Podcasts about tabernacle temple

Of all the topics in the Bible, none receive more attention than the Tabernacle/Temple. Why is this so vitally important? It is because every single concept in the Bible is illustrated in its plan and details. Think of the Tabernacle as the "Illustration" portion of the Bible. Join us as we explore the many lessons and spiritual marvels encoded into this amazing structure. For more teachings by Grant Luton (and to print the notes), visit our website: https://www.TorahTodayMinistries.org And when you visit, be sure to subscribe to our bi-weekly newsletter, which will keep you up to date with news, photos, and upcoming events at Torah Today Ministries.

7 takeaways from this study God's dwelling place is both physical and spiritual. The Tabernacle, Zion, and ultimately humanity itself are called to become pure habitats for God's presence, reflecting a heavenly pattern on earth. Approaching God requires humility and transparency. Only those who are humble, contrite in spirit, and tremble at God's word can draw near to Him authentically. Spiritual refinement is a continuous process. Like gold being purified, our lives are to undergo ongoing testing and refining so that impurities are removed and deeper holiness is achieved. Discerning truth vs. deception is crucial. Scripture warns that not every sign, prophet, or miracle is from God; true spiritual messages will always align with God's revealed character and commandments. God values inner transformation over outward rituals. Religious acts and offerings are meaningless unless accompanied by a changed heart and genuine desire for God. The Tabernacle's design teaches personal and communal holiness. Just as the Tabernacle had levels of increasing sanctity, believers are called to internalize God's instructions and move from the outer courts into deeper intimacy and obedience. Every believer is called to be God's living Temple. Through the work of the Holy Spirit, each person is shaped, molded, and refined to become a set-apart, welcoming place for God's presence, reflecting His glory to the world. Last Shabbat, our study centered on the ascent to Mount Sinai — מֹשֶׁה Moshe’s (Moses) going up to receive the tablets, the לֻחֹת הָעֵדוּת luchot ha'edut (“Tablets of Testimony”; Exodus 25:16), and the intricate boundaries Adonai set from base of the mountain to the summit. As we recalled, only Moses was invited all the way up; the elders, אַהֲרֹן Aharon (Aaron), and his sons, Nadav (Nadab) and Avihu (Abihu), attended a banquet in the Divine presence, yet only Moshe crossed into the holiest place. The mountain itself, with its levels of separation: the base for the people, the middle for Aaron and יְהוֹשֻׁעַ Yehoshua (Joshua), and the top, the most holy, for Moses—mirrored the very structure of the משכן Mishkan (tabernacle), with the outer court, the הַקֹּדֶשׁ haQodesh (Holy Place), and the קֹדֶשׁ הַקֳּדָשִׁים Qodesh haQadashim (Holy of Holies). צִיּוֹן Tziyon (Zion) is not just a geopolitical entity, but “the special dwelling place of the Creator of heaven and earth,” a beacon from which the Word and Spirit flow out to all the earth. Just as Sinai functioned as the first outflow, Zion becomes the ultimate, spiritual beacon, culminating in the presence of God reaching to all nations. The mountain, the Tabernacle, and Zion all direct our hearts toward the Divine calling — the upward journey of drawing close. Recognizing True Prophets and the Danger of False Ones Deuteronomy 18 calls us to discernment: “The LORD your God will raise up for you a prophet like me from among you, from your countrymen, you shall listen to him.” Deuteronomy 18:15 NASB95 But the Torah warns, too, that a prophet may arise who may even perform “signs and wonders” (Deuteronomy 13:1), but if his message beckons us to follow other gods or abandon what Adonai has revealed, be very, very, very careful. The parameters are clear: fidelity to the testimony— the עֵדוּת edut — etched in stone. In Hebrew, this notion of witness or testimony underscores the sanctity and fixedness of God's revelation, echoed by the New Covenant's call to “test everything” (1Thessalonians 5:21). Approaching God: The Heart of Qorban and the Veil When the Torah speaks of קָרְבָּן qorban/korban (“thing brought near,” “offering”; Leviticus 1:2), it reveals that it is not just about ritual sacrifice; it is about approach, nearness — our hearts being the “thing that approaches” Heaven. The Mishkan, with its furnishings, courses of gold, and layered sanctity, is not architecture for ceremony alone. Here is the message: There is a special way — a Divinely sanctioned method — of approach to the Presence, and that is through the special offering foretold from Genesis, the הַמָּשִׁיחַ haMashiach (“Anointed One,” Messiah, Christ), in Whom all nations will be blessed (Genesis 22:18; Galatians 3:14). The Tabernacle is a תַּבְנִית tavnit (“pattern from heaven”; Exodus 25:9) of Heaven's purpose: Who or what is it that approaches God? And how do we become “pure gold”? ‘Pure Gold’ and the Pattern of Heaven This week, we examine Exodus 25:1–26:30. A key phrase leaps out:“pure gold.” Over and over, the construction instructions for the Mishkan objects repeat זָהָב טָהוֹר zahav tahor (“pure gold”) — nearly three dozen times in the Hebrew Scriptures, mostly in the Exodus 25–39. Every object within the אֹהֶל מוֹעֵד Ohel Mo'ed (tent of meeting) is fashioned of or overlaid with gold — symbolizing ultimate purity and divine perfection. The utensils are gold. The furniture, if not solid gold like the menorah, is wood covered in gold. Outside, in the courtyard, things are נְחֹשֶׁת nechoshet (copper or brass), which is “reddish” (דָּם dam) like dirt (אֲדָמָה adamah). But enter the tent, and the sensory world changes: gold everywhere, echoing a realm set apart, not tarnishing, otherworldly. הַטְּהוֹרָה ha-tahorah (“the pure”; tahor = pure), as the Torah uses it, is contrasted with טָמֵא tamé (“unclean,” or that which is not pure, not fit to approach). We see the pattern amplified in the Prophets and Apostolic Writings. In the Septuagint, zahav tahor is rendered as χρυσὶον καθαρὸν chrysion katharon. That phrase only appears in the New Testament in two places: The material of the wall was jasper; and the city was pure gold, like clear glass. Revelation 21:18 NASB95 The street of the city was pure gold, like transparent glass. Revelation 21:21 NASB95 Apostle Yokhanan (John) describes the New Jerusalem just as the Torah describes the Tabernacle — perfection, transparency, and illumination. The Message of Transparency and Refinement Why this obsession with purity? Why not settle for strength, as with tempered bronze mixed with other elements? The text gives us the answer: it is transparency, not mere resilience, that is the goal. Ancient glass was often cloudy, imperfect — like our own attempts at personal holiness. But the “gold” of the New Jerusalem is so pure “you can see right through it.” In the life of faith, God is after not just outward perfection, but an inner transparency — a heart open, without deceit or corruption, to the searching gaze of the Creator. Genesis 3 offers a brilliant Hebrew wordplay — נָחוּשׁ arom (“naked”) and עָרוּם arum (“cunning”) — playing on the paradox that sometimes what seems transparent is actually deceptive. The Adversary (haSatan), the serpent, offers Chavah (Eve) half-truths. But a half-truth is a deceptive lie. We are reminded that every teaching, every revelation, must be measured by God's testimony. Even Yeshua (Jesus) faced the Scripture-twisting Adversary in the desert, “for it is written,” — and answered with fidelity to the Father's Word. Holiness, Ritual, and the Internal Change Adonai through the prophet Isaiah thunders: “Heaven is My throne and the earth is My footstool. Where then is a house you could build for Me? … To this one I will look, to him who is humble and contrite of spirit, and who trembles at My word” Isaiah 66:1–2 NASB95 Religious ritual alone is meaningless (James 1:26–27). The offerings, festivals — even those God calls for — are rejected when the heart is far away. If all it is is a sign on your body, the Apostle Paul essentially says, you're just mutilating yourself (Philippians 3:2–3). Flesh and blood cannot inherit the kingdom of God. 1Corinthians 15:50 NASB95 We have gone through moments like in Israel's history when the scroll of Torah was forgotten “in the back room” of the Temple. Yet when rediscovered— whether after Babylonian exile or following generations of neglect — the words brought people to weeping and repentance. The passage in Isaiah 66 separates those who “tremble at His word” from those who scoff, who trust in the building but ignore the Builder. The Potter and the Clay: Transformation Through Trials A recurring metaphor in Scripture is the בַּיִּץ ba'itz (“clay”) in the hand of the יֹוצֵר yotzer (“potter”), referenced in Isaiah and echoed in the Psalms: “We are the temple of God today…. He is building in us a place where He wants to dwell” (Isaiah 64:8). Our lives, like gold, are heated (put to the test) and impurities are skimmed off, until “refinement by fire” brings maturity and wholeness (see Malachi 3:3, James 1:2–4). We should ask Heaven to, “Refine me like silver, purify me like gold (Proverbs 17:3; Zechariah 13:9; Malachi 3:3).” The stress, trials, and growing pains are the “moving of the clay” as Adonai makes us a vessel fit for His presence. Approaching With a Transparent Heart What, then, does it mean to “enter the house of Adonai with a transparent heart”? It means acknowledging our failings, responding to conviction, and submitting to the refining work of the רוח הקודש Ruach HaQodesh (Holy Spirit). The pattern is always inward — “circumcise your hearts” (Deuteronomy 30:6). God desires not a mechanical offering, but hearts that are soft, humble, and willing to change. In Isaiah 1, Adonai says effectively, “Your festivals, I hate them ….” (Isaiah 1:10–15). Did He call for them? Yes, but their hearts was far off. That's a recurring message throughout the Prophets and echoed by Yeshua (Matthew 15:8–9). The goal is not to “hack” our way into the presence of God, building our own way, but to accept the One whom He sent, to be transformed and led into the Presence as purified, transparent gold — zahar tahor. Emotions, Strength, and the Role of ‘Impurities' Are emotions bad? Some wonder, since Yeshua showed righteous anger (Matthew 21:12–13). Scripture tells us God gave us these emotions for a reason—the challenge is not their existence, but how we bring them under the Spirit's refining fire. Just as glass with some admixture may be strong physically, it's transparency — spiritual clarity — that God is after. Being cunning as serpents, yet innocent as doves (Matthew 10:16), means understanding the world's cunning, but not allowing darkness within. The Ultimate Goal: God's Dwelling in Us Scripture reveals a cyclical history for Israel, and we who are grafted in or born into the people of Israel see it in our own walk: God's “pattern” is always about fostering His presence among us, not just in tents or temples, but in new hearts (Jeremiah 31:31–34; Ezekiel 36:25–27). Building according to God's blueprint involves internalizing His Word (Psalm 51:6). The Tabernacle/Temple has always been a shadow, an earthly replica, of what God was always after: We are being transformed into the same image from glory to glory. 2Corinthians 3:18 NASB95 A Challenge Do I want to enter God's house with a transparent heart? Am I letting Him mold me, refine me, and fill my life with the kind of holiness that shines — not just with outward strength, but inward clarity, love, and authenticity? Ultimately, the Tabernacle, Zion and the vision of “pure gold like transparent glass” all point to this: God is not calling us to architectural blueprints, but to lives built by His Spirit, fit for His indwelling. May we walk out these truths, allowing Heaven's pattern to become our reality. May we respond to God with humble, contrite hearts; refuse counterfeit revelations; and continually ask Him to refine us. So together, we may become the dwelling place for His glory on earth. The post How we build a house for God on Earth (Exodus 25–26; Isaiah 66; 1Corinthians 6) appeared first on Hallel Fellowship.

