Podcasts about juxtaposed

A taut and gripping thriller, Bartók's one-act opera follows Duke Bluebeard and his newest wife Judith as she opens the seven doors of his castle and discovers increasingly disturbing sights. Opera stars Christian Van Horn and Ekaterina Gubanova bring to life these ill-fated characters. Juxtaposed with this macabre folktale is Beethoven's joyful Second Symphony. Sung in Hungarian with English supertitles. Bluebeard's Castle by arrangement with Boosey & Hawkes, publisher and copyright owner. Learn more: cso.org/performances/24-25/cso-classical/salonen-and-bluebeards-castle

I interviewed director Gregor Petrikovic about Sincerely Victor Pike that showed at IDFA DocLab 2024. You can watch this short film here. See the transcript down below for more context on our conversation. This is a listener-supported podcast through the Voices of VR Patreon. Music: Fatality

Send us a textThis week's Torah portion recounts Abraham's purchase of the Cave of Machpelah as a burial site for Sarah, a moment steeped in profound symbolism. Juxtaposed with Isaac and Rebecca's love story, the Torah reveals an eternal truth about relationships: true love is not confined to what is seen above the surface. It is rooted in a deeper, timeless connection that exists "beneath the ground." From the bond between husband and wife to the eternal relationship between humanity and G-d, the portion teaches us to view relationships not just as contracts but as reunions of souls.Key Takeaways:Two Layers of Relationships: Relationships have a conscious, emotional dimension (above ground) and an intrinsic, soul-level connection (beneath the ground). Both are vital but serve different roles in sustaining love.Eternal Connection: The Torah's comparison between marriage and Abraham's purchase of a burial cave highlights the enduring nature of a soul connection. A true relationship is not severed by life's challenges—or even by death.Marriage as Reunion: A Jewish marriage reflects the reunification of two halves of one soul, a bond that transcends conscious feelings and persists through trials.Divine Parallel: Our relationship with G-d mirrors marriage. Even during times of spiritual disconnection, our inherent bond with the Divine remains unbroken, waiting to be rekindled.A Model for Life: Abraham's treatment of Sarah after her passing and Isaac and Rebecca's enduring marriage remind us that loyalty and trust stem from recognizing the deeper, eternal bond in every relationship.#Relationships #BibleStudy #TorahPortion #Torah #Bible #Love #JewishMarriage #Kabbalah Support the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

A red sun dawns over San Francisco. Juxtaposed against clouds and sea, it forms a patriotic tableau: blood red, deathly white, and the blue of the void. As its first rays touch the city, the frantic traffic slows to a crawl; even the birds cease to sing. It is Election Day in the United States. Future generations will number American elections among history's greatest and most terrible spectacles. As we remember the Games in the Colosseum, or the bloody knives of Tenochtitlan, so they will remember us. That which other ages would relegate to a tasteful coronation or mercifully quick coup, we extend into an eighteen-month festival of madness. https://www.astralcodexten.com/p/mantic-monday-judgment-day 

