Podcasts about Antigua

I'm trying to step outside this summer to visit Barbados and Antigua for their festivities, but the carnival planning isn't going as planned y'all LOL. The flights have been purchased, but securing a band and a costume for Antigua Carnival has been QUITE the mental challenge. Hear all about my struggles by pressing play on this episode.Listening Time: 16 MinutesDiscussed in this episode:How to juggle two carnivals that overlapIdentifying your carnival goalsCostume design vs. Band energyPopular Antiguan Carnival bandsIntroducing Sechuns the BandIf your Summer 2023 carnival planning includes Crop Over or Antigua Carnival holla at me, and be sure to engage in our episode-related Instagram posts.If this episode has been enjoyable please make sure to leave us a rating on Spotify, and Apple Podcasts!If you have a carnival related question that you'd like me to cover on my platform please complete my Topic Request Form. Don't forget to visit www.tingznice.com for more content and carnival resources!

Hoy proseguiremos nuestro recorrido visitando diferentes lugares de la Francia de los tiempos antiguos para escuchar algunas músicas nacidas en aquellos lugares. Comenzaremos con la música de los trovadores provenzales. También viajaremos a París para escuchar un conductus de la Escuela de Notre Dame y música del maestro de la Sainte Chapelle Pierre Certon. Visitaremos Avignon para acercarnos a la música de la corte papal allí establecida. Arrás, Lyon y Versalles también estarán en nuestro recorrido musical de hoy por las tierras de Francia Escuchar audio

Get Our Help: https://nomadcapitalist.com/apply/  Join Our Email List and be the First to Hear about Breaking News and Exciting Offers https://nomadcapitalist.com/email  Get on the waiting list and join us for the next Nomad Capitalist Live: www.nomadcapitalist.com/live/ If you tell someone you have Caribbean citizenship by investment (CBI), they might scoff at you. Many people call passports from places like Dominica or Antigua fake or illegitimate because you can get them quickly by making a simple investment in the country. Andrew did "buy a Caribbean Citizenship" from St. Lucia and now holds a passport. He can tell you they're legitimate and that all Nomad Capitalists should consider them part of their diversification strategy. In this video, Andrew shares why Caribbean citizenship is changing forever and why you must hurry up to get your second passport. The Nomad Capitalist is the world's most sought-after expert on legal offshore tax strategies, investment immigration, and global citizenship. We work exclusively with seven- and eight-figure entrepreneurs and investors who want to "go where they're treated best." Work with Us: https://nomadcapitalist.com/apply/ Nomad Capitalist has created and implemented plans for 1000+ clients and helped them to go offshore, keep more of their wealth, and enjoy an unprecedented level of global freedom. Our growing team of researchers, strategies, and implementers add to our ever-growing knowledge base of the best options available. We've built our team around our holistic approach to serving the needs of globally-minded entrepreneurs and investors. Our growing team of researchers, strategies, and implementers add to our ever-growing knowledge base of the best options available. In addition, we've spent years studying the behavior of hundreds of clients in order to help people get the results they want faster and with less effort. About Andrew: https://nomadcapitalist.com/about/ Our Website: http://www.nomadcapitalist.com Subscribe: https://www.youtube.com/subscription_center?add_user=nomadcapitalist Buy Andrew's Book: https://nomadcapitalist.com/book/ DISCLAIMER: The information in this video should not be considered tax, financial, investment, or any kind of professional advice. Only a professional diagnosis of your specific situation can determine which strategies are appropriate for your needs. Nomad Capitalist can and does not provide advice unless/until engaged by you.  

En el programa de hoy vamos a realizar un recorrido por la geografía de Francia escuchando algunas de sus músicas. Entre otros lugares viajaremos a París, con música de Perotin. A la ciudad de Reims, en la Champaña, para acercarnos a las obras de Machaut y para poder escuchar unos branles de Champaña. O al Rosellón, donde escucharemos la pieza del Cancionero de Palacio ¿Franceses por qué razón fuisteis del Rosellón?Escuchar audio

Buenos días desde La Habana, soy Yoani Sánchez y en el "cafecito informativo" de este lunes 1 de mayo de 2023 tocaré estos temas: - Día del Trabajo: sin desfile y con muchos reclamos - Con la llegada del presidente de la Duma, sigue la procesión de dirigentes rusos a Cuba - La falta de combustible y de alimentos aleja la meta de 3,5 millones de turistas - Presentación de 'El sueño inconcluso' Gracias por compartir este "cafecito informativo" y te espero para el programa de mañana. Puedes conocer más detalles de estas noticias en el diario https://www.14ymedio.com Los enlaces de hoy: Un fuerte temporal da la puntilla a los actos del Primero de Mayo en Cuba, que se posponen al 5 de mayo https://enterate.link/cuba/autoridades-Primero-Mayo-temporal-Habana_0_3524047561.html La falta de combustible y de alimentos aleja a Cuba de la meta oficial de 3,5 millones de turistas https://enterate.link/cuba/falta-combustible-alimentos-inviable-tres_punto_cinco-millones-turistas-Cuba_0_3523447625.html Con la llegada del presidente de la Duma, sigue la procesión de dirigentes rusos a Cuba https://enterate.link/cuba/presidente-Duma-procesion-dirigentes-Cuba_0_3523447621.html Cuba dice cooperar con EE UU contra el terrorismo y apoya la invasión de Ucrania por Rusia https://enterate.link/cuba/Cuba-EE-UU-Ucrania-Rusia_0_3524047563.html 'Eros y política', del irreverente Juan Abreu, destaca entre los libros publicados en abril por cubanos https://enterate.link/cultura/Eros-irreverente-Juan-Abreu-publicados_0_3524047562.html ​​Dos jóvenes cubanos asesinados a puñaladas en La Habana y Holguín https://enterate.link/cuba/cubanos-asesinados-punaladas-Habana-Holguin_0_3523447624.html Cuba manda médicos a Antigua y Barbuda, donde el personal local protesta por las pésimas condiciones https://enterate.link/internacional/Cuba-manda-medicos-Antigua_y_Barbuda-protesta-condiciones_0_3523447622.html "En Cuba, no hay buen o mal opositor: es opositor quien se enfrenta al régimen" https://enterate.link/cuba/Cuba-buen-opositor-enfrenta-regimen_0_3522847681.html La Nasa publica impresionantes imágenes del sombrío polo sur de la Luna https://enterate.link/cienciaytecnologia/Nasa-impresionantes-imagenes-sombrio-Luna_0_3524047564.html Presentación de 'El sueño inconcluso: Historia del DRE, Cuba 1959-1966', de Javier Figueroa https://enterate.link/eventos_culturales/libros/Presentacion-Historia-DRE-Javier-Figueroa_13_3522977668.html

Hear about travel to the Caribbean on the Windstar Sea Breeze as the Amateur Traveler talks about small ships cruising to St Maarten, Barbados, St Lucia, and Antigua.

El chile y el jitomate tienen una estrecha relación evolutiva que es mucho más antigua de lo que se creia. Gracias por sus comentarios, interacciones, apoyo económico y suscripción. Escuche y descargue gratuitamente en MP3 2023/04/24 Chile y Jitomate Historia Antigua. Gracias por su apoyo a El Explicador en: Patreon, https://www.patreon.com/elexplicador_enriqueganem PayPal, elexplicadorpatrocinio@gmail.com SoundCloud, https://soundcloud.com/el-explicador Spotify, https://open.spotify.com/show/01PwWfs1wV9JrXWGQ2MrbY iTunes, https://podcasts.apple.com/mx/podcast/el-explicador-sitio-oficial/id1562019070 Amazon Music, https://music.amazon.com/podcasts/f2656899-46c8-4d0b-85ef-390aaf20f366/el-explicador-sitio-oficial YouTube, https://youtube.com/c/ElExplicadorSitioOficial Twitter @enrique_ganem Lo invitamos a suscribirse a estas redes para recibir avisos de nuestras publicaciones y visitar nuestra página http://www.elexplicador.net. En el título de nuestros trabajos aparece la fecha año/mes/día de grabación, lo que facilita su consulta cronológica, ya sabe usted que el conocimiento cambia a lo largo del tiempo. Siempre leemos sus comentarios, no tenemos tiempo para reponder a cada uno personalmente pero todos son leídos y tomados en cuenta. Este es un espacio de divulgación científica en el que nos interesa informar de forma clara y amena, que le invite a Ud. a investigar sobre los temas tratados y a que Ud. forme su propia opinión. Serán borrados todos los comentarios que promuevan la desinformación, charlatanería, odio, bullying, violencia verbal o incluyan enlaces a páginas que no sean de revistas científicas arbitradas, que sean ofensivos hacia cualquier persona o promuevan alguna tendencia política o religiosa ya sea en el comentario o en la fotografía de perfil. Aclaramos que no somos apolíticos, nos reservamos el derecho de no expresar nuestra opinión política, ya que éste es un canal cuya finalidad es la divulgación científica. ¡Gracias por su preferencia!

In Part 2 of our SANDITON Wrap-Up!, we talk about Georgiana Lambe, the heiress from Antigua who, in season 3, must defend and secure her inheritance as well as her reputation. Joining us in this conversation is SHARON D. JOHNSON, depth psychologist and story consultant to SANDITON.  Georgiana has been on a dedicated search for her mother, who was an enslaved African woman sold away by Georgiana's father, a white wealthy sugar planter separating mother and daughter. The heiress's search comes to an end in season 3, and Georgiana's longings for her mother shed new light on where her true love resides.  DOWNLOAD TRANSCRIPTTimestamps: 0:08 Podcast Opening; 1:16 Georgiana Lambe; 3:13 Court Battle for Georgiana's Inheritance; 5:59 Georgiana's Quest -- to Find Mother; 12:01 Mrs. Wheatley and Family Connections; 16:29 Introduction to Agnes Harmon; 17:52 Daughter and Mother Healing; 32:48 What's Next for Sharon D. Johnson; 35:14 Where to watch SANDITON; 35:34 Stay Connected to Historical Drama with The Boston Sisters Link to Part 1/Episode 32 (Marriage, Friendship, and Love) of our SANDITON Wrap Up! STAY ENGAGED with HISTORICAL DRAMA WITH THE BOSTON SISTERS LISTEN to past past podcasts starting with the guests featured in this bonus episode SIGN UP for our mailing list SUBSCRIBE to the podcast on your favorite podcast platform You can SUPPORT this podcast on Anchor or SHOP THE PODCAST on our affiliate bookstore Thank you for listening! --- Support this podcast: https://podcasters.spotify.com/pod/show/historicaldramasisters/support

Event recorded live at IWP, DC, on March 9, 2023. About the Lecture With the inaugural anniversary of the Marcos Jr. administration coming up, Philippine Ambassador to the United States Jose Manuel G. Romualdez will elaborate on what's in store for the Philippine-US relations on topics of PH-US bilateral relations, PH foreign policy priorities, PH perspectives on global and regional security challenges, the PH-US alliance within the context of the Indo-Pacific, and prospects for future relations. About the Speaker Jose Manuel “Babe” del Gallego Romualdez was appointed Ambassador of the Republic of the Philippines to the United States of America in July 2017 by President Rodrigo Roa Duterte. On 29 November 2017, he presented his credentials to US President Donald J. Trump and formally assumed office as Ambassador Extraordinary and Plenipotentiary. Additionally, as the head of the Philippine Embassy in Washington, D.C., Ambassador Romualdez is concurrently the Philippines' emissary to the Commonwealth of Jamaica, Republic of Haiti; Republic of Trinidad and Tobago; Antigua and Barbuda; Bahamas; Barbados; Dominica; Saint Kitts and Nevis; Saint Vincent and the Grenadines; and Saint Lucia. Prior to his appointment, Ambassador Romualdez was designated as a special envoy of the Philippine President to the United States. He also served as a member of several Philippine business delegations visiting the United States, China, Japan and New Zealand from 1989 to 2012. Ambassador Romualdez has extensive experience as a media practitioner and business executive. He used to be the Chief Executive Officer of Stargate Media Corporation and Publisher of People Asia Magazine (The Philippine Star affiliate). He was president of the Manila Overseas Press Club and vice-president of Rotary Club of Manila. Ambassador Romualdez writes columns for The Philippine Star. All his columns have a wide following of readers both in the Philippines and abroad. Born and raised in Manila, Ambassador Romualdez received a Bachelor of Science degree in Business Administration from De La Salle College in 1970. An avid golfer, he is affiliated with Manila Golf and Country Club and the Manila Polo Club. Learn more about IWP graduate programs: https://www.iwp.edu/academic-programs/ Make a gift to IWP: https://interland3.donorperfect.net/weblink/WebLink.aspx?name=E231090&id=18