7 takeaways from this study Zion represents a spiritual journey from distance to nearness with God, illustrating how outsiders can become fully adopted into the family of faith. The ascent up the mountain (Sinai/Zion) is a biblical metaphor for spiritual growth, higher holiness, and approaching God. That’s mirrored in the Tabernacle/Temple access. Zion, historically transformed from a fortress to Jerusalem, becomes both a place and a symbol of God's permanent, loving presence and intent to dwell among humanity. The vision of Zion in scripture moves from exclusivity to inclusivity, with access widening from a few (Moses, priests) to all people through spiritual transformation. Prophetic writings cast Zion as the global epicenter of peace, divine light, and restoration, spreading blessing to the entire world and fulfilling God's promise to Abraham. Zion's story is deeply intertwined with messianic hope, serving as a backdrop for the Messiah's mission and the future creation of a New Jerusalem where God and humanity unite eternally. The ultimate goal revealed through Zion is not just the construction of a holy city. It’s the transformation and preparation of people, making them living parts of God's dwelling place, anchored in hope, restoration and purpose. Last week we saw how the Torah introduces gradations concerning the “foreigner” — from the outsider merely passing through, to the גֵּר ger (“sojourner”) who sojourns among us, aligns their heart with Israel, and is ultimately welcomed in as family. The Torah, along with the Prophets, teaches us that it's not about origin, but about heart and intent. The ger is no longer seen in the eyes of Heaven as foreign, but as those “brought near,” embraced and even adopted just like the native-born (Exodus 22–23; see also Leviticus 19:33-34). Ancient Israel's progression from a group shaped by lineage to a community grounded in shared covenant and faith gives us a pattern for personal transformation. It's a story of being “brought near” after once being far off, echoing Ruth's words: “Your people shall be my people, and your God, my God” (Ruth 1:16). In Messiah, we see this ancient dynamic fulfilled — outsiders welcomed, hearts transformed. Unpacking the Biblical Meaning of Zion Today, “Zionism” sparks many conversations — both spiritual and political. First we need to be grounded in what Scripture actually says about צִיּוֹן Tziyon (Zion). We’ll start in Exodus 24, which serves as a preface to all that follows. סִינַי Sinai, יְרוּשָׁלַיִם Yerushalayim (Jerusalem), and Tziyon become more than just physical places; they are milestones of spiritual ascent. Just as the people encamped at the foot of Sinai, surrounded by pillars (Exodus 24:4), prevented from casually rushing to the top to satisfy curiosity, so too we are reminded that approaching the holy requires invitation, preparation, and reverence. Only מֹשֶׁה Moshe (Moses) was called to the summit, much as only the High Priest entered the קֹדֶשׁ הַקֳּדָשִׁים Kodesh HaKodashim (Holy of Holies). Zion as a Spiritual Destination Zion, scripturally, begins as a literal fortress — יְבוּס Yevus (Jebus), captured and transformed by David (2Samuel 5:7). But over time, Zion comes to embody more than a place; it is the “city of David,” the holy mountain where God chooses to put His Name (1Kings 8:1). Like Abraham purchasing a burial place at Machpelah (Genesis 23), David's acquisition of Zion is through both conquest and transaction (2Samuel 24:24), culminating in Yerushalayim, the “city of peace.” Beautiful in elevation, the joy of the whole earth, is Mount Zion in the far north, the city of the great King. Psalm 48:2 NASB95 This is more than earthly geography. It's the heart of spiritual longing, a point from which blessing, שָׁלוֹם shalom (peace), and restoration radiate to all nations. Parallelism in Scripture: Zion and Jerusalem Our study examined the poetic device of parallelism so common in עִבְרִית Ivrit (Hebrew) scripture, where ideas are repeated with variation to draw out shades of meaning. “Zion” and “Jerusalem” appear side by side: “For out of Zion shall go forth the Torah, and the word of the LORD from Jerusalem.” Isaiah 2:3; Micah 4:2 Just as Yaakov (Jacob) and Yisrael (Israel) are used to show different aspects of the covenant people, so too Zion and Jerusalem are sometimes used interchangeably, other times to highlight different dimensions — the city's physical and spiritual identities. Ascending the Mountain: Tabernacle and Temple Scripture draws rich parallels between the ascent at Sinai and the structure of the מִשְׁכָּן Mishkan (“Dwelling Place,” Tabernacle) and בֵּית הַמִּקְדָּשׁ Beit HaMikdash (“The House of the Holiness,” Temple). Just as only a select few could fully approach God's presence, so too, access in the Mishkan was restricted — outer court, inner court and finally the Kodesh HaKodashim (Exodus 25:8-9; Leviticus 16:2). Yet in each stage, God's tent grows larger — from the wilderness Tabernacle, to Solomon's Temple, to Ezekiel's expansive vision (Ezekiel 40–48). And that vision for the Day of Adonai will get even bigger for the Dwelling Place. And I saw no temple in it, for the Lord God the Almighty and the Lamb are its temple. Revelation 21:22 NASB95 Here the יְרוּשָׁלַיִם הַחֲדָשָׁה Yerushalayim HaChadashah (New Jerusalem) becomes the ultimate fulfillment, its impact stretching “1500 miles on each side” (Revelation 21:16) — a perfect cube, echoing the dimensions of the Kodesh HaKodashim. Expanding Access: From Restriction to Invitation What's most inspiring is the progression from exclusivity toward greater access. At Sinai, only Moshe was allowed all the way up. In the Mishkan, only the High Priest entered the innermost place. But Isaiah and Revelation picture a time when the whole world is invited: The nations will walk by its light, and the kings of the earth will bring their glory into it… its gates will never be closed. Revelation 21:24–25 NASB95 The Hebrew concept of קרב karav (to draw near), from which we get קורבן korban (offering), reminds us that access is by invitation. Yet, as the dwelling place of God grows larger, so too does this invitation: “Everyone who thirsts, come to the waters.” Isaiah 55:1 Lament and Hope: Zion's Historical Struggles Physical Zion has had many ups and downs, from loyalty to the God of Israel to apostasy to exile to return. After Babylon smashed down the physical walls and desecrated the physical Temple, there was aching loss: “The mountain of Zion, which is desolate, the foxes walk upon it.” Lamentations 5:18 The Holy One, through Isaiah, had rebuked Israel for empty religiosity: “I cannot endure iniquity and the solemn assembly.” Isaiah 1:13 NASB95 But this is not the end: God disciplines not to destroy, but to restore because of חֶסֶד chesed (loyal love, loving-kindness). Through loss and exile, Heaven’s goal of restoration dominates: “Though your sins are as scarlet, they will be as white as snow.” Isaiah 1:18 NASB95 God's chesed sustains Israel to become a light to the nations. Zion: The Epicenter of Divine Light and Peace The Prophets envision Zion not merely as a local sanctuary, but as an epicenter for global peace, justice, and knowledge of the LORD. Out of Zion, the perfection of beauty, God has shined! Psalm 50:2 NASB95 “For the law will go forth from Zion, and the word of the LORD from Jerusalem.” Isaiah 2:3b NASB95 The book of Ezekiel paints a vision where holiness permeates everything — “the whole mountain is holy” (Ezekiel 43:12). In the climax of Revelation, the New Jerusalem radiates such light that “the city has no need of the sun… for the glory of God has illumined it, and its lamp is the Lamb” (Revelation 21:23 NASB95). At that point, φῶς phos (light) replaces all other natural sources — God's presence in Messiah is all in all. Messiah and Zion: Fulfillment of Promise Zion's destiny and the work of the מָשִׁיחַ Mashiach (Messiah) are intertwined from ancient hope to present reality. The Dead Sea Scrolls (4Q174) and writings of Second Temple period Jews looked for a צֶמַח Tzemach (Branch) from David to be the key Builder of Zion, a hope fulfilled in יֵשׁוּעַ Yeshua (יֵשׁוּעַ), whom we confess as Messiah. Peter writes: “You also, as living stones, are being built up as a spiritual house” (1Peter 2:5 NASB95 Paul compares the Jerusalem below and the Jerusalem above (Galatians 4) — the spiritual Zion (ἡ ἄνω Ἱερουσαλὴμ hē anō Ierousalēm). This is the inheritance of all in Messiah: But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem. Hebrews 12:22 NASB95 Restoration Is for All: Abrahamic Promise Extended The promise, given to Avraham (Abraham), is that through him “all families of the earth will be blessed” (Genesis 12:3 NASB95). That blessing is his “seed,” the Seed of Eve Who would crush the head of the Serpent (Genesis 3:15), the Adversary to all who seek reconciliation with heaven. In Zion's transformation — physical city, spiritual symbol and, one day, universal beacon — this promise reaches fulfillment. The invitation is open to all גּוֹיִם goyim (nations, Gentiles), as expressed repeatedly by the prophets and exemplified by early believers in Yeshua as the Mashiakh (Acts 2). Transformation from the Inside Out But the path is not built simply by human effort — a key lesson we drew from comparing the “Hagar method” (self-reliant striving; Galatians 4:22–31) and the “Sarah method” (patience-faith for promise). It is not “we willed it” and so it happens (Exodus 24:3, 7), but “He willed it,” and so it will be (“It is not for your sake… but for My holy name,” Ezekiel 36:22). This transformation must begin within, reshaping motives, cleansing hearts, and preparing us as vessels for His presence. Living as Ambassadors of the Kingdom The people called by the Name of the Holy One of Israel are calling to be כֹּהֲנֵי יְהוָה koheyni Adonai (priests of the LORD; Exodus 19:6; Isaiah 61:6; 66:21; 1Peter 2:9), πρεσβευτοῦς presbeutous (ambassadors) for the Mashiakh (2Corinthians 5:20), letting our own lives reflect the light that shines from Zion, whose light is Adonai and the Lamb (Messiah). Yeshua said we are to share that light to a world darkened with the confusion of the Adversary: “You are the light of the world. A city set on a hill cannot be hidden.” Matthew 5:14 NASB95 The journey to Zion is about building up people as much as structures — a spiritual process forming us, the “living stones” of for the world to see. The hope of transformation is not just for Jerusalem, but for each of us and for the κόσμος kosmos, the whole world. As God promises through the Prophets, restoration is His goal — for Israel and for all creation. Zion is Our Destiny, Our Calling Zion's progression from a conquered hilltop to the city of divine destiny, and finally to the heart of God's eternal plan, mirrors both Israel's journey and our own. The city where God places His name is the symbol of hope, peace, and restoration Messiah brings to all. It reminds us that no loss is final, no exile permanent, and no soul is beyond invitation. So let us ascend together, responding to God's call to draw near, living as “light to the nations,” with hearts open to the transformation He desires, anchored in the promise that “the LORD will reign forever, your God, O Zion, to all generations. Hallelujah!” (Psalm 146:10 NASB95). May we find ourselves in this journey, yearning for more of His presence, confident in the hope of restoration, and eager to see God's purposes fulfilled in true Zion — and in every heart that welcomes Him. (See the next study on the key spiritual lesson behind all the mentions of “pure gold” in the Tabernacle.) The post Biblical Zion: Our journey from Sinai to the New Jerusalem (Exodus 24; Isaiah 60–61) appeared first on Hallel Fellowship.