In this electrifying episode of Connecting the Dots, I sat down with Jon Jeter—two-time Pulitzer Prize finalist, former Washington Post bureau chief, and Knight Fellowship recipient—who pulled no punches as we unraveled the hidden dynamics of America's class war. Drawing from his explosive book Class War in America, Jeter revealed how the elite have masterfully weaponized race to keep the working class fractured and powerless, ensuring they stay on top. He delves into the ways education is rigged to widen inequality, while elite interests tighten their grip on public policy. With gripping personal stories and razor-sharp historical insight, Jeter paints a vivid picture of the struggle between race and class in America and leaves us with a tantalizing vision of a united working-class revolution on the horizon. This is an episode that will shake your understanding of power—and inspire you to see the potential for change.   Find me and the show on social media. Click the following links or search @DrWilmerLeon on X/Twitter, Instagram, Facebook, Patreon and YouTube!   Hey everyone, Dr. Wilmer here! If you've been enjoying my deep dives into the real stories behind the headlines and appreciate the balanced perspective I bring, I'd love your support on my Patreon channel. Your contribution helps me keep "Connecting the Dots" alive, revealing the truth behind the news. Join our community, and together, let's keep uncovering the hidden truths and making sense of the world. Thank you for being a part of this journey!   Wilmer Leon (00:00:00): I'm going to quote my guest here. We've been watching for a while now via various social media platforms and mainstream news outlets, the genocide of the Palestinian people, what do the images of a broad swath of Americans, whites and blacks, Latinos, Arabs and Asians, Jews and Catholics and Muslims, and Buddhists shedding their tribal identities and laying it all out on the line to do battle with the aristocrats who are financing the occupation. Slaughter and siege mean to my guest. Let's find out Announcer (00:00:40): Connecting the dots with Dr. Wilmer Leon, where the analysis of politics, culture, and history Wilmer Leon (00:00:46): Converge. Welcome to the Connecting the Dots podcast with Dr. Wilmer Leon, and I am Wilmer Leon. Here's the point. We have a tendency to view current events as though they happen in a vacuum, failing to understand the broader historical context in which many of these events take place. During each episode, my guests and I have probing, provocative, and in-depth discussions that connect the dots between these events and the broader historic context in which they occur, thus enabling you to better understand and analyze the events that impact the global village in which we live. On today's episode, the issue before us is again, quoting my guest. When the 99% come together to fight for one another rather than against each other is the revolution. Na, my guest is a former foreign correspondent for the Washington Post. His work can be found on Patreon as well as Black Republic Media, and his new book is entitled Class War in America. How The Elite Divide the Nation by asking, are you a worker or are you white? Phenomenal, phenomenal work. John Jeter is my guest, as always, my brother. Welcome back to the show. Jon Jeter (00:02:07): It's a pleasure to be here. Wilmer. Wilmer Leon (00:02:10): So class war in America, how the elites divide the nation by asking, are you a worker or are you white? You open the book with two quotes. One is from the late George Jackson, settle Your Quarrels, come together, understand the reality of our situation. Understand that fascism is already here, that people are already dying, who could be saved that generations more will live. Poor butchered half lives. If you fail to act, do what must be done. Discover your humanity and love your revolution. Why that quote? And then we'll get to the second one. Why that quote, John? Jon Jeter (00:02:50): That quote, really that very succinct quote by the revolutionary, the assassinated revolutionary. George Jackson really explains in probably a hundred words, but it takes me 450 pages to explain, which is that the ruling class, the oligarchs, we call 'em what you want. Somewhere around the Haymarket massacre of 1886, I believe they figured out that the way that the few can defeat the many is to divide the many to pit it against itself, the working class against itself. And so since then, they have a embark on a strategy of pitting the working class against itself largely along, mostly along racial or tribal lines, mostly white versus black. And it has enveloped, the ruling class has enveloped more and more people into whiteness. First it was Italians and Germans and Jews, or Jews really starting after World War II and the Holocaust. And then it was gays and women, and now even blacks themselves have been enveloped in this sort of adjacency to whiteness where everyone sort of gets ahead by beating up, by punching down on black people. And so George Jackson's quote really sort of encapsulates the success that we, the people can have by working together. And I want to be very clear about the enemy is not white people. The enemy is a white identity. (00:04:48): Hungarians and Czech and the Brits and the French and the Italians are not our enemy. They are glorious people who have done glorious things, but the formation of a white identity is really the kryptonite for working class movements in this country. Wilmer Leon (00:05:07): In fact, I'm glad you make that point because I wanted to call attention to the fact that a lot of people listening to this and hear you talk about the Irish or the Poles or the Italians, that in Europe, those were nationalisms, those were not racial constructs. Those were not racial identities. And that it really wasn't until many of them came to America and or post World War ii, that this construct of whiteness really began to take hold as the elite in America understood, particularly post-slavery. That if the poor and the working class whites formed an alliance with the newly freed, formerly enslaved, that that would be a social condition that they would not be able to control. Jon Jeter (00:06:11): It was almost, it was as close to invincible as you could ever see. This coalition, which particularly after slavery, very tenuously, (00:06:24): But many, many whites, particularly those who were newer to the country, Germans and Italians and Irish, who had not formed a white identity, formed a white identity here. As you said in Europe, they were Irish Italians. Germans. One story I think tells the tale, it was a dock workers strike in New Orleans in 1894. I read about this in the book, and the dock workers were segregated, black unions and white unions, but they worked together, they worked in concert, they went on strike for higher wages, and I think a closed shop, meaning that if you worked on the docks, you had to belong to the union and they largely won. And the reason for that is because the bosses, the ship owners tried to separate the two. They would tell the white dock workers, we'll work with you, but we won't work with those N words. (00:07:22): And many of the dock workers at that time had just come over from Europe. So they were like, what are you talking about? He's a worker just like me. I worked right next to him, or he works the doc over from me or the platform over from me. He's working there. So what do you mean you're not going to work with, you're going to deal with all of us? And that ethos, that governing ethos of interracial solidarity was one that really held the day until 20 years later, 20 years later, by which time Jim Crow, which was really an economic and political strategy, had really taken hold. And many of the dock workers, their children had begun to think of themselves as white. Wilmer Leon (00:08:06): In fact, I'm glad you referred to the children because another parallel to this is segregated education. As the framers, and I don't mean of the constitution, but of this culture, wanted to impose this racial caste system, they realized you can't have little Jimmy and little Johnny playing together sitting next to each other in classrooms and then try to impose a system of hierarchy based on phenotype as these children get older. What do you mean I can't play with him? What do you mean I can't play with her? She's my friend. No, not anymore. And so that's one of the things that contributed to this phenotypical ethos separating white children from black children. Jon Jeter (00:09:01): Education has been such a pivotal instrument for the elites, for the oligarchs, for the investor class in fighting this class war. It's not just been an instrument, a tool to divide education in the United States. It's largely intended to reproduce inequality, and it always has been, although obviously many of us, many people in the working class see, there's a tool to get ahead. That's not how the stock class sees it. (00:09:35): But beyond that even it is the investment in education. This is a theme throughout the book from the first chapter to the last basically where education, because it is seen as a tool for uplift by the working class, but by the investment class, it's seen as a tool to divide. And increasingly really since about really the turn of the century, this century, the 21st century, it's been seen as an investment opportunity. So that's why we have all of these school closures and the school privatization effort. It's an investment opportunity. So the problem is that we're fighting a class war. We've always been fighting a class war, but it's something that is seldom mentioned in public discussions in the media, the news or entertainment media, it's seldom mentioned, but schools education, you could make an argument that it is the holy grail of the class war, whoever can capture the educational system because it can become a tool both by keeping it public or I guess making it public now, returning it to public. And so much of it is in private hands by maintaining its public nature, and at the same time using it to reduce inequality as opposed to reproducing inequality Wilmer Leon (00:11:08): And public education and access to those public education dollars is also an element of redistribution of wealth because as access to finance is becoming more challenging, particularly through the neocolonialist idea using public dollars for private sector interest, giving access to those public education dollars to the private sector is another one of the mechanisms that the elite used to redistribute public dollars into private hands. Jon Jeter (00:11:49): One of the things that I discovered and researching this book was the extent to which bonds sold by municipalities, by the government, those bonds are sold to investors. That is more and more since really the Reagan era, because we've shipped manufacturing offshore. So how do you make money if you are invested, if you've got surplus money laying around, how do you make money? You invest it, speculate. Loan tracking essentially is what it is. One of the ways that you can make money. One of the things that you can invest money in is the public sector. So schools become an instrument for finance. And so what we see around the country are schools education becoming an investment vehicle for the rich and they can invest in it and they're paying higher and higher returns. Taxpayers. (00:12:57): You and I, Wilmer, are paying more and more to satisfy our creditors. For as one example, I believe it was in San Diego or a school district near or right outside San Diego, this was about 20 years ago, but they took out a loan to finance public education there, I believe just their elementary schools in that district. And it was something like a hundred million dollars loan just for the daily operations of that school district. And that had a balance due or the money, the interest rate was such that it was going to cost the taxpayers in that district a billion dollars to repay that loan, right? So that is an extreme example. But increasingly what we've seen is public education bonds that are used to pay for the daily operations of our municipalities are the two of the class war are an instrument of combat in the class war because the more that cities practice what we call austerity, what economists call austerity, cutting the budget to the very bare minimum, the more investment opportunities it creates for the rich who then reap that money back. (00:14:15): So they've got a tax cut because they're not paying for the schools upfront, and it becomes an investment opportunity because they're paying for the schools as loans, which they give back exorbitant interest rates, sometimes resembling the interest rates on our credit card. So a lot of this is unseen by the public, but it really is how the class war being waged in the 21st century speculation because our manufacturing sector has been shipped offshore, and that's how we made the elites made their money for more than a century after World War ii, after the agrarian period. So yeah, it's really invisible to the naked eye, but it is where it's the primary battlefield for the class war. Wilmer Leon (00:15:00): The second quote you have is Muriel Rukeyser. The universe is made of stories, not of atoms. And I know that that resonates with you particularly because as a journalist, one who tells stories, why is that quote so significant and relevant to this book? Jon Jeter (00:15:26): This book is really, it took me almost a quarter of my life to write this book from the time that the idea first occurred to me, to the time I finished almost 15 years. And it's evolved over time. But one of the biggest setbacks was just trying to find a publisher. And many publishers, I think, although they did not say this, they objected to the subject matter. And my characterization, I have one quote again from George Jackson where he says, the biggest barrier to the advancement of the working class in America is white racism. So I think they objected to that. But I also faced issues with a few black publishers, one of whom said that after reading the manuscript that it didn't have enough theory. I would say to anyone, any publisher who thinks that theory is better than story probably shouldn't be a publisher. But I also think it's sort of symptomatic of today's, the media today where we don't understand that stories are what connects us to each other, Right? The suffering, the struggle, the triumphs of other people of our ancestors, Wilmer Leon (00:16:48): The reality Of the story Jon Jeter (00:16:51): reality, yes, Wilmer Leon (00:16:52): Juxtaposed to the theoretical. Jon Jeter (00:16:56): That's exactly right. Wilmer Leon (00:16:57): In Fact, Jon Jeter (00:16:59): The application of the theory, Wilmer Leon (00:17:01): I tell my students and when I was teaching public policy that you have to understand the difference between the theoretical and the practical, and that there are a lot of things in policy that in theory make a whole lot of sense until you then have to operationalize that on a daily basis and then have it make real sense. Big difference between the theoretical and the practical. Jon Jeter (00:17:26): No question about it. And you see this over and over again throughout the book, you see examples of, for instance, the application of communist theory. And I'm not advocating for anyone to be a communist, just that there was a very real push by communists in the United States encouraged by communists and the Soviet Union in the 1930s to try to start a worldwide proletarian revolution, the stronghold of which was here in the United States. And so the Scotts Corps boys, nine teenage boys, black boys who were falsely accused of rape, became the testing ground for communism right now, communism. It was something that sparked the imagination of a lot of black people. Very few joined the party, but it sparked the imagination. So you found a lot of blacks who were sympathetic to communism in the thirties and the forties. Wilmer Leon (00:18:21):  Rosa Parks's husband Rosa. Jon Jeter (00:18:23): That's correct. Wilmer Leon (00:18:24): Rosa. Rosa Parks's husband, Rosa Parks, the patron saint of protest politics. Jon Jeter (00:18:31): Yes. Coleman Young, the first black mayor of Detroit. I write about very specifically. It was a thing, right? But it was the application of it. And ultimately, I think most of the blacks, many of the blacks certainly who tried to implement communism would argue not only that they failed, but that communism failed them as well. So I don't, again, not an advocacy for communism, but that idea really did move the needle forward. And I think our future is not in our past. So going forward, we might sort of learn from what happened in the past, and there might be some things we can learn from communism, but I think ultimately it is, as the communist say, dialectical materialism. You can't dip your toe in the same river twice. So it is moving like it's gathering steam and it's not going to be what it was. Although we can take some lessons from the past, from the Scottsboro boys from the 1930s and the 1940s. Wilmer Leon (00:19:29): You write in your prologue quote, I cannot predict with any certainty the quality of that revolution, the one we were talking about in the open, or even it's outcome only that it is imminent for the historical record clearly asserts that the nationwide uprisings on college campuses' prophecy the resumption of hostilities between America's workers and their bosses. I'm going to try and connect the dot here, which may not make any sense, or you may say, Wilmer, that was utterly brilliant. I prefer the latter. Just over the past few days, former President Trump has been suggesting using the military to handle what he calls the enemy from within, because he is saying on election day, if he doesn't win, there will be chaos. And he says, not from foreign actors, but from the radical left lunatics, he says, I think the bigger problem are the people from within. And he says, you may need to use the National Guard, you may need to use the military, because this is going to happen. Now, I know you and Trump aren't talking. You're about two different things. I realize that different with different agendas, but this discussion about nationwide uprisings, and so your thoughts on how you looking at the college protests and what that symbolizes in terms of the discontent within the country and what Trump is, the fear that Trump is trying to sow in the minds relative to the election. Does that make any sense? Jon Jeter (00:21:18): It makes perfect sense. You don't say that about warmer Leon, all that all. Wilmer Leon (00:21:21): Oh, thank you. You're right. Jon Jeter (00:21:22): It makes perfect sense. But no, and actually I would draw a pretty straight line from Trump to what I'm writing about in the book. For instance, Nixon, who was a very smart man, and Trump was not a very smart man, it's just that he used his intelligence for evil. But Richard Nixon was faced with an uprising, a nationwide uprising on college campuses, and he resorted to violence, as we saw with Kent State. Wilmer Leon (00:21:52): Kent State, yes. Jon Jeter (00:21:53): Very intentional. Wilmer Leon (00:21:54): Jackson State, Jon Jeter (00:21:55): Yes, it was Wilmer Leon (00:21:56): Southern University in Louisiana. Jon Jeter (00:21:58): Yes, yes, yes. But Kent State was a little bit of an outlier because it was meant white kids as a shot across the bow to show white kids that if you continue to collaborate with blacks, with the Vietnamese, continue to sympathize with them and rally on their behalf, then you might get exactly what the blacks get and the Vietnamese are getting right. And honestly, in the long term, that strategy probably worked. It did help to divide this insurgency that was particularly activated on college campuses. So what Trump, I think is faced with what he will be faced with if he is reelected, which I think he very well may be, what he's going to be faced with is another insurgency that is centered on college campuses. This time. It's not the Vietnamese, it's the Palestinians, and increasingly every day the Lebanese. But it's the very same dynamic at work, which is this, you have white people on college campuses, particularly when you talk about the college campuses in the Ivy League. (00:23:13): These are kids who are mostly to the manner born. If you think about it, what they're doing is they are protesting their future employer. They're putting it all on the line to say, no, no, no, no, there's something bigger than my career than me working for you. And that is the fate of the Palestinian people. That's very much what happened in the late sixties, early seventies with the Vietnamese. And so Mark Twain is I think perhaps the greatest white man in American history, but one thing he got wrong. I don't think history rhymes. I think it does indeed repeat itself, but I think that's what we're seeing now with these kids on college campuses, that people thought that they dismantled these campus, these encampments all across the nation during the summer, the spring semester, and that when they came back that it would be over squash. (00:24:07): That's not what's happening. They're coming back loaded for bear. These college students, that does not all go well for the establishment, particularly in tandem with other things are going on, which is these nationwide, very likely a very serious economic crisis. Financial crisis is imminent, very likely. And these other barometers of social unrest, police killings of blacks, the cop cities that are being built around the country, environmental issues, what's happening in Gaza that can very much intersect. We're already seeing it. It's intersected with other issues. So there is a very real chance that we're going to see a regrouping of this progressive working class movement. How far it goes, we can't say we don't know. I mean, just because you protest doesn't mean that the oligarch just say, okay, well, you got it, you want, it doesn't happen that way. But what's the saying? You might not win every fight, but you're going to lose every fight that you don't fight. So we have a chance that we got a punch a chance like Michael Spinx with Mike Tyson made, but we got a shot. Wilmer Leon (00:25:26): And to that point, what did Mike Tyson say? Everybody can fight till they get punched in the face. Yeah, Jon Jeter (00:25:32): Everybody's got to plan until they get punched in the nose right Wilmer Leon (00:25:35): Now. So to your point about kids putting everything on the line and the children of the elite, putting it on the line, there was a university, a Bolt Hall, which is the law school at University of California, Berkeley, Steven David Solomon. He wrote an op-ed in the Wall Street Journal that the law firm of Winston and Strawn did the right thing when it revoked the job offer of an NYU law student who publicly condemned Israel for the Hamas terrorist attacks. Legal employers in the recruiting process should do what Winston and Strawn did treat these students like the adults they are, if a student endorses hate dehumanization or antisemitism, don't hire 'em. So he was sending a very clear message, protest if you want to, there's going to be a price to pay. Jon Jeter (00:26:30): Yeah, I think those measures actually are counterproductive for the elites. It really sort of rallies and galvanizes. What we saw at Cornell, I'm not sure what happened with this, but a few weeks ago, they were talking about a student activist who was from West Africa, I believe, and the school Cornell was trying to basically repatriate, have them deported. But I think actions like that tend to work against the elite institutions. I hate to say this because I'm not an advocate of it, although I realize it's sometimes necessary violence seems to work best both for the elites and for the working class. And I'm not advocating that, but I'm just saying that historically it has occurred and it has been used by both sides when any student of France, Nan knows that when social movements allow the state to monopolize violence, you're probably going to lose that fight. And I think honestly speaking, that the state understands that violences can be as most effective weapon. People don't want to die, particularly young people. So it becomes sort of a clash between an irresistible force and an immovable object. Again, that's why I say I can't predict what will happen, but I do think we're on the verge of a very real, some very real social upheaval Wilmer Leon (00:27:54): Folks. This is the brilliance of John Jeter, journalist two time Pulitzer Prize finalists. We're talking about his book Class War in America, how the Elites Divide the Nation by asking, are you a worker or are you white? As you can see, I have the book, I've read the book, phenomenal, phenomenal, phenomenal writer. Writer. You write in chapter one, declarations of War. And I love the fact you quote, Sun Tzu, all warfare is based on deception. Jon Jeter (00:28:24): That's Right. Wilmer Leon (00:28:25): You write on the last day of the first leg of his final trip abroad, his president with Donald Trump waiting in the wings, a subdued Barack Obama waxed poetic on the essence of democracy as he toured the Acropolis in Greece. It's here in Athens that so many of our ideas about democracy, our notions of citizenship, our notions of rule of law began to develop. And then you continue. What was left unsaid in Obama's August soliloquy is that while Greece is typically acknowledged by Western scholars as the cradle of democracy, the country could in fact learn a thing or two about governance from its protege across the pond. What types of things do you see that we still could learn from them since we're being told in this election, democracy is on the ballot and all of those rhetorical tactics? Yeah, a minute, a minute, a minute. Especially in the most recent context of Barack Obama helping to set the stage of a Kamala Harris loss and blaming it on black men. Jon Jeter (00:29:43): Yeah, that's exactly what he's doing. He's setting us up to be the scapegoats, Wilmer Leon (00:29:48): One of the does my connecting the dots there. Does that make sense? Jon Jeter (00:29:52): It makes perfect sense. And one of the themes of this book that I guess I didn't want to hammer home too much because it makes me sound too patriotic, but in one sense, what I'm writing about when I talk about the class war, what I'm writing about is this system of racial capitalism, right? Capitalism. Capitalism is exploited. Racial capitalism pits the workers against each other by creating a super exploited class that would be African-Americans and turning one half of the working class against the other half, or actually in the case of the United States, probably 70% against 30% or something like that. Anyway, but the antidote to racial capitalism is racial solidarity, which is a system of governance in which black men are fit to participate in, because we tend to be black men and black women tend to be the most progressive actors, political actors in the United States, the vanguard of the revolution, really, when we've had revolution in this country, we've been leaders of that revolution. And so what I was really trying to lay out with that first chapter where I talk about this interracial coalition in Virginia in the late 1870s, early 1880s, is that this was a century before South Africa created the Rainbow Nation, right? Nelson Mandela's Rainbow Nation, which didn't produce the results that the United States. Wilmer Leon (00:31:32): There was no pot of gold. There was no pot of gold. Jon Jeter (00:31:34): Yeah, not so far, we've seen no sight of it. And Brazil hadn't even freed its slaves when this readjust party emerged in Virginia. And so what I'm saying is that this interracial coalition that we saw most prominently in Virginia, but really all across the nation, we saw these interracial coalitions, political coalitions, were all across the Confederacy after the Civil War, and they had varying degrees of success in redistributing wealth from rich to poor, rich to working class. But the point is that no country has really seen such a dynamic interracial rainbow coalition or racial democracy, such as we've seen here in the United States, both in that period after the Civil War, and also in the period between, say, I would say FDRs election as president in 1930, was that 31, 33? 