Podcasts about Marcus Garvey

In this episode, we discuss WLOP co-host William Paris's recently published book Race, Time, and Utopia: Critical Theory and the Process of Emancipation. In his book, Will examines the utopian elements in the theories of W.E.B. Du Bois, Martin Delany, Marcus Garvey, Frantz Fanon, and James Boggs and their critique of racial domination as the domination of social time. The crew talks about the relationship between utopia and realism, the centrality of time for our social practices, and how history can provide critical principles for an emancipated society. We even find out whether Gil, Lillian, and Owen think the book is any good!  patreon.com/leftofphilosophyReferences:William Paris, Race, Time, and Utopia: Critical Theory and the Process of Emancipation (New York: Oxford University Press, 2025)Thomas Blanchet, Lucas Chancel, and Amory Gethin, "Why Is Europe More Equal than the United States?" American Economic Journal: Applied Economics 14 (4): 480–518 (2022)Music:“Vintage Memories” by Schematist | schematist.bandcamp.com“My Space” by Overu | https://get.slip.stream/KqmvAN

In Section 3, I discuss some of the prominent movements and themes occurring in between two World Wars, particularly the Great Migration characterized by the movement of millions of blacks from the rural agricultural south to the urban industrial north as well as highlighting some important proponents of the Harlem Renaissance like Zora Neale Hurston, Countee Cullen, Langston Hughes (the Shakespeare of Harlem), Paul Laurence Dunbar (who inspired the movement after passing away in 1906) and others. The Harlem Renaissance influenced the Great Migration just as the Great Migration influenced the Harlem Renaissance. Not only was there a growth in a black intelligentsia or bourgeoisie, there also was an increase in the black urban worker described in past podcasts. Denied not only political protections and equality but also entry into certain occupations, housing, credit, and capital, there would be immense organization for rights. The Declaration of Rights of the UNIA, established in Harlem, would be spearheaded by perhaps the greatest black organizer in American history Marcus Garvey, who sought not only economic advancement for blacks, but support and self help through his organization for African Americans and the black diaspora around the world. Garvey, heavily influenced by Booker T. Washington yet being way more expansive in his demands for education and political opportunity, would be skeptical of the NAACP and W.E.B Du Bois limited political actualization. However, some community organizers would take it a step further than Garvey, demanding not only a radical redistribution of wealth but world revolution. In part 2 of the Great Migration, Harlem Renaissance, and World War 1915-1954, we will see an increased proclivity, prevalence, and sympathy towards communist ideology, influenced by the 1917 Russian Revolution. Not only would blacks recognize race exploitation as tied to wider class exploitation, but in doing so they would seek solidarity with other working class whites in the fight against what Cyril V. Briggs would term "Private Capitalism."Is such an ideology conducive to accommodating a liberal integrationist perspective of the future Civil Rights movement? In some ways yes and in some ways no. Without a doubt, this period saw not only a bursting of literary creativity and a fundamental critique of white oppression and caste democracy, it would also provide the seeds for marxist theories advocated by future leaders and intellectuals like Fred Hampton, Dr. Angela Davis, and Dr. Cornell West. The failures of the economic system, as evidenced by the Great Depression, only heightened a sentiment towards more radical and alternative economic perspectives. Is the problem corruption, capitalism, or political inequality? This would be a question that many people of this period from 1915-1954 would engage with as American after the Great Depression and World War II would enter an era of immense prosperity. However, within two decades it would be short lived.Next video and podcast coming out Friday February 21:Section 3- From Plantation to Ghetto: The Great Migration, Harlem Renaissance, and World War, 1915-1954 Part 2 of 2Monday February 24 will come out:Section 4- We Shall Overcome: The Second Reconstruction, 1954-1975 Part 1 of 2Tuesday February 25 will come out:Section 4- We Shall Overcome: The Second Reconstruction, 1954-1975 Part 2 of 2Friday February 28 will come out (either in 1 or 2 parts):Section 5- The Future in the Present: Contemporary African-American Thought, 1975 to the Present

Uncover the untold legacy of Marcus Garvey with our special guest, Dr. Julius Garvey, son of the iconic leader. Dr. Garvey sheds light on his father's extraordinary journey from Jamaica to becoming a beacon of Black empowerment across the globe. Through personal anecdotes and historical insights, we explore how pivotal events and figures like the Berlin Conference and Booker T. Washington shaped Marcus Garvey's vision, and how this legacy continues to inspire global Black communities today.Dr. Garvey shares the compelling story of his father's politically charged trial, orchestrated by the FBI to tarnish and criminalize his revolutionary efforts. We dismantle the myths around Garvey, revealing the truth behind the accusations and the ongoing fight to restore his reputation. By drawing parallels with figures like Martin Luther King and Malcolm X, we underscore the persistent struggle against systemic oppression and the urgent need for historical justice and equality.The episode also broadens its focus to the influence of Black booksellers as cultural bastions, the ideological dynamics between Garvey's organization and the NAACP, and the entrepreneurial spirit that fuels the Garvey legacy. Through contributions from cultural nationalists and legal experts, we revisit the powerful messages of unity and empowerment that Marcus Garvey championed. Dr. Garvey's personal stories and reflections offer a rich narrative on how historical legacies continue to shape modern entrepreneurial journeys and community leadership.Support the showhttps://www.patreon.com/c/EA_BookClub

How Americans think about work changed profoundly over the course of the twentieth century. Thrift and persistence came to seem old-fashioned. Successful workers were increasingly expected to show initiative and enthusiasm for change—not just to do their jobs reliably but to create new opportunities for themselves and for others. Our culture of work today is more demanding than ever, even though workers haven't seen commensurate rewards. Make Your Own Job: How the Entrepreneurial Work Ethic Exhausted America (Harvard University Press, 2025) by Dr. Erik Baker explains how this entrepreneurial work ethic took hold, from its origins in late nineteenth-century success literature to the gig economy of today, sweeping in strange bedfellows: Marcus Garvey and Henry Ford, Avon ladies and New Age hippies. Business schools and consultants exhorted managers to cultivate the entrepreneurial spirit in their subordinates, while an industry of self-help authors synthesized new ideas from psychology into a vision of work as “self-realization.” Policy experts embraced the new ethic as a remedy for urban and Third World poverty. Every social group and political tendency, it seems, has had its own exemplary entrepreneurs. Dr. Baker argues that the entrepreneurial work ethic has given meaning to work in a world where employment is ever more precarious––and in doing so, has helped legitimize a society of mounting economic insecurity and inequality. From the advent of corporate capitalism in the Gilded Age to the economic stagnation of recent decades, Americans have become accustomed to the reality that today's job may be gone tomorrow. Where work is hard to find and older nostrums about diligent effort fall flat, the advice to “make your own job” keeps hope alive. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

How Americans think about work changed profoundly over the course of the twentieth century. Thrift and persistence came to seem old-fashioned. Successful workers were increasingly expected to show initiative and enthusiasm for change—not just to do their jobs reliably but to create new opportunities for themselves and for others. Our culture of work today is more demanding than ever, even though workers haven't seen commensurate rewards. Make Your Own Job: How the Entrepreneurial Work Ethic Exhausted America (Harvard University Press, 2025) by Dr. Erik Baker explains how this entrepreneurial work ethic took hold, from its origins in late nineteenth-century success literature to the gig economy of today, sweeping in strange bedfellows: Marcus Garvey and Henry Ford, Avon ladies and New Age hippies. Business schools and consultants exhorted managers to cultivate the entrepreneurial spirit in their subordinates, while an industry of self-help authors synthesized new ideas from psychology into a vision of work as “self-realization.” Policy experts embraced the new ethic as a remedy for urban and Third World poverty. Every social group and political tendency, it seems, has had its own exemplary entrepreneurs. Dr. Baker argues that the entrepreneurial work ethic has given meaning to work in a world where employment is ever more precarious––and in doing so, has helped legitimize a society of mounting economic insecurity and inequality. From the advent of corporate capitalism in the Gilded Age to the economic stagnation of recent decades, Americans have become accustomed to the reality that today's job may be gone tomorrow. Where work is hard to find and older nostrums about diligent effort fall flat, the advice to “make your own job” keeps hope alive. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

How Americans think about work changed profoundly over the course of the twentieth century. Thrift and persistence came to seem old-fashioned. Successful workers were increasingly expected to show initiative and enthusiasm for change—not just to do their jobs reliably but to create new opportunities for themselves and for others. Our culture of work today is more demanding than ever, even though workers haven't seen commensurate rewards. Make Your Own Job: How the Entrepreneurial Work Ethic Exhausted America (Harvard University Press, 2025) by Dr. Erik Baker explains how this entrepreneurial work ethic took hold, from its origins in late nineteenth-century success literature to the gig economy of today, sweeping in strange bedfellows: Marcus Garvey and Henry Ford, Avon ladies and New Age hippies. Business schools and consultants exhorted managers to cultivate the entrepreneurial spirit in their subordinates, while an industry of self-help authors synthesized new ideas from psychology into a vision of work as “self-realization.” Policy experts embraced the new ethic as a remedy for urban and Third World poverty. Every social group and political tendency, it seems, has had its own exemplary entrepreneurs. Dr. Baker argues that the entrepreneurial work ethic has given meaning to work in a world where employment is ever more precarious––and in doing so, has helped legitimize a society of mounting economic insecurity and inequality. From the advent of corporate capitalism in the Gilded Age to the economic stagnation of recent decades, Americans have become accustomed to the reality that today's job may be gone tomorrow. Where work is hard to find and older nostrums about diligent effort fall flat, the advice to “make your own job” keeps hope alive. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

How Americans think about work changed profoundly over the course of the twentieth century. Thrift and persistence came to seem old-fashioned. Successful workers were increasingly expected to show initiative and enthusiasm for change—not just to do their jobs reliably but to create new opportunities for themselves and for others. Our culture of work today is more demanding than ever, even though workers haven't seen commensurate rewards. Make Your Own Job: How the Entrepreneurial Work Ethic Exhausted America (Harvard University Press, 2025) by Dr. Erik Baker explains how this entrepreneurial work ethic took hold, from its origins in late nineteenth-century success literature to the gig economy of today, sweeping in strange bedfellows: Marcus Garvey and Henry Ford, Avon ladies and New Age hippies. Business schools and consultants exhorted managers to cultivate the entrepreneurial spirit in their subordinates, while an industry of self-help authors synthesized new ideas from psychology into a vision of work as “self-realization.” Policy experts embraced the new ethic as a remedy for urban and Third World poverty. Every social group and political tendency, it seems, has had its own exemplary entrepreneurs. Dr. Baker argues that the entrepreneurial work ethic has given meaning to work in a world where employment is ever more precarious––and in doing so, has helped legitimize a society of mounting economic insecurity and inequality. From the advent of corporate capitalism in the Gilded Age to the economic stagnation of recent decades, Americans have become accustomed to the reality that today's job may be gone tomorrow. Where work is hard to find and older nostrums about diligent effort fall flat, the advice to “make your own job” keeps hope alive. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/economics

How Americans think about work changed profoundly over the course of the twentieth century. Thrift and persistence came to seem old-fashioned. Successful workers were increasingly expected to show initiative and enthusiasm for change—not just to do their jobs reliably but to create new opportunities for themselves and for others. Our culture of work today is more demanding than ever, even though workers haven't seen commensurate rewards. Make Your Own Job: How the Entrepreneurial Work Ethic Exhausted America (Harvard University Press, 2025) by Dr. Erik Baker explains how this entrepreneurial work ethic took hold, from its origins in late nineteenth-century success literature to the gig economy of today, sweeping in strange bedfellows: Marcus Garvey and Henry Ford, Avon ladies and New Age hippies. Business schools and consultants exhorted managers to cultivate the entrepreneurial spirit in their subordinates, while an industry of self-help authors synthesized new ideas from psychology into a vision of work as “self-realization.” Policy experts embraced the new ethic as a remedy for urban and Third World poverty. Every social group and political tendency, it seems, has had its own exemplary entrepreneurs. Dr. Baker argues that the entrepreneurial work ethic has given meaning to work in a world where employment is ever more precarious––and in doing so, has helped legitimize a society of mounting economic insecurity and inequality. From the advent of corporate capitalism in the Gilded Age to the economic stagnation of recent decades, Americans have become accustomed to the reality that today's job may be gone tomorrow. Where work is hard to find and older nostrums about diligent effort fall flat, the advice to “make your own job” keeps hope alive. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/politics-and-polemics

How Americans think about work changed profoundly over the course of the twentieth century. Thrift and persistence came to seem old-fashioned. Successful workers were increasingly expected to show initiative and enthusiasm for change—not just to do their jobs reliably but to create new opportunities for themselves and for others. Our culture of work today is more demanding than ever, even though workers haven't seen commensurate rewards. Make Your Own Job: How the Entrepreneurial Work Ethic Exhausted America (Harvard University Press, 2025) by Dr. Erik Baker explains how this entrepreneurial work ethic took hold, from its origins in late nineteenth-century success literature to the gig economy of today, sweeping in strange bedfellows: Marcus Garvey and Henry Ford, Avon ladies and New Age hippies. Business schools and consultants exhorted managers to cultivate the entrepreneurial spirit in their subordinates, while an industry of self-help authors synthesized new ideas from psychology into a vision of work as “self-realization.” Policy experts embraced the new ethic as a remedy for urban and Third World poverty. Every social group and political tendency, it seems, has had its own exemplary entrepreneurs. Dr. Baker argues that the entrepreneurial work ethic has given meaning to work in a world where employment is ever more precarious––and in doing so, has helped legitimize a society of mounting economic insecurity and inequality. From the advent of corporate capitalism in the Gilded Age to the economic stagnation of recent decades, Americans have become accustomed to the reality that today's job may be gone tomorrow. Where work is hard to find and older nostrums about diligent effort fall flat, the advice to “make your own job” keeps hope alive. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this week's episode of The Learning Curve, co-hosts Alisha Searcy and Walter Blanks interview Samuel Lee Fudge, the acclaimed actor, writer, and director behind Mosiah, the first narrative film about Marcus Garvey. Fudge discusses his background, education, and creative journey in bringing Garvey's legacy to the screen. He explores Garvey's leadership, the Black Star Line, and his ideological clashes with figures like […]

In this week's episode of The Learning Curve, co-hosts Alisha Searcy and Walter Blanks interview Samuel Lee Fudge, the acclaimed actor, writer, and director behind Mosiah, the first narrative film about Marcus Garvey. Fudge discusses his background, education, and creative journey in bringing Garvey's legacy to the screen. He explores Garvey's leadership, the Black Star Line, and his ideological clashes with figures like W.E.B. Du Bois. Mr. Fudge delves into the film's research, production choices, and the challenges of portraying early 20th-century racial struggles. He also reflects on Garvey's enduring influence on Black nationalism and civil rights, including his posthumous 2025 pardon by President Joe Biden.