This sermon addresses the deep ache for "home" we feel during the holidays—a longing for the permanent and perfect that the world cannot satisfy. This desire points to the central theme of Scripture: Emmanuel, God with us. This is not just a Christmas slogan; it is the entire storyline of the Bible, from the Garden of Eden to the New Jerusalem.Scripture ReferencesGenesis 1-3: Eden, the first temple where God walked with humanity.Exodus 25:8 & 29:45: God commands a sanctuary be built so He may dwell among His people.1 Kings 8:10-11: The glory of the Lord fills Solomon's Temple.John 1:14: "The Word became flesh and made his dwelling among us."1 Corinthians 3:16: "Don't you know that you yourselves are God's temple and that God's Spirit dwells in your midst?"Revelation 21:1-27: The New Creation, where God dwells with man permanently.Key PointsThe Journey of God's Presence The Bible traces God's dwelling place through history:Eden: The original design where God walked with man.The Tabernacle/Temple: "Mini-Edens" where God's glory dwelt, guarded by boundaries.Jesus: The true Temple; God in the flesh.The Church: Today, the Holy Spirit fills believers. We are the temple of God.New Creation: The final stop where heaven and earth merge, and there is no temple because God's presence is everywhere.You Are a Priest on Duty Just as Adam was called to "work and keep" the garden, and priests were called to minister in the temple, believers are a "priesthood" called to keep and cultivate the presence of God. Every believer houses the Holy Spirit and has a ministry to the Lord that will last forever.Longing for Home is Longing for God Our holiday homesickness is actually a spiritual longing for the New Creation. Earthly pleasures are just appetizers (or "little pink spoons") meant to arouse our desire for the real thing: face-to-face communion with God.ConclusionWe are currently living as temples of the Holy Spirit, the "embassies" of the coming Kingdom. The next event on God's timeline is the return of Christ and the establishment of the New Jerusalem, where we will finally be "home" with Him forever. Until then, our purpose is to house and cultivate His presence in a world that desperately needs Him.Calls to ActionCultivate His Presence: Ask yourself, "How am I tending to the presence of God in my life?" Make time for "face time" with Him amidst the holiday busyness.Be Filled with the Spirit: Instead of being filled with wine, fear, or greed this season, intentionally ask to be filled with the Holy Spirit (Ephesians 5:18).Clean House: Remember you are God's temple. If there are habits or thoughts that grieve the Spirit, clean them out to honor His presence. Support the show*Summaries and transcripts are generated using AI. Please notify us if you find any errors.