33. (00:32:36): So roughly about the time of Ronald Reagan, we saw, of course there was racism. We didn't end racism, but there was this tenuous collaboration between white and black workers that redistributed wealth. So that by 1973, at the height of it, the working class wages accounted for more than half of GDP. Now it's about 58%, I'm sorry, 42% that the workers' wages accountant for GDP. So the point I'm making really is that this racial democracy, this racial democracy has served the working class very well in the United States, and by dissipating that racial democracy, it has served the elites very well. So Barack Obama's plea to black men, which is really quite frankly aimed at white men, telling them, showing them, Hey, I've got the money control. His job is to sort of quell this uprising by black men, and he's trying to tell plea with black men to vote for Kamala Harris, knowing that the Democratic Party, particularly since 1992 when Bill Clinton was elected, has not only done nothing for black men, but in fact has sought to compete for white suburban voters, IE, many of them racist has sought to compete with the GOP for white suburban voters (00:34:04): By showing they can be just as hard on black people as the GOP. People think that the 1995, was it 1994, omnibus crime Bill 94, racial 94, the racial disparities were unintended consequences. They weren't unintended at all. They weren't in fact, the point they wanted to show white people, the Democratic Party, bill Clinton, our current president, Joe Biden, and many other whites in Democratic party want to show whites, no, no, no, no. We got these Negroes in check. We can keep them in control just like the GOP can. And that continues to be the unofficial unstated policy today, which is why Kamala Harris says, I'm not going to do anything, especially for black people. It's why, for instance, nothing has changed legislatively since George Floyd was lynched before our eyes four years ago. Absolutely nothing has changed. That's an accent that is by design. So there's some very real connections that could be made. There's a straight line that can be made from the read adjuster party in Virginia in the 1880s, which had some real successes in redistributing wealth from rich to the workers and to the poor. And it was an interracial collaboration to Barack Obama appearing, pleading with black men to come vote for Kamala Harris, despite the fact she's done nothing for black men or for black people. Wilmer Leon (00:35:31): And to your earlier point, offering nothing but rhetoric and the opportunity economy where everybody, what in the world is, how does that feed the bulldog? So we've gone from, at least in terms of what they're, I believe, trying to do with black politics. We've gone from a politics of demand. We've gone from a politics of accountability to just a politics of promises and very vague. And this isn't in any way, shape or form trying to convince people that Donald Trump is any better. No, that's not what this conversation is about. But it's about former President Obama coming to a podium and telling black men how admonishing black men, how dare you consider this. But my question is, well, what are the specific policies that Vice President Harris is offering that she can also pass and pay for that are going to benefit the community? Because that's what this is supposed to be about, policy output. Jon Jeter (00:36:55): And that's the one thing that's not going to happen until the working class, we, the people decide, and I don't know what the answer's going to be, if it's going to be a third party, if it's going to be us taking control of the Democratic Party at the grassroots level, I don't know what it's going to be. But the philosophical underpinnings of both political parties is black suffering, right? Black suffering is what greases the wheel, the wheel, the political wheel, the economic wheel of the United States, the idea that you can isolate blacks and our suffering. What Reagan did, what Reagan began was a system of punishing blacks in the workplace, shipping those jobs overseas, which Reagan began, and very slowly, Clinton is the one who really picked up the pace, Wilmer Leon (00:37:44): The de-industrialization of America. Jon Jeter (00:37:47): The de-industrialization of America was based on black suffering. We were the first, was it last hired? First fired. And so we were the ones who lost those jobs initially, and it just snowballed, right? We lost those jobs. And think about when we saw the crack epidemic. Crack is a reflection of crises, (00:38:12): Right? Social crises. So we saw this thing snowball, really, right? But you, in their mind, you can isolate the suffering until you can't. What do I mean by that? Well, if you have just a very basic understanding of the economy, you understand that if you rob 13% of your population buying power, you robbed everybody of buying power, right? I mean, who's going to buy your goods and services if we no longer have buying power? We don't have jobs that pay good wages, we have loans that we can't repay. How does that sustain a workable economy? And maybe no one will remember this, but you've probably heard of Henry Ford's policy of $5 a day that was intended to sustain the economy with buying one thing, the one thing Wilmer Leon (00:39:07):  wait a minute, so that his workers, his assembly line automobile workers could afford to buy the product they were making. There are those who will argue that one of the motivations for ending slavery was the elite looked at the industrialists, looked at this entire population of people and said, these can be consumers. These people are a drag on the economy. If we free them, they can become consumers. Jon Jeter (00:39:45): You don't have to be a communist to understand that capitalism at its best. It can work for a long time, for a sustained period of time. It can work very well for a majority of the people. If the consumers have buying power. We don't have that anymore. We're a nation of borrowers. Wilmer Leon (00:40:07): It's the greed of the capitalists that makes capitalism consumptive, and there's another, the leviathan, all of that stuff. Jon Jeter (00:40:19): Yes. And again, black suffering is at the root of this nation's failure. We have plunged into this dark hole because they sought first to short circuit our income, our resources, but it's affected the entire economy. And the only way to rebuild it, if you want to rebuild a capitalist economy, and that's fine with me, the only way you can rebuild is to restore buying power for a majority of the Americans. As we saw during the forties, the fifties, particularly after the war, we saw this surge in buying power, which created, by the way, the greatest achievement of the industrial age, which was the American middle class. And that was predicated again on racial democracy. Blacks participating in the democracy. Wilmer Leon (00:41:10): You mentioned black men and women tended to be incredibly progressive, and that black men and women were the vanguard of the revolution. What then is the problem with so many of our black institutions that, particularly when you look at our HBCUs that make so many of them, anything but progressive, Jon Jeter (00:41:42): That's a real theme of the book. This thing called racial capitalism has survived by peeling off more and more people. At first, it was the people who came through Ellis Island, European Central Europeans, Hungarians checks, and I have someone in the book I'm quoting, I think David Roediger, the labor historian, famous labor historian, where he quoted a Serbian immigrant, I think in the early 1900's , saying, the first thing you learn is you don't wanna be, that the blacks don't get a fair chance, meaning that you don't want to be anything like them. You don't want to associate with them. And that was a very powerful thing. That's indoctrination. But they do. They peel off one layer after another. One of the most important chapters in the book, I think was the one that begins with the execution of the Rosenbergs, who were the Rosenbergs. Ethel and Julius Rosenbergs were communists, or at least former communists who probably did, certainly, Julius probably did help to pass nuclear technology to the Soviet Union in the late forties, early fifties. (00:42:52): At best. It probably sped up the Russians. Soviet Union's ability to develop the bomb sped up by a year, basically. That's the best that it did. So they had this technology already. Ethel Rosenberg may have typed up the notes. That's all she probably did. And anyway, the state, the government, the US government wanted to make an example out of them. And so they executed them and they executed Ethel Rosenberg. They wanted her to turn against her husband, which would've been turning against her country, her countryman, right? She realized that she wouldn't do it. I can tell you, Ethel Rosenberg was every bit as hard as Tupac. She was a bad woman. Wilmer Leon (00:43:40): But was she as hard as biggie? Jon Jeter (00:43:41): I dunno, that whole east coast, west coast thing, I dunno. But that was a turning point in the class where, because what it was intended to do, or among the things it was intended to do, was the Jews were coming out the Holocaust. The Jews were probably, no, not probably. They certainly were the greatest ally blacks. Many of the communists who helped the Scotsboro boys in the 1930s, and they were communists. Many of them were Jews, right? It was no question about, because the Jews didn't see themselves as white. Remember, Hitler attacked them because they were non-white because they were communists. That's why he attacked them. And that was certainly true here, where there was a very real collusion between Jewish communists and blacks, and it was meant execution of the Rosenbergs was meant to send a signal to the working class, to the Jewish community, especially. You can continue to eff around with these people if you want right, Wilmer Leon (00:44:43): but you'll wind up like em. Jon Jeter (00:44:44): Yeah. Yeah. And at the same time, you think right after the Rosenbergs execution, this figure emerged named Milton Friedman, right? Milton Friedman who said, Hey, wait a minute. This whole brown versus Board of Education, you don't have to succumb to that white people. You can send your kids to their own schools or private schools and make the state pay for it. So very calculated move where the Jews became white, basically, not all of them. You still have, and you still have today, as we see with the protest against Israel, the Jewish community is still very progressive as a very progressive wing and are still our allies in a lot of ways. But many of them chose to be white. The same thing has happened ironically, with black people, right? There is a segment of the population that's represented by a former president, Barack Obama, by Kamala Harris, by the entire Congressional black office that has been offered, that has been extended, this sort of olive branch of prosperity. (00:45:40): If you help us keep these Negroes down, you can have some of this too. Like the scene in Trading Places where Eddie Murphy is released from jail. He's sitting in the backseat with these two doctors and they're like, well, you can go home if you want to. He's got the cigar and the snifter of cognac, no believe I can hang out with you. Fell a little bit longer, right? That's what you see happening now with a lot of black people, particularly the black elite, where they say, no, I think I can hang out with you a little bit longer. So they've turned against us. Wilmer Leon (00:46:13): Port Tom Porter calls that the NER position. Jon Jeter (00:46:17): Yes. Yes. Wilmer Leon (00:46:19): And for those that may not hear the NER, the near position that Mortimer and what was the other brother's name? i Jon Jeter (00:46:28): I Can't remember. I can see their faces, Wilmer Leon (00:46:30): Right? That they have been induced and they have been brought into this sense of entitlement because they are near positions of power. And I think a perfect example of that is the latest election in New York and in St. Louis where you've had, where APAC bragged publicly, we're going to invest $100 million into these Democratic primary elections, and we are going to unseat those who we believe to be two progressive anti-Israel and Cori Bush in St. Louis and Bowman, Jamal Bowman in New York were two of the most notable victims of that. And in fact, I was just having this conversation with Tom earlier today, and that is that nobody seemed to complain. I don't remember the Black caucus, anybody in the black caucus coming out. That article came out, I want to say in April of this year, and they did not say a mumbling word about, what do you mean you're about to interfere in our election? But after Cori Bush lost, now she's out there talking about APAC, I'm coming after your village. Hey, home, girl. That's a little bit of aggression, a whole lot too late. You just got knocked out. (00:48:19): Just got knocked the F out. You are laying, you are laying on the canvas, the crowd's headed to the exits, and you're looking around screaming, who hit me? Who hit me? Who hit me? That anger should have been on the front end talking about, oh, you all going to put in a hundred million? Well, we going to get a hundred million and one votes. And it should have been exposed. Had it been exposed for what it was, they'd still be in office. Jon Jeter (00:48:50): And to that point, and this is very interesting. Now, Jamal Bowman, I talked to some black activists in New York in his district, and they would tell you we never saw, right? We had these press conferences where we're protesting police violence under Mayor Eric Adams, another black (00:49:11): Politician, and we never saw him. He didn't anticipate. In fact, one of them says she's with Black Lives Matter, I believe she says, we called him when it was announced that APAC was backing this candidate. He said, what can we do? Said they never heard back. Right? Cori Bush, to her credit, is more from the movement. She was a product of Michael Brown. My guess is she will be back, right? That's my guess. Because she has a lot of support from the grassroots. She probably, if anyone can defeat APAC money as Cori Bush, although she's not perfect either. Wilmer Leon (00:49:44): But my point is still, I think she fell into the trap. Jon Jeter (00:49:51): No question. No question. No question. No, I don't disagree at all. And that again, is that peeling off another layer to turn them against this radical black? That's what it really is. It's a radical black political tradition that survived slavery. It's still here, right? It's just that they're constantly trying to suppress that. Wilmer Leon (00:50:10): And another element of this, and I'm trying to remember the sister that they did this to in Georgia, Congresswoman, wait a minute, hang on. Time out. Cynthia McKinney. The value of having a library, Cynthia McKinney. (00:50:31): Most definitely! (00:50:33): They did the same thing. How the US creates S*hole countries. Cynthia McKinney, they did the same thing to her. So it's not as though they had developed a new strategy. It's that it worked against Cynthia and they played it again, and we let it happen. Jon Jeter (00:50:57): Real democracy can immunize these politicians though, from that kind of strategy. Wilmer Leon (00:51:01): Absolutely. Absolutely. In chapter six, the Battle on the Bay, you talk about 1927, you talk about this 47-year-old ironworker, John Norris, who buys this flat, and then the depression hits and he loses everything. You talk about Rose Majeski, Jon Jeter (00:51:24): I think I Wilmer Leon (00:51:26): Managed to raise her five children. You talk about the Depression. The Harlem Renaissance writer, Langston Hughes wrote, brought everybody down a peg or two, and the Negro had but few pegs to fall. Travis Dempsey lost his job selling to the Chicago defender. Then you talk about a gorgeous summer day, Theodore Goodlow driving a truck and a hayride black people on a hayride, and someone falls victim to a white man running into the hayride. And his name was John Jeter. John with an H. Yours has no H Jon Jeter (00:52:13): Legally it does. Wilmer Leon (00:52:14): Oh, okay. Okay, okay. All right. Anyway, so you make a personal familiar connection to some of this. Elaborate, Jon Jeter (00:52:26): My uncle, who was a teenager at the time, I can't remember exactly how old he played in the Negro Leagues, actually, Negro baseball leagues was on this hayride. And I know the street. I'm very familiar with. The street. Two trucks can't pass one another. It's just too narrow, and it's like an aqueduct. So it's got walls there to keep you. Oh, (00:52:52): Viaduct. I'm sorry. Yeah. Not an auc. Yeah, thank you. Public education. So basically what happened is my uncle had his legs sort of out the hayride, like he's a teenager, and this car came along, another truck came along and it sheared his legs off, killed him. I don't think my father ever knew the story. I think my father went to his grave not knowing the story, but we did some research after his death, me and my sister and my brother, my younger brother. And there was almost a riot at the hospital when my uncle died, because the belief, I believe they couldn't quite say it in the black newspaper at the time, but the belief was that this white man had done it intentionally, right? He wasn't charged, and black people were very upset. So it was an act of aggression, very much, very similar to what we see now happening all over the country with these acts of white, of aggression by white men, basically young white men who are angry about feeling they're losing their racial privileges or racial entitlement. (00:53:52): So anyway, to make the story short, I was named after my uncle, my father, my mother named me after my uncle, but I think it was 1972. I would've been seven years old. And me and my father were at a farmer's market in Indianapolis where I grew up. And this old man at this time, old man, I mean doting in a brown suit, I'll never forget this in a brown suit. He comes up to us and he just comes up to my father and he holds his hand, shakes his hand, and I'm so sorry. I'm so sorry. And my father's said, no, it's okay. You didn't know. It wasn't your fault. Nobody blamed you. And come to find out that he was the driver of that hay ride, right? I think a dentist at the time, he was the driver of that hayride in which my uncle was killed. (00:54:38): And he had felt bad about it, I guess, the rest of his days. So yeah, it's really interesting how my life, or at least the lives of my parents and my grandparents, how it intersects with this story of the class war. And it does in many, many aspects. It does. And I suspect that's true of most people, I hope, who will read the book, that they will find their own lives and their own history intersecting with this class war. Because this class war is comprehensive. It's hard to escape from it. It is all about the class war to paraphrase Fred Hampton. And yeah, that story really kind of moved me in a lot of ways because I had personal history, personal connection. Wilmer Leon (00:55:25): You mentioned when you just said that there was almost this riot at the hospital. What a lot of people now today don't realize is how many of those incidents occurred during those times. And we know very little, if anything about 'em, we were raising hell. So for example, you listened to some kids today was, man, if I had to been back there, I wouldn't have been no slaves. I'd have been out there kicking ass and taking names. Well, but implicit in that is a lack of understanding that folks were raising hell, 1898 in Greenwood, South Carolina, one of my great uncles was lynched in the Phoenix Riot. Black people tried to vote, fight breaks out, white guy gets shot, they round up the usual suspects, Jon Jeter (00:56:23): Right Wilmer Leon (00:56:23): Of whom was my great uncle. Some were lynched, some were shot at the Rehoboth Church in the parking lot of the Rehoboth Church, nonetheless. And that was the week before the more famous Wilmington riot. It was one week before the Wilmington Riot. And you've got the dcom lunch counters. And I mean, all of these history is replete with all of these stories of our resistance. And somehow now we've lost the near position. We've lost. We've lost that fight. Jon Jeter (00:57:02): We don't understand, and I mean this about all of us, but particularly African Americans, we don't understand. We once were warriors. And so one of the things I talk about in the book I write about in the book is the red summer of 1919. Many people are familiar with 1919, the purges that were going on. Basically this industrial upheaval. And the white elites were afraid that blacks were going to sort of lead this union labor organizing movement. And so there were these riots all across the country of whites attacking blacks. But what people don't understand is that the brothers, back then, many of them who had participated in World War, they were like Fred Hampton, it takes two to tango, right? And they were shooting back. And in fact, to end that thought, some of these riots, which weren't really riots, they were meant to be massacre, some of these, they had scouts who went into the black community to see almost to see their vulnerability. And a few times the White Scouts came back and said, no, we don't wanna go in there. We better leave them alone. Wilmer Leon (00:58:12): I was looking over here on my bookcase, got, oh, here we go. Here we go. Here we go. Red summer, the summer of 1919, and the Awakening of Black America. Yeah, yeah. Jon Jeter (00:58:24): I've got that book. I've got that same book. Yep. Wilmer Leon (00:58:26): Okay, so I've got a couple others here. Death in the Promised Land, the Tulsa Race Riot in 1921, and see what a lot of people don't know about Tulsa is after the alleged encounter in the elevator Jon Jeter (00:58:44): Elevator, right! Wilmer Leon (00:58:45): Right? That young man went home, went to the community, went back to, and when the folks came in, the community, they didn't just sit idly by and let this deal go down. That's why, one of the reasons why I believe, I think I have this right, that it got to the tension that it did because it just came an all out fight. Jon Jeter (00:59:12): Oh yeah, Oh yeah! Wilmer Leon (00:59:12): We fought back Jon Jeter (00:59:14): tooth and nail. Wilmer Leon (00:59:16): We fought back, Jon Jeter (00:59:16): Tooth and nail. Yeah, no, definitely. Wilmer Leon (00:59:18): We fought back. So Brother John Jeter, when someone is done reading class War in America, how the elites divided the nation by asking, are you a worker or are you white? And I'm reading it backwards anyway, what are the three major points that you want someone to take away from reading? And folks I've read it, it's a phenomenal, phenomenal. In fact, before you answer that question, let me give this plug. I suggest that usually when I recommend a book, I try to recommend a compliment to it. And I would suggest that people get John Jeter class war in America and then get Dr. Ronald Walters "White Nationalism, Black Interests." Jon Jeter (01:00:13): Oh yeah. Wilmer Leon (01:00:14): And read those two, I Think. Jon Jeter (01:00:18): Oh, I love that. I love being compared to Ron Walters, the great Ron Walters, Wilmer Leon (01:00:23): And I would not be where I am and who I am. He played a tremendous role in Dr. Wilmer Leon. I have a PhD because of him. Jon Jeter (01:00:33): He is a great man. I interviewed him a few times. Wilmer Leon (01:00:36): Yeah, few. So while you're answering that question, I'm going to, so what are the two or three things that you want the reader to walk away from this book having a better understanding of? Jon Jeter (01:00:47): Well, we almost end where we begin. The first thing is Fred Hampton. It is a class war gda is what he said, right? It's a class war. But that does not mean that you can put class above race if you really want to understand the battle, the fight, Wilmer Leon (01:01:09): Oh, wait a minute. Wait a minute. Lemme interrupt you. There was a question I wanted to ask you, and I forgot. Thomas Sowell, the economist Thomas Sowell. And just quickly, because to your point about putting class above race, I wanted to get to the Thomas Sowell point, and I almost forgot it. So in your exposition here, work Thomas, Sowell into your answer. Jon Jeter (01:01:30): Yeah, Thomas. Sowell, and I think a lot of people, particularly now you see with these young, mostly white liberals, although some blacks like Adolf Reed, the political scientists, Adolf Reed posit that it's class above race, that the issues racial and antagonisms should be subordinate to the class issue. Overall, universal ideas and programs, I would argue you can't parse one from the other, that they are connected in a way that you can't separate them. That yes, it is a class issue, but they've used race to weaken the working class to pit it against the itself. So you can't really parse the two and understand the battle that we have in front of us. The other thing I would say too, because like the Panthers would say, I hate the oppressor. I don't hate white people. And it really is a white identity. But as George Jackson said, and I quote him in the book, white racism is the biggest barrier to a united left in United States. That which is true when he wrote it more than 50 years ago, (01:02:43): It was true 50 years before that is true today. It is white racism. That is the problem. And once whites can, as we see happening, we do see it happening with these young, many of them Jewish, but really whites of all from all walks of life are forfeiting their racial privileges to rally, to advocate for the Palestinians. So that's a very good sign that something is stirring within our community. And the third thing I would say is, I'm not optimistic, right? Because optimism is dangerous. Something Barack Obama should have learned talking about the audacity of hope, he meant optimism and optimism is not what you need. But I do think there's reason for hope, these young students on the college campuses who are rallying the, I think the very real existential threat posed to the duopoly by the Democratic Party, by Kamala Harris and Joe Biden's complicity in this genocide. I think there's a very real possibility that the duopoly is facing an existential threat. People are understanding that the enemy is, our political class, is our elite political class that is responsible for this genocide that we are seeing in real time. (01:04:03): That's Never happened before. So I would say the three things, it is a class for white racism is the biggest barrier to a united left or a united working class in this country. And third, there is reason to hope that we might be able to reorganize. And in fact, history suggests that we will organize very soon, reorganize very soon. There might be a dark period in between that, but that we will reorganize. And that this time, I hope we understand that we need to fight against this white racism, which unfortunately, whites give up that privilege. History has shown whites give up that privilege of being white, work with us, collaborate with us. But they return, as we saw beginning with Ronald Reagan, they return to this idea of a white identity, which is really a scab. Wilmer Leon (01:04:50): Well, in fact, Dr. King told us in where we go from here, chaos or community, he said, be wary of the white liberal. He said, because they are opposed to the brutality of the lash, but they do not support equality. That was from where we go from here, folks. John Jeter class War in America, how the elites divide the nation by asking, are you a worker or are you white? After you read that, then get white nationalism, black interests, conservative public policy in the black community by my mentor, Dr. The late great Dr. Ronald Walters, and I mentioned the Dockum drugstore protests. He was Dr. Ron Walters was considered to be the grandfather of, Jon Jeter (01:05:40): I didn't know that Wilmer Leon (01:05:41): of the sit-in movement. Jon Jeter (01:05:42): Did not know (01:05:43): The Dockum lunch counter protests in Wichita, Kansas. He helped to organize before the folks in North Carolina took their lead from the lunch counter protest that he helped. (01:06:01): I did not know that. Wilmer Leon (01:06:02): Yes, yes, yes, yes. Jon Jeter (01:06:03): I did not know that. Wilmer Leon (01:06:04): Alright, so now even I taught John Jeter something today. Now. Now that's a day. That's a day for you. John Jeter, my dear brother. I got to thank you as always for joining me today. Jon Jeter (01:06:16): Thank you, brother. It's been a pleasure. It's been a pleasure. Wilmer Leon (01:06:19): Folks, thank you all so much for listening to the Connecting the Dots podcast with me, Dr. Wimer Leon, and stay tuned for new episodes every week. Also, please follow and subscribe, lie a review, share the show, follow us on social media. You'll find all the links to the show below in the description. And remember that this is where the analysis of politics, culture, and history converge. Because talk without analysis is just chatter. And we don't chatter here on connecting the dots. And folks, get this book. Get this book for the holidays. Get this book. Did I say get the book? Because you need to get the book. We don't chatter here on connecting the dots. See you all again next time. Until then, I'm Dr. Woman Leon. Y'all have a great one. Peace. I'm out Announcer (01:07:15): Connecting the dots with Dr. Wilmer Leon, where the analysis of politics, culture, and history converge.  

