12e au 19e siècle. Tout était à faire en ce domaine : établir les textes, les éditer, les traduire, les présenter. Il fera connaître les richesses de l'école d'Ispahan à l'Occident et à l'Orient. Ses ouvrages restent à nos jours l'une des plus grandes expositions du soufisme persan classique disponible pour un public occidental. Grâce à lui, l'Occident découvrira trois grand figures : Sohravardî, le grand platonicien de Perse (L'Archange empourpré, 1976), Ibn ‘Arabi, le grand maître (L'Imagination créatrice dans le soufisme d'Ibn 'Arabī 1958 ; 2e éd. 1977), et Mollā Sādrā Shīrāzī (Livre des pénétrations métaphysiques, 1964). Il laissera également deux grandes références majeures en philosophie islamique : Histoire de la philosophie islamique, et En Islam iranien (t. I et II , 1971 ; t. III et IV , 1973). La bibliographie complète, ainsi que de nombreuses ressources sont disponibles sur le site de l'association des amis de Corbin ici: https://www.amiscorbin.com/ Vous pouvez retrouver un dossier spécial « Henry Corbin » sur notre site : https://consciencesoufie.com/henry-corbin/
Résumé : Entretien entre Meryem Sebti Christian Jambet autour de l'oeuvre de Henry Corbin. Christian Jambet, philosophe, spécialiste de la philosophie islamique, il pratique l'anglais, l'allemand, l'arabe, le persan, le latin et le grec ancien. Christian Jambet a été l'élève et le successeur de Henry Corbin à l'École pratique des hautes études, à la chaire de philosophie islamique. Il a créé la collection « Islam spirituel » aux éditions Verdier. Il a notamment publié Mort et résurrection en islam. L'Au-delà selon Mullâ Sadrâ (Albin Michel, 2008) ; Qu'est-ce que la philosophie islamique ? (Gallimard, 2011) et Le Gouvernement divin. Islam et conception politique du monde. Meryem Sebti est directrice de recherche au CNRS et spécialiste d'Avicenne, notamment sur sa doctrine de l'âme et sa prophétologie. Parmi ses ouvrage : – Avicenne – Prophétie et gouvernement du monde, Cerf, 2021 – Noétique et théorie de la connaissance dans la philosophie arabe, Vrin, 2020 – 100 fiches pour comprendre l'islam, Bréal, 2016 – Mystique et philosophie dans les trois monothéismes, Hermann, 2015 – Commentaire sur le livre Lambda de la Métaphysique d'Aristote (chapitres 6-10), Vrin, 2014 – Miroir et savoir, Presses Universitaires de Louvain, 2008 – Avicenne. L'âme humaine, Presses Universitaires de France, 2000 ------------------------------------------------------ En ce mois de novembre 2023, Conscience Soufie a le plaisir de dédier son cycle « Hommage » au philosophe et grand spécialiste de l'Islam persan, Henry Corbin, dont nous célébrons cette année 2023 le 120e anniversaire de sa naissance. Henry Corbin (1903-1978), philosophe, germaniste, iranologue, arabisant, étudiera avec acharnement les textes des écoles philosophiques de l'Iran du 12e au 19e siècle. Tout était à faire en ce domaine : établir les textes, les éditer, les traduire, les présenter. Il fera connaître les richesses de l'école d'Ispahan à l'Occident et à l'Orient. Ses ouvrages restent à nos jours l'une des plus grandes expositions du soufisme persan classique disponible pour un public occidental. Grâce à lui, l'Occident découvrira trois grand figures : Sohravardî, le grand platonicien de Perse (L'Archange empourpré, 1976), Ibn ‘Arabi, le grand maître (L'Imagination créatrice dans le soufisme d'Ibn 'Arabī 1958 ; 2e éd. 1977), et Mollā Sādrā Shīrāzī (Livre des pénétrations métaphysiques, 1964). Il laissera également deux grandes références majeures en philosophie islamique : Histoire de la philosophie islamique, et En Islam iranien (t. I et II , 1971 ; t. III et IV , 1973). La bibliographie complète, ainsi que de nombreuses ressources sont disponibles sur le site de l'association des amis de Corbin ici: https://www.amiscorbin.com/ Vous pouvez retrouver un dossier spécial « Henry Corbin » sur notre site : https://consciencesoufie.com/henry-corbin/
Résumé : Portrait de Henry Corbin, par Meryem Sebti. Meryem Sebti est directrice de recherche au CNRS et spécialiste d'Avicenne, notamment sur sa doctrine de l'âme et sa prophétologie. Parmi ses ouvrage : – Avicenne – Prophétie et gouvernement du monde, Cerf, 2021 – Noétique et théorie de la connaissance dans la philosophie arabe, Vrin, 2020 – 100 fiches pour comprendre l'islam, Bréal, 2016 – Mystique et philosophie dans les trois monothéismes, Hermann, 2015 – Commentaire sur le livre Lambda de la Métaphysique d'Aristote (chapitres 6-10), Vrin, 2014 – Miroir et savoir, Presses Universitaires de Louvain, 2008 – Avicenne. L'âme humaine, Presses Universitaires de France, 2000 ------------------------------------------------------ En ce mois de novembre 2023, Conscience Soufie a le plaisir de dédier son cycle « Hommage » au philosophe et grand spécialiste de l'Islam persan, Henry Corbin, dont nous célébrons cette année 2023 le 120e anniversaire de sa naissance. Henry Corbin (1903-1978), philosophe, germaniste, iranologue, arabisant, étudiera avec acharnement les textes des écoles philosophiques de l'Iran du 12e au 19e siècle. Tout était à faire en ce domaine : établir les textes, les éditer, les traduire, les présenter. Il fera connaître les richesses de l'école d'Ispahan à l'Occident et à l'Orient. Ses ouvrages restent à nos jours l'une des plus grandes expositions du soufisme persan classique disponible pour un public occidental. Grâce à lui, l'Occident découvrira trois grand figures : Sohravardî, le grand platonicien de Perse (L'Archange empourpré, 1976), Ibn ‘Arabi, le grand maître (L'Imagination créatrice dans le soufisme d'Ibn 'Arabī 1958 ; 2e éd. 1977), et Mollā Sādrā Shīrāzī (Livre des pénétrations métaphysiques, 1964). Il laissera également deux grandes références majeures en philosophie islamique : Histoire de la philosophie islamique, et En Islam iranien (t. I et II , 1971 ; t. III et IV , 1973). La bibliographie complète, ainsi que de nombreuses ressources sont disponibles sur le site de l'association des amis de Corbin ici: https://www.amiscorbin.com/ Vous pouvez retrouver un dossier spécial « Henry Corbin » sur notre site : https://consciencesoufie.com/henry-corbin/
HOMMAGE À HENRY CORBIN, PHILOSOPHE GUIDÉ Henry Corbin : Je ne suis, ni ne fus, ni un germaniste ,ni même un orientaliste. Je fus et je suis un philosophe accomplissant sa quête là où l'Esprit le guide !. En ce mois de novembre 2023, Conscience Soufie a le plaisir de dédier son grand cycle hommage au philosophe, et grand spécialiste de l'Islam persan : Henry Corbin, dont nous célébrons en cette année 2023 le 120ème anniversaire de sa naissance. Henry Corbin (1903-1978), philosophe, germaniste, iranologue, arabisant, Henry Corbin étudiera avec acharnement les textes des écoles philosophiques de l'Iran du 12ème au 19ème siècle. Tout était à faire en ce domaine : établir les textes, les éditer, les traduire, les présenter. Il fera connaitre les richesses de l'école d'Ispahan à l'Occident et à l'Orient. Ses ouvrages restent à nos jours l'une des plus grandes expositions du soufisme persan classique disponible pour un public occidental. Grâce à lui, l'Occident découvrira trois grand figures : Sohravardî, le grand platonicien de Perse (L'Archange empourpré , 1976), Ibn ‘Arabi, le grand maître (L'Imagination créatrice dans le soufisme d'Ibn 'Arabī , 1958 ; 2e éd. 1977), et Mollā Sādrā Shīrāzī (Livre des pénétrations métaphysiques, 1964). Il laissera également deux grandes références majeures en philosophie islamique : Histoire de la philosophie islamique, et En Islam iranien (t. I et II , 1971 ; t. III et IV , 1973). La bibliographie complète, ainsi que de nombreuses ressources sont disponibles sur le site de l'association des amis de Corbin ici: https://www.amiscorbin.com/ Vous pouvez retrouver un dossier spécial « Henry Corbin » sur notre site : https://consciencesoufie.com/
Résumé : Témoignage exceptionnel de Seyyed Hossein Nasr. Seyyed Hossein Nasr est professeur d'études islamiques à l'université américaine George Washington. Il est né en 1933 à Téhéran. Il a étudié en Iran et aux États-Unis (physique, géologie, géophysique, histoire des sciences). La « philosophia perennis », fondée sur les principes métaphysiques universels et intemporels, constitue la trame essentielle de sa pensée et de sa spiritualité. Il est un auteur prolifique, qui compte à son actif plus de cinquante livres et plus de cinq cents articles : si l'Islam et le soufisme sont au cœur de son œuvre, il traite aussi plus généralement de philosophie, de religion, de spiritualité, de science, d'art, d'architecture, de littérature, d'écologie et de dialogues inter-culturel et inter-religieux. Citons quelques ouvrages traduits en français : Islam, perspectives et réalités [« Ideals and Realities of Islam »], Buchet/Chastel, 1991 ; réédition : Tasnîm, 2019 ; Sciences et savoir en islam [« Science and Civilization in Islam »], Sindbad, 1995 ; réédition : Tasnîm, 2023 ; La religion et l'ordre de la nature [« Religion and the Order of Nature »], Entrelacs, 2004. ------------------------------------------------------ En ce mois de novembre 2023, Conscience Soufie a le plaisir de dédier son cycle « Hommage » au philosophe et grand spécialiste de l'Islam persan, Henry Corbin, dont nous célébrons cette année 2023 le 120e anniversaire de sa naissance. Henry Corbin (1903-1978), philosophe, germaniste, iranologue, arabisant, étudiera avec acharnement les textes des écoles philosophiques de l'Iran du 12e au 19e siècle. Tout était à faire en ce domaine : établir les textes, les éditer, les traduire, les présenter. Il fera connaître les richesses de l'école d'Ispahan à l'Occident et à l'Orient. Ses ouvrages restent à nos jours l'une des plus grandes expositions du soufisme persan classique disponible pour un public occidental. Grâce à lui, l'Occident découvrira trois grand figures : Sohravardî, le grand platonicien de Perse (L'Archange empourpré, 1976), Ibn ‘Arabi, le grand maître (L'Imagination créatrice dans le soufisme d'Ibn 'Arabī 1958 ; 2e éd. 1977), et Mollā Sādrā Shīrāzī (Livre des pénétrations métaphysiques, 1964). Il laissera également deux grandes références majeures en philosophie islamique : Histoire de la philosophie islamique, et En Islam iranien (t. I et II , 1971 ; t. III et IV , 1973). La bibliographie complète, ainsi que de nombreuses ressources sont disponibles sur le site de l'association des amis de Corbin ici: https://www.amiscorbin.com/ Vous pouvez retrouver un dossier spécial « Henry Corbin » sur notre site : https://consciencesoufie.com/henry-corbin/
Résumé : la conception occidentale de l'histoire de l'Islam ; la recherche par Henry CORBIN d'un intermédiaire entre le monde arabe et le monde indien ; comment il situe la période de l'après AVERROES ; le rôle de SOHRAWERDI dans la résurrection de la philosophie iranienne pré-islamique ; la renaissance spirituelle actuelle de l'Iran ; l'ouvrage d'Henry CORBIN, « Histoire de la philosophie islamique » ; le monde hiérarchique de l'Islam ; la conception occidentale du monde « imaginal » ; l'historicisme, caractéristique de la pensée occidentale ; la situation historique et philosophique actuelle de l'Iran ; définition de l'historiosophie ; la philosophie chiite ; le message de la philosophie Irano-islamique ; le rapport entre l'éthique zoroastrienne et l'éthique chiite ; le message spirituel iranien. ------------------------------------------------------ En ce mois de novembre 2023, Conscience Soufie a le plaisir de dédier son cycle « Hommage » au philosophe et grand spécialiste de l'Islam persan, Henry Corbin, dont nous célébrons cette année 2023 le 120e anniversaire de sa naissance. Henry Corbin (1903-1978), philosophe, germaniste, iranologue, arabisant, étudiera avec acharnement les textes des écoles philosophiques de l'Iran du 12e au 19e siècle. Tout était à faire en ce domaine : établir les textes, les éditer, les traduire, les présenter. Il fera connaître les richesses de l'école d'Ispahan à l'Occident et à l'Orient. Ses ouvrages restent à nos jours l'une des plus grandes expositions du soufisme persan classique disponible pour un public occidental. Grâce à lui, l'Occident découvrira trois grand figures : Sohravardî, le grand platonicien de Perse (L'Archange empourpré, 1976), Ibn ‘Arabi, le grand maître (L'Imagination créatrice dans le soufisme d'Ibn 'Arabī 1958 ; 2e éd. 1977), et Mollā Sādrā Shīrāzī (Livre des pénétrations métaphysiques, 1964). Il laissera également deux grandes références majeures en philosophie islamique : Histoire de la philosophie islamique, et En Islam iranien (t. I et II , 1971 ; t. III et IV , 1973). La bibliographie complète, ainsi que de nombreuses ressources sont disponibles sur le site de l'association des amis de Corbin ici: https://www.amiscorbin.com/ Vous pouvez retrouver un dossier spécial « Henry Corbin » sur notre site : https://consciencesoufie.com/henry-corbin/
Résumé : Réflexion sur la fin du monde terrestre et le passage à un monde transcendant, à l'aide de textes sacrés les plus anciens et des idées apocalyptiques les plus actuelles. ------------------------------------------------------ En ce mois de novembre 2023, Conscience Soufie a le plaisir de dédier son cycle « Hommage » au philosophe et grand spécialiste de l'Islam persan, Henry Corbin, dont nous célébrons cette année 2023 le 120e anniversaire de sa naissance. Henry Corbin (1903-1978), philosophe, germaniste, iranologue, arabisant, étudiera avec acharnement les textes des écoles philosophiques de l'Iran du 12e au 19e siècle. Tout était à faire en ce domaine : établir les textes, les éditer, les traduire, les présenter. Il fera connaître les richesses de l'école d'Ispahan à l'Occident et à l'Orient. Ses ouvrages restent à nos jours l'une des plus grandes expositions du soufisme persan classique disponible pour un public occidental. Grâce à lui, l'Occident découvrira trois grand figures : Sohravardî, le grand platonicien de Perse (L'Archange empourpré, 1976), Ibn ‘Arabi, le grand maître (L'Imagination créatrice dans le soufisme d'Ibn 'Arabī 1958 ; 2e éd. 1977), et Mollā Sādrā Shīrāzī (Livre des pénétrations métaphysiques, 1964). Il laissera également deux grandes références majeures en philosophie islamique : Histoire de la philosophie islamique, et En Islam iranien (t. I et II , 1971 ; t. III et IV , 1973). La bibliographie complète, ainsi que de nombreuses ressources sont disponibles sur le site de l'association des amis de Corbin ici: https://www.amiscorbin.com/ Vous pouvez retrouver un dossier spécial « Henry Corbin » sur notre site : https://consciencesoufie.com/henry-corbin/
Résumé : Henry CORBIN explique son itinéraire et son séjour de 30 ans en Iran ; au 12e siècle, après la mort d'Averroès, l'essor de la philosophie islamique ; comment Sohrawardi opéra une intégration de la religion de Muhammad à celle de Zoroastre ; l'homme devrait se tourner vers l'Orient d'où vient la lumière ; la recherche philosophique doit déboucher vers une expérience mystique ; la mort de Sohrawardi à Alep en 1191 ; le rôle de l'ange Gabriel, esprit saint, l'ange de l'humanité dans la mystique de l'islam ; l'incorporation de la tradition prophétique de l'ancien Iran à la tradition prophétique judéo-chrétienne ; la restitution du monde visionnaire ; le danger de l'agnosticisme dans le monde contemporain ; la signification de la danse mystique ; Sohrawardi a eu la prémonition de son destin. ------------------------------------------------------ En ce mois de novembre 2023, Conscience Soufie a le plaisir de dédier son cycle « Hommage » au philosophe et grand spécialiste de l'Islam persan, Henry Corbin, dont nous célébrons cette année 2023 le 120e anniversaire de sa naissance. Henry Corbin (1903-1978), philosophe, germaniste, iranologue, arabisant, étudiera avec acharnement les textes des écoles philosophiques de l'Iran du 12e au 19e siècle. Tout était à faire en ce domaine : établir les textes, les éditer, les traduire, les présenter. Il fera connaître les richesses de l'école d'Ispahan à l'Occident et à l'Orient. Ses ouvrages restent à nos jours l'une des plus grandes expositions du soufisme persan classique disponible pour un public occidental. Grâce à lui, l'Occident découvrira trois grand figures : Sohravardî, le grand platonicien de Perse (L'Archange empourpré, 1976), Ibn ‘Arabi, le grand maître (L'Imagination créatrice dans le soufisme d'Ibn 'Arabī 1958 ; 2e éd. 1977), et Mollā Sādrā Shīrāzī (Livre des pénétrations métaphysiques, 1964). Il laissera également deux grandes références majeures en philosophie islamique : Histoire de la philosophie islamique, et En Islam iranien (t. I et II , 1971 ; t. III et IV , 1973). La bibliographie complète, ainsi que de nombreuses ressources sont disponibles sur le site de l'association des amis de Corbin ici: https://www.amiscorbin.com/ Vous pouvez retrouver un dossier spécial « Henry Corbin » sur notre site : https://consciencesoufie.com/henry-corbin/
