Podcasts about monkey trial

"PREVIEW: SCOPES TRIAL: 1925: Conversation with Brenda Wineapple, author of ,'Keeping the Faith," about the 1925 '"Monkey Trial,' where the ACLU enabled the famous confrontation in Dayton Tennessee between Clarence Darrow and William Jennings Bryan. More later." 1925 Dayton Tennessee

 Pictures from today's Far Flung Forecast from Dave Schwan. The two outdoor shots are at the Rhea County Courthouse in Dayton, Tennessee.  It is the same building where the Scopes “Monkey Trial” was held in July, 1925.  The interior shots are the courtroom where the trial took place.  As an aside, it was so hot during […]

The monkey business continues this week with 2 very different people who led two very different lives. One has a name you can't quite remember why you know, the other resurrected an institution we all wish we could forget. Join us another week of Saints and Sinners. 

We are approaching the 100th anniversary of the Scopes "Monkey Trial". Dr Rob was in the neighborhood, so he stopped by the Rhea County Courthouse in Dayton, TN to tell the part of the story most people have never heard. This was the first time evolution was put on 'trial' in a US courtroom and it pitted two of the greatest orators of the 20th century against each other: William Jennings Bryan for the prosecution and Clarence Darrow for the defense. Bryan, the Christian anti-evolutionist, gave a weak performance. Darrow, the anti-theistic evolutionist, made Bryan, and thus by proxy, cultural Christianity, look foolish. Put yourself in the shoes of person living in 1925. Which side would you have chosen? Notes and links: Carter R, Scopes at 100: The “monkey trial” shaped an entire century, Creation.com, 25 Aug 2020. Carter RW, A long-overdue review of Hunter's A Civic Biology, Creation.com, 1 Sep 2020. Rhea County Courthouse William Jennings Bryan Clarence Darrow Oliver Wendell Holmes Many of the references I made (e.g., to Bryans socialism and Darrow's anti-Christian atheism) were based on facts I have learned over many years. I.e., they were from memory.    

The Scopes Trial, over the right to teach evolution in public schools, reaffirmed the importance of intellectual freedom as codified in the Bill of Rights. The trial, in a small-town Tennessee courtroom in 1925, set the stage for ongoing debates over the separation of Church and State in a democratic society—debates that continue to this day. Peter Goodchild used transcripts from the trial to create this intense docudrama. Recorded in Cambridge, Massachusetts before a live audience at the Institute of Politics at the John F. Kennedy School of Government, Harvard University in April of 2007.The Great Tennessee Monkey Trial is part of L.A. Theatre Works' Relativity Series featuring science-themed plays. Lead funding for the Relativity Series is provided by the Alfred P. Sloan Foundation, bridging science and the arts in the modern world.Directed by Brendon FoxProducing Director: Susan Albert LoewenbergEdward Asner as William Jennings BryanBill Brochtrup as EnsembleKyle Colerider-Krugh as EnsembleMatthew Patrick Davis as John Thomas ScopesJohn de Lancie as Clarence DarrowJames Gleason as H.L. MenckenHarry Groener as Dudley Field MaloneJerry Hardin as John RaulstonGeoffrey Lower as Attorney General StewartMarnie Mosiman as NarratorKenneth Alan Williams as Arthur Garfield HaysSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

The Scopes Trial, over the right to teach evolution in public schools, reaffirmed the importance of intellectual freedom as codified in the Bill of Rights. The trial, in a small-town Tennessee courtroom in 1925, set the stage for ongoing debates over the separation of Church and State in a democratic society—debates that continue to this day. Peter Goodchild used transcripts from the trial to create this intense docudrama. Recorded in Cambridge, Massachusetts before a live audience at the Institute of Politics at the John F. Kennedy School of Government, Harvard University in April of 2007.The Great Tennessee Monkey Trial is part of L.A. Theatre Works' Relativity Series featuring science-themed plays. Lead funding for the Relativity Series is provided by the Alfred P. Sloan Foundation, bridging science and the arts in the modern world.Directed by Brendon FoxProducing Director: Susan Albert LoewenbergEdward Asner as William Jennings BryanBill Brochtrup as EnsembleKyle Colerider-Krugh as EnsembleMatthew Patrick Davis as John Thomas ScopesJohn de Lancie as Clarence DarrowJames Gleason as H.L. MenckenHarry Groener as Dudley Field MaloneJerry Hardin as John RaulstonGeoffrey Lower as Attorney General StewartMarnie Mosiman as NarratorKenneth Alan Williams as Arthur Garfield HaysSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