by Ernest Smith

by Ernest Smith

by Jonny Sharp

by Mike Surratt

Welcome back to the channel! In today's video, we dive into a thought-provoking yet hilarious Reddit list: "What Men Can't Do." From everyday activities to more unusual scenarios, this list highlights the surprising double standards and societal expectations that men face.

How art thou Bros? It is the conclusion of our recap of episode 2 of HoTD. We have a strange scene with Aemond at a brothel and it seems he's finding motherly comfort away from his actual mom (probably because Alicent is incapable of doing so). Hugh the blacksmith makes another appearance alluding to the state of the kingdom as well as a future bigger role on the show. Alyn and Addam of Hull have a similar appearance potentially setting up more involvement in some way shape or form in the future. Rhaenyra meets with Mysaria the 'White Worm' to try and uncover her part in the slaying of Jahearys. She admits to giving Daemon names, but also lets Rhaenyra know that she no longer cares about the game, status or pretty much anything. Rhaenyra denies her freedom (for now) as she continues to navigate post Jah death. Juxtaposed to this we see rash action from Aegon as he hangs every rat catcher that works at the keep in order to root out the one that wronged him. Instead of being pragmatic (i.e. Rhaenyra) he acts out of emotion. When Otto questions him he replaces him as hand of the king with dumb dumb Criston Cole... Rhaenyra lets Mysaria leave but on her way out she spots Arryk heading into kill Rhaenyra. An EPIC (and confusing) twin fight ensues as the twins battle with swords. The state of everything continues to deteriorate as the new regimes struggle with their newfound roles and learn the hard way that their actions have dire consequences. Introducing BravBros Members! Offering exclusive access, bonus episodes, monthly Q&A zoom and more! Use the link below to join! https://thebros.memberful.com/join This episode is brought to you by Quince. Spruce up your wardrobe this summer without breaking the bank! Go to Quince.com/bravbros for free shipping on your order and 365-day returns. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode of "Juxtaposed," we sit down with Krystin Hargrove to delve into her inspiring journey as a creative entrepreneur. From her beginnings in the single mom travel niche to adapting during the challenges of the COVID-19 pandemic, Krystin shares invaluable insights and motivational advice. We explore topics such as the importance of perseverance, handling rejection, maintaining mental health, and navigating personal insecurities. Join us for an engaging discussion filled with practical tips and heartfelt stories that aim to uplift and inspire anyone on a creative path. Don't miss Krystin's fearless approach to life and her thoughts on balancing parenthood with professional ambitions.

Hey Jux fam!

Does it feel like everyone has their life together except you? Well, guess what? Nobody's got it all figured out, and that's perfectly OK! In this video, the fellas of Juxtaposed dive into the messy, hilarious, and relatable moments of life that prove we're all just winging it. Don't forget to like, subscribe, and hit the notification bell to stay updated on our latest content.