Résumé : En ce mois de novembre 2023, Conscience Soufie a le plaisir de dédier son cycle « Hommage » au philosophe, et grand spécialiste de l'Islam persan : Henry Corbin, dont nous célébrons en cette année 2023 le 120ème anniversaire de sa naissance. Je ne suis, ni ne fus, ni un germaniste ,ni même un orientaliste. Je fus et je suis un philosophe accomplissant sa quête là où l'Esprit le guide ! Henry Corbin ------------------------------------------------------ En ce mois de novembre 2023, Conscience Soufie a le plaisir de dédier son cycle « Hommage » au philosophe et grand spécialiste de l'Islam persan, Henry Corbin, dont nous célébrons cette année 2023 le 120e anniversaire de sa naissance. Henry Corbin (1903-1978), philosophe, germaniste, iranologue, arabisant, étudiera avec acharnement les textes des écoles philosophiques de l'Iran du 12e au 19e siècle. Tout était à faire en ce domaine : établir les textes, les éditer, les traduire, les présenter. Il fera connaître les richesses de l'école d'Ispahan à l'Occident et à l'Orient. Ses ouvrages restent à nos jours l'une des plus grandes expositions du soufisme persan classique disponible pour un public occidental. Grâce à lui, l'Occident découvrira trois grand figures : Sohravardî, le grand platonicien de Perse (L'Archange empourpré, 1976), Ibn ‘Arabi, le grand maître (L'Imagination créatrice dans le soufisme d'Ibn 'Arabī 1958 ; 2e éd. 1977), et Mollā Sādrā Shīrāzī (Livre des pénétrations métaphysiques, 1964). Il laissera également deux grandes références majeures en philosophie islamique : Histoire de la philosophie islamique, et En Islam iranien (t. I et II , 1971 ; t. III et IV , 1973). La bibliographie complète, ainsi que de nombreuses ressources sont disponibles sur le site de l'association des amis de Corbin ici: https://www.amiscorbin.com/ Vous pouvez retrouver un dossier spécial « Henry Corbin » sur notre site : https://consciencesoufie.com/henry-corbin/
Résumé : Son travail sur le monde imaginal. En Islam, l'imagination créatrice est valorisée à l'extrême : la puissance imaginative est une faculté purement spirituelle à jamais inséparable de l'âme. Henry Corbin en résume l'enjeu : « Chacun de nous porte en lui-même l'Image de son propre monde, son Imago mundi, et la projette dans un univers plus ou moins cohérent, qui devient la scène où se joue son destin ». ------------------------------------------------------ En ce mois de novembre 2023, Conscience Soufie a le plaisir de dédier son cycle « Hommage » au philosophe et grand spécialiste de l'Islam persan, Henry Corbin, dont nous célébrons cette année 2023 le 120e anniversaire de sa naissance. Henry Corbin (1903-1978), philosophe, germaniste, iranologue, arabisant, étudiera avec acharnement les textes des écoles philosophiques de l'Iran du 12e au 19e siècle. Tout était à faire en ce domaine : établir les textes, les éditer, les traduire, les présenter. Il fera connaître les richesses de l'école d'Ispahan à l'Occident et à l'Orient. Ses ouvrages restent à nos jours l'une des plus grandes expositions du soufisme persan classique disponible pour un public occidental. Grâce à lui, l'Occident découvrira trois grand figures : Sohravardî, le grand platonicien de Perse (L'Archange empourpré, 1976), Ibn ‘Arabi, le grand maître (L'Imagination créatrice dans le soufisme d'Ibn 'Arabī 1958 ; 2e éd. 1977), et Mollā Sādrā Shīrāzī (Livre des pénétrations métaphysiques, 1964). Il laissera également deux grandes références majeures en philosophie islamique : Histoire de la philosophie islamique, et En Islam iranien (t. I et II , 1971 ; t. III et IV , 1973). La bibliographie complète, ainsi que de nombreuses ressources sont disponibles sur le site de l'association des amis de Corbin ici: https://www.amiscorbin.com/ Vous pouvez retrouver un dossier spécial « Henry Corbin » sur notre site : https://consciencesoufie.com/henry-corbin/
Résumé : Chez les mystiques musulmans, le corps permet à la terre et à Dieu de s'enfanter ; la nécessité d'une manifestation divine ; l'homme est un chevalier de Dieu ; l'extase chez Plotin ; entre l'homme et Dieu, le seul lien possible est l'ange. ------------------------------------------------------ En ce mois de novembre 2023, Conscience Soufie a le plaisir de dédier son cycle « Hommage » au philosophe et grand spécialiste de l'Islam persan, Henry Corbin, dont nous célébrons cette année 2023 le 120e anniversaire de sa naissance. Henry Corbin (1903-1978), philosophe, germaniste, iranologue, arabisant, étudiera avec acharnement les textes des écoles philosophiques de l'Iran du 12e au 19e siècle. Tout était à faire en ce domaine : établir les textes, les éditer, les traduire, les présenter. Il fera connaître les richesses de l'école d'Ispahan à l'Occident et à l'Orient. Ses ouvrages restent à nos jours l'une des plus grandes expositions du soufisme persan classique disponible pour un public occidental. Grâce à lui, l'Occident découvrira trois grand figures : Sohravardî, le grand platonicien de Perse (L'Archange empourpré, 1976), Ibn ‘Arabi, le grand maître (L'Imagination créatrice dans le soufisme d'Ibn 'Arabī 1958 ; 2e éd. 1977), et Mollā Sādrā Shīrāzī (Livre des pénétrations métaphysiques, 1964). Il laissera également deux grandes références majeures en philosophie islamique : Histoire de la philosophie islamique, et En Islam iranien (t. I et II , 1971 ; t. III et IV , 1973). La bibliographie complète, ainsi que de nombreuses ressources sont disponibles sur le site de l'association des amis de Corbin ici: https://www.amiscorbin.com/ Vous pouvez retrouver un dossier spécial « Henry Corbin » sur notre site : https://consciencesoufie.com/henry-corbin/
Résumé : entretien à propos de son livre « L'Homme de lumière dans le soufisme iranien » ; les expériences de ce monde mystique ; le problème crucial de l'orientation ; la référence au pôle céleste ; l'importance de la relation entre les niveaux de l'herméneutique et ceux de l'anthropologie mystique ; il semble que Najm al-Dîn Kubrâ soit le premier d'entre les maîtres du soufisme à avoir fixé son attention sur les phénomènes de couleurs, les photismes colorés, que le mystique peut percevoir au cours de ses états spirituels. ------------------------------------------------------ En ce mois de novembre 2023, Conscience Soufie a le plaisir de dédier son cycle « Hommage » au philosophe et grand spécialiste de l'Islam persan, Henry Corbin, dont nous célébrons cette année 2023 le 120e anniversaire de sa naissance. Henry Corbin (1903-1978), philosophe, germaniste, iranologue, arabisant, étudiera avec acharnement les textes des écoles philosophiques de l'Iran du 12e au 19e siècle. Tout était à faire en ce domaine : établir les textes, les éditer, les traduire, les présenter. Il fera connaître les richesses de l'école d'Ispahan à l'Occident et à l'Orient. Ses ouvrages restent à nos jours l'une des plus grandes expositions du soufisme persan classique disponible pour un public occidental. Grâce à lui, l'Occident découvrira trois grand figures : Sohravardî, le grand platonicien de Perse (L'Archange empourpré, 1976), Ibn ‘Arabi, le grand maître (L'Imagination créatrice dans le soufisme d'Ibn 'Arabī 1958 ; 2e éd. 1977), et Mollā Sādrā Shīrāzī (Livre des pénétrations métaphysiques, 1964). Il laissera également deux grandes références majeures en philosophie islamique : Histoire de la philosophie islamique, et En Islam iranien (t. I et II , 1971 ; t. III et IV , 1973). La bibliographie complète, ainsi que de nombreuses ressources sont disponibles sur le site de l'association des amis de Corbin ici: https://www.amiscorbin.com/ Vous pouvez retrouver un dossier spécial « Henry Corbin » sur notre site : https://consciencesoufie.com/henry-corbin/
Résumé : l'Iran et la philosophie de la lumière au 12ème siècle ; la figure de Sohrawardi et son oeuvre. ------------------------------------------------------ En ce mois de novembre 2023, Conscience Soufie a le plaisir de dédier son cycle « Hommage » au philosophe et grand spécialiste de l'Islam persan, Henry Corbin, dont nous célébrons cette année 2023 le 120e anniversaire de sa naissance. Henry Corbin (1903-1978), philosophe, germaniste, iranologue, arabisant, étudiera avec acharnement les textes des écoles philosophiques de l'Iran du 12e au 19e siècle. Tout était à faire en ce domaine : établir les textes, les éditer, les traduire, les présenter. Il fera connaître les richesses de l'école d'Ispahan à l'Occident et à l'Orient. Ses ouvrages restent à nos jours l'une des plus grandes expositions du soufisme persan classique disponible pour un public occidental. Grâce à lui, l'Occident découvrira trois grand figures : Sohravardî, le grand platonicien de Perse (L'Archange empourpré, 1976), Ibn ‘Arabi, le grand maître (L'Imagination créatrice dans le soufisme d'Ibn 'Arabī 1958 ; 2e éd. 1977), et Mollā Sādrā Shīrāzī (Livre des pénétrations métaphysiques, 1964). Il laissera également deux grandes références majeures en philosophie islamique : Histoire de la philosophie islamique, et En Islam iranien (t. I et II , 1971 ; t. III et IV , 1973). La bibliographie complète, ainsi que de nombreuses ressources sont disponibles sur le site de l'association des amis de Corbin ici: https://www.amiscorbin.com/ Vous pouvez retrouver un dossier spécial « Henry Corbin » sur notre site : https://consciencesoufie.com/henry-corbin/
Résumé : Il évoque la spiritualité de l'école d'Ispahan, courant de pensée philosophique né en Iran au 17e siècle, et représentatif d'une renaissance philosophique du chiisme duodécimain devenu religion d'État sous les Safavides. ------------------------------------------------------ En ce mois de novembre 2023, Conscience Soufie a le plaisir de dédier son cycle « Hommage » au philosophe et grand spécialiste de l'Islam persan, Henry Corbin, dont nous célébrons cette année 2023 le 120e anniversaire de sa naissance. Henry Corbin (1903-1978), philosophe, germaniste, iranologue, arabisant, étudiera avec acharnement les textes des écoles philosophiques de l'Iran du 12e au 19e siècle. Tout était à faire en ce domaine : établir les textes, les éditer, les traduire, les présenter. Il fera connaître les richesses de l'école d'Ispahan à l'Occident et à l'Orient. Ses ouvrages restent à nos jours l'une des plus grandes expositions du soufisme persan classique disponible pour un public occidental. Grâce à lui, l'Occident découvrira trois grand figures : Sohravardî, le grand platonicien de Perse (L'Archange empourpré, 1976), Ibn ‘Arabi, le grand maître (L'Imagination créatrice dans le soufisme d'Ibn 'Arabī 1958 ; 2e éd. 1977), et Mollā Sādrā Shīrāzī (Livre des pénétrations métaphysiques, 1964). Il laissera également deux grandes références majeures en philosophie islamique : Histoire de la philosophie islamique, et En Islam iranien (t. I et II , 1971 ; t. III et IV , 1973). La bibliographie complète, ainsi que de nombreuses ressources sont disponibles sur le site de l'association des amis de Corbin ici: https://www.amiscorbin.com/ Vous pouvez retrouver un dossier spécial « Henry Corbin » sur notre site : https://consciencesoufie.com/henry-corbin/
Résumé : Entretien à propos du texte « La théologie d'Aristote » et l'histoire de la diffusion du néoplatonisme en Iran. ------------------------------------------------------ En ce mois de novembre 2023, Conscience Soufie a le plaisir de dédier son cycle « Hommage » au philosophe et grand spécialiste de l'Islam persan, Henry Corbin, dont nous célébrons cette année 2023 le 120e anniversaire de sa naissance. Henry Corbin (1903-1978), philosophe, germaniste, iranologue, arabisant, étudiera avec acharnement les textes des écoles philosophiques de l'Iran du 12e au 19e siècle. Tout était à faire en ce domaine : établir les textes, les éditer, les traduire, les présenter. Il fera connaître les richesses de l'école d'Ispahan à l'Occident et à l'Orient. Ses ouvrages restent à nos jours l'une des plus grandes expositions du soufisme persan classique disponible pour un public occidental. Grâce à lui, l'Occident découvrira trois grand figures : Sohravardî, le grand platonicien de Perse (L'Archange empourpré, 1976), Ibn ‘Arabi, le grand maître (L'Imagination créatrice dans le soufisme d'Ibn 'Arabī 1958 ; 2e éd. 1977), et Mollā Sādrā Shīrāzī (Livre des pénétrations métaphysiques, 1964). Il laissera également deux grandes références majeures en philosophie islamique : Histoire de la philosophie islamique, et En Islam iranien (t. I et II , 1971 ; t. III et IV , 1973). La bibliographie complète, ainsi que de nombreuses ressources sont disponibles sur le site de l'association des amis de Corbin ici: https://www.amiscorbin.com/ Vous pouvez retrouver un dossier spécial « Henry Corbin » sur notre site : https://consciencesoufie.com/henry-corbin/
Résumé : Entretien à propos de son livre » L'Homme de lumière dans le soufisme iranien » ; la défense de la notion de l'ésotérisme, et les « pseudos-ésotérismes » à la mode ; étymologie du mot ésotérisme ; définition du soufisme : la difficulté de le définir ; ses origines ; les caractères des soufis ; les congrégations ; les expériences de ce monde mystique. ------------------------------------------------------ En ce mois de novembre 2023, Conscience Soufie a le plaisir de dédier son cycle « Hommage » au philosophe et grand spécialiste de l'Islam persan, Henry Corbin, dont nous célébrons cette année 2023 le 120e anniversaire de sa naissance. Henry Corbin (1903-1978), philosophe, germaniste, iranologue, arabisant, étudiera avec acharnement les textes des écoles philosophiques de l'Iran du 12e au 19e siècle. Tout était à faire en ce domaine : établir les textes, les éditer, les traduire, les présenter. Il fera connaître les richesses de l'école d'Ispahan à l'Occident et à l'Orient. Ses ouvrages restent à nos jours l'une des plus grandes expositions du soufisme persan classique disponible pour un public occidental. Grâce à lui, l'Occident découvrira trois grand figures : Sohravardî, le grand platonicien de Perse (L'Archange empourpré, 1976), Ibn ‘Arabi, le grand maître (L'Imagination créatrice dans le soufisme d'Ibn 'Arabī 1958 ; 2e éd. 1977), et Mollā Sādrā Shīrāzī (Livre des pénétrations métaphysiques, 1964). Il laissera également deux grandes références majeures en philosophie islamique : Histoire de la philosophie islamique, et En Islam iranien (t. I et II , 1971 ; t. III et IV , 1973). La bibliographie complète, ainsi que de nombreuses ressources sont disponibles sur le site de l'association des amis de Corbin ici: https://www.amiscorbin.com/ Vous pouvez retrouver un dossier spécial « Henry Corbin » sur notre site : https://consciencesoufie.com/henry-corbin/
Résumé : En ce mois de novembre 2023, Conscience Soufie a le plaisir de dédier son cycle « Hommage » au philosophe, et grand spécialiste de l'Islam persan : Henry Corbin, dont nous célébrons en cette année 2023 le 120ème anniversaire de sa naissance. Je ne suis, ni ne fus, ni un germaniste ,ni même un orientaliste. Je fus et je suis un philosophe accomplissant sa quête là où l'Esprit le guide ! Henry Corbin ------------------------------------------------------ En ce mois de novembre 2023, Conscience Soufie a le plaisir de dédier son cycle « Hommage » au philosophe et grand spécialiste de l'Islam persan, Henry Corbin, dont nous célébrons cette année 2023 le 120e anniversaire de sa naissance. Henry Corbin (1903-1978), philosophe, germaniste, iranologue, arabisant, étudiera avec acharnement les textes des écoles philosophiques de l'Iran du 12e au 19e siècle. Tout était à faire en ce domaine : établir les textes, les éditer, les traduire, les présenter. Il fera connaître les richesses de l'école d'Ispahan à l'Occident et à l'Orient. Ses ouvrages restent à nos jours l'une des plus grandes expositions du soufisme persan classique disponible pour un public occidental. Grâce à lui, l'Occident découvrira trois grand figures : Sohravardî, le grand platonicien de Perse (L'Archange empourpré, 1976), Ibn ‘Arabi, le grand maître (L'Imagination créatrice dans le soufisme d'Ibn 'Arabī 1958 ; 2e éd. 1977), et Mollā Sādrā Shīrāzī (Livre des pénétrations métaphysiques, 1964). Il laissera également deux grandes références majeures en philosophie islamique : Histoire de la philosophie islamique, et En Islam iranien (t. I et II , 1971 ; t. III et IV , 1973). La bibliographie complète, ainsi que de nombreuses ressources sont disponibles sur le site de l'association des amis de Corbin ici: https://www.amiscorbin.com/ Vous pouvez retrouver un dossier spécial « Henry Corbin » sur notre site : https://consciencesoufie.com/henry-corbin/
Tom Cheetham, PhD, is author of several books, including Imaginal Love: the Meanings of Imagination in Henry Corbin and James Hillman; All the World an Icon: Henry Corbin and the Angelic Function of Beings; Green Man, Earth Angel: The Prophetic Tradition and the Battle for the Soul of the World; and The World Turned Inside … Continue reading "The Battle for Anima Mundi: the Soul of the World with Tom Cheetham"
Dream News! Tis a description and an exhortation (and title of just now and more soon council) Caroline hosts Tom Cheetham, “a rogue scholar of the imagination in esoteric Islam interweaving the planes of the real into his continuous and wonderfully whacked-out song.” – Joseph Donahue author of (many books, including) “Imaginal Love – The meanings of Imagination in Henry Corbin and James Hillman” Ancestor Ally Mentors, the likes of Hillman, Henri Corbin, and Jung excavated and crafted keys which they are now handing to us. So let's put the keys in the locks, and tease erudition into pertinent practice, the world being on fire, and all.. Tom :”There is an open field of reality accessible to us through the imagination.” Wonder, Curiosity, and Willingness partner with Imagination to open portals of participatory cahooting between worlds…. Because we humans cannot resolve any of the innumerable cruel conundrums we have imposed on our kin – by ourselves. Tis by ourselves that got us it into this pickle. Participatory Animism, Biomimicry, Mutual Aid – the way to go…. https://www.tomcheetham.com/ The post The Visionary Activist Show – Dream News appeared first on KPFA.
