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This week Pastor Kevin Myers teaches on "The Flow of Forgiveness" and the freedom that comes when we surrender offense, bitterness, and shame to Jesus. Through Scripture, we see that forgiveness is not weakness but the pathway to living fully alive in God's grace and unrestricted love.
Here is the sermon for Sunday, May 24, 2026· Theme for the sermon: “Your Sons and Daughters Prophesy”The Scripture readings for today are:First Lesson: Acts 2: 1 – 21Second Lesson: 1 Corinthians 12: 3 – 11Gospel: John 7: 37 – 39Sermon Text: Acts 2: 1 - 21Thank you for joining us in worship!You may donate by going to this link: https://www.fountoflife.com/giving
In this message, Pastor Kathryn Myers unpacks how Jesus moved us from a courtroom of accusation to a table of belonging. Through His atoning work and the gift of the Holy Spirit, we are no longer defined by shame, but by the freedom and security of being God's sons and daughters.
In Brooklyn, Mike walked us through the tension between settling for what feels good and stepping into what God is actually inviting us into, something greater. Through Saul in 1 Samuel 13 and Saul who becomes Paul in Acts 9, we see two different responses to God. God is not just calling us to believe in Him, but to be filled, empowered, and willing to move when He speaks.
In this message, Pastor Kevin shares in Manhattan that even when life feels uncertain or overwhelming, it's not the end of the story. Jesus promises that His Spirit would live in us, not just to comfort us, but to form us. As we wrestle with our own patterns, questions, and limitations, we're invited into a deeper trust and loyalty to Him. There is more in you not because of your own strength, but because God Himself is at work within you.
What does it actually mean to take responsibility in a way that leads to freedom? In this message, Pastor Kevin unpacks how God defines responsibility through His character and how, through Jesus, we're invited into a life of real change. As we take ownership of what's in front of us, God meets us there, not with condemnation, but with transformation, shaping not just our lives, but what flows through them for generations to come.
In this message, Pastor Amy walks through a familiar tension we all feel. The question of where we truly belong, and reframes it through the lens of Romans 8. Rather than seeing belonging as something we earn or grow into, she unpacks the reality of adoption, showing that in Christ we are already brought fully into the family of God. This shift doesn't just change how we see ourselves, it reshapes how we live, relate to others, and experience God as our Father.
Most e-commerce founders treat influencer marketing and community like two separate strategies — two separate budgets, two separate teams. But that split is exactly why so many brands hit a ceiling they can't explain. Here's the problem: influencer marketing is a reach play. Every time you want that reach, you pay for it again. Community works differently — when customers feel genuinely connected to your brand, they come back without you paying to reach them. In this episode, I break down what Fate The Label did over eight years that turned their community into a business asset so valuable that Bondi Sands, Fount, and other major brands paid to be in the room with them — and what it means for how you should be thinking about your brand right now. Here's what you'll take away: Why community is an asset that compounds — not a feel-good strategy that's hard to attribute to revenue How Fate The Label's "Fate Estate" festival event in Byron Bay was eight years of deliberate community-building made visible The real economics: why a customer embedded in your community has dramatically higher LTV than one who bought from a single influencer post Why treating influencer and community as separate budgets is the mistake holding most brands back How to start thinking beyond your next campaign — and what strong community makes possible If you're running influencer campaigns but not building anything between them, this episode will show you exactly what you're leaving on the table — and how to start changing that. If you're loving this solo series, I'd love to hear your feedback. Email me directly at nathan@foundr.com — I read every reply. Hope you enjoy it. WANT TO GROW YOUR BRAND WITH META ADS? Join the Foundr Operators Waitlist → https://foundr.com/operators HOW WE CAN HELP YOU SCALE YOUR BUSINESS FASTER Learn directly from 7, 8 & 9-figure founders inside Foundr+ Start your $1 trial → https://www.foundr.com/startdollartrial PREFER A CUSTOM ROADMAP AND 1-ON-1 COACHING? → Starting from scratch? Apply here → https://foundr.com/pages/coaching-start-application → Already have a store? Apply here → https://foundr.com/pages/coaching-growth-application CONNECT WITH NATHAN CHAN Instagram → https://www.instagram.com/nathanchan LinkedIn → https://www.linkedin.com/in/nathanhchan/ FOLLOW FOUNDR FOR MORE BUSINESS GROWTH STRATEGIES YouTube → https://bit.ly/2uyvzdt Website → https://www.foundr.com Instagram → https://www.instagram.com/foundr/ Facebook → https://www.facebook.com/foundr Twitter → https://www.twitter.com/foundr LinkedIn → https://www.linkedin.com/company/foundr/ Podcast → https://www.foundr.com/podcast
Friends of the Rosary,Alleluia! Christ is Risen!Today, April 12, is the Sunday of Divine Mercy, the Octave Day of Easter. We meditate upon the mystery of God's mercy, the greatest of the attributes and perfections of God, and a gift to humanity, as St. John Paul II wrote in Dives in misericordia.Overwhelmed by the power of evil, selfishness, and fear, the world needs to understand and accept Divine Mercy. The Risen Lord, the Living Christ, offers His love that pardons, reconciles, gives peace, and converts hearts to love.We need to repeat: Jesus, we believe in You, I trust in You, have mercy upon us and upon the whole world.On Good Friday, 1937, Jesus requested that St. Faustina make a special Divine Mercy Novena. Jesus also asked that a picture be painted according to His vision as the fountain of mercy. He gave her a Chaplet of Divine Mercy to be recited and said that it was appropriate to pray the chaplet at three o'clock each afternoon (the Hour of Great Mercy).Saint Faustina, a Sister of Mercy in Poland who initiated the Divine Mercy devotion, received the request from the Lord to set the feast of the Divine Mercy Sunday on the Second Sunday of Easter.On May 5, 2000, five days after the canonization of Saint Faustina, the Vatican decreed that the Second Sunday of Easter would henceforth be known as Divine Mercy Sunday.Happy Easter!Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New York–Jesus to Sr. Faustina – Excerpted from Diary of Sr. M. Faustina Kowalska"On one occasion, I heard these words:"My daughter, tell the whole world about My inconceivable mercy. I desire that the Feast of Mercy be a refuge and shelter for all souls, and especially for poor sinners. On that day the very depths of My tender mercy are open. I pour out a whole ocean of graces upon those souls who approach the fount of My mercy.The soul that will go to Confession and receive Holy Communion shall obtain complete forgiveness of sins and punishment. On that day all the divine floodgates through which graces flow are opened. Let no soul fear to draw near to Me, even though its sins be as scarlet.My mercy is so great that no mind, be it of man or of angel, will be able to fathom it throughout all eternity. Everything that exists has come forth from the very depths of My most tender mercy. Every soul in its relation to Me will contemplate My love and mercy throughout eternity.The Feast of Mercy emerged from My very depths of tenderness. It is My desire that it be solemnly celebrated on the first Sunday after Easter. Mankind will not have peace until it turns to the Fount of My Mercy."[Let] the greatest sinners place their trust in My mercy. They have the right before others to trust in the abyss of My mercy. My daughter, write about My mercy towards tormented souls. Souls that make an appeal to My mercy delight Me. To such souls I grant even more graces than they ask. I cannot punish even the greatest sinner if he makes an appeal to My compassion, but on the contrary, I justify him in My unfathomable and inscrutable mercy. Write: before I come as a just Judge, I first open wide the door of My mercy. He who refuses to pass through the door of My mercy must pass through the door of My justice."From all My wounds, like from streams, mercy flows for souls, but the wound in My Heart is the fountain of unfathomable mercy. From this fountain spring all graces for souls. The flames of compassion burn Me. I desire greatly to pour them out upon souls. Speak to the whole world about My mercy."Enhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• April 12, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET
Read OnlineNow Jesus did many other signs in the presence of his disciples that are not written in this book. But these are written that you may come to believe that Jesus is the Christ, the Son of God, and that through this belief you may have life in his name. John 20:30–31Do you believe that Jesus is the Christ, the Son of God, and that through that belief you will inherit eternal life? Belief begins with an intellectual assent but must continuously deepen. The belief Saint John speaks of in today's Gospel is one that draws us deeper into the mystery of Christ's Paschal Mystery—His Life, Death, and Resurrection—so as to receive the gift of His abundant and transforming Mercy.Today is the eighth day of Easter. The Church, in Her wisdom, celebrates the most important days of the liturgical year for eight days. Historically, there were a number of feasts celebrated with octaves: Easter, Epiphany, Corpus Christi, Ascension, All Saints, and in some locales, the Sacred Heart and various Marian feasts. After Vatican II, the Church focused on two—Christmas and Easter—so as to give greater emphasis to the core of the Paschal Mystery.In the year 2000, the Octave of Easter took on a new focus when Saint Pope John Paul II instituted the Solemnity of Divine Mercy on the eighth day of Easter. This was done in response to Jesus' personal request, communicated to the Church through a humble cloistered Polish nun. Canonized in 2000, she is known as Saint Maria Faustina Kowalska.Between 1931 and 1938, Sister Faustina received numerous mystical visions that she recorded in six notebooks, now referred to collectively as Divine Mercy in My Soul: Diary of Saint Maria Faustina Kowalska. Almost two years before her death, Sister Faustina recorded the following entry in her diary:On one occasion, I heard these words: “My daughter, tell the whole world about My inconceivable mercy. I desire that the Feast of Mercy be a refuge and shelter for all souls, and especially for poor sinners. On that day the very depths of My tender mercy are open. I pour out a whole ocean of graces upon those souls who approach the fount of My mercy. The soul that will go to Confession and receive Holy Communion shall obtain complete forgiveness of sins and punishment. On that day all the divine floodgates through which grace flows are opened. Let no soul fear to draw near to Me, even though its sins be as scarlet. My mercy is so great that no mind, be it of man or of angel, will be able to fathom it throughout all eternity. Everything that exists has come forth from the very depths of My most tender mercy. Every soul in its relation to Me will contemplate My love and mercy throughout eternity. The Feast of Mercy emerged from My very depths of tenderness. It is My desire that it be solemnly celebrated on the first Sunday after Easter. Mankind will not have peace until it turns to the Fount of My Mercy” (Diary #699).When we reflect on this beautiful private revelation in the light of today's Gospel, we are invited to consider that even though the Gospels present us with all we need to know in order to come to faith in Christ and share in the new life He bestows, the treasure of His Divine Mercy is inexhaustible. Just as “Jesus did many other signs in the presence of his disciples that are not written in this book,” so also the depths of His ongoing work, His Divine Mercy, will only be seen in Heaven.Divine Mercy Sunday is a day on which we are to profess our belief in this Mercy. To do so, we must ponder these inexhaustible treasures, probe their depths with the aid of Saint Faustina's private revelations, and then allow our Lord to reveal them to us within the depths of our souls. Reflect today on the infinite and inexhaustible treasures found in the Person of Christ and His Divine Mercy. His Mercy draws us into countless unrecorded and glorious graces that we are called to receive and rejoice in. Believe in His Mercy. Be open to it. Call upon it today, and receive it more abundantly. Most Merciful Jesus, Your mercy is so great that no mind, be it of man or of angel, will be able to fathom it throughout all eternity. On this Divine Mercy Sunday, I pray that You will pour out Your Mercy upon me and on the whole world. Fill us with the grace You won through Your Paschal Mystery so that all people will come to believe in You as their Lord and God. Jesus, I trust in You. Image: Divine Mercy Jesus Christ Stained Glass Style Christian Vector Illustration with Red and White Rays by Eugeniusz Kazimirowski.Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.
