Podcasts about us south

The US and South Africa have held fresh talks on mining cooperation, as the US steps up efforts to secure critical minerals and reduce its reliance on China. Is this a fair deal or strategic rivalry? And how does it compare with controversial mining agreements in DR Congo?

Air Date: May 4, 2026 Transcript: https://tinyurl.com/bdfvsnj3 Kayla Jordan (PhD cand. University of Alabama) is a member of the Young Scholars Program of the Alabama Historical Association Speakers Bureau. She discusses her two Speakers Bureau presentations concerning ghost lore in the US South, “Control the Dead and the Dead with Control: The Social Used of Spirits in southern Ghostlore,” and “More than Ectoplasm: A Study of Civil War Memory and Southern Ghostlore.” LINKS MENTIONED IN THIS EPISODE Alabama Historical Association: https://www.alabamahistory.net/ Alabama Historical Association Speakers Bureau: https://www.alabamahistory.net/speakersbureau University of Alabama History Department: https://history.ua.edu/ Katheryn Tucker Windham: https://encyclopediaofalabama.org/article/kathryn-tucker-windham/ 13 Alabama Ghosts and Jeffrey: https://archive.org/details/13alabamaghostsj0000wind Mississippi State Meridian: https://www.meridian.msstate.edu/ Mississippi State: https://www.msstate.edu/ Tiya Miles' Tales from the Haunted South: https://uncpress.org/9781469636146/tales-from-the-haunted-south/ Marengo County: https://encyclopediaofalabama.org/article/marengo-county/ Half Acre, AL: https://en.wikipedia.org/wiki/Half_Acre,_Alabama Bluff Hall (Museum): https://encyclopediaofalabama.org/article/bluff-hall/ Dr. Eugene Allen Smith: https://encyclopediaofalabama.org/article/eugene-allen-smith/ The Alabama History Podcast's producer is Marty Olliff. Founded in 1947, the Alabama Historical Association is the oldest statewide historical society in Alabama. The AHA provides opportunities for meaningful engagement with the past through publications, meetings, historical markers, and other programs. See the website www.alabamahistory.net.

Dr. Chelsi West Ohueri is a sociocultural anthropologist and an Assistant Professor in the Department of Slavic and Eurasian Studies at the University of Texas at Austin. She has conducted extensive ethnographic research throughout Albania and the Balkan region, and in the US South. In today's conversation, we explore her book Encountering Race in Albania: An Ethnography of the Communist Afterlife. Through the unexpected lens of Albania, a small, formerly communist country in Southeast Europe, the work offers powerful insights into broader understandings of race in a global context.

This month on Laura Flanders and Friends, we're revisiting conversations around the earth, the natural world and climate justice in action. This week we head to Brittons Neck, South Carolina to explore the Booming Forest Industry in the South - Economic Gains vs. Community Costs. Make a tax deductible and become a member go to LauraFlanders.org/donate. This show is made possible by you!  Description: The forest industry in the American South is booming, but at what cost? According to some government leaders, logging is bringing big economic gains to rural America. But in places like the Carolinas, frontline communities – and especially the low-income people of color and Indigenous people who live in the midst of all this — are telling a different story, and have solutions. With Trump's increased tariffs on Canadian timber and wood products, deforestation is only going to speed up in America's “wood basket.” Two Carolina-based organizations are converting a 300-acre former South Carolina plantation into the South's first environmental justice training center: the Brittons Neck Community Forest. In this episode, Laura is joined by three guests spearheading the project. Lucia Ibarra and Danna Smith are from the Dogwood Alliance, an organization based in Asheville, North Carolina that mobilizes diverse voices to protect Southern forests and communities from destructive industrial logging. Reverend Leo Woodberry is a South Carolina-based faith leader & environmental activist. Together they're showing the true value of forests in the US South, and what it means to remain climate resilient in the face of heavy industry. Plus, a commentary from Laura on what trees can teach us about gender identity. “. . . We will start beginning to develop case studies and highlight it to policy makers . . . We are going to expand upon these other communities and create other pathways to justice in using this model. And this will help to build a foundation, to create equitable policy that elevates people, ecosystem, the value of them over the industries that are greenwashing . . . - Lucia Ibarra “. . . This project is something that we like to refer to as restorative justice. We know that people labored on this land in slavery without compensation, and so for them to have the land now and be able to use it for recreational activities, et cetera, can help them to create an engine of economic development . . . We see that as restorative justice . . .” - Reverend Leo Woodberry “. . . Too often there's this narrative about logging for economic development . . . We needed to show the alternative, and how you can keep forest standing in a community in a way that actually benefits the community. That it's good for climate, it's good for biodiversity, it's good for climate resiliency, and it's good for the local economy.” - Danna Smith Guests: • Lucia Ibarra: Director of Conservation, Dogwood Alliance • Danna Smith: Executive Director, Dogwood Alliance • Reverend Leo Woodberry: Pastor, Kingdom Living Temple & Executive Director, New Alpha Community Development Corporation Watch the episode released on YouTube; PBS World Channel Sundays 11:30am ET and on over 300 public stations across the country (check your listings, or search here via zipcode). Listen: Episode airing on community radio (check here to see if your station airs the show) & available as a podcast.. Full Episode Notes are located HERE.   Music Credit:  “Meditation align with Nature's Intelligence” by Divine Earth featuring Sirius B from her album Align with Nature's Intelligence released on Brownswood Recordings, 'Steppin' by Podington Bear, and original sound design by Jeannie Hopper Support Laura Flanders and Friends by becoming a member at https://www.patreon.com/c/lauraflandersandfriends   RESOURCES- Related Laura Flanders Show Episodes: • Jubilee Justice Regenerative Farming: Tackling Racism with Rice: Watch / Podcast:  Episode & Related Commentary by Laura • Colette Pichon Battle on Climate Justice Reparations: Watch / Podcasts: Episode & Full Conversation • Climate Change Journalism: Moving Frontline Communities from the Sideline to the Center: Watch / Podcast: Episode Related Articles and Resources: •  Duties on Canadian lumber have helped U.S. production grow while B.C. towns suffer.  Now, Trump's tariffs loom, by Andrew Kurjata, November 7, 2024, CBC News • Deforestation in the US South Is Four Times Greater Than Logging in South American Rainforests, by Danna Smith & Leo Woodberry, Truth Out • Impacts of Wood Pellets in the US, by Dogwood Alliance •  Logging is destroying southern forests - and dividing US environmentalists, by Christopher Ketcham, June 29, 2022, Grist Featured ‘Music in the Middle' of the Podcast:  “Meditation align with Nature's Intelligence” by Divine Earth featuring Sirius B from her album Align with Nature's Intelligence released on Brownswood Recordings. Listen & Learn More Laura Flanders and Friends Crew: Laura Flanders-Executive Producer, Writer; Sabrina Artel-Supervising Producer; Jeremiah Cothren-Senior Producer; Veronica Delgado-Video Editor, Janet Hernandez-Communications Director; Jeannie Hopper-Audio Director, Podcast & Radio Producer, Audio Editor, Sound Design, Narrator; Sarah Miller-Development Director, Nat Needham-Editor, Graphic Design emeritus; David Neuman-Senior Video Editor, and Rory O'Conner-Senior Consulting Producer. 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This month on Laura Flanders and Friends, we're revisiting conversations around the earth, the natural world and climate justice in action. This week we head to Brittons Neck, South Carolina to explore the Booming Forest Industry in the South - Economic Gains vs. Community Costs. Make a tax deductible and become a member go to LauraFlanders.org/donate. This show is made possible by you!  Description: The forest industry in the American South is booming, but at what cost? According to some government leaders, logging is bringing big economic gains to rural America. But in places like the Carolinas, frontline communities – and especially the low-income people of color and Indigenous people who live in the midst of all this — are telling a different story, and have solutions. With Trump's increased tariffs on Canadian timber and wood products, deforestation is only going to speed up in America's “wood basket.” Two Carolina-based organizations are converting a 300-acre former South Carolina plantation into the South's first environmental justice training center: the Brittons Neck Community Forest. In this episode, Laura is joined by three guests spearheading the project. Lucia Ibarra and Danna Smith are from the Dogwood Alliance, an organization based in Asheville, North Carolina that mobilizes diverse voices to protect Southern forests and communities from destructive industrial logging. Reverend Leo Woodberry is a South Carolina-based faith leader & environmental activist. Together they're showing the true value of forests in the US South, and what it means to remain climate resilient in the face of heavy industry. Plus, a commentary from Laura on what trees can teach us about gender identity. “. . . We will start beginning to develop case studies and highlight it to policy makers . . . We are going to expand upon these other communities and create other pathways to justice in using this model. And this will help to build a foundation, to create equitable policy that elevates people, ecosystem, the value of them over the industries that are greenwashing . . . - Lucia Ibarra “. . . This project is something that we like to refer to as restorative justice. We know that people labored on this land in slavery without compensation, and so for them to have the land now and be able to use it for recreational activities, et cetera, can help them to create an engine of economic development . . . We see that as restorative justice . . .” - Reverend Leo Woodberry “. . . Too often there's this narrative about logging for economic development . . . We needed to show the alternative, and how you can keep forest standing in a community in a way that actually benefits the community. That it's good for climate, it's good for biodiversity, it's good for climate resiliency, and it's good for the local economy.” - Danna Smith Guests: • Lucia Ibarra: Director of Conservation, Dogwood Alliance • Danna Smith: Executive Director, Dogwood Alliance • Reverend Leo Woodberry: Pastor, Kingdom Living Temple & Executive Director, New Alpha Community Development Corporation   Watch the episode released on YouTube; PBS World Channel Sundays 11:30am ET and on over 300 public stations across the country (check your listings, or search here via zipcode). Listen: Episode airing on community radio (check here to see if your station airs the show) & available as a podcast.. Full Episode Notes are located HERE. Full Conversation Release: While our weekly shows are edited to time for broadcast on Public TV and community radio, we offer to our members and podcast subscribers the full uncut conversation.  Music Credit: 'Thrum of Soil' by Bluedot Sessions, 'Steppin' by Podington Bear, and original sound design by Jeannie Hopper Support Laura Flanders and Friends by becoming a member at https://www.patreon.com/c/lauraflandersandfriends   RESOURCES- Related Laura Flanders Show Episodes: • Jubilee Justice Regenerative Farming: Tackling Racism with Rice: Watch / Podcast:  Episode & Related Commentary by Laura • Colette Pichon Battle on Climate Justice Reparations: Watch / Podcasts: Episode & Full Conversation • Climate Change Journalism: Moving Frontline Communities from the Sideline to the Center: Watch / Podcast: Episode Related Articles and Resources: •  Duties on Canadian lumber have helped U.S. production grow while B.C. towns suffer.  Now, Trump's tariffs loom, by Andrew Kurjata, November 7, 2024, CBC News • Deforestation in the US South Is Four Times Greater Than Logging in South American Rainforests, by Danna Smith & Leo Woodberry, Truth Out • Impacts of Wood Pellets in the US, by Dogwood Alliance •  Logging is destroying southern forests - and dividing US environmentalists, by Christopher Ketcham, June 29, 2022, Grist   Laura Flanders and Friends Crew: Laura Flanders-Executive Producer, Writer; Sabrina Artel-Supervising Producer; Jeremiah Cothren-Senior Producer; Veronica Delgado-Video Editor, Janet Hernandez-Communications Director; Jeannie Hopper-Audio Director, Podcast & Radio Producer, Audio Editor, Sound Design, Narrator; Sarah Miller-Development Director, Nat Needham-Editor, Graphic Design emeritus; David Neuman-Senior Video Editor, and Rory O'Conner-Senior Consulting Producer. FOLLOW Laura Flanders and FriendsInstagram: https://www.instagram.com/lauraflandersandfriends/Blueky: https://bsky.app/profile/lfandfriends.bsky.socialFacebook: https://www.facebook.com/LauraFlandersAndFriends/Tiktok: https://www.tiktok.com/@lauraflandersandfriendsYouTube: https://www.youtube.com/channel/UCFLRxVeYcB1H7DbuYZQG-lgLinkedin: https://www.linkedin.com/company/lauraflandersandfriendsPatreon: https://www.patreon.com/lauraflandersandfriendsACCESSIBILITY - The broadcast edition of this episode is available with closed captioned by clicking here for our YouTube Channel

