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Saint Charbel (1828–1898) was a Lebanese monk and mystic who wrote nothing about his encounters with God, yet his life of radical solitude, fasting, prayer, and silence reveals a profound mystical path. Known as the “second St. Anthony of the Desert,” Charbel embraced an extreme asceticism that drew him deeper into communion with God. From his extreme asceticism to the extraordinary phenomena and tens of thousands of miracles attributed to him after death, his remarkable story offers a rare glimpse into the world of Christian mysticism and radical holiness.If you would like to order a copy of Dr. Carlos Eire's latest book, "They Flew: A History of the Impossible," you can order a copy HERE (Yale University Press) or HERE (Amazon). Hosted on Acast. See acast.com/privacy for more information.
Verse 1Craig said,"Mate, it's revolutionary,Just plug it in and walk away."A tiny silver computer,Working night and day.Powering the future,Building something new.So I started asking questions...The answers never came through.Pre-ChorusThey call it infrastructure.They call it DePIN too.But one simple question...Who's really paying you?ChorusIt's just a tiny little box...Bought online today.Stick a shiny logo on it,Then sell the dream away.Tiny little box...Big expensive claim.Looks like yesterday's computer...With tomorrow's different name.Verse 2WeWe becameBlockchain Era.Then XERA joined the ride.Now it's called NodeLink,But the marketingStill looks familiar inside.Charbel's back.The faces change.The promises stay the same.Different logo.Different website.Exactly the same old game.ChorusIt's just a tiny little box...Bought online today.Call it decentralised...Hope nobody asks how it's paid.Tiny little box...Daily rewards appear.But where's the outside revenueEverybody wants to hear?BridgeBuy the box.Buy the units.Recruit another five.Unlock another bonus.Watch the rankings climb.If the money follows recruitment...Instead of customer demand...Maybe that's the biggest cluePeople should understand.Guitar SoloVerse 3Locked-up tokens.Waiting years.Participation every day.PowerPoints and projectionsLeading people all one way.AliExpress sells the hardware.Anyone can see.So what's actually special...About this technology?Final ChorusIt's just a tiny little box...Nothing more to hide.A cheap little computerWith a story built outside.If your business needs recruitmentTo keep the engine fed...That's the momentWarning lightsShould flash inside your head.OutroBefore you buy...Before you believe...Follow the evidence...Not the dream.Support the show
Preparing the Heart to Receive God's Word The Homily reflects on Jesus' explanation of the Parable of the Sower, . . . . . . drawing attention to the different places where the seed falls: the path, rocky ground, thorns, and fertile soil. While a careful farmer would sow only on good soil, God generously scatters His grace upon everyone without discrimination. This reveals God's boundless love and mercy, inviting believers to imitate His generosity rather than being selective in whom they love or serve. The preacher emphasizes that hearing God's Word is not enough; it must be understood, welcomed with humility, and allowed to take deep root. Echoing the words of St. Jerome, “Ignorance of Scripture is ignorance of Christ,” he encourages continual engagement with Scripture, reminding listeners that God's Word is “living and active,” always revealing new insights regardless of how many times it has been heard. The Homily further explains that shallow enthusiasm cannot sustain faith when trials arise, nor can faith flourish when worldly anxieties and the pursuit of riches choke God's Word. Lasting spiritual growth requires prayer, participation in the faith community, devotion to the Rosary, Eucharistic Adoration, and perseverance through suffering. Those who cultivate fertile hearts bear the fruits of patience, trust, and love. The preacher concludes by presenting St. Charbel as a model disciple whose humility, deep prayer life, and profound devotion to the Blessed Virgin Mary enabled him to receive God's Word, nurture it faithfully, and bear abundant spiritual fruit. We are likewise called not merely to hear the Gospel but to live it so that their lives become a witness to Christ. Hear more within this Meditation Media. Listen to: Preparing the Heart to Receive God's Word ------------------------------------------------------------------ Art Work Parable of the Sower: Dutch Painter: Pieter Bruegel the Elder: 1557 A Sower went out to sow. The painting depicts a farmer scattering seed across a field. On the left, thorny bushes threaten to overtake the grain. Nearby, rocky ground offers quick growth but little endurance. To the right, further down the hill, the seed falls on fertile soil. Across the river, a crowd gathers to hear the teachings of Jesus. The painting was inspired by a trip to the mountains the artist took just before creating this piece. ------------------------------------------------------------------ Gospel: Matthew 13:18-23 First Reading: Jeremiah 3:14-17
The Legacy of St. Charbel Makhluf and St. Nimatullah Kassab - Building a Kingdom of Love with Msgr. John Esseff - Discerning Hearts Podcast The post The Legacy of St. Charbel Makhluf and St. Nimatullah Kassab – Building a Kingdom of Love with Msgr. John Esseff – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.