De todos los sentimientos y afectos humanos, probablemente sea el Amor el que ha generado mayor cantidad de obras artísticas. En muchos casos el sufrimiento amoroso ha quedado reflejado en forma de canciones, madrigales y chansons en las que el hombre se lamenta por sus desdichas. Pero, ¿cuáles eran los sentimientos de las mujeres? . Hoy vamos a tratar de dar voz a esas mujeres, pocas, muy pocas de las que tenemos noticia, que expresaron sus sentimientos amorosos. Así que hoy nos adentraremos en el Amor en femenino. Y entre otras escucharemos composiciones anónimas, de Machaut, Binchois, Fuenllana y Strozzi. Escuchar audio

What would a tarot card reader need to say for you to make a seismic change in your life? For Rachel Lloyd, the tarot card reader said exactly what she had been thinking-quietly and privately. Hearing the words out loud was the catalyst that Rachel needed to make the huge decision to leave her job when she was at the absolute top of her career. Rachel didn't leave for another corporate opportunity or even another career path. She left to breathe and to think, to be present-a true midlife sabbatical. I can't wait for you to hear Rachel's story. I am sure it will undoubtedly inspire you to take a good hard look at your own life. I know it has for me.  Speaking of doing something bold and amazing...This is the LAST week to reserve a space and join a group of amazing midlife women on a small group, boutique trip to Guatemala. We will climb an active volcano, stroll the UNESCO protected streets of colorful Antigua, have lunch with a Mayan family, visit a 150-year-old coffee farm, meet with an industrious group of female entrepreneurs, take a boat ride on the most majestic lake in the world, and more. This life changing trip leaves June 10th, 2023, and is $1,299. Travel is indeed the only thing you buy that makes you richer. Contact me for more information: britathere@hotmail.com Check out the full itinerary at: Women's Trip to Guatemala, June 2023 Tickets, Sat, Jun 10, 2023 at 2:00 PM | Eventbrite Want to connect with Rachel? Find her on Linkedin: (25) Rachel Lloyd, M.S. | LinkedIn Upbeat Indie Folk  LesFM | https://lesfm.net/ https://www.chosic.com/free-music/all/Creative  https://creativecommons.org/licenses/by/3.0/

As part of our Honeymoon and Destination Wedding Virtual Roadshow, Norrell Joseph, sales & marketing manager for Antigua & Barbuda Tourism Authority, talks with James Shillinglaw of Insider Travel Report about how his island destination is the perfect solution for those looking to book honeymoons and destination weddings. Antigua & Barbuda has more than 25 resorts that cater to the honeymoons and destinations market and more than 366 beaches. For more information, visit www.antiguabarbuda.com.  If interested, the original video of this podcast can be found on the Insider Travel Report Youtube channel or by searching for the podcast's title on Youtube.

La música fue un elemento más del proceso de esa transferencia que existió entre Europa y América a partir de 1492. En la música viajaba la presencia dominante del conquistador, tanto en el catolicismo que se transmitía el texto como en la técnica contrapuntística y polifónica. Pero las lenguas nativas, sus ritmos, imágenes y melodías lograron burlar a los guardianes de la hispanidad y mimetizarse en esas músicas como portavoces de una sensibilidad diferente. Nació así un arte mestizo, y lo comprobaremos con la música de Juan Pérez Bocanegra, Juan de Araujo y con la ópera “La púrpura de la Rosa” de Tomás de Torrejón y Velasco.Escuchar audio

Donny Pierre was baptized at 13 in January of 1998 in Haiti. Donny entered into ministry right away. Mr. Pierre went to Heritage University for his Bachelors Degree in Bible and his Masters in Psychology from Post University. Donny has done mission work in Haiti, Antigua, and Honduras.  2 Timothy‬ ‭2:2‭‭ “The things which you have heard from me in the presence of many witnesses, entrust these to faithful men who will be able to teach others also." Music from Uppbeat (free for Creators!): https://uppbeat.io/t/moire/downtown-snow License code: HBCKXZS1SNGQQCHT --- Support this podcast: https://podcasters.spotify.com/pod/show/meettheministerspodcast/support

En el gastromomento de Por fin no es lunes hablamos con Jesús Izquierdo, propietario de la Churrería Miguel (Huelva) que es considerada como la churrería más antigua de España.

Ciclos de conferencias: Una historia de la escultura. Relatos de una anomalía (II). El renacer de la escultura antigua en la Edad Moderna: piedras y bronces releídos. Manuel Arias Martínez. Cuando a partir del siglo XV se evocaba la Antigüedad clásica, buscando su recuperación e idealizando su legado, la escultura se hacía presente como el testimonio más veraz y más tangible de su existencia. Las fuentes escritas tenían su correspondencia en aquellos pedazos de mármol o de bronce, que se convirtieron en referencia imprescindible, en constante academia de estudio, en aquello que encerraba el aval y la sanción de los clásicos y por lo tanto se constituía en un modelo al que mirar, que se disponía por encima de cualquier moda. Esos restos arqueológicos, sin color, fragmentados e incompletos muchas veces, condicionaron el concepto mismo de la escultura y su propia evolución. La contemplación y el estudio de unos objetos apreciados como verdaderas reliquias se prolongó en el tiempo, influyó en la teoría y en el avance de los procedimientos técnicos, pero al mismo tiempo contribuyó a estimular la imaginación de los artífices. El proceso no se iba a congelar en una repetición literal, sino que un continuo ejercicio de reinterpretación daría como resultado una variedad de lenguajes muy sugestiva a partir de aquel origen común, que se prolongaron con enorme vigencia hasta el siglo XIX. Explore en canal.march.es el archivo completo de Conferencias en la Fundación Juan March: casi 3.000 conferencias, disponibles en audio, impartidas desde 1975.

A massive amount of seaweed known as the Great Atlantic Sargassum Belt is growing as a response to climate change. To date, it has expanded to a width twice that of the United States. When sargassum reaches the coast, it causes human health problems, destroys ecosystems, and wipes out tourism, usually in communities that don't have the resources to combat the issue. So, what can we do to prevent these destructive seaweed blobs from reaching coastal regions and remove carbon dioxide from the atmosphere in the process? Patricia Estridge and Mike Allen serve as CEO and Chief Science Officer, respectively, at Seaweed Generation, a startup using robotics and seaweed to fight climate change.   On this episode of Reversing Climate Change, Patricia and Mike join Ross, Siobhan, and Asa to explain how their technology, a Pac-Man meets Roomba meets WALL-E style robot, collects seaweed and sinks it in the deep sea. Patricia and Mike discuss Seaweed Generation's pilot project with Antigua, describing the advantage their process may have over other methods of carbon removal and how they've been received by the community there.  Listen in for insight around the growing acceptance of open-systems pathways for carbon removal and learn how you can get involved in helping Seaweed Generation tackle the sargassum problem around the world. Connect with Nori ⁠Purchase Nori Carbon Removals⁠ ⁠Nori's website⁠ ⁠Nori on Twitter⁠ Check out our other podcast, ⁠Carbon Removal Newsroom⁠ ⁠Carbon Removal Memes on Twitter⁠ ⁠Carbon Removal Memes on Instagram Resources Seaweed Generation Thanks a Ton Carbon Removal Memes on Twitter A Small Place by Jamaica Kincaid ‘Leveling the Playing Field for Open-System Carbon Removal' by Dai Ellis & John Sanchez ‘Quantification Uncertainty and Discounting' by Dai Ellis & John Sanchez Patricia's Interview with Mike on the Seaweed Generation Podcast London Convention Protocol The Ocean Cleanup --- Send in a voice message: https://podcasters.spotify.com/pod/show/reversingclimatechange/message Support this podcast: https://podcasters.spotify.com/pod/show/reversingclimatechange/support

Hoy vamos a acercarnos a esa poesía, a esa música que en la Edad Media nació para reivindicar principalmente el Amor Cortés. Nos referimos a la lírica trovadoresca, nacida en la Francia meridional a finales del siglo XI pero que pronto se extendió por muchos otros lugares de Europa. Y escucharemos música de Bernart de Ventadourn, Cónon de Béthune y Guiraut de Riquier entre otros. Escuchar audio

Kate Adie presents stories from North Korea, the US, France, Antigua and Ireland. Kim Jong-Un has made it harder to escape North Korea, and numbers of people who have done so successfully have dropped from a thousand each year to just 67 in 2022. 17-year-old Songmi Park was one of the last known people to escape, and Jean MacKenzie heard the story of her childhood there, and her reunion with her mother in Seoul. Last year more than a hundred thousand Americans died from a drug overdose - two-thirds of them after using synthetic opioids like Fentanyl. Tim Mansel was in San Diego where he saw first hand how the opioid crisis still has a firm grip on American communities. Paul Moss was in Paris during the street protests that have escalated across France after President Emmanuel Macron pushed through his pension reforms by decree. He ponders whether the writing is on the wall for President Macron's leadership. Around 900 Cameroonians arrived in Antigua at the end of last year, though many had expected to touch down in the US, where they hoped to build a new life. Gemma Handy investigates why they failed to reach their final destination. On the 25th anniversary of the Good Friday Agreement, Chris Page explores how, at critical moments during the peace process, it was the personal relationships between leaders which helped to finally get the agreement over the line. He spoke to many of the key players about their memories of that period. Series Producer: Serena Tarling Producer: Louise Hidalgo Editor: Richard Fenton-Smith Production Coordinator: Helena Warwick-Cross

¿Has vivido alguna vez en una casa embrujada? Esta persona que nos comparte su experiencia nos cuenta algunas cosas que vivió en su antigua casa, una que albergaba más que rincones oscuros, los cuales les aseguramos nunca se encontraban del todo vacíos Hosted on Acast. See acast.com/privacy for more information.

La Iglesia ha utilizado la música como vehículo de propaganda y exaltación de su poder. Cada catedral reunió desde tiempos antiguos músicos profesionales con el fin de adornar cada ceremonia allí realizada. Las capillas musicales de cada catedral fueron parte importante del acervo musical de cada ciudad. Hoy vamos a acercarnos a la música de algunas catedrales y grandes iglesias o basílicas. Pero lo haremos circunscribiéndonos por entero a Italia. Porque con sólo pensar en las músicas de San Marcos en Venecia, San Pedro del Vaticano o Santa María del Fiore en Florencia ya podemos concebir un panorama extraordinario de las músicas de los tiempos antiguos. Escuchar audio

Después de la llegada de Cristóbal Colón al Nuevo Mundo en 1492, muchos españoles viajaron hasta las colonias y se establecieron allí. Entre ellos, cómo no, también se desplazaron algunos músicos. El recorrido musical de este programa nos llevará desde Sevilla hasta México y Puebla, los principales focos musicales del Virreinato de la Nueva España. La música de T.L Victoria, Palestrina, Hernando Franco, Gaspar Fernándes, Gutiérrez de Padilla, Juan García de Céspedes y Francisco López Capillas nos permitirá descubrir qué partituras cruzaron el Atlántico y cómo la tradición europea, ibérica, fue mezclándose con las culturas nativas americanas. Escuchar audio

Here it is! At last! My Guatemala Solo reflection. I traveled under Advanced Parole with the Cultural Leadership Fellowship out of @Scholarfundwa and let me tell you, it was beautiful. This was the first time I left the US in 27 years. I carried a lot of shame for not returning home instead but I wouldn't change it for the world. We traveled to Flores Peten, Antigua, Lago Atitlan and Guatemala City. I learned so much about community outside of the US context. It left me longing for home and more eager to exist in kindness. The episode ends with a love letter I wrote to Guatemala. Huge shout out to Alejandra Perez for inviting me to your home and making it happen–my heart is full.