In this sermon we study the priestly garments as given by the Lord for the high priest to serve in the Tabernacle/Temple in Exodus 28-29 and Leviticus 8. We list these: Linen Inner Garments, The Linen Tunic, The Inner Sash / Girdle, The Blue Robe, The Ephod and its Girdles. The Breastplate, The Urim and the Thummim, The Turban, The Golden Plate - The Holy Crown. We consider the symbolism and significance of each piece of the priestly garment for us as New Testament priests serving in the heavenly tabernacle with Jesus Christ the great High Priest. Watch our online Sunday Church service live stream every Sunday at 10:30am (Indian Time, GMT+5:30). Spirit filled, anointed worship, Word and ministry for healing, miracles and deliverance. YOUTUBE: https://youtube.com/allpeopleschurchbangalore WEBSITE: https://apcwo.org/live CHURCH: https://apcwo.org FREE SERMONS: https://apcwo.org/resources/sermons FREE BOOKS: https://apcwo.org/books/english DAILY DEVOTIONALS: https://apcwo.org/resources/daily-devotional JESUS CHRIST: https://examiningjesus.com BIBLE COLLEGE: https://apcbiblecollege.org E-LEARNING: https://apcbiblecollege.org/elearn COUNSELING: https://chrysalislife.org MUSIC: https://apcmusic.org MINISTERS FELLOWSHIP: https://pamfi.org CHURCH APP: https://apcwo.org/app CHURCHES: https://apcwo.org/ministries/churches

In this sermon we study the priestly garments as given by the Lord for the high priest to serve in the Tabernacle/Temple in Exodus 28-29 and Leviticus 8. We list these: Linen Inner Garments, The Linen Tunic, The Inner Sash / Girdle, The Blue Robe, The Ephod and its Girdles. The Breastplate, The Urim and the Thummim, The Turban, The Golden Plate - The Holy Crown. We consider the symbolism and significance of each piece of the priestly garment for us as New Testament priests serving in the heavenly tabernacle with Jesus Christ the great High Priest. Watch our online Sunday Church service live stream every Sunday at 10:30am (Indian Time, GMT+5:30). Spirit filled, anointed worship, Word and ministry for healing, miracles and deliverance. YOUTUBE: https://youtube.com/allpeopleschurchbangalore WEBSITE: https://apcwo.org/live CHURCH: https://apcwo.org FREE SERMONS: https://apcwo.org/resources/sermons FREE BOOKS: https://apcwo.org/books/english DAILY DEVOTIONALS: https://apcwo.org/resources/daily-devotional JESUS CHRIST: https://examiningjesus.com BIBLE COLLEGE: https://apcbiblecollege.org E-LEARNING: https://apcbiblecollege.org/elearn COUNSELING: https://chrysalislife.org MUSIC: https://apcmusic.org MINISTERS FELLOWSHIP: https://pamfi.org CHURCH APP: https://apcwo.org/app CHURCHES: https://apcwo.org/ministries/churches

The central theme of the Book of Hebrews is the supremacy of Jesus Christ over all Old Testament figures and systems. He is greater than angels, prophets, Moses, and even the Old Covenant itself. Jesus offers a superior rest, assurance, faith, and life. Ultimately, He is revealed as the founder and perfecter of our faith, the fulfillment of everything the Old Testament pointed toward. Speaker: Mike Slayden

The central theme of the Book of Hebrews is the supremacy of Jesus Christ over all Old Testament figures and systems. He is greater than angels, prophets, Moses, and even the Old Covenant itself. Jesus offers a superior rest, assurance, faith, and life. Ultimately, He is revealed as the founder and perfecter of our faith, the fulfillment of everything the Old Testament pointed toward. Speaker: Mike Slayden

July 6th, 2025 | Pastor: Kyle Collins God has always desired to be with His people—through the tabernacle, the ark, the temple, and now through Jesus and the Holy Spirit.

God has called us to search-and-rescue missions in our community, planting us in neighborhoods, offices, hospitals, courtrooms, and classrooms to be salt and light for His Kingdom. In this sermon, Pastor Allen Jackson discusses growing in our faith and the role of the Church in our culture. Now more than ever, it's vital to develop true devotion to Jesus, the only One who can secure our futures. Pastor Allen teaches on World Outreach Church's four-part statement of purpose: attracting people to a personal relationship with Jesus, encouraging full devotion to Him, providing an environment that fosters growth, and equipping Believers for effective ministry. Deception will continue to increase in our culture, but through a relationship with Jesus of Nazareth, we can experience true freedom and hope.   To support this ministry and help us continue to reach people all around the world, visit this link: allenjackson.com/podcastdonate

God is moving in the earth in new, exciting ways, and we don't want to just be observers. We want to participate in His Kingdom! In this sermon, Pastor Allen Jackson discusses the current state of the Church in the nation, and the importance of developing our faith to be more fully devoted followers of Jesus. He teaches from the life of Apostle Peter to demonstrate the disruption and change Christ-followers will experience as we mature in our relationship with the Lord. Pastor Allen also speaks about World Outreach Church's own mission in our community and beyond. Godliness and wickedness are both increasing in our culture, but let's decide each day to fulfill what God has planned for us.

To support this ministry and help us continue to reach people all around the world, visit this link: allenjackson.com/podcastdonate

To support this ministry and help us continue to reach people all around the world, visit this link: allenjackson.com/podcastdonate

God is moving in the earth in new, exciting ways, and we don't want to just be observers. We want to participate in His Kingdom! In this sermon, Pastor Allen Jackson discusses the current state of the Church in the nation, and the importance of developing our faith to be more fully devoted followers of Jesus. He teaches from the life of Apostle Peter to demonstrate the disruption and change Christ-followers will experience as we mature in our relationship with the Lord. Pastor Allen also speaks about World Outreach Church's own mission in our community and beyond. Godliness and wickedness are both increasing in our culture, but let's decide each day to fulfill what God has planned for us.   To support this ministry and help us continue to reach people all around the world, visit this link: allenjackson.com/podcastdonate

To support this ministry and help us continue to reach people all around the world, visit this link: allenjackson.com/podcastdonate

To support this ministry and help us continue to reach people all around the world, visit this link: allenjackson.com/podcastdonate

Lesson 22 – Deuteronomy 16 & 17 DEUTERONOMY Lesson 22 – Chapters 16 and 17 We've spent the last two lessons in Deuteronomy 16 looking very carefully at some esoteric but clearly important aspects of the Feasts of the Lord, especially the ones that involved the requirement of pilgrimage to the Tabernacle/Temple. Since it is […] The post Lesson 22 – Deuteronomy 16 & 17 appeared first on Torah Class.

What can all the meticulous Bible detail on the architecture and interior design of Israel's Tabernacle teach us about Messiah Yeshua (Christ Jesus)? In this study of Torah reading וַיַּקְהֵל Vayaqhel ("and he assembled," Ex. 35:1–38:20), we'll focus on the door of that Dwelling Place of God. As the living Tabernacle (Jn. 1:14), Yeshua is the way for native-born (Jew) and foreign-born (Gentile) believers to move from where we all started as "other" from God toward the Presence to see His glory. Yeshua is the perfect high priest who offers the true sacrifice, the goal toward Whom the essential patterns of the Tabernacle/Temple direct us (Hebrews 7-8). Without Yeshua's atoning work, memorialized annually on Yom Kippur (Day of Atonement), there is no other means of salvation — to have access to God (Heb. 10:26-27). The Torah, as "every word that proceeds from the mouth of God" (Mt. 4:4; Dt. 8:3), reveals the reality of life apart from the Creator and that there is a Way back — Yeshua.

Send us a Text Message.A few months ago, Prof. Solberg offered five reasons why we can't follow the Law of Moses and the Gospel of Jesus at the same time. David Wilber later posted a response to that teaching. We invited him on this channel to have a friendly discussion on this issue, but he politely declined. So here is Prof. Solberg's rebuttal of David's claims. We first briefly correct the record regarding David's inaccurate claims about Professor Solberg's position on the law, and then move on to the more important task of examining his David's claims against the New Testament. Links mentioned in this episodeDavid Wilber's full videoProf. Solberg's original videoDefending the Biblical Roots of ChristianityOur websiteOur YouTube ChannelProf. Solberg's BlogSupport our Ministry (Thank you!)Chapters00:00 David Wilber's response video02:02 David's mischaracterizations09:47 The Torah remains, the Law does not11:50 Which commands apply to Christians?13:43 Whose commands are we talking about?16:02 Permitted but not required17:43 The danger of Hebrew Roots18:32 5 reasons we can't follow Moses and Jesus21:44 Issue #1: Atoning for Sin27:15 Issue #2: The Priesthood30:53 Issue #3: The Tabernacle (Temple)35:18 Issue #4: The Temple Veil (Curtain)38:11 Issue #5: Circumcision40:28 Wrap it up, Professor

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Heidelberg Catechism, Lord's Day 28--We continue a year through what we believe as Christians using the Heidelberg Catechism. In the Lord's Supper, we are nourished and refreshed by Christ himself. --The Names for this Sacrament-o Lord's Supper-o Lord's Table-o Coming Together -synaxis- -o Giving Thanks -eucharistia---The Pattern of God Meeting with his People to Converse - Commune-o Eden-o Abraham's tent-o Mount Sinai-o Tabernacle-Temple - the sacrifices -o Prophets-o Jesus-o Eternity-- What you have come to -Heb. 12- --The Purpose of these Names - Pattern--

Wednesday Bible Study 03:15:23 - What Does the Tabernacle, Temple and Your Body Have In Common by vbcchino

A casual, conversational discussion about various theological topics. God is the definition and standard of what is holy. The tabernacle (and later the Temple) depict God's holiness and show how God makes us holy. Cornerstone Baptist Church, Alice, Texas, is a church where friends become family. Our Senior Pastor is Dr. John L. Rothra. Join us each Wednesday night to participate in the discussion, fellowship, and fun. Support Our Ministry CONNECT WITH US Website YouTube Facebook Instagram

For everyone except Israel's high priest, the Tabernacle/Temple service of Yom Kippur (Day of Atonement) is all about faith — no one else is present there. It takes several layers of faith to believe that what the high priest is doing would heal the rift between Heaven and Earth. So it's only that Yom Kippur finds its fullness and its enduring lessons-in-practice through faith in Messiah Yeshua (Christ Jesus). https://hallel.info/atonement-2022/

The Lord Jesus' first sermon, the Sermon on the Mount, began with his sitting on a mountain -Matthew 5-1-, so did his last sermon -Matthew 24-3-.--What prompted this sermon was his disciples' threefold question- -When will these things happen, and what will be the sign of Your coming and of the end of the age--- -Matthew 24-3---For them, the end of the Temple would be the end of the world as they knew it.--While God cannot be contained in an earthly house, the Tabernacle-Temple was a kind of embassy of heaven.---Behold, heaven and the highest heaven cannot contain You- how much less this house which I have built-- -1 Kings 8-27- ---Night and day may you watch over this temple, the place where you promised you would live. May you answer your servant's prayer for this place.- -1 Kings 8-29---Over this very Mount of Olives, the glory of the Lord had passed when he abandoned Solomon's Temple -Ezekiel 10-18-19- 11-22-23-. --It was not unlike the time the Philistines had captured God's throne, the Ark of the Covenant -1 Samuel 4-21-, and the glory had departed from the Tabernacle, Ichabod.--Matthew 24-3-8 describes events that have happened throughout history, and Matthew 24-9-14 foretells the suffering believers will suffer before the end. --The end in view is the destruction of Jerusalem by the Romans at the climax of the Jewish war against Rome in A.D. 66-70. When one compares Matthew 24-15-28 with Luke 21-20-24, it becomes clear that Rome's armies are in view because believers could take action- whereas, the only action we can take with regard to his second coming is repentance and faith.--The Glory of the Lord is present with believers -Matthew 18-20-.

The Lord Jesus' first sermon, the Sermon on the Mount, began with his sitting on a mountain -Matthew 5-1-, so did his last sermon -Matthew 24-3-.--What prompted this sermon was his disciples' threefold question- -When will these things happen, and what will be the sign of Your coming and of the end of the age-- -Matthew 24-3---For them, the end of the Temple would be the end of the world as they knew it.--While God cannot be contained in an earthly house, the Tabernacle-Temple was a kind of embassy of heaven.---Behold, heaven and the highest heaven cannot contain You- how much less this house which I have built-- -1 Kings 8-27- ---Night and day may you watch over this temple, the place where you promised you would live. May you answer your servant's prayer for this place.- -1 Kings 8-29---Over this very Mount of Olives, the glory of the Lord had passed when he abandoned Solomon's Temple -Ezekiel 10-18-19- 11-22-23-. --It was not unlike the time the Philistines had captured God's throne, the Ark of the Covenant -1 Samuel 4-21-, and the glory had departed from the Tabernacle, Ichabod.--Matthew 24-3-8 describes events that have happened throughout history, and Matthew 24-9-14 foretells the suffering believers will suffer before the end. --The end in view is the destruction of Jerusalem by the Romans at the climax of the Jewish war against Rome in A.D. 66-70. When one compares Matthew 24-15-28 with Luke 21-20-24, it becomes clear that Rome's armies are in view because believers could take action- whereas, the only action we can take with regard to his second coming is repentance and faith.--The Glory of the Lord is present with believers -Matthew 18-20-.

Jesus: The True and Better Tabernacle/Temple

INTRODUCTION As we embark on a new work here in Moscow, we must begin by getting our thinking in line as to how God builds. History is the story of how God built His house. He didn't do a cost/benefit analysis. He built it despite all the conniving of hell & earth. He built it without outside investors. He built it at the cost of His only Begotten Son. And, as we shall see, He's now filled it with fire. THE TEXT Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls. And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers. And fear came upon every soul: and many wonders and signs were done by the apostles. And all that believed were together, and had all things common; And sold their possessions and goods, and parted them to all men, as every man had need. And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved (Acts 2:41-47). SUMMARY OF THE TEXT As the miraculous day of Pentecost concluded, the shockwaves were only just beginning. At the end of Peter's sermon a multitude (3000 to be precise) gladly received his word and were baptized (v41); this is a callback to the first “Pentecost,” when 3000 Israelite idolaters were cut down after the Golden Calf debacle (Ex. 32:28). The early church is described in its corporate worship as being steadfast in the Apostles' teaching––the basis for their fellowship––breaking the bread, and prayers (v42). The remarkable signs & wonders continued––fulfilling the prophetic word in Joel 2:19, 30––and great awe came upon every soul (v43). Their corporate worship, daily in the temple, spilled over into the rest of life. The Believers were marked by generosity without compulsion, which manifested in a particular care for the host of sojourners in Jerusalem (vs.44-45). Not only did they gather daily in the temple, but also from house to house. The fellowship which they enjoyed through the Apostles' doctrine spilled over into a joyful singularity of heart (v46), and faithful praise to God. The fruit of their faithful diligence in formal & informal worship & fellowship was favor amongst the people. This, in turn, produced rapid growth (v47). THE GOD WHO SCATTERS The day of Pentecost is unmistakably mirroring the ancient events which took place at the Tower of Babel. Babel was man's attempt to climb into heaven to obtain a name for himself. Whereas God had tasked Adam & Eve to fill the world with His glory & name. The project of Babel was to find a unifying principle for the universe in man apart from God. So God scattered this blasphemous work. He confounded their language, fulfilling their worst fears (Gen. 11:4) of being scattering across the face of the earth. This imagery is picked up later in the warnings to Israel, when the Lord threatens them with being scattered due to covenant breaking. “And the LORD shall scatter you among the nations, and ye shall be left few in number among the heathen, whither the LORD shall lead you (Deu. 4:27).” Israel was also to be God's means of frustrating and scattering the city of man, which we see in their battle hymn, “And it came to pass, when the ark set forward, that Moses said, Rise up, LORD, and let thine enemies be scattered; and let them that hate thee flee before thee (Num 10:35).” When man sets out to build apart from God, and in rivalry to God, God will scatter him. The Hebrew word used for “scatter” means dashing a vessel into a million shattered pieces. When man sets himself in rivalry to God the end result isn't unity, it's all the unity of a tornado in a trailer park. If Israel, the household of God, abandoned God and sought to build the kingdom apart from their Covenant King, the result would be what we find in the book of Acts: an Israel scattered to the four winds. GATHERED TOGETHER IN CHRIST The nations which are represented at Pentecost echoes the Table of Nations in Genesis 10. These Seventy nations had been scattered and frustrated in their opposition to God's redemptive purposes. Now, however, these scattered nations, represented by Jews from the Diaspora, are gathered together as one by the mighty work of the Spirit. Peter warned the Pentecost crowd to flee from this wicked generation (Acts 2:40), referring to unbelieving Israel, which itself had become a new Babel, of sorts. The Lord Jehovah who'd descended upon Altars, and the Tabernacle/Temple as a flaming fire (Cf. Gen. 15:17, Lev. 9:24, Jdg. 13:20, 1 Kg. 18:38,  1Ch 21:26, 2Ch 7:1ff), now sent His Spirit to dwell in a house of people; even people from all nations. What marked these early Christians as a result of the Spirit's working? Fidelity to the Gospel as taught by the Apostles, fellowship, breaking the bread, prayers both spoken and sung, hospitality, glad simplicity, and praise to God. This was (and is) the secret sauce to church growth. Modern Christians think they can build the kingdom of God by using the bricks of Babel. We see it in the way evangelical leaders capitulate to the talking points of godless politicians. We see it in the way worship services are turned into entertainment events. We see it in how the plain Word of the Gospel is dulled and blunted in order to nuzzle into the same space as Oprah, Dr. Phil, and the self-care counselors on TikTok. We see it in the way we ignore the plain command to show hospitality, considering it an inconvenience to our personal schedule and possessions. But God gathers people into His house by the faithful preaching of the scandal of the Gospel. The house of Israel crucified Jesus, the promised Messiah, the rejected cornerstone. But God wasn't thwarted in His purpose. That same Jesus was now exalted to be the true & eternal King of Israel. His first act was to accompany the preaching of His Kingdom with the power of the Spirit to enable His citizens to joyfully obey their King. FILLED UP TO WORK OUT The Spirit was poured out, and the people weren't idle. Just as the Spirit equipped the ancient saints with skill to build the tabernacle, the Spirit now fills His people to build a temple of people. People in whom God pleases to dwell. The Spirit's outpouring became a flood of good works: fellowship, praise, covenant faithfulness, hospitality, and simplicity of heart. So, what is the work that God has set in front of you to do? The progression of our text makes one thing plain, the Apostles' doctrine was inseparable from the practice of the saints. The Word went forth, and the people lived out the Word. The works of righteousness followed the Word of the Righteous One. Nothing, in principle, has been altered since that day of Pentecost. The description of the early church is what the true church is & always shall be defined by. Pentecost displays in vivid detail how God builds. God builds by scattering the proud and their vain imaginations. Then, just because He can, He gathers up the humble as a house of people. God then filled that house with fire. The Spirit's fire equips the saints with His presence, the presence of the Almighty. Thus we're enabled to minister in His house. God's household isn't a silent, empty cathedral; it's full of the bustle & hum of joyful saints busy with sacred work. And what is that work? Our first duty is to believe the Apostles' teaching: God has made Jesus, whom the House of Israel crucified, both Lord & Christ (Acts. 2:36). Secondly, we faithfully worship. Third, we throw the best parties.

The Dangerous Church (Which One do You Attend): We have been studying how the Old Testament Tabernacle (then thereafter the Temple) was the center of the people of God. We have seen that it was where the very presence of God was among the people. However, as we look at the Tabernacle/Temple through the scriptures we see it was at times wonderfully drawing people to the Lord, and at other times leading people away by leaders misrepresenting God. Today we have the Church, a place the presence of God desires to be among His people, but some churches dangerously misrepresent Him and lead people away, while others are “dangerous” to the gates of hell because they draw people to the Lord…. Which church do you attend? Today our passage lays out God's model for His Church. Calvary Chapel Anne Arundel | Pastor Ray Bollas

The Dangerous Church (Which One do You Attend): We have been studying how the Old Testament Tabernacle (then thereafter the Temple) was the center of the people of God. We have seen that it was where the very presence of God was among the people. However, as we look at the Tabernacle/Temple through the scriptures we see it was at times wonderfully drawing people to the Lord, and at other times leading people away by leaders misrepresenting God. Today we have the Church, a place the presence of God desires to be among His people, but some churches dangerously misrepresent Him and lead people away, while others are “dangerous” to the gates of hell because they draw people to the Lord…. Which church do you attend? Today our passage lays out God's model for His Church. Calvary Chapel Anne Arundel | Pastor Ray Bollas

To watch these without ads, go to www.Latterdaymedia.com. You may sign up as a free site member to have access. You may be interested in more video content there also.______Have you wondered what the ancient Tabernacle looked like, and what some of the buried wisdom has been uncovered? Few Christians understand such depths and breadths of the ancient sacred teachings of the Hebrews, and how profound they are in our lives today, in modern-day Temples of Truth and Restoration. This may be a presentation that will change thousands of lives, in understanding the great Plan of Salvation open to each of us in binding eternal marriages and families together. Jesus Christ is at the center of all Creation...is He at the center of our daily creation? This video may just be a life-changer!And, don't forget to watch the blooper discussion at the end! We had a fun audience too!________Please support these videos and podcasts: VENMOMike and Nancy James@LatterDayMediaThe Pickering's Website:www.PropheticAppointments.comLatter-Day Mediawww.ComeFollowMe2022.comSupport the show

What's the difference between a Tabernacle and a Synagogue? Or Solomon's Temple and Moses' Tabernacle? Aren't they all just places of worship? Let's spend some time looking deeper into these places, how they functioned, who established them, and what was done in each place. A better understanding of these places and their practices will help us build a foundation for other conversations about worship practices today.

Fr. Roger J. Landry Retreat for the Carmelite Monastery of Our Mother of Mercy and Saint Joseph Alexandria, South Dakota March 1-8, 2022 https://traffic.libsyn.com/secure/catholicpreaching/3.4.22_Conference_6_Temple_Bread_of_Presence_1.mp3   The post The Tabernacle, Temple and Bread of Presence, Retreat for Carmelite Sisters, March 4, 2022 appeared first on Catholic Preaching.

Rabbi Mayer Freedman compares the Torah Links menorah to the menorah in the Tabernacle and Temple and asks a question based upon how the Tabernacle/Temple menorah was made. We'd love to hear any thoughts or ideas you may have about it. You can WhatsApp or text Rabbi Freedman at 404-951-1025. Happy wondering!

This episode kicks off a brand new series on the subject of The Presence of God. Much like the prior series on the Kingdom of God, this series will tackle a very complex but crucial topic. In future episodes, the focus will be upon the various aspects of God's presence like His Omnipresence, His presence as revealed to the Patriarch's (Abraham, Isaac and Jacob), His presence in the Tabernacle/Temple, His presence in Jesus Christ, His presence in the Holy Spirit, His presence in the Church and His presence within individual believers. But for this initial episode, the emphasis will be on the value of God's presence. As you tune in, you will hear the following: The Presence of God as the ultimate fulfillment of why we are alive. Humans owe their entire existence and being to Him and His presence (Acts 17:27-28). God's constant and unchangeable desire is to dwell among His people (Exodus 25:8). Everything that we learn about the presence of God is purposed to draw us into experiencing the presence of God. The example of Jesus in valuing the presence of God (Mark 1:35). His presence invites us into an encounter with Him that shifts our focus away from our problems and onto beholding His face (Psalm 34:8; Psalm 27:4). In addition to the study, this episode contains a brief testimony by Olivia Smith (Fort Collins, Colorado) a former student of Dr. Chris' at Vision Christian Bible College & Seminary. Olivia talks about the transformative experience that occurred when she devoted herself to becoming a student at VCBCS, as well as committing to the equipping process. To learn more about VCBCS and its spiritual and academic programs, visit vcbcs.org. Music: "On My Way," by Justin Jollie.

In this episode we start a new series titled, The Beginning of the End. This title is intended to communicate several things at once. First, we're going back to Genesis to figure out how death - an “end” - enters into the picture. But we're also going back to the beginning to discover connection points with how the story of the Bible ends. This series will be foundational to every other episode from here on out because the more we know about the problem Jesus came to solve, the more we will know about the solution Jesus provides. Specifically, in this episode we look at how God created the garden of Eden to function like the entrance to a temple - a place where he would dwell and meet with Adam on a regular basis, partnering with him in his lifelong, developmental journey of imaging God. Genesis 2:8 The entrance to the Tabernacle/Temple was on the east side: Exodus 27:9-18; Numbers 2:1-34 (note vs. 17); The Tabernacle was repeatedly called the Tabernacle of Meeting: Exodus 27:21;28:43; 29:4,10,11,30,32,42, Leave us a question or comment at our website podcast page. * Intro Music: "Admirable" Carlos Herrera Music --- Support this podcast: https://anchor.fm/onelifenash/support

For additional notes and resources check out Douglas’ website.Salient points:Judging motives is highly problematic. See John 2:24; 1 Cor 4; Acts 8.V.3 is wise counsel much more than a promise that God's children always get what they want.Warning: pride and arrogance are the most serious of sins. Don't take a chance; go our of your way to stay humble / humbled.V.9 pertains to divine providence.V.18 is one of the best known biblical proverbs.Gray hair (v.31) indicates longevity indicates divine blessing indicates upright living. Generally true (not absolutely -- as Job and his friends struggled to understand).Determination of God's will by lots was practiced by the priests at the Tabernacle / Temple. The last this practice appears in the N.T. is in Acts 1, to make a choice between two candidates for Judas Iscariot's replacement. There is no assurance in the N.T. that this is how we ascertain the Lord's will.Challenge:Commit to the Lord our discipline strategy.We are only asking him to help us to become the persons he wants us to be. In such cases we can move ahead with certainty that God is with us and will help us."The men who have done the most for God in this world have been early on their knees. He who fritters away the early morning, its opportunity and freshness, in other pursuits than seeking God will make poor headway seeking Him the rest of the day. If God is not first in our thoughts and efforts in the morning, He will be in the last place the remainder of the day." – E. M. BoundsNext:  Prov 17. You are now in the second half of the Disciplined Life series.

We may think the instructions in Torah readings Vayiqra and Tzav (Leviticus 1-8) about Tabernacle/Temple offerings is quaint history, but Kefa (Peter), an apostle of Messiah Yeshua (Christ Jesus) wrote that in the “world to come” the people of God will be a “nation of kings and priests” (1Pet. 2:5, 9; Rev. 1:6; 5:10), then we need to put our mind to study Torah to understand the different kinds of offerings and how to properly handle them.

The focus of the Tabernacle/Temple of Israel is the Ark of the Testimony, aka the Ark of the Covenant. That's a key lesson of the Torah reading תְּרוּמָה Terumah ("contribution," Exodus 25:1-27:19). The Ark protected the founding documents, the constitution of the People of God. This document binds all the people of God together, just as the people of the United States are bound by the U.S. Constitution, honor that document and work to put it into practice. Heaven put the Word of God into action in the midst of the people of God with the birth, ministry, death and resurrection of Yeshua the Mashiakh (Jesus the Messiah/Christ). If the people of God don’t put the 10 Commandments into practice, we run a real risk of losing our first love and going astray from God. We can end up in a very bad place. When we realize we have gone astray, the first thing we do is to turn back to the foundation.

Veronica and Erika start with a brief discussion on women in the Bible...maybe this is a topic for the future.Erika then digs into Genesis 8:20 - 9:17 as she lays out the stipulations of the covenant - stipulations for both man and God.  There are more layers to the rainbow than just the happy reminder God will never flood the entire earth again.  We have a responsibility to deal with the evil in our own lives. She recited Psalm 130.Erika quickly taught on what it means in the Hebrew culture when God "remembers" someone or something. She also mentioned the 5 week Tabernacle/Temple study that is available to watch on YouTube under "Biblical Background with Veronica and Erika."Music: Tabuk by Kevin MacLeodLink: https://incompetech.filmmusic.io/song/4453-tabukLicense: http://creativecommons.org/licenses/by/4.0/

Have you noticed how frequently the tabernacle and temple of God are mentioned in Scripture? You find references to them from all throughout Scripture. Bought at a Price is based on 1 Corinthians 6:19-20 which says: "Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body." Notice what it says about us? It says that if you're a Christian, your body is the temple of God. Wow! So...today's episode is a high-level overview of the tabernacle and temple of God. We're starting in Genesis and fast-forwarding all the way through to Revelation. I pray this information piques your interest and brings you back. Over the next several weeks we'll dive deeper into the tabernacle and temple of God and how they relate to us. If you have any questions, comments, or suggestions you can reach Bought at a Price here. Bought at a Price is an eclectic mix of Bible study and lifestyle episodes because our mission is to take you on a redemptive journey towards understanding the way God views your body, lifestyle, and role in His kingdom. As part of that journey we offer a FREE Weigh 2 Hope class. If you're ready to lose weight and make healthy living a priority, this class is for you. --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app --- Send in a voice message: https://anchor.fm/boughtataprice/message Support this podcast: https://anchor.fm/boughtataprice/support

Teaching regarding a Biblical revelation as to the literal and metaphorical (spiritual) meaning of the "tabernacle," "temple," and "synagogue" as they are associated with the Believer.

Teaching regarding a Biblical revelation as to the literal and metaphorical (spiritual) meaning of the "tabernacle," "temple," and "synagogue" as they are associated with the Believer.

Yom Kippur (Day of Atonement) is unique among the appointed times of the LORD. It's the only holy day in which the people do very little, while one man, the high priest, does everything. Messiah Yeshua (Christ Jesus), our high priest, sacrificed Himself for us and carried our sins away too, as the symbols of Yom Kippur memorialize. All the people are asked to do is humble themselves, do no work and bring an offering to the Tabernacle/Temple. Without a Temple, what can we bring to God? It's not about following the Torah to the letter with a physically perfect abstinence from food and water, but as Yeshua taught us, it's about caring for those around us as we want them to care for us.  The Torah is a covenant of life, not of death.

The Day of Atonement is the Israelite spring cleaning day. Contrary to the common understanding, the Day of Atonement is primarily about cleaning the Tabernacle/Temple instead of individual worshippers. In this lesson, we discuss how sin pollutes and...

TALK, TEACH, AND TESTIFY RADIO, SUMMER INSTALLMENT: On Friday, July 5th, 2019 (the 16th day of the 4th Chodesh/Month) @ 12PM NOON EST (11AM CST/9AM PST), Talk, Teach, and Testify Radio© will present sound doctrine and teaching the spiritual meaning and revelation of the Thurah/Torah (teachings and instructions) of YAHUAH and the true importance of understanding end time prophecies in the TaNaKh (Scriptures). We shall discuss through Torah/Thurah how important the Judgments, Precepts, Commandments, and Ordinances are in the Renewed Covenant of YAHUAH. Please join us either by calling in at the new number of (515) 605-9874 or just click on the link below. May Abba/Ab baruk you and keep you. Shalum. Shabath Shalum.

Guest Roy Schwarcz, from Chosen People Ministries, shares from Hebrews 9.

Guest Roy Schwarcz, from Chosen People Ministries, shares from Hebrews 9.

Toyin Adekale Beauty For Ashes on @BKPresents (To hear this episode, click on the title directly above or subscribe on iTunes) We continue with our recordings of the event Beauty For Ashes at Tabernacle Temple of Praise. on this episode Toyin Adekale shares that due to her issues with broken hearts and domestic abuse  and how it lead her to have an attitude of getting even, until God changed her heart!   www.BKPresents.com  BK Presents  Hosted by BK TalentScout  BKPresents@Gmail.com  www.Twitter.com/BKPresents  Podcast Produced & Powered by Genuine Life Media

Faith Boyd, Pastor Sam Liu & Rachel Brooks Live at Beauty For Ashes Conference on @BKPresents (To hear this episode, click on the title directly above or subscribe on iTunes) BK Presents held the Beauty For Ashes Conference at Tabernacle Temple of Praise Church in Federal Way! Faith Boyd opens the conference up with worship and praise  We were also joined by Pastor Sam Liu, a Stanford graduate tells how he began playing the violin not by his choice yet he advanced to playing for many classical orchestras around the world   Rachel Brooks shares about her upbringing her relationships of disobedience and how God has called her now to walk in obedience to God in all she does!   www.BKPresents.com  BK Presents  Hosted by BK TalentScout  BKPresents@Gmail.com  www.Twitter.com/BKPresents  Podcast Produced & Powered by Genuine Life Media

February 18, 2018. Tzvi and Peter discuss Terumah, Tabernacle/Temple, Golden Ark, Cherubim, Menorah and the Knesset Menorah. Not to mention all of the trending topics going on in the world.

Well, we've finally wrapped up all the loose ends on Stephen's speech in Acts 7, and this last loose end was a BIG one. By exploring New Testament Temple theology, we will see how the new thing God is doing (which is actually an old thing) has ramifications for our faith today. A Greater Tabernacle, and a Lesser Temple, and YOU. Yes, you. Now excuse me, but I have fireworks to watch on TV. I've heard that's spectacular.

3:19 Concerning this verse (3:19) Stern seems, in some ways, to take the popular Christian view as noted above just a step further. While not casting the Torah in a negative light, he nonetheless seems to not fully capture the intended meaning of Paul’s point there in verse 19. Because of his widespread acceptance among many messianic believers, his view is worth critiquing. Moreover, his popularity in the Messianic Community has far-reaching influence in the way the Movement forms their view of the Torah. I believe that as important a contribution as Stern has made to the Messianic Movement (I currently endorse his Bible translation), with regards to his commentary on this particular verse, this “neutral” view—as opposed to the blatant “negative” one that Christianity holds—that the Torah was given to Isra'el to make her ever aware of her transgressions misses the point of Paul’s argument at this point in his letter. Tim Hegg seems to uncover Sha'ul’s true, “positive” intentions with his well-written comment to his Galatians study, quoted at length here: The language of our present verse would indicate that we should read it positively, not negatively. "Why the Torah? It was given (added to the revelation already given in the Abrahamic covenant) to reveal the divine method of dealing with transgressions,” i.e., “for the sake of transgressions.” Already prejudiced against the Torah, the typical Christian exegesis misses the fact that a great deal of the Torah centers upon the Tabernacle/Temple, priesthood, and sacrifices. How were the covenant members to deal with the inevitable presence of sin in their personal and corporate lives? The Torah gives the answer: by repentance and acceptance of God’s gracious gift of forgiveness through the payment of a just penalty exemplified in the sacrifice. It was the Torah that revealed in clear detail the method which God had provided for transgression, and it was this method—the sacrificial system and priesthood that pointed to Messiah, the ultimate sacrifice and means of eternal forgiveness. Thus Paul adds: "until the seed would come to whom the promise had been made.” In the Greek, this clause follows second, immediately after "it was added because of transgressions.” The ESV has the order correct: "Why then the law? It was added because of transgressions, until the offspring should come to whom the promise had been made, and it was put in place through angels by an intermediary.” The Torah was given in order to reveal God’s gracious manner of dealing with transgressions, i.e., through the death of an innocent substitute. Paul therefore immediately makes this point by adding, "until the seed would come…." Here, as often, the word “until” (a[cri, achri; Hebrew d;a, ’ad) has the primary meaning of "marker of continuous extent of time up to a point, until.” The point is that the revelation of the Torah regarding how God provides redemption in the face of transgressions has its focal point in Yeshua. Once Yeshua had come and offered Himself as God's eternal sacrifice, the ultimate revelation to which the sacrifices pointed had been given. This is Paul's consistent perspective: the Torah leads to Yeshua (cf. Ro 10:4 and the continuing context of Gal 3).

What was the Holy of Holies? Why was the Holy of Holies separate from the rest of the Tabernacle/Temple?

The power of the Laver! A journey into God's manifest presence!

The power of the Laver! A journey into God's manifest presence!

The power of the Laver! A journey into God's manifest presence!

The power of the Laver! A journey into God's manifest presence!

The Old Testament documents tell us of a Taberncale and a Temple constructed to specific standards given to Israel by God.  What was the purpose of the specific instructions?  Is there a message for us in this?  How can we stay connected to God through a Divine Appointment? Join Senior Instructor David Fournier of Restoring Grace as he teaches on the purpose of the Tabernacle/Temple and how it applies to us today  

My guest is Brenda Johnson of "as the Day Approaches" on Blog Talk Radio-our topic-- "Hebrew wisdom? Kabbalah and the Hebrew Roots Movement." These are two major sects--one is Jewish mysticism [Kabbalah] and the other a Christian-Hebrew roots cult. Both lead people AWAY from Jesus. The Hebrew roots movement eventually leads to Kabbalah which in turn is a path to God minus the Tabernacle/Temple worship. The Tabernacle/Temple worship was intended to lead people to Jesus-pointing them to the need for atonement and forgiveness of sin.. Kaballah is a path without the need of JESUS and forgiveness of sin.It's enlightenment and inner wisdom.

My guest is Brenda Johnson of "as the Day Approaches" on Blog Talk Radio-our topic-- "Hebrew wisdom? Kabbalah and the Hebrew Roots Movement." These are two major sects--one is Jewish mysticism [Kabbalah] and the other a Christian-Hebrew roots cult. Both lead people AWAY from Jesus. The Hebrew roots movement eventually leads to Kabbalah which in turn is a path to God minus the Tabernacle/Temple worship. The Tabernacle/Temple worship was intended to lead people to Jesus-pointing them to the need for atonement and forgiveness of sin.. Kaballah is a path without the need of JESUS and forgiveness of sin.It's enlightenment and inner wisdom.