Tom Cheetham, PhD, is author of several books, including Imaginal Love: the Meanings of Imagination in Henry Corbin and James Hillman; All the World an Icon: Henry Corbin and the Angelic Function of Beings; Green Man, Earth Angel: The Prophetic Tradition and the Battle for the Soul of the World; and The World Turned Inside … Continue reading "Henry Corbin and the Mundus Imaginalis with Tom Cheetham"
Paul Levy, author of "Undreaming Wetiko: Breaking the Spell of the Nightmare Mind-Virus," joins us in a profound conversation that delves into the depths of the human psyche and the insidious mind-virus known as "wetiko." A concept deeply rooted in Native American thought, wetiko represents a collective psychosis that is wreaking havoc on our world. Yet, as Levy passionately explains, within this very madness lies the key to our healing. In this enlightening episode, Levy explores the intricate connections between wetiko and ancestral trauma, revealing how the wounded healer/shaman archetype can be a catalyst for both individual and collective healing. We journey into the heart of multigenerational pain, understanding how it propagates through families and how recognizing the wounded healer within us can guide us through the dark underworld of the unconscious. Levy introduces us to the inner guide—a daemon/angel that resides within us, acting as an ally in our encounters with the daemonic energy of wetiko. We discuss the cultivation of "symbolic awareness," interpreting life events as symbols, akin to dreams, and how this awareness can transmute the poison of wetiko into medicine for the soul. Drawing inspiration from the works of C.G. Jung, Rudolf Steiner, Henry Corbin, Wilhelm Reich, and Nicolas Berdyaev, Levy's insights offer a transformative perspective on the current global crisis. He emphasizes that the ultimate antidote to wetiko is to connect with the light of our true nature and embrace our authentic selves. Join us in this compelling conversation that unravels the mysteries of wetiko and offers a path towards healing, self-discovery, and a deeper understanding of the human condition. Don't miss out on this opportunity to transform wetiko into its own antidote and embark on a journey towards wholeness and awakening. Show Links Paul Levy's Amazon Page Undreaming Wetiko: Breaking the Spell of the Nightmare Mind-Virus (Sacred Planet) Paperback – May 23, 2023, by Paul Levy Magick.Me | Transform wetiko into its own antidote
Paul Levy discusses his latest book Undreaming Wetiko: Breaking the Spell of the Nightmare Mind-Virus. The concept of "wetiko" in Native American culture refers to a mental virus that explains the destructive behavior and evil happening globally. Paul Levy suggests that the solution to combat this mind-virus and heal ourselves and the world is found within wetiko itself. Levy explores how experiencing triggering events, getting hurt, or suffering can provide insight into the workings of wetiko. This understanding can then transform our difficulties into moments of awakening. He uncovers how unaddressed ancestral trauma can be the root cause of wetiko and how it gets carried through families. Levy also sheds light on the wounded healer/shaman archetype, which is currently prevalent in humanity's collective subconscious. Recognizing this archetype can aid us as we navigate the descent into the unconscious and the limbo between our past and future worlds. We talk about Daemons vs. angels Escaping the matrix Blind spots in our unconscious Non-local - no 3D time The dangers of organized religion How your genius was turned against you The family curse Child abuse Quantum Physics and Spirituality Techno-virus and Wetiko - Artificial Intelligence Owning our creativity The inner disease of the soul Drawing on the work of C. G. Jung, Rudolf Steiner, Henry Corbin, Wilhelm Reich, and Nicolas Berdyaev, the author introduces the inner guide—a daemon/angel that lives within us as an ally in our encounters with the daemonic energy of wetiko. He explores how to cultivate “symbolic awareness” (interpreting events in our lives symbolically—like a dream) as a path to creating meaning, which alchemically transmutes the poison of wetiko into medicine for healing the psyche. www.awakeninthedream.com
Tom Cheetham is an author, teacher, biologist, and poet. Throughout his life, he has navigated various fields from philosophy, to systematic entomology, complexity sciences, and eventually depth psychology. Today his work explores the ideas of Henry Corbin, Carl Jung, James Hillman, and creative imagination in human life and culture. He writes and lectures on these topics internationally. His books include Boundary Violations, All the World an Icon, and Imaginal Love among others. In this episode, we speak about Imagination in James Hillman, Carl Jung, & Henry Corbin, the pathology of literalism, distinguishing feelings from emotions, integrating the central insights from psychedelics, Buddhism & the Imaginal as well as aliveness, eros, and death.
durée : 00:29:04 - Les Nuits de France Culture - par : Albane Penaranda - Par Pierre Sipriot - Avec Jean Daurès, Henry Corbin et Jean Nougayrol
Books in the Video: • Saint Augustine - Confessions • Michael Casey - Sacred Reading: The Ancient Art of Lectio Divina • Tom Cheetham - World Turned Inside Out: Henry Corbin and Islamic Mysticism • Tom Cheetham - Imaginal Love: The Meanings of Imagination in Henry Corbin and James Hillman • Marc Lewis - Memoirs of an Addicted Brain: A Neuroscientist Examines his Former Life on Drugs Series Playlist: https://www.youtube.com/playlist?list... Facebook: https://www.facebook.com/Vervaeke.John/ Twitter: https://twitter.com/vervaeke_john Nineteenth episode of Dr. John Vervaeke's Awakening from the Meaning Crisis.
Podcast de l'émission de France Culture L'autre scène ou les vivants et les dieux du 17 mai 1976. Henry Corbin (1903-1978), orientaliste et philosophe, disciple d'Etienne Gilson et de Louis Massignon, à qui il succéda dans la chaire d'Étude de l'Islam de l'École Pratique des Hautes Etudes de la Sorbonne, il fut aussi l'un des piliers fondamentaux – avec C.G. Jung et M. Eliade, entre autres – du Cercle Eranos de 1949 à 1977, directeur du Département d'Iranologie de l'Institut Franco-Iranien de Téhéran de 1946 à 1970, professeur durant plus de trente ans à l'Université de Téhéran et membre fondateur de l'Université Saint-Jean de Jérusalem. Sohrawardi (1155-1191) est le Shaykh al-ishrāq, « le shaykh de l'illumination », ou encore « le maître de la sagesse orientale ». Jeune penseur génial qui mourut en martyr de sa cause à la fin du XIIe siècle, Sohrawardi est l'un des plus grands mystiques de l'Islam iranien. Les textes traduit par Henry Corbin prouvent sa volonté délibérée de ressusciter la philosophie de la lumière proposée par les sages de l'ancienne Perse, non pas en historien de la philosophie, mais en tant que philosophe adhérent de toutes les puissances de son âme à la vision des mondes qu'il se sent la mission de transmettre. Pour plus d'informations visitez notre site: https://consciencesoufie.com/ Crédits : Titre de l'émission : L'autre scène ou les vivants et les dieux Titre : SOHRAWARDI : L'Archange empourpré Collection : France Culture Date d'enregistrement : jeudi 01/04/1976 Date de première diffusion : lundi 17/05/1976 Auteurs : Philippe NEMO, Henry Corbin Lectures de textes mystique par Philippe NEMO.
https://bit.ly/Go_BelowtheLine Dr. John Vervaeke is an associate professor at the University of Toronto, where he teaches courses on thinking, reasoning, problem solving, and cognitive development. He also frequently teaches a course on neuroscientific cognitive scientific theories of consciousness. In addition to his work in cognitive science, Vervaeke is also interested in bridging the gap between spirituality and science. He has created several video series on these topics, including Awakening from the Meaning Crisis and To Awakening from the Meaning Crisis Round Two. Awakening from the Meaning Crisis https://www.youtube.com/watch?v=ncd6q9uIEdw&list=PLND1JCRq8Vuh3f0P5qjrSdb5eC1ZfZwWJ&ab_channel=JohnVervaeke "The mind is between you and the world in a fundamental way. And that you shouldn't think of your mind just as between your brain and the world. But the way in which your brain is in your body is fundamentally relevant to the way in which your brain connects to the world. And you have to understand your mind as the intersection of those two connectivities, how you are connected to your body and how you're connected to the world. And that's where the mind actually is." John Vervaeke, PhD believes that the mind is not just between the brain and the world, but also between the brain and the body. He says that the mind is a dynamic, self-organizing process that is constantly adapting to its environment. He also believes that the separation of cognition and emotion is a false dichotomy, and that both are deeply interwoven. Finally, he believes that the mind is perpetually susceptible to self-deception, and that wisdom is the ability to overcome this self-deception. In this episode, you will learn the following: 1. The mind is not just in the brain – it is also between the brain and the body, and between the individual and the world. 2. Emotions and cognition are deeply intertwined, and neither can be understood in isolation from the other. 3. Most of our knowing is non-propositional – it is knowing how to do something, rather than knowing that something is true. 4. A rapid fire summary of some of the greatest philosophical minds of the last 2500 years including Socrates, Plato, Aristotle, Buddha, Jesus Christ, St. Augustine, Plotinus, Henry Corbin, Carl Jung, and more. Hit the show hotline and leave a question or comment for the show at 424-272-6640, email James questions directly at askbelowtheline@gmail.com or follow us on Twitter @ twitter.com/gobelowtheline Support Our Sponsors Magic Mind https://magicmind.co About your host, James: James Beshara is a founder, investor, advisor, author, podcaster, and encourager based in Los Angeles, California. James has created startups for the last 12 years, selling one (Tilt, acquired by Airbnb), and invested in a few multi-billion dollar startups to date. He has spoken at places such as Y-Combinator, Harvard Business School, Stanford University, TechCrunch Disrupt, and has been featured in outlets like the New York Times, the Wall Street Journal, Fortune Magazine, and Time Magazine. He's been featured in Forbes, Time, and Inc Magazine's “30 Under 30” lists and advises startups all around the world. All of this is his “above the line” version of his background. Hear the other 90% of the story in the intro episode of Below The Line. “Below the Line with James Beshara" is brought to you by Another Podcast Network.
On this episode of Conversations in Process, Jay is joined by the Cobb Institute's operations assistant, Jared Morningstar. Jared is a writer and educator with academic interests in philosophy of religion, Islamic studies, comparative religion, metamodern spirituality, and interfaith dialogue whose work in these areas seeks to offer robust responses to issues of inter-religious conflict, contemporary nihilism, and the "meaning crisis" among other things. He has BAs in Religion and Scandinavian Studies from Gustavus Adolphus College, where he graduated in the spring of 2018. In this wide-ranging conversation, Jay and Jared discuss the issues of navigating religion in modernity and some intellectual and philosophical resources that could be helpful to this end. Jared begins by sharing his personal spiritual journey, growing up in a culturally Christian context which he rejected in his adolescence before discovering traditional religion for the first time through an encounter with Buddhism. This transitions into a discussion of religious pluralism in modernity, which Jared claims is distinct from the pluralism one could find in pre-modern times, so developing a sophisticated response to this phenomenon is critical. To this end, Jared discusses the problems of religious exclusivism and exceptionalism, both of which he argues present serious challenges to living peacefully in the landscape of contemporary pluralism. Jared claims that various forms of “traditionalist” religious identity have weak philosophical bases and can lead to various dysfunctions. Here he distinguishes between the “Traditionalist school”—a 20th century school of philosophy of religion with representatives such as Frithjof Schuon and Seyyed Hossein Nasr—who have a robust understanding of religious pluralism, and a more general “traditionalist” attitude that has been gaining steam particular amongst young Catholics, Eastern Orthodox, and Muslims which is often very intolerant of other faiths and modernity more generally. In response to this precarious situation, Jared shares two philosophies which he has found personally helpful in this context. The first is the Japanese Buddhist existentialist philosophy of the Kyoto School. These Buddhist thinkers gracefully weave together Western religious and philosophic sources with traditional Zen ideas to arrive at deep answers to life's perennial questions and to the unique problems of our age. The second is the Sufi-inflected imaginal philosophy of Henry Corbin. A 20th century orientalist-philosopher, Corbin draws on the insights of Sufi and Shi'i mystics, putting these Muslim sages into conversation with contemporary phenomenology, existentialism, and depth psychology. Like the Kyoto School, Cobin's cross-cultural thought offers robust perspectives for navigating the variety of religious forms of our day. The conversation closes with Jay drawing connections between these two perspectives and the process philosophy of Alfred North Whitehead. While there are a number of points where these thinkers may be synthesized and integrated into a cohesive hole, Jay stresses that these philosophies can also stand on their own and need not be reconciled for their intellectual contributions to have profound impact. Kyoto School Resources: YouTube Playlist: https://youtube.com/playlist?list=PLW5F4Z2xe27hX7BC3eQcodVHL8c1BaSAfThe Kyoto School of Philosophy website: https://thekyotoschoolofphilosophy.wordpress.com Keiji Nishitani's Religion and Nothingness: https://bookshop.org/books/religion-and-nothingness-1/9780520049468 LINKS: Jared's website: https://jaredmorningstar.com‘Alif: Traditional Wisdom in Review: https://alifreview.comThe Cobb Institute: https://cobb.instituteOpen Horizons: https://www.openhorizons.org https://youtu.be/tdCQJHVumWc
This episode is a re-publication of a seminar organised by the research project the End of Law, at CTR. Dr Mårten Björk will take the lead, and introduces the inaugural episode of the End of law podcast, and a lecture by professor Jeff Lo ve, with the title: "Between Kant and Hegel: Alexandre Kojève and the End of Law" It was recorded on 1 June 2021 as part of the Law, Theology and Culture seminar in Lund. Alexandre Kojève is best known for the influential lectures he gave on Hegel to an enthralled audience of French intellectuals including Raymond Aron, Henry Corbin, Jacques Lacan, and Maurice Merleau-Ponty. Aside from these lectures, published in 1947 as Introduction to the Reading of Hegel, Kojéve published relatively little before his death in 1968. Yet, he left over 26 boxes of unpublished material on a variety of topics, from quantum physics and the continuum hypothesis to a major treatise on law called Outline of a Phenomenology of Right (Esquisse d'une phénoménologie du droit). Kojève wrote this treatise (586 pages in the French book edition) in 1943 while living in Vichy France. He expounds in it a comprehensive theory of justice and the universal homogeneous state that promises to usher in the end of history and perhaps of law itself. In my talk, I shall examine some of the central legal features of Kojève's universal and homogeneous state and consider whether Kojève actually affirms that history can be brought to an end through a final legal regime or not. In this respect, Kojève reprises his end of history thesis from the Hegel lectures as well as putting it in question, opposing Hegelian finality to what Kojeve terms Kantian "skepticism" about final ends. Jeff Love is Research Professor of German and Russian at Clemson University. He is the author of The Black Circle: A Life of Alexandre Kojève (Columbia University Press, 2018), Tolstoy: A Guide for the Perplexed (Continuum, 2008), and The Overcoming of History in War and Peace (Brill, 2004). He has also published a translation of Alexandre Kojève's Atheism (Columbia University Press, 2018), an annotated translation (with Johannes Schmidt) of F.W. J. Schelling's Philosophical Investigations into the Essence of Human Freedom (State University of New York Press, 2006), and recently a translation of António Lobo Antunes's novel Until Stones Become Lighter Than Water (Yale University Press, 2019). ---------------------------------------------- Religion and Theology is produced by Joel Kuhlin for the Center for Theology and Religious Studies. If you have comments or critique of this episode, or any other episodes of R&T, please contact us via the podcast's twitteraccount: @reloteol.
