Podcasts about AUA

AI pressure is landing squarely on Learning & Development teams. Execs want “future skills”…yesterday. The tension? How do you stop churning out more courses and start building real capabilities in the age of AI? In this AUA mini episode, Rodney and Sam share the first moves they'd make if they were leading L&D right now. From getting hands-on with workflow automation tools to shifting from tool training toward systems thinking and experimentation, they outline how L&D can move from reactive skill provider to strategic capability builder. Want to build skills like this to help your team succeed in 2026? Learn about our Capability Catalyst program: https://hubs.la/Q040ccYF0 -------------------------------- Ready to change your organization? ⁠⁠⁠⁠⁠⁠Let's talk!⁠⁠⁠⁠⁠⁠ Get our newsletter: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Sign up here⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Follow us: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠LinkedIn⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ -------------------------------- Mentioned references: recent change skills episode: AWWTR Ep. 42 Relay n8n Ethan Mollick Greg Shove: AWWTR Ep. 41 Scott Galloway Chase Adams EvolvingAI Morning Brew -------------------------------- Sound engineering and design by Taylor Marvin of ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Coupe Studios⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.

What do the 2025 AUA guidelines change about how we evaluate and manage chronic male pelvic pain? In this episode of BackTable Urology, Dr. Susan MacDonald (Penn State) joins host Dr. George Koch (Ohio State University) to break down the new American Urological Association (AUA) guidelines on chronic male pelvic pain, including chronic prostatitis / chronic pelvic pain syndrome and chronic scrotal content pain. --- SYNPOSIS They review a structured approach from initial evaluation and physical examination to pain management. The discussion outlines an evidence-informed, multimodal management framework incorporating medications, pelvic floor physical therapy, behavioral health interventions, neuromodulators, and selective procedural strategies, with an emphasis on realistic expectation setting in this complex patient population. --- TIMESTAMPS 00:00 - Introduction01:41 - Path to Chronic Pelvic Pain Work08:19 - Getting Involved with the AUA13:02 - Developing Guidelines19:56 - Initial Patient Evaluation27:11 - Setting Expectations32:05 - Making the Diagnosis35:17 - Success Rates and Counseling Patients39:51 - Central Sensitization44:31 - Physical Exam Recommendations49:26 - Non-Pharmacologic Options54:38 - Follow Up Cadence01:02:24 - Chronic Scrotal Pain vs CPPS01:08:26 - Conclusion --- RESOURCES Diagnosis and Management of Male Chronic Pelvic Pain (Chronic Prostatitis/Chronic Pelvic Pain Syndrome and Chronic Scrotal Content Pain): AUA Guideline (2025)https://www.auanet.org/guidelines-and-quality/guidelines/male-chronic-pelvic-pain

OPEN HEAVENSMATALA LE LAGI MO LE ASO LUA 24 FEPUARI 2026(tusia e Pastor EA Adeboye) Manatu Autu: O Le Atua E Leai Se Tapula'a (6) - The Unlimited God (6)Tauloto Tusi Paia: 1 Peteru 5:7 “Ia tu‘uina atu ‘iā te ia mea uma tou te popole ai, auā o lo‘o manatu mai o ia ‘iā te ‘outou.”Faitauga - Tusi Paia:  2 Tupu 4:1-7O  le aso, o le a ou talanoa atu i le Atua e leai se tapulaa e mafai ona ia saunia mea uma e te manaomia mai ana puna'oa e leai se gata'aga. Ua tumu le Tusi Paia i le tele o tala e faʻaalia ai o le Atua e leai sona tapulaa pe a oʻo ina saunia manaʻoga o lana fanau, e pei ona faamatalaina i le faitauga o le Tusi Paia o le asō. O le fafine ua oti lana tane, o se tagata o le Atua, sa pagatia ona o aitalafu tele, ua o mai ē o loʻo nofo aitalafu ai, e ave lana fanau tama e toʻalua e fai ma pologa e totogi ai le aitalafu. E faafetai,  na tamo'e le fafine ia Elisaia e taʻu atu iai lona puapuagatia. Ona ua tamoe i le tagata o le Atua, ua ia valaaulia le Atua e leai se gata'aga, ma e le gata na ia saunia mea o loo ia manaomia vave, na ia saunia mea uma na ia manaomia i le lumanaʻi.Le 'au pele e, e le taofia le Atua e fua i mea o loʻo i ou lima poo le leai foi o se mea, e saunia ou manaʻoga. E le faʻatapulaʻaina o ia i tagata e te iloa pe e te le iloa, e na te saunia punaoa e te manaʻomia. E leai se gata'aga o ana punaoa, e matua leai  lava se gata'aga, aua e mafai ona ia soloia i le aso e tasi au aitalafu uma tusa po'o le a le telē. O Ia o Ieova El-Shaddai, lea ua fa'aliliuina e le au popoto o le Tusi Paia, o le 'Susu o le Tina' (tulou). I le susu o se tina, e lava le suāsusu e fafaga ai lana pepe. E leai se mea e gata ai le Atua, e mafai ona ia saunia soʻo se mea e te manaʻomia. Fai mai nisi tagata popoto o le Tusi Paia, ina ua fetalai Iesu, “Āfai tou te ole atu i se mea i lo‘u igoa, ‘ou te faia lava.” (Ioane 14:14). O loo ia faapea mai, ‘ A ole mai se tagata i se mea ou te lei faia, ou te faia mo ia'. E faapena le Atua e leai sona tapulaa. I le Ioane 1:1-3, fai mai le Tusi Paia, "Sa i le amataga le Upu, sa I le Atua le Upu, o le Atua foi le Upu. O ia lava le Atua i le amataga. Na ia faia mea uma lava; e leai foi se mea e tasi na faia e lei faia e ia." Ona o le Atua na faia mea uma, o Ia e ana mea uma, ma e mafai ona Ia fa'aaogaina soʻo se mea e manatu e manaomia e saunia ai ou manaʻoga. ‘Aua lava e te masalosalo e le o manatu ma alofa le Atua ia te oe. Afai e na te faamautinoa e lava meaai a manulele mo aso uma (Mataio 6:25-26), o lona uiga e na te saunia ma le faulai mea uma e te manaomia. Ia tuu uma lou fa'atuatua i le Atua Silisili Ese e leai sona tapulaa; e na te fa‘a‘atoa mea uma e matitiva ai ‘outou, e tusa ma le faula‘i o lona vi‘iga, ‘iā Keriso Iesu (Filipi‬ ‭4‬:‭19‬). O le Atua Silisili Ese e leai sona tapulaa, e manatu ma alofa ia te oe, ma e tele ma anoanoa'i oloa ia te ia, e na te saunia mea uma e te manaomia, i le suafa o Iesu, Amene. 

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Andy Unanue is the founder and Managing Partner of AUA Private Equity Partners, an operationally-focused, lower middle market investment firm with expertise in supporting and growing family-owned and demographic-driven businesses. Andy is a member of AUA Private Equity's Investment Committee, and under his leadership, AUA has deployed over $800 million of capital to date.   AUA's business model is driven by Andy's own family background – he is a member of the Unanue family, which owns and runs Goya Foods, the largest producer of Spanish- and Latin-American foods in the United States. Andy's grandfather, Prudencio, founded the company in 1936, and Andy's father, Joe, was a legendary CEO of the company himself. Andy was a leader of Goya for many years, ultimately serving as its Chief Operating Officer before founding AUA.   Andy currently serves on the boards of Tropical Cheese Industries and Westminster Pet Products, and previously served on the board of Goya Foods. Additionally, he serves on several not-for-profit boards including his family's charitable foundation, The C&J Unanue Foundation. Andy is a member of the University of Miami's Dean's Advisory Committee, the New America Alliance and is on the Columbia University Medical Center's Board of Advisors.   Andy received his M.B.A from the Thunderbird School of Global Management and his B.B.A. from the University of Miami.

OPEN HEAVENSMATALA LE LAGI MO LE ASO LULU 18 FEPUARI 2026(tusia e Pastor EA Adeboye) Manatu Autu: O le mealilo i le fua tele mai (The secret to fruitfulness)Tauloto Tusi Paia: Eperu 13:15 “O lenei, o ‘iā tatou te avatu so‘o ai le taulaga o le vi‘iga i le Atua, o le fua lea o tatou laugutu, o lo‘o fa‘afetai atu i lona suafa.”Faitauga - Tusi Paia:Mataio 21:18-22O ananafi na ou talanoa atu i le viiga e talaia faitotoa mo le faaeaina, e fai ma faataitaiga le olaga o Tavita. E te iloa o le inoino o Mekala i le vivii atu o Tavita na tapunia lona toala fanau? Afai e te naunau e fua tele mai le tele o vaega o lou olaga, aua e te inoino i le viiga. Aua e te manatu e le manaomia le viiga ma aua e te inoino pe a vivii isi tagata i le Atua. O nisi tagata e manatu o pese ma viiga i taimi o tapuaiga i le Ekalesia e lē taua tele, ma o lea e faatuai mai i le lotu sei uma lea vaega. O pese, viiga ma le tapuaiga o se vaega taua o le sauniga lotu. O le mea moni o nisi e maua a latou vavega i le taimi o pese ma viiga. Aua e te taofia ou faamanuiaga i lou inoino lea i pese ma viiga ma tapuaiga, e taua tele e le tatau ona e manatu mama iai. O tagata e lē fia vivii i le Atua, e leai ni fua i o latou olaga e pei o Mekala. I le faitauga mai le Tusi Paia o le asō, na fia ai Iesu ina ua foi mai Petania. Na ia vaai mamao atu i le mati, ma e latalata atu iai, o loo manatu o iai ni fua sei tali ai lona fiaai. Peitai ina ua oo atu i le laau, sa tele ona laulaau ae leai ni fua, ona ia fetuu ai lea o le laau. E ui e lei oo i le taimi e fua ai le mati, sa lei tuua iai e Iesu se avanoa, e leai sona fua e faamalie ai le fiaaai o lē na faia o ia, ona mate ai lea o le mati. O le tauloto mai le Tusi Paia o le asō, o le viiga o le fua lea o tatou laugutu, ma o loo fai mai ia tatou ofo atu i le Atua ia faifai pea. E leai se alofaga e le mafai ai ona e vivii i le Atua. E lei iai se tama a Elisapeta mo le tele o tausaga talu ona faaipoipo,  peitai e lei avea lea ma mafuaaga e lē vivii ai i le Atua, sa ia auauna ma le faamaoni ia te ia e ui e leai sana tama, sa savali i ana poloaiga ma tulafono ( Luka 1:5-7). O le vivii i le Atua o se tasi o ana poloaiga, ma e lē tatau ona tuuaia oe i le lē faia. E lei taofia e Iopu lona vivii i le Atua i le ogaototonu o le faulai o mea ua leiloa, na leiloa mea uma na ia maua seia vagana lona toalua i le aso e tasi, peitai sa ia  faamanuia i le suafa o le Alii ( Iopu 1:20-21). O le taui, na liliuina e le Atua lona tulaga ma faamanuia ia te ia e faaluaina mea na ia leiloa. Afai e te naunau e fua tele mai ma manumalo i soo se vaega o lou olaga, e tatau ona e faamaoni i le vivii i le Atua, e oo i le ogatotonu o faafitauli, e pei o Iosefatu, na vivii i le Atua e ui o loo siomia e ona fili ( 2 Nofoaiga Tupu 20:1-28). Le au pele e, afai e te ofo atu i le Atua le fua o ou laugutu e faifai pea, o le a e tofo i faamanuiaga e tele ma e fiafia i le fua tele mai i soo se vaega o lou olaga. O le vivii i le Atua o se mealilo malosi e maua ai le fua tele mai, i le suafa o Iesu, Amene. 

When the people at the center of power feel well-served by the current system, how do you create change? This week's listener question gets at a frustrating reality: sometimes the OS is optimized for the very people you'd need to convince. The business is growing, shareholders are happy, and the executives at the top don't feel the friction you're experiencing. Add geography, hierarchy, and distance from decision-makers, and it can feel impossible to generate momentum from the edges. In this mini AUA episode, Rodney and Sam get honest about what's actually within your control, and when it's worth accepting that you won't move the center—and when it's smarter to redirect your energy toward the surface area you can influence. -------------------------------- Ready to change your organization? ⁠⁠⁠⁠⁠Let's talk!⁠⁠⁠⁠⁠ Get our newsletter: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Sign up here⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Follow us: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠LinkedIn⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ -------------------------------- Sound engineering and design by Taylor Marvin of ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Coupe Studios⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.

OPEN HEAVENSMATALA LE LAGI MO LE ASO LUA 17 FEPUARI 2026(tusia e Pastor EA Adeboye) Manatu Autu: O le mealilo i le faaeaina (The secret to promotions)Tauloto Tusi Paia: Salamo 75:6-7 “Auā e lē o sasa‘e po o sisifo, po o le vao e i ai mauga, a o le Atua na te fa‘amasinoina, o ia na te fa‘amaulaloina le tasi, o ia fo‘i na te fa‘aeaina i luga le tasi.”Faitauga - Tusi Paia: 2 Samuelu 6:13-23E masani ona faamatalaina Tavita e tagata i ni auala eseese: o le talavou leoleo mamoe, o lē faato'ilalo sau'ai, o le tagata tapua'i, ma isi. E ui i nei faamatalaga eseese, toeitiiti o tagata uma ua faalogo ma faitau ia Tavita e ‘autasi, o le mea pito sili ia te ia o lona iloa vivii i le Atua. O le mafuaaga lena na alofaina ai o ia e le Atua ma faaeaina faifai pea, ma oo i le tulaga ua manatu le toatele, o ia o le tupu sili ona tautaua o Isaraelu. Afai e te manaʻo e maua faifaipea le faaeaina ma le manumālō, e tatau ona e matuā fiafia e vivii i le Atua.O le a tonu le viiga? O le vivii e lē o le faafetai, e le o le tapuaʻiga foi. O le tapuaʻi o le taʻuta'u atu lea i le Atua o Ia o le Tupu o tupu, le Aliʻi o aliʻi, ma so'o se mea e faaali atu ai, o ia o lou Aliʻi. O le vivii, o le mitamitai i le Atua, e pei o se tamaitiiti e mitamita i lona tamā. I le Mataio 21:15-16, o le au ositaulaga sili ma le au tusiupu na vaai i mea matagofie ma ofoofogia na faia e Iesu, ae na latou lē fia vivii ia te Ia. Peitai, na amata ona ‘alalaga tamaiti i le malumalu, ma faapea atu, "Osana i le Alo o Tavita." E ui e leʻi vivii i le Atua le au ositaulaga sili ma le au tusiupu, ae na feitai ona na matua sasa'a atu e tamaiti a latou viiga i le Atua. Aua le avea lou tulaga maualuga e te lē vivii ai i le Atua, aua a e faapena, e lē taulia oe i tagata e na te siitia ma faaeaina. E na o tagata e pei o tamaiti, e mafai ona vivii faamaoni i le Atua. I le faitauga o le Tusi Paia mo le aso, ina ua toe aumaia e Tavita le atolaau a le Atua i Isaraelu, sa ia matua vivii i le Atua e aunoa ma le manatu i seisi. E lei maasiasi e siva i luma o le Alii; sa ia mitamita i le Alii i nofoaga faitele ma sa lē manatu i lona tulaga, lona tauleleia, po'o seisi mea, aua sa ia iloa, o loo ia vivii i Lē na foai atu mea uma ua ia maua. Ina ua vaai atu lona toalua o Mekala ia te ia, sa maasiasi o ia, ma a'oa'i Tavita ina ua foi atu i le fale, e faapea, "E te le maasiasi ea? E le mafai ona teu lou mamalu pe a e vivii ile Atua? E tatau ona e manatua o oe o le tupu." Na tali Tavita, "Tuʻu aʻu ou te vivii i loʻu Atua ma le le maasiasi. O Ia o lē na faaeaina aʻu e sili atu i lou tamā ma lou aiga uma. O Ia o le puna ma le pule o loʻu ola."O tagata e vivii i le Atua e pei o Tavita e le uma ona olioli i le faaeaina. Aua lava nei e fa'atagaina manatu o tagata e leʻi feagai ma mea na feagai ma oe faapea manumālō na tuuina atu e le Atua ia te oe, e taofia ai oe mai le vivii malosi ia te Ia. Ia e filifili e mitamita pea i le agalelei ma le faamaoni o le Atua i lou olaga, ona ia siitia pea lea o oe i luga ma faamanuia ia te oe e faasilisili atu i mea o loo e manatu iai (Efeso 3:20).Ia e mitamita i le Atua ma tau atu i se tagata i le aso, i lou ofisa, i lou pitonuʻu, i luga o ala o faasalalauga lautele, ma so o se mea e te alu i ai, i le suafa o Iesu, Amene. 