Today’s Topics: 1, 2, 3, 4) William discusses all about Lebanese Maronite and Mystic, Saint Charbel Makhlouf (1828 – 1898)
In today's homily, Fr. Chris Alar reflects on the extraordinary life of St. Charbel Makhlouf, a Maronite Catholic monk formed by poverty, prayer, silence, and sacrifice. After leaving home at age 23, St. Charbel dedicated himself completely to God through a hidden life of humility and penance.His holiness became a powerful bridge between Christians and Muslims, drawing people of different faiths together through prayer, healing, and respect. Even after his death on Christmas Eve, remarkable signs surrounding his incorrupt body strengthened devotion to him.St. Charbel remains a powerful intercessor, especially for the sick, reminding us that a life completely surrendered to God can bring healing, unity, and hope to the world.Readings for July 24th. 2026: https://bible.usccb.org/bible/readings/072426.cfm© 2026 Marian Fathers of the Immaculate Conception. All rights reserved. ★ Support this podcast ★
Send us Fan MailA hermit in the mountains of Lebanon doesn't sound like the start of a global story but Saint Charbel Makhlouf proves how wrong that assumption can be. We follow his path from a poor village childhood marked by the rosary and early loss to a Maronite monastery, and finally to a tiny stone hermitage where silence, fasting, and manual labor become a total offering to God.What stays with us most is how intensely Eucharistic his life is. Hours before the tabernacle, daily Mass, and a steady devotion to Mary shape a spirituality that feels both ancient and startlingly relevant. If you've ever wondered why Catholic tradition places such weight on adoration, sacrifice, and fidelity, Saint Charbel's witness puts skin on those words and raises an honest question: are we willing to step away from noise long enough to hear God's whisper?We also explore the Maronite Church and its Antiochene roots, the sense of the divine liturgy as “heaven made visible,” and the reports of miracles that surrounded Charbel during his life and after his death. Healings, signs, and even the testimony of mysterious light on Christmas Eve 1898 are presented not as spectacle, but as an invitation to deeper faith and conversion.If this story sparks a hunger for holiness, subscribe so you don't miss what's next, share the episode with a friend who needs hope, and leave a review that helps more listeners find these journeys of faith.Open by Steve Bailey Support the showJourneys of Faith brings you Super Saints PodcastsChat with US 24/7 Ask us anything https://chatting.page/mjxs9aerrtgm3lmpndlcepmbyosntrjnDownload Journeys of Faith App for Iphone or Android FREE https://journeysoffaith.com/pages/download-our-appPlease consider subscribing to this podcast or making a donation to Journeys of Faith Help us Grow!Journeys of Faith is blessed to provide Catholic media, including podcasts and inspirational content, free of charge across multiple media platforms for viewers and listeners around the world. While access to this content remains free, there are significant and continually increasing costs associated with producing, hosting, and distributing these programs. Your support helps us continue sharing the beauty of the Catholic faith with souls everywhere. We want to reach more souls and you can help us do that by becoming a Mission Angel. Make a Donation Any AmountRefer a FriendYou can help us ...
Saints du jour 2026-07-24 Saint Charbel Makhlouf by Radio Maria France
Ken is back on The Morning Blend to tell us about the Miracle Worker Hermit, St CharbelSubscribe to the Morning Blend on your favorite podcast platform.Find this show on the free Hail Mary Media App, along with a radio live-stream, prayers, news, and more.Look through past episodes or support this podcast.The Morning Blend is a production of Mater Dei Radio in Portland, Oregon.
Father Anthony with Cristina and Tony, gather to discuss the goings on, and people in the Parish. Father Anthony is joined by his guest Alice Babij (Bobby) today. Father greets everyone and mentions that today's saint is St. Charbel, then leads us in prayer. After Prayer Father talks about St. Charbel, his life, miracles attributed to him and his increased popularity. Father discusses the various Christian rights, making clarifications as he goes. After a break, Father welcomes back Alice Babij (Bobby) to continue the discussion on the book introduced last Friday, “The Sword of St. Michael”, by Rev Scott Haynes. The book explores the mysterious alignment of seven churches across Europe that appear to represent a sword. The book explores this alignment as it delves into historical details, miracles and spiritual significance of the sanctuaries. The book is available at priestlypress.com. St. Stanislaus Kostka Parish priestlypress.com
7-24-26: The Feast of St. Charbel – Fr. Wissam Akiki by
Happy feast of St. Charbel! On today’s show, Matt Swaim and Anna Mitchell reflect on his legacy as a hermit who’s associated with many miracles. Guests include Andrew Petiprin on why Christians should read myths, Fr. Philip Larrey to continue our conversation on A.I. and Christian anthropology, and Fr Hezekias Carnazzo from the Institute of Catholic Culture and Fr. Jonathan Duncan from the Diocese of Charleston to preview the Sunday Mass readings. Plus news, weather, sports, and more… ***** A Prayer for the Sick Dear Jesus, Divine Physician and Healer of the sick, we turn to you in this time of illness. O dearest comforter of the troubled, alleviate our worry and sorrow with your gentle love, and grant us the grace and strength to accept this burden. Dear God, we place our worries in your hands. We place our sick under your care and humbly ask that you restore your servants to health again. Above all, grant us the grace to acknowledge your will and know that whatever you do, you do for the love of us. Amen. ***** Full list of guestsSupport the show: https://www.sacredheartradio.com/donate-now/See omnystudio.com/listener for privacy information.
Jeremiah 3:14-17 (I will give you shepherds after my own heart and all nations shall gather to Jerusalem.) Ecclesiasticus 3:17-24 (The greater you are, the more you should behave humbly)
Youssef Antoun Makhlouf naquit le 8 mai 1828 à Béqaa Kafra (nord du Liban) de parents maronites. Entrant, dans l' Ordre Libanais Maronite (o.l.m) sous le nom de Charbel, il fit ses voeux religieux au couvent Saint Maron de Annaya le 1er novembre 1853. Après 16 années exemplaires passées dans ce couvent, le Père Charbel rejoint définitivement un ermitage rattaché à au couvent où il allait consacrer son temps au silence, à la prière, au culte et au travail des champs. Il s'éteignit le 24 décembre 1898. Immense saint au Liban, auteur de nombreux miracles dès son vivant et après sa mort, quel est l'héritage de ce saint ermite ? Comment comprendre sa vie ? Quel rôle joue-t-il dans l'identité des maronites ? Pour en parler : Mgr Maroun Nasser Gemayel, évêque de l'éparchie maronite en France et le Père Abboud Chahwan, curé de la paroisse Saint-Charbel à Suresnes. Emission du 5 janvier 2014.
Youssef Antoun Makhlouf naquit le 8 mai 1828 à Béqaa Kafra (nord du Liban) de parents maronites. Entrant, dans l' Ordre Libanais Maronite (o.l.m) sous le nom de Charbel, il fit ses voeux religieux au couvent Saint Maron de Annaya le 1er novembre 1853. Après 16 années exemplaires passées dans ce couvent, le Père Charbel rejoint définitivement un ermitage rattaché à au couvent où il allait consacrer son temps au silence, à la prière, au culte et au travail des champs. Il s'éteignit le 24 décembre 1898. Immense saint au Liban, auteur de nombreux miracles dès son vivant et après sa mort, quel est l'héritage de ce saint ermite ? Comment comprendre sa vie ? Quel rôle joue-t-il dans l'identité des maronites ? Pour en parler : Mgr Maroun Nasser Gemayel, évêque de l'éparchie maronite en France et le Père Abboud Chahwan, curé de la paroisse Saint-Charbel à Suresnes. Emission du 5 janvier 2014.