10. Jesus’ I AM statements Part 2 Isaiah 5:1-7 - I will sing for the one I love a song about his vineyard: my loved one had a vineyard on a fertile hillside. He dug it up and cleared it of stones and planted it with the choicest vines. He built a watchtower in it and cut out a winepress as well. Then he looked for a crop of good grapes, but it yielded only bad fruit. ‘Now you dwellers in Jerusalem and people of Judah, judge between me and my vineyard. What more could have been done for my vineyard than I have done for it? When I looked for good grapes, why did it yield only bad? Now I will tell you what I am going to do to my vineyard: I will take away its hedge, and it will be destroyed; I will break down its wall, and it will be trampled. I will make it a wasteland, neither pruned nor cultivated, and briers and thorns will grow there. I will command the clouds not to rain on it.’ The vineyard of the Lord Almighty is the nation of Israel, and the people of Judah are the vines he delighted in. And he looked for justice, but saw bloodshed; for righteousness, but heard cries of distress. We have already seen that Jesus is the bread of life, the light of the world, the gate and the shepherd – all the things the nation of Israel was to be but failed to do so. This passage in Isaiah starts out as a love song between God and His chosen people, Israel. Israel was to be a vineyard, and despite all the love God had given tending to her, she had only produced bitter, sour fruit. This bitter sour fruit is described in Isaiah 5:8-25. Therefore, God will abandon her. So, if this vineyard is abandoned, will God raise a new vineyard? What of the other Jesus’ “I AM” statements. Our next one is John 11:25: Jesus said to her, "I AM the resurrection and the life. He who believes in Me, though he may die, he shall live. This exclamation by Jesus is highlight of this passage of Scripture. Lazarus has died (John 11:15) and will be raised back to life again (John 11:43-44). Why does Jesus say that he is the resurrection and the life? He is the giver of life itself. He gives eternal life to all who will believe in him. Resurrection and life are inextricably tied together. Resurrection and life harmonize each other because resurrection precedes life and the new life of a Christian disciple is the result of resurrection. Remember Jesus’ mission was to go to his death on the cross and be resurrected three days later. Not a resurrection like that of Lazarus, who would later physically die again. No, Jesus’ resurrection, as we will look at in a later study, is one where death is ultimately conquered and Jesus has a glorious new body. Those who choose to be Christian Disciples by faith in the risen Christ, only have new life because of the resurrection of Jesus Christ three days after His death on the Cross. That is why Jesus can exclaim with authority “I AM the resurrection and the life. He who believes in Me, though he may die, he shall live” (John 11:25). Moreover, this resurrected life is not just for the future but it is also for the present, and only through the risen Jesus Christ. John 14:6: Jesus said to him, "I AM the way, the truth, and the life. No one comes to the Father except through Me. When Jesus issued this statement, the stress of the sentence automatically falls on the words “the way”. This is because Jesus is answering a question posed by Thomas (John 14:5). Jesus Christ has exposed the barrier of sin and death, which prevents a person from entering God’s presence. He explodes this same barrier when a person entrusts in Him for their eternal salvation. He is, as he claims in Matthew 7:14, “the road that leads to life”. Not only is he the way, but he is also the truth and the life. All of God’s truth is embodied in Jesus Christ who, as both fully God and fully human, was also the ever-living God. Nobody can claim access to God the Father, except through Jesus himself. Other religions and other so-called paths to God may contain some element of truth about God, but there is no other way to God but through Jesus Christ. He is the means of access to God for all people of all cultures and all backgrounds. Jesus welcomes all, so that in his singular exclusive claims there is an inclusive embrace of all. As Jesus goes on to say in John 14:7, because we know him we also know God the Father. John 15:1: "I AM the true vine, and my Father is the vinedresser. In the Old Testament, the nation of Israel was to be a vine or vineyard (Isaiah 5:1-7, Ezekiel 15:1-6). Juxtaposed against Israel’s failure to be a vine, Jesus states that he is the true vine. Jesus was the reality, whereas Israel was the symbol. As the purpose of a vine is to produce fruit, the focal point is on what it takes to produce fruit (John 15:2). As Christian Disciples, we are to bear fruit by remaining close to Jesus, as He is the vine and we are the branches. And why is the Christian Disciple to bear fruit? As a means of bringing glory to God the Father (John 15:8) and thereby proving their Discipleship. As part of the ultimate mission of Jesus to glorify God the Father (John 12:28, John 17:4), it is imperative that Jesus’ disciples be fruit-bearers. This means that all Christian Disciple are to be his witnesses and therefore a commitment to mission and evangelisation is necessary. That is why the Christian Disciple prays in the Lord’s Prayer “your kingdom come” (Matthew 6:10) So there are the seven “I AM” statements. As well as equating himself with God as the “I AM”, Jesus is also promoting his exclusivity as the only Saviour. He does not say I am a true vine; a way, a truth and a life. Nor does he say I am a resurrection and a life. He does not say I am a door to life, just as he does not say I am a shepherd, a light or a bread of life. No – Jesus is the only way, the only truth and the only life. Jesus is the one great shepherd and the only door to life. Jesus is the only light of the world and the only true bread of life. As his disciples currently in the Western world, we get shouted at and criticized for holding such exclusive views. But if Jesus was not God and He was only one path to God, would Jesus have needed to go through the agony of the cross, as payment for the sins of the world? Of course he wouldn’t have needed to. That he did shows that he is the only path and only means of access to God. It is only through the resurrected Jesus that salvation can be assured and then only by a childlike faith and not by any other means. That is why we should not capitulate to current trends to unite all religions, which say that all paths lead to God. Jesus Christ himself as we have seen has said that he and he alone is the way to God and salvation is only through his work on the cross for all those who trust and believe in him. For more to think about please do read John 15:1-27. Ask yourself the following questions and see how you respond or react to them. Then why not share your answers with your spouse or a close friend, so that you can pray over any issues together. Q1. How is my inward relationship with Jesus reflected and shown to those who do not know Him? Q2. How do I as a Christian Disciple, stay close to Jesus as my Master and my King? Q3. Is there any correlation between Jesus’ exclusive claims and why the world hates His disciples? Right mouse click or tap here to save this podcast episode as a mp3

Welcome to this episode of the Juxtaposed Podcast, titled "Breaking the Burnout Cycle: Finding Balance Amidst Chaos." Join hosts NVP, K.Stylez, and special guest co-host Aaron as we dive deep into the heart of burnout - understanding its roots, recognizing its impact on our lives, and sharing personal stories and strategies for overcoming it. In a world where the lines between work and life blur, burnout has become a silent epidemic, affecting many of us in ways we're only beginning to understand. This episode is dedicated to unraveling the complexities of burnout, offering insights into how it manifests, and discussing actionable steps toward recovery and resilience. Whether you're struggling with exhaustion, seeking balance, or simply looking for ways to prevent burnout, this conversation aims to provide support, guidance, and a sense of community. #Juxshow #BreakingTheBurnoutCycle #MentalHealth #SelfCare #Community #Balance #OvercomingBurnout

Welcome to our latest discussion! In this episode, we dive into the ever-controversial topic of Cancel Culture.

A God of Salvation Romans 1:16-17 For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile. For in the gospel the righteousness of God is revealed-a righteousness that is by faith from first to last, just as it is written: "The righteous will live by faith." Romans 3:21-24 But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile, for all have sinned and fall short of the glory of God, and all are justified freely by his grace through the redemption that came by Christ Jesus. Introduction Paul in this letter is writing to Roman believers a synopsis of his beliefs, and to church leaders in Jerusalem where he would have to make an adequate explanation of himself. The language and concepts shared in these passages are that the Gospel of God is that salvation is for all who believe; righteousness of God; universality of both salvation and judgment; and that salvation and righteousness are available through faith. The adversative "But" in Romans 3:21 heralds the solution, but the text in between these verses highlights humanity's unrighteousness and need of God's righteousness. 1. The Problem "All have sinned" (Romans.3:23). Our inherent sinful nature of unrighteousness comes to all mankind from the first rebellion against God by Adam. To be with God eternally we need to be declared righteous, for unrighteousness cannot enter the holy and righteous presence of God. So for humanity, created in God's image (Genesis.1:26) to re-enter God's presence, each person needs to be declared righteous and thereby justified. Justification is the transformation from a condemned criminal to that of an heir awaiting a majestic legacy. If God doesn't punish unrighteousness, then God would have to destroy not only us, but also Himself. Holiness is an absolute attribute of God, which requires the punishment of any impurity or unrighteousness (that is sin), and if unrighteousness remained unpunished, God would cease to be God and we would cease to be human. Ergo, since the first rebellion God has had a Gospel plan to restore righteousness to man. 2. Initial Questions 2a. What is the Gospel plan? The Gospel is one, which Paul is separated to according to his own words in Romans.1:1. Paul announces it is the power of God for the salvation of all in Romans 1:16. The Gospel is the good news that God has provided the means for rebellious humanity to be rescued from His wrath and judgment. The Gospel is a two-fold message: it is deliverance from the final judgment resulting from God's anger against sin and a crediting of righteousness upon sinful man. Not only will humanity be saved, but has been saved.This Gospel creates faith (Romans.1:16-17); brings life (Romans.1:16) and judgment (Romans.2:16) 2b. What is wrath? When we think of wrath, it is usually of an uncontrollable rage or temper tantrum. God's wrath does not portray the human weaknesses of vindictiveness, or an uncontrolled pique. We can dismiss such ideas, since due to His forbearance, God's anger and judgment has been smouldering since the first rebellion of Adam and Eve. God's wrath invokes justice (Romans.2:5). 2c. What is righteousness? There are three meanings to this key phrase of Paul's: "righteousness of God". Firstly, righteousness is an immutable characteristic of God, in that whether it is a righteousness that judges or a righteousness that saves, it is still God's righteousness. Secondly, that His righteousness demands God actively keeps the promises He has made. Thirdly, that His righteousness makes us righteous. So, who needs this righteousness? 3. God's Judgment When we describe God's judgment, similarly there are three aspects to it, all of which give a total and clear picture. For God's judgment to only have one or two of these characteristics, would mean it was not the judgment of a holy God. God's judgment is inescapable, righteous and impartial. 3a. Inescapable We are inherently self-righteously hypercritical of others. Paul tells us that this makes us hypocritical and we have no right to stand in condemnation over people, as what is common in all humanity is a universal sinfulness or separation from God (Romans.2:1). We set unachievable high standards for others and yet remarkably low standard for ourselves. 3b. Righteous God will judge according to what each person has done (Romans.2:6). While we may be justified and declared righteous by faith, we will be judged based on the works we do, to earn rewards. Our faith is to be supported by good works (Galatians.5:6; James.2:18). Paul here shows two destinies. Eternal life, glory, honour, peace and immortality for those who enduringly desire to perform good works (Romans.2:7,10). Juxtaposed to this are the self-indulgent and disobedient who shall incur God's indignation, wrath and righteous judgment (Romans.2:8-9). 3c. Impartial God shows no favouritism (Romans.2:11), so whether Jew or Gentile, both can be saved and be declared righteous. God is eternally just and righteous. It is a reflection of His mercy, that nobody can claim God is unfair. 4. All have sinned and need God's righteousness 4a. The Gentile is in need Gentiles, non-Jews, require this righteousness of God. Unrighteousness is universally endemic as all humankind has rebelled, "fallen short of God's glory" (Romans.3:23) which has been passed down since the original sin in Genesis. Whilst God has given the Jew the Law, how has God revealed Himself to the Gentile? He has revealed Himself and His invisible attributes, fully to all humanity through their individual conscience (Romans.1:19) and His creation (Romans.1:20). In Christ, God has now revealed Himself fully in visible form (Colossians.1:15-17) so that humanity has even less of an excuse not to worship God, follow Him and be obedient to Him. Whether it is through ignorance they did not glorify Him (Romans.1:21); through foolish wisdom (Romans.1:22) or self-indulgence (Romans.1:25); God allowed man free will and gave them over to their desires (Romans.1:26, 28). This is viewed in non-heterosexual practices (Romans.1:26-27) being viewed as an abasement and denial of God. It is noticeable also through idolatrous attitudes and actions. Humanity began as creations' pinnacle but ended up beneath creation when man started worshipping creation instead of the Creator (Romans.1:23). Gentiles are without excuse (Romans.1:20) and their actions decree their eternal destiny. Having suppressed God, God thereby debased man's mind to all kinds of wickedness (Romans.1:28) so that humankinds temporal pleasure may be appeased, and of which, are still in evidence today. 4b. The Jew is in need Jews had the Law and boasted in it (Romans.2:23). However, possession of the Law was of no consequence to God and Paul claims it is practicing the Law, which matters. Their religion was an external action but not an internal attitude. Jesus' regular denunciation of the Pharisees reflects this. Adultery, robbery and idolatry (Romans.2:21) were perfectly possible for a Jew to commit secretly according to the Sermon on the Mount. Instead of being God's light to the nations, Jews were dishonouring God (Romans.2:24; Isaiah.52:5). Packer in his book "Knowing God" reflects: "The Law cannot save us, for its only effect is to stimulate sin and shows us how far short we fall from God's righteousness." If not the Law, then surely through circumcision a Jew will be declared righteous! After all, the circumcision is the mark of God's covenant with Israel (Genesis.17). Again, Paul says no. Circumcision avails nothing if the Law is not kept (Romans.2:25). An uncircumcised Gentile who keeps the law is more acceptable to God than a circumcised Jew who breaks the Law. A Jew is one who inwardly experiences God, not one who exhibits external worship alone (Romans.2:28-29). Paul continues. All humanity has rebelled against God, both Jew and Gentile. Paul cites Old Testament verses to back his claims that all men are unrighteous before God's wrath (Romans.3:10-18). There are no excuses. Just like the excuses we come up for when caught speeding in our cars. 5. Salvation for all 5a. Revealed for all who believe by faith All people are under God's wrath and are therefore condemned. This wrath, Carson writes is brough forth by universal human wickedness". We are in need both of rescue and to be justified before God. Paul, continuing with the adversative "But now" (Romans.3:21), explains that God has also provided us with a righteousness that is available immediately so that we may be saved from His wrath. The Law as we have seen condemns any who do not keep it. Yet combined with the Prophets, the Law bears witness to this righteousness. How do we achieve this justification? Faith, succinctly described by JI Packer in "Knowing God", reminds us, "is a self-abandoning trust in the person and work of Jesus." By exhibiting faith in Jesus, as it is due to him, we have been declared righteous and have a legal status of being justified, if we choose it. Can we earn it? We have seen how both Gentile and Jew have failed in trying to achieve salvation (Romans.3:23). Nevertheless, we need to believe in order to receive the righteousness we have asked for. This grace (Romans.3:24) declares believers "righteous at the beginning of their course, not at the end of it". This gift, which is free, enables believers to be justified through the act of redemption (Romans.3:24). 5b. God's Wrath Propitiated through Redemption. Redemption implies ransom. It is the purchase of a slave, simply to set that slave free. It involves a ransom payment. God's grace pays God's justice on our behalf so that righteousness can be declared. God's grace is the origin of our justification. This redemption, results from God the Father presenting Jesus Christ as a sacrifice to appease His wrath. Our redemption involved the death of Jesus as our payment. God's righteous wrath now averted and appeased through this act of propitiation, means we are therefore liberated as a demonstration of His righteousness (Romans.3:25-26). All humanity are slaves or prisoners to sin (Romans.3:9), and it is from this slavery the Gospel declares we have been delivered. The full consequences of this redemption will not be experienced until we have overcome and persevered to gain our eternal inheritance (Romans.8:23-25). Conclusion Is there any difference today? People are still blasé and ignorant of God, having suppressed the truth. People still declare that the existance of God cannot be proven by rational science and advanced knowledge. People are still both hypercritical of others and therefore hypocrites. It is to this world, we are to apply our theology. This gospel of salvation, which justifies us in order to declare us righteous, thus sparing us from God's condemnatory wrath, is the one we are to use to spread the good news, that God's righteousness is free by faith, to all who humble themselves, admit their guilt and ‘lost-ness' and ask God for forgiveness. For those who would already call themselves a Christian, you are to tell others about this salvation and you are to serve Him, where ever you are and where ever you go! Jesus is the one you are following and its on His terms alone that you are His disciple. If you view Him as a superhero, somebody who you call upon only when you need something or even as your boyfriend, then beware: Jesus will not be mocked - He wants all aspects of your life to be submitted to Him! Dietrich Bonhoeffer, the German pastor who defied Hitler, wrote these words "When Jesus Christ calls a man, he bids him come and die. Discipleship is not an offer that man makes to Jesus Christ, nor is it hero worship, but intimacy with Christ." Want to be intimate with Jesus Christ? Worship him alone and exhibit your faith to all you come into contact with! Too often Christians and churches side with the rights of the powerful and elite, while forgetting the poor, oppressed and marginalised. Too often Christians and churches neglect to feed the hungry, seek justice for the oppressed and help the poor. There are enough Christians and churches in the UK to make significant positive change to their local communities. Too often Christians sit around on their backsides discussing good theology while in that same community people die of loneliness & neglect. You say you have faith in Jesus Christ and are dedicated to Him! Good! Then show it and this community will be transformed to the glory and praise of Jesus Christ! Go tell somebody this good news of Jesus Christ. Won't you go tell somebody this very day, this week, this message of salvation? Salvation, as a free gift and available to all who ask, because nobody can earn it or buy it. The price has already been paid - by Jesus Christ alone on a Roman cross two thousand years ago. If you ever hear people say that I have died, tell them that is false. Tell them I am now more alive than ever before. For those who would not yet call themselves Christian, you need to bow your knee before Almighty God. If you want to turn to God there is no need for delay. He is ready and willing to take you as His own right now. You only have to ask Him to forgive you and to give you help on the journey ahead. It is a partnership between God and yourself. When you place your faith in Jesus, becoming utterly dependent upon Him, you turn to God. You don't need to do or change anything to become a follower of Jesus! However once you have made that decision, you leave behind your spiritual isolation and rebellion against Him. As you live each day, becoming more involved with Jesus day by day, you will find yourself changing. You will stop doing those things that separated you from Him. You will find yourself doing things that please Jesus and develop your relationship with Him. God asks that you accept his guidance and management of your life. His point of view and His strength become your point of view and your source of strength. You turn your mind, will and heart to Him for all you do. If you want to become a Christian there are three simple steps to follow. Firstly, admit that you have done wrong against God and His ways. Secondly, believe and trust in Jesus. Call on Him, receive, trust, obey and worship Him, recognizing Him for who He is and what He has done. Lastly, confess Jesus as your Lord and Saviour. Once sin has been confessed, and Jesus is believed in and trusted as Saviour, then you are a Christian. Now you are ready as Peter writes in the Bible, "to grow in grace and knowledge of our Lord Jesus Christ." 7 Welcome to the family of God. God has chosen you; Jesus has paid for you and has put His mark within you through His Spirit. Click or tap here to download as a MP3 audio file

