Podcasts about british caribbean

This episode explores the role of protection magic as a historically grounded response to war, oppression, and systemic violence across diverse cultural and temporal contexts.Drawing on peer-reviewed academic sources, it examines how magical practices—rituals, talismans, verbal formulae, and spirit invocations—have been used as forms of spiritual defence and political resistance. From Mesopotamian anti-witchcraft rites and Greco-Roman defensive curses to medieval Christian amulets, Renaissance grimoires, and the Magical Battle of Britain, the lecture situates protection magic within broader religious, social, and cosmological frameworks.Special attention is given to non-Western and postcolonial contexts, including the ritual technologies of Haitian Vodou during the revolution, Obeah in the British Caribbean, Yoruba warrior rites, and Andean protective ceremonies. The discussion also considers contemporary expressions of magical protection, including digital activist magic, Chaos Magic, and the esoteric disciplines of Damien Echols under carceral conditions.CONNECT & SUPPORT

In this special episode of Your Aunties Could Never, your favourite Aunties AK, Farrah, Nana & Sade are joined by actress Michele Austin, star of Mike Leigh's latest film, Hard Truths.The film follows sisters Pansy (Marianne Jean-Baptiste) and Chantal (Michele Austin) as they navigate grief, depression, and family dynamics. True to Mike Leigh's signature raw and honest style, Hard Truths offers a deeply relatable glimpse into the life of a British Caribbean family.With Michele's help, the Aunties stage an Auntie-Vention to unpack the film's themes. Plus, they get into Michele's business her Enemy of Progress, juggling life as a wife, mother, and actress, and of course… What's in Her Handbag?

New Talk Art special episode!!!! We meet leading artist Alvaro Barrington, presented by BMW.We explore his work since we last met him on the podcast a few years ago, his current, epic solo 'Grace' at Tate Britain's Duveen Galleries, as well as a very cool recent collaboration with BMW at Frieze Seoul. Inspired by the BMW Art Car Collection and curated by Hans Ulrich Obrist, the artist has paint over seven miniature i7s, drawing inspiration from video games and music.Barrington's practice explores interconnected histories of cultural production. Considering himself primarily a painter, Barrington's multimedia approach to image-making employs burlap, textiles, postcards and clothing, exploring how materials themselves can function as visual tools while referencing their personal, political and commercial histories. Barrington is interested in how the vehicles of the future will have the potential to recognise our moods, emotions and schedules, and as such adapt to them accordingly. The artist explores the future of cars reimagined as self-driving entertainment units and places for meeting that can help bridge different cultures through new technologies such as instant language translation. Utilising artificial intelligence, cars will go far beyond their purely transporting function and instead help us foster new connections and fulfil our daily needs.For this project, Barrington looked into video games centered around cars, which were not only important as play and entertainment, but also as platforms for music and culture. Exploring the history of cars and other vehicles that enable travel and movement, the artist has focused on the intersection of cars and culture and the way they have influenced one another. Merging these references, the artist created 7 unique cars, each featuring a drawing from a film, music video or portraying a cultural figure, which remain influential in Barrington's life and practice.For his Tate Britain commission, Barrington's personal exploration of identity and belonging is a journey in three parts honouring his grandmother, sister and mother.He draws from personal memories across time and place, from his grandmother's Caribbean home where a thunderstorm hammers on the corrugated tin roof, to the exhilarating energy of Carnival. Tate Britain's Duveen Galleries are transformed into a space alive with sound, colour and texture.This is Barrington's poignant celebration of the people and places that make us feel we belong.'GRACE is the constant reimagining of Black culture and aspirational attitude under foreign conditions. GRACE here explores how my grandmother, my mother, and my sister in the British Caribbean community showed up gracefully.' - Alvaro BarringtonGrace runs until 26 January 2025 at @Tate Britain, free entry. Visit: https://www.tate.org.uk/whats-on/tate-britain/alvaro-barringtonFollow @AlvaroBarrington and @BMWGroupCulture Hosted on Acast. See acast.com/privacy for more information.

In the 1760s, Jamaica and the islands of the British Caribbean were the crown jewels of Britain's American Empire. And as King George III's ministers searched for solutions to a vexing imperial puzzle and moved to counter a pernicious threat in the aftermath of the Seven Years' War, they looked west from London, to the islands of sugar. Featuring: Trevor Burnard, Abby Chandler, Mary Draper, Jon Kukla, Andrew O'Shaughnessy, and Brooke Newman. Voice Actors: Anne Fertig, Norman Rodger, Dan Howlett, Nate Sleeter, and Beau Robbins. Narrated by Jim Ambuske Find the official transcript here. Worlds Turned Upside Down is a production of R2 Studios at the Roy Rosenzweig Center for History and New Media at George Mason University.

The largest slave uprising in the 18th century British Caribbean was also a node of the global conflict called the Seven Year's War, though it isn't usually thought of that way. In the first few days of the quarantine and our current geopolitical and epidemiological shitshow, John and Elizabeth spoke with Vincent Brown, who recently published Tacky's Revolt: The Story of an Atlantic Slave War (Harvard UP, 2019), centered on a group of enslaved West Africans, known under the term “Coromantees” who were the chief protagonists in this war. Tracing the vectors of this war within the Caribbean, the North Atlantic, and West Africa, Vince shows us how these particular enslaved Africans, who are caught in the gears of one of human history's most dehumanizing institutions, constrained by repressive institutions, social-inscribed categories of differences and brutal force, operate tactically within and across space in complex and cosmopolitan ways. Vince locates his interest in warfare (as an object of study) in emergence of new world order and disorder through the Gulf Wars. His attention to routes and mobilities he credits to an epidemiological turn of mind–perhaps inherited from his father Willie Brown, a medical microbiologist now retired from UCSD. The idea of the vector shaped his first book as well. Vince's “cartographic narrative” “A Slave Revolt in Jamaica: 1760-1761” and the film he produced with director Llewellyn Smith, Herskovits at the Heart of Blackness (which traces African studies and anthropology's understanding of cultural movements from between Africa and the Americas) also explore these burning questions. Along the way, Vince discusses C.L.R. James' notion of conflict, war and global connectedness in The Black Jacobins and the ways that categories of social difference both are constituted by global capital (reminding us of our conversation on caste, class and whiteness with Ajantha Subramanian) and those bumper stickers from the early 1980s in which the Taliban were the good guys. Mentioned in this episode: Rambo III (1988) The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African, written by himself (1789) Aphra Behn, Oroonoko (1688) Catherine Hall, Civilising Subjects: Metropole and Colony in the English Imagination, 1830-1867 (2002) C. L. R. James, The Black Jacobins: Toussaint L'Ouverture and the San Domingo Revolution (1938) John Thornton, Africa and Africans in the making of the Atlantic World-1400-1800 (1992) Derrick ‘Black X' Robinson on his advocacy to make Tacky a national hero in Jamaica Black X walks barefoot across Jamaica to make Tacky a national hero  Recallable Books: Marlon James, The Book of Night Women (2009) John Tutino, Making a New World (2011) Angel Palerm, The First Economic World-System (1980) Listen and Read Here: 34 The Caribbean and Vectors of Warfare: Vincent Brown Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