Abstract: We already know enough to act. I wish we were in a world where research was the bottleneck, but the main constraint on AI safety is no longer a shortage of clever policy ideas: best practices already exist and are not being applied or enforced, and a serious international (or even just national) regulatory regime would probably cut most of the risk.They are not applied because awareness is low. The people who narrate and enforce AI policy mostly do not believe in the problem. I estimate that a majority of the top ~100–1,000 most influential policymakers worldwide have never had a single serious conversation about catastrophic risk, and this is the main reason they are not worried[1]. Even among the civil-society organizations that showed up to the UN Global Dialogue, exactly one of the 1,534 written submissions mentions "takeover", and less than 1% mention x-risks.They've never had the conversation because our field under-invests in having it. Status rewards research over advocacy (~3.6 researchers per advocate in US AI safety); many organizations self-censor; funders treat repetition as redundancy, even though repetition is how anyone actually gets convinced. Meanwhile, the industry secured 7× as many meetings with the European Commission [...] ---Outline:(03:29) 1. -- The bottleneck is political will, not research(03:44) What do I call "political will"?(05:10) The best practices we already have are not being applied(07:28) We need to go from plan D to plan A: more seriousness and coordination[... 31 more sections]--- First published: July 11th, 2026 Source: https://www.lesswrong.com/posts/EexsebbYhbe2gXkPP/the-current-bottleneck-is-political-will-not-research --- Narrated by TYPE III AUDIO. ---Images from the article:Apple Podcasts and Spotify do not show images in the episode description. Try Pocket Casts, or another podcast app.
Trauman kan färdas genom generationer. Föreläsaren, samtalsledaren och integrationsinspiratören Charbel Gabro menar att det ofta handlar om flyktingsorg, en outtalad känsla av besvikelse över att livet inte blev som man hade tänkt sig. Charbel driver även Samtalsringen, som samlar unga män från utanförskapsområden och sätter dem i nya rum för att öppna upp sina sårbarheter tillsammans. Hans många möten och samtal visar att vi alla är ganska lika innerst inne - vi vill bli sedda, hörda, få bekräftelse och kärlek. Är samtalet i sig nyckeln till framtidens Sverige? I den kommande boken Flyktingsorg presenteras några av svaren. I avsnitt 671 får vi en försmak. Programledare: Christian von EssenLäs mer på hejaframtiden.se och prenumerera på nyhetsbrevet.
Tldr: Most strategic writing on AI governance on LessWrong describes the outsider game, which is most often visible: press, statements, open letters. Here I want to describe the other, invisible half: the insider work within ministerial cabinets and international fora, and the work of people within national and international institutions. Here are a few claims that I defend in the post: A huge part of the work that mattered in AI governance has been invisibleThere are many types of games in AI governance, which differ in how visible they are. Some of the most impactful work is highly invisibleSome of the most impactful work is in the executive branch and complements the legislative branch. This also explains some of my hesitations about replicating ControlAI in France. The community is probably overinvesting in intellectual production. There is a bias against invisible types of work. In particular, public work is not necessarily visible to whom it matters.A few criticisms of both strategies I think the AI Safety Community is under-indexing on the invisible part as a result, which might mean we miss large avenues for impact. Some of the strongest questions/objections of this type of invisible policy [...] ---Outline:(02:40) A huge part of the work that mattered in AI governance has been invisible(05:44) There are many types of games in AI governance.(07:36) 3. types of meetings: the bazooka, the useful assistant, and the advisor(10:46) Some of the most impactful work is within the executive branch(12:53) People ask me regularly whether CeSIA should replicate what ControlAI does with parliamentarians?(15:27) The community is probably overinvesting in intellectual production(20:31) Limits of Outsider work(22:17) Limit of Insider work(23:47) An aside on one particular limit: the Defense-in-Depth Paradigm of present AI governance(26:21) Closing & call for action The original text contained 1 footnote which was omitted from this narration. --- First published: June 20th, 2026 Source: https://www.lesswrong.com/posts/AWKkDLDnShemNCSzZ/the-invisible-side-of-ai-governance --- Narrated by TYPE III AUDIO.