Guest Bios Show Transcript https://www.youtube.com/watch?v=UNHswz5yZ-M Clergy sexual abuse is one of the most devastating forms of abuse, impacting almost every area of life. After surviving abuse like that, how do you recover? And after being preyed upon by a powerful church figure, how do you recover your agency, your voice, your life? This edition of The Roys Report features an unforgettable session from the recent Restore Conference, and one of the most raw and vulnerable talks you'll ever hear. It comes from Lori Anne Thompson, a victim of clergy sexual abuse by one of the most powerful men in evangelicalism for nearly 40 years—Ravi Zacharias.  But even before Ravi, she experienced the pain of abuse by her father. And then, after becoming a believer, the pastor who had become a father figure to her used his position to extort money from Lori Anne and her husband. Statistically, Lori Anne should be a shell of herself. But anyone who knows Lori Anne knows her as uncommonly kind, extraordinarily bright, perceptive, healthy—and truly, one of those people whose presence in your life just makes your life better. She has walked a road no one should ever have to walk. And yet, through that process, she's learned the keys to not just surviving abuse and trauma, but how to thrive after abuse and trauma. The voice of abuse survivors is too often missing—and silenced—in American evangelical churches and ministries. Lori Anne has a vital perspective as a survivor and healer, and she's distilled decades of experiences and wisdom into this riveting 52-minute talk. Guests Lori Anne Thompson Lori Anne Thompson. RKin, MA, is a survivor of clergy sexual abuse who now seeks to serve the survivor community through selective speaking, extensive writing, and in her role as an intake specialist at a survivor-centric law firm. She graduated from Queens University, Canada, earning a Bachelor of Science Kinesiology and a Master of Child Advocacy & Policy from Montclair State University.  Learn more at loriannethompson.com Show Transcript SPEAKERS Julie Roys, LORI ANNE THOMPSON JULIE ROYS 00:02 Hi, I'm Julie Roys, founder of The Roys Report and the RESTORE conference, and you're about to see a video from Restore 2023. Alot of conferences charge for videos like these, we've decided to make them available for free. We've done that because we don't want anybody to miss out on this valuable content for lack of finances. But of course these do cost us money to shoot and to edit. So if you're able we'd really appreciate it if you consider donating to The Roys Report so we can continue this important service. To do so just go to JULIEROYS.COM/DONATE. Also, I hope you'll make plans to join us at the next RESTORE conference, which we'll be announcing soon. As great as these videos are they pale in comparison to being there in person. As one speaker commented this year, RESTORE is more of a restorative community than it is a conference. And every year that community just grows deeper and richer. And so I hope you'll be able to join us at the next RESTORE. Be watching for that. And in the meantime, I hope you're blessed and encouraged by this video. LORI ANNE THOMPSON 01:11 The survivor community is a community that I was born into. It's also a community I never ever wanted to be part of. 100% of those of us who have survived any kind of abuse did so in a social structure, where the despot has ruled the day. Where the power dynamic was as tangible as what it was invisible. Where dominance and subordination or submission have been the typography of our tyranny. The Oxford Dictionary in the Oxford Dictionary, tyranny is defined as cruel, unreasonable, or arbitrary use of power or control. The work of Dr. Judith Herman has informed so much of my understanding. and she writes this, and I quote, “The rules of tyranny are simple. The strong do what they will simply because they can. The weak and vulnerable submit, the rule of the strong is enforced by violence or the threat of violence. Violence does not have to be used very often; it merely needs to be effective when it is used.” 02:22 In faith communities, we not only have the threat of violence by our earthly offenders, who seem all powerful and deeply omnipotent, but we also have the ever-present threat of the Almighty himself. The rules of tyranny are as systemic as what they are systematic. They are as pervasive as what they are predictable. In contrast, the survivor community is meant to be based upon principles of mutuality and reciprocity, a safe shelter for people who have been pillaged, where they should have been protected. And a place where people should be fed when they have been eaten. Juxtaposed to those who offended against us, overwhelmingly, we are a group of courageous overcomers. We are not a group of losers. But we are a group who have suffered catastrophic losses. I regularly have the privilege of interviewing survivors who are seeking civil justice. And the single hardest question that these people have to answer in that interview is this: what, what are the damages to your financial, personal, physical, psychological, professional, sexual and spiritual life? It is easier to make a list of what's not been damaged, about what remains, because across domains, life is radically altered when you've been touched in any way by abuse. 04:09 Some of us may have encountered abuse for the first time as adults, but a much higher percentage of us have encountered abuse as children. Those are called Adverse Childhood Experiences, and they result in a sequela a staggering sequela of negative outcomes that compound and complicate life in adolescence and adulthood. In the 1990's, Dr. Vincent Felitti, and his team at Kaiser Permanente did the original or foundational a study, and they elucidated–they surveyed I think it was 17,000 people–and they elucidated 10 factors that if any one of them happen in childhood, that can cause a deformation of the person and personhood and personality of individuals. And they include sexual, physical and emotional abuse, physical and emotional neglect, parental separation, parental incarceration, parental substance abuse, domestic violence and/or mental illness. Later on in the Philadelphia study, not surprisingly, the concept of childhood adversity was expanded to include community violence, racism, foster care and bullying. The earlier and more protracted all this, (I'm gonna bleep myself) happens, these adverse experiences happen, the longer and later the outcome, the adverse outcome stay. And a score of four or more puts survivors at risk of a 12-fold risk of suicide. So, check, check, check, check, check, depression, substance abuse and a laundry list of extensive poor health outcomes that last well into adulthood and often lead to early death. It's an abysmal picture. For those of us who have encountered abuse across a lifespan, a significant percentage of us have never told a soul. Rather, we have suffered and suffocated in silence. Sometimes, sometimes people don't even tell themselves. 06:26 This is a very leaky business. Research done by Baylor University, I met Dr. Pooler yesterday, it was a privilege, informs us that those of us who have survived clergy perpetrated sexual abuse as adults, they know some facts about folks like us. The average age of onset is 30. So much for being vulnerable, not being vulnerable past the age of 18. With an average duration, and this is staggering to me, of four years of abuse. Like that's staggering. A whopping 65% of us had unprocessed trauma, and a further 62% of us, were being counseled by the very person, the clergy member who abused us. Only 9% of us report that the church supported us after we disclosed. And 80% of us report that abuse negatively impacted our relationship with God. More recent research that's not been published yet reports that 40% of clergy adult sexual abuse survivors have post-traumatic stress disorder. Man, I tell you, I wonder why, wonder why we have PTSD? Anybody? It might just be that those of us who have decided to disclose and sought any form of public justice have each had our own public crucifixion. Silence looks like a very attractive alternative in the face of that. We have watched strangers and friends alike gamble in person or online, as our private hell is hung in public humiliation, as we are mocked, and lied about when we were the ones who were lied to. Most of us can recall the hollow thud of our frames when our limp bodies collapse in exhaustion and when we dragged ourselves away from the side of the evangelical religious road and waited to die. We can taste the trauma, the disorientation and the bewilderment of telling the truth only to labelled a liar. The cruelty of incomprehension as we asked for bread not only to be given a stone, but to have stones thrown at us, to be told to sit down in silence while our offenders rise to speak for standing ovations. 09:21 It is grievous. It is right to grieve, it is also right in this moment to breathe. Can you join me? Can we do it again? One more. 09:46 That was then, and this is now. And I'm about to enter into what is the beginning of my end and so if that hurt, I would ask you to find a space to ground yourself because this may hurt more. It hurt for me to write it may hurt for you to read. I have written a brief narrative, one that is as gentle as I could make it. One that leaves out as many details as possible, yet still provides a cogent narrative for you to understand that when I met Ravi Zacharias I was already destroyed. 10:38 I was sired by a sexual predator. I am the child of a child molester. I was my mother's last child and I thought I was my father's last child too until several years ago, I found out that he sired his last child just before he died. That child was born to a child. She took her first breath five months after his last. I was two when my mother and my oldest sister fled the home. Myself and my two remaining siblings were left behind with him. Consequently, my home life was transient and tumultuous. Poverty pervaded my life across domains. My siblings and I regularly endured rage fueled physical assaults by my father, on more than one occasion, that led to unconsciousness. My father had a partner in his crimes, my stepmother, who also perpetrated verbal, emotional, physical, sexual abuse, at times that came close to torture. Polyvictimization in my home hung as heavy as the daily dose of secondhand smoke. Shame, spurning, starvation, medical and physical neglect were commonplace. These abuses are too overwhelming to number or even to name, but they included control of consumption of food and drink, control of urination and defecation, a regimen that did not resemble human hygiene, sexually abusive bathing practices, denuding and dehumanizing and defeminizing that include mandatory dressing in full coverage masculine clothes, which was always excessively hot in summer and wholly inadequate in winter. It seems to me that all oppressive regimes seem to engage in the practice of the shearing off of hair of their victims. Month after merciless month I sat in the kitchen where she and I silently sobbed where my any traces of tresses would fall to the floor. I was formed and fashioned entirely by the will of others, and I rarely, if ever expressed a will of my own. My older remaining sister disclosed my father's savage sexual abuse of her and fled the home when I was 10 years old. She was 13. Once again, I and my remaining sibling were left behind. My father confessed to his crimes, attempted suicide twice, went to jail for nine months and returned home rehabilitated. It is difficult to breathe when your father's shame hangs around you like secondhand smoke. I was in a toxic family and with no choice but to inhale or die. I did both with each breath. 13:47 Upon his release from incarceration, he turned his abusive intentions towards me — sexually abusive intentions. I could not fathom how an adult would want to have sex acts with a child. I still cannot. After a particularly salient incident, I asked him why he had sex with children. I like many others thought that if a man had a wife, he would not sexually offend. I can still see this moment, the traumatic tableaux as he leaned against the table, the kitchen table. He was a massive, he was an immense man, and I can feel what I felt as I stood by the door ready to run to literally nowhere and no one, knowing full well, the futility of fleeing, but ready to flee anyway. And in a rare moment of clarity, and maybe the only honest thing he ever said, he told me that his predation was not about sex, it was about power. I was twelve. 15:06 Judith Herman says, “Repeated trauma in childhood forms and deforms the personality which how trapped in an abusive environment is faced with the formidable task of adaptation. She must find a way to preserve a sense of trust in people who are untrustworthy, safety in a situation that is unsafe, control in a situation that is terrifyingly unpredictable, and power in a situation of helplessness. Unable to care for or protect herself, she must compensate for the failures of adult care and protection with the only means at her disposal – an immature system of psychological defenses.” 15:48 More Kleenex. Thank you for being patient with me. It would be harder if I didn't feel this, or easier, sorry, if I didn't feel it so much. I understood that if I were to survive, I would have to protect myself from the one man who was supposed to protect me. I tried really hard for three more years and he tried harder. But the time I left home at 15, I had a perfect ACE score of 10. It was a perfect score. And my perfectionism began early. I left with life in a cardboard box. And I never looked back. 16:28 He was arrested for child molestation for the second time, and he learned from his first go round that the nearly universal act of predatory denial. This time he was acquitted because it was my word against his. And there were no traces of his trauma on my person. Many children many abuse children, says Judith Herman cling to the hope that growing up will bring escape and freedom without question, but that they will grow up with major impairments in cognition, self-care, in a memory, and identity and the capacity to form stable relationships. I had them all. My father was released from prison, but I was not. As an adult, I was repeatedly revictimized by men in places of power and fiduciary duty, men that I both dearly loved, and deeply trusted. I married when I was 18. Because he asked and I couldn't say no. And I had my first child at 21. Her very existence some of you may relate to this, awakened in me an anguish about my own childhood that can only be described as infinite and touching absolutely every area of my life. It was an earthquake, the birth of something beautiful, someone beautiful showed me that I was vulnerable too. The desire to protect her, nurture her, care for her and rip limb to limb anybody who would bring her harm, evoked rage for my own inner person. I was entirely unequipped to handle that the doors to the past that the present had opened. I knew I needed help. But I had very little in the way of resources. 18:34 That's when I turned to the evangelical church, who offered me cost free help. I had no idea how costly that help would be. Rightly, they proclaim good news to the poor, comfort to the brokenhearted, release for the captives, and liberty for those who had been imprisoned. I was poor, and I sure was brokenhearted, I knew everything there was to know about captivity. And they said that all who hunger and thirst for righteousness would be filled. And I was starving. 19:24 In the early days of belonging to the so-called Christian community, my own father died and it's that time that a door to a deeper darker world was open to me and I was adopted as a spiritual daughter of the lead pastor, who, and I had regular therapy sessions with him, I was diagnosed by him, and he was the treatment. I came to believe that the sum total of the Christian life in those early years was crying. I thought that, I was told and in some ways it's true, that tears will tarry, but joy would come in the morning, and it looked to me like night would never end. It was in the same community that I later met and married my current husband of 18 years. It was also there that the same pastor committed egregious spiritual abuse and financial malfeasance against us and other members of the congregation. And you know this but attempting to hold a much beloved, high powered pastor to account is an invite in catastrophic sequala of betrayal trauma as experienced by us, but as theorized by Dr. Jennifer Freyd, that includes a series of events that is defined by DARVO: denial that anything happened, attacking the victim in reversing the victim and offender dynamics such that the real victim is thought to be the offender agent of Satan, and the real offender is being victimized. Some of us have been DARVOed to death. 21:13 All of this happens, astonishingly, institutional cowardice is committed in the name of Christ. Perhaps truer words were never spoken by Dr. Judith Herman when she said, “In order to escape accountability for his crimes, the perpetrator does everything in his power to promote forgetting. If secrecy fails, the purpose or perpetrator attacks the credibility of his victim, and if he cannot silence her absolutely, he tries to make sure that no one listens.” No one listened. Very straightforward. Highly successful campaign. We were shunned and shut out of our Christian community. Before we had at least the hope in Christ. Now all we had was the harm of those who called upon his name, and not too much remained. It was in this context that I met Ravi Zacharias. 22:15 When I came forward when this story went public in 2016-2017, life as I knew it, anything that was beautiful, collapsed in what can only be described as a protracted private and public catastrophe. Virtually no one believed me. I could hardly believe myself. I was globally vilified. I lost my home, my occupation, and nearly my life itself. Years of days were filled with night. My only confidants were my therapist, and my lawyer, and in times of really intense moments, they still are. Justice was a joke, and so was hope. The steady drum of those two people's sanity helped me to save mine. I had no faith or hope left so I had to borrow theirs. In time, their belief and trust in me helped me to find a measure of belief and trust in myself. But there would be many years of nights before dawn would ever come. I and my husband took one step forward only to take at least 10 steps back. It took forever to not lose ground. It took even longer to gain any. C.S. Lewis said of wrong some can be made right, but only by going back till you find the error and working it afresh from that point never by simply going on. Evil can be undone, but it cannot develop into good. Time does not heal it the spell must be unwound bit by bit with backward mutters of dissevering power or else not. It's in recovery that we go back to the source of the error. And we work it a fresh from there. 24:18 Lainna said yesterday that we have to look back to move forward. Lena, I want a statue of that duck wherever you can find one of those. She was completely right. 24:34 For the time that we have remaining, I want to talk to you about the stages of recovery. The architecture of empowerment, and the route to resilience, even as each one of us has our own path and we'll take divergent paths forward. Are y'all ready for that? Okay. I want to say this as a caveat and no I didn't add this after I heard Lena speak. Although I was born into an abusive and nonnutritive environment. The simple fact that I'm a white, heterosexual female endowed with a backpack of privileges, that my fellow survivors who are part of marginalized groups, and races and cultures simply do not have. I was clever as a child compulsively compliant, and I had a quiet disposition. Some of those things have changed. 25:26 Even then, I had an interest in human wellbeing that was higher than my low estate. I had a lot of words, which I was not permitted to use, nor was I even permitted to think them. I was able to attend school, and eventually church. And those two things were a reprieve for me. I was watchful, which helped me anticipate some of the storms and take shelter, but whenever possible, these were compensatory mechanisms for me, you will have your own. 25:58 Another breath. On your mark, get set, here we go. 123, inhale, hold it there, exhale. Let's do it again, shall we? I need this as much as you do. On your mark, get set, go, inhale 123. And exhale. Feel your butt in your seat. Feel your feet on the floor, put your hands in your lap and your head on your shoulders. You have a body and it's good. 26:33 Okay, recovery is defined as the return to a normal state of health, or to regain the possession or control over something that was stolen or lost. That definition hits home. For many of you the road to recovery will be a pathway to recover what was. You remember a self before this, some of you. For me, recovery has been a pathway to collect what wasn't. I'm not saying it's better or worse. I'm just saying it's different. I have a big bee in my bonnet about empowerment. And this might sound ranty, so hold on. Dr. Judith Herman again says, “The first principle of recovery is empowerment of the survivor.” I'm going to say it again. The first principle of recovery is empowerment of the survivor. “She or he must be the author and arbiter of her own recovery. Others may offer advice, support, assistance, affection, and care, but not very, very importantly, not the cure.” Others are not the cure. “Many benevolent and well intentioned attempts to assist the survivor flounder because this basic principle of empowerment is not observed. No intervention, (I say it again), no intervention that takes power away from a survivor can possibly foster recovery, no matter how much it appears to be in his or her immediate best interest.” Empower, to be empowered is to have capacity and control. To have autonomy, which means I am me, I'm not you, and have agency which means that things I do matter in my life, I can affect change. It's not sufficient for you to do for me. It's wholly insufficient. We do for toddlers. Even in toddlerhood, that's how children learn. It also means to engage in critical thinking rather than being told what to think. That means we have to flex our thinking muscles. And I don't know your story, but I know mine. And I was not permitted to think, but I also didn't even know how to think. And so even when I became a Christian, I was really happy for other people to think for me because they must be right. That has to stop if we're going to be a people who are empowered. We need to seek information and not be given a steady stream of advice. When I'm in a hurry, I will drop a piece of advice. And when people are also in a hurry, I'll do that. But in general, I will only provide resources and information. We can't have other people chew the meat for us. We have to learn to chew ourselves. I'm deeply concerned and don't mind publicly saying it that I'm very concerned about the dynamic that I see developing in the survivor advocacy community. I fear that we are absolutely without question recreating the celebrity culture from whence we came. 30:03 People speak of their, this drives me crazy. Oh, you can tell I'm feeling empowered. People speak of their helpers as if their helper is responsible for their healing. That is bullshit. You are responsible for your healing. You are not responsible for your hurt, which also many people aren't going to tell you you're responsible for your hurt. You are not responsible for your hurt, but you are responsible for your healing. No one person is the cure. And anyone who says they are, big circle around that person, big circle. There is no question that we need advocates in public spaces. But critically, we need to learn to advocate for ourselves. We need wise helpers. I'm all for wise helpers. And they're essential to recovery. The wisest helpers are those who can and will do with you and me, but not for. Wise helpers should not give you the answers. They might ask you questions. They should help you find the answers for yourself. 31:33 Empowerment is so central to recovery, that if that fails, recovery will not ensue. Empowerment is not a one and done. It is a process. However, there are stages to recovery. Carson alluded to that. He didn't know how well he was cueing me up. He really demonstrated his recovery journey for you. Thank you, Carson for embodying that, for us. 32:06 The first stage of recovery is establishment of safety and stability in the present. And I really think that many people continue to flounder because they try to go into the next phases of recovery before they are safe and stable. So you consider trauma… think of it like a train wreck, you're in a train wreck, nobody's going to get you to get up and walk when you have an open wound. That makes sense, your guts will fall out. So, for many of us, we're trying to get up and walk, some of us are trying to get up and run with our entrails hanging behind us. And we wonder why we're not well. Like that has to stop. And it took me at least a year and a half to stop hemorrhaging. Like I mean hemorrhaging. It took another year and a half just to be safe and stable. That's a long time, three years, just to get safe and stable. 33:06 And grieving and remembering is the second stage of recovery. Before we go to the second stage of recovery, let's just talk a little bit more I've got some notes and I want to make sure we talk about them. Part of safety and stability is are you safe from harm from yourself? Fair, fair point? Are you safe from harm from others? Can it the restoration of biological functions is paramount. They are the litmus test of whether or not you are in a place, a safe and stable place. Can you eat enough but not too much? Can you sleep enough but not too much? Can you move? Can you work, pay your bills, all those things? Abuse annihilates our attachment systems. I didn't have working attachment systems, but any sort of abuse, whether it's attachment system to key relationships, like Carson was talking about or workplace or identity, it annihilates our basic trust in others and also ourselves. Right? It rips apart our identity it destroys our autonomy. It really obliterates intimacy, and then it crushes initiative. Just can't do anything, you can hardly function. Trauma shatters our sense of safety in the world, and in our very selves. These things are not only fracturing, they are also formative. It takes time to rebuild a secure base. Give yourself that time. 34:36 The good news is that this is all possible. The bad news is its gonna take a lot of work. But you are people who know work; your gritty, you know how to get things done. So, we might as well put in the work to become safe and stable. People who don't negotiate safety and stability well will repeatedly re stabilize, or destabilize. 35:06 I have two young kids who remain at home still we have four in total. I birthed three of those suckers and I got one for free. And they're great, they're amazing. My youngest daughter is 14. She's amazing. She just started high school in Canada. And that's a big deal, because you go from like grade school to high school and they're wearing school uniforms. And she made the high school basketball team. Yeah, proud mom. I can't hit the broadside of a barn. But you know, she's my kids are athletic, which I'm really grateful for. And so, my husband likes to coach from the bench. Nobody else has that problem, I'm sure. And I don't know anything about basketball. But I'm really excited that she's having a good time and making connections and it's part of her identity and growth and development. And so, I'm all for that. What I have learned and watched that when the girls are a new team and young, and when they get the ball, they're like panicked, like, oh my gosh, we got the ball! And then they they all run in a mad, like a mad way to get to the other end of the court and then they don't know what to do. And my coach husband beside me, I'm quiet and he is usually quiet, but something happens in athletics to men. Oh, it's crazy. And he's saying, slow down. Like, can you just slow it, slow it down! They can't hear him because he's not the coach. And then he's telling me, like I even care. He's telling me look at that kid, like there's this kid on the team and she she's dribbling, right. I can't even mimic it because I can't do it. She's dribbling, she's got her head up. And she's looking, right she's looking for what she's supposed to do with the ball. But every other girl's like they've got their head down, they've got the ball, and they're not looking up at all. But he's right. It's good advice. So, if when you're new at recovery, and you are welcomed into survivor community, but it is baptism by fire. And so when you are thrown the ball and thrown into a new team, where you have no experience, and everything's confusing, and you have this ball that you feel you need to hold the offender accountable, you need to tell the church, you need to, you know, Christine said contact a lawyer or the authorities if there's a legal or criminal thing, and that's correct. But everything else, slow down! Take the time to feel what safety looks like. Take the time to see what it tastes like. So that you can monitor and measure those metrics. So keep your head so you should be able to dribble the ball of recovery in such a fashion that you can still look around and see where things are at. 38:20 And part of dribbling the ball and playing the game of recovery, and it's not a game but it's a good analogy, is grieving and remembering. And it's really, it's making meaning out of processing metabolizing and making meaning out of trauma. None of us incurred abuse alone. And none of us will be able to heal alone. The importance of social support can't be overstated. Small, safe, homegrown support groups are really, really, important. Thankfully, there's a lot more survivor led grassroot organizations that have been cropping up now than what there were then when things happened with me. 39:02 The therapeutic alliance which I'm pretty sure we're going to hear about next is of the utmost importance. And when I say therapeutic alliance, this is what I mean. And I make no apologies for making this statement because you deserve the best, the best of care. You need a licensed, competent board-certified mental health professional. I know it costs a great deal to get good therapy. I am telling you I would not be here without it. It costs more not to. Low to no cost things are journaling, meditation, prayer, really vigorous exercise. I am in the wellness industry, I'm a health care provider. And when this all happened, I was curled into a ball for several years. I know what it feels like to feel paralyzed and not be able to move. You think that you cannot move a muscle. But vigorous exercise, there is such strong evidence to say that moving your body will help you heal. It's basic, but adequate rest, good nutrition, you are really truly worth caring for. If your children were going through a crisis, you would make sure they had breakfast, lunch and dinner and they had naps. Podcasts, blogs, vlogs, library books, there are online and in person communities. I want to give some caution and caveats to online communities. Please consider your rules of engagement. Consider them for yourself, not just what the rules of engagement of the online community are. Consider how do you want to interface What do you want to get out of this? What do you want to bring to this. And remember that online, the online world is a made-up world, really. So there are many safe secular spaces in which to flourish, and eventually to heal and eventually flourish. Don't be afraid to seek those out. 41:09 Most of us were reluctant to face the agony of abuse. I remember talking to my trauma therapist, when I first met her, and I said I'm not sure if my story is bad enough to really warrant a trauma therapist. I can't believe I don't know. But that's what I thought then. It's your choice whether or not you're going to confront the horrors of your present or your past. Nobody can or should force you to do that. We do believe that if we open up that Pandora's box of pain that, you know, we'll never be able to shut it, and it will just overwhelm our lives. I want to tell you something. That's the very thing you should do, the thing you don't want to look at. And the box you don't want to open are the very things that slowly, safely, securely in gradiated fashion. Those are the things you need to look at. Those are the places you need to go. Traumatic memories are buried alive. And grief can be really, really, really complicated by an unlimited number of factors. But grieving does come to an end, believe it or not. “Crying is alright while it lasts,” says CS Lewis, “but sooner or later, you have to stop sooner or later. And then you got to decide what to do.” 42:46 Reintegration. Reintegration to me means neither being defined by your trauma or denying it. Establishing yourself once again as an independent “I.” Who was I before this happened? Who am I now? And who's like Carson said, “who do I want to be?” Getting to know yourself, including being aware that there are things about yourself that you don't yet know. Self-knowledge is a process. How is my role changed in my family and my faith community, with my employ, compared to what it was then. How can I contribute to community of my choice in a way that's based on my strengths? And how can I live a life, some of us for the first time, how can I live a life that includes me? 43:51 This brings us to the topic of agency. Agency is not only the feeling but the actual capacity to have control over your own life. In Christendom, we're like, well, God has a plan for you, so you shouldn't have one. Crazy. Yeah, it's crazy. And in his book, Trauma, Dr. Paul Conti suggests that agency is a verb, that's something that you do rather than a noun, which is the person, place, or thing. And there's a difference between being in a car, being the passenger in a car and being the driver of the car. And one of the questions that we should ask ourselves is, “how old is the person who's driving your emotional car?” At too many junctions in my life, someone who should not have had the keys, was steering my car into seas of sorrow repeatedly. I was compulsively compliant, which essentially meant that my no was broke. And when compliance is the only possibility, consent is utterly impossible. If you can't say no, then you can't say yes either. 45:05 Abuse and abusers try to define you. Just search on the internet, there's lots of definitions of me. They take away your choice. In the process of reintegration, you actually get to choose who you want to be. The most beautiful people I know without fail, are the ones who have dug through the rubble and made something beautiful. Some of these people may live and die in insufficiency, but they have found a way to make beauty from ashes. And that is who I want to be. I was astonished to realize that with much practice and patience, I developed an intact sense of self. That was a miracle. I didn't, you know, you fill in the blank yourself, that was a miracle. And I differentiated from others. If you wanted your eggs like that, that's how I have my eggs. If you like that restaurant, that's how I'd like that restaurant. If you wear those clothes, that's the clothes I would wear. I'm able to hold my own “No,” while carefully considering what yes would mean. Many survivors negotiate their trauma in the privacy of their own lives. My entire family, they don't even know what I'm doing here. It's fine. My sisters, my mother, my brother, we don't talk about these things. It's okay. That's how they're negotiating their trauma. But there's a subsection of trauma survivors that (a small percentage of us) want to feel compelled to altruistically engage in advocacy, in some way, shape, or form. This is an altruism born of suffering. And suffering can create a need to help, and it has in me, I think I'm a helper by nature. But this has to be congruent with your life narrative, and also consistent with your strengths. I continue to seek meaningful ways to serve the survivor community, that increases my strength but diminishes my sorrow. When seeking to serve others, I looked at all sorts of options when I finished grad school. Most of them, it was kind of fun, because too many stories to tell. But most of them would leave me hemorrhaging with trauma and like in trauma with the person who's in trauma. So the last thing survivors needed is for the person who's trying to help them to also be falling apart. So there's caveats, if you decide that you're going to develop a survivor mission that is in the public sphere, one, get to know yourself, get and keep good therapeutic help. It may help you it may help you to serve others, but it's not about you. Wherever you see individuals, or organizations who are recreating the dynamic you left, it's a red flag. Here's some other red flags so you're ready. Dominance. In any culture or any person where dominance, subordination, and submission is the name of the game. Where people tell you what to think, instead of how to think, where people give you advice versus information, where people will speak for you instead of empowering you to speak for yourself, doing with rather than doing for, whose actions appear to be wholly invested in building up their platform rather than people. Don't let anybody use you that way. Remember that we're supposed to be a people of mutuality and reciprocity. While these things feel familiar, they have no place in the survivor community that we're trying to cultivate. 48:48 We have to learn to cultivate healthy decision-making processes. Y'all need to stop being so dang nice. Offenders not only tell you what they think, they also tell you what you should think too. Learning to think for yourself is worth its weight in gold, and it is a skill that takes time and practice. This is important, you will know if you have successfully navigated the reintegration process if these four things are in place. Are you ready? You are able to tolerate the symptoms that are associated with PTSD within reasonable limits. That doesn't mean you won't have them. You have PTSD, but you're able to tolerate those symptoms and you have coping skills. And that includes number two, being able to manage the feelings of trauma. You saw that I went in and out of feeling very emotional, but I managed, right?. You can call up your traumatic memories under your own volitional control and they don't control you. The memories of the event or events have a cogent narrative that you can convey if you want to, and they're importantly, and I talked to Carson about this before he spoke importantly, they're connected to your feelings. And my final comment about reintegration. And I say this with absolute care and concern for not only your well-being but my own. I urge you to cultivate a personal and private life. One that has not lived out before your abuser or your abusive community. One that honors your own humanity, protects your person and allows your roots to grow and allows you to bear fruit. 50:36 I want to talk about justice in the moral community, and then I'm going to wrap it up. The idea of a moral community is a concept wherein a group of people have a social contract, and they respect a certain moral code, a group of people in whom you trust, and you believe will have your back. It does not have to be a faith community. But very often faith communities fall into that category. For faith communities to be a place of healing, it's critical that the demand for justice in the context of the moral community must be shared by the group. We all need to be outraged. Julie asked the other day, people ask her why she's so mad. And she says why are you not mad? We all need to be outraged. And yeah, absolutely. And what Paulo Freire calls, “our just ire.” We need to get our backs up about this stuff. And we need to ask the following question, or we want to be asked the following question as well. What would it take to repair the harm? Or at least as much as possible? This requires that people listen. Universally, we want public acknowledgement of the harm universally. If the harm has been public, we want publicly acknowledgement. We want the right. Somebody asked me once, you know, how far does this apology from RZIM needs to go? And I said needs to go as far as what the damage to me has gone. 51:55 And we all want protection from others, and we want moral vindication. We want somebody to stand up and say that bastard was wrong, not her. There are roads to justice and many of you know those roads to justice, and they're probably not worth getting into. But what is required of you is required that you do justice, and that we love mercy. And mercy doesn't look like re-platforming anyone or sharing platforms of abusers. But it does look like honoring your own humanity and even the humanity of the people who have wounded you. I am speaking after two people who sought my slaughter. That fact is not lost on me. 52:59 And it also requires us to walk with humility. Humility says that although we have been wronged, we are people who are capable of wrong as well. It means cultivating a culture and a posture, not of deference, as I have heard so often, but one of gratitude. Not gratitude for the harm that you have suffered and in many ways continue to suffer, but gratitude that unlike your offender, you get to choose who you want to be. You can cultivate your character, you can nurture empathy, and you can become the person that you desperately wished that others had been for you. I spoke for the last time, I spoke at RESTORE last year in 2023. And while I'm not certain at present, I do feel I felt coming here to this conference this time that this season is coming to an end for me, which is why I had an epitaph here for you today. It's in keeping with my own core values that I didn't know I had but I now can name of equality and mutuality and reciprocity. I am going to be taking a seat and letting others speak. I've also come to know that my own person is most effective when I can pursue excellence and you deserve excellence. For me that requires concentrated effort in one domain. 54:34 Additionally, I didn't survive all of this to not really live and neither have you. Julie is going to talk to you about why not quit and I am here to tell you can. It has been a privilege to speak with you. I'm sorry I took up so much of your time. It is an honor and you have been my joy. Thank you for your absorbent listening and for bringing the weight of your pain and for bearing the weight of mine. I opened with saying that I didn't choose to be part of this community. But I close with this, I would choose any one of you any day of the week. Something rare and true and beautiful emerges when an innocent victim endures abuse and finds a way to flourish in the aftermath of injustice, and you are truly beautiful. Thank you. Read more