The largest slave uprising in the 18th century British Caribbean was also a node of the global conflict called the Seven Year's War, though it isn't usually thought of that way. In the first few days of the quarantine and our current geopolitical and epidemiological shitshow, John and Elizabeth spoke with Vincent Brown, who recently published Tacky's Revolt: The Story of an Atlantic Slave War (Harvard UP, 2019), centered on a group of enslaved West Africans, known under the term “Coromantees” who were the chief protagonists in this war. Tracing the vectors of this war within the Caribbean, the North Atlantic, and West Africa, Vince shows us how these particular enslaved Africans, who are caught in the gears of one of human history's most dehumanizing institutions, constrained by repressive institutions, social-inscribed categories of differences and brutal force, operate tactically within and across space in complex and cosmopolitan ways. Vince locates his interest in warfare (as an object of study) in emergence of new world order and disorder through the Gulf Wars. His attention to routes and mobilities he credits to an epidemiological turn of mind–perhaps inherited from his father Willie Brown, a medical microbiologist now retired from UCSD. The idea of the vector shaped his first book as well. Vince's “cartographic narrative” “A Slave Revolt in Jamaica: 1760-1761” and the film he produced with director Llewellyn Smith, Herskovits at the Heart of Blackness (which traces African studies and anthropology's understanding of cultural movements from between Africa and the Americas) also explore these burning questions. Along the way, Vince discusses C.L.R. James' notion of conflict, war and global connectedness in The Black Jacobins and the ways that categories of social difference both are constituted by global capital (reminding us of our conversation on caste, class and whiteness with Ajantha Subramanian) and those bumper stickers from the early 1980s in which the Taliban were the good guys. Mentioned in this episode: Rambo III (1988) The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African, written by himself (1789) Aphra Behn, Oroonoko (1688) Catherine Hall, Civilising Subjects: Metropole and Colony in the English Imagination, 1830-1867 (2002) C. L. R. James, The Black Jacobins: Toussaint L'Ouverture and the San Domingo Revolution (1938) John Thornton, Africa and Africans in the making of the Atlantic World-1400-1800 (1992) Derrick ‘Black X' Robinson on his advocacy to make Tacky a national hero in Jamaica Black X walks barefoot across Jamaica to make Tacky a national hero  Recallable Books: Marlon James, The Book of Night Women (2009) John Tutino, Making a New World (2011) Angel Palerm, The First Economic World-System (1980) Listen and Read Here: 34 The Caribbean and Vectors of Warfare: Vincent Brown Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The largest slave uprising in the 18th century British Caribbean was also a node of the global conflict called the Seven Year's War, though it isn't usually thought of that way. In the first few days of the quarantine and our current geopolitical and epidemiological shitshow, John and Elizabeth spoke with Vincent Brown, who recently published Tacky's Revolt: The Story of an Atlantic Slave War (Harvard UP, 2019), centered on a group of enslaved West Africans, known under the term “Coromantees” who were the chief protagonists in this war. Tracing the vectors of this war within the Caribbean, the North Atlantic, and West Africa, Vince shows us how these particular enslaved Africans, who are caught in the gears of one of human history's most dehumanizing institutions, constrained by repressive institutions, social-inscribed categories of differences and brutal force, operate tactically within and across space in complex and cosmopolitan ways. Vince locates his interest in warfare (as an object of study) in emergence of new world order and disorder through the Gulf Wars. His attention to routes and mobilities he credits to an epidemiological turn of mind–perhaps inherited from his father Willie Brown, a medical microbiologist now retired from UCSD. The idea of the vector shaped his first book as well. Vince's “cartographic narrative” “A Slave Revolt in Jamaica: 1760-1761” and the film he produced with director Llewellyn Smith, Herskovits at the Heart of Blackness (which traces African studies and anthropology's understanding of cultural movements from between Africa and the Americas) also explore these burning questions. Along the way, Vince discusses C.L.R. James' notion of conflict, war and global connectedness in The Black Jacobins and the ways that categories of social difference both are constituted by global capital (reminding us of our conversation on caste, class and whiteness with Ajantha Subramanian) and those bumper stickers from the early 1980s in which the Taliban were the good guys. Mentioned in this episode: Rambo III (1988) The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African, written by himself (1789) Aphra Behn, Oroonoko (1688) Catherine Hall, Civilising Subjects: Metropole and Colony in the English Imagination, 1830-1867 (2002) C. L. R. James, The Black Jacobins: Toussaint L'Ouverture and the San Domingo Revolution (1938) John Thornton, Africa and Africans in the making of the Atlantic World-1400-1800 (1992) Derrick ‘Black X' Robinson on his advocacy to make Tacky a national hero in Jamaica Black X walks barefoot across Jamaica to make Tacky a national hero  Recallable Books: Marlon James, The Book of Night Women (2009) John Tutino, Making a New World (2011) Angel Palerm, The First Economic World-System (1980) Listen and Read Here: 34 The Caribbean and Vectors of Warfare: Vincent Brown Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

The largest slave uprising in the 18th century British Caribbean was also a node of the global conflict called the Seven Year's War, though it isn't usually thought of that way. In the first few days of the quarantine and our current geopolitical and epidemiological shitshow, John and Elizabeth spoke with Vincent Brown, who recently published Tacky's Revolt: The Story of an Atlantic Slave War (Harvard UP, 2019), centered on a group of enslaved West Africans, known under the term “Coromantees” who were the chief protagonists in this war. Tracing the vectors of this war within the Caribbean, the North Atlantic, and West Africa, Vince shows us how these particular enslaved Africans, who are caught in the gears of one of human history's most dehumanizing institutions, constrained by repressive institutions, social-inscribed categories of differences and brutal force, operate tactically within and across space in complex and cosmopolitan ways. Vince locates his interest in warfare (as an object of study) in emergence of new world order and disorder through the Gulf Wars. His attention to routes and mobilities he credits to an epidemiological turn of mind–perhaps inherited from his father Willie Brown, a medical microbiologist now retired from UCSD. The idea of the vector shaped his first book as well. Vince's “cartographic narrative” “A Slave Revolt in Jamaica: 1760-1761” and the film he produced with director Llewellyn Smith, Herskovits at the Heart of Blackness (which traces African studies and anthropology's understanding of cultural movements from between Africa and the Americas) also explore these burning questions. Along the way, Vince discusses C.L.R. James' notion of conflict, war and global connectedness in The Black Jacobins and the ways that categories of social difference both are constituted by global capital (reminding us of our conversation on caste, class and whiteness with Ajantha Subramanian) and those bumper stickers from the early 1980s in which the Taliban were the good guys. Mentioned in this episode: Rambo III (1988) The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African, written by himself (1789) Aphra Behn, Oroonoko (1688) Catherine Hall, Civilising Subjects: Metropole and Colony in the English Imagination, 1830-1867 (2002) C. L. R. James, The Black Jacobins: Toussaint L'Ouverture and the San Domingo Revolution (1938) John Thornton, Africa and Africans in the making of the Atlantic World-1400-1800 (1992) Derrick ‘Black X' Robinson on his advocacy to make Tacky a national hero in Jamaica Black X walks barefoot across Jamaica to make Tacky a national hero  Recallable Books: Marlon James, The Book of Night Women (2009) John Tutino, Making a New World (2011) Angel Palerm, The First Economic World-System (1980) Listen and Read Here: 34 The Caribbean and Vectors of Warfare: Vincent Brown Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies

The largest slave uprising in the 18th century British Caribbean was also a node of the global conflict called the Seven Year's War, though it isn't usually thought of that way. In the first few days of the quarantine and our current geopolitical and epidemiological shitshow, John and Elizabeth spoke with Vincent Brown, who recently published Tacky's Revolt: The Story of an Atlantic Slave War (Harvard UP, 2019), centered on a group of enslaved West Africans, known under the term “Coromantees” who were the chief protagonists in this war. Tracing the vectors of this war within the Caribbean, the North Atlantic, and West Africa, Vince shows us how these particular enslaved Africans, who are caught in the gears of one of human history's most dehumanizing institutions, constrained by repressive institutions, social-inscribed categories of differences and brutal force, operate tactically within and across space in complex and cosmopolitan ways. Vince locates his interest in warfare (as an object of study) in emergence of new world order and disorder through the Gulf Wars. His attention to routes and mobilities he credits to an epidemiological turn of mind–perhaps inherited from his father Willie Brown, a medical microbiologist now retired from UCSD. The idea of the vector shaped his first book as well. Vince's “cartographic narrative” “A Slave Revolt in Jamaica: 1760-1761” and the film he produced with director Llewellyn Smith, Herskovits at the Heart of Blackness (which traces African studies and anthropology's understanding of cultural movements from between Africa and the Americas) also explore these burning questions. Along the way, Vince discusses C.L.R. James' notion of conflict, war and global connectedness in The Black Jacobins and the ways that categories of social difference both are constituted by global capital (reminding us of our conversation on caste, class and whiteness with Ajantha Subramanian) and those bumper stickers from the early 1980s in which the Taliban were the good guys. Mentioned in this episode: Rambo III (1988) The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African, written by himself (1789) Aphra Behn, Oroonoko (1688) Catherine Hall, Civilising Subjects: Metropole and Colony in the English Imagination, 1830-1867 (2002) C. L. R. James, The Black Jacobins: Toussaint L'Ouverture and the San Domingo Revolution (1938) John Thornton, Africa and Africans in the making of the Atlantic World-1400-1800 (1992) Derrick ‘Black X' Robinson on his advocacy to make Tacky a national hero in Jamaica Black X walks barefoot across Jamaica to make Tacky a national hero  Recallable Books: Marlon James, The Book of Night Women (2009) John Tutino, Making a New World (2011) Angel Palerm, The First Economic World-System (1980) Listen and Read Here: 34 The Caribbean and Vectors of Warfare: Vincent Brown Learn more about your ad choices. Visit megaphone.fm/adchoices

The largest slave uprising in the 18th century British Caribbean was also a node of the global conflict called the Seven Year's War, though it isn't usually thought of that way. In the first few days of the quarantine and our current geopolitical and epidemiological shitshow, John and Elizabeth spoke with Vincent Brown, who recently published Tacky's Revolt: The Story of an Atlantic Slave War (Harvard UP, 2019), centered on a group of enslaved West Africans, known under the term “Coromantees” who were the chief protagonists in this war. Tracing the vectors of this war within the Caribbean, the North Atlantic, and West Africa, Vince shows us how these particular enslaved Africans, who are caught in the gears of one of human history's most dehumanizing institutions, constrained by repressive institutions, social-inscribed categories of differences and brutal force, operate tactically within and across space in complex and cosmopolitan ways. Vince locates his interest in warfare (as an object of study) in emergence of new world order and disorder through the Gulf Wars. His attention to routes and mobilities he credits to an epidemiological turn of mind–perhaps inherited from his father Willie Brown, a medical microbiologist now retired from UCSD. The idea of the vector shaped his first book as well. Vince's “cartographic narrative” “A Slave Revolt in Jamaica: 1760-1761” and the film he produced with director Llewellyn Smith, Herskovits at the Heart of Blackness (which traces African studies and anthropology's understanding of cultural movements from between Africa and the Americas) also explore these burning questions. Along the way, Vince discusses C.L.R. James' notion of conflict, war and global connectedness in The Black Jacobins and the ways that categories of social difference both are constituted by global capital (reminding us of our conversation on caste, class and whiteness with Ajantha Subramanian) and those bumper stickers from the early 1980s in which the Taliban were the good guys. Mentioned in this episode: Rambo III (1988) The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African, written by himself (1789) Aphra Behn, Oroonoko (1688) Catherine Hall, Civilising Subjects: Metropole and Colony in the English Imagination, 1830-1867 (2002) C. L. R. James, The Black Jacobins: Toussaint L'Ouverture and the San Domingo Revolution (1938) John Thornton, Africa and Africans in the making of the Atlantic World-1400-1800 (1992) Derrick ‘Black X' Robinson on his advocacy to make Tacky a national hero in Jamaica Black X walks barefoot across Jamaica to make Tacky a national hero  Recallable Books: Marlon James, The Book of Night Women (2009) John Tutino, Making a New World (2011) Angel Palerm, The First Economic World-System (1980) Listen and Read Here: 34 The Caribbean and Vectors of Warfare: Vincent Brown Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/caribbean-studies

The largest slave uprising in the 18th century British Caribbean was also a node of the global conflict called the Seven Year's War, though it isn't usually thought of that way. In the first few days of the quarantine and our current geopolitical and epidemiological shitshow, John and Elizabeth spoke with Vincent Brown, who recently published Tacky's Revolt: The Story of an Atlantic Slave War (Harvard UP, 2019), centered on a group of enslaved West Africans, known under the term “Coromantees” who were the chief protagonists in this war. Tracing the vectors of this war within the Caribbean, the North Atlantic, and West Africa, Vince shows us how these particular enslaved Africans, who are caught in the gears of one of human history's most dehumanizing institutions, constrained by repressive institutions, social-inscribed categories of differences and brutal force, operate tactically within and across space in complex and cosmopolitan ways. Vince locates his interest in warfare (as an object of study) in emergence of new world order and disorder through the Gulf Wars. His attention to routes and mobilities he credits to an epidemiological turn of mind–perhaps inherited from his father Willie Brown, a medical microbiologist now retired from UCSD. The idea of the vector shaped his first book as well. Vince's “cartographic narrative” “A Slave Revolt in Jamaica: 1760-1761” and the film he produced with director Llewellyn Smith, Herskovits at the Heart of Blackness (which traces African studies and anthropology's understanding of cultural movements from between Africa and the Americas) also explore these burning questions. Along the way, Vince discusses C.L.R. James' notion of conflict, war and global connectedness in The Black Jacobins and the ways that categories of social difference both are constituted by global capital (reminding us of our conversation on caste, class and whiteness with Ajantha Subramanian) and those bumper stickers from the early 1980s in which the Taliban were the good guys. Mentioned in this episode: Rambo III (1988) The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African, written by himself (1789) Aphra Behn, Oroonoko (1688) Catherine Hall, Civilising Subjects: Metropole and Colony in the English Imagination, 1830-1867 (2002) C. L. R. James, The Black Jacobins: Toussaint L'Ouverture and the San Domingo Revolution (1938) John Thornton, Africa and Africans in the making of the Atlantic World-1400-1800 (1992) Derrick ‘Black X' Robinson on his advocacy to make Tacky a national hero in Jamaica Black X walks barefoot across Jamaica to make Tacky a national hero  Recallable Books: Marlon James, The Book of Night Women (2009) John Tutino, Making a New World (2011) Angel Palerm, The First Economic World-System (1980) Listen and Read Here: 34 The Caribbean and Vectors of Warfare: Vincent Brown Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-studies

The largest slave uprising in the 18th century British Caribbean was also a node of the global conflict called the Seven Year's War, though it isn't usually thought of that way. In the first few days of the quarantine and our current geopolitical and epidemiological shitshow, John and Elizabeth spoke with Vincent Brown, who recently published Tacky's Revolt: The Story of an Atlantic Slave War (Harvard UP, 2019), centered on a group of enslaved West Africans, known under the term “Coromantees” who were the chief protagonists in this war. Tracing the vectors of this war within the Caribbean, the North Atlantic, and West Africa, Vince shows us how these particular enslaved Africans, who are caught in the gears of one of human history's most dehumanizing institutions, constrained by repressive institutions, social-inscribed categories of differences and brutal force, operate tactically within and across space in complex and cosmopolitan ways. Vince locates his interest in warfare (as an object of study) in emergence of new world order and disorder through the Gulf Wars. His attention to routes and mobilities he credits to an epidemiological turn of mind–perhaps inherited from his father Willie Brown, a medical microbiologist now retired from UCSD. The idea of the vector shaped his first book as well. Vince's “cartographic narrative” “A Slave Revolt in Jamaica: 1760-1761” and the film he produced with director Llewellyn Smith, Herskovits at the Heart of Blackness (which traces African studies and anthropology's understanding of cultural movements from between Africa and the Americas) also explore these burning questions. Along the way, Vince discusses C.L.R. James' notion of conflict, war and global connectedness in The Black Jacobins and the ways that categories of social difference both are constituted by global capital (reminding us of our conversation on caste, class and whiteness with Ajantha Subramanian) and those bumper stickers from the early 1980s in which the Taliban were the good guys. Mentioned in this episode: Rambo III (1988) The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African, written by himself (1789) Aphra Behn, Oroonoko (1688) Catherine Hall, Civilising Subjects: Metropole and Colony in the English Imagination, 1830-1867 (2002) C. L. R. James, The Black Jacobins: Toussaint L'Ouverture and the San Domingo Revolution (1938) John Thornton, Africa and Africans in the making of the Atlantic World-1400-1800 (1992) Derrick ‘Black X' Robinson on his advocacy to make Tacky a national hero in Jamaica Black X walks barefoot across Jamaica to make Tacky a national hero  Recallable Books: Marlon James, The Book of Night Women (2009) John Tutino, Making a New World (2011) Angel Palerm, The First Economic World-System (1980) Listen and Read Here: 34 The Caribbean and Vectors of Warfare: Vincent Brown Learn more about your ad choices. Visit megaphone.fm/adchoices

The largest slave uprising in the 18th century British Caribbean was also a node of the global conflict called the Seven Year's War, though it isn't usually thought of that way. In the first few days of the quarantine and our current geopolitical and epidemiological shitshow, John and Elizabeth spoke with Vincent Brown, who recently published Tacky's Revolt: The Story of an Atlantic Slave War (Harvard UP, 2019), centered on a group of enslaved West Africans, known under the term “Coromantees” who were the chief protagonists in this war. Tracing the vectors of this war within the Caribbean, the North Atlantic, and West Africa, Vince shows us how these particular enslaved Africans, who are caught in the gears of one of human history's most dehumanizing institutions, constrained by repressive institutions, social-inscribed categories of differences and brutal force, operate tactically within and across space in complex and cosmopolitan ways. Vince locates his interest in warfare (as an object of study) in emergence of new world order and disorder through the Gulf Wars. His attention to routes and mobilities he credits to an epidemiological turn of mind–perhaps inherited from his father Willie Brown, a medical microbiologist now retired from UCSD. The idea of the vector shaped his first book as well. Vince's “cartographic narrative” “A Slave Revolt in Jamaica: 1760-1761” and the film he produced with director Llewellyn Smith, Herskovits at the Heart of Blackness (which traces African studies and anthropology's understanding of cultural movements from between Africa and the Americas) also explore these burning questions. Along the way, Vince discusses C.L.R. James' notion of conflict, war and global connectedness in The Black Jacobins and the ways that categories of social difference both are constituted by global capital (reminding us of our conversation on caste, class and whiteness with Ajantha Subramanian) and those bumper stickers from the early 1980s in which the Taliban were the good guys. Mentioned in this episode: Rambo III (1988) The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African, written by himself (1789) Aphra Behn, Oroonoko (1688) Catherine Hall, Civilising Subjects: Metropole and Colony in the English Imagination, 1830-1867 (2002) C. L. R. James, The Black Jacobins: Toussaint L'Ouverture and the San Domingo Revolution (1938) John Thornton, Africa and Africans in the making of the Atlantic World-1400-1800 (1992) Derrick ‘Black X' Robinson on his advocacy to make Tacky a national hero in Jamaica Black X walks barefoot across Jamaica to make Tacky a national hero  Recallable Books: Marlon James, The Book of Night Women (2009) John Tutino, Making a New World (2011) Angel Palerm, The First Economic World-System (1980) Listen and Read Here: 34 The Caribbean and Vectors of Warfare: Vincent Brown Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/british-studies

What if your personal and political identities could revolutionize your approach to therapy? Join us for an enlightening conversation with Dwight Turner, a renowned psychotherapist and social activist, who intricately weaves his journey from a British Caribbean upbringing, school, and military experiences to his transformative time in Berlin. Dwight shares how his exposure to therapy and political literature ignited a passion for integrating activism with his clinical work, challenging the traditional boundaries of psychotherapy.In this episode, we discuss the need for diversity and decolonization within the therapy field. We explore Dwight's role at the University of Brighton, emphasizing the integration of feminist and political perspectives into the training of humanistic psychotherapists. We also look at the importance of therapists' ethical self-awareness to prevent bias projection, advocating for training programs that reflect historical and political contexts. This discussion underscores the collective responsibility of the psychotherapeutic profession to evolve, incorporating voices and narratives from minority communities to foster inclusive and impactful practice.In this episode, Dwight provides invaluable insights into maintaining professional boundaries while challenging oppressive systems, emphasizing the potential for political change within clients through the therapeutic relationship. This episode is a call to action for therapists to stay engaged in political discourse and advocate for sustained social change beyond the election cycles.This Podcast is sponsored by Onlinevents 

In this eye-opening episode, we sit down with Dawn Morton-Young, a changemaker in the realm of Diversity, Equity, and Inclusion (DEI). Dawn delves into her personal journey, revealing the motivations that drive her commitment to dismantling systemic barriers in the workplace. From exploring the roots of bias in recruitment to sharing her own experiences of inauthenticity and the struggle to belong, Dawn offers a candid look into the challenges faced by Black professionals in the UK. With her profound insights and heartfelt stories, this episode is not just a conversation; it's a call to action for individuals and organizations alike to foster truly inclusive environments.   What You'll Learn: [2:22] - The revealing findings of the GEMM Project on discrimination and bias in UK recruitment, spotlighting the hurdles faced by Nigerian and Pakistani applicants. [4:01] - Dawn's personal motivations rooted in her identity as a second-generation British Caribbean, aiming to shift perceptions and expectations within Black communities. [8:17] - The reality of inauthenticity in the workplace and its mental toll, underscoring the importance of being able to express oneself authentically. [15:40] - A critical look at the effectiveness of DEI initiatives within organizations, through Dawn's professional and personal experiences. [25:48] - The aftermath of the 2020 Black Lives Matter movement: assessing the genuine impact and sustainability of corporate DEI pledges. [35:20] - The role of blind CVs and the need for a diversified approach in recruitment to combat unconscious bias effectively. [44:44] - Strategies for Black professionals to navigate workplace discrimination, emphasizing the power of documenting experiences and the importance of self-advocacy.   Dawn Morton-Young, a.k.a The Diverse Leaders Coach, is an Holistic Executive Coach to Underrepresented Leaders; a Diversity, Equity Inclusion and belonging Consultant & Trainer; a speaker, HR Consultant for SME's; owner of the 1st HR Consultancy for employees – Employee Angels, and a Backing Vocalist and session singer.   ✉️ Join Our Community and sign up to our newsletter here: https://1000voicesuk.beehiiv.com/subscribe   Social Media: Instagram: https://www.instagram.com/1000voicesuk LinkedIn: https://www.linkedin.com/company/1000voicesuk/ TikTok: https://www.tiktok.com/@1000voicesuk Twitter: https://twitter.com/1000VoicesUK Facebook: https://www.facebook.com/1000VoicesUK/  

Continuing the Holiday watch, we travel across the pond to visit our eccentric British-Caribbean family for love, laughs, and D R A M A. Terra, Lola, Karreem, and Tim learn the proper way to make a goat curry on this week's episode.

Education shapes lives - but how is this journey shaped by race, colonialism, and migration? Join us as we navigate the establishment of school systems in the British Caribbean post-Emancipation to the increasingly diverse classrooms of mid-20th century Britain. We're enlightened by the insights of Deanna Lyncook, a fellow podcaster and PhD student, whose research colors our understanding of Caribbean life and education abroad.We trace the racial and religious underpinnings of education in the anglophone colonies and unpack the challenges that newly-migrated British Caribbean students faced in the UK, from policies that hindered their academic success to the resistance and activism that these hurdles sparked within the Caribbean community. We also spotlight the unsung heroes: parents, educators, and activists who fought for an improved educational experience for Caribbean youth in Britain. Their story, alongside the enduring challenges faced by these students, continues to resonate today. In a world increasingly shaped by movement, understanding the interplay between education, history, and migration is more crucial than ever. Join us as we unearth an essential chapter of Black British and Caribbean history. Deanna Lyncook is a PhD student in History at Queen Mary University of London. Her research takes a transnational approach to the experiences of West Indian children in the British education system in Britain and its Caribbean colonies, in the second half of the 20th Century. She is the founder host of the weekly podcast The History Hotline where she discusses events and individuals that have shaped Black history in Britain and the Caribbean. She co-organised a Black British History Conference funded by the Institute of Historical Research, Queen Mary University and Northwestern University. She has curated an oral history exhibition at the Museum of Methodism and has also worked on historical research projects for the Society for Caribbean Studies, the University of Leeds, BBC Radio London and the Times Radio. She is also a coordinator for the Young Historians Project, that works on research projects to document neglected aspects of Black British History. Follow Deanna on Instagram and Twitter and The History Hotline on Instagram and Twitter. Support the showConnect with Strictly Facts - Instagram | Facebook | TwitterLooking to read more about the topics covered in this episode? Subscribe to the newsletter at www.strictlyfactspod.com to get the Strictly Facts Syllabus to your email!Want to Support Strictly Facts? Rate the Show Leave a review on your favorite podcast platform Share this episode with someone who loves Caribbean history and culture Send us a DM or voice note to have your thoughts featured on an upcoming episode Share the episode on social media and tag us Donate to help us continue empowering listeners with Caribbean history and education Produced by Breadfruit Media

Negotiating Relief and Freedom: Responses to Disaster in the British Caribbean, 1812-1907 (Manchester University Press, 2023) by Dr. Oscar Webber is an investigation of short- and long-term responses to disaster in the British Caribbean colonies during the 'long' nineteenth century. Dr. Webber explores how colonial environmental degradation made their inhabitants both more vulnerable to and expanded the impact of natural phenomena such as hurricanes, earthquakes, and volcanic eruptions. He shows that British approaches to disaster 'relief' prioritised colonial control and 'fiscal prudence' ahead of the relief of the relief of suffering. In turn, that this pattern played out continuously in the long nineteenth century is a reminder that in the Caribbean the transition from slavery to waged labour was not a clean one. Times of crisis brought racial and social tensions to the fore and freedoms once granted, were often quickly curtailed. This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Negotiating Relief and Freedom: Responses to Disaster in the British Caribbean, 1812-1907 (Manchester University Press, 2023) by Dr. Oscar Webber is an investigation of short- and long-term responses to disaster in the British Caribbean colonies during the 'long' nineteenth century. Dr. Webber explores how colonial environmental degradation made their inhabitants both more vulnerable to and expanded the impact of natural phenomena such as hurricanes, earthquakes, and volcanic eruptions. He shows that British approaches to disaster 'relief' prioritised colonial control and 'fiscal prudence' ahead of the relief of the relief of suffering. In turn, that this pattern played out continuously in the long nineteenth century is a reminder that in the Caribbean the transition from slavery to waged labour was not a clean one. Times of crisis brought racial and social tensions to the fore and freedoms once granted, were often quickly curtailed. This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Negotiating Relief and Freedom: Responses to Disaster in the British Caribbean, 1812-1907 (Manchester University Press, 2023) by Dr. Oscar Webber is an investigation of short- and long-term responses to disaster in the British Caribbean colonies during the 'long' nineteenth century. Dr. Webber explores how colonial environmental degradation made their inhabitants both more vulnerable to and expanded the impact of natural phenomena such as hurricanes, earthquakes, and volcanic eruptions. He shows that British approaches to disaster 'relief' prioritised colonial control and 'fiscal prudence' ahead of the relief of the relief of suffering. In turn, that this pattern played out continuously in the long nineteenth century is a reminder that in the Caribbean the transition from slavery to waged labour was not a clean one. Times of crisis brought racial and social tensions to the fore and freedoms once granted, were often quickly curtailed. This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies

Negotiating Relief and Freedom: Responses to Disaster in the British Caribbean, 1812-1907 (Manchester University Press, 2023) by Dr. Oscar Webber is an investigation of short- and long-term responses to disaster in the British Caribbean colonies during the 'long' nineteenth century. Dr. Webber explores how colonial environmental degradation made their inhabitants both more vulnerable to and expanded the impact of natural phenomena such as hurricanes, earthquakes, and volcanic eruptions. He shows that British approaches to disaster 'relief' prioritised colonial control and 'fiscal prudence' ahead of the relief of the relief of suffering. In turn, that this pattern played out continuously in the long nineteenth century is a reminder that in the Caribbean the transition from slavery to waged labour was not a clean one. Times of crisis brought racial and social tensions to the fore and freedoms once granted, were often quickly curtailed. This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/caribbean-studies

Negotiating Relief and Freedom: Responses to Disaster in the British Caribbean, 1812-1907 (Manchester University Press, 2023) by Dr. Oscar Webber is an investigation of short- and long-term responses to disaster in the British Caribbean colonies during the 'long' nineteenth century. Dr. Webber explores how colonial environmental degradation made their inhabitants both more vulnerable to and expanded the impact of natural phenomena such as hurricanes, earthquakes, and volcanic eruptions. He shows that British approaches to disaster 'relief' prioritised colonial control and 'fiscal prudence' ahead of the relief of the relief of suffering. In turn, that this pattern played out continuously in the long nineteenth century is a reminder that in the Caribbean the transition from slavery to waged labour was not a clean one. Times of crisis brought racial and social tensions to the fore and freedoms once granted, were often quickly curtailed. This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/environmental-studies

Negotiating Relief and Freedom: Responses to Disaster in the British Caribbean, 1812-1907 (Manchester University Press, 2023) by Dr. Oscar Webber is an investigation of short- and long-term responses to disaster in the British Caribbean colonies during the 'long' nineteenth century. Dr. Webber explores how colonial environmental degradation made their inhabitants both more vulnerable to and expanded the impact of natural phenomena such as hurricanes, earthquakes, and volcanic eruptions. He shows that British approaches to disaster 'relief' prioritised colonial control and 'fiscal prudence' ahead of the relief of the relief of suffering. In turn, that this pattern played out continuously in the long nineteenth century is a reminder that in the Caribbean the transition from slavery to waged labour was not a clean one. Times of crisis brought racial and social tensions to the fore and freedoms once granted, were often quickly curtailed. This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices

Negotiating Relief and Freedom: Responses to Disaster in the British Caribbean, 1812-1907 (Manchester University Press, 2023) by Dr. Oscar Webber is an investigation of short- and long-term responses to disaster in the British Caribbean colonies during the 'long' nineteenth century. Dr. Webber explores how colonial environmental degradation made their inhabitants both more vulnerable to and expanded the impact of natural phenomena such as hurricanes, earthquakes, and volcanic eruptions. He shows that British approaches to disaster 'relief' prioritised colonial control and 'fiscal prudence' ahead of the relief of the relief of suffering. In turn, that this pattern played out continuously in the long nineteenth century is a reminder that in the Caribbean the transition from slavery to waged labour was not a clean one. Times of crisis brought racial and social tensions to the fore and freedoms once granted, were often quickly curtailed. This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/british-studies

In 1984, the West Indies celebrated a 5-0 test series defeat of England on British soil - a historic cricketing victory that became known as Blackwash. But for Windies fans, it was more than just a record score-line. It was also recognition at a time when many British Caribbean communities were suffering racism, unemployment and poverty. They flooded onto the pitch to celebrate, unfurling a banner in bold painted letters which read ‘Blackwash'. It had a huge impact, as West Indies fast bowler Michael Holding tells Jane Wilkinson. (Photo: Blackwash banner, The Oval, 1984. Credit: Allsport/Getty Images)

The Spanish speaking world is not a monolith. In this episode, Trisha JC McMurray helps us understand the immense diversity of the Spanish speaking world, discusses ways to approach teaching it, how to help our students see themselves and understand that there are differences but no culture is better or less. Visit the Language Lounge on Twitter - https://twitter.com/langloungepod Connect with Michelle - https://twitter.com/michelleolah Have a comment or question? Leave a voicemail at (207) 888-9819 or email podcast@waysidepublishing.com Produced by Wayside Publishing - https://waysidepublishing.com Social Media Instagram: trishajcm Facebook: Trisha J. C-McMurray Bio Trisha J.C-McMurray is a first generation American of Vincentian and Panamanian heritage. Her father is from the British West Indian island of Saint Vincent and the Grenadines. Her mother is from Panamá. Currently, she teaches first through fourth grade Spanish but has taught middle and high school Spanish and ESL. Trisha was a Teacher of the Year for Berlitz where she worked as a Spanish and English instructor. Trisha loves Spanish language and culture and has a passion to see that first generation Americans of immigrant parents value learning about and maintaining their heritage, language and culture while at the same time appreciating their multicultural identity. Trisha is very passionate teacher who loves teaching Spanish and exposing her students to the diversity of Latino people and culture as well as the British Caribbean and diverse cultures of the world. She earned her BA in Spanish from Seton Hall University and did a study abroad in Salamanca, Spain at La universidad de Pontificia. She earned her master's degree in Latin American and Caribbean Studies from NYU (New York University) where she specialized in the collective identities of the British West Indies as well as the Spanish-speaking world and cultural pluralism looking specifically at Afro/Caribbean Latino, Chinese Latino, Indo-Caribbean, Chinese West Indians as well as white West Indians. Before teaching, Trisha furthered her passion for self-representation of Latinos, British West Indians and those of Latino and Caribbean heritage through magazine publishing by attending the publishing program at NYU as well as doing an internship at LATINA magazine. Mentions Povcor out of Canada - teacher all cultures Rosa Bell https://www.instagram.com/plccultureanddiversity/ Celia Cruz. Cuban Singer Comida Chifa: https://en.wikipedia.org/wiki/Chifa Jose-Louis Orozco - Bilingual Children's Author https://www.google.com/search?gs_ssp=eJzj4tLP1TdIrrIsMyowYPQSyCpNzFPIKc0sVsgvyq9KzgcAkJMKEA&q=juan+luis+orozco&rlz=1C1GCEA_enUS1047US1047&oq=juan+louis+or&aqs=chrome.6.69i57j0i13i512l4j46i13i512l2j0i13i512l3.7020061j0j15&sourceid=chrome&ie=UTF-8 Speaking Latino https://www.speakinglatino.com/

Curators Shereen Lafhaj and Makiya Davis-Bramble unwrap the underrepresented history of Indian indenture in the British Caribbean in the 19th and 20th centuries, through Richard Fung's 2012 documentary film, Dal Puri Diaspora. Plus, artist Salina Jane, and Chandani Persaud, tuck into contemporary Indo-Caribbean and Trinidadian food and culture in London today. In Dal Puri Diaspora, filmmaker Richard Fung travels from Toronto to Trinidad, and Guyana to India, tracing the migrations - and many variations - of a dish often called Caribbean or West Indian roti. After the Slavery Abolition Act of 1833, British and Dutch Caribbean plantation owners still required cheap labour and, having successfully petitioned the British government, recruited indentured workers from India. Over 450,000 men and women would make the five month journey by boat, working for three to five years in return for transport, a minimal wage and some basic provisions, until the scheme's end in 1917. Yet whilst 2023 marks the 75th anniversary of the Windrush migrations, these stories of Caribbean migration remain comparatively overlooked in British histories. Shereen Lafhaj and Makiya Davis-Bramble, curators of Indo + Caribbean, explore the reasons why workers decided to leave India, and how we can curate complex histories of opportunity, restriction, and resistance. They share personal experiences informed by caste, gender, and women's agency, and how museums might use AI to fill the gaps in the archive. Artist Salina Jane highlights how Indo-Caribbeans connect with their heritage today, sharing sugar cane and cocoa drawn from her own growing allotment, and Kew Gardens in South London. Plus, Chandani Persaud looks at the evolution of food and labour in the local community - from suppression to celebration and commercialisation in Western cultures - highlighting how colonialism still shapes tastes and identities. Indo + Caribbean: The creation of a culture runs at the Museum of London Docklands in London until 19 November 2023. For more on Trinidad, hear Gérard Besson's EMPIRE LINES on The Magnificent Seven (Port of Spain), Trinidad (c. 1902-1910): https://pod.link/1533637675/episode/8d33407d49e5d371cb5d4827088d896c Part of EMPIRE LINES' Windrush Season, marking the 75 year anniversary of the HMT Empire Windrush's arrival in the UK from the West Indies. Listen to the other episode with curator Isabella Maidment on Barbershop, Hurvin Anderson (2006-2023): https://pod.link/1533637675/episode/5cfb7ddb525098a8e8da837fcace8068. WITH: Shereen Lafhaj, Curator at the Museum of London, and Makiya Davis-Bramble, Curator at Liverpool's International Slavery Museum. They are the co-curators of Indo + Caribbean. Salina Jane, a British artist of Indo-Caribbean descent making art about the experience of her family's journey from India through indentured labour to Guyana. Chandani Persaud, founder of Indo-Caribbean London. ART: ‘Dal Puri Diaspora, Richard Fung (2012)'. PRODUCER: Jelena Sofronijevic. Follow EMPIRE LINES on Twitter: twitter.com/jelsofron/status/1306563558063271936 And Instagram: instagram.com/empirelinespodcast Support EMPIRE LINES on Patreon: patreon.com/empirelines

Join us on this week's PreserveCast as we talk with Dr. Maureen Elgersman Lee about her work at the Bray School Lab at William & Mary. Dr. Lee shares some background on the Williamsburg Bray school that was hidden in plain sight for over 200 years on the William & Mary campus in Virginia, and some of its history as the oldest extant building dedicated to the education of Black children in the United States. BIO: Dr. Maureen Elgersman Lee is the Mellon Engagement Coordinator for African American Heritage and Director of the Bray School Lab at William & Mary. A history professor for more than two decades, she has held academic and/or administrative positions at universities in Georgia, Maine, and Virginia—and spent five years as executive director of Richmond's Black History Museum. An award-winning scholar and professor, Maureen has produced numerous books and articles on various aspects of Black history in the United States, Canada, and the British Caribbean.  Her current book project is a new collection on the Williamsburg Bray School (1760-1774) to be co-edited with Nicole Brown and published by The Colonial Williamsburg Foundation in 2026. Learn More: https://www.wm.edu/sites/brayschool/people/elgersman-lee-m.php

We look at a map of the British Caribbean to understand why losing the British north American colonies after 1783 mattered to British enslavement. We explore how the trade winds had helped create the four-cornered ‘triangle' of the British slave trade involving North America, Africa, England and the British Caribbean – and how this doesn't work once this section of the 'Empire' - the North American States - strikes back and becomes 'out of bounds' for British trade. And we begin to see why the British government, having fought at great expense to protect the British Caribbean in the American War of Independence, began to isolate the British planters in the Caribbean and favour the East India Company instead.

We start this 5-part series by trying to give a factual outline of the experience of being transported in horrendous conditions from Africa to the British Caribbean against your will. And we open up the debate started in 1938 by the brilliant young Trinidadian historian Eric Williams as to whether it was money or morality that ended British enslavement? The trade in the enslaved was banned in 1807, the enslaved were 'emancipated' in 1833.

Beginning in the 1920s, Barbadians and other British West Indians began organizing politically in an international environment that was marked by a severe capitalist economic and financial crisis that intensified in the 1930s. The response in the British Caribbean during the 1930s was in the form of rebellions that demanded colonial reform. The ensuing struggles resulted in constitutional and political changes that led to decolonization and independence. In Errol Walton Barrow and the Postwar Transformation of Barbados: The Late Colonial Period (U The West Indies Press, 2019), Hilbourne Watson examines the contradictory process through the lens of political economy and class analysis, informed by an internationalist historical perspective that centres the concerns and interests of the working class. Britain freed the colonies in ways that reflected its own subordination to US hegemony under the rubric of the Cold War, which served as the geopolitical strategy for liberal internationalism. Watson's analysis concentrates on the roles played by the labour movement, political parties, capitalist interests, and working-class and other popular organizations in Barbados and the British Caribbean, with support from Caribbean-American groups in New York that forged alliances with those black American organizations which saw their freedom struggles in an international context. Practically all the decolonizing (nationalist) elites in Barbados and other British Caribbean territories endorsed a British and American prescription for decolonization and self-government based on territorial primacy and at the expense of a strong West Indian federation that prioritized the working class. This move sidelined the working class and its interests also set back the struggle for self-determination, liberty and sovereignty. Watson situates the role Errol Barrow played in the transformation of Barbados in the wider Caribbean and international context. His study draws on archival records from Britain and Barbados, interviews and other sources, and he pays close attention to how the racialization of social life around nature, culture, history, the state, class, gender, politics, poverty and other factors conditioned the colonial experience. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

Beginning in the 1920s, Barbadians and other British West Indians began organizing politically in an international environment that was marked by a severe capitalist economic and financial crisis that intensified in the 1930s. The response in the British Caribbean during the 1930s was in the form of rebellions that demanded colonial reform. The ensuing struggles resulted in constitutional and political changes that led to decolonization and independence. In Errol Walton Barrow and the Postwar Transformation of Barbados: The Late Colonial Period (U The West Indies Press, 2019), Hilbourne Watson examines the contradictory process through the lens of political economy and class analysis, informed by an internationalist historical perspective that centres the concerns and interests of the working class. Britain freed the colonies in ways that reflected its own subordination to US hegemony under the rubric of the Cold War, which served as the geopolitical strategy for liberal internationalism. Watson's analysis concentrates on the roles played by the labour movement, political parties, capitalist interests, and working-class and other popular organizations in Barbados and the British Caribbean, with support from Caribbean-American groups in New York that forged alliances with those black American organizations which saw their freedom struggles in an international context. Practically all the decolonizing (nationalist) elites in Barbados and other British Caribbean territories endorsed a British and American prescription for decolonization and self-government based on territorial primacy and at the expense of a strong West Indian federation that prioritized the working class. This move sidelined the working class and its interests also set back the struggle for self-determination, liberty and sovereignty. Watson situates the role Errol Barrow played in the transformation of Barbados in the wider Caribbean and international context. His study draws on archival records from Britain and Barbados, interviews and other sources, and he pays close attention to how the racialization of social life around nature, culture, history, the state, class, gender, politics, poverty and other factors conditioned the colonial experience. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Beginning in the 1920s, Barbadians and other British West Indians began organizing politically in an international environment that was marked by a severe capitalist economic and financial crisis that intensified in the 1930s. The response in the British Caribbean during the 1930s was in the form of rebellions that demanded colonial reform. The ensuing struggles resulted in constitutional and political changes that led to decolonization and independence. In Errol Walton Barrow and the Postwar Transformation of Barbados: The Late Colonial Period (U The West Indies Press, 2019), Hilbourne Watson examines the contradictory process through the lens of political economy and class analysis, informed by an internationalist historical perspective that centres the concerns and interests of the working class. Britain freed the colonies in ways that reflected its own subordination to US hegemony under the rubric of the Cold War, which served as the geopolitical strategy for liberal internationalism. Watson's analysis concentrates on the roles played by the labour movement, political parties, capitalist interests, and working-class and other popular organizations in Barbados and the British Caribbean, with support from Caribbean-American groups in New York that forged alliances with those black American organizations which saw their freedom struggles in an international context. Practically all the decolonizing (nationalist) elites in Barbados and other British Caribbean territories endorsed a British and American prescription for decolonization and self-government based on territorial primacy and at the expense of a strong West Indian federation that prioritized the working class. This move sidelined the working class and its interests also set back the struggle for self-determination, liberty and sovereignty. Watson situates the role Errol Barrow played in the transformation of Barbados in the wider Caribbean and international context. His study draws on archival records from Britain and Barbados, interviews and other sources, and he pays close attention to how the racialization of social life around nature, culture, history, the state, class, gender, politics, poverty and other factors conditioned the colonial experience. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Beginning in the 1920s, Barbadians and other British West Indians began organizing politically in an international environment that was marked by a severe capitalist economic and financial crisis that intensified in the 1930s. The response in the British Caribbean during the 1930s was in the form of rebellions that demanded colonial reform. The ensuing struggles resulted in constitutional and political changes that led to decolonization and independence. In Errol Walton Barrow and the Postwar Transformation of Barbados: The Late Colonial Period (U The West Indies Press, 2019), Hilbourne Watson examines the contradictory process through the lens of political economy and class analysis, informed by an internationalist historical perspective that centres the concerns and interests of the working class. Britain freed the colonies in ways that reflected its own subordination to US hegemony under the rubric of the Cold War, which served as the geopolitical strategy for liberal internationalism. Watson's analysis concentrates on the roles played by the labour movement, political parties, capitalist interests, and working-class and other popular organizations in Barbados and the British Caribbean, with support from Caribbean-American groups in New York that forged alliances with those black American organizations which saw their freedom struggles in an international context. Practically all the decolonizing (nationalist) elites in Barbados and other British Caribbean territories endorsed a British and American prescription for decolonization and self-government based on territorial primacy and at the expense of a strong West Indian federation that prioritized the working class. This move sidelined the working class and its interests also set back the struggle for self-determination, liberty and sovereignty. Watson situates the role Errol Barrow played in the transformation of Barbados in the wider Caribbean and international context. His study draws on archival records from Britain and Barbados, interviews and other sources, and he pays close attention to how the racialization of social life around nature, culture, history, the state, class, gender, politics, poverty and other factors conditioned the colonial experience. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies

Beginning in the 1920s, Barbadians and other British West Indians began organizing politically in an international environment that was marked by a severe capitalist economic and financial crisis that intensified in the 1930s. The response in the British Caribbean during the 1930s was in the form of rebellions that demanded colonial reform. The ensuing struggles resulted in constitutional and political changes that led to decolonization and independence. In Errol Walton Barrow and the Postwar Transformation of Barbados: The Late Colonial Period (U The West Indies Press, 2019), Hilbourne Watson examines the contradictory process through the lens of political economy and class analysis, informed by an internationalist historical perspective that centres the concerns and interests of the working class. Britain freed the colonies in ways that reflected its own subordination to US hegemony under the rubric of the Cold War, which served as the geopolitical strategy for liberal internationalism. Watson's analysis concentrates on the roles played by the labour movement, political parties, capitalist interests, and working-class and other popular organizations in Barbados and the British Caribbean, with support from Caribbean-American groups in New York that forged alliances with those black American organizations which saw their freedom struggles in an international context. Practically all the decolonizing (nationalist) elites in Barbados and other British Caribbean territories endorsed a British and American prescription for decolonization and self-government based on territorial primacy and at the expense of a strong West Indian federation that prioritized the working class. This move sidelined the working class and its interests also set back the struggle for self-determination, liberty and sovereignty. Watson situates the role Errol Barrow played in the transformation of Barbados in the wider Caribbean and international context. His study draws on archival records from Britain and Barbados, interviews and other sources, and he pays close attention to how the racialization of social life around nature, culture, history, the state, class, gender, politics, poverty and other factors conditioned the colonial experience. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/caribbean-studies

Beginning in the 1920s, Barbadians and other British West Indians began organizing politically in an international environment that was marked by a severe capitalist economic and financial crisis that intensified in the 1930s. The response in the British Caribbean during the 1930s was in the form of rebellions that demanded colonial reform. The ensuing struggles resulted in constitutional and political changes that led to decolonization and independence. In Errol Walton Barrow and the Postwar Transformation of Barbados: The Late Colonial Period (U The West Indies Press, 2019), Hilbourne Watson examines the contradictory process through the lens of political economy and class analysis, informed by an internationalist historical perspective that centres the concerns and interests of the working class. Britain freed the colonies in ways that reflected its own subordination to US hegemony under the rubric of the Cold War, which served as the geopolitical strategy for liberal internationalism. Watson's analysis concentrates on the roles played by the labour movement, political parties, capitalist interests, and working-class and other popular organizations in Barbados and the British Caribbean, with support from Caribbean-American groups in New York that forged alliances with those black American organizations which saw their freedom struggles in an international context. Practically all the decolonizing (nationalist) elites in Barbados and other British Caribbean territories endorsed a British and American prescription for decolonization and self-government based on territorial primacy and at the expense of a strong West Indian federation that prioritized the working class. This move sidelined the working class and its interests also set back the struggle for self-determination, liberty and sovereignty. Watson situates the role Errol Barrow played in the transformation of Barbados in the wider Caribbean and international context. His study draws on archival records from Britain and Barbados, interviews and other sources, and he pays close attention to how the racialization of social life around nature, culture, history, the state, class, gender, politics, poverty and other factors conditioned the colonial experience. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

Beginning in the 1920s, Barbadians and other British West Indians began organizing politically in an international environment that was marked by a severe capitalist economic and financial crisis that intensified in the 1930s. The response in the British Caribbean during the 1930s was in the form of rebellions that demanded colonial reform. The ensuing struggles resulted in constitutional and political changes that led to decolonization and independence. In Errol Walton Barrow and the Postwar Transformation of Barbados: The Late Colonial Period (U The West Indies Press, 2019), Hilbourne Watson examines the contradictory process through the lens of political economy and class analysis, informed by an internationalist historical perspective that centres the concerns and interests of the working class. Britain freed the colonies in ways that reflected its own subordination to US hegemony under the rubric of the Cold War, which served as the geopolitical strategy for liberal internationalism. Watson's analysis concentrates on the roles played by the labour movement, political parties, capitalist interests, and working-class and other popular organizations in Barbados and the British Caribbean, with support from Caribbean-American groups in New York that forged alliances with those black American organizations which saw their freedom struggles in an international context. Practically all the decolonizing (nationalist) elites in Barbados and other British Caribbean territories endorsed a British and American prescription for decolonization and self-government based on territorial primacy and at the expense of a strong West Indian federation that prioritized the working class. This move sidelined the working class and its interests also set back the struggle for self-determination, liberty and sovereignty. Watson situates the role Errol Barrow played in the transformation of Barbados in the wider Caribbean and international context. His study draws on archival records from Britain and Barbados, interviews and other sources, and he pays close attention to how the racialization of social life around nature, culture, history, the state, class, gender, politics, poverty and other factors conditioned the colonial experience. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/british-studies

St Vincent was among the earliest of the British Caribbean colonies to have experienced labour disturbances in the 1930s. While disturbances in the other Caribbean colonies were largely associated with the plantations and with strikes, in St Vincent the riots broke out on the grounds of the court house during a meeting of the Legislative Council on the upper floor. The 1935 Riots in St Vincent: From Riots to Adult Suffrage (U West Indies Press, 2016) is the first comprehensive treatment of those disturbances. Fraser's analysis is to a large extent informed by the use of newspapers and of oral history. In St Vincent, the plantations no longer had total dominance of the colony's export economy. Instead, peasants, farmers and agricultural labourers were major players in an export economy that had shifted from sugar production to Sea Island cotton and arrowroot, crops that were suited to the lands to which they had access. Of added significance to the events following the riots was the fact that political leaders unearthed by the riots failed to maintain popular support with the advent of adult suffrage in 1951. Interpretations of British West Indian colonial history have to a large extent been informed by the experiences of the larger colonies. An understanding of the St Vincent riots will make a valuable contribution to the literature of the rebellions of the 1930s and to twentieth-century political history. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

St Vincent was among the earliest of the British Caribbean colonies to have experienced labour disturbances in the 1930s. While disturbances in the other Caribbean colonies were largely associated with the plantations and with strikes, in St Vincent the riots broke out on the grounds of the court house during a meeting of the Legislative Council on the upper floor. The 1935 Riots in St Vincent: From Riots to Adult Suffrage (U West Indies Press, 2016) is the first comprehensive treatment of those disturbances. Fraser's analysis is to a large extent informed by the use of newspapers and of oral history. In St Vincent, the plantations no longer had total dominance of the colony's export economy. Instead, peasants, farmers and agricultural labourers were major players in an export economy that had shifted from sugar production to Sea Island cotton and arrowroot, crops that were suited to the lands to which they had access. Of added significance to the events following the riots was the fact that political leaders unearthed by the riots failed to maintain popular support with the advent of adult suffrage in 1951. Interpretations of British West Indian colonial history have to a large extent been informed by the experiences of the larger colonies. An understanding of the St Vincent riots will make a valuable contribution to the literature of the rebellions of the 1930s and to twentieth-century political history. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

St Vincent was among the earliest of the British Caribbean colonies to have experienced labour disturbances in the 1930s. While disturbances in the other Caribbean colonies were largely associated with the plantations and with strikes, in St Vincent the riots broke out on the grounds of the court house during a meeting of the Legislative Council on the upper floor. The 1935 Riots in St Vincent: From Riots to Adult Suffrage (U West Indies Press, 2016) is the first comprehensive treatment of those disturbances. Fraser's analysis is to a large extent informed by the use of newspapers and of oral history. In St Vincent, the plantations no longer had total dominance of the colony's export economy. Instead, peasants, farmers and agricultural labourers were major players in an export economy that had shifted from sugar production to Sea Island cotton and arrowroot, crops that were suited to the lands to which they had access. Of added significance to the events following the riots was the fact that political leaders unearthed by the riots failed to maintain popular support with the advent of adult suffrage in 1951. Interpretations of British West Indian colonial history have to a large extent been informed by the experiences of the larger colonies. An understanding of the St Vincent riots will make a valuable contribution to the literature of the rebellions of the 1930s and to twentieth-century political history. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies

St Vincent was among the earliest of the British Caribbean colonies to have experienced labour disturbances in the 1930s. While disturbances in the other Caribbean colonies were largely associated with the plantations and with strikes, in St Vincent the riots broke out on the grounds of the court house during a meeting of the Legislative Council on the upper floor. The 1935 Riots in St Vincent: From Riots to Adult Suffrage (U West Indies Press, 2016) is the first comprehensive treatment of those disturbances. Fraser's analysis is to a large extent informed by the use of newspapers and of oral history. In St Vincent, the plantations no longer had total dominance of the colony's export economy. Instead, peasants, farmers and agricultural labourers were major players in an export economy that had shifted from sugar production to Sea Island cotton and arrowroot, crops that were suited to the lands to which they had access. Of added significance to the events following the riots was the fact that political leaders unearthed by the riots failed to maintain popular support with the advent of adult suffrage in 1951. Interpretations of British West Indian colonial history have to a large extent been informed by the experiences of the larger colonies. An understanding of the St Vincent riots will make a valuable contribution to the literature of the rebellions of the 1930s and to twentieth-century political history. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/caribbean-studies

St Vincent was among the earliest of the British Caribbean colonies to have experienced labour disturbances in the 1930s. While disturbances in the other Caribbean colonies were largely associated with the plantations and with strikes, in St Vincent the riots broke out on the grounds of the court house during a meeting of the Legislative Council on the upper floor. The 1935 Riots in St Vincent: From Riots to Adult Suffrage (U West Indies Press, 2016) is the first comprehensive treatment of those disturbances. Fraser's analysis is to a large extent informed by the use of newspapers and of oral history. In St Vincent, the plantations no longer had total dominance of the colony's export economy. Instead, peasants, farmers and agricultural labourers were major players in an export economy that had shifted from sugar production to Sea Island cotton and arrowroot, crops that were suited to the lands to which they had access. Of added significance to the events following the riots was the fact that political leaders unearthed by the riots failed to maintain popular support with the advent of adult suffrage in 1951. Interpretations of British West Indian colonial history have to a large extent been informed by the experiences of the larger colonies. An understanding of the St Vincent riots will make a valuable contribution to the literature of the rebellions of the 1930s and to twentieth-century political history. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/british-studies

By 1800, there were 300,000 Africans enslaved in the British colony of Jamaica. Despite harsh punishments and low odds of success, communities among the enslaved repeatedly organised and acted throughout the 18th and 19th centuries, starting revolts to overthrow their enslavers. In this episode, we explore how and why enslaved people resisted in the British Caribbean, and then Harvard University Professor Vincent Brown shares the story of Tacky's Revolt, one of the largest uprisings in this period. For a transcript and information about the documents used in this episode visit our show notes: https://bit.ly/Treason_3 Listeners, we need your help to make this podcast better! We need to know a bit more about you and what themes you're interested in. You can share this information with us by visiting smartsurvey.co.uk/s/ontherecord/. 

We look at a map of the British Caribbean to understand why losing the British north American colonies after 1783 mattered to British enslavement. We explore how the trade winds had helped create the four-cornered ‘triangle' of the British slave trade involving North America, Africa, England and the British Caribbean – and how this doesn't work once this section of the 'Empire' - the North American States - strikes back and becomes 'out of bounds' for British trade. And we begin to see why the British government, having fought at great expense to protect the British Caribbean in the American War of Independence, began to isolate the British planters in the Caribbean and favour the East India Company instead.

We repeat this 5-part series by trying to give a factual outline of the experience of being transported in horrendous conditions from Africa to the British Caribbean against your will. And we open up the debate started in 1938 by the brilliant young Trinidadian historian Eric Williams as to whether it was money or morality that ended British enslavement? The trade in the enslaved was banned in 1807, the enslaved were 'emancipated' in 1833.

The U.S.V.I and the B.V.I are beautiful Virgin Island "cousins"-- dozens of tropical isles and cays set between the Caribbean and Atlantic near Puerto Rico.  Lea covers the the U.S. islands, and Clive McCoy, Tourism Director of the BVI, discusses the delights and must-sees-and-dos of his island country. The U.S. Virgin Islands boast St. Thomas, St. John and St. Croix; The British Virgins feature Tortola, Virgin Gorda and Jost Van Dyke.Both groups of Virgins offer gorgeous beaches and watery pleasures, towns with nightlife, mountains vistas, tropical flora and fauna , multicultural history, a laid-back vibe, fresh seafood and -- 'The Painkiller'!And, of course, Ciive ends the episode with his feel-good memory -- about a hat._____Clive McCoy is Tourism Director of the British Virgin Islands. _____Podcast host Lea Lane blogs at forbes.com, has traveled to over 100 countries, written nine books, including Places I Remember, and contributed to many guidebooks. Contact Lea  @lealane on Twitter; PlacesIRememberLeaLane on Insta; on  Facebook, it's Places I Remember with Lea Lane. Website: placesirememberlealane.com.  New episodes drop every other week, on Tuesdays. Please tell your friends, family and colleagues about us, and follow, rate and review this award-winning travel podcast!

BBC World News anchor Laura Trevelyan discovered her family's slave owning past only after the University College London database of slave ownership in the British Caribbean was published in 2013. Back in the 18th Century, the Trevelyan family were known as absentee slave owners on Grenada. The family never set foot on the island, but owned hundreds of slaves and profited for years from the sale of sugar harvested from five different sugar cane plantations. To try and learn more about the legacy of slavery on Grenada and her family's involvement in the slave trade, Laura Trevelyan and her producer Koralie Barrau go to Grenada.

End of Season Two Review Black Spy Podcast, Season 2, episode 0011 Carlton King looks back at Season Two of his Black Spy Podcast. Carlton highlights the diversity of the topics covered by him during this season from, was former King of England Edward the 7th a Nazis sympathiser? To, was senior member of the British Royal family, and the last Vice Roy of British India, Lord Louis Mountbatten, a paedophile? Both subjects were discussed with historian, author and the world's no 1 literacy agent, Andrew Lownie, during his guest appearance on the podcast. The show also looks back a two guests who deal daily with the ravages of drug and alcohol abuse; prison Doctor, Tracy Hopwood who explains her decades long work in Britain's prison system and Drug worker, Jill, who's episode gets deep into the weeds of the everyday street reality of drug and alcohol abuse on regular family life. Carlton and Jill, also discussed the alleged drug abuse within Britain's present day government and contemporary political elite; noting how society differentiates between the drug use of Britain's different social classes as regards police enforcement and societal acceptance. Another switch in emphasis was the great discussion with Hollywood and Hong Kong Kung Fu actor Winston Ellis. Winston, a three times world martial arts champion explained his incredible journey into the acting profession; including how he obtained a coveted role in the Pirates of the Caribbean franchise starring Johnny Depp. What a guest! Another really powerful episode dealt with gambling, or as guest Carl put it, the gaming industry. Carl, explained how he entered the industry in which, as he put it, gave him a good life. However, Carl was keen to leave listeners with no doubt that the industry always wins! Noting the now, all pervasive aspect of gambling in our daily lives, Carl provided his email to listeners at the end his discussion with Carlton. Carl wished to offer assistance to anyone who might be addicted to the industries multitude of present day offerings. Looking back over this season we also brought a ‘Windrush Special' to listeners. In this must hear episode, Carlton spoke to several 95 year old West Indian women who were children of the British Empire. Listeners learn how for 400 years they were British citizens and through their early lives believed they were no different than any other Brit. We hear of the women's arrival from the Caribbean in the late 1940's early 1950's in what they universally called ‘the Mother Country' - England. We hear of the old ladies bewilderment when regular British people didn't see them as fellow Brits, even though, at the same time they had more racial freedom in Britain than in their Caribbean homelands. Most, if not all British Caribbean colonies had in place a quasi-apartheid system, with White Caribbean citizens or British expatriates at the top of society and Blacks at the bottom, with mixed race citizens somewhere in the middle with Indians and other imperial subjects. This season also saw the great interview with author and firearms armourer, Did's Hall. This episode dug deep into the issue of arming the British police, the difference between armed and non armed policing and the frankly surprising Hollywood shooting incident concerning the well known Hollywood ‘A' list actor, Alex Baldwin. Throughout every episode Carlton always made the connection between the regular world and the secret world of intelligence, national security, armed governmental close protection operations and geo-politics. To this end Carlton had an awesome sit down with veteran BBC reporter, ITV World in Action presenter and stalwart BBC flagship geopolitical investigative prime time programme presenter and producer of Panorama, John Ware. This full blown deep dive into the secret world of agents and intelligence gathering surrounding the Northern Ireland conflict, as well as John's actions in getting MI5 senior officer, Peter Wright's memoir “Spycatcher” published, was fascinating. This was a truly great episode. However, for those seeking an even greater view into the real clandestine world of terrorism, surveillance, secret intelligence, national security and armed governmental personal protection operations, the two last episodes of this season fully delivered. These episodes delved deep into the little known secret world of Scotland Yard's Special Branch during Carlton sit down with ex Detective Inspector, Bob Pugh. Bob spent 35 years in MPSB (the Metropolitan Police Special Branch) headquartered at the world famous Scotland Yard. ‘The Branch', Britain's Secret Police which was disbanded in 2006, had performed this national security role for more than 125 years, prior to it being disbanded, so Carlton and Bob, who were both long term senior members of The Branch, had much to discuss. For any person with an interest in the clandestine world of spies and spy catchers Bob episodes are an unbelievable must listen experience. This overview episode which explains these discussions in some depth, is consequently another Black Spy Podcast episode that educates whilst listeners are being simultaneously entertained. This episode will be released on Monday 3rd of January 2022. Contact or Donate to The Black Spy at: Patreon.com/TheBlackSpyPodcast Email: carltonking2003@gmail. Facebook: The Black Spy Podcast Facebook: Carlton King Author Twitter: @Carlton_King Instagram: @carltonkingauthor Carlton's Autobiography: “Black Ops – The incredible true story of a British secret agent” Is available from Amazon and all good online booksellers: https://www.amazon.co.uk/dp/BO1MTV2GDF/ref=cm_sw_r_cp_awdb_WNZ5MT89T9C14CB53651  

Before many of the formerly British Caribbean territories became independent nations, they attempted to create a political union known as the West Indian Federation. The short-lived union only lasted four years, but went on to influence future organizations for regional unity like the Caribbean Free Trade Association (CARIFTA), which later became the Caribbean Community (CARICOM). Joined by Dr. Patsy Lewis, we discuss the history of the West Indian Federation, its failures, and current and future possibilities for regional integration. Dr. Patsy Lewis is a Visiting Professor and Faculty Fellow of the Watson Institute for International and Public Affairs and the Director of the Center for Latin American and Caribbean Studies at Brown University. She is a graduate of Cambridge University (Mphil, PhD.) and the University of the West Indies, Mona, Jamaica (BA). Before coming to Brown she was Professor of Regional Integration and Small States Development at the University of the West Indies, Mona, Jamaica. Her work explores the development challenges of small Caribbean states, with a particular focus on regional integration, globalization, trade, agriculture, migration and environmental and political crises.OECS- Organisation of Eastern Caribbean StatesCSME- CARICOM Single Market and EconomyConnect with Strictly Facts -  Instagram | Facebook | TwitterLooking  to read more about the topics covered in this episode? Subscribe to the newsletter at www.strictlyfactspod.com to get the Strictly Facts Syllabus to your email!Produced by Breadfruit Media

The Christmas Rebellion, also known as the Baptist Rebellion, was an eleven-day rebellion that mobilised as many as sixty thousand of Jamaica's three hundred thousand slaves in 1831–1832. The planning and organisation of the revolt came from enslaved literate leader Samuel “Daddy” Sharpe, who had been given limited freedom to move around the island. Sharpe used this freedom, especially his literacy and ability to travel, to discuss and plan for the actual revolt. Even though, it was to be a peaceful strike, on December 27, 1831, a fire, started by a woman, broke out on the Kensington Estate in St. James, would lead to the event that would be considered the largest slave rebellion in the British Caribbean. Song: Babylon System - Bob Marley and the Wailers For information on the sources used in this episode, visit our website at: https://www.tenementyaadmedia.com/ Don't forget to follow us on our social media Twitter: https://twitter.com/tenementyaad_?lan Instagram: https://www.instagram.com/tenementyaad_/?hl=en Want to support The Yaad monetary? Click here to make a donation --- Send in a voice message: https://anchor.fm/lestweforget/message Support this podcast: https://anchor.fm/lestweforget/support