The Scopes Trial, over the right to teach evolution in public schools, reaffirmed the importance of intellectual freedom as codified in the Bill of Rights. The trial, in a small-town Tennessee courtroom in 1925, set the stage for ongoing debates over the separation of Church and State in a democratic society—debates that continue to this day. Peter Goodchild used transcripts from the trial to create this intense docudrama. Recorded in Cambridge, Massachusetts before a live audience at the Institute of Politics at the John F. Kennedy School of Government, Harvard University in April of 2007.The Great Tennessee Monkey Trial is part of L.A. Theatre Works' Relativity Series featuring science-themed plays. Lead funding for the Relativity Series is provided by the Alfred P. Sloan Foundation, bridging science and the arts in the modern world.Directed by Brendon FoxProducing Director: Susan Albert LoewenbergEdward Asner as William Jennings BryanBill Brochtrup as EnsembleKyle Colerider-Krugh as EnsembleMatthew Patrick Davis as John Thomas ScopesJohn de Lancie as Clarence DarrowJames Gleason as H.L. MenckenHarry Groener as Dudley Field MaloneJerry Hardin as John RaulstonGeoffrey Lower as Attorney General StewartMarnie Mosiman as NarratorKenneth Alan Williams as Arthur Garfield HaysSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

The Scopes Trial, over the right to teach evolution in public schools, reaffirmed the importance of intellectual freedom as codified in the Bill of Rights. The trial, in a small-town Tennessee courtroom in 1925, set the stage for ongoing debates over the separation of Church and State in a democratic society—debates that continue to this day. Peter Goodchild used transcripts from the trial to create this intense docudrama. Recorded in Cambridge, Massachusetts before a live audience at the Institute of Politics at the John F. Kennedy School of Government, Harvard University in April of 2007.The Great Tennessee Monkey Trial is part of L.A. Theatre Works' Relativity Series featuring science-themed plays. Lead funding for the Relativity Series is provided by the Alfred P. Sloan Foundation, bridging science and the arts in the modern world.Directed by Brendon FoxProducing Director: Susan Albert LoewenbergEdward Asner as William Jennings BryanBill Brochtrup as EnsembleKyle Colerider-Krugh as EnsembleMatthew Patrick Davis as John Thomas ScopesJohn de Lancie as Clarence DarrowJames Gleason as H.L. MenckenHarry Groener as Dudley Field MaloneJerry Hardin as John RaulstonGeoffrey Lower as Attorney General StewartMarnie Mosiman as NarratorKenneth Alan Williams as Arthur Garfield HaysSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Episode Notes ATTENTION! DUELISTS! We're back with another fantastic set of episodes. Suspense! Rex is horny! Bakura shows up! We even get to see the introduction of the classic guy, red-eyes black dragon! This show is so fun.

Hi guys!! Today we're talking about things you grow up and have to learn on your own. Resources mentioned are: The Kama Sutra, The Koran, Essential Tibetian Buddhism, The New Oxford Annotated Bible, Buckland's Complete Book of Witchcraft, The Monkey Trial, The Tao Te Ching, The Analects by Confucious, and my own personal opinion :) --- Send in a voice message: https://anchor.fm/aisa-abrego/message Support this podcast: https://anchor.fm/aisa-abrego/support

It's “The Love Boat” on Noah's Ark! “The Love Ark” is a scripted comedy podcast based on the Noah's Ark story, in the style of “The Love Boat.” Romance! Miracles! Murder! And two of each animal. Episode 4: “The Ark Monkey Trial” As Noah imposes strict rules on the Ark, a couple of atheist stowaways surface. Soon Noah has them on trial for their beliefs, even as they tempt Naameh into an erotic adventure. Shem and Marilyn adjust to life as parents of a bouncing baby parrot. This week's special guest is Simon Helberg of "The Big Bang Theory"! Cast LEON RUSSOM.....Noah ALICYN PACKARD.....Naameh DEREK MEHN.....Ham WILL MILES.....Japheth NICK TURNER.....Shem MOLLY HAWKEY.....Marilyn LAUREN VAN KURIN.....Pat, Lisa the Gorilla, Adonis the Unicorn, Praying Mantis Susan, and Rabbit SCOTT GOLDEN.....Roscoe the Parrot, Elephant, Rabbit, and Announcer With Special Guest SIMON HELBERG as Bob And Introducing DAVID MAYES as Kangaroo Written, produced, directed, and edited by JONAS OPPENHEIM Music composed and performed by ZACHARY BERNSTEIN The Love Ark theme sung by MICHAEL LANAHAN Sound Designer JAIME ROBLEDO Foley Artist MONIQUE REYMOND Foley Mixer ROBERTO ALEGRIA Foley FX TRANSPARENT SOUND Additional material by ED GOODMAN, RAY OLSON, & NICK TURNER Recorded at the M1-5 West recording studio by RILEY GEARE Additional Engineering FRANCESCO CARROZZO Legal Services DAVID MAYES Graphic Design SHARON LEVY Special Thanks #1 BEST WRITERS GROUP BOB DEROSA COLIN MCGINN CHRIS NOLD CORA OLSON BEN ROCK LYRA SMITH ERIC WEN DIANE & COSIMO Headphones recommended! Instagram, Twitter, & TikTok: @lovearkpodcast For episode transcriptions or other questions, please email lovearkpodcast@gmail.com New episodes every Monday! --- Send in a voice message: https://anchor.fm/love-ark-podcast/message