durée : 00:29:53 - Chrétiens d'Orient - par : Ulysse Manhes - À l'occasion du jeudi de l'Ascension, cette émission de Chrétiens d'Orient propose une traversée philosophique, théologico-poétique autour de l'amour, de l'éros et de l'élévation, en compagnie de Monseigneur Charbel Maalouf. - réalisation : François Caunac, Claire Poinsignon - invités : Charbel Maalouf Docteur en théologie et en anthropologie religieuse, responsable de la patristique à l'Institut catholique de Paris et directeur de la recherche à l'Institut chrétien d'Orient. Vous aimez ce podcast ? Pour écouter tous les épisodes sans limite, rendez-vous sur Radio France
Durante nove dias, cinco homens da Paróquia São Charbel, emTeresópolis, percorreram a pé 318 quilômetros, saindo de Águas da Prata, nointerior de São Paulo, até o Santuário Nacional de Aparecida.Essa peregrinação até a casa da Padroeira do Brasil é umsinal vivo de que a fé nos põe em movimento. A Igreja é povo em caminhada,unido, superando desafios e testemunhando o amor de Cristo com a própria vida. Matéria completa em https://diocesepetropolis.com.br/peregrinos-de-teresopolis-percorrem-a-pe-318-quilometros-ate-o-santuario-de-aparecida/
We open the show on Oz Pearlman — the mentalist who's been showing up on every podcast and somehow keeps reading minds for a living. Adam just caught him on Modern Wisdom, where Pearlman walked the host through his exact internal thought process — what he picked, what he second-guessed, what he settled on — like he had a pipeline straight into the man's head. Adam now rearranges his schedule whenever Oz pops up on a screen. So consider this a formal invitation: Oz, come drink whiskey with us. Tell us our favorite bourbon. We'll pour the Glencairns.Speaking of — this week we're sipping High West Campfire. A blend of straight rye, straight bourbon, and blended malt scotch. Yes, scotch. Peat smoke gives way to orange zest, English toffee, toasted brioche, salted caramel, leather, dark chocolate. It works.Then Adam gives an update on baby Mary. New listeners — Adam's daughter was born very early with a heart condition and a long list of complications. She's been in the NICU since birth. This past weekend was her actual due date, and after a long string of holding-the-line W's, she's turned a meaningful corner. Off the paralytic. Better oxygen, blood pressure, heart rate. Swelling coming down. Still a long road — likely nine to twelve more months in the NICU. Adam and Lady Haylee are deeply grateful. Keep them in your prayers. Both of them.Quick note from Dave: Good Shepherd Sunday in Tulsa. The pastor handed out cards and asked every man in the pews to write down the name of a young man who'd make a good priest. A thousand men doing that work together. Tulsa's per-capita priest count is already top five in the country — and we still need more.Then we get into it. The King in the Tabernacle.If the Eucharist is just a symbol, the Catholic Church is a 2,000-year deception. Flannery O'Connor's line — to hell with it — is the right one. But we don't believe it's a symbol. We believe what Christ said. Body, blood, soul, and divinity. The continuation of the Incarnation, until the end of the age.David's been reading The Real Presence by St. Peter Julian Eymard (Cor Jesu Press). Eymard is the patron of Eucharistic adoration — one homily in him, gave it for a lifetime. And one chapter lays out a battle plan for how to actually spend a holy hour. Not just sit there. Spend it.The four ends of worship — ACTS: Adoration, Contrition, Thanksgiving, Supplication. Eymard breaks the hour into four fifteen-minute sections. First fifteen: adoration. You don't walk into the royal court making demands. You fall on your knees and salute the King. Second fifteen: thanksgiving — for yourself, your family, the world. Thank Him for instituting the Eucharist at all. (Most of us forget that one.) Third fifteen: reparation. Stand in the gap. For your sins, for the world's, especially for the sacrileges against the Eucharist itself. Fourth fifteen: petition. Now you can ask. Ask large graces. Ask for the triumph of His Church. By the time you get there, you're asking for the right things.We talk about the difference between knowing the Eucharist is Christ and acting like it. You don't accidentally get a six-pack at 40. You don't accidentally get holy, either. We're body-soul composites — what we do with our bodies forms our souls. That's why we genuflect. Dress for Mass. Kneel after Communion. St. Charbel had two modes: preparing to receive, or thanking God for having received. The bar he set is the right one.We close with Eymard's image of the guard of honor. Jesus has made Himself vulnerable in the host. Heart pierced. Defenseless. Waiting on His men to show up and adore Him. That's the work. Guard duty. Get to adoration. Change your life.Raise your glass.TOPICS COVEREDOz Pearlman the mentalist — and Adam's open invitation to come on the showBaby Mary's update: off the paralytic, turning a corner after months in the NICUWhy prayer for Lady Haylee matters as much as prayer for MaryGood Shepherd Sunday in Tulsa — a thousand men writing down names of future priestsWhy the Eucharist is the reason to be Catholic — and why "to hell with it" is the right answer if it's a symbolSt. Peter Julian Eymard, the patron of Eucharistic adoration, and his book The Real PresenceWhy the real presence is the continuation of the IncarnationThe actual battle plan for a holy hour: ACTS in fifteen-minute sectionsWhy thanksgiving in adoration is the most perfect act of loveReparation — standing in the gap for sacrileges against the EucharistWhy your petitions get sharper after you've adored, thanked, and made reparationKnowing the Eucharist is Christ vs. actually acting like itWhy you're not going to accidentally get holy any more than you're going to accidentally get a six-pack at 40Body-soul composites: how genuflection, posture, and dress shape the interior lifeSt. Charbel's two modes — preparing to receive Communion, or thanking God for having receivedLady Pamela stopping at every chapel she passed — and why that 60 seconds was worth more than Adam realizedDon't let the perfect be the enemy of the excellentThe guard of honor: Jesus exposing Himself in the host, depending on His men to defend and adore HimBourbon of the week: High West Campfire — the rare rye/bourbon/scotch blendREFERENCED IN THIS EPISODEBooks:The Real Presence by St. Peter Julian Eymard (Cor Jesu Press)Saints:St. Peter Julian EymardSt. CharbelMother Angelica (and her new shoes at adoration)People & previous guests:Joey Spencer — on Christ becoming the fruit hanging on a treeJeff Cavins — on talking to Jesus like He's actually thereFlannery O'Connor / Dorothy Day — "If it's a symbol, to hell with it"Oz Pearlman (mentalist, Modern Wisdom podcast)Lady Haylee MinihanLady Pamela NilesConcepts & references:The four ends of worship: Adoration, Contrition, Thanksgiving, Supplication (ACTS)The National Eucharistic CongressGood Shepherd SundayEucharistic adorationThe continuation of the IncarnationSubstance and accidents (Aristotelian-Thomistic metaphysics of the Eucharist)SPONSOR BLOCKSponsor: Select International Tours — selectinternationaltours.comWhen Adam and Dave decided to lead their first pilgrimage, the same name kept coming up: Select International Tours. Having now used them, we can tell you they're the real deal. Whether you want to lead a pilgrimage or join one, Select has a tour ready for wherever the Lord is calling you. Head to selectinternationaltours.com and take a look.
"We love you, St. Charbel."Who knew those words might have been the ones to save her baby's life?Listen in to this moving story from St. Faustina Maria Pia!Support the showThank you for listening, and a very special thank you to our community of supporters!Visit us online at thiswholelifepodcast.com, and send us an email with your thoughts, questions, or ideas.Follow us on Instagram & FacebookInterested in more faith-filled mental health resources? Check out the Martin Center for IntegrationMusic: "You're Not Alone" by Marie Miller. Used with permission.
On this episode of Ticats Today, Troy Durrell is joined by Canadian defensive lineman Charbel Dabire to discuss signing with Hamilton in CFL Free Agency, being close to his family and what he can bring to the defensive line. The Ticats Audio Network provides Hamilton Tiger-Cats fans with the most comprehensive, entertaining and informative news and information about their favourite football team. Featuring Steve Milton, Mike Daly, Bubba O'Neil, Courtney Stephen, Simoni Lawrence, Mike Morreale, Rob Hitchcock, Mike Daly, Louie Butko, Troy Durrell, Ticats players, coaches and front office personnel, and many more. Regular shows include Ticats Today, Ticats This Week, Tiger-Cats Game Day, Tiger-Cats Pregame, Tiger-Cats At The Half, Tiger-Cats Postgame, Speaking With The Enemy, Morreale & Hitch, The Milton Report, What Happened with Simoni Lawrence, and so much more. Ticats Audio Network content can be found on the Tiger-Cats YouTube channel, Spotify, Apple Podcasts, at listen.ticats.ca and anywhere else you find podcasts. Please follow, like, leave a review wherever you find our content, and follow the Hamilton Tiger-Cats social media channels to keep up to date with all Ticats Audio Network content. Twitter: @TicatsInsta: @hamiltontigercatsTikTok: @hamiltonticatsFacebook: cfltigercatsYouTube: ticatstvchannel
St. Isaac the Syrian does not allow us the comfortable fiction that we can want less than everything and still be safe. His words strip away a thousand modern compromises. To say I only wish to escape Gehenna but not to enter the Kingdom is for him a form of madness. There are not three places. There are two. To fall short of the Kingdom is already to enter the place of loss. Hell is not merely fire but exclusion. It is the outer darkness of having turned away from the Face that was offered. The tragedy is not that we were punished but that we did not desire enough. This is why the spiritual life cannot be treated as damage control. We are not here merely to avoid catastrophe. We are here to be transfigured. Christ did not come so that we might barely survive eternity but so that we might shine as the sun in the Kingdom of the Father. Every half hearted approach to faith is therefore a refusal of glory. It is not humility. It is fear disguised as prudence. Isaac calls us to a hunger that dares to want everything God wants to give. From this flows his severe counsel about silence and withdrawal. He is not condemning love of neighbor. He is defending the integrity of the heart. If a man seeks to heal others while losing his own clarity then his charity has become a form of self betrayal. A clouded mind cannot give light. A weakened conscience cannot give strength. To remain in constant exposure when one is not yet stable is not heroism. It is negligence. Isaac insists that the first obedience is to guard the sanctuary of the heart. When the heart is healthy it teaches without words. When it is sick even holy words become hollow. Here he shows something deeply uncomfortable for our age. Being seen is not the same as being holy. Being useful is not the same as being whole. One can be busy for God while drifting away from Him. To be far from men in order to be with God is not selfishness when it preserves the soul. In time such a life benefits others more than any speech because it radiates truth rather than merely talking about it. This leads to Isaac's terrifying diagnosis of how corruption begins. The devil does not start with fornication. He starts with vainglory. He offers the sweetness of being admired for virtue. It seems harmless. It even feels spiritual. Yet the moment the mind steps out of its refuge to taste this praise the door is opened. What begins as spiritual self regard becomes sensual fantasy. What was once clear becomes confused. The fall is not sudden. It is incremental and therefore more deadly. One indulgence prepares the next. The first passion creates the conditions for the second. The remedy is not endless argument with thoughts. Isaac is blunt. To wrestle with passions once they have filled the imagination is already to be weakened. Images and idols are stamped upon the mind. The heart loses its simplicity. The truer strategy is to outrun them by remembrance of virtue and God. When the soul turns immediately toward what is pure and beautiful the invading thoughts find no place to lodge. They depart without leaving a trace. Everything in these pages converges on one demand. We must want God more than our safety more than our reputation more than our consolations and more than our sins. The Kingdom is not won by those who merely avoid falling but by those who run. To hold anything back is already to drift toward the outer darkness. To give everything is to begin even now to shine. --- Text of chat during the group: 00:02:12 Fr. Charbel Abernethy: Humility Real? - how heart react when another wounds us Is our understanding of the Kingdom and its light childish or rooted in mature faith Do we desire the kingdom or look for an in-between state Do we teach others before we are healed? Enemy is subtle - vainglorious to focus on sin or temptation. Should focus on virtue. Resolve and labor tied together Virtue must be practiced otherwise we are like a fledgling without feathers Humility, fervor, tears can be lost through negligence Affliction should ultimately give way to hope. Should not seek ways to avoid the cross • 11. Begin with courage. Don't divide the soul but trust God absolutely 00:02:42 Fr. Charbel Abernethy: Page 173 00:04:04 Una's iPhone: It's the feast of St Agnes today, my name day 00:04:24 Una's iPhone: Una is Agnes in Irish 00:05:06 Una's iPhone: Those early virgins would have lived at home 00:05:24 Una's iPhone: Like hermits of a sort 00:08:16 Anna: We're going to get hit hard. Prayers for my children and I not to lose power. 00:08:26 Anna: GA 00:08:28 Anna: Ice 00:14:38 read.ai meeting notes: noah added read.ai meeting notes to the meeting. Read provides AI generated meeting summaries to make meetings more effective and efficient. View our Privacy Policy at https://www.read.ai/pp Type "read stop" to disable, or "opt out" to delete meeting data. 00:17:49 Bob Čihák, AZ: P. 173, # 14, final paragraph 00:26:57 Bob Čihák, AZ: P. 174, # 15, first paragraph 00:33:18 Ryan Ngeve: Father if we ought to hide our virtues from others for the sake of humility, how then are we to teach others through our example 00:50:13 Jonathan Grobler: Once heard someone say, in the lines off, a true reflection of the health of a parish, is how long the confession line is. 00:51:04 Ben: Anna says; As a mother, I feel this exhortation to my bones. I have these little people to teach, who have much greater purity of heart than I. 00:54:57 Jesssica Imanaka: I love the suggestion that families in a parish should meet to discuss the asceticism of parenthood and to help and support each other in that. 00:56:43 Eleana Urrego: Mother Teresa said is not doing a lot of things, but to do the small things with love. 00:57:08 Bob Čihák, AZ: Here's most of what I know about St. Charbel: https://www.ncregister.com/features/devotion-to-st-sharbel-grows-in-us 00:58:20 Eleana Urrego: Reacted to "Here's most of what ..." with
Bishop reflects on Sunday's Gospel. Mark Irizarry shares his faith story and we'll hear a conversation with leaders of the Maronite Church about Pope Leo's recent visit to Lebanon. You'll also get up to date on the latest news and events in the Diocese of Phoenix. Special thanks to Catholic Cemeteries and Funeral Homes for making this show possible.
Envíame un mensajeLeón XIV reza ante la tumba de San Charbel y pide paz para el Líbano y Oriente MedioSupport the show YouTube Facebook Telegram Instagram Tik Tok Twitter
Envíame un mensaje¿Acaso No Está sucediendo Lo Que Dijo San Charbel? Raymond Nader | Luis RomanSupport the show YouTube Facebook Telegram Instagram Tik Tok Twitter
Tom Riello joins us to discuss Giving Tuesday's success and discuss Pope Leo's entrusting Lebanon to St. Charbel, Dr. Randall Smith on his article "Teaching Beauty," and Dr. Scott Hefelfinger on How to Advent.
Hour 2 for 12/2/25 Drew and Brooke pray the Chaplet of Divine Mercy (1:00). Then, Chorbishop Sharbel Maroun covers Pope Leo's visit to Lebanon (31:42) and the importance of St. Charbel (41:42). Finally, Drew recounts some of the miracles associated with the great saint (39:24).
There is a single thread running through these lives and sayings, like a hidden vein of gold through rough stone. It is the fierce and terrifying command of Christ to love those who wrong us, to turn every injury into an open door to the Kingdom, and to see in every enemy the physician of our soul. In Saint Longinos we see what it means when love has completely displaced fear. He receives the men sent to kill him as honored guests. He feeds them, questions them gently, and when he learns they are to be his executioners, his heart does not recoil. He does not expose them, does not flee, does not calculate how to save his life. He rejoices. He calls them bearers of good things. He sees their swords as the keys that will unlock the true homeland, the Jerusalem on high. The hospitality he offers them becomes the doorway to his martyrdom, and his martyrdom becomes the consummation of that hospitality. He has so fully handed his life to Christ that those who come to destroy him are welcomed as friends. In Saint Theodora, there is a quieter, but no less burning, heroism. Those who envy her virtue set a trap for her and quietly send her into danger at night, hoping she will be devoured by beasts. God turns the malice back on itself. A wild animal guides her like a gentle servant and later nearly kills the doorkeeper, whom she then rescues, heals, and restores. When the superior asks who sent her into such danger, she protects her brothers and hides their sin. She will not expose them, even when the truth would justify her and reveal their cruelty. She bears their malice in silence and lets grace fall on those who had wished her dead. Her humility is as great a wonder as the miracle. Abba Motios shows us what reconciliation looks like in a heart that has allowed grace to ripen over time. He has been opposed, wounded, and driven away. Yet when he hears that the very brother who grieved him has come, he does not hesitate. He breaks down the door of his own hermitage in his eagerness to meet him. He prostrates, embraces, entertains, and rejoices in the one who had been the cause of his exile. The one who injured him becomes the occasion of his elevation to the episcopacy. The doorway to deeper sanctity is opened not by separation, but by reconciliation freely embraced. The conclusion is inescapable and sobering. To keep a grudge is to consent to spiritual death. To hold tightly to injury is to loosen our hold on Christ. Rancor darkens the mind, gives demons room to rest, and drives true spiritual knowledge away, like smoke driving out bees. Yet the same stories also breathe hope. Every wrong remembered can be turned into prayer. Every face that stirs distress can become the face for whom I beg mercy. Every memory of injury can be transformed into an occasion for thanksgiving, if I accept it as medicine from the hand of Christ. The elders tell me to send a gift to the one who insults me, to pray fervently for the one who harms me, to keep my countenance joyful when meeting those who speak against me, to refuse even the secret delight when misfortune falls on someone who has hurt me. This is not softness. It is crucifixion. It is the slow, deliberate choice to let Christ's mind and heart take shape in me, until I can look at those who betray me and say with truth: you are the cause of blessings for me. If I want to belong to Christ, then I must learn to see every enemy as a hidden benefactor, every wound as a gate, every slight as a purifying fire. The saints do not simply tell me to let go of resentment. They show me how far love can go, and how much is at stake. Between Longinos and those who killed him, between Theodora and her envious brothers, I am being asked to choose which heart will become my own. --- Text of chat during the group: 00:02:49 Fr. Charbel Abernethy: Volume II Page 317 Section C 00:03:37 Fr. Charbel Abernethy: Philokaliaministries.org/blog 00:08:36 Fr. Charbel Abernethy: Volume II Page 317 Section C 00:10:26 Fr. Charbel Abernethy: Volume II Page 317 Section C 00:11:21 Myles Davidson: Pope Leo visiting St. Charbel's tomb in Lebanon recently 00:11:29 Adam Paige: Reacted to "Pope Leo visiting St…" with
Carl Olson embraces the "embarrassment" of Advent and Mike Schramm looks at Pope Leo's New Maps of Hope for education. We also discuss Pope Leo's Lebanon trip with Doug Keck.
This episode is packed — saints, miracles, Marian devotion, vocations, fatherhood, fasting, silence, and the rise of a new generation of men hungry for God.Fr. Charbel, a Franciscan Friar of the Immaculate, joins Adam and David in Tulsa along with first-class relics of St. Maximilian Kolbe and St. Charbel, sharing powerful stories of faith, mission, intercession, and what young Catholic men are longing for today.IN THIS EPISODE1. Meet Fr. Charbel — his order, his mission, and why Marian consecration is centralFr. Charbel introduces the Franciscans of the Immaculate, an order founded to continue the Marian mission of St. Maximilian Kolbe:Total consecration to Mary as a fourth vowA spirituality built on St. Francis + St. MaximilianMissionary availability (“Send me anywhere in the world”)Heavy emphasis on prayer, poverty, obedience, and Marian devotionHe explains how Our Lady's presence has shaped every major moment in salvation history — from Nazareth to the Cross — and why consecration gives Mary “permission” to form us the way she formed Christ.2. A surge of young men seeking GodAs the newly appointed vocations director, Fr. Charbel reveals something astonishing:40+ serious vocation inquiries in just two months.Why the sudden surge?Men want something realThey crave mission and purposeThey want orthodoxy and reverenceThey want a spirituality that demands something of themMarian devotion draws them in a unique way“It's inspiring,” he says. “Young men want authenticity.”3. Stories of Divine Providence and the adventure of religious lifeThe guys talk about:The Franciscan blend of active + contemplativeThe thrill of trusting God with everythingPoverty that becomes a doorway to providenceWhy Franciscans never seem to fundraise (“God just provides”)Religious life, he says, is more adventurous than most men realize.4. Deep dive: Who is St. Charbel? Why is he exploding in popularity?St. Charbel Makhlouf, a Lebanese hermit, is becoming one of the most beloved saints of the century.Father explains why:Lived a hidden, humble, ascetic life23 years in community + 23 years as a hermitEntire life centered on the Holy EucharistBody discovered incorrupt with supernatural light rising from his tombOver 29,000 documented miracles since 1950Miracles among Muslims, Druze, Orthodox, and nonbelieversGlobal pilgrims: 2 million+ per yearOne stunning story:A Muslim sheikh publicly visited St. Charbel's shrine to thank him for healing his mother of cancer.“Why would God confirm the life of a hermit who spent his life before the Eucharist,” Father asks, “unless the Eucharist is truly what the Church says it is?”5. Lessons from St. Charbel for modern men + fathersWhat does a hermit from Lebanon have to teach us? A lot.Fr. Charbel lays out practical takeaways:Faithfulness in the small thingsSilence — making space for God's voiceDaily prayer even without consolationsObedience and humilityEucharistic devotionMarian devotion as a way of being formedAsceticism and fasting: dying to self in small waysDoing your duty with...
In this episode Charbel sits down with Fr Sam French, one of Australia's most dynamic Catholic voices online. Fr Sam shares the story of his calling, his journey through discernment, and the moment God made his vocation unmistakably clear. He reflects on how both charismatic and traditional expressions of faith shaped him, and how his experience as a vocations director taught him what authentic discernment really looks like. Fr Sam also reveals why he uses humour and culturally relevant content on social media, showing how digital evangelisation can open hearts in surprising ways and make the priesthood relatable. This honest and uplifting conversation is perfect for anyone seeking clarity, direction, or inspiration in their faith. For all of Fr Sam's social links, resources and more visit: www.frsamfrench.com For more information about Fr Sam's Spiritual Conversations Group visit: https://www.manlyfreshwaterparish.org Joseph House Broken Bay Diocese Link: https://www.bbcatholic.org.au/mission/vocations/joseph-house Broken Bay Vocations Link: https://www.bbcatholic.org.au/mission/vocations Join the Parousia mailing list at https://www.parousiamedia.com/mailing-list/ Parousia is committed to proclaiming the fullness of truth! If you wish to help us in our mission with a donation please visit our website here https://www.parousiamedia.com/donate/ to learn ways that you can contribute.
In this Parousia Podcast Archive we look back at Charbel's discussion with Dr Scott Hahn on his book "The Decline and Fall of Sacred Scripture: How the Bible Became a Secular Book." What is wrong with Scripture scholarship today? Why is it that the last place one should go to study the Bible is a biblical studies program at virtually any university? Why are so many faithful priests and pastors, and the people in their pews, unaware of the centuries-long effort to turn the sacred Word of God into just another secular text? In The Decline and Fall of Sacred Scripture: How the Bible Became a Secular Book, authors Scott Hahn and Benjamin Wiker trace the various malformations of Scripture scholarship that have led to a devastating loss of trust in the inspired Word of God. From the Reformation to the Enlightenment and beyond, Hahn and Wiker sketch the revolutions and radical figures that led to the emergence of the historical-critical method and the pervasive ill effects that are still being felt today. Purchase the book here: https://parousiamedia.com/the-decline-and-fall-of-sacred-scripture-how-the-bible-became-a-secular-book-scott-hahn-benjamin-wiker-emmaus-road-paperback/?searchid=0&search_query=Scott+hahn Join the Parousia mailing list at https://www.parousiamedia.com/blog/ Parousia is committed to proclaiming the fullness of truth! If you wish to help us in our mission with a donation please visit our website here https://www.parousiamedia.com/donate/ to learn ways that you can contribute.
In this episode of the Parousia Podcast, Charbel sits down with children's author, Carmel Assaf to discuss her new book "The Donkey in the Mill." Written to encourage families to explore timeless virtues together. Carmel is a teacher and storyteller who has spent her career inspiring young minds in classrooms across the United Kingdom, Russia, and her home country of Australia. She has taught both primary and secondary students, always with a focus on sparking imagination and a love of learning. The Donkey In The Mill - Hardback https://parousiamedia.com/the-donkey-in-the-mill-carmel-assaf-character-for-kids-hardcover/?searchid=0&search_query=donkey+mill Character For Kids website: https://www.characterforkids.com.au Join the Parousia mailing list at https://www.parousiamedia.com/mailing-list/ Parousia is committed to proclaiming the fullness of truth! If you wish to help us in our mission with a donation please visit our website here https://www.parousiamedia.com/donate/ to learn ways that you can contribute.
In this episode, Charbel speaks with Fr Daniel Klimek, to explore his deep devotion to the Blessed Virgin Mary and the power of the Rosary in daily life. Fr Daniel shares the journey of his own Marian spirituality, offering personal reflections that reveal how true devotion to Our Lady always leads us closer to Jesus. He also discusses his new book, With Jesus and Mary, a heartfelt guide for anyone seeking to grow in love for Christ through Mary's example and intercession. The book draws from Scripture, the saints, and the insight of mystics to help immerse readers in the mysteries of the Rosary. Fr. Daniel Klimek brings to life the thought of Pope St. John Paul II, St. John of the Cross, St. Josemaría Escrivá, St. Faustina Kowalska, and mystics such as Venerable Maria of Ágreda and Caryll Houselander, uncovering little-known spiritual treasures that will enrich the prayer and reflection of all.
¡Comunidad! Hoy en #Paranormal nos adentramos en el misterioso mundo de Ilse Garzón y su familia. Su madre escuchaba la voz de San Charbel, una conexión que luego guía a Ilse a encontrar el Tarot y a desarrollar habilidades de lectura impresionantes.Nos sumergiremos en relatos escalofriantes como el contacto de la Ouija con un alma en el limbo, la profecía que se cumplió sobre una muerte, y el encuentro con seres superiores como Metatrón.Acompáñenme a explorar temas oscuros como la trágica muerte de su madre a causa de la magia negra y las diferencias entre brujas negras y blancas.Prepárense para una historia cargada de poderes psíquicos y sucesos inexplicables.
In this episode Charbel speaks with author Meg Hunter-Kilmer about her books about Saints.The lives of the Saints are one of the most powerful ways God draws people to himself, showing us the love and the joy we can find in him. But so often, these Saints seem distant―impossibly holy or dull or unlike us in race and age and state in life. In Saints Around the World, you'll meet over one-hundred Saints from more than sixty countries, including Saints with different disabilities, strengths, and struggles. All of Meg's books are available at Parousiamedia.com in the link below (AUSTRALIA/NZ/ASIA): https://parousiamedia.com/search.php?search_query=kilmer§ion=product#y=232 USA: https://stpaulcenter.com/search?q=meg%20hunter-kilmer&type=store Join the Parousia mailing list at https://www.parousiamedia.com/mailing-list/ Parousia is committed to proclaiming the fullness of truth! If you wish to help us in our mission with a donation please visit our website here https://www.parousiamedia.com/donate/ to learn ways that you can contribute.
In this episode, Charbel speaks with author Maura Roan McKeegan. Maura is the author of a number of Catholic picture books, including the award-winning Old and New series; Where is Jesus Hidden?; St. Conrad and the Wildfire; The Poorest Shepherd; Julia Greeley: Secret Angel to the Poor; and Seven Clues: A Catholic Treasure Hunt, co-authored with Scott Hahn. Purchase Maura's books here: Australia: https://parousiamedia.com/search.php?search_query=maura+roan+keegan§ion=product#y=528 International: https://stpaulcenter.com/search?q=maura%20roan%20mckeegan&type=store Join the Parousia mailing list at https://www.parousiamedia.com/mailing-list/ Parousia is committed to proclaiming the fullness of truth! If you wish to help us in our mission with a donation please visit our website here https://www.parousiamedia.com/donate/ to learn ways that you can contribute.
Msgr. Esseff shares with us the great leagacy of prayer and reform left to us by St Charbel Makhluf St Nimatullah Youssef Kassab Al-Hardini (1808-1858) powerful saints for our times. The post The Legacy of St. Charbel Makhluf and St. Nimatullah Kassab – Building a Kingdom of Love with Msgr. John Esseff – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.
Perhaps there has been no greater or more beautiful exhortation written than Saint Isaac the Syrian's homily on temptation. This may seem to be a rather bold statement, but Isaac's words draw us into the very heart of a reality that even many men and women of faith do not see; that is, we are engaged in a spiritual warfare against the Evil One. Evil is not an abstraction or a story meant to instill fear as a means of control. Isaac speaks of it from the perspective of experience and like the other desert fathers, he stands before us as a living and breathing icon, encouraging us to run the course with courage and fidelity. In the spiritual battle, there is no Sabbath day rest; in other words, we must be ever vigilant in regards to temptation that comes to us in many forms. The only one that we must be concerned about is the temptation to which we freely give ourselves over through neglect or laziness or our attachment to particular sins. Rather, we are to take heart from and acquire zeal in our soul against the devil through the example and the histories of those who proved “allies of the divine laws and commandments of the Spirit in fearful places, and amid most grievous tribulation.” The one in essential thing that this requires of us is that we have in our mind God‘s providence, and always to remember that he is ever faithful, and will not abandon those who trust him. This is our hope - that God is ever present to us in the spiritual battle, strengthening us, and surrounding us with a host of angels and Saints. We have a God who is set upon our salvation and who provides everything that is needed in order that we might be raised even above the ranks of angels. Our Lord has humbled himself, taken our poor humanity and its poverty, embraced it in all of its fullness and weakness in order to raise us up to share in the fullness of the life of God. Deification is the fruit of the spiritual battle and the promise of our loving Lord! --- Text of chat during the group: 00:03:18 Fr. Charbel Abernethy: Page 138 paragraph number 33 00:12:58 Bob Čihák, AZ: P. 138, first full paragraph 00:14:35 Janine: Happy birthday Fr. Charbel…60 is nothing…just wait til 70! You are still very young! 00:15:18 Bob Čihák, AZ: ..or 84... 00:19:24 Catherine Opie: Happy Birthday Fr. May your next circle around the sun be full of Gods graces and blessings