How does time figure in racial domination? What is the relationship between the capitalist organization of time and racial domination? Could utopian thinking give us ways of understanding our own time and its dominations? In Race, Time, and Utopia: Critical Theory and the Process of Emancipation (Oxford University Press, 2025), William Paris uses the tools of critical theory to draw out the utopian interventions in the works of W.E.B Du Bois, Martin Delany, Marcus Garvey, Frantz Fanon, and James Boggs. Arguing that utopian thinking gives us normative purchase on the problems of our own time, Paris shows not that these historical figures can tell us how or to what end we navigate our current crises. Rather, their insights and failures help us denaturalize our mode of life and develop self-emancipatory practices to realize what is not yet possible under the current conditions of injustice in which we have come to be. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

How does time figure in racial domination? What is the relationship between the capitalist organization of time and racial domination? Could utopian thinking give us ways of understanding our own time and its dominations? In Race, Time, and Utopia: Critical Theory and the Process of Emancipation (Oxford University Press, 2025), William Paris uses the tools of critical theory to draw out the utopian interventions in the works of W.E.B Du Bois, Martin Delany, Marcus Garvey, Frantz Fanon, and James Boggs. Arguing that utopian thinking gives us normative purchase on the problems of our own time, Paris shows not that these historical figures can tell us how or to what end we navigate our current crises. Rather, their insights and failures help us denaturalize our mode of life and develop self-emancipatory practices to realize what is not yet possible under the current conditions of injustice in which we have come to be. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

How does time figure in racial domination? What is the relationship between the capitalist organization of time and racial domination? Could utopian thinking give us ways of understanding our own time and its dominations? In Race, Time, and Utopia: Critical Theory and the Process of Emancipation (Oxford University Press, 2025), William Paris uses the tools of critical theory to draw out the utopian interventions in the works of W.E.B Du Bois, Martin Delany, Marcus Garvey, Frantz Fanon, and James Boggs. Arguing that utopian thinking gives us normative purchase on the problems of our own time, Paris shows not that these historical figures can tell us how or to what end we navigate our current crises. Rather, their insights and failures help us denaturalize our mode of life and develop self-emancipatory practices to realize what is not yet possible under the current conditions of injustice in which we have come to be. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/philosophy

How does time figure in racial domination? What is the relationship between the capitalist organization of time and racial domination? Could utopian thinking give us ways of understanding our own time and its dominations? In Race, Time, and Utopia: Critical Theory and the Process of Emancipation (Oxford University Press, 2025), William Paris uses the tools of critical theory to draw out the utopian interventions in the works of W.E.B Du Bois, Martin Delany, Marcus Garvey, Frantz Fanon, and James Boggs. Arguing that utopian thinking gives us normative purchase on the problems of our own time, Paris shows not that these historical figures can tell us how or to what end we navigate our current crises. Rather, their insights and failures help us denaturalize our mode of life and develop self-emancipatory practices to realize what is not yet possible under the current conditions of injustice in which we have come to be. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

How does time figure in racial domination? What is the relationship between the capitalist organization of time and racial domination? Could utopian thinking give us ways of understanding our own time and its dominations? In Race, Time, and Utopia: Critical Theory and the Process of Emancipation (Oxford University Press, 2025), William Paris uses the tools of critical theory to draw out the utopian interventions in the works of W.E.B Du Bois, Martin Delany, Marcus Garvey, Frantz Fanon, and James Boggs. Arguing that utopian thinking gives us normative purchase on the problems of our own time, Paris shows not that these historical figures can tell us how or to what end we navigate our current crises. Rather, their insights and failures help us denaturalize our mode of life and develop self-emancipatory practices to realize what is not yet possible under the current conditions of injustice in which we have come to be. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

A Daily Dose of The Help Myself Podcast

Welcome back for Episode 108 of The kPodcast! Today we'll be discussing some recent updates as well as new music from Mac Miller, RLX, and Larry June. We're also going to be discussing Doechii winning her first Grammy award, Griselda creating an arts program for children in Buffalo, the Eagles winning the Super Bowl as well as Kendrick Lamar's halftime performance, Cheech & Chong's last movie, the climate crisis & odd occurrences, the short lived TikTok ban, Trump being elected president again, and Marcus Garvey & Leonard Peltier receiving presidential pardons. Thank you so much for listening and please be sure to email therealkpodcast@gmail.com with any feedback, comments, suggestions, and/or questions! Also be sure to follow the show on socials @therealkpodcast

Hello to my audience, friends, and family this is India Insight with Sunny Sharma. If you enjoyed this podcast please follow, share, like, and subscribe for future episodes.Link to YouTube video: https://www.youtube.com/watch?v=QukxoY3KSJAMy channel is called Sunny Sharma@IndiaInsightMovementIn honor of black history month and President Lincoln's birthday today (February 12), I discuss the significance of President Lincoln's legacy from my point of view as well as many of the most important black intellectual social and political ideas and thoughts from the period the Foundations: Slavery and Abolitionism, 1768-1861  in the book Let Nobody Turn Us Around (LNTUA): An African American AnthologyPresident Lincoln's exercise of executive authority and war powers as well as his ability to navigate the complexity of political postering in the Legislative Branch allowed him to successfully abolish the institution of slavery as a military necessity and use this action to rally thousands of black troops to his side to definitively win the war. He was a humanitarian who spoke to internal harmony and coexistence between nations as well as, most importantly, the importance of the perseveration of the project of self government. Despite making many speeches, we remember President Lincoln as being a man of action; a figure who was pivotal in our understanding of the American republic's struggle to become more inclusive politically and economically. There were many prominent black intellectuals and abolitionists from 1768-1861 who were not just spiritually inspired and motivated to end slavery, but also to live up the the aspirations of the constitution. Many of the prominent black women of this period set the foundational ideas for black feminist thought that future intellectuals would engage with. The men on the other hand would set the fundamental ideas of black nationalism that such figures as Marcus Garvey and Malcolm X would bring to the forefront of their discourse. As a whole, most of these figures were not asking for a revolution and respected private property, they merely wanted a seat at the table. Those more disappointed with America's hypocrisy spoke of the need to return to Africa such as Martin Delany who advocated "Africa for Africans." The repercussions of the more dominant integrationist perspective over black nationalism would influence future leaders, at least for the beginning of their life, like Dr. King and Booker T. Washington to dominate the public discourse in favor of education and hard work as the vehicle for advancement vs more radical political and economic redistribution.However, many of these figures would shift their paradigm as time went on not just to demand political equality, but more economic opportunity for those generationally disadvantaged.In the next podcast episode, we see some of these tensions such as W.E.B. Du Bois perspective for a radical contract of political, economic, health, education,  the end of Jim Crow Segregation, and more through the Declaration of the Niagara Movement vs. Booker T. Washington's advocacy for self-help, business development, and racial accommodation while ignoring political advancement.Black History Month February Coming up: The five part podcast on Let Nobody Turn Us Around: An African American Anthology1.     Section 1- Foundations: Slavery and Abolitionism, 1768-18612.     Next podcast: Section 2- Reconstruction and Reaction: The Aftermath of Slavery and the Dawn of Segregation, 1861-19153.     Section 3- From Plantation to Ghetto: The Great Migration, Harlem Renaissance, and World War, 1915-19544.     Section 4- We Shall Overcome: The Second Reconstruction, 1954-19755.     Section 5- The Future in the Present: Contemporary African-America

Punchie TV: Preacher vs gay? ("Reprobate mind"?) Rep John Larson (D-CT) freezes up! Uber driver lost job listening to Hake!The Hake Report, Tuesday, February 11, 2025 ADTIMESTAMPS* (0:00:00) Start* (0:01:21) Hake News* (0:10:28) Hey, guys! Zion tee* (0:12:47) WILL, Australia: BHI, Marcus Garvey, PsyOp* (0:17:01) WILL: Israel-Hamas war: "GeNoCiDe?"* (0:22:05) WILL: the Snake been quiet?* (0:23:16) WILL: Collecting jars* (0:25:28) JERMAIN, Canada, 1st: Punchie TV: Pastor vs gay guy* (0:30:05) JERMAIN: Super Bowl Kendrick, people not showing love* (0:34:20) Supers: LYC* (0:37:35) Coffee: Greggatron* (0:38:28) Democrat freezes* (0:48:56) NICK, FL, 1st: Tip on X* (0:51:38) NATHANIEL, WI, 1st: Uber rider got me fired for Hake* (0:55:55) NATHANIEL: Uber dashcam YouTube stream* (1:06:10) Coffee: Trade school* (1:08:54) Trump "Black History Month" was "offensive" without victimhood* (1:17:34) DAVID, Ocala: Al Roker froze; Preacher, Reprobate mind* (1:31:22) DAVID: Choosing sin? Childhood trauma* (1:37:51) WILLIAM 7, CA: Frozen politician TIA, EMTs…* (1:42:45) WILLIAM 7: Gays, preaching, vices* (1:45:47) ALLEN, MI: Uber driver fired: Stasi! BHI/Biblical living* (1:48:57) ALLEN: MLK, Al Sharpton, etc, white D—s* (1:51:36) Shooby Taylor - "Lift Every Voice and Sing"LINKSBLOG https://www.thehakereport.com/blog/2025/2/11/the-hake-report-tue-2-11-25PODCAST / Substack HAKE NEWS from JLP https://www.thehakereport.com/jlp-news/2025/2/11/hake-news-tue-2-11-25Hake is live M-F 9-11a PT (11-1CT/12-2ET) Call-in 1-888-775-3773 https://www.thehakereport.com/showVIDEO YouTube - Rumble* - Facebook - X - BitChute - Odysee*PODCAST Substack - Apple - Spotify - Castbox - Podcast Addict*SUPER CHAT on platforms* above or BuyMeACoffee, etc.SHOP - Printify (new!) - Spring (old!) - Cameo | All My LinksJLP Network: JLP - Church - TFS - Nick - Joel - Punchie Get full access to HAKE at thehakereport.substack.com/subscribe

Watch/listen to the full thing at AporiaMagazine.com

“Time for an Awakening” with Bro. Elliott & Bro. Richard, Sunday 2/02/2025 at SPECIAL TIME 6:00 PM (EST) guests was Author, Scholar of African-American History, and Associate Professor in the Corcoran Department of History at the University of Virginia, Dr. Justene Hill Edwards. The book written by our guest “Savings and Trust: The Rise and Betrayal of the Freedman's Bank” was part two of our December program discussion. Immediately after the Civil War, over 61,000.00 of our ancestors deposited millions of dollars into the Freedman's Bank, on June 29, 1874, a bank closed its doors, Dr. Edwards shared the details of the betrayal as part of our historical experience. In the second segment, our guest was Author, Scholar of Sovereign Studies, founding executive director of the Center for Global Africa (CGA) Prof. Ezrah Aharone. Prof. Aharone informed our listeners about the fight to exonerate the name of Marcus Garvey, and what this should mean to us moving forward.  

Back in high school, my social studies teacher—who was, of course, also the football coach—told my class that entrepreneurs were the heroes of American history. If we enjoyed a dynamic economy and good jobs, it was all thanks to their genius for innovation and risk-taking. And if we wanted to get ahead, he said, we'd need to foster the same sort of entrepreneurial spirit in ourselves. You are probably rolling your eyes right now. I certainly remember doing the same back in 10th grade. But Erik Baker's new book, Make Your Own Job How the Entrepreneurial Work Ethic Exhausted America, revealed that my teacher was far from outlier: he was part of a century-long current of entrepreneurial boosterism. From Henry Ford to Marcus Garvey, Peter Drucker to Sam Walton, the War on Poverty to the shareholder value revolution, Baker shows how the entrepreneurial work ethic captivated thinkers in every corner of American life. And he reveals how for workers, it promised a way to transcend precarity and—just maybe—become the protagonist of one's own economic life. 

Renowned author, world traveler, and Kemetologist Tony Browder will return to our classroom. He will share his insights on the pivotal Marcus Garvey pardon, his upcoming journey to London and Paris, and the transformative Egypt on the Potomac tour that you won't want to miss. Kicking off our session, activist and humanitarian Sinclair Skinner will join us to unpack the intriguing cryptocurrency riddle and update us on his inspiring "I Love Black People" campaign. DC Council Approves Funding For Study On Reparations For Black Residents Urban One Issues Statement Regarding The Los Angeles Wildfires The Big Show starts at 6 am ET, 5 am CT, 3 am PT, and 11 am BST Listen Live on WOL 95.9 FM & 1450 AM, woldcnews.com, the WOL DC NEWS app, WOLB 1010 AM or wolbbaltimore.com. Call 800 450 7876 to participate on The Carl Nelson Show! Tune in every morning to join the conversation and learn more about issues impacting our community. All programs are available for free on your favorite podcast platform. Follow the programs on Twitter & Instagram and watch your Black Ideas come to life!✊

Tez and Chip try to make sense of the first week of the new Trump regime. The risks are huge but we will keep reporting on the pardoned violent J6 convicts, the attempts to subvert the 14th amendment, and all the other dangerous bullshit Trump continues to engage in. Plus the Commanders keep winning, the Ravens lost, and Bryan thinks the refs are playing for Kansas City.Souper Show!Become a supporter of this podcast: https://www.spreaker.com/podcast/chipchat--2780807/support.