In 1881, African American educator and political leader Booker T. Washington founded Tuskegee Institute in Tuskegee, Alabama. The school's mission was to provide practical education and vocational training in fields such as agriculture and mechanics to African Americans in the post-Reconstruction South. Tuskegee ultimately became a world-renowned agricultural and industrial school for African Americans – and actually for all people. Today, we're speaking with Duke University's Jarvis McInnis about his award-winning book Afterlives of the Plantation: Plotting Agrarian Futures in the Global Black South. Interview Transcript Jarvis, I cannot tell you how much I appreciate this book. And hopefully we'll make a link to the Franklin Humanities gathering (https://youtu.be/rfSy1lWWOwA?si=dVcWH3xDBuBStEEc) that we had for your book launch. As I said at that time, and I'll say it right now, this book resonated with me so deeply because of my rural upbringing. My experience as a son, a grandson of farmers and agricultural workers. And someone who grew up in the 4-H Club down South. Hopefully we will get to some of those topics as we go through. So, let's start off with a real basic idea. Could you give our readers an overview of what the book is? And also, about what you mean by the Afterlives of the Plantation. Yes, absolutely. Thank you so much for that question, Norbert. The book is an effort to think about the cultural and intellectual and political ties between Southern African Americans and Afro-Caribbean people in the late 19th to early 20th Century as they were responding to the legacies of slavery, right? This is the period after emancipation, and across the hemisphere. And so, I'm really interested in the way that they are sharing ideas as they are confronting the new modes of racial oppression that emerged in slavery's aftermath. In the United States, you have Jim Crow, right? Segregation, and other forms of violence and dispossession like lynching and land dispossession and so forth and so on. And then in the Caribbean, in Latin America, you have institutions like the European colonialism, and US imperialism, right? And so that is the afterlife of slavery. They're emancipated, but it's not a period of full citizenship, right? Of full access to the rights and privileges of citizenship. And so in telling that story, I center Booker T. Washington's school, the Tuskegee Institute, which was founded on the site of an abandoned and burned cotton plantation in Alabama in 1881. And this is getting at the second part of your question. I became really fascinated by what it meant to establish a school, to establish a future-oriented institution, that's committed to uplifting Black people. To establish that on the site, on the ruins of a burned plantation. And, in some ways, I became curious about that as an undergraduate student because I'm a graduate of Tougaloo College, in Tougaloo, Mississippi, which is a historically black college much like Tuskegee. And much like Tuskegee, Tougaloo was also founded on the site of a former cotton plantation. And I saw that this idea, or this practice, this logic of transforming these sites of violence into something that is more liberatory and more emancipatory was really a strategy that Black people used throughout the US South and throughout the Caribbean. Throughout much of the Americas where slavery and the plantation had existed. I placed Tuskegee, and particularly its approach to agriculture, at the center of that story to demonstrate how an institution rooted in the US South is not backward. It's not pre-modern. That's firmly rural, but that rurality... they're taking the knowledge that's cultivated there and disseminating it to other Black people in other parts of the world to aid in their struggles toward freedom and citizenship. I think this is an important point to make. And I know we've had conversations about this as you were developing the book. And I'll just say again, out of my rural Southern agricultural background, I often found a sense that people thought, oh, well you must be backward. Oh, you must come from this... and that's not a good thing. I can only imagine that people of this time must have thought, well, shouldn't people want to move away from agriculture? Why would you want to be invested in this thing that was a part of former enslavement? How do you think about this in light of this notion of agrarian futures? You would think people would want to move away from that. What is your understanding of sort of this move towards agriculture and seeing this as something for the future and even modern. That's such a great question. And I, you know, I have to say that I came to agriculture relatively late in the project. I was initially most interested in what Tuskegee was doing with Black aesthetics: with photography and with music and with literature. I'm a literary scholar after all. But as I sat with Tuskegee's aesthetic output, I realized the significance of agriculture within that. And as I began to explore the ways that Tuskegee was being disseminated to other parts of the Black world, to places like Haiti, to places like Puerto Rico. And as they were admitting students from those particular colonies at that time. Now some of them are countries; Puerto Rico is still a territory. But I realized that what other Black people, both in the US South and abroad, were interested in was its agrarian vision. Was the work, the research that someone like George Washington Carver was doing at Tuskegee and as a mode of self-help. And so I really had to wrestle with that because it was outside of how I had conceived of agriculture. And in many ways, writing this book transformed my own understanding of what the modern was. And, you know, forced me to, or perhaps invited me, to think about agriculture to understand it as intellectual. To understand it certainly as a skill, in all of these ways that I had not really given much thought to it previously. But as I sat with George Washington Carver's bulletins. As I sat with Tuskegee's extension initiatives. As I sat with the knowledge that they were producing, the various print cultural artifacts, the newspapers. And again, the agricultural bulletins and so forth and so on. I realized, wait a minute. This is a site of knowledge production, and its modern up-to-date knowledge production that actually still has a lot of sound basis that can be used in contemporary agriculture to this very day. And so, it radically transformed my understanding of Tuskegee, of a figure like Booker T. Washington. who as we know, is a much-maligned figure in Black studies and American studies because of his conservative politics. But agriculture gave me another way into that institution and to think about, again, the significance of the cultural and intellectual contributions of the US South at this particular period. Thank you for that. I want to talk about a particular section of the text that has to do with both the agricultural philosophy, but also this idea of sharing information, and you've made some reference to it. So, I grew up, as I mentioned, going and being a part of the 4-H program, which was a part of the Cooperative Extension System. And Tuskegee, in many ways, helped form and helped inform what extension would look like. Which ultimately became a thing, federally, in 1914. But I want to read this one passage from your text, and you say: "In 1897, the state of Alabama passed legislation allocating $1,500 to establish an agricultural experiment station on campus. The station also known as the Experiment Plot." And plot is something you come back to. And I would love to hear your thoughts about this garden plot and the Experiment Plot and just the metaphor of plot throughout your text. "But the station also known as the Experiment Plot, was managed by George Washington Carver. Washington insisted that the experiment station ' should not be used for scientific experiments of interest only to experts. Should deal with the fundamental problems with which the Negro Farmers of Alabama were daily confronted.' The results of Carver's experiments were thus published in bulletins that were then distributed among farmers throughout Alabama and the broader US South." And then you go on and talking about the different courses that were made available. But I wanna get this one quote from the Tuskegee student. And you said the Tuskegee student observed: 'Tuskegee Institute is primarily a school for the masses of our people. Both old and young and in all degrees of development.' I mean, Tuskegee was doing something that other land grant institutions would eventually take on, is this idea of sharing knowledge and using this. As a means of uplift and I would say even citizen building. What are your thoughts about that sort of perspective? Yeah. Yeah. I'm going to try to wrap all of those questions up into one response. We'll see how successful I am. I know I gave you a lot. Well, one of the things that I wanted to say, that I did not get a chance to say in my response to your previous question is that, you know, the majority of African Americans lived in the South in this particular period. And many of them viewed agriculture as a viable future. And that was one of the aspects of, you know, doing research on this book that was transformative for me. Was understanding that they did not hold this same necessarily, sort of, denigrating attitudes toward agriculture. In part because the United States was largely agricultural writ large, right? [00:11:00] And so it was across the country, across the color line, was regarded as a viable pathway. But it is the case that Booker T. Washington was attempting to rebrand agriculture, to re-signify it. Because there were a number of African Americans who did not want to have anything to do with it because it reminded them of the degradation of slavery. And so, what Washington said was he said, hey, you know, that there's a distinction between working and being worked, right? Being worked means degradation. Working for oneself, right? Being independent is a mode of civilization, is what he argued. And so what I argue in the book is that Washington is attempting to resignify labor, to make it something that is regarded as self-proprietorial, right? And that is a necessary tool in not just labor but agricultural labor in particular. But we can add, I would say, industrial labor also as something that is self-proprietorial and that is a part of that citizenship making project. So, I wanted to be sure to home in on that aspect of your previous question. And then I think the way into this next question is to talk a little bit about the plot. The slave garden plot. So, this idea in the book, right? The subtitle is Plotting Agrarian Futures. And there are multiple residences of the plot throughout the book. But the easiest way to, sort of, describe it is that it is an elaboration on the slave garden plot. The patches of land that enslaved people could cultivate throughout the Americas to grow foods to nourish themselves, because the rations that were provided from the plantation owners, those rations were too meager, right? A number of scholars and theorists across disciplines have theorized that the slave garden plot was a site of resistance to the plantation system. In part because it is enabling them to survive, to live, to nourish their bodies, right? But also because of what they did on the plot, right? Not only growing food, but also perhaps growing flowers. There's one scholar who regards it as the botanical gardens of the dispossessed, right? And so this idea that on these garden plots where they could cultivate food for themselves, their time was their own. They weren't growing food for sale on the global market, necessarily, or other cash crops for sale in the global market. They were growing foods that perhaps have been a part of their diets in Africa. And in addition to that, they were engaging in communal practices, singing, dancing, and sometimes perhaps even plotting revolutions, right? Another valence of the plot. And so, a scholar like Sylvia Winter establishes a kind of dichotomy between the plot and the plantation under enslavement. And when I realized that Tuskegeeans were also trying to encourage Black folks to grow food, and in doing so helping them to circumvent the predatory practices of sharecropping, of tenant farming, that would have those sharecroppers and tenant farmers to buy their foods from the local commissary and to remain