John Gresham Machen was born on July 28, 1881. It was prosperous time - the gilded age of America. Skyscrapers were going up as well as wages. The Machen family was affluent.  John's mother Mary came from a wealthy family and was a devote Presbyterian. She was a voracious reader and had even published a work on the Bible and poetry. She was 21 years younger than her husband, Arthur Webster Machen, a successful lawyer and an Episcopalian. But despite the couple's different Christian affiliations, Mary taught John along with her other two sons, the Westminster Shorter Catechism from an early age. The family attended Franklin Street Presbyterian Church, and in time, John came to make the Presbyterian Church his own. But in a twist of fate as only God could know, much of the Presbyterian church would one day make Machen their own.  As an adolescent, he received a classical education and was taught in Greek and Latin. It would serve as formational to his future career as a New Testament scholar. At seventeen years of age, John enrolled at the newly founded, John Hopkins University where he excelled in his studies. In 1901 he decided to pursue Theology at Princeton University.After four years there, John found himself doing his post study in Germany - the very home of Protestantism. It was there that John learned under Professor and Lutheran Theologian,  Wilhelm Herrmann. For better or worse, Herrmann was one of many Theologians in Europe greatly influenced by Immanuel Kant. In general, Herrmann's Theology viewed God as an ultimate power and source of goodness, but was less concerned with the accuracy or the inherency of the Christian Scriptures, or even the historicity of the person of Jesus. To make things more confusing for young Machen, Herrmann was a passionate and devoted Christian whose preaching deeply moved John's heart. Because of this, the young theology student had a hard time reconciling a real Christian faith that was not built upon historical and biblical truths. To Machen, Herrmann's philosophy of Christian faith was a bit illogical. John knew that a substantial and vibrant faith in Jesus should not be separated from what the Bible clearly revealed. History and Doctrine must be integrated.  He would later write, “Christ died"--that is history; "Christ died for our sins"--that is doctrine. Without these two elements, joined in an absolutely indissoluble union, there is no Christianity.”(J. Gresham Machen, Christianity and Liberalism)While it tested his faith, it would seem that John's time in Germany only strengthened his convictions that modern or liberal theology was not just a different form of the historic Christian  faith, but a growing threat to it. But even by this time in John's young life, he still seemed to be somewhat aimless concerning his career. In letters written to his parents, John conveyed that he found many fields of study to be intriguing and worth engaging in. He loved sports as well. Thus, the young, wealthy academic was not convinced that the life of a Theologian / Teacher or Pastor was a life he really wanted to pursue. But upon his return to the states in 1906, Machen had decided on a career having joined Princeton Seminary as an instructor in New Testament studies. And so began for John, not only a personal and spiritual struggle against the rising tide of Modernism's influence of Theology but an academic and vocational one as well.As the years past, Machen was becoming a notable New Testament scholar and one, even more rare, that could post a solid intellectual, historical, and exegetical defense for the foundations of the Christian Faith against the progressive theology that had spread and was continuing to infiltrate academia and churches all across America. And While Machen's influence and controversy became more widespread and although the Presbyterian Church in the United States of America (PCUSA) was growing more tolerant of Modernism, John was promoted as Princeton's Assistant Professor of New Testament studies in 1914 - on  the eve of WW1.So just as soon as he advanced in Princeton, Machen left to help the war efforts in France. John didn't want to serve from the guarded position of a Chaplain, so he chose to work though the YMCA as a secretary. But for all practicality, he was a literal waiter, making and serving hot chocolate to the soldiers all day and night. While John was located near the front lines of the war, and was never in combat, he was close enough to the action to see death and suffering firsthand. Thankfully the war was relatively short lived and John left for home. But upon his return, another war was in full swing - a theological one in John's mind, that while it didn't destroy the human body, had every potential to destroy the soul. There were clearly two camps of Protestants now, each preaching two different and oppositional interpretations of the gospel. And in May of 1922, Baptist and modernist preacher, Harry Emerson Fosdick made that even more apparent by preaching a now famous sermon against his theological opponents entitled, “Shall the Fundamentalists Win?"And indeed, that was the question - one that John would try and answer. But frustratingly, it seemed that he would do it mostly alone. John was not only philosophically distressed at the open front that Modernist Theology posed to the Historic Christian faith, but personally disheartened, by the fact that he didn't see many others trying to defend it with him. The Conservative Church was largely apathetic which was leading to its ruin. He would later write, “The mass of the Church here is still conservative — but conservative in an ignorant, non-polemic, sweetness-and-light kind of way which is just meat for the wolves.”So, in continuing to shepherd the flock of God, Machen wrote the short but powerful book, Christianity and Liberalism in 1923. In the introduction, he clarified, “In my little