Event recorded live at IWP, DC, on March 9, 2023. About the Lecture With the inaugural anniversary of the Marcos Jr. administration coming up, Philippine Ambassador to the United States Jose Manuel G. Romualdez will elaborate on what's in store for the Philippine-US relations on topics of PH-US bilateral relations, PH foreign policy priorities, PH perspectives on global and regional security challenges, the PH-US alliance within the context of the Indo-Pacific, and prospects for future relations. About the Speaker Jose Manuel “Babe” del Gallego Romualdez was appointed Ambassador of the Republic of the Philippines to the United States of America in July 2017 by President Rodrigo Roa Duterte. On 29 November 2017, he presented his credentials to US President Donald J. Trump and formally assumed office as Ambassador Extraordinary and Plenipotentiary. Additionally, as the head of the Philippine Embassy in Washington, D.C., Ambassador Romualdez is concurrently the Philippines' emissary to the Commonwealth of Jamaica, Republic of Haiti; Republic of Trinidad and Tobago; Antigua and Barbuda; Bahamas; Barbados; Dominica; Saint Kitts and Nevis; Saint Vincent and the Grenadines; and Saint Lucia. Prior to his appointment, Ambassador Romualdez was designated as a special envoy of the Philippine President to the United States. He also served as a member of several Philippine business delegations visiting the United States, China, Japan and New Zealand from 1989 to 2012. Ambassador Romualdez has extensive experience as a media practitioner and business executive. He used to be the Chief Executive Officer of Stargate Media Corporation and Publisher of People Asia Magazine (The Philippine Star affiliate). He was president of the Manila Overseas Press Club and vice-president of Rotary Club of Manila. Ambassador Romualdez writes columns for The Philippine Star. All his columns have a wide following of readers both in the Philippines and abroad. Born and raised in Manila, Ambassador Romualdez received a Bachelor of Science degree in Business Administration from De La Salle College in 1970. An avid golfer, he is affiliated with Manila Golf and Country Club and the Manila Polo Club. Learn more about IWP graduate programs: https://www.iwp.edu/academic-programs/ Make a gift to IWP: https://interland3.donorperfect.net/weblink/WebLink.aspx?name=E231090&id=18

Presta atención a nuestra Zayda, la chismosa No 1 de la radio, actualizandonos de las noticias más virales de la temporada del mundo del espectáculo.Bill Gates tene profundas razones para no darle el celular a sus hijos pequeños. Escucha lo que un padre argumenta para que niños pequeños estén ausentes de tanta conectividad. 

Hoy tendremos un programa dedicado por entero a una antigua melodía, la de la sequencia mariana Benedicta es, caelorum Regina. Porque hoy, vamos a realizar un viaje a lo largo de varios siglos desde los orígenes remotos de una melodía gregoriana, la del Benedicta es caelorum Regina, hasta el Renacimiento, primero con Josquin, después con algunos de sus seguidores directos, Willaert y Morales, y finalmente con el maestro de la escuela romana, Palestrina. Canto llano, motetes y misas polifónicas sonarán en nuestro tiempo de hoy. Escuchar audio

Lyne & Uwe are the co-founders of Antigua Cigars, located in Antigua, Guatemala. Uwe is originally from Germany; Lyne is originally from Quebec City, Canada. They met a few decades ago while Uwe was living in Canada. Cigars are part of the story that brought them together. For the past 17 years, they have lived in Antigua, Guatemala, and for almost that entire time they have had a cigar business, including their lounge, Antigua Cigars. You can watch this full episode on YouTube at: https://youtu.be/1KlQ1IOP39k Follow the Agents of Innovation podcast on: Facebook: https://www.facebook.com/AgentsOfInnovationPodcast Instagram: https://www.instagram.com/innovationradio/ Twitter: https://twitter.com/agentinnovation And, consider connecting with many of our previous (and future!) guests at: fearlessjourneys.org. You can support this podcast and our Fearless Journeys community on our Patreon account: www.patreon.com/fearlessjourneys

What's up to my quintessential quetzals and meritorious margays! Welcome to the BNP beloved listeners and thanks so much for tuning in. This episode I'm joined by my good friend, hermano de otra madre, and traveling compatriot Jonathan Glowacki to discuss, reminisce and digest our recent travails thru the magnificent country of Guatemala. This episode is momentous for several reasons, not the least of which is that it features the BNP's first ever Saunacast, where Jonathan and I record a deeply psychedelic segment during the 4th round of a serious sauna sesh at over 200° F (94° C). My trusty moderately intelligent rare earth device lasted about 10 minutes before succumbing to the heat and abruptly cutting off the segment. Still, it's a vibe. Jonathan then tells the harrowing tale of his highly unregulated, nearly fatal motorcycle tour thru the dusty roads and precipitous cliffs of the Guatemalan highlands, and that reminiscence leads to a discussion of what makes Guatemalan society hit so different from life in the empire. Two differences in societal approach really stand out: approaches to mitigating (or rather NOT mitigating) risk, and the lack of slavish adherence to this demonic thing we empire babies call "convenience." Convenience for convenience's sake is a curse, not a blessing, and spending time in a place like Guatemala really drives this home. We also chat about the wild (also highly unregulated- do you detect a pattern) DIY boat rides between the pueblos nestled on the shore of Lake Atitlan, active volcanoes popping off outside Antigua, military controlled neighborhoods in Guatemala City and much more.So fire up your baby jeeter, pop open a monkfruit sweetened grape soda (or whatever the f***), kick up your toes and enjoy the ride! Please keep your mind and thoughts decidedly *outside* the carriage while the audio ride is in motion. Welcome to Guatemala. Won't you please rate, review and subscribe to the BNP wherever you listen to podcasts?Help me stay on the air by becoming a beloved patron at www.patreon.com/noetics.  Signing up at any tier gets you a complimentary cargo container packed to the gills with Hercules beetles!* Act now: these big chompers won't last long.  Or make a one-time, small donation at: https://www.buymeacoffee.com/noetics!Check me out on IG @ barbarian_noetics!Email the pod at: barbarian.noetics@gmail.comSupport Barbarian Yak Fest on Rokfin here.Until next week,be exquisite to one anotherand compassionate towards yourself.Do three random acts of kindness this week and tell me all about it!One Love,little raven kawwwTRACKLIST FOR THIS EPISODE Alex Ball - 70's Cop Show MusicDykotomi - Corvid CrunkBarzo - Latin Lo Fi (Mix)Foudeqush - Puro VenenoLarimar Sound Alchemy - Heart HarmoniesManu Lopez - Careless Whisper coverKali Uchis - telepatia (Fair Use Edit: Slowed)Kiddie Gang - SiempreBeats Buffet Radio - Taco Tuezday Beats (Mix)Rebeca Lane - Alma MestizaStay See - 5AM in Tokyo (Mix)Rene Lopez y Su Ley - Chivo Tatemado*"Hercules Beetles" in this instance refers to a rhetorical device, not a terrifying chomSupport the show

Stem cell therapy has become the newest player in the quest to slow the aging process. “It's a fantastic tool,” says Dr. Chadwick C. Prodromos, who heads an institute that offers stem cell injections and conducts extensive research into the role stem cells can play in treating a variety of medical conditions. Stem cell infusions — which do not require surgery — have proven successful, according to Dr. Prodromos, in countering short-term memory loss, brain fog and fatigue. Those conditions “diminish substantially,” after the injections, he reports. Stem cells, however, have not proven effective in treating Alzheimer's disease. “Maybe some day,” the orthopedic surgeon says, “but not right now.” Because the U.S. Food and Drug Administration has not yet approved this form of stem cell therapy, it is not available in the United States. But Dr. Prodromos's institute, which is based in Chicago, offers the treatment in a number of other countries, including Mexico, Argentina and Antigua. The Prodromos Stem Cell Institute began by treating patients with neurological disorders like spinal cord injuries, strokes, and cerebral palsy, and got “people out of their wheelchairs,” Dr. Prodromos says. They then adapted the process for anti-aging “not just for people with serious problems, but for people who want to, I hate to use the word, but rejuvenate their heart or their brain.” Dr. Prodromos says he uses adult rather than embryonic stem cells. The therapy thus does not raise ethical concerns once claimed by abortion foes over fetal stem cells. Learn more about Dr. Prodromos's ideas and programs for prolonging life and the Prodromos Stem Cell Institute at https://www.thepsci.com/ ***** Dr. Chadwick C. Prodromos, director of the Prodromos Stem Cell Institute (PSCI), is an international leader in the use of stem cell and platelet rich plasma treatments. He received his bachelor's degree with honors from Princeton University and his MD from the Johns Hopkins Medical School. He served his surgical internship at the University of Chicago, his orthopedic surgery residency at Rush University and his fellowship in orthopedics and sports medicine at the Harvard Medical School and Massachusetts General Hospital. He is board certified in orthopedic surgery and is editor of a major textbook for orthopedic surgeons on the ACL. Dr.  Prodromos was an assistant professor of orthopedic surgery at Rush University for 27 years before leaving to focus on his foundation and stem cell work. He is also medical director of “The FOREM” (The Foundation for Regenerative Medicine), which supports ongoing prospective studies of the more than 4,000 biologic treatments he and his staff have performed. The continued follow-up, research and data collection distinguishes the PSCI from other clinics in the field. ***** Thank you to our Cutting Edge Health supporters: CZTL Methylene Blue Get a $10 discount by using this link: https://cztl.bz?ref=3OqY9 on an order of $70 or more OR use this discount code at checkout: jane10 Renue by Science: 10% off NMN https://renuebyscience.com/product/pure-nmn-sublingual-powder-30-grams/ Enter jane10 at checkout for 10% off. Cutting Edge Health podcast website: https://cuttingedgehealth.com/ Cutting Edge Health Social and YouTube: YouTube channel: youtube.com/@cuttingedgehealthpodcast Instagram - https://instagram.com/cuttingedgehealthpodcast Facebook - https://www.facebook.com/Cutting-Edge-Health-Podcast-with-Jane-Rogers-101036902255756 Please note that the information provided in this show is not medical advice, nor should it be taken or applied as a replacement for medical advice. The Cutting Edge Health podcast, its employees, guests and affiliates assume no liability for the application of the information discussed. Special thanks to Alan, Maria, Louis, and Nicole on the Cutting Edge Health team!

En el Renacimiento la música progresó de una forma extraordinaria gracias al nacimiento de la imprenta musical. Del mismo modo que la imprenta generó un enorme cambio en lo referente a la literatura y los libros de conocimiento, la música impresa fue la clave para el desarrollo musical en todos los campos y a través de toda Europa. Gracias a las ediciones impresas, los libros de música se hicieron mucho más accesibles llegando a aquellos establecimientos donde acudían ciudadanos comunes para adquirirlos y disfrutar recreándose con sus músicas. Hoy tendremos ejemplos musicales de obras impresas por Petrucci, Susato y Attaignant. Escuchar audio

El presidente de la peña 'Foment Martinenc' explica en 'El Larguero' como es el sentir blaugrana en medio de la investigación de la Fiscalía por el 'caso Negreira'. 

The longtime Stripers announcer and new Voice of the Braves joins the show. Plus:  Gwinnett County has a new fire chief and his appointment is making history for the department. Fred Cephas, who has been Gwinnett County Fire and Emergency Services' deputy chief since 2020, was appointed by county commissioners to be the new fire chief on Tuesday. Cephas will be the county's first Black fire chief in the department's nearly 52-year history. He will officially become fire chief on April 1. Cephas will replace soon-to-be-former chief Russell Knick, who is leaving the fire department after about five years as chief to take on a new role in the County Administrator's Office. Cephas is a native of Mobile, Alabama, and a U.S. Air Force veteran, having served as a Department of Defense aircraft rescue firefighter. He joined Gwinnett's fire department in 2001. He rose through the department's ranks over the years and served in a variety of capacities. Some of those capacities included strategic planning, accreditation management, operations, and as a licensed polygraphist. He then became deputy chief, making him the second highest ranking member of the fire department, three years ago. Cephas earned his bachelor's and master's degrees in business administration from Shorter University. Last week Georgia Gwinnett College counselors traveled to Collins Hill High School to offer seniors at the school a unique opportunity — an instant decision on admission. Called Instant Decision Day, these events allow college hopefuls to meet with GGC admissions counselors, who evaluate their transcripts and help them fill out GGC application forms. Students who met GPA requirements are provided an instant admissions decision on the spot. Twenty-one students were admitted to GGC at the Collins Hill event, which was held on March 2. GGC has offered more than 50 Instant Decision Day events to schools in Gwinnett County and metro Atlanta since September with more to come, Lisa Boone, GGC's assistant director of admissions. Boone said the program has expanded this year to high schools as far east as Savannah and as far south as Valdosta. The school's future plans include expansion of the Instant Decision Day program to Georgia's border states. With the support of the University System of Georgia, GGC recently established a waiver so that students in states that border the Georgia will pay in-state tuition Piedmont Eastside Medical Center welcomed a new chief executive officer this week. The hospital, which is located in Snellville, announced on Wednesday that Larry Ebert became Eastside's new CEO on Monday. Ebert previously served as CEO at Piedmont Walton Hospital in Monroe for the last five years. He replaces Trent Lind, who had been Eastside's CEO for more than seven years but recently left to join Community Health Systems in Franklin, Tennessee. Ebert has been with the Piedmont system since 2017, when he became the executive director of strategic operations at Piedmont Athens Regional Medical Center. He then became Piedmont Walton's CEO in 2018. During his time at Piedmont Athens, Ebert oversaw the planning and execution of strategic efforts, such as the coordination of a master facility plan as well as a key construction and renovation project on the hospital's main campus. And, during his time at Piedmont Walton, Ebert oversaw that hospital's integration into the Piedmont system; worked on the creation of a joint program between the hospital and the nursing program at Athens Technical College's Walton campus; recruited primary care and specialty clinicians; tripled the hospital's medical staff; and launched and expanded new service lines. Ebert earned his bachelor's degree from Tennessee Tech University and his Master of Healthcare Administration from Louisiana State University. He and his wife Jessica are the parents of triplets Gavin, Preston and Abigail. Sixteen Doctor of Osteopathic Medicine students and faculty members exchanged their Christmas holidays for a mission trip to Guatemala where they impacted the lives of almost 1,000 patients. First, second and third year DO students, along with a DO student from the PCOM South Georgia campus, staffed several clinics located near Antigua, some in remote mountainous areas. Donald Penney, MD, the chair of clinical education and a clinical professor of emergency medicine at PCOM Georgia, served as the chief medical officer for the trip arranged through International Medical Relief, a nonprofit mission organization headquartered in Colorado. According to first year DO student Alice Manning, the trip to Guatemala was “an amazing and eye-opening experience.” She explained that each clinic had several stations including triage, community education, health care and dentistry. In the community education area, Manning enjoyed informing patients about proper handwashing techniques and hygiene, along with providing information about diabetes and dentistry. Manning shared that she used many skills learned in medical school including taking patients' histories and vitals and using osteopathic manipulative medicine. She used OMM for neurologic motor exams, upper extremity range of motion tests, special tests for carpal tunnel syndrome, and diagnosing rotator cuff strains. She noted that a highlight of the trip was using a pocket ultrasound so a pregnant woman could see her baby for the first time. During the trip, the students' routine included debriefing sessions each day after clinics to discuss issues related to the day's work. Some of the students used their free day to hike Pacaya, an active volcano. Manning was fascinated to see a local cooking a pizza on top of lava at the volcano's peak. At the Southwest Gwinnett Chamber's First Friday breakfast for March the organization honored Norcross High School's Corbin Blum with its monthly Character Award. The award was created to recognize outstanding students whose attitudes and actions embody the organization's mission, passion, and commitment to excellence and community action. Blum serves as the Council Service Chair on the school's student leadership council and has been selected for several academic honors societies. He participates in karate, ultimate frisbee, band, and golf and serves as a camp counselor during the summers. He looks forward to attending college. For more information be sure to visit www.bgpodcastnetwork.com   https://www.lawrencevillega.org/  https://www.foxtheatre.org/  https://guideinc.org/  https://www.psponline.com/  https://www.kiamallofga.com/  https://www.milb.com/gwinnett  https://www.fernbankmuseum.org/  www.atlantagladiators.com  See omnystudio.com/listener for privacy information.

Elisabeth Jacquet de la Guerre vivió durante el reinado de Luis XIV y Luis XV y fue contemporánea de Charpentier, Francois Couperin, Jean Ferry Rebel, Delalande, André Campra o Marin Marais. Pocas mujeres han recibido en cualquier otro momento de la historia los elogios otorgados a Élisabeth Jacquet de la Guerre por sus contemporáneos, quienes le testimoniaron aprecio y admiración por su talento como clavecinista y compositora. Este programa se lo vamos a dedicar íntegramente a su obra, tanto para teclado como para violín, y también su tragédie lyrique Céphale et Procris y sus cantatas sagradas y profanas.Escuchar audio