OPEN HEAVENSMATALA LE LAGI MO LE ASO FARAILE 13 FEPUARI 2026(tusia e Pastor EA Adeboye) Manatu Autu: Faalautele lou nofoaga (Enlarge your coast)Tauloto Tusi Paia: Isaia 54:2 “Ia fa‘alautele le mea e tu ai lou fale ‘ie; ‘ia fāloina ‘ie puipui o mea ‘e te nofo ai. ‘Aua ‘e te fa‘aitiitia; ‘ia fa‘aumiumiina au maea ma ‘ia malolosi au fao.”Faitauga - Tusi Paia: Kenese 13:14-17I le faitauga mai le Tusi Paia o le asō, na fetalai le Atua ia Aperaamo e savali i le umi ma le lautele o le nuu na folafolaina mo ia ina ia mafai ona ia tilotilo atu i mea e lei vaai muamua iai. A e savali i se nofoaga, e masani ona mafai ona sili atu mea e te iloa atu i lo mea e te iloa pe a e tū i le tulaga e tasi. Na fetalai le Atua Silisili Ese ia Aperaamo, ‘ou te foai atu mea uma e te vaai atu iai'. E finagalo le Atua e faalautele le nofoaga o loo e iai, ma ou te folafola atu, ae te lei oo atu i le taimi lenei i le tausaga fou, o le a sili atu lou tulaga i lo le taimi nei, i le suafa o Iesu. Ina ua fai mai nisi o la'u fanau ua foai atu e le Atua le 114 eka i Amerika e avea mo nofoaga o togalauapiga a le Ekalesia RCCG, na ou malaga sei ou vaai iai, ma sa lagona lou fiafia. Ina ua fai mai lau fanau ua oo i le taimi e matou te ō ese ai,  na ou fai iai o le a ou nofo i le nofoaga i le po lea, ia tuu se taavale ae ia toe piki au i le aso na sosoo ai. Ina ua ō ese, na ou sau ia fafo ma le taavale ma amata ona tatalo e faafetai i le Atua mo lenei fanua o togalauapiga. O le taimi lea o le tau malulu, ma ina ua maea sina taimi ua ou maalili ma o lea na ou toe foi i totonu o le taavale. Ina ua toe mafanafana, na ou toe alu i fafo, ma na faafuasei ona faapea mai le Atua, ‘Savali faataamilo i le fanua, o le tele o mea e te vaai iai, o le tele foi lena o mea ou te foai atu'. Na ou usitai, ma o le asō, i le alofa tunoa o le Atua, o le fanua na amata i le 114 eka, ua 800 eka ua iai nei. I lena po ao ou savalivali solo, na ou vaai i se fale telē i tafatafa o le fanua, ona faapea mai lea o le Atua, ‘vaai atu i le fale le lā, o lou fale'. I le taeao na sosoo ai, na ou fai i lau fanau le tala i le fale, ma e lua tausaga mulimuli ane,  ae faasalalau e le tagata e ona, mo seisi na te faatauina. Na ō la'u fanau ma faatalanoa le faatauina o le fale ma ina ua maea ona malilie i le tau, na latou fai i le tagata e ona le fale, ‘e te iloa, o le lua tausaga talu ai na fai ai le Atua i lo matou tamā o ia e ona le fale lea?'. Na ia tali mai, ‘aisea na e le fai mai ai ia te a'u? Ua lua nei tausaga talu ona ma mafaufau ma lo'u toalua e fia faatau ese le fale'. Le au pele e, o lo'u Atua o Lē na faia le lagi ma le lalolagi, ma e mafai ona ia foai atu ia te oe mea uma ua maea ona ia faaali atu ia te oe. Ou te tatalo e faalautele e le Atua i le asō le lumanai o lo'o e vaai atu iai, ia sili atu i mea uma ua e vaai iai, i le suafa o Iesu. TataloLe Alii e, faamolemole tatala o'u mata ia ou vaai atu i mea e sili atu i lo'u tulaga i le asō, ina ia ou tofo i au faamanuiaga e taumasuasua, i le suafa o Iesu, Amene. 

OPEN HEAVENSMATALA LE LAGI MO LE ASO LUA 10 FEPUARI 2026(tusia e Pastor EA Adeboye) Manatu Autu: Aso e taugalemu ai ma aso e lē taugalemu ai (In and out of season)Tauloto Tusi Paia: 2 Timoteo 4:2 “Ia e tala‘i atu le ‘upu, ‘ia e fa‘amalosi i ona aso e taugalemū ai, ma ona aso e lē taugalemū ai, ‘ia e fa‘atonu atu, ‘ia e a‘oa‘i atu, ‘ia e apoapoa‘i atu ma le ‘onosa‘i uma ‘atoa ma le a‘oa‘o atu.”Faitauga - Tusi Paia: Galuega 8:5-8Ou te matua faatauaina le tala'iga o le talalelei ia Iesu Keriso. A'o ou talavou, sa matou sa'ili ma a'u uo avanoa e talai atu ai Iesu Keriso i tagata lautele. O nisi o matou sa fa'atau masini faaleotele leo, ona matou o solo lea e tala'i atu le tala lelei ia Iesu Keriso i soo se avanoa matou te maua. E iai se taimi sa matou malaga atu ai i se nu'u e ta'u o Ganma i le sitete o Kwara. O le nuu ua a'ave ona tala i le latou te'ena malosi o le talalelei, e leai se lotu o iai, ma e matua leai ma seisi e fia talai i lea nofoaga. Ina ua ou faalogo i iai, sa ou faapea ane: “Ea ‘ea? E tatau la ona ou alu e tala'i ai! “O tagata sa latou taumaia ia te au lea nuu ua faapea mai, “Afai e te alu iai, e tau'ai nei oe i ma'a”. Na ou tali atu iai ua leva ona ou saili i se avanoa e tau'ai ai a'u i ni ma'a, ina ia mafai ona ou fai i le aposetolo o Paulo pe a ma fetaui i le lagi, o a'u foi sa puapuagatia mo Iesu. Sa ou fai i tagata o le matou aulotu, ou te alu i Ganma, e tusa lava po o le a le tau, ma na fai mai nisi e matou te ō faatasi.Ina ua matou taunuu i Ganma, fai mai tagata e latou te le manana'o i le matou Iesu. Sa matou fai atu iai, matou te le solomuli, ona matou asiasi lea i fale taitasi ma tala'i le talalelei. Na ripoti matou i le latou matai sili, ona a'ami mai lea o matou. Ina ua matou taunuu atu, sa matou fai iai o loo matou auina atu le talalelei mo tagata uma. Sa matou fai atu ia te ia e matou te lē taufaaleaga i le latou tapua'iga, ma o matou o ni tagata lelei e ola i le tulafono. Ona ia faapea mai lea e matou te o e faaauau lo matou tala'iga. Ona toe o lea o isi tagata o le nuu ma molia i matou i le matai lava lea. Sa matou toe feiloa'i faalua ina ua ia toe ‘amia  matou. Sa matou molimau atu iai, matou te le o faatupu se vevesi.I le taimi lea, o nisi o le matou ‘au malaga ua amata ona fefefe ma ua faapea mai e sili pe a matou malaga ese i le po lena.  Peitai, e lei faia le matou po mo ata tifaga ua uma ona fuafuaina.  Ona ou faapea atu lea, e matou te le malaga ese, sei vagana ua mae'a lelei ona faatino mea uma sa fuafuaina. Ona faatino lea o le polokalame mo ata tifaga, ma o le toatele o tagata sa ripotia i matou i le latou matai, ma te'ena Iesu i le amataga, ua lafoai o latou ola ia Keriso. I le aso, o loo iai se tasi o ofisa faa Itumalo a le Ekalesia RCCG i Ganma.Le ‘au pele, o le ‘avea ma se tasi o le ‘au tau a le Atua i aso mulimuli, e tatau ona e nofo sauni e tala'i atu le Alii Faaola o Iesu i isi tagata, poo fea lava e auina atu iai oe e le Alii. Aua le tala'i na'o taimi e taugalemu ai, tala'i foi i taimi e lē taugalemu ai, i le suafa o Iesu, Amene. 

Oh shit, Herr Schmidt! Schmidti ist übel auf die Nase gefallen – oder besser gesagt: auf die Schulter. Bei einem wagemutigen Wald-Trail stürzte er sich den Berg hinab, zack: Schulter raus. Diagnose, Krankenhaus, Vollnarkose, wieder eingekugelt. Aua. Was bedeutet das für Schmidtis Saisonhighlights wie dem Wings for Life World Run oder dem Hyrox?Bei Hendrik läuft es zum Glück deutlich besser: endlich wieder in Düsseldorf, gewohnte Umgebung, voller Kühlschrank und richtig gute Pulswerte. Was das fürs weitere Boston-Training bedeutet und wie komplex der Entscheidungsprozess war, das Kenia-Trainingslager vorzeitig abzubrechen - darüber sprechen wir heute.Es gibt viel zu erzählen – inklusive tiefer Einblicke in die Psyche eines Laufprofis - und jede Menge Trainingstipps für alle: egal ob draußen oder drinnen.Also: Schuhe an, Podcast auf die Ohren – und wir laufen gemeinsam los.

OPEN HEAVENSMATALA LE LAGI MO LE FARAILE 6 FEPUARI 2026(tusia e Pastor EA Adeboye) Manatu Autu: Taofi Mau Lou Saolotoga 1 (Maintain Your Freedom 1)Tauloto Tusi Paia: Efeso 5:11 “‘Aua fo‘i tou te amio fa‘atasi ma galuega lē aogā a le pouliuli, ‘ae lelei ‘ona ‘outou ‘aumai ia mea i le malamalama.”Faitauga - Tusi Paia: Ioane 5:5-14A folafola e le Atua le faasaolotoga, o loo ia faatonuina le tiapolo, ‘faasaoloto loa au pologa, a e le faia, o le a ou oo atu loa ia te oe'. E leai seisi alofaga a le tiapolo ae usitai loa. Afai ua e puapuagatia ona o sauaga a satani, e pei o le sauaina, faatigā, uluitinoina poo le a lava, ou te folafola atu o lou vaitau lenei o le faasaolotoga tumau. I le suafa e sili i suafa uma lava, amata loa ona e savali i le manumalo. O le asō, ou te fia talanoa i ni auala e mafai ai ona faasaolotina se tagata ma savali faifai pea ma le saoloto. E ui e leai se tupe e totogia mo le faasolotoga mai sauaga a satani, ae e iai lava lona tau. O le tau muamua mo le savali ma le saoloto, o le lafoai atoatoa o lou ola ia Iesu Keriso. E ui na tele tausaga na sauaina ai le tamaloa mai le tuugamau i Katara, na ia lafoai lona ola ia Iesu. Na ia naunau e fia saoloto, ma o le aso na ia vaai ai i Lē e mafai ona faasaolotina o ia, na ia tamoe i luma, lafoai lona ola ia te ia ma ia maua loa le faamalologa (Mareko 5:1-20). E faapena foi la pe afai e tuuina lou ola ia Iesu ae o loo e fia savali i le saolotoga. E lē mafai ona e nofo i le togalauapiga a le tiapolo ae ete manatu e mafai ona e saoloto mai saisaitiaga, e lē mafai ona e toilalo i faaosoosoga ma e manatu e alu ese le tiapolo mai ia te oe. O tagata e taaalo i le agasala e lalata iai temoni ma o nei temoni e o mai ma aumai soo se saisaitiaga. I le faitauga mai le Tusi Paia o le asō, na faamaloloina e Iesu se tagata na iai sona ma'i mo le 38 tausaga. O le tiapolo ma lona malosiaga sa i tua o lenei ma'i tumau ma na matua faatigaina ai o ia. Ina ua maea ona faamaloloina e Iesu, ua tatou iloa ai le mafuaaga na maua ai le avanoa o le tiapolo e saisaitia lenei tagata, o le agasala. Ina ua maea ona faamaloloina, na fetalai iai Iesu e ‘aua nei toe agasala, ne‘i o‘o atu ‘iā te ia se leaga e sili i lenā ( Ioane 5:14). Afai e toe foi se tagata na faasaolotoina mai temoni e fai le agasala na tuu avanoa ai muamua i le tiapolo, e sili atu le leaga o le a oo iai nai lo le muamua (Luka 11:24-26). Afai na faasaolotoina se tagata na ulitinoina e se temoni ona o agasala e faia uiga inosia ma matagā, e lē tatau ona toe foi iai lea tagata e matamata ai. Afai o le ai tele na tatala ai le faitotoa i temoni o le ai tele i le olaga o se tagata, e tatau i lea tagata ona tapuni le faitotoa pe a faasaolotoina, ina ia tumau ai. Le au pele e, ua maea totogi e Iesu le tau o lou saolotoga peitai o lau matafaioi, o le tumau ai i lea saolotoga. Afai e iai se uiga agasala e te fiafia e fai faalilolilo e ono tatala ai le faitotoa mo sauaga a le tiapolo, ole atu i le Atua ia faasaoloto oe ma saili fesoasoani mai se auauna moni a le Atua, i le suafa o Iesu, Amene. 

OPEN HEAVENSMATALA LE LAGI MO LE ASO LUA 3 FEPUARI 2026(tusia e Pastor EA Adeboye) Manatu Autu: Galuega e faia i naunautaiga malosi faatemoni (Dealing with demonic obssesion)Tauloto Tusi Paia: 2 Timoteo 2:4 “E leai sē tau i le tau‘a na te fa‘alavelavea o ia e ia i mea o le olaga sa masani, ‘ina ‘ia fa‘afiafia o ia i lē na filifili ‘iā te ia e fai ma tagata tau.”Faitauga - Tusi Paia: Faamasino 16:1-21O se tagata ua ia se naunautaiga malosi, o lona uiga o lona mafaufau ua faatumulia i le manatu i se tagata poo se mea faitino, e oo ai ina lē mafai ona ia pulea ona lagona e faatatau iai. O nei vaega ua matuā naunautai iai le mafaufau e faia e temoni i tagata ma e oo ina faaumatia ai lea tagata sei vagana ua afio atu iai le Atua. Mo se faataitaiga, o tagata ua matua naunautai i meaai, e lē mafai ona taofia le ai. Afai o iai se tagata faatuatua i le vaega lea, e lē mafai e ia ona anapogi ma o le a faigofie ona osofaia e le tiapolo. O nisi mea e matua naunautai iai isi tagata o le ava malosi, ua lē mafai ona taofi le inu. O isi vaega ua naunautai iai nisi o fualaau faasāina ma le tuinanau o le tino. A vaavaai i le faitauga mai le Tusi Paia o le asō, e mafai ona tatou faapea o le naunautai tele o Samasoni i se tamaitai na faaumatia ai o ia. O le malosi o le moe o se tasi lea o veaga e naunautai tele iai nisi. Fai mai le Tusi Paia a fiafia se tagata i le moe, e iu ane o ia i le mativa (Faataoto 20:13). E masani ona liua e le tiapolo mea e matua fiafia iai tagata e avea ma vaega e matua naunautai malosi iai ma iu ina faaumatia ai i latou. Ou te manatua se tala i se faiaoga sa iai sana uila vili vae. Ua avea le uila ma mea e naunautai malosi iai, a oo atu i vaivai o le auala e savali ae amo le uila. A oo ina matua naunautai se tagata i se tagata poo se mea fai tino, e mafai e le tiapolo ona faaaogaiana e faapologa ai o ia. E na te faaosofia lea tagata e tetee i soo seisi e taumafai e faasaoloto ia te ia. E masani ona vaavaai le tiapolo i talavou o iai mea o loo matua naunautai iai, aua e manao e faapologa ai latou i le olaga atoa. A fiafia ma naunautai tele talavou i fualaau faasāina mo se faataitaiga, o le a maimau o latou olaga talavou i nei mea lē aoga. O isi e maumau ai o latou ola ao talavou ao nisi e ola ma matutua, ae masani ona lē mafai ona toe amata lelei le olaga seiloga e afio mai iai le Atua. Le au pele e, ia e sola ese mai fiafiaga i mea leaga. Aua e te faatagaina le tiapolo e liua ma avea ma  naunautaiga malosi e faoa lou malosi ma faaumatia lou lumanai. Ae ia e naunautai malosi i le upu a le Atua. O le mafuaaga lea na fetalai ai Iesu ia e alofa atu i le Alii ma lou loto atoa ma lou manatu atoa ma lou malosi atoa (Mareko 12:30). O lea, faaalu lou taimi e mafuta ai ma le Atua, e tapuai ia te ia, tatalo, suesue ma manatunatu i lana Upu i aso uma. O le auala lea e alo ese ai mai fiafiaga leaga ma naunautaiga malosi faa temoni. Ia puipui e le Alii lou mafaufau ia malolo lelei, ma ia faamanuia ia te oe ia faulai, i le suafa o Iesu, Amene. 