book, Christianity and Liberalism, I tried to show that the issue in the Church of the present day is not between two varieties of the same religion, but, at bottom, between two essentially different types of thought and life.” A few years later, Machen wrote another similar book entitled, What Is Faith? In it, Machen tried to reveal that real Christian faith should not only capture one's heart and emotions but must engage one's mind and knowledge as well. Even though his books were received relatively well, there was more work to be done. So, besides teaching on weekdays, preaching on weekends, and publishing in the time between, Machen also took advantage of the air waves. The Radio was not even a decade old, and John made effective use of it. So much so, that by his numerous teachings on what makes Christianity authentically Christian, he became known as Dr. Fun-da-men-ta-lis or (The Dr. of the Fundamentals).But in the very midst of all of this, the more liberal Northern Presbyterians were doing their own work to break free from fundamentalism's long hold on their denomination. And in May of 1924, the Auburn Affirmation was dated and presented to the General Assembly - the authoritative body of the Presbyterian church. The Auburn Affirmation sought to liberate the Presbyterian Church from the requirements of those seeking ordination.  Since the church's beginning, every ordained minister had to believe and confess five fundamentals of the Christian faith. 1. The Inerrancy of the Scriptures, 2. The Virgin birth of Jesus, and His deity, 3. The Substitutionary Atonement, 4. The bodily resurrection of Jesus, and 5. The authenticity of Jesus' miracles - (belief in the supernatural). Although the affirmation was authored by an eleven-member Conference Committee, it was signed by over twelve hundred ministers of the PCUSA, and supported by many other clergymen. The General Assembly convened to consider the affirmation and set about to probe deeper into the division within their church that had now been brewing for nearly 30 years.But just after this, in 1925, the American mood towards the Modernist / Fundamentalist theological controversy drastically changed over the Summer of that year. And it happened  outside the walls of the Church.In July, William Jennings Bryan, the three time Democratic Presidential candidate, the Conservative Christian, and long time Presbyterian elder, participated in the highly publicized Scopes Trial - or the Scope's Monkey Trial. While the Trial technically debated the legality of teaching the theory of evolution in public schools, the case was much bigger than that. It highlighted, and nationalized the ongoing controversy of Liberal VS. Conservative, and Modernist VS. Fundamentalist. The aging Bryan represented the prosecution, arguing against evolution being taught in schools where the famed Clarence Darrow defended John Scope's right to instruct and teach the theory. But on the seventh day of the trial, Darrow unorthodoxly questioned Byran as a witness to basically defend the Bible, and the miracles described within it. Byran, although relatively well versed in the Bible, was not ready for this line of questioning - and it embarrassingly showed. The news coverage, namely led by Henry Mencken ridiculed and branded Bryan as a Southern, anti-intellectual, Bible believing dope. On the eight and last day of the trial, the jury took only nine minutes to deliberate. Although Mr. Scope's was found guilty on a technicality and fined one hundred dollars, the American public believed the media coverage that largely portrayed fundamentalist Christians as naive, rigid, and unscientific.William Bryan died five days after the trial in his sleep from a stroke. He was 65 years old.In the aftermath of the Scope's case, what was once a nation that had grown somewhat indifferent to theological fundamentalism had now become openly opposed to it. With the movement presently on the side of the Progressives in every aspect of the culture and now in the Church, (as the General Assembly ended up supporting the Auburn Affirmation), Machen and the many others like him, felt they had no place to go. Their belief in the foundational truths of the Christian Faith were not welcomed in the arts, or humanities. Worse, they were not welcomed in Princeton or even the PCUSA. So, with firmness of purpose, academic influence, and much financial help from his inheritance, Machen took the lead in founding Westminster Seminary in Philadelphia in 1929. He would teach New Testament there until his death, which sadly, wasn't too far away for the 48 year old professor.While the emergence of a Seminary that remained faithful to the historic and conservative doctrines of the faith was a success, there was still only one Presbyterian Church, to which all those “fundamentalists” reluctantly belonged. The new Seminary was no doubt an academic  solution, but it was not an ecclesiastical one. And within only a few years after the new Seminary had opened, Machen saw more problems on the horizon of a church divided.That's because a certain theology sown must reap a certain practice. And sure enough, some missionaries from the PCUSA revealed that their work in foreign countries had less to do with the saving work of Jesus than it did spreading general Christian philosophy and ethics. In the wake of the Auburn Affirmation,  many missionaries straightforwardly denied the deity of Christ, and therefore, His redemptive work, like novelist Pearl S. Buck who openly denied the core tenets of the gospel. Because of this, Machen could not, in good faith give the church's tithes to a missionary board that spread such unbiblical theology upon lost souls. Gresham wrote that the "mission­ary of liberalism” sought to spread "the blessings of Christian civilization (what­ever that may be), and is not particularly interested in leading individuals to relinquish their pagan beliefs." (Christianity and Liberalism). Due to the two opposing groups of Christians inside their walls, the PCUSA clearly had two different missions. And so, in 1933 Machen, finally formed The Independent Board for Presbyterian Foreign Missions.While this new Foreign Missions Board was a victory, much like Westminster Seminary was, at least from the Conservative point of view, it was only another band aid applied to a much bigger and festering wound. Not only was the PCUSA, growing tired of being challenged on every level, but was now receiving less income from their tithes being split between two Missionary Agencies.  