In this thought-provoking video, we dive deep into the age-old question: What truly matters more – love or loyalty? Join the discussion as we play a few games, explore the complexities of human emotions, and discuss Love Languages and values. Don't miss out on this fun conversation that might just challenge your beliefs! *Understanding the 5 love languages* Words of Affirmation Quality Time Receiving Gifts Acts of Service Physical Touch WHO TO FOLLOW | Podcast Main Page: https://www.instagram.com/juxshow KStylez: https://www.instagram.com/incrowdstylez NVP: https://www.instagram.com/nvpaden Aaron: https://www.instagram.com/pouroverfinancial | WHO WE ARE | Juxtaposed is the ultimate destination for having fun and potentially challenging discussions with individuals who bring unique perspectives to the table. Get ready to broaden your horizons, challenge your beliefs, and have a blast while doing it. Join the Jux community today and let the discussions begin! #juxtaposed #jux #incrowdnetwork

Are all your exes living their best lives while you're stuck in a mediocre relationship? Get ready to question why you settle for less and discover the secrets to finding true happiness after a broken relationship. Don't miss out on this brutally honest discussion that will challenge your perception of love and leave you questioning your choices. WHO TO FOLLOW | Podcast Main Page: https://www.instagram.com/juxshow KStylez: https://www.instagram.com/incrowdstylez NVP: https://www.instagram.com/nvpaden Aaron: https://www.instagram.com/pouroverfinancial | WHO WE ARE | Juxtaposed is the ultimate destination for having fun and potentially challenging discussions with individuals who bring unique perspectives to the table. Get ready to broaden your horizons, challenge your beliefs, and have a blast while doing it. Join the Jux community today and let the discussions begin! #juxtaposed #jux #incrowdnetwork

In the ever-evolving realm of digital communication, "The Chris Abraham Show" takes a sharp turn in Season 6, Episode 8, drawing listeners into the intimate contemplation of one man's online legacy. Chris Abraham, the show's enigmatic host, grants his audience unparalleled access into his internal reflections as he grapples with the decision to erase over 250,000 tweets, each a fragment of his digital persona, from the vast expanse of the Internet. As listeners are drawn into Chris's journey, they're confronted with the modern conundrum that the digital realm presents: it's both a treasure trove of memories and a potential Pandora's Box of regrets. Chris's contemplative nature is evident as he painstakingly navigates through this double-edged sword of online life. While the digital space allows for unfettered expression, it simultaneously serves as an infinite record of past utterances, actions, and thoughts—some of which may no longer align with one's evolving beliefs or the world's shifting paradigms. The episode is not just about the actual act of deleting tweets. Chris ventures deep into the memories associated with various global events, from the nuances of the Ukraine war to the tumultuous waves of political eras, most notably the Trump presidency and the consequential events surrounding January 6th. He honestly expresses his anxieties over the potential misinterpretations of his past sentiments and their ramifications on his present and future reputation. The podcast becomes an introspective exploration of self-awareness, digital identity, and the desire to redefine oneself in a hyperconnected society. Juxtaposed against this weighty topic, Chris charms with an array of everyday musings. He discusses his morning rituals, indulgences in hearty breakfasts, and the little joys and frustrations of daily life, like forgetting a coffee order at Starbucks. These moments, though seemingly inconsequential, paint a relatable portrait of Chris, reminding listeners of the universality of human experience, even in a digital age. Moreover, Chris delves into the broader implications of online presence management. He touches upon the importance of archiving content, ensuring a piece of the past remains even after public erasure. He also considers the potential for misinterpretation, especially given the vast timeline that his tweets spanned. From his days at global communications firm Edelman to the duration of Abraham Harrison and beyond, his Twitter presence was a living testament to his professional journey and personal growth. In a world where a single tweet can shape perceptions, Chris's decision to use tools like tweetdeleter.com becomes emblematic of a broader need: the quest for control in a digital landscape that remembers all. Through this podcast episode, Chris not only shares his journey but also prompts listeners to reflect upon their own digital footprints, asking a fundamental question: What legacy do we want to leave behind in the virtual world? FAQ: What was the main motivation behind Chris's decision to purge his Twitter? Chris expressed concern over his past tweets on various global events and their potential impact on his current reputation. He wanted a fresh start and a chance to manage his online presence better. Which tool did Chris use for his Twitter purge? Chris mentioned using tweetdeleter.com, emphasizing its efficiency and affordability. What are some events that Chris mentioned in his tweets? Some events include the Ukraine war, Trump's presidency, the COVID pandemic, and the election between Trump and Biden. Is Chris only active on Twitter? No, Chris mentioned various platforms, including Tumblr, Facebook, Mastodon, and Instagram, where he shares and interacts. --- Send in a voice message: https://podcasters.spotify.com/pod/show/chrisabraham/message Support this podcast: https://podcasters.spotify.com/pod/show/chrisabraham/support

Ever wondered about the dynamics between power couples like Tom Brady and Gisele Bündchen? In this video, we dive deep into the good and bad sides of ultimatums in relationships. Join us as we explore how setting boundaries can strengthen a relationship, but also how it can potentially create tension. Get ready for an insightful discussion that will shed light on the complexities of relationships. WHO TO FOLLOW | Podcast Main Page: https://www.instagram.com/juxshow KStylez: https://www.instagram.com/incrowdstylez NVP: https://www.instagram.com/nvpaden | WHO WE ARE | Juxtaposed is the ultimate destination for having fun and potentially challenging discussions with individuals who bring unique perspectives to the table. Get ready to broaden your horizons, challenge your beliefs, and have a blast while doing it. Join the Jux community today and let the discussions begin! #juxtaposed #jux #incrowdnetwork

At Juxtaposed we believe in the power of self-discovery and embracing your true identity. Join our community as we delve deep into the complexities of societal pressures and help you define yourself on your own terms. WHO TO FOLLOW | Podcast Main Page: https://www.instagram.com/juxshow KStylez: https://www.instagram.com/incrowdstylez NVP: https://www.instagram.com/nvpaden | WHO WE ARE | Juxtaposed is the ultimate destination for having fun and potentially challenging discussions with individuals who bring unique perspectives to the table. Get ready to broaden your horizons, challenge your beliefs, and have a blast while doing it. Join the Jux community today and let the discussions begin! #incrowdnetwork #juxtaposed #jux

Get ready to uncover new info about UAPS and alien conspiracies. Join Jux as we dive deep into the world of unidentified aerial phenomena, whistleblowers, and UFO sightings. NEW Official UAP website - https://www.aaro.mil/ WHO TO FOLLOW | Podcast Main Page: https://www.instagram.com/juxshow KStylez: https://www.instagram.com/incrowdstylez NVP: https://www.instagram.com/nvpaden | WHO WE ARE | Juxtaposed is the ultimate destination for having fun and potentially challenging discussions with individuals who bring unique perspectives to the table. Get ready to broaden your horizons, challenge your beliefs, and have a blast while doing it. Join the Jux community today and let the discussions begin! #incrowdnetwork #jux #juxtaposed

Hey there! Ever wondered if your friendship is the real deal or just a facade? In this video, we're going to dive into the signs of a fake friend or friendship. From constantly ignoring messages to never being there when you need them, we'll cover it all. Don't worry, we've got your back - by the end of this video, you'll be able to spot those fake friends from a mile away! So grab a snack, sit back, and let's get started. | WHO TO FOLLOW | Podcast Main Page: https://www.instagram.com/juxshow KStylez: https://www.instagram.com/incrowdstylez NVP: https://www.instagram.com/nvpaden | WHO WE ARE | Jux is a safe place to have fun, interesting, and potentially challenging conversations with different individuals from diverse backgrounds. However, our willingness to communicate with one another has decreased. Now more than ever is the time to communicate and learn, so tune in to Juxtaposed to explore different perspectives and get the conversation started. #relationships #ilovemakonnen #postmalone

https://soundcloud.com/andrey_rav/karina-deleau-vs-rv-juxtaposed-8

Nate Gowdy had previously photographed 30 Donald Trump rallies. He thought he was fully prepared for what should have been the grand finale, but the events that unfolded on January 6th, 2021, were more than anyone could have expected.  As the event transformed from protest to outright insurrection, Gowdy never stopped photographing. The result is his first monograph, Insurrection — a comprehensive yet intimate account of the events of that fateful day. The 150-page book moves readers through the day in timestamped, chronological order, bringing them a firsthand account of not just the attack on the U.S. Capitol, but what it was like to be a journalist on the front lines. Juxtaposed are scenes of domestic terrorists kneeling and praying, posing for group photos, eating hotdogs, rampaging against the Capitol's sworn protectors, and defiling the Inauguration Day stand, historically reserved for the stately pomp and circumstance of our representative government. On assignment for Rolling Stone, Gowdy was deemed “fake news” and assaulted twice for having professional cameras. Gowdy joins us in the Wyncote NW Forum to share more about that historic day in January. Nate Gowdy captures the complexities of American politics with striking clarity. Since chronicling Washington state's fight for marriage equality in 2012, he has traveled the US to photograph pivotal events, figures, and movements across the political divide. His images have been featured in Rolling Stone, Mother Jones, PBS NewsHour, Thom Hartmann, CNN, and TIME, where his Bernie Sanders portrait graced the cover in 2016. As a co-founder of The American Superhero Project and co-author of Our Students, Their Stories, a book celebrating Seattle Public Schools' LGBTQIA+ students, families, and staff, Gowdy is committed to elevating underrepresented voices. He serves as the official photographer for Seattle Pride, and his documentary fine art is represented at Monroe Gallery in Santa Fe. INSURRECTION

Christian Disciple and World View Right mouse click to save/download this Psalm as a MP3 file Paul writing in Philippians 2v1-4: “If you have any encouragement from being united with Christ, if any comfort from his love, if any fellowship with the Spirit, if any tenderness and compassion, then make my joy complete by being like-minded, having the same love, being one in spirit and purpose. Do nothing out of selfish ambition or vain conceit, but in humility consider others better than yourselves. Each of you should look not only to your own interests, but also to the interests of others.”   What was your worldview before you became a Christian? What is your worldview now that you are a Christian? Are there any similarities and differences between the two? What does a Christian worldview consist of and what are some of the thoughts behind opposing worldviews that are prevalent in Western society today?   Contemporary Society   Shock rock group, Slipknot, in one of their songs, describe people as the equivalent of excrement. Reality television programmes love to show the degradation and embarrassment of human participants. The London Zoo has in 2005 exhibited humans and treated them as animals, in order to reflect humanity's "basic nature" and place on earth. The pornographic industry, despite protests from both religious and non-religious groups, shows both men and women in airbrushed degradation, with pictorial and verbal humiliation. All these treat humans as mere, undignified 'glory-less' commodities to be used and degraded, albeit, in the main part willingly. Some treat other people as either their equal or of lesser concern than themselves. This is following what is commonly called the “Golden Rule“, which is “do to others, what you would have them do to you”. Furthermore, there is the thinking that there are no certainties or absolutes in life, just your own perspective. Morality is a private thing and what is right for you, may not be right for me and don't dare tell me that I am wrong in any aspect of my life. My morals are mine and mine alone, and it is my right. As for religion, all religions inevitably lead to some form of god or gods, that is if any exists at all.   Darwin & Scientific Materialism   Richard Dawkins, the eminent Oxford biologist and atheist, decrees that humans are merely a miniscule section in nature's rich spectrum, and Darwinism explains not only how we got here but that our purpose has evolved just as we have evolved biologically and sexually. Based on this hypothesis, he sees no reason for a creator or any form of intelligent designer, as man evolved by "chance and random variations". Further to this, he views "humanity as just one little twig", amongst the order of primates. He does however admit, that humans have probably evolved as far as they can and further concedes that there is "no definitely accepted account" regarding life's beginnings. This atheistic and naturalistic theory goes on to deny the very existence of a spiritual world and claims that our emotions such as love, fear, hatred and guilt, or our thoughts and feelings, are merely physical or chemical in origin.     A Christian Worldview   Contrast these with a Christian worldview. Atheistic views are entirely theoretical and are based entirely upon presupposed disavowal and disbelief in any form of deity, whether personal or impersonal, and belief that any kind of faith is blind, non-evidential and irrational. Juxtaposed against this thought, Genesis 1 asks us to rejoice in the knowledge of who we are, as the pinnacle of creation. Early Greek Patriarchs likened the creation of humanity to a royal leader being shown his new palace.   Again, contrast those worldviews against Scripture, which says, that humanity, both male and female, is made in the image of God, the imago dei, and is therefore according to one of the church fathers made to "reflect the Divine". Paul when writing to the Thessalonian church said: “May God himself, the God who makes everything holy and whole, make you holy and whole, put you together—spirit, soul, and body—and keep you fit for the coming of our Master, Jesus Christ” (1 Thessalonians 5:23).   When God created humanity, it was in His image that they were created. The Bible indicates that humans are composed of 3 parts - Body, Soul and Spirit. The spirit and soul are only separable in thought and are probably best seen as two separate dimensions of the non-material side of a person - the spirit relating to God, and the soul relating to earth. All three parts, spirit, soul and body have an important role to play in our humanity. The whole person is valuable to God, not just the spirit as Paul wrote to the Thessalonians (1 Thessalonians 5:23). Other philosophies and religions have tried to portray the body as evil or irrelevant, and this has crept into some parts of Christianity, with the tradition of priestly celibacy and asceticism. A break down in any of these areas can cause imbalance in the other areas. For example, research has shown that sometimes, physical sickness can be caused through emotional turmoil. Studies have also revealed that mental illness may occasionally be caused through guilt or unforgiveness. As humans we are created in His image, and as Christian Disciples we were bought at a price when Jesus died on the cross.   A biblical Christian worldview should include the following: God created humanity, in His own image therefore higher than the animal world. Humanity subsequently rebelled and disobeyed God. God then took the initiative and promised a way out through His chosen Messiah. This Messiah was Jesus Christ, and he had simultaneously both human and divine natures. It was He, who as God, stepped into history and became confined for a short while by time and space. He was born so that when He died on the cross, it was to pay the price so that all of humanity could be freed from slavery to sin and disobedience, if only they chose to accept and believe in Him as God. He rose again physically from the dead, ascended into heaven and now sits at the right hand of the Father. Those who don't accept Him as Lord and Saviour wil spend eternity apart from Him. He is the only way to God, and all other paths lead to destruction. That is why Christianity is the only true and permanent hope for the world. As Christians Disciples, living in the 21st century, we are to place God first, others second and ourselves last. That is the path a Christian Disciple is to walk, following and serving both God and others. It is done by taking up our cross daily, just as Jesus Christ took up His cross (Luke 9v23) and following His life devoted to being a servant of others. As Christian Disciples, we have God in the person of the Holy Spirit, living inside us as a deposit for our future life with Jesus Christ (Ephesians 1v13-14). With His help, we are being transformed into the very image of Jesus Christ (2 Corinthians 3v18; Philippians 3v20-21). You may well be able to add other things to this in order to form your own worldview.   For more to think about please do read for yourself: Philippians 2v1-18. Ask yourself the following questions, writing them down if you can, and see how you respond or react to them. Then why not share your answers with your spouse or a close friend, so that you can pray over any issues together.   Q1. How has and is my worldview being developed and transformed into a worldview similar to that of Jesus Christ? Q2. How has my life been transformed in the last year and in what way can I continue to be transformed into the very image of Jesus Christ? Q3. In what way do the Apostles Creed and Nicene Creed help and reinforce my understanding of a Christian worldview?   Right mouse click to save/download this Psalm as a MP3 file

Season 3 Ep.7: Money...Money, Abundance and Freedom, the Latest Poll on How Americans Feel About Money (Particularly the Young Ones), Juxtaposed with Danny Snyder Taking Bids for the Commanders, and What are the Costs, Fees and Expenses Inside a Life Insurance Policy?  0:00 - Intro 1:39 - Act One: Money, Abundance and Freedom  11:56 - How Do Americans Feel About Money, Particularly the Younger Ones, Juxtaposed with Danny Snyder Taking Bids for the Commanders  25:23 - What Are the Costs, Fees and Expenses Inside a Life Insurance Policy 

About Face: The True Story of an American Couple in China Entangled in a Web of Intrigue and Crimes - A Cautionary Tale to Anyone Doing Business in China In the early 1980s, with the encouragement and mentorship of Dr. Armand Hammer, founder and Chairman of Occidental Petroleum Company, Carole Sumner Krechman and her husband, Sheldon Krechman, were presented with the opportunity to expand their U.S. roller rinks business into China. They excitedly pursued the opportunity—two innocents abroad in an exotic and unknown land. They eventually abandoned all hope of building a chain of roller rinks but through a convoluted series of events, became involved in a large and complicated joint venture with the Chinese to build a five-star, modern office and hotel complex and conference center in downtown Beijing—the first of its kind in China. Juxtaposed against the ancient world of Beijing, it was a towering beacon of light signifying a China that was stepping into the twentieth century. Little did they know their joint venture would ensnare them in a dangerous web that included the most ruthless of China's security agencies, the FBI, the CIA and a cast of characters who seem straight out of a Hollywood spy thriller. Their story is personal and full of real people. The security and espionage apparatus of the People's Republic of China has a human face. In fact, the multiple meanings of the word "face" make it a useful metaphor for describing the reality of the People's Republic. Connect with Carole Sumner Krechman: Website | Linked | Facebook

It was heaven on earth—and, some whispered, the devil's garden.Thousands came by trains and carriages to see this new Eden, carved from hundreds of acres of wild woodland. They marveled at orchards bursting with fruit, thick herds of Ayrshire cattle and Cotswold sheep, and whizzing mills. They gaped at the people who lived in this place—especially the women, with their queer cropped hair and shamelessly short skirts. The men and women of this strange outpost worked and slept together—without sin, they claimed.From 1848 to 1881, a small utopian colony in upstate New York—the Oneida Community—was known for its shocking sexual practices, from open marriage and free love to the sexual training of young boys by older women. And in 1881, a one-time member of the Oneida Community—Charles Julius Guiteau—assassinated President James Garfield in a brutal crime that shook America to its core.An Assassin in Utopia is the first book that weaves together these explosive stories in a tale of utopian experiments, political machinations, and murder. This deeply researched narrative—by bestselling author Susan Wels—tells the true, interlocking stories of the Oneida Community and its radical founder, John Humphrey Noyes; his idol, the eccentric newspaper publisher Horace Greeley (founder of the New Yorker and the New York Tribune); and the gloomy, indecisive President James Garfield—who was assassinated after his first six months in office.Juxtaposed to their stories is the odd tale of Garfield's assassin, the demented Charles Julius Guiteau, who was connected to all of them in extraordinary, surprising ways.Against a vivid backdrop of ambition, hucksterism, epidemics, and spectacle, the book's interwoven stories fuse together in the climactic murder of President Garfield in 1881—at the same time as the Oneida Community collapsed.Colorful and compelling, An Assassin in Utopia is a page-turning odyssey through America's nineteenth-century cultural and political landscape. Support this show http://supporter.acast.com/houseofmysteryradio. Become a member at https://plus.acast.com/s/houseofmysteryradio. Hosted on Acast. See acast.com/privacy for more information.