Here isthe sermon for Sunday, March 29, 2026Pastor Lindemann's theme for thesermon is “TheStage is Set.”Sermon Text: Matthew 26-27Thank you for joining us in worship!You may donate by going to this link:https://www.fountoflife.com/giving
Wizards of the Coast (WotC) and Dungeons & Dragons (D&D), highlighting a perceived decade of “executive fumbling.” This includes an inconsistent rebranding of the current ruleset, which the community has largely settled on calling 5.5e (the D&D 2024 ruleset), moving away from the “OneD&D” working title. WotC also announced a “live service” style content roadmap for D&D in 2026, divided into three “Seasons”: Horror (starting June, anchored by Ravenloft: The Horrors Within), Magic (starting July, featuring Arcana Unleashed), and the mysterious Season of Champions (starting October). Orken is a new transmedia universe from the IP design studio SIXMOREVODKA, creators of Degenesis. Unlike their previous work, Orken is not a tabletop game but a lore-driven fantasy suite expressed through art books and serialized fiction. The project explores the central conflict of the native, totemic Orken people of Edom fighting for survival against the technologically advanced invaders known as the Elemon (or “People of Metal”). The Kickstarter campaign for this project successfully funded its initial goal very quickly, focusing on providing immediate, finished, premium products to supporters. Pumpkin Spice is a “magical cozy RPG” The game centers on a young coven of witches who run a magical cafe and protect a “Fount of Magic,” drawing inspiration from works like Kiki's Delivery Service and Legends & Lattes. It utilizes a simple, narrative-first system with standard six-sided dice and “Essence Dice,” with mechanics revolving around brewing magical drinks and interacting with patrons, rather than combat. The campaign’s immense success led to the unlocking of several stretch goals, including a fully dedicated solo-play mode and expansions to the spellcasting system. Renegade Game Studios will publish the Exodus Roleplaying Game in 2026. This sci-fi TTRPG is based on the upcoming Exodus video game developed by Wizards of the Coast’s Archetype Entertainment. The RPG was developed by James Ohlen (former lead designer for Baldur’s Gate) and notably uses 5E as its underlying engine. The initial releases from Renegade are scheduled for August and will include the Exodus Traveler’s Handbook and the Creature Catalog. This move is considered notable as WotC is collaborating with an outside company for the game’s wider release, suggesting a broader distribution strategy. #dnd5.5E #OrkenRpg #PumpkinSpiceRpg #ExodusRPG #RenegadeStudios Orken RPG on Kickstarter: https://www.kickstarter.com/projects/sixmorevodka/orken Pumpkin Spice RPG: https://www.backerkit.com/c/projects/acheron-games/pumpkin-spice-a-magically-cozy-rpg Dragonbane Trudvang: https://www.kickstarter.com/projects/1192053011/dragonbane-trudvang-the-legend-returns Fallout MEGA Bundle: https://humblebundleinc.sjv.io/L0aArV Warmachine on MyMiniFactory: https://mmf.io/upturned Mantic Companion App: https://companion.manticgames.com/ Use our Referral code: MCTXEE Support us by Shopping at Miniature Market (afilliate link): https://miniature-market.sjv.io/K0yj7n Support Us by Shopping on DTRPG (afilliate link): https://www.drivethrurpg.com?affiliate_id=2081746 Matt’s DriveThruRPG Publications: https://www.drivethrurpg.com/browse.php?author=Matthew%20Robinson https://substack.com/@matthewrobinson3 Chris on social media: https://hyvemynd.itch.io/ Jeremy's Links: http://www.abusecartoons.com/ http://www.rcharvey.com Support Us on Patreon: https://www.patreon.com/upturnedtable Give us a tip on our livestream: https://streamlabs.com/upturnedtabletop/tip Donate or give us a tip on Paypal: https://www.paypal.com/ncp/payment/2754JZFW2QZU4 Intro song is “Chips” by KokoroNoMe https://kokoronome.bandcamp.com/
1 Samuel 17:1-11
In this special Sunday encouragement, Pastor Kevin walks us through Genesis 33:18–20 and the story of Jacob, a life marked by fear, striving, and wrestling with God, yet ultimately transformed by His faithfulness. What begins as a cyclical pattern of fear becomes a testimony of grace when Jacob stops running, faces what he's afraid of, and builds an altar of remembrance.
Come, The Fount of Every Blessing, courtesy of Banjo HangOut, used with permission. Bugle call “To the Colors” courtesy of USAF Band It's a simple matter of sovereignty, no matter what Governor Walz might think, ICE has an absolute right to apprehend so-called migrants in Minnesota or Memphis, Tennessee! And that individual who attempts to interfere does so at their peril. We keep using the term “migrants,” but that's another misnomer. The word migrant implies a return to their own country, and those flooding our southern border have no such intention.
Fount paints a picture of the expanse of the Father's love for us and challenges us to grow in love by giving love to others.
