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OPEN HEAVENSMATALA LE LAGI MO LE ASO LUA 11 AOKUSO 2026(tusia e Pastor EA Adeboye) Manatu Autu: O mea e tuu iai e fausia mea e maua mai ai 1 (Inputs determine outputs 1) Tauloto Tusi Paia: 1 Korinito 9:24 “Tou te lē iloa ‘ea, o ē tausiniō i le ala tanu, e tausiniō uma i latou, ‘ae maua le taui e le to‘atasi? ‘Ia fa‘apea ‘ona ‘outou tausiniō, ‘ina ‘ia ‘outou maua.”Faitauga - Tusi Paia: Faataoto 31:1-9O le mamao e te fia ausia i lau faigamalaga i le olaga nei, o le tele foi lena o le manaomia ona e galueaina lelei lou tagata. Mo se faataitaiga, afai e te fia malaga i se mea mamao ao loo tumu lelei le pinisini o le taavale, e te ono tu i se pamu i le ala e toe utu ina ia e ausia le nofoaga mamao o loo e malaga iai. Peitai, afai e latalata le nofoaga o loo e malaga atu iai, e te lē manaomia le tu i se pamu e toe utu le taavale. O soo se tagata e naunau e mamao le tulaga e ausia i le olaga nei, e tatau ona galueaina punaoa mo ia, e aofia ai le ola faapaiaina, galue punouai, aoaoga, lelei fesootaiga ma tagata i lona olaga, alo ese mai amio lē lelei o le ai ai soo, matamata tifaga, faaalu vale taimi i luga o upega tafailagi, pati faasoloatoa ma mea faapena. E manaomia le pulea lelei o lau amio ma lou tagata pe afai e mamao le tulaga e te fia ausia. Ou te manatua ao ou laitiiti, e faanofo lava a'u e lou tina i totonu o le fale e fai meaaoga ao taaalo soka au uo i fafo. E masani ona ou faasea i lou tina peitai na faaauau ona ia faia seia oo ina matua ma avea ma masani ia te au le faia o meaaoga. E iai se taimi na ou alu i le fale o le tuagane a lou tinā, o fai se solo tele o faafiafiaga i le auala, na o uma ai tagata o le matou aiga sei vagana a'u. Na sau seisi ma fesili mai pe aisea ou te le alu ai i fafo e matamata i faafiafiaga, na ou tali atu, ‘o le tagata o le a matamata uma ai tagata i le lumanai e lē matamata i ni faafiafiaga'. I le tele o tausaga mulimuli ane, ina ua siitia a'u e le Atua, na ia faamanatu mai ia te a'u lea aso, ma faapea mai, ‘o le asō, o loo matamata uma mai le lalolagi ia te oe'. Le au pele e, faaalu au tupe ma punaoa e galueaina lou tagata i mea uma e manaomia i le mamao ma le maualuga o le olaga e te fia ausia. Ao agai isi tagata na ave i le tafeaga i Papelonia e aai i meaai matagofie i le maota o le tupu, na taulai le vaai a Tanielu ma ana uo ia vavaeseina i latou mo le Alii (Tanielu 1:3-12). Ou te talitonu e lē na o i latou tagata Iutaia na aoaoina i le maota o le tupu i lea taimi, peitai e na o i latou na faia mea tetele aua foi na faaalu tatau a punaoa e galueaina i latou. Atalii poo le afafine o le Atua, afai e tetele ni au miti o iai ma o loo e naunau ia tino mai, e tatau ona e totogiina le tau e galueaina lou tagata. E tatau foi ona e tuuesea ni avega mamafa e pei o le paiē, leai o se pulea o lou tagata, ma tulaga eleelea e pei o le agasala e taofia oe mai le ausia o faamoemoega a le Atua mo lou olaga. Ou te tatalo ia e ausia faamoemoega a le Atua mo lou olaga, i le suafa o Iesu. Tatalo, Tamā, faamolemole fesoasoani mai ia te au ina ia galueaina punaoa talafeagai mo lo'u olaga ina ia ou ausia faamoemoega ua e saunia mo au, i le suafa o Iesu, Amene. 

Přesně před sto lety se z Radiojournalu ozvala hra Na Přástkách autora Miloše Kareše, kterou můžeme považovat za nejstarší českou rozhlasovou hru vůbec. Začneme ale ukázkou z nejstarší dochované rozhlasové adaptace. Tou je Bílý tesák Jacka Londona z roku 1937.

Přesně před sto lety se z Radiojournalu ozvala hra Na Přástkách autora Miloše Kareše, kterou můžeme považovat za nejstarší českou rozhlasovou hru vůbec. Začneme ale ukázkou z nejstarší dochované rozhlasové adaptace. Tou je Bílý tesák Jacka Londona z roku 1937.Všechny díly podcastu Seriál Radiožurnálu můžete pohodlně poslouchat v mobilní aplikaci mujRozhlas pro Android a iOS nebo na webu mujRozhlas.cz.

We continue to look at the life and times of Uno no Sarara, aka Jito Tenno, female sovereign ruling in her own right.  We look at some of the places she traveled to as sovereign and, ultimately, what she did to ensure that her grandson would succeed her. For more, check our podcast blog page:  https://sengokudaimyo.com/podcast/episode-154 Rough Transcript Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua and this is episode 154: Queen Uno no Sarara, Part II   Light drifted in from outside the grand audience hall.  It filtered through barred windows and screens, and glinted off of bright gold and bronze accents, as well as the polished stone floor.  Upon a raised dais, surrounded by curtains, sat the tennou, arrayed in all of his youthful majesty.  Before him were princes and high ranking nobles, dressed in their finest court clothing.  Rich brocades of silk and black gauze hats only added to the pomp and circumstance of the moment. The nobles bowed and brought out a small tray.  Upon it were seventeen scrolls, freshly made, representing the latest updates to the laws and punishments of the land.  The nobles presented the work they had overseen, the culmination of a year's effort to further bring into line the organization of the state.  Off to the side, behind a screen of her own, Uno no Sarara watched the proceedings.  She thought back on all that had happened to bring them to this point.  This glittering hall was a far cry from the plain wooden structures of the old Kiyomihara palace.  And while she had never visited them, she could only imagine that this must rival the courts on the continent.  Everything that she and her husband had worked and fought for—all of the battles  they had fought, and all of the friends and children they had lost—she watched as it all came to fruition. The court was never going to be entirely peaceful—there would always be those striving for wealth and power, however they could attain it—but at this moment she no doubt felt as confident as she ever had that her efforts hadn't been for naught.  No matter what happened from here, the State, and her line, would continue.   So let's recap: We started with Part I of Uno no Sarara's reign back in episode 152, and then last episode we took a bit of a detour to go more in depth on the history of Ise and of the worship of Amaterasu more generally.  We talked about how there is good reason to believe that Ise shrine's prominence—and even many of the stories about Amaterasu and her importance in the story of the royal family—were either created or at least emphasized during the reigns of Ohoama and Uno no Sarara.  We ended with a discussion of the Jingikan, the newly created government organization developed to deal with so-called "Kami Matters", formally bringing the administration various shrines under the administration of the State.  Specifically it seems to have focused on State sponsored rituals.  I have no doubt that they took charge of the rituals at court itself, and they were likely involved in the worship at Ise Shrine, as well as the shrines of Tatsuta and Hirose.  On the other hand, as with the spread of Buddhist temples, direct State control was likely limited, at least at this stage, likely focused on the most influential institutions. This episode I want to continue with Uno no Sarara's reign.  She continued to make her mark on the court, tweaking how things worked, especially around the concept of rank.  And then there were her various travels.  These were mostly to her palace in Yoshino, but several other journeys, including a tour of the land of Kii—modern Wakayama prefecture—as well as a visit to her half-sister, Royal Princess Asuka. For all of that, however, the entry in the Nihon Shoki ends with what was perhaps one of the most direct and unique things she did:  Ensuring a smooth transition of power to her grandchild, Prince Karu. And while in this episode we'll (spoiler alert) cover both this power transition and Uno no Sarara's eventual death, we won't be done with her reign and its impact after this episode.  After all, there is still a lot going on around this time, and multiple different threads to pull on.  I expect several more episodes to cover things, such as the creation of hunting and fishing preserves, Buddhist merit-making, crime and punishment, and more.  There are also a few more people to talk about, such as Kakinomoto no Hitormaro, the court poet, and Fujiwara no Fubito and the establishment of the Fujiwara family as we know it.    So let's take a look at Uno no Sarara and what she was up to. She was still very much putting her stamp on things, tweaking the codes and making edicts.  One of the more impactful edicts would seem to be one where she had the government officials and people of the Home provinces all divided into nine classes.  This seems to be introducing yet another rank system, though this one is a bit more technical than the ones that came before. For one thing, it divided everyone up into nine ranks.  To do this, the court were going to take a look at a period of up to 6 years for those who already had rank and up to 7 years for those who did not.  The court—presumably court appointed judges—would use that period to evaluate individuals and slot them into a new system of nine classes.  Those in the first four classes would be given cap-rank based on their individual merits, the services that they had performed, and the importance of their house.  There isn't really a mention about the other five classes, but as they were theoretically the lower classes of society, it may not have been quite so pertinent.  BTW, of the three things that they were using to determine cap-rank, that last one, the importance of the individual's house, strikes me as the nod to the fact that the Japanese had not yet gotten away from the idea of "kabane" type hierarchy.  Granted, it isn't like family was unimportant in the Tang court, the Japanese were just being much more blatant and direct about it. Once everyone was properly sorted into the appropriate cap-rank, new edicts were issued on the official court clothing, which we discussed in Episode 150, and if you check out the blogpost you should be able to see what that looked like. I would note that the cap-rank system would eventually go away and be replaced by a rank system also based on 9 ranks, which then were broken up into upper and lower and junior and senior, so very similar to what we see with cap-rank, with some slight changes.  Uno no Sarara continued to make tweaks to the system, while working on the various large scale projects of the reign.  She wasn't exactly a homebody, however.  As she did all of this, she was regularly taking trips away from the capital. For example, between 689 and 697 she took at least 30 trips to visit Yoshino, sometimes taking as many as five trips in a year.  These were often short—a couple of days and then back to the grind of the court.  However, that's all that we get.  Based on the dates, we can at least make a few inferences.  For one, she was going down in all seasons, so she really must have enjoyed it, and it doesn't seem like it was attached to any particular official date or ritual.  Perhaps it just got her away from the pressure of official life. Some of her travel appear to have been work trips.  Her travel to Ise, which we talked about in the previous episodes, as well as things like traveling to visit the Castle of Takayasu and also to inspect horses at the embankment of Wani-no-kami.  Those appear to have been both trips where she was keeping an eye on things. Other trips, however, provide fewer details.  Mostly we know where she went.  This included trips to Hatsuse, Kii, Takamiya, and Yonabari, in Uda.  We are also told she ascended the Peak of Tou no Mine and later that she made another journey out to the Futatsuki Palace—presumably at the same place.  And we also have a trip out to the country-house of Royal Princess Asuka. Now Hatsuse, Kii, and Uda are all places we've previously talked about.  They are all on the Kii peninsula.  Hatsuse—or Hase—and Yonabari, in Uda, are both due east of modern Sakurai, following the Yamato upriver and then branching off to the aptly named Yonabari river.  These areas are well-referenced in the rest of the Nihon Shoki.  "Kii" is a bit more ambiguous.  Kii refers to the entire land of Kii, or Kii no Kuni—by the way, if you are familiar with the Japanese bookseller "Ki-no-kuni-ya", that name directly references the land of Kii as the family who started it were from Wakayama in Kii, where they served under the Kishu—or Kii—branch of the Tokugawa family during the Edo period.  That said, there were others who also used the name "Kinokuni" as a locative name as well, and you will occasionally see it here or there, even outside of the famous bookstore. The land of Kii is basically all of the southern Kii peninsula.  On the west side, it starts at roughly Wakayama, and includes the mountainous regions south of the Nara basin, wrapping around to the east side of the peninsula, to just south of Ise.  Today it is split between Wakayama prefecture and parts of Mie prefecture, including the towns of Kihoku—literally "Northern Kii"—and Taiki—"Big Kii".  Today, "Taiki" is part of the Watarai district, Watarai being the name of the location where Ise shrine was located.  So you can see that Kii basically included everything from one side of the peninsula to the other. Most of the time, though, I would generally assume that travel to Kii is a reference to the nearby area of Wakayama, especially as there are other references to that area in the form of hunting and fishing restrictions, which we'll discuss more fully in a later episode. This particular trip to Kii sounds like it was a bit of a longer trip, incorporating several locations.  We know that it took roughly eleven days—about a week and a half.  That's enough time to do quite a bit of sightseeing.  In fact, shortly before leaving, Uno no Sarara says that she is going on a "tour" of the land of Kii, and as such the land-tax and poll-tax for Kii would not be collected for a year, since, instead, they were expected to support her visit so that she could travel in appropriate style and so that temporary palaces could be made available for her use.  Kii is an interesting place for Uno no Sarara to visit.  It is mentioned occasionally throughout the chronicles, and its position puts it squarely in Yamato's sphere of influence.  At the same time, its mountainous nature means that it was never quite as populated as regions like the Nara basin or the Kawachi plains, where the large, flat areas were better suited to wet rice paddy agriculture.  In Kii, there are only a few areas really suitable for supporting large populations through agriculture alone, and even today the mountains make travel and construction in the area more difficult, so you don't have the highly concentrated population centers as in other regions.  The area around modern Wakayama city provides some of the best land for agriculture, with some other coastal regions as well. But it is mountains that Kii is known for, and the mountains often have spiritual significance.  Mt. Koya, or Koyasan, would be found in 805 as the center of Shingon Buddhism, but well before that you have the Kumano shrines, also known as the Kumano Sanzan—the three mountains of Kumano. There is a lot of evidence that worship at the three mountains of Kumano was heavily influenced by Buddhism and Buddhist traditions, but that this was a later influence on areas that were already important spiritual sites well before Buddhism arrived in the archipelago.  The exact nature of worship is debated, but the area was important, with "Kumano" once treated as its own land, overseen by the Kumano Kuni no Miyatsuko.  The deities of Kumano and the area more generally features in the Nihon Shoki in the legendary stories of Iware Biko, aka Jimmu Tenno. The Kumano shrines are, ultimately, a series of shrines in the Kumano region, roughly 20-40 kilometers from each other.  There are three main shrines—Kumano Hongu Taisha, Kumano Hayatama Taisha, and Kumano Nachi Taisha—known as the three mountains.  There are numerous other shrines as well.  There are three main deities worshipped, but then also another nine that are considered important as well, for at least twelve kami.  The three main kami – Kumano Musubi no Ohokami, Hayatama no Ohokami, and Ketsumi Mikoto Ohokami – are also considered to be manifestations of Izanami, Izanagi, and Susano'o.  Izanami and Izanagi are famously the progenitor kami of the archipelago, while Susano'o is the storm and ocean deity said to be the rambunctious and troublesome brother to Amaterasu Ohokami.   It is quite likely that the connection with these other kami—who feature prominently in the later stories, was actually a later addition.  Similarly, around the 9th century, the Kumano shrines were heavily influenced by Buddhism, which often co-opted indigenous kami worship by associating the native kami with incarnations of Buddhist figures.  In this case:  Thousand-armed Kannon, Yakushi—or the Medicine—Buddha, and Amithabha.  I must say that associating Amithaba—or Amida—with Susano'o seems like a bold move.  The deity who tossed a backwards flayed colt into Amaterasu's weaving hut is also the Buddha who made the promise that all who call on his name would find their way to the western pure land? I guess. Together, the kami of Kumano are known as the Kumano Gongen, and there is a pilgrimage trail, even today, that leads between the various shrines and peaks, as well as various temple complexes in the area. There is one other interesting connection with Kumano shrines, and that is the fact that there is a Kumano Taisha up in the Izumo region.  Today, they claim that despite the names being identical, there are no actual ties between Kumano Taisha and the Kumano Sanzan.  The Kumano Taisha of Izumo is actually considered the Ichinomiya, or most important shrine, of Izumo—even more important than the famous Izumo shrine, itself.  It lies 30 minutes south of modern Matsue, and enshrines a kami known as Kushi-mikenu-no-Mikoto, said to be another name for none other than the famous Susano'o. Kumano Taisha claims to have been first mentioned in the Nihon Shoki back in the time of Takara Hime, aka Saimei Tennou, in an entry from 659, though that entry simply states that the Izumo no Miyatsuko was to repair the shrine of the "Itsuki" kami, and doesn't specifically mention Kumano Taisha by name.  There is an entry attributed to the Izumo fudoki, which claims a shrine was located on Mt. Kumano, identified with modern day Tenguyama.  And then, Kumano Taisha appears in the Engi Shiki in the 10th century.  Suffice it to say, there are many different ways that this can be interpreted. Scholars have attempted to look into the potential connections between Kumano Taisha in Izumo and the Kumano Gongen of Wakayama, but it does not appear that there is a fully formed consensus.  I would note that we certainly see various important worship centers branching out throughout the archipelago, setting up branches elsewhere, and we also see the association of various local kami with other, more famous kami, making the claim that they are simply another name for the same entity.  This would appear to be one way to bring different groups into communion with each other, as it were, and helping to gloss over the potential difficulties found in diverse belief and worship practices. As a side note, there is at least one other Kumano Taisha of note, found up in the Tohoku region.  It claims to be the "Ise of Tohoku", with a focus on Izanami and Izanagi.  It seems to claim a founding around the early 9th century at the Tenno's request.  Given that, I think we can ignore it for our current discussion. To bring this all back around, it is unclear if Uno no Sarara's tour of Wakayama included the Kumano shrines at this time.  Certainly Kumano would play an important role in the legends and stories that the court was putting together, but what structures were in place at this point in the story are unclear.  Her tour may have focused much more on the area around modern Wakayama.  Her tour of the area took a total of eleven days, which is more than enough time to have seen a fair bit of the area, and certainly would have been enough time to get down to the Kumano region, but we don't have any clear details that I see to say exactly what happened. Still, I do find it interesting to look at the juxtaposition of the Kumano shrine story with that of Ise.  Both took on some aspects of the official stories of the founding of Japan and appear to have been important shrines for the court to some extent, and both the trip to Ise and the trip to Kumano were events such that local taxes were commuted for a time to help pay for the royal visit. But whereas Ise would go on to reject the merging of Buddhism with local kami worship, Kumano appears to have embraced it.  Kumano worship took on a highly syncretic character, with Buddhism and Kami worship becoming inextricably intertwined, maintaining that character even today, despite numerous historical attempts to extricate the two from each other. Ultimately, Ise shrine would take pride of place as the national shrine of the royal family, but I can't help but wonder what would have happened if Kumano had been more ascendant. Getting back to our discussion of Uno no Sarara's various peregrinations:  we also have what appear to be two trips up to Tou-no-mine—the modern pronunciation for the name which Aston transliterates as "Tamu no Mine".  This is the peak where, about forty years earlier, Takara Hime is said to have built a circular enclosure and called "Futa-tsuki" or two "Tsuki" trees palace.  It was also known as "Ama-tsu-miya", the Heavenly Palace.  The modern Tou-no-mine is a mountain to the southeast of Asuka, however, there is also a theory that the Tou-no-mine and Futa-tsuki palace were actually on a small hill just due east of the Kiyomihara palace site.  This is where we find walls, the Sakafune-ishi stone, and other examples of work from the time when the Futa-tsuki palace would have been built. That said, to get to Tou-no-mine, we are told it was a two day trip—one day out and one day back.  That said, it wouldn't have all been spent traveling.  In fact, Tou-no-mine, today, is under two hours walking distance.  The site by the palace is much closer, and the entry for going to the Futatsuski is only mentioned on a single day.  So none of that is particularly helpful, in my opinion.  Ultimately, we know that it was a location near Asuka and that it was associated with Takara Hime, the last female sovereign in her own right—even though her reign was arguably run largely by her son, Crown Prince Naka no Oe. Speaking of whom, Naka no Oe was not only the father of Uno no Sarara, but also of Royal Princess Asuka.  So when Uno no Sarara went to Asuka's country house, also known as the Denso or Tadokoro, she was actually going to pay a visit on her own half-sister.  By the way, "country-house" is the Aston translation.  A more direct translation might be something like "Field Place".  It was a private estate belonging to powerful families, such as the local elites—or in this case the royal family.  It is a rare glimpse into the living conditions of those royal princes and princesses who were not resident in the palace itself.  I do find it interesting that it specifically identifies the royal princess and not some male relative or husband—and Uno no Sarara isn't really noted as visiting a lot of family members all over the place.  I've seen a suggestion that Asuka may have been married to Prince Osakabe, one of Temmu's sons, but if so it is interesting that Uno no Sarara goes to visit *her* house and not *his* house. Princess Asuka is not mentioned much, but given this and a few other things—including being mentioned in the Man'yoshu in connection with a poem by the famous Kakinomoto no Hitomaro—she seemed to be someone important, even though we don't have a lot of information on what that looked like at the time. And with that, we've covered most of Uno no Sarara's travels.  We discussed her near-constant trips to Yoshino, then there were official visits to inspect the fortifications and horses.  Granted, that latter duty was also done just at the palace, in Asuka, so it wasn't necessarily terribly special.  There was her expedition to Ise, which we discussed in a previous episode, and then down to tour the land of Kii.  There were short jaunts out to Hatsuse and Yonabari.  And the largely unexplained visits to Tou-no-mine and the enigmatic Futa-tsuki palace.  Finally, there was a note about her calling on her half-sister, Princess Asuka. So that was what Uno no Sarara was doing when she wasn't at the court.  Otherwise, whether it was in the Asuka Kiyomihara palace or in the new Fujiwara Palace, she was dealing with the business of the state.  Much of what is recorded are fairly common things—banquets, archery competitions, and similar events that are interesting in aggregate, perhaps, but maybe not so helpful in figuring out the larger trends that were occurring at the time.  There were edicts and changes, but we can talk about those separately.  There were natural disasters, as well. Overall, she spent eleven years on the throne, from 686 to 697.  In that time, she finished much of the work started by her husband, put her own stamp on the new government, and, perhaps most importantly, she set up her grandson for success.  It is worth nothing that Uno no Sarara's posthumous regnal name is Jitou Tennou, and while that was probably not something she chose for herself, it may give us some insight into how the Chroniclers viewed her.  Remember that the brothers, Naka no Oe and Ohoama, were given the names "Tenji" and "Temmu", respectively.  Tenji is "Heavenly Wisdom", and he is counted as the brains behind the Great Change, the Taika reforms, and much of the shape that the state took from 645 onwards.  Temmu is something like "Heavenly Warrior".  The victor of the Jinshin no Ran was remembered for his military strategy, even though that was really only a small part of his overall reign.  The characters of Jitou's posthumous title are two characters.  The first, "Ji", means "to hold" or "to have".  The other character is "tou" and generally means "relationship" or "to control".  It can also refer to unification. This is often considered to mean that her role was seen as continuing to hold the throne and continue the work of her husband and his line, his progeny.  In this case, that means strengthening the state that Ohoama had built, following through on his national projects, and ultimately ensuring that the throne passed seamlessly to Ohoama's grandson, ensuring that his line would continue.  Of course, it probably should be noted that of course it was also her own bloodline that she was continuing as well, something that would become important in later years. And it is easy for us to look at this as simply editorializing by the Chroniclers, who were, after all, trying to craft a national narrative as well as record the history.  In many ways the use of these posthumous titles allowed them to do that—to summarize an entire reign into something that could be easily remembered.  And yet, based on the actions that she has taken, there certainly seems to be something to this description of Uno no Sarara and her motivations. We saw, early on, how she cleared the way for her own son, Crown Prince Kusakabe, getting rid of his potential rival for the throne, Prince Ohotsu, and thus potentially averting another conflict at the start of the reign.  But then Kusakabe died, leaving her with his young son, and while placing a young infant on the throne might have become a thing in later centuries, that precedent had not quite been set just yet.  Even as it was, Uno no Sarara likely had some concept that she could not know how many years she would get.  A decade on the throne was nothing to sneeze at, and many sovereigns had much less.  And so, beyond setting up the structure of government that her grandson would inherit, she also had a few more things to ensure.  She would want him to be old enough to be taken seriously, and she would need to make sure that there were no other claimants that could complicate matters.  There was only one other serious candidate that fit that description, and that was Prince Takechi. Remember, Prince Takechi was Ohoama's eldest son.  He was also a maternal descendant of the Munakata, meaning that he didn't have the double-royal imprimatur that was presumably required to take the throne as the sovereign.  And yet, Uno no Sarara was no doubt savvy enough to understand that those kinds of traditions changed quickly and easily in the past, as long as one had the right political backing. At the same time, Uno no Sarara appears to have leaned heavily on Prince Takechi's support.  It was a risk, but his support for her efforts would help her do what she needed to do.  Not only that, but if anything did happen to the young Prince Karu, Prince Takechi was the next in line.  He was also the Dajou Daijin—the most powerful court position short of Uno no Sarara herself.  For many reasons, it would have been difficult if the Queen felt she needed to take him out of the picture. Perhaps then it was fortuitous that in 696 the issue resolved itself, when Royal Prince Takechi passed away. This was no doubt a sad event, and yet it also may have set things in motion.  Prince Karu had been born in 683, so he was fourteen years old—still quite young, but old enough.  He was also surrounded by supporters, including his own mother, widow to the late Prince Kusakabe, Royal Princess Abe. While it isn't mentioned in the Nihon Shoki, we get a glimpse of how all this was planned in the Kaifuso, published in 751.  There, in an entry for Prince Kadono, a son of Prince Ohotomo, we are told that after Prince Takechi's death, Prince Kadono met with Uno no Sarara and others and suggested a course of action.  He encourage Uno no Sarara to pass on the kingdom to Prince Karu, despite his youth.  If true, this is quite the statement from someone whose own father was killed in the Jinshin no Ran, which brought Ohoama and Uno no Sarara to power in the first place.  It appears as though she heeded his advice, setting up what would come next over the following year. And so it is from the year after Prince Takechi's death that we start to really see entries focused on Prince Karu.  In the second month of 697, for instance, we see that Tahema no Mabito no Kunimi was appointed to be Prince Karu's tutor.  Likewise we see Michi no Mabito no Atomi and Kose no Ason no Ahamochi appointed as director and assistant director of the Spring Palace—the palace for the Crown Prince, the Heir Apparent.  Interestingly, Aston notes that the Nihon Shoki never actually gives an entry for when Prince Karu was named Heir Apparent—it just seems to be assumed. Ten days after the new directors were appointed, a public great-congregation was held at the Crown Prince's palace—here called the Eastern Palace, and I'll admit I'm not sure if "Eastern Palace" and "Spring Palace" were different names for the same place or what.  I assume these were all part of the newly built Fujiwara Palace, though the most important part is the implications for Prince Karu.  He was being introduced to the court, it seems, with a large congregation at his residence where the court would be expected to acknowledge his position as the crown prince and heir apparent. Three months later, we are told that Uno no Sarara grew ill.  The Ministers and various government officials made votive images of the Buddha in an attempt to make merit and help her to recover.  While she would recover from whatever illness she experienced, I suspect that this was something of a wake-up call.  Uno no Sarara was in her early 50s, and she wasn't getting any younger.  She also lived at a time where she had to realize that many others hadn't made it as far, and perhaps her illness made her realize that if she was going to do something, she had better do it sooner, rather than later.  And so, just a little more than a month later, on the first day of the 8th month, Uno no Sarara abdicated the throne in favor of her grandchild, Prince Karu, soon to become the next Tennou. This isn't the first time we've seen an abdication in the history of Yamato, but it is perhaps the first time we've seen it quite like this.  When Takara Hime abdicated, I think we can agree that it was largely under duress.  She had just seen her son lead a bloody coup against the most powerful court nobles, and that really does seem to have shaken her.  No such bloody struggle was happening here, however.  In fact, there is plenty to suggest that avoiding a bloody struggle was exactly Uno no Sarara's point.  By overseeing Prince Karu's ascension while she was still around, Queen Uno no Sarara maintained significant control over the process. Part of this rested on the fact that when she retired from the position of Tennou she didn't just become some commoner or retreat to the position of Queen Mother or Dowager Queen or something similar.  Instead, she took on a new titled:  Retired Sovereign, or Dajou-Tennou.  Technically this means that her own title was something like "Greater Sovereign", compared to Karu's "sovereign".  This position was new, and may not have even been fully formed at the time of the initial abdication.  Unlike when Takara Hime abdicated, effectively acknowledging that she wasn't actually in charge, Uno no Sarara was planning to remain an active force in government.  Her grandson would be set up as the formal sovereign, or Tennou.  He would be responsible for the rituals and ensuring everything was properly carried out, but his mother, the Dajou-Tennou, would have a tremendous amount of clout and control. By all accounts, this abdication and creation of the "Dajou-Tennou" position really does seem to have been specifically set up for this occasion, to ensure the smooth transition of power.  This way, when Uno no Sarara eventually did pass away, there would be no question about who was seated on the throne.  Given everything she had witnessed—from stories about her how her own father had come to power as well as the events of the Jinshin no Ran and then everything that happened in the aftermath of her own husband's death—I can understand why Uno no Sarara would have been pre-occupied with the idea of ensuring a smooth transition to the next sovereign.  She likely could not foresee how this new position would be used in the future, and yet it would become something of a staple in the politics of the Japanese court. Initially, retired sovereigns were typically doing so for reasons similar to Uno no Sarara—to ensure a smooth transition of power from one to the other and to ensure that the next tennou could be established to avoid instability.  However, it would become something even more.  After all, why wait until your heir is actually ready?  If you are going to be running things, anyway, why not remove yourself from the tedium of ritual while retaining your authority?  And in later centuries we see the tennou retiring younger, leaving younger and younger heirs to hold the actual throne.  There would also be a certain Buddhist aspect to it as well, allowing the retired tennou to be seen as a kind of Golden Wheel Turning Sovereign who was theoretically beyond the material cares of the day to day.  The retired sovereigns would be referred to as "In", which is likely a reference to the suffix given to their compounds, rather than the common "Miya" or "Gu".  And so the government under these retired sovereigns would become known as the Insei, or government by cloistered sovereigns, but that system was still in the future.  For now, we are just seeing the seeds of what was to come, eventually. To understand this later phase of Uno no Sarara's life, we need to take our first few steps into a new source:  The Shoku Nihongi.  The Nihon Shoki ceases to describe anything after Uno no Sarara's abdication, and the official history of Prince Karu's reign—known to us as Monmu Tennou—is taken up by the Shoku Nihongi.  This is literally the continued Japanese history, and we'll talk about it in depth at some point.  For now, I would note that it was compiled in 797 – so literally a century after the last entry in the Nihon Shoki.  That said, it likely had much better records to go off of compared to the Nihon Shoki, though it was still likely compiled with a view that was still quite friendly towards the royal family and the position of the Tennou. And so, when Uno no Sarara largely disappears from the narrative, I don't know that we should assume that she had truly gone completely hands off.  After all, with everything we've seen, do we think that this is a woman who would just hand the reins over to a fourteen or fifteen year old boy?  And yet the first time she appears is in 701, when she is making a trip to her favorite vacation spot:  the Palace at Yoshino.  That said, there were some pretty big events that happened during this period, after her abdication and assumption of the title of Dajou-Tennou.  The biggest was the creation of the Taihou Code.  Once again, this will need a fuller treatment, but the Taihou Code was an update to the Kiyomihara code.  The Asuka-Kiyomihara code was 22 volumes, and focused on  the laws, the "ryou", but not necessarily the punishments, or "ritsu".  In contrast the Taihou code was 6 volumes of "ritsu" and 11 volumes of "ryou", for 17 volumes in total.  Unfortunately, we mostly have scraps of indications here and there, and the codes that came afterwards, which were each based on what came before.  For instance, we do know that they completely overhauled the rank system yet again.  Unlike the Kiyomihara  code, which took years to develop, the compilation of the Taiho code is ordered in 700 and completed by 701—likely because it was really more of an update and a compilation of what was already on the books. This was perhaps the most significant thing that happened while Uno no Sarara was still available to exert her influence.  Karu was still only about 19 years old at this point.  He would turn 20 the following year, 702.  That same year, Uno no Sarara would travel all the way out to Mikawa no Kuni, which is the eastern half of the modern prefecture of Aichi.  The royal procession, which started in the 10th month of 702, then made its way back through Owari a month later, and from there up to Mino, and then down to Ise and back through Iga.  The royal procession is first recorded on the 10th day of the 10th month and returned on the 25th day of the 11th month—a round-trip time of roughly 45 days.  Throughout we are told that various ranks and awards were given out to important individuals at each stop. Unfortunately, that trip may have taken a toll.  A few weeks later, on the 13th day of the 12th month, Uno no Sarara grew ill.  There was a great amnesty pronounced throughout the realm, and one hundred men took Buddhist vows on her behalf.  They even read the Sutra of Golden Light in the Home Provinces.  Alas, it was all to no avail.  Uno no Sarara passed away on the 22nd day of the 12th month—or January 13th in 703.  It was roughly six years from her abdication.  She would have died with at least some knowledge that the realm was largely in order.  Her grandson was on the  throne and had been ruling for the past six years.  He had attained the age of majority, and things seemed relatively stable.  There was even a new, grand, permanent capital city, just like on the continent. But that closes out the life of Uno no Sarara.  She lived in interesting times, experienced tremendous fortune and misfortune, and she put her indelible stamp on the state of Yamato and thus the future of Japan.  There is still more to go over in this period—we have interactions with the Emishi, updates to society, and various impacts to Buddhism.  We'll also take a look at some more important people from this period, including Kakinomoto no Hitomaru, the famous poet, and the poems of the Man'yoshu, and Fujiwara no Fubito, the son of Nakatomi no Kamatari and the one largely responsible for making the Fujiwara house the most influential house in the entire court. Until then if you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website,  SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  Thank you, also, to Ellen for their work editing the podcast. And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.

Tri hodiny, päťdesiat minút vo štvrtok nadránom. Východopoľské mesto Ľublin budí sirénami obyvateľov a na územie ľublinského vojvodstva, našťastie, neobývané Poliakmi, dopadá raketa. Nestalo sa to prvý raz, na poľskom území sa už objavili aj ruské drony. Odkazy z Moskvy sa však dostali na územie NATO. Hrozba z oblohy je len jedna. Tou druhou je pre Poľsko rastúca nevraživosť a násilnosti proti Ukrajincom, ktorí sa stávajú náhodnými obeťami agresívnych jedincov. V podcaste Dobré ráno sa o útokoch s moderátorkou Janou Krescanko Dibákovou rozprával vedúci zahraničnej redakcie denníka SME LUKÁŠ ONDERČANIN. Zdroje zvukov: STVR, YouTube/Sky News, Associated Press Odporúčanie: V rôznych mestách sú tento víkend festivaly a slávnosti, škoda ostať doma. Ak však budete v okolí Spiša, skúste sa ísť pozrieť do Spišskej Novej Vsi, bude tam každoročne úspešný festival Živé sochy. A ak sa dá, vybehnite si na vežu kostola v centre mesta, je z nej krásny výhľad, lebo je najvyššia na Slovensku. – Všetky podcasty denníka SME nájdete na⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ sme.sk/podcasty⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ – Odoberajte aj audio verziu denného newslettra⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ SME.sk⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ s najdôležitejšími správami na⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ sme.sk/brifingSee omnystudio.com/listener for privacy information.

In this episode of the Friday Macro Show, we look at why Google sold off after earnings despite strong headline numbers, and what rising AI infrastructure spending could mean for the broader market. We also discuss Canada’s latest inflation and retail sales data, why consumers may be reacting to higher prices through demand destruction, and how rising bond yields are affecting mortgages and housing. From there, we dig into Bridgemarq’s dividend cut, the changing economics of real estate brokerages, the “Great House Transfer” problem as boomers struggle to sell, and why the next wave of AI IPOs could face a much tougher market than expected. Tickers discussed: GOOGL, GOOG, BRE.TO, TOU.TO, NVDA, META, AMZN Watch the full video on Our New Youtube Channel! Check out our portfolio by going to Jointci.com Our Website Canadian Investor Podcast Network Twitter: @cdn_investing Simon’s twitter: @Fiat_Iceberg Braden’s twitter: @BradoCapital Dan’s Twitter: @stocktrades_ca Want to learn more about Real Estate Investing? Check out the Canadian Real Estate Investor Podcast! Apple Podcast - The Canadian Real Estate Investor Spotify - The Canadian Real Estate Investor Web player - The Canadian Real Estate Investor Asset Allocation ETFs | BMO Global Asset Management Sign up for Fiscal.ai for free to get easy access to global stock coverage and powerful AI investing tools. Register for EQ Bank, the seamless digital banking experience with better rates and no nonsense.See omnystudio.com/listener for privacy information.

In this episode of The Canadian Macro Investor Podcast, Simon and Dan break down the latest Bank of Canada rate decision and monetary policy report. They discuss why the Bank of Canada held rates steady, how the bond market is increasingly driving borrowing costs, and why housing is becoming a more important risk in the central bank’s outlook. They also look at Canada’s increasingly divided housing market, with Ontario and B.C. under pressure while several other provinces continue to hit new highs. The discussion covers condo weakness in Toronto and Vancouver, the impact of unsold inventory, rental market dynamics, CMHC MLI Select, and how mortgage products and government policy are shaping real estate investment. From there, they shift to the U.S. rate outlook and why the Fed may have less room to raise rates than prediction markets or futures markets suggest. They discuss rising U.S. Treasury bill issuance, the potential role of stablecoins in creating demand for short-term government debt, and why higher inflation targets may become more politically and financially attractive over time. Finally, they dig into the AI investment boom, including new Chinese open-weight models, pressure on OpenAI and Anthropic’s business models, data centre constraints, Tourmaline’s proposed Alberta data centre opportunity, and what semiconductor drawdowns may be signaling for broader markets. Tickers discussed: TOU.TO, SMH, NVDA, TSM, AVGO, AMD, MU, ASML, META, QQQ Watch the full video on Our New Youtube Channel! Check out our portfolio by going to Jointci.com Our Website Canadian Investor Podcast Network Twitter: @cdn_investing Simon’s twitter: @Fiat_Iceberg Braden’s twitter: @BradoCapital Dan’s Twitter: @stocktrades_ca Want to learn more about Real Estate Investing? Check out the Canadian Real Estate Investor Podcast! Apple Podcast - The Canadian Real Estate Investor Spotify - The Canadian Real Estate Investor Web player - The Canadian Real Estate Investor Asset Allocation ETFs | BMO Global Asset Management Sign up for Fiscal.ai for free to get easy access to global stock coverage and powerful AI investing tools. Register for EQ Bank, the seamless digital banking experience with better rates and no nonsense.See omnystudio.com/listener for privacy information.

Sjednotit Německo krví a mečem – to byl plán pruského kancléře Otty von Bismarcka. Plán, který se vydařil. Cesta k němu vedla přes Hradec Králové, kde se 3. července 1866 mezi řekou Labe a vesnicemi Hořiněves, Sadová, Mokrovousy a Přím odehrála bitva známá jako bitva u Hradce Králové nebo u Sadové. Bojovalo v ní bezmála 440 tisíc vojáků, šlo tedy o největší bitvou svedenou v českých zemích a druhou největší evropskou 19. století. Tou první byla napoleonská bitva u Lipska.Všechny díly podcastu Historie Plus můžete pohodlně poslouchat v mobilní aplikaci mujRozhlas pro Android a iOS nebo na webu mujRozhlas.cz.

Dnes je to přesně 160 let od velké historické události. Tou byla bitva u Hradce Králové, pro kterou se někdy používá také označení Bitva u Sadové nebo Bitva na Chlumu. Došlo k ní 3. července roku 1866 a byla rozhodujícím střetnutím Prusko-rakouské války. Jedná se o největší bitvu na českém území v historii a druhou největší bitvu 19. století. Všechny díly podcastu Host ve studiu můžete pohodlně poslouchat v mobilní aplikaci mujRozhlas pro Android a iOS nebo na webu mujRozhlas.cz.

Staviame nové nemocnice. V nejednej z tých starých sa však teraz pacienti varia. A nielen oni. V tridsaťstupňových horúčavách sa operuje, lekári si jednoducho nevyberú. V jednej z nemocníc následkom tepla skolabovala sestra inštrumentárka. Čo s tým? Čakať na nové nemocnice? Po zverejnení prípadu pribudli ďalšie, ktoré zozbieral reportér denníka SME JÁN KREMPASKÝ a v podcaste Dobré ráno hovorí o konkrétnych prípadoch zlyhávania v nemocniciach. Zdroje zvukov: STVR, Markíza, JOJ 24 Odporúčanie: Dnes bude odporúčanie opäť o knihách – je skvelé vrátiť sa občas k múdrej alebo k silnej klasike. A mám hneď dva tipy. Legendárna kniha Ako chutí moc od Ladislava Mňačka je stále neuveriteľne aktuálna, dočítate sa, čo s ľuďmi na rôznych postoch dokáže urobiť funkcia a pocit moci. Tou druhou sú Brontëovej Búrlivé výšiny. Nový preerotizovaný film ani zďaleka neponúka to čo kniha, tá zobrazuje desivé osudy a vzťahy poznačené krutosťou, osamelosťou, ale aj vášňou a silným putom. – Všetky podcasty denníka SME nájdete na⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ sme.sk/podcasty⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ – Odoberajte aj audio verziu denného newslettra⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ SME.sk⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ s najdôležitejšími správami na⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ sme.sk/brifingSee omnystudio.com/listener for privacy information.

Cơ chế giá điện theo giờ (TOU) cho hộ gia đình sẽ được thiết kế và triển khai như thế nào để vừa điều tiết nhu cầu điện giờ cao điểm, vừa đảm bảo phù hợp thực tiễn và hạn chế những băn khoăn trong quá trình áp dụng. Trong số podcast hôm nay, mời quý thính giả cùng lắng nghe phân tích từ TS Nguyễn Huy Hoạch.

Boas noites ou dias, nem sei já que dia e horas são. Tou desregulado. Ainda dissertei um beca sobre esta coisa de tornar pessoas randoms em famosos pode não ser sempre boa ideia e dei em mentor do The Voice para analisar músicas. A audácia... Espero que se divirtam e pra semana já deve haver single de estreia ;)Links homeopáticos -⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://linktr.ee/joaonunogoncalo⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Sem preciosas perguntas

Aujourd'hui dans le podcast, on parle du premier ministre du Canada, Mark Carney, qui a connu une mauvaise journée politique hier. D'abord avec l'annonce de la démission prochaine du député libéral et ancien ministre de l'Environnement Steven Guilbeault, mais également avec ses nombreuses réponses et déclarations concernant l'application possible de la Loi sur la clarté référendaire lors du référendum en Alberta prévu en octobre prochain. On revient aussi sur la déclaration du ministre caquiste Jean Boulet, qui affirme qu'il voterait NON à un référendum sur la souveraineté, alors que son collègue ministre Mathieu Lacombe voterait OUI.DANS LA PARTIE PATREON, on commence en parlant de Jacinthe-Ève Arel, qui a « ratioed » sur X (Twitter) le ministre de la Culture Mathieu Lacombe après qu'il eut déformé certains de ses propos tenus précédemment. Ensuite, on lit un texte du maire de la municipalité de Lotbinière, Thierry Tremblay, qui a caché à ses électeurs être un militant écologiste favorable à la décroissance. Par la suite, Joey nous présente plusieurs vidéos shorts portant sur certaines politiques coûteuses et inutiles du gouvernement du Québec, sur le racisme antiblanc ainsi qu'une histoire incestueuse insolite survenue en France. On termine en écoutant les premières minutes d'un documentaire propagandiste disponible sur TOU.TV, produit en France, portant sur le mouvement libertarien aux États-Unis.0:00 Intro1:14 Steven Guilbeault va démissionner6:55 La loi sur la clarté ne s'appliquera pas11:40 La période des questions24:56 Carney renchérit27:07 Réaction de PSPP29:33 Carney renchérit encore34:25 Boulet NON, Lacombe OUI

Bez mobilu, s jediným eurem na den a odkázaní na pomoc cizích lidí. Dvojice známá jako Toužimáci – Ivana Mikulová a Jiří Horník - přiblížila zákulisí drsné reality show napříč Kambodžou, Laosem a Thajskem. Přiznali psychické vyčerpání, strach i momenty, na které nikdy nezapomenou.

Podle některých průzkumů psychické potíže zažilo nebo zažívá až osm z deseti Čechů. Odbornou pomoc vyhledá zhruba čtvrtina lidí, zbytek se snaží potíže zvládnout sám. Dělají ale často několik zásadních chyb. Tou první je přesvědčení, že to přejde samo. „Nepřejde, nejde to zvládnout vůlí, nejde zatnout zuby a snažit se to hrozné období překonat. Hlava potřebuje odpočinek,“ říká peer terapeut Jakub Herzán z Psychiatrické nemocnice Bohnice. Ten je zároveň spojený s festivalem Mezi ploty, kde se téma psychické odolnosti a sebepéče také otevírá. Vystoupí na něm i konzultanti, kteří mají s různými psychickými problémy vlastní zkušenosti a dnes radí lidem, jak tyto těžkosti překonat.

Bez mobilu, s jediným eurem na den a odkázaní na pomoc cizích lidí. Dvojice známá jako Toužimáci – Ivana Mikulová a Jiří Horník - přiblížila zákulisí drsné reality show napříč Kambodžou, Laosem a Thajskem. Přiznali psychické vyčerpání, strach i momenty, na které nikdy nezapomenou.Všechny díly podcastu Náš host můžete pohodlně poslouchat v mobilní aplikaci mujRozhlas pro Android a iOS nebo na webu mujRozhlas.cz.

Co se stane, když Duch Svatý přijde s plnou mocí? Raní křesťané prožili radikální proměnu - z vystrašených učedníků se stali odvážní svědkové, kteří každý den společně lámali chléb a tisíce lidí přicházely ke spasení. Toužíš po stejné proměně dnes?

Ranní brífink Julie Hrstkové: Zaměstnanci se mohou od příštího roku zeptat, kolik v průměru berou jejich kolegové. Pravidla o transparentním odměňování ovšem nejsou jedinou výzvou pro firmy. Tou je především nástup umělé inteligence, která zatím nahrazuje ty nejnižší pozice tzv. bílých límečků. Jaký je její potenciál a kdo se musí bát o svoji budoucnost? Tak o tom se v Ranním brífinku bavíme s komentátorem hospodářských novin Luďkem Vainertem.

Ranní brífink Julie Hrstkové: Zaměstnanci se mohou od příštího roku zeptat, kolik v průměru berou jejich kolegové. Pravidla o transparentním odměňování ovšem nejsou jedinou výzvou pro firmy. Tou je především nástup umělé inteligence, která zatím nahrazuje ty nejnižší pozice tzv. bílých límečků. Jaký je její potenciál a kdo se musí bát o svoji budoucnost? Tak o tom se v Ranním brífinku bavíme s komentátorem hospodářských novin Luďkem Vainertem.

Netradiční díl pořadu Jihočeši připomene dvě osobnosti najednou. Tou první je rozhlasový redaktor, moderátor a režisér Ludvík Mühlstein. Druhou Jiří Hanzelka, novinář, dokumentarista a cestovatel, který se sice narodil ve Štramberku, ale od roku 1987 trvale žil v jihočeské obci Sedlo. Sešli se u mikrofonu v lednu 1994 a my nyní archivní záznam nabízíme k poslechu.Všechny díly podcastu Jihočeši můžete pohodlně poslouchat v mobilní aplikaci mujRozhlas pro Android a iOS nebo na webu mujRozhlas.cz.

Pokud si chcete koupit čerstvé lokální produkty, pak nejspíš zamíříte na farmářské trhy. Spolek Archetyp v Praze provozuje hned tři z nich - Náplavku, Kubáň a Heřmaňák. Předseda spolku Jiří Sedláček pozval i na další akce, které se tu konají. Tou nejbližší je degustační festival Růžový máj v sobotu 16. května.

Dans cet épisode, on reçoit Sophie Reis, entrepreneure et autrice de Un cancer en cadeau, qui partage son parcours avec le cancer et surtout, comment elle a repris du pouvoir sur sa trajectoire de soins.On parle du passage de “patiente” à “participante”, des angles morts du système de santé, de l'importance d'être réellement entendue… et des moments où son instinct a tout changé. Suivez nous sur les réseaux sociaux à @elleslebaladoVisitez notre site web : elleslebalado.comPour suivre Sophie :Instagram : @uncancerencadeau & @bb_jetlagLinkedIn : https://www.linkedin.com/in/sophiereis/Conférences & formations : https://www.adn-conferenciers.com/conferenciers-sophie-reisUn cancer en cadeau (papier, audio, numérique) : https://uncancerencadeau.com/livre-%3A-points-de-venteÀ voir aussi :Documentaire Santé intégrative : de patient à participant (Tou.tv)https://ici.tou.tv/pastel-fluoNous sommes fières de vous parler de La Vie en Rose comme partenaire qui, en association avec la Société de recherche sur le cancer, est heureuse de réaliser son plus grand don à ce jour, soit 3 millions $ sur trois ans.

Nová cyklostezka propojuje Město Touškov s Bdeněvsí na severním Plzeňsku. Úsek je dlouhý necelý kilometr, ale zkrátí cestu cyklistům i dětem, které chodí do Města Touškova do školy.

Bounjour, mes amies, ou lá o que é que se diz na Bélgica. Tou a gostar muito de tar cá fora, mas para a semana conto melhor. E digam-me vocês se eu e o meu amigo da fruta somos burros, ou toda a gente do restaurante deveria repetir o 6º ano. AbraçoLinks homeopáticos -⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://linktr.ee/joaonunogoncalo⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Sem preciosas perguntas

Co se stane v Zálivu, nezůstane v Zálivu. Netýká se to jen íránské blokády Hormuzu a americké blokády Íránu, ale také dalších událostí. Tou nejvýraznější z posledních dnů je rozhodnutí Spojených arabských emirátů opustit OPEC, organizaci zemí vyvážejících ropu.Všechny díly podcastu Názory a argumenty můžete pohodlně poslouchat v mobilní aplikaci mujRozhlas pro Android a iOS nebo na webu mujRozhlas.cz.

Woodrow Wilson – 28. prezident USA28. prezident USA Woodrow Wilson byl svým přesvědčením, že mezinárodní řád má být založen na demokratických hodnotách, přímým protikladem Donalda Trumpa28. prezident USA Woodrow Wilson pevně věřil, že světový mír závisí na šíření demokracie a respektování mezinárodního práva, včetně práv menších národů. Tato představa se stala jedním z pilířů západní zahraniční politiky v poválečné éře a přežila i politický „realismus“ Richarda Nixona a Henry Kissingera. Wilson byl rovněž duchovním otcem OSN. Ovšem jeho idea vytvoření Společnosti národů po I. světové válce – tedy předchůdkyně OSN – nenašla za jeho života v USA pochopení. V roce 1918 ovládli Kongres Republikáni, kteří se obávali, že se Spojené státy stanou světovým četníkem a budou se zaplétat do mezinárodních sporů. Společnost národů tak vznikla bez účasti USA.Wilson nevnímal diplomacii jako hru zájmů, ale jako zápas mezi dobrem a zlem. Tato představa měla ovšem i svoji odvrácenou stránku. Tou byl jakýsi „morální imperialismus“. Woodrow Wilson cítil jako syn presbyteriánského pastora náboženskou povinnost „civilizovat“ a „demokratizovat“ ostatní národy. I projekt Společnosti národů vnímal jako sekulární verzi „Božího království na zemi“. Věřil, že skrze mezinárodní právo lze dosáhnout trvalého míru, což považoval za křesťanský ideál. Jeho kritici – samozřejmě až později - poukazovali na to, že Wilson sice mluvil o sebeurčení, ale zároveň poslal americkou armádu do Mexika, Haiti a Dominikánské republiky. Ukázalo se tak, že jeho „sebeurčení“ se mělo týkat jen Evropanů, nikoliv koloniálních národů v Africe či Asii.Chápání politiky jako boje dobra se zlem se uchytilo – především díky Tomáši Garrigue Masarykovi - i u nás. Nakonec za I. republiky jsme Woodrowa Wilsona uctívali jako "spasitele zpoza oceánu" a pojmenovali po něm největší a nejvýznamnější nádraží v Praze, které dříve neslo název Nádraží císaře Františka Josefa.

Čtení s Respektem s Janem Háblem o navazování na C. S. Lewise a dopisy pekelníků, boji dobra a zla, jeho knize S ďáblem se nebavím i nadčasových lekcích Jana Amose Komenského. „Ve vztahu k ďáblům se lidé mohou dopustit dvou stejně závažných chyb. První z nich by bylo nevěřit v jejich existenci. Tou druhou by bylo v ně věřit a současně o ně mít příliš nezdravý zájem,“ píše C. S. Lewis ve své knize Rady zkušeného ďábla, která v anglickém originále vyšla v roce 1942. Tato křesťanská kniha se sestává z dopisů pokušitele Zmarchroba adresovaných synovci Tasemníkovi, v nichž mu radí různé rafinované metody, jimiž má svést svého lidského „klienta“ na cestu do pekla.„Když se rozhlédnete po našem světě, tak vidíte lidi, kteří mají spíše tendenci vás sežrat jako ďáblové, nebo vám naopak pomoct. Buď člověku pomáháte stávat se lepším, nebo horším. A v přítomnosti některých lidí je vám dobře a vedle jiných lidí pociťujete pravý opak, protože se vám snaží legitimizovat různé křivárny,“ říká Jan Hábl, profesor pedagogiky na Univerzitě Hradec Králové, komeniolog a kazatel Církve bratrské. Loni mu vyšla útlá kniha S ďáblem se nebavím (Pavel Mervart, 2025) v níž volně navazuje na Lewisovy slavné Rady a pokračuje v korespondenci pokušitelů, kteří mají nově v repertoáru i algoritmy nebo sociální sítě.Jak Jana Hábla napadlo dílo napsat a co si při jeho tvorbě uvědomil? Jak vnímá boj dobra a zla v člověku v kontextu děl C. S. Lewise ale i Jana Amose Komenského a jeho představ o edukaci člověka? A jak reflektuje nástup AI na základě svých pedagogických zkušeností z univerzity? Nejen o tom mluví Jan Hábl ve Čtení s Respektem se Štěpánem Sedláčkem.

 HEAVENSMATALA LE LAGI MO LE ASO TOFI 12 FEPUARI 2026(tusia e Pastor EA Adeboye) Manatu Autu: Fua mai ni fua mo Keriso 2 (Bear fruits for Christ 2)Tauloto Tusi Paia: Ioane 15:16 “Tou te le‘i filifilia a‘u, ‘ae na ‘ou filifilia ‘outou ma ‘ou tu‘uina atu ‘outou, ‘ia ‘outou ō ma ‘ia ‘outou fua mai ni fua, ma ‘ia tumau o ‘outou fua; ‘ina ‘ia foa‘iina atu ‘iā te ‘outou e le Tamā mea uma lava tou te ole atu ai ‘iā te ia i lo‘u igoa.”Faitauga - Tusi Paia: Ioane 15:1-16O loo faaalia i le tauloto mai le Tusi Paia o le asō na faaolaina e le Atua lou agaga ina ia faaolaina isi tagata ona o oe. O oe o se tagata galue faatasi ma Keriso i lenei lalolagi tele. O le faanoanoaga, e toatele tagata e naunau e faalautele e le Atua o latou olaga, peitai e latou te le o faalauteleina lona malo. E ui e lelei lou tatalo i le Atua e faalautele lou olaga, o se tasi o auala e faalautele ai lou olaga o lou malosiaga e manumaloina o agaga ma ia fua mai ni fua. E moni e finagalo le Atua e faalautele ia te oe, peitai e le faia mo lou fiafiaga ae ia mafai ona siitia tagata e te talai atu iai mo ia. O le a ou talanoa atili atu taeao i le manaomia ona e ole atu i le Atua e faalautele lou tagata. E tele naua ni faamanuiaga o le manumaloina o agaga. O le tasi o ia manuia o le a leai se mea e faalavelave i le tali o au tatalo. A fua mai ni fua ma tumau i lou olaga, e mafai ona e ole atu i soo se mea i le suafa o Iesu, ona tali vave mai lea o le Tama i lou manaoga. I le tauloto mai le Tusi Paia o le asō, na fetalai Iesu, a e fua mai ni fua, ma tumau, o soo se mea e te ole atu ai i le Tamā i lona suafa, e na te foai atu ia te ia. O i latou e manumaloina agaga e latou te maua soo se mea mai le Atua, ma o soo se taimi e o atu i ona luma ma ole atu i mea o naunau iai, e mafai ona o atu ma le mautinoa e na te lē teena a latou talosaga. Sa iai se fitafita na lavea i se pulufana na gaui ai ponaivi o se tasi o ona  vae. Na tuu e le fomai se fasi uamea i totonu e faasao ai le vae ina ia mafai ona toe savali. O lona manua ma le uamea na matua tigā ma faigata ai ona savali. Peitai, e ui ina tigā, sa ia faaavanoa pea se aso se tasi e alu ai e talai le talalelei. I se tasi o ia aso, sa galue mai le taeao seia oo i le afiafi, na talai ma lauga atu le talalelei. Ina ua oo atu i le fale, ua matua luluti le tigā o lona vae. Na ia liliu atu i le Atua ma faapea atu, “Le Alii e, ou te manao ia e aveese lenei tigā ina ia sili atu lau auauna ia te oe”. Na maea ona moe loa lea. Ina ua ala ane, o le fasi uamea sa i totonu o lona vae, ua taatia atu i luga o le moega i ona autafa, ae leai ma se toto i luga o le moega. Ao moe o ia, sa faia e le Atua se taotoga o lona vae ma ua toe faafoisia ma le atoatoa. Le au pele e, o e naunau ea ia vave ona maua tali o au tatalo ma ia faifaipea? Ia avea le manumaloina o agaga o se mea fiafia i lou olaga, ia e faamuamua le manumaloina o agaga mo Iesu ona ia faamatagofieina lea o lou olaga faatasi ma le tele naua o tautinoga ofoofogia. Ia avea le manumaloina o agaga o se mea fiafia i lou olaga, i le suafa o Iesu, Amene. 

„Přemýšlel jsem o nabídce a říkal jsem si, že mám v 85 letech život za sebou. Jen Lenin byl věčný,“ říká s typickým suchým humorem o své nové knize Faktor Pafko. A přidává důvod, proč na ni nakonec kývl: „Viděl jsem strašně moc věcí a říkal jsem si, že bude dobré napsat knížku, ve které zakonzervuji to, co si myslím, že jsem v životě prožil.“ Sebereflexe mu rozhodně nechybí. „Tou knížkou jsem sám sebe nepřekvapil,“ poznamenává v Blízkých setkáních s Terezou Kostkovou.Všechny díly podcastu Blízká setkání můžete pohodlně poslouchat v mobilní aplikaci mujRozhlas pro Android a iOS nebo na webu mujRozhlas.cz.

OPEN HEAVENSMATALA LE LAGI MO LE  SA 25 IANUARI 2026(tusia e Pastor EA Adeboye) Manatu Autu: E moni le tele o fua (True fruitfulness)Tauloto Tusi Paia: 2 Korinito 2:14 “Ua fa‘afetai i le Atua, o lē ‘ua matou manumālō ai pea lava ‘ona o Keriso, o lē ‘ua matou fa‘aali atu ai fo‘i i nu‘u uma le manogi o le matā‘upu ‘iā te ia.”‭‭Faitauga - Tusi Paia: Mataio 28:18-20A fetalai mai le Atua e tatau ona tele fua mai ia te oe, e lē o talanoa mai e na o lou maua o le manuia i le tino ma maua fanau, o loo talanoa mai e tatau ona e manumaloina agaga. I le Ioane 15:16, na fetalai Iesu, “Tou te le‘i filifilia a‘u, ‘ae na ‘ou filifilia ‘outou ma ‘ou tu‘uina atu ‘outou, ‘ia ‘outou ō ma ‘ia ‘outou fua mai ni fua, ma ‘ia tumau o ‘outou fua; ‘ina ‘ia foa‘iina atu ‘iā te ‘outou e le Tamā mea uma lava tou te ole atu ai ‘iā te ia i lo‘u igoa.”O le avea ma so'o o Iesu Keriso, ia fua mai ni fua,o lona uiga o le taitaia o tagata ia Keriso ma faamautinoaina e tuputupu ae ma tumau i le faatuatua. O se agaga e manumaloina mo Keriso o se fua e aumai ai le olioli i le Atua aemaise o oe. Fai mai le Tusi Paia i le Luka 15:7, e tele le olioli i le lagi pe a faaolaina se agaga mai le faafanoga e faavavau ae manumaloina mo le malo o le Atua. E finagalo le Atua ia tatou faateleina i le agaga. O le mafuaaga lea o ē suesue i le Tusi Paia e masani ona faapea mai i le Luka 28:18-20 o le ‘galuega tele o le talalelei'. O loo poloaia i tatou e Iesu e o atu i le lalolagi ma fai nuu uma ma soo. O le fai ma so'o o lona uiga o le aoao o isi tagata e mulimuli ia Keriso e pei a ona e mulimuli ia te ia. E aofia ai le laugaina o le talalelei i ē lē faatuatua ma aoaoina isi kerisiano i le upu a le Atua e fesoasoani ai ia tutupu a'e i le latou savaliga ma le Atua. E finagalo le Atua e te faia tagata ma so'o, e finagalo e tele nisi tagata kerisiano e pei o oe. E malamalama lelei Paulo i lenei aoaoga ma sa ia aoaoina ai Timoteo. I le 2 Timoteo 2:2, fai mai Paulo, “‘ina ne‘i vave lūlūina o ‘outou loto, pe fa‘aatuatuvaleina i se agaga, po o se ‘upu, po o se tusi, peiseaī nai ‘iā i matou, peiseaī ‘ua o‘o mai le aso o le Ali‘i.”Na ia poloaia Timoteo e faasoa atu aoaoga ua ia maua i isi kerisiano faatuatua e latou te aoao atu ai foi isi kerisiano. O le faateleina lea o le finagalo o le Atua, fua tele mai e faalautele atu e sili atu ia te oe ma avatu i isi tagata ma faasolo ai i augatupulaga. Le au pele e, fai mai le Tusi Paia o le tagata e manumaloina agaga e poto ( Faataoto 11:30). O tele ni fua mai ia te oe i le agaga? O e taitaiina tagata ia Keriso? O e aoaoina ma faamalosiau i le auuso i le upu a le Atua? Afai e te lei faia lava, ua tatau ona amata loa. Amata iai latou i lou siomaga, o lou aiga, o au uo, tagata faigaluega ma ou tuaoi. Faasoa atu le alofa o le Atua iai latou ma valaaulia ia latou tofo i faamanuiaga o loo e fiafia ai ia Keriso. A e faia uma nei mea, e tele ni fua, ona faasusuluina lea o oe e le Atua e faavavau e pei o fetu (Tanielu 12:3). O e fua mai ni fua moni e tusa ma tapulaa a le Atua? I le suafa o Iesu, Amene. 

OPEN HEAVENSMATALA LE LAGI MO LE ASO LUA 20 IANUARI 2026(tusia e Pastor EA Adeboye) Manatu Autu: Faafoisia e le Atua ( Divine restoration)Tauloto Tusi Paia: Ioelu 2:25-26 “Ou te taui atu ‘iā te ‘outou o tausaga na ‘aina e le sē akerise, ma le sē aleka, ma le se kasili, ma le sē kasama, o la‘u itūtau‘a tele na ‘ou ‘auina atu ‘iā te ‘outou. Tou te ‘a‘ai lava ma mā‘o‘ona ai, tou te vivi‘i atu fo‘i i le suafa o le ALI‘I lo ‘outou Atua, o lē ‘ua faia vāvega ‘iā te ‘outou; e lē mā fo‘i lo‘u nu‘u e fa‘avavau.”‭‭Faitauga - Tusi Paia: Mareko 8:22-25O le faafoisia e le Atua, o le toe aumaia lea e le Atua o se tagata poʻo se mea i lona uluai tulaga. Mo se faʻataʻitaʻiga, a oʻo ina gaogao se mea na faia e le Atua ia tumu, e manaʻomia le faafoisia e le Atua ina ia toe tumu. E mafai e le Atua ona toe faafoʻisia se tulaga e foliga mai ua leiloa e faavavau. Po'o le a lava le tulaga, ou te fia taʻu atu ia te oe, o loo e auauna i se Atua e mafai ona toe faaola mai ivi mamago ma avea o se ‘au tau malosi (Ezekielu 37:1-14). Ou te tatalo mo oe i le taimi nei, ia toe faafoisia uma e le Alii so o se mea ua leiloa, e foliga mai e le toe maua, i le suafa o Iesu.I le faitauga o le Tusi Paia i lenei aso, ua tatou vaai ai i le tala i se tamaloa tauaso na aumai ia Iesu mo le faamalologa. Na feanu Iesu i ona mata, paʻi atu ia te ia, ma fesili pe mafai ona ia pupula. Fai mai le tamaloa ua ia vaai atu i tagata e pei o laʻau, o lo o savavali. E ta'u mai ai iai tatou, e leʻi fanau mai o tauaso; atonu na vaai muamua i laʻau ma tagata. Sa ia pupula muamua, ae sa iai se mafuaaga na tauaso ai. Na pa'i faalua atu iai Iesu,ona amata loa lea ona manino lana vaai. Na fetaiai lenei tamaloa ma le Atua, ma ua toe faafoʻisia ai lana vaai. Ou te faʻatonuina le toe faafoʻisia e le Atua o so'o se mea lelei ua e leiloa, i le suafa o Iesu.I le Kenese 18:9-14, ina ua asiasi atu le Atua ia Aperaamo ma fai mai o le a fanauina e Sara se pepe i le iva masina, sa ataata Sara. Aua foi i lea taimi, ua 90 tausaga o Sara. I le Roma 4:17-21, o loo faamatala e le Tusi Paia le manava o Sara ua ‘oti'. Ae ui i lea, e i ai i le Atua le mana e suia ai mea e le mafai ona suia. Afai na ia faia le to'ala fanau o se fafine e 90 tausaga e tauave se pepe mo le iva masina ma fanau manuia, o le a se mea e le mafai e Ia ona faia? I le Ieremia 32:27, na fetalai le Atua Silisili Ese: “Fa‘auta, o a‘u lava o le ALI‘I, o le Atua o tagata uma; pe faigatā ‘ea ‘iā te a‘u se mea e tasi?”‭‭Le ‘au pele, poo e manaʻomia se vaega o lou olaga e faafoisia e le Atua? ‘Valaau i le Atua i le asō, e na te faafoisia so'o se mea i lou olaga e lē o galue e pei ona fuafuaina, i lona uluai tulaga. ‘Aua le faaauau le onosa'ia o mea e lē o galue lelei i lou olaga e pei ona finagalo i ai le Atua. E mafai ona ia toe fa'afoisia mea uma ua gaoia e le fili mai ia te oe. Alaga atu ia te Ia i le tatalo ma le faatuatua i lou loto, ona e maua lea le toe faafoisia e le Atua o lou olaga i lana uluai fuafuaga, i le suafa o Iesu.TATALO:Le Tamā e, paʻi mai le Atua ia te a'u, ma toe faafoisia mea uma ua leiloa i loʻu olaga, i le suafa o Iesu, Amene. 

REPUBLISHED EPISODEFollowing the recents events in Bondi, if you missed previous episodes this was one not to be missed surrounding the events of radical islamic terrorist ideology (Denied by the government!) that occurred at the Lindt Cafe Sydney on the 15th December 2014. On today's episode I sit down with the NSW Police Tactical Operations Unit Officer Ben Besant also known as "Officer A".  He was the TOU officer who killed the Lindt Cafe terrorist and he tells us about the moment he came face-to-face with the killer who terrorised Sydney and how he also expected to die also airing his frustration as senior police hesitated while a hostage was executed. Due to the multiple current suppression orders Ben's full name and identity to an extent is still kept anonymous.Ben Beasant aka "Officer A" VA (Medal of Valor) was brought up in the Hawkesbury north-west of Sydney.  'Officer A' was in the New South Wales Police Force for nearly 20 years.The Lindt Cafe siege was a terrorist attack that occurred on 15–16 December 2014 when a lone gunman, shit bag, held hostage ten customers and eight employees of a Lindt chocolate café in the APA Building in Martin Place, Sydney, Australia. Shitbag was armed with a pump shotgun and a 'backpack bomb' and held 18 hostages for 17 hours before police stormed in.Send us a text however note we cannot reply through these means. Please message the instagram or email if you are wanting a response. Support the showWebsite - www.zerolimitspodcast.comInstagram - https://www.instagram.com/zero.limits.podcast/?hl=enHost - Matty Morris www.instagram.com/matty.m.morrisSponsors Instagram - @gatorzaustralia www.gatorzaustralia.com15% Discount Code - ZERO15(former/current military & first responders 20% discount to order please email orders@gatorzaustralia.com.au Instagram - @3zeroscoffee 3 Zeros Coffee - www.3zeroscoffee.com.au 10% Discount Code - 3ZLimits Instagram - @getsome_au GetSome Jocko Fuel - www.getsome.com.au 10% Discount Code - ZEROLIMITS

Šťastný Bůh 3. - Ano, Vánoce mohou být komplikované. Ano, je v naší povaze věci ironizovat. Ale hluboko uvnitř toužíme po veselých a šťastných Vánocích. Možná nás Vánoce nebaví. Možná bychom je nejraději přeskočili. Co kdyby ovšem Vánoce naopak přeskočily nás? Co kdyby Vánoce stávkovaly? Josef Čapek, autor slavné pohádky o pejskovi a kočičce, napsal krátkou povídku s názvem: “O Vánocích, které nechtěly být.” I když se to nezdá, Vánoce potřebujeme všichni. Jsou totiž ozvěnou něčeho vzácného, mlhavou vzpomínkou na něco krásného. Toužíme po šťastných a veselých Vánocích. Potřebujeme je. Potřebují je ti, kteří Vánocům fandí. A potřebují je i ti, kteří zase tolik ne.

„Čísla jsou důležitá, ale ne zásadní. Mnohem větší roli v dnešním světě financí hraje očekávání a sentiment, a to je velká proměna.“ Hostem nového vydání Forbes BrandVoice podcastu byla Nicole Krajčovičová, generální ředitelka investiční společnosti ČSOB Asset Management. Nicole Krajčovičová si všímá, jak finanční trhy v této době procházejí nevídanou proměnou. Tou pozitivní je, jak se Češi postupně učí investovat a zejména mladší generace už vidí investice jako běžnou součást svých finančních aktivit. Zároveň je však pro laiky složitější se v současném turbulentním a neklidném světě akcií, dluhopisů, porfolií a fondů vyznat. Kdy strategii měnit a kdy ne? Jak se vypořádat s tím, že investice jsou vždy rizikové? Existuje ideální investiční horizont? A jak se v Česku daří zodpovědnému investování?

„Čísla jsou důležitá, ale ne zásadní. Mnohem větší roli v dnešním světě financí hraje očekávání a sentiment, a to je velká proměna.“ Hostem nového vydání Forbes BrandVoice podcastu byla Nicole Krajčovičová, generální ředitelka investiční společnosti ČSOB Asset Management. Nicole Krajčovičová si všímá, jak finanční trhy v této době procházejí nevídanou proměnou. Tou pozitivní je, jak se Češi postupně učí investovat a zejména mladší generace už vidí investice jako běžnou součást svých finančních aktivit. Zároveň je však pro laiky složitější se v současném turbulentním a neklidném světě akcií, dluhopisů, porfolií a fondů vyznat. Kdy strategii měnit a kdy ne? Jak se vypořádat s tím, že investice jsou vždy rizikové? Existuje ideální investiční horizont? A jak se v Česku daří zodpovědnému investování?

Jeho nová kniha Léta sametová vrací čtenáře o 36 let zpátky, ale tentokrát mnohem radostněji, než by se mohlo zdát. „Po trilogii Sudetský dům, která byla dost náročná, jsem zatoužil po něčem veselém. A protože jsem obklopený spoustou zajímavých lidí, a to i v rodině, začal jsem vytahovat staré historky a skládat je do příběhu,“ vypráví v Blízkých setkáních s Michaelou Maurerovou. Toužil prý psát o obyčejných lidech, protože právě ti tvoří většinu z nás.Všechny díly podcastu Blízká setkání můžete pohodlně poslouchat v mobilní aplikaci mujRozhlas pro Android a iOS nebo na webu mujRozhlas.cz.

C'EST L'HEURE DE LA PRIÈRE.Tout bonè mwen nan JezikriKris pou mwen! (2 fwa)San Jezi mwen pa gen lavi,Kris pou mwen!Se li ki Wa m, li se Sovè m,Se li menm tou ki bon doktè mSi l pa te la, sa mwen ta fè?Kris pou mwen! (2 fwa)Kite zòt batay pou lajan,Kris pou mwen (2 fwa)Mwen gen kichòy pi konsekan,Kris pou mwen!Si ou ban m rad avèk bijou,Si ou fè m rich nan yon sèl jou,Tou sa se pa anyen toujou,Kris pou mwen! (2 fwa)Nan sante kou nan maladi,Kris pou mwen! (2 fwa)Lè kè m kontan, lè m ap soufri,Kris pou mwen!Lè tan m rive pou mwen mouri,Kite tout bagay nan lavi,Mwen p ap kriye, mwen p ap kouri,Kris pou mwen! (2 fwa)All my happiness is in Jesus,Christ for me! (2x)Without Jesus, I have no life,Christ for me!He is my King, He is my Savior,He is also my Good Physician.If he weren't there, what would I do?Christ for me! (2x)Let others fight for wealth and gold,Christ for me! (2x)I have something far greater,Christ for me!If you give me clothes and jewels,If you make me rich in just one day,All of that would still be nothing,Christ for me! (2x)In good health or in sickness,Christ for me! (2x)When my heart rejoices or suffers,Christ for me!When my time comes to leave this world,To leave behind all earthly things,I won't cry, I won't run in fear,Christ for me! (2x)

Chcete-li podpořit Studio Svobodného přístavu, můžete tak učinit v krypto i korunách! Pravidelná podpora a LN: https://opristavu.urza.cz/ BTC: bc1qwy8l3w0v826amd69h4awpt9hee6srxn4gk2cpg LTC: ltc1q2w2zezyj4anh3v428msf9kqvzelt76n62ys93h Číslo účtu: 2201359764/2010; variabilní symbol: 6 -------- Ve čtyřiapadesátém livestreamu Svobodného přístavu se budeme věnovat akci #ne_poslušnosti; ta proběhla 16. září, byla natočena a její záznam bude zveřejněn během října – bohužel ne přes YouTube (ba ani Odysee), jelikož video porušuje smluvní podmínky. Tou akcí bych rád začal další etapu své tvorby; budou na ni navazovat i další podobné – a kdo ví, co se stane dál (já určitě ne). S Vámi bych rád nejen probral, co si o tom myslíte; zajímají mě hlavně Vaše nápady na další podobná vystoupení. Posdílíte? – Ema; tvůrkyně Svobodného přístavu; anarchokapitalistka; libertariánka; studentka Ježka bez klece – Urza (www.urza.cz); autor knihy Anarchokapitalismus; tvůrce Svobodného přístavu; spoluzakladatel a hlava Institutu Ludwiga von Misese; člen předsednictva Svobody učení; učitel ve svobodné škole Ježek bez klece

In this episode, we range from ice-cold mornings and sunny Colorado skies to a deep dive on home mining, heat reuse, open hardware, and sovereign home automation. We recap getting featured in Forbes on Heat Punk projects and how mainstream coverage is finally grokking mining-as-heat, Canon's heating-first designs, and Bitmain's market dominance risks. We share real-world progress: integrating Canaan home miners with Home Assistant via APIs and Node-RED, using Zigbee sensors for room-aware thermostatic control, solar and TOU-aware automations, and the vision for a sovereign “miner control hub” box built on Raspberry Pi 5. We get nerdy on RISC‑V vs ARM, open firmware, and the Libre Board + Mujina roadmap, with detours through customs-destroyed SMD parts, packaging HydroPool for Docker, and the power of public, self-hosted pools after a solo-Block win with a NerdQAX. We also cover privacy and the surveillance creep: doorbells, cars, app signing, and why self-hosted tools (Pi-hole, PFsense, Mullvad, Signal, Proton/Tutanota) matter. We discuss HPC pivots by large miners, grid vs. heat-reuse economics, Canaan's momentum in home heating, and the imminent Telehash on HydroPool with StartOS packaging on deck. Plus, the Stealth Miner enclosure, Bitaxe-powered heat projects, and shoutouts to the open-source crew making sovereignty practical at home, one sensor, miner, and Docker container at a time.

Praha je jedním z nejzelenějších měst na světě. Díky parkům, lesům, ale i úrodným vinicím. Tou nejstarší je Svatováclavská vinice, která se nachází v areálu Pražského hradu nad Starými zámeckými schody. Všechny pražské vinice mají ale jedno společné. Nezaměnitelnou atmosféru v každém ročním období, okouzlující výhledy na město, příběhy s místem spojené a také jedinečná vína.

Máme dobrú a zlú správu. Tou dobrou je, že v priemere sa na našej planéte dožívame vyššieho veku. Zlou však je, že zomiera čoraz viac mladých ľudí. Tento týždeň sa v podcaste Zoom vyberieme za zdravím ľudí a zistíme, ako to mávame so spánkom. Objavom týždňa je zistenie, že inovácie u našich predkov vznikali nezávisle od seba. – Všetky podcasty denníka SME si môžete vypočuť na jednom mieste na podcasty.sme.sk. – Ak máte pre nás spätnú väzbu, odkaz alebo nápad, napíšte nám na podcasty@sme.sk – Odoberajte aj (Ne)vedecký newsletter Tomáša Prokopčáka na sme.sk/nevedecky – Ďakujeme, že počúvate podcast Zoom.See omnystudio.com/listener for privacy information.

Simon and Dan return with the second half of their deep dive into 50 Ways to Invest in the AI Revolution. While Part 1 covered the obvious giants—semiconductors, hyperscalers, pure-play AI software, enterprise apps, and data center REITs—this episode looks at some of the less obvious but equally important beneficiaries of AI. From utilities and grid infrastructure to commodities like uranium, copper, and natural gas, they explore the backbone powering AI’s massive energy demand. They also dig into healthcare, cybersecurity, IT consulting, and industrial automation—sectors where AI is already improving efficiency, margins, and innovation in ways most investors overlook. Once again, they highlight dozens of companies and ETFs across these subsectors, balancing both the opportunities and the risks. If you’re wondering how to get diversified AI exposure beyond the usual suspects like NVDA and MSFT, this episode is packed with fresh angles and ticker ideas. Tickers discussed: Utilities & infrastructure: NEE, CNP, D, CPX.TO, BEPC, BIP.UN.TO, PWR, MTZ, SU, ENB Commodities & energy: TECK.B.TO, TOU.TO, URA, U.UN.TO, UNG, ZEO.TO, BCIM Healthcare: GEHC, SMMNY, PFE, ISRG, WELL.TO, ZHQ.TO Cybersecurity: CRWD, PANW, HAK, CYBR.TOConsulting & IT services: ACN, IBM, INFY Industrial automation: ROK, ABB, PNG.V Check out our portfolio by going to Jointci.com Our Website Our New Youtube Channel! Canadian Investor Podcast Network Twitter: @cdn_investing Simon’s twitter: @Fiat_Iceberg Braden’s twitter: @BradoCapital Dan’s Twitter: @stocktrades_ca Want to learn more about Real Estate Investing? Check out the Canadian Real Estate Investor Podcast! Apple Podcast - The Canadian Real Estate Investor Spotify - The Canadian Real Estate Investor Web player - The Canadian Real Estate Investor Asset Allocation ETFs | BMO Global Asset Management Sign up for Fiscal.ai for free to get easy access to global stock coverage and powerful AI investing tools. Register for EQ Bank, the seamless digital banking experience with better rates and no nonsense. See omnystudio.com/listener for privacy information.

In this episode, we go over yield traps and why abnormally high dividends often signal business stress rather than easy income. We walk through how falling share prices inflate trailing yields, why payout ratios and free cash flow coverage matter, how special dividends can skew TTM yields, and when sector “norms” turn into red flags. To make things easier to spot, we do a sector by sector overview of what is considered a normal yield and what is considered a high and likely unsustainable dividend yield. Tickers of stocks/ETFs discussed:UPS, FDX, BCE.TO, T.TO, T , VZ, DIS, NFLX, WBD, FOXA, NWSA, GOOGL, CNR.TO , TFII.TO, PFE, LLY, IBM, AQN.TO, FTS.TO, IFC.TO, SU.TO, CNQ.TO, XOM, FNV.TO, WPM.TO, TOU.TO, AP.UN.TO, MMM, QQQ, QYLD. Check out our portfolio by going to Jointci.com Our Website Our New Youtube Channel! Canadian Investor Podcast Network Twitter: @cdn_investing Simon’s twitter: @Fiat_Iceberg Braden’s twitter: @BradoCapital Dan’s Twitter: @stocktrades_ca Want to learn more about Real Estate Investing? Check out the Canadian Real Estate Investor Podcast! Apple Podcast - The Canadian Real Estate Investor Spotify - The Canadian Real Estate Investor Web player - The Canadian Real Estate Investor Asset Allocation ETFs | BMO Global Asset Management Sign up for Fiscal.ai for free to get easy access to global stock coverage and powerful AI investing tools. Register for EQ Bank, the seamless digital banking experience with better rates and no nonsense.See omnystudio.com/listener for privacy information.

„Toužil jsem být sportovním komentátorem a až na ten dres to byl splněný sen,“ směje se herec Michal Isteník, když vzpomíná na natáčení fotbalové komedie Kouzlo derby. A proč ten dres? „Od narození jsem totiž slávista, a když mě režisér Petr Kolečko donutil obléct sparťanský, nebylo mi to úplně příjemné, co si budeme povídat,“ přiznává v Blízkých setkáních. Vasilu Fridrichovi prozradil i to, jestli se umí rozplakat na lusknutí prstu a co všechno se mu přihodilo na jevišti.Všechny díly podcastu Blízká setkání můžete pohodlně poslouchat v mobilní aplikaci mujRozhlas pro Android a iOS nebo na webu mujRozhlas.cz.

In this episode, we kick things off with a quick look at the newly imposed 35% tariffs by the U.S. on Canadian goods.We then break down earnings from some key Canadian names, starting with TMX Group, which continues to benefit from strong options trading volumes and solid growth from its energy and ETF data platforms.Tourmaline posts strong results despite weak natural gas prices, and signs a lucrative long-term export deal linked to European gas benchmarks.We also dig into Celestica, arguably Canada’s best-performing AI-related stock, and explain why its explosive growth may have more to run—even if customer concentration adds some risk.In the gold space, Agnico Eagle delivers another standout quarter as higher gold prices widen margins and drive profitability to record levels.Lastly, we revisit Allied Properties REIT, where payout ratios are getting dangerously close to unsustainable levels, and where asset sales and debt refinancing will be key to keeping the distribution intact. Tickers of stocks discussed: CLS.TO, X.TO, TOU.TO, AEM.TO, AP-UN.TO Check out our portfolio by going to Jointci.com Our Website Our New Youtube Channel! Canadian Investor Podcast Network Twitter: @cdn_investing Simon’s twitter: @Fiat_Iceberg Braden’s twitter: @BradoCapital Dan’s Twitter: @stocktrades_ca Want to learn more about Real Estate Investing? Check out the Canadian Real Estate Investor Podcast! Apple Podcast - The Canadian Real Estate Investor Spotify - The Canadian Real Estate Investor Web player - The Canadian Real Estate Investor Asset Allocation ETFs | BMO Global Asset Management Sign up for Fiscal.ai for free to get easy access to global stock coverage and powerful AI investing tools. Register for EQ Bank, the seamless digital banking experience with better rates and no nonsense.See omnystudio.com/listener for privacy information.

Igora Slaninu súčasná vláda poverila vedením STVR od jej vzniku až do času, kedy bude zvolený oficiálny generálny riaditeľ, respektíve riaditeľka. Tou je dnes už Martina Flašíková, Igor Slanina však podľa najnovších informácií počas svojho mandátu podpísal kontrakty so Slovenským futbalovým zväzom, a to dokopy za niekoľko miliónov eur.O čo vlastne ide, či vôbec ako poverený riaditeľ mohol niečo podobné urobiť, nakoľko Rada STVR kontrolovala, čo vlastne riaditeľ, ktoré do vedenia dosadila Šimkovičová a spol, robí a čo bude s miliónovými záväzkami, ktoré bude treba uhradiť z peňazí daňových poplatníkov?Eva Frantová sa v podcaste Dobré ráno rozpráva s Michalom Katuškom z domácej redakcie denníka SME.Zdroje zvukov: STVR, TV JOJ, NR SROdporúčanie:Dnes je mojím odporúčaním americký sci-fi komediálno-dramatický televízny seriál Resident Alien vytvorený Chrisom Sheridanom na základe komiksu od Petra Hogana a Steva Parkhousea. Je to tak trochu bizár, v ktorom mimozemšťan havaruje na Zemi a musí sa skrývať v malom mestečku v Colorade. Berie na seba identitu miestneho doktora a snaží sa splynúť s obyvateľmi, zatiaľ čo rieši svoju pôvodnú misiu zničiť ľudstvo. Nesmejete sa, aj sa zamyslíte nad ľudstvom, čo je skvelá kombinácia.–Všetky podcasty denníka SME nájdete na⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ sme.sk/podcasty⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠–Odoberajte aj audio verziu denného newslettra⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ SME.sk⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ s najdôležitejšími správami na⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ sme.sk/brifing⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

In this episode, we give 10 Canadian companies we believe are well-positioned to thrive over the next decade. Tickers of stocks discussed: CSU.TO, L.TO, CP.TO, WSP.TO, IFC.TO, BN.TO, WCN.TO, DOL.TO, ATZ.TO, FNV.TO, SHOP.TO, WPM.TO, TFII.TO, CNQ.TO, TOU.TO, RY.TO, TIH.TO Get your TSX Meetup tickets here! Get your Calgary Meetup Tickets here! Check out our portfolio by going to Jointci.com Our Website Our New Youtube Channel! Canadian Investor Podcast Network Twitter: @cdn_investing Simon’s twitter: @Fiat_Iceberg Braden’s twitter: @BradoCapital Dan’s Twitter: @stocktrades_ca Want to learn more about Real Estate Investing? Check out the Canadian Real Estate Investor Podcast! Apple Podcast - The Canadian Real Estate Investor Spotify - The Canadian Real Estate Investor Web player - The Canadian Real Estate Investor Asset Allocation ETFs | BMO Global Asset Management Sign up for Fiscal.ai for free to get easy access to global stock coverage and powerful AI investing tools. Register for EQ Bank, the seamless digital banking experience with better rates and no nonsense. See omnystudio.com/listener for privacy information.

Existuje jedna oblast, za kterou byla Fialova vláda i svými kritiky hodnocena pozitivně. Tou je zahraniční politika. Zastánci prozápadního směřování země se slzami v očích vzpomínají na Fialovu cestu do Kyjeva, která byla mezi evropskými státníky první toho druhu.

On the 15th of December 2014, a terrorist took over the Lindt Chocolate café in Martin Place, in the heart of Sydney, Australia, holding 18 customers and staff hostage, creating a siege that would last for over 16 hours. Although numerous hostages escaped, by the time the event conclude,d 2 innocent people were dead, 4 others were injured.   For 10 years, this incident was suppressed under a government-mandated gag order. This prevented the New South Wales Police Tactical Operations Unit (or TOU) members from even publicly revealing their names.  As a result, despite a detailed and scathing coroner's inquest report, the largest and most expensive in Australian history, there has been very little discussion about what actually happened that night, particularly from a tactical perspective.In keeping with the standard policy of The Debrief, we will not be discussing the name, objectives, or affiliations of the terrorist in the hope that time will erase his memory.  We will, of course, be discussing the names of the team, and in this case, hostages, because they are heroes and need to be remembered. I hope you enjoy my conversation with Ben Besant. Guest:My guest today is Ben Besant.  Ben, or ‘Officer A' as he was identified in the coroner's report, was the lead member of the Alpha Team during the intervention and the officer who engaged and killed the terrorist. He is currently the author of a book Tiger! Tiger! Tiger!  which details not only what happened that night but also explains a very personal battle to recover his mental health following ‘the Lindt Café siege.'Resources: Ben Besant - https://tigertigertigerbook.com/Facebook - https://www.facebook.com/profile.php?id=100086482286065#Resolute Ready - https://resoluteready.com/Official Report - https://coroners.nsw.gov.au/documents/findings/2017/lindt_cafe_findings-and-recommendations.pdf

We kick off this episode with a deep dive into the latest U.S. tariff announcements. Braden shares his candid thoughts on the rationale (or lack thereof) behind these so-called “reciprocal” tariffs, including how the formula used is fundamentally flawed, and why some of the moves feel more like political theater than economic strategy. We also unpack the unintended consequences of targeting key low-cost manufacturing partners outside of China, and how this could backfire on American businesses. In the second half, Simon goes through 10 companies on his watchlist as recent drawdowns have opened up some compelling long-term opportunities. Ticker of stocks discussed: TSM, NVDA, CP.TO, UBER, V, MA, AXP, CNQ.TO, MPC, TOU.TO, ASML, ISRG, GOOG Check out our portfolio by going to Jointci.com Our Website Canadian Investor Podcast Network Twitter: @cdn_investing Simon’s twitter: @Fiat_Iceberg Braden’s twitter: @BradoCapital Dan’s Twitter: @stocktrades_ca Want to learn more about Real Estate Investing? Check out the Canadian Real Estate Investor Podcast! Apple Podcast - The Canadian Real Estate Investor Spotify - The Canadian Real Estate Investor Web player - The Canadian Real Estate Investor Asset Allocation ETFs | BMO Global Asset Management Sign up for Finchat.io for free to get easy access to global stock coverage and powerful AI investing tools. Register for EQ Bank, the seamless digital banking experience with better rates and no nonsense.See omnystudio.com/listener for privacy information.