Listen to JCO's Art of Oncology article, "A Chance to Heal with Cold Hard Steel" by Dr. Taylor Goodstein, who is a fellow at Emory University. The article is followed by an interview with Goodstein and host Dr. Mikkael Sekeres. Dr. Goodstein shares a story about surgery, grief, and being courageous in the face of one's own fallibility. TRANSCRIPT Narrator: A Chance to Heal with Cold Hard Steel, Taylor Goodstein, MD Mikkael Sekeres: Welcome back to JCO's Cancer Stories: The Art of Oncology. This ASCO podcast features intimate narratives and perspectives from authors exploring their experiences in oncology. I am your host, Mikkael Sekeres. I am Professor of Medicine and Chief of the Division of Hematology at the Sylvester Comprehensive Cancer Center, University of Miami. Joining us today is Dr. Taylor Goodstein, urologic oncology fellow at Emory University and our first Narrative Medicine Contest winner, to discuss her Journal of Clinical Oncology article, "A Chance to Heal with Cold Hard Steel." Dr. Goodstein and I have agreed to address each other by first names. Taylor, thank you for contributing to the Journal of Clinical Oncology, to our contest, and for joining us to discuss your winning article. Taylor Goodstein: Thank you so much for having me. This is a great honor. Mikkael Sekeres: The honor was ours, actually. We had, if you haven't heard, a very competitive contest. We had a total of 159 entries. We went through a couple of iterations of evaluating every entry to make it to our top five, and then you were the winner. So thank you so much for contributing this outstanding essay both to our Art of Oncology Narrative Medicine Contest and also ultimately to JCO. Taylor Goodstein: Oh, thank you so much. Mikkael Sekeres: So, I was wondering if we could start by asking you to tell us something about yourself. Where are you from, and walk us through your career and how you made it to this point? Taylor Goodstein: Well, I grew up in a small town in Colorado - Glenwood Springs, Colorado. It is on the Western Slope, about 45 minutes north of Aspen. I went all the way to the east coast for college, where I ended up minoring in creative writing. So writing has been a part of my medical journey kind of throughout. I went to medical school back in Colorado at University of Colorado in Aurora, and then I did my residency training at he Ohio State University in Columbus, Ohio. And now I am at Emory University for fellowship. And I have been kind of writing all throughout, trying to make sense of the various journeys we go on throughout the experiences we have with going through our medical training. Mikkael Sekeres: That is amazing, and I noticed how you emphasized the "The" in Ohio State University. Taylor Goodstein: Yes, we fought hard for that "The." Mikkael Sekeres: Right, as do we at The University of Miami. Yes. What drew you to surgery, and specifically surgical oncology? Taylor Goodstein: My dad is a surgeon. My dad is an ear, nose, and throat doctor. And I am essentially him. We are the same person, and it made him very, very happy. So when I was looking at different medical specialties, I knew I was going to do a surgical subspecialty, and that is what I was drawn to. And then I was looking for the one that felt right, ended up finding urology, and then throughout my residency journey, I really gravitated towards cancer care. I really loved the patient population taking care of cancer patients, and surgically it felt like a way that I was going to be engaged and challenged throughout my career as there is so much that is always changing in oncology, almost too fast to keep up with all of it. But that is what really, ultimately, drew me to that career path. Mikkael Sekeres: It is great that you had a role model in your dad as well to bring you into this field. Taylor Goodstein: Well, he is very disappointed that I did urology rather than ENT, and he's in private and I am going into academics, so there is plenty of room for disappointment. Mikkael Sekeres: I am sure the last thing in the world he is is disappointed in you. And I will say, so I am able to see your background here, our listeners of course are listening to a podcast and they are not. You have a very impressive bookshelf with a lot of different types of books on it. Taylor Goodstein: This is your guys' background! This was the option of one of the backgrounds I could choose for coming onto this. I didn't want to do my real background because I have a cat who is wandering around and was going to be very distracting. Mikkael Sekeres: That's funny! Taylor Goodstein: But I did like the books. The books felt like a good option for me. I do have a big bookshelf; books are very important to me. I don't do anything on Kindle. I like the paper and stuff like that, so I do have a big bookshelf. Mikkael Sekeres: There is something rewarding in the tactile feel of actually turning a page of a book. You did writing from a very early stage as well. I was an English minor undergrad and then focused on creative writing as well and continued taking creative writing courses in medical school. Were you able to continue that during medical school and then in your training? Taylor Goodstein: Yeah, I thought that is what I was going to do when I first went to college. Like, I thought I was going to be a journalist or writer of some kind, and then I think maybe the crisis of job security hit me a little bit, and then also my desire to work with my hands and work with people. I wanted something to write about, something about my life that would be very interesting to write about, and that sort of led me initially to medicine. But then yes, to answer your question, I have been participating in a lot of writing competitions, like through the AUA, the American Urological Association, they do one every year that I have been doing in residency. And then in medical school we had some electives that involved writing and medical literature that we did. There was a collection of student writings, a book that got published during my last year of medical school that I had a couple of essays in. And the journey changes over time. When you are a medical student, you are on this grand journey and you are so excited to be there, but at the same time you feel so incredibly unprepared and useless in a lot of ways. You are just this medical student. The whole medical machinery is this well-oiled cog rotating together, and you are just this wild little- by yourself just trying to fit in. And that experience really resonated with me. And then residency has its own things that you are trying to make sense of. I think it all pales in comparison to what it is like to be a new surgeon for the first time, taking not necessarily your first big case but early in your career and having complications and making difficult decisions. I think is one of the hardest things that we probably have to deal with. Mikkael Sekeres: Well, you write about this in an absolutely riveting way. When you and your attending, you are a fellow on this case with your attending, realize that in the mess of this aggressive tumor that you are trying to resect, you have removed the patient's external iliac artery and vein, you write, and I am going to quote you now to you, which is always a little awkward, but I am going to do it anyway: "It is hard to explain what it feels like. Belly drops, hands shake, lungs slow down, and heart speeds up. It takes several seconds, marked out by the beeping metronome of the patient's own heartbeat, but eventually we return to our bodies, ready to face the error we cannot undo." As a reader, you are transported with you into that moment when, oh my God, you realize what did we do in this tremendous tumor resection you were undertaking? What was going through your mind at that moment? Taylor Goodstein: This is going to sound maybe a little bit funny, but I always think about this line from Frozen 2. I don't know if you have any kids or you have seen Frozen 2. Mikkael Sekeres: I have kids, and I have seen Frozen, but I have to admit I have not seen Frozen 2, and that is obviously lacking in my library of experiences. Taylor Goodstein: Frozen 2 is incredible, way better than Frozen 1. The adult themes in Frozen 2 go above and beyond anything in Frozen 1. But they are faced with some really big challenges and one of the themes that happens in that movie is all you can do is the next right thing. And it gets said several times. I remember connecting to that when I saw the movie, and I have said it to myself so many times in the OR since. You can't go backwards, you can't change what just happened. So all you can do is the next right thing. And so I think once the shock of what had happened kind of fades, all I am thinking in my head is like, "Okay, what is the next right thing to do here?" And obviously that was calling the vascular surgeon, and thankfully he was there and able to come in and do what needed to be done to restore flow to the patient's leg. Mikkael Sekeres: It is so interesting how we are able to compartmentalize in the moment our emotions. The way you write about this and the way you express yourself in this essay, you are horrified by what has happened. This is a terrible thing, yet you are able to separate yourself from that and move forward and just do the right thing for the patient at that time and get your patient out of this and yourself out of this situation. Taylor Goodstein: I think that is honestly, and maybe not for everybody, but for me that has been one of the challenges of becoming a surgeon is learning that level of emotional control, because all you want to do is cry and scream and pull your hair out and hit your fists against the table, but you can't do that. You have to remain in charge of that ship and keep things moving forward. And it is one of those hidden skills that you have to learn when you are going to be a surgeon that you don't get taught in medical school, and you kind of learn on the job in residency, but there is not as much explicit training that goes into that level of emotional control that you have to have. And I have kind of gone on my own self-journey to get there that has been very deliberate for me. Mikkael Sekeres: That is amazing. Do you think as we progress through our careers, and I don't want to use a term that is so dismissive, but maybe I will try it anyway, that we become more nonchalant about surgeries or writing for chemotherapy or radiation therapy to deal with cancer, or is that fear, that notion of "with great power comes great responsibility," to loosely quote Spider-Man, is that always there? Do we always pause before we start the surgery, write for the chemotherapy, or write for the radiation therapy and say, "Wait a second, what am I doing here?" Taylor Goodstein: I think it is always there, and I would argue that it even grows as you get farther along in your practice and you gain this collection of experiences that you have as a surgeon where you develop complications and from that you change your practice, you change the way you operate, the way you consider certain operative characteristics. I would argue that, as time goes on, you probably get more cautious approaching surgery for patients, more cautious considering the side effects of different treatment options that people have. Mikkael Sekeres: I think that is right. There is danger in reflecting on the anecdotes of your career experience to guide future treatments, but there is also some value to remembering those times when something went wrong or when it almost went wrong and why we have to check ourselves before doing what may become routine at one point in our careers, and that routineness may be doing a surgery or writing for chemotherapy, but always remembering that there is great danger in what we are about to embark on. Taylor Goodstein: Always, yeah. Mikkael Sekeres: Taylor, what makes this story really special and one of the reasons it won our Art of Oncology Narrative Medicine Contest is just how deep you plunged into reflecting on this surgery. And you write, I am going to quote you to you again, you reflect on how people may criticize you and your attending for embarking on this surgery, but you say: "They never met him, not like you did. They did not see him buckled over in pain, desperation in his eyes. They did not hand his wife tissues or look at photos of his pregnant daughter or hear about his dream of making it to Italy one day. They did not hug his family at the end of it all and cry together as he rattled out sharp breaths. And they certainly did not know how much it meant to get two months free of pain and just enough time to meet his granddaughter." There is a hard truth you write it just perfectly, there is a hard truth to why we don't always follow CMS guidelines for not offering treatment at the end of life, isn't there? Taylor Goodstein: Yeah, it is tough. And you know, I think a lot about this because I have heard a few times to be cautious of the armchair quarterbacks, specifically when you are talking about M&Ms. It is so easy to come in at the other side of a bad outcome and talk about how you shouldn't have done this, you shouldn't have done that. And to be fair, during the M&M in question, as I think back to it, the feedback for the most part was very constructive and ways to maybe be more prepared coming into a surgery like this. Like, there were questions about whether - here at Emory, we operate over various different hospitals - of whether the hospital, it should have been done at an even different hospital was like one of the questions, that maybe had more resources. So things like that, but it is hard I think when you get that question like, maybe you shouldn't have operated. And there is- I think one of the lessons I learned here is being unresectable doesn't mean you can't resect the tumor. We say the word 'unresectable', like we obviously we resected it, but what was the cost of that, obviously? Like we can resect a lot of things, but how much collateral gets damaged in the process of doing that? However, it is a very challenging question. I mean, this guy had one option really. I mean, chemo wasn't going to work, radiation wasn't going to work, and his goals were different than our goals are necessarily when we talk about cancer care. He wanted to be free of pain, he wanted to be able to go home. He was admitted to the hospital, he was on an IV, like Dilaudid, like he could not get off of a PCA because of how much pain he was in. And he just wanted to go home and be there for the birth of his granddaughter, and that is what we tried to do for him. In which case we were successful, but in everything else, we were not. Mikkael Sekeres: And you were successful. I could imagine that when people are in pain, their immediate goal of course is to get rid of the pain. Being in pain is an awful place to be. But with the impending birth of his granddaughter, I have to imagine you realign what your goals are, and that must have been primary for him, and you got him there. Taylor Goodstein: We did. I also talked a little bit about this later on, this idea of providing peace for families. I think that there is this sense of maybe peace and acceptance that comes from having tried to do the long shot surgery, that if you had never tried, if you come to them right away and you say, "Oh, this is- I can guarantee that this isn't ultimately going to end up well," there is still like that what's going to linger in the back of their mind if it never gets attempted versus, okay, we tried, it failed, and now we can come with this almost like satisfaction or comfort knowing that we did everything we could. So I guess I think a little bit about that as well. Mikkael Sekeres: Well, I think that is a beautiful place to end this as well. There are so many factors we have to consider when we embark on this cancer journey with our patients and when we make recommendations for treatment, and it sounds like, and it is so beautifully reflected in your essay that you thought extremely holistically about this patient and what his goals were and appreciated that those goals had to be severely modified once he had his cancer diagnosis. Taylor Goodstein: I think the most important sentence is, "I still don't know what the right answer is." And I think that is important for me to end on. Mikkael Sekeres: Well, and you are still in training. I think it is so important to acknowledge that. When you are training, it is important to acknowledge it when you are at my stage of my career as well. There are still encounters where I come out and I think to myself, I am just still not 100 percent sure what the right thing to do is. But often we let our patients guide us, and we let their goals guide us, and then we know that at least it is right for that person. Taylor Goodstein: Yeah, exactly. Mikkael Sekeres: Well, it has been such a pleasure to have Dr. Taylor Goodstein, who is a fellow at Emory University, to discuss her outstanding essay, "A Chance to Heal with Cold Hard Steel." Taylor, thank you so much for submitting your entry to our first Art of Oncology Narrative Medicine Contest, for winning it, and for joining us today. Taylor Goodstein: Thank you so much for having me. Mikkael Sekeres: If you have enjoyed this episode, consider sharing it with a friend or colleague, or leave us a review. Your feedback and support help us continue to have these important conversations. If you are looking for more episodes and context, follow our show on Apple, Spotify, or wherever you listen, and explore more from ASCO at asco.org/podcasts. Until next time, this has been Mikkael Sekeres for JCO Cancer Stories: The Art of Oncology. The purpose of this podcast is to educate and to inform. This is not a substitute for professional medical care and is not intended for use in the diagnosis or treatment of individual conditions. Guests on this podcast express their own opinions, experience, and conclusions. Guest statements on the podcast do not express the opinions of ASCO. The mention of any product, service, organization, activity, or therapy should not be construed as an ASCO endorsement. Show Notes:   Like, share and subscribe so you never miss an episode and leave a rating or review. Guest Bio: Dr Taylor Goodstein is a Fellow at Emory University.

OPEN HEAVENSMATALA LE LAGI MO LE  ASO LUA 27 IANUARI 2026(tusia e Pastor EA Adeboye) Manatu Autu: Malamalama I Mailei a Satani 1 (Understanding Satanic Traps 1)Tauloto Tusi Paia: 1 Peteru 2:11 “Le ‘au pele e, ‘ou te ‘ai‘oi atu ‘iā te ‘outou o tagata ‘ese ma ē āumau, ‘ia mamao ‘outou ma tu‘inanau o le tino, o mea ia e tau ma le agaga.”‭‭Faitauga - Tusi Paia: 2 Timoteo 2:19-22E masani ona faaaoga e tagata tulimanu meaai e fiafia iai manu o loo latou tuliina e mailei ai i latou. O le taimi e vaai atu ai manu i nei meaai, e vave iai e ai, ma ao amata ona aai ai, e maua ai loa i mailei. O le auala lava lea e tasi e mailei ai e le tiapolo ia tagata, e na te vaavaai lelei le tagata o loo manao e mailei ma vaai poo a mea e tuinanau iai. Ona amata loa lea ona ia ofo atu iai i se laulau e sausau auro. Afai latou te lē iloa i le agaga, e taitaiina lava e le tuinanau, ma a'o fiafia i mea ua foai atu e le tiapolo, e tetei ane ua saisaitia, ma na o le alofa mutimutivale o le Atua e mafai ai ona toe faasaolotoina. E atoa lou 84 tausaga i ni nai masinia o lumanai, ma talitonu mai, ua ou vaai i le tele o lumanai o tagata ua maileia ma faaumatia e le tiapolo i le auala lea. Ou te tatalo ia aua lava nei maileia oe e le tiapolo i le suafa o Iesu. Ou te fai lava i ou atalii ma atalii faaleagaga, ‘a ata faatosina atu se tamaitai ia te oe, tamoe vave i leisi itu'. O loo fai mai le faitauga mai le Tusi Paia o le asō, ia sola ese mai tuinanau o taulelea. O le sola ese, o lona uiga tamoe vave ese e pei o loo e fefe. Aua e te faatalitali poo le a le mea e ono tupu, ae tamoe ese. O muagagana i toeaina a le matou nuu, fai mai ‘o le mea e lē tatau ona e tofo ai, e lē tatau ona e sogisogi ai'. E faapena foi, afai e te vaai atu i se mea e ono faaumatia ai lou lumanai, sola ese. O nisi tagata e ono faapea mai, ‘na ou paū i le faaosoosoga, peitai e leai se mea o suia. O le mea moni, o loo alualu i luma mea uma'. Aua nei faaseseina, pau le mea a le tiapolo o loo faia o le faafilemu o i latou i le falepuipui ua ia saunia mo i latou. A e faatauina se moa ola ma le faamoemoe e fai ai se meaai mo se aiga faapitoa, e te ono fafaga lelei lea moa sei peti lelei. E ono fiafia iai le moa, peitai o loo e iloa o loo e fafagaina ia peti seia oo i le aso e tapē ai. E faapena le mea e faia e le tiapolo, e na te faamautinoaina, o loo fiafia tagata o loo mailei mai seia oo i le aso e faaumatia ai, auā e le manao e latou te saili fesoasoaani i seisi. E sili lava mea e na te aoina mai tagata i lo mea na te foai atu iai latou. Le au pele e, o meaalofa uma mai le tiapolo o loo faapipii mai ai le faanoanoaga, e na o faamanuiaga a le Atua e foai mai e aunoa ma le tigā ( Faataoto 10:22). Sola ese mai tuinanau o taulelea, i le suafa o Iesu, Amene. 

OPEN HEAVENSMATALA LE LAGI MO LE ASO LULU 21 IANUARI 2026(tusia e Pastor EA Adeboye) Manatu Autu: Faatele (Multiply)Tauloto Tusi Paia: Teuteronome 1:11 “Ia atili fa‘ato‘ateleina ‘outou e le ALI‘I le Atua o ‘outou tamā, ‘ia fa‘ato‘aafeina lo ‘outou faitau, ma ‘ia manuia ‘outou ‘iā te ia, e pei ‘ona fetalai mai o ia ‘iā te ‘outou”Faitauga - Tusi Paia: Kenese 26:12-14E lelei le tuputupu pea, peitai e tusa ma le Kenese1:27-28, o lou tuputupu ae, e tatau ona faateleina. O le uluai fuafuaga a le Atua ia faatupuina ma faateleina ae lē na o le faaopoopoina. O le tuputupu e ala i le faaopoopo e lelei, peitai o le tulaga pito maualalo lena. Mo se faataitaiga, e tatau i se tamaitiiti ona siitia mai i se vasega i le vasega i luga atu i le tausaga e sosoo ai. Peitai o se tamaitiiti e siitia i le lua vasega i le tausaga, e iloga ma tulaga ese o ia. I lou tulaga o se atalii poo se afafine o le Atua, e te lē pei o le toatele, e taua oe, o lona uiga, e le gata e tatau ona e tuputupu pea, e tatau ona faateleina i soo se vaega o lou olaga. I le faitauga o le Tusi Paia o le asō, e tatou te iloa ai o Isaako na lūlū i le nuu, ma i le tausaga lava lea, e fua tai selau na ia seleseleina. Fai mai le tauloto mai le Tusi Paia o le asō, e mafai e le Atua ona faateleina oe e faato'aafeina. I le Kenese 21:1-7, e toatasi le atalii o Aperaamo ma Sarai, o Isaako. Peitai i le Kenese 25:21-26, na faamauina e le Tusi Paia na fanau mai ia Isaako se masaga. A e faitau atu i le Kenese 35:22-26, o se tasi o le masaga na fanau mai ai le 12 atalii na tupuga mai ai le 70 o tagata ma i le Esoto 12:37, o lenei fuainumera ua siitia i le 600,000 alii ae lei faitauina tamaiti ma fafine. Atalii poo le afafine o le Atua, ‘aua le faatapulaaina lou tagata i le na o le saili e tuputupu e ala i le faaopoopo. E tatau ona taulai lau faamuamua ia faateleina, aua o le finagalo lea o le Atua mo oe. Ina ua avea a'u ma taitai aoao o le Ekalesia RCCG, sa 39 o'u tausaga. Na faaalia e le Agua i lo'u tama faaleagaga o le tagata e sui ia te ia, o le a faalauteleina le Ekalesia i le lalolagi atoa, e ui e na o totonu o Nigeria sa iai i lea taimi. Ana faapea na ou saili ia siitia e ala i le faaopoopo, e siitia atu i se atunuu e tasi i le tausaga e faatuina ai le malo o le Atua, semanu e faapenei faatoa oo atu le lotu i le 45 atunuu, ae lē o le 190 atunuu e pei ona iai nei. E matua lēai se ala e ono mafai ai ona ausia la matou galuega mai le Atua pe ana leai le faateleina. Le au pele e, o le ausia moni o le fuafuaga a le Atua mo lou olaga, e tatau ona e saili e faateleina. Na ia avatu le pule mo le faateleina mai lava i le amataga o le foafoaga i le Kenese 1:28. ‘Aua le faagataina le malosiaga o loo ia te oe, ona o lou mafaufau e lē naunau ia faateleina. Faatuatua i le Atua e faalautele lou siomaga ia faateleina, ma o le a ia faateleina oe, e ala i lona alofa tunoa. Afai o oe o se afafine poo se atalii o le Atua, aua e te malie i le faaopoopo, ae saili atu ia faateleina, i le suafa o Iesu, Amene. 