They felt it was time to confront the new mission board head on. The General Assembly demanded that the members of the Independent Missions committee step down. This command was ignored - the conservatives in general believed that the Presbytery would not seriously punish other Presbyterians whose sole purpose was to preach the gospel. But they were wrong. In February and March of 1935, Machen was tried on six charges all related to his support for the Independent Board for Presbyterian Foreign Missions. Although he plead “Not Guilty”, the court not only denied his chance to defend himself against the accusations of disobedience, but ruled that their judicial resolution could not be challenged. Friend and colleague of Machen later wrote how wrong it was, “…that a Presbyterian court should thus have flouted the most elementary principles of justice, [and] That it happened can only be attributed to a shocking disregard of the basic Protestant principles that God alone is Lord of the conscience and that the Scriptures are the only infallible rule of faith and practice by which all controversies are to be judged.” [-Stonehouse, Ned B., J. Gresham Machen: A Biographical Memoir (Grand Rapids: Wm. B. Eerdmans, 1954), pages 490-491.]Machen was officially and finally defeated. Not by the world, but by his own church, the PCUSA. He was tried, convicted, and suspended from his ministerial duties. In essence, his ordination from the church he grew up, taught, and served in was revoked.This unsurprisingly led to the culmination of the great Presbyterian split.Having done all to unite and yet warn his body of believers, concerning the dangers of Modern Theology, Machen, and the many with him, were convinced they had no other option than to officially start their own church - the Orthodox Presbyterian Church, or the OPC. It was launched in mid 1936. But while the controversial scholar, and defrocked church planter was busy with all his commitments, Machen was never too occupied to preach to anyone, anywhere. During the Westminster's Christmas break of the 1936, (just six months after the OPC began), John was asked to preach to some churches in North Dakota. Close friends of his lightly tried to dissuade him from going since he was already clearly tired and stressed from fresh church split. Yet, ever devoted to his work and to the preaching of the gospel, John did not heed their caution. He took the train into the inhospitable weather of the North Dakota winter. But there would be no train ride back.While the 55 year old, weathered many storms in his life up to this point, the 20 below 0 winds got to him and John soon fell ill with pneumonia. Just after Christmas day away from home, Machen was admitted to a Roman Catholic hospital in Bismarck. On the morning of New Year's Day 1937, John still gravely ill, was well enough to send a telegram to his close friend and Westminster colleague, John Murray. But later that day, around 7:30 p.m., John Gresham Machen finally succumbed to his chest infection and died.
With little imagination, one could speculate that John's last days on earth was nothing more than an old, haggard, academic polemist, bitter at how he was handled by the church, saddened by the friends he lost, confused as to his poor health, complaining in all these things resentfully asking “why”? But it seems, anything like that was far from the truth. John, whom, rest and tranquility often eluded, was at peace. His last recorded words, from the telegram Mr. Murray received simply said, “I'm so thankful for [the] active obedience of Christ. No hope without it.”  You see, John's hope and peace were nothing the world or the church could give or take away. His ultimate rest was solely in the person and redeeming work of Jesus. That is why Machen could write that he was “thankful” on the very day he died, probably alone, in an unfamiliar hospital in the harsh weather of North Dakota. All of John's work - his preachings, his teachings, his writings, viewed as both defensive and offensive, was not just convincing one about lifeless creeds or beliefs, or philosophical theories, and impersonal theology, but rather the personally deep relationship that can be had in his friend and savior Jesus.  And for Machen, that was worth living for, fighting for, and dying for.Sources:1. Youtube: The Boswell Sisters 1930's music - USA Best female singers vol.1 (1930-1935) / ill rec2. Youtube: LGBTQ+ Against God's Design? Progressive VS Conservative Christian (Part 1) / Anchored North (Clip used out of context).3. Youtube: Inherit the Wind (1960) - Fanaticism and Ignorance Scene (5/12) | Movieclips / Feb 2, 20174. Youtube: Scopes Monkey – Rare Footage of the "Trial of the Century" | Flashback | History / Jul 20, 2018 Questions:What does it look like for you to contend for the faith today in your circle of influence?What doctrines should the Church be split over? Extra Material:Christ, Culture & Coffee, An Apologetics Podcast /  Episode 153: The Dangers of Progressive Christianityhttps://podcasts.google.com/feed/aHR0cDovL2ZlZWRzLnNvdW5kY2xvdWQuY29tL3VzZXJzL3NvdW5kY2xvdWQ6dXNlcnM6NDMyMTM2NTYwL3NvdW5kcy5yc3M/episode/dGFnOnNvdW5kY2xvdWQsMjAxMDp0cmFja3MvMTAwNDM4OTE4OQ?sa=X&ved=0CAUQkfYCahcKEwjAkOH_0PHwAhUAAAAAHQAAAAAQAg&hl=en