This great conversation on Indigeneity is from a couple of years ago and it just keeps being relevant. Being Indigenous is an analytic, not an identity. We need to talk about that. Patty (00:00:01):You're listening to medicine for the resistancePatty (00:00:04):Troy was so smart last time, and this could only be better with Joy here. Joy: God we're in trouble. Hey, it will be a smart show. Kerry: (00:00:20):Couldn't be more perfect. Joy! Oh yeah. Patty (00:00:24): Just so much happening, right? Like this has been bonkers in Native Twitter.Joy: Oh, I know. I don't either. Patty: Because we had the list right? Where everybody was kind of losing their mind about the list and then some anti-Blackness that was happening as a result of the list.And then, you know, and then kind of, I saw what was trending was seven days of fighting in Palestine and I'm like, no, that's, let's talk about seven consecutive days. Kerry: It's been like, what, how many, how many hundreds, you know, almost a hundred years we're coming up to now?- like stop it!  Patty: And then we're talking about global indigeneity, right? That being Indigenous is more than just living here in North America, which is something that, you know, I've kind of been unpacking for myself over the last year.  Then there are conversations happening, you know, who is Indigenous, in Palestine and the Levant area.Patty (00:01:37):Um, and then what claims does that give them to land? You know, and what, you know, what claims does that give them? Um, and do we rest our claims on land solely to being Indigenous? I mean, even here, it's all migrations, right? The Anishinaabe started and then we moved east and then we came back and there are tribes that exist now that didn't exist then.  You know- like the Metis, right? They didn't exist at the time of contact and yet there are distinct Indigenous people and what's there. So all of these conversations are so complicated.And then into the midst of these complicated, you know, difficult conversations, of course, rides Daniel Heath Justice's voice of reason and recognition into these conversations. So I can't think of two people that I would rather have this conversation with, for Kerry and me to have this conversation with, than with Troy and Joy.Troy: (00:02:51):Exciting to be back and, uh, and to meet, to meet Joy online, at least.Joy (00:03:00):Yeah, it's my pleasure. I remember watching you, um, I guess a couple of months ago when you're on and I'm like, oh my gosh, this is like, just totally blown my mind. And I said it to Patty and she's like, yes, let's do a show. I'm like, yes, let's do it. Let's figure this out because yeah, it's a lot!Kerry (00:03:21):I agree. There's so much complexity. We're talking about Palestine and we're talking about these roots; where do we put roots down? What is Indigeneity? What are all of these spaces? I was thinking about Burma or AKA Myanmar.And that brave stance that young woman-I'm not sure if you guys heard about it- at the Miss Universe pageant, held up a sign saying, ‘Pray For Us.' We are being persecuted or we're being killed, I think the message said.  Once again, it made me think about how precarious, you know, our spaces are, how the colonial system has this rinse and repeat way of creating, um, the same kinds of spaces.These genocides that are created all the waves through, um, the way of being. I was thinking about China and the Uyghur tribes, the Muslim Islamic based tribes that are being,  ‘rehabilitated' we have no idea to the scope and scale.Kerry (00:04:38):I have been fascinated recently with North Korea.  Just the very existence and structure of how North Korea even exists in this realm.  All of these pieces led me back to this idea that the reality, maybe I'm posing a question for all of us. Where do we begin? When we think about breaking this question down, you know, um, the right to be forced off of our lands, this space of, of the massacre, that seems to be such an integral part of the bloodletting. That's such an important, integral part of why we take over the land. And then finally, how the resources, because I noticed that we touch certain places, you know, we protest about certain places, more so than others. because resources are advantageous to more so than for some of the colonial structures that exist? And it makes it advantageous for us to take a moment's movement in those spaces versus others. I just, I've been very sad this week. I had to step away because of all of it.  As you mentioned, there's been so much!I'm just going to breathe now….. (laughter)Troy  (00:06:06):I don't even know where one can start. We have you have to start, I guess, where we are. As you pointed out, what's going on in Palestine has been going on, you know, it's 73 years since the Nakba stuff started and it's been going on since then,  although the roots go back even further than that. So, you know we can't that didn't just start this week and we didn't just start relating to colonialism this week, the four of us. And, uh, we didn't just start relating to genocide and racism either this week. So I think we're all situated in ways that give us insights into these topics, but also blind each of them in different ways too. So it's good to know.  When I was a kid, my dad got a job in Beirut in Lebanon, and we were there before the civil war and our house was just, just up the hill from the Palestinian Palestinian refugee camps.Troy(00:06:54):  So it was a lot of the kids I played with before that were there before I started school. And then I did first grade in Beirut. Some of the kids I played with were from the refugee camp. Then later when we came to this country and just the blatantly anti-Palestinian bias of the media was a real shock because you know, these are people who were kicked out of their homes because somebody else wanted it. And, uh, and of course, Lebanon wasn't doing a great job of taking care of them either. It was, you know, that was a big shame was that all these refugees are treated, treated so poorly in the, in the countries that took that they, that they went to.Troy (00:07:30):But you know, those little kids are my age- they're in their fifties now, and they've got kids and maybe grandkids and there are their generations that have been born in exile. And, uh, meanwhile, now we have this thing going on in Israel itself, where Arab Israelis are being targeted by Jewish Israelis and some vice versa too. It's just street fighting between us. We're not even talking about Palestinians, we're talking about different groups of Israeli citizens based on their ethnicity and their religion. Yeah, it's interesting.Joy (00:08:06):Cause I  live on social media and so just watching the discussions going on on Twitter. And it's interesting to see a lot of the activists for Palestine, which is great, but they kind of like, I've seen some memes where it's like, oh, just give you know, Canada, this part of Israel, this part of Canada or the US I'm just like, I'm like, okay, friends, no, we're not going to be doing this. Right. Because we're talking about colonization, but I'm surprised by how little, a lot of the activists understand that they're currently living in occupied states. Like, I'm just like, wow, like really like Canada, US you know, I'm, I've been quiet about for most of the weeks. I'm just like, okay, you know what? I'm just going to let people have their space, but I'm like, come on.Joy (00:08:54):Like, you know, like, and I'm watching like Black and Indigenous Twitter, we're just kind of saying, yup, that's the playbook. There's the playbook check, check, check, check. And we're like, we know this, we've been through this, we've done this, you know, for, you know, 500 years on this continent. Right. And so, and in many places much longer. And so I'm like, okay, let's, you know, I'm finally, I said something I'm like, okay, you know what? We need to kind of understand that this is a global issue. And that, you know, we are still currently occupants working in occupied states as it is, and sort of state of Canada, the state of us, right. Mexico, you know, and as you see, like, you know, with the countries that are supporting Israel, you know, a lot of them have like a huge long, giant history of, you know, occupation and colonialism and genocide behind them.Joy (00:09:42):And it's just like this isn't a surprise folks. And so, I mean, but it's good because I've had a lot of great conversations with people who did not know this. And so I'm kinda like, okay, let's educate, I'm kind of prickly about it, but I'm gonna, you know, do this in good faith. And so, and I mean, it's just been, you know, like Patty said a week because, you know, I'm coming off a week of serious anti-Black racism within Indigenous communities as is too. So it's like, okay, that's, what's up now. Right. It's a new type of, you know, I don't know, uh, fall out of hatred, fall out of genocide, fall out of colonialism. It's just like, okay. And yeah, which way is it going to, you know, smack us in the head this week? It just kind of feels like that. I'm just like waiting for what's going to happen next week is going to be something else. So it's been a yeah. Interesting two weeks, I guess. Patty (00:10:38):Well: I think some of it is that we don't have a solid understanding of what Indigenous means say, particularly in Canada because of the way we use the word. Um, you know, uh, yeah, we, we just, we don't have a really solid understanding of it. So that's where I'm gonna kind of punt over to Troy. So, you know, if you could kind of give us that global, you know, that because not everybody also thinks of themselves as Indigenous, right? Like not all countries have that same kind of history where they would have a settler Indigenous kind of binary. I hate binaries, but, you know, because they're, they're never, they're never that clear and distinct, but if maybe you could kind of help us out so that we're at least working from the same understanding, at least in this conversation.Troy (00:11:24):I mean, but the thing is I hate to jump in and say, this is what Indigenous means, because, because Indigenous is a contested term and it's, it's, it's used differently in different places, geographically, but also in different contexts. And, uh, um, you know, I guess, I guess what I got some, some attention for on Twitter a few months back was basically for, for putting up other people's ideas, who I, that I teach in the classroom about, you know, Indigeneity isn't is not an identity, it's analytic. And it has to do with our relationship to land our relationship to settler-colonial states. And that our identities are, you know, in my case, I mean, in other cases, other Indigenous nations and cultures, uh that's. And so we have, you know, Indigenous, there are 5,000 Indigenous languages in the world. Um, if each of those is a different cultural group, then we're dealing with a lot of diversity. 90% of human diversity is Indigenous.Troy (00:12:18):So it's hard to say any one thing about all Indigenous people are this or do this because it was less, we've got most of the world's cultures and, and, and get then as, as, as, as Daniel Heath justice was, was reminding us on Twitter, uh, you pointed it out Patty to me today. And it was, it was worth looking at again, is that it's not just a political definition either because our relationship to the land is because it's everything. It's not just, it's not just political, at least for, for many of us, it's not. And, uh, for many of our cultures, we derive our very personhood, our peoplehood, our, or you know, our spiritual identity is all connected to, to, to land and water. So, yeah, I mean, what, what, what Indigenous is Canada from a double outsider in the US I'm not Indigenous to the US but I've lived here for a long time.Troy (00:13:03):And I, I kind of, I kind of am like another settler in the US in the sense that I've been here for much of my life, whereas Canada is, is, is a place I observed from the outside. But it seems like in both the United States and in Canada, Indigenous is often used primarily domestically to refer to groups that are Indigenous within the borders of the Canadian settler state or the US settler state. Because, there are so many different groups and, and what other, you know, what terms is, what have, we can say native American or Aboriginal or first nation. So rather than just listing all the, all the many hundreds of nations, people might use that term, but then, you know, there's, there are Indigenous peoples in all over the Pacific and in much of Asia and in much of Africa and even, even a few places in Europe.Troy (00:13:47):And it has to do with this colonial relationship where we about the Sam. We have a really deep connection to Sápmi, our land and water. That is which we, you know, our, in our, our way of viewing it, it's animated. We ask permission from the water.  When we take water or do we ask permission from a place of a piece of land before we build a house there. The settler states, Norway, Sweden, Finland, and Russia came in, came in in recent time, historically, you know, within the last 500 years came in and extended their borders through our land and claimed it as theirs. And then there was all the boarding schools and all that stuff.  Those are similar histories, uh, because there's sort of a similar playbook that comes from, that comes from a certain way of looking at the world.Troy(00:14:37):That land is something that isn't a dead object that we can just buy and sell and parcel up and own. Coupled with the idea that with the will to take that land from other people. People who are first nations of Canada, the US and Australia, New Zealand have experienced that. Indigenous Northern Japan, I've experienced that it's, I wouldn't say that the, I knew and all the many different, uh, Aboriginal nations in Australia and the Maori of New Zealand and all the Canadian first nations, and then the new it to the Métis and all the native Americans and Alaska natives and, and, uh, Kanaka Maoli in the US are all the same. We're not, we're so radically different from each other in so many ways, but we share this, we share this, the important art, a similar way of relating to our land and water.Kerry (00:15:23):That brings up for me a question when, you know, first of all, Troy, you're always so brilliant. And when you put it out there in the way that you just did, I'm like, wow, it's a vast, vast space! And then when you put the number on it at 90%, I went that's everybody pretty much, you know? Um, but what also comes to mind then is, is the word indigeneity serving us or Indigenous serving us and, and this, um, and the movements that all of us as a whole, as, as you know, a group like, just does it, it's served to be using this word in particular and then leaving it to be open to interpretation or not? Patty: Traces of History, by Patrick Wolfe, because he looks at the way race is constructed differently in different places, right?  It is like when we talked with your friend Marina about how Blackness is constructed in Brazil. and how it works in North  America and how it works in different places because it all works.Patty:(00:16:37):It works differently but for the same purpose. So, you know, and I think indigeneity, it works differently in different places, but for the same purpose, it works, you know, colonialism works to sever us from the land to sever us from each other, you know, to sever our relationships. I'm just writing, you know, it was just writing a bit about, you know, the Cree understandings of kinship networks and how many mothers, you had one that's tied up in the language, right? Like your, your mother's sisters are also your mothers and then your father's brothers are also your fathers. And then their spouses are also your mothers and fathers. Cause if they're married to your father, then that, you know, like these kinds of intricate webs of relationships and those things all get severed, you know, and our connection to land because, you know, the colonial powers are very mobile.Patty (00:17:26):They're moving around all over the place. So they're moving us around all over the place. And then it's like, I'm reading this book right now that Kerry had recommended, um, Lose Your Mother, um, about, you know, she had heard that the author's trip home to Ghana and, and, and how heartbreaking it was because you go looking a for home and realizing that that's not home. And I just finished Hood Feminism by Mikki  Kendall. And she's talking about real, you know, having to come to terms with her seeds may have been, you know, left Africa, but her roots are here this is home. So then that's easier than thinking about being Indigenous and diaspora not having that same connection to land, but having that kind of fraught relationship with colonialism, I don't know. And I'm thinking too about the ways that we do find even, you know, tomorrow night, we're going to be talking about refusing patriarchy, because everything exists in opposition to colonialism, right?Patty (00:18:26):Like indigeneity to a certain degree. We weren't Indigenous before the colonists got here. I was Ojibway. Joy's ancestors were Lakota, Troy's were Sàmi. Like, you know, like we were ourselves, we didn't have this collective identity that placed us in opposition to another collective identity. We were ourselves. And if you were our enemies, chances were we called you a little snake. That seems to be what we call everybody. So whatever identity, it's like, you know, identities, you know, existing in counterpoint to a binary that just doesn't work. It doesn't work for anybody. And so people have to keep, but that doesn't fit. I just keep thinking about how we keep identifying ourselves in opposition to something. I don't know that that serves us, but I don't know what the alternative is because we do need some things, some kind of coherent way of thinking about ourselves in opposition. And I think that's okay to exist in opposition to something that should be imposed. It's so intense.Kerry (00:19:29):lt really does. Patty. I know for me, in particular, it's so interesting how some of the ways that you and I, outside of this space, how some of these very similar thoughts, um, I, I've almost been having the same kind of process going on in my own mind about how do I relate to my being this as a woman of diaspora you know, a Black woman that has been just kind of left here or plumped there, the point here, I guess, I don't know. Um, and how that interrelates to my, being this, to being whole, and also relating it back to the colonial space that I have had to adjust to in my thinking, um, I've been doing a lot of study recently on a man named Kevin Samuel's. And he's been, uh, approaching this topic from what we would have considered a 'Menenist' standpoint, but there were some arguable facts in the way that he was breaking some things down that has caused me to have to question how I stand in my feminist.Kerry (00:20:52):Because I kind of consider myself a bit of a feminist in my feminist stance and how this itself has become a way that we have created diversion and division between ourselves as men and women, the idea of the masculine and the feminine, and then how that exists in the non-binary or binary space. Like, so what I'm, what I'm getting at is all of these different isms, all of these, these structures that have been created really feed into our way of being separated and with the separation, it allows the system to keep feeding itself. I almost feel like we have to start examining the liminal spaces that exist, trying to find the commonalities, but at least allow for our specialness, that individual part of who we are to stand. Because as you mentioned, Patty being Ojibwe versus being Cree I feel there's such beauty there, right? And like, I know that I believe that when we, when we just classify it under one thing, it, it helps, but it doesn't do that make sense? And I'm really just caught in that right now. Like I know that I've been trying to process that and do we need some radical acceptance that goes along with that understanding we are different and special. And that specialness is what makes us unique and rich and full in the space of our togetherness.Troy(00:22:39):This is, I love this conversation because just like last time as I'm sitting here listening to this, I can do so many ideas. This phenomenon that we have, whether it be as Indigenous people or as members of any of our Indigenous nations or as racialized other, or as women, or as LGBTQ or as whatever group or groups one belongs to, and then being treated as a member of that group. If I define myself as Indigenous, then I'm defining myself in opposition to colonization and I'm erasing all kinds of other important things. Defining oneself in opposition to patriarchy is opposing something, but we have to post these things. I think like you said, petty, and we can't, there's also a sense, a certain degree to which we can't, you can't help it. I mean, I was thinking of Franz Fanon and his essay on the fact of Blackness and when he was growing up in the Caribbean, he really didn't think of himself as Black.Troy(00:23:28):That was sort of an abstract, weird thing. He thought of himself as educated from the privileged classes and, and to a certain degree as French. And then he goes to Paris to study and he's walking down the street and this little, little girl was holding her mom's hand and points and says, look, a Black man. And, um, that's when he, you know, realizes that he can't escape. He is Black and he can't escape it because people won't let him escape. That's, that's not that he's always identified or interpreted as that. And if we're interpolated as, as women or as or as Indigenous, or as whatever, whatever groups we may, we may be identified as we can't just pretend that we're not. I mean, we can't. And so I think, like you said, petty, sometimes it's worth fighting. Um, I can tell, I go back to the story.Troy (00:24:18):I always liked to fall back on stories, but in my own existence, you know, my mom's white American, and she went over to Norway and married my dad and us, I was there for a time. And then there's been in the US for time and in the US you know, I grew up speaking both English and Norwegian. I speak English pretty much without an accent. I look white and I get a lot of white privilege in the US as long as I don't mind people not knowing anything about, my Indigenous culture. I have a much different situation than my Sàmi relatives and began to feel like maybe I shouldn't be calling myself a hundred percent Sàmi. And then I go back and experience vicious anti-Sammi racism directed at me. And there's nothing that secures you and your own.Troy (00:24:57):There's nothing that secured me and my Sàmi identity as much as being harassed for being Sàmi than being threatened physically. That just makes you I guess I am, because it's not fun. And I would rather not be in this position right now, you know? Um, and, and, uh, I think that's one of the reasons for these alliances, but they also are alliances Indigenous. These, these are, we're a bunch of different groups that have a common cause and can learn from each other and help each other have awesome glasses. I kind of noticed thatJoy(00:25:41):I was kinda thinking about like, you know, I'm like, this is the resistance like we're resistant. So cause I always liken it back to like, you know, some sort of weird um, you know, thing, but solidary, it's interesting, since we weave through this topic, I'm thinking about like, you know, indigeneity and land. And I saw a point, but, um, Carrington Christmas a few days ago. And so, and she mentioned that you know like not all Indigenous people are tied to land because many of us are in cities and urban centers. So what does that look like? And so when I saw, um, Daniel's, uh, tweet, you know, his chain, I was kinda like, I need to trouble that for a little bit because a bunch of us are removed from land and relations too, but at the same time, it's like, what does that relationship look like within cities?Joy (00:26:28):Um, so I just wanted to say that before I forgot that, what does solidarity look like? Oh my gosh. Um, I can't even think of one way it looks like, because again, like when we have like Indigenous, we talked about Indigenous as the overall say within North America and I that for sake of brevity, right? Like you have like, you know, Black Indigenous people, you have, like, I know a guy who's Cambodian and he's Indigenous. Right. And so it was like, what does that look like? How do we manage that? And these folks that I'm referring to are like, you know, Indigenous to North America. Right. And so it's like, so when I see discussions about like, um, what does, you know, kinship look like? What do relations look like? What does it mean to have a relationship to the land? It's like, what does that mean for a Black Indigenous person who didn't necessarily have that kind of a relationship for various reasons, whether it be slavery, whether it be, um, racism, right?Joy (00:27:25):Whether it is being chased off the land, you know, as say, some of my relatives were right. And so this is the thing. So it's like, how do we address solidarity when we don't even when we tend to think of Indigenous as like, you know, first nations, um, 18 in you, it's right. And just like one shape or form, you know, kind of brown veering towards the white sort of thing. Right. And so in Canada, at least. And so, and when we're far more likely to accept someone like Michelle Latimer, no questions asked, but then when I kind of stroll up and say, Hey, I'm Indigenous. Or like, Nah, you're not right. And so you're from Toronto and your hair is curly. It's not now, but that sort of thing. Right. And so solidarity, I mean, I can tell you, what does it look like based on the past couple of weeks, and I'm sure we'll get into that, but you know, it doesn't look like a list.Joy (00:28:19):It doesn't look like, you know, a supporting list who, you know, are largely Black Indigenous people or even run by people who are largely anti-Black. Right. And so, um, but yeah, it is a wide and varied topic from being a political analytic to like, you know, having a relationship to land, to having relationships with our relations. Right. And so I couldn't even begin to start thinking about what that looks like, but I do resonate with Kerry's point with just kind of like, you know, having those separate identities, but, you know, still coming together for that resistance to, and so, because we need to kind of have, you know, those differences because someone who was Anishinabek has a different relationship to Atlanta, someone who has Lakota. Right. So it's, you know, and me as someone who is Lakota and living in Toronto, it's kind of like, okay. And I kind of meander through these spaces. I'm like, should I be having this relationship with the land? Like, my people are like way out in the Plains, but here I am, you know, it's kind of like patching through what it is because we've been shifted around by colonialism taken away. Sorry. That'sPatty (00:29:28):The reality of it really is Troy living in the Pacific Northwest, which is about as far as he can get from Sàmi land.  You know, I finished all, I've talked about this now that you have massive territory, I'm still within, there's not a big territory. It's not big, it's not Ojibwe. Right. My people are Northwestern, Ontario. It's a 24-hour drive to get up there. Right. I can be in Florida by the time I get there and not among Black flies, you know, but, but in terms of relocation, right? Like in the US relocation was government policy that went beyond boarding schools, they were shutting down, you know, in the allotment period, they shut down reservations. They were moving people into cities, you know, kind of getting them off the reserve and moving them into, you know, from, you know, from the Midwest into the city.Patty (00:30:26):So you're certainly not alone in terms of being a Plains, Indian living, living, living in a city. And I think that's, you know, where the writing of people like Tommy Orange is so valuable, you know, that kind of fiction where he's writing about urban Indians. That's 80% of us. That's 80% of us who are living in cities far from our home territories. You know, I see, you know, people who are saying, you know, you know, they're Ojibwe and they're Lakota and they're may, you know, like they've got this. And so then who are we? Because we didn't grow up in these kinship networks to tell us who we are. We grew up disconnected. We know, because like you said, Troy, from the time I was little, I grew up in my white family. But from the time I was little, I was the native kid.Patty (00:31:15):I was the Indian, even though I was surrounded by white people, you know, grew up in a blizzard, like, Tammy Street said, you know, growing up in a blizzard, the blizzard of whiteness, um, you know, um, you know, kids didn't want to play with me because of my skin colour, which, you know, as bonkers to me as a little, you're not playing with my skin colour. Oh, I dunno. This is a story outside of, um, you know, so other people impose that on me. So I couldn't run away from it. If I wanted to, when I got to high school, I let people think I was Italian. Cause that was easy here. And we talk about passing privilege. Um, but passing contains an element of deceit and deception because when you're passing, you're not telling people who you are, you're deliberately withholding that information. You're allowing them to think that there's some, that you're something that you're not. And you know that, and that's corrosive. And yet you, you know, this idea of being Indigenous is freaking complicated and it doesn't need to be colonialism just ruins everything.Patty (00:32:19):So what would the refusal look like? Because that's also what I'm thinking about because tomorrow night when we're talking about patriarchy, I started off talking about resisting patriarchy. And then I changed my mind to refusing because to me that sounds riff. We talk, we've talked, we've talked about the politics of refusal, which is just, you know, I'm not going to engage with that anymore. I'm just going to build this thing over here. I'm just going to refuse to deal with that because that does not speak to me, does not help me. That does not contain my life. What would it look like to exist as Cree, Lakota, Black, Sàmi, Ojibwe and refuse colonialism? What would that lookPatty, Kerry, Joy, Troy (00:33:07):[Laughing ] existing in opposition to it?Kerry (00:33:14):This is the new train that my brain is going down. Well, you know what? I love it. I think you're onto something. Um, as we, you, you, you brought back that reminder of the politics of just simply deciding not to engage. And for me, this conversation is bringing up so many different things. For example, Troy, when you mentioned going home and hitting such resistance when you go back, you know, you can't deny being  Sàmi. It makes me think about when I go home to visit my mother's family in Antigua, it is Black, you know, the way that my cousins and my aunties and all of my people back there exist that every teacher they've ever had is Black. Every storekeeper is Black, all their doctor's lawyer, everybody is Black and dark skin Black.Kerrr (00:34:18):You know, there has been very little mix on that small island. The sense of being in your note is so radically different. I have realized in my time then what it is for me, I, I know my Blackness, I'm a Black woman and I have a lived experience that makes me guard in that space. Right. Whereas when I am there, it just is, and you live and you exist in that space. And it gets me thinking about this idea of just not engaging. What would it be if I could potentially create a space like that here? So for me, this boils down to being able to connect and create an economic basis. So where I can shop in stores that are, you know, Black West Indian, you know, just my culture experienced in those well Browns. And we also know that that economic power makes a difference.Kerry (00:35:25):I think I read a statistic recently that in North America, um, Black people, the money stays in our community for about six hours before it is extended out into other communities. So the dollar does not cycle, even though we are one of the powerhouses for an economic base, our dollar is so strong. And not only that we normally create culture, you know, uh, Black women, you know, we, we, we kind of build some of that creativity, but that panache, comes from North America. Um, it comes off the backs of us. And so partly when I think about how we, how maybe we can disengage in some ways, it is about that. It's about creating our own little nuggets, you know, creating our own little niche spaces that allow us, afford us to tap into our own uniquenesses as who we are, and then share, but really starting to create those spacesKerry (00:36:30):So, um, for example, as I said, I think in particular, we still have to exist in the system. So to me, it is coming into the self-awareness of that uniqueness, creating, the economic basis for that, for me, I think that's fundamental, especially in my community, we just don't hold on to that dollar. Um, creating some of that economic base by our shops, create shops that are, are, are, or economic foundations, like grocery stores in our communities. We know we have food deserts and most of the communities that we exist in by our own grocery stores have outlets, especially that focus on our, um, image. We don't control our Black image, nobody like that is controlled by others. If we could get our own. I think it's happening more with social media, with people being able to hold their YouTube channels and creating our own sources of who we are, how we want to be seen. But for me, that's where it begins two things, money, and also, um, controlling our image. I think those two will be powerful,Troy (00:37:46):Powerful. And I think, um, I really, like we said, even when we're in the midst of our refusal we can't you know, it's one thing to refuse colonialism. It's another to pretend it doesn't exist. Um, because I'm, you know, I'm either going to increasingly sort of psychotic and just detached from reality or, or I'm going to have to, you know, do take specific measures, like invest in investing in communities, um, take control over our images, those sorts of things, which are, which are still, there's still acts of resistance with our acts that are focused, not so much on negating the oppressor as on empowering ourselves. And I think, I think, uh, yeah, I mean, it's harder for, for, and I'm not doing it all alone. There's so much, like a mentor for so many Indigenous people who are living away from our, from our native land.Troy(00:38:36):Uh, I can't, I can't live, I saw my life surrounded only by Sàmi people here and no would, I want to, I'm so enriched by living by so many around so many other people, but I can certainly make an effort to, to include and celebrate and, develop and engage in Sàmi culture in my life. And so, and tell me so many ways of being and knowing. Um, and it's so much easier now that we can talk to people every day back home too. But, uh, but, but the part of it is also taking that same way of relating to two people and to place and relating to the people around me and the place that I am at. Not in a possessive way, because this isn't my, this isn't my land. I'm on, I'm on now, y'all planned here. This is, this is their land, but I can relate to the land in terms of respect and in terms of a living relationship with a living entity.Troy (00:39:24):So it would be different if I'm back home. This is like, this is where, this is where my ancestor's bones are for the last, you know, for the last 20,000 years. And, uh, that's not here, but, but it's still, it's still, you know, a different way of relating to that. And then I think this is back where the Indigenous people are so important because knowing and working with and interacting with Indigenous people here keeps me Sàmi, even though they're not me. I was only interacting with settlers and with other, with other non-Indigenous people too. But if I never interacted with other Indigenous people, you could disassociate it. Then it comes all down to you as an individual, as opposed to being part of communities. And so there are different types of communities. They, you know, could be a relationship with people as a kind of community even if you're not part of, part of the group of that group.Patty(00:40:15):Want to hear more about that? How relationships with other Indigenous people keep you SámiTroy (00:40:22):Because, uh, I, and this works much easier for me than it would for my half-brother because my half-brother, his mother is from South Asia and he would never be, he would never be seen as white, um, a white person who speaks English, American, English fluently. If all I hung out with were, were white English-speaking Americans, I would be, I could be still very much participating in this sort of inner negotiation of part of who I am and this sort of alienation of by saying, yeah, I'm just one of you. And knowing that there's something that I'm suppressing, something that I'm cutting off and that sort of inner injury, but I would also just be having that culture reinforced all the time, because those become the cultural norms, those, those become the exceptions. And if I'm also hanging out with a non-people of colour who are, who are not Indigenous, but, uh, but then especially Indigenous people who, who have analogous relationships to their place, uh, they're not the same people don't relate to, to, to this land in the same way as, as we, um, uh, markdown may relate to our mountain valleys and our coasts.Troy (00:41:30):Um, but there's some, there are some analogies, there's some, there's some, some patterns that I recognize and there's also more humour than I recognize. And I recognize what it's like to be in a group that is at home and is viewed as outsiders by the majority of the population that lives there. It's like we're sitting right here where we belong and you look at us like we're outsiders. And I see that in, in my native friends here, uh, and my native colleagues and, uh, and that's like, yeah, I, I know what that's like. I get that. That's, um, that's a shared reality, even if it's from two different places. And so, and then having other types of relationships to place other types of relationships to people and community is reinforced by the people around me, other, other ones than the sort of relationship of domination and ownership and, and alienability that I can just sell this land and buy other land and that sort of thing that makes those things less automatic. It's a way of making sure that I don't just sort of slip into, this colonizer mindset or colonized mindset.Patty(00:42:33):It goes back to some of the things that have popped up in the chat about feeling kind of disconnected because you know, their relations are so scattered. Um, yeah, I'm going to have to sit with that. That's really helpful. Thank you.Joy(00:42:53):It feels similar because, again, how many Lakota is in Toronto? Right. And so, and just being, and I mean, if we're going to pan indigenize, you know, the sense of humour, certainly, you know, something we share, you know, across the world, it's like, yeah. Colonialism, ah, right. And so we were able to laugh at our misery so well. Um, but yeah, I really, I relate to that and feel that, and it's, it's about re I mean, it's kind of veering into another topic, which is about relations and such. Right. And so, and again, going back to what Kerrington said, saying like, you know, um, my Indigenous community is also an urban community and its many communities. Right. And so I'm paraphrasing really horribly, but I can't remember the tweet, but nevertheless, right. Like, and she's like, who's someone to call that invalid because she is Mi'kmaq. And I believe she lives, she doesn't live in Ontario somewhere. I can't quite pinpoint where, but, um, yeah. So it's like relations and what keeps us, you know, um, Indigenous or Lakota or Sàmi, even when we're far fromKerry(00:43:53):I was thinking Kerry, about what you had said about controlling our image. Cause I was having conversations recently about, um, both social media and about our presence on social media. Um, because of course, we don't own these things. I mean, we're here. Like we can all share that Trump got bounced off every social media platform in existence, but another one of my native friends just got another 30-day suspension on these books. So we can all laugh about it happening to Trump, but we know that it's more likely to happen to us. You know, the, you know, the algorithms are not set up, you know, for those who live in, you know, in opposition to colonialism the things we say, like what happened with, you know, um, the missing and murdered Indigenous women and girls posts on Instagram. I don't think, I, I don't think there was any benefit to Instagram to deliberately silence those posts.Patty(00:44:48):But what I think is more likely is that there was, it hits some kind of algorithm. It didn't stop to consider the context of these posts because it's just an algorithm. And so then, because there was some commonality, it bounced all of them and that's what happens, right? Like you set up a rule and that's all these things are right. You set up a rule that affects you, you know, that's everyone equally, but it's not everyone equally. It never is who sets the rules determines. Uh, you know, and so, and when we do these things like on social media and, uh, you know, we're also in a sense performing, performing indigeneity for, for clicks and likes and views. And you know, we're performing a hype of ourselves. That's palatable to the people that are going to pay money for it. So it's a two-edged thing like, like Joy, I live on Twitter, I am very much out there.Patty (00:45:43):You know what I think about it because, you know, I've got a book coming out next year. And so I want to make sure that I have a big reach. And so then you think about that, well, how now am I not performing things that are authentic, or am I, you know, so what I'm, you know, you're kind of constantly balancing all of that stuff because it's right. It's a space that we assert ourselves in. And I think we should be there. I'm not arguing against it obviously. Um, but we also need to be careful about it. And particularly right now in COVID most of my conversations with Gary, when I'm talking about Indigenous things, I'm lately quoting social media people. If people that I know on Twitter, I am not quoting the women in my drum group because we never see each other. So my local community is becoming more and more remote and my soul. And then there's, we lose the accountability of our communities because I mean, we can Twitter mobs, we can take each other down all the time, but that's not real accountability.Patty (00:46:44):We can rail against the writer of the list all day long, but that's not real accountability. Real accountability happens in the relationships that we form in theKerry: I think you said a lot, you settled it. I like you're in my head, like what you were saying, because I too have been very much thinking about that, thinking about my image, thinking about how I am showing up on social media. I'm not a Twitter connoisseur like most of the three of you are. And I was really thinking about why, why I think  I shy a little bit away from Twitter is because I think it's so polarizing. You've got, you know, those 140 characters to speak your mind and make that point. And it's a remedy that has to, well, you hope it's riveting and captures the imagination and then it moves on.Kerry(00:47:56):And so for me, that flow getting out there means you've really got to be in that larger-than-life space and, and keeping ourselves balanced there. And that's the thing about what I believe social media has done. It is this beautiful space that allows us to be out there to get our points across. But I just got a shadowban, funnily enough, on Insta. Yes, I'm a cool kid, but the cool kid got put in jail for a minute, simply because I was doing a post that was about Black women and trying to empower them. And I, I'm still not sure what in the algorithm, didn't like what I was saying. And I know I touched controversial stuff, so there's an intimacy and sex coach. I talk about some things, but, for whatever reason, I was really careful about this particular post as I put it up and it got shadowbanned for me, what that taught me or what, I remember being sobered by was the fact that we have this platform to be able to speak our truth and our minds and, and create all of this wonderful stuff.Kerry (00:49:12):But it really can be controlled by the very fraction that we are choosing to resist. And so that in itself means we have to conform to it. And I remember wanting to stop my feet. I'm the youngest child, and I so wanted to go into temper tenure mode over this one. Um, but, but it, it was sobering in that as well. That as much as, um, we talk about wanting to resist, so I'm going to bring it back to that, that idea of resistance and being in it. I still have to conform to some degree, to show up, to be able to use this platform, to move my voice forward. And, and I find that just a real cognitive dissidence for myself, you know, I wish we owned a Twitter platform. Do you know what I mean? Because that's where true freedom lies. I almost feel like, you know, we're, we're just getting a little lone of this space and when, when whatever, and whoever is ready, it all just comes crashing down.Patty:  And then let's not talk about women, the AI, oh, go back to the list. Right. Who's going to gatekeep who gets to be a member.Joy (00:50:27):It's interesting. Right. Because you touched on two things, you touched on the rules. Right. and rules applying to everyone equally. Right. And so, and when we think about what indigeneity is, you know, the rules don't apply to everyone equally because it's like, okay, well I need to see your pedigree. And it's like, well, that doesn't happen for Black Indigenous people. Like I don't have, you know, like slavery. Right. And so, and you know, birth certificates, like so many of my family, were not allowed to have birth certificates, you know, until fairly recently, like in the last hundred years, so that's not happening. And of course, and you mentioned it before a patio, I think last week that even just proximity to Black people at a certain point meant that you were Black, whether you were or not. Right. And so a lot of Indigenous people were labelled Black.Joy(00:51:17):Right. Because I don't know if they looked at a Black person at one point or another. And so this is a thing, right. And so then we have a gatekeeping list. You have the gatekeeping Twitter, which, you know, I still am very much in love with, but nevertheless it is, you know, it is a loan space and I mean, and again, and you have people who are, you know, okay, well, I'm going to make a list off of these rules that don't affect everyone equally because we're, I'm angry about the Gwen Beneways, or I'm angry about the Michelle Lattimer's or whatever, but it's like, but then, you know, I'm also kind of racist on the side too. So, you know, and it's like, the rules don't apply. They can't possibly, like, if you're trying to find a Black person's, um, what's the word I'm looking for a family tree on ancestry,Joy(00:52:04)It's not going to happen. Like I looked, I tried for my own family. Right. And so, and a lot of it is still oral and, you know, it's interesting cause Daniel had a thread about, uh, lower this, uh, today. And so I'm like, but again, what does the law mean to different communities, right? Like for white communities, like, yes, you had an Indigenous ancestor, like, you know, 400 years ago that, you know, is that lore not right. As opposed to like, you know, a Black family, you know, and I'm speaking largely to my experience with this, um, Black American. Right. And so, you know, is it lower because that's all we had, like, was it guarded more closely? Was it, you know, held more, um, carefully, right? Because again, then you had the community connection that also how's your community, uh, accountable. That is the word I'm looking for because it was a very tight-knit community.Joy(00:52:58):And so someone would say, oh no, that wasn't your grandparent, blah, blah, blah, blah, blah. Right. And so it's really interesting to kind of look at the rules and the gatekeeping and just how they change based on, you know, your skin colour. Like it is just, and you know, these rules that were created by white people that say, you know, you are one drop Black, you are, you know, you're not Indigenous, right. Because we want to get rid of you and we want to create more of you. Right. So yeah, my mind is being bent again, but I don't know where it just took us. I'm sorry.Patty(00:53:32):You were also talking about relationships and the way certain relationships were constructed to serve the needs of, you know, the way certainly, you know, communities were split apart or concentrated in certain places and pushed aside where either, because you have family law would be different in a history where families were disconnected over and over and over again, who's holding that collective knowledge. When you, you know, when like in losing your mother where you know, her great grandmother gets, goes off with the family and then winds up getting sold for gambling debts and never even had a chance to say goodbye to a spouse or children, child that might, that may have been back, you know, on the plantation, does, oh, gambling debts, your, I guess, I guess we're selling you, like, how do you hold collective memory?Kerry: I love that because also what comes up in that is the collective memory becomes so rooted in the space of the trauma.Kerry (00:54:29):Yeah. And, um, I found after reading that book after reading Lose Your Mother, that I had this wistfulness about making the space of it, right. Because we all, most of us Black folks, um, hold out this dream of, you know, putting our feet, planting our feet, especially in Ghanian soil and, and going to the slave castles. And knowing that this might've been the last space of our ancestry. And in this book, when she counts her version of what happened in that space, you know, there were some, some holes for her, you know, some real charts came up about how, while this was the story of her coming, this was a place of where she came from. Her family's story of slavery being a slave was an erasure, of who she was. And it got me thinking Patty, and Joy and Troy, it got me thinking about my own family history.Kerry (00:55:33):And so recently I've been talking to my mother because all of my aunties and uncles, you know, of my family, especially my Antiguan family, they get a little bit older. And, um, I recognize how they have been the gatekeepers of this history. And they ensured that our legacy as a family was, was whole and real, you know, they got us together. They would tell us these stories. And as they're getting older, I'm seeing that my generation, especially with COVID, are a little more disconnected, like my cousins. And I, even though most of us were raised together. Um, you know, I'm noticing this, we're not getting together in the same way. And so one of the things that I'm playing with and realizing I'm feeling called to is, is to take some reclamation that I think one of the ways that we can offer resistance is in the reclamation of that history.Kerry(00:56:39):Um, I really want to do some, um, you know, recordings of the stories that my, my mom tells and my dad, sorry. I'm like, well, yeah, my dad too, I would love to do my Bajan side, but my dad tells get the stories of my aunties and uncles and what I thought was so interesting when I mentioned it to my mom, she said to me, you know what, Kerry that would be amazing because I don't know very much about my father, her father, my grandfather's history. They are, um, they came from Haiti and I think it was my grandfather's mother that immigrated from Haiti over to Antigua. So all this time, I thought we were originally Antiguan in that space and come to find out that it's not necessarily that I got that Haitian blood in me too. And so what would it be?Kerry(00:57:35):And I think there's, there's some real power in us being able to do that, too, to take it back as much as we can, even if it is just from that oral history, that oral history is powerful, you know, um, in losing your mother's today, uh, um, mentioned that you know, we all want that root story. I remember reading Alex Haley's roots when I was nine years old, it was one of the biggest books I ever read up until that, right. 1,030 pages, I think it is. And I remember reading that story and it was just like, for me, I was like, how did he know all of that? And that's one of the spaces that sparked my curiosity of wanting to know. And so I think there's a responsibility if we can to know that truth and to try and gather it. And that in itself is a powerful way for us to offer resistance in this space as well. Yes,Troy (00:58:39):Exactly. A thousand times. It's a, it's, um, it's a way its resistance, but it's not resistance as focused at the colonizer or the oppressor. You have to claim stories. what could be more empowering than that than reclaiming your stories. This is our modernity. Um, some years ago, I got into an argument with a senior faculty member at, uh, at, uh, at the University of Oslo. And I was just a junior faculty member at a tiny college in the Midwest of the US and he was talking about Indigenous people having, you know, so many Indigenous people haven't experienced modernity. This is our modernity is being alienated, being fragmented from.  Who, who has experienced that more than the African diaspora of being, being alienated, being, being cut off from, um, that's our modernity. And, uh, to fight that by reclaiming and by and by and by owning our own cultures.Troy (00:59:31):And it's a, it's a really important thing for me to do that because there are, it is a living language and there are people who are native speakers and when I can have conversations with them without having to go to in a region, that's going to be, you know, a really important moment for me right now. It's more than I can read what people write because I can take my time and parse it out and stuff. Yeah. But, um, but I also think that we need to, you know, our cultures are all changing too, and we need to own the things I'm, I'm working with. I've got a colleague, uh, his name is Caskey Russell he's clean cut.  And he and I are both big, big, uh, soccer football as we call it everywhere else in the world, fans working on a book on Indigenous soccer.Troy(01:00:12):And this was like, um, because, uh, it's not that the way that we do different things, you know, we, we talk, we have people teaching Indigenous literature, Indigenous novels, Indigenous films, um, uh, we, certain Indigenous cultures did have writing before colonization. We saw that I wasn't among them. We didn't have writing, uh, before, before colonization. And so it was the colonizers who taught us literacy, but we have our own literature. We have our own, our own stories and our own sensibilities. And I think we can do that within cities. We can be who we are and be doing new things to it, as long as we have those connections. And I think those stories are still out there. You've got to record those stories. You've got to keep them, and it will be not just for you because that's going to be a resource for so many people.Kerry (01:00:57):Speaking on that point. One of the things that I realized is how few stories come out of the West Indies. You know, I started kind of digging around a little bit and I think there's only one book that I know of that talks about, uh, an Antiguan family that, uh, trace back their history of one of their relatives and the, he could, and I think he had been a slave, like one of the last slaves or just out of it. And that's one book. Like I can't find very much, um, in that space. So to me, I recognize there's an opportunity, uh, for it. And, maybe there is a book or two here. We'll see, Patty: I'm talking about your book or would just be me. Okay. This has been really good. This has been really, really good. I am always so grateful for you guys when you spend time with them.Troy (01:01:52):Thank you so much for inviting me back and Joy it is a pleasure to meet you like this.Joy (01:01:58):It's nice to meet you too off of Twitter. And so I'm sure you just watched me ran like most people. SoKerry(01:02:05):Whenever I do dip, Joy you, give me joy!. I love it. Patty: One of the things I learned recently is that caribou and are the same animal, which I had no idea. I don't even remember how I learned that. Um, but it just kind of blew my mind that caribou and reindeer are the same, which makes Troy and I kind of cousins because I'm caribou clan. So that was on Twitter now, you know, see, I did not know that and right there in front of them, um, but then I saw that caribou and reindeer are the same animals. And that was the first thing I thought I was an animal that does really wellPatty (01:02:55):Up north and who come from up there learning to live with them.Patty (01:03:00):Well, it makes sense. Right? You tip the globe in different parts of the world, look related, you know, you can see it. There's no reason why the globe has to be this way. It's really neat. And when we went up to Iqaluit, um, the one fellow that asked me, he asked me if I was Ojibwe. And I said, yeah. And he says, yeah, we look alike because we are men used to kidnap your women all the time.Joy (01:03:23):There's that Indian humour,Patty (01:03:28):That was just so weird and random. But anyway, thank you guys so much. This has given me so much giving me so much to think about these episodes are always like masterclassesKerry: 'till we meet again. Cause I'm sure we will. SomehowSpeaker 1 (01:03:52):You can find Medicine for the Resistance on Facebook and the website, www.med4r. com. Don't forget to rate, share and support us by buying us a coffee at www.kofi.com/medicinefortheresistance. You can also support the podcast and so much more by going to patreon.com/payyourrent. You can follow Patty on Twitter @gindaanis and at daanis.ca.  You can follow Kerry on Twitter at @kerryoscity or follow her on FB  online@kerrysutra.com. Our theme is FEARLESS. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit medicinefortheresistance.substack.com

Recently Andy has been raving about a well-sized, vintage-inspired chronograph that's had a firm place on his wrist for the last few weeks: The Antigua from Méraud Watches. So it only made sense to get the founder of this boutique Belgian brand — Stijn Busschaert — on for a chat. Stijn tells us how passion led him to start his own brand, and how a burgeoning new wave of online independents has supercharged the space. Of course, we also dig into the details of the Antigua, in particular the vintage Landeron 248 movements Stijn sourced, to ensure a pure spirit and slim profile. Plus, an unlikely Unimatic collab and possible big corporate moves. Interested in spicy takes with zero fakes? Join our Discord . Show Notes: https://www.otpodcast.com.au/show-notes Méraud Watches Unimatic X South Park LVMH x Richemont? Daniel Roth Redux Mister Tudor on IG How to follow us: Instagram: @ot.podcast Facebook: @OTPODCASTAU Follow hosts: @fkscholz + @andygreenlive on Instagram. Send us an email: otthepodcast@gmail.com If you liked our podcast - please remember to like/share and subscribe.

Ciclos de conferencias: La música en la Grecia antigua (IV). Poesía y canto en la Grecia antigua: de la épica a la lírica. Luis Calero. En esta conferencia se tratarán diversos aspectos que confluyen entre la poesía y la música de la antigua Grecia, dedicando un especial interés a los repertorios épico y lírico, para los que la voz cantada era parte fundamental. La conferencia será ilustrada con una selección de diversos fragmentos de obras líricas monódicas y corales, que serán explicados e interpretados por el propio conferenciante y por el Coro de Jóvenes de Madrid, dirigido por Juan Pablo de Juan. Además, Manuel Garzón recreará los movimientos en coreografías inspiradas en iconografía de la danza de la antigua Grecia. Explore en canal.march.es el archivo completo de Conferencias en la Fundación Juan March: casi 3.000 conferencias, disponibles en audio, impartidas desde 1975.

This CONCACAF LASER FOCUS special is dedicated to The Benna Boys & The Benna Girls, as the group looks at Antigua & Barbuda. Donald talks the nation and about his visit there (2:29) and then Jonathan is the contestant on REAL TEAM OR FAKE TEAM (26:10). Recorded at The Russell in Nashville, Tennessee.

NBA All Star Champion Wali Jones is a Philadelphia native. He attended Overbrook High School and Villanova University where he was a standout ball player. He is a 10-year veteran of the NBA, Jones was drafted in the third round (20th overall) of the 1964 NBA Draft by Detroit. In addition to this and many other endeavors he won an NBA championship ring alongside another Overbrook High Alumni named Wilt Chamberlain with the Philadelphia 76er's in 1967; and voted into the Hall of Fame as the best team in the NBA's first 25 years.In his 17 years of service to South Florida as a member of the Miami HEAT organization, Jones has enriched the lives of nearly one million children through one of his trademark community programs, motivational speeches and clinics. As the HEAT's community affairs liaison, Jones has made it his life's ambition to motivate South Florida's youth to action, both in and out of the classroom. He is the founder and director of the National Shoot for the Stars program, providing complimentary “Books and Basketball” clinics for underprivileged youth, while the program is presented by title sponsor FedEx. Jones has conducted international clinics in Puerto Rico, Trinidad, Bahamas, Antigua, Jamaica, Bermuda, and other islands throughout the Caribbean. He also serves as the principal of HEAT Academy, the Miami HEAT's academic after-school program.Wali Jones' dedication to youth and education is unmatched. in addition to his work with the HEAT, he also serves as the Director of Educational Research and Study for the Tournament of Champions in Florida and is also the Co-Director of the Best of the Rest Stars, Education Through Sports Camp. He is a host on the radio show "Sports Inside and Out"© 2023 Building Abundant Success!!2023 All Rights ReservedJoin Me on ~ iHeart Media @ https://tinyurl.com/iHeartBASSpot Me on Spotify: https://tinyurl.com/yxuy23baAmazon Music ~ https://tinyurl.com/AmzBASAudacy:  https://tinyurl.com/BASAud

El programa de hoy, que realizaremos con la participación de Clara Sanmartí, vamos a dedicarlo a la viola da gamba en el Barroco. Pero al ser tan amplia la expansión de este instrumento a lo largo de toda Europa, hoy nos centraremos en uno de los más importantes espacios donde se desarrolló: Francia, la Francia de Versalles, del teatro de Moliere, de los ballets y las óperas de Lully y también de las delicias camerísticas de los Sainte-Colombe, Marais o Elisabeth Jacquet de la Guerre. Escuchar audio

In January 2020, four Royal Navy Submariners became the first-ever Royal Navy team and the fastest military team in history to row any ocean. The team spent 37 days, 6 hours and 40 minutes battling across the North Atlantic to reach Nelsons Dockyard, Antigua. Their endeavours raised more than £100k for project HMS Oardacious which supports Mental Health and Wellbeing in the Submarine community. In this episode of Cool Conversations, Kenton talks to one of the 4 members of that Royal Navy crew, Hugo Mitchell-Heggs.  Hugo describes himself as "An enthusiastic individual constantly striving for excellence in all facets of both professional and personal life." We say, "he's that and so much more".  - Sponsors - @lasportivauk @petzl_official @Arcteryxuk @landrover @lyonequipment @crudecoffeeroasters @evileye.eyewear @reality.maps @incoolcompany @bremontwatches @scallop.offical ... - Supporters - @panorama_lodge_namche @mission.uk @thecoolconversations @vidrate @Everesttoday #kentoncool #coolconversations #podcast #podcastersofinstagram #getitdone #wereinittogether #adventure #adventures #mountain #mountains #mountaineer #mountaineers #ocean #oceanrowing #navy #royalnavy

 Hotel Casa Santo Domingo in Antigua, Guatemala is not only a super luxurious hotel, yes, you can find a spa and nice restaurant but the biggest draw is it actually is a museum.In today's podcast, I'm going to talk about Hotel Casa Santo Domingo.About Marina 'Travel Experta'I am an Experience Collector, World Traveler, Expat Mama and WifeI have been an expat for over 20 years, raising 2 trilingual sonsMy family and I have traveled to over 40 countries and counting …I'm here to inspire you to travel, move internationally, have fun with your family and so much more!Did you enjoy the podcast?Leave a review on Apple Podcast! They are one of THE most important factors for podcasts, and it's super easy to do: Click on “View in iTunes” on the left-hand side under the picture. Leave an honest review.Thanks, you're super!

Porta Hotel Antigua is of the oldest hotels and most luxurious in Antigua, Guatemala, also, one of the most family friendly places with a huge variety of activities. In today's podcast, I'm going to talk about Porta Hotel Antigua, one of the best hotels in Antigua.About Marina 'Travel Experta'I am an Experience Collector, World Traveler, Expat Mama and WifeI have been an expat for over 20 years, raising 2 trilingual sonsMy family and I have traveled to over 40 countries and counting …I'm here to inspire you to travel, move internationally, have fun with your family and so much more!Did you enjoy the podcast?Leave a review on Apple Podcast! They are one of THE most important factors for podcasts, and it's super easy to do: Click on “View in iTunes” on the left-hand side under the picture. Leave an honest review.Thanks, you're super!

It's Monday, February 20th, A.D. 2023. This is The Worldview in 5 Minutes heard at www.TheWorldview.com. I'm Adam McManus. By Adam McManus (Adam@TheWorldview.com) Christian families denied rations from Indian government Ten Christian families in the Central Indian state of Madhya Pradesh were denied government incentives by the village administration due to their faith affiliation, reports International Christian Concern. They were summoned on January 26th where the villagers, influenced by the radical Hindu nationalists, pressured the Christians to give up their Christian faith or be denied provisions like rice, beans, and oil that the government otherwise provides for the poor. These Christian families, which trusted Christ four years ago, have since been reeling under extreme harassment and physical abuse by the radical Hindus. However, they stand strong in spite of losing needed provisions. Additionally, the local pastor was denied entry to conduct worship and was taken by the police for interrogation on false conversion charges. He said, “The harassment continues to increase against Christians in Bara Chomri village. However, we Christians did not worry. We don't need incentives. [We're] ready to pay any cost and lay down our lives.” Police released the pastor with the warning not to enter the village again. In John 15:20, Jesus said, “A servant is not greater than his master. If they persecuted Me, they will persecute you also.” World Health and UNICEF are tricking and sterilizing young Kenyan women Google-owned YouTube has once again censored LifeSiteNews, this time for their reporting on a World Health Organization tetanus vaccine used to sterilize young women of childbearing age in Kenya, Africa. The Big Tech video-sharing platform has deleted an interview conducted by editor-in-chief John-Henry Westen with Dr. Wahome Ngare, a Kenyan obstetrician and gynecologist. In the interview, Dr. Ngare speaks out about how the World Health Organization's tetanus vaccine campaign, carried out in conjunction with the Kenyan government, was actually intended as a population control effort. LifeSiteNews has appealed the removal of the video and YouTube's strike against The John-Henry Westen Channel, which bans him from posting new content for 7 days. The strike does not expire until May 18; two more strikes would mean a permanent ban from YouTube. The key piece of evidence was the presence of human chorionic gonadotropin or HCG in several of the vaccine vials. HCG is a hormone integral to alerting a woman she is pregnant. Dr. Ngare explained to John-Henry Westen that the tetanus vaccine, laced with HCG, would produce both anti-tetanus and anti-HCG antibodies. Biden heads to Europe to shore up support for Ukraine President Joe Biden heads to Europe this week in a trip meant to be a show of defiance, reports Politico.com. He will mark a second year of war by denouncing Vladimir Putin's invasion of Ukraine and publicly declare that the United States will support Kyiv until the final moments of the conflict. Biden leaves today for Poland to meet with President Andrzej Duda and other key NATO leaders. President Jimmy Carter in hospice care Former President Jimmy Carter has entered hospice care in his Georgia home, reports FoxNews.com. On Saturday, The Carter Center said, “After a series of short hospital stays, former U.S. President Jimmy Carter decided to spend his remaining time at home with his family and receive hospice care instead of additional medical intervention.” Actor Tom Sizemore had a brain aneurysm Saving Private Ryan star Tom Sizemore is in critical condition at a Los Angeles hospital after he suffered a brain aneurysm at his home, reports The Gazette-Times. His manager, Charles Lago, said Sizemore was at his South Main Street apartment at around 2:00am on Saturday when he suffered a brain aneurysm and became unconscious. Someone found the 61-year-old actor and quickly called 911. EMS crews then transported Sizemore to a local hospital, where he was listed in critical condition in the Intensive Care Unit.  He has had a history of drug abuse including meth and run-ins with the law including domestic violence against a former spouse. Politically-correct publisher changing Roald Dahl's children's books Roald Dahl, the British novelist who died in 1990 at the age of 74, would not be pleased with how Puffin publishing is deleting hundreds of words from and adding whole paragraphs to his original manuscripts -- all in the interest of political correctness, reports The Guardian. Puffin has hired “sensitivity readers” to rewrite chunks of the author's text to make sure the books “can continue to be enjoyed by all today,” resulting in extensive changes across Dahl's work including his bestselling children's books Charlie and the Chocolate Factory, Matilda, and James and The Giant Peach. For example, Augustus Gloop in Charlie and the Chocolate Factory is now described as “enormous” instead of “fat.” In The Twits, Mrs. Twit is no longer “ugly and beastly,” but just “beastly.” And the Oompa-Loompas, the little people who worked to make the candy in Willy Wonka's Chocolate Factory, are now gender-neutral. OOMPA-LOOMPAS: “Oompa loompa doompa-de-doo, I've a perfect puzzle for you. Oompa loompa doompa-de-dee, If you are wise, you will listen to me.” 23-year-old woman rows solo 3,000 miles across Atlantic And finally, a 23-year-old woman just set the Talisker Challenge record for the fastest solo row across the 3,000-mile-wide Atlantic Ocean, reports Good News Network. Departing on December 10th from the Canary Islands, located 62 miles West of Morocco, Africa, Mariam Payne rowed 59 days, 16 hours, and 36 minutes, before arriving in Antigua, an island east of the Dominican Republic in the Caribbean Sea, last Friday. She raised $14,200 for the east Yorkshire charity Wellbeing of Women and Mind. The journey is described as the toughest endurance event on Earth. No support is allowed—all food, water, and other necessities must be brought along.  The organizers of the challenge said, “Sleep deprivation, hallucinations, hunger and the ultimate test of body and mind will be balanced by sighting incredible marine life, witnessing the breaking of a new day, and sunsets that cannot be viewed by land.” Payne rowed 15 hours per day, alone, in the vast Atlantic Ocean during 86°F days with strong winds. Before she left, she described her fears. PAYNE: “The sleep deprivation, seasickness, and dealing with the big waves. But I think a lot of it's going to be the boredom of it, especially being on my own.” It would have been a great time to talk to God in prayer, asking for His protection and thanking Him for his beautiful creation. Psalm 16:1 says, "Keep me safe, my God, for in You I take refuge.” Close And that's The Worldview on this Monday, February 20th, in the year of our Lord 2023. Subscribe by iTunes or email to our unique Christian newscast at www.TheWorldview.com. Or get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.