SOrry this took so long. After the first 1-2 parts of the episode I decided that my audio was garbage and so I rerecorded all my lines. SO yes, that is labor intensive and time consuming. Then the renderings got interrupted 2-3 times because we're working on the electricity in the house. ANYWAY IT IS HERE. Ciara and her uncle, Lucious are following a mysterious man named Rune. They just witnessed him in the act of a vampiric attack. After he was done with his victim he fled the scene and went into the woods. There he was stopped by two vampire women who began to question him as to why he had been gone for so long. While this conversation was going, one of the women noticed Lucious and Ciara. Turns out vampires don't take kindly to eavesdropping. Keyanthi gets to catch up with her dear old brother, Thranion AKA her captor. He took Eravan hostage and is now escorting the two through the woods, away from Virkis. Juxtaposed against this tragedy Luna and her long time boyfriend, Geleach, share a tender moment. Ellie carries out her own artistic vision.... on someone's bald head. Ellie spends time with her old druid teacher, Jade. The two discuss how well Ellie's pilgrimage has been going. Jade also offers Ellie some of her speculations on just how Ellie's magic works. MEANWHILE back in the forest Ciara and her uncle, Lucious are getting thrashed by vampires. Then Ciara is offered a very tempting bargain. One she cannot refuse. Welcome! We're just a bunch strong women (Plus Michael) who enjoy acting and female-centric content. Our D&D 5e campaign is a slow boil with focus on NPC and PC relations and politics (don't worry, we have battles too.) New to the party?Here's Ep 1. https://www.youtube.com/watch?v=YaQamR_UkYk&list=PLZBlznBP3PFUw9HrmGRj7WLWtKxt1E_hk Link Tree for all the links https://linktr.ee/Dungeon_Damsels_DND GM-Tiffany (Twitter) Dungeons_Damsels Ciara-Sirena (Twitter) pixiepocalypse Keyanthi- Kristin (Twitter) kriselii Elendriel-Michael (Twitter) Robosardi Luna- Mckenna (No Handle) Podbean https://www.podbean.com/site/Search/index?v=dungeon+damsels https://open.spotify.com/show/05zEpummzMrsabMsNGXuoI https://tunein.com/podcasts/Storytelling-Podcasts/Dungeon-Damsels-p1273640/ https://podcasts.apple.com/us/podcast/dungeon-damsels/id1488280644 https://podbay.fm/podcast/1488280644 Business Page https://www.facebook.com/DungeonDamselsthesororityofmadness/ Fan Page https://www.facebook.com/groups/632876427252024/ Merchandise https://www.gearbubble.com/gbstore/ddsom?fbclid=IwAR1N90KhsDe5LeB6j0dpdHEef0dS_5V4U2zTsIi30YoFfmuh29Sc8NiuM20 https://www.redbubble.com/people/Tiffytan/shop?asc=u Patreon https://www.patreon.com/user?u=5203587&fbclid=IwAR1lUgwz4SokFzdcbwmhPsf1L04Qbj5m_Uy731DMmewLSDU6Zc4y9iE9Q7E Music By Scott Buckley scottbuckley.com.au/ Learn more about your ad choices. Visit megaphone.fm/adchoices

Dr Wes Pearson is currently researching no and low alcohol wines for the Australian Wine Research Institute. But more than that - this crafty Canadian is also behind the labels of Juxtaposed & Dodgy Brothers!

This week we have a lot of fun with our guest Gerald Swindle. He's a well celebrated professional bass fisherman, but is also a rabid Gamekeeper who intensively manages properties in multiple states. We discussed improving the hunting, habitat and value of his properties in between his funny comments. You just have to hear his story about qualifying for The Bassmaster Classic with an upset stomach. If you don't laugh, something is wrong with you. Juxtaposed against his funny stories, Gerald also may have made the most poignant comment said so far on the Gamekeepers podcast. It had to do with wearing camo and it really hit home. Listen, Learn and Enjoy!   Stay connected with GameKeepers:  Instagram: @mossyoakgamekeepers Facebook: @GameKeepers Twitter: @MOGameKeepers YouTube: MossyOakGameKeepers Website: Mossy Oak GameKeeper Support the show

Hosts Julie Slater and Jason Friday pop in quickly to let you know about the passing of Jason's Mom, Cassie. They distract themselves with new exciting info on the DRUG BOAT! Follow @cuzihavetopodcast on Instagram for all the latest news. We'd love to hear from you - email us at cuzihavetopodcast@gmail.com. Find other episodes or leave us a voice message for the show on the anchor website. Thanks for tuning in! Keep on living those dreams, friends, CUZ YOU HAVE TO!! - jULIE AND jASON --- Send in a voice message: https://anchor.fm/cuzihaveto/message

Queen Elizabeth II, Britain's longest-serving monarch, died on Thursday at 96. Elizabeth's broadly popular 70-year reign was widely considered a symbol of decorum and a rare bastion of stability and permanence in a world of shifting values and tectonic challenges that followed World War II. Against a backdrop of the passing of such an unwavering institutionalist, Public Strategies' Howard Schweitzer, Mark Alderman, and Kaitlyn Martin discuss the extremism and ongoing threats to democracy in the United States, and consider President Biden's record and Trump's legal jeopardy.

Originally born in Mexico City, Isabella Prado moved to Miami at the age of one. In no time, the vibrant culture surrounding her propelled her into the world of fashion, a SCAD Alum, where after she landed a position with luxury brand Salvatore Ferragamo in Florence. This experience would later help her as she began to create her luxury brand. While living in NYC Isabella has allowed herself to be inspired by the city and all it has to offer. Pulling inspiration from the femininity of nature Juxtaposed with the Masculine surroundings of NYC Isabella has been able to create a line that is just that; masculine and feminine, catering to both sides of her taste. Isabella enjoy's Horseback Riding, good music, Calming walks on the beach, and a good mezcal. If you're thinking of going to school for fashion or design, this episode is for you. From the ins and outs of starting her own company and fashion line, to her experience attending SCAD. A lot of advice for my fellow fashionistas and designers. We also talk about being a Latina in the industry and how she is proud to use her culture in her designs. She even opened up in the conversation about how your belief is really top priority. Nuggets full of wisdom in this one! Let's dive in! Follow Isabella: IG || Website Instagram:  @drealopz / @thejourneyofpursuit Work With Me: contact@andrealopezmusic.com Show Notes / Take Aways: www.drealopez.com/journal/ep57 My Website: www.drealopez.com Interested in Working With Me

Welcome to Episode 71. We have two games and a movie for you. The Games: Mafia Definitive Edition Boyfriend Dungeon The Movie: Jugface from Chad Crawford Kinkle And watch his short Organ Grinder Intro Song "Letting Go" by Emerge Title Art by Devious.Pixel Internet Presence Preamble "In Absentia" by Cherished Ghosts Sweet Jams: "As Good a Place as Any to Start (Main Theme)" This track and more can be found on the Mafia Definitive Edition OST "Welcome Home" "Pocket's Theme" These tracks and more can be found on the Boyfriend Dungeon OST The Internet: Lock Stock Store Action! The Movie Podcast Blake's Story "They Come This Night" Patreon Twitter Discord Twitch Facebook Instagram Reddit Spotify Playlist 2smokingcontrollers@gmail.com The End --- Support this podcast: https://anchor.fm/twosmokingcontrollers/support

Leading off this week is Joost de Valk's semi-annual CMS market share analysis. WordPress maintains a 43% share, the equivalent of AT&T's wireless market share, within the CMS space. Shopify, WordPress' closest competitor on the chart chimes in at 4.2% Shopify also shocked the industry by laying off 1,000 employees via email, penned by the companies CEO, Tobias Lütke. Juxtaposed to the the layoffs, a report from McKinsey & company, shows that 41% of workers surveyed quit their jobs due to lack of career development and advancement. Squarespace, which is holding on to the 4th spot at 2% market share, has launched their new website building experience: Fluid Engine. WordPress.com is going back in time…to their former pricing. Sarah Gooding from WP Tavern reports the .com team have ended their pricing experiment. The WordPress mobile app is shedding it's Jetpack features, in an effort to simplify the experience: “The hope is that this change will simplify much of the UX and design of the WordPress apps for users who don't want or need Jetpack services and tools. The WordPress apps will continue to be maintained and updated, ensuring that users can publish content from anywhere just as they can today. “ Meanwhile, the Jetpack team plans on improving the Jetpack app as they transition these features out of the core app. Have any predictions on how the Jetpack app will change over time? Tweet at us @thewpminute OR Join our members-only Slack group for $79/year. Help Josepha find a better name for Full Site Editing (FSE): Giving FSE a More User Friendly Name – Make WordPress Core. The terms “full site editing” and “full site editor” (also abbreviated as FSE) were developed to easily refer to a collection of features and now that those features are integrated into our daily WordPress experience, how can we best update the wording to be more user friendly?” This year's Kim Parsell Memorial Scholarship recipients are Margherita Pelonara, Simona Simionato, and Pooja Derashri! Simona is the COO at a consulting company that focuses on digital learning and splits her time between Valencia, Spain and Milan, Italy. Simona Simionato's high-profile studies include a Degree in Statistics, a Master's in International Tourism Management, and graduation in coaching – in a School officially recognized by the ICF – which enriched her professional profile as a specialized Brief Coach. Pooja Derashri hails from Ajmer, India. She started using WordPress in 2013. Pooja and her husband Anand co-founded WPVibes, a WordPress plugin development agency. Her initial involvement was as a developer. Currently, she is transitioning towards SEO and Content Marketing. Marghe

I know in my head that what the Bible says about joy is still true, but I am not feeling very joyous right now. Just as the book of Ecclesiastes talks about seasons in life, this is a time for mourning not rejoicing. We all feel a keen sense of sorrow, grief and shock. I hope I am not right about this, but it seems that our days are growing darker and darker; depravity unabated, is this the new normal? I wonder if we are reaping what we have sown as a nation by turning our backs on God and His ways? It feels like evil is having its heyday.

Hello and welcome to number 61! Eric Spitz from the Juxtaposed Journeys Podcast joins me this week to talk about his epic aim of running a marathon in every state in the USA. Eric has travelled to 45 states within the USA for travel and has ran a marathon in 16 of those states. We also delve into Eric's first experience abroad in Australia as well his experiences in Europe. Eric plans to travel to Scotland this year so we have a chin wag on the best things to do there. Eric tells us about his own podcast and we talk a little bit about mental health with Eric's OCD and my own obsessive personality. A really diverse chat this week with some extra subjects covered which links nicely to Eric's podcast information below. Please check out his website, his podcast and his social media. Thanks so much for spreading the word of the podcast and there is some exciting news to come! AT THE TIME OF WRITING - I doing my first merchandise giveaway tomorrow (Tues 19th April) and you will need to follow me on instagram for this so please head there now and follow!Juxtaposed Journeys PodcastWebsite - https://www.juxtaposedjourneys.comInstagram - https://www.instagram.com/p/CKLM_vXnMLa/Twitter - https://twitter.com/JuxJourneysPodPodcast on Spotify - https://open.spotify.com/show/6RlXfhfXxOQMb6CNLJHIia?si=0148f4a19e7e40edPodcast on Apple Podcasts - https://podcasts.apple.com/ca/podcast/juxtaposed-journeys/id1556577563Podcast on Google Podcasts - https://podcasts.google.com/feed/aHR0cDovL2Nhc3Qucm9ja3MvaG9zdGluZy8zMDA2My9mZWVkcy9EVVlLWS54bWwWinging It Travel PodcastMERCHANDISE STORE - https://www.teepublic.com/stores/winging-it-travel-podcast?ref_id=25823Contact me - jameshammondtravel@gmail.com or message on my social media on the links below.Follow me on:YouTube - Winging It Travel Podcast https://www.youtube.com/channel/UC173L0udkGL15RSkO3vIx5AInstagram - wingingittravelpodcast - https://www.instagram.com/wingingittravelpodcast/TikTok - wingingittravelpodcast - https://www.tiktok.com/@wingingittravelpodcastFacebook - Winging It Travel Podcast - https://www.facebook.com/jameshammondtravelTwitter - https://twitter.com/PodcastWingingReview - please head to Podchaser and leave a review for this podcast - https://www.podchaser.com/podcasts/winging-it-travel-podcast-1592244 or alternately you can leave a review and rating wherever you get your podcasts! Support the podcast - https://www.buymeacoffee.com/wingingitThanks for your support, James!

A common Theme of many Dreams is re-visiting an unsolved Puzzle from the past. Some current urgency will often resurrect the Ghost of an enduring and undecided Concept for new consideration. https://www.juxtaposedjourneys.com/ https://podcasts.apple.com/us/podcast/juxtaposed-journeys/id1556577563 https://open.spotify.com/show/6RlXfhfXxOQMb6CNLJHIia?si=YtQOG8TpQWm8CHAT34GzTA

Presented by SF Artists Alumni (SFAA). This conversation revolves around Referencing ideas in the book The Disposable City by Mario Alejandro Ariza, SF Artists Alumni (SFAA) embraces the theme of resilience as it relates to the environment and society. As a group of San Francisco Art Institute Alumni, SFAA gathered strength during a moment of crisis to resurrect themselves in order to preserve the legacy of their alumni by forming the non-profit SF Artist Alumni. While cities have departments of resilience to foster how the city can react to climate change, vulnerable communities disproportionately composed of people of color are most affected by limited funding to protect themselves against potential disaster to their homes and sense of security. The site, Miami Beach, speaks to urgency while we see continuous progress through the construction occurring simultaneously. How do we create justice between the developers and ideas of sanctuary? Juxtaposed areas are economically divided by these environmental, political and governmental systems. Art as a vehicle brings awareness to these issues with poetic, psychological and visual aesthetics.

The first episode of Pari Louys with Paros will be focussing on the second largest city in Armenia, located North-West of Yerevan in the Shirak region, Gyumri. With a population of about 120,000 people, Gyumri's growth is hindered by the ramifications of the 1988 earthquake that still hold Gyumri's residents in a cycle of poverty. Juxtaposed against a growing tech industry, among other modern advancements and growth in the region, Gyumri has the unique potential to break free from the cycle of poverty. Join us as we dive deeper into this uniquely positioned region in Armenia.

Juxtaposed against some software of the 90s like Microsoft Access, Lotus Notes, and Visual Basic, there is a distinct contrast in our current world. Malcolm argues that with today's fixation on Continuous Deployment, software has become static, brittle, and inflexible. In this episode, we talk about how users have consequently become disempowered. Why have we have created a culture so dependent on developers? What is the hidden cost of this incrementalism? And, how can we redistribute agency to users again?

Matt and Luke breakdown the highs and lows of New York sports, from the streaking Yankees to the struggling Giants. Also on the show, a recap of the horrid week rookie QBs had in Odd Man Rush, PLUS Luke has slated the Bills in as the team to beat in the AFC. The Watling and Owens Show is a sports talk show on Twitch.TV that is live every Monday and Wednesday from 8:30-9:30 p.m. Follow the show on Twitter and Facebook (@WatlingandOwens), as well as the hosts, Matt Watling (@MattWatling99) and Luke Owens (@LuketheKid3) on Twitter.

In this Sunday Service, Dr. Lacey discuses how we can be in a Juxtaposed position. There are Good-Bad challenges, Happy-Sad, Blessings-Curses. How we must follow the rules of engagement. How we must not allow the enemy psyched us out. Scripture Readings: Jeremiah 17:5-8 and Hebrew 11:1 (NIV) You can follow us on Social Media Facebook: Facebook.com/TKHRChurch Instagram: Instagram.com/TKHRChurch Twitter: Twitter.com/TKHRChurch --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app --- Send in a voice message: https://anchor.fm/TKHRChurch/message