Although perhaps not as well-known as his colleagues and friends Thomas Moore and James Hillman, Robert Sardello has nonetheless been a deeply influential presence for both of those thinkers and the countless students and clients he's attended to over the past 40+ years as a teacher, psychotherapist, author and spiritual guide.Robert Sardello, Ph.D, is Co-founder and Co-director of The School of Spiritual Psychology, which began in 1992. He is author of many books on the power of soul and our relationship with the earth, and has been a practicing psychotherapist for over 40 years.His main emphasis has been to develop theoretical and practical approaches to perceiving and being in right relation with the Soul of the World, showing that humans are pulled from the time stream from the future rather than pushed from the past, and developing the interior consciousness of the heart.He has created new, yet very practical cultural visions in areas such as the meaning of books, the essence of service, the virtues, money, business, giving, healing, religion, living through the heart, and how to be in right relationship with and in the earth.Robert's online school: http://www.heartfulsoul.comName drops: Carl Jung, Rudolf Steiner, James Hillman, Henry Corbin, Thomas Moore•••I'd love to hear what you think, so please feel free to make a comment if you're listening to this on YouTube, leave a review on Apple Podcasts or Spotify, or send me an email at hello@brianjames.caIf you enjoy this podcast, you might be interested in another one I've recently started called Soul Studies with Brian James, where I share readings from some of my favourite authors in the realm of spirituality and depth psychology. You can find a link to those episodes at my website http://brianjames.ca/soul-studies or search “Soul Studies with Brian James” wherever you get your podcasts.•••Support the Podcast!If you'd like to join the conversation and help support the podcast, please considering becoming a member of the growing Medicine Path tribe at patreon.com/medicinepath. You can also follow me on Instagram @revealingthesoul. I love hearing from listeners, so please feel free to reach out on social media or email me at hello@brianjames.ca•••Links:Donate: http://ko-fi.com/brianjames / http://paypal.me/medicinepathyogaPatreon: http://patreon.com/medicinepath Coaching & Books: http://brianjames.ca Yoga Courses: http://medicinepathyoga.comMusic: Royal Fern by Green House (https://green-house.bandcamp.com)
Shamanic Journey is a Self-Guided Expedition into the Imaginal World of the Psyche. In this podcast, we go over Shamanic Journey basics, and provide a description of the Imaginal World, the world of images, accessible through Shamanic Journeying, and C.G. Jung's Active Imagination. We cover the following topics:- What does make Shamanic Journey different than Meditation? - Basic Elements of a Shamanic Journey (boundary, intention, and sonic driver)- Shamanic Journey and the Imaginal World of the Psyche (Mundus Imaginalis) - Practicing A Brief Shamanic Drum Journey Demo The term imaginal world does not mean an imaginary world. It rather a world that “exists in images”. The term Imaginal was first coined by Henry Corbin, famous French Theologian. Corbin introduced the concept of Mundus Imaginalis, or the Imaginal World. The Mundus Imaginalis can also be thought as the World of the Soul, a world that is empirically observed through the organ of Soul or Heart, through Imagination or Imaginative Consciousness. All mystical and altered states of consciousness access this imaginal world to various degrees. This podcast is produced by Aion Farvahar, who is a Life and Spirituality Mentor, and a Psychoshamanic and IFS Self-Leadership Practitioner. For more information about Aion Farvahar or Celestial Twin Life Mentorship visit:- Celestial Twin Website (https://celestialtwin.com/)- About Aion Farvahar (https://celestialtwin.com/linkinbio/)- Celestial Twin YouTube Channel (https://www.youtube.com/c/CelestialTwin/) Reference Links:- The Role of Intention in Life: https://www.youtube.com/watch?v=3Je2NgADJU0- Dr. C. Michael Smith, "Jung and Shamanism in Dialogue": https://www.cmichaelsmith.com/books/- Self, Spirit Guide, and Celestial Twin: https://www.youtube.com/watch?v=n-sgrbSDvPg- First Shamanic Journey Meditation: https://www.youtube.com/watch?v=2i687uaqlAQ Background Music:CC-BY by Artist: Meydän, Track: Away, Artist's Website (https://soundcloud.com/meydansound/) Disclaimer:The ideas presented here are based on personal perspectives, experience, or research, and are not meant to reflect any scientific or academic argument. No part of this podcasts may be reproduced or used without written permission from Celestial Twin Life Mentorship or Aion Farvahar (https://celestialtwin.com/). Use of brief quotations is permitted, if providing a clear attribution and link to the original post. Blessings!
Tom Cheetham is an author, teacher, scientist and poet exploring creative imagination and the imaginal in human life and culture. In this first episode of two we discuss the work of Henry Corbin, Ivan Illich, and Cheetham' text The World Turned Inside Out Cheetham's site is here: https://www.tomcheetham.com/ His online courses can be found here: https://www.tomcheetham.com/classes --- Become part of the Hermitix community: Hermitix Twitter - https://twitter.com/Hermitixpodcast Support Hermitix: Hermitix Subscription - https://hermitix.net/subscribe/ Patreon - https://www.patreon.com/hermitix Donations: - https://www.paypal.me/hermitixpod Hermitix Merchandise - http://teespring.com/stores/hermitix-2 Bitcoin Donation Address: 3LAGEKBXEuE2pgc4oubExGTWtrKPuXDDLK Ethereum Donation Address: 0x31e2a4a31B8563B8d238eC086daE9B75a00D9E74
Tom Cheetham is an author, teacher, scientist and poet exploring creative imagination and the imaginal in human life and culture. In this first episode of two we discuss the work of Henry Corbin, Ivan Illich, and Cheetham' text The World Turned Inside Out Cheetham's site is here: https://www.tomcheetham.com/ His online courses can be found here: https://www.tomcheetham.com/classes --- Become part of the Hermitix community: Hermitix Twitter - https://twitter.com/Hermitixpodcast Support Hermitix: Hermitix Subscription - https://hermitix.net/subscribe/ Patreon - https://www.patreon.com/hermitix Donations: - https://www.paypal.me/hermitixpod Hermitix Merchandise - http://teespring.com/stores/hermitix-2 Bitcoin Donation Address: 3LAGEKBXEuE2pgc4oubExGTWtrKPuXDDLK Ethereum Donation Address: 0x31e2a4a31B8563B8d238eC086daE9B75a00D9E74
Alone with the Alone by Ibn' Arabi - Translated by Henry Corbin plus selected verses of Ibn' Arabi. 'Abū 'Abdullāh Muḥammad ibn was a Sufi mystic, poet, and philosopher born in Murcia, Spain on the 17th of Ramaḍān (26 July 1165 AD). He was one of the great mystics of all time. Through the richness of his personal experience and the constructive power of his intellect, he made a unique contribution to Shi'ite Sufism. He was considered a Saint.
In his new book Esoteric Islam in Modern French Thought: Massignon, Corbin, Jambet (Bloomsbury Academic Press, 2021) Ziad Elmarsafy maps the intellectual and personal genealogies of three French specialists of Islam, Louis Massignon, Henry Corbin, and Christian Jambet and the ways in which esoteric Islam, be it Sufism, Shi‘ism and/or Islamic philosophy informed their academic projects and worldviews. The first chapter situates Massignon’s travels (i.e., Iraq) and his studies of Arabic and Sufism (especially of Mansur al-Hallaj), which defined his conceptualizations and embodiments of hospitality and desire. Massignon’s student Corbin would also turn to the traditions of Sufism, Shi‘a thought, and metaphysics to grapple with notions of vision or theophany in his intellectual work. Finally, Christian Jambet, a student of Corbin, and a Maoist atheist would turn to the revolutionary history of the Alamut and Nizari Ismailis, as well as Mulla Sadra, to think through ideas of political change, eschatology, and resurrection. Throughout these rich and detailed chapters, one finds a textured discussion of the diverse ways in which esoteric Islam defined the intellectual lives and projects of twentieth and twenty-first century France. The book will be of interest to those who think and write about esoteric Islam, Islam in the west, Islamic and French philosophy, Shi ‘ism, and Sufism. Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca. You can follow her on Twitter via @shobhanaxavier. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history
In his new book Esoteric Islam in Modern French Thought: Massignon, Corbin, Jambet (Bloomsbury Academic Press, 2021) Ziad Elmarsafy maps the intellectual and personal genealogies of three French specialists of Islam, Louis Massignon, Henry Corbin, and Christian Jambet and the ways in which esoteric Islam, be it Sufism, Shi‘ism and/or Islamic philosophy informed their academic projects and worldviews. The first chapter situates Massignon’s travels (i.e., Iraq) and his studies of Arabic and Sufism (especially of Mansur al-Hallaj), which defined his conceptualizations and embodiments of hospitality and desire. Massignon’s student Corbin would also turn to the traditions of Sufism, Shi‘a thought, and metaphysics to grapple with notions of vision or theophany in his intellectual work. Finally, Christian Jambet, a student of Corbin, and a Maoist atheist would turn to the revolutionary history of the Alamut and Nizari Ismailis, as well as Mulla Sadra, to think through ideas of political change, eschatology, and resurrection. Throughout these rich and detailed chapters, one finds a textured discussion of the diverse ways in which esoteric Islam defined the intellectual lives and projects of twentieth and twenty-first century France. The book will be of interest to those who think and write about esoteric Islam, Islam in the west, Islamic and French philosophy, Shi ‘ism, and Sufism. Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca. You can follow her on Twitter via @shobhanaxavier. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies
In his new book Esoteric Islam in Modern French Thought: Massignon, Corbin, Jambet (Bloomsbury Academic Press, 2021) Ziad Elmarsafy maps the intellectual and personal genealogies of three French specialists of Islam, Louis Massignon, Henry Corbin, and Christian Jambet and the ways in which esoteric Islam, be it Sufism, Shi‘ism and/or Islamic philosophy informed their academic projects and worldviews. The first chapter situates Massignon’s travels (i.e., Iraq) and his studies of Arabic and Sufism (especially of Mansur al-Hallaj), which defined his conceptualizations and embodiments of hospitality and desire. Massignon’s student Corbin would also turn to the traditions of Sufism, Shi‘a thought, and metaphysics to grapple with notions of vision or theophany in his intellectual work. Finally, Christian Jambet, a student of Corbin, and a Maoist atheist would turn to the revolutionary history of the Alamut and Nizari Ismailis, as well as Mulla Sadra, to think through ideas of political change, eschatology, and resurrection. Throughout these rich and detailed chapters, one finds a textured discussion of the diverse ways in which esoteric Islam defined the intellectual lives and projects of twentieth and twenty-first century France. The book will be of interest to those who think and write about esoteric Islam, Islam in the west, Islamic and French philosophy, Shi ‘ism, and Sufism. Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca. You can follow her on Twitter via @shobhanaxavier. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
In his new book Esoteric Islam in Modern French Thought: Massignon, Corbin, Jambet (Bloomsbury Academic Press, 2021) Ziad Elmarsafy maps the intellectual and personal genealogies of three French specialists of Islam, Louis Massignon, Henry Corbin, and Christian Jambet and the ways in which esoteric Islam, be it Sufism, Shi‘ism and/or Islamic philosophy informed their academic projects and worldviews. The first chapter situates Massignon’s travels (i.e., Iraq) and his studies of Arabic and Sufism (especially of Mansur al-Hallaj), which defined his conceptualizations and embodiments of hospitality and desire. Massignon’s student Corbin would also turn to the traditions of Sufism, Shi‘a thought, and metaphysics to grapple with notions of vision or theophany in his intellectual work. Finally, Christian Jambet, a student of Corbin, and a Maoist atheist would turn to the revolutionary history of the Alamut and Nizari Ismailis, as well as Mulla Sadra, to think through ideas of political change, eschatology, and resurrection. Throughout these rich and detailed chapters, one finds a textured discussion of the diverse ways in which esoteric Islam defined the intellectual lives and projects of twentieth and twenty-first century France. The book will be of interest to those who think and write about esoteric Islam, Islam in the west, Islamic and French philosophy, Shi ‘ism, and Sufism. Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca. You can follow her on Twitter via @shobhanaxavier. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies
In his new book Esoteric Islam in Modern French Thought: Massignon, Corbin, Jambet (Bloomsbury Academic Press, 2021) Ziad Elmarsafy maps the intellectual and personal genealogies of three French specialists of Islam, Louis Massignon, Henry Corbin, and Christian Jambet and the ways in which esoteric Islam, be it Sufism, Shi‘ism and/or Islamic philosophy informed their academic projects and worldviews. The first chapter situates Massignon’s travels (i.e., Iraq) and his studies of Arabic and Sufism (especially of Mansur al-Hallaj), which defined his conceptualizations and embodiments of hospitality and desire. Massignon’s student Corbin would also turn to the traditions of Sufism, Shi‘a thought, and metaphysics to grapple with notions of vision or theophany in his intellectual work. Finally, Christian Jambet, a student of Corbin, and a Maoist atheist would turn to the revolutionary history of the Alamut and Nizari Ismailis, as well as Mulla Sadra, to think through ideas of political change, eschatology, and resurrection. Throughout these rich and detailed chapters, one finds a textured discussion of the diverse ways in which esoteric Islam defined the intellectual lives and projects of twentieth and twenty-first century France. The book will be of interest to those who think and write about esoteric Islam, Islam in the west, Islamic and French philosophy, Shi ‘ism, and Sufism. Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca. You can follow her on Twitter via @shobhanaxavier. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/french-studies
In his new book Esoteric Islam in Modern French Thought: Massignon, Corbin, Jambet (Bloomsbury Academic Press, 2021) Ziad Elmarsafy maps the intellectual and personal genealogies of three French specialists of Islam, Louis Massignon, Henry Corbin, and Christian Jambet and the ways in which esoteric Islam, be it Sufism, Shi‘ism and/or Islamic philosophy informed their academic projects and worldviews. The first chapter situates Massignon’s travels (i.e., Iraq) and his studies of Arabic and Sufism (especially of Mansur al-Hallaj), which defined his conceptualizations and embodiments of hospitality and desire. Massignon’s student Corbin would also turn to the traditions of Sufism, Shi‘a thought, and metaphysics to grapple with notions of vision or theophany in his intellectual work. Finally, Christian Jambet, a student of Corbin, and a Maoist atheist would turn to the revolutionary history of the Alamut and Nizari Ismailis, as well as Mulla Sadra, to think through ideas of political change, eschatology, and resurrection. Throughout these rich and detailed chapters, one finds a textured discussion of the diverse ways in which esoteric Islam defined the intellectual lives and projects of twentieth and twenty-first century France. The book will be of interest to those who think and write about esoteric Islam, Islam in the west, Islamic and French philosophy, Shi ‘ism, and Sufism. Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca. You can follow her on Twitter via @shobhanaxavier. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion
Literalism is at the core of most of our problems in the world today. In this episode, I share some musings on the book Imaginal Love by Tom Cheetham. Here he examines the ideas of Henry Corbin and James Hillman for how the imagination can help us break free of dogmatism, fanaticism, and the despondency that prevails modern life. It is through the imaginal that we once again re-enchant our universe. You can find out more about Tom Cheetham and his books on his website here. If you are interested in doing some coaching with me, you can find out more here. Visit my website at: paulgarrigan.com My YouTube channel is here. Music in this episode is "Wallflowers" by Bad Snacks
American philosopher Tom Cheetham discusses the parallels between Henry Corbin and Jungian psychoanalyst James Hillman, looking in particular at the practice of “Creative Imagination”.Image credits: Elijah and Khidr praying together, XI century. Illuminated manuscript version of Stories of the Prophets.
Federico Campagna presents Henry Corbin’s 1964 “History of Islamic Philosophy” and his esoteric interpretation of philosophy and of religion. Image credits: Sultan Mohammed, The Miraj of the Prophet, 1539-1543. Opaque watercolor and ink on paper.
Resistance Recovery Founder Piers Kaniuka and author and researcher Tom Cheetham discuss Henry Corbin and the Religious Imagination. Recorded on November 11, 2020.Tom Cheetham, PhD, is the author of five books on the imagination in religion, psychology and the arts, and one book of poetry. He is a Fellow of the Temenos Academy in London and Adjunct Professor of Human Ecology at the College of the Atlantic in Bar Harbor, Maine. He lectures regularly in Europe and the US.To learn more about Tom's work visit https://www.tomcheetham.com.Resistance Recovery (RR) is reimagining addiction, recovery, and community in the 21st century. Piers Kaniuka, MTS, MS has worked with thousands of addicts and alcoholics in his 25+ years in the field. Discover RR's new paradigm of addiction recovery by visiting http://resistancerecovery.com.Visit the RR YouTube channel: https://www.youtube.com/c/RESISTANCERECOVERYSign-up for Long Threads and get Resistance Recovery news: https://mailchi.mp/ddc8023bec67/welcometoresistancerecoverySupport this podcast at — https://redcircle.com/resistance-recovery/donations
Light, within nature, has always drawn us in, held our attention, and revealed marvels through its variegated displays. Coleridge said that the “eye is to light like lover to the beloved.” Light and human attention share a very deep relationship. And with our attention increasingly drawn towards a luminous focal point that is manufactured, it becomes more and more difficult to experience something essential that exists in the meeting point between us and the light of nature around us. This meeting point has been envisioned as a place of revelation, of germination, of ideation, and as the home of the imaginal itself. At this meeting point, the architectures and harmonies of nature reveal themselves to us and we see right into our own relationship with ourselves, each other, and the world — and so it informs our perceptions of truth, ecology, art, beauty, harmony, and justice. All in that little place where the light of our attention meets the light of the natural world. Support the show (http://www.patreon.com/theemeraldpodcast)
Judy Young’s relatives, Henry Corbin and Simon Garnett, were murdered by white mobs in Oxford, Ohio more than a century ago. In searching for their names at the National Memorial for Peace and Justice, which honors Black victims of lynching, Young confronts hard truths about our county’s history that cause her to reexamine her own work toward racial justice and health equity. [00:56] Story by Judy Young, MPH, executive director of the UCSF National Center of Excellence in Women’s Health and co-director of the Black Women’s Health and Livelihood Initiative Mentioned in This Episode:UCSF National Center of Excellence in Women’s HealthUCSF Black Women’s Health and Livelihood InitiativeGLIDE Center for Social JusticeNational Memorial for Peace and JusticeJust Mercy (book and feature film)The NocturnistsUCSF: The CampaignFollow @ucsf on Twitter, Instagram, Facebook Thank you to host Liz Neeley and to Matt Logan for providing his original song for the credits music. Mr. Logan helps hospitalized children manage pain, build resilience, and find joy as a board-certified music therapist for the Music Therapy Program at UCSF Benioff Children’s Hospital San Francisco.
Jeffrey Mishlove references the Illuminationist school of Sufi philosophy, as expounded by the twelfth century Persian philosopher and mystic, Suhrawardi, and popularized in recent times by the French philosopher, Henry Corbin. The concept of the “imaginal” as very distinct from “imagination” is also implicit in Carl G. Jung’s explication of psychological dynamics, as imparted to … Continue reading "InPresence 0185: The Real, The Imaginal, and the Imaginary"
A Very Square Peg: The Strange and Remarkable Life the Polymath Robert Eisler
Warning: Economics. In this episode, we begin with Eisler's testimony before the skeptical Senators of the Committee on Banking and Currency in Washington, D.C. on January 20, 1934, in which he proposed that the nation adopt a dual currency system to control inflation and end the Great Depression. I (a non-economist) talk about what this means with noted economist Miles Kimball, who has recently brought renewed attention to Eisler's plan in his own work. We also learn about Eisler's theory of who actually wrote what we call the Gospel of John, talk with Steven Wasserstrom about Eisler's brief involvement with Carl Jung and the Eranos Conference, and interpret a “dream poem” that Eisler recorded at his mother's house in 1936. Guests: Guests: Miles Kimball (The University of Colorado-Boulder), Steven Wasserstrom (Reed College). Voice of Robert Eisler: Caleb Crawford Additional voices: Brian Evans Music: “Shibbolet Baseda,” recorded by Elyakum Shapirra and His Israeli Orchestra. Funding provided by the Ohio University Humanities Research Fund and the Ohio University Honors Tutorial College Internship Program. Special thanks to the Warburg Institute. Bibliography and Further Reading Buiter, Willem H. “Is Numérairology the Future of Monetary Economics? Unbundling Numéraire and Medium of Exchange Through a Virtual Currency and a Shadow Exchange Rate.” NBER Working Papers 12839. National Bureau of Economic Research, Inc., 2007. DOI:10.3386/w12839. Buiter, Willem H. and Panigirtzoglou, Nikolaos. “Overcoming the Zero Bound: Gesell vs. Eisler. Discussion of Mitsuhiro Fukao's “The Effects of ‘Gesell' (Currency) Taxes in Promoting Japan's Economic Recovery.” International Economics and Economic Policy 2, no. 2/3 (2005): 189-200. Eisler, Robert. The Enigma of the Fourth Gospel. London: Methuen & Co., 1938. ———. Stable Money: The Remedy for the Economic World Crisis: A Programme of Financial Reconstruction for the International Conference. London: The Search Publishing Co., Ltd., 1932. ———. This Money Maze: A Way Out of the Economic World Crisis. London: The Search Publishing Co., Ltd., 1931. ———. Das Geld: Seine geschichtliche Entstehung und gesellschaftliche Bedeutung. Munich: Diatypie, 1924. Eisler, Robert and Alec Wilson. The Money Machine: A Simple Introduction to the Eisler Plan. London: The Search Publishing Co., Ltd., 1933. Gold Reserve Act of 1934: Hearings Before the Committee on Banking and Currency, United States Senate, Seventy-Third Congress, Second Session on S. 2366: A Bill to Protect the Currency System of the United States, to Provide for the Better Use of the Monetary Gold Stock of the United States, and for Other Purposes, Revised January 19-23, 1934. Washington, D.C.: United States Government Printing Office, 1934 Hakl, Hans Thomas. Eranos: An Alternative Intellectual History of the Twentieth Century. Montreal: McGill-Queen's University Press, 2013. Keynes, John Maynard, Paul R. Krugman, and Robert Jacob Alexander Skidelsky. The General Theory of Employment, Interest, and Money. Cham, Switzerland: Palgrave Macmillan, 2018. Kimball, Miles. “Pro Gauti Eggertsson.” Confessions of a Supply Side Liberal. June 27, 2016. Last Accessed July 7, 2020. Wasserstrom, Steven M. Religion after Religion: Gershom Scholem, Mircea Eliade, and Henry Corbin at Eranos. Princeton: Princeton University Press, 1999. Follow us on Twitter: @averysquarepeg Associate Professor Brian Collins is the Drs. Ram and Sushila Gawande Chair in Indian Religion and Philosophy at Ohio University. He can be reached at collinb1@ohio.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices
In which a young Henry Corbin emigrates to Virginia and builds a strong family that profoundly touches Virginia's story is recounted.
En el siglo XX cambió, en muchos lugares, la noción de lo que es la espiritualidad en diversos sentidos. Uno de estos cambios radicó en la recreación de una idea de aparente libertad en la que ya no es necesario tener un maestro o pertenecer a un grupo o religión, sino que uno mismo puede realizar la vía espiritual en solitario. ¿Es esto cierto, o es una idea errónea que puede perjudicarnos? En el podcast de esta semana hablaremos desde nuestro punto de vista y de qué dicen las tradiciones espirituales al respecto. En la sección de libros de esta semana recomendaremos un interesante libro sobre la imaginación creadora, los mundos imaginales y la filosofía de Henry Corbin. En la sección de simbología, esta vez haremos una breve definición sobre el icono en la tradición de la ortodoxia cristiana. *** Nos gustaría dedicar el mayor tiempo posible a este podcast y a todos los contenidos que realizamos en las diferentes plataformas en las que publicamos (vídeos, libros, cursos gratuitos...). Además de invertir tiempo, también supone para nosotros una inversión en equipos de sonido, cuotas mensuales, etc. Si nos ayudas apoyándonos con una pequeña cuota mensual, no sólo tendrás un podcast sin publicidad, sino que nos estarás ayudando a difundir este conocimiento que tanto nos apasiona y nos ayuda en nuestro camino espiritual. Dale click en "Apoyar" a este podcast y ayúdanos a seguir compartiendo este conocimiento. Conoce nuestro podcast, publicaciones, cursos y más aquí: https://linktr.ee/centronoesis Música de fondo: Yeghshe Manukyan 01 Where is She? 02 Through Loreign Deserted Roads 03 I Beg You Mountains 04 They Look Away My Loved One 05 Fallowing The Banks Of he Arax River Música sección de libros recomendados: Voyage Futur Art: kldpxl Design: CHKLTK ---Voyage Futur: 02. Moss Landscape (6:51) Música sección de simbología: https://www.youtube.com/watch?v=XYXMxOAb9RM
En el siglo XX cambió, en muchos lugares, la noción de lo que es la espiritualidad en diversos sentidos. Uno de estos cambios radicó en la recreación de una idea de aparente libertad en la que ya no es necesario tener un maestro o pertenecer a un grupo o religión, sino que uno mismo puede realizar la vía espiritual en solitario. ¿Es esto cierto, o es una idea errónea que puede perjudicarnos? En el podcast de esta semana hablaremos desde nuestro punto de vista y de qué dicen las tradiciones espirituales al respecto. En la sección de libros de esta semana recomendaremos un interesante libro sobre la imaginación creadora, los mundos imaginales y la filosofía de Henry Corbin. En la sección de simbología, esta vez haremos una breve definición sobre el icono en la tradición de la ortodoxia cristiana. *** Nos gustaría dedicar el mayor tiempo posible a este podcast y a todos los contenidos que realizamos en las diferentes plataformas en las que publicamos (vídeos, libros, cursos gratuitos...). Además de invertir tiempo, también supone para nosotros una inversión en equipos de sonido, cuotas mensuales, etc. Si nos ayudas apoyándonos con una pequeña cuota mensual, no sólo tendrás un podcast sin publicidad, sino que nos estarás ayudando a difundir este conocimiento que tanto nos apasiona y nos ayuda en nuestro camino espiritual. Dale click en "Apoyar" a este podcast y ayúdanos a seguir compartiendo este conocimiento. Conoce nuestro podcast, publicaciones, cursos y más aquí: https://linktr.ee/centronoesis Música de fondo: Yeghshe Manukyan 01 Where is She? 02 Through Loreign Deserted Roads 03 I Beg You Mountains 04 They Look Away My Loved One 05 Fallowing The Banks Of he Arax River Música sección de libros recomendados: Voyage Futur Art: kldpxl Design: CHKLTK ---Voyage Futur: 02. Moss Landscape (6:51) Música sección de simbología: https://www.youtube.com/watch?v=XYXMxOAb9RM
Warning: Economics. In this episode, we begin with Eisler’s testimony before the skeptical Senators of the Committee on Banking and Currency in Washington, D.C. on January 20, 1934, in which he proposed that the nation adopt a dual currency system to control inflation and end the Great Depression. I (a non-economist) talk about what this means with noted economist Miles Kimball, who has recently brought renewed attention to Eisler’s plan in his own work. We also learn about Eisler’s theory of who actually wrote what we call the Gospel of John, talk with Steven Wasserstrom about Eisler’s brief involvement with Carl Jung and the Eranos Conference, and interpret a “dream poem” that Eisler recorded at his mother’s house in 1936. Guests: Guests: Miles Kimball (The University of Colorado-Boulder), Steven Wasserstrom (Reed College). Voice of Robert Eisler: Caleb Crawford Additional voices: Brian Evans Music: “Shibbolet Baseda,” recorded by Elyakum Shapirra and His Israeli Orchestra. Funding provided by the Ohio University Humanities Research Fund and the Ohio University Honors Tutorial College Internship Program. Special thanks to the Warburg Institute. Bibliography and Further Reading Buiter, Willem H. “Is Numérairology the Future of Monetary Economics? Unbundling Numéraire and Medium of Exchange Through a Virtual Currency and a Shadow Exchange Rate.” NBER Working Papers 12839. National Bureau of Economic Research, Inc., 2007. DOI:10.3386/w12839. Buiter, Willem H. and Panigirtzoglou, Nikolaos. “Overcoming the Zero Bound: Gesell vs. Eisler. Discussion of Mitsuhiro Fukao’s “The Effects of ‘Gesell’ (Currency) Taxes in Promoting Japan’s Economic Recovery.” International Economics and Economic Policy 2, no. 2/3 (2005): 189-200. Eisler, Robert. The Enigma of the Fourth Gospel. London: Methuen & Co., 1938. ———. Stable Money: The Remedy for the Economic World Crisis: A Programme of Financial Reconstruction for the International Conference. London: The Search Publishing Co., Ltd., 1932. ———. This Money Maze: A Way Out of the Economic World Crisis. London: The Search Publishing Co., Ltd., 1931. ———. Das Geld: Seine geschichtliche Entstehung und gesellschaftliche Bedeutung. Munich: Diatypie, 1924. Eisler, Robert and Alec Wilson. The Money Machine: A Simple Introduction to the Eisler Plan. London: The Search Publishing Co., Ltd., 1933. Gold Reserve Act of 1934: Hearings Before the Committee on Banking and Currency, United States Senate, Seventy-Third Congress, Second Session on S. 2366: A Bill to Protect the Currency System of the United States, to Provide for the Better Use of the Monetary Gold Stock of the United States, and for Other Purposes, Revised January 19-23, 1934. Washington, D.C.: United States Government Printing Office, 1934 Hakl, Hans Thomas. Eranos: An Alternative Intellectual History of the Twentieth Century. Montreal: McGill-Queen’s University Press, 2013. Keynes, John Maynard, Paul R. Krugman, and Robert Jacob Alexander Skidelsky. The General Theory of Employment, Interest, and Money. Cham, Switzerland: Palgrave Macmillan, 2018. Kimball, Miles. “Pro Gauti Eggertsson.” Confessions of a Supply Side Liberal. June 27, 2016. Last Accessed July 7, 2020. Wasserstrom, Steven M. Religion after Religion: Gershom Scholem, Mircea Eliade, and Henry Corbin at Eranos. Princeton: Princeton University Press, 1999. Follow us on Twitter: @averysquarepeg Associate Professor Brian Collins is the Drs. Ram and Sushila Gawande Chair in Indian Religion and Philosophy at Ohio University. He can be reached at collinb1@ohio.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices
Warning: Economics. In this episode, we begin with Eisler’s testimony before the skeptical Senators of the Committee on Banking and Currency in Washington, D.C. on January 20, 1934, in which he proposed that the nation adopt a dual currency system to control inflation and end the Great Depression. I (a non-economist) talk about what this means with noted economist Miles Kimball, who has recently brought renewed attention to Eisler’s plan in his own work. We also learn about Eisler’s theory of who actually wrote what we call the Gospel of John, talk with Steven Wasserstrom about Eisler’s brief involvement with Carl Jung and the Eranos Conference, and interpret a “dream poem” that Eisler recorded at his mother’s house in 1936. Guests: Guests: Miles Kimball (The University of Colorado-Boulder), Steven Wasserstrom (Reed College). Voice of Robert Eisler: Caleb Crawford Additional voices: Brian Evans Music: “Shibbolet Baseda,” recorded by Elyakum Shapirra and His Israeli Orchestra. Funding provided by the Ohio University Humanities Research Fund and the Ohio University Honors Tutorial College Internship Program. Special thanks to the Warburg Institute. Bibliography and Further Reading Buiter, Willem H. “Is Numérairology the Future of Monetary Economics? Unbundling Numéraire and Medium of Exchange Through a Virtual Currency and a Shadow Exchange Rate.” NBER Working Papers 12839. National Bureau of Economic Research, Inc., 2007. DOI:10.3386/w12839. Buiter, Willem H. and Panigirtzoglou, Nikolaos. “Overcoming the Zero Bound: Gesell vs. Eisler. Discussion of Mitsuhiro Fukao’s “The Effects of ‘Gesell’ (Currency) Taxes in Promoting Japan’s Economic Recovery.” International Economics and Economic Policy 2, no. 2/3 (2005): 189-200. Eisler, Robert. The Enigma of the Fourth Gospel. London: Methuen & Co., 1938. ———. Stable Money: The Remedy for the Economic World Crisis: A Programme of Financial Reconstruction for the International Conference. London: The Search Publishing Co., Ltd., 1932. ———. This Money Maze: A Way Out of the Economic World Crisis. London: The Search Publishing Co., Ltd., 1931. ———. Das Geld: Seine geschichtliche Entstehung und gesellschaftliche Bedeutung. Munich: Diatypie, 1924. Eisler, Robert and Alec Wilson. The Money Machine: A Simple Introduction to the Eisler Plan. London: The Search Publishing Co., Ltd., 1933. Gold Reserve Act of 1934: Hearings Before the Committee on Banking and Currency, United States Senate, Seventy-Third Congress, Second Session on S. 2366: A Bill to Protect the Currency System of the United States, to Provide for the Better Use of the Monetary Gold Stock of the United States, and for Other Purposes, Revised January 19-23, 1934. Washington, D.C.: United States Government Printing Office, 1934 Hakl, Hans Thomas. Eranos: An Alternative Intellectual History of the Twentieth Century. Montreal: McGill-Queen’s University Press, 2013. Keynes, John Maynard, Paul R. Krugman, and Robert Jacob Alexander Skidelsky. The General Theory of Employment, Interest, and Money. Cham, Switzerland: Palgrave Macmillan, 2018. Kimball, Miles. “Pro Gauti Eggertsson.” Confessions of a Supply Side Liberal. June 27, 2016. Last Accessed July 7, 2020. Wasserstrom, Steven M. Religion after Religion: Gershom Scholem, Mircea Eliade, and Henry Corbin at Eranos. Princeton: Princeton University Press, 1999. Follow us on Twitter: @averysquarepeg Associate Professor Brian Collins is the Drs. Ram and Sushila Gawande Chair in Indian Religion and Philosophy at Ohio University. He can be reached at collinb1@ohio.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices
Warning: Economics. In this episode, we begin with Eisler’s testimony before the skeptical Senators of the Committee on Banking and Currency in Washington, D.C. on January 20, 1934, in which he proposed that the nation adopt a dual currency system to control inflation and end the Great Depression. I (a non-economist) talk about what this means with noted economist Miles Kimball, who has recently brought renewed attention to Eisler’s plan in his own work. We also learn about Eisler’s theory of who actually wrote what we call the Gospel of John, talk with Steven Wasserstrom about Eisler’s brief involvement with Carl Jung and the Eranos Conference, and interpret a “dream poem” that Eisler recorded at his mother’s house in 1936. Guests: Guests: Miles Kimball (The University of Colorado-Boulder), Steven Wasserstrom (Reed College). Voice of Robert Eisler: Caleb Crawford Additional voices: Brian Evans Music: “Shibbolet Baseda,” recorded by Elyakum Shapirra and His Israeli Orchestra. Funding provided by the Ohio University Humanities Research Fund and the Ohio University Honors Tutorial College Internship Program. Special thanks to the Warburg Institute. Bibliography and Further Reading Buiter, Willem H. “Is Numérairology the Future of Monetary Economics? Unbundling Numéraire and Medium of Exchange Through a Virtual Currency and a Shadow Exchange Rate.” NBER Working Papers 12839. National Bureau of Economic Research, Inc., 2007. DOI:10.3386/w12839. Buiter, Willem H. and Panigirtzoglou, Nikolaos. “Overcoming the Zero Bound: Gesell vs. Eisler. Discussion of Mitsuhiro Fukao’s “The Effects of ‘Gesell’ (Currency) Taxes in Promoting Japan’s Economic Recovery.” International Economics and Economic Policy 2, no. 2/3 (2005): 189-200. Eisler, Robert. The Enigma of the Fourth Gospel. London: Methuen & Co., 1938. ———. Stable Money: The Remedy for the Economic World Crisis: A Programme of Financial Reconstruction for the International Conference. London: The Search Publishing Co., Ltd., 1932. ———. This Money Maze: A Way Out of the Economic World Crisis. London: The Search Publishing Co., Ltd., 1931. ———. Das Geld: Seine geschichtliche Entstehung und gesellschaftliche Bedeutung. Munich: Diatypie, 1924. Eisler, Robert and Alec Wilson. The Money Machine: A Simple Introduction to the Eisler Plan. London: The Search Publishing Co., Ltd., 1933. Gold Reserve Act of 1934: Hearings Before the Committee on Banking and Currency, United States Senate, Seventy-Third Congress, Second Session on S. 2366: A Bill to Protect the Currency System of the United States, to Provide for the Better Use of the Monetary Gold Stock of the United States, and for Other Purposes, Revised January 19-23, 1934. Washington, D.C.: United States Government Printing Office, 1934 Hakl, Hans Thomas. Eranos: An Alternative Intellectual History of the Twentieth Century. Montreal: McGill-Queen’s University Press, 2013. Keynes, John Maynard, Paul R. Krugman, and Robert Jacob Alexander Skidelsky. The General Theory of Employment, Interest, and Money. Cham, Switzerland: Palgrave Macmillan, 2018. Kimball, Miles. “Pro Gauti Eggertsson.” Confessions of a Supply Side Liberal. June 27, 2016. Last Accessed July 7, 2020. Wasserstrom, Steven M. Religion after Religion: Gershom Scholem, Mircea Eliade, and Henry Corbin at Eranos. Princeton: Princeton University Press, 1999. Follow us on Twitter: @averysquarepeg Associate Professor Brian Collins is the Drs. Ram and Sushila Gawande Chair in Indian Religion and Philosophy at Ohio University. He can be reached at collinb1@ohio.edu.
Warning: Economics. In this episode, we begin with Eisler’s testimony before the skeptical Senators of the Committee on Banking and Currency in Washington, D.C. on January 20, 1934, in which he proposed that the nation adopt a dual currency system to control inflation and end the Great Depression. I (a non-economist) talk about what this means with noted economist Miles Kimball, who has recently brought renewed attention to Eisler’s plan in his own work. We also learn about Eisler’s theory of who actually wrote what we call the Gospel of John, talk with Steven Wasserstrom about Eisler’s brief involvement with Carl Jung and the Eranos Conference, and interpret a “dream poem” that Eisler recorded at his mother’s house in 1936. Guests: Guests: Miles Kimball (The University of Colorado-Boulder), Steven Wasserstrom (Reed College). Voice of Robert Eisler: Caleb Crawford Additional voices: Brian Evans Music: “Shibbolet Baseda,” recorded by Elyakum Shapirra and His Israeli Orchestra. Funding provided by the Ohio University Humanities Research Fund and the Ohio University Honors Tutorial College Internship Program. Special thanks to the Warburg Institute. Bibliography and Further Reading Buiter, Willem H. “Is Numérairology the Future of Monetary Economics? Unbundling Numéraire and Medium of Exchange Through a Virtual Currency and a Shadow Exchange Rate.” NBER Working Papers 12839. National Bureau of Economic Research, Inc., 2007. DOI:10.3386/w12839. Buiter, Willem H. and Panigirtzoglou, Nikolaos. “Overcoming the Zero Bound: Gesell vs. Eisler. Discussion of Mitsuhiro Fukao’s “The Effects of ‘Gesell’ (Currency) Taxes in Promoting Japan’s Economic Recovery.” International Economics and Economic Policy 2, no. 2/3 (2005): 189-200. Eisler, Robert. The Enigma of the Fourth Gospel. London: Methuen & Co., 1938. ———. Stable Money: The Remedy for the Economic World Crisis: A Programme of Financial Reconstruction for the International Conference. London: The Search Publishing Co., Ltd., 1932. ———. This Money Maze: A Way Out of the Economic World Crisis. London: The Search Publishing Co., Ltd., 1931. ———. Das Geld: Seine geschichtliche Entstehung und gesellschaftliche Bedeutung. Munich: Diatypie, 1924. Eisler, Robert and Alec Wilson. The Money Machine: A Simple Introduction to the Eisler Plan. London: The Search Publishing Co., Ltd., 1933. Gold Reserve Act of 1934: Hearings Before the Committee on Banking and Currency, United States Senate, Seventy-Third Congress, Second Session on S. 2366: A Bill to Protect the Currency System of the United States, to Provide for the Better Use of the Monetary Gold Stock of the United States, and for Other Purposes, Revised January 19-23, 1934. Washington, D.C.: United States Government Printing Office, 1934 Hakl, Hans Thomas. Eranos: An Alternative Intellectual History of the Twentieth Century. Montreal: McGill-Queen’s University Press, 2013. Keynes, John Maynard, Paul R. Krugman, and Robert Jacob Alexander Skidelsky. The General Theory of Employment, Interest, and Money. Cham, Switzerland: Palgrave Macmillan, 2018. Kimball, Miles. “Pro Gauti Eggertsson.” Confessions of a Supply Side Liberal. June 27, 2016. Last Accessed July 7, 2020. Wasserstrom, Steven M. Religion after Religion: Gershom Scholem, Mircea Eliade, and Henry Corbin at Eranos. Princeton: Princeton University Press, 1999. Follow us on Twitter: @averysquarepeg Associate Professor Brian Collins is the Drs. Ram and Sushila Gawande Chair in Indian Religion and Philosophy at Ohio University. He can be reached at collinb1@ohio.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices
Warning: Economics. In this episode, we begin with Eisler’s testimony before the skeptical Senators of the Committee on Banking and Currency in Washington, D.C. on January 20, 1934, in which he proposed that the nation adopt a dual currency system to control inflation and end the Great Depression. I (a non-economist) talk about what this means with noted economist Miles Kimball, who has recently brought renewed attention to Eisler’s plan in his own work. We also learn about Eisler’s theory of who actually wrote what we call the Gospel of John, talk with Steven Wasserstrom about Eisler’s brief involvement with Carl Jung and the Eranos Conference, and interpret a “dream poem” that Eisler recorded at his mother’s house in 1936. Guests: Guests: Miles Kimball (The University of Colorado-Boulder), Steven Wasserstrom (Reed College). Voice of Robert Eisler: Caleb Crawford Additional voices: Brian Evans Music: “Shibbolet Baseda,” recorded by Elyakum Shapirra and His Israeli Orchestra. Funding provided by the Ohio University Humanities Research Fund and the Ohio University Honors Tutorial College Internship Program. Special thanks to the Warburg Institute. Bibliography and Further Reading Buiter, Willem H. “Is Numérairology the Future of Monetary Economics? Unbundling Numéraire and Medium of Exchange Through a Virtual Currency and a Shadow Exchange Rate.” NBER Working Papers 12839. National Bureau of Economic Research, Inc., 2007. DOI:10.3386/w12839. Buiter, Willem H. and Panigirtzoglou, Nikolaos. “Overcoming the Zero Bound: Gesell vs. Eisler. Discussion of Mitsuhiro Fukao’s “The Effects of ‘Gesell’ (Currency) Taxes in Promoting Japan’s Economic Recovery.” International Economics and Economic Policy 2, no. 2/3 (2005): 189-200. Eisler, Robert. The Enigma of the Fourth Gospel. London: Methuen & Co., 1938. ———. Stable Money: The Remedy for the Economic World Crisis: A Programme of Financial Reconstruction for the International Conference. London: The Search Publishing Co., Ltd., 1932. ———. This Money Maze: A Way Out of the Economic World Crisis. London: The Search Publishing Co., Ltd., 1931. ———. Das Geld: Seine geschichtliche Entstehung und gesellschaftliche Bedeutung. Munich: Diatypie, 1924. Eisler, Robert and Alec Wilson. The Money Machine: A Simple Introduction to the Eisler Plan. London: The Search Publishing Co., Ltd., 1933. Gold Reserve Act of 1934: Hearings Before the Committee on Banking and Currency, United States Senate, Seventy-Third Congress, Second Session on S. 2366: A Bill to Protect the Currency System of the United States, to Provide for the Better Use of the Monetary Gold Stock of the United States, and for Other Purposes, Revised January 19-23, 1934. Washington, D.C.: United States Government Printing Office, 1934 Hakl, Hans Thomas. Eranos: An Alternative Intellectual History of the Twentieth Century. Montreal: McGill-Queen’s University Press, 2013. Keynes, John Maynard, Paul R. Krugman, and Robert Jacob Alexander Skidelsky. The General Theory of Employment, Interest, and Money. Cham, Switzerland: Palgrave Macmillan, 2018. Kimball, Miles. “Pro Gauti Eggertsson.” Confessions of a Supply Side Liberal. June 27, 2016. Last Accessed July 7, 2020. Wasserstrom, Steven M. Religion after Religion: Gershom Scholem, Mircea Eliade, and Henry Corbin at Eranos. Princeton: Princeton University Press, 1999. Follow us on Twitter: @averysquarepeg Associate Professor Brian Collins is the Drs. Ram and Sushila Gawande Chair in Indian Religion and Philosophy at Ohio University. He can be reached at collinb1@ohio.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices
Warning: Economics. In this episode, we begin with Eisler’s testimony before the skeptical Senators of the Committee on Banking and Currency in Washington, D.C. on January 20, 1934, in which he proposed that the nation adopt a dual currency system to control inflation and end the Great Depression. I (a non-economist) talk about what this means with noted economist Miles Kimball, who has recently brought renewed attention to Eisler’s plan in his own work. We also learn about Eisler’s theory of who actually wrote what we call the Gospel of John, talk with Steven Wasserstrom about Eisler’s brief involvement with Carl Jung and the Eranos Conference, and interpret a “dream poem” that Eisler recorded at his mother’s house in 1936. Guests: Guests: Miles Kimball (The University of Colorado-Boulder), Steven Wasserstrom (Reed College). Voice of Robert Eisler: Caleb Crawford Additional voices: Brian Evans Music: “Shibbolet Baseda,” recorded by Elyakum Shapirra and His Israeli Orchestra. Funding provided by the Ohio University Humanities Research Fund and the Ohio University Honors Tutorial College Internship Program. Special thanks to the Warburg Institute. Bibliography and Further Reading Buiter, Willem H. “Is Numérairology the Future of Monetary Economics? Unbundling Numéraire and Medium of Exchange Through a Virtual Currency and a Shadow Exchange Rate.” NBER Working Papers 12839. National Bureau of Economic Research, Inc., 2007. DOI:10.3386/w12839. Buiter, Willem H. and Panigirtzoglou, Nikolaos. “Overcoming the Zero Bound: Gesell vs. Eisler. Discussion of Mitsuhiro Fukao’s “The Effects of ‘Gesell’ (Currency) Taxes in Promoting Japan’s Economic Recovery.” International Economics and Economic Policy 2, no. 2/3 (2005): 189-200. Eisler, Robert. The Enigma of the Fourth Gospel. London: Methuen & Co., 1938. ———. Stable Money: The Remedy for the Economic World Crisis: A Programme of Financial Reconstruction for the International Conference. London: The Search Publishing Co., Ltd., 1932. ———. This Money Maze: A Way Out of the Economic World Crisis. London: The Search Publishing Co., Ltd., 1931. ———. Das Geld: Seine geschichtliche Entstehung und gesellschaftliche Bedeutung. Munich: Diatypie, 1924. Eisler, Robert and Alec Wilson. The Money Machine: A Simple Introduction to the Eisler Plan. London: The Search Publishing Co., Ltd., 1933. Gold Reserve Act of 1934: Hearings Before the Committee on Banking and Currency, United States Senate, Seventy-Third Congress, Second Session on S. 2366: A Bill to Protect the Currency System of the United States, to Provide for the Better Use of the Monetary Gold Stock of the United States, and for Other Purposes, Revised January 19-23, 1934. Washington, D.C.: United States Government Printing Office, 1934 Hakl, Hans Thomas. Eranos: An Alternative Intellectual History of the Twentieth Century. Montreal: McGill-Queen’s University Press, 2013. Keynes, John Maynard, Paul R. Krugman, and Robert Jacob Alexander Skidelsky. The General Theory of Employment, Interest, and Money. Cham, Switzerland: Palgrave Macmillan, 2018. Kimball, Miles. “Pro Gauti Eggertsson.” Confessions of a Supply Side Liberal. June 27, 2016. Last Accessed July 7, 2020. Wasserstrom, Steven M. Religion after Religion: Gershom Scholem, Mircea Eliade, and Henry Corbin at Eranos. Princeton: Princeton University Press, 1999. Follow us on Twitter: @averysquarepeg Associate Professor Brian Collins is the Drs. Ram and Sushila Gawande Chair in Indian Religion and Philosophy at Ohio University. He can be reached at collinb1@ohio.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices
Conversations avec...un article. C'est 10-15 minutes où je rends compte d'un article scientifique récent paru dans une revue en sciences humaines et sociales. Épisode 9 : Dessins, animaux, chansons : comment les enfants nous soignent. L'article original : Jean Hunleth, "Zambian Children's Imaginal Caring: On Fantasy, Play, and Anticipation in an Epidemic", Cultural Anthropology, 34(2), 2019, p. 155‑186. Un autre travail de l'autrice : Jean Hunleth, Children as Caregivers: The Global Fight against Tuberculosis and HIV in Zambia, None edition. New Brunswick, New Jersey, Rutgers University Press, 2017. --------- Pour aller plus loin : **Sur la notion de possible/imaginal** : Henry Corbin, Corps spirituel et Terre céleste : De l'Iran Mazdéen à l'Iran Shî'ite, 3e édition. Paris, Buchet Chastel, 2005. Françoise Lavocat (éd.), La théorie littéraire des mondes possibles, Paris, CNRS Editions, 2010. Stéphane Chauvier, Le sens du possible, Vrin, 2010. Nelson Goodman, Manières de faire des mondes, Folio, 2006 [1978]. Robert Stalnaker, "Une conception réaliste des contrefactuels", Tracés. Revue de Sciences humaines, (24), 2013, p. 179‑214. **Sur la dynamique des images** : l'oeuvre de Bachelard. **Sur l'écriture et la divination** : Anne-Marie Christin, L'image écrite ou la déraison graphique, édition revue et augmentée. Paris, Flammarion, 2009. Jean-Pierre Vernant (dir.), Divination et rationalité, Paris, Seuil, 1974.
En el capítulo 134 de El Libro Rojo entrevisto a Antonio de Diego, doctor en Filosofía, islamólogo e historiador especializado en África Occidental, además de profesor de la Universidad Pablo de Olavide de Sevilla. ¿Orientalista, traductor, filósofo, historiador de las religiones; qué fue exactamente Henry Corbin? ¿Cuál es la base de su pensamiento? ¿Qué es la imaginación creadora para Corbin y dónde se sitúa ese mundus imaginalis?
Read Dr Angela Voss' paper free, here: https://www.academia.edu/472446/Becoming_an_Angel_the_mundus_imaginalis_of_Henry_Corbin_and_the_Platonic_path_of_self_knowledge *More on Frater R.C.'s Youtube and...* *Free Book & Subscriber Updates:* www.EsotericEbooks.com ( http://www.EsotericEbooks.com ) *Book Recommendations:* www.OccultAuthors.com ( https://www.OccultAuthors.com ) *To avoid putting adds on this podcast or the partnered Frater R.C. YouTube Channel, I use affiliate links for some book recommendations and magical products. So you can support my work by using those while also having me compensated out of Bezos' pocket. I recommend you try this out as well on your platforms....KONX OM PAX! --- Send in a voice message: https://anchor.fm/magick/message Support this podcast at — https://redcircle.com/magick-without-fears-frater-r-c-hermetic-podcast/exclusive-content Advertising Inquiries: https://redcircle.com/brands Privacy & Opt-Out: https://redcircle.com/privacy
Here in the United States, the COVID-19 pandemic shutdown and social distancing mandate has entered its second month. The economic and humanitarian impact of the virus is unfathomable. States are slowly beginning the process of “re-opening” as protests occur across the country asserting the right to reopen and that all stay at home, shelter in place, social isolation measures taken by the states have gone too far. Even the president, tweeted last week for protesters in key states with governors who have been vocal about their opposition to the White House’s response to the pandemic to “liberate” those states. The death toll in the United States from the COVID-19 pandemic now exceeds 52,000. The social isolation and shelter in place actions taken by most of us, the alarming news of the protesters across the country and our government’s ongoing misinformation and misleading responses, the continued media coverage of the blaming for equipment, testing, and overall critical analysis of the response taken by our government, it’s enough to make one worry, feel oppressed and lose hope if we let it. The COVID-19 pandemic indeed calls each and everyone of us to liberation -- liberation from our dependence on all forms of news media and expecting commercial news media to provide rational truth for us to follow and base our own understanding upon, liberation from placing all our trust in a capitalistic fueled technocracy to meet the needs of all citizens when in such a government some citizens are always deemed collateral damage or canaries in a coal mine when facing such tragedies as this pandemic, liberation from the religious extremes which expect us to throw our support behind leaders who only nominally support their views and whose actions continue to to harm humanity and the cosmos, liberation from the fear aroused mob mentality stoked by the leaders of the technocracy and commercial media outlets — each with their own agendas serving their own needs and not the common good of all citizens. Lastly, and most importantly, liberation from modern rational thought that drives actions from the mind and focuses consciousness solely on that which can be scientifically proven leaving no room for expanding heart consciousness. The desperate need of this time, of what we can learn from this COVID-19 era and carry with us as life post COVID-19 begins to unfold, is to be liberated from this head centric consciousness that has proven so harmful to ourselves, to some of our brothers and sisters, to humanity and the earth and grow in heart centric consciousness that opens us up to the awareness of how we are all one, of how the suffering of one impacts the all, the hoarding of one impacts the all, the selfishness of one, impacts the all, the misunderstanding that my actions only impact me and no one else to the awareness of how my actions reverberate and have impact on others as well as theirs on me. This liberation then is a liberation from the darkness and deceptions of the self centeredness of empire and the technocracy it controls that keeps us bound to finding the enemy, the other, those not like “us” to a liberation in the Light of living from the heart, living out of love and compassion, living in hope as we recognize and acknowledge the importance and value of each other. We are never truly alone, even when we think we are in total control and definitely when we are down and think we can go no further and our efforts are useless in changing the dynamic around us. The world, the news media, the technocracy manipulated by corporate profits and influence wants us to think we are alone and that we cannot make a difference. They want us to think that some people in our society are collateral, are pawns to be sacrificed as we step lightly into reopening our economy because the economy is more important to their bottom line than the humanitarian impact of the social isolation guidelines implemented to save lives. We are never alone. We do have a voice. We have a purpose. Each and every one of us carry within us the spark of the Divine and each and every one of us has a guardian angel to guide us in our journey. Paul Levy wonderfully summarizes Henry Corbin’s teachings on this when he describes Corbin’s teachings as “we are not only battling “along with” the Angel against the darker forces that obscure the light of the world from shining, but are at the same time battling to ultimately re-claim and unite with our Angel, our true and perfect nature.” I thought today’s imaginal prayer exercise would be one that nurtures our understanding, awareness and hopefully our experience of this angel and help to liberate us from the forces in the world, especially during this COVID-19 pandemic, which would seek to keep us oppressed to mob mentality driven by the fear mongering of the technocracy which wants us to continue to be distanced from our true and perfect nature that uniting with our Angel helps us to shine, reflect and achieve.
Here Jeffrey Mishlove shares his final reflections upon Peter Kingsley’s 2018 book, Catafalque: Carl Jung and the End of Humanity, focusing on the important distinction between prophecy and precognition as well as the distinction between imaginal and imaginary. He also addresses the close relationship between Carl Jung and the Sufi scholar and philosopher Henry Corbin. … Continue reading "InPresence 0162: Prophecy Versus Precognition — Final Reflections on Peter Kingsley’s Catafalque"
Nevada Nice Podcast Episode 8. Mayor Barker sits down with Henry Corbin and Paula Feltner from Main Street Nevada to talk about Trick or Treat.
A story about a bird and the soul on a journey for true freedom by Ibn Sina/ Avicenna. Translation by Willard Trask and Henry Corbin. --- Support this podcast: https://anchor.fm/abdul-rahman-latif/support
Episode 5 - Brett Barker and Stephanie Badger sit down with Marty Chitty and Henry Corbin to talk about the Nevada Community Historical Society including tractor rides, surprise cabins, and other Nevada treasures.
Last week I had the honor of being interviewed on Dr. Joshua Black, Phd and Shawn Ram’s Grief Dreams podcast. Dr. Black and Shawn really seam to be living out their passion helping so many heal from their grieving through providing a platform to discuss the dreams people have of loved one’s and beloved pet’s that have died. These two young Canadians and many of the guests that they have on their podcast, through their grief journey have stumbled upon the secret of living out one’s passion, of living out one’s vocation — divine calling — in allowing their grief journey to transform their lives by helping others in their journey. On their podcast, I had a chance discuss my own grief journey and grief dreams, a little bit about relics and their veneration in the catholic tradition, this podcast Spei Lumina and a little bit about Henry Corbin’s work regarding the Imaginal Mundi and how it has influenced my own attempts in this podcast of providing a praxis for laying out the basics of imaginal prayer putting it to work in helping me and others transform our lives by reflecting Divine light and hope throughout the cosmos. It always encourages me when I learn about and experience first hand young people like Dr. Black and Shawn Ram whose souls are on fire and burning with that zeal that comes when you are actively pursuing and living out your passion, your vocation, your Divine calling. Vocation comes from the Latin word vocare or “to call” and it refers to God’s call for each and every one of us, not just for those called to ministry or religious life, but for all of creation. Dr. Black’s research on grief dreams and his work with Shawn on the podcast and the lives they touch are indeed a great reflection of that wondrous process that occurs in the imaginal realm where, as Henri Corbin describes, “the Active Imagination is Creative Imagination and exploration of the subtle realm requires participation between the human and divine and is at once discovery and creation.” Henri Corbin, in his work Alone with the Alone: Creative Imagination in the Sufism of Ibn ‘Arabi, describes prayer as “the highest form, the supreme act of the Creative Imagination. For prayer is not a request for something; it is the expression of a mode of being, a means of existing and causing to exist… The organ of Prayer is the heart, the psychospiritual organ, with it’s concentration of energy, it’s himma. Prayer is a “creator” of vision.” Inspired by Dr. Black and Shawn Ram and so many others who are not merely living by the ways and means society programs us, manipulates us to live, in pursuit of material gain only, in a reactionary or rote fashion, but who live out their passion and meaning in life and in so doing reflect a greater spark of the Divine, of hope in the world, I thought an imaginal prayer exercise using quotes from Hebrew and Christian scripture and from the Sufi mystic Jalal ad-Din Muhammad Rumi, regarding wisdom, the soul, and passion would inflame passion and purpose and hope and meaning in each of us growing in our practice of imaginal prayer.
Persian culture and Zoroastrianism are main but often-ignored foundations of Western Culture. Also overlooked are the profound Gnostic ideas in the primordial teachings of Zarathustra. Persian Gnosticism permeated religious history for thousands of years across Eurasia, manifesting as a threat to orthodoxy with such movements as Manichaeism, Zurvanism, Mazdakism, and Sufism. We explore this heretical stream, as well as the rich tradition of Persian magic and folklore — culminating with author Sadegh Hedayat, whose work parallels that of Philip K. Dick, Frans Kafka, Henry Corbin, and other modern masters of imaginal Gnostic thinking. Astral Guest – Jason Reza Jorjani, author of Novel Folklore. This is a partial show for nonmembers. For the second half of the interview, please become a member: http://thegodabovegod.com/members/subscription-levels/ More information on Jason: https://jasonrezajorjani.com/ Get Jason’s book (and support him and Abraxas): https://amzn.to/2OZYPy5 Download these and all other shows: http://thegodabovegod.com/ Become a patron and keep this Red Pill Cafeteria open: https://www.patreon.com/aeonbyte
Last week, I tuned into CBS Morning News and the lead story was about active shooter training at an elementary school in Florida. The reporter was in the classroom of 4th grade students when the school was having an active shooter drill. The viewers got to witness first hand as the principal came over the intercom and stated “we are pretending that there is an active shooter in the school.” Pretending? That didn’t seem like the best choice of words. Then as the drill instructions continued the 9 - 10 year old children quickly, as CBS news reports “sprang into action, barricading the door to their classroom, lining up along a wall out of sight from the door and arming themselves with whatever items they could grab, including pencils, scissors and water bottles.” After the drill was complete, when the reporter asked if they were scared during the drill, almost every hand went up. These drills have become a normal part of life for many students in the United States. Realizing that this is a “normal part of life” for school aged children and witnessing their robotic spring to action under the guise of making them safer even though the majority still admitted to being scared, spoke volumes to me about how our young children are influenced from the earliest of ages to live and act out of fear. I realized too, that schools are no longer bastions of safety and protection that they once were thought to be. This week in the news we heard of the explosives mailed to twelve leading Democrats and other officials and leaders who have been critics of President Trump. Thankgfully, the individual thought to be behind the bombs has just been taken into custody and no one was hurt but could have been. It is startling that someone was so manipulated by the rhetoric of political leaders, by their own bigotry and prejudice as to react in the most negative and potentially destructive ways as to take the time to plan, purchase the materials, make explosives and send them to those whom they disagree with, whom they see as the “other”, the “enemy”, the “problem” because certain leaders have always cast their critics in that light. It is precisely because of reactions like this and the potential for more people to be so manipulated as to desire harm and destruction of those who disagree with them, who they’ve been told are the “other” that Spei Lumina came into being. The goal of this podcast and of imaginal prayer is to take the negative effects of media and news, those effects that only stoke reactions and respond with meditation, prayer, imaginal prayer imaging Divine Light in the darkness of all that rhetoric. A practice done to illuminate in our mind that True Self the Divine has called us to be. The better self that we are. Or, as Henry Corbin described in his cosmology, “our angel out ahead” whom we will be reunited with someday and who leads us to our highest, illuminated, self. In his book The Way Back to Paradise: Restoring the Balance Between Magic and Reason, the philosopher Joseph M. Felser, PH. D., discusses doppelgängers and how the universe sometimes works in such a synchronistic way as to give us a glimpse of our doppelgänger — not just the common understanding of the“double of a living person” but the fuller American Heritage Dictionary definition of “a ghostly double of a living person, especially one that haunts its fleshy counterpart” (Felser, Joseph The Way Back to Paradise, 51). Dr. Felser goes on to explain that sometimes we are presented a glimpse of our doppelgänger by the universe in ways that may not make sense at the time, but later as we reflect we become aware of that’s who we risk turning into if we continue along the present course, feeding our present reactions and not taking time to respond to the situations we are in. For some it might be seeing an obese version of themselves if they don’t change their diet, or exercise more. For others it might be seeing a glimpse of a bitter version of themselves if they do not change the current occupation they are in that they no longer find fulfilling and squashes their creative side. For others, it may be as simple as not taking time to be in nature and observing first hand the interconnectivity of all creation and not bothering to recycle, to pay attention to taking care of the earth, etc… Felser’s Doppelgänger fits in well with Corbin’s “angel out ahead” cosmology when we put it into the perspective that our doppelgänger is who we risk becoming when we have lost touch with, lost sight of or no longer are in communion with our “angel out ahead”. The current polarity facing our country between the right and the left, Republicans and Democrats, conservatives and liberals is greatly fed by our reactions to the news we hear and our lack of taking the time to mindfully, prayerfully, purposely respond in a way that is part of the solution of the problem not further spewing of diversionary rhetoric on the situation. For this episode, I would like to focus our imaginal prayer exercise on ourselves and our young who are in our life and how we might participate in the Anima Mundi — the soul of the world —safety net of protection, of hope, of love. Rather than risk giving more life and credence to the reactionary destructive energies of our cosmic doppelgänger may our imaginal prayer exercise help us foster and nurture a closer relationship with our “angel out ahead”. May it help us discover how to counteract the influences that encourage our young to live out of fear. May the Divine Light of God inspire within our consciousness, our mind, our imagination how to brightly go about spreading divine hope, divine love, divine light and further empower the Anima Mundi protecting our world, our cosmos.
Today, I thought I would take a moment to honor a great thinker, philosopher and theologian who has greatly influenced my spiritual journey and prayer life. A person, who if I had never been introduced to their work, may have never been inspired to start this podcast. I do not have an imaginal prayer exercise but do have a tribute to this theologian who, I think is a saint for his scholarly work and deserves a remembrance on a liturgical calendar. Today, October 7th, marks the 40th anniversary of the passing of Islamic Studies scholar, theologian and philosopher Henry Corbin. Corbin’s greatest contribution perhaps is helping the world discover and appreciate a mysticism not world denying but founded on the principle that all of creation is a theophany, a manifestation of God. For Corbin, the Imagination is the primary means to engage with Creation. From this, he holds that, “Prayer is the supreme act of the Creative Imagination.” This understanding, this worldview or cosmology, sparked within me the notion of “imaginal prayer”. My idea imaginal prayer involves further developing a means of contemplation based not on the self creating the vision to be sought after, nor on self creating that which is to be contemplated upon but on making the space, the place to quiet down the mind and consciousness and open up to the Divine illuminating our imagination with the image of that which we individually and collectively are called to be a part of in helping radiate the Divine Light of Love, of Grace, of Hope throughout the cosmos. Through Spei Lumina, I hope to take those events in our world, often portrayed by media in such a manipulative way so as to greatly incite emotional and negative reactions amongst its receivers and to use an imaginal prayer exercise that transforms our reaction into responsive reflective action seeking to halt the chaotic reactions incited by media and reflect the Divine Light of Hope, of Love, of Joy, of Light. For, as St. Francis of Assisi said, “All the darkness in the world cannot extinguish the light of a single candle.” Without reading Henry Corbin’s works and learning about his cosmology of the Imaginal Mundi, my prayer life and spiritual journey would be far less rich as it is today and I hope that in my small, less academic way, but one of promoting a spiritual praxis I call imaginal prayer, I too can help others discover the rich reality of imaginal prayer and experiencing the Divine and Creation in a whole new way. May our imaginal prayers be like a million candle lights bursting forth upon cosmos eradicating the darkness most modern media seeks to unveil. May the memory of Henry Corbin continue to be a blessing upon the world and a light shining brightly within the cosmos. I hope that you are enjoying the podcast and our imaginal prayer exercises we’ve published to date. I would welcome your feedback at fr.donald@angelsofthenativity.org or speilumina@angelsofthenativity.org. Thank you for listening.
Welcome to Episode 6 of Spei Lumina — Lights of Hope. Yesterday, Oct. 4th, was the feast day of St. Francis of Assisi. I thought rather than take a recent news cycle and work on transforming its reactionary impact on the cosmos, on each of our psyches into an imaginal prayer exercise, I’d use this remembrance of St. Francis of Assisi and his words and works attributed to him as the basis of our imaginal prayer exercise. In so doing, I thought it would give me an opportunity to further explain or give examples of what I mean by “imaginal prayer”. St. Francis is quoted as saying, “All the darkness in the world cannot extinguish the light of a single candle.” It is my hope and intention through this podcast to help emblazon and inflame the light of God, the light of hope, in the world which is bombarded with so much darkness, division, criticism, judgment, and fear through modern media. This podcast came into being as a result of my feeling called to help make a difference in the world through nurturing the reflection of Divine Light in the world so overshadowed by the darkness. I have long had a devotion to Archangel Uriel and wanted to honor that devotion by grounding my imaginal prayer exercises praying to Archangel Uriel for intercession and enlightenment as we imaginally journeyed in our conscious and opened ourselves to God’s Divine light illuminating our conscious with the vision of how we could be vessels of that reflected light and hope in the cosmos. Imaginal prayer is not so much praying with words as it is making space in our consciousness for settling down and quieting, clearing, and vanishing from our mind the thoughts and images which distract us from our Divine calling. So much of our exposure to media — be it broadcast news, social media, radio, and other sources on the Internet — incites intense reactions and emotions. This reactionary impact is what prompted me in my spiritual journey to explore better ways of dealing with the reactionary impact of media within my own life. Meditation indeed seemed key, but I was drawn to something more, to some way of taking the negative reactionary effect, the darkness and transforming that reaction to something positive and reflecting great light and love in the world. This passion for further exploring a way of transforming this reactionary impact of media into something Source focused, Light focused, God focused led me to exploring what I call imaginal prayer, visioning prayer, or pray dreaming. This exploration of imaginal prayer has been greatly influenced by the late Islamic studies philosopher and theologian Dr. Henry Corbin, Phd, and his cosmology of the Imaginal Mundi and more recently by the work of Dr. Joseph M. Felser, Phd and his work The Way Back to Paradise, Restoring the Balance Between Magic and Reason. So, in a nutshell, imaginal prayer offers us not only a way to transform the negative reactionary impact of media within our lives and replace the reactions with making space for God to illuminate our imagination to the solution and how we might respond and offer ourselves in creating that solution. Imaginal prayer leads us from reaction to responsive action that helps reflect and co-create the grace of God, of light, of hope in the cosmos. I have come to believe and know that imaginal prayer is not so much controlling and creating the vision we seek to participate in and ask God to enlighten us how to make it be, as it is humbly clearing our mind, our consciousness from distracting images, visions and thoughts and creating that silence and solitude and blank slate within our consciousness to be open to God/Sprit/the Universe illuminating our mind with the vision that God/Spirit/the Universe calls us to be co-creators in helping come to fruition on Earth. I don’t claim to have all the answers about imaginal prayer, but I do believe that it is a method of contemplative prayer beneficial to those for whom praying with words can occasionally become monotonous and have no meaning. I hope that you too are enjoying this exploration into imaginal prayer. I’d love to hear your feedback. I try to respond to all emails I receive. I can be reached at fr.donald@angelsofthenativity.org. Let us now begin our imaginal prayer exploration of the the Peace Prayer which is attributed to St. Francis.
As a scientist, Tom's insight into religion and psychology balances his worldview given that he matriculated through both the sciences and philosophy. He says, that as soon as he began to see the world through a hand-lens, he was sold on physics, biology, entomology, evolution and ecology, and vertebrate zoology, but landed squarely in biology. Tom's primary area of interest began in complex systems. Access to an electron microscope in the biochemistry lab opened up Tom's understanding of the microscopic world that is within, around, and through us. He defines “complex systems” and uses this interest to look at religion and psychology. Tom asks why no one can predict what the Dow Jones is going to do tomorrow?” Because the economy is a complex system. Tom's “naïve love of biology” was the attitude that bade him to leave the early movement in bioengineering, which he deemed as morally repugnant, and sent him onto a path of recollecting his interests in philosophy and religion primarily to the work of Carl Jung, James Hillman, and Henry Corbin. Tom's love for Hillman is expressed from his seeking psychological diversity and Corbin for his grounding in the imagination. Tom departed from reductive science because his brain began to feel like a machine, cranking out facts, and this landed him in the exploration of the imagination. With this in mind, Tom recognizes the battle within him between the “humanist” and the “scientist.” He believes on some level that adopting an easy pluralism as a means for us each to deal with our tendency toward fundamentalist thinking and behaving. He has been actively undermining the tendency for any human to be motivated by any fundamentalism – which both Henry Corbin and James Hillman do. Good on you, Tom! Bio: Tom graduated from Connecticut College in 1974 with a B.A. in philosophy, magna cum laude, with coursework in history and the history of art, and received the Susanne Langer Award for Achievement in Philosophy. Among the most long-lasting influences were my reading of Hegel, Heidegger, Ernst Cassirer and Erwin Panofsky, as well as the ideas and the teaching of historian F. Edward Cranz. In 1997 Tom resigned from my teaching position and my family moved to Maine. He then began writing in earnest. Tom's first essay on Corbin was among those selected to receive a John Templeton Foundation Exemplary Essay Award in the “Expanding Humanity's Vision of God” Program in 2000. The following year he was one of six invited speakers at the Eranos Conference in Ascona, Switzerland, where Corbin had been a leading figure for many years. Tom's first book on Corbin, the imagination and related themes was published in 2003, and others followed in 2005, 2007, 2012 and 2015. In 2004 he was invited for the first of a series of lectures for the Temenos Academy in London. In the summer of 2007 Tom was honored to be elected a Fellow of the Temenos Academy. Website: https://sites.google.com/view/tom-cheetham/home?authuser=0 Theme music provided by: http://www.modernnationsmusic.com Band of the week: Centro-matic Music page: https://itunes.apple.com/us/artist/centro-matic/6557444 Will Johnson: http://www.will-johnson.com Learn more about this project at: http://www.thesacredspeaks.com Instagram: https://www.instagram.com/thesacredspeaks/ Twitter: https://twitter.com/thesacredspeaks
Tom Cheetham (and Pessoa) At this time of Heart-Break – Heart Rising, we call upon Heretical Liberating Esoterica, that we may be Pragmatic Mystics dreaming the desirable world into being… We welcome Tom Cheetham, the author of “Green Man Green Angel,” “All the World an Icon – Henry Corbin and the Angelic Function of Beings,” “The World Turned Inside Out, Henry Corbin and Islamic Mysticism,” “After Prophecy,” and (a wild book of his poems) “Boundary Violations.” Tom has been called ‘a rogue scholar of the imagination in esoteric Islam.' And our shared ally, Michael Lerner, President of Commonweal, says, “Tom Cheetham shows the heights that independent scholars outside academia can achieve. His prior work has virtually defined independent scholarship on Henry Corbin. In Imaginal Love, he has turned his gifts to “the meanings of imagination in James Hillman and Henry Corbin.” The result is a powerful contribution to our understanding of the full meaning of imaginal love — and the central role of such love in human life.” He is a Fellow of the Temenos Academy in London and former Associate Professor of Biology and Environmental Studies at Wilson College. He speaks and gives workshops regularly in Europe and the US. Tom Cheetham: https://sites.google.com/view/tom-cheetham/home Henry Corbin Project: http://henrycorbinproject.blogspot.com The post The Visionary Activist Show – Solstice Aligning with the Anima Mundi! (World Soul) appeared first on KPFA.
Acclaimed author Gary Lachman, who has appeared on the show previously, joins us in podcast episode 190 to discuss his recent, and arguably one of his most important books, The Lost Knowledge of the Imagination.Lachman has contributed an important and useful primer to the perennial philosophy and a guide for those ready to explore different, more authentic perspectives of reality. While it may be overshadowed by more sensational or popular material by this author, The Lost Knowledge of the Imagination is my favorite work by Gary Lachman. This book speaks to the soul and invites the reader to consider a way of perceiving that re-enchants the world.“The ability to imagine is at the heart of what makes us human. Through our imagination we experience more fully the world both around us and within us. Imagination plays a key role in creativity and innovation.“Until the seventeenth century, the human imagination was celebrated. Since then, with the emergence of science as the dominant worldview, imagination has been marginalized -- depicted as a way of escaping reality, rather than knowing it more profoundly -- and its significance to our humanity has been downplayed.“Yet as we move further into the strange new dimensions of the twenty-first century, the need to regain this lost knowledge seems more necessary than ever before.“This insightful and inspiring book argues that, for the sake of our future in the world, we must reclaim the ability to imagine and redress the balance of influence between imagination and science.“Through the work of Owen Barfield, Goethe, Henry Corbin, Kathleen Raine, and others, and ranging from the teachings of ancient mystics to the latest developments in neuroscience, The Lost Knowledge of the Imagination draws us back to a philosophy and tradition that restores imagination to its rightful place, essential to our knowing reality to the full, and to our very humanity itself.”Gary Lachman is one of today’s most respected writers on esoteric and occult themes. His many books – including those on Madame Blavatsky, Aleister Crowley, Swedenborg, Jung the Mystic, and Rudolf Steiner— have received international acclaim. A founding member of the band Blondie, Lachman has been inducted into the Rock and Roll Hall of Fame. He lives in London and you can find his web site at garylachman.co.uk.In the Chamber of Reflection, we continue the interview with Gary Lachman, straying into territory covered in his most recent book Dark Star Rising: Magick and Power in the Age of Trump. Join us for that fascinating and important conversation!And I’d like to remind you that although you’re able to listen to this podcast at no charge, it costs time and money to create. We ask you to support our efforts and the creation of future podcasts by joining the membership section at https://chamberofreflection.com. And if you’re already supporting the show or have done so in the past – my heartfelt thanks and I salute you!https://www.amazon.com/Lost-Knowledge-Imagination-Gary-Lachman/dp/1782504451intro music – "Awakening" by Paul Avgerinosoutro music – "Imagination" by Zebrat
Acclaimed author Gary Lachman, who has appeared on the show previously, joins us in podcast episode 190 to discuss his recent, and arguably one of his most important books, The Lost Knowledge of the Imagination. Lachman has contributed an important and useful primer to the perennial philosophy and a guide for those ready to explore different, more authentic perspectives of reality. While it may be overshadowed by more sensational or popular material by this author, The Lost Knowledge of the Imagination is my favorite work by Gary Lachman. This book speaks to the soul and invites the reader to consider a way of perceiving that re-enchants the world. “The ability to imagine is at the heart of what makes us human. Through our imagination we experience more fully the world both around us and within us. Imagination plays a key role in creativity and innovation. “Until the seventeenth century, the human imagination was celebrated. Since then, with the emergence of science as the dominant worldview, imagination has been marginalized -- depicted as a way of escaping reality, rather than knowing it more profoundly -- and its significance to our humanity has been downplayed. “Yet as we move further into the strange new dimensions of the twenty-first century, the need to regain this lost knowledge seems more necessary than ever before. “This insightful and inspiring book argues that, for the sake of our future in the world, we must reclaim the ability to imagine and redress the balance of influence between imagination and science. “Through the work of Owen Barfield, Goethe, Henry Corbin, Kathleen Raine, and others, and ranging from the teachings of ancient mystics to the latest developments in neuroscience, The Lost Knowledge of the Imagination draws us back to a philosophy and tradition that restores imagination to its rightful place, essential to our knowing reality to the full, and to our very humanity itself.” Gary Lachman is one of today’s most respected writers on esoteric and occult themes. His many books – including those on Madame Blavatsky, Aleister Crowley, Swedenborg, Jung the Mystic, and Rudolf Steiner— have received international acclaim. A founding member of the band Blondie, Lachman has been inducted into the Rock and Roll Hall of Fame. He lives in London and you can find his web site at garylachman.co.uk. In the Chamber of Reflection, we continue the interview with Gary Lachman, straying into territory covered in his most recent book Dark Star Rising: Magick and Power in the Age of Trump. Join us for that fascinating and important conversation! And I’d like to remind you that although you’re able to listen to this podcast at no charge, it costs time and money to create. We ask you to support our efforts and the creation of future podcasts by joining the membership section at https://chamberofreflection.com. And if you’re already supporting the show or have done so in the past – my heartfelt thanks and I salute you! https://www.amazon.com/Lost-Knowledge-Imagination-Gary-Lachman/dp/1782504451 intro music – "Awakening" by Paul Avgerinos outro music – "Imagination" by Zebrat
A few words to listeners plus a bit more commentary on Henry Corbin's relation to historicism and Traditionalism.
Henry Corbin’s work was devoted to illustrating deep connections between the mystical traditions within Christianity and Islam and Judaism. He thought of this as similar to the attempts of early Christians to reconcile the stories in the four Gospels: Matthew, Mark, Luke and John. The traditional name for the underlying unity of the Gospels is the Harmonia evangelica. Corbin thought that Judaism, Christianity & Islam were all united by an underlying Harmonia Abrahamica: the harmony of the religions of Abraham.
Tom Cheetham, PhD Spiritual Imagination in the Work of Henry Corbin, CG Jung and James Hillman Tom Cheetham makes a presention on Henry Corbin’s work and the links with Jungian psychology, and has a conversation with Dr. Michael Lerner on aspects of this topic. Henry Corbin (1903-1978) was a visionary Protestant theologian and a ground-breaking scholar and translator of Islamic mysticism. His understanding of the imagination as the fundamental creative principle in the world is urgently needed in our pluralistic and interconnected global society. He was a friend and colleague of C.G. Jung and shared his view of the significance of the active imagination in human life as well as his profound grasp of the importance of alchemy for religious psychology. Tom Cheetham, PhD Tom is a biologist, a philosopher, and the author of four books on the imagination and the meaning of Henry Corbin’s work for the contemporary world. He is a Fellow of the Temenos Academy in London and Adjunct Professor of Human Ecology at the College of the Atlantic in Bar Harbor, Maine. He lectures regularly in Europe and the United States. Tom’s website, and the official Henry Corbin website, have more information. Find out more about The New School at tns.commonweal.org.
Michael Lerner, PhD Archetypal Psychology: The Role of Soul in Daily Life Join Michael Lerner in this discussion about his studies and journey with archetypal psychology. James Hillman, a Jungian analyst, founded archetypal psychology to explore the power of archetypes and the place of soul in our psyches and daily lives. Thomas Moore popularized Hillman’s sometimes obscure writings. We’ll trace the lineage of archetypal psychology from the pre-Socratics through medieval and contemporary sources as a great tradition of Western psychology that complements Buddhist and other Eastern psychological traditions. Useful homework for listening to the podcast: 1. Read the Wikipedia entries on both Hillman and Moore, and background entries on Carl Jung and the Sufi scholar Henry Corbin. Note especially Corbin’s seminal book about the Sufi mysticism of Ibn Arabi, Alone with the Alone. 2. If possible, read any of Hillman and Moore’s books. Suggested: James Hillman, The Soul’s Code, The Force of Character and the Lasting Life, or A Blue Fire; Thomas Moore, Care of the Soul, Dark Nights of the Soul, or Soul Mates 3. Don’t do any of the above but come with an open and inquiring mind. Michael Lerner, PhD Michael is the president and co-founder of Commonweal and of Smith Farm Center for Healing and the Arts in Washington, D.C. His principle work at Commonweal is with the Cancer Help Program, the Collaborative on Health and the Environment, and The New School at Commonweal. He is author of Choices in Healing: Integrating the Best of Conventional and Complementary Therapies (MIT Press). He has spent the past months reading intensively in archetypal psychology and wants to share the exploration with New School friends. Find out more about The New School at tns.commonweal.org.
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