OPEN HEAVENSMATALA LE LAGI MO LE ASO LUA 20 IANUARI 2026(tusia e Pastor EA Adeboye) Manatu Autu: Faafoisia e le Atua ( Divine restoration)Tauloto Tusi Paia: Ioelu 2:25-26 “Ou te taui atu ‘iā te ‘outou o tausaga na ‘aina e le sē akerise, ma le sē aleka, ma le se kasili, ma le sē kasama, o la‘u itūtau‘a tele na ‘ou ‘auina atu ‘iā te ‘outou. Tou te ‘a‘ai lava ma mā‘o‘ona ai, tou te vivi‘i atu fo‘i i le suafa o le ALI‘I lo ‘outou Atua, o lē ‘ua faia vāvega ‘iā te ‘outou; e lē mā fo‘i lo‘u nu‘u e fa‘avavau.”‭‭Faitauga - Tusi Paia: Mareko 8:22-25O le faafoisia e le Atua, o le toe aumaia lea e le Atua o se tagata poʻo se mea i lona uluai tulaga. Mo se faʻataʻitaʻiga, a oʻo ina gaogao se mea na faia e le Atua ia tumu, e manaʻomia le faafoisia e le Atua ina ia toe tumu. E mafai e le Atua ona toe faafoʻisia se tulaga e foliga mai ua leiloa e faavavau. Po'o le a lava le tulaga, ou te fia taʻu atu ia te oe, o loo e auauna i se Atua e mafai ona toe faaola mai ivi mamago ma avea o se ‘au tau malosi (Ezekielu 37:1-14). Ou te tatalo mo oe i le taimi nei, ia toe faafoisia uma e le Alii so o se mea ua leiloa, e foliga mai e le toe maua, i le suafa o Iesu.I le faitauga o le Tusi Paia i lenei aso, ua tatou vaai ai i le tala i se tamaloa tauaso na aumai ia Iesu mo le faamalologa. Na feanu Iesu i ona mata, paʻi atu ia te ia, ma fesili pe mafai ona ia pupula. Fai mai le tamaloa ua ia vaai atu i tagata e pei o laʻau, o lo o savavali. E ta'u mai ai iai tatou, e leʻi fanau mai o tauaso; atonu na vaai muamua i laʻau ma tagata. Sa ia pupula muamua, ae sa iai se mafuaaga na tauaso ai. Na pa'i faalua atu iai Iesu,ona amata loa lea ona manino lana vaai. Na fetaiai lenei tamaloa ma le Atua, ma ua toe faafoʻisia ai lana vaai. Ou te faʻatonuina le toe faafoʻisia e le Atua o so'o se mea lelei ua e leiloa, i le suafa o Iesu.I le Kenese 18:9-14, ina ua asiasi atu le Atua ia Aperaamo ma fai mai o le a fanauina e Sara se pepe i le iva masina, sa ataata Sara. Aua foi i lea taimi, ua 90 tausaga o Sara. I le Roma 4:17-21, o loo faamatala e le Tusi Paia le manava o Sara ua ‘oti'. Ae ui i lea, e i ai i le Atua le mana e suia ai mea e le mafai ona suia. Afai na ia faia le to'ala fanau o se fafine e 90 tausaga e tauave se pepe mo le iva masina ma fanau manuia, o le a se mea e le mafai e Ia ona faia? I le Ieremia 32:27, na fetalai le Atua Silisili Ese: “Fa‘auta, o a‘u lava o le ALI‘I, o le Atua o tagata uma; pe faigatā ‘ea ‘iā te a‘u se mea e tasi?”‭‭Le ‘au pele, poo e manaʻomia se vaega o lou olaga e faafoisia e le Atua? ‘Valaau i le Atua i le asō, e na te faafoisia so'o se mea i lou olaga e lē o galue e pei ona fuafuaina, i lona uluai tulaga. ‘Aua le faaauau le onosa'ia o mea e lē o galue lelei i lou olaga e pei ona finagalo i ai le Atua. E mafai ona ia toe fa'afoisia mea uma ua gaoia e le fili mai ia te oe. Alaga atu ia te Ia i le tatalo ma le faatuatua i lou loto, ona e maua lea le toe faafoisia e le Atua o lou olaga i lana uluai fuafuaga, i le suafa o Iesu.TATALO:Le Tamā e, paʻi mai le Atua ia te a'u, ma toe faafoisia mea uma ua leiloa i loʻu olaga, i le suafa o Iesu, Amene. 

OPEN HEAVENSMATALA LE LAGI MO LE ASO LUA 13 IANUARI 2026(tusia e Pastor EA Adeboye) Manatu Autu: O ai ea le tagata 3 ?(What is man? 3)Tauloto Tusi Paia: Eperu 5:14 “A o mea ‘a‘ano mā ē matutua ia, o i latou ‘ua masani ‘ona lagona ‘ina ‘ua a‘oa‘o so‘oina e iloa ai le lelei ma le leaga.”‭‭Faitauga - Tusi Paia:  Salamo 82:5-7I aso e lua na tea nei, na ou talanoa atu i le uluai fuafuaga a le Atua i le tagata, ma tuuina atu iai le pule i le laueleele ma mea uma o iai. O loo ou maitauina foi o nisi o kerisiano e lē o faatinoina le pule aua e lē o tutupu faaleagaga i le tulaga e tatau ona iai. O nisi kerisiano e le o ola i le pule na avatu iai e le Atua, o i latou ia ua tutupu faaleagaga ae latou te le iloa le malosi o le mana o loo iai latou. E gatete pe a faafefe i latou e le tiapolo ma vaavaai atu i nisi o vaega o faatino ai le pule ma manatu e na o auauna a le Atua e iai lea pule. Peitai fai mai le Tusi Paia i le Mareko 16:17-18 o soo se kerisiano faatuatua e mafai ona tutuli temoni, faamalolo i ē mamai ma faatino le pule na auina mai e le Atua. I tausaga e tele talu ai, ao ou tatalo, na ou faapea atu, ‘Le Alii e, aumai ia te au le mana e faia ai vavega mo oe' ae faapea mai, ‘filemu. O le a le mea o loo e faia i le mana ua maea ona ou avatu ia te oe? Ua e papatiso ea i le Agaga Paia?' Na ou tali atu, ‘Ioe, le Alii e' ona ia faaopoopo mai lea, ‘fai mai e a le Galuega 1:8? Na ou taulotoina atu ia te ia lea fuaitau ona ia tali mai lea, ‘Aua na afio mai Agaga Paia i luga ia te oe, o lona uiga o loo ia te oe le mana'. Ona ou faapea atu lea, ‘Peitai ou te le faalogoina se mana', ae tali mai lea, ‘na ou fai atu ea e ola le tagata i lagona pe o le faatuatua?' Na tupu le mea lea i le tulua o po ma le ao, ma e oo atu i le taeao na sosoo ai, na o mai nisi ou te tatalo mo se teineitiiti e ma'i ua fai mai fomai ua le toe aoga iai se togafiti. Sa ou fefe i nei tei ua lē malolo pe a ou tatalo mo ia, peitai na ou manatua le ma talanoaga ma le Atua ma ua ou alu atu loa ma tatalo mo ia. Ao ou tatalo, na le toe gaoioi le teineitiiti. Na ou manatu vave ia te a'u lava, ‘ua iai le faafitauli, e pei a ua oti le teine'. Ina ua maea ona ou tatalo ma pupula ane ou mata, ua ou vaai atu ua moe. Ua tele aso e lei moe, ae ina ua ala mai, ua malolo ma malosi atoatoa. Na amata mai le aso lea, ua amata ona ou faaaogaina le mana na auina mai e le Atua ia pulea soo se mea. Le au pele e, a teuina le mana e aunoa ma le faaaogaina, e le gaoioi. Peitai, a faaaogaina, e tupu. Ao faaaogaina e Peteru le mana na ia maua mai le Agaga Paia, na tupu mai i se tulaga e na te faatuina se tagata ia tu i ona vae (Galuega 3:1-8) i le faamaloloina o tagata i lona ataata (Galuega 5:15-16). O le tele ona e faaaogaina o le mana na avatu e le Atua ia te oe le kerisiano faatuatua, o le tele foi lena o le pule e te faia, i le suafa o Iesu, Amene. 

OPEN HEAVENSMATALA LE LAGI MO LE ASO SA 11 IANUARI 2026(tusia e Pastor EA Adeboye) Manatu Autu: O ai ea le tagata 1 ?(What is man? 1)Tauloto Tusi Paia: Kenese 1:26 “Ona fetalai ane lea o le Atua, “‘Inā tatou faia ia o le tagata i lo tatou fa‘atusa, ‘ia foliga ‘iā i tatou, ‘ia pule fo‘i i latou i i‘a i le sami ma manu felelei, ma manu vaefā, ma le lau‘ele‘ele uma, ‘atoa ma mea fetolofi uma e fetolofi i le ‘ele‘ele.”‭‭Faitauga - Tusi Paia:  Salamo 8:3-9A e vaai i fetu, o le masina ma le matagofie o le foafoaga, e faigata ona e le manatu poo le a le tulaga taua o le tagata i le Atua ua manatu mai pea iai. O le tulaga tonu lava lea na fesili ai i le fuaiupu 4 o le faitauga o le Tusi Paia o le asō. Mai le tauloto o le asō, ua tatou iloa ai na faia i tatou e le Atua i lona faatusa ma aumaia le pule iai tatou i le lalolagi (Kenese 1:26-28). O lona uiga o oe ma au ua tuuina mai iai e le Atua le pule i le lalolagi. E lei gata ai iina le Atua, na ia faaopoopo ma faapea mai i le Mataio 18:18 e na te faataunuuina tatou folafolaga i le lalolagi nei mai lona nofoalii i le lagi. Peitai, ina ua agasala le tagata, ua ia le toe maua lea tulaga ma aveesea le pule na avatu iai e le Atua mai le amataga o le foafoaga. O le mafuaaga lea na auina mai ai e le Atua lona atalii, Iesu Keriso, e toe faafoisia i tatou i le uluai tulaga na faia ai i tatou ma toe faafoisia le tulaga pule. Afai ua e talia Iesu e avea ma ou alii ma faaola, ua avea oe ma se tagata e sili atu i mea uma i lenei lalolagi (1 Ioane 4:4). Afai e te lei talia Iesu e avea ma ou alii ma faaola, ou te fautuaina oe e faia loa i le taimi nei. Aua foi a e tuulafoai i le agasala, e le toe pulea oe e mea e tutupu ae o le a e pulea mea e tutupu. E le toe fua i le tamaoaiga le mea e tupu ia te oe, ae o le a e tuputupu pea e aunoa ma se aafia i le tulaga o le tamaoaiga. O le tiapolo ma ana temoni, e fefefe i fanau a le Atua aua latou te iloa, ua faia e le Atua e nonofo faatasi lana fanau ma Iesu i mea oi le lagi e sili atu i alii sili ma faipule i le agaga (Efeso 2:4-6). O le mafuaaga lea afai e sau se tagata ou te lē masani ai ma fai mai ou te tatalo mo ia, o lau fesili muamua i lea tagata, ‘ua e faaolaina?'. Afai e lei faaolaina lea tagata, tusa pe ou te tatalo mo ia ma ua foia lona faafitauli, e ono sili atu le leaga o le mea e oo iai aua o lea tagata o loo lamatia pea e le tiapolo. Le au pele e, o le faavae o soo se fofo i ni faafitauli o Iesu Keriso. E tatau ona e salamo mai soo se agasala i lou olaga ma talia Iesu Keriso e avea ma ou alii ma faaola pe afai e te lei faia lava. Ia mautinoa o loo e ola faapaiaina e ala i le ola i lana upu ma usitai i ana faatonuga. A e faia, o le a e fiafia i le manuia ma e soifua e te pulea soo se luitau po'o se faafitauli e oo mai i ou ala. O le uluai fuafuaga a le Atua mo oe, o le nofo tupu e sili atu i soo se faatauli, i le suafa o Iesu, Amene. 

Quality Improvement and Patient Safety In this episode, Dr. Kevin Koo joins Dr. Andrew Harris, Chair of AUA's Quality Improvement and Patient Safety (QIPS) Committee, for a conversation on opioid prescribing practices and patient-reported pain outcomes following percutaneous nephrolithotomy (PCNL). They discuss the development and implementation of a tailored opioid prescribing algorithm that reduced unnecessary prescriptions, ensured adequate pain management, and highlighted the importance of multimodal analgesia in postoperative care.

OPEN HEAVENSMATALA LE LAGI MO LE ASO TOFI 8 IANUARI 2026(tusia e Pastor EA Adeboye) Manatu Autu:  Aua e te maileia oe (Dont ensnare yourself)Tauloto Tusi Paia: Faataoto 18:21 “O le oti ma le ola, o lo‘o i le pule a le laulaufaiva ia; o ē manana‘o i ai latou te ‘a‘ai i lona fua.”‭‭Faitauga - Tusi Paia:  2 Samuelu 1:1-16 I Nigeria, e iai le tala masani e pule saoloto tagata i latou tala e faia, peitai e le mautinoa le saolotoga pea pe a maea le faia o tala. E ono malie lea faamatalaga ae e moni i le itu i la le agaga. Fai mai le Faataoto 6:2 “ua maileia oe i ‘upu a lou gutu; ‘ua maua oe i ‘upu a lou gutu.”E lē taofia oe e le Atua mai le tautala, peitai e tatau ona e faaeteete ina ia aua nei maileia oe i upu e te tautala ai. I se vaitau ua mavae atu, o se tamaitai sa faatalitali i sana pepe mo le tele o tausaga, ua ia faapea atu i le Atua, “Le Alii e, tau lava ia ou tō faatasi, ona e ave lea o lou ola, pau a lou naunautaiga, ia aveesea lenei faamāina'. Ina ua oo i le taimi e fanau ai, na sau i le falemai a le lotu RCCG. Na umi na faatigā mo ni aso. Na matua tigaina ua oo ina valaau mai seisi ou te tatalo mo ia. Ina ua maea ona ou fesili atu ia te ia ini fesili, ua matou iloa ai ana upu na faia muamua,  ua ou faapea ane ia te a'u, ‘afai na filifili lenei tamaitai e fia oti, aisea ua filifili ai e sau i le falemai a le lotu?' O loo manino e le o toe fia oti. Na matou ole atu i le Atua mo  lona alofa mitimutivale. Na tali mai o ia ma ua manuia lenei tamaitai ma ua alu i le fale ma lana pepe e malosi lelei. E te manatu i le mea e tupu pe ana leai se tagata o le Atua i lea taimi e toe faaleaogaina upu na ia faia ia te ia lava i le taimi sa fia maua ai se pepe, semanu e oti. O le faitauga o le Tusi Paia o le asō o loo faamatala ai le tala i se alii talavou na faaumatia e ana lava upu. Ina ua maea le oti o Saulo, o lenei tamaloa o se tagata Amaleka, na ia tamoe ia Tavita ma tau atu ia te ia ua ia fasiotia Saulo, e ui e lē o ia na fasiotia (1Samuelu 31:1-6). Na ia manatu a ia logo atu ia Tavita na ia fasiotia Saulo, o le a alofagia ai e Tavita o ia, peitai e faafeagai le mea na tupu, ma ua avea ana upu na oo ai le oti ia te ia. Ina ua faalogo atu Tavita o ia na fasiotia Saulo, o le tupu na faauuina e le tagata o le Atua, ua ia avatu le faatonuga i se tasi fitafita talavou e fasioti ia te ia.Le au pele e, ia e mafaufau lelei i upu e te tautala ai, aemaise pe a oo i le taimi o loo maualuga ou lagona faale tagata. Aua e te faatagaina ou lagona, pe a e fiafia tele, olioli, ita, faanoanoa pe fememeai foi, e faaosofia oe e tautala i upu e te saisaitia ai ma aafia leaga ai fua lou lumanai manuia. Ou te tatalo ia e tautala i taimi uma ma le poto ma le alofa tunoa. Ia aua lava nei avea au upu e saisaitia ai lou tagata i le suafa o Iesu. O au upu e ono saisaitia ai lava oe. Ia e manatunatu lelei i au upu e faia i taimi uma, i le suafa o Iesu, Amene. 

OPEN HEAVENSMATALA LE LAGI MO LE ASO LULU 7 IANUARI 2026(tusia e Pastor EA Adeboye) Manatu Autu:  O le ofu tau o le malamalama 2 (The amour of Light 2)Tauloto Tusi Paia: 1 Peteru 3:9 “Aua le taui atu le leaga i le leaga, po'o le agatele mai i le agatele atu; a ‘ia ‘outou fa‘amanuia atu, ‘ina ‘ua iloa o le mea lenei na vala‘auina ai ‘outou, ‘ina ‘ia maua e ‘outou le manuia.”‭‭Faitauga - Tusi Paia:  Roma 13:12-14O ananafi na ou talanoa atu e tatau ona tatala lou loto i le malamalama o le Atua ae aua le faatagaina le loto tigā e siomia oe. A e ita ma loto tigā i soo se taimi e faatigā ai seisi ia te oe, o loo e tatalaina lou tagata i osofaiga i le agaga. Afai e te iloa ma vaai atu i mea o loo faatigā pe olegia ai oe, o le a e malamalama, o le vaega autu o loo taulai iai ia faiga, o lou loto. E manao le tiapolo e te faatagaina le loto tigā i lou loto, aua a ia fana atu ana ū fanafana ia te oe, e iai le vaega e tu ai. O le tele o taimi, a taumafai atu au tau a le tiapolo e osofaia se kerisiano ae lē manuia, o le a latou faia mea uma ina ia ita ai lea kerisiano. A mafai ona latou faaoso lona ita ma sosoo ai ma le loto tigā, o le a taunuu loa a latou osofaiga. O le mafuaaga lea e tatau ai lava ona e ofuina le ofu tau o le malamalama ma aua nei faatagaina le ita ma le loto tigā e totolo atu i lou loto, e mo lou lava puipuiga. O soo se taimi e iloa ai e le tiapolo se tagata e le mafai ona ia faaita pe faatigā i lona loto, o loo ia vaai atu i se tagata ua manumalo ia te ia. I le 1 Samuelu 18:14, fai mai le Tusi Paia, na faautauta Tavita i ana amio uma. O lona uiga na ia alo ese mai so'o se mea e faaleaga ai lona loto. E oo i le taimi na taumafai ai Saulo e fasioti ia te ia, e lei ita pe tetee atu ia Saulo. I le 1 Samuelu 24:2-7, sa ia maua le avanoa e fasiotia ai Saulo, peitai sa ia ooti na o se pito o lona ofu. Ina ua ia faia lea mea, fai mai le Tusi Paia na matua ootia lona loto. O loo faaalia ai o ia o se tagata, o lona ofu tau o le malamalama o loo atoatoa. O le iuga, na iu ina faauuina o le tupu, e pei ona fuafuaina e le Atua. Ou te talitonu ana ia fasioti ia Saulo, semanu e lē avea ma tupu e ui o le uluai fuafuaga lea a le Atua mo ia. Afai e te manao e taunuu fuafuaga a le Atua mo oe, aua e te faatagaina le loto tigā i lou loto, ‘aua e te tuu avanoa i le tiapolo e fasiotia lou taunuuga manuia. A le taui ma sui atu se kerisiano iai latou o faatigā mai, ae liliu atu ma faamanuia iai latou, e taua e le lalolagi o se vale, peitai o loo ia malamalama lelei lava i lana mea o faia. O ia kerisiano o le a faaeteete ina ia aua lava nei latou faatagaina sina taimi e ita ma loto tigā ai e lavelavea lo latou lumanai manuia i le Atua. Le au pele e, aua e te tuu avanoa i le tiapolo i lou olaga, ia faatumauina lou ofu tau o le malamalama ina ia e ausia le taunuuga manuia mai le Atua. Puipui lou loto mai le ita ma le tigā ina ia aua lava nei e misia lou lumanai manuia o loo i ou luma, i le suafa o Iesu, Amene. 

OPEN HEAVENSMATALA LE LAGI MO LE ASO LUA 6 IANUARI 2026(tusia e Pastor EA Adeboye) Manatu Autu:  O le ofu tau o le malamalama 1 (The amour of Light 1)Tauloto Tusi Paia: Roma 13:12 “Ua leva le po, ‘ua lata mai le ao; o lea ‘ia tatou fa‘ate‘a ‘ese ai galuega o le pogisā, a ‘ia tatou ‘o‘ofu i ‘ofu tau o le malamalama.”‭‭Faitauga - Tusi Paia:  Roma 13:12-14E toatele tagata faatuatua o loo feagai ma le pogisa i totonu o latou loto aua ua tumu o latou loto i le loto tigā ma le ita. O nisi o nei tagata faatuatua o loo feitai i le Atua, o latou toalua, o fanau, matua ma isi. Ou te malamalama o le lalolagi ua tumu i mea leaga ma e faigofie ona totolo ane le loto tigā i le loto. Peitai, aua le faatagaina le loto tigā e siomia oe, tatala lou loto i le malamalama o le Atua. O le upu a le Atua o le malamalama, ia avea lea malamalama e fai ma ofu tau e puipuia oe mai le pouliuli. O le tauloto mai le Tusi Paia o le asō o loo fautua mai iai tatou e tuu ese galuega a le pogisa ae oofu i ofu tau o le malamalama. O le malamalama o le ofu tau, e pei a o le fitafita, e manaomia le ofu tau e manumalo ai i osofaiga a le fili, o le malamalama e puipuia oe mai ū fanafana o le loto tigā, o lo'o fana atu ia te oe. O le ofu i le ofu tau o le malamalama, e tatau ona e tuu esea galuega a le pogisa. E lē mafai ona e manumalo i le perenise o le pouliuli pe afai o loo iai galuega a le pogisa ia te oe. O le agasala, o galuega tetele ia o le pogisa. Afai o loo e ola pea i le agasala, e tatau ona e salamō, ofu i le ofu tau ma ola i le amiotonu. I le faagasologa o le olaga nei, ua ou tofo i le olegia e tagata. Sa matua faatigā ni tagata ia te a'u, o i latou e mamao ma a'u faapea foi ē e latalata ma pele ia te a'u. Sa faatigā tagata lē faatuatua ia te a'u e oo i nisi o faifeau a le Atua. Peitai e ui i ia tulaga uma, e lei aveesea ai lo'u olioli. E lei taofia lo'u loto alofa iai latou na olegia a'u. E ui sa latou faatigā ia te a'u, sa puipuia pea lo'u loto e le ofu tau o le malamalama, e na te lē faatagaina le pogisa e totolo mai i lo'u loto. Le au pele e, aveese le loto leaga ma le taui ma sui mai ia te oe, ma aua e te manatu i tagata o faatigā ia te oe. Fai mai le Efeso 6:12 “Auā tatou te lē tau ma tagata, a o ali‘i sili, ma faipule, ma ali‘i o le pouliuli o lenei lalolagi, ‘atoa ma agaga leaga i mea o i le lagi.”‭‭O le fili moni o le tiapolo, o loo manao e totō le fatu o le loto tigā i lou loto ina ia tumu i le pogisa. ‘Aua e te faatagaina e manumalo, peitai e tatau ona e ofu le ofu tau o le malamalama ina ia pulea ou manatunatuga uma e Keriso, ma aveesea ai soo se amio agasala, ae manatunatu i le Upu a le Atua i taimi uma. A e faia lea tulaga, ou te tatalo ia faatumuina lou loto i le olioli, ona e maua lea o le filemu o le Atua e sili atu i ou manatu uma. Afai o iai se galuega a le pogisa i lou olaga, tuu ese, ae ofu le ofu tau o le malamalama, i le suafa o Iesu, Amene. 

We try to answer the remainder of your AUA questions. We will be back in the new year with more article discussions!Here are a few of the things we referenced.GDMT Bugs Me: A bit of a rant against the standard of careA Plan to Refocus Primary CareSacrificing patient care for prevention: distortion of the role of general practiceThe Great Colonoscopy DebateArthroscopic Partial Meniscectomy versus Sham Surgery for a Degenerative Meniscal Tear This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.sensible-med.com/subscribe

Episode 288 for the week of December 29, 2025 ...  and this is what is going on in our Disney World...Last Week in Disney- Adam the Woo passes away - First look at Buddy the Robot in Buzz Lightyear Space Ranger Spin (Source: Drew the Disney Dude)- Disneyland files permit for new 3.2 million sq feet parking garage (Source: Theme Park IQ)Starts @1:13 ...Ask Us Anything- We asked for questions and your brought them! Take a listen as we do our best to answer all of them - and hopefully learn something along the wayStarts @6:10 ...* Reminder to like, subscribe, rate, and review the DBC Pod wherever you get your podcast *Send us an e-mail! .... thedbcpodcast@gmail.comFollow us on social media:- LinkTree: https://linktr.ee/thedbcpod - Bluesky: @thedbcpod.bsky.social- Instagram: https://www.instagram.com/TheDBCPod/- Twitter: https://twitter.com/TheDBCPod- Facebook: https://www.facebook.com/TheDBCPod- YouTube Channel: https://www.youtube.com/thedbcpod- Discord Server: https://discord.com/invite/cJ8Vxf4BmQNote: This podcast is not affiliated with any message boards, blogs, news sites, or other podcasts

OPEN HEAVENSMATALA LE LAGI MO LE ASO LULU 31 TESEMA 2025(tusia e Pastor EA Adeboye) Manatu Autu:  Ua e aulia mai(You made it)Tauloto Tusi Paia: Salamo 124:6 “Ia fa‘afetaia le ALI‘I, o lē na lē tu‘uina atu i tatou ‘ina ‘ia saeia i o latou nifo.”‭‭Faitauga - Tusi Paia: Salamo 124:1-8Afai o e faitauina lenei faamalosiau, o lona uiga e matua lelei le Atua ia te oe. Sa ia aumaia oe i le 364 aso i le 2025, ma o le a e vaai i le uiga o le asō i le olioli, i le suafa o Iesu. Na aliae mai afā ao faagasolo le tausaga, na agi mai matagi malolosi, ae na puipuia i tatou e le Atua. Na ia leoleo i lou ola e ui na taumafai mai le tiapolo e faaumatia ia te oe. Ou te manao e faaalu ni nai minute e te vivii ai ma le moni i le Alii. Afai o le 2025 o se tausaga na pito sili ona lelei mo oe, ou te manao e tau ia te oe, e iai aso e sili atu i le lumanai. O le a foai atu e le Atua ia te oe se tusi fou e 365 itulau e lei tusia ai se mea. O ona manatu e faatatau ia te oe e lelei lava ( Ieremia 29:11), ma ua ia agai e muamua atu ia te oe  e saunia le 2026 ia manuia mo oe. Na e ui ea ini mea e lē lelei i lenei tausaga? Ia fiafia mai, o le a faafouina e le Atua mea uma. O le a faafoisia e lou tama mea uma na e leiloa (Ioelu 2:25), ma o le a ia saunia se amataga fou i le 2026, i le suafa o Iesu. Le au pele e, ao e ulufale atu i le 2026, ou te manao ia e faia mea nei:Ia manatunatu loloto i mea uma na faia e le Atua mo oe, ma faafetai ia te ia, ia faulai. O ia lava le mafuaaga o loo e tulai pea e oo mai i le taimi nei. Ina faagalogalo mea uma na tutupu ia te oe i le taimi ua tuanai. E le mafai ona e agai i luma pe afai o loo taulai pea lau vaai i mea ua tuanai. Afai e tele mea na e ausia i le 2025, e manaomia lou taumafai pea agai i luma e pei o Paulo aua e sili atu pea mea e manaomia ona ausia ( Filipi 3:13-14). Afai foi na e ui i mea e lei ausia, ia taofia nei lou faitauina o mea ua leiloa. Taulai lau vaai ia Iesu, e mautinoa e na te avatu le manuia i le 2026 ( Salamo 121:1-2). Ia mamao ‘outou ma mea leaga ‘ese‘ese uma lava. (1 Tesalonia‬ ‭5‬:‭22‬). E le mafai ona e manumalo i mailei ma mea faalavelave ua faia e le fili ia te oe, pe afai o loo e faatagaina pea le agasala i lou olaga. E taofia e le agasala ona e alualu i luma e tusa ma fuafuaga a le Atua mo oe i le 2026. Aua e te faatagaina le tiapolo e faoa mea pito sili ona lelei ua saunia e le Atua mo oe i le tausaga fou. Ia taulai ma tumau lau vaai ia Iesu. E te manaomia o ia i le taimi nei e sili atu muamua. Faataga o ia e uu ou lima, ia e usitai i ana faatonuga ma le atoatoa, ona lelei ma manuia lea o mea uma mo oe. Ua na o i latou e naunau e mulimuli ia te ia ma le loto atoa ma usitai i ana faatonuga uma, e aai i le lelei i le 2026 (Isaia 1:19). O loo saunia e le Atua mea matagoie mo oe i le isi 365 aso. I le suafa e sili i suafa uma lava, ou te tatalo e te lē misia mea lelei uma ua saunia e le Atua mo oe i le 2026. E lē faapuupuuina lou ola ma o le a vaai ou mata i le lelei o le Atua i le laueleele o tagata soifua, i le suafa o Iesu, Amene. 

OPEN HEAVENSMATALA LE LAGI MO LE ASO LUA 30 TESEMA 2025(tusia e Pastor EA Adeboye) Manatu Autu:  Tatalo mo le 2026 (Prayers for 2026)Tauloto Tusi Paia: Salamo 67:1 “Ia alofa mai le Atua ‘iā i matou, ma ‘ia fa‘amanuia mai i matou; ‘ia malamalama mai ‘iā te i matou ona fofoga. Selā.”‭‭Faitauga - Tusi Paia: Salamo 67:1-7TataloTamā, ou te faafetai atu mo le faasaoina o lo'u ola i lenei tausaga atoa 2025. Ou te vivii ma faamanū i lou suafa paia aua ou te iloa o le a ou maua le sili atu o lou alofa tunoa ma le alofa mutimutivale i le 2026. Tamā, faamolemole, afio ma muamua atu i o'u luma ao ulufale atu i le 2026 ma ia faalauleleia mea uma e mapuepue. Aua nei iai se mea leaga e latalata mai ia te aʻu, faapea ma e pele ia te aʻu i le tausaga fou, i le suafa o Iesu.Tamā e, faamolemole taʻitaʻi ma faasino oʻu ala uma i le 2026. Ia e faatonu i mea ou te savali ai, i le suafa o Iesu.Tamā e, faamolemole ia faalatalata atu a'u nei ia te oe ia mafana la'u mafutaga ma oe i le 2026. Fesoasoani mai ia te au ma lo'u aiga ia mafuta ma tumau ia te oe ia faifaipea, i le suafa o Iesu.Tamā e, faamolemole ia faamalosia le sootaga i totonu o loʻu aiga i le 2026. Ia latalata ma fealofani moni i matou ma ia maua le loto gatasi ia te oe, i le suafa o Iesu.Tamā e, faamolemole ia talaia faitotoa o le alofaina ma le alualu i luma mo aʻu ma loʻu aiga i le 2026. Ou te taʻutino atu o le a matou manuia i totonu o lenei atunuu ua matou aumau ai, i le suafa o Iesu.Le Tamā e, faamolemole tuuina mai le soifua maloloina lelei mo aʻu ma loʻu aiga i le 2026. Ia aua nei faaaluina ni matou aso i le maʻi, i le suafa o Iesu.Le Tamā e, o oe o loʻu puna'oa. Faamolemole, tausi mai ia te aʻu ma loʻu aiga i le 2026. ‘Aua lava nei matou mativa i se mea lelei, i le suafa o Iesu.Tamā e, ia iai le filemu ma le manuia mai ia te oe, e silisili lava i mea uma e manatu i ai, e leoleoina ai o matou loto ‘atoa ma o matou mafaufau ‘iā Keriso Iesu. O le fefe ma le popole, ia mamao ese mai iai matou, i le suafa o Iesu. Le Alii e, faamolemole fa'auuina aʻu mo galuega tetele, mo lou malo i le 2026. Foai mai ia te a'u le loto toa ma le alofa tunoa e tosina mai ai le tele o agaga i lou malo.Tamā e, faamolemole aumai nisi e fesoasoani mai ia te a'u ia ausia faamoemoega o lo'u olaga i le 2026. Ou te lē pologa i le faataunuuina o le faamoemoega lelei ma le manuia o lo'u lumanai ua e foai mai ia te a'u, i le suafa o Iesu.Afio mai oe Agaga Paia e faatumu ia te a'u ia taumasuasua i le 2026, i le suafa o Iesu e tatalo atu ai nei, Amene. 

OPEN HEAVENSMATALA LE LAGI MO LE ASO TOONAI 27 TESEMA 2025(tusia e Pastor EA Adeboye) Manatu Autu:  Ia faia oe e le Atua 2 (Let God make you 2)Tauloto Tusi Paia: Mataio 4:19 “Ona fetalai atu lea o ia ‘iā te i lā‘ua, “‘Inā mulimuli mai ia, ‘iā te a‘u, ‘ou te faia ‘oulua ma fai faiva i tagata.”‭‭Faitauga - Tusi Paia: Isaia 51:1-2O ananafi na ou faamatalaina le tala i le atalii faamaumau oa ma le auala na toe foi ai i lona tamā ina ua ia iloa e le mafai ona manuia e aunoa ma ia. O le asō, o le a ou suesue i soifuaga o so'o o Iesu i le auala na faia ai i latou e Iesu, sei vagana Iuta le Sekara. Ina ua valaau Iesu i lona au soo e pei ona taua i le tauloto mai le Tusi Paia o le asō, na ia fetalai mai, ‘Inā mulimuli mai ia, ‘iā te a‘u, ‘ou te faia ‘oulua ma fai faiva i tagata.'.  Mo se faataitaiga, e oo atu i le taimi na maea ai ma Peteru, na matua tautaua Peteru ma tauoloa lona tulaga, e o'o mai lava i le asō i le mavae ai o le 2000 tausaga, o loo tatou talanoa pea ia te ia. O i latou e faataga le Atua e faia i latou i afioga a le Atua o loo aogā pea e oo mai i le taimi nei. A fai e le Atua se tagata, e na te faaofuina o ia i le matagofie ma le mamalu ma avatu ia te ia le faamoemoega mo lona olaga. Na fetalai Iesu i lona au soo, afai e latou te mulimuli ia te ia,  e avea i latou ma faifaiva i tagata. Na ia faataunuuina lana folafolaga ma na avea uma i latou ma faifaiva i tagata (Galuega 2:41, Galuega 4:4), ma na ia faia ma tausia i latou seia oo i le iuga, sei vagana le tagata o le malaia (Ioane 17:12). Na tutupu uma nei mea aua na latou mulimuli ia Iesu. E le mafai e le Atua ona faia oe pe afai e te le mulimuli ia te ia faifaipea. E le faapea na e mulimuli ia te ia ananafi ona mafai lea ona e ola na o oe i le asō. O le mulimuli ia Iesu, o se faaiuga e faia i aso uma. Na tusia e se tasi o fatu pese lauiloa, “Ua ou filifili, e mulimuli ia Iesu, ou te le foi i tua, ou te lē toe foi i tua”. A e mulimuli moni ia Iesu, o le a iloa ma atagia i au upu, mea e fai ma lou olaga vaaia. Ina ua maea sina taimi o mulimuli le au soo ia Iesu, na iloa e taitai o le lotu ma maitauina, sa faatasi moni i latou ma Iesu (Galuega 4:13). Afai e te mulimuli moni ia Iesu, o le a iloa gofie e tagata. O le faanoanoaga, e toatele tagata faatuatua e masani i le auai i sauniga lotu ma isi polokalame faa kerisiano, peitai e matua leai se suiga vaaia i a latou amio ma uiga. Le au pele e, ua oo i le taimi e te mulimuli ai ia Iesu ma lou loto atoa ma faataga o ia e na te faia oe pe afai e te lei faia lava. Ua oo i le taimi e tuu ese ai soo se ituaiga mea faale lalolagi mai lou olaga, faataatia ese ae mulimuli ia Iesu. E na te faamamaina ma teuteu na o lālā e tumau ia te ia (Ioane 15:2). Aua le faamaimauina lou olaga e mulimuli ai i mea e leai se aoga, mulimuli ia Iesu ma faataga o ia e faia oe e pei ona ia saunia le faamoemoega o lou olaga. TataloLou Alii e, Iesu, faamolemole fesoasoani mai ia te au ia ou mulimuli ia te oe ma lo'u loto atoa e aunoa ma le toe foi i tua ma faamolemole ia faia au e tusa ma le faamoemoe ua e saunia, i le suafa o Iesu, Amene. 

Many people who want to work in organizational change hit the same question: is it better to do this work from inside an organization, or from the outside as a consultant? In this AUA mini episode, Rodney Evans and Sam Spurlin respond to a listener who's considering a career shift into org change and wrestling with whether internal transformation teams can really drive meaningful change—or whether outside consultants have more leverage. They unpack why internal org design teams are often constrained by design, where they can work when positioned well (hint: it's probably not HR), and why external consulting offers faster learning through sheer volume of reps. They also explore how you can start doing work design and change work without holding a formal transformation title. Hear the episode this question was in response to: AWWTR Ep. 28 Got a work question like this one you'd like us to answer? Email us at podcast@theready.com -------------------------------- Ready to change your organization? ⁠⁠⁠Let's talk!⁠⁠⁠ Get our newsletter: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Sign up here⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Follow us: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠LinkedIn⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ -------------------------------- Sound engineering and design by Taylor Marvin of ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Coupe Studios⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.

OPEN HEAVENSMATALA LE LAGI MO LE ASO GAFUA 22 TESEMA 2025(tusia e Pastor EA Adeboye) Manatu Autu: Faatonutonu o le faauuga 2 (Conductors of the annointing 2)Tauloto Tusi Paia: Iopu 17:9 “O lē ‘ua amiotonu e tumau pea o ia i lona ala, o ia fo‘i ‘ua mamā ona lima e fa‘aopoopoina pea lona malosi.” ‭‭Faitauga - Tusi Paia: Salamo 24:1-5O ananafi na ou talanoa atu ai o lima e faatonutonuina le gaoioi o le faauuga mai le ulu o le tagata faatuatua. O mea e faia e le tagata faatuatua i ona lima e fua iai pe faapefea ona galue mai Agaga Paia. I le Esoto 17:8-17, ina ua sisii lima o Mose i luga o le mauga, na manumalo Mose i ona fili, peitai ina ua vaivai ma amata loa ona tuu i lalo ona lima, ua amata foi ona faiaina Isaraelu. I le Esoto 14:21-28, na faaaoga e Mose ona lima i se auala matautia, na faaloaloa ona lima i luga o le sami, ona agi mai lea o se matagi malosi mai sasae, ma ua saunia se ala e lei iai muamua. O le matagi mai sasae o se faailoga lea o le Agaga Paia i le Tusi Paia. I le 1981, ina ua faatoa maea ona tofia a'u e avea ma Taitaifono Aoao o le Ekalesia, na ou malaga atu i lo'u nuu i se vaega i Saute i Sisifo i Nigeria. Ua iloa ai, e leai se auala tuusao i lo matou nuu ma e pau le auala e mafai ona faia, o le ui atu i seisi nuu tuaoi, ona faatoa taunuu atu lea i lo matou nuu, ma e tusa ma le 70 km e faaopoopo i le matou malaga i le auala umi lea. Ina ua ou taunuu atu i lo matou nuu, na ou fai atu i ou tagata e tatalo ma ole atu i le Atua ia faia se auala tuusao e ui atu ai taaavale i lou nuu, ma fesootai ai i isi vaega o le atunuu. Na ou faasino iai le vaega  e tatau ona iai le auala.  Na sisii ou lima ma faapea atu, ‘i le suafa o Iesu, ia iai se auala'. E ono masina mulimuli ane, ae faia se faaiuga a le malo o le a fausia se auala i le vaega tonu lea. Sa leai se mafuaaga tatau na faia ai lea faaiuga ona o le taimi lea na pulea malosi ai e le fitafita,  na latou fausia aua na maua e le Atua lima o se tagata e mafai ona ia faaaogaina e saunia se ala i se nofoaga e lei iai muamua. Le au pele e, e manaomia e le Atua ou lima e faatonu ai vavega tetele i le lalolagi. Fai mai le Salamo 24:4, o i latou e iai lima mamā, e mafai ona o atu i le mauga o le Alii. E mamā ea ou lima e mafai ai e le Atua ona faaaoga? E mafai ea ona ia faaaogaina o se ala e faia ai lona finagalo i le lalolagi? E lē tatau ona tuua ou lima i se mea o iai le amioleaga (1 Tesalonia 5:22). Aua nei faaaogaina ou lima e avatu pe maua ai tupe i ala faaalatua, e faatigā ia Agaga Paia. Aua e te faaaogaina e faia ai le faitaaga pe fesuiaina fuainumera ina ia siitia lou tamaoaiga i se auala solitulafono, e faatiga foi ia Agaga Paia lena faiga. Ia faaavanoa ou lima e aoga i le Atua ina ia mafai ona ia faia ai galuega tetele e faaaogaina ai. TataloTamā, e avanoa o'u lima e aoga mo lau galuega i le asō ma aso uma, i le suafa o Iesu, Amene. 

OPEN HEAVENSMATALA LE LAGI MO LE ASO SA 21 TESEMA 2025(tusia e Pastor EA Adeboye) Manatu Autu: Faatonutonu o le faauuga 1 (Conductors of the annointing 1)Tauloto Tusi Paia: Salamo 23:5 “E te laulau mai mea i le la‘o‘ai ma a‘u, i luma o ē ita mai ‘iā te a‘u; ‘ua e fa‘au‘uina lo‘u ulu i le suāu‘u; ‘ua taumasuasua la‘u ipu.”‭‭Faitauga - Tusi Paia: Ioane 4:34-38E pei ona tatou iloa i le tauloto mai le Tusi Paia o le asō, e na te faauuina le ulu o le tagata i le suauu. Peitai, o lima o le tagata e faatonutonuina le faauuga. I le 1 Samuelu 17:34-37, na fasi e Tavita le leona ma le urosa i ona lima. O ona lima foi na uuina ai le ma'atā na faatoilaloina ai Koliata (1 Samuelu 17:49). I le Faamasino 14:5-6, sa agai atu Samasoni i Timenata ae osofaia e se leona. Na oo mai le fauuga i ona luga ona ia saeluaina lea o le leona i ona lima. I le Faamasino 15:14-15, o lima foi o Samasoni na tago i le auvae o le asini ma avea ai o se auupega matautia na faaumatia ai le toatele. O le ulu o le tagata faauuina e pei o le malosiaga e faia le eletise ma o lima o le tagata e mafai ona faatusa i ni uaea e auala ma faatonutonu atu ai le eletise i vaega e manaomia ai. O le faauuga i luga o le ulu o le tagata e fua iai le malosiaga e tauave e lea tagata i ona lima. E iai se aso sa ou faatau ai i se faletusi i se atunuu i fafo, ae pei lava o lau masani, sa ou pesepese ao ilo au tusi mai fata e fia faatau. Ua maea sina taimi, ae savali mai se tamaloa ia te a'u o loo ataata ma faapea mai,  ‘e foliga mai o se aso matagofie lenei e tusa ma lou fiafia i lau pese'. Na ou ata ma lulu lona lima o loo tuu ma faatalofa mai. Ao savali ese, na ia faapea mai, ‘o le a le mea tupu? Ua alu ese'. Fai mai, sa puapuaga i le tua tigā mo le tele o tausaga, ao le taimi na ma lulu lima ai, na tea ese ai le tigā. O se lulu lima na oo atu ai se vavega ia te ia aua o o'u lima na faatonutonuina le faauuga mai lo'u ulu e oo atu ai i le tagata o loo ia manaomia. Le au pele e, e te manaomia le fauuga a le Atua i lou ulu pe afai e te manaomia le mana poo le malosiaga e tauala i ou lima. E tatau ona faaalu lou taimi e mafuta ai ma le Atua ina ia faauu oe e le Atua. A faauu oe e le Atua, e te faaee ou lima i luga o ē mamai ona malolo lea. Afai o oe o se tagata faatuatua, e tatau ona e galue malosi e faia le galuega a le Atua. A e vaai i tagata mamai, faaee ai ou lima. Aua le tuua ou lima mai le faia o le galuega a le Atua aua o le faauuga o loo e tauaveina e ono le aogā pe afai e lē o faaaogaina i vaega o loo manaomia. O le tele ona faaaogaina o ou lima e faamalolo ai ē mamai, o le tele foi lena o le manaomia o le faauuga i lou olaga, o le tele foi lena o lou tuputupu ae. A tuputupu ae le faauuga i lou olaga, e faatuatuaina oe e le Atua e faia mea tetele e sili atu aua ua ia silafia e faataunuuina e ou lima mea o loo finagalo ai. O galue pea ou lima e faia le galuega a le Atua? I le suafa o Iesu, Amene. 

OPEN HEAVENSMATALA LE LAGI MO LE ASO TOONAI 20 TESEMA 2025(tusia e Pastor EA Adeboye) Manatu Autu: Ua Mautu (It Is Settled)Tauloto Tusi Paia: Kolose 3:16 “Ia nofo le afioga a Keriso i totonu ‘iā te ‘outou ‘iā tele lava, a o ‘outou a‘oa‘o ma apoapoa‘i le tasi i le tasi i le poto uma lava, a o ‘outou pepese fo‘i i salāmo ma pese, ma siva fa‘aleagaga ma le fa‘afetai i le Atua i o ‘outou loto.”‭‭Faitauga - Tusi Paia: Salamo 33:8-9So'o se taimi e fetalai ai le Atua, poo lē a lava e fetalai ai o lenā lava (Salamo 119:89). Ua faamanino mai i le tusi o Isaia 55:10-11, a auina atu e le Atua lana Upu I se feau, e lē toe fo'i fua atu ia te Ia se'i vagana ua faataunuuina le mea e finagalo i ai. O lona uiga afai e auina atu e le Atua lana upu i se tagata ae musu e talia, o le a alu atu lea upu i se isi tagata auā o le Upu a le Atua e lē mafai, ma le mafai ona fo'i fua atu ia te Ia e aunoa ma le faataunuuina o le mea na auina atu e fai. O lenei afai e nofo mau lenei upu i lou loto e mafai ona e faaaogaina e te maua ai mea tetele ma le mata'utia mo le Viiga o le Atua. E mafai ona e fai atu i le ma'i e alu ese mai lou olaga ma olaga o isi, ona alu ese ai lea. E mafai ona e faatonu le mativa e alu ese ona alu ai lea.O le faaleleia o tulaga lē lelei e ala i le Upu a le Atua, e tatau ona e faataga lana Upu e nofo mau i lou loto. A nofo mau se isi i se nuu poo se atunuu ua ia maua se nofoaga e malolō lelei ai. Ina ua tuuina atu e Noa se lupe ina ua mavae le lolo, fai mai le Tusi Paia e le'i maua e le lupe se mea e mapu ai ona vae, ona toe fo'i lea i le vaa ( Kenese 8:9). Seiloga ua e fa'aavanoa se nofoaga mo le upu a le Atua i lou loto, faatoa nofo mau i totonu ia te oe. O le Upu a le Atua e faamalūina tulaga faigata i lou olaga ma olaga o isi pe a e faataga e mautū i lou loto. E masani ona ta'u mauoa tagata ona o le tele o a latou tupe. O e ua na o ni nai afe talā i totonu o a latou teugatupe i le faletupe, e lē mafai ona faapea e mauoa. E faapena fo'i ona le mafai ona e faapea ua e ‘oa i le Upu ae na o ni nai fuaiupu o le Tusi Paia e te iloa. E ao ona e faatofu lou tagata i le Upu a le Atua ma faataga e uluulu i vaega uma o lou tagata e ala i lou toaga e faitau ma su'esu'e i aso uma. Aua ne'i faamalieina oe i fa'aaliga o ananafi, saili ia e iloa le Upu ia fou i aso ta'itasi. O le a nofomau lana Upu i totonu ia te oe pe a e manatunatu ma tautalatala ai.A mana'o se kuka e iloga ona malū ma manogi se fasipovi, o le a ia sokaina i ni faamanogi kuka mo ni itula e faamalū ai a'o le'i kukaina. E faapea le galuega a le manatunatu i le Upu e fai, na te fa'amalūina lou loto I le upu a le Atua ma fa'amauoaina ai oe.Le au pele e, faataga le Upu a le Atua e nofomau I totonu ia te oe, ma fa'aaloalo i ai e ala i lou usitai atoatoa i ai i taimi uma. A e faia faapea, soose taimi e te tautala ai agai i ou faafitauli o le a fa'amautinoa e le Atua ma te faataunuuina. I le suafa o Iesu, Amene.

In part eight of "Ashes of Malifaux," a group of explorers, arcanists and Aua discover an ancient machine built using tyrant technology in the depths of a necropolis. Read by: Ian Travis Announced by: Julian Smith Music: "Frog Secret Agent" by 3 Leg Torso (Opening & Closing), "Campfire" GarageBand Loop, "Rock the Boat" by Beth Caucci (Interstitial)

Join Josh Webster and Dr. Mark Edney as they break down the AUA's most significant health policy victories of 2025. From the historic removal of the FDA's black box warning on low-dose estrogen to progress on Medicare payment reform, NIH research funding, prior authorization relief, telehealth expansion, and prostate cancer screening advocacy, 2025 was a big year for the AUA. This special AUANews Inside Tract episode brings listeners inside the halls of Congress, highlights the AUA's growing influence in federal and state policy, outlines what's next, and how members can stay engaged as momentum builds for 2026.

OPEN HEAVENSMATALA LE LAGI MO LE ASO FARAILE 19 TESEMA 2025(tusia e Pastor EA Adeboye) Manatu Autu: E lē mafai ona e olegia le Atua (You cannot cheat God)Tauloto Tusi Paia: Kalatia 6:7 “Aua ne‘i fa‘asesēina ‘outou, e lē ulagia le Atua auā o le mea e lūlūina e le tagata, o le mea lava lea e seleseleina mai ai e ia.”Faitauga - Tusi Paia: Faataoto 3:5-7I tausaga e tele ua mavae, o se tamaloa e lē mafai ona gaoioi na aumai i le ofisa o le Ekalesia RCCG, e lē mafai ona gaoioi ona lima pe punou foi. Na matou fesili iai pe fia tuuina atu lona ola ia Iesu ma sa ia talia. Na matou tatalo i se tatalo faigofie ma na malolo i le taimi lava lena. Ua mafai ona tootuli, sisii ona lima, patipati ma gaoioi lona tino i le tulaga sa lē mafai muamua. I le lua vaiaso na sosoo ai, na toaga atu i le lotu, ona lē toe alu atu loa lea i le lotu. Ua matou manatu e alu seisi e vaai poo a mai, na matou asiasi atu i lona fale ma fesili iai pe aisea ua le toe alu atu ai i le lotu. Na ia tali mai ia tei matou pe o le lotu poo le Atua na faamaloloina o ia. Ua matou fai atu iai, ‘ioe e moni, o le Atua, ae na ia faaaogaina le lotu'. Ona ia faapea mai lea, ‘o le a la le faafitauli? A e alu i le falemai ae e malosi, e te le alu ea i le fale? Na ou alu atu i la outou lotu, na ou malolo ai. E lē toe manaomia la lo'u toe alu atu pea i le lotu'. Na matou tuua lea o ia, ae mavae ni masina, a'o ou alu atu i la'u taavale, na ou vaaia o ia i tafatafa o le auala ua sili atu ona leaga le tulaga o lona tino i lo le taimi na sau ai mo lona uluai faamalologa. O le taimi lea, e lē gata ua le mafai ona gaoioi le tino atoa, ae ua matala faasoloatoa lona fofoga ma tafe le faua (tulou). E tasi le tulaga mautinoa i temoni, e lē malolo. A tamoe mai se tagata sa iai se temoni i le Atua ma faasaolotoina mai temoni, a mavae sina taimi, e toe foi mai le temoni e siaki poo le a le tulaga o iai lea tagata. A vaai atu i le tagata ina ua maea ona maua lana vavega, ua faia lana faaiuga e lē toe manomia le Atua, o le a ia valaau i nisi temoni e fitu e malolosi atu ia te ia, e o mai e toe ulufia lea tagata. E oo lava ina iloa e lea tagata o loo manatu e na o le faaaoga lava o le Atua e maua ai lona faamalologa, ua sili atu ona leaga lona tulaga nai lo le muamua (Mataio 12:43-45). E iai alii o loo ola i le lalolagi e o mai i le lotu aua e mananao e faaipoipo atu ini tamaitai lelei kerisiano. Peitai e tele ina latou maua, ina ua maea ona faaipoipo, ua faaseseina i latou ma ua faaipoipo atu i tamaitai e pei o i latou, e lē faaolaina moni, na o mai foi i le lotu e sue ai ni a latou tane kerisiano. Le au pele e, i le 50 tausaga o la'u savaliga ma le Atua, ua ou fetaui i tagata e manatu e latou te faaaogaina le Atua i mea e mananao ai, ona liliu lea o latou patua i le Atua, peitai e leaga le iuga ma e latou te salamo ai. Aue ete faapei o ia tagata. O i latou e taumafai e faaaoga le Atua ini auala taufaasese, e lē iu lelei, i le suafa o Iesu, Amene. 

Aua. Das tat weh. Im letzten Spiel des Jahres vor eigenem Publikum grincht sich Werder in Richtung Weihnachtsfest. Das war ja mal gar nichts... Aber woran hat's gelegen? Thomas und Jan haben da unterschiedliche Meinungen, aber Spoiler: In den Kanon der "Steffen raus!"-Rufer stimmen sie noch nicht mit ein. Aber was ist mit dieser Mannschaft passiert, dass sie es auch mental nicht mehr schafft, die Notbremse zu ziehen und sich gegen schlechte Spiel-Entwicklungen zu wehren? Thomas und Jan suchen Antworten. Und LEICHT ist das nicht... Enjoy!

OPEN HEAVENSMATALA LE LAGI MO LE ASO TOFI 18 TESEMA 2025(tusia e Pastor EA Adeboye) Manatu Autu: Aua e te lē faatauaina le Atua (Dont take God for granted)Tauloto Tusi Paia: Ioane 15:5 “O a‘u nei o le vine, o la ‘outou. O lē tumau ‘iā te a‘u, ma a‘u ‘iā te ia, o ia lava e fua tele mai; auā e lē mafaia e ‘outou ‘ona fai se mea e tasi pe a a‘u lē i ai.”Faitauga - Tusi Paia: Mataio 10:28-33Ina ua avea a'u ma taitai aoao o le Ekalesia RCCG, na fai sa'u faaiuga o tagata uma e auai i le fonotele faale tausaga a le Ekalesia, o le a fafagaina e le Atua i le taimi o nei fonotaga. Na fai la'u faaiuga i le faatuatua aua o a'u o se faifeau e leai sau galuega masani. Na ou folafolaina o le a faalua ona fafagaina tagata i aso uma o le fonotaga ma na ou faaalia iai le 1 Tupu 17:4-6, i le fafagaina ai e le Atua o Elia e faalua i le aso. O se tasi o alii talavou i le Ekalesia o se fai falaoa, na ia ofo mai e na te saunia falaoa mo le ti o le taeao ma sa ia faia i fonotaga i tausaga uma mo ni tausaga. E iai se tausaga na ia taofia ai le saunia o falaoa ona sa lē fiafia i se tasi o a'u lauga, peitai e na te lei logoina mai a'u. Ao fai  fonotaga o le taeao i lea tausaga, na matou pepese ma vivii i le Atua seia ta le 11 i le taeao ao matou faatali sei taunuu mai falaoa, peitai e lei taunuu mai ni falaoa. Ina ua ta le 12 i le aoauli, na ou suea le alii ma fesili iai, ‘o le a le mea ua tupu? Na leaga le taavale i le auala na momoli mai ai falaoa?' Na ia tali mai, ‘leai'. Ona ou fesili lea iai poo le a le faafitauli ae ia tali mai, ‘ou te lē toe faia ni falaoa mo le fonotaga'. Na ou saili i la'u ava ma fesili iai, ‘o le a le aofai o le tupe mo meaai o le afiafi?' Na ma aumaia le tupe lea ma faatau ai falaoa mo le ti. Na saunia lava e le Atua mea e foia ai le faafitauli i lea taimi. Ini tausaga mulimuli ane, na ou ala ane i se tasi o taeao ma ou vaaia le alii talavou fai falaoa i luma o lou fale. Na ou fesili atu iai, ‘o le a se mea ou te faia mo oe? Tai e usu po mai'. Na ia tali mai, ‘ua leva ona ou fia sau, peitai ua pa le pa'u o le taavale'. Na ou fesili atu poo fea le pa'u e sui ai ae fai mai e leai seisi pa'u e sui ai. O lenei alii talavou, e sili atu ma le 14 ana taavale na iai. Le au pele e, aua e te lē faatauaina le Atua aua o loo ia faia galuega tetele e ala ia te oe. ‘Aua e te manatu e lē mafai ona faia le finagalo o le Atua pe a e lē manao ai, o le eseesega, o oe le tagata e lē mafai ona e faia se mea e aunoa ma ia, e pei ona tatou iloa mai le tauloto mai le Tusi Paia o le asō. Na o tagata valea latou te lē faatauaina tagata o loo taitai ma iai le pule i lo latou atunuu. A e manatu la iai, e lē mafai ona e lē faatauaina Lē e pulea le lalolagi atoa (Kolose 1:16-17). E maualuga mamao atu le Atua ia te oe, o lona uiga afai e te lē o faatauaina o ia i soo se auala, pe e te lē o ava ma faaaloalo ia te Ia e pei e tatau ona iai, salamo i le asō. Aua lava e te lē faatauaina le Atua, e matua leai se mea e ia te oe e aunoa ma ia, i le suafa o Iesu, Amene. 

OPEN HEAVENSMATALA LE LAGI MO LE ASO TOONAI 13 TESEMA 2025(tusia e Pastor EA Adeboye) Manatu Autu: E inoino le Atua i le paie (God hates laziness)Tauloto Tusi Paia: Failauga 9:10 “O mea uma ‘ua e iloa e faia e ou lima, ‘inā faia ia ma lou malosi; auā e leai se galuega, po o se mafaufau, po o se iloa, po o se poto i le tu‘ugamau, o lo‘o e alu atu i ai.”‭‭Faitauga - Tusi Paia: Kolose 3:23-24E toatele tagata ua faauiga seseina le Kenese 2:2. O loo manatu na malolo le Atua mai le galue, na amata mai le aso fitu ina ua maea ona ia faia le foafoaga. Peitai i le Ioane 5:17, na fetalai Iesu, “O lo‘o galue lo‘u tamā, e o‘o mai lava i le aso nei; o lo‘o galue fo‘i a‘u,” o lona uiga e lē faapea e leai se mea o faia e le Atua, o loo galue o Ia. O ia o le Atua e galue ma le filigā ma e lē moe pe tulimoe o ia (Salamo 121:4). A e faitau i le Tusi Paia atoa, e te maitauina e filifili lava e le Atua tagata galulue filigā i soo se taimi e na te fia faaaogaina ai se tagata i lana galuega i le lalolagi. A e faitau i le ala na filifili ai e Iesu lona au soo, e te iloa ai sa pisi lava i latou galuega i le taimi na valaauina ai i latou. Sa fagota Peteru i lona vaa, e faapena foi Iakopo ma Ioane, atalii o Sepetaia ( Mareko 1:16-20). Sa galue Mataio i le nofoaga e ao ai lafoga  i le taimi na valaau ai Iesu ia mulimuli atu ia te ia ( Mataio 9:9). E lē taitai valaau pe faauuina e le Atua tagata paie, e na te valaauina tagata galulue filigā ma faamaoni aua e inoino i le paie. O tagata paie latou te lē maua se mea lelei mai le Atua. Aua foi o le a latou faamaimauina punaoa e na te foai atu iai latou, ma e lē fiafia o ia i mea ua tiai ma faalēaogaina. O soo se mea i lima o le tagata paie, e lē mafai ona faaaogaina pe faaolaolaina lelei. I le Faataoto 24:30-31, fai mai Solomona, “Na ‘ou alu ane i le fanua o le tagata paiē; ma le tōvine o le tagata ‘ua leai se mafaufau; fa‘auta fo‘i, ‘ua tutupu a‘e ‘ua so‘o lava i la‘au tuitui, ‘ua ufitia uma lava i le vao ogoogo, ma lana pā ma‘a ‘ua solo.”‭‭‭‭Afai o le potu o se tagata e palapala ma lē teuina lelei, o se faailoga lena o ia o se tagata paie. Afai o le masani i se tagata le lē ausia o galuega e tatau ona faia i le ofisa, aoga poo le galuega a le Atua, o se faailoga lena o le paie. O leisi faailoga o le paie o loo faamauina i le Faataoto 26:13 “Ua fai ane le paiē, “O lo‘o i le ala le leona; ‘ua i malae le leona.”Afai e talanoa mai lava se tagata i le faia o se mea taua, peitai e iai lava se mea ua fai ma alofaga i le lē mafai ai ona faataunuuina, o lona uiga o se tagata paie. Le au pele e, e lē foai atu e le Atua ia te oe ni punaoa pe siitia foi oe i ni tulaga maualuga pe afai e te paie. Suesue lelei lou olaga ma le faamaualalo, ma afai e te maua ai ni vaega o le paie e pei ona ou talanoa atu ai i luga, ia faia loa se suiga moni lelei i le asō, ma ia avea upu ‘galue ma le filigā' o ni upu e te leoleoina ma savali ai, e amata atu nei. I le suafa o Iesu, Amene. 

OPEN HEAVENSMATALA LE LAGI MO LE ASO GAFUA 8 TESEMA 2025(tusia e Pastor EA Adeboye) Manatu Autu: Agasala ma le lagolago a le Atua (Sin and God's support)Tauloto Tusi Paia: Salamo 5:4 “Auā o oe, ‘e te lē se Atua e fiafia i le amio leaga; e lē mau fa‘atasi ma oe lē ‘ua fai mea leaga.”‭‭Faitauga - Tusi Paia: Isaia 59:1-2Ina ua avea Iosua ma taitai o Isaraelu, na folafola e le Atua e lagolago ia te ia i taimi uma ma o so'o se mea e soli e ona alofivae e na te foai atu ia te ia ( Iosua 1:1-5). I le taimi atoa na taitaia ai e Iosua Isaraelu i le vao, na ia maua le moni ma le faamaoni o lenei folafolaga seia oo i le aso ma faatoilalo ai Isaraelu e se nuu laitiiti e taua o Ai. Ina ua maea lenei toilalo, na alu atu Iosua i le Atua ma fesili mo le mafuaaga o lenei toilalo, ona faaalia lea iai e le Atua o loo iai le agasala i le togalauapiga a Isaraelu (Iosua 7:2-11). O loo ta'u mai ai iai tatou tusa pe tatou te faia le finagalo o le Atua, ma ua maea folafola e na te lagolago ia tei tatou, e tuua i tatou ma aveese lana lagolago i le taimi tatou te faia ai le agasala. O le agasala e mafai ona liua se atalii poo se afafine o le Atua e avea ma fili o le Atua, e paia fofoga o le Atua e le mafai ona silasila i le amioleaga (Sapakuka 1:13), ma e tuua e le Atua lea tagata. E tele folafolaga matagofie na faia e le Atua ia Mose. Mo se faataitaiga, na ia fetalai ia Mose e la te ō ma ia ma e na te avatua fo‘i le mapusaga ia te ia (Esoto 33:14). I le Esoto 33:1 sa fetalai atu foi ‘iā Mose, ia ō a‘e ma le fanauga a Isaraelu i le nu‘u na ia tautō atu ai i ona tamā o Aperaamo, Isaako, ma Iakopo. Peitai ina ua lē usitai Mose i le Atua, na aveesea e le Atua lana lagolago ma na maliu Mose i le vao (Teuteronome 34:4-6). O le lē usitai i faatonuga a le Atua e aveesea ai le lagolago a le Atua. O Saulo o le uluai tupu o Isaraelu, ma na fuafua e le Atua e faavavau lana nofoaiga (1 Samuelu 13:13). Peitai ao nofo o ia i le nofoalii o le tupu, na faamaualuga ma ua lē usitai i le Atua (1 Samuelu 15:1-30). Na suia ai le finagalo o le Atua, aveese lana lagolago ma foai atu le nofoaiga tupu ia Tavita. O Samasoni foi na fuafuaina e le Atua e avea ma tagata maoae. Peitai ua amata ona ola i le agasala e ui na manatu, e lē taitai alu ese le Atua ma ia. O le aso na aveesea ai le lagolago a le Atua ma ia te ia, e na te lei iloa, seia oo ina saisaia o ia e ona fili (Faamasino 16:20). Le au pele e, o e faia se mea e ono aveesea ai le lagolago a le Atua mai ia te oe? Afai o loo e faia le agasala faalilolilo, ia taofia loa i le taimi nei. Aua e te manatu e leai sona taui ona o loo sologa lelei mea uma. O loo faamauina e le Atua. Ia e salamo i le asō ae lei faia sana faaiuga e liliu atu lona tua ia te oe. O e faia ea se mea e ono faaosofia le Atua e aveesea lana lagolago mai ia te oe? Ia aua lava nei aveesea le lagolago a le Atua mai ia te oe i le suafa o Iesu, Amene.‭‭

Wichtel-Alarm, Mama-Eifersucht und diese komplett geisteskranke Dezember-Energie – willkommen im Eltern-Endlevel. Fanny versinkt im Wichtel-Chaos (natürlich selbst verursacht… haha) und Alina kämpft damit, dass ihr großes Kind plötzlich nur noch Papa feiert. Aua! Dazu Geburtstagswoche, PMS-Koller, zwei Kinder, die IMMER gleichzeitig schreien, ein Baby, das lieber alleine chillt als mit Mama kuschelt (frech!) und Adventskalender-Konsum, der schon wieder völlig eskaliert. Du bist schwanger und fühlst dich gerade überfordert, unsicher oder allein? Das Hilfetelefon „Schwangere in Not“ ist jederzeit für dich da – anonym, kostenlos und in 19 Sprachen. Du bist nicht allein: www.hilfetelefon-schwangere.de Du möchtest mehr über unsere Werbepartner erfahren? Hier findest du alle Infos & Rabatte: https://linktr.ee/mama_leisa Du möchtest Werbung in diesem Podcast schalten? Dann erfahre hier mehr über die Werbemöglichkeiten bei Seven.One Audio: https://www.seven.one/portfolio/sevenone-audio

OPEN HEAVENSMATALA LE LAGI MO LE ASO FARAILE 5 TESEMA 2025(tusia e Pastor EA Adeboye) Manatu Autu:  O lou Tama e ona uma (Your Father owns it all)Tauloto Tusi Paia: Hakai 2:8 'O lo‘o ‘iā te a‘u le ario, o lo‘o ‘iā te a‘u fo‘i le auro, ‘ua fetalai mai ai le ALI‘I o ‘au ' a‘e ai i mea e aogā, e tupu ai le lelei i ē fa‘alogologo i ai.”‭‭Faitauga - Tusi Paia:  Salamo 24:1-2O le faitauga mai le Tusi Paia o le asō o loo faaalia ai iai tatou o le Alii e ona le lalolagi ma mea uma o tumu ai. O le upu tauloto mai le Tusi Paia o le asō o loo faapea mai o loo ia  te ia le auro ma le ario. O loo faaalia iai tatou I le Salamo 50:10 o manu e tataa I mauga e afe o loo ia te ia. O le avea o le Atua e fai ma ou Tama, e le tatau ona e popole I ni faafitauli tau tupe. Ou te mautinoa e te manumalo I soo se faafitauli tau tupe o loo e feagai ma oe, I le taimi nei aua o lou Tama e na te saunia mea uma e matitiva ai outou e tusa ma le faulai o lona viiga ia Iesu Keriso (Filipi 4:19).  E tatau ona maitau mai o Aperaamo, Isaako, Iakopo ma Iopu ma isi tagata maoae o le Tusi Paia, e tele ina mauoa uma I latou. Na latou savavali ma le Atua, ma na ia matua faamanuia iai latou. Aua o I latou e savavali ma le au popoto e popoto ai ma latou (Faataoto 13:20), a lua savavali foi la ma le Atua Matautia, le Atua e ia te ia mea uma, e na te saunia mea uma e te manaomia. Le au pele e, fai sau faaiuga I le aso e te lua savavali ma le Atua ma lou loto atoa.  I le Luka 15:16-19, o le atalii faamaumau oa e mauoloa lona tama, peitai na ia oo i le tulaga ua aai ma puaa ma ua leai seisi e foai atu se mea ia te ia. E faapea le tulaga o iai nisi o kerisiano I le asō, o loo aisi ma ole atu I tagata mo mea, ae e matua faigofie ona latou maua mai le Atua Matautia, lo latou Tama. Ia maitau mai, o le alu ese ai o le atalii faamaumau oa mai le fale o lona tama I le amataga, sa lelei mea uma. Peitai, na vave ona suia mea uma ma ua tulaga leaga, ona ia iloa lea e sese lana mea ua faia. E faafetaia na ia faia se faaiuga e toe foi i le tulaga na sau ai, ma o le taimi na ia faia ai le faaiuga ma toe foi I le mafanafana o aao o lona tama, na amata loa ona toe ola I le mauoloa. Le au pele, afai ua e toe foi I tua ma ua mamao mai le Atua, ma o loo e ola I le mativa ma le faanoanoa, toe vaai ou laasaga e toe alu atu I lou tama I le asō. ‘Aua  e te tilotilo I mea e faia e tagata amiolega o loo maumea ai, ae ia toe alu atu i Lē e ona mea uma I le lalolagi na foafoaina, e na te avatu ia te oe le malosi e  maua ai le oloa moni (Teuteronome 8:18).  Le au pele, fai sau faaiuga ia e pipii pea i le Atua ma le atoatoa i lou olaga atoa ina ia amata ona e fiafia I faamanuiaga e maua ona o oe o le atalii poo le afafine o le Atua. E na o le Atua e foai atu le oloa e aunoa ma le tigā e pei ona tatou iloa I le Faataoto 10:22 'O le fa‘amanuia a le ALI‘I, o lea e fa‘atamao‘āiga ai; na te lē fa‘aopoopo i ai se tigā. ' Ou te tatalo e te savali ma le Atua ma lou loto atoa ma aua nei e fiafia I le agasala ina ia e matua faamanuiaina. O lou Tama i le lagi o le puna o le oloa moni, i le suafa o Iesu, Amene.

OPEN HEAVENSMATALA LE LAGI MO LE ASO TOFI 4 TESEMA 2025(tusia e Pastor EA Adeboye) Manatu Autu: Momoli o le feau a le Atua (Delivering God's message)Tauloto Tusi Paia: Efeso 4:29 “Aua ne‘i alu atu se ‘upu leaga a‘i o ‘outou gutu, nā o le ‘upu lelei e ati a‘e ai i mea e aogā, e tupu ai le lelei i ē fa‘alogologo i ai.”‭‭Faitauga - Tusi Paia:  2 Samuelu 12:1-14Afai e te latalata moni i le Atua ma amata ona e tatalo mo isi tagata, e ta'u atu e le Atua ia te oe mea e faatatau iai latou. E iai taimi e manaomia lou ta'u atu i tagata o loo e tatalo ai, mea o loo faaali atu e le Atua e faatatau iai latou, e mafai ona e avatu iai faatonuga e taitai ai i latou  i le finagalo o le Atua. Peitai, afai e taitai oe e le Atua e faasoa atu iai latou, e tatau ona e faia ma le poto, aemaise pe a lē lelei le feau. E tatau ona e aoaoina mai le auala na momoli ai e Natano le feau mai le Atua ia Tavita, e pei ona tatou faitau ai i le faitauga mai le Tusi Paia o le asō. Ana na o le faapea atu lava o Natano ia Tavita, ‘ua fetalai mai le Alii, ona ua e avea le toalua o le isi tamaloa, ma e fasiotia le tamaloa, o le a oo mai le malaia', semanū e fasiotia o ia i lea aso. Peitai, ona o le auala na ia momoli atu ai le feau, na to'otuli Tavita i ona tulivae i le salamō. O le mafuaaga o le perofetaga o le atia'e, faamafanafana ma apoapoai (1 Korinito 14:3), ae lē o le tausuai poo le faaali atu o oe e talanoa mai iai le Atua. Afai o lau perofetaga e lē atia'e, pe faamafanafana pe apoapoai i le tagata o loo e faia iai le perofetaga, e ono lē sa'o le feau o loo e momoli atua. E oo ia Elia na tuusao lona faamasinoina o Aapo aua na tuu sao atu e le Atua upu e tautala ai (1 Tupu 21:17-29), na salamo Aapo aua o le mafuaaga o le perofetaga e lē o le faatausuai ia te ia, ae o le aumaia o ia ia salamō, aua e lē fiafia le Atua i le oti o ē amioleaga ( Esekielu 33:11). Ia maitau mai, e iai taimi  e ui e sa'o le auala na e momoli atu ai le feau, o le tagata o loo avatu iai le feau e na te lē ono faia le finagalo o le Atua. E lē mafai ona e faamalosia tagata e faia le finagalo o le Atua, pau lau matafaioi autu o le momoli o le feau a le Atua. E tuu i le faitalia a lē o loo faalogologo i le feau pe talitonu i le perofeta a le Atua ma manuia pe leai (2 Nofoaiga Tupu 20:20). E iai taimi e ono faataga e le Atua loto o e faalogo i le feau e faama'a'a, e pei ona ia faia ia Farao ( Esoto 9:12) ina ia oo i le lumanai, e faatauaina e tagata Lana Upu. Le au pele e, fai mai le Efeso 4:15, ia tautala ma le alofa, o lona uiga a finagalo le Atua e te momoli atu le feau i se tagata, e tatau ona e faatagaina lona alofa e taitaia oe i soo se upu e te tautala ai. E taua lou ole atu i le Atua e faatumu muamua lou loto i le poto ma le alofa ae e te lei tautala ina ia aua nei avea au upu e faatigā ai, ae ia faia mo le lelei. I taimi uma aemaise pe afai o loo momoli atu le feau mai le Atua, ia avea au upu, e tumu i le alofa e atia'e ai, i le suafa o Iesu, Amene. 

In this episode of AUANews Inside Tract, we celebrate 50 years of research support in urology. Since 1975, the AUA and the Urology Care Foundation have awarded nearly $40 million to over 1,000 researchers, driving innovation and improving care for millions of patients. Host Dr. Damara Kaplan sits down with Dr. Glenn Preminger, a distinguished AUA Research Scholar alumnus and pioneer in kidney stone management and minimally invasive surgery, to reflect on the legacy of AUA research, explore his groundbreaking career, and look ahead to the future of urologic innovation. Independent support for this podcast provided by AstraZeneca.  

OPEN HEAVENSMATALA LE LAGI MO LE ASO LULU 3 TESEMA 2025(tusia e Pastor EA Adeboye) Manatu Autu: Taofi ia te oe (Keep it to yourself)Tauloto Tusi Paia: Failauga 3:7 “o ona po e saei ai ma ona po e su‘i ai, o ona po e fa‘alologo ai ma ona po e tautala ai.”‭‭Faitauga - Tusi Paia:  Faataoto 3:32, Amosa 3:7O le tulaga maoae, e tele matafaioi e manaomia le faatino e aofia ai ma le taofia o mealilo. Aua foi a e ausia se tapulaa i le tulaga maoae, e iai mea e manaomia e taitai ona taofiofi o mealilo, ina ia puipui ai i latou, o e mulimuli iai latou ma le lelei lautele o loo latou taumafai iai. E iai ituaiga faamaumauga faapitoa e maua i lea tulaga, e mafai ona faaaoga faaletatau pe a iloa e le lautele, ma o le mafuaaga lea e tatau ai ona taofiofi ia lilo. E iai foi mealilo a le Atua, ma afai e te latalata ia te ia ma moni lou āva ma lou faaneenee ia te ia, e amata ona ia ta'u atu ia te oe. Peitai, afai e te alu atu ma talai atu i tagata uma mea e fai atu ai le Atua e aunoa ma lou faanoi muamua ia te ia, aua nei e ofo pe a e lē toe faalogo ini mealilo mai ia te ia. A ta'u atu e le Atua ia te oe se mea ma faatonu oe e aua nei e ta'uina i se tagata, ia tapuni lelei lou fofoga, ona ia faatuatuaina lea o oe i nisi mealilo faaopoopo. Ou te tatalo ia e mafuta latalata i le Atua ona amata lea ona ia faasoa atu ia te oe nisi o mealilo, i le suafa o Iesu. O le fanau ma le tausia o Iesu Keriso i lona tuputupu ae na manaomia se tapulaa ia lilo le faatinoina, ma ana faapea e tautalatala Maria, semanu e na te tuua o ia i se tulaga lamatia i le amataga o lona soifua. O soo se kerisiano faatuatua, e lē o mea uma e fai atu ai le Atua ia te oe e te ta'u ma faasoa atu i isi tagata. E iai lava mea e ta'u atu e le Atua ia te oe e mo na o ou taliga lava. Fai mai le Salamo 25:14 “O lo‘o fa‘aali e le ALI‘I lona finagalo i ē matata‘u ‘iā te ia; na te fa‘ailoa atu fo‘i lana feagaiga ‘iā te i latou.”‭‭O se tasi o mafuaaga e iai mealilo a le Atua aua foi e lē manao i le tiapolo e iloa mea o le a ia faia. E pau le mea e mafai e le tiapolo o le mate o mea o loo finagalo le Atua e faia, peitai o le tele o taimi e sesē ana mate ma iu ane ua fesoasoani i le Atua e ausia le faamoemoega. O le mafuaaga lea e faapea mai ai le 1 Korinito 2:8 “O le mea na lē iloa e se ali‘i e tasi o lenei lalolagi; auā ‘ana latou iloa, po ‘ua latou lē fa‘asatauroina le Ali‘i e ona le manuia.”‭‭Afai e fai atu le Atua i se mea e te faia, ae e alu ma talai atu i tagata uma, e leiloa pe ua e faailoa atu i le tiapolo faamaumauga sa lē tatau ona ia iloa. O le mafuaaga lea afai e ta'u atu e le Afua se mea ia te oe, ia e fesili atu ia te ia pe na o oe e tatau ona iloa pe finagalo e te faasoa atu i isi. A fai mai e mo na o ou taliga lava ma aua nei faasoa i isi tagata, faamolemole taofi ia te oe lava. E mafai ona faatuatuaina oe e le Atua i ana mealilo? I le suafa o Iesu, Amene. 

OPEN HEAVENSMATALA LE LAGI MO LE ASO LUA 25 NOVEMA 2025(tusia e Pastor EA Adeboye) Manatu Autu: Fataga latou e felelei (Let them fly)Tauloto Tusi Paia:Ioelu 2:28 “Mulimuli ane, e i‘u ‘ina ‘ou liligi ifo ai lo‘u Agaga i luga i tagata uma; ona perofeta ai lea o ‘outou atali‘i ma o ‘outou afafine, e fai miti o ‘outou toeaina, e iloa fa‘aaliga e o ‘outou taulele‘a.”Faitauga - Tusi Paia:  Numera 11:10-29 I le tusi faitau o le Tusi Paia i le asō, na ave e le Atua se vaega o le agaga sa i luga o Mose ma tuu i luga o toeaina e toʻa 70 aua ua faitio ua mamafa tele le avega o le taʻitaʻiina o le fanauga a Isaraelu. Ina ua amata ona fai perofetaga e le au toeaina e 70, na sau se tauleʻaleʻa ma logo Mose e iai ni alii se toʻalua e lē vaega ma i latou o loo faia foi perofetaga. Ina ua faalogo atu Iosua i lenei mea, na ia fai atu ia Mose e taofi i laʻua. Peitai, na tali atu Mose e lē afaina pe afai e tuu e le Alii Lona Agaga i luga o ona tagata, aua o lona finagalo tonu lea. O Mose o se taʻitaʻi moni, ma o taʻitaʻi moni e faatagaina o latou so'o e felelei.Na fesili atu se tasi i se faifeʻau, "Se a le mafuaaga e te le a'oa'oina ai le papatisoga o le Agaga Paia i totonu o lau aulotu?" Na tali le faife'au, "Aua afai latou te mauaina le mana o Agaga Paia, o le a sili atu la latou tausinioga nai lo matou, latou faifeʻau." Na ou ofo i lenei tali aua o laʻu tatalo, ia sili atu laʻu fanau ia te aʻu. O taimi uma ou te tatalo ai mo faifeʻau o le RCCG, ou te ole atu i le Atua ia fa'aluaina le faauuga i loʻu ola i luga iai latou, aua a taunuu, o le a sili atu ona faigofie laʻu galuega.O se faʻataʻitaʻiga, a aumai se tino maliu i le falesa ina ia toe faaola, e le matagofie ‘ea pe afai e mafai e se tagata galue faasino nofoa  ona toe faatū le tagata oti e toe ola mai e aunoa ma loʻu faatinoina po o le faia o se galuega e seisi faifeʻau. O le tele o faifeʻau e toetoe lava a latou faia mea uma i totonu o a latou ekalesia ona ua latou manatu e na o i latou lava e mafai ona feagai ma ia vaega, o ia faifeʻau e iʻu ane ua matua pologa ai ae e lē manaomia. E faapefea ona faatupuina e le Atua le Ekalesia pe afai e lē taumafai faifeau e atiae ia latou e auauna i totonu o le galuega? A ole atu faife'au I le Atua e avatu le mana i a latou Ekalesia, ma ua faatumuina tagata i le afi mo le Atua, o le a tupu se toe faʻaolaolaga tele, ma o le a agaʻi i luma le galuega. E ui e moni a maua e tagata uma o le aulotu se vaega o le mana o le Atua, atonu o le a latou fememea'i ma lagona le fiu e faalogologo i lauga a le faife'au, peitai o le faifeʻau atamai, e na te le toe vavaoina i latou. A'o le mea e tatau ona fai, e tatau i faifeʻau ona aoaoina i latou ma tuu i ni nu'u fou ina ia mafai ai ona latou taitaiina isi tagata i le faauuga ua aoaoina ai i latou. Ioe, atonu latou te faia ni mea sese, peitai a maua le taʻitaʻiga a le faifeʻau ma le fesoasoani a le Atua, o le a manuia.Le ‘au pele, afai o oe o se taʻitaʻi i so'o se tulaga, saili le tuputupu aʻe ma aoaoina lelei tagata o lo'o i lalo o lau taʻitaʻiga aua o le a faafaigofie ai lau galuega. E le gata i lea, a o'o ina aoaoina lelei i latou, faataga i latou, e felelei! O taʻitaʻi moni e sai'ili auala e aoaoina malosi tagata o lo'o auauna i lalo o latou taʻitaʻiga, ina ia mafai ona latou felelei, i le suafa o Iesu, Amene. 

Quality Improvement and Patient Safety In this episode, Dr. Andrew Harris, Chair of AUA's Quality Improvement & Patient Safety (QIPS) Committee, joins Dr. Gregory Auffenberg, Immediate Past Chair of AUA's QIPS Committee, for a conversation about why health care quality should matter to everyone, how the urology community can take meaningful steps towards driving improvement and what quality looks like in different care settings. They also introduce QIPS Insights, a new podcast series that will highlight real-world patient safety and quality improvement projects through interviews with project leads about how they got started, lessons learned, and what worked well.

In part five of "Ashes of Malifaux," Lady Justice squares off with Reva's undead cult, Misaki comes to an agreement with Lucas McCabe, and a party of Aua visit Kethsora.   Read by: Ian Travis Announced by: Julian Smith Music: "Frog Secret Agent" by 3 Leg Torso (Opening & Closing), "Campfire" GarageBand Loop, "Rock the Boat" by Beth Caucci (Interstitial)

Karen Johnson, AUA's Director of Quality and Measurement, speaks with Dr. Matthew Nielsen, Chair of the AUA's Science & Quality Council, and Dr. David Penson, AUA's Secretary, to discuss the AUA's National Quality Agenda and Strategies for Urologic Practice. Together, they provide an overview of the Agenda, explore its significance for both the organization and the field of urology, and explain why it matters to every practicing urologist.

In part four of "Ashes of Malifaux," Leveticus and Rusty Alyce explore Ramos's old lab, and Gretchen Janus invites Tiri and a group of Aua to a meeting at the Explorer's Society.   Read by: Ian Travis Announced by: Julian Smith Music: "Frog Secret Agent" by 3 Leg Torso (Opening & Closing), "Campfire" GarageBand Loop, "Rock the Boat" by Beth Caucci (Interstitial)

In this episode, we're taking you back to the hallowed (and occasionally horrifying) halls of academia as we relive our own scholarly mishaps and unpack your most unhinged school stories. We're talking passy-aggressy teachers, oversharers who may have violated HIPAA, and the kind of classroom chaos that probably should've involved a lawyer.Relevant links: Our full show notes are at knoxandjamie.com/622Become a Friends with Benefots for only $1.20! Listen to this full episode (ad-free) plus have access to TMYK, Cinema Sidepiece, Pilot Program, AUA and Blindspot episodes for 30 days at knoxandjamie.com/patreon by using code WORSTMONTH. Revisit our Birthday-UA | Unhinged Incidents Post Drive By Mentions: George Clinton & the P Funk All Stars | Wide Spread Panic | Dude You're Getting a Dell Guy | Jerry Sandusky | Loud Sneeze ScienceThanks to our contributors: @Aimeegatting, @house_by_baker, @cadowning, @Sedant12, @Lindseyaten, @Tktchr, @Jensvenharo, @Sarah_connor3, @JewelboxamandaGreen Lights:Jamie: book - This is How You Lose The Time War by Amal El-Mohtar & Max GladstoneKnox: book - Corruptible: Who Gets Power & How It Changes Us by Brian KlaasBonus segment: Join our new Patreon tier to listen ad-free and get exclusive weekly and monthly content. Hosted on Acast. See acast.com/privacy for more information.