Here is the sermon for Sunday, December 21, 2025 Theme forthe sermon: “It was God's plan”The Scripturereadings for today are:First Lesson: Isaiah7: 10 – 14Second Lesson: Romans1: 1-7Gospel: Matthew1:18-25Sermon Text: Matthew 1:18-25Thank you for joining us in worship!You may donate by going to this link:https://www.fountoflife.com/giving
“Vanity of vanities, says the Preacher. All is vanity.” Ecclesiastes 1:2 As a philosopher I have loved the great tradition of human wisdom. For many years I drank from the tributaries. Aristotle taught that the good life is something one lives, not something one acquires. Socrates taught that wisdom begins in humility. These insights nourished me long before I realized they were preparing me to recognize the far greater wisdom God has given in Scripture. The Greek thinkers stood downstream from a fountain they dimly sensed but could not reach. The book of Ecclesiastes speaks from that very source. Qoheleth, קהלת, the Assembler, often called the Preacher, gathers what God has revealed about life in this world. He describes the human condition with a single Hebrew word: hevel, breath, vapor. Not meaninglessness, but ungraspability - and paradox. Life slips through the fingers of those who try to seize it, and understanding reaches its limit in paradox. What cannot be possessed must be received. What we cannot control must become ours by gift. And this is why Ecclesiastes so often speaks the language of generosity. Work is a gift. Food and drink are gifts. Joy is gift. Companionship is gift. Time itself is gift. The Preacher calls us to leave behind the restless striving that characterizes life in the tributaries, and to return instead to the fountain where every good and perfect gift flows from the hand of the Giver. He also tells us something our age urgently needs to hear. There is nothing new under the sun. Our modern confidence in our own progress (central to the evolutionary mythos) is little more than hubris. We imagine ourselves advanced beyond our “primitive” forebears, yet our world repeats the same patterns of confusion and pride. Postmodern deconstruction, gender confusion, DEI initiatives, and cultural relativism are not new. They are ancient errors retold in new vocabulary. Ecclesiastes understood the human heart long before our age attempted to deconstruct it. Near the end of the book the imagery sharpens. “The words of the wise are like goads,” given by one Shepherd to guide us back toward the fountain of wisdom. When the risen Jesus confronted Saul and said, “It is hard for you to kick against the goads,” Paul, deeply trained in Greek language and philosophy, recognized the proverb immediately. The Shepherd's mercy often comes to us as a sharp turn, redirecting us from the dry channels of self-reliance back to the living waters of God Himself. The book ends where all honest searching must end. Fear God. Keep His commandments. Receive His gifts with gratitude. This is the whole duty of man, the culmination not only of the Bible's wisdom literature, but of every sincere philosophical quest. I wandered long among the tributaries, but Scripture led me home to the Fount of every blessing and tuned my heart to sing His grace. Here is a helpful overview of Ecclesiastes. May your listening be as blessed as ours was in the reading. https://www.youtube.com/watch?v=lrsQ1tc-2w
“Vanity of vanities, says the Preacher. All is vanity.” Ecclesiastes 1:2 As a philosopher I have loved the great tradition of human wisdom. For many years I drank from the tributaries. Aristotle taught that the good life is something one lives, not something one acquires. Socrates taught that wisdom begins in humility. These insights nourished me long before I realized they were preparing me to recognize the far greater wisdom God has given in Scripture. The Greek thinkers stood downstream from a fountain they dimly sensed but could not reach. The book of Ecclesiastes speaks from that very source. Qoheleth, קהלת, the Assembler, often called the Preacher, gathers what God has revealed about life in this world. He describes the human condition with a single Hebrew word: hevel, breath, vapor. Not meaninglessness, but ungraspability - and paradox. Life slips through the fingers of those who try to seize it, and understanding reaches its limit in paradox. What cannot be possessed must be received. What we cannot control must become ours by gift. And this is why Ecclesiastes so often speaks the language of generosity. Work is a gift. Food and drink are gifts. Joy is gift. Companionship is gift. Time itself is gift. The Preacher calls us to leave behind the restless striving that characterizes life in the tributaries, and to return instead to the fountain where every good and perfect gift flows from the hand of the Giver. He also tells us something our age urgently needs to hear. There is nothing new under the sun. Our modern confidence in our own progress (central to the evolutionary mythos) is little more than hubris. We imagine ourselves advanced beyond our “primitive” forebears, yet our world repeats the same patterns of confusion and pride. Postmodern deconstruction, gender confusion, DEI initiatives, and cultural relativism are not new. They are ancient errors retold in new vocabulary. Ecclesiastes understood the human heart long before our age attempted to deconstruct it. Near the end of the book the imagery sharpens. “The words of the wise are like goads,” given by one Shepherd to guide us back toward the fountain of wisdom. When the risen Jesus confronted Saul and said, “It is hard for you to kick against the goads,” Paul, deeply trained in Greek language and philosophy, recognized the proverb immediately. The Shepherd's mercy often comes to us as a sharp turn, redirecting us from the dry channels of self-reliance back to the living waters of God Himself. The book ends where all honest searching must end. Fear God. Keep His commandments. Receive His gifts with gratitude. This is the whole duty of man, the culmination not only of the Bible's wisdom literature, but of every sincere philosophical quest. I wandered long among the tributaries, but Scripture led me home to the Fount of every blessing and tuned my heart to sing His grace. Here is a helpful overview of Ecclesiastes. May your listening be as blessed as ours was in the reading. https://www.youtube.com/watch?v=lrsQ1tc-2w
“Vanity of vanities, says the Preacher. All is vanity.” Ecclesiastes 1:2 As a philosopher I have loved the great tradition of human wisdom. For many years I drank from the tributaries. Aristotle taught that the good life is something one lives, not something one acquires. Socrates taught that wisdom begins in humility. These insights nourished me long before I realized they were preparing me to recognize the far greater wisdom God has given in Scripture. The Greek thinkers stood downstream from a fountain they dimly sensed but could not reach. The book of Ecclesiastes speaks from that very source. Qoheleth, קהלת, the Assembler, often called the Preacher, gathers what God has revealed about life in this world. He describes the human condition with a single Hebrew word: hevel, breath, vapor. Not meaninglessness, but ungraspability - and paradox. Life slips through the fingers of those who try to seize it, and understanding reaches its limit in paradox. What cannot be possessed must be received. What we cannot control must become ours by gift. And this is why Ecclesiastes so often speaks the language of generosity. Work is a gift. Food and drink are gifts. Joy is gift. Companionship is gift. Time itself is gift. The Preacher calls us to leave behind the restless striving that characterizes life in the tributaries, and to return instead to the fountain where every good and perfect gift flows from the hand of the Giver. He also tells us something our age urgently needs to hear. There is nothing new under the sun. Our modern confidence in our own progress (central to the evolutionary mythos) is little more than hubris. We imagine ourselves advanced beyond our “primitive” forebears, yet our world repeats the same patterns of confusion and pride. Postmodern deconstruction, gender confusion, DEI initiatives, and cultural relativism are not new. They are ancient errors retold in new vocabulary. Ecclesiastes understood the human heart long before our age attempted to deconstruct it. Near the end of the book the imagery sharpens. “The words of the wise are like goads,” given by one Shepherd to guide us back toward the fountain of wisdom. When the risen Jesus confronted Saul and said, “It is hard for you to kick against the goads,” Paul, deeply trained in Greek language and philosophy, recognized the proverb immediately. The Shepherd's mercy often comes to us as a sharp turn, redirecting us from the dry channels of self-reliance back to the living waters of God Himself. The book ends where all honest searching must end. Fear God. Keep His commandments. Receive His gifts with gratitude. This is the whole duty of man, the culmination not only of the Bible's wisdom literature, but of every sincere philosophical quest. I wandered long among the tributaries, but Scripture led me home to the Fount of every blessing and tuned my heart to sing His grace. Here is a helpful overview of Ecclesiastes. May your listening be as blessed as ours was in the reading. https://www.youtube.com/watch?v=lrsQ1tc-2w
“Vanity of vanities, says the Preacher. All is vanity.” Ecclesiastes 1:2 As a philosopher I have loved the great tradition of human wisdom. For many years I drank from the tributaries. Aristotle taught that the good life is something one lives, not something one acquires. Socrates taught that wisdom begins in humility. These insights nourished me long before I realized they were preparing me to recognize the far greater wisdom God has given in Scripture. The Greek thinkers stood downstream from a fountain they dimly sensed but could not reach. The book of Ecclesiastes speaks from that very source. Qoheleth, קהלת, the Assembler, often called the Preacher, gathers what God has revealed about life in this world. He describes the human condition with a single Hebrew word: hevel, breath, vapor. Not meaninglessness, but ungraspability - and paradox. Life slips through the fingers of those who try to seize it, and understanding reaches its limit in paradox. What cannot be possessed must be received. What we cannot control must become ours by gift. And this is why Ecclesiastes so often speaks the language of generosity. Work is a gift. Food and drink are gifts. Joy is gift. Companionship is gift. Time itself is gift. The Preacher calls us to leave behind the restless striving that characterizes life in the tributaries, and to return instead to the fountain where every good and perfect gift flows from the hand of the Giver. He also tells us something our age urgently needs to hear. There is nothing new under the sun. Our modern confidence in our own progress (central to the evolutionary mythos) is little more than hubris. We imagine ourselves advanced beyond our “primitive” forebears, yet our world repeats the same patterns of confusion and pride. Postmodern deconstruction, gender confusion, DEI initiatives, and cultural relativism are not new. They are ancient errors retold in new vocabulary. Ecclesiastes understood the human heart long before our age attempted to deconstruct it. Near the end of the book the imagery sharpens. “The words of the wise are like goads,” given by one Shepherd to guide us back toward the fountain of wisdom. When the risen Jesus confronted Saul and said, “It is hard for you to kick against the goads,” Paul, deeply trained in Greek language and philosophy, recognized the proverb immediately. The Shepherd's mercy often comes to us as a sharp turn, redirecting us from the dry channels of self-reliance back to the living waters of God Himself. The book ends where all honest searching must end. Fear God. Keep His commandments. Receive His gifts with gratitude. This is the whole duty of man, the culmination not only of the Bible's wisdom literature, but of every sincere philosophical quest. I wandered long among the tributaries, but Scripture led me home to the Fount of every blessing and tuned my heart to sing His grace. Here is a helpful overview of Ecclesiastes. May your listening be as blessed as ours was in the reading. https://www.youtube.com/watch?v=lrsQ1tc-2w