WE CELEBRATE THE MAGNIFICENT LIFE OF MARTIN LUTHER KING & THE WELCOME RELEASE OF LEONARD PELTIER We begin this celebratory GREEP zoom #208 with TATANKA BRICCA giving us some background of Joe Biden's announcement that LEONARD PELTIER will be released from prison on February 18. SHAWNA HOGAN-MOORE tells us about her meeting where she & asked Prez Biden to release Leonard. Our poet laureate MIMI GERMAN gives us a poem about the duality of this amazing moment. Crusader VINNIE DESTEFANO, who also worked to free Julian Assange, weighs in. Co-convenor MIKE HERSH reminds us of the great & powerful life of racial justice campaigner Marcus Garvey, pardoned today. From the American Indian Movement and NDN we hear from LYDIA PONCE. Activist/author/poet DANIELA GIOSEFFI takes us back to Selma and reminds us of the triumphs of Martin Luther King, whose day it is.  Amnesty International's GAVRILAH WELLS reminds us of the years of work that went into this campaign for justice. New York activist MICKI LEADER talks of exploring the range of podcasts amidst a lifetime of social change. The feminism pioneer Martin Luther is evoked by MARC IMLAY. KPFA's DENNIS BERNSTEIN tells us how to hear his FLASHPOINTS show and honors the Indigenous activism that continues to burn in our country's soul. Having foresworn the news, WINSTON APPLE gives us his plans for a perfect democracy. From Dr. RUTH STRAUSS we get medical advice for Leonard & a negative view of the film “Apprentice,” arguing it went to early on Trump.  From deeply frozen Minnesota the great HEDY TRIPP encourages us to explore self-care in the hellish four years to come. New York election activist JULIE WIENER warns us that election protection is still in jeopardy from dubious machines in the Empire State. KPFK Board member MARCY BIELMA joins us for the first time with her wit & wisdom. Activist MIKE KUNNECKE also warns us about the dangers of electronic voting machines. Encouraging us to write our Senators is NICOLE HUHN. Pacifica National Board member MYLA RESON tells us of the celebration on the Venice Pier honoring Leonard. A thrilled DEB SCHINDLER chimes in with her joy and thanks for this victory. Our long attention span is celebrated by co-convenor MIKE HERSH, who announces another zoom honoring MLKing soon to follow. We are sent on our way by BOB ROEHM who does the calendar for the Columbus Free Press, putting us on nearly 100 times. Having celebrated the victories of Dr. King & Leonard Peltier, we leave on a happy note!!!!

On this week's episode of Over The Top, Under The Radar, Gary and Carys discuss pardoning Marcus Garvey, Joe Biden's parting warning about the oligarchy and tech industrial complex, Labour punching down by taking people's driving licences, and that Elon Musk nazi salute.Support us on PATREON - get bonus episodes, a weekly newsletter and become a part of our members-only WhatsApp community.Email us at info@overunderpod.comSign up to the newsletter at www.overunderpod.comFollow us on all socials @over_under_pod_Over The Top Under The Radar is made by the production team of Andrew Spence, Bernard Achampong, Emma Stephens, Pat Younge and Sarah MylesVisuals by J10XJJ Get bonus content on Patreon Hosted on Acast. See acast.com/privacy for more information.

Dr. Julius Garvey, the son of Marcus Garvey, and Howard University Law Professor Justin Hansford are back to celebrate the success of their decades-long fight for clemency and exoneration of freedom fighter and Pan Africanist visionary.Become a supporter of this podcast: https://www.spreaker.com/podcast/tavis-smiley--6286410/support.

Today on Sojourner Truth's Weekly Broadcast we mark MLK Day which was celebrated on his national holiday on Monday January 20th. Long held political prisoner and Indigenous leader Leonard Peltier's was released from prison after his sentence was commuted by Joe Biden. Our guest is Tom Goldtooth, Executive Director of Indigenous Environmental Network. Black historic figure Marcus Garvey was finally granted a pardon by Joe Biden. Also, we are joined by SoCal artist Michael Massenburg about the interrelationship between art and politics, including an update on a permanent memorial for the scores of Black women victims of serial murders in South LA.

Today on Sojourner Truth's Weekly Broadcast we mark MLK Day which was celebrated on his national holiday on Monday January 20th. Long held political prisoner and Indigenous leader Leonard Peltier's was released from prison after his sentence was commuted by Joe Biden. Our guest is Tom Goldtooth, Executive Director of Indigenous Environmental Network. Black historic figure Marcus Garvey was finally granted a pardon by Joe Biden. Also, we are joined by SoCal artist Michael Massenburg about the interrelationship between art and politics, including an update on a permanent memorial for the scores of Black women victims of serial murders in South LA.

This week's topics: • Debrief on last episode • Gospel music / rap • Wretch 32 / Scorcher sharing a woman situation • Is it ok to date a friends ex • Gunna court case and reaction to potential cooperating • Could we like one of our friend's spouses • Are people generally positive or negative • Trump squashing the Tik Tok ban • Crying over losing a social media app • How important social media is to the modern person • Is it fair for the USA to ban Tik Tok for not selling • Potential Palestine / Israel ceasefire • Trump's inauguration • Biden pardoning Marcus Garvey's 'crimes' • 1981 Southall riots • Not understanding important factors from other cultures • Pop The Balloon dating game show • Questions you'd ask or answer on a Pop The Balloon dating show • Classic relationship dilemmas • Am I The Asshole for leaving a date to pay for the meal without telling them • #StavrosSays : Simple Simon's 2025 movie list Connect with us at & send your questions & comments to: #ESNpod so we can find your comments www.esnpodcast.com www.facebook.com/ESNpodcasts www.twitter.com/ESNpodcast www.instagram.com/ESNpodcast @esnpodcast on all other social media esnpodcast@gmail.com It's important to subscribe, rate and review us on your apple products. You can do that here... www.bit.ly/esnitunes

The day before he left office, President Joe Biden posthumously pardoned Marcus Garvey. Garvey, convicted of mail fraud in the 1920s, was widely believed to be a victim of politically motivated charges. Biden also pardoned advocates for immigrant rights, criminal justice reform, and gun violence prevention, as well as a Virginia lawmaker. Biden framed the clemency as reflecting America's “sacred covenant” of unity and redemption, emphasizing that Americans “lean into each other” when mistakes are made. Notably, he also commuted nearly 2,500 sentences for nonviolent drug offenses, setting a record for presidential clemency. Garvey's legacy remains powerful, with Martin Luther King Jr. calling him the first to give millions of Black people “a sense of dignity and destiny.” Learn more about your ad choices. Visit megaphone.fm/adchoices

Celebrate Dr. Martin Luther King Jr. Day with inspiration and insight from Contra Costa College professor Manu Ampim! Having completed his thesis on Dr. King, Professor Ampim will delve into the revolutionary impact of Dr. King’s work and take us beyond the well-known "I Have a Dream" speech to explore his broader legacy. Before his discussion, hear from Garveyite Senghor Baye, who will shed light on President Joe Biden's historic pardon granted to Marcus Garvey. Joining us is also bold Baltimore activist Haki Ammi, adding another layer to our engaging conversations.See omnystudio.com/listener for privacy information.

In our news wrap Sunday, Biden spent the final full day of his presidency visiting supporters in South Carolina, Trump laid a wreath at Arlington National Cemetery, TikTok restored service to U.S. users after temporarily going dark due to a federal ban, a polar vortex is bringing dangerously cold conditions south from the Arctic, and Biden posthumously pardoned Marcus Garvey. PBS News is supported by - https://www.pbs.org/newshour/about/funders

In this episode, we explore the life of Marcus Garvey, a visionary leader and civil rights activist who inspired millions with his dream of uniting Black people worldwide and returning to Africa. Visit the Instagram page ⁠⁠⁠⁠⁠⁠@exploreblackhistor⁠⁠⁠⁠⁠⁠y to download the link to access the link for the free Discussion Guide for today's episode and other resources.

Dive into a powerful 15-minute episode of the Revolutionary Hour Podcast, where history and activism collide. We explore the legacy of Marcus Garvey, a revolutionary icon whose call for Black empowerment continues to resonate today, and the ongoing fight to exonerate his name from historical injustice. But the struggle for justice doesn't stop there—we delve into the harrowing realities of modern-day human trafficking, shedding light on a recent case that exposes the enduring fight for human dignity and freedom.This episode connects Garvey's vision for liberation with today's urgent need for action against oppression, drawing a compelling parallel between historical and contemporary battles for justice. Join us as we uncover untold stories, spark critical conversations, and inspire collective action toward a brighter future.Empower yourself while making a difference! Southside Beauty Care's Sea Moss Whipped Body Butter nourishes and rejuvenates your skin with the power of nature—just like Marcus Garvey's legacy nourishes the fight for justice. As we honor the struggle for freedom and dignity, treat yourself to luxurious skincare that embodies self-care and resilience.

Previewing President-elect Trump's first day back in office with April Ryan, Ameshia Cross, Jonathan Alter, Hugo Lowell; the year in Trump trials with Danny Cevallos; the push to exonerate Marcus Garvey with Rep. Barbara Lee; the importance of counting all pregnancy-related deaths in TX with state Rep. Donna Howard; how corporations are preparing for Trump with Adia Wingfield

In a re-broadcast of The South Florida Roundup, we revisited conversations we aired last month with local Miami Book Fair authors. Asha Elias talks about her new novel of Miami Beach dysfunction, Pink Glass Houses (01:11); Haitian-American educator Isabelle Camille discusses her poignant memoir of her child's transgender journey, Sole's Mom (18:28); and Jamaican-American poet Geoffrey Philips tells us about his graphic biography of Black nationalist hero Marcus Garvey for young readers, My Name Is Marcus (34:56).

Augusta Savage (1892-1962) was a Black American sculptor during the Harlem Renaissance. She was commissioned to create busts of W.E.B Dubois, Marcus Garvey, and a pinnacle piece in the 1939 World’s Fair. Although talented and well known, she was poor and unable to preserve her pieces, many of which are now lost to history. For Further Reading: The Black Woman Artist Who Crafted the Life She Was Told She Couldn't Have Sculptor Augusta Savage Said Her Legacy Was The Work Of Her Students Augusta Savage: Sculptor This month we're talking about Go-Getters. Women who purposefully—or accidentally!—acquired life-changing wealth, good fortune, or influence. History classes can get a bad rap, and sometimes for good reason. When we were students, we couldn’t help wondering... where were all the ladies at? Why were so many incredible stories missing from the typical curriculum? Enter, Womanica. On this Wonder Media Network podcast we explore the lives of inspiring women in history you may not know about, but definitely should. Every weekday, listeners explore the trials, tragedies, and triumphs of groundbreaking women throughout history who have dramatically shaped the world around us. In each 5 minute episode, we’ll dive into the story behind one woman listeners may or may not know–but definitely should. These diverse women from across space and time are grouped into easily accessible and engaging monthly themes like Educators, Villains, Indigenous Storytellers, Activists, and many more. Womanica is hosted by WMN co-founder and award-winning journalist Jenny Kaplan. The bite-sized episodes pack painstakingly researched content into fun, entertaining, and addictive daily adventures. Womanica was created by Liz Kaplan and Jenny Kaplan, executive produced by Jenny Kaplan, and produced by Grace Lynch, Maddy Foley, Brittany Martinez, Edie Allard, Lindsey Kratochwill, Adesuwa Agbonile, Carmen Borca-Carrillo, Taylor Williamson, Sara Schleede, Paloma Moreno Jimenez, Luci Jones, Abbey Delk, Hannah Bottum, Adrien Behn, Alyia Yates, and Vanessa Handy. Special thanks to Shira Atkins. Original theme music composed by Miles Moran. Follow Wonder Media Network: Website Instagram Twitter See omnystudio.com/listener for privacy information.

Hello Interactors,Language shapes power, but it can also obscure and manipulate. Words like woke and decolonize, rooted in justice, are now tools for distortion by figures like Trump and Modi. In this essay, we'll explore how these terms connect to economic and political geography, tracing their co-opting, parallels to colonialism, and the need to reclaim their transformative potential. Let's dig in — and stay woke.STAY WOKE, START TALKINGAre you woke? It's a provocative question these days. Especially since this term was co-opted by the right as a pejorative since the Black Lives Matter uprising of 2020. Even last June Trump said regarding so-called woke military generals, “I would fire them. You can't have woke military.”And then there's Elon Musk. He's been increasingly waging a war on what he calls the ‘woke mind virus'. It seems he started abusing the term in 2021, along with other political rhetoric he's been ramping up in recently. The Economist reports a “leap in 2023 and 2024 in talk of immigration, border control, the integrity of elections and the ‘woke mind virus'.”Folks more on the left are also starting to distance themselves from the term or use it as a pejorative. Including some of my friends. Even self-described leftist and socialist, Susan Neiman criticized "wokeness," in her 2023 book Left Is Not Woke. She argues, as do many, that it has become antithetical to traditional leftist values — especially as it becomes a weapon by the right.According to the definition in the Cambridge dictionary, I am decidedly woke. That means I'm “aware, especially of social problems such as racism and inequality.” It worries me that people are eagerly running from this word. I'd rather they interrogate it. Understand it. Find it's meanings and question the intent behind its use. We should be discussing these nuances, not shushing them.Using the word in a sentence (in an approving manner), Cambridge offers hints at one of the original meanings: “She urged young black people to stay woke.” In 1938 the great blues legend Lead Belly also urged “everybody, be a little careful when they go along through there (Scottsboro, Alabama) – best stay woke, keep their eyes open." Those are spoken words in his song "Scottsboro Boys", about nine young Black men falsely accused of raping two white women in Alabama seven years earlier in 1931.Not a decade before, the Jamaican philosopher and social activist Marcus Garvey wrote in 1923, "Wake up Ethiopia! Wake up Africa!" Fifty years later that inspired playwright and novelist Barry Beckham to write “Garvey Lives!”, a 1972 play that included this line, “I been sleeping all my life. And now that Mr. Garvey done woke me up, I'm gon stay woke.” #StayWoke was trending on Twitter the summer of 2020.In 1962, ten years before Beckham's play, novelist William Melvin Kelley wrote this headline for a piece in the New York Times Magazine: “If You're Woke You Dig It; No mickey mouse can be expected to follow today's Negro idiom without a hip assist. If You're Woke You Dig It.” The article, which is an uneasy glimpse of how mainstream media regarded Black people in 1962, is about how white people co-opt terms from the Black community. His target was white woke Beatniks of the 1960s.Awakening others to injustice in the United States may have originated with white folks inspired by Abraham Lincoln. In the lead up to the his 1860 election, the, then woke, Republican Party helped organize a paramilitary youth movement in the Northern states called the ‘Wide Awakes'. These activists, which included some Black people, were inspired by Lincoln's fight to abolish slavery and promote workers' rights.They took up arms to defend Republican politicians who brazenly awakened others to injustices in America in their campaign speeches. This armed aggression — especially armed Black men — in part is what woke the South to the dawning wokeness across the North. Frightened as they were, they organize their own paramilitary and soon a civil war broke out.RECLAIM, RESIST, REVIVEWords can have unusual lifecycles. The term "queer" evolved from a pejorative label for homosexuals to a term of empowerment. Particularly after the activism of the 1960s and 1970s, including the Stonewall Riots. Its reclamation was reinforced by academic queer theory, which critiques societal norms around sexuality and gender. Today, "queer" is widely embraced as a self-identifier that reflects pride and resistance against stigma.Christopher Hobson, of the Substack Imperfect Notes, suggested in a post about the word polycrisis, this progression of terminology:Proposed — A new word or meaning is introduced through individuals, cultural interactions, academia, or mass media.Adopted — A word or meaning is embraced by a community, shaped by social relevance and media influence.Spread — Diffusion occurs through social networks and media exposure, leading to wider acceptance.Critiqued — As words gain popularity, they face scrutiny from linguistic purists and cultural commentators. The appropriateness of a term can be questioned, highlighting the intent behind its dissemination.Institutionalized — Widely used words become institutionalized, appearing in dictionaries and everyday language as standards.Hobson adds one other stage that is particularly relevant today, ‘pipiked.' It's a term he ‘adopted' as ‘proposed' and I'm now ‘spreading'. It comes from Naomi Klein's book, Doppelganger: A Trip into the Mirror World. Hobson writes:"A useful concept she introduces is ‘pipikism', which she takes from Philip Roth's, Operation Shylock, one of the texts about doppelgangers that Klein engages with. She quote's Roth's description of ‘pipikism' as ‘the antitragic force that inconsequencializes everything—farcicalizes everything, trivializes everything, superficializes everything.' This captures the way in which the concepts and frames we use to help understand our world are rendered useless by bad actors and bad faith, caught in ‘a knot of seriousness and ridiculousness that would never be untangled.'" (3)This lifecycle certainly applies to the word woke, but let's turn to a term more closely related to economic geography that's also in the cross-hairs of being ‘pipiked' — decolonize.Like woke, the term decolonize began as a call to dismantle injustice, exposing the deep roots of exploitation in European colonial systems. It symbolized hope for liberation and justice for the oppressed. Over time, like many critical terms, its meaning shifted. Once radical, decolonize risks becoming performative as its potency weakens through co-optation, especially by bad faith actors.Narendra Modi exemplifies this, using decolonization rhetoric to promote Hindutva, a Hindu nationalist agenda. His government renames cities, revises textbooks to erase Muslim rulers like the Mughals, and marginalizes minorities, particularly Muslims, under the guise of rejecting British colonial legacies. This parallels America's own rewriting of history to reinforce a white Christian narrative. Protestant colonizers replaced Indigenous names and erased Native perspectives, reframing days like Thanksgiving, a time of mourning for many, into celebratory myths.DOCTRINES, DISSENT, AND DOMINIONEarly colonial educational curricula framed colonization as a divine mission to civilize the so-called savages. Native Americans were often depicted as obstacles to progress rather than as sovereign peoples with rich cultures and governance systems. Systems, like the Iroquois League, impressed and inspired the early framers of American government, like Benjamin Franklin.But it was Christian dogma like the Doctrine of Discovery, a theological justification for seizing Indigenous land, that was integrated into educational and legal frameworks. Slavery was sanitized in textbooks to diminish its horrors, portraying it as a benign or even benevolent system. Early 20th-century textbooks referred to enslaved people as “workers” and omitted the violence of chattel slavery.Early colonizers established theological institutions like Harvard University, originally intended to train ministers and propagate Christian doctrine. My own family lineage is culpable. I've already written about Jonas Weed (circa 1610–1676), a Puritan minister who helped colonize Weathersfield, Connecticut. But there's also the brother of my ninth Mother, Jonathan Mitchell (1624–1668). He was a Harvard graduate and Puritan minister who played a pivotal role in shaping the Protestant-oriented writing of American history.He promoted a Christian God-given view of history, framing events as manifestations of God's will. He emphasized covenant theology that cast Puritans as a chosen people. As a fellow at Harvard, he shaped the intellectual environment that influenced figures like Cotton Mather, who's Magnalia Christi Americana (1702) depicted New England as a "city upon a hill" destined to fulfill a divine mission. JFK ripped this quote from history, as did Reagan and Obama to further their campaigns but also to ingrain messages that started with people like Mitchell and Mather.Institutions like the church and universities advanced Christian-nationalist ideologies that justified colonial rule, marginalizing Indigenous, African, and non-European cultures by framing European Christian values as superior. European imperial powers reshaped local economies for their gain, turning colonies into sources of raw materials and markets for goods. Monocultures like sugar and cotton left regions vulnerable, while urban centers prioritized resource export over local needs, fostering uneven development.By the mid-20th century, America had risen to global dominance, cementing its power through institutions like the IMF and World Bank, which reinforced economic dependencies. Decolonization movements emerged in response, with nations in Africa, Asia, and the Caribbean seeking justice and sovereignty. Yet many former colonies remain trapped in systemic inequalities shaped by imperial and American influence. While initiatives like the G-77 — a UN coalition of developing nations promoting collective economic interests and South-South cooperation — aim to reshape global systems, progress remains slow and resistance strong.Today, Project 2025 seeks to revive Christian-nationalist doctrines, echoing colonial practices. Signs of rising authoritarianism, white Christian nationalism, and silencing dissent are evident. The Levant, too, reflects another iteration of the colonial Doctrine of Discovery — seizing land and subjugating oppressed populations under theological justifications.Even in the early days of American colonization, there were woke voices. One of them happened to be another ancestor of mine. My tenth grandfather, Stephen Bachiler (circa 1561–1656) was an English clergyman and an early advocate for the separation of church and state. His life exemplified the struggles for religious autonomy in early American history, but also the importance of sustained critique of power and injustice.Educated at St. John's College, Oxford, he became the vicar of Wherwell but was ousted in 1605 for his Puritan beliefs. At nearly 70, he left to New England in 1632 to establish the First Church of Lynn near Boston. It was there it is assumed he cast the sole vote against the expulsion of Roger Williams — a proponent of equitable treatment of Native Americans and a fellow Separatist.Both men showed a commitment to religious freedom, tolerance, and fair dealings. While they were clearly colonizers and missionaries, each with their own religion, they were also relatively woke. They showed the importance of a sustained quest for liberty and justice amid prevailing authoritarian orthodoxies.Trump wields language as a tool to cement his prevailing authoritarian orthodoxies. He surrounds himself with figures who reduce substantive critical discourse to noise. His media allies, from Fox News to populist voices like Joe Rogan, amplify his rhetoric, diverting attention from systemic injustices. These platforms trivialize urgent issues, overshadowing genuine grievances with performative derision and bad faith gestures.When language meant to confront injustice is co-opted, maligned, or muted, its power is diminished. Performative actions can “pipikize” critical terms, rendering them absurd or hollow while leaving entrenched problems untouched — many rooted in centuries of European colonization. Yet Trump's alignment with a new breed of colonization deepens these issues.Figures like Elon Musk and JD Vance, champions of libertarian techno-optimism, feed into Trump's agenda. Musk dreams of private cities and space colonies free from governmental oversight, while Vance benefits from Silicon Valley backers like Peter Thiel, who pour millions into advancing deregulation and creating self-governing enclaves.These visions are the new face of colonialism — enclaves of privilege where exploitation thrives, disconnected from democratic accountability. They mirror the hierarchies and exclusions of the past, dressed as innovation but steeped in familiar patterns of dominance.In this age of populism — another word twisted and worn thin — vigilance is essential. Language must be scrutinized not just for its use but for its intent. Without this, we risk falling into complacency, lulled by superficial gestures and farcical displays. Stay awake. Words can preserve the power to transform — but only when their intent remains grounded in uprooting injustice and inhumanity.References:* Cambridge Dictionary. Definition of woke. * Economist. (2024). Immigration, border control, and the ‘woke mind virus': Tracking political rhetoric. * Hobson, Christopher. (Sep 13, 2024). Imperfect Notes: In conversation with Pete Chambers. * Klein, Naomi. (2023). Doppelganger: A Trip into the Mirror World. New York: Farrar, Straus and Giroux.* Macmillan Publishers. (2023). Crack-Up Capitalism: Market Radicals and the Dream of a World Without Democracy. * Neiman, Susan. (2023). Left Is Not Woke. Cambridge, MA: Polity Press.* New York Times Magazine. (1962). Kelley, William Melvin. If You're Woke You Dig It; No Mickey Mouse Can Be Expected to Follow Today's Negro Idiom Without a Hip Assist.* Press, Eyal. (2012). Beautiful Souls: Saying No, Breaking Ranks, and Heeding the Voice of Conscience in Dark Times. New York: Farrar, Straus and Giroux.* Roth, Philip. (1993). Operation Shylock: A Confession. New York: Houghton Mifflin Harcourt.* Time Magazine. (2023). India's textbook revisions spark controversy over history and ideology. * Walker, Corinne A. (2024). Aeon. What is behind the explosion in talk about decolonisation. * Dull, Jonathan. (2021). Post-Colonialism: Understanding the Past to Change the Future. World History Connected, 18(1), 125–142. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit interplace.io

Black beauticians were pivotal in keeping revolutionary organizations and their newspapers out of bankruptcy. Marcus Garvey's ‘Negro World' was just one paper that remained solvent thanks to Black beauticians. Here's how these women kept liberation on the page. _____________ 2-Minute Black History is produced by PushBlack, the nation's largest non-profit Black media company. PushBlack exists to amplify the stories of Black history you didn't learn in school. You make PushBlack happen with your contributions at BlackHistoryYear.com — most people donate $10 a month, but every dollar makes a difference. If this episode moved you, share it with your people! Thanks for supporting the work. The production team for this podcast includes Cydney Smith, Len Webb, and Lilly Workneh. Our editors are Lance John and Avery Phillips from Gifted Sounds Network. Julian Walker serves as executive producer." To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices

On the South Florida Roundup, we talked with three of the Miami Book Fair's featured local authors. Asha Elias' new novel Pink Glass Houses shows us Miami Beach social climbers battling for control of their kids' school PTA (01:11). Haitian-American educator Isabelle Camille's poignant memoir Sole's Mom embraces her child's transgender journey (18:28). And Jamaican-American poet Geoffrey Philip's graphic book My Name Is Marcus presents young readers to Black nationalist hero Marcus Garvey (34:56).

In this episode I'm addressing the article that The Grio wrote entitled, Trump Abolishing Education Department spells doom for Black America. I'm reminding us of how we should not be surprised or scared not one iota of what the president elect and his cabinet plan to put in place and take away because their actions are aligned with the white supremacist values that America holds so near and dear to their devlish hearts. The question is what are we going to do about it?!Are we going to curl up in a corner, be scared and talk about how we're doomed or are we going to get back to the mindset that our ancestors like Thomas Sankara, Marcus Garvey and Harriet Tubman had when fighting back against a system that has always intended to destroy our humanity. We can wait no longer. The Time Is Now! https://abcread.org/ https://abclearntutoring.com/ https://readingisfreedomshop.com/

✨ Hoy en nuestro programa nos sumergimos en los últimos días de la vida de una leyenda: ¡Bob Marley! Su mítica canción "Redemption Song" es el punto de partida para explorar una reflexión sobre la libertad, la redención personal y las cadenas mentales que todos cargamos. Esta pieza, compuesta por Marley cuando sabía que su tiempo en la Tierra llegaba a su fin, nos inspira a cuestionar qué significa realmente la libertad y por qué puede producir tanta angustia. La palabra "redención" proviene del acto de comprar la libertad, y a lo largo de la historia, tanto personas como pueblos han luchado por ella. Pero ¿qué pasa con la libertad personal? ¿Por qué nos resulta tan difícil? Exploramos cómo grandes pensadores como Erich Fromm y Byung-Chul Han han abordado este tema y cómo la libertad, en vez de liberarnos, puede llevarnos a nuevas formas de autoexplotación y ansiedad. Analizaremos el impacto de la canción y el mensaje que Bob Marley quería transmitir antes de despedirse de este mundo, con un llamado a "emancipar nuestras cadenas mentales" y liberar nuestras mentes. ️ Además, compartiremos una versión especial de "Redemption Song" que grabé con una cantante estupenda , ¡espero que os guste tanto como a mí! ¿Y tú? ¿Te has preguntado alguna vez si eres realmente libre? ¿O si las cadenas que llevas son autoimpuestas? La búsqueda de la libertad personal es uno de los mayores retos, y hoy te invitamos a que reflexiones sobre ello junto a nosotros. No olvides suscribirte para más contenido que explore temas profundos, desafiantes e inspiradores. Dale like si te ha gustado, comparte tu opinión en los comentarios, y acompáñanos en este viaje hacia la libertad y el autoconocimiento. Recursos y Enlaces: Nuestra escuela de ansiedad: www.escuelaansiedad.com Nuestro nuevo libro: www.elmapadelaansiedad.com Visita nuestra página web: http://www.amadag.com Facebook: https://www.facebook.com/Asociacion.Agorafobia/ Instagram: https://www.instagram.com/amadag.psico/ YouTube AMADAG TV: https://www.youtube.com/channel/UC22fPGPhEhgiXCM7PGl68rw Palabras Clave (SEO): BobMarley, RedemptionSong, libertadpersonal, ErichFromm, ByungChulHan, ansiedad, autoexplotación, cancióninspiradora, búsqueda de libertad, redención, últimasdíasdeBobMarley, reflexión sobre libertad, mentalidad, cadenasmentales, autoconocimiento, teoría de la mente, filosofía de la libertad, salud mental, música y filosofía, transformación personal, crecimiento personal, JamesKavanaugh, MarcusGarvey, AMADAGTV, LaTeoríaDeLaMente Hashtags: #BobMarley #RedemptionSong #LibertadPersonal #Ansiedad #Autoconocimiento #AMADAGTV Títulos Propuestos: "Redemption Song": La Última Reflexión de Bob Marley Sobre la Libertad y la Redención ✨ ¿Somos Realmente Libres? Reflexiones a Través de "Redemption Song" de Bob Marley La Canción de Despedida de Bob Marley: Redención, Libertad y Lucha Interna ️ ️ Redimir Nuestra Mente: Una Reflexión sobre la Ansiedad y la Búsqueda de Libertad Personal "Emancipate Yourself": La Inspiración Detrás de "Redemption Song" y su Mensaje Sobre la Libertad

(Satire) Trump started a repeated a very nasty rumor about Haitian immigrants, then got shot at again. Marcus Garvey is the Notorious BIG's papa. #jamaica #flordia, #Russia #pakistan #greek #briton #uk #panama #iran #uae #kamala #olympics --- Support this podcast: https://podcasters.spotify.com/pod/show/talkingchitpodcast/support

➡️ GET YOUR TICKETS NOW ‼️Groundings With My Brothers And Sisters | A Holistic Health Conferencehttps://www.eventbrite.com/e/groundings-with-my-brothers-and-sisters-a-holistic-health-conference-tickets-920985120287?aff=oddtdtcreatorOn the 190th episode of The Bald Head-N-The Dread Podcast, Jr (The Bald Head) and Autarchii (The Dread) reason about the quote from Marcus Garvey that changed  'The Bald Head's life.

Get ready for a game-changing episode of Connecting the Dots! Dr. Wilmer Leon and Caleb Maupin dive into the seismic shifts happening worldwide—where the U.S. is no longer the sole superpower and what that means for our future. They explore a growing movement challenging America's global influence and break down what the 2024 election could mean for the future of U.S. politics. If you care about where our country is headed, this is a must-listen. Don't miss out on insights that could change how you see the world!     Find me and the show on social media. Click the following links to find @DrWilmerLeon on X/Twitter, Instagram, Facebook, Patreon and YouTube!   Hey everyone, Dr. Wilmer here! If you've been enjoying my deep dives into the real stories behind the headlines and appreciate the balanced perspective I bring, I'd love your support on my Patreon channel. Your contribution helps me keep "Connecting the Dots" alive, revealing the truth behind the news. Join our community, and together, let's keep uncovering the hidden truths and making sense of the world. Thank you for being a part of this journey!   Wilmer Leon (00:00:00): As we are living through a pivotal moment in world history, the shift from a unipolar to a multipolar world, anti-imperialism is at the core of this global movement as the US is at the center of this global shift. How did anti imperialism take hold in the us? Let's find out Announcer (00:00:27): Connecting the dots with Dr. Wilmer Leon, where the analysis of politics, culture, and history converge. Wilmer Leon (00:00:35): Welcome to the Connecting the Dots podcast with Dr. Wilmer Leon and I am Wilmer Leon. Here's the point. We have a tendency to view current events as though they happen in a vacuum, failing to understand the broader historical context in which these events take place. During each episode, my guests and I have probing, provocative, and in-depth discussions that connect the dots between these events and the broader historical context in which they take place. This enables you to better understand and analyze the events that impact the global village in which we live. On today's episode. The issue before us, the issues before us, are the shift from a unipolar to a multipolar world. How is this happening and what does it mean? As well as the developing 2024 US presidential political landscape to help me work through these issues. Let's turn to my guest. He's an author, independent journalist, political analyst and reporter for RT, and his latest book is entitled “Out of the Movement to the Masses, Anti-Imperialist Organizing in America”. And he's also the author of Kamala Harris and The Future of America, an essay in Three Parts. He is Caleb Maupin, my brother. Welcome back! Caleb Maupin (00:01:53): Sure. Glad to be here. Wilmer Leon (00:01:55): So first of all, your thoughts on my introduction, is that a hyperbole or is that a fairly accurate description of the dynamics that we find ourselves dealing with? Caleb Maupin (00:02:13): Trying to stop the rise of a multipolar world would be a lot like trying to stop the sun from rising in the morning, maybe trying to stop gravity. That's the way the world is moving. But our leaders are committed to trying to keep the world centered around Wall Street and London and they are going to fail. The question is how much of a cost in terms of human lives, in terms of the economy, in terms of political repression, are we going to have to endure before they come to the terms of reality, which is that we're going to have a world where there are other centers of power and countries trade with each other on a different basis. So I would agree with you, Wilmer Leon (00:02:54): And so as we look at this changing dynamic from the unipolar to the multipolar, we've got China, we have Russia, we have India. There are a number of countries that over the years have been targets of American sanctions, regimes and all other types of pressure from the United States. With all of that or from all of that, we now have the rise of the BRICS nations, we've got Brazil, we've got Russia, we've got India, we've got China, we've got South Africa, and now what about how many, I've lost track now about 15 or 17 other countries that have joined this organization, this economic organization, which also seems to be an anti imperialist organization. Caleb Maupin (00:03:49): Sure. I mean, if you understand imperialism in the economic sense, imperialism is a system rather than a policy, right? Kind of layman's terms imperialism is when one country is mean to another country or attacks another country. But we're referring specifically to imperialism as an economic system when the world is centered around financial institutions, trusts, cartels and syndicates centered in the Western countries that dominate the world through the export of capital, sending their corporations all over the world to dominate the economies of developing countries, to hold back economic development, to keep countries as captive markets and spheres of influence. That process whereby countries are prevented from lifting themselves up, from electrifying, from building modern education systems, developing modern industries, developing their own economies, and just kind of used to dump the excess commodities of Western countries and have their economy dominated by a foreign country and a foreign monopolies and big corporations from another country from the west. (00:04:55): That process refers to, that's what I mean when I say imperialism. I'm referring to a global economic setup, and that economic setup is on its way out. And that's been pretty clear and a lot has gone on, went on in the 20th century to kind of erode imperialism. And in the 21st century, imperialism continues to be in the decline, and there is this new economy rising around the world, centered around the two U superpowers, Russia and China. They are kind of at the center, the linchpin of a global network of countries, Iran, Venezuela, Cuba. But then there's even other countries that are willing to trade and are kind of on the one hand friendly to the United States, but on the other hand are happy to work with Russia or China if they give them a better deal. The shape of global politics is changing, the world is changing, and this is just something we need to embrace. The world is not going to be centered around the West as it was for so long during the age of colonialism and sense. Wilmer Leon (00:05:54): In fact, what we're finding out is that on the 27th and the 28th of August, Moscow is hosting the sixth annual, the sixth International Municipal BRICS Forum. And what might surprise a lot of people is there are delegations from 126 countries that are expected to take part, more than 5,000 participants from 500 cities around the world. This isn't getting very much attention or coverage here in the western media, but folks need to understand, as we talked about the shift from the unipolar to the multipolar, this is a perfect example of that shift isn't happening, that shift HAS happened. Caleb Maupin (00:06:45): Sure. When I was at the Valdi Discussion Club in Sochi, Russia in the mountains near the city, I saw Ael Togi, the head of the Norwegian Nobel Institute, and he pointed out that in the Eurasian subcontinent and outside of the Western countries, this is like a golden era. The amount of electrification that's going on, the amount of roads and railways that are being constructed, I mean, there is a whole exploding new economy happening in the world. And I saw that when I was at the Yalta Economic Forum in Crimea in 2018, and other people have seen it when they go to the Vladi Stock Economic Forum in the Russian Far East. People have seen it with the Belt and Road Initiative and the Shanghai Cooperation Organization that China is building. There is this whole new economy in the world now that is focused on development and growth, building power plants, building schools, building universities, building hospitals, and it's a really, really big part of the global economy. And our leaders are being very foolish by trying to just barricade it and blockade it and oppose it because they're locking the United States out of that economic growth. When somebody's growing economically, they have more money to spend, they have more products they can buy, and we could be benefiting from this new economy that's rising, but instead, our Western leaders are committed to maintaining their monopoly at all costs. And so we are getting locked out of an explosion of growth. It's just a very, very mistaken approach. Wilmer Leon (00:08:18): And I want to, with that intro shift to shift to your book out of the movement to the masses, anti-imperialist organizing in America, because as I said in the intro, one of the major elements I believe of this shift from the unipolar to the multipolar is anti imperialism. And you write in the second paragraph of your introduction, what made the Communist party USA important was that it was the first anti-imperialist organization to take hold in the country. There were certainly anti-war organizations such as Mark Twain's, anti-Imperialist League. There had been pacifists and socialists like Eugene Debs, who opposed War on a Class basis, but the Communist party of USA was founded on the ideological breakthroughs of the Bolshevik Revolution and Russia specifically the teachings of Vladimir Lenin. So I wanted to use this book out of the Movement to the Masses, which is a textbook, and wanted to start the conversation with what motivated you to write this book and what motivated you to write this as a textbook? Caleb Maupin (00:09:33): Well, it's important to understand that I think the ultimate interest of we the American people is in a society free from imperialism. I don't think that helping ExxonMobil and BP and Shell and Chevron dominate the global oil markets really benefits American working people in the long run. There might be some short-term bonuses, but those things are fading and that there is a long Wilmer Leon (00:09:57): Short-term bonuses such as, Caleb Maupin (00:09:59): Well, we've had a higher standard of living at least in the past, but that standard of living is in decline, and the future of the United States is not in this decaying western financial system. It's in a new order where we're trading with countries on the basis of win-win cooperation. And the reason I wrote the textbook is because I wanted people to be aware of the fact that there has been a strong anti-imperialist movement in this country, and that we can learn from these struggles of the past and these organizations that existed and what they achieved as we figure out in our time how we can build an anti-imperialist movement to rescue our country from the nightmare of the emerging low wage police state and the drive toward World War iii. And I mean, really, you don't have anti imperialism as we understand it, right? You don't have the rise of Russia and China. (00:10:50): You don't have the bricks. You don't have any of that without the Bolshevik revolution of 1917. That was a pivotal moment. That was a country that broke out of the Western imperialist system during World War I and started on an independent course of development. And it came out of the Bolshevik started out as part of the Marxist movement. Marxism was the ideology of the labor movement, right? The worker versus the employer. But there was a division in the labor movement increasingly between wealthy labor union bosses and higher paid skilled trade jobs that increasingly became supporters of empire and supporters of their country, colonizing countries in Africa and countries in Asia, et cetera. And the lower levels of the labor movement of more oppressed workers, the American Federation of Labor, the A FL was the big labor federation in the United States. And the people who started it, like Samuel Goer's, they were socialists or Marxists, but they were not anti-imperialist. (00:11:55): And by the time World War I came along, the A FL was a union that largely was for whites only. Most of the unions that were part of it banned black people from joining, banned people not born in the United States from joining, banned people who did not speak English as their first language from joining. And they were big supporters of World War I when it happened. And there was a divide in the labor movement and Marxism that had been the ideology of the labor movement got very much divided. And you had parties like the British Labor Party, the ruling party of Britain today. It originated as a Marxist party of labor organizers, but it became a pro imperialist party. Well, Bolshevism and the people who took power in Russia, the Bolsheviks, they were a breakaway from the Marxist movement that had developed this new theory of imperialism, the highest stage of capitalism. (00:12:48): And they said, we're not just fighting against regular capitalism. We're fighting against the monopolistic capitalism of Britain and France and Germany and America, and that means that we support nations, right? Originally, Marxists and the labor movement said, there are no nations workers of the world unite. It's just the workers versus the bosses. No borderers in our struggle. Well, Lenin says, actually, we do support nations in their fight against imperialism. And after the Bolsheviks took power in Russia, one of the first things they did is they called a conference in Baku in Azerbaijan. And at that conference, they invited all kinds of people from all over the world and they said, we will support you as long as you're fighting imperialism. And one of the people that came to that conference and was given military support by the Bolsheviks was the Amir of Afghanistan. And the Amir of Afghanistan was a conservative monarchist. (00:13:40): He was not a Marxist, not a socialist of any stripe. He was a conservative monarchist, a very conservative Muslim, but the Bolshevik said, you're fighting imperialism and so and so, we support you. And he gave them support. And many people around the world were inspired by the anti-colonial and anti-imperialist message that the Bolsheviks had, which was kind of a breakaway from the standard Marxist movement. The understanding was we're not just fighting capitalism, we're fighting against imperialism, and we support nations and colonized people of all different classes, workers, capitalists, whoever who are struggling against imperialism. That is the basis of this new movement that we are trying to build. And the Communist Party of the United States was the incarnation of that movement, and that's why it was embraced by many different sections of the population, most especially the black community in America, because they viewed black people as a colonized people, an oppressed nation within US borders. Marcus Garvey had been leading the black nationalist movement in the United States, the Back to African movement, and many black people saw African-Americans as a colonized people within the US borders. And the Communist Party agreed with that, and that was a winning point that they had with many people in the United States. And the Communist Party was supportive of anyone around the world who was struggling against British American or French imperialism. Wilmer Leon (00:15:04): And as we look at that history and we bring it forward to the current moment and the Russia phobia that we find ourselves subjected to, I submit, and please if I'm wrong, correct me that one of the things that's at the crux of this Russia phobia is the fact that America is an imperialist nation and a neo-colonial power, and Russia has the Soviet Union and then into Russia has been anti-colonialism, which is one of the reasons why we find now Russia gaining so much traction with countries on the continent of Africa. Caleb Maupin (00:15:53): Well, I got to tell you, just a few weeks after the special military operation in Russia began a couple of years ago, I was in New York City with Tanner, 15 of my friends, and we were marching around with American flags and Russian flags chanting, Russia is not our enemy, Russia is not our enemy. And we chanted this in Union Square, and then we went up to Grand Central Station, we marched around Grand Central Station chanting that, and while we were doing that, we got thumbs up from a lot of different people. Now, many people did not agree with us, but the people who did give us thumbs up, many of them were people that were not from the United States. New York City is a big international center. You have the United Nations that's there. You have Wall Street that's there. And I would say the majority of the people who gave us thumbs up and gave us support were from the continent of Africa. (00:16:40): They were people from West Africa, from Nigeria. They were people from South Africa. And that the economy of Africa is very tied in with the Russian economy, and Russia provides fertilizer to many countries. Russia has partnerships with many countries to help them develop their state run mining industries or their state run oil and natural gas industries. So support for Russia on the African continent is widespread. Now, this doesn't match the narrative of liberals. Liberals would have us believe that Russia is a white supremacist country, and that's why they rigged the elections in 2016 to get white supremacist. Donald Trump elected, and that just does not match reality. The Soviet Union, which modern Russia is built on the foundations of the Soviet Union, was the best friend of anti-colonial and liberation movements on the African continent, and those relationships still exist. When I was in Russia, I sat down with people from various African countries. (00:17:43): I sat down with people from Namibia. Well, the ruling party of Namibia is the Southwest People's Organization, which was a Soviet aligned, Soviet funded organization that fought for Namibia to become independent. The ruling party of South Africa, the African National Congress was armed and funded by the Soviet Union. If you go to Ghana, the man who created modern Ghana was Kwame Nkrumah, who was a big friend of the Soviet Union and was called himself an African socialist and developed his own interpretation of the Marxist philosophy that was specific to the African continent. I mean, there was Julius Nire, there was Gaddafi who built Libya into the most prosperous country on the African continent. There are just so many examples of how Russia is intimately tied in with the struggle against colonialism on the African continent with the struggle of African countries to pursue their own course of development. (00:18:43): And that is rooted in the foundation of the Bolshevik Revolution. And the Bolshevik ideology, which I will emphasize was a break with the standard Marxist view. Marx himself, he believed that the first communist revolution would happen in Germany, and it would be the European countries that had the communist revolution first because they were the most advanced. And it was Lenin who came along and said, well, actually, that's wrong. The center of revolutionary energy is going to be in the colonized and oppressed countries of the world. And the working class in the imperialist homeland is largely being bought off, and it's going to be the division between what we now some academics talk about the global north and the global south. It's going to be that division that brings socialism into the world. And that is kind of the defining aspect of what Lenin taught. And as much as the global anti-imperialist movement is not explicitly Marxist Leninist in the Soviet sense, they don't exactly follow that Soviet ideology. That understanding of imperialism and what happened in the 20th century with the Soviet Union, with later the Chinese Revolution, the Vietnamese revolution, the Cuban Revolution, all of that laid the basis for what exists today. And that understanding is important, and that's why I wrote this textbook. Wilmer Leon (00:19:55): And to your point about all of these myths and stories and fictions about Russia being involved in our election and all of this other foolishness, mark Zuckerberg just wrote a letter to Jim Jordan saying that he apologizes for having purged stories from Facebook regarding the Hunter Biden laptop and some of the other stories, because he has now come to understand that that whole narrative was not Russian propaganda as the FBI had told him, he now has come to understand that those stories are true. And I bring that up just as one data point to demonstrate how so much of this rhetoric that we've been hearing, so much of this propaganda that we've been hearing about China being involved in our elections and Russia being involved in our elections, and Iran, mark Zuckerberg, the head of Facebook, just sent a letter to Jim Jordan laying all this out, that it was bs. It was a fiction created by the FBI, Caleb Moin. Caleb Maupin (00:21:14): Well, we've been through this before, right after the Russian Revolution, just a few years later in London, in Britain, there was a scandal called the Enovia of letter. And the British people were told, oh my goodness, the Russians are meddling in our elections. They're trying to get the Labor Party to win the election. And Lloyd George, who was the conservative military leader, was playing up the idea that the Labor Party was being funded and supported by Russia, and they held up this piece of paper they said was the smoking gun. It was the proof, the Enovia letter, this letter supposedly from the Russian government official of Enovia to the Labor Party. Well, it was later proven to be a complete hoax. It was fake, right? But that was happening back in the 1920s. And we've been through this over and over and over again. When Henry Wallace ran for president, he was the vice president under Roosevelt, and then when Truman was president, he ran against the Democrats as they became a pro-war party, the party that was leading us into the Korean War, et cetera. (00:22:12): He ran as an independent candidate in 1948, and they acclaimed his campaign was a big Russian conspiracy, and it was a communist conspiracy. There's a whole history of this and the FBI, if you look at the number of investigations they've done into supposed Russian influence in American elections, it's endless, but it's always a hoax, right? American elections happen because of events in America, not because of Russia. However, there is no question that many people in the United States do want peace, and they do want peace with the Soviet Union or with modern Russia, and they may vote for candidates who they think are more likely to bring about that peace, but that's not a conspiracy. That's doing what you're supposed to be able to do in a democracy expressing yourself at the ballot box. And what they're really worried about is Americans thinking wrong. They're really worried about not having a monopoly over the information that we receive. They're really worried about us questioning what we're told and not marching in lockstep behind their agenda of war and dividing the world into blocks and isolating certain countries. And this story has happened over and over and over again in American politics. We've been through it so many times. Wilmer Leon (00:23:25): Final point on this, I don't want to get back to the book. As you just said, events happen in American elections due to America. Well, all of this chicken little, the sky is falling and the world is interfering in our elections. Well, there was a story in the New York Times about what, three months ago, about APAC spending $100 million to unseat what they consider to be left-leaning Democrats, whose position on Israel was not consistent with the Zionist ideology. I'm going to say that again. This was in the New York Times. I'm not making this up. This is an anti-Semitic dialogue. It was in New York Times APAC spending $100 million on primary campaigns to remove Democrats that they consider to be anti-Israeli. What happened in New York with Jamal Bowman? That's what happened in Missouri with, what's her name? I think she's in St. Louis, the Congresswoman. I'm drawing a blank on her. Anyway, and they were successful in a number of campaigns. So we're running around chasing ghosts, chasing Russian ghosts, and Chinese ghosts when the real culprits are telling you right upfront in the New York Times what it is they're doing and why it is they're doing it. With that being said, you can either respond to that or how did you organize your textbook and why is it organized in the manner in which it is? Caleb Maupin (00:25:16): Well, I went over like case studies of three different anti-imperialist movements or organizations in the United States. I started with probably the most successful, which was the Communist Party of the United States, which at one point had a huge amount of influence During the Roosevelt administration, they entered an alliance with Roosevelt, and in the late 1930s, the Communist party controlled two of the city council seats in New York City. They had a very close ally in the US Congress representing Harlem named Veto Mark Antonio. They also had a member of Congress in Minnesota who was their friend and ally and read their newspaper into the congressional record. They had meetings at the White House with President Roosevelt. On multiple occasions, members of the Communist Party or the Young Communist League were brought to the White House to meet with Roosevelt, and they led the CIO, the Congress of Industrial Organizations, which was a new labor federation they had created as an alternative to the American Federation of Labor. (00:26:14): And they were a very influential group in the labor movement among intellectuals in Hollywood. And they put forward an anti-colonial, anti-imperialist message, and their successes are worth studying. There were certainly mistakes that were made, and they were very brutally crushed by the FBI in the aftermath of the Second World War with the rise of McCarthyism. But there were studying then from there, I talked about the Workers' World Party, which was a Marxist Leninist political party that really came into prominence in the late sixties and really kind of peaked in its influence during the 1980s. And they were a party that took inspiration, not just from the Soviet Union, but from the wave of anti-colonial movements that emerged. They were sympathetic to Libya and Gaddafi. They were sympathetic to North Korea and others, and they did a lot of very important anti-war organizing, building anti-war coalitions. They were very close to Ramsey Clark, the former US Attorney General who left the Lyndon Johnson administration and became an international lawyer and an opponent of the International Criminal Court in his final years and such. (00:27:17): And then I talked about the new communist movement of the 1970s, which was a number of different organizations that emerged during the 1970s that were trying to take inspiration from China. They wanted to take guidance from the Chinese revolution. China had argued that the Soviet Union had kind of abandoned the global anti-colonial, anti-imperialist struggle. They felt it was holding back revolutionary forces, but China was at that point presenting itself as a bastion of anti imperialism. And so there were a number of new political parties formed during the 1970s that modeled themselves on China. And all three of these case studies, all three of these groups made big mistakes, but also had big successes. The most successful was the Communist Party prior to it being crushed by the FBI during the McCarthy period. All of them had big successes and were able to do big important things, and I studied all of them. (00:28:08): And then from there, the fourth chapter talked about divisions in the ruling class, and why is it that we see, at this point, we're seeing a big all-out fight between Donald Trump and those who oppose him. And when you talk about the Watergate scandal and you talk about the assassination of John F. Kennedy, what was really going on behind closed doors? And then in the final chapter, I tried to kind of take from all of that what we could take and what we could learn when trying to build a movement in our time. One thing I made a point of doing in the book is that every chapter is accompanied by a number of original texts from the period discussed. I have a number of texts from the Communist Party, from the Workers' World Party, from the new communist movement of the 1970s, so that we can hear from the horse's mouth, so to speak, what these people were preaching and what they believed as they were building their organizations. Wilmer Leon (00:29:01): So how does this history, how relevant is this history you just mentioned Donald Trump? How relevant is this history to where we find ourselves today with our politics? Caleb Maupin (00:29:15): I would argue it's extremely relevant. And if you look at Roosevelt and who opposed him, and if you look at the Kennedy assassination, and if you look at the Watergate scandal, there has always been a divide among the American elite between what you can call the Eastern establishment, the ultra rich, the ultra monopolies, the Rockefellers, the DuPonts, the Carnegies that are now at this point aligned with Silicon Valley, the tech monopolies, bill Gates and Jeff Bezos and others. There's always been a divide between these entrenched ultra monopolies and a lot of lower level rich people who are not part of the club and feel that those entrenched monopolies are kind of rigging things against 'em. And I quote, there's a very good text called the Anglo-American Establishment by Carol Quigley that talks about this divide. I think he was one of the first people to talk about it. (00:30:06): But then from there, you also have a great book by Carl Oglesby called The Yankee and Cowboy War that talks about this and specifically applies that analysis to what went on with the Watergate scandal, with the assassination of JFK and the political crisis in the 1960s and seventies. And I would argue that in our time, this is the fight that kind of defines things when we talk about trying to build a movement against colonialism and imperialism in the United States, these lower level capitalists would gain if America had paved roads, if America had a stronger economy, and if we were doing business with the countries around the world that are growing right now in alliance with China, right? If we were trading with them and some of that wealth was flowing into our economy, we would be benefiting. However, it is the ultra monopolies that are very much tied in with the intelligence apparatus, the people who brought us, Henry Kissinger, the people who brought us z, big new Brozinsky. (00:31:01): They are determined to keep the United States at the top and keep Western imperialist this financial system at the top of the world at all costs, even if that means kind of playing a long geopolitical game and if it means dramatically decreasing the standard of living and kind of collapsing the domestic economy of the United States. And so when Trump talks about America first and his supporters rail against globalists, this is really what they're getting at is the lower levels of capital are fighting against the Eastern establishment. And that creates an opening for those of us who want to build an anti-imperialist movement in this country to intervene. And I talk about that, and unfortunately, it seems like really since the 1970s and since kind of the end of the 1960s and seventies, political upsurge, much of the left has kind of just deteriorated into being the foot soldiers of that Eastern establishment. (00:31:56): They see those lower level capitalists as being the most hawkish and warlike as being the most anti-union and the most authoritarian. So they think, okay, we're going to align with the Eastern establishment against them. And I argue that that's not the correct approach because right now it is those lower level capitalists who feel threatened, and it is among them that you found support for Julian Assange that you find interest in being friendly with Russia and with China and anti-establishment sentiment, you find opposition to the tech monopolies and their censorship. And that really we're in a period where those of us who are anti-imperialist need to pivot into trying to build an anti-monopoly coalition. And that's what the Communist Party talked about at the end of the Second War as the Cold War got going, as they were being crushed by the FBI, they said their goal was to build an anti-monopoly coalition to unite with the working class, the small business owners, even some of the wealthy against the big monopolies in their drive for war. (00:32:54): And I would argue that's what we should be aiming to do in our time, is build an anti-monopoly coalition. And that's what I've pulled from that textbook and from that history going over what has been done and what has been successful and that the Communist Party really gained from having an alliance with Roosevelt that was very strategic on their part. And I would argue that similar alliances are necessary, but the main thing is that there needs to be a network of people that are committed to building anti-imperialist politics in America. We need a network of people who can work together, who can rely on each other and can effectively carry out anti-imperialist operations. And there are examples of this. I'm about to go to Florida to support the Yahoo movement, the Yahoo movement, the African People Socialist party. They are an anti-colonial, anti-imperialist organization, and they're doing it. And if you go to St. Louis, Missouri, and if you go to St. Petersburg, Florida, Wilmer Leon (00:33:50): Who, Cory Bush, I'm sorry, her name you said St. Louis, Cory Bush, sorry, is the other congresswoman that was defeated by the, sorry, I had to get it out. Go ahead. Okay. Caleb Maupin (00:34:01): But you'll see the huge community centers that they've built, the farmer's markets that they've built, I mean, they have built a base among the African-American community in these two cities where they are providing services to people while teaching an anti-colonial, anti-imperialist ideology. Now, I don't necessarily agree with their entire approach on everything, but I see why they're being targeted because they are laying the foundations of building a broader anti-imperialist movement. And what they are doing is a great model to look at. They are building a base among the population. The title of the book is Out of the Movement to the Masses. I've been going to anti-war protests, and I've been going to socialist and communist spaces, and very rarely did I ever encounter the African People's Socialist Party, but they were organizing where it counted not in these kind of obscure academic bohemian spaces. (00:34:54): They were organizing in communities and they were providing real services, and they were building community centers and having classes for pregnant mothers and having organic farmer's markets. And they were doing things among the masses of people, not among the, so-called movements of people that like to read books about communism or whatever. And that is why they're being targeted, because they are actually building the kind of movement that needs to be done. They're doing what the Communist Party did during the 1930s. They're doing what the new communist movement of the 1970s attempted to do and was pretty unsuccessful because of global circumstances, et cetera. They are doing what needs to be done to build a real anticolonial movement. And that's kind of what I'm in the text is we have to have a reevaluation and we have to figure out how we can reach the bulk of the American people and not confine ourselves to kind of left academic and intellectual spaces. Wilmer Leon (00:35:50): Is it too simplistic to, when you look at this battle between the elites, is it too simplistic to categorize it as the financials versus the industrialists? Caleb Maupin (00:36:01): Yes. It's a little bit too simplistic because there is a lot of financialization, a lot of the lower levels Wilmer Leon (00:36:07): Of capital. Caleb Maupin (00:36:09): Yeah. Yeah. I mean, it's not exactly right, but you're pointing to a certain trend that there is one faction that favors economic growth because economic growth will mean more money for them. There's another faction that is not concerned about economic growth so much as they're concerned about maintaining their monopoly. And in order to maintain their monopoly, they need to slow down growth around the world, and they're actually pushing degrowth or slow growth economics. So that's probably the primary divide is pro-growth and anti-growth, right? You would think that every businessman would be pro-growth, but the ultra monopolies that are heavily involved in finance at this point, they're blatantly talking about degrowth as a way to stay at the top. Wilmer Leon (00:36:51): In fact, one of the ways that they maintain their position is through consolidation. One of the ways that the banks control their monopoly is by buying smaller banks and bringing the or. So that's just one example. Caleb Maupin (00:37:10): Sure, sure. I mean, we live in a time where at the end of the day, the issue is technology is that it is human labor that creates all wealth, right? It is only human labor that creates value at the end of the day, and it is the value that workers create that lays the basis for the profits that capitalists can make, et cetera. And we are in a period where the technological revolution is reducing the role of workers at the assembly line. There's a lot of jobs that are no longer in existence because of technological advancement. And in a rational society that would be great. But in our society where profits are in command, that's leading to an economic crisis. Great example is self-driving cars, self-driving cars should be a great thing. It should be great that this job called driving this chore, this human labor of driving cars is no longer necessary. (00:38:02): But if they introduce self-driving cars, you would immediately in this country have millions of truck drivers unemployed, millions of Uber drivers unemployed, millions of traffic court employees unemployed. You would have riots in the streets. And Andrew Yang talked about how if self-driving cars came to the United States, we would have a society-wide crisis of unemployment and chaos like we never seen. How is that rational? Why should technological advancement lead to greater poverty? And that is the problem that we are facing. Human creativity and brilliance has outstripped the narrow limits production organized to make profit. We need a rationally planned economy so that economic growth can continue and technological advancement leads to greater prosperity for all Wilmer Leon (00:38:46): That sounds like China. Caleb Maupin (00:38:47): Yeah. And China, by controlling their economy and by having the state assigned credit based on their five-year plans and having state controlled tech corporations that are in line with the Communist party's vision, they're able to continue having growth despite having technological advancement. And that's ultimately what we need to have. And that is what Marx wrote about. One of the writers I quote extensively from is a brilliant thinker from the new communist movement named Nelson Peery and his autobiography, black Radical, which is very good, talks about his involvement in the Communist Party and then getting kicked out of the Communist Party and FBI infiltration of the Communist Party and then starting the Communist Labor Party during the 1970s. But also his very important book that he published before he died, I believe in 2004, called The Future Is Up To Us, which really gets into this contradiction of technology leading to impoverishment. (00:39:42): And he's saying this like during the Bush administration before ai, before any of what we're saying now he's laying out how this is going to lead to a big economic crisis that's going to necessitate a new economic system. Nelson Period is a brilliant thinker who had this kind of understanding. I also draw from Fred Goldstein, from Sam Marcy from some of the other writers who said the same thing. But this has always been kind of the understanding is that technological advancement should not lead to impoverishment, it should lead to greater prosperity. I often quote, there's an old story called the coal miner's riddle, the coal miner. He's sitting in his house with his son. The son says, father, why is it so cold in the house? And he says, because I can't afford to buy any coal. And he says, well, why can't we afford to buy any coal? (00:40:30): And he says, because I lost my job at the coal mine. I was laid off. And he says, father, why were you laid off from the coal mine? Why did you lose your job? He says, because there is too much coal. That's capitalism, but that's not rational. It's poverty created by abundance. I keep hearing our politicians talk about a housing shortage. Have you heard this? A housing shortage in America, there's no housing shortage. I live in New York City, there's four empty apartments for every homeless person. There's millions of empty housing, there's no housing shortage in America. There's a shortage of affordable housing black, because the national economic system, Wilmer Leon (00:41:06): BlackRock bought up a lot of the housing stock and instead of putting those houses back on the market, they held those homes off the market and then put 'em out for rent. So in many instances, it's not a matter of oh, $25,000 credit to those first time home buyers allegedly to lower the price of housing or to make housing more affordable. No, all that's going to do is raise the price of houses by $25,000. What you need to do is get that housing stock that BlackRock has as bought up and put that on the market, make that available. Because if you look at the Econ 1 0 1 supply and demand, you put more houses on the market, chances are the price of houses is going to decline. Caleb Maupin (00:42:02): Absolutely. Absolutely. When we talk about imperialism and we talk about anti-imperialist movements, one great example is the situation with Yemen, right? Yemen right now, this is one of the poorest countries in the world, and right now, this country that has a big movement called the Houthis or Anah, they're shaking the world. But if you go and listen or read the sermons or the founder of the Houthis movement, Hussein Al Houthis, what he's fighting for is economic development because he points out that Yemen is one of the poorest countries in the world, but yet it has a huge amount of oil. It has a huge amount of arable land to grow food, but the people there are very, very poor. And the Houthis movement that is now at this point, stopping ships in the Mediterranean and standing with the Palestinians and sending drones to the Indian Ocean and just shaking the world. (00:42:56): That was a movement of very, very poor people in one of the poorest countries in the world that demanding to take control of their natural resources and take control of their economy. My understanding of imperialism and such very much had a lot to do with the fact that in 2015, I participated in a humanitarian mission attempting to deliver medical aid to Yemen after the upsurge of 2015 when the Houthis movement and their revolutionary committee took power, I went on a ship from the Islamic Republic of Iran with the Red Crescent Society, and we tried to deliver medical aid to Yemen, and we were blocked in doing so. And reading about this anti-colonial movement that was formed in Yemen, a very religious Shia Muslim movement, demanding economic development, demanding, taking control of their resources, reading about that was very inspiring in the aim of building an anti-colonial and anti-imperialist movement in the United States. (00:43:54): Now to see what the Houthis are doing as they're blocking ships to support the Palestinians as they're withstanding us attack, this is a movement of impoverished people fighting for their economic development and fighting to build a new country. This is a mass anti-colonial movement that is worth studying. And the fact that they align themselves with Russia and China, they're not blocking ships from Russia, they're not blocking ships from China. They are blocking ships from Israel and any country that trades with them, that shows you that this global anti-imperialist movement that is about mobilizing millions of people to fight for their rights, this global movement has a real strength. Wilmer Leon (00:44:34): Let's shift now to the 2024 presidential election. We've come out of the Republican Convention, we've now come out of the Democratic Convention and the Democratic Party convention, and Donald Trump was shocked when Joe Biden stepped down, Kamala Harris stepped in. That has changed the dynamic, at least in terms of the dialogue, and we're starting to see some shift in the numbers. Your thoughts on where we are now with this landscape. Caleb Maupin (00:45:09): I think that Kamala Harris is a completely manufactured candidate. She was created by the people who brought us the Hillary Clinton State Department when it was made clear that Hillary Clinton couldn't run for president once again in 2020, all of Hillary Clinton's financial backers put their money behind Kamala Harris. She was not popular with the American people, but yet powerful forces twisted Joe Biden's arm and put her on the ticket as vp. She has not been popular or successful as vp, but she is the candidate that the forces that are committed to regime change and all out efforts to oppose Russia and China at all costs. She is the one that they have invested the most in supporting. And I don't think she's going to win. I think that Trump will win the upcoming election. And that doesn't mean everything about Trump is good or I endorsed Donald Trump. (00:46:03): I'm just telling you that I think Trump is going to win. But I also believe that there are very powerful forces that see Kamala Harris as their best bet at getting what they want, which is more regime change wars, more destabilization around the world. I did write a book in 2020 about Kamala Harris four years ago, and I thought it was very odd that right after she got the Democratic nomination, this book that had been on sale for four years on Amazon suddenly got removed from Amazon. And for seven days my book was banned from Amazon and then restored with no explanation seven days later. I thought that was very, very odd. It raised a lot of eyebrows, but it also points to the amount of power the tech monopolies really have. It seems like everything was being done to support Kamala Harris. What I also thought was interesting is that in my book, I talked about Tulsi Gabbard and how Tulsi Gabbard kind of represents forces in the Pentagon that are really worried about another Arab Spring and what Kamala Harris and the Hillary Clinton State Department forces people like Samantha Power, people like Anne-Marie Slaughter, what they might engineer if they come back to office. (00:47:11): My book highlighted Tulsi Gabbard as being kind of a faction that is opposed to Kamala Harris. And the very same day that my book was pulled from Amazon, Tulsi Gabbard was added to the Quiet Sky's terrorism watch list by the American government. When she tried to board a plane, she found out she was accused of being a terrorist. And I thought that was interesting as well. And it just kind of points to, and there was all kinds of weird stuff going on in terms of social media and Google searches that was being manipulated around that time. But the book that I wrote about Kamala Harris and who has backed her and the ties that she has getting pulled from Amazon, it was interesting to see the timing, Wilmer Leon (00:47:52): The position of the Democratic Party as it relates to Gaza. And I was at the DNCI was also at the RNC conventions, but there were protestors in Chicago demanding a change in the US policy as it relates to the genocide in Gaza. Then you had uncommitted delegates that were able to have a sit-in at the DNC right outside the front door of the entrance to the United Center, demanding that a pro-Palestinian spokesperson be added to the speaker's list. And none of that was agreed to. In fact, it was basically dismissed summarily. So your thoughts on the dangers that the Democrats are playing with taking that position as it relates to the general election? Caleb Maupin (00:48:55): Well, if the Democrats are going to win this election, they're going to need lots of votes in Minnesota, lots of votes in Wisconsin and lots of votes in Michigan. And what do all three of those states have in common? Those swing states, Wilmer Leon (00:49:06): Large Arab populations. Caleb Maupin (00:49:08): That's right. Lots of Muslim Americans, lots of Arab Americans, and with Joe Biden and Kamala Harris giving a blank check to Israel to do what they're doing. I think it's very unlikely to see those folks lining up to vote for them. Now, Kamala Harris has made some noise about this or that, but she's basically the president already. If she was going to do something, she could do it right now. I mean, she's the vice president, but Joe Biden doesn't seem to be as actively involved in the political running of the country as some people might expect. That said, I will say that Donald Trump, I mean his position on Israel Palestine, I mean, is pretty reprehensible, and he continues to play up the idea that Kamala Harris and the Democrats are somehow anti-Israel, which they are not. What I think is interesting though, and I noticed that it seems like anti-Israel voices in the Trump camp, they may not be on the front stage, but they do have a lot of influence. (00:50:03): And I'm not saying all these people are doing what they're doing for necessarily good reasons, but I noticed when Elon Musk was interviewing Donald Trump in the chat, it just exploded. And all over Twitter, it exploded. The phrase, no war on Iran that came from Nick Fuentes. Now, Nick Fuentes is somebody that I don't agree with on many, many things and find a lot of his views and just his presentation style to kind of reprehensible and gross, but he, for his own reasons says no war with Iran. I also noticed that Candace Owens, who is a conservative and was very pro-Israel at one point, she was not pro-Israel enough. Now she's kind of moved for interesting reasons that are very different than anything I would say. She's moved into an anti-Israel direction and she has also got a lot of people in the Trump camp who listen to her and she is making noise, no war in Iran and urging Trump supporters not to support Israel. And this points to the fact that opposition to Israel, I think is much more widespread in both parties than anyone wants to recognize. (00:51:07): It's an element of the emperor has no clothes. Both parties pretend that everyone in their camp just supports Israel. But anyone who talks to a typical Democrat, you were at the Republican Convention and the Democrat Convention, and you could probably confirm that opposition to what Israel is doing is boiling beneath the surface, amid both political parties and amid all sections of this country. And that there is a lot of growing outrage about the influence and power of Israel and American politics, even among people who might support Israel otherwise, but just don't appreciate the arrogance and grip that they seem to have over policymaking. Wilmer Leon (00:51:46): And some people just help me understand why, but some people just have a problem with genocide. It's a bit os there are growing groups, Republicans for Harris, and there are those who are positing that this is because she's a stooge of the elite and this represents how she who's truly backing her. What about the argument that many of those in those types of organizations see her as an opportunity to reclaim the Republican party by getting rid of Donald Trump? And it's almost a any port in the storm kind of mentality, they see her as the stalking horse. If they can back her, if she can defeat Trump, they then can, the old school, the traditional Republicans can regain control of their party. What say you Caleb Opin? Caleb Maupin (00:52:58): Well, I would say that the Bush era Republican party is gone. It's never coming back. And Donald Trump is a symptom of that. And that's very clear. And that Donald Trump's recent embracing of Tulsi Gabbard and RFK, that indicates that Donald Trump is taking his campaign in an anti-establishment direction. Now, that doesn't mean that he's going to necessarily do good things as president. That just means that he's increasingly realizing that his appeal is to people that are opposed to the establishment. And I think that means the establishment is going to fight him a lot harder. There's no question about that. And that there are your regular traditional neo-conservative Republicans, my country, right or wrong, if you don't like it here, move to some other country, support the military, support the wars, support America dominating the world, and showing the world about our great American way of life. (00:53:51): Those folks are increasingly finding the Republican party to not be their home. And this is all very interesting. I noticed in Kamala Harris's DNC speech, she attacked the Republicans for denigrating America. And that made me smile because it reminded me of what I always heard about the far left, right? It was the far left. They hate America. They're always saying things are bad. Why are you always running down our country? And a lot of things that Kamala Harris said in her speech almost sounded like Neoconservatism. She attacked Donald Trump for meeting with Kim Jong-Un. She said he was cozying up to tyrants and being friendly with tyrants. And it seemed to me like there was very much the Republican Party, I believe over time is going to become more of a catchall populist, anti-establishment party, whereas the Democratic party is more and more becoming the party of the establishment of the way things are supposed to be. I think that what I would call the late Cold War normal in American politics is being flipped. It used to be the Republican party was the party of the establishment, and the Democrats were the party of opposition. Not very sincere opposition in many cases, but they were the party of, if you didn't agree with what you're supposed to think necessarily, if you're a little more critical, you become a Democrat. Well, Wilmer Leon (00:55:05): If you were proc civil rights, if you were pro-environment, if you were anti-war, that's where you went. Caleb Maupin (00:55:12): Yeah. And I think it's being flipped. And that doesn't mean that Republicans and the MAGA base that are talking a certain way are sincere at all. That just means who they're appealing to. The Republican party has an anti-establishment appeal more and more every day. The Democratic party has a ProE establishment appeal. And I think this Republicans for Harris is a great example of that. Wilmer Leon (00:55:32): So as we move now, spiraling towards November 5th, you've already said you believe that Donald Trump is going to win the election. One of the things that I find very, very telling, and I check it every day when you go to the Harris website, there's still no policy positions stated. There's no policy tab. In fact, when I asked that question a couple of times at the DNCC, I was told, oh, you don't understand. She hasn't had time. There hasn't been. I said, wait a minute. She ran for president four years ago. So she had to have, we hope she had established some policy positions as a candidate. She was the vice president going on four years now, we hope during those four years she could have figured out some policy and it's now been almost a month. You can't tell me that she couldn't pick up the phone and call a bunch of people in the room and say, Hey, I need policies on education, on defense, on the economy, on these five positions. I need policy in 10 days. Go get it done. Caleb Opin. Caleb Maupin (00:57:00): Well, I think there are three possible outcomes for the election. In my mind, probably the worst case scenario would be Kamala Harris winning. And I think that would be followed by a number of, there'd be chaos in the streets. A lot of Trump supporters will not accept it as a legitimate election. And I expect there will then be a big crackdown on dissent, and I expect there'll be a lot of provocations, et cetera. And that will be used by the establishment to crack down on dissent. Wilmer Leon (00:57:26): Wait a minute, wait a minute, wait a minute. And people need to understand the crackdown on dissent has already started by looking what's being done to who's being platformed from social media sites. Look at what's happening to folks who are getting arrested, the guy that started Instagram and all of these folks, the three Scott Ritter, your book taken off of taking all of these things are data points to support your position that the crackdown on descent has already started? Caleb Maupin (00:58:02): No, I mean the Biden administration has already indicted. Sue me, Terry, who was the top advisor to Obama and Bush on South Korea. And I mean the fact that she's been indicted as a foreign agent of South Korea just because South Korea wants to have mattered negotiations with North Korea. I mean, it looks like blatant retaliation. Wilmer Leon (00:58:22): And South Korea is an ally. Caleb Maupin (00:58:23): Yeah, their closest friend in Washington dc Sumi Terry has now been accused of being a foreign agent. She's facing decades in prison. I mean, this is craziness. This is a top CIA person who's been a top advisor on career matters. So that would be kind of what I think the worst case scenario would be. The most likely scenario is that I think Donald Trump will win. But all the negative things about Trumpism will amplify. I think the pro-Israel stuff, the pro-police stuff, the anti-immigrant stuff will amplify Wilmer Leon (00:58:55): Project 2025. Caleb Maupin (00:58:56): Yeah, the government will try to, the powers that be will try to ride the wave of Trumpism to push forward their own agenda, which is not good But I do think there is a third possible scenario, which is a real long shot. It's a real long shot, which is that Donald Trump takes office in a completely defensive position. And under those circumstances, he may be compelled to do a lot of good things because he's just at odds with the establishment and needs popular support. So much so we shall have to see. But those are my three predictions. But in all of those circumstances on anti-imperialist organization, a network of people that are committed to anti imperialism and building a new America beyond the rule of bankers and war profiteers is going to be vitally important. And at the end of the day, what really matters is not so much who is in office, it's what the balance of forces is in the country and around the world, and what kind of movement exists, what kind organizations. (00:59:58): There are people that are involved in the political process and to change the world and taking responsibility for the future of their country. And I wrote the book as a textbook for the Center for Political Innovation. My organization as we try to do just that, as we try to build a network of people who can rely on each other and build an anti-imperialist movement in the United States to support the Hru three, to study these ideas to be out there. That is one thing we aim to do. If Donald Trump wins the election, one thing that we aim to do is and intend to get that picture of Donald Trump shaking hands with Kim Jong-un and get it everywhere and say that this election is a mandate that the peace talks on the Korean Peninsula should continue. And that could be a way to nudge the discourse toward a more peace oriented wing of Trumpism. (01:00:46): That's one thing that we intend to do. We have other operations that we intend to carry out with the aim of nudging the country in an anti-colonial direction. One thing that I think is very important is Alaska, right? Alaska is right there close to Russia and there's the bearing Strait that separates Russia and Alaska and Abraham Lincoln had the idea of building a bridge to connect Alaska to Russia. And a lot of great people have had the idea of doing that since. And I think popularizing the idea of building a world land bridge to connect Alaska to Russia and pivot the US economy toward trading with the Russian Far East and with the Korean Peninsula and with China that could nudge the world and a direction of Multipolarity pivot away from Western Europe and towards the World Land Bridge and the bearing Strait and all of that. (01:01:36): So there are various things that we can do to try and influence discourse, but I must say the explosion is coming, right? I mean, you can feel it rumbling in the ground. The avalanche is going to pour, the volcano is going to go off. It's only a matter of time. Those of us who study these ideas and understand things, we have the job not of making the explosion come, but rather of trying to guide it in the right direction. The conditions in this country are getting worse. Americans are angry at the establishment. Things are going to change. But what we hope to do is guide that change and point it in a good direction toward a better world. And that's all we can really hope to do. I quote Mao the leader of the Chinese Revolution. He said The masses are the real heroes and at the end of the day, it will be the masses of the American people and their millions who determine what the future of this country will be. I think they are going to awaken and take action. The question is only what type of action will that be? And I think guys like you and I have a role to play in shaping what kind of action they might take when they do awaken. Wilmer Leon (01:02:39): Well, thank you for putting me in that group. And if we are able to build a bridge across the bearing strait between Alaska and Russia, I'm sure Sarah Palin will be the first one. Should be operating the toll booth. My brother. Alright, my brother Kayla mopping. Man, thank you so much for being my guest. Thank you so much for joining the show today. Caleb Maupin (01:03:05): Sure thing. Always a pleasure Wilmer Leon (01:03:07): Folks. Thank you so much for listening to the Connecting the Dots podcast with me, Dr. Woman Leon. Stay tuned for new episodes every week. Also, follow us on social media. The Patreon account is very, very important. That helps to support the effort. You can find all the links below in the show description and remember that this is where the analysis of politics, culture, and history converge talk without analysis is just chatter. And we don't chatter here on connecting the dots. See you again next time. Until then, I'm Dr. Wilmer Leon. Have a great one. Peace. I'm out Announcer (01:03:50): Connecting the dots with Dr. Wilmer Leon, where the analysis of politics, culture, and history converge.    

Kamala Harris formally accepts the presidential nomination from the Democratic Party in a speech that continues unwavering support for the apartheid state of Israel as it carries out a genocide in Gaza. We speak to our media critic Jon Jeter. Meanwhile, for thousands protesting outside the convention on the streets of Chicago, it was a struggle just to be heard and not erased by police, corporate media and the DNC. Plus, a tribute to Marcus Garvey in Baltimore and headlines on Gaza and more... The show is made possible only by our volunteer energy, our resolve to keep the people's voices on the air, and by support from our listeners. In this new era of fake corporate news, we have to be and support our own media! Please click here or click on the Support-Donate tab on this website to subscribe for as little as $3 a month. We are so grateful for this small but growing amount of monthly crowdsource funding on Patreon. PATREON NOW HAS A ONE-TIME, ANNUAL DONATION FUNCTION! You can also give a one-time or recurring donation on PayPal. Thank you!

This weeks show is filled with music in tribute to Marcus Garvey whose earth strong is this week. You will hear selections from Steel Pulse, The Gladiators, Culture, Fred Locks, The Mighty Diamonds and U-Roy, Burning Spear, Lee Scratch Perry, The Enforcer, Johnny Clarke & Tappa Zukie with the Aggrovators, Alborosie, Phillip Fullwood, and Carlton Livingston with Basque Dub Foundation. New music this week comes from Ray Benson, Jah Myhrakle, Soulmedic, Bushman, Capleton, Mortimer, Protoje & Jahshii, AbiYah Yisrael, Ky-Mani Marley, Peetah Morgan and the Zion I Kings, Glen Washington, Sailor Jane, The Phoenix City All Stars, Natural Black and the Cultural Warriors, The Green Lion Crew feat Roe Summerz, Mykal Rose with Subatomic Sound System,  and Laid Back. Enjoy! Steel Pulse - Worth His Weight In Gold (Rally Round) - Smash Hits - Elektra The Gladiators - Marcus Garvey Time - Back To Roots -  Tabou 1 Culture - Black Starliner Must Come - Two Sevens Clash (The 30th Anniversary Edition) - Shanachie Fred Locks - Black Star Liners - Black Star Liner - VP Records The Mighty Diamonds - Them Never Love Poor Marcus - Right Time - Channel One U-Roy - Poor Marcus - The Lost Album: Right Time Rockers - Ras Records/Nocturne Burning Spear & Jack Ruby - Marcus Garvey/Marcus Garvey Dub - Jack Ruby Presents: The Black Foundation/Black Foundation In Dub - Heartbeat Records Ray Benson - Riddim - Swingin' and Skankin' - Tafari Records/ Sweet & Spicy Lee Scratch Perry - Happy Birthday Marcus - Lord God Muzick - Heartbeat Records The Enforcer Ride On Marcus - Well Charge Rod Taylor - Promised Land - Strong Like Sampson: Linval Thompson 12” Mixes - Hot Milk Barry Brown - Them A Come - Blackbeard Production: Too Much Iron In The Fire - Trojan Records Max Romeo - Valley Of Jehosaphat - Open The Iron Gate 1973-1977 - Blood & Fire Ronnie Davis - Inna Dis Yah Time - Blackbeard Production: Too Much Iron In The Fire - Trojan Records The Travellers - Keep On Trying - Black Black Minds - VP Records Culture - Down In Jamaica (Where Marcus Garvey Come From) - Children Of Zion: The High Note Singles Collection - Doctor Bird Badoo & Rankin Toyan - Rocking Of The Five Thousand/Come Along - Fat Man  Wayne Smith - Youthman Skanking - Youthman Skanking - VP Records Johnny Clarke - Them Never Love Poor Marcus - Rockers Time Now - Virgin Tappa Zukie - Marcus - From The Archives - Ras Records The Aggrovators - Bag O Wire Dub - Dubbing At King Tubby's Volume 1 - VP Records Inner Visions - Push - Frontline - Blue Bitch  Nga Han - Revolute/Revolute Horns - Temple In Man - Tetra Ark Music Jah Myhrakle - My Keeper Is Mighty - Scorching Fire - Gold Den Arkc Recordsz Soulmedic feat. Jah Thunder - Man Of The Century - Firm And Militant - Jah Kebra Music  Bushman - Show I The Way - Brimstone Riddim Deluxe - Dutty Rock Productions Capleton - Jah Guide My Step - Brimstone Riddim Deluxe - Dutty Rock Productions Mortimer feat. Kabaka Pyramid & Lila Ike - Bruises - From Within - Easy Star Records Protoje & Jahshii - Where We Come From - Ineffable Records Manudigital feat. Shumba Youth - Standing Firm - Digital UK Session - X Ray Production AbiYah Yisrael - Blazzin - Colonized Genocide Riddim - Gwan Chat Entertainment Reemah - Don't Want Nothing - Rymshot Productions Midnite - Bazra - Scheme A Things - Rastafaria Ky-Mani Marley - New Creature - Konfrontation Muzik/DubShot Records Peetah Morgan & Zion I Kings - Who Run The World - Full Bloom Riddim - Zion High Productions Glen Washington - Religion Is Division - Feeling Irie - LTK20 Rechords Sailor Jane - Smooth Operator - Sailor Jane Enterprise Phoenix City All Stars - I Feel The Earth Move/I Feel The Earth Dub - Rocksteady Is King - Happy People Records Dubmatix - Rocksteady Freddie - Rocksteady Freddie - Dubmatix  Sammy Dread w/Nazamba & O.B.F - Evening Love/She Nah Lie/Morning Dub - Dub Quake Records Alborosie - Marcus Dub - Dub Clash - Shengen Clan Phillip Fullwood - Reorganize The Race (Marcus Say) - Words In Dub - Pressure Sounds  Carlton Livingston & Basque Dub Foundation - Marcus Mosiah Garvey/Walls Of Dub - Heartical & BDF Presents: Walls Of Jerusalem: Tribute To Yabby You - Heartical Productions/BDF Linval Thompson w/ JonQuan & Ticklah - Bound To Fall/Judgement Day - Easy Star Records Danny Rank - Stepping On Strong - Summer Records Anthology 1974-1988 - Light In The Attic Records Lee Scratch Perry - Dreadlocks - Black Ark In Dub - VP Records Jacin - Lion Step - Fire Dub Revolution - French Dub Release Max Romeo & Jah Shaka - Kumbia/Kumbia Dub - Far I Captain Of My Ship - Jah Shaka Music Kanka & Vibronics - Ring - Lush Records Vibronics feat. Koko Vega - Lion Knight - Woman On A Mission 2 - Scoops Natural Black & The Cultural Warriors w/ King Alpha - Warrior Fi Jah/Warrior Fi Jah (Vocal Dub) - The Remixes Showcase - Evidence Music Green Lion Crew feat. Roe Summerz - Oouu! - Green Lion Crew  Mykal Rose & Subatomic Sound System feat. Hollie Cook - One Love - Rockin' Like A Champion - DubShot Records Laid Back - Red - Sugar Shack Records Gregory Isaacs - Rumours - Red Rose For Gregory - Ras Records Frankie Paul - Smooth & Nice - Irie Ites 

Join us as we celebrate the Honorable Marcus Garvey's Birthday with a thought-provoking lineup. Dr. Julius Garvey, son of Marcus Garvey, will be our classroom. Before Dr. Garvey, former UN Ambassador Andrew Young and religious Leaders will lead an engaging discussion on the intersection of Spirituality and Civic Responsibility. Following this, we'll receive an update on efforts to save a Black cemetery in Bethesda, Maryland. The program will kick off with Garveyite Brother Senghor Baye.  Marcus Garvey & More Honored On Jamaica's Heroes Day Text “DCnews” to 52140 For Local & Exclusive News Sent Directly To You! The Big Show starts at 6 am ET, 5 am CT, 3 am PT, and 11 am BST Listen Live on WOL 95.9 FM & 1450 AM, woldcnews.com, the WOL DC NEWS app, WOLB 1010 AM or wolbbaltimore.com. Call 800 450 7876 to participate on The Carl Nelson Show! Tune in every morning to join the conversation and learn more about issues impacting our community. All programs are available for free on your favorite podcast platform. Follow the programs on Twitter & Instagram and watch your Black Ideas come to life!✊