in cycles of debt. And that of course, that they had an experiment station that they called an Experiment Plot. I thought, okay, this is the post emancipation iteration of the slave garden plot. It stands as a counterpoint to the plantation system, and it is imbued with these logics and ethics of care. And one of those logics and ethics of care is the dissemination of knowledge, right? Ensuring that rural Black farmers who were perhaps too old to attend Tuskegee, or could not afford to do so, that they could come to campus and learn the most up-to-date agricultural knowledge, right? And for those who couldn't come to campus, to attend the Tuskegee Farmers Conference, they would take the Jessup Agricultural Wagon into the countryside and teach them about crop rotation. Teach them about how to grow certain food crops, right? Teach them about how to grow certain plants to beautify their homes and so forth and so on. And so I think about that dissemination of knowledge, right? Whether it's those farmers coming to campus or Tuskegee taking those ideas into the countryside, as an ethic of care that is connected to the way that the plot exists as a counter to the plantation. Yeah. Wow, this is really wonderful. I love how you're able to weave in this agricultural philosophy that had deep resonance with people of the rural American South. But you also saw this as something that moved beyond the borders of the American South, and thus in your subtitle, the Global Black South. How did Tuskegee get involved in this transnational sharing of knowledge, and working in the Caribbean, and particularly, Puerto Rico, Haiti? Tell us a little bit more about that experience. Absolutely. Absolutely. Tuskegee really began to recruit students from the broader diaspora in the latter part of the 19th Century. So, around 1897. Certainly, the Caribbean, certainly Cuba and Puerto Rico, following the Spanish American War. And Booker T. Washington sent a Tuskegee student who was actually fluent in Spanish into Florida, and then later on to Havana, to recruit students to Tuskegee. He understood, he believed, that because they were experiencing conditions that were very similar to African Americans, they too were responding to the afterlife of slavery in the plantation. Given that emancipation in Cuba and Puerto Rico, in particular had just occurred in the late 1880s, he believed that their conditions were very similar to those of African Americans and that they could benefit from agricultural and industrial education as well. And there was a reformer by the name of Grace Mins. She was based in Boston. And she ensured that Booker T. Washington's autobiography, Up From Slavery, was translated into Cuban Spanish. And then that autobiography was then disseminated. A thousand copies were disseminated throughout the island of Cuba. And so as a result of that, he inspired, or the model of self-help that Washington depicted in Up From Slavery, inspired a host of Afro-Cuban readers. Students and parents and government officials and educational officials then begin to write to Tuskegee, write to Washington, wanting entry into the school. It's also translated into French, right? And so, you have French readers, particularly in a place like Haiti coming to Tuskegee. Someone by the name of the Jean Price Mars, who was the foremost Haitian intellectual of the 20th Century, actually met Washington in France when Washington was traveling there on vacation and became inspired by that model. A year later, he comes to the United States to attend the 1904 World's Fair and then spends two weeks at Tuskegee, learning those ideas and wanting to take them back to Haiti. So, through translation, right? Into different languages, those ideas then circulate throughout the Black world, but also through efforts to actively recruit students from those other places that Washington understood as experiencing a similar condition as African Americans. People whom he understood could benefit, he believed, could benefit from agricultural and industrial education. Great. And one of the things I loved in the way you talked about this in the text is you talked about not only translation but transplantation. And I thought that was an interesting turn of phrase because of what you were trying to communicate through that term. I want to, sort of, bring us up to some things that are currently happening. We just had a conference and you were a participant on a panel on humanistic issues around addressing food waste. And I've got to say, this was one of the panels that people really leaned into, that were really caught up by it. And you made some really insightful interventions based on some of the work that you've done in your book. So, you spoke about the anti-waste ethos at Tuskegee and I really found that interesting. Could you speak to that for a moment? Absolutely. Well, first I want to say thank you again for the opportunity to participate in that symposium. I really enjoyed it, and it really gave me an opportunity to think about various dimensions of a kind of anti-waste ethos at Tuskegee. And I think that there are a couple of different ways in which it manifested at the institution. So first there's a kind of metaphorical dimension to waste at Tuskegee. When Booker T. Washington writes to George Washington Carver to hire him, to recruit him to the institution. He said, I can't pay you a lot of money, but we have been tasked with helping to transform formerly enslaved people from conditions of waste to full manhood. Right? And so there is that sort of metaphorical, or what I would argue in the book is a kind of ontological understanding of waste, given the degraded status of the enslaved. And then there's a kind of philosophical dimension to waste as well. One, so Washington, Tuskegee, they are informed by the progressive era, right? It's a progressive era institution that's guided by a commitment to thrift and economy. And so, they're very much interested in a kind of practical attitude toward not being wasteful, right? To being thrifty with money, but also with resources. And what we see is, you know, complaints about food waste in the dining hall at Tuskegee, right? A very practical issue for a poor rural institution wherein the students are growing the food, right? Wherein the students are making the bricks, right? Are helping to transform this plantation into a school. We can't afford to waste food, right? But they're also teaching students and Black folks in the countryside how to preserve fruits and vegetables. There are these photographs of them teaching folks how to can and preserve fruits and veggies, right? To ensure that they have food throughout the winter months, so that they are not stricken by hunger and poverty and starvation. So that they aren't forced to borrow additional money from the plantation owners if they are indeed in sharecropping and tenant farming arrangements. And so, the last aspect I suppose of waste at Tuskegee that I want to highlight here is a kind of ecological one. Where in George Washington Carver is calling on farmers to take advantage of the quote unquote waste that is on their farms, right? The cow manure, right? To regenerate the soil. The swamp muck, right? The dead leaves, the night soil; to use that waste to regenerate the soil, to replenish it, right? In addition to practices of crop rotation and so forth and so on. And so that ecological dimension of waste is really important for understanding Tuskegee's ecological vision. I think this is so important because conversations around regenerative agriculture, and going back to, sort of, broader notions of traditional farming practices, minimizing the use of chemicals, people were talking about this. Folks like Carver were trying to find ways of using very little resources to help support the growers that he worked with. And we're hearing these echoes again and again. I'm so grateful that you illuminated that throughout your text. Thank you. I am not the only one who seems to have appreciated that because you won the 2026 Association for the study of African American Life and History Book Prize and the 2025 On the Brink book Award from the University of New Mexico School of Architecture and Planning. Why do you think this narrative of agricultural liberation is resonating with people so strongly? You know, first of all, Norbert, I just have to say how honored I am that the book has received these recognitions. And that it's finding its audiences. Audiences that I couldn't have imagined. Imagine my seeing my face when I opened the email to see that it had been acknowledged by both of these institutions. But especially the architecture and planning. I thought, oh my goodness. I, could not have, I could not have imagined this. So, I just want to say that I'm grateful first and foremost. You know, as I've been talking to people, you know, and as I've been moving around and talking to readers at my book tour, or people have been writing to me via email, what I've found is that the historians really appreciate the archival richness, and robustness of the text, right? So, the historians, the literary scholars, they really appreciate that aspect of the book. Many people, I think, also really appreciate the fact that it is giving us a new way to think about Tuskegee and Booker T. Washington. A place and a person who we thought we knew, right? And not in a flat way; a way that holds the complexity of that institution in place. And throughout the text, I really try to wrestle with the critiques, the valid and legitimate critiques that are coming from people like Ida B. Wells Barnett, and WEB Du Bois, about the limits of Booker T. Washington's political philosophy. But at the same time, I say, but if we don't acknowledge what they were doing through agriculture and by extension through aesthetics, then we're missing a really important part of this story, right? And I think that the book is giving us a model for thinking about how to engage in criticism that is both generative and productive, I suppose, right? Like how do we hold them to a particular standard where we say, you know, here are the limits of your political vision, but at the same time, this is what you enabled, right? And that's what the text is trying to do. And I think, you know, others have shared that they appreciate that it honors the intelligence and sophistication and dignity of Black rural people, of Black Southerners, who in my opinion, are often written out of Black studies in a way that is substantive. In a way that honors their contributions, especially in this period. The South is a space that people are simply fleeing from because of Jim Crow. And I'm saying, wait, what about the people who remain rooted in the land, on the land, either in the US South or in other sort of rural places throughout the diaspora. And then finally, I think that the book seems to be connecting to people who really care about our world. Who really care about the state of environmental degradation that we have found ourselves in as a result of institutions like the plantation, of monocrop agriculture, of industrialization in the way that it abuses, and misuses the earth. And so, because the book is invested in thinking about regeneration and repair, and about more sustainable methods from the past that can be useful for our present. I think that it seems to be connecting with readers who are interested in issues like climate change and environmental catastrophe. So that's what I suspect, based on some of the feedback that I have received. But I just want to reiterate just how grateful I am that it is finding its audience. BIO Jarvis C. McInnis holds a BA in English from Tougaloo College in Jackson, Mississippi, and a Ph.D. in English & Comparative Literature from Columbia University in the City of New York.  Jarvis is an interdisciplinary scholar of African American & African Diaspora literature and culture, with teaching and research interests in the global south (primarily the US South and the Caribbean), sound studies, performance studies, and visual culture. Jarvis's research has been supported by numerous grants and fellowships, including the Mellon Mays Undergraduate Fellowship, the Ford Foundation Pre-doctoral and Dissertation Fellowships, and Princeton University's Department of African American Studies postdoctoral fellowship. His work appears or is forthcoming in journals and venues such as Callaloo, MELUS, Mississippi Quarterly, Public Books, and The Global South.

Message from Aaron Ingle on March 22, 2026

Narratives about work in the American South have often centered on attracting business through lower labor costs, restrictions on unionization, and deregulation. The Southern economic development model, as this approach has come to be known, promised broad growth and prosperity.That prosperity has not materialized for most. Many workers and communities in the South have been left behind, with some regions experiencing poverty rates well above the national average.Narratives shape public perception, policy, and practice. They can also be challenged and changed. Across the South today, workers, business owners, and communities are advancing a new vision, reframing what opportunity and good work look like and who gets to share in economic success.This was the first of four conversations with members of the Aspen Institute's Job Quality Fellowship who are working in the South. We'll examine narrative challenges around work and opportunity, highlight strategies for change, and explore how to amplify approaches rooted in worker dignity, quality jobs, and community wealth-building.

It could be days before electricity is restored across the South, following the worst winter storm in more than 30 years. AP correspondent Donna Warder reports.

On today's episode: Situation in US South grows more dire after days of ice, frigid temperatures and widespread outages. Icy highways leave drivers stuck in Mississippi as freezing US temperatures persist. Melania Trump's documentary premieres at the Kennedy Center ahead of global release. Tesla made smallest annual profit since the pandemic, plans to spend big on robotaxis and robots. Search warrant FBI served at elections office near Atlanta seeks records tied to the 2020 elections. US says aid will resume while Somali officials deny causing disruption leading to suspension. Trump signals interest in easing tensions, but Minneapolis sees little change on the streets. Man arrested in the attack on Ilhan Omar has a criminal history and made pro-Trump posts. Homeland Security Secretary Kristi Noem faces rising calls for her firing or impeachment. Melania Trump's documentary premieres at the Kennedy Center ahead of global release. Federal Reserve keeps interest rates unchanged even as Trump continues to insist they be lowered. Nicaraguan man's death at troubled Texas detention camp was reported as a suicide, 911 records show. FBI executes search warrant at Fulton County elections office near Atlanta. Medicare proposes new transplant system rules that might spur use of less-than-perfect organs. Trump administration announces 15 new drugs for Medicare price negotiation program. DA seeks July trial in Luigi Mangione’s state murder case, with his federal trial slated for fall. Maine plane crash victims include event planner and corporate pilot. Dozens of protesters arrested at hotel in Manhattan during sit-in over immigration crackdown. US stocks hold near their all-time high while the dollar’s value stabilizes. Layoffs are piling up, heightening worker anxiety. Here are some of the biggest job cuts recently. LeBron James plays his possible last game in Cleveland, a Spurs star stuffs the stat sheet to beat an in-state rival, a record shooting night powers the top women’s college hoops team’s rout, the world No. 2 closes in on his third straight Australian Open title, a Super Bowl-bound quarterback is hurt and the latest NFL coaching hire. Patrick Reed is leaving LIV Golf. He can return to the PGA Tour in September. Vietnam and the EU upgrade ties as US tariffs reshape global trade. Starmer and Xi call for deeper UK-China ties as Trump shakes up global relations. Dutch government is ordered to protect residents on Caribbean island of Bonaire from climate change. A new report warns that combined war casualties in Russia's war on Ukraine could soon hit 2 million. British leader's trip to China is a balancing act between trade, national security and Trump. Putin is hosting Syria's interim leader for talks, with Russian military bases on the agenda. Israel marks the return of the final hostage's remains after more than 2 years of war and grief. —The Associated Press About this program Host Terry Lipshetz is managing editor of the national newsroom for Lee Enterprises. Besides producing the daily Hot off the Wire news podcast, Terry conducts periodic interviews for this Behind the Headlines program, co-hosts the Streamed & Screened movies and television program and is the former producer of Across the Sky, a podcast dedicated to weather and climate. Theme music The News Tonight, used under license from Soundstripe. YouTube clearance: ZR2MOTROGI4XAHRX

Send us a textLife and parenting often feels so fraught, so overwhelming, and so frustrating. We're navigating unprecedented attacks on queer and trans folks and youth. Of course, as parents, we stay vigilant, trying to anticipate what might come next so we can support and protect our kids. But even as we hunt for answers to all our practical questions, we still need something else to keep us going: sources of hope, grounding, and inspiration. Today, we get to offer you just that through the incredible work of BAGLY, the Boston Alliance of LGBTQ+ Youth—a youth-led, adult-supported organization that has spent nearly fifty years building safe spaces, affirming identities, and lifting up queer and trans young people. For half a century, BAGLY has been a beacon of belonging, envisioning a future where LGBTQ+ youth not only survive, but shine, shaping Boston and far beyondSpecial Guest: Elliott-Timothy ViridianElliott-Timothy Viridian is an educator, writer, poet, and essayist from the greater US South. Viridian has written extensively about his upbringing, black feminist politics, and black masculinities within and around the Southern Black tradition. Viridian has spoken and continues to speak across the country on queer issues & rights.Special Guest: Evander RagsdaleEvander Ragsdale (he/they) is a freshman at Skidmore College studying English. He has been with BAGLY for over a year and spends his free time writing and playing ultimate frisbee.Special Guest: Kris ChoKris Cho (any/all) is a queer Korean American poet and educator hailing from Mid-Missouri. They currently work at BAGLY as the Youth Leadership and Advocacy Coordinator. Prior to BAGLY, Kris worked as a Bargaining and Campaign Strategy Coordinator for the Massachusetts Teachers Association and a Slam Poetry Coach at John D. O'Bryant School for Mathematics and Science, where they are currently a poet-in-residence. They are a 2023 Best of the Net nominee, a 2024 RWW Poetry Fellow, and 2025 Periplus Fellow. Their debut chapbook Chosun Cowboy (Abode Press) will be published in 2026.Links from the Show: Bagly websiteJoin Mama Dragons todayIn the Den is made possible by generous donors like you. Help us continue to deliver quality content by becoming a donor today. Support the showConnect with Mama Dragons:WebsiteInstagramFacebookDonate to this podcast

The Great Migration saw more than six million African Americans leave the US South between 1910 and 1970. Though the experiences of migrant laborers are well-known, countless African Americans also left the South to pursue entrepreneurial opportunities and viewed business as key to Black liberation. Detroit's status as a mecca for Black entrepreneurship illuminates this overlooked aspect of the Great Migration story. In Freedom Enterprise, Kendra D. Boyd uses "migrant entrepreneurship" as a lens through which to understand the entwined histories of Black-owned business, racial capitalism, and urban space. Freedom Enterprise follows Black Southerners' journeys to Detroit during the initial wave of migration in the 1910s and 1920s, through their efforts to build a prosperous Black business community in the 1930s and 1940s, to the destruction of that community through urban renewal projects and freeway construction in the 1950s and 1960s. Combining business and social history methods to analyze an eclectic archive, Boyd chronicles migrant entrepreneurs' experiences, highlighting tales of racial and economic violence, Black women's business organizing, illegal business, communist entrepreneurs, and cooperative economics. Boyd uses the framework of racial capitalism to examine migrant entrepreneurs' experiences in twentieth-century America. In the Jim Crow South, African Americans worried about white mobs taking away their property, wealth, and lives. Though they sought refuge in Detroit, migrant entrepreneurs subsequently faced the loss of their livelihoods and the businesses they had spent decades building to the bulldozers of state-sponsored urban redevelopment initiatives. Southern migrants' "freedom enterprise"--their undertaking of attaining freedom through business--was curtailed by the reality of operating within the confines of US racial capitalism. In tracing Black entrepreneurs across the Great Migration, Freedom Enterprise provides important insights into African Americans' activism for racial and economic justice and continued racialized wealth disparities. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

The Great Migration saw more than six million African Americans leave the US South between 1910 and 1970. Though the experiences of migrant laborers are well-known, countless African Americans also left the South to pursue entrepreneurial opportunities and viewed business as key to Black liberation. Detroit's status as a mecca for Black entrepreneurship illuminates this overlooked aspect of the Great Migration story. In Freedom Enterprise, Kendra D. Boyd uses "migrant entrepreneurship" as a lens through which to understand the entwined histories of Black-owned business, racial capitalism, and urban space. Freedom Enterprise follows Black Southerners' journeys to Detroit during the initial wave of migration in the 1910s and 1920s, through their efforts to build a prosperous Black business community in the 1930s and 1940s, to the destruction of that community through urban renewal projects and freeway construction in the 1950s and 1960s. Combining business and social history methods to analyze an eclectic archive, Boyd chronicles migrant entrepreneurs' experiences, highlighting tales of racial and economic violence, Black women's business organizing, illegal business, communist entrepreneurs, and cooperative economics. Boyd uses the framework of racial capitalism to examine migrant entrepreneurs' experiences in twentieth-century America. In the Jim Crow South, African Americans worried about white mobs taking away their property, wealth, and lives. Though they sought refuge in Detroit, migrant entrepreneurs subsequently faced the loss of their livelihoods and the businesses they had spent decades building to the bulldozers of state-sponsored urban redevelopment initiatives. Southern migrants' "freedom enterprise"--their undertaking of attaining freedom through business--was curtailed by the reality of operating within the confines of US racial capitalism. In tracing Black entrepreneurs across the Great Migration, Freedom Enterprise provides important insights into African Americans' activism for racial and economic justice and continued racialized wealth disparities. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

Message from Sid Druen on January 11, 2026

The Great Migration saw more than six million African Americans leave the US South between 1910 and 1970. Though the experiences of migrant laborers are well-known, countless African Americans also left the South to pursue entrepreneurial opportunities and viewed business as key to Black liberation. Detroit's status as a mecca for Black entrepreneurship illuminates this overlooked aspect of the Great Migration story. In Freedom Enterprise, Kendra D. Boyd uses "migrant entrepreneurship" as a lens through which to understand the entwined histories of Black-owned business, racial capitalism, and urban space. Freedom Enterprise follows Black Southerners' journeys to Detroit during the initial wave of migration in the 1910s and 1920s, through their efforts to build a prosperous Black business community in the 1930s and 1940s, to the destruction of that community through urban renewal projects and freeway construction in the 1950s and 1960s. Combining business and social history methods to analyze an eclectic archive, Boyd chronicles migrant entrepreneurs' experiences, highlighting tales of racial and economic violence, Black women's business organizing, illegal business, communist entrepreneurs, and cooperative economics. Boyd uses the framework of racial capitalism to examine migrant entrepreneurs' experiences in twentieth-century America. In the Jim Crow South, African Americans worried about white mobs taking away their property, wealth, and lives. Though they sought refuge in Detroit, migrant entrepreneurs subsequently faced the loss of their livelihoods and the businesses they had spent decades building to the bulldozers of state-sponsored urban redevelopment initiatives. Southern migrants' "freedom enterprise"--their undertaking of attaining freedom through business--was curtailed by the reality of operating within the confines of US racial capitalism. In tracing Black entrepreneurs across the Great Migration, Freedom Enterprise provides important insights into African Americans' activism for racial and economic justice and continued racialized wealth disparities. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

The Great Migration saw more than six million African Americans leave the US South between 1910 and 1970. Though the experiences of migrant laborers are well-known, countless African Americans also left the South to pursue entrepreneurial opportunities and viewed business as key to Black liberation. Detroit's status as a mecca for Black entrepreneurship illuminates this overlooked aspect of the Great Migration story. In Freedom Enterprise, Kendra D. Boyd uses "migrant entrepreneurship" as a lens through which to understand the entwined histories of Black-owned business, racial capitalism, and urban space. Freedom Enterprise follows Black Southerners' journeys to Detroit during the initial wave of migration in the 1910s and 1920s, through their efforts to build a prosperous Black business community in the 1930s and 1940s, to the destruction of that community through urban renewal projects and freeway construction in the 1950s and 1960s. Combining business and social history methods to analyze an eclectic archive, Boyd chronicles migrant entrepreneurs' experiences, highlighting tales of racial and economic violence, Black women's business organizing, illegal business, communist entrepreneurs, and cooperative economics. Boyd uses the framework of racial capitalism to examine migrant entrepreneurs' experiences in twentieth-century America. In the Jim Crow South, African Americans worried about white mobs taking away their property, wealth, and lives. Though they sought refuge in Detroit, migrant entrepreneurs subsequently faced the loss of their livelihoods and the businesses they had spent decades building to the bulldozers of state-sponsored urban redevelopment initiatives. Southern migrants' "freedom enterprise"--their undertaking of attaining freedom through business--was curtailed by the reality of operating within the confines of US racial capitalism. In tracing Black entrepreneurs across the Great Migration, Freedom Enterprise provides important insights into African Americans' activism for racial and economic justice and continued racialized wealth disparities. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The Great Migration saw more than six million African Americans leave the US South between 1910 and 1970. Though the experiences of migrant laborers are well-known, countless African Americans also left the South to pursue entrepreneurial opportunities and viewed business as key to Black liberation. Detroit's status as a mecca for Black entrepreneurship illuminates this overlooked aspect of the Great Migration story. In Freedom Enterprise, Kendra D. Boyd uses "migrant entrepreneurship" as a lens through which to understand the entwined histories of Black-owned business, racial capitalism, and urban space. Freedom Enterprise follows Black Southerners' journeys to Detroit during the initial wave of migration in the 1910s and 1920s, through their efforts to build a prosperous Black business community in the 1930s and 1940s, to the destruction of that community through urban renewal projects and freeway construction in the 1950s and 1960s. Combining business and social history methods to analyze an eclectic archive, Boyd chronicles migrant entrepreneurs' experiences, highlighting tales of racial and economic violence, Black women's business organizing, illegal business, communist entrepreneurs, and cooperative economics. Boyd uses the framework of racial capitalism to examine migrant entrepreneurs' experiences in twentieth-century America. In the Jim Crow South, African Americans worried about white mobs taking away their property, wealth, and lives. Though they sought refuge in Detroit, migrant entrepreneurs subsequently faced the loss of their livelihoods and the businesses they had spent decades building to the bulldozers of state-sponsored urban redevelopment initiatives. Southern migrants' "freedom enterprise"--their undertaking of attaining freedom through business--was curtailed by the reality of operating within the confines of US racial capitalism. In tracing Black entrepreneurs across the Great Migration, Freedom Enterprise provides important insights into African Americans' activism for racial and economic justice and continued racialized wealth disparities. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, we are joined by Dr. Kristy McAndrew from Mississippi State University. Dr. McAndrew will walk us through the ins and outs of Brown spot needle blight, a fungal disease that infects pine needles, leading to premature needle loss, stunted growth, and long-term stress that increases a tree's vulnerability to other pests and pathogens, and provide an update on Emerald Ash Borer presence in the region.  Dr. McAndrew is a forest health specialist at Mississippi State University in the Forestry Department. Kristy has a Bachelor of Science in Forestry and a Bachelor of Science in Fisheries & Wildlife, both from the University of Missouri in Columbia, MO, and also completed a Master's and PhD at Mississippi State University in the Department of Biochemistry, Molecular Biology, Entomology, and Plant Pathology.  For more on brown spot needle blight, see this recent article and publication from the Arkansas Division of Agriculture. www.uaex.uada.edu/media-resources/news/2025/august/08-18-2025-ark-UAM-needle-blight.aspx If you have questions, feel free to contact us at timberuniversity@gmail.com

Message from Aaron Ingle on December 7, 2025

(10.24.2025-10.31.2025) Spooky terror(ism). Tune in.#applepodcasts⁠ ⁠#spotifypodcasts⁠ ⁠#youtube #amazon⁠ ⁠#patreon⁠patreon.com/isaiahnews

Two places on the globe that seem far apart may have more in common than previously thought. Jenna Grace Sciuto, professor of global anglophone literature at the Massachusetts College of Liberal Arts, explores a couple. Jenna Grace Sciuto is a professor of English at the Massachusetts College of Liberal Arts. She received her BA from […]

Vidcast:  https://www.instagram.com/p/DO6dWXkgLTB/Lead can poison children by interfering with the neurological and cognitive development.  Affected are 3.5-ounce pouches with lot code 4212 and the expiration date 10/29/2025.This product was sold in the US South region at Walgreens and some independent stores with most sales occurring between September and December 2024.Do not give these pouches to your babies but return them to the place of purchase for a full refund. For more information, contact Sprout Organics at 1-510-833-6089 or by email at Info@sproutorganics.com.https://www.fda.gov/safety/recalls-market-withdrawals-safety-alerts/sprout-organics-voluntarily-recalls-one-lot-sweet-potato-apple-and-spinach-due-possible-health-risk#sprout #pouch #infants #potatoapplespinach #lead #poisoning #recall

In this episode, we are joined by Dr. Kristy McAndrew from Mississippi State University. Dr. McAndrew will walk us through the ins and outs of Brown spot needle blight, a fungal disease that infects pine needles, leading to premature needle loss, stunted growth, and long-term stress that increases a tree's vulnerability to other pests and pathogens, and provide an update on Emerald Ash Borer presence in the region.  Dr. McAndrew is a forest health specialist at Mississippi State University in the Forestry Department. Kristy has a Bachelor of Science in Forestry and a Bachelor of Science in Fisheries & Wildlife, both from the University of Missouri in Columbia, MO, and also completed a Master's and PhD at Mississippi State University in the Department of Biochemistry, Molecular Biology, Entomology, and Plant Pathology.  For more on brown spot needle blight, see this recent article and publication from the Arkansas Division of Agriculture. www.uaex.uada.edu/media-resources/news/2025/august/08-18-2025-ark-UAM-needle-blight.aspx If you have questions, feel free to contact us at timberuniversity@gmail.com  

(8.31.2025-9.7.2025) Wedding crashers. Tune in.#applepodcasts⁠ ⁠#spotifypodcasts⁠ ⁠#youtube #amazon⁠ ⁠#patreon⁠patreon.com/isaiahnews

President Trump threatens to send the National Guard to Chicago. The Justice Department has released transcripts of an interview with Ghislaine Maxwell, a longtime accomplice of convicted sex offender Jeffrey Epstein. And, President Trump will meet with the president of South Korea in Washington for a summit on trade and security. Want more comprehensive analysis of the most important news of the day, plus a little fun? Subscribe to the Up First newsletter.Today's episode of Up First was edited by Krishnadev Calamur, Ryland Barton, Lisa Thomson and HJ Mai. It was produced by Ziad Buchh, Nia Dumas, and Mansee Khurana.We get engineering support from Stacey Abbott. And our technical director is Carleigh Strange. Learn more about sponsor message choices: podcastchoices.com/adchoicesNPR Privacy Policy

President Donald Trump signed a controversial executive order as part of his crackdown on crime. Kilmar Abrego Garcia turned himself in to ICE custody, but his legal fight against deportation continues. Trump is expected to meet South Korea's new president today. The DNC faces major financial troubles. Plus, why your online shopping could be impacted. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Your daily news in under three minutes. At Al Jazeera Podcasts, we want to hear from you, our listeners. So, please head to https://www.aljazeera.com/survey and tell us your thoughts about this show and other Al Jazeera podcasts. It only takes a few minutes! Connect with us: @AJEPodcasts on X, Instagram, Facebook, and YouTube

US equity-index futures climbed as strong earnings from megacap tech firms bolstered optimism that corporate profits remain resilient. The dollar steadied after gaining on Federal Reserve holding interest rates. Contracts for the Nasdaq 100 rose 1.2% and those for the S&P 500 advanced 0.8% as Microsoft and Meta Platforms surged in after-hours trading. We break down the day's market headlines with Dean Smith, Chief Strategist at FolioBeyond. Plus - US President Donald Trump announced late Wednesday that he had reached a trade deal with South Korea that would impose a 15% tariff on its exports to the US, and see Seoul agree to $350 billion in US investments. We get reaction from Naomi Fink, Chief Global Strategist at Nikko Asset Management. She speaks with Bloomberg's Shery Ahn and Haidi Stroud-Watts on The Asia Trade.See omnystudio.com/listener for privacy information.

In this episode, Dr. Victor Cha and Mr. Sydney Seiler discussed prospects for a U.S.-South Korea trade deal before the end of the August 1 pause on 25 percent tariffs on all goods from Korea, and ways to modernize the 72-year old alliance under the new Lee Jae Myung and Donald Trump administrations, and more.

Black self-determination and liberation requires a holistic and strategic integration of political power, cultural memory, and economic self-determination. Across a week of reflection, convenings, and engagement, from Birmingham's Civil Rights Historical District to Atlanta's Sweet Auburn Avenue to Daytona's Paul Laurence Dunbar House and Wilberforce Ohio's National Afro American Museum and Cultural Center, we center the urgency of reclaiming and redefining learning, community, citizenship, institution building and governance on African terms.The Ballot represents more than just voting, though that is an essential element of civic participation: It symbolizes collective potential power. The long fight against voter suppression is revealed by the fracturing myth of inclusion within a settler colonial state to be a potent weapon for realizing collective power. As W.E.B. Du Bois and others demonstrate, the struggle for political power is communitarian, not individualist—and the US South remains a battleground, not of defeat, but of underutilized potential.The Book highlights the liberatory role of education, historical memory, and cultural knowledge. Case studies of figures like Martin Delany show how Black communities must resist erasure and re-center themselves as global actors in a world system undergoing transformation. Reclaiming narratives that fostering an understanding of internal governance formations is necessary to recover agency.The Buck calls for an economic awakening—exposing capitalism's lie of meritocracy and the theft of public wealth. Reimagining collective economics through community interdependence, strategic ownership, and global solidarity becomes a compelling path forward. From the ruins of racial capitalism, a new economic ethos must emerge, rooted in mutual aid and sovereignty.Voting, reading, and spending must be done with vision and unity. “We'll find a way, or make one” is not merely a slogan—it's a generational imperative in the ongoing struggle to complete the unfinished work of Black freedom and transformation.JOIN KNARRATIVE: https://www.knarrative.com it's the only way to get into #Knubia, where these classes areheld live with a live chat.To shop Go to:TheGlobalMajorityMore from us:Knarrative Twitter: https://twitter.com/knarrative_Knarrative Instagram: https://www.instagram.com/knarrative/In Class with Carr Twitter: https://twitter.com/inclasswithcarrSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

We're talking with Kelly about the IMLS executive order and fallout.    Kelly on Bluesky: https://bsky.app/profile/heykellyjensen.bsky.social  Literary Activism Newsletter: https://bookriot.com/newsletter/literary-activism/  Media mentioned https://mn.gov/mmb/budget/federal-investments/data-and-reporting/ https://www.13newsnow.com/article/news/local/virginia/virginia-beach-moca-museum-of-contemporary-art-federal-grant-terminated/291-bbbaeb6f-6954-4f3a-ab6d-96d63b962619 May 11   IMLS stories https://storage.courtlistener.com/recap/gov.uscourts.rid.59257/gov.uscourts.rid.59257.64.0.pdf (May 21) https://bookriot.com/trump-seeks-stay-in-imls-injunction-sonderling-bashes-imls-employees-in-declaration/ (May 20) https://www.wordsandmoney.com/ala-urges-court-to-deny-dojs-motion-for-reconsideration-in-imls-case/ (May 14) https://bookriot.com/massive-victory-in-lawsuit-filed-against-trump-administrations-dismantling-of-imls/ (May 13) https://bookriot.com/the-latest-from-the-institute-of-museum-and-library-services/ (May 6, 2025) https://bookriot.com/recent-attacks-on-libraries/ (Apr 15, 2025) https://bookriot.com/imls-gutted/  (Mar 31, 2025) Labor Lessons from the US South event: bit.ly/laborlessons  Live show tickets: https://bit.ly/librarypunklive25  Conference sticker fundraiser: https://ko-fi.com/s/8b9407ef58  Join the Discord: https://discord.gg/zzEpV9QEAG  Transcripts: https://pastecode.io/s/57rpgz05 (more disjointed than usual due to recording issue)

In today's episode, we cover the passing of Trump's ‘big beautiful bill' in the House of Representatives, why a high court temporarily forbade Britain from handing over the Chagos Islands to Mauritius, and yesterday's shooting outside of the Israeli embassy in Washington DC.Watch TLDR's latest videos here:https://youtu.be/lCZ61yAQ0eE?si=IUJA5wbMs5sgBsbw https://youtu.be/c5zQJk4ZR2Uhttps://youtu.be/DsiL8gRvzRE Watch the latest episode of TLDR's World Leader Leaderboard here: https://youtu.be/b5nuQCtPJKgTLDR's Daily Briefing is a roundup of the day's most important news stories from around the world. But we don't just tell you what's happening, we explain it: making complex topics simple to understand. Listen to the Daily Briefing for your global news bulletin every weekday.Pre-order the next edition of Too Long, TLDR's print magazine, here: https://toolong.news/dailyProduced and edited by Scarlett WatchornHosted by Georgina FindlayWritten by Georgina Findlay and Nadja LovadinovMusic by Epidemic Sound: http://epidemicsound.com/creator//////////////////////////////Sources:✍️ Trump ‘Ambushes' Ramaphosa in Oval Officehttps://www.theguardian.com/us-news/2025/may/22/trump-administration-news-updates-today https://www.bbc.co.uk/news/articles/c753rlw4430ohttps://news.sky.com/story/trump-ambushes-south-african-president-by-playing-video-alleging-genocide-in-south-africa-13372206https://www.theguardian.com/us-news/2025/may/12/white-south-africans-trumphttps://www.theguardian.com/technology/2025/may/14/elon-musk-grok-white-genocide ✍️ Trump's ‘Big Beautiful Bill' Passed https://www.theguardian.com/us-news/2025/may/22/house-vote-trump-tax-bill ✍️ High Court Temporarily Blocks Chagos Island Dealhttps://www.independent.co.uk/news/uk/crime/chagos-islands-government-high-court-britain-mauritius-b2755948.html https://www.telegraph.co.uk/news/2025/05/22/starmer-chagos-deal-can-go-ahead-high-court/ ✍️ Shooting at Israeli Embassy in Washington DChttps://edition.cnn.com/us/live-news/israeli-embassy-washington-dc-shooting-05-21-25 https://news.sky.com/story/concerns-israeli-embassy-staff-shooting-could-be-glorified-in-same-way-as-luigi-mangione-13372498 See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

South African Deputy President Paul Mashatile, in an interview with FRANCE 24's Georja Calvin-Smith, denied President Donald Trump's claims of a “white genocide” in South Africa. Responding to Trump's scheme to welcome white South Africans to the US as refugees, Mashatile said, “If they want to be refugees, it's their business. But they can't bad-mouth the country.” Pretoria is also looking to expand its diplomatic ties with Paris. Mashatile said that while relations with the US are positive and valued, Africa's powerhouse isn't putting all its eggs in one basket. 

South African President Cyril Ramaphosa visited the White House Wednesday ostensibly to talk about trade policies and the upcoming G20 Summit. But the Oval Office meeting with President Trump quickly devolved into accusations of a genocide against white farmers in South Africa. This podcast: voting correspondent Miles Parks, immigration reporter Ximena Bustillo, and senior national political correspondent Mara Liasson. This podcast was produced by Bria Suggs and edited by Lexie Schapitl. Our executive producer is Muthoni Muturi.Listen to every episode of the NPR Politics Podcast sponsor-free, unlock access to bonus episodes with more from the NPR Politics team, and support public media when you sign up for The NPR Politics Podcast+ at plus.npr.org/politics.Learn more about sponsor message choices: podcastchoices.com/adchoicesNPR Privacy Policy

In this episode, I spoke with Dr. Robert E. Kelly, who is a professor at the Pusan National University in South Korea. We talked about the recent impeachment of South Korean President Yoon Suk Yeol, changes that we might see to the U.S. - South Korea alliance under Trump, and whether South Korea should develop its own nuclear weapons.But first, Ryan and I talk about April 2nd's liberation day with its unprecedented increase of tariffs on all countries and its impact on both the U.S. and global economy.We also discuss the U.S.'s apparent move to walk away from the Ukraine Peace deal and what that potentially means for the ongoing war between Russia and Ukraine.Topics Discussed in this Episode09:00 - The Fallout from Trump's ‘Liberation Day'34:00 - US walking away from Ukraine Peace Deal?49:00 - Interview with Prof. Robert E. Kelly (Pusan University)Articles and Resources Mentioned in EpisodeThe Fallout from Trump's ‘Liberation Day'Xi Jinping's Trump-sized puzzle (The Economist)Why Trump is losing his trade war with China (Vox)A flight from the dollar could wreck America's finances (The Economist)US walking away from Ukraine Peace Deal?Ukrainian Peace Plan Hints at Concessions, but Major Obstacles Remain (NY Times)Has Trump found a path to peace in Ukraine? (WaPo)Why Ukraine would rather fight on than give Crimea to Russia (The Time of London)Interview with Prof. Robert E. Kelly (Pusan University)WebsiteX: @Robert_E_KellyWhy South Korea Should Go Nuclear (Foreign Affairs)Send us a textFollow Us Show Website: www.kelloggsglobalpolitics.com Show Twitter: @GlobalKellogg Anita's Twitter: @arkellogg Show YouTube

(April 07,2025)Amy King and Neil Saavedra join Bill for Handel on the News. Global markets plunge: Trump's tariffs turmoil sends European and Asian stocks into tailspin. “Hands Off!” Anti-Trump protests draw thousands in Southern California. Rising rivers threaten US South and Midwest after dayslong torrent of rain. Several UCLA student visas revoked by US government, chancellor says. Israeli military changes account of Gaza paramedics' killing after video of attack.

AP correspondent Julie Walker reports on massive flooding in Kentucky from severe rainfall.

AP correspondent Julie Walker reports swollen rivers flood towns in US South after dayslong deluge of rain.

AP correspondent Marcela Sanchez reports on the weekend's heavy rains and floods across the U.S. South and Midwest and what affected areas can expect for the rest of the week.

In today's show, I speak with Evyn Le Espiritu Gandhi about two pathbreaking studies which create new ways of thinking about populations bound by complex and contradictory notions of loyalty and psychological investment. Based on meticulous archival research and oral histories amongst disparate populations in South Vietnam, Guam, and Israel-Palestine, in Archipelago of Resettlement: Vietnamese Refugee Settlers and Decolonization across Guam and Israel-Palestine Gandhi is able to probe deeply into fascinating personal stories of refugees that have moved between these spaces, disclosing complex and often contradictory notions of belonging and loyalty. We also talk about her current book project, which tackles the idea of southern regions such as South Korea, South Vietnam, and the American South, as each mourning lost images of the nation.Evyn Lê Espiritu Gandhi is an associate professor of Asian American Studies at UCLA (Tovaangar). She is the author of Archipelago of Resettlement: Vietnamese Refugee Settlers and Decolonization across Guam and Israel-Palestine (University of California Press, 2022) and co-editor with Vinh Nguyen of The Routledge Handbook of Refugee Narratives (Routledge, 2023). She is the lead curator of a public history exhibit, “Remembering Saigon: Journeys through and from Guam,” which opened this month at UC Irvine's Southeast Asian Archive. She is currently working on a second book project which revisits Gramsci's “southern question” by constellating the southern spaces of South Korea, South Vietnam, and the US South.

Davey Allen is a versatile songwriter, musician, and artist. His work is deeply rooted in the vast American songbook. Allen has played music professionally for the past 20 years, the last six with Davey and The Midnights. The band formed on the west-side of Los Angeles, California in 2017. The group immediately set out to establish themselves as one of the hardest working Americana bands in Southern California. They've toured up and down the Western US coast, the deserts of the Southwest, the Rocky Mountains, the cornfields of the Midwest, and through the musical heartland of the US South. Since 2021 the band has called Indianapolis, Indiana home.Davey and The Midnights have shared the stage with acts such as Kelsey Waldon, Dale Watson, Jesse Daniel, Nikki Lane, TK and the Holy Know-Nothings, the Cordovas, Cristina Vane, Chris Pierce, Rob Leines, and Izaak Opatz. Their emotionally charged, high energy performances are not to be missed. Davey has also toured extensively as a solo artist and as keyboardist for rock hall of famer Eric Burdon. In addition, he has toured as a member of the San Francisco rock band The Stone Foxes. Davey is an advocate of many social causes and has previously donated a portion of his album sales to the Dolores Huerta Foundation and the Citizen Potawatomi Nation Cultural Center.

Host Dr. Emily Allen interviews Dr. Sarah Waheed, Assistant Professor of History at USC. Her scholarly expertise is on the history of South Asian Islam and the shaping of Muslim communities across the India-Pakistan divide, and her academic work focuses on gender and memory as well as transregional global histories. Dr. Sarah Waheed is also one of the lead directors of The Muslim South, a USC Humanities Collaborative sponsored Research and Creative Group. The Muslim South is an initiative that highlights the deep roots of Islam in the US South while also documenting the pasts and presents of growing Muslim immigrant communities in the region, by recording oral histories as well as organizing events in South Carolina and beyond.Follow us on Take on the South socials!https://linktr.ee/sostatuscTranscript

In this episode on the Speaking Out of Place podcast, Professor David Palumbo-Liu talks with Evyn Le Espiritu Gandhi about two pathbreaking studies that create new ways of thinking about populations bound by complex and contradictory notions of loyalty and psychological investment. Based on meticulous archival research and oral histories amongst disparate populations in South Vietnam, Guam, and Israel-Palestine, in Archipelago of Resettlement: Vietnamese Refugee Settlers and Decolonization across Guam and Israel-Palestine Gandhi is able to probe deeply into fascinating personal stories of refugees that have moved between these spaces, disclosing complex and often contradictory notions of belonging and loyalty. They also talk about her current book project, which tackles the idea of southern regions such as South Korea, South Vietnam, and the American South, as each mourning lost images of the nation.Evyn Lê Espiritu Gandhi is an associate professor of Asian American Studies at UCLA (Tovaangar). She is the author of Archipelago of Resettlement: Vietnamese Refugee Settlers and Decolonization across Guam and Israel-Palestine (University of California Press, 2022) and co-editor with Vinh Nguyen of The Routledge Handbook of Refugee Narratives (Routledge, 2023). She is the lead curator of a public history exhibit, “Remembering Saigon: Journeys through and from Guam,” which opened this month at UC Irvine's Southeast Asian Archive. She is currently working on a second book project which revisits Gramsci's “southern question” by constellating the southern spaces of South Korea, South Vietnam, and the US South.www.palumbo-liu.comhttps://speakingoutofplace.comBluesky @palumboliu.bsky.socialInstagram @speaking_out_of_place

The forest industry is booming in the American South, but communities like those in the Carolinas are raising concerns about the environmental and social costs. Discover their innovative solutions and what it means for sustainability.This show is made possible by you! To become a sustaining member go to https://LauraFlanders.org/donate Thank you for your continued support!Full Episode Description:  The forest industry in the American South is booming, but at what cost? According to some government leaders, logging is bringing big economic gains to rural America. But in places like the Carolinas, frontline communities – and especially the low-income people of color and Indigenous people who live in the midst of all this — are telling a different story, and have solutions. With Trump's increased tariffs on Canadian timber and wood products, deforestation is only going to speed up in America's “wood basket.” Two Carolina-based organizations are converting a 300-acre former South Carolina plantation into the South's first environmental justice training center: the Brittons Neck Community Forest. In this episode, Laura is joined by three guests spearheading the project. Lucia Ibarra and Danna Smith are from the Dogwood Alliance, an organization based in Asheville, North Carolina that mobilizes diverse voices to protect Southern forests and communities from destructive industrial logging. Reverend Leo Woodberry is a South Carolina-based faith leader & environmental activist. Together they're showing the true value of forests in the US South, and what it means to remain climate resilient in the face of heavy industry. Plus, a commentary from Laura on what trees can teach us about gender identity.“. . . We will start beginning to develop case studies and highlight it to policy makers . . . We are going to expand upon these other communities and create other pathways to justice in using this model. And this will help to build a foundation, to create equitable policy that elevates people, ecosystem, the value of them over the industries that are greenwashing . . . - Lucia Ibarra“. . . This project is something that we like to refer to as restorative justice. We know that people labored on this land in slavery without compensation, and so for them to have the land now and be able to use it for recreational activities, et cetera, can help them to create an engine of economic development . . . We see that as restorative justice . . .” - Reverend Leo Woodberry“. . . Too often there's this narrative about logging for economic development . . . We needed to show the alternative, and how you can keep forest standing in a community in a way that actually benefits the community. That it's good for climate, it's good for biodiversity, it's good for climate resiliency, and it's good for the local economy.” - Danna SmithGuests:• Lucia Ibarra: Director of Conservation, Dogwood Alliance• Danna Smith: Executive Director, Dogwood Alliance• Reverend Leo Woodberry: Pastor, Kingdom Living Temple & Executive Director, New Alpha Community Development CorporationWatch the episode cut airing on PBS stations across the country at our YouTube channelSubscribe to episode notes via PatreonMusic In the Middle:  “Meditation align with Nature's Intelligence” by Divine Earth featuring Sirius B from her album Align with Nature's Intelligence released on Brownswood Recordings.  And additional music included- "Steppin"  and "All The Ways" by Podington Bear.Related Laura Flanders Show Episodes:• Jubilee Justice Regenerative Farming: Tackling Racism with Rice: Watch / Podcast:  Episode & Related Commentary by Laura• Colette Pichon Battle on Climate Justice Reparations: Watch / Podcasts: Episode & Full Conversation• Climate Change Journalism: Moving Frontline Communities from the Sideline to the Center: Watch / Podcast:  EpisodeRelated Articles and Resources:•  Duties on Canadian lumber have helped U.S. production grow while B.C. towns suffer.  Now, Trump's tariffs loom, by Andrew Kurjata, November 7, 2024, CBC News• Deforestation in the US South Is Four Times Greater Than Logging in South American Rainforests, by Danna Smith & Leo Woodberry, Truth Out• Impacts of Wood Pellets in the US, by Dogwood Alliance•  Logging is destroying southern forests - and dividing US environmentalists, by Christopher Ketcham, June 29, 2022, Grist Laura Flanders and Friends Crew: Laura Flanders, along with Sabrina Artel, Jeremiah Cothren, Veronica Delgado, Janet Hernandez, Jeannie Hopper, Sarah Miller, Nat Needham, David Neuman, and Rory O'Conner. FOLLOW Laura Flanders and FriendsInstagram: https://www.instagram.com/lauraflandersandfriends/Blueky: https://bsky.app/profile/lfandfriends.bsky.socialFacebook: https://www.facebook.com/LauraFlandersAndFriends/Tiktok: https://www.tiktok.com/@lauraflandersandfriendsYouTube: https://www.youtube.com/channel/UCFLRxVeYcB1H7DbuYZQG-lgLinkedin: https://www.linkedin.com/company/lauraflandersandfriendsPatreon: https://www.patreon.com/lauraflandersandfriendsACCESSIBILITY - The broadcast edition of this episode is available with closed captioned by clicking here for our YouTube Channel

Synopsis:  A new environmental justice training center is transforming a former South Carolina plantation into a hub of climate resilience and equity. Learn how local leaders are pioneering change in the US South's logging narrative.This show is made possible by you! To become a sustaining member go to https://LauraFlanders.org/donate Thank you for your continued support!Full Conversation:  The forest industry in the American South is booming, but at what cost? According to some government leaders, logging is bringing big economic gains to rural America. But in places like the Carolinas, frontline communities – and especially the low-income people of color and Indigenous people who live in the midst of all this — are telling a different story, and have solutions. With Trump's increased tariffs on Canadian timber and wood products, deforestation is only going to speed up in America's “wood basket.” Two Carolina-based organizations are converting a 300-acre former South Carolina plantation into the South's first environmental justice training center: the Brittons Neck Community Forest. In this episode, Laura is joined by three guests spearheading the project. Lucia Ibarra and Danna Smith are from the Dogwood Alliance, an organization based in Asheville, North Carolina that mobilizes diverse voices to protect Southern forests and communities from destructive industrial logging. Reverend Leo Woodberry is a South Carolina-based faith leader & environmental activist. Together they're showing the true value of forests in the US South, and what it means to remain climate resilient in the face of heavy industry. Plus, a commentary from Laura on what trees can teach us about gender identity.“. . . We will start beginning to develop case studies and highlight it to policy makers . . . We are going to expand upon these other communities and create other pathways to justice in using this model. And this will help to build a foundation, to create equitable policy that elevates people, ecosystem, the value of them over the industries that are greenwashing . . . - Lucia Ibarra“. . . This project is something that we like to refer to as restorative justice. We know that people labored on this land in slavery without compensation, and so for them to have the land now and be able to use it for recreational activities, et cetera, can help them to create an engine of economic development . . . We see that as restorative justice . . .” - Reverend Leo Woodberry“. . . Too often there's this narrative about logging for economic development . . . We needed to show the alternative, and how you can keep forest standing in a community in a way that actually benefits the community. That it's good for climate, it's good for biodiversity, it's good for climate resiliency, and it's good for the local economy.” - Danna SmithGuests:• Lucia Ibarra: Director of Conservation, Dogwood Alliance• Danna Smith: Executive Director, Dogwood Alliance• Reverend Leo Woodberry: Pastor, Kingdom Living Temple & Executive Director, New Alpha Community Development Corporation Watch the episode cut airing on PBS stations across the country at our YouTube channelSubscribe to episode notes via Patreon Related Laura Flanders Show Episodes:• Jubilee Justice Regenerative Farming: Tackling Racism with Rice: Watch / Podcast:  Episode & Related Commentary by Laura• Colette Pichon Battle on Climate Justice Reparations: Watch / Podcasts: Episode & Full Conversation• Climate Change Journalism: Moving Frontline Communities from the Sideline to the Center: Watch / Podcast:  Episode Related Articles and Resources:•  Duties on Canadian lumber have helped U.S. production grow while B.C. towns suffer.  Now, Trump's tariffs loom, by Andrew Kurjata, November 7, 2024, CBC News• Deforestation in the US South Is Four Times Greater Than Logging in South American Rainforests, by Danna Smith & Leo Woodberry, Truth Out• Impacts of Wood Pellets in the US, by Dogwood Alliance•  Logging is destroying southern forests - and dividing US environmentalists, by Christopher Ketcham, June 29, 2022, Grist Laura Flanders and Friends Crew: Laura Flanders, along with Sabrina Artel, Jeremiah Cothren, Veronica Delgado, Janet Hernandez, Jeannie Hopper, Sarah Miller, Nat Needham, David Neuman, and Rory O'Conner. FOLLOW Laura Flanders and FriendsInstagram: https://www.instagram.com/lauraflandersandfriends/Blueky: https://bsky.app/profile/lfandfriends.bsky.socialFacebook: https://www.facebook.com/LauraFlandersAndFriends/Tiktok: https://www.tiktok.com/@lauraflandersandfriendsYouTube: https://www.youtube.com/channel/UCFLRxVeYcB1H7DbuYZQG-lgLinkedin: https://www.linkedin.com/company/lauraflandersandfriendsPatreon: https://www.patreon.com/lauraflandersandfriendsACCESSIBILITY - The broadcast edition of this episode is available with closed captioned by clicking here for our YouTube Channel

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Margaret continues talking to Sophie about the largest and longest-lasting maroon community in what became the United States. https://daily.jstor.org/constructing-the-white-race/https://founders.archives.gov/documents/Franklin/01-04-02-0080https://www.blackpast.org/african-american-history/events-african-american-history/san-miguel-de-gualdape-slave-rebellion-1526/https://slate.com/human-interest/2015/05/peter-h-wood-strange-new-land-excerpt.htmlJ Brent Morris, Dismal FreedomModibo Kadalie, Intimate Direct DemocracySee omnystudio.com/listener for privacy information.

Margaret talks to Sophie about the largest and longest-lasting maroon community in what became the United States. https://daily.jstor.org/constructing-the-white-race/https://founders.archives.gov/documents/Franklin/01-04-02-0080https://www.blackpast.org/african-american-history/events-african-american-history/san-miguel-de-gualdape-slave-rebellion-1526/https://slate.com/human-interest/2015/05/peter-h-wood-strange-new-land-excerpt.htmlJ Brent Morris, Dismal FreedomModibo Kadalie, Intimate Direct DemocracySee omnystudio.com/listener for privacy information.

A Forgotten Migration: Black Southerners, Segregation Scholarships, and the Debt Owed to Public HBCUs (UNC Press, 2024) tells the little-known story of "segregation scholarships" awarded by states in the US South to Black students seeking graduate education in the pre-Brown v. Board of Education era. Under the Plessy v. Ferguson decision, decades earlier, southern states could provide graduate opportunities for African Americans by creating separate but equal graduate programs at tax-supported Black colleges or by admitting Black students to historically white institutions. Most did neither and instead paid to send Black students out of state for graduate education. Crystal R. Sanders examines Black graduate students who relocated to the North, Midwest, and West to continue their education with segregation scholarships, revealing the many challenges they faced along the way. Students that entered out-of-state programs endured long and tedious travel, financial hardship, racial discrimination, isolation, and homesickness. With the passage of Brown in 1954, segregation scholarships began to wane, but the integration of graduate programs at southern public universities was slow. In telling this story, Sanders demonstrates how white efforts to preserve segregation led to the underfunding of public Black colleges, furthering racial inequality in American higher education. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies