Podcasts about autogenes

Last week, I started talking about the nature of this Gnostic Reformation that I’m describing here. It turns out that the approach to Gnosticism that I am sharing with you here at Gnostic Insights is a reformation of what is understood to be Gnosticism. If you haven’t listened to last week’s episode yet, it would be really good for you to start there. Go back and listen to or read the episode called, This Gnostic Reformation. I didn’t read any books about Gnosticism; I actually read the Nag Hammadi itself. I used my own method of discernment, my own model building method called A Simple Explanation to understand what I was reading. We all do that. We all have internal structures that help us to interpret what we understand about the world around us–what we understand about the nature of anything, whether it’s God or people or oneself. I had already previously come up with a very coherent system for understanding the things around me. That’s what I call A Simple Explanation of Absolutely Everything. That book is available. You can check it out. I’ll put the link here in the transcript. When people say, “My goodness, your Gnosticism is so different than what I have come to understand Gnosticism to be,” that’s because I didn’t take it from secondary sources. I took it from the original sources.  Then of course, Valentinian Gnosticism is an early form of what has come to be called Christianity. Christianity diverged immensely from the original message around the 300's and on up, when the gnostic books were taken out of Orthodoxy. Those folks that are called heresiologists are the people that went around slapping heresy labels on the early Christianity—the early Valentinian Gnosticism. They weeded it out of the official sacred texts that made their way into the New Testament. The main book of the Nag Hammadi that I relate to is called the Tripartite Tractate. I believe it to be the purest form of gnosis. It has very little in the way of mythologies, of extraneous characters, of the names of things and the numbers of things and the astrology of it all. Valentinian Gnosticism from the Tripartite Tractate is unique in that the fallen Aeon is not called Sophia, a female character. In the Sethian mythology, the female character—and by the way, that presupposes that there are genders among the Aeons in the Fullness of God, but that really doesn’t make much sense because there’s no sex. That is not the way that Aeons procreate. Aeons procreate by giving glory to the Father in various combinations, and it’s those various combinations of giving glory that produce amalgamations of those combinations. It’s a logarithmic progression of Aeons. It keeps growing as various Aeons recombine with one another and give glory to the Father and the Son—upstream, as I like to call it. That has nothing to do with gender. It has to do with giving glory to God with your friends and neighbors. See, we have gender because it has to do with procreation, and this is what is causing all of the gender confusion going around now. Differences among us—what we typically call masculine or feminine—these are personality traits. They don’t have to have anything to do with your sex. So the idea that you have to change your physical sex to reconceive of your gender or reconceive of who you are or your personality—this is a false teaching. You are who you are. You are a combination of various Aeons. You are the fruit of those Aeons, and it really has nothing to do with gender. The Father is not a male figure. Barbelo is not the mother. These are gendered identifications, but they are not truly gender because they’re not sexed. Does that make any sense? So last week we talked about the first emanation. In Sethianism, it’s Barbelo, the mother figure, the womb of all, the matrix of divine life. In Valentinian Gnosticism, that first figure is the Son, and in most of the Valentinian texts, the Son is conflated with the Christ. Oh, by the way, Christians get very bent out of shape about calling Christ the Christ. They say, if anybody—and I heard this from a radio preacher not long ago—“If anyone says ‘the'Christ, you know right off they’re not saved. You know right off they’re not Christians, because ‘the' Christ is a made-up figure, whereas Jesus is Christ, and Jesus is the Son of God.” Well, Jesus is a human being, so we know that Jesus is not the originating Son of God, which an ethereal figure. The Son, in Valentinian Christianity, was the immediate self-expression of the Father. The Father emanated the Son, and the Son entirely represents the Father. Jesus is way downstream here, along with the rest of us humans. He was called the perfect human because he expressed the Father and the Son in his human personality. Jesus came to be well downstream, along with the rest of us humans. In Sethianism, the Barbelo, the first expression, isn’t the Savior. She’s the source of the Savior. She’s the mother of Autogenes, whom they call the Christ. In Valentinianism, the Son is the immediate self-expression of the Father. There’s no Barbelo figure, and the Son is the primary mediator of divine knowledge. The Son is fully expressive and representative of the Father, and he stays plugged into the Father—or it stays. It’s difficult when speaking English not to use gendered pronouns, because that’s the way our grammar works. So, forgive me for saying “he” when I speak of the Son or the Father, but “it” just seems so impersonal. And the Son is personal to us. The Son is our Father, our Abba. In Sethianism, Christ, also known as Autogenes, is not the initial revelation of the Father. He’s the restorative agent who repairs the damage caused by the fall of the Aeon. And in Sethianism, the Aeon who fell was a female figure, Sophia. Christ is often paired with Seth, and Seth is a character out of the mythology of Sethianism that is the heavenly archetype of the Gnostic race. Sethianism has distinctions amongst humans. There are the elect and there are those who are not elect. There are those who are called hylic-only, which is material only. And so, if you’re a Sethian Gnostic, you don’t believe that all of the people that you see around here are carriers of divinity. You believe that only Gnostics are carriers of divinity, much like Christians only believe that those who have come forward and professed belief in Jesus Christ are the elect, and they’re the only ones who are saved. Gnostics have the same type of distinction, only they think only the Sethians are those who are saved. And that really doesn’t have to do with Jesus. It has to do with Christ and Seth—that Christ’s role is to descend and rescue the elect, and the elect would be Sethians. Now, in Valentinian Christianity, you don’t have that kind of distinction. Christ is the direct image of the Father. Most of the books of the Nag Hammadi, the Valentinian as well as the Sethian, still identify Sophia as the fallen Aeon; they still have a gendered pleroma of the Fullness of God. This is one of the big, big differences between the Gnosticism that I share with you and these more ancient Gnostic strains of thought. I do not think that Aeons are gendered. It’s an unnecessary step of confusion, the idea of syzygies and marriages and pair bonds. No, that’s not necessary. At least in the Tripartite Tractate, if you read it, nowhere is anything like that mentioned. There’s no gender identification mentioned at all. In Valentinian Christology, [which is what it’s called when you study Christ], outside of the Tripartite Tractate the rest of the books that talk about Christ say that Christ is the direct image of the Father. His incarnation is intentional, therapeutic, and as a teacher, and he brings knowledge of the Father, not merely rescue from the Fall. Christians generally believe that Christ brings knowledge of the Father because he talked about the Father, or he taught—that he’s a pedagogical character. He’s a teacher, but that his actual salvation came from dying on the cross, from death and then overcoming death. He brings everyone who believes in him forward in overcoming death. Now, the Tripartite Tractate doesn’t put it that way. The Tripartite Tractate explains how Christ came not to die and not only to teach, but salvation lies in the very fact that Christ came to Earth in the perfection of the Father. Jesus said, “If you see me, you see the Father. He who loves me loves the Father, and he who loves the Father loves me.” That was Jesus speaking as the embodiment of the Christ. Jesus embodied the Fullness of the Christ in his human body walking around on the Earth, and so he built a bridge between the ethereal plane and the material plane. He brought them back together for the first time since Logos fell out of the pleroma. He brings them back together, and he brings restoration in that manner. There’s another primary difference between Sethian Gnosticism and Valentinian Gnosticism, other than Barbelo being the first emanation or the Son being the first emanation. In Sethianism, Christ’s role is as a cosmic rescuer, and in the Valentinian tradition, he is the revealer of truth and the healer. Sethians tend to think of the world as completely hostile and alien. This material world is a prison. It’s a trap. Everything’s wrong down here.   Now, in the Valentinian system, it is also thought that the world is wrong. It’s fallen, but it is redeemable, and so salvation comes through transformation of what is around us, whereas in the Sethian system, salvation comes by escaping the trap. The goal in Sethianism is to return to Barbelo, and the goal in the Valentinian system is to return to the Father. So, Sethianism is much more apocalyptic. It’s about crashing the world and getting out because there’s nothing good down here. Valentinian is more therapeutic because it believes in transformation through love and spreading the gospel–the good news. That’s what gospel means. The good news of Christ, the good news of the Father, the good news of eternal life beyond materiality. In the Gnostic Reformation that I am proposing here, we can combine somewhat the two schools of thought. This is a bridge Gnosticism between Sethianism, Valentinianism, and Christianity, although churchgoers aren’t going to like any of this, right? Because they’re fine in the system that they believe it to be, and I think that’s okay. If you’re a non-hypocritical Christian who goes to church and prays, and you’re in touch with the Father, and you embody the Christ, that’s great. No problem with that. And did you know that Valentinian Christians were accepted as full Christians for the first 300 years? They were side by side, sitting in the same churches, giving the same prayers, sharing in the same rituals. It was only after the Nicene Council and the takeover by the Catholic Church that Valentinians were excluded from Christianity. So I’m not trying to crash Christianity. I’m only trying to bring a correction to the hypocrisy and misunderstandings of Christianity. Well, we know there’s a ton of hypocrites. I’m an idealist. That’s my nature. So when I discuss these things, it’s in their ideal form. It’s the way they ought to be. It’s the way they’re described. It’s the way they were designed by God and the Aeons. If you take your knowledge from what you see around here in this fallen world, then you have got a very poor idea of what it is. And you may sit in a Christian church, and you may go through the motions of being a cultural Christian. But unless you are in touch with the Father, and unless you are embodying the Christ, you’re taking your guidance from the world. And this is how it is that many people nowadays think they’re doing good, when actually they’re doing bad. And even worse than that, people who say they’re doing good, and they know they’re not doing good, they know they’re doing bad. That’s hypocrisy. That’s what hypocrisy is. So when I describe these systems, or I describe the nature of the Christ, the nature of the body of believers, the nature of love, the nature of the Father, the nature of our aeonic or heavenly home in the pleroma of the Fullness of God, I’m describing it in an idealistic manner, in the way it’s designed to be. And that’s what we aim for. We aim for the ideal. You cannot take your cues from this earthly realm. And make sure that you don’t take your cues from teachers who are themselves fallen and not embodying Christ. In this Gnostic Reformation that I’m sharing with you, the Son is the primal emanation, the direct image of the Father. He stays fully plugged into the Father. He has all of the direct knowledge, wisdom, love, consciousness of the Father–life. While Christ is a later restorative agent, formed through the prayers of the aeons, the Son, and the Logos after Logos returned back to the Fullness. They prayed for help to come to the mess that Logos made down below when he fell. They pray for help to rescue the Demiurge, which is part of Logos—it's his ego. It’s his presenting face. They want the Demiurge to come out of its amnesic state and remember the Father, remember the Fullness, remember Logos, its better half. And when that happens, that is when the big roll-up can occur—when all of the shadows will disappear. Because when the Demiurge comes to awareness, to Self-awareness, as being part of the Logos, as being part of the Son, then all of the shadows that have come out of the Demiurge—all of this material construction—will just vanish. Dissolve like snow, as the old hymn says. There’s nothing in the Nag Hammadi like Armageddon. Christian theology culminates with a great bloody battle called Armageddon, where all the sinners are killed and only the elect remain. And only the elect are up there in heaven then. And that’s why it’s all good, because they killed all the bad people, and they all went to hell, and they’re locked down there in eternal torture. Well, that does not sound like the Father Jesus spoke of. And that doesn’t appear anywhere in the Nag Hammadi. The way we Valentinian Gnostics do battle is not with swords and bullets and fists. We are to do battle with love. We love them. That’s what we’re supposed to do. We demonstrate love. We are called the second order powers. All creatures on the earth are second order powers. The Aeons above are the first order of powers. We are their descendants. We are their children. We are their fruit. And we are called the second order of powers. We were sent here to remind the Demiurge of love and life and consciousness. See, the Aeons and the Logos–this was their plan. They cooked it up. We were sent here to bring love and remembrance to the Demiurge. Restoration in that way. It didn’t work out, because we get caught up in this material life; because we get caught up in the never-ending war. You can’t remind people of good through evil. You cannot remind people of love through hatred. Only love breeds love. Now let’s look at how all of this affects Christology, the study of Christ. In the Gnosticism that I am sharing with you, the Son is the primal emanation. He’s the direct image of the Father. He represents divine Self-knowledge, and he is stable, he is eternal, and he is not fallen. The Christ is a later emanation. He’s a third order power. He’s generated for the purpose of restoration. He is shaped by the Son, Logos, and the Aeons, praying together to the Father for help to come to the Fall. He is the agent of healing, reconciliation, and revelation. So we have a Son, which is the first emanation, and we have a Christ, which is the restorative agent that comes after the first and second order of powers. Christ teaches the soul to recognize the Son. Christ repairs the cosmic imbalance caused by ignorance, and salvation flows from the Father, through the Son, through Christ, and into our souls and the Demiurge's soul—his ego. You see, we all have a perfect Self that is an embodiment of the pleroma of the Fullness of God. All of the first order powers are within us as they were with Logos, within him in a fractal manner, and then we are further fractals of Logos. It’s a nested hierarchy. We are children of the Elohim of Adonai Elohim So when the Christ comes into the cosmos to bring perfection and healing to the Demiurge and to us, it’s very similar, because the reason we feel less than perfect is because we have both an ego and that perfect Self, as did Logos. And it was the ego of Logos that became the Demiurge. Well, our fractal version of that same exact phenomenon is when our ego is not in alignment with our Self. And when the ego is not in alignment with the Self, when the ego has forgotten its origin, like happened to the Demiurge, when the ego has forgotten that it’s not the boss—our boss is our big S Self because that has the direct connection to the emanations of the Father and the Aeons above. Consciousness, life, love, all come from above, and that comes through our Self. The Self at the center of our souls is a fractal of the Fullness of God Then when we are melded onto this material world, to the molecules of the egg, the zygote that is now splitting, splitting, splitting, and leveling up to become the organism, we become lost in the materiality of this cosmic space. And it’s harder for our Self to shine forth through the material. And our egos are more than willing to identify with the material, with the Demiurge, because the Demiurge is pure ego. And so our egos come to resonate with the Demiurge. Even the Aeons have egos. Even the Son has an ego. Ego is merely your address. It’s your name, your rank, your function in the overall hierarchical pleroma of the Fullness of God. That’s what your ego is—it's your ID. The Aeons in the Fullness all have their position, place, power, function. So ego in and of itself is not a bad thing. It is easily led astray once we are in these material bodies down here on the earth. The pleroma of the Christ is the 3rd Order of Powers And so Christ’s function is to remind us of the purity of God, the purity of the soul, the purity of our Self, where we come from, and where we will be returning to, and what our job is down here. Because it’s only then, through the Christ, that we can feel the love, that we can embody the love, in order to share it with others and with the Demiurge. Consciousness and life only comes from above. The computers come from below. Life cannot jump into the molecular level. Okay, we’ll come back around to all of this one more time next week. Please leave me your thoughts. Let’s have a discussion on these things. We’ll pick it up again next week. God bless us all, and onward and upward! A Simple Explanation of the Gnostic Gospel puts it all together for you. Please purchase the book and don’t forget to leave a review! 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I occasionally get comments from people that the Gnosticism I’m sharing with you here at Gnostic Insights is different than the Gnosticism they’re accustomed to or the Gnosticism they see elsewhere on the internet. And that is very true, and that is why the Substack is called the Gnostic Reformation. This Gnosticism that I’m sharing with you—yes, it comes out of my own personal gnosis. It is a compilation of both Valentinian Gnosticism, primarily from the Tripartite Tractate of the Nag Hammadi, but also I’ve combined it with my own Theory of Everything called A Simple Explanation of Absolutely Everything, the blog which has been up there at Blogspot for over 15 years by now. It is a true Theory of Everything that lets you examine any philosophical model or any social model or scientific model. A Simple Explanation blog It’s a way of examining model structures and how they fit together, particularly our universe and particularly psychology, sociology, and theology. So when I ran across the Nag Hammadi and began to study it many years later, I was able to interpret it through this lens of A Simple Explanation that I had already developed. For example, the Simple Golden Rule comes directly out of my model, and that is a reformulation of what all religions around the world talk about as an ethical model of behavior. The Simple Golden Rule And it’s this: It begins with the concept of units of consciousness—and I use the term units of consciousness because this applies not only to human beings, but to plants and animals and bacteria, cells in your body; in a way, it applies to the atoms and molecules and the elements as well–and in the Simple Explanation, I used to give them consciousness. But since coming to my gnosis, I believe that what the physical parts—the elemental parts—of our universe actually are, is the imitation of the way things go together in the Fullness. And it’s an imitation because it’s down here in this so-called material world. It’s the Demiurge’s best effort to reconstruct Paradise. So now I don’t think that the molecules and atoms and subatomic particles are actually conscious the way I used to. The consciousness resides in the Demiurge, and the Demiurge is controlling them because the Demiurge is the god of this universe, and he can control down to the smallest subatomic particle, all of the elemental parts of our universe. But when it comes up to the living parts of our universe, that is where the life, consciousness, love, wisdom, all of that comes in through the Father, through the Son, through the Aeons, through Logos, into our otherwise fallen and amnesiac universe. So the actual consciousness of the Aeons, and upstream from that, of course, the Son and the Father, that is where the consciousness comes into the living things in our universe. That’s what makes the difference between the hard and rocky places and the wet and meaty places, because there’s definitely a difference. Anyway, I was talking about the Simple Golden Rule, and that is where units of consciousness, so that could be anything from a cell in your body all the way up through all creatures, although, not the viruses—the viruses are not alive, they are molecular machines controlled by the Demiurge—but up through the bacteria, which are different than viruses, bacteria are little living creatures—on up through all the plants and the animals, and then into us. Those are the units of consciousness. I am a unit of consciousness. You are a unit of consciousness. We say units because consciousness actually is the ground state of our matrix. Consciousness is the mind of God, and we are units of that. So my Simple Golden Rule has always said, even before I came to the gnosis, the Simple Golden Rule says, Units of consciousness reach out to others like themselves at their own level of complexity. So cells reach out to other cells, people reach out to other people, etc. Units of consciousness reach out to others and hold hands to join together to build the next level up. They join on a project. So like your family, let’s say, the people in your family hold hands with one another and level up to the family structure. Each thing that is at the same level reaches up to the next level to build something together that none of them could do on their own. So if we take the cells in your body, your skin cells reach out to other skin cells and level up to the organ called skin. The other organs reach out in the same way. The heart cells reach out to other heart cells, make the heart. Lung cells reach out to other lung cells, make lungs, etc. And all of the organs reach out to each other to create an organism. Everything builds up in the same way at the molecular level. The Demiurge’s copy of this process is subatomic particles reaching out to other subatomic particles to make particles. Particles reach out to make atoms. Atoms reach out to make molecules. Molecules reach out to make elements. Elements reach out to make minerals. Minerals become the rocks and stones and the hard rocky places that we see. But it is not conscious, and that’s the difference, other than the nature of the consciousness of the Demiurge that controls it. Whereas each of the living parts of our universe, from the cells on up, is conscious, does have thoughts, is a direct part of the consciousness of God. That is different. You don’t see that in the Nag Hammadi. That’s because I have brought that part of it in from the Simple Explanation. I admit that my reading of the Nag Hammadi is filtered through my personal interpretive system, but that’s what we’re all called to do. You have your own personal interpretive systems, or it’s fine with me if you adapt mine. But you have to come to this understanding, this gnosis yourself. The bottom line of the gnosis, by the way, is this. It all boils down to one sentence: We come from above and we will return to above. That is the nugget of Gnosticism. All of the rest of it is explanations that people have offered of the system of how it goes together. How is it that we come from above? How is it that we return to above? And how do we interact with the above space, that is the pleroma of the Fullness of God, when we’re down here trapped in this material world? That was the query that actually kicked off most of my own personal gnosis, even before I read any of the Gnostic books. I used to wonder, as I played with my dogs down by the river and I stood barefoot in the mud of the river, how does the consciousness of God flow through me and the mud surrounding the river make up my body and how do they connect? That’s the beginning of the Simple Explanation. So I’ve been doing some research in this time off I’ve had and I can answer exactly now in a philosophical way how it is that this Gnosticism that I am sharing with you differs from what people who consider themselves to be Gnostic teachers generally teach. Most Gnostics, by the way, are thinking of themselves as what are called Sethians. They believe that they are offspring from the prototypical human Seth and there’s a lot of mythology built around that system. The Nag Hammadi books are mostly Sethian. That’s why you have so much mythology in there. That’s why you have the names of angels and the counting of positions. You have the laying out of the hierarchy and all of these elect systems within it and how they have to be. But keep in mind, the people that wrote those books are really no different than I am or than you are. They’re people writing their interpretations of the system of how God can inhabit matter and where we are in that process and do we belong here or do we belong somewhere else. And if we belong somewhere else, how do we get out of here? That’s where such words as the trap come from—that this material world is a trap. Some Sethians go so far as to believe that the way teachers have shared with us to escape the trap is itself a trap. Have you heard this? “Don’t go into the light. The tunnel and the light, they’re just the trap.” That is someone’s interpretation of the system. That’s all that it is. You need to commune in silence with the Father yourself to discover what is true and what is not true. You can’t believe teachers, even Gnostic teachers, especially out there on the internet, who claim to have the truth and want to share it with you as if they were prophets. They are not prophets any more than I am a prophet. Everyone filters truth and reality through their own lens of discrimination. And your background, including your past lives and the memes that you bring forward into this life, all influence what you interpret of what you see going on around you, the words you use, the structures you use to make it make sense. What I am sharing with you here goes beyond the ancient Valentinian systems that we find in the Nag Hammadi. This Gnosticism that I’m sharing, this Simple Gnosticism, or Reformed Gnosticism that I’m teaching, fits into the space between Sethian and Valentinian systems. It’s a bridge cosmology. Neither tradition fully says this, but both hint at it. And what I’ve done is tease out the structural possibility that the ancient systems didn’t quite say out loud. And by the way, this is where my Simple Explanation model helped me do that. And here is the Simple model: What we call the Son is the primal emanation that is the direct image of the Father. The Christ is a later composite restorative agent formed through the cooperation of the Aeons, the Son, and the Logos. So, the Son and Christ are not exactly the same character as taught in Christianity. They are not interchangeable names. The Christ came after the Son. The Son is the direct emanation of the Father, and we use those gendered terms simply because that is the traditional way to say them. We could instead call the Father the ground state of consciousness, or the Great I Am, and its emanation, instead of calling it the Son, we could simply call it the First Emanation. The Son stays plugged into the Father. It doesn’t branch off and float downstream like a spore. It is not that. It stays plugged into the Father at all times. So, the Son and the Father are co-existent in their knowledge, and their wisdom, and their love. But the Son, or the offspring, is a monad, whereas the Father is infinite and illimitable, uncontainable. That’s why we say it’s the ground state. It’s a force, a power. It’s not a person. Oh, that might upset the Christians there. But the Father only relates to the Son. The Son is the first person, and in Valentinian Gnosticism, the Son is often called, then, the Father, our Father. Our Father, who art in heaven, is actually the Son, because He is our Father, and we all emanate out of the Son directly. This is not an insult to the Great Father, the Great I Am. The Son was emanated for this purpose. So, it is a fulfillment of the Son’s role to say He is our Father of consciousness and love. He is the one we can relate to, whereas the Father is so illimitable, is so infinite and magnificent and great, we cannot wrap our heads around it. The Son represents everything that the Father is. Now, in Sethian Gnosticism, they call that first emanation Barbelo. Rather than the Son, they call it Barbelo. That’s its name. What they call the Son is the second emanation out of Barbelo. So, the Barbelo is the female figure, the mother, the womb, and the Son comes from Barbelo. The Son, in Sethianism, is also called Autogenes, genes, like our genetics. It’s the same root word. And then the Christ, in Sethianism, is a further emanation who brings restoration and reveals truth to us. That is Sethianism. Now, as I said, in Valentinian Gnosticism, the Son, also known as Nous, is the first emanation from the Father. And the Christ is a later figure who descends to heal the pleroma after Logos’s fall and deficiency. Most Valentinians and Valentinian books say that the Aeon who fell from the pleroma and created our material existence is called Sophia, and it’s a female figure. I don’t like that because it’s a mythological upstream version of Adam and Eve. Let’s blame the woman. Let’s say females are inferior. We don’t need to go there because it turns out that one of the most mysterious books, as they say, in the Nag Hammadi, names the Fallen Aeon Logos. And Logos is not a female, and Logos doesn't have a child named Yaldabaoth. When Logos falls out of the pleroma of the Fullness of God, he cracks open. He breaks. He is rent in two. And a shadow version of him spills out all over, like guts on the ground. That is not a child. That is a shadow of Logos. And we call that shadow, you got it, the Demiurge. And in the Tripartite Tractate, Logos looked around at the results of the Fall with horror. Horror! And he tried to get it all back together, like grabbing his guts and sticking them back in his abdomen kind of thing. He couldn’t do it. He couldn’t grab it all together. And it spread out and would not listen to him. And it was disruptive and a disturbance and chaotic. So he abandoned the results of the Fall down below and hightailed it back up to the pleroma, to his “brothers”—the other Aeons in the pleroma—that we also call the Fullness of God. But Logos has never been fully cut off from the shadow down here, from what we call the Demiurge. And it is the knowledge that came from Logos that informed the Demiurge how to put the chaos in order. The Demiurge was left down here as part of the chaos, but it got itself together. It reconnected its mind with the mind of Logos, but it didn’t realize that. The Demiurge is called the amnesiac god, the god who does not remember, is because the Demiurge doesn’t remember that it came from the Father and that it will return to the Father. The Demiurge does not realize that it is part of Logos. And I have identified that part as the ego of Logos. The Tripartite Tractate says that the best part of Logos returned to the Self, his big S Self, which, in the case of Logos, was a fractal amalgamation of all of the other Aeons of the Fullness of God. What the Demiurge is, is the presenting face, the presenting part of Logos. He doesn’t remember Logos. He doesn’t know his true Self. He doesn’t remember the Father, or the Son, or the pleroma, or the Aeons. He doesn’t remember any of that. He woke up down here amidst chaos, separated from the Fullness of God, and surrounded by chaotic quantum foam, is my interpretation of this. And with the way that Logos knows how to order things, the Demiurge set about ordering the chaos of the Fall. And he was able to build it up through the particles, the atoms, the molecules, the elements, the minerals, up to the mud. But he couldn’t get any life into it. He couldn’t get his little mud figures to come to life. The Demiurge cannot bring life and consciousness to the mud. [illustration from Children of the Fullness: A Gnostic Myth] He had the pattern, he had the blueprint, but he didn’t contain the life. And consciousness is life. Consciousness is love. The nature of the Father above, the nature of the pleroma, is love, consciousness, and life. And it’s all good. It’s all good. We’re going to pick this up next week, because I’m on a roll now. We’ll probably be following this train of thought for the next two, three weeks. So welcome to the Gnostic Reformation, where we’re going to infuse Gnosticism with love, consciousness, and life. God bless us all, and onward and upward. Buy now at amazon.com

I occasionally get comments from people that the Gnosticism I’m sharing with you here at Gnostic Insights is different than the Gnosticism they’re accustomed to or the Gnosticism they see elsewhere on the internet. And that is very true, and that is why the Substack is called the Gnostic Reformation. This Gnosticism that I’m sharing with you—yes, it comes out of my own personal gnosis. It is a compilation of both Valentinian Gnosticism, primarily from the Tripartite Tractate of the Nag Hammadi, but also I’ve combined it with my own Theory of Everything called A Simple Explanation of Absolutely Everything, the blog which has been up there at Blogspot for over 15 years by now. It is a true Theory of Everything that lets you examine any philosophical model or any social model or scientific model. A Simple Explanation blog It’s a way of examining model structures and how they fit together, particularly our universe and particularly psychology, sociology, and theology. So when I ran across the Nag Hammadi and began to study it many years later, I was able to interpret it through this lens of A Simple Explanation that I had already developed. For example, the Simple Golden Rule comes directly out of my model, and that is a reformulation of what all religions around the world talk about as an ethical model of behavior. The Simple Golden Rule And it’s this: It begins with the concept of units of consciousness—and I use the term units of consciousness because this applies not only to human beings, but to plants and animals and bacteria, cells in your body; in a way, it applies to the atoms and molecules and the elements as well–and in the Simple Explanation, I used to give them consciousness. But since coming to my gnosis, I believe that what the physical parts—the elemental parts—of our universe actually are, is the imitation of the way things go together in the Fullness. And it’s an imitation because it’s down here in this so-called material world. It’s the Demiurge’s best effort to reconstruct Paradise. So now I don’t think that the molecules and atoms and subatomic particles are actually conscious the way I used to. The consciousness resides in the Demiurge, and the Demiurge is controlling them because the Demiurge is the god of this universe, and he can control down to the smallest subatomic particle, all of the elemental parts of our universe. But when it comes up to the living parts of our universe, that is where the life, consciousness, love, wisdom, all of that comes in through the Father, through the Son, through the Aeons, through Logos, into our otherwise fallen and amnesiac universe. So the actual consciousness of the Aeons, and upstream from that, of course, the Son and the Father, that is where the consciousness comes into the living things in our universe. That’s what makes the difference between the hard and rocky places and the wet and meaty places, because there’s definitely a difference. Anyway, I was talking about the Simple Golden Rule, and that is where units of consciousness, so that could be anything from a cell in your body all the way up through all creatures, although, not the viruses—the viruses are not alive, they are molecular machines controlled by the Demiurge—but up through the bacteria, which are different than viruses, bacteria are little living creatures—on up through all the plants and the animals, and then into us. Those are the units of consciousness. I am a unit of consciousness. You are a unit of consciousness. We say units because consciousness actually is the ground state of our matrix. Consciousness is the mind of God, and we are units of that. So my Simple Golden Rule has always said, even before I came to the gnosis, the Simple Golden Rule says, Units of consciousness reach out to others like themselves at their own level of complexity. So cells reach out to other cells, people reach out to other people, etc. Units of consciousness reach out to others and hold hands to join together to build the next level up. They join on a project. So like your family, let’s say, the people in your family hold hands with one another and level up to the family structure. Each thing that is at the same level reaches up to the next level to build something together that none of them could do on their own. So if we take the cells in your body, your skin cells reach out to other skin cells and level up to the organ called skin. The other organs reach out in the same way. The heart cells reach out to other heart cells, make the heart. Lung cells reach out to other lung cells, make lungs, etc. And all of the organs reach out to each other to create an organism. Everything builds up in the same way at the molecular level. The Demiurge’s copy of this process is subatomic particles reaching out to other subatomic particles to make particles. Particles reach out to make atoms. Atoms reach out to make molecules. Molecules reach out to make elements. Elements reach out to make minerals. Minerals become the rocks and stones and the hard rocky places that we see. But it is not conscious, and that’s the difference, other than the nature of the consciousness of the Demiurge that controls it. Whereas each of the living parts of our universe, from the cells on up, is conscious, does have thoughts, is a direct part of the consciousness of God. That is different. You don’t see that in the Nag Hammadi. That’s because I have brought that part of it in from the Simple Explanation. I admit that my reading of the Nag Hammadi is filtered through my personal interpretive system, but that’s what we’re all called to do. You have your own personal interpretive systems, or it’s fine with me if you adapt mine. But you have to come to this understanding, this gnosis yourself. The bottom line of the gnosis, by the way, is this. It all boils down to one sentence: We come from above and we will return to above. That is the nugget of Gnosticism. All of the rest of it is explanations that people have offered of the system of how it goes together. How is it that we come from above? How is it that we return to above? And how do we interact with the above space, that is the pleroma of the Fullness of God, when we’re down here trapped in this material world? That was the query that actually kicked off most of my own personal gnosis, even before I read any of the Gnostic books. I used to wonder, as I played with my dogs down by the river and I stood barefoot in the mud of the river, how does the consciousness of God flow through me and the mud surrounding the river make up my body and how do they connect? That’s the beginning of the Simple Explanation. So I’ve been doing some research in this time off I’ve had and I can answer exactly now in a philosophical way how it is that this Gnosticism that I am sharing with you differs from what people who consider themselves to be Gnostic teachers generally teach. Most Gnostics, by the way, are thinking of themselves as what are called Sethians. They believe that they are offspring from the prototypical human Seth and there’s a lot of mythology built around that system. The Nag Hammadi books are mostly Sethian. That’s why you have so much mythology in there. That’s why you have the names of angels and the counting of positions. You have the laying out of the hierarchy and all of these elect systems within it and how they have to be. But keep in mind, the people that wrote those books are really no different than I am or than you are. They’re people writing their interpretations of the system of how God can inhabit matter and where we are in that process and do we belong here or do we belong somewhere else. And if we belong somewhere else, how do we get out of here? That’s where such words as the trap come from—that this material world is a trap. Some Sethians go so far as to believe that the way teachers have shared with us to escape the trap is itself a trap. Have you heard this? “Don’t go into the light. The tunnel and the light, they’re just the trap.” That is someone’s interpretation of the system. That’s all that it is. You need to commune in silence with the Father yourself to discover what is true and what is not true. You can’t believe teachers, even Gnostic teachers, especially out there on the internet, who claim to have the truth and want to share it with you as if they were prophets. They are not prophets any more than I am a prophet. Everyone filters truth and reality through their own lens of discrimination. And your background, including your past lives and the memes that you bring forward into this life, all influence what you interpret of what you see going on around you, the words you use, the structures you use to make it make sense. What I am sharing with you here goes beyond the ancient Valentinian systems that we find in the Nag Hammadi. This Gnosticism that I’m sharing, this Simple Gnosticism, or Reformed Gnosticism that I’m teaching, fits into the space between Sethian and Valentinian systems. It’s a bridge cosmology. Neither tradition fully says this, but both hint at it. And what I’ve done is tease out the structural possibility that the ancient systems didn’t quite say out loud. And by the way, this is where my Simple Explanation model helped me do that. And here is the Simple model: What we call the Son is the primal emanation that is the direct image of the Father. The Christ is a later composite restorative agent formed through the cooperation of the Aeons, the Son, and the Logos. So, the Son and Christ are not exactly the same character as taught in Christianity. They are not interchangeable names. The Christ came after the Son. The Son is the direct emanation of the Father, and we use those gendered terms simply because that is the traditional way to say them. We could instead call the Father the ground state of consciousness, or the Great I Am, and its emanation, instead of calling it the Son, we could simply call it the First Emanation. The Son stays plugged into the Father. It doesn’t branch off and float downstream like a spore. It is not that. It stays plugged into the Father at all times. So, the Son and the Father are co-existent in their knowledge, and their wisdom, and their love. But the Son, or the offspring, is a monad, whereas the Father is infinite and illimitable, uncontainable. That’s why we say it’s the ground state. It’s a force, a power. It’s not a person. Oh, that might upset the Christians there. But the Father only relates to the Son. The Son is the first person, and in Valentinian Gnosticism, the Son is often called, then, the Father, our Father. Our Father, who art in heaven, is actually the Son, because He is our Father, and we all emanate out of the Son directly. This is not an insult to the Great Father, the Great I Am. The Son was emanated for this purpose. So, it is a fulfillment of the Son’s role to say He is our Father of consciousness and love. He is the one we can relate to, whereas the Father is so illimitable, is so infinite and magnificent and great, we cannot wrap our heads around it. The Son represents everything that the Father is. Now, in Sethian Gnosticism, they call that first emanation Barbelo. Rather than the Son, they call it Barbelo. That’s its name. What they call the Son is the second emanation out of Barbelo. So, the Barbelo is the female figure, the mother, the womb, and the Son comes from Barbelo. The Son, in Sethianism, is also called Autogenes, genes, like our genetics. It’s the same root word. And then the Christ, in Sethianism, is a further emanation who brings restoration and reveals truth to us. That is Sethianism. Now, as I said, in Valentinian Gnosticism, the Son, also known as Nous, is the first emanation from the Father. And the Christ is a later figure who descends to heal the pleroma after Logos’s fall and deficiency. Most Valentinians and Valentinian books say that the Aeon who fell from the pleroma and created our material existence is called Sophia, and it’s a female figure. I don’t like that because it’s a mythological upstream version of Adam and Eve. Let’s blame the woman. Let’s say females are inferior. We don’t need to go there because it turns out that one of the most mysterious books, as they say, in the Nag Hammadi, names the Fallen Aeon Logos. And Logos is not a female, and Logos doesn't have a child named Yaldabaoth. When Logos falls out of the pleroma of the Fullness of God, he cracks open. He breaks. He is rent in two. And a shadow version of him spills out all over, like guts on the ground. That is not a child. That is a shadow of Logos. And we call that shadow, you got it, the Demiurge. And in the Tripartite Tractate, Logos looked around at the results of the Fall with horror. Horror! And he tried to get it all back together, like grabbing his guts and sticking them back in his abdomen kind of thing. He couldn’t do it. He couldn’t grab it all together. And it spread out and would not listen to him. And it was disruptive and a disturbance and chaotic. So he abandoned the results of the Fall down below and hightailed it back up to the pleroma, to his “brothers”—the other Aeons in the pleroma—that we also call the Fullness of God. But Logos has never been fully cut off from the shadow down here, from what we call the Demiurge. And it is the knowledge that came from Logos that informed the Demiurge how to put the chaos in order. The Demiurge was left down here as part of the chaos, but it got itself together. It reconnected its mind with the mind of Logos, but it didn’t realize that. The Demiurge is called the amnesiac god, the god who does not remember, is because the Demiurge doesn’t remember that it came from the Father and that it will return to the Father. The Demiurge does not realize that it is part of Logos. And I have identified that part as the ego of Logos. The Tripartite Tractate says that the best part of Logos returned to the Self, his big S Self, which, in the case of Logos, was a fractal amalgamation of all of the other Aeons of the Fullness of God. What the Demiurge is, is the presenting face, the presenting part of Logos. He doesn’t remember Logos. He doesn’t know his true Self. He doesn’t remember the Father, or the Son, or the pleroma, or the Aeons. He doesn’t remember any of that. He woke up down here amidst chaos, separated from the Fullness of God, and surrounded by chaotic quantum foam, is my interpretation of this. And with the way that Logos knows how to order things, the Demiurge set about ordering the chaos of the Fall. And he was able to build it up through the particles, the atoms, the molecules, the elements, the minerals, up to the mud. But he couldn’t get any life into it. He couldn’t get his little mud figures to come to life. The Demiurge cannot bring life and consciousness to the mud. [illustration from Children of the Fullness: A Gnostic Myth] He had the pattern, he had the blueprint, but he didn’t contain the life. And consciousness is life. Consciousness is love. The nature of the Father above, the nature of the pleroma, is love, consciousness, and life. And it’s all good. It’s all good. We’re going to pick this up next week, because I’m on a roll now. We’ll probably be following this train of thought for the next two, three weeks. So welcome to the Gnostic Reformation, where we’re going to infuse Gnosticism with love, consciousness, and life. God bless us all, and onward and upward. Buy now at amazon.com

In this episode, David and Gene continue their exploration of the Secret Gospel of John, delving into its complex cosmology and comparing it with Neoplatonic philosophy. They review the discussion from the previous episode that detailed the first phases the evolution of consciousness through the emanations of (1) the Monad (pure undifferentiated consciousness - will), (2) Barbelo (first reflection - thought), and (3) Christ/Autogenes (self-generated awareness - life). They draw parallels between ancient spiritual concepts and contemporary neuroscience, and discuss how these concepts relate to the modern understanding of consciousness and psychological development. The conversation explores the emergence of the Four Lights from Autogenes and their correspondence to the Four Worlds of Kabbalah, representing different levels of consciousness from spiritual to physical.This text for this episode focuses on the dramatic turn in the narrative with the appearance of Sophia of the Epinoia and her creation of the Demiurge - a lion-faced serpent representing primal consciousness without higher reasoning. The text details how this "blind idiot god, born of chaos" creates the Archons (rulers) in an attempt to mirror the higher realms, resulting in a distorted reflection of divine patterns that governs the material world. In this episode, David and Gene (as always) weave together insights from various esoteric traditions, including Masonry, Kabbalah, Hermeticism, alchemy, and Christian Gnosticism, showing how these ancient texts are intended as grimoires or textbooks, detailing sophisticated models for understanding consciousness and human psychological development.Deep Dive:Secret Book of JohnSecret Gospel of John correspondencesChapters:01:15 Introduction02:29 Review05:32 Neoplatonism10:38 Autogenes14:03 The Four Lights19:06 Pigera-Adamas22:24 Sophia Epinoia25:52 The Demiurge29:09 The Archons33:53 A Jealous God36:52 ConclusionsResources:MiddleChamber.org - Symposium on Masonic EsotericaThe Nag Hammadi ScripturesThe Apocryphon of John - Frederick Wisse TranslationGnosis.org - The Gnosis ArchiveThe Red Book: A Reader's Edition by Carl Jung

Ihr habt es geschafft! Ein weiteres Jahr BrudiCast überlebt. Glückwunsch und danke fürs zuhören

Autogenes Training ist ausgesprochen hilfreich gegen Rückenschmerzen. Autogenes Training wurde vom Berliner Psychiater Johannes Heinrich Schultz aus Yoga Elementen und Elementen der Hypnosetherapie entwickelt. Autogenes Training wirkt insbesondere über Autosuggestionen. In der Unterstufe gehören dazu Suggestionen, die dabei helfen, Wärme und Schwere zu erzeugen, das ganze Körper- und Psyche-System in Entspannung zu versetzen. Der Organismus schaltet um von Schmerz, Anspannung und  Stress auf Wohlbefinden, Entspannung und Ruhe. So werden die Rückenschmerzen weniger, ja können sogar vergessen werden. Einiges zum Autogenen Training, auch mit Video Anleitung zum Mitmachen. Autogenes Training Kursleiter Ausbildung.   Der Beitrag Autogenes Training gegen Rückenschmerzen erschien zuerst auf Yoga Vidya Blog - Yoga, Meditation und Ayurveda.

Thomas ist heute im Stile eines tibetanischen Weisen unterwegs und bringt Dir entspannt und wohlbetont die LEGO News der Woche auf Dein wohlklingendes Audio-Endgerät.  Show Notes http://www.Spielwaren-Investor.com.  Spielwaren Investor auf YouTube: https://www.youtube.com/channel/UCU6B66hnds2qgdewJPly_yg?view_as=subscriber Spielwaren Investor auf Instagram: https://www.instagram.com/der_spielwaren_investor/ Die besten LEGO News und Angebote direkt auf Dein Smartphone: https://spielwaren-investor.com/brickletter-lego-news-und-top-angebote-per-messenger/ EOL-Sets mit Wahrscheinlichkeits-Bewertung: http://www.EOL-Sets.de Bald gibt's hochwertige Minifiguren Displays aus Vollholz. Für weitere Infos einfach mal hier folgen: https://www.instagram.com/spechtundordnung/

Ich freue mich sehr dich auch 2021 wieder hier begrüßen zu dürfen! In dieser Folge möchte ich mit dir ein paar Ereignisse der vergangenen Zeit teilen und dir einen Ausblick verschaffen, worauf du dich in den nächsten Folgen freuen kannst. Wenn du dich für den in der Folge erwähnten Onlinekurs Selbsthypnose interessierst, hier findest du ihn. Hier noch die Links zu meiner Homepage, LinkedIn und Buchungsseite

Liebe Freundin, lieber Freund der Yoga Vidya Podcasts. Die Ministerpräsident:innen und die Bundeskanzlerin haben beschlossen, den Lockdown Light zu verlängern. Das heißt, dass wir bei Yoga Vidya wie im Frühjahr wieder auf Spenden angewiesen sind. Wir stellen ja Zigtausende Videos und Audios kostenlos zur Verfügung. Bei Yoga Vidya sind bis zu 50 Menschen damit beschäftigt, kostenlose Inhalte zur Verfügung zu stellen, Übungsanleitungen, Vorträge, Inspirationen etc. Wir haben das Yoga Wiki – die im deutschsprachigen Raum umfangreichste Infoquelle zu Yoga, aufgebaut, betreuen es, bauen es weiter aus. Normalerweise werden diese kostenlosen Angebote mitfinanziert über die Yoga Vidya Seminareinnahmen – und Spenden. Der Beitrag Spendenaufruf – Lockdown verlängert erschien zuerst auf Yoga Vidya Blog - Yoga, Meditation und Ayurveda.

Spende, damit die Yoga Vidya Podcast weitergehen können. Yoga Vidya braucht deine Hilfe, um weiter existieren – und Podcasts veröffentlichen zu können. https://www.yoga-vidya.de/spenden. Yoga Vidya veröffentlicht Podcasts seit 2007. Über 100 Millionen Mal sind die Podcasts heruntergeladen worden. Alles machen wir kostenlos. Ein Team von 5 Menschen kümmert sich darum, dass du kostenlos Informationen, Übungsanleitungen, Inspiration bekommen kannst. In der Coronakrise sind alle Einnahmen durch Kurse, Seminare, Ausbildungen weggebrochen – weil die Zentren und Ashrams geschlossen sind. Bitte spende, damit es weitergehen kann – mit den Podcasts und den 300 Menschen, die bei Yoga Vidya tätig sind. Danke! Hier Der Beitrag Spendenaufruf – Yoga Vidya braucht deine Hilfe erschien zuerst auf Yoga Vidya Blog - Yoga, Meditation und Ayurveda.

Der „Klassiker“ unter den Entspannungsformen in Kurzform: in 10 Minuten kommst du zu neuer Kraft und Energie. Eher geeignet für alle, die mit dem autogenen Training schon vertraut sind, und zügig in die Entspannung fallen wollen. Angeleitet von Sukadev von Yoga Vidya Bad Meinberg. Mitschnitt aus einer Yogalehrer Weiterbildung mit Sukadev.  Aufnahme aus dem Haus Yoga Vidya Nordsee. Entspannung Anleitung als mp3, Video und Entspannungstexte Entspannung Kursleiter Ausbildung Ausbildung Kursleiter Autogenes Training Der Beitrag Autogenes Training Kurzform – mp3 Audio Übungsanleitung erschien zuerst auf Yoga Vidya Blog - Yoga, Meditation und Ayurveda.

Eine Entspannungstechnik für innere Ruhe, Vertrauen und Selbstvertrauen. Yoga Tiefenentspannung mit Affirmationen – eine leicht zu erlernende und zu praktizierende Form des mentalen Trainings. Sukadev führt dich durch verschiedenen Schritte der Tiefenentspannung. Er schlägt dir dabei Autosuggestionenen vor. Diese Entspannungs-Anleitung ist für Anfänger und Fortgeschrittene geeignet. Dies ist ein Mitschnitt aus einem Yoga und Meditation Seminar bei Yoga Vidya Bad Meinberg zum Thema „Vertrauen Entwickeln“. Du hörst auch die Geräusche der Teilnehmer – es ist eben „live“ – und hat daher auch eine besondere Kraft. Entspannung Anleitung als mp3, Video und Entspannungstexte Entspannung Kursleiter Ausbildung Ausbildung Kursleiter Autogenes Training Entspannungstherapeuten Der Beitrag Tiefenentspannung für Vertrauen – mp3 Anleitung erschien zuerst auf Yoga Vidya Blog - Yoga, Meditation und Ayurveda.

Der Klassiker unter den Entspannungsverfahren – lass dich von Sukadev in eine wohltuende Tiefenentspannung führen. Dieses Entspannungsverfahren hat viele Namen: Klassische Yoga Entspannung Kombinierte Yoga Entspannung nach Swami Vishnu Kombinierte Yoga Vidya Entspannung Auch wenn wir bei Yoga Vidya verschiedenste Entspannungstechniken wie Autogenes Training, Yoga Nidra, PMR etc. lehren, so finden doch die meisten Yoga Teilnehmer, dass die Klassische Yoga Tiefenentspannung am besten wirkt. Normalerweise übst du sie im Liegen – du kannst es aber auch bequem am PC ausprobieren, indem du dich lässig an die Stuhllehne anlehnst – oder die Droschenkutscherhaltung einnimmst (Ellbogen auf die Knie abstützen, Der Beitrag Klassische Yoga Tiefenentspannung – mp3 Anleitung erschien zuerst auf Yoga Vidya Blog - Yoga, Meditation und Ayurveda.

21Schnell entspannen mit ein paar einfachen Autosuggestionen. Probiere es aus – am besten gleich jetzt! Das Autogene Training hat sich aus Yoga heraus entwickelt. Ein paar Elemente daraus kannst du für eine Blitzentspannung nutzen. Sukadev leitet dich dazu an, insbesondere zur Schwere-Übung und Wärme-Übung der Hände. *** Auch das Autogene Training hat sich aus Yoga heraus entwickelt. Ein paar Elemente daraus kannst du für eine Blitzentspannung nutzen. Das geht jetzt nur im Sitzen oder natürlich auch im Liegen. Sitze oder liege ganz entspannt. Wenn du es im Sitzen machst und das ist für die Blitzentspannungstechniken vermutlich einfacher, dann lege die Der Beitrag Autogenes Training – Blitzentspannung erschien zuerst auf Yoga Vidya Blog - Yoga, Meditation und Ayurveda.

Lass dich von Sukadev mit einer Audio mp3 in die Entspannung führen. In die PMR – eine der populärsten Techniken der Entspannung. Einfach und klar angeleitet von Sukadev. Diese Technik hat viele Namen: PMR, Progressive Muskelentspannung, fortschreitende Entspannung, Progressive Muskelrelaxation, Progressive Relaxation. Sie wurde entwickelt von Edmund Jacobson auf der Grundlage von Yoga Tiefenentspannungstechniken. Hier ist sie leicht abgewandelt – nach Meinung von Sukadev funktioniert sie so noch besser Entspannung Anleitung als mp3, Video und Entspannungstexte Entspannung Kursleiter Ausbildung Ausbildung Kursleiter Autogenes Training Entspannungstherapeuten Ausbildung Ausbildung PMR Yogaschulen mit Tiefenentspannung Kursen Infos mit Erläuterungen, Videos, mp3s zu Tiefenentspannung Der Beitrag PMR Progressive Muskelentspannung mp3 Anleitung erschien zuerst auf Yoga Vidya Blog - Yoga, Meditation und Ayurveda.

Die wahrscheinlich wirksamste aller Tiefenentspannungs-Techniken: Du legst dich auf den Rücken. Du spannst alle Körperteile an und lässt sie wieder locker. Du sprichst Autosuggestionsformeln und wanderst mit deiner Phantasie an einen wunderschönen Ort. So kannst du wirklich vollständig entspannen und dich neu aufladen. Angeleitet von Sukadev.  Es gab auf diesem Entspannungs-Kanal schon öfter diese Klassische Yoga Tiefenentspannung. Dieses Mal ist vermutlich die Sound Qualität am besten. Entspannung Anleitung als mp3, Video und Entspannungstexte Entspannung Kursleiter Ausbildung Ausbildung Kursleiter Autogenes Training Entspannungstherapeuten Ausbildung Ausbildung PMR Yogaschulen mit Tiefenentspannung Kursen Infos mit Erläuterungen, Videos, mp3s zu Tiefenentspannung Alle mp3s Der Beitrag Klassische Yoga Tiefenentspannung mp3 erschien zuerst auf Yoga Vidya Blog - Yoga, Meditation und Ayurveda.

Neue Ruhe und Energie mit dem „Klassiker“ der Entspannungsverfahren. Sukadev Bretz leitet dich zum Autogenen Training im Liegen an. Diese Entspannungsanleitung ist für alle gedacht, die schon wissen, wie man sich am besten für die Entspannung hinlegt, und die Gesamtheit des Autogenen Trainings üben wollen. Sukadev ergänzt dabei das klassische Autogene Training mit dem Anspannen und Loslassen der Muskeln zu Anfang. Du übst also: * Hinlegen * Anspannen und Loslassen der Körperteile * Schwere-Übung * Wärme-Übung * Atem-Übung * Herz-Übung * Sonnengeflechts-Übung * Stirn-Übung * Ruhe-Einstellung * Stille * Abschluss-Suggestion * Aufsetzen und Mantra. In diesem Podcast gab es schon Der Beitrag Autogenes Training – Tiefenentspannung im Liegen erschien zuerst auf Yoga Vidya Blog - Yoga, Meditation und Ayurveda.

Eine wunderbare Tiefenentspannung für mehr Bewusstheit im Hier und Jetzt. Du legst dich erst auf den Rücken, dann spannst du die Körperteile an und lässt sie locker. Dann wanderst du mit deiner Bewusstheit durch den Körper. Du dehnst deine Bewusstheit in alle Richtungen aus, bis du ganz im Hier und Jetzt – im Unendlichen und Ewigen verweilst. Mitschnitt aus einer Yogalehrer Weiterbildung mit Sukadev.  Aufnahme aus dem Haus Yoga Vidya Nordsee. Entspannung Anleitung als mp3, Video und Entspannungstexte Entspannung Kursleiter Ausbildung Ausbildung Kursleiter Autogenes Training Entspannungstherapeuten Ausbildung Ausbildung PMR Yogaschulen mit Tiefenentspannung Kursen Infos mit Erläuterungen, Videos, mp3s zu Der Beitrag Bodyscan – Yoga Tiefenentspannung mit Ausdehnung der Bewusstheit mp3 Anleitung erschien zuerst auf Yoga Vidya Blog - Yoga, Meditation und Ayurveda.

https://archive.org/download/imdr_003/imdr_003.mp3 Kapitelmarken: 00:00:05.893 Begruessung 00:00:17.336 Thema 00:20:39.224 Uebung

https://archive.org/download/imdr_002/imdr_002.mp3

https://archive.org/download/imdr_001/imdr_001.mp3   Kapitelmarken: 00:00:00.000 Begrüßung 00:00:33.638 Kommentare 00:00:58.709 Thema 00:10:52.089 Übung 00:22:59.309 Reflektion

https://archive.org/download/imdr_000/imdr_000.mp3   UMWOMUKUM Podcast Spielbrett Erde (Geocaching)

Wunderbar entspannen mit dem „Klassiker“ der in Deutschland populären Entspannungstechniken.  Eine Neuaufnahme in besserer Soundqualität gegenüber der AT-Anleitung vom September 2007 (Yoga Vidya Übungspodcast Nr. 17).  Du kannst die Übung im Liegen ausführen. Sorge dafür, dass es da warm genug ist. Eventuell ist eine Decke hilfreich. Oder du kannst ganz bequem auf einem Stuhl oder Sessel sitzen. Zwar wird die Übung angesagt, als ob du liegst. Du kannst aber auch sitzen bleiben Live-Aufnahme aus einem Workshop mit Sukadev Bretz im Haus Yoga Vidya Bad Meinberg www.yoga-vidya.de. Im Haus Yoga Vidya gibt es auch Ausbildungen zum Entspannungskursleiter und zum Kursleiter Autogenes Der Beitrag Autogenes Training – mp3 Übungsanleitung erschien zuerst auf Yoga Vidya Blog - Yoga, Meditation und Ayurveda.

Erfahre mehr über die Geschichte und die Hintergründe des Autogenen Trainings. Wer hat da Autogene Training erfunden? Was sind seine Wurzeln? Was bewirkt Autogenes Training? Wer kann Autogenes Training üben. Eine Anleitung zum Autogenen Training gibt es z.B. unter Autogenes Training Anleitung. Dieser Vortrag mit dem Thema Autogenes Training ist ein Auszug aus dem ersten Kursvideo des Videokurses Entspannungskurs für Anfänger „Entspannung lernen in 8 Wochen“ von Yoga Vidya. Tiefenentspannung und damit auch Autogenes Training gehört zum Hatha Yoga. Autogenes Training gehört zu den Tiefenentspannungstechniken, die du bei Yoga Vidya lernst in Anfängerkursen in Yogazentren, im Der Beitrag Autogenes Training – Vortrag erschien zuerst auf Yoga Vidya Blog - Yoga, Meditation und Ayurveda.

Auch das Autogene Training hat sich aus Yoga heraus entwickelt. Ein paar Elemente daraus kannst du für eine Blitzentspannung nutzen. Sukadev leitet dich dazu an, insbesondere zur Schwere-Übung und Wärme-Übung der Hände. 195. Ausgabe des Yoga Vidya Gelassenheits-Podcast von und mit Sukadev Bretz, Gründer und Leiter von Yoga Vidya. *** Auch das Autogene Training hat sich aus Yoga heraus entwickelt. Ein paar Elemente daraus kannst du für eine Blitzentspannung nutzen. Das geht jetzt nur im Sitzen oder natürlich auch im Liegen. Sitze oder liege ganz entspannt. Wenn du es im Sitzen machst und das ist für die Blitzentspannungstechniken Der Beitrag Der Königsweg zur Gelassenheit – 195 Autogenes Training – Blitzentspannung erschien zuerst auf Yoga Vidya Blog - Yoga, Meditation und Ayurveda.

1B Autogenes Training im Liegen – Langes Praxis-Audio Erste Woche Entspannungskurs für Anfänger Lass dich von Sukadev zum Autogenen Training anleiten. Autogenes Training ist in Deutschland die bekannteste und bewährteste Tiefenentspannungstechnik. In diesem Audio führt dich Sukadev durch die 7 Teile des Autogenen Trainings: Schwere-Übung Wärme-Übung Atem-Übung Herz-Übung Sonnengeflechts-Übung Stirn-Übung Ruhe-Übung Du brauchst keine Vorkenntnisse, um mit diesem Audio – die Tonspur eines Yoga Vidya Anfänger Videos – zu üben. Allerdings gilt zu bedenken: Dieses Audio ist eines der langen Praxis-Audios der ersten Woche des achtwöchigen Entspannungskurses für Anfänger. Du bekommst hier also keine Hintergrundinformationen – vielmehr geht es Der Beitrag Entspannungskurs für Anfänger: 1B-C Autogenes Training erschien zuerst auf Yoga Vidya Blog - Yoga, Meditation und Ayurveda.

Tiefe Entspannung, neue Energie, neue Kreativität und Positivität – dahin möchte dich dieser 8-wöchige Entspannungskurs führen. In 8 Wochen lernst du die verschiedenen Entspannungstechniken kennen und probierst sie aus. Und du erfährst einiges über Physiologie und Psychologie von Stress und Entspannung. Du bekommst Tipps, wie du mit Stress besser umgehst, wie du Stress in Energie umwandelst – und so ein entspannteres und doch engagierteres Leben führen kannst. Tiefenentspannung ist Gegenpol für ein aktives Leben, regenerierend für Körper und Psyche. Tägliche Tiefenentspannung ist eine wunderbare Vorbeugung gegen  körperliche Erkrankungen, gegen Burnout, gegen Ängste und psychische Probleme – Tiefenentspannung kann sogar Der Beitrag 1A Entspannungskurs für Anfänger – Erste Kursstunde: Autogenes Training erschien zuerst auf Yoga Vidya Blog - Yoga, Meditation und Ayurveda.

Autogenes Training ist ausgesprochen hilfreich gegen Rückenschmerzen. Autogenes Training wurde vom Berliner Psychiater Johannes Heinrich Schultz aus Yoga Elementen und Elementen der Hypnosetherapie entwickelt. Autogenes Training wirkt insbesondere über Autosuggestionen. In der Unterstufe gehören dazu Suggestionen, die dabei helfen, Wärme und Schwere zu erzeugen, das ganze Körper- und Psyche-System in Entspannung zu versetzen. Der Organismus schaltet um von Schmerz, Anspannung und  Stress auf Wohlbefinden, Entspannung und Ruhe. So werden die Rückenschmerzen weniger, ja können sogar vergessen werden. Einiges zum Autogenen Training, auch mit Video Anleitung zum Mitmachen. Autogenes Training Kursleiter Ausbildung. YouTube Videos – Der Beitrag 33 Autogenes Training gegen Rückenschmerzen erschien zuerst auf Yoga Vidya Blog - Yoga, Meditation und Ayurveda.

Wunderbar entspannen mit dem „Klassiker“ der in Deutschland populären Entspannungstechniken. Du kannst die Übung im Liegen ausführen. Sorge dafür, dass es da warm genug ist. Eventuell ist eine Decke hilfreich. Oder du kannst ganz bequem auf einem Stuhl oder Sessel sitzen. Zwar wird die Übung angesagt, als ob du liegst. Du kannst aber auch sitzen bleiben… Live-Aufnahme aus einem Workshop mit Sukadev Bretz im Haus Yoga Vidya Bad Meinberg www.yoga-vidya.de. Übrigens: Die nächste Ausbildung Kursleiter Autogenes Training beginnt am 23.9. Mehr Info hier klicken… Das Autogene Training anleiten lernst du auch in den fast monatlich beginnenden Entspannungskursleiter Ausbildungen. Mehr Der Beitrag Autogenes Training – mp3 Übungsanleitung erschien zuerst auf Yoga Vidya Blog - Yoga, Meditation und Ayurveda.

08 D Yoga Anfängerkurs Autogenes Training im Sitzen – Kurze Praxis in der 8.Woche Entspanne und bekomme neue Energie – durch Autogenes Training im Sitzen. Autogenes Training ist eine spezielle Form der Tiefenentspannung, die auch im Sitzen ausgeführt werden kann. Sukadev erklärt dir die Grundlagen des autogenen Trainings. Anschließend leitet Sukadev dich durch die Stufen des Autogenen Trainings – sodass du dich richtig gut entspannen kannst. Konzept, Sprecher: Sukadev Bretz, Gründer und Leiter von Yoga Vidya. Dies ist die Tonspur dieses Yoga-Videos. Den gesamten Yoga Vidya Yoga Anfängerkurs findest du hier. Internetseiten zum Anfängerkurs mit vielen Der Beitrag 08 D Yoga Anfängerkurs – Autogenes Training erschien zuerst auf Yoga Vidya Blog - Yoga, Meditation und Ayurveda.

Father Bryan D. Ouellette, Ph.D. welcomes Bishop Mansell C. Gilmore, presiding Bishop of the Universal Church of Autogenes, to launch this new monthly series on the subject of Gnosticism in practice. Tonight, they will begin the series with an introduction to the Church along with a discussion about what the audience can expect from this series, particularly concerning dispelling common myths attached to Gnosticism.