“Vanity of vanities, says the Preacher. All is vanity.” Ecclesiastes 1:2 As a philosopher I have loved the great tradition of human wisdom. For many years I drank from the tributaries. Aristotle taught that the good life is something one lives, not something one acquires. Socrates taught that wisdom begins in humility. These insights nourished me long before I realized they were preparing me to recognize the far greater wisdom God has given in Scripture. The Greek thinkers stood downstream from a fountain they dimly sensed but could not reach. The book of Ecclesiastes speaks from that very source. Qoheleth, קהלת, the Assembler, often called the Preacher, gathers what God has revealed about life in this world. He describes the human condition with a single Hebrew word: hevel, breath, vapor. Not meaninglessness, but ungraspability - and paradox. Life slips through the fingers of those who try to seize it, and understanding reaches its limit in paradox. What cannot be possessed must be received. What we cannot control must become ours by gift. And this is why Ecclesiastes so often speaks the language of generosity. Work is a gift. Food and drink are gifts. Joy is gift. Companionship is gift. Time itself is gift. The Preacher calls us to leave behind the restless striving that characterizes life in the tributaries, and to return instead to the fountain where every good and perfect gift flows from the hand of the Giver. He also tells us something our age urgently needs to hear. There is nothing new under the sun. Our modern confidence in our own progress (central to the evolutionary mythos) is little more than hubris. We imagine ourselves advanced beyond our “primitive” forebears, yet our world repeats the same patterns of confusion and pride. Postmodern deconstruction, gender confusion, DEI initiatives, and cultural relativism are not new. They are ancient errors retold in new vocabulary. Ecclesiastes understood the human heart long before our age attempted to deconstruct it. Near the end of the book the imagery sharpens. “The words of the wise are like goads,” given by one Shepherd to guide us back toward the fountain of wisdom. When the risen Jesus confronted Saul and said, “It is hard for you to kick against the goads,” Paul, deeply trained in Greek language and philosophy, recognized the proverb immediately. The Shepherd's mercy often comes to us as a sharp turn, redirecting us from the dry channels of self-reliance back to the living waters of God Himself. The book ends where all honest searching must end. Fear God. Keep His commandments. Receive His gifts with gratitude. This is the whole duty of man, the culmination not only of the Bible's wisdom literature, but of every sincere philosophical quest. I wandered long among the tributaries, but Scripture led me home to the Fount of every blessing and tuned my heart to sing His grace. Here is a helpful overview of Ecclesiastes. May your listening be as blessed as ours was in the reading. https://www.youtube.com/watch?v=lrsQ1tc-2w
“Vanity of vanities, says the Preacher. All is vanity.” Ecclesiastes 1:2 As a philosopher I have loved the great tradition of human wisdom. For many years I drank from the tributaries. Aristotle taught that the good life is something one lives, not something one acquires. Socrates taught that wisdom begins in humility. These insights nourished me long before I realized they were preparing me to recognize the far greater wisdom God has given in Scripture. The Greek thinkers stood downstream from a fountain they dimly sensed but could not reach. The book of Ecclesiastes speaks from that very source. Qoheleth, קהלת, the Assembler, often called the Preacher, gathers what God has revealed about life in this world. He describes the human condition with a single Hebrew word: hevel, breath, vapor. Not meaninglessness, but ungraspability - and paradox. Life slips through the fingers of those who try to seize it, and understanding reaches its limit in paradox. What cannot be possessed must be received. What we cannot control must become ours by gift. And this is why Ecclesiastes so often speaks the language of generosity. Work is a gift. Food and drink are gifts. Joy is gift. Companionship is gift. Time itself is gift. The Preacher calls us to leave behind the restless striving that characterizes life in the tributaries, and to return instead to the fountain where every good and perfect gift flows from the hand of the Giver. He also tells us something our age urgently needs to hear. There is nothing new under the sun. Our modern confidence in our own progress (central to the evolutionary mythos) is little more than hubris. We imagine ourselves advanced beyond our “primitive” forebears, yet our world repeats the same patterns of confusion and pride. Postmodern deconstruction, gender confusion, DEI initiatives, and cultural relativism are not new. They are ancient errors retold in new vocabulary. Ecclesiastes understood the human heart long before our age attempted to deconstruct it. Near the end of the book the imagery sharpens. “The words of the wise are like goads,” given by one Shepherd to guide us back toward the fountain of wisdom. When the risen Jesus confronted Saul and said, “It is hard for you to kick against the goads,” Paul, deeply trained in Greek language and philosophy, recognized the proverb immediately. The Shepherd's mercy often comes to us as a sharp turn, redirecting us from the dry channels of self-reliance back to the living waters of God Himself. The book ends where all honest searching must end. Fear God. Keep His commandments. Receive His gifts with gratitude. This is the whole duty of man, the culmination not only of the Bible's wisdom literature, but of every sincere philosophical quest. I wandered long among the tributaries, but Scripture led me home to the Fount of every blessing and tuned my heart to sing His grace. Here is a helpful overview of Ecclesiastes. May your listening be as blessed as ours was in the reading. https://www.youtube.com/watch?v=lrsQ1tc-2w
Psalm 92:12; Romans 1:16–17. The righteous don't just survive the heat and storms of life they flourish like palm trees, rooted in Christ, growing deeper in devotion, stronger under pressure, and more fruitful with time as they become shade, strength, and legacy for others. In this week's ALLIN, Pastor Josh Kelsey calls Fount to remember who we are in Christ. Unashamed of the gospel, planted in God's house and maturing into a true house of prayer so that our lives grow beyond sand-level faith into living water, lasting usefulness, and a multi-generational harvest in the middle of New York City.
“Vanity of vanities, says the Preacher. All is vanity.” Ecclesiastes 1:2 As a philosopher I have loved the great tradition of human wisdom. For many years I drank from the tributaries. Aristotle taught that the good life is something one lives, not something one acquires. Socrates taught that wisdom begins in humility. These insights nourished me long before I realized they were preparing me to recognize the far greater wisdom God has given in Scripture. The Greek thinkers stood downstream from a fountain they dimly sensed but could not reach. The book of Ecclesiastes speaks from that very source. Qoheleth, קהלת, the Assembler, often called the Preacher, gathers what God has revealed about life in this world. He describes the human condition with a single Hebrew word: hevel, breath, vapor. Not meaninglessness, but ungraspability - and paradox. Life slips through the fingers of those who try to seize it, and understanding reaches its limit in paradox. What cannot be possessed must be received. What we cannot control must become ours by gift. And this is why Ecclesiastes so often speaks the language of generosity. Work is a gift. Food and drink are gifts. Joy is gift. Companionship is gift. Time itself is gift. The Preacher calls us to leave behind the restless striving that characterizes life in the tributaries, and to return instead to the fountain where every good and perfect gift flows from the hand of the Giver. He also tells us something our age urgently needs to hear. There is nothing new under the sun. Our modern confidence in our own progress (central to the evolutionary mythos) is little more than hubris. We imagine ourselves advanced beyond our “primitive” forebears, yet our world repeats the same patterns of confusion and pride. Postmodern deconstruction, gender confusion, DEI initiatives, and cultural relativism are not new. They are ancient errors retold in new vocabulary. Ecclesiastes understood the human heart long before our age attempted to deconstruct it. Near the end of the book the imagery sharpens. “The words of the wise are like goads,” given by one Shepherd to guide us back toward the fountain of wisdom. When the risen Jesus confronted Saul and said, “It is hard for you to kick against the goads,” Paul, deeply trained in Greek language and philosophy, recognized the proverb immediately. The Shepherd's mercy often comes to us as a sharp turn, redirecting us from the dry channels of self-reliance back to the living waters of God Himself. The book ends where all honest searching must end. Fear God. Keep His commandments. Receive His gifts with gratitude. This is the whole duty of man, the culmination not only of the Bible's wisdom literature, but of every sincere philosophical quest. I wandered long among the tributaries, but Scripture led me home to the Fount of every blessing and tuned my heart to sing His grace. Here is a helpful overview of Ecclesiastes. May your listening be as blessed as ours was in the reading. https://www.youtube.com/watch?v=lrsQ1tc-2w
“Vanity of vanities, says the Preacher. All is vanity.” Ecclesiastes 1:2 As a philosopher I have loved the great tradition of human wisdom. For many years I drank from the tributaries. Aristotle taught that the good life is something one lives, not something one acquires. Socrates taught that wisdom begins in humility. These insights nourished me long before I realized they were preparing me to recognize the far greater wisdom God has given in Scripture. The Greek thinkers stood downstream from a fountain they dimly sensed but could not reach. The book of Ecclesiastes speaks from that very source. Qoheleth, קהלת, the Assembler, often called the Preacher, gathers what God has revealed about life in this world. He describes the human condition with a single Hebrew word: hevel, breath, vapor. Not meaninglessness, but ungraspability - and paradox. Life slips through the fingers of those who try to seize it, and understanding reaches its limit in paradox. What cannot be possessed must be received. What we cannot control must become ours by gift. And this is why Ecclesiastes so often speaks the language of generosity. Work is a gift. Food and drink are gifts. Joy is gift. Companionship is gift. Time itself is gift. The Preacher calls us to leave behind the restless striving that characterizes life in the tributaries, and to return instead to the fountain where every good and perfect gift flows from the hand of the Giver. He also tells us something our age urgently needs to hear. There is nothing new under the sun. Our modern confidence in our own progress (central to the evolutionary mythos) is little more than hubris. We imagine ourselves advanced beyond our “primitive” forebears, yet our world repeats the same patterns of confusion and pride. Postmodern deconstruction, gender confusion, DEI initiatives, and cultural relativism are not new. They are ancient errors retold in new vocabulary. Ecclesiastes understood the human heart long before our age attempted to deconstruct it. Near the end of the book the imagery sharpens. “The words of the wise are like goads,” given by one Shepherd to guide us back toward the fountain of wisdom. When the risen Jesus confronted Saul and said, “It is hard for you to kick against the goads,” Paul, deeply trained in Greek language and philosophy, recognized the proverb immediately. The Shepherd's mercy often comes to us as a sharp turn, redirecting us from the dry channels of self-reliance back to the living waters of God Himself. The book ends where all honest searching must end. Fear God. Keep His commandments. Receive His gifts with gratitude. This is the whole duty of man, the culmination not only of the Bible's wisdom literature, but of every sincere philosophical quest. I wandered long among the tributaries, but Scripture led me home to the Fount of every blessing and tuned my heart to sing His grace. Here is a helpful overview of Ecclesiastes. May your listening be as blessed as ours was in the reading. https://www.youtube.com/watch?v=lrsQ1tc-2w
“Vanity of vanities, says the Preacher. All is vanity.” Ecclesiastes 1:2 As a philosopher I have loved the great tradition of human wisdom. For many years I drank from the tributaries. Aristotle taught that the good life is something one lives, not something one acquires. Socrates taught that wisdom begins in humility. These insights nourished me long before I realized they were preparing me to recognize the far greater wisdom God has given in Scripture. The Greek thinkers stood downstream from a fountain they dimly sensed but could not reach. The book of Ecclesiastes speaks from that very source. Qoheleth, קהלת, the Assembler, often called the Preacher, gathers what God has revealed about life in this world. He describes the human condition with a single Hebrew word: hevel, breath, vapor. Not meaninglessness, but ungraspability - and paradox. Life slips through the fingers of those who try to seize it, and understanding reaches its limit in paradox. What cannot be possessed must be received. What we cannot control must become ours by gift. And this is why Ecclesiastes so often speaks the language of generosity. Work is a gift. Food and drink are gifts. Joy is gift. Companionship is gift. Time itself is gift. The Preacher calls us to leave behind the restless striving that characterizes life in the tributaries, and to return instead to the fountain where every good and perfect gift flows from the hand of the Giver. He also tells us something our age urgently needs to hear. There is nothing new under the sun. Our modern confidence in our own progress (central to the evolutionary mythos) is little more than hubris. We imagine ourselves advanced beyond our “primitive” forebears, yet our world repeats the same patterns of confusion and pride. Postmodern deconstruction, gender confusion, DEI initiatives, and cultural relativism are not new. They are ancient errors retold in new vocabulary. Ecclesiastes understood the human heart long before our age attempted to deconstruct it. Near the end of the book the imagery sharpens. “The words of the wise are like goads,” given by one Shepherd to guide us back toward the fountain of wisdom. When the risen Jesus confronted Saul and said, “It is hard for you to kick against the goads,” Paul, deeply trained in Greek language and philosophy, recognized the proverb immediately. The Shepherd's mercy often comes to us as a sharp turn, redirecting us from the dry channels of self-reliance back to the living waters of God Himself. The book ends where all honest searching must end. Fear God. Keep His commandments. Receive His gifts with gratitude. This is the whole duty of man, the culmination not only of the Bible's wisdom literature, but of every sincere philosophical quest. I wandered long among the tributaries, but Scripture led me home to the Fount of every blessing and tuned my heart to sing His grace. Here is a helpful overview of Ecclesiastes. May your listening be as blessed as ours was in the reading. https://www.youtube.com/watch?v=lrsQ1tc-2w
“Vanity of vanities, says the Preacher. All is vanity.” Ecclesiastes 1:2 As a philosopher I have loved the great tradition of human wisdom. For many years I drank from the tributaries. Aristotle taught that the good life is something one lives, not something one acquires. Socrates taught that wisdom begins in humility. These insights nourished me long before I realized they were preparing me to recognize the far greater wisdom God has given in Scripture. The Greek thinkers stood downstream from a fountain they dimly sensed but could not reach. The book of Ecclesiastes speaks from that very source. Qoheleth, קהלת, the Assembler, often called the Preacher, gathers what God has revealed about life in this world. He describes the human condition with a single Hebrew word: hevel, breath, vapor. Not meaninglessness, but ungraspability - and paradox. Life slips through the fingers of those who try to seize it, and understanding reaches its limit in paradox. What cannot be possessed must be received. What we cannot control must become ours by gift. And this is why Ecclesiastes so often speaks the language of generosity. Work is a gift. Food and drink are gifts. Joy is gift. Companionship is gift. Time itself is gift. The Preacher calls us to leave behind the restless striving that characterizes life in the tributaries, and to return instead to the fountain where every good and perfect gift flows from the hand of the Giver. He also tells us something our age urgently needs to hear. There is nothing new under the sun. Our modern confidence in our own progress (central to the evolutionary mythos) is little more than hubris. We imagine ourselves advanced beyond our “primitive” forebears, yet our world repeats the same patterns of confusion and pride. Postmodern deconstruction, gender confusion, DEI initiatives, and cultural relativism are not new. They are ancient errors retold in new vocabulary. Ecclesiastes understood the human heart long before our age attempted to deconstruct it. Near the end of the book the imagery sharpens. “The words of the wise are like goads,” given by one Shepherd to guide us back toward the fountain of wisdom. When the risen Jesus confronted Saul and said, “It is hard for you to kick against the goads,” Paul, deeply trained in Greek language and philosophy, recognized the proverb immediately. The Shepherd's mercy often comes to us as a sharp turn, redirecting us from the dry channels of self-reliance back to the living waters of God Himself. The book ends where all honest searching must end. Fear God. Keep His commandments. Receive His gifts with gratitude. This is the whole duty of man, the culmination not only of the Bible's wisdom literature, but of every sincere philosophical quest. I wandered long among the tributaries, but Scripture led me home to the Fount of every blessing and tuned my heart to sing His grace. Here is a helpful overview of Ecclesiastes. May your listening be as blessed as ours was in the reading. https://www.youtube.com/watch?v=lrsQ1tc-2w
Theme for the sermon: “Who Can Come In”The Scripture readings for today are:First Lesson: Isaiah 2: 1-5Second Lesson: Philippians 4: 4-7Gospel: Matthew 21: 1-11Sermon Text:Psalm 24Thank you for joining us inworship!You may donate by going to thislink: https://www.fountoflife.com/giving
“Vanity of vanities, says the Preacher. All is vanity.” Ecclesiastes 1:2 As a philosopher I have loved the great tradition of human wisdom. For many years I drank from the tributaries. Aristotle taught that the good life is something one lives, not something one acquires. Socrates taught that wisdom begins in humility. These insights nourished me long before I realized they were preparing me to recognize the far greater wisdom God has given in Scripture. The Greek thinkers stood downstream from a fountain they dimly sensed but could not reach. The book of Ecclesiastes speaks from that very source. Qoheleth, קהלת, the Assembler, often called the Preacher, gathers what God has revealed about life in this world. He describes the human condition with a single Hebrew word: hevel, breath, vapor. Not meaninglessness, but ungraspability - and paradox. Life slips through the fingers of those who try to seize it, and understanding reaches its limit in paradox. What cannot be possessed must be received. What we cannot control must become ours by gift. And this is why Ecclesiastes so often speaks the language of generosity. Work is a gift. Food and drink are gifts. Joy is gift. Companionship is gift. Time itself is gift. The Preacher calls us to leave behind the restless striving that characterizes life in the tributaries, and to return instead to the fountain where every good and perfect gift flows from the hand of the Giver. He also tells us something our age urgently needs to hear. There is nothing new under the sun. Our modern confidence in our own progress (central to the evolutionary mythos) is little more than hubris. We imagine ourselves advanced beyond our “primitive” forebears, yet our world repeats the same patterns of confusion and pride. Postmodern deconstruction, gender confusion, DEI initiatives, and cultural relativism are not new. They are ancient errors retold in new vocabulary. Ecclesiastes understood the human heart long before our age attempted to deconstruct it. Near the end of the book the imagery sharpens. “The words of the wise are like goads,” given by one Shepherd to guide us back toward the fountain of wisdom. When the risen Jesus confronted Saul and said, “It is hard for you to kick against the goads,” Paul, deeply trained in Greek language and philosophy, recognized the proverb immediately. The Shepherd's mercy often comes to us as a sharp turn, redirecting us from the dry channels of self-reliance back to the living waters of God Himself. The book ends where all honest searching must end. Fear God. Keep His commandments. Receive His gifts with gratitude. This is the whole duty of man, the culmination not only of the Bible's wisdom literature, but of every sincere philosophical quest. I wandered long among the tributaries, but Scripture led me home to the Fount of every blessing and tuned my heart to sing His grace. Here is a helpful overview of Ecclesiastes. May your listening be as blessed as ours was in the reading. https://www.youtube.com/watch?v=lrsQ1tc-2w
“Vanity of vanities, says the Preacher. All is vanity.” Ecclesiastes 1:2 As a philosopher I have loved the great tradition of human wisdom. For many years I drank from the tributaries. Aristotle taught that the good life is something one lives, not something one acquires. Socrates taught that wisdom begins in humility. These insights nourished me long before I realized they were preparing me to recognize the far greater wisdom God has given in Scripture. The Greek thinkers stood downstream from a fountain they dimly sensed but could not reach. The book of Ecclesiastes speaks from that very source. Qoheleth, קהלת, the Assembler, often called the Preacher, gathers what God has revealed about life in this world. He describes the human condition with a single Hebrew word: hevel, breath, vapor. Not meaninglessness, but ungraspability - and paradox. Life slips through the fingers of those who try to seize it, and understanding reaches its limit in paradox. What cannot be possessed must be received. What we cannot control must become ours by gift. And this is why Ecclesiastes so often speaks the language of generosity. Work is a gift. Food and drink are gifts. Joy is gift. Companionship is gift. Time itself is gift. The Preacher calls us to leave behind the restless striving that characterizes life in the tributaries, and to return instead to the fountain where every good and perfect gift flows from the hand of the Giver. He also tells us something our age urgently needs to hear. There is nothing new under the sun. Our modern confidence in our own progress (central to the evolutionary mythos) is little more than hubris. We imagine ourselves advanced beyond our “primitive” forebears, yet our world repeats the same patterns of confusion and pride. Postmodern deconstruction, gender confusion, DEI initiatives, and cultural relativism are not new. They are ancient errors retold in new vocabulary. Ecclesiastes understood the human heart long before our age attempted to deconstruct it. Near the end of the book the imagery sharpens. “The words of the wise are like goads,” given by one Shepherd to guide us back toward the fountain of wisdom. When the risen Jesus confronted Saul and said, “It is hard for you to kick against the goads,” Paul, deeply trained in Greek language and philosophy, recognized the proverb immediately. The Shepherd's mercy often comes to us as a sharp turn, redirecting us from the dry channels of self-reliance back to the living waters of God Himself. The book ends where all honest searching must end. Fear God. Keep His commandments. Receive His gifts with gratitude. This is the whole duty of man, the culmination not only of the Bible's wisdom literature, but of every sincere philosophical quest. I wandered long among the tributaries, but Scripture led me home to the Fount of every blessing and tuned my heart to sing His grace. Here is a helpful overview of Ecclesiastes. May your listening be as blessed as ours was in the reading. https://www.youtube.com/watch?v=lrsQ1tc-2w
Opening piano music courtesy of Harpeth Presbyterian Church. Closing banjo music courtesy of Banjo HangOut -- used with permission. Come, The Fount of Every Blessing.Data Centers are neither electricity nor water hogs. Seri gets it wrong again. We'll examine this headline from the Philadelphia Inquirer As data center water demand surges, rivals American Water and Aqua are mergingJoseph N. DiStefano 2 hours ago
If your religious heritage is associated with the American Restoration Movement, have you ever wondered what makes us who we are? Our DNA betrays us. In this final of a 3-part series, we examine the freedom fount in the restoration movement, as expressed in Churches of Christ.The sermon today is titled "The Freedom Fount." This sermon is the last installment in our series "Churches of Christ: Understanding Our Story." Originally preached at the West Side Church of Christ (Searcy, AR) on April 13, 2025. All lessons fit under one of 6 broad categories: Begin, Instill, Discover, Grow, Learn, and Serve. This sermon is filed under LEARN: Christian History.Click here if you would like to watch the sermon or read a transcript.I'd love to connect with you!Watch sermons and find transcripts at nathanguy.com.Follow along each Sunday through YouTube livestream and find a study guide on the sermon notes page.Follow me @nathanpguy (facebook/instagram/twitter)Subscribe to my email newsletter on substack.
Here is the sermon for Sunday, September 28th, 2025Pastor Lindemann's theme for the sermon is “Satan Schemes but Christ Saves”The Scripture readings for today are:First Lesson: Hosea 3:1-5Second Lesson: 2 Corinthians 2:5-11Gospel: Luke 15:1-10Sermon Text: 2 Corinthians 2:5-11Thank you for joining us in worship!You may donate by going to this link: https://www.fountoflife.com/giving
Come, thou Fount of every blessing; tune my heart to sing thy grace; streams of mercy, never ceasing, call for songs of loudest praise. In this episode, we explore the timeless hymn "Come Thou Fount" and its powerful message of redemption. Discover how God, our Redeemer, ransoms us from the bondage of sin, as vividly reflected in the life of the hymn's writer, Robert Robinson. Once a wayward young man, Robinson's heart was transformed by the gospel, inspiring this beloved hymn of worship. Scriptures Referenced: Psalm 107:2 I Samuel 7 Acts 8:1-4; 9 Ephesians 1:7 Resources Referenced: Body Talk Basics use code NHC10 to save 10% off https://bodytalkbasics.thrivecart.com/body-talk-basics-us-shipping/?affiliate=nohighercalling Great Hymns for Growing Hearts by Brettnay Brazzell Great Hymns for Growing Hearts Book and CD Bundle New Mercies Music Peaceful Hymns CD Follow my journey by subscribing to this podcast. You can also follow me on Instagram, YouTube, and www.nohighercalling.org Subscribe to the NHC email at www.nohighercalling.org
Synopsis of Tonight's Group on The Evergetinos Volume II Hypothesis XXXIV Sections A6-F Conclusion: When we come across the high standards of the desert fathers, especially if they are jarring to our own sensibilities, we can tend to not just to read their writings critically but to dismiss them as hyperbolic or extreme. Yet it is precisely the internal dis-ease that their writings create within us that brings us back to the heart of the gospel and what it means to be a Christian. What does it mean to put on the mind of Christ and have our conscience formed and shaped by the grace of God and the gospel? How does it shape the way that we understand what it means to be a human being or the things that we take for granted such as laughter or familiarity in relationships? Upon closer examination, we see that there are many displays of humor that are rooted in a lack of sobriety and sense of reverence for our own dignity and the dignity of others. We rarely think about how our words and actions, our bearing or form of dress, affect those who are around us. Are we seeking to protect the dignity and spiritual well-being of those around us? Do we hold their identity as sons and daughters of God as something precious and to be revered? The simplest realities of day-to-day life and interactions need to be attended to the most; for they are often the means through which we are tempted. The evil one can make use of what is good and pleasing about our lives as a means to draw us into excess. In the end, it is Christ and the gospel that must be the lens through which we view our lives and behavior. We see Christ, who, although perfectly innocent and filled with love was stripped of dignity, mocked and pinned to the cross. We hear Him say to us “take up your cross daily and follow me” - calling us to a sober sense of what our life in this world will be like as his disciples. In the beatitudes, we hear Him say “blessed her those who mourn” reminding us not only of our share in his cross but the necessity of morning for our own sins. Christ has everything to do with what affects or afflicts us. --- Text of chat during the group: 00:06:25 Fr. Charbel Abernethy: Page 267 number 6 00:16:24 Bob Čihák, AZ: P 267 # 6 00:32:33 Catherine Opie: Fr. what are your thoughts on the use of humour to break through things when one sinks into self pity or depression, or when doing arduous tasks or events in life to lighten the situation? Should we simply be contemplating the suffering and be joyful that we are suffering in this life instead of the next? 00:36:02 wayne: When humor tuns to sarcasm, then it can become hurtful. 00:36:13 Catherine Opie: Reacted to "When humor tuns to s..." with
A Fount of Power!!!! And Rand is ready to finish it all? Enjoy!
2025 is an era of transformation for Global Business Services. Whether it's operating model transformation, process transformation, or digital transformation, expectations are high. We expect these initiatives to dramatically reduce operating costs, improve cross-functional alignment, and increase customer loyalty. However, more often than not, these transformations fail - and one of the primary reasons is the experience. While technology may be in place, the actual work - how it flows across teams and systems - remains fragmented. With that in mind, SSON invited experience and transformation expert Christophe Martel, CEO of FOUNT Global, to talk about what's missing - and what needs to change. FOUNT believes “The future of work is flow.” Their platform surfaces friction in how work gets done, using input from employees to help organizations break down silos, remove hidden blockers, and improve productivity across complex environments.
A long line of witches faces disruption when the youngest decides to leave the "family business". Thank you to our sponsors for making this show possible.Graza.co- use EXFILES to get 10% off of TRIO which includes Sizzle, Frizzle and Drizzle, and get to cookin' your next chef-quality meal!Fount of Grace- beautiful Catholic Jewlery and sacramentals. Give a gift with meaning and spiritual significance. Code EXFILES for a speial discount. See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
Friends of the Rosary,Today, the Octave Day of Easter, is the Sunday of Divine Mercy.We rejoice in the mystery of Divine mercy, a gift to humanity that the world needs to accept and understand.From the Beginning, the Divinity revealed His nature as love itself. The love of the Risen Lord forgives, reconciles, and restores life.The origin of Divine Mercy Sunday is from a revelation from Our Lord to the Polish nun Saint Maria Faustina Kowalska.Following Jesus' request, Faustina Kowalska initiated the Divine Mercy devotion.On May 5, 2000, five days after the canonization of Saint Faustina, the Roman Catholic Church decreed that the Second Sunday of Easter would be known as Divine Mercy Sunday.Divine mercy is God's refusal to leave us in our fallen condition. Christ Jesus enters our hardened hearts, banishing fear and sin, and He says, “Peace be with you.”"I shall sing forever the Lord's mercy" (Ps 89 [88]).— Jesus to Sr. Faustina | Excerpts from the Diary of Faustina KowalskaOn one occasion, I heard these words: "My daughter, tell the whole world about My inconceivable mercy. I desire that the Feast of Mercy be a refuge and shelter for all souls, and especially for poor sinners. On that day the very depths of My tender mercy are open. I pour out a whole ocean of graces upon those souls who approach the fount of My mercy. The soul that will go to Confession and receive Holy Communion shall obtain complete forgiveness of sins and punishment. On that day all the divine floodgates through which graces flow are opened. Let no soul fear to draw near to Me, even though its sins be as scarlet. My mercy is so great that no mind, be it of man or of angel, will be able to fathom it throughout all eternity. Everything that exists has come forth from the very depths of My most tender mercy. Every soul in its relation to Me will contemplate My love and mercy throughout eternity. The Feast of Mercy emerged from My very depths of tenderness. It is My desire that it be solemnly celebrated on the first Sunday after Easter. Mankind will not have peace until it turns to the Fount of My Mercy.""[Let] the greatest sinners place their trust in My mercy. They have the right before others to trust in the abyss of My mercy. My daughter, write about My mercy towards tormented souls. Souls that make an appeal to My mercy delight Me. To such souls I grant even more graces than they ask. I cannot punish even the greatest sinner if he makes an appeal to My compassion, but on the contrary, I justify him in My unfathomable and inscrutable mercy. Write: before I come as a just Judge, I first open wide the door of My mercy. He who refuses to pass through the door of My mercy must pass through the door of My justice."From all My wounds, like from streams, mercy flows for souls, but the wound in My Heart is the fountain of unfathomable mercy. From this fountain spring all graces for souls. The flames of compassion burn Me. I desire greatly to pour them out upon souls. Speak to the whole world about My mercy." On Good Friday, 1937, Jesus requested that St. Faustina make a special Divine Mercy Novena to be recited from Good Friday through the following Saturday in preparation for the Feast of Mercy.Jesus also asked that a picture be painted according to the vision of Himself as the fountain of mercy. He gave her a Chaplet of Divine Mercy to be recited and said that it was appropriate to pray the chaplet at three o'clock each afternoon (the Hour of Great Mercy).Ave Maria!Jesus, I Trust In You!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will. Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New York• April 27, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET
Read OnlineToday is the Feast of all Feasts! It is the Feast of Mercy! This Feast originated from the private revelations given to Sr. Maria Faustina Kowolska, a Polish cloistered nun who died in 1938. In the year 2000, she was canonized by Saint Pope John Paul II, and the Feast of Mercy was instituted as a universal Feast of the Church. To better understand this Feast, let's read some of the private revelations Jesus gave to Saint Faustina:“Whoever approaches the Fountain of Life on this day will be granted complete forgiveness of sins and punishment” (Diary #300).“This Feast emerged from the very depths of My mercy, and it is confirmed in the vast depths of my tender mercies” (Diary #420).“On one occasion, I heard these words: My daughter, tell the whole world about My Inconceivable mercy. I desire that the Feast of Mercy be a refuge and shelter for all souls, and especially for poor sinners. On that day the very depths of My tender mercy are open. I pour out a whole ocean of graces upon those souls who approach the fount of My mercy. The soul that will go to Confession and receive Holy Communion shall obtain complete forgiveness of sins and punishment. On that day all the divine floodgates through which grace flows are opened. Let no soul fear to draw near to Me, even though its sins be as scarlet. My mercy is so great that no mind, be it of man or of angel, will be able to fathom it throughout all eternity. Everything that exists has come forth from the very depths of My most tender mercy. Every soul in its relation to Me will contemplate My love and mercy throughout eternity. The Feast of Mercy emerged from My very depths of tenderness. It is My desire that it be solemnly celebrated on the first Sunday after Easter. Mankind will not have peace until it turns to the Fount of My Mercy” (Diary #699).“Yes, the first Sunday after Easter is the Feast of Mercy, but there must also be deeds of mercy, which are to arise out of love for Me. You are to show mercy to our neighbors always and everywhere. You must not shrink from this or try to absolve yourself from it” (Diary #742).“Souls perish in spite of My bitter Passion. I am giving them the last hope of salvation; that is, the Feast of My Mercy. If they will not adore My mercy, they will perish for all eternity” (Diary #965).“I want to grant complete pardon to the souls that will go to Confession and receive Holy Communion on the Feast of My mercy” (Diary #1109).In addition to the above quotes about the celebration of the Feast of Mercy, below are some quotes revealing more about The Divine Mercy itself:“Mankind will not have peace until it turns with trust to My Mercy” (Diary #300).“My Heart overflows with great mercy for souls, and especially for poor sinners. If only they could understand that I am the best of Fathers to them and that it is for them that the Blood and Water flowed from My Heart as from a fount overflowing with mercy” (Diary #367).“I desire trust from My creatures. Encourage souls to place great trust in My fathomless mercy. Let the weak, sinful soul have no fear to approach Me, for even if it had more sins than there are grains of sand in the world, all would be drowned in the unmeasurable depths of My mercy” (Diary #1059).“Tell all people, My daughter, that I am Love and Mercy itself. When a soul approaches Me with trust, I fill it with such an abundance of graces that it cannot contain them within itself, but radiates them to other souls” (Diary #1074).“My daughter, write that the greater the misery of a soul, the greater its right to My mercy; urge all souls to trust in the unfathomable abyss of My mercy, because I want to save them all” (Diary #1182).Reflect, today, upon God's infinite and unfathomable Mercy. The Divine Mercy is especially for those who struggle with sin. Jesus says, “The greater the sinner, the greater the right he has to My mercy” (Diary #723). The Divine Mercy is the very tenderness and compassion of God. Run to Him, trust in Him, open your soul to Him and allow Him to pour forth an ocean of Mercy on this holy day.Most Merciful Lord, I desire to receive the superabundance of Your Mercy poured forth from Heaven today. Please open my heart so that I will turn to You in my need. I am a sinner, dear Lord, but for that reason I am in most need of You in my life. Help me to trust in You with all my might. Jesus, I do trust in You!Eugeniusz Kazimirowski, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.
Andrew is the Founder & CEO of Fount. Fount designs the most sophisticated travel health and performance tools in the world, including the first full solution to jet lag.Previously, Andrew led human performance and biotech strategy efforts for the U.S. military, from running R&D strategy efforts to getting warfighters ready to deploy. This background has made him a trusted adviser to pro sports teams, leading corporations from tech to finance, and world class scientific institutions.Andrew's work has been profiled and published by the Wall Street Journal, Forbes, Wired, Fortune, Defense News, and others. He is also an Adjunct Assistant Professor at Georgetown University, where he teaches about advanced military technology.Andrew has been honored as a Mad Scientist by the U.S. Army (twice) and as a Fellow by the Synthetic Biology Leadership Excellence Accelerator Program, the Emerging Leaders in Biosecurity Initiative, and others.He received Master's Degrees in Health Physics, Microbiology & Immunology, and Security Studies from Georgetown University, where he also completed his undergraduate work in the School of Foreign Service.Andrew has traveled more than 10,000 miles across Russia and Mongolia by train, lived with Kazakh nomads who train eagles to hunt, and enjoyed roasted lamb in the Turkmen desert. He also loves great dark chocolate and has recommendations for you!Join The “Now” Newsletter: https://now.katierichardson.com/newsletterAbout Katie Richardson:Katie, once a girl who just liked to have fun, transformed into a globally recognized designer and entrepreneur. With expertise in woodworking, welding, drawing, and sewing, she crafted her own path. Despite initial doubts and imposter syndrome, Katie defied expectations by establishing Puj, a business that now boasts its products in 2,000 US stores and 26 countries, delighting over 1 million customers worldwide. Her greatest aspiration is to inspire women across the globe. Renowned shows like the Ellen Degeneres Show, Rachael Ray Show, Today Show, and Entrepreneur Magazine have featured her, while influential figures like Martha Stewart, Matt Damon, Camilla Alves, Mario Lopez, Robert Downey Jr., Kourtney Kardashian, Bill & Giuliana Rancic, and Pam Beesley have embraced her products. Today, Katie is a coach, mother of four, wife, author, and powerful speaker.Connect with Katie:Website: https://katierichardson.com/CASE STUDIES: https://now.katierichardson.com/casestudyLinkedIn: https://www.linkedin.com/in/katie-richardson-creatorApple Podcasts: https://podcasts.apple.com/us/podcast/whats-working-now/id1515291698BuzzSprout: https://www.buzzsprout.com/1847280Spotify: https://open.spotify.com/show/2kV8cL7eTZ70UAXMOtcBbrNewsletter: https://now.katierichardson.com/newsletter
John 19:28-29 After this, Jesus, knowing that all was now finished, said (to fulfill the Scripture), “I thirst.” 29 A jar full of sour wine stood there, so they put a sponge full of the sour wine on a hyssop branch and held it to his mouth.
“I Am He”. Jeffrey R. Holland and The Tabernacle Choir Sings ‘Come Thou Font of Every Blessing'. ACU Sunday Series. “I Am He”. Jeffrey R. Holland. October 2024 General Conference Watch this video at- https://youtu.be/wO_zZtt0Nmc?si=eKjEk7gAnBj1yhsu General Conference of The Church of Jesus Christ 591K subscribers 199,536 views Oct 6, 2024 President Jeffrey R. Holland speaks at the 194th semiannual general conference of The Church of Jesus Christ of Latter-day Saints held on October 5-6, 2024. Christ's charity—evident in complete loyalty to divine will—persisted and continues to persist. https://www.churchofjesuschrist.org/s... Come, Thou Fount of Every Blessing (2011) | The Tabernacle Choir The Tabernacle Choir at Temple Square 902K subscribers 16,678,929 views Nov 1, 2012 Purchase "Come, Thou Fount of Every Blessing" from the album "Come, Thou Fount of Every Blessing: American Folk Hymns and Spirituals": Amazon: http://amzn.to/WqlRyH iTunes: http://bit.ly/TV9N9q Deseret Book: http://bit.ly/Qob6tB LDS Store: http://bit.ly/R1mEEu Come, Thou Fount of Every Blessing. Lyrics: Come, thou Fount of ev'ry blessing, Tune my heart to sing thy grace; Streams of mercy, never ceasing Call for songs of loudest praise. Teach me some melodious sonnet, Sung by flaming tongues above; Praise the mount! I'm fixed upon it, Mount of thy redeeming love. Here I raise my Ebenezer, Hither by thy help I'm come; And I hope, by thy good pleasure, safely to arrive at home. Prone to wander Lord, I feel it, Prone to leave the God I love; Here's my heart, O take and seal it, Seal it for thy courts above. Jesus sought me when a stranger, wand'ring from the fold of God; He, to rescue me from danger, Interposed his precious blood. Prone to wander, Lord, I feel it, Prone to leave the God I love; Here's my heart, O take and seal it, Seal it for thy courts above. O to grace how great a debtor Daily I'm constrained to be! Let thy goodness, like a fetter, Bind my wand'ring heart to Thee. Prone to wander, Lord, I feel it, Prone to leave the God I love; Here's my heart, O take and seal it, Seal it for thy courts above, Seal it for thy courts above.
Creating and maintaining an elevated standard of hospitality is no easy task. It not only requires strategies and systems, but it requires that those providing the hospitality also experience it themselves. That people-first focus on employee satisfaction and sustainability matched with a high standard of training and a structure of operations to support and nurture the culture is exactly what today's guests have created in their cafe. Today we get to talk with the owners of Fount Coffee and Kitchen in Morrisville, NC! Fount Coffee + Kitchen is owned by two husband and wife teams in Morrisville, North Carolina: Shawn and Kristen Preissner and George and Katie Kilgore. They are two local families that came together with a shared vision and passion for great coffee, food, and hospitality. They initially met in 2015, became great friends, put together a business plan, and opened the doors of Fount in December of 2018. Recognizing the need that existed in the Morrisville/Research Triangle Park community for both specialty coffee and a community gathering space, they sought to meet this need with premium menu offerings, elevated guest experience, and intentional workplace culture on the forefront of their mission. We discuss: The Founding Story of Fount Integration of corporate strategies that benefit small biz Why feedback from team members is crucial for continuous improvement. Fount Coffee's mission: to serve intentionally, excellently, and joyfully. Why the owners hold each other accountable to maintain discipline in operations. Prioritizing team morale and sustainability in the workplace. Celebrating team members' contributions. Why you should focus on financial health to allow for team investments. Efficient scheduling as a key to staff satisfaction. Barista work is more demanding than perceived. Why future growth must align with your values. Links: www.fountcoffee.com Instagram : @fountcoffee Related episodes: 391 : Founder Friday! w/ Megan Wilson of Spuds Coffee in Ft. Lauderdale, Florida 343 : Founder Friday! “Curated Edition” | Hospitality + Meeting People Where They Are 194 : Encore Episode! Leadership in the Cafe: 10 Steps to being a People First Leader | Aired January 17 2017 446: Building a People-First Coffee Tech Culture w/ Jason “Double J” Johnson, Black Rabbit Service Co. 472: Why Technical Skill as a Leader is Not Enough w/ Jonathan Raymond, Refound, Author: Good Authority ATTENTION CAFE OWNERS w/ 2+ Years of running your brick and mortar.... - LOOKING FOR A COMMUNITY OF SUPPORT, ACCOUNTABILITY, INSIGHT, AND ENCOURAGEMENT? - The Key Holder Coaching Group master-mind are now taking new applicants for our 4th cohort launching in march! Click below to fill out your application now! KEY HOLDER COACHING APPLICATION INTERESTED IN 1:1 CONSULTING AND COACHING? If you are a cafe owner and want to work one on one with me to bring your shop to its next level and help bring you joy and freedom in the process then email chris@keystothshop.com of book a free call now: https://calendly.com/chrisdeferio/30min Want a beautiful coffee shop? All your hard surface, stone, Tile and brick needs! www.arto.com Visit @artobrick The world loves plant based beverages and baristas love the Barista Series! www.pacificfoodservice.com
Jennifer Nizza used to be a practicing psychic until things got a little too real. Now Jenn spends her time warning people about the danger's of the occult. Thanks to Lumen, for sponsoring this episode! Head to lumen.me/EXFILES for 15% off your purchase.Shoutout to The Lion- a fantastic aggregator of news and an amazing resource for Christian parents. Check out ReadLion.com Fount of Grace- Premium Catholic jewelery and sacramentals to help integrate physical reminders of your faith into your everyday life. Check out FountofGrace.com/exFiles and use promo code EXFILES for $15 off your order. Want more bonus episodes? Sign up for THE VAULT here. See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
Feeling stuck or unfulfilled in life? Today, I sit down with my life coach, Laura Brasov—once a #1 global sales rep at a Fortune 500 company, now dedicated to helping individuals and families create purposeful lives. We explore how understanding pivotal life moments and uncovering your God-given talents can reveal your unique mission—your path to fulfillment and bringing love to the world. Laura shares practical tools to turn self-discovery into actionable plans and explains how this process can guide your choices, big and small. Get ready to be inspired and challenged by Laura's transformative wisdom! Laura's website + Quiz: www.clarivol.comCore Values Worksheet: www.clarivol.com/CoreValues Help support the show by joining our Locals community! You will receive special perks like access to member-only content, a community of other listeners, the ability to ask upcoming guests questions and much more! https://lilarose.locals.com/support A big thank you to our partner, EWTN, the world's leading Catholic network! Discover news, entertainment and more at https://www.ewtn.com/ Check out our Sponsors: -Fount of Grace: https://foundofgrace.com Express the beauty of your faith with the highest-quality jewelry, rosaries, and accessories. Use code LILA for $15 off your order! -EveryLife: https://www.everylife.com Buy diapers from an amazing pro-life diaper company and use code LILA and get 10% off! -Hallow: https://www.hallow.com/lila Enter into prayer more deeply this season with the Hallow App, get 3 months free by using this link to sign up! 00:00:00 - Intro00:07:30 - Fount of Grace00:08:32 - What is a Life Strategy?00:17:32 - We need to know the 'why'00:23:11 - Hallow00:23:42 - Example of groundbreaking discovery00:24:48 - What are your unique talents?00:26:04 - Jesus and Parable of Talents00:32:30 - Every Life00:33:18 - Many of us live in fear00:45:00 - Importance of diversity of skills00:53:15 - What are Core Values?01:04:42 - God meets us in scary places
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