By: Brian Chilton and Curtis Evelo | April 21, 2021 Viewpoints surrounding God and creation are among the most contentious and divisive of all theological perspectives. Since the Scope's Monkey Trial of Dayton, Tennessee, creation and evolutionist studies have been a hotbed of controversy. Yet many have not taken the time to examine the kaleidoscope […]

Várias vezes reprisado na TV, o filme Inherit the Wind (O Vento Será sua Herança) demonstra de maneira exemplar o debate criacionismo versus evolução que ocorre na sociedade norte-americana. O filme é inspirado em um caso real, o "Processo do Macaco de Scopes". nos apoie: https://apoia.se/bgscast ** Apresentação: Gustavo Barizon - Texto e adaptação: Gustavo Barizon - Instagram: @gus.bio --- Send in a voice message: https://anchor.fm/bgscast/message Support this podcast: https://anchor.fm/bgscast/support

Översiktsserien fortsätter. Det kommer att handla om den mörka sidan av 20-talet, ekonomiska klyftor, ett återuppstått KKK, Marcus Garvey, The Monkey Trial, Al Capone, Main Street, immigrationskvoter, avrättningen av Sacco & Venzetti, stumfilmen Birth of a Nationm, J Edgar Hooveer och Skottska Ale. Glöm inte att prenumerera på podcasten! Ge den gärna betyg på iTunes! Följ podden på Facebook (facebook.com/stjarnbaneret), twitter (@stjarnbaneret) eller Instagram (@stjarnbaneret) Kontakta oss på: stjarnbaneret@gmail.com

John Thomas Scopes, a substitute science teacher in Tennessee, was found guilty of teaching evolution in ...

This 2017 episode covered the Scopes Trial, aka the Monkey Trial, that played out in Dayton, Tennessee in the summer of 1925. It all stemmed from a state law prohibiting the teaching of evolution. Learn more about your ad-choices at https://news.iheart.com/podcast-advertisers

This week’s episode is Leland and Mitch’s official episode 200. So listen in as Wes, Chris and Ben discuss the fact that they’re both missing. They talk about monkey murder gangs, Luke Perry and Kenny Chesney’s sex appeal and of course Chris’ Bangladesh story again. So crawl into those safe space and grab your monkey...

Stu and Jon are back in your ears to talk about:The Vikings are the sixth-best team in the league, but that's okay, because they're not...The Packers, who are entertaining us in a way that we only wish there was a German word forStu isn't ready to love the Timberwolves again, but it's a long winterGuess what, the Wild are in the middle of the pack, so Jon explains why fifth is the place to beThe Final Four: it'll be terrible unless you invite usDad talk: how do you get through this See acast.com/privacy for privacy and opt-out information.

FFRF attorney Rebecca Markert updates us on the appeal by the City of Pensacola of our successful lawsuit over a Christian cross in a city park. FFRF attorney Andrew Seideldiscusses the impact of of the congressional appropriations bill directing the IRS not to enforce the Johnson Amendment that prohibits churches from engaging in political activity. Then we talk with actor John de Lancie (best known for his role as “Q" in the Star Trek series) who played Clarence Darrow in “The Great Tennessee Monkey Trial” play and who will join FFRF at the unveiling of the new Darrow statue in Dayton, Tennessee this week.

Daily has a new ironic hipster shirt. We discuss Amazon hopefully ending Black Friday, Daily's Porkins shirt, Dr. Dre loving Nirvana, The Monkey Trial, tv theme songs that make you change the channel, Live Aid, and a way to test your sperm count with your phone.

