Podcasts about ecological

Leila Philip discusses the ancient Algonquin legend of Great Beaver, an environmental parable about resource hoarding and the creation of the Connecticut River Valley. The story reflects traditional ecological knowledge, emphasizing the beaver's immense power to control the water cycle and shape resilient landscapes. (3)1890

The U.S. Army Corps of Engineers has dredged the lower Columbia River since the 1860s to create a deeper shipping channel between Portland and the Pacific Ocean.    The agency says the practice is necessary to support international commerce, but very few studies have been conducted on its ecological impact. Tribal leaders say dredging has contributed to the decline of lamprey, steelhead and other culturally significant species that rely on the Columbia estuary. Meanwhile, hydropower dams have caused a pileup of sediment in the mid-Columbia, slowing the river’s flow and raising water temperatures to dangerous levels.  

In "The Continuous Vegetable Garden" Charlie Nardozzi applies lessons learned from ecologically-informed gardening to bring vegetable and fruit gardening into a new, more sustainable, and less laborious era.

Modern environmentalism often frames conservation as moral, humans damage nature, and conservation protects it. But Mardi Reardon-Smith's Making Do: Conservation Ethics and Ecological Care in Australia, published by Stanford University Press in 2025, dismantles that comforting narrative and replaces it with something far more complex and candid. Set on the Cape York Peninsula, the book explores how Aboriginal traditional owners, pastoralists, conservation workers, and government institutions navigate landscapes shaped by colonialism, climate instability, species diversity, cattle grazing, fire, and ecological loss. What emerges is not a story of heroes versus villains but a portrait of people trying to “make do” within damaged systems. One of the book's most provocative arguments is that care itself can be violent. Conservation often entails killing feral animals, managing landscapes by burning and fencing ecosystems, and deciding which species merit protection and which do not. Mardi challenges the romantic assumption that ecological care is inherently gentle or morally pure. Instead, care becomes a form of intervention, practical, political, and deeply contested. Perhaps most importantly, Making Do rejects the illusion that environmental crises can be neatly solved. Climate change, biodiversity collapse, and ecological instability have already irreversibly transformed the world. The challenge now is not to return to an imagined past but to learn how to build livable futures amid uncertainty. In a time when environmental discourse often swings between apocalyptic despair and technological optimism, Mardi offers a more grounded perspective. Ecological responsibility is imperfect, exhausting, and full of contradictions, yet it remains necessary. Amisah Bakuri (PhD) is an Assistant Professor in the Faculty of Social Sciences and Humanities at Vrije Universiteit Amsterdam. Her research examines the intersections of religion, sexuality, gender, and migration, particularly within African diasporic communities in the Netherlands. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

Modern environmentalism often frames conservation as moral, humans damage nature, and conservation protects it. But Mardi Reardon-Smith's Making Do: Conservation Ethics and Ecological Care in Australia, published by Stanford University Press in 2025, dismantles that comforting narrative and replaces it with something far more complex and candid. Set on the Cape York Peninsula, the book explores how Aboriginal traditional owners, pastoralists, conservation workers, and government institutions navigate landscapes shaped by colonialism, climate instability, species diversity, cattle grazing, fire, and ecological loss. What emerges is not a story of heroes versus villains but a portrait of people trying to “make do” within damaged systems. One of the book's most provocative arguments is that care itself can be violent. Conservation often entails killing feral animals, managing landscapes by burning and fencing ecosystems, and deciding which species merit protection and which do not. Mardi challenges the romantic assumption that ecological care is inherently gentle or morally pure. Instead, care becomes a form of intervention, practical, political, and deeply contested. Perhaps most importantly, Making Do rejects the illusion that environmental crises can be neatly solved. Climate change, biodiversity collapse, and ecological instability have already irreversibly transformed the world. The challenge now is not to return to an imagined past but to learn how to build livable futures amid uncertainty. In a time when environmental discourse often swings between apocalyptic despair and technological optimism, Mardi offers a more grounded perspective. Ecological responsibility is imperfect, exhausting, and full of contradictions, yet it remains necessary. Amisah Bakuri (PhD) is an Assistant Professor in the Faculty of Social Sciences and Humanities at Vrije Universiteit Amsterdam. Her research examines the intersections of religion, sexuality, gender, and migration, particularly within African diasporic communities in the Netherlands. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/book-of-the-day

Exploring constructivism and how it overlaps and differs with the ecological approach to learning. In educational psychology, attention, knowledge, and memory are key elements of the learning experience. In today's episode, we look at how constructivism uses these elements--with some ecological thoughts on the side.Bring your CLA coaching and ecological dynamics knowledge to the next level and upgrade to the premium combat learning newsletter.It's the best way to support the show, and you'll get access to exclusive articles and recordings on how to practically apply the science of skill acquisition to martial arts training.Right now, I'm taking Rob Gray's How We Learn to Move and applying it to martial arts practice design, chapter by chapter.Other premium articles include:- How to Manipulate Constraints to Build Deep Skill- How the Fundamentals Emerge on their Own- Representative Learning Design for Martial Arts TrainingAll that and more is available to you when you upgrade to the premium combat learning subscription. It's less than an open mat drop in fee per month!Thanks for listening. Before you go, can you do me a big favor? Positive reviews help the show get more listens. If you got value from this episode, please leave us a review on Apple Podcasts or Spotify.See you on the next episode!This episode was produced by Micah Peacock, including the intro and outro music. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.combatlearning.com/subscribe

Support The Volley Pod by engaging with us on Patreon:⁠⁠⁠⁠⁠https://www.patreon.com/cw/thevolleypod⁠⁠⁠⁠⁠Check out our host Tod Mattox's books! Available on Amazon! Get them in your parents' hands!The Volleyball Journey: A Handy Guide Book for Players and Parents by Tod Mattox⁠⁠⁠⁠⁠The Volleyball Journey⁠⁠⁠⁠⁠&The Volley Coach's Book of Lists by Tod Mattox⁠⁠⁠⁠⁠VB Coach's Book of Lists⁠⁠⁠⁠⁠  Find The Art of Coaching Volleyball at:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠www.theartofcoachingvolleyball.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ The Art of Coaching Volleyball is a comprehensive resource designed to help coaches of all levels to improve their skills, teaching methods, and enhance their knowledge of volleyball. It offers a mix of instructional support, tools, and resources to support coaches in developing athletes and running effective practices.Check out Hudl at⁠⁠⁠⁠ ⁠Hudl.com⁠⁠⁠⁠⁠Hudl empowers volleyball coaches to teach more effectively by providing clear, visual feedback. Through organized video clips and tagging, coaches can highlight successful execution, reinforce team systems, and guide player development in a constructive, efficient way that enhances communication and accountability.Check out The Volley Pod on Instagram at⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠: ⁠https://www.instagram.com/aoc.thevolleypod/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Email us at ⁠⁠⁠thevolleypod@gmail.com

The economy was designed to serve life. At some point, it forgot. This article traces how that happened - through colonial extraction, currency manipulation, and centuries of treating the Earth as an inexhaustible resource - and more importantly, what is already being built in its place. It is also worth naming what is being built against it. Central Bank Digital Currencies (CBDC), digital identity systems, and the broader technocratic agenda advancing through institutions like the World Economic Forum represent a competing vision of the future - one where economic participation is surveilled, programmable, and ultimately controlled by the few. That is not a regenerative economy. It is the extractive economy in a new interface. The regenerative economy moves in the opposite direction: toward decentralization, sovereignty, reciprocity, and life. From Time Banks in New York to community currencies in Ecuador to worker cooperatives in Spain, it is not a future vision. It is a present reality, waiting to be joined. And while blockchain and regenerative finance are real and important parts of this picture, the regenerative economy is bigger than any single technology. It is a whole-systems redesign - cultural, spiritual, and practical - of how human beings relate to value, to each other, and to all living beings on Earth.A System Feature | Designed to ExtractA president steps up to the podium in Manila, praising the economic progress their country has fulfilled after, what many of us call “ the plandemic”. Outside the auditorium, a young mother carries her child on her hip, knocking on car windows at a red light, eyes down, asking for alms. The applause inside the hall doesn't reach her. It never does.The president says the currency has strengthened. That prices are coming down. Meanwhile, across the city, a farmer named Rodrigo is standing in the field he has worked for thirty years, calculating whether this harvest will cover the loan he took out before the last typhoon swept his crop away. It didn't. This is not an exception to the economic system. It is a feature of it. A reflection of a culture that does not care about those actually in need.Many nations measure their health through GDP - Gross Domestic Product - which essentially dictates whether or not an economy is “progressing.” It runs under one quiet assumption: that the Earth will keep giving. Indefinitely. Without asking anything in return. That before the calculations around supply, demand, and the balance of everything else, all the raw materials are already ideally supplied.The Earth is answering. Typhoons that once came once a generation now arrive like clockwork. Harvests that fed communities for centuries are failing across the Andes, the Sahel, the Mekong delta. The seasons that indigenous peoples read as living calendars have become erratic, unreliable, grieving. None of this is random. It is a response - accurate and proportional - to an economy built on the assumption that extraction has no cost.If we were truly “abundant” financially, we would not have billions of people at risk of starvation, homelessness, and other manifestations of neglect and poverty. The economy was supposed to serve all life. It has forgotten this. And in forgetting it, it has begun to abandon human life itself.The Story We InheritedMoney was supposed to be a promissory note for the gold reserves one actually held. The paper was a symbol - pointing at something real, something held in a vault somewhere, something that could be touched.Then the notes began circulating. And the longer they circulated, the more people forgot what they were pointing to. Eventually, the circulation gave rise to the idea of turning the notes into currency itself. The symbol became the standard. It became backed not by gold, but by story - a story so strong, so repeated, so programmed into every transaction of daily life, that we began to mistake it for the truth.We placed a middleman between ourselves and our needs. And somewhere along the way, we forgot we had done it. Perhaps, by design. Here is what the story never tells you: the gold itself did not arrive innocently.In 1302, Pope Boniface VIII issued Unam Sanctam, declaring papal authority supreme over all earthly power - making the Earth itself, philosophically, ownable. A century and a half later, that claim became economic policy. Dum Diversas (1452) authorized the enslavement of non-Christians across the globe. Romanus Pontifex (1455) granted Portugal the right to colonize and extract across Africa and the New World. Inter Caetera (1493) extended the same to Spain and the Americas.These were the founding economic legislation of the extractive world we live in - all cloaked in religious language.What followed was centuries of forced extraction. Economists Flynn and Giráldez have documented that colonial American silver - mined through indigenous forced labor in Potosí and across Peru and Mexico - became the standard monetary foundation of early global trade. The gold in the vault was never simply there. It was coercively taken.And then, on August 15, 1971, even that material trace was erased. President Nixon closed the gold window, ending the Bretton Woods system and severing the dollar's convertibility to gold. According to the Federal Reserve's own record, the international community was not consulted. From that moment, currency was backed by nothing but the authority of the government printing it.Knowing that we wrote ourselves into this story, we are now remembering that we can write ourselves out of it. Not only by writing new stories, but by reconnecting with stories that existed long before our current economic situation - stories that are still alive, still practiced, still remembered by the communities that never abandoned them.What Has Always WorkedBefore the conquest of certain nations to centralize power into their hands, other societies practiced more communal and regenerative ways of exchanging value. To them, considering other people and the Earth itself was not an ethical add-on. It was integral to the flourishing of their economies.Pre-colonial PhilippinesLong before the Spaniards arrived, the Philippine archipelago was a major hub in the maritime Silk Road - one of Asia's most active trade networks. Communities exchanged with Chinese, Japanese, Arab, and Indian traders at coastal ports and river settlements.The archipelagic geography made it impossible to consolidate wealth in any single place. Different tribes like the Maranao exchanged surplus agricultural produce, textiles, metalware, and forest products through robust barter systems built on kinship ties and alliances among polities. Value moved between two people who chose to relate. No middleman. Mutual trust was the economic infrastructure.Andean PeoplesThe Quechua people organized their economy around a relational foundation that lives in the language itself. Ayni - sacred reciprocity. Minka - collective community work. Randi-Randi - generalized reciprocity, the understanding that what circulates returns. All three connect to the broader principle of Sumak Kawsay: good living in right relationship with community, land, and the living world.Sumak Kawsay does not separate prosperity from the wellbeing of ecosystems. It understands them as one thing. This recognition runs so deep that Ecuador enshrined it as the central guiding principle for its national development in its 2008 constitution - the living legal inheritance of an ancient economy that knew how to stay.Haudenosaunee in North AmericaIn their 1981 formal statement to the United Nations, the Haudenosaunee Council of Chiefs articulated what their communities had practiced for centuries: that the earth was created for all to use, forever - not for the present generation to exhaust. Under their law, land is held by the women of each clan, who farm and care for it for the benefit of future generations.The Haudenosaunee saw land as a responsibility to be stewarded in trust. Anthropologist Kurt Jordan from Cornell University documented their economic practices and described them as “a reasonably sustainable, localized economy” even under intense external pressure. They had embodied communal stewardship long before theories about such things were written down.Southern Africa“I am because we are.”This is Ubuntu - the philosophy at the core of both social and economic life across Southern Africa. Communities in South Africa and Mozambique relied on mutual aid networks, intergenerational knowledge systems, and participatory rituals as practical economic infrastructure. These systems enhanced community cohesion and collective resilience precisely in the moments when extractive economies failed them. They understood, bone-deep, that no human being thrives in isolation.Diversity of Regen Economic SystemsMany communities across continents are actively rebuilding economic systems beyond the extractive model. The following are not theoretical. They are actively running. Hence, the more diversity of economic systems each person and community practices, the more abundant, unbreakable and independent we are from degenerative systems from governments and corporations that want to control it all. The Commons FoundationOne body of research forms the intellectual foundation for nearly all of them: the life's work of Elinor Ostrom, the first woman to receive the Nobel Prize in Economics. Ostrom spent decades documenting over 800 cases of communities successfully governing shared resources - in Switzerland, Kenya, Guatemala, Nepal, and beyond - without either privatization or state control.Her conclusion was simple and radical: communities do not inevitably destroy what they share. Given the right institutional design, they protect it and pass this duty to the next generation. And her eight design principles for successful commons governance - the framework that emerged from all that fieldwork - describe, as she herself acknowledged, the same governance systems that indigenous communities had been practicing for centuries.Her work is not a new idea. It is a confirmation of ancient ones.Regenerative Economics | Beyond ReFi - The Whole-Systems VisionWhen most people first encounter the term “regenerative economy,” they arrive through crypto. Through ReFi - regenerative finance - and the promise of blockchain as a tool for funding ecological restoration, decentralizing power, and making impact transparent. These are real contributions. They matter.But John Fullerton, founder of the Capital Institute and one of the most rigorous thinkers in this field, spent two decades on Wall Street before arriving at a different and more fundamental question: what if the entire framework of modern finance is running in conflict with how life actually works?Fullerton's work focuses on building an economic framework that supports the long-term health of people, communities, and the planet - not by tweaking the existing system, but by replacing its underlying logic. His core argument is that we are running our society in conflict with the patterns and principles that explain how life works.His answer is what he calls regenerative economics: eight principles drawn from living systems science that describe how healthy economies - like healthy ecosystems - actually function. Diversity. Balance. Circular flow. Robust circulation. Surplus financial capital, in his framework, needs to be recycled and regenerated into other forms of capital - natural, social, and cultural. Not hoarded nor extracted. Composted back into the living system that produced it.ReFi, in Fullerton's framing, is one tool within this larger architecture. Blockchain can decentralize power. Tokenized nature credits can make ecological value legible to markets. Community currencies can circulate value locally. But the technology is only as regenerative as the values underneath it. A crypto project built on extraction logic is still extraction, regardless of the chain it runs on.Regenerative economy is not a financial product. It is a civilizational shift - in how we measure wealth, in what we decide to protect, in whose voices count when decisions are made. ReFi is welcome in that shift. It is one current in a much larger river.Time BanksIn Jackson Heights, Queens, a retired nurse named Gloria hasn't touched the formal economy in months for the things that matter most to her. She spends three hours teaching English to a recent immigrant. Those hours become credits. She spends them on home repairs from a neighbor who knows carpentry. He spends his credits on childcare. The loop keeps moving.This is a Time Bank - a community exchange system built on one radical premise: everyone's time is worth the same. One hour of legal advice equals one hour of gardening equals one hour of emotional support. The hierarchy of market wages disappears. What remains is a web of people who need each other.Edgar Cahn, who developed Time Banking in the 1980s after surviving a near-fatal heart attack, called it “co-production” - the idea that the economy needs what the market can never price: care, community, civic participation, the work of raising children and holding elders. Time Banks make that invisible labor visible, and circulate it back into the community that produced it.Today there are over 500 Time Banks operating in more than 30 countries. Some have formalized into neighborhood institutions. Others run through apps. All of them rest on the same foundation the Quechua called Ayni - sacred reciprocity - translated into the language of modern urban life.Mondragon CorporationThe Mondragon Corporation in Spain's Basque region remains the most studied proof that democratic ownership functions at scale. Founded by six worker-owners in 1956, it now comprises 96 cooperatives employing over 70,000 people, with annual revenues exceeding €11 billion. Workers own the company collectively, vote on strategy at general assemblies, and operate under a constitutionally capped pay ratio of 6-to-1 between the highest and lowest earners.Traditional Dream FactoryIn a 25-hectare village in Alentejo, Portugal, Traditional Dream Factory is a living prototype of the self-sustaining regenerative community - blending collective ownership, ecological restoration, intentional community, and decentralized economy in one working place. They have raised over €1.25 million in total capital across 280+ token holders. Their 2026 build phase is completing co-living rooms, artist studios, a farm-to-table restaurant, a mushroom farm, and a biopool wellness space.AtreyuInvestment, as most of us have encountered it, prioritizes short-term financial returns above all else. Atreyu challenges this at the root by approaching investment through living systems principles and deep relational due diligence. They support their investees to ensure that both the enterprises and the ecosystems they steward realize their potential - together. They focus on early-stage businesses and actively encourage steward-ownership models that enshrine self-governance and purpose orientation.Muyu CoinOne of the first social coins in South America, Based in Ecuador - Muyu serves as an alternative exchange system rooted in community trust and an understanding of sacred economy. It protects the sovereignty of communities in their production, distribution, exchange, consumption, and post-consumption - keeping the loop of value inside the community rather than extracting it outward. It uses Cyclos, an enchrypted platform, a base.It first did an attempt to start in 2015, but not many people showed interest. It then came back very strong in 2020, due to the “plandemic”. People felt the need to have alternative ways to transact that was not controlled by limiting governments. Giving communities complete independence. Currently with over 150+ members who are exchanging goods and services in different nodes throughout the country. From food produce, clothing and art -to- car mechanic, dentists and school teachers serving to the community.Grassroots EconomicsFounded in Kenya, Grassroots Economics supports communities in building their own self-sustaining economies - even when national currency is scarce - through a model called Commitment Pooling.Consider Wanjiru, a vegetable seller in Mombasa's Bangla Pesa network. During a slow week when Kenyan shillings are tight, she issues a Community Asset Voucher - a commitment to provide vegetables - and deposits it into a communal pool. Her neighbor, a carpenter named Kamau, redeems it. He offers his own labor in return. The loop closes. Food reaches a family that needed it. A roof gets repaired. No national currency changes hands.This is not a workaround. It is a return to how value was always supposed to move.Since Grassroots Economics was established in 2010, they have supported 26,600 people across 290+ communities, issuing over 2,140 vouchers. Their protocol is inspired by indigenous Rotational Labor Associations similar to Kenya's mwethya and harambee traditions. It is open-source and blockchain-agnostic - meaning any community, anywhere, can deploy it.The Choice in Front of UsThese regenerative endeavors share one answer to the core assumption of the extractive economy: the economy does not need to extract in order to function. Value can circulate and regenerate rather than accumulate. Ecological health, community resilience, and the wellbeing of the next generations are not costs to minimize - they are the actual metrics that demonstrate economic success.The question is no longer whether it is possible. It is happening. The question is whether enough of us choose to participate in building it, and whether we remember our roles as stewards of the Earth that has always sustained us.We get to choose the future we want for ourselves, our children, and the seven generations that come after.Your Role in the Regenerative EconomyReading this is already a kind of remembering. The question that follows is simple: where do you begin?The regenerative economy is not waiting to be invented. It is waiting to be joined. Every one of the models described here started with a small group of people who decided to practice a different relationship with value - before it was proven, before it was popular, before it was funded.Here are real entry points, available now:Start with your immediate circle. Identify three skills or resources you have in excess - time, knowledge, food from a garden, tools sitting unused. Offer them. Ask for what you need in return. This is Ayni. It requires no platform, no signup, no permission.Relocalize your spending. Every dollar (fiat currency) that circulates inside a local economy multiplies its impact without leaving the community. Farmers markets, community-supported agriculture, local cooperatives, regenerative small businesses - these are not lifestyle choices. They are votes for a different system, cast weekly.Find or start a Time Bank in your area. hOurworld.org and TimeBanks.org maintain active directories. If nothing exists near you, starting one requires little more than a spreadsheet and a Telegram/Whatsapp group.Join a community working on this. It can be our Regenerative Leadership Community from www.regenerativeculture.life is one place. There are others - transition towns, ecovillages, commons networks - in most regions of the world. Find your people. The regenerative economy is, at its root, a relationship economy. It does not work alone.Learn the language. Permaculture design, commons governance, cooperative economics, sacred reciprocity - these are not abstract concepts. They are practical skills with deep traditions behind them. The more fluent you become, the more useful you are to the communities building this.The scale of what needs to change can feel paralyzing. It is not meant to. The models described in this article did not begin at scale. Mondragon began with six people. Grassroots Economics began in one neighborhood in Mombasa. The Quechua did not design Ayni for a movement - they designed it for a harvest.Start where you are. With what you have. With whoever is near you. That has always been enough to begin. It's not easy, but it is possible.Written by Gertie Farenas and Yoshi Pantera - 90% by us humans and 10% AI assisted.This Audio is recorded by a true voice - Yoshi PanteraThis article is part of the Regenerative Culture Chronicle - a publication exploring the ideas, practices, and communities building a world that benefits all life.Learn more at RegenerativeCulture.LifeThanks for reading Regenerative Culture Chronicle! This post is public so feel free to share it.Regenerative Culture Chronicle is a reader-supported publication. To receive new posts and support our work, consider becoming a free or paid subscriber. Thank you! Get full access to Regenerative Culture Chronicle at regenerativecultureworld.substack.com/subscribe

In this Wednesday Night Dharma Talk preceding the weekend retreat Planting Life, longtime teacher and master gardener Wendy Johnson calls the community “to plant life together in utterly dangerous times.” Weaving traditional ecological knowledge, Dogen's Instructions to the Cook, and more than fifty years of earth dharma practice, Wendy plants us deep in our seats, reminding us planting is: “not… Source

Support The Volley Pod by engaging with us on Patreon:⁠⁠⁠⁠https://www.patreon.com/cw/thevolleypod⁠⁠⁠⁠Check out our host Tod Mattox's books! Available on Amazon! Get them in your parents' hands!The Volleyball Journey: A Handy Guide Book for Players and Parents by Tod Mattox⁠⁠⁠⁠The Volleyball Journey⁠⁠⁠⁠&The Volley Coach's Book of Lists by Tod Mattox⁠⁠⁠⁠VB Coach's Book of Lists⁠⁠⁠⁠  Find The Art of Coaching Volleyball at:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠www.theartofcoachingvolleyball.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ The Art of Coaching Volleyball is a comprehensive resource designed to help coaches of all levels to improve their skills, teaching methods, and enhance their knowledge of volleyball. It offers a mix of instructional support, tools, and resources to support coaches in developing athletes and running effective practices.Check out Hudl at⁠⁠⁠ ⁠Hudl.com⁠⁠⁠⁠Hudl empowers volleyball coaches to teach more effectively by providing clear, visual feedback. Through organized video clips and tagging, coaches can highlight successful execution, reinforce team systems, and guide player development in a constructive, efficient way that enhances communication and accountability.Check out The Volley Pod on Instagram at⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠: ⁠https://www.instagram.com/aoc.thevolleypod/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Email us at ⁠⁠⁠thevolleypod@gmail.com

John Maytham speaks to Tim Jobson, Chairman of the Friends of Rondebosch Common to highlight the beauty and siginificance of the Rondebosch Commons. Presenter John Maytham is an actor and author-turned-talk radio veteran and seasoned journalist. His show serves a round-up of local and international news coupled with the latest in business, sport, traffic and weather. The host’s eclectic interests mean the program often surprises the audience with intriguing book reviews and inspiring interviews profiling artists. A daily highlight is Rapid Fire, just after 5:30pm. CapeTalk fans call in, to stump the presenter with their general knowledge questions. Another firm favourite is the humorous Thursday crossing with award-winning journalist Rebecca Davis, called “Plan B”. Thank you for listening to a podcast from Afternoon Drive with John Maytham Listen live on Primedia+ weekdays from 15:00 and 18:00 (SA Time) to Afternoon Drive with John Maytham broadcast on CapeTalk https://buff.ly/NnFM3Nk For more from the show go to https://buff.ly/BSFy4Cn or find all the catch-up podcasts here https://buff.ly/n8nWt4x Subscribe to the CapeTalk Daily and Weekly Newsletters https://buff.ly/sbvVZD5 Follow us on social media: CapeTalk on Facebook: https://www.facebook.com/CapeTalk CapeTalk on TikTok: https://www.tiktok.com/@capetalk CapeTalk on Instagram: https://www.instagram.com/ CapeTalk on X: https://x.com/CapeTalk CapeTalk on YouTube: https://www.youtube.com/@CapeTalk567 See omnystudio.com/listener for privacy information.

Lithium Extraction in Chile: Ontological, Ecological and Economic Dimensions (Routledge, 2025) is a new book from Dr Daniela Soto-Hernández, a Social Anthropologist currently working as a postdoctoral researcher at the University of Sussex. In this book, published with Routledge, Dr Soto-Hernández uses ethnographic methods during her intensive fieldwork in Chile, specifically in and around the Atacama Desert, to take a relational view on lithium mining in the region. Chile is the largest and oldest producer of lithium in South America and the second largest in the world, accounting for nearly 32% of the global supply in 2022. Dr Soto-Hernández's book, Lithium Extraction in Chile, is a crucial and new way of seeking to understand not only lithium, but the worlds that are created around the resource; inclusive of sacred, indigenous relations, the ubiquitous role of water, the discursive and practical dimensions of lithium production, and the social tensions manifest throughout these processes. Dr Soto-Hernández first explores the ways in which the Chilean Atacama Desert has been constructed as a ‘desolate-scape' through mechanisms and relations of coloniality and capitalism, to render the territory as lifeless and only appropriate for extraction. Then, and by using the rich fieldwork central to the book, Dr Soto-Hernández puts forward the notion of ‘desertscape' to express the ways of living for indigenous peoples in the territories of the Atacama Desert, such as for the Lickanantay peoples. This paints a direct contrast to the colonised view of the desert as a ‘desolate-scape', which serves capital, and instead expresses the abundance, world-making, and life-giving properties of the landscape as ‘desertscape'. This relational view of the Atacama Desert, inclusive of non-people, people, and the sacred, is then used to understand the role of lithium, brine, and water extraction in this crucial territory, with implications for a truly transformative energy transition. Elliot Dolan-Evans is a sessional lecturer and tutor in law at Monash University and RMIT. His research investigates the political economy of global capitalism, forms of international governance, and questions of war and peace. His first book, Making War Safe for Capitalism: The World Bank, IMF and the Conflict in Ukraine, is now out with Bristol University Press. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Lithium Extraction in Chile: Ontological, Ecological and Economic Dimensions (Routledge, 2025) is a new book from Dr Daniela Soto-Hernández, a Social Anthropologist currently working as a postdoctoral researcher at the University of Sussex. In this book, published with Routledge, Dr Soto-Hernández uses ethnographic methods during her intensive fieldwork in Chile, specifically in and around the Atacama Desert, to take a relational view on lithium mining in the region. Chile is the largest and oldest producer of lithium in South America and the second largest in the world, accounting for nearly 32% of the global supply in 2022. Dr Soto-Hernández's book, Lithium Extraction in Chile, is a crucial and new way of seeking to understand not only lithium, but the worlds that are created around the resource; inclusive of sacred, indigenous relations, the ubiquitous role of water, the discursive and practical dimensions of lithium production, and the social tensions manifest throughout these processes. Dr Soto-Hernández first explores the ways in which the Chilean Atacama Desert has been constructed as a ‘desolate-scape' through mechanisms and relations of coloniality and capitalism, to render the territory as lifeless and only appropriate for extraction. Then, and by using the rich fieldwork central to the book, Dr Soto-Hernández puts forward the notion of ‘desertscape' to express the ways of living for indigenous peoples in the territories of the Atacama Desert, such as for the Lickanantay peoples. This paints a direct contrast to the colonised view of the desert as a ‘desolate-scape', which serves capital, and instead expresses the abundance, world-making, and life-giving properties of the landscape as ‘desertscape'. This relational view of the Atacama Desert, inclusive of non-people, people, and the sacred, is then used to understand the role of lithium, brine, and water extraction in this crucial territory, with implications for a truly transformative energy transition. Elliot Dolan-Evans is a sessional lecturer and tutor in law at Monash University and RMIT. His research investigates the political economy of global capitalism, forms of international governance, and questions of war and peace. His first book, Making War Safe for Capitalism: The World Bank, IMF and the Conflict in Ukraine, is now out with Bristol University Press. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies

Lithium Extraction in Chile: Ontological, Ecological and Economic Dimensions (Routledge, 2025) is a new book from Dr Daniela Soto-Hernández, a Social Anthropologist currently working as a postdoctoral researcher at the University of Sussex. In this book, published with Routledge, Dr Soto-Hernández uses ethnographic methods during her intensive fieldwork in Chile, specifically in and around the Atacama Desert, to take a relational view on lithium mining in the region. Chile is the largest and oldest producer of lithium in South America and the second largest in the world, accounting for nearly 32% of the global supply in 2022. Dr Soto-Hernández's book, Lithium Extraction in Chile, is a crucial and new way of seeking to understand not only lithium, but the worlds that are created around the resource; inclusive of sacred, indigenous relations, the ubiquitous role of water, the discursive and practical dimensions of lithium production, and the social tensions manifest throughout these processes. Dr Soto-Hernández first explores the ways in which the Chilean Atacama Desert has been constructed as a ‘desolate-scape' through mechanisms and relations of coloniality and capitalism, to render the territory as lifeless and only appropriate for extraction. Then, and by using the rich fieldwork central to the book, Dr Soto-Hernández puts forward the notion of ‘desertscape' to express the ways of living for indigenous peoples in the territories of the Atacama Desert, such as for the Lickanantay peoples. This paints a direct contrast to the colonised view of the desert as a ‘desolate-scape', which serves capital, and instead expresses the abundance, world-making, and life-giving properties of the landscape as ‘desertscape'. This relational view of the Atacama Desert, inclusive of non-people, people, and the sacred, is then used to understand the role of lithium, brine, and water extraction in this crucial territory, with implications for a truly transformative energy transition. Elliot Dolan-Evans is a sessional lecturer and tutor in law at Monash University and RMIT. His research investigates the political economy of global capitalism, forms of international governance, and questions of war and peace. His first book, Making War Safe for Capitalism: The World Bank, IMF and the Conflict in Ukraine, is now out with Bristol University Press. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/native-american-studies

Lithium Extraction in Chile: Ontological, Ecological and Economic Dimensions (Routledge, 2025) is a new book from Dr Daniela Soto-Hernández, a Social Anthropologist currently working as a postdoctoral researcher at the University of Sussex. In this book, published with Routledge, Dr Soto-Hernández uses ethnographic methods during her intensive fieldwork in Chile, specifically in and around the Atacama Desert, to take a relational view on lithium mining in the region. Chile is the largest and oldest producer of lithium in South America and the second largest in the world, accounting for nearly 32% of the global supply in 2022. Dr Soto-Hernández's book, Lithium Extraction in Chile, is a crucial and new way of seeking to understand not only lithium, but the worlds that are created around the resource; inclusive of sacred, indigenous relations, the ubiquitous role of water, the discursive and practical dimensions of lithium production, and the social tensions manifest throughout these processes. Dr Soto-Hernández first explores the ways in which the Chilean Atacama Desert has been constructed as a ‘desolate-scape' through mechanisms and relations of coloniality and capitalism, to render the territory as lifeless and only appropriate for extraction. Then, and by using the rich fieldwork central to the book, Dr Soto-Hernández puts forward the notion of ‘desertscape' to express the ways of living for indigenous peoples in the territories of the Atacama Desert, such as for the Lickanantay peoples. This paints a direct contrast to the colonised view of the desert as a ‘desolate-scape', which serves capital, and instead expresses the abundance, world-making, and life-giving properties of the landscape as ‘desertscape'. This relational view of the Atacama Desert, inclusive of non-people, people, and the sacred, is then used to understand the role of lithium, brine, and water extraction in this crucial territory, with implications for a truly transformative energy transition. Elliot Dolan-Evans is a sessional lecturer and tutor in law at Monash University and RMIT. His research investigates the political economy of global capitalism, forms of international governance, and questions of war and peace. His first book, Making War Safe for Capitalism: The World Bank, IMF and the Conflict in Ukraine, is now out with Bristol University Press. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/environmental-studies

Lithium Extraction in Chile: Ontological, Ecological and Economic Dimensions (Routledge, 2025) is a new book from Dr Daniela Soto-Hernández, a Social Anthropologist currently working as a postdoctoral researcher at the University of Sussex. In this book, published with Routledge, Dr Soto-Hernández uses ethnographic methods during her intensive fieldwork in Chile, specifically in and around the Atacama Desert, to take a relational view on lithium mining in the region. Chile is the largest and oldest producer of lithium in South America and the second largest in the world, accounting for nearly 32% of the global supply in 2022. Dr Soto-Hernández's book, Lithium Extraction in Chile, is a crucial and new way of seeking to understand not only lithium, but the worlds that are created around the resource; inclusive of sacred, indigenous relations, the ubiquitous role of water, the discursive and practical dimensions of lithium production, and the social tensions manifest throughout these processes. Dr Soto-Hernández first explores the ways in which the Chilean Atacama Desert has been constructed as a ‘desolate-scape' through mechanisms and relations of coloniality and capitalism, to render the territory as lifeless and only appropriate for extraction. Then, and by using the rich fieldwork central to the book, Dr Soto-Hernández puts forward the notion of ‘desertscape' to express the ways of living for indigenous peoples in the territories of the Atacama Desert, such as for the Lickanantay peoples. This paints a direct contrast to the colonised view of the desert as a ‘desolate-scape', which serves capital, and instead expresses the abundance, world-making, and life-giving properties of the landscape as ‘desertscape'. This relational view of the Atacama Desert, inclusive of non-people, people, and the sacred, is then used to understand the role of lithium, brine, and water extraction in this crucial territory, with implications for a truly transformative energy transition. Elliot Dolan-Evans is a sessional lecturer and tutor in law at Monash University and RMIT. His research investigates the political economy of global capitalism, forms of international governance, and questions of war and peace. His first book, Making War Safe for Capitalism: The World Bank, IMF and the Conflict in Ukraine, is now out with Bristol University Press. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

Lithium Extraction in Chile: Ontological, Ecological and Economic Dimensions (Routledge, 2025) is a new book from Dr Daniela Soto-Hernández, a Social Anthropologist currently working as a postdoctoral researcher at the University of Sussex. In this book, published with Routledge, Dr Soto-Hernández uses ethnographic methods during her intensive fieldwork in Chile, specifically in and around the Atacama Desert, to take a relational view on lithium mining in the region. Chile is the largest and oldest producer of lithium in South America and the second largest in the world, accounting for nearly 32% of the global supply in 2022. Dr Soto-Hernández's book, Lithium Extraction in Chile, is a crucial and new way of seeking to understand not only lithium, but the worlds that are created around the resource; inclusive of sacred, indigenous relations, the ubiquitous role of water, the discursive and practical dimensions of lithium production, and the social tensions manifest throughout these processes. Dr Soto-Hernández first explores the ways in which the Chilean Atacama Desert has been constructed as a ‘desolate-scape' through mechanisms and relations of coloniality and capitalism, to render the territory as lifeless and only appropriate for extraction. Then, and by using the rich fieldwork central to the book, Dr Soto-Hernández puts forward the notion of ‘desertscape' to express the ways of living for indigenous peoples in the territories of the Atacama Desert, such as for the Lickanantay peoples. This paints a direct contrast to the colonised view of the desert as a ‘desolate-scape', which serves capital, and instead expresses the abundance, world-making, and life-giving properties of the landscape as ‘desertscape'. This relational view of the Atacama Desert, inclusive of non-people, people, and the sacred, is then used to understand the role of lithium, brine, and water extraction in this crucial territory, with implications for a truly transformative energy transition. Elliot Dolan-Evans is a sessional lecturer and tutor in law at Monash University and RMIT. His research investigates the political economy of global capitalism, forms of international governance, and questions of war and peace. His first book, Making War Safe for Capitalism: The World Bank, IMF and the Conflict in Ukraine, is now out with Bristol University Press. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/economics

Lithium Extraction in Chile: Ontological, Ecological and Economic Dimensions (Routledge, 2025) is a new book from Dr Daniela Soto-Hernández, a Social Anthropologist currently working as a postdoctoral researcher at the University of Sussex. In this book, published with Routledge, Dr Soto-Hernández uses ethnographic methods during her intensive fieldwork in Chile, specifically in and around the Atacama Desert, to take a relational view on lithium mining in the region. Chile is the largest and oldest producer of lithium in South America and the second largest in the world, accounting for nearly 32% of the global supply in 2022. Dr Soto-Hernández's book, Lithium Extraction in Chile, is a crucial and new way of seeking to understand not only lithium, but the worlds that are created around the resource; inclusive of sacred, indigenous relations, the ubiquitous role of water, the discursive and practical dimensions of lithium production, and the social tensions manifest throughout these processes. Dr Soto-Hernández first explores the ways in which the Chilean Atacama Desert has been constructed as a ‘desolate-scape' through mechanisms and relations of coloniality and capitalism, to render the territory as lifeless and only appropriate for extraction. Then, and by using the rich fieldwork central to the book, Dr Soto-Hernández puts forward the notion of ‘desertscape' to express the ways of living for indigenous peoples in the territories of the Atacama Desert, such as for the Lickanantay peoples. This paints a direct contrast to the colonised view of the desert as a ‘desolate-scape', which serves capital, and instead expresses the abundance, world-making, and life-giving properties of the landscape as ‘desertscape'. This relational view of the Atacama Desert, inclusive of non-people, people, and the sacred, is then used to understand the role of lithium, brine, and water extraction in this crucial territory, with implications for a truly transformative energy transition. Elliot Dolan-Evans is a sessional lecturer and tutor in law at Monash University and RMIT. His research investigates the political economy of global capitalism, forms of international governance, and questions of war and peace. His first book, Making War Safe for Capitalism: The World Bank, IMF and the Conflict in Ukraine, is now out with Bristol University Press. Learn more about your ad choices. Visit megaphone.fm/adchoices

2026-05-24 | UPDATES #206 | The shame of the USSR, an ecological and political disaster that precipitated its end. How a Soviet lie at reactor four killed tens of thousands — and then killed the USSR. There was a sentence spoken by a Ukrainian liquidator at the Chornobyl memorial ceremony that resonated. The man who said it is one of the dwindling number of survivors of the 600,000-strong liquidator force the Soviet Union mobilised between 1986 and 1990 to clean up after the worst civilian nuclear disaster in human history. He worked at the plant. He saw friends die. He retired early from disability. He returned this week, at his own expense, to honour the dead. And speaking to Al Jazeera at the foot of the liquidators' monument inside the exclusion zone, he said this:"In many ways, the independence of Ukraine was born on April 26, 1986, in Chornobyl. Without their heroism, an independent Ukraine might not even exist today."----------SUPPORT THE CHANNEL:https://www.buymeacoffee.com/siliconcurtainhttps://www.patreon.com/siliconcurtainhttps://www.gofundme.com/f/scaling-up-campaign-to-fight-authoritarian-disinformation----------ACTIVE CAMPAIGN:We are raising funds for 5 of 15 Vampire DronesSilicon Curtain for Kupiansk Vampires. Dzyga's Paw, together with Jonathan Fink, is joining forces to raise $40,000 to provide the Khartiia Brigade with Vampire Drones.https://dzygaspaw.com/silicon-curtain-for-kupiansk-vampiresThese heavy bombers are designed to destroy manpower and equipment, as well as for remote mining. The Vampire UAV, manufactured by Skyfall, has proven itself to be one of the most effective weapons in the Kupiansk direction. Skyfall is one of Ukraine's largest defense tech companies, producing Vampire bomber drones, various modifications of Shrike FPV drones, P1-SUN, Shahed drone interceptors, communication systems, and components.----------PLEASE HELP ME ME TO GROW SILICON CURTAINWe are planning our events for 2026, and to do more and have a greater impact. After achieving more than 12 events in 2025, we will aim to double that! 24 events and interviews on the ground in Ukraine, to push back against weaponized information, toxic propaganda and corrosive disinformation. Please help us make it happen!----------SOURCES: Al Jazeera — "Chornobyl's surviving 'liquidators' return 40 years after nuclear disaster" (26 April 2026)The Conversation — "Forty years after the Chernobyl disaster, its legacy still resonates" — David Marples and Cynthia Weber (April 2026) The Moscow Times (Opinion) — "40 Years Later, Chernobyl Remains a Lesson in the Unthinkable" — Charles Digges, Bellona (26 April 2026) Washington Post — "40 years after Chernobyl, war brings new rounds of disaster and displacement" (26 April 2026)Washington Post — "Despite Russia's war, one Ukrainian city still gathers for midnight Chernobyl vigil" (26 April 2026) Euronews — "On 40th Chernobyl disaster anniversary, Zelenskyy accuses Russia of committing 'nuclear terrorism'" (26 April 2026) PBS NewsHour — "Strikes kill at least 16 as Chernobyl anniversary highlights nuclear risks of Russia-Ukraine war" (26 April 2026)CBC News / Reuters — "Ukraine marks 40th Chornobyl anniversary amid fears war with Russia could repeat disaster" (26 April 2026) South Carolina ETV / History In A Nutshell — "The Chernobyl Disaster 40th Anniversary Special" (23 April 2026)George W. Bush Presidential Center — "The cost of lies: Chornobyl at 40" (24 April 2026)National Security Archive / George Washington University — "Top Secret Chernobyl: The Nuclear Disaster through the Eyes of the Soviet Politburo, KGB, and U.S. Intelligence" (2019)NATO Association of Canada — "Hiding Truth at All Costs: Revisiting the Chernobyl Disaster" Keele University analysis — "Chernobyl and USSR" — Glasnost contradiction; May Day parades despite radiation; Gorbachev "malicious lies" May 14; "highly immoral campaign"; Swedish discovery; risk society concept----------

Let's take a moment to consider a concept which highlights both the scale of the climate crisis and inequalities between different areas of the world. Discussions around ecological debt are closely linked to that of overshoot and the overuse of planet Earth's resources. Every year we continue to consume too many resources, and pollute the planet. If we consider that as mounting ecological debt, let's say we're now paying interest. It takes the form of extreme weather events, food shortages, the disappearance of other species, unremedied environmental degradation and the buildup of CO2 in the atmosphere. All this ecological debt is carried forward to future generations. Is there another definition of ecological debt then? Is there a division between North and South? In under 3 minutes, we answer your questions! To listen to the last episodes, you can click here : ⁠What is attachment theory?⁠ ⁠What is the best time of year to find work?⁠ ⁠How can I beat a hangover?⁠ A podcast written and realised by Joseph Chance. First broadcast: 3/6/2022 Learn more about your ad choices. Visit megaphone.fm/adchoices

Snezana Petrovic, a Yugoslav-born painter, installation artist, and former production designer, joins What's My Thesis? to discuss her early career across film and theater in Yugoslavia and her forced migration to California during the country's collapse in the early 1990s. She reflects on the loss of a national identity, the experience of displacement, and the complexities of being categorized within new cultural and political frameworks in the United States. The conversation traces the evolution of her artistic practice from painting and production design to concept-driven installation work shaped by ecological concerns, environmental damage, and global interdependence. Petrovic also discusses the influence of performance art, her time in India and engagement with spiritual frameworks, and how these experiences informed her shift toward art as a space for awareness, reflection, and dialogue around shared human conditions.      

In this episode, plant ecologist Dr. Roger Rosentreter sheds light on the role of lichens in an ecological landscape.   Subscribe for more content on sustainable farming, market farming tips, and business insights!   Get market farming tools, seeds, and supplies at Modern Grower. Follow Modern Grower:  Instagram  Instagram Listen to other podcasts on the Modern Grower Podcast Network:  Carrot Cashflow  Farm Small Farm Smart  Farm Small Farm Smart Daily  The Growing Microgreens Podcast  The Urban Farmer Podcast  The Rookie Farmer Podcast  In Search of Soil Podcast Check out Diego's books:  Sell Everything You Grow on Amazon   Ready Farmer One on Amazon **** Modern Grower and Diego Footer participate in the Amazon Services LLC. Associates Program, an affiliate advertising program designed to provide a means for sites to earn advertising fees by advertising and linking to Amazon.com.

Please join Dani Joy and me as we continue our conversation on spiritual trauma using the book Holy Hurt: understandin spiritual trauma and the process of healing by Hillary McBride, PhDDani can be found at https://medium.com/@danijoyHoly Hurt: https://hillarylmcbride.com/holy-hurt-book/https://scienceinsights.org/what-is-ecological-systems-theory-and-why-it-matters/https://www.healthcentral.com/mental-health/get-help-mental-healthIf you or anyone you know is contemplating suicide, please contact one of the help lines for support. Ask for help finding a support group or other resource to help you through this time. You are not alone. The opinions of the host and their guest are just that, their opinions.The host is not a lawyer, a therapist or an adoption professionalThank you for listening. You are appreciated.

Conrad Black argues that Canada must lower corporate taxes to remain competitive with the U.S. and attract capital. He notes a growing separatist movement in Alberta, driven by economic frustrations and opposition to federal ecological policies, while criticizing Prime Minister Carney's lack of clear policy initiatives. (16/16)1942-45 AGITPROP

If you're like us, you might have already been here without knowing you were here. And where is here? Parco della Caffarella, or, Caffarella Park. Near the Appian Way, this park sits as a haven for all manner of wildlife, an active pasture for sheep, and a place to relax outside the hubbub of Rome. Links:Caffarella Park (scroll down for information about the electric minicar): https://www.caffarella.it/il-parco/ List of flora: https://www.caffarella.it/il-parco/da-conoscere/la-vegetazione-del-parco-dellappia-antica-e-della-valle-della-caffarella/List of Fauna (including birds): https://www.caffarella.it/il-parco/da-conoscere/la-fauna/Appia Antica Regional Park's Page on Caffarella Park: https://www.parcoappiaantica.it/itinerari/la-valle-della-caffarella/You can join our Patreon for free! Want a shout out on the podcast? Check out our paid tiers. ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠patreon.com/cw/theitalytravelpodcast⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠For articles written by us about Italy, check out our website ⁠onlyabag.com ⁠If you'd like to support us by using affiliate links, but don't have the time to hunt them down, we have put them all in one place! Head over to ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.onlyabag.com/affiliate-links⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and you can see all of the companies we have partnerships with and you can use them to support Only A Bag (which we deeply appreciate). Thanks for listening! xDarcy and Nathaniel

1. China achieves large-scale births of cloned yaks 2. China strengthens protection of rights, interests in new occupations 3. Ecological protection in north China, Yellow River basin sees notable gains

Fewer than 23% of Flemish children between 8 and 17 can identify a blackbird. Less than 5% can name a peacock butterfly. The mole scores highest — not because of nature education, but because it's a beloved character in children's stories.Nature isn't just disappearing from our landscapes. It's disappearing from our minds.In this episode, I sit down with Prof. Hans Van Dyck, behavioral ecologist at UCLouvain and head of the Behavioural Ecology and Conservation group, to talk about what happens to a species — and a society — when children grow up without meaningful contact with the living world.We get into the winners and losers of human-altered landscapes, and where Homo sapiens really sits on that spectrum. We talk about niche construction and its hidden cost — how we built a world for ourselves, and what we quietly subtracted in the process. Hans walks me through Robert Pyle's devastating 1978 concept of the "extinction of experience," and why disconnection compounds across generations. We get into shifting baselines — why each generation inherits a smaller idea of what "normal" nature looks like, without knowing it. And we talk about the move from nature blindness to biophobia: the teacher who brought tissues for children to clean their hands after touching plants, the teenagers who fled a butterfly on a café terrace, the children in hazmat suits at a tree-planting (a story Adrian Wong from SUGi first told me in S6E7).Hans also makes a compelling case for school yards as one of the highest-leverage interventions available to us — for biodiversity, for reduced bullying, and as an equalizer for children whose families can't drive to the countryside on weekends. And he reminds us that you don't need to know the name of a single species to do this work. Curious children are already doing it for us.Hans's December 2025 op-ed in De Standaard — "Children can no longer tell a blackbird from a sparrow" — is a wonderful companion to this conversation. He's also the author of Het orakel van de bosnimf. Van vlinders en mensen (Lannoo), and his scientific work is available on Google Scholar and ResearchGate.

Send us Fan MailUnveiling Climate Storytelling: The Power of Coalition and CommunicationThis episode explores how documentary filmmaking can illuminate environmental crises and foster coalition-building across diverse worlds — from scientists and religious leaders to policymakers and journalists. Abby Ellis, director of The Lake, shares insights on addressing complex ecological issues through compelling narratives that bridge ideological divides.In this episode:The importance of coalition-building in tackling environmental crisesHow different ideological worlds can converge on shared goalsStrategies for communicating climate science to skepticsThe significance of portraying multi-dimensional characters in environmental storytellingThe urgency of global ecological issues and timely solutionsThe role of religion and science in uniting communities around environmental stewardshipPractical approaches for engaging hesitant audiences in climate conversationsExample of empowering narratives from The Lake and real-world activismTimestamps:00:00 - Overview of upcoming screening of The Lake and its significance00:30 - Introduction to Abby Ellis and the film's core themes01:16 - The role of coalition-building in environmental activism01:54 - How bipartisan efforts emerged in Utah's ecological crisis02:22 - Environmental issues as human, not just political, concerns02:50 - The urgency of the Great Salt Lake's potential disaster03:28 - The importance of immediate coalition-building for climate resilience03:44 - How the film emphasizes the immediacy of ecological threats04:12 - Lessons from Utah's crisis for the broader climate movement04:40 - The impact of united communities across political and religious divides05:09 - The significance of diverse moral and ideological convergences05:25 - The role of religious perspectives, like Mormon stewardship, in environmental advocacy05:52 - The power of religious and scientific values coexisting in activism06:27 - Communicating climate science to skeptical audiences effectively07:37 - The importance of understanding different cultural triggers for environmental messaging08:17 - How to speak to people in terms they understand, beyond politicized language08:42 - Upcoming screening details and community engagement opportunities09:05 - Future broadcasting plans and broader reach for The LakeResources & Links:The Lake - Official Website (Check for updates and broadcast releases)EcoRI News – Rhode Island's leading environmental news sourceAct on Climate - Rhode Island – Local climate legislation and activismSundance Film Festival – Premier platform for the film's debutConnect with Abby Ellis:TwitterInstagram Support the showFollow Bill on Instagram and YouTube

How can lives and things that are rendered invisible be crucial to identity, politics, and the future? Drawing on experimental ethnographic research in northeastern Estonia, this book offers vivid answers. The Future of Hiding: Secrecy, Infrastructure, and Ecological Memory in Estonia's Siberia (Cornell UP, 2025) analyzes the territorial dimensions of secrecy and how concealment occurs in relation to energy infrastructure and identity politics in eastern Estonia. It shows that secrets and hiding places are intrinsic to human affairs, while reconsidering the possibilities of relating ethnographically to what appears to be the extraneous. Francisco Martínez highlights how basements, garages, bunkers, holes, and cottages favor alternative forms of sociality, allowing local residents to redesign the terms of their public selves. Shadow spaces in this liminal region, at the border with Russia, are created against the institutional demand to be knowable. People engage in ordinary forms of ambivalence and refusal to negotiate a sense of loss and the consequences of a century of extractive activities. The Future of Hiding invites cross-disciplinary dialogue on topics like mining, transparency, belonging and cultural landscapes, offering insights into infrastructure's reproduction and destruction, recolonizations, and the ecological memory of a sacrificed area. Francisco Martínez is an anthropologist dealing with contemporary issues of material culture through ethnographic research. His work is known for its critical insights and experimental style. He was awarded with the Early Career Prize of the European Association of Social Anthropologists and currently works as a Ramón y Cajal Senior Research Fellow at the University of Murcia, Spain. His email address is francisco.martinez14@um.es. Yadong Li is an anthropologist-in-training. He is a PhD candidate of Socio-cultural Anthropology at Tulane University. More details about his scholarship and research interests can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

How can lives and things that are rendered invisible be crucial to identity, politics, and the future? Drawing on experimental ethnographic research in northeastern Estonia, this book offers vivid answers. The Future of Hiding: Secrecy, Infrastructure, and Ecological Memory in Estonia's Siberia (Cornell UP, 2025) analyzes the territorial dimensions of secrecy and how concealment occurs in relation to energy infrastructure and identity politics in eastern Estonia. It shows that secrets and hiding places are intrinsic to human affairs, while reconsidering the possibilities of relating ethnographically to what appears to be the extraneous. Francisco Martínez highlights how basements, garages, bunkers, holes, and cottages favor alternative forms of sociality, allowing local residents to redesign the terms of their public selves. Shadow spaces in this liminal region, at the border with Russia, are created against the institutional demand to be knowable. People engage in ordinary forms of ambivalence and refusal to negotiate a sense of loss and the consequences of a century of extractive activities. The Future of Hiding invites cross-disciplinary dialogue on topics like mining, transparency, belonging and cultural landscapes, offering insights into infrastructure's reproduction and destruction, recolonizations, and the ecological memory of a sacrificed area. Francisco Martínez is an anthropologist dealing with contemporary issues of material culture through ethnographic research. His work is known for its critical insights and experimental style. He was awarded with the Early Career Prize of the European Association of Social Anthropologists and currently works as a Ramón y Cajal Senior Research Fellow at the University of Murcia, Spain. His email address is francisco.martinez14@um.es. Yadong Li is an anthropologist-in-training. He is a PhD candidate of Socio-cultural Anthropology at Tulane University. More details about his scholarship and research interests can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

How can lives and things that are rendered invisible be crucial to identity, politics, and the future? Drawing on experimental ethnographic research in northeastern Estonia, this book offers vivid answers. The Future of Hiding: Secrecy, Infrastructure, and Ecological Memory in Estonia's Siberia (Cornell UP, 2025) analyzes the territorial dimensions of secrecy and how concealment occurs in relation to energy infrastructure and identity politics in eastern Estonia. It shows that secrets and hiding places are intrinsic to human affairs, while reconsidering the possibilities of relating ethnographically to what appears to be the extraneous. Francisco Martínez highlights how basements, garages, bunkers, holes, and cottages favor alternative forms of sociality, allowing local residents to redesign the terms of their public selves. Shadow spaces in this liminal region, at the border with Russia, are created against the institutional demand to be knowable. People engage in ordinary forms of ambivalence and refusal to negotiate a sense of loss and the consequences of a century of extractive activities. The Future of Hiding invites cross-disciplinary dialogue on topics like mining, transparency, belonging and cultural landscapes, offering insights into infrastructure's reproduction and destruction, recolonizations, and the ecological memory of a sacrificed area. Francisco Martínez is an anthropologist dealing with contemporary issues of material culture through ethnographic research. His work is known for its critical insights and experimental style. He was awarded with the Early Career Prize of the European Association of Social Anthropologists and currently works as a Ramón y Cajal Senior Research Fellow at the University of Murcia, Spain. His email address is francisco.martinez14@um.es. Yadong Li is an anthropologist-in-training. He is a PhD candidate of Socio-cultural Anthropology at Tulane University. More details about his scholarship and research interests can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

How can lives and things that are rendered invisible be crucial to identity, politics, and the future? Drawing on experimental ethnographic research in northeastern Estonia, this book offers vivid answers. The Future of Hiding: Secrecy, Infrastructure, and Ecological Memory in Estonia's Siberia (Cornell UP, 2025) analyzes the territorial dimensions of secrecy and how concealment occurs in relation to energy infrastructure and identity politics in eastern Estonia. It shows that secrets and hiding places are intrinsic to human affairs, while reconsidering the possibilities of relating ethnographically to what appears to be the extraneous. Francisco Martínez highlights how basements, garages, bunkers, holes, and cottages favor alternative forms of sociality, allowing local residents to redesign the terms of their public selves. Shadow spaces in this liminal region, at the border with Russia, are created against the institutional demand to be knowable. People engage in ordinary forms of ambivalence and refusal to negotiate a sense of loss and the consequences of a century of extractive activities. The Future of Hiding invites cross-disciplinary dialogue on topics like mining, transparency, belonging and cultural landscapes, offering insights into infrastructure's reproduction and destruction, recolonizations, and the ecological memory of a sacrificed area. Francisco Martínez is an anthropologist dealing with contemporary issues of material culture through ethnographic research. His work is known for its critical insights and experimental style. He was awarded with the Early Career Prize of the European Association of Social Anthropologists and currently works as a Ramón y Cajal Senior Research Fellow at the University of Murcia, Spain. His email address is francisco.martinez14@um.es. Yadong Li is an anthropologist-in-training. He is a PhD candidate of Socio-cultural Anthropology at Tulane University. More details about his scholarship and research interests can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology

How can lives and things that are rendered invisible be crucial to identity, politics, and the future? Drawing on experimental ethnographic research in northeastern Estonia, this book offers vivid answers. The Future of Hiding: Secrecy, Infrastructure, and Ecological Memory in Estonia's Siberia (Cornell UP, 2025) analyzes the territorial dimensions of secrecy and how concealment occurs in relation to energy infrastructure and identity politics in eastern Estonia. It shows that secrets and hiding places are intrinsic to human affairs, while reconsidering the possibilities of relating ethnographically to what appears to be the extraneous. Francisco Martínez highlights how basements, garages, bunkers, holes, and cottages favor alternative forms of sociality, allowing local residents to redesign the terms of their public selves. Shadow spaces in this liminal region, at the border with Russia, are created against the institutional demand to be knowable. People engage in ordinary forms of ambivalence and refusal to negotiate a sense of loss and the consequences of a century of extractive activities. The Future of Hiding invites cross-disciplinary dialogue on topics like mining, transparency, belonging and cultural landscapes, offering insights into infrastructure's reproduction and destruction, recolonizations, and the ecological memory of a sacrificed area. Francisco Martínez is an anthropologist dealing with contemporary issues of material culture through ethnographic research. His work is known for its critical insights and experimental style. He was awarded with the Early Career Prize of the European Association of Social Anthropologists and currently works as a Ramón y Cajal Senior Research Fellow at the University of Murcia, Spain. His email address is francisco.martinez14@um.es. Yadong Li is an anthropologist-in-training. He is a PhD candidate of Socio-cultural Anthropology at Tulane University. More details about his scholarship and research interests can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/eastern-european-studies

How can lives and things that are rendered invisible be crucial to identity, politics, and the future? Drawing on experimental ethnographic research in northeastern Estonia, this book offers vivid answers. The Future of Hiding: Secrecy, Infrastructure, and Ecological Memory in Estonia's Siberia (Cornell UP, 2025) analyzes the territorial dimensions of secrecy and how concealment occurs in relation to energy infrastructure and identity politics in eastern Estonia. It shows that secrets and hiding places are intrinsic to human affairs, while reconsidering the possibilities of relating ethnographically to what appears to be the extraneous. Francisco Martínez highlights how basements, garages, bunkers, holes, and cottages favor alternative forms of sociality, allowing local residents to redesign the terms of their public selves. Shadow spaces in this liminal region, at the border with Russia, are created against the institutional demand to be knowable. People engage in ordinary forms of ambivalence and refusal to negotiate a sense of loss and the consequences of a century of extractive activities. The Future of Hiding invites cross-disciplinary dialogue on topics like mining, transparency, belonging and cultural landscapes, offering insights into infrastructure's reproduction and destruction, recolonizations, and the ecological memory of a sacrificed area. Francisco Martínez is an anthropologist dealing with contemporary issues of material culture through ethnographic research. His work is known for its critical insights and experimental style. He was awarded with the Early Career Prize of the European Association of Social Anthropologists and currently works as a Ramón y Cajal Senior Research Fellow at the University of Murcia, Spain. His email address is francisco.martinez14@um.es. Yadong Li is an anthropologist-in-training. He is a PhD candidate of Socio-cultural Anthropology at Tulane University. More details about his scholarship and research interests can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/politics-and-polemics

   4 HEADLINE: The Ecological Role and Bioethics of the Independent Dog GUESTS: Jessica Pierce and Mark Bekoff SUMMARY: This segment defines the "universal dog" as a creature that adapts its style and behavior to its specific environmental niche, from deserts to high latitudes. The guests emphasize that dogs retain a "DNA memory" and latent potential for wild behaviors, such as the killing bite, which were largely suppressed by human selection. From a bioethical perspective, this thought experiment reveals that viewing dogs solely as pets is a limited way to understand their true nature. Instead, dogs should be recognized as independent individuals with lives and interests that exist apart from humans. This shift in perspective encourages owners to see their dogs as wild animals with autonomous needs for richness and meaning. 41861

2026-04-24 | UPDATES #182 | Just stop Russian oil. Tuapse is burning, black rain is falling like some biblical end-times plague, and Ukraine is enforcing the sanctions against Russia oil that Trump won't.It is raining oil in Tuapse. Not metaphorically. Literally. Oily black droplets falling from the sky, coating cars, streets, houses, playgrounds, and beaches. Soot-blackened puddles forming on every surface. Birds found on the shoreline covered in crude. Schools and kindergartens closed. A seven-square-kilometre oil slick spreading across the Black Sea. A smoke plume visible from space, stretching more than three hundred kilometres inland to the city of Stavropol. And in the middle of it all, a Russian woman on Instagram, sobbing: "I desperately wanted to live by the sea with my child. Now the sea is full of heating oil. What are we supposed to do here?"----------SUPPORT THE CHANNEL:https://www.buymeacoffee.com/siliconcurtainhttps://www.patreon.com/siliconcurtainhttps://www.gofundme.com/f/scaling-up-campaign-to-fight-authoritarian-disinformation----------A REQUEST FOR HELP!I'm heading back to Kyiv next month, to film, do research and conduct interviews. The logistics and need for equipment and clothing are a little higher than for my previous trips. It will be cold, and may be dark also. If you can, please assist to ensure I can make this trip a success. My commitment to the audience of the channel, will be to bring back compelling interviews conducted in Ukraine, and to use the experience to improve the quality of the channel, it's insights and impact. Let Ukraine and democracy prevail! https://buymeacoffee.com/siliconcurtain/extrashttps://www.patreon.com/siliconcurtainhttps://www.gofundme.com/f/scaling-up-campaign-to-fight-authoritarian-disinformationNONE OF THIS CAN HAPPEN WITHOUT YOU!So what's next? We're going to Kyiv in April 2026 to film on the ground, and will record interviews with some huge guests. We'll be creating opportunities for new interviews, and to connect you with the reality of a European city under escalating winter attack, from an imperialist, genocidal power. PLEASE HELP ME ME TO GROW SILICON CURTAINWe are planning our events for 2026, and to do more and have a greater impact. After achieving more than 12 events in 2025, we will aim to double that! 24 events and interviews on the ground in Ukraine, to push back against weaponized information, toxic propaganda and corrosive disinformation. Please help us make it happen!----------SOURCES: Ukrainska Pravda — "Ukraine confirms repeat strike on Russia's Tuapse oil refinery" (April 20, 2026) Militarnyi — "Tuapse Oil Refinery Hit by Ukrainian Drone Strike, Large Fire Reported" (April 20, 2026) The Moscow Times — "Ukrainian Drone Attack on Tuapse Port Kills 1" (April 20, 2026)Al Jazeera — "Fires ignited by Ukrainian drones rage at Russian oil refinery" (April 22, 2026)Bloomberg — "Toxic Rain Falls on Russia's Tuapse City in Oil Facility Blaze" (April 23, 2026)Kyiv Independent — "'A nightmare' — Russians in Tuapse in disbelief after Ukrainian drones bring the war home" (April 23, 2026) HotAir — "Ukrainian Attack on Russian Oil Refinery Blankets Town in 'Black Rain'" (April 23, 2026) NV Ukraine (English) — "Drone attack on Tuapse oil refinery — smoke from fire reaches Stavropol" (April 21, 2026) PJ Media — "In This Russian City, It's Literally Raining Oil" (April 23, 2026) Nashaniva — "Ecological catastrophe in the Russian resort of Tuapse" (April 23, 2026)EADaily — "The third day in Tuapse extinguish the oil terminal: the beach of the city has darkened" (April 22, 2026) Censor.NET — "'Black rain' and water mixed with oil soot: fire at Tuapse refinery continues" (April 22, 2026) PRM.UA — "'Oil rain' fell after strikes on Tuapse refinery" (April 21, 2026) ----------

LAP coordinating editor Claudia Horn (King's College London) joins the pod to discuss the September 2025 issue: Amazon Rainforest and Socio-Ecological Alternatives in Latin America. What is the Amazon—and how should we understand it beyond dominant environmental, state-centered, or extractivist narratives? Our conversation explores the concept of multiplicity as a way of rethinking the Amazon as a space of diverse social worlds, political struggles, and ways of life. We also examine the forces threatening these worlds, while highlighting the forms of resistance, collective action, and alternative socio-ecological futures emerging across the region. Drawing on contributions from across the issue, this episode situates the Amazon within broader debates on global capitalism, environmental crisis, and the possibilities for more just and sustainable futures. Access the issue here: https://journals.sagepub.com/toc/lapa/52/5?_gl=1*2tnc8d*_up*MQ..*_ga*MTU2OTAyODIzMi4xNzc3MDQwMjQ4*_ga_60R758KFDG*czE3NzcwNDAyNDckbzEkZzEkdDE3NzcwNDAyNTckajUwJGwwJGg2Mjg3NzUxMjA.  For additional information about contacting the journal, podcast host, or guests, please contact latampodcasts@gmail.com  

A couple years after our first conversation on artificial intelligence and ecological restoration, I sat back down with Timothy Pape and Sam Woodrich to ask: what's actually happening now? Their new research looks at how mainstream AI chatbots generate restoration plans across North American ecosystems. The results are familiar; almost too familiar. Plant native species. Remove invasive plants. Repeat. A longer show title might be - Default Prescriptions: AI, Ecology, and the Stories We Repeat.  In this follow-up conversation, I reconnect with Timothy Pape and Sam Woodrich to explore what's changed—and what hasn't. Their recent study examines how AI chatbots generate restoration prescriptions across different ecosystems, and what emerges is a kind of pattern recognition loop: vegetation-first, context-light, and strikingly similar across places that should demand very different approaches. Woodrich, S. T., & Pape, T. (2024). Ecological restoration and artificial intelligence: Whose values inform a project?  Restoration Ecology, 32(4), e14128. https://doi.org/10.1111/rec.14128 We talk about why that happens, what it says about the knowledge systems AI is trained on, and how these tools may be reinforcing the dominant narratives already present in restoration ecology. Along the way, we get into: why AI defaults to "plant natives and remove invasives" the absence of social, cultural, and economic context in restoration plans the limits of chatbots when it comes to asking deeper questions how practitioners are actually using AI in the field (for better and worse) the risk of "convincingly shallow" answers and the paradox of using resource-intensive technology to plan ecological repair This episode sits at the intersection of ecology, technology, and values—and asks what happens when we let machines reflect our field back to us. Guests Timothy Pape Assistant Professor, Bowling Green State University Focus: ecological restoration, environmental studies, systems thinking Sam Woodrich PhD Candidate, Oregon State University Focus: predator ecology, riparian systems, restoration science Work With Me Interested in restoration strategy, climate adaptation, or ecological storytelling? Reach out through Madrone Grove Adaptation & Restoration - treehuggerpod@gmail.com Read more reflections: Grove & Grit (Substack) Music from this episode is from YouTube Audio Library: True Coockoo, Xander Jones, The Grey Room Listen to the treehugger lightning songs playlist

Follow Ellen down the jackrabbit hole. We discuss facial tilt, satellite dish ears, evolutionary ghosts of predators past, touchdown dances, jackalopes, Easter, and so much more. Works Cited: "A Field Guide to Jackrabbits" - Matthew L. Miller, The Nature Conservancy, Nov 2022 “Ecological correlates to cranial morphology in Leporids (Mammalia, Lagomorpha)” - Brian Kraatz et al., PeerJ, Dec 2014 "Jackrabbit Gets a Touchdown!" - YouTube “Celebrating Easter, Christmas and their associated alien fauna” – Malene Lauritsen et al., World Archaeology, Oct 2018 “The Shifting Baselines of the British Hare Goddess” - Luke John Murphy & Carly Ameen, Open Archaeology, August 2020 “What Do Eggs Have To Do With Easter?” - Encyclopedia Britannica "Meet Jack" - City of Douglas, Wyoming's website Links: Check out your local MaxFun Meetup Day - Ellen will be at the Seattle meetup! For more information about us & our podcast, head over to our website! Follow Just the Zoo of Us on BlueSky, Facebook, Instagram & Discord! Follow Ellen on Instagram or BlueSky!

Daniel and Wilbur are in the SHACK and have concerns. Data centers moving into our backyards AND WE DON'T LIKE IT! What is the ecological impact of a data center on your water table? Long term, is it going to be good for you, your children, your grandchildren? What do we need all this data for? Must we become slaves to our phones and those who watch us and listen to us through these devices and every smart device we own? It's time we escape the digital distractions of life and return to gathering together as a community and put forth ideas that promote good healthy living, clean water, fellowship, boosting our local economy, local artistry and creativity, local engineering to help function improve our lives, local festivals that promote all of these things like the Bigfoot Jamboree 3 taking place in Ada, Ohio. Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Want to support the podcast? Join our Patreon or buy us a coffee. As an independent podcast, Shakespeare Anyone? is supported by listeners like you. In anticipation of Earth Day and Shakespeare's birthday later this month, in this episode, we are joined by Katherine (Katie) Steele Brokaw to discuss how Shakespeare can be used as a tool to create conversations around ecological issues that impact our communities. We discuss how Shakespeare is already well-positioned to be used as an eco-playwright, why it is important to utilize his plays to speak to our current moment, and how theatremakers and educators can incorporate ecological practices into their productions and readings of Shakespeare's plays.  About Katherine Steele Brokaw Katherine Steele Brokaw is a Professor of English at University of Texas at Austin and the Director of Shakespeare at Winedale at UT. Her work focuses primarily on the production and study of Shakespearean performance, with a special interest in how modern productions can be used to highlight ecological issues. She is the author of Staging Harmony: Music and Religious Change in Late Medieval and Early English Drama and Shakespeare and Community Performance and she is co-author, with Elizabeth Freestone, of Performing Shakespeare on an Endangered Planet. She was the co-founding artistic director of Shakespeare in Yosemite, where she adapted and directed eight productions. Resources mentioned in the episode: The EarthShakes Alliance Shakespeare in Yosemite's Romeo and Juliet Globe4Globe presentations via EarthShakes Alliance's Youtube Want to hear more about how Shakespeare's world was impacted by climate issues? Check our our episode A Midsummer Night's Dream: Shakespeare & Climate Change with Sydney Schwindt. Shakespeare Anyone? is created and produced by Kourtney Smith and Elyse Sharp. Music is "Neverending Minute" by Sounds Like Sander. For updates: Join our email list Follow us on Instagram at @shakespeareanyonepod Visit our website at shakespeareanyone.com Support the podcast: Become a patron at patreon.com/shakespeareanyone  Buy us a coffee Bookshop.org: Since 2020, Bookshop.org has raised more than $38 million for independent bookstores. Shop our Shakespeare Anyone? storefront to find books featured on the podcast, books by our guests, and other Shakespeare-related books and gifts. Every purchase on the site financially supports independent bookstores. Libro.fm: Libro.fm makes it possible to purchase audiobooks through your local bookshop of choice. Use our link for 2 free audiobooks when you sign up for a new Libro.fm membership using our link. Find additional links mentioned in the episode in our Linktree.  

Today's episode is one for the books! Seriously, if there's one conversation you choose to listen to in my body of work, this is the one. My beautiful guest and I went deep into holistic healing in the truest sense of that term, through the lens of systems level change. We talked about what it takes to repair connection within ourselves, with one another, and with the more-than-human world, supporting pathways toward resilience, responsibility, and regenerative futures. Mor Keshet is an Integrative Eco-Art Therapist, systems thinker, and founder of TEVEL, a Nature-based healing platform advancing collective resilience in the face of ecological and societal disruption. Her work lives in the intersection of eco and trauma informed psychology, the science of awe, imagination and living systems. Mor's framework origination has appeared in the journal Ecopsychology, Psychology Today and the Biomimicry Institute. Through TEVEL, Mor is building an ecosystem of regenerative care—developing programs, partnerships, and methodologies that position healing as relational, ecological, and culturally responsive. She works with individuals and institutions including The Nature Conservancy, University of Pennsylvania Weitzman School of Design, the American Art Therapy Association, Bard College and Smart City Expo USA. She is the creator of the Climate Emotions Mandala Project, developed in partnership with the Climate Mental Health Network,and holds leadership and teaching roles within the Climate Psychology Alliance – North America and the Climate Emotional Resilience Institute. At the heart of Mor's work is a simple belief: “healing is not a solitary act - it is a shared unfolding.” Connect with Mor via: Email: mor@morkeshet.com  Website: Mor Keshet IG: @morkeshetarttherapist Linked In: Mor Keshet

Dr. Lawrence Uricchio is Assistant Professor and the Youniss Family Professor of Innovation in the Department of Biology at Tufts University. Research in Lawrence's lab focuses on modeling how evolutionary and ecological processes work. They use a combination of experimental and observational approaches to generate data, and then they develop mathematical models to explain the observations they make in nature. Outside of work, Lawrence is a devoted family man who loves spending time with his nine-year-old son, often shuttling him between soccer practices and games. He also enjoys being outdoors and running, a passion that has stayed with him since his days as a middle-distance runner in high school and college. He completed his bachelor's degree in physics at Carleton College, received master's degrees in biophysical sciences and computer science from the University of Chicago, and was awarded his PhD in bioinformatics from the University of California, San Francisco. While at UCSF, he was named a Discovery Fellow. Afterwards, Lawrence conducted postdoctoral research at Stanford University under a Center for Computational, Evolutionary and Human Genomics (CEHG) Fellowship and an NIH Institutional Research and Academic Career Development Award (IRACDA). He also conducted postdoctoral research at the University of California, Berkeley before joining the faculty at Tufts in 2021. In this interview, Lawrence shares more about his life and science.

Today's episode is one for the books! Seriously, if there's one conversation you choose to listen to in my body of work, this is the one. My beautiful guest and I went deep into holistic healing in the truest sense of that term, through the lens of systems level change. We talked about what it takes to repair connection within ourselves, with one another, and with the more-than-human world, supporting pathways toward resilience, responsibility, and regenerative futures. Mor Keshet is an Integrative Eco-Art Therapist, systems thinker, and founder of TEVEL, a Nature-based healing platform advancing collective resilience in the face of ecological and societal disruption. Her work lives in the intersection of eco and trauma informed psychology, the science of awe, imagination and living systems. Mor's framework origination has appeared in the journal Ecopsychology, Psychology Today and the Biomimicry Institute. Through TEVEL, Mor is building an ecosystem of regenerative care—developing programs, partnerships, and methodologies that position healing as relational, ecological, and culturally responsive. She works with individuals and institutions including The Nature Conservancy, University of Pennsylvania Weitzman School of Design, the American Art Therapy Association, Bard College and Smart City Expo USA. She is the creator of the Climate Emotions Mandala Project, developed in partnership with the Climate Mental Health Network,and holds leadership and teaching roles within the Climate Psychology Alliance – North America and the Climate Emotional Resilience Institute. At the heart of Mor's work is a simple belief: “healing is not a solitary act - it is a shared unfolding.” Connect with Mor via: Email: mor@morkeshet.com Website: Mor Keshet IG: @morkeshetarttherapist Linked In: Mor Keshet Upcoming Workshop: A Community Eco-Art Therapy Experience for Earth Month Friday, April 17th, 10AM PST / 1PM EST Registration: The Earth That Lives in Me Join Art Therapy Lab in collaboration with TEVEL for a creative hour of reflection, art-making, and connection with the natural world. The Earth That Lives in Me is an introductory eco-art therapy experience exploring the idea that we are not separate from nature —we are nature. Through guided prompts and simple materials, participants are invited to slow down, create, and reconnect with the living world within and around them. Cost: $25 per session / 15% of all proceeds will be donated to The Nature Conservancy Grab our free resources here: https://www.morkeshet.com/ Visit https://marinabuksov.com for more holistic content. Music from https://www.purple-planet.com. Disclaimer: Statements herein have not been evaluated by the Food and Drug Administration. Products listed are not intended to diagnose, treat, cure, or prevent any diseases.

At the heart of ecological gardening is learning to work in concert with nature, not against it. That's how gardeners come to understand how they can create beauty while fostering biodiversity and healthy soil. To explain some of the many ways anyone can practice ecological gardening, joining me this week is Matt Mattus, the senior director of horticulture for the American Horticultural Society. Podcast Links for Show Notes Download my free eBook 5 Steps to Your Best Garden Ever - the 5 most important steps anyone can do to have a thriving garden or landscape. It's what I still do today, without exception to get incredible results, even in the most challenging conditions. Subscribe to the joegardener® email list to receive weekly updates about new podcast episodes, seasonal gardening tips, and online gardening course announcements. Check out The joegardener® Online Gardening Academy for our growing library of organic gardening courses. Follow joegardener® on Instagram, Facebook, Pinterest, and Twitter, and subscribe to The joegardenerTV YouTube channel.

In this episode of the By Any Means Coaches Podcast, Tyler Clark sits down with Stuart Armstrong to explore one of the most misunderstood concepts in coaching: talent. Stuart breaks down why most systems confuse early ability with long-term potential, introducing his “talent equation” and the idea that unseen qualities, like: emotional regulation, resilience, and decision-making, are the real multipliers of development. The conversation challenges traditional talent identification models and pushes coaches to think beyond the “ripe banana” mindset of selecting athletes who are simply ahead early.The discussion then expands into practice design, coach education, and the ecological dynamics framework. Stuart shares how environments, not just instruction, shape learning, why “talent needs turbulence” (not trauma), and how coaches can better design sessions using variability, constraints, and athlete-centered feedback. From dismantling outdated drill-based approaches to developing intuition as a coach, this episode offers both philosophical depth and highly practical tools for coaches trying to bridge theory and real-world application.Timestamps00:00 – Introduction to Stuart Armstrong and his background in coach development 03:50 – Defining talent vs. skill and why most systems misidentify talent 08:00 – The “talent equation” and the importance of unseen attributes 14:30 – “Ripe bananas” vs. long-term potential in athlete development 19:40 – Does adversity shape talent? Understanding resilience and survivorship bias 25:50 – “Talent needs turbulence” vs. the myth of “talent needs trauma” 30:00 – Ethical considerations in pushing athletes and designing environments 34:15 – The importance of “contracting” and setting expectations with athletes and parents 36:30 – Where traditional coaching methods come from (education + military influence) 39:00 – Why drills dominate coaching—and why they often fail 41:00 – Fixing coach education: from rigid systems to context-based learning 44:30 – Declarative vs. procedural knowledge in coaching development 47:30 – Practice design across different sports and environments 50:00 – First steps for coaches: variability, constraints, and adaptability 51:00 – The “funnel of variability” and managing complexity in practice 52:45 – “Think like a DJ”: manipulating constraints in real time 53:00 – STEP framework: Space, Task, Equipment, People 56:00 – How coaches develop intuition and better decision-making 59:30 – Feedback in ecological coaching: implicit vs. explicit learning 01:03:00 – Using questions and attention to guide athlete learning 01:05:30 – The intention-attention loop explained 01:08:00 – Internal vs. external focus and how it applies to skill development 01:09:45 – Technique vs. skill: why context matters 01:10:20 – Example of environmental influence on development (e.g., shooting adaptations)Coaching Resources:BAM Coaches Platform: https://byanymeanscoaches.com/resourcesModern Basketball Blueprint: https://byanymeanscoaches.com/blueprint-bookListen to Stuart's Podcast:https://podcasts.apple.com/us/podcast/the-talent-equation-podcast/id1209549739If you enjoyed this episode, make sure to subscribe, leave a review, and share it with a coach who's serious about improving their practice design and athlete development. For more resources and coaching education, check out By Any Means Basketball and stay connected with the podcast for future episodes.

In this conversation, guest host Noah Guthrie interviews Ciro Flores Cabrera about the vital work of A Rocha in environmental conservation across Peru. They consider A Rocha's prioritization on helping to preserve traditional culture of native peoples in connection to their work of protecting native flora and fauna. Their conversation highlights community engagement, ecosystem restoration, and the spiritual connection to caring for God's creation.  A RochaA Rocha PeruNoah Guthrie's essay regarding his time in Peru, on The Ecological DiscipleKey  Topics·      Ecosystem restoration in dry forests and the Amazon·      Community involvement and indigenous knowledge·      The spiritual and biblical basis of environmental care KeywordsMachiguenga, Environmental Conservation, Peru, Amazon, Dry Forest, Community Engagement, Ecosystem Restoration, Indigenous Knowledge, Biofauna, Sacred Nature, Christian Ministry, acacia, carob, entrepreneurship, environmental education, tilapiaFind us on our website: Earthkeepers Support the Earthkeepers podcast Check out the Ecological Disciple 

How can we understand the cognition involved in route previewing (for example, as is commonly used in rock climbing and alpine skiing) and using advance information (for example, about an opponent's tendencies) from an ecological dynamics perspective? Articles:Action preferences and the anticipation of action outcomes Role of route previewing strategies on climbing fluency and exploratory movements The Moneyball problem: what is the best way to present situational statistics to an athlete? Efficacy of pre-ascent climbing route visual inspection in indoor sport climbing"You Look at an Ocean; I See the Rips, Hear the Waves, and Feel the Currents": Dwelling the Growth of Enskiled Inhabitant Knowledge http://perceptionaction.com/ My Research Gate Page (pdfs of my articles) My ASU Web page Podcast Facebook page (videos, pics, etc)   Subscribe in iOS/Apple Subscribe in Anroid/Google   Support the podcast and receive bonus content   Credits: The Flamin' Groovies – ShakeSome Action Mark Lanegan - Saint Louis Elegy via freemusicarchive.org and jamendo.com

2. Author Leila Philip explores the "coral reefs of North America"—beaver-created wetlands that boost biodiversity fifteen-fold. She blends personal observations from Connecticut with Indigenous ecological knowledge, specifically the Algonquin legend of the giant beaver. This narrative emphasizes the beaver's role as a radical, intentional environmental transformer. (2)

     3. Following the Pleistocene, bison filled vacant ecological niches while hunter-gatherers maintained biological diversity for millennia. These cultures viewed animals as spiritual kin, keeping human populations low to ensure environmental stability. (3)1908