The Scopes Trial, aka the Monkey Trial, played out in Dayton, Tennessee, in the summer of 1925. It all stemmed from a state law prohibiting the teaching of evolution. Learn more about your ad-choices at https://news.iheart.com/podcast-advertisers

In this special episode of Only Human, we partnered with the folks at WNYC's podcast The United States of Anxiety, hosted by Kai Wright. Starting with the 1925 Scopes Trial — also known as the "trial of the century" — we look at one of the most controversial topics in our time: the debate over evolution versus a fundamentalist interpretation of the Bible. It started with a substitute teacher in Tennessee who taught evolution in the classroom. What followed was a fiery debate that rocketed around the world. The Scopes Trial reminds us that science has often upset the establishment.  Attorney William Jennings Bryan sits behind the microphone, in white shirt with rolled-up sleeves, during a radio broadcast of the landmark "Monkey Trial" of John Thomas Scopes in Dayton, Tenn., July 15, 1925. The controversial trial between religion and state determined how evolution would be taught in schools. Scopes, a high school biology teacher, was found guilty of teaching evolution and fined. (Associated Press) Then we turn to another controversy: doubt around the whole idea of climate change. And we go to that day in 1988 when NASA scientist James Hansen warned a congressional committee that climate change was real. Back then, Republican President George H.W. Bush touted himself as being pro-environment. “I’m an environmentalist... And I always will be," he said. "And that is not inconsistent with being a businessman. Nor is it with being a conservative.”  Today, President Donald Trump considers climate change a "hoax" and is considering withdrawing from the Paris climate accord. It's a radical change in 25 years. We'll tell you how we got there. Episode Contributors: Kai Wright Amanda Aronczyk Elaine Chen Karen Frillmann Jillian Weinberger Subscribe to the United States of Anxiety podcast on iTunes.

Starting with the 1925 Scopes Trial — also known as the "trial of the century" — we look at one of the most controversial topics in our time: the debate over evolution versus a Fundamentalist understanding of the Bible. It started with a substitute teacher in Tennessee who believed that evolution should be taught in the classroom. What followed was a fiery debate that rocketed around the world. The Scopes Trial reminds us that science has often upset the establishment. Kai Wright explores how the powerful have tried to convince us that science gets it wrong. Attorney William Jennings Bryan sits behind the microphone, in white shirt with rolled-up sleeves, during a radio broadcast of the landmark "Monkey Trial" of John Thomas Scopes in Dayton, Tenn., July 15, 1925. The controversial trial between religion and state determined how evolution would be taught in schools. Scopes, a high school biology teacher, was found guilty of teaching evolution and fined. (Associated Press) Then Amanda Aronczyk looks at just when we began to doubt the whole idea of climate change. She’ll take us back to that day in 1988 when NASA scientist James Hansen warned the United States Congress that climate change was real. And she reminds us that Republican President George H.W. Bush touted himself as being pro-environment. “I’m an environmentalist... And I always will be," he said. "And that is not inconsistent with being a businessman. Nor is it with being a conservative.” She then brings us to to the 1992 Earth Summit in Rio, when action on climate change led to a political divide within the Republican party. Today, President Trump considers climate change a "hoax" and is considering withdrawing from the Paris climate accord. It's a radical change in 25 years. We'll tell you how we got there. While reporting this story, we also asked listeners and science teachers across the country to tell us about the challenges of teaching climate change. Read what they had to say.  Episode Contributors: Kai Wright Amanda Aronczyk Elaine Chen Karen Frillmann Jillian Weinberger Subscribe to the podcast on iTunes.

What You'll Hear Steve Ham had a great Christian upbringing, but didn't put his trust in Jesus until his early 30's Steve's brother Ken Ham was concerned about the dogma being taught when he was a teacher in Australia Ken and others joined to form a defense for the Bible against secular ideas Apologetics gets us back to the basics.   The best thing we can do is ask questions, like "Are you sure about that?" There are a lot of challenges in education today, particularly in the government school system, but also in  homeschooling.  Their ministry rates Christian universities at www.christiancolleges.com For all men, our work is a mission God has given to us Read and share the word of God with your family as much as possible. Intro Steve Ham is the Senior Director of International Ministries for Answers in Genesis, which is an apologetics ministry dedicated to helping Christians defend their faith and proclaim the gospel of Jesus Christ. He is married with two children and has a master of divinity from Southern Baptist Theological Seminary. Steve is a regular speaker and writer for the AIG ministry and has a passion not only for creation apologetics, but for providing support for strengthening the worldwide church in the great mission of the gospel. Among his authored materials, the Answers for Life evangelism course has been used effectively to see many people come to faith in Jesus Christ. Q&A* When Did You Become a Christian? In my early 30's when I truly put my trust in Jesus, even though I had a tremendous upbringing Tell us About Answers in Genesis Started by my brother Ken Ham and some other men in Australia.  He was concerned about the dogma that was coming out of school when he was a teacher, a naturalistic, atheistic philosophy. They were impacted by Henry Morrison, founder of the Institute for Creation Research, the leader of the modern Creationist movement They set out to give a defense for the Bible against the secular ideas What is Apologetics and Why Is It So Important It doesn't mean we're apologizing, it comes from a greek word which means we're defending our faith and providing an answer to questions about our faith How Can Men Practice Apologetics at Work? There are many ways.  We can talk about the latest political or social issue.  It's best to just ask questions, e.g. "what do you think about that?" Apologetics gets us back to the basics, what do we believe and why do we believe it, and why do we have authority to speak on this matter Just speak with people respectfully and lovingly By asking questions you show respect for the other person It's important that you know where you stand on these issues before you enter into a conversation What Are Some of the Biggest Challenges Christian Men Teachers Face The history for teachers in the U.S. changed in the 1920's with the Scopes Trial (the Monkey Trial), since that change the education systems have really embraced a naturalistic focus and evolution being the main worldview. Today, evolution is now stated as the only fact and Creation is relegated to a belief system only They have a bankrupt philosophy which dominates the teaching environment Even in some Christian schools they try to fit the millions of years into Creation What is the State of Homeschooling Today? We go to many homeschooling conventions.  It's good and bad. I'm encouraged by the number of families who see the worldview issue and want to help their children and are willing to put the effort in and take a greater responsibility in the education of their children. At the same time, I'm concerned that some of the text books that are used in homeschool are no different than a government school program when it comes to this issue.

Sally's trial opens and more details of Earth's supposed atrocities are revealed and no obvious attention is given to her defense.  But the sentance the court imposes on her is anything but conventional and it may not even be possible.

Does Intelligent Design belong in public school biology classes? What is "Intelligent Design" anyway? And how does it relate to evolution? And what does the Constitution have to say about it? We'll talk to one of the lawyers who argued the famous Dover v. Kitzmiller case, in which this very issue was put to the test. It was the second great "Monkey Trial," and this time, a federal court decided that . . . . well, you'll just have to listen to find out.

"Bus Error: Core Dumped" (image by Joe Crawford released under a [CC-BY Attribution Generic 2.0 license) Lococast.net Episode 13 - WARNING: News overload...generating core dump Intro Events Global Jam Prep Ubuntu Happenings Ubuntu 11.04 Drops Release Candidate / News / Online / Home - Ubuntu User No GPLv3 Software on Windows Phone 7 / XBox app store? Banshee by default brings headaches for Canonical http://gburt.blogspot.com/2011/02/banshee-supporting-gnome-on-ubuntu.html http://doctormo.org/2011/02/16/canonical-platform-control-bites/ Nokia/MS Partnership http://techcrunch.com/2011/02/10/nokia-confirms-microsoft-partnership-new-leadership-team http://bethesignal.org/blog/2011/02/11/elopocalypse-nokia-chooses-microsoft/ http://www.asymco.com/2011/02/11/in-memoriam-microsofts-previous-strategic-mobile-partners/ Meego - "desktop QT is not our R&D priority right now http://labs.qt.nokia.com/2011/02/18/buckets-of-cold-water/ (KDE in danger?) Freedombox http://www.nytimes.com/2011/02/16/nyregion/16about.html?_r=2&ref=todayspaper http://www.freedomboxfoundation.org/ - kickstarter donate http://www.kickstarter.com/projects/721744279/push-the-freedombox-foundation-from-0-to-60-in-30 UberTwitter http://www.businessinsider.com/twitter-war-ubermedia-2011-2 The Internet Is Not An Airport Books Craig: Getting Started with Arduino by Massimo Banzi Music: Un by Monkey Trial from Un Interlude by Monster Cyborg from Astral Projection Sidewalk by Etherfysh from Box of Fysh State Trooper by The Dino Haak Collective from Switzerland Your Light Is On

Hello friend, today we are exploring the Scopes ‘Monkey' trial, a riveting legal battle that erupted in the small town of Dayton, Tennessee, during the sweltering summer of 1925. This episode delves into the heart of a national debate that questioned the intersection of science, religion, and education. The trial, triggered by the Butler Act which prohibited the teaching of human evolution in schools, put a young teacher, John Thomas Scopes, under the legal microscope. His indictment for teaching evolution became the catalyst for a historic courtroom showdown, drawing in iconic figures like William Jennings Bryan and Clarence Darrow, and igniting a nationwide discussion on academic freedom and the role of religion in public education.Beyond the courtroom drama, this episode uncovers the wider implications of the trial, from its influence on American Christianity and the anti-evolution movement to its lasting impact on science education and the legal landscape. The Scopes Trial, with its blend of legal strategy, public spectacle, and philosophical debate, not only challenged the boundaries between faith and science but also set the stage for ongoing discussions about educational content and religious belief in the United States. We explore how this landmark case continues to resonate nearly a century later, reflecting the complexities of balancing personal belief with public education.Itshometownhistory.comAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy