Podcasts about who is my neighbor

GO & BE part 2: Who Is My Neighbor? - Brenden Lang - Teaching & Residency Minister

Segment 1: • Common Sense or Controversy? J.D. Vance argues that loving everyone equally is unrealistic—biblical love has an order. • Postmodernism's Rejection of Hierarchy: Today's culture rejects prioritizing certain relationships, but the Bible affirms it. • National Leadership Matters: An American president who prioritizes Americans first is a radical (yet biblical) shift. Segment 2: • Greek Over Latin: The Ordo Amoris (Order of Love) isn't just philosophy—it's biblical wisdom. • Who Is My Neighbor? The Good Samaritan didn't go searching for people in need—he helped the one in his path. • Mercy Has Borders: Love is not limited, but practical care starts with those closest to us—family, community, nation. Segment 3: • Restoration to God? Absolutely. A fallen pastor can be restored in his faith and walk with the Lord. • Restoration to Ministry? Not Always. Some sins permanently disqualify a man from pastoral leadership. • Church Leadership Matters: Should a pastor who fell be allowed to teach or serve in any capacity? Biblical wisdom needed. Segment 4: • Wisdom vs. Punishment: We don't punish fallen leaders for their sins, but we must apply biblical standards. • Sin Makes Us Stupid: Are you ignoring small compromises that could lead to disaster? • Spiritual Red Flags: Lack of transparency, secret friendships with the opposite sex, and weak prayer life—time for a heart check. ___ Thanks for listening! Wretched Radio would not be possible without the financial support of our Gospel Partners. If you would like to support Wretched Radio we would be extremely grateful. VISIT https://fortisinstitute.org/donate/ If you are already a Gospel Partner we couldn't be more thankful for you if we tried!

Join us this week as we hear another sermon from Josh Walker, host of If You Mark In Your Bible Podcast. This week he is discussing Who Is My Neighbor? Visit our linktree: https://linktr.ee/scatteredabroadnetwork Visit our website, www.scatteredabroad.org, and subscribe to our email list. "Like" and "share" our Facebook page: https:// www.facebook.com/sapodcastnetwork Follow us on Instagram: https://www.instagram.com/ the_scattered_abroad_network/ Subscribe to our Substack: https://scatteredabroad.substack.com/Subscribe to our YouTube channel: The Scattered Abroad Network Contact us through email at san@msop.org. If you would like to consider supporting us in any way, don't hesitate to contact us through this email.

Join us this week as we hear another sermon from Josh Walker, host of If You Mark In Your Bible Podcast. This week he is discussing Who Is My Neighbor? Visit our linktree: https://linktr.ee/scatteredabroadnetwork Visit our website, www.scatteredabroad.org, and subscribe to our email list. "Like" and "share" our Facebook page: https:// www.facebook.com/sapodcastnetwork Follow us on Instagram: https://www.instagram.com/ the_scattered_abroad_network/ Subscribe to our Substack: https://scatteredabroad.substack.com/Subscribe to our YouTube channel: The Scattered Abroad Network Contact us through email at san@msop.org. If you would like to consider supporting us in any way, don't hesitate to contact us through this email.

Scott AlexanderWe are glad you are here. To better serve you, offer prayer, or answer any questions visit https://westridgechurch.com/links.Give online at https://westridgechurch.com/give/ or text "GIVE" to 847-488-1761.West Ridge Community Church | Helping people encounter, embrace and embody the radical love of God.Sunday Services at 9:00 am or 10:30 am in person or onlineLocated at 3300 Encounter Lane, Elgin, IL 60142https://westridgechurch.com/Instagram | https://www.instagram.com/westridgeccelgin/Facebook | https://www.facebook.com/WestRidgeCommunityChurch/YouTube | https://www.youtube.com/channel/UCMhORy8CFfsyBB3vM5ezFmQVimeo | https://vimeo.com/westridgecc

“Who Is My Neighbor?” | Wednesday Worship | November 13, 2024 Wednesday, November 13, 2024 Series:"100 Day Bible Reading Challenge"  Title: "Who Is My Neighbor?" Scripture: Luke 10:25-37 (CEB) By: Rev. Marisa Gertz Bulletin https://trinitygnv.org/s/635-Bulletin-11-13-24.pdf Scripture https://www.biblegateway.com/passage/?search=Luke%2010%3A25-37&version=CEB To support the ongoing ministries of Trinity, please make a gift here:  https://pushpay.com/g/trinitygnv?src=hpp For more information, go to https://trinitygnv.org/ Copyrighted content included in this webcast is used with license under one or more of the following: Christian Copyright Solutions WORSHIPcast Streaming License and PERFORMmusic License #7840​​​​​​​​​ (to publicly perform and/or web stream any musical composition controlled by ASCAP, BMI and SESAC), CVLI (Christian Video Licensing International) #503915511​​​​​​​​​, CVLI  ScreenVue License #502477880​​​​​​​​​, CCLI Church Streaming & Podcast License # CSPL016331, CCLI Church Copyright License  #1022361​​​​​​​​​, and/or CCLI Church Rehearsal License #CRL011587​​​​​​​​​.

Today, Jonathan and Sy speak with author and housing advocate Kevin Nye about the Church and homelessness. We get into:-        The ineffective housing policies Christians often promote-        The bad theology behind those policies-        A run-in Kevin had with institutional resistance to his view that governments shouldn't criminalize homelessness-        How churches can get things right in ministries to unhoused people-        Plus, hear our thoughts on the interview,-        A discussion of how we are resisting the negative ways the election is trying to shape us mentally and spiritually-        And our thoughts on all the discourse around Ta-Nehisi Coates' controversial new bookMentioned in the episode:-        Kevin's article on Christians mistakenly rejecting housing-first policies-        Josiah Haken's book, Neighbors with No Doors-        Kevin's article on Christianity Today's coverage of homelessness-        His article in RNS about a Supreme Court case on unhoused people's constitutional rights-        His book, Grace Can Lead Us Home: A Christian Call to End Homelessness-        His Substack, Who Is My Neighbor?-        Ta-Nehisi Coates' new book, The Message-        Our newsletter with links to a couple of Coates' interviewsCredits-            Follow KTF Press on Facebook, Instagram, and Threads. Subscribe to get our bonus episodes and other benefits at KTFPress.com.-        Follow host Jonathan Walton on Facebook Instagram, and Threads.-        Follow host Sy Hoekstra on Mastodon.-        Our theme song is “Citizens” by Jon Guerra – listen to the whole song on Spotify.-        Our podcast art is by Robyn Burgess – follow her and see her other work on Instagram.-        Editing by Multitude Productions-        Transcripts by Joyce Ambale and Sy Hoekstra.-        Production by Sy Hoekstra and our incredible subscribersTranscript[An acoustic guitar softly plays six notes in a major scale, the first three ascending and the last three descending, with a keyboard pad playing the tonic in the background. Both fade out as Jonathan Walton says “This is a KTF Press podcast.”]Kevin Nye: If you're an average middle class American Christian and you want to become wealthy, have a private jet, a mansion, here's your spiritual steps. Get closer to Jesus, you'll be rewarded with physical wealth. Well, if that's true, the opposite of that would be true, which is that if you are in deep dire poverty, it must mean that you're that much farther from Jesus.[The song “Citizens” by Jon Guerra fades in. Lyrics: “I need to know there is justice/ That it will roll in abundance/ And that you're building a city/ Where we arrive as immigrants/ And you call us citizens/ And you welcome us as children home.” The song fades out.]Intro and HousekeepingJonathan Walton: Welcome to Shake the Dust, seeking Jesus, confronting injustice. I'm Jonathan Walton.Sy Hoekstra: And I am Sy Hoekstra, today is gonna be a great one for you. We have a conversation that we're gonna have before we get into our interview, kind of about the election. A little bit of a catch up, since this is actually going to be our last show before the presidential election, which now that I say it into a microphone, is a little bit scary [laughter]. We're gonna be having a conversation today with author, theologian and housing activist Kevin Nye. I've been looking forward to this one for a long time. Basically, the church is extremely involved in housing policy in America, and we are often going about it the wrong way, and that's often because of a lot of bad theology and some falsehoods that we believe about unhoused people, and so Kevin will help us get deep into that.He's a great resource and a great person to talk about it with, as well as some of the more systemic issues of why we have such an entrenched way of thinking about unhoused people. You'll be able to hear Jonathan and my thoughts about the interview afterwards, and we will get into our segment Which Tab Is Still Open, where we go a little bit deeper into one of the recommendations from our newsletter. This week we're talking all about Ta-Nehisi Coates and his new book, The Message and some of the discussions that have been happening around it. Also, one quick note. My voice might sound a little groggy, because about 12 hours ago, I was at game one of the American League Championship Series [laughter] and I screamed my face off.Is that a wise thing for a podcaster to do before recording? Maybe not, but I trust that you all will forgive me [laughs].Jonathan Walton: Yes, and for the uninitiated, we're talking about baseball [laughs].Sy Hoekstra: Yes, that's a good point. American League Championship Series, that's a baseball series [laughter].Jonathan Walton: But before we get into all that, please friends, remember to go to KTFPress.com and become a paid subscriber to support this show and everything we do here at KTF Press. We've been creating media that centers personal and informed discussions on faith, politics and culture, and that helps you seek Jesus and confront injustice. You've been listening for a while or the first time, you need to know we're resisting the idols of the American church by elevating marginalized voices and taking the entirety of Jesus' gospel more seriously than those who narrow it to sin and salvation. The two of us have [laughs] a lot of experience doing this, have been practicing this in community for a while, and as Maya Angelou would say, we're always practicing Christianity.So if you wanna do that, you could do that with us. We'd love for you to become a paid subscriber. You get all the bonus episodes of this show, access to our monthly subscriber Zoom chats, and you can comment on posts and more. So again, go to KTFPress.com to join us and become a paid subscriber.Sy Hoekstra: A couple of quick announcements before we get into everything. In two weeks there will not be an episode. That's just a couple days after the election. We're gonna let things settle a little bit.Jonathan Walton: Hopefully so.Sy Hoekstra: I mean, hopefully settle a little bit before [laughter] we have our sort of clean, edited podcast discussion about the election. However, we are going to do something a little bit different the day after the election. So that'll be Wednesday, November 6th at 1 pm. We are going to be having a Substack live conversation. So that means basically, if you have the Substack app, you will be able to watch us just have a live conversation about the election, what happened the night before, what we're thinking, how we can move forward faithfully now that the voting is done, and all of the potential chaos that comes after that. If you don't have the app, you can download it on the App Store or the Google Play Store. Anybody who's on our email list will get an email notification or a push notification from the app when we start.So if you're not on our email list, go to KTFPress.com and sign up. Even just the free email list, you'll get that notification. The email will have a link to download the app if you don't have it. So Substack live Wednesday, November 6th, at 1 pm to talk about the election. A little bit more raw, unfiltered, that sort of thing [laughter]. And then we'll have a finale episode, we'll announce the date later once we have that set. You'll be able to comment in the chat of the Substack live, so you can put your comments and your questions there. So come prepared to dialog a little bit. We're excited to try this new feature that Substack has rolled out. Also our next Zoom chat for subscribers will be this upcoming Tuesday, October 29th at 1 pm.So if you want to join in on that, please become a paid subscriber. If you already are a paid subscriber, then the link to register for that is in your email already. Go back to your emails from us and check for it, submit your questions. We have had some really great conversations at the four or five of these that we've done so far, and we look forward to another one this Tuesday.How Has the Election Been Shaping Us? And How Are We Resisting?Sy Hoekstra: Alright Jonathan, before the interview, we're gonna start off with an election question that will kind of let us give some of our final thoughts going into actual voting day. This is a question that you came up with, and I like it a lot, actually. Jonathan, how has this election been trying to shape you and how have you been resisting it?Jonathan Walton: Yeah. I think just hanging out in this space of formation, like we're impacted by things around us, and it's literally making us into new people or different kinds of people. I have an injury in my hip, and it's like, I ran marathons and did lots of sports and work, and so my hip is shaped differently because of the pressure that I put on it.Our Political Culture Tries to Instill Fear, but Jesus Doesn'tJonathan Walton: And so I think that culture is trying to shape me into an anxious, fearful person, because violent crime can be down in the United States, but my fears about my daughter getting older and going to the train, I'm terrified.Sy Hoekstra: Really?Jonathan Walton: Oh yeah. It's terrible. It's terrible.Sy Hoekstra: Interesting.Jonathan Walton: People are like, “Oh yeah, my kid walked to the train,” I'm like, clutch my pearls.Sy Hoekstra: [laughs] Oh, you're one of those New York City parents.Jonathan Walton: Yeah. And some of its familiarity, I never did that. That just wasn't my reality. I think it's more that than all of the fears that people have. It's just unfamiliar to me. And so I think that the Democrats would love for me to fear the apocalypse, and the Republicans would love for me to fear the apocalypse [laughter].Sy Hoekstra: Different apocalypses.Jonathan Walton: Yeah, different apocalyptic visions for the state of this country and the world. And that is a very effective fundraising tactic. It's a very effective way to get people out to vote, because having people be motivated by fear rather than love is better for the prince of the power of the air. It's better for the wills within us that are not submitted to God and trusting him for our well being and the well being of those around us, and leaning into that. And so I think that I want to reject the gospel of self reliance. I want to reject the gospel that I have to control everything and hold it all close and accumulate more and protect that which I accumulate, like all that I got. I just have to say no to that, because I don't wanna be afraid all the time and then make all the people around me more afraid. I don't think Jesus made people afraid.He made demons afraid, but off the top of my head, I cannot… like Judas wasn't even afraid of Jesus. The fear and reverence of the Lord and all of those kinds of things where the angels and the Father say, “Don't be afraid,” Jesus speaking to people did not instill fear in them. I don't think I need to be motivated or driven or attracted or tempted towards fear about anything.Sy Hoekstra: I mean, there are people who seemed kind of afraid of him, but they were all powerful and largely oppressive people.Jonathan Walton: [laughs] That's true.Sy Hoekstra: Herod seemed pretty afraid of Jesus [laughs].Jonathan Walton: Herod was terrified. Yeah, that's true. I don't think that Jesus' goal in conversation dialog was for someone to be afraid.Sy Hoekstra: Yeah, that's correct.Jonathan Walton: And then for them to be compelled to follow him because they were scared. Like that… it is literally the opposite of a fire and brimstone call to faith. It's not congruent with the Christ of scripture.Resisting Cynicism by Choosing Where to Place Our HopeJonathan Walton: So what about you? How do you think our current political [laughs] realities, would love for you to be in the world?Sy Hoekstra: It feels like they would love for me to be a cynic. I don't know, someone who's just a real downer. Because I would say, if you'd asked this eight years ago, I would have said they would want me to be depressed. Because at that time, Trump just felt so dark and foreboding in a way that was deeply sad to me. Not exactly scary, but just really, really depressing. I think now I'm actually thinking more about the Democrats when I say that, because as we are recording, the Biden administration has said some very tentative things about a maybe possible weapons embargo if some undefined humanitarian crisis in Gaza is not vetted in the next month. So we'll see how that works out over the next week and a half until this publishes.But basically, up until now, it's kind of been you've got to toe the party line. You got to be effectively totally pro Israel to be in line with the Biden administration and also with the Harris campaign. That could lose them Michigan maybe or whatever, but ultimately coming out for a ceasefire or something else they must have done the calculus is gonna lose them more.Jonathan Walton: Right.Sy Hoekstra: The reason that that makes me cynical is just so much in politics, it's just about that. It's just about, are you gonna get elected or not? I think Jonathan, and I've been convinced for a long time, it is pretty impossible to be a politician and follow Jesus, because if you follow Jesus you're not gonna be a politician anymore [laughter]. Because the whole point is you got to get reelected, and you got to do whatever it takes to do that. You've got to change your mind on issues, you've got to spend money, you've got to be a hypocrite. Doesn't matter, you've just got to get reelected. There are probably certain scenarios, like certain places that you could be elected and have integrity for smaller offices than the President [laughs], that would lead me to some amount of cynicism about the whole system and despair if my faith was in the system. If I was looking to who the next president is to determine my hope for the world.And it's kind of a cheesy Christian thing maybe to say, but my hope is in Jesus. But I think it's actually, even honestly, if your hope was not in Jesus, if it was just in something other than what's happening in our current politics, that's a very powerful thing. You know what I mean? It is a very powerful thing to genuinely have your emotional steadiness in something other than whatever's happening in politics. And for me, that's Jesus. But you know, so that's where I'm trying to sit, and that's why I'm trying to resist the way that the election is trying to make me a cynic.Can Christians Be Politicians Faithfully?Sy Hoekstra: You keep taking breaths like you have something that you wanna say immediately [laughs] [unclear 00:11:14].Jonathan Walton: I'm thinking, if I heard you right you were like, you believe it may be impossible to follow Jesus and be a politician?Sy Hoekstra: Yeah.Jonathan Walton: And I was thinking about that because I think it's like, we would have to define follower of Jesus and define politician.Sy Hoekstra: Sure.Jonathan Walton: But it's interesting to me that it is impossible to be a servant of empire and follow Jesus. Like it's possible, because Jesus calls them out to be a non-Christian religious person. It is possible for Cornelius to be in the military and be faithful to God.Sy Hoekstra: I see what you're saying.Jonathan Walton: Yeah, but what you're getting at is the incoherence of that reality that we try to assert. So for example, I think it's possible to be a Christian politician. It is impossible to make politics Christian.Sy Hoekstra: Yeah. And if you want to be a Christian politician, you're gonna have to recognize that your job is going to be constantly, ceaselessly trying to pull you away from Jesus [laughs].Jonathan Walton: Yeah. It is impossible to follow Jesus and be a politician, if a politician is what you are trying to be.Sy Hoekstra: Yeah. I got you.Jonathan Walton: It is possible to follow Jesus and hold elected office, you know what I mean? But there are some people whose complete identity, which is what you're talking about, “I'm only here to get reelected. I wanna accumulate power, I wanna do that,” like it is impossible to be a politician.Sy Hoekstra: I think it's a little bit harder than that though, because it's not just about your identity if you're a politician, your job is to get reelected. That's what everyone is looking for you to do. That's what your party's looking for you to do, all people who work for you, obviously, that's what they're looking for you to do [laughter].Jonathan Walton: Right.Sy Hoekstra: Literally, if you don't get reelected, you can't do the job anymore. So it's like it is an integral part of the job description itself. It's not even just an issue of where your identity lies. You know what I mean?Jonathan Walton: That's true. Listen, if you're listening to this, I would love to hear what you think.Sy Hoekstra: Yeah.Jonathan Walton: Love to hear what you think. Unfortunately, the philosophical argument, the dominoes could start to fall around lots of professions. It's interesting. We're probably gonna talk about this as a subscriber chat now. So there we go [laughter].Sy Hoekstra: There we go.Jonathan Walton: Cool.Sy Hoekstra: Cool. Thanks for that little brief discussion as we go into the voting booths, which is in like a week and a half from when you're listening to this, if it's the day it comes out. And as we continue to behave politically after the voting happens, which I hope everyone listening to this show is doing [laughs], let's try and be shrewd. Innocent and shrewd, right?Jonathan Walton: Yes.Sy Hoekstra: That's what Jesus wants us to be.Jonathan Walton: [laughs].Sy Hoekstra: And let's continue to think hard about that. I appreciate that discussion. Let's try to find a way to continue it. We are gonna get into our interview now before we come back and talk about our thoughts on the interview and some stuff about Ta-Nehisi Coates [laughter] in Which Tab Is Still Open.Interview with Kevin NyeOur guest today, as I said, is Kevin Nye. He is a writer and advocate working to end homelessness through engaging best practices. He has written on the intersections of homelessness and faith for Religion News Service, Sojourners, Red Letter Christians and more. He has presented at national conferences on the topic of homelessness. His first book released in August of 2022 and it was called Grace Can Lead Us Home: A Christian Call to End Homelessness. Kevin currently lives with his wife and son in Minneapolis, Minnesota, where he works as the housing director for an organization addressing youth homelessness.Jonathan Walton: Let's get into our interview.[The intro piano music from “Citizens” by Jon Guerra plays briefly and then fades out.]Sy Hoekstra: Kevin Nye, thank you so much for joining us on Shake the Dust today.Kevin Nye: Absolutely. It's a pleasure to be here.The Effective ‘Housing-First' Policies Evangelicals Often RejectSy Hoekstra: You and I met about a year ago at the Evolving Faith conference, just after you had published what I thought was a really great article for Sojourners about kind of the difference between treatment-first housing policy and housing-first housing policy, which can, they can sound a bit wonky to people. But you talked about how it's a really important distinction, and how a lot of times Christians are making the wrong choice in choosing the treatment-first policy and favoring those types of policies. And so because I think this distinction will actually help us get at a lot of underlying kind of spiritual and theological issues when it comes to housing policy, can you tell us what these two different approaches are and why you think a lot of conservative Christians are picking the wrong one?Kevin Nye: Absolutely. So the treatment-first methodology, it's kind of the one that we've been using for almost 100 years in response to homelessness, but it also sort of infects a lot of our thinking about many different things. And it essentially says that if you are in poverty, if you are in homelessness, that you have to sort of prove your worthiness of getting out of that. So if you are experiencing homelessness, we know that ultimately the destination that you're hoping for is to be in housing of some kind, an apartment, a house, what have you. But that in order to get there under the treatment-first model, it suggests that you have to sort of check a bunch of boxes. And those boxes have looked different, according to the program, and according to the time that it's been implemented, but they usually include some level of sobriety.So if drugs or alcohol are part of your life, they have to stop. If you struggle with your mental health or even your physical health, that you have to ascribe to a particular treatment plan, and demonstrate your willingness to do that and to stay on it to then achieve whatever objective is set for you by some institution, which often is a shelter or a government program or a Christian institution, like a Rescue Mission. And then depending on which avenue you're going or which institution is involved, that can include a lot of other more arbitrary types of rules, like that if you demonstrate your worthiness or your dedication by applying for a certain number of jobs per week, or attaining employment first, or attending Bible study every day at the Rescue Mission. There's sort of all of these expectations to demonstrate that you are sort of good enough, worthy enough to invest in with this long-term opportunity.That is opposed to the housing-first idea, which we've known and understood for closer to like 30 years and have been studying and practicing ever since, which suggests that rather than do or accomplish all of these things to prove that you deserve housing, housing being sort of the end destination, we lead with the housing because we recognize that housing is the stabilizing force that makes so many of those other things possible. And then we don't just plop you in housing and say, “Good luck,” but we put you in housing and then ask you, “Okay, now, what do you wanna work on?” Now that you have this baseline of stability, of safety, a literal home base, what's next? Let's tackle it together. Now that you can get a good night's sleep. Now that you can charge your phone in an outlet overnight.Now that your documents and your medications are safe. Now that you can buy food to store it in a fridge, rather than go to whatever dinner is available for free for you across the community, or save up enough to get fast food just to fill your belly. All these things that we sort of take for granted that a home with four walls, a roof and a door provide for us are those things that we actually need to be successful. One's ability to stabilize a physical or mental health condition is really difficult if you don't have a safe place to go every night, like where you can store your medication safely, where you can eat a healthy diet, where you can have a normal routine. And even something like drug use and alcohol use, we understand are things that are responsive to a chaotic situation.That if you are living on the streets every day, you are more likely to seek out the soothing effects [laughs] of alcohol, the numbing effects of substances, or the energizing effects of other types of substances, in order to try to get things done that you need to get done. But that even folks who are deep in the throes of those kind of problematic relationships with drugs and alcohol do so much better with housing-first, rather than saying, “Hey, you need to fix all of these things before we even help you feel safe and stable.”Sy Hoekstra: It also strikes me all three of our mutual friend, Josiah Haken, wrote a book where he talked about kind of myths about homelessness. And one of them was the myth that, basically, homeless people are dangerous.Kevin Nye: Yeah.Sy Hoekstra: And he was like, the real reality of being homeless is that you're actually in more danger than everybody else constantly. You are the one who's the most likely to be the victim who's most likely gonna be robbed, have your stuff taken. And that stuff that's on you, like you said, is all your documents [laughs], it's all of your medicines that you need to remain in your sound mind or whatever. And just having a place to not be worried about that as much feels like an enormous burden lifted off people too, in addition to all the other enormous burdens lifted off people that you just mentioned.Kevin Nye: Absolutely. Yeah, Josiah is great, and his book is really good, too. Neighbors with No Doors, for your listeners to go check that one out.Sy Hoekstra: Yeah, yeah for sure.Christianity Today, and Why the Church Doesn't Address Homelessness WellJonathan Walton: This is something that I'm very passionate about. Like Sy said, I've known Josiah for years. I spent a good part of my formative young adult years on the streets with friends. And so a few months ago, you wrote a post on your Substack about an article of yours that Christianity Today was like, “Yep,” and then said, “No.”Kevin Nye: Yeah.Jonathan Walton: [laughs] So can you tell us about that story, why you decided to go public, and the difference between knowledge and opposition. Because I think some people that are listening to this might think, “Oh, well, if we just know better, then we'll do better.” And I don't think that's true. So could you tell us about your journey writing, then having it get rejected, and then that difference between knowledge about something and opposition. Could you break that down?Kevin Nye: Sure. Yeah, the Christianity Today thing was interesting. When you're a writer on a particular topic and that topic sort of starts to get national attention, which is what was happening, at the time there was a Supreme Court case that was gonna be heard, since then has been heard, Johnson versus Grants Pass, Oregon.Sy Hoekstra: Right.Kevin Nye: We could talk forever about that, but essentially, whether or not municipalities have the right to criminalize homelessness was sort of being decided at the national level. And I wanted to write something about the faith perspective of that. And I have my own Substack and outlets where I can do that, but I thought that this being such a national issue, and my take on it wasn't particularly edgy or controversial. It was just, “Hey, maybe we shouldn't criminalize poor people for being poor.” [laughter]Jonathan Walton: Maybe. Let's try that.Kevin Nye: I thought that that was something… and actually part of what I was writing was not, “Hey, this is what I think.” It was, “Hey, this is what a bunch of churches and faith groups are thinking.” And part of my article was actually about how churches were rallying to support unhoused people in this case and writing into the Supreme Court. So it was almost like, it's kind of pro-church [laughs]. And so I thought given all of that, this would be a pretty good pitch for Christianity Today who is a more conservative publication who I hadn't published with before. I'm more likely to publish with Sojourners, which is less obviously conservative or Religious News Service, which is a little bit more like they're reporting news about religion, not religious news.Sy Hoekstra: Yeah.Kevin Nye: But I thought this was the right pitch for CT. They had expressed interest in me writing for them before, and it was just about finding the right thing, and I thought this one was it. So I sent it in, and I got a really good response. They agreed. They said, “Hey, this seems like the one. We definitely wanna work with you on it.” And I was pretty upfront from the beginning about what my stance on it was. And they seemed willing along the way, and even a couple times in the process, I just said, “Hey, I just wanna be super clear, this is where I'm going with it. It may be a little different than what you guys are used to publishing on homelessness,” and I just kept getting thumbs up along the way until it was time, essentially to publish it.I had sent it in, it had gotten the final edit, and they had said, “Hey, we're probably gonna publish this on Friday.” And then two hours later, I got an email that just said, “Hey, hold that thought. Just came from a meeting. We might be going in a different direction.” And then I didn't hear anything for 24 hours, and then it was, “Yeah, we are going in a different direction for our coverage.”Jonathan Walton: But did they pay you for it?Kevin Nye: They did. They paid me a kill fee, which…Sy Hoekstra: Which is not the whole thing.Kevin Nye: Yeah. And part of me was like, I wanna be like, “I don't want your money,” [laughter] but then I was like, “I'll take your money and I'll use it for something good.”Jonathan Walton: I can deposit this. Yeah. Right [laughs].Kevin Nye: Yeah. And so I ended up just then sending it to Religion News Service, and said, “Hey, sorry that this is coming late.” Because the deadline was that the Supreme Court was hearing it that week, and so it was sort of a timely piece. And I sent it over there, said, “Hey, I'm sorry this is such short notice, but do you guys want this because another publication didn't want it?” And they ran it. I sat on that for a while deciding whether or not I wanted to say anything about it, because I never want to, I don't wanna stir up trouble just for the sake of trouble. And I don't wanna trash this publication for no reason, even though they've given us some pretty good reasons over the years.Sy Hoekstra: [laughs].Kevin Nye: But I was like, I don't wanna pick a fight just to pick a fight. And part of that is a professional consideration. As a writer I have the potential to burn a bridge there. So I just sort of said, I'm gonna wait to see what they meant by our coverage is going in a different direction, because it does imply they're gonna publish something, right?Sy Hoekstra: Right.Kevin Nye: And for all I know it could have meant, “Hey, we actually got someone really, super, more qualified than you to write this.” Or, “One of the lawyers who's on the case wanted to write something for us.” And I'd be like, “Well, yeah, of course.” I suspected that wasn't what it meant, [laughs] but I'm gonna withhold judgment, at least publicly for a bit [laughter]. And so I sat on it, and then a couple months later, the Supreme Court ruling came out. So it was supposed to publish when they heard it, and then they had a couple months to deliver a ruling. They delivered a ruling, and Christianity Today had still not published anything, not even about homelessness, period. And so then I thought, “Okay, the ruling just happened.” It also came out the same day that they ruled on presidential immunity.Jonathan Walton: Yes.Kevin Nye: So it was like, okay, there's a lot of competing things to talk about right now so I'm gonna give them a week, two weeks, to see if they put out anything. And then when they didn't, that's when I sort of decided that I wanted to write about not being published, and again, not personal, but write about the fact that nothing was being published about this when it is such a significant ruling about what I would argue is one of the top five most significant issues on everybody's mind, which is housing and homelessness. And sort of how that feeds an ignorance and a lack of Christian conversation about this topic. And again, it wasn't, “How dare they not publish me.” It was sort of like, “How could they not publish anything, especially when they had something to publish, and they chose not to?”Jonathan Walton: Why do you think they killed it and didn't write about it?Kevin Nye: My guess is that ultimately, there is a pretty powerful voice that is Christian and institutionalized in the form of the Gospel Rescue Mission. And those who have supported it have worked in it, worked around it, worked adjacent to it, that does genuinely believe that we should make homelessness harder so that A, either people stop choosing it, which is ludicrous, but more so B, will drive people into institutional settings, like shelters, like Christian shelters, where evangelism can happen, sort of Christian teaching can happen. And the reason I believe that is because there was only one faith perspective that wrote into the Supreme Court in favor of criminalizing, and it was the Grants Pass Gospel Rescue Mission.Criminalizing Homelessness to Force People into Religious SheltersAnd they actually wrote in that publicly available letter that they felt that since it had been ruled at a lower court that they couldn't criminalize, the numbers at their shelter had been declining. Now they failed to mention that this happened at the same time as COVID, and might be another reason that people didn't wanna come into a public shared space type of shelter setting, but that because the city could not use criminalization to compel people into the Rescue Mission, that people were not getting services that they needed. But if you dig into the Gospel Rescue Mission over there, which I did extensively, you learn that they have some of the most egregious rules and expectations of people, and have a very poor reputation among the unhoused community there for how they treat people.And so what then truly is at stake here is in a town like Grants Pass where the only shelter is a Gospel Rescue Mission, can the government criminalize homelessness and force people into a religious setting where they are being taught against their will Christianity in the form of chapel and required Bible studies on a daily basis? And now I don't think Christianity Today thinks that we should institutionalize all unhoused people and scream the Bible at them, but I think that Christianity Today is reluctant to anger the voices who are pretty large and hold a lot of power that defend that institution.The theology behind Misguided Christian Housing ProgramsSy Hoekstra: Can we get a little bit at what some of the reasons are underneath all this stuff? I mean, aside from the [laughs] opportunity to evangelize, forcing people into your program to evangelize them, because that's just your whole end goal as a Christian or whatever, is to convert people, and so the means by which you convert them doesn't matter. Which is, I'm putting it that way because I'm just kind of processing that, because it's gross. It's in line with manipulating people into Christianity by scaring them about hell.Kevin Nye: Yeah.Sy Hoekstra: Like why not just scare them about prison or anything else?Jonathan Walton: Yeah, right. I'll put you outside.Sy Hoekstra: Yeah, exactly [laughs]. But I wonder what other… you've dug into the theology of this, you've dug into people's reasoning for supporting this kind of programming and the powers that be supporting this kind of programming. What are the other motivations, theological reasons that you see behind treating vulnerable people this way?Kevin Nye: Yeah. Well, I mean, the way I framed it obviously, is sort of the most insidious version of it, but I think that most folks who… I mean, especially your frontline workers in a place that, genuinely believe that Jesus is the solution to homelessness. That people who are experiencing homelessness are doing so because of a personal failure, a moral failure, and that if they commit their lives to Jesus, that that will allow them to leave behind the life that led them into the situation that they're in and propel them towards a new life. That's the nice way of understanding what's happening, which I genuinely believe a lot of folks in these settings are operating it from that more positive version.Even what you described as scaring people with hell to get people to accept Jesus, I know people that are in my family who they genuinely believe that the people that they love and care about are gonna go to hell if they don't. And there is this motivation that, again, because they have this belief that is toxic, that the way… if you are committed to that belief, to then address this problem can be very problematic. My experience by and large, has not been that people who experience homelessness are not religious or are not even committed Christians.Sy Hoekstra: Seriously.Jonathan Walton: Exactly.Sy Hoekstra: Right.Kevin Nye: And on top of that, an informed understanding of what causes homelessness is not moral personal failure, but very measurable and understandable social issues like the cost of housing, like our mental health systems, like the stagnation of wages, so that housing is more expensive and people aren't making any more money. So one plus one equals two, fewer people can access housing.Sy Hoekstra: Yeah, there's so much to say there, but things I wanna highlight, you're basically saying that Jesus is the answer to homelessness, allows you to avoid asking systemic questions, allows you to avoid talking about systems that need to change. It also kind of turns Jesus into something that he never said that he was. He never said he was the answer to homelessness. He also never even said, “If you state a belief in me and read the Bible and pray and x, y and z, then you will automatically start making significantly better moral decisions.”Kevin Nye: Yeah.Sy Hoekstra: That's not even true about Jesus. He also didn't say, “If you believe in me, all of a sudden you won't be addicted to meth,” or whatever. You know what I mean?Kevin Nye: Right.Sy Hoekstra: None of this is true. There's a real powerful underlying fundamentalist current in that perspective. In a just don't worry about the politics, don't worry about basically any real earthly concerns, just Jesus, everything else will fall in line after that.Kevin Nye: Yeah, and it's, I think a lot about how it's just an extension of prosperity gospel. That it's the same idea that says if you're an average middle-class American Christian, and you want to become wealthy, have a private jet, a mansion, here's your spiritual steps. Get closer to Jesus, you'll be rewarded with physical wealth. Well, if that's true, the opposite of that would be true, which is that if you are in deep, dire poverty, it must mean that you're that much farther from Jesus.Sy Hoekstra: Yeah.Jonathan Walton: Right.Kevin Nye: And I think even people who would reject the Joel Osteen prosperity rich end of that gospel, still believe a lot of that same stuff, but on the poverty end.Jonathan Walton: Yeah.Sy Hoekstra: Yeah. That's so true.Jonathan Walton: The connection for me happens, is yes, the prosperity gospel, but then also the plantation spirituality.Kevin Nye: Yeah.Jonathan Walton: The people who are rich are obedient, the people who are poor are disobedient. And what disobedient people actually need is supervision and discipline.Sy Hoekstra: Yeah.Kevin Nye: Yes.Jonathan Walton: And so the housing-first, the entire mentality that you are flipping over is saying you don't actually have to be good or better or on the right side of things to receive, which is the opposite of the plantation, which is the opposite of Capitalism, which is the opposite…Sy Hoekstra: You might even call it grace, Jonathan [laughter].Jonathan Walton: I mean, I was gonna get to the title of the book at the end, but like…[laughs].Kevin Nye: And not even just to receive, but to receive in a way that allows freedom and choice. Because that is one of the biggest differences between these two models. And I think, a lot of why it's we need to hold housing back until we've programmed into a person what they should be acting like and being like then we give them housing, because once they have housing, they're free to make their own decisions, and we're afraid of what that looks like. Versus that housing-first model that, baked into housing-first is choice and options and autonomy. And even in the process of getting into housing, it's not just, “Hey, here's the apartment that you get,” although that is how a lot of systems end up working, just because of scarcity of housing.But in a good housing-first model it's, “Here's all the types of housing that are accessible to you. These ones are subsidized this way, these ones are this way. This is in this part of town, this one is connected to these types of services. What works for you?” And then after that choice comes more choices like, “Hey, what's the thing that you wanna work on first?” Which is the treatment-first model says, you got to get sober before you do anything else. And that is just not true. I think that's a big piece of it too, is how much the treatment-first system allows us, whether we're government or religious, to exert social control over people.Jonathan Walton: All that to say, there are people and systems and structures, institutions in place that keep this ideology enforced.Kevin Nye: Yes.Jonathan Walton: It is moving forward. Something, harking back, we had an interview with Lisa Sharon Harper, who I believe you know.Kevin Nye: Yeah.Jonathan Walton: And one of the things she said was, the hope is in the work. As we do the work, we will find hope, because we're close and we see progress, we build relationships, that's the fruit of being in the work. And so as people are, what we were just talking about, these institutions, these individuals are reluctant to this evidence-based policy actually being rolled out in the church, where do you see good work being done inside and outside of the church, where you can find that intersection of hope and work?Kevin Nye: Yeah.Jonathan Walton: As people do start to say yes to Matthew 25.Kevin Nye: I mean, I think that my… so my book came out two years ago now, and when I wrote it, I sort of hoped that it would be revelatory for people. That a lot of Christians would be like, “Oh, this is new information. This is a new way of looking at it.” And there was a good amount of that. But what really surprised me, and gave me a lot of hope, was how much response I got that said, “Yes, this is what we over here already believe, and we've been doing.”Sy Hoekstra: Oh.Kevin Nye: Sometimes like, “We didn't know it had a name. We didn't know there were other people thinking and talking about this.” And so in those two years, as I've gotten to travel around and do some speaking and stuff like that, I've gotten to see and hear about a bunch of programs, churches that are merging this sort of faith-based and evidence-based. And, yeah, it's just been, it's filled me with a ton of hope. And where they're, I think the next growth is for them to get organized together, because right now the Rescue Missions are organized. They have a centralized network, and so they can speak together with one voice in opposition to these best practices.But there's not sort of a focal point or a voice box for all these other ones that are doing, like you said, the hope is in the work, they're doing it in their small, local ways, but don't have a collective together to speak to each other and on behalf of one another and on behalf of the things that they believe in. And so that's part of the project I'm working on right now. My next book project is to sort of give voice and awareness to a lot of these ideas that are being implemented in different places that people don't really know about outside of those local communities, and sort of name what is working and why, and hopefully inspire responses from faith communities and individuals that align with best practices and align with their faith.Jonathan Walton: One, I wanna dive into your book, because I actually haven't read it yet, so I'm looking forward to grabbing it. And I'm glad to hear that you have another one. What would you say is the bridge from the one you wrote to this one?Kevin Nye: A lot of different things, but to make it very black and white, it's the first book is about how to think differently about homelessness, and this book is about how you actually go and do that, and how those change beliefs get worked out in things as nitty gritty as program design.Jonathan Walton: Yes.Sy Hoekstra: Totally.Kevin Nye: Without being boring, hopefully.Sy Hoekstra: [laughs] That's great. Where can people find you or your work?Kevin Nye: So I'm on most social media. I'm not too hard to find there, but my handle is a little different everywhere you go. The best sort of landing spot is my Substack. So that's Kevinmnye.substack.com. And so any new thing that I'm writing, whether it's there or I publish with Sojourners, or I'm speaking somewhere, I always put that out in my newsletter there. And hopefully as some more news comes out about this new book project, I'll be able to make announcements about that there.Sy Hoekstra: That's awesome. We will definitely link to that. Kevin Nye, we so much appreciate having you on the show today. Thank you so much for being here.Kevin Nye: Yeah, absolutely. It was a blast.[The intro piano music from “Citizens” by Jon Guerra plays briefly and then fades out.]Our Thoughts after the InterviewSy Hoekstra: Jonathan, I loved that conversation. Tell me what you are thinking about coming out of it.The Church Is Actively Contributing to the Problem of HomelessnessJonathan Walton: There's a lot. I think that the thing that frustrates me the most, and I think this is true about a lot of just injustices that I'm thinking about right now, is that the church is actively contributing to the continuing…Sy Hoekstra: To the problem.Jonathan Walton: Yeah. When we're literally supposed to not do that. Like, the whole Grants Pass amicus brief, I'm just like, “Really guys?” That takes energy. That takes effort, that takes meetings, that takes emails, takes drafts. It takes time to do that. You can't just like, “Hey, I'm gonna write an amicus brief,” and just submit it. There's an effort that goes into sustaining injustice, and that to me I think is concerning and exhausting.Societies with Colonial Roots Won't Provide “Unearned” BenefitsJonathan Walton: The other thing I think about is, I mean, I would say White American folk religion, talk about a plantation mentality, but it even stretches into addressing injustice. I was having a conversation with Maya yesterday.Sy Hoekstra: Your seven-year-old.Jonathan Walton: Yes. No, she's eight. She's eight.Sy Hoekstra: Oh. I forgot.Jonathan Walton: Yeah. But we were talking about the difference between fairness and justice. And she said, “Baba, is it better to give someone what they need or give someone what they ask for?”Sy Hoekstra: You have the deepest child [laughter].Jonathan Walton: She literally asked me that. And I was like, “Ooh.”Sy Hoekstra: Does Maya wanna be on this podcast [laughter]?Jonathan Walton: No, but she was reading a book. I have a discussion or something at school, and this is what she asked me. So I started talking about the vineyard. I said, “Maya, who gets to decide what is needed? Who are the different people?” And she goes, “Well, someone outside is deciding.” And I was like, “Oh, okay, well, then let's go read the story about Jesus in the vineyard.” Like the kingdom of God is like a vineyard.Sy Hoekstra: You're talking about the parable where he pays all the workers the same, no matter how long they worked, and the ones who worked the longest get angry [laughs].Jonathan Walton: Exactly. And then we went and read… she had only read the first half of the parable about the two sons. She hadn't read the second half. So then we talked about the similarities between the father who runs out to meet the prodigal son, and then how the person in charge gets to decide how grace or resources or whatever are distributed. And I was like, it would seem to me that that person gets to define what is just and what is fair, and what is equitable. And we didn't get to talk about power, but that was ultimately what I was thinking about.Sy Hoekstra: Yeah.Jonathan Walton: And I don't know how to explain it to an eight year old. But she said everybody should get what they need. But she's like, “How can we do that?” And I said, “Maya, that right there is the fundamental question that we try to put together.” There are people who think and believe and will work tooth and nail for people not to get what they don't think they deserve. “I don't think that person deserves a home. I don't think that person deserves to live where I live. I think they should, quote- unquote, wait in line,” if we're talking about immigration. “I played by the rules. Don't pay off that debt. I worked at a job…” We're constantly doing that. There's a Hawaiian activist, her name escapes me right now, but she said, “You got to remember you live in a colony.”Like the United States is a colony. That's what it is. Another Peruvian scholar is like, coloniality is a real thing. And so in a colony, you cannot have people get things that they quote- unquote, didn't work for. The kingdom of God should literally break the brains of imperialists, which it does [laughs], because it just, it blows up everything. So all that to say, I hope, and we'll pray and will work in the influence that I have to say, “Hey, can we do what Kevin was talking about, like housing-first, resources first, hugs first, communication first?” All that.For Evangelicals, Grace Is Not TangibleSy Hoekstra: Yeah, totally. I had kind of similar thoughts. I was gonna talk about how the moralism underlying all of the policy, like the treatment-first policy like, “You have to earn this, and we are suspicious of you, and we have all these stereotypes going in that we're just not going to question and we're gonna follow. And until you prove yourself worthy of our generosity, we're not gonna give it to you.” And so it's sort of like, we can talk about grace and generosity and all of that all day long, but we're not gonna put our money where our mouth is, especially not government money [laughs].Jonathan Walton: Yeah. Right, exactly.Sy Hoekstra: That's kind of the other side of the coin of the coin of what you were talking about, which is so there's this lack of grace generosity, but I think yours is actually a step further, which is if you're denying grace and generosity, you're going to have to take active steps to reinforce the frankly, evil way of doing things [laughs].Jonathan Walton: Yeah.Sy Hoekstra: And that's the amicus briefs and everything else. What I was just saying, that kind of moralism, it really is connected to the more fundamentalist side of evangelicalism about how, basically, grace is a spiritual thing. It's not a tangible thing. It's not a material thing. It's not something you practice outside of forgiving someone for wronging you. It's not something you do with your money and your resources. It just doesn't really have any business in the public square, or in public policy, which is not a distinction the Bible draws.Jonathan Walton: Right.Sy Hoekstra: The best you can argue is maybe it's a distinction that under your theology you think the Bible implies. It's definitely not explicit [laughter]. You can look at Leviticus, where there are so so many different provisions where God is requiring people to use the fruits of their own labor to provide for the poor in their neighborhood, and not in particularly efficient ways [laughter]. And Jesus is obviously, or John the Baptist is telling people, “If you have two coats, give one away.” There's the spirit, the direction where everything's going with the kingdom of God is so opposed to that way of thinking, in my view, that it's incredibly frustrating that we have to… Kevin, in particular. I'm frustrated for him, for advocates, and then for most of all, for the actual people who aren't getting housing, who are literally out on the streets. Some of them are freezing to death or starving to death because of our insistence on this moralism.Jonathan Walton: Right. The fundamental thing is at the end of the day, moralism is an argument that you need to earn the stuff, like you were just saying. And then it's like, I'm gonna create an entire ecosystem that justifies your poverty and my comfort.Christians Should Actively Invite Unhoused People into Our NeighborhoodsSy Hoekstra: My other thought was around markets, and a lot of how some of the intractability of housing policy is that so many people just have decided that when you put out public housing or low income housing somewhere, that that lowers the value of the property around it.Jonathan Walton: Yes.Sy Hoekstra: Which is by economists, the way they speak, it's an inevitability. It's just the way things are, and it can't be changed. But that is ultimately because the potential buyers of that property are bigots toward poor people [laughter].Jonathan Walton: Yeah. No, it's true. Right.Sy Hoekstra: It's such widespread, systemic bigotry that it changes the value of homes and buildings and land. And that's a choice. It is a choice that I will grant you most societies have made [laughs]. Like most societies, rich people want to cordon themselves off from everybody else and to use their money to try and escape the things about this world that are difficult and make us sad and uncomfortable and hurt. But that doesn't mean that it's not still a choice for which God absolutely holds us accountable. Go and read Amos, or whatever [laughter]. There's no question, it does not make God happy, and that we have a different way to go. But what we would need is something that seems kind of impossible at the moment, which is a… you've heard of a NIMBY?Jonathan Walton: Yes.Sy Hoekstra: NIMBY people, like Not In My Back Yard. So that means, “Don't put that new methadone clinic, don't put that new housing project anywhere near me.” We would need a YIMBY movement.Jonathan Walton: Yes.Sy Hoekstra: You actually have to have people who say, “Yes. I want poor people around. I want people who are trying to recover from drugs around. I want people who have mental health issues around. Because of my positive value for human life and communal flourishing.” And that truly feels impossible to me. I don't think it is, again, I think it's a choice. And one thing that I'm trying to do, I have narrow influence in the world. One person over whom I have a lot of influence is my two year old. I walk around New York City with her all the time. I take her to daycare, other places. And I'm trying to make a point that, we're not going to be afraid of the person who's having the mental health crisis, because the actual reality is, in that mental health crisis, they are in more danger than we are. They are the ones at risk, we are not.Most of them are not violent. A lot of us want to be violent towards them. Aka Jordan Neely, who was killed on the subway because he was having a mental health crisis, and people were sufficiently afraid of him. And so if I'm on the subway platform with my daughter and someone's having a mental health crisis, and they're not that far away from us, and people will move away from that person because they're afraid, I will stay there. And that has never been a problem, not once. You can tell me that that's dangerous or risky, and I don't care, because I know you're wrong, and I'm going to teach the person that I have the ability to teach that you're wrong [laughs]. And we're gonna stay there, and we're gonna be completely fine. I've been here for 16 years now. I've lived in New York City, and I've been around people having, I've worked with even my clients as a lawyer.These are not alien, weird people having scary freakouts to me. These are real people, who by the way, are fully conscious when they're having their mental health crises, and they can see everyone walking away from them, and they know how afraid everybody is of them, and that affects them deeply.Jonathan Walton: Yeah.Sy Hoekstra: And I'm not gonna be part of it. I will be the yes in my backyard person, even if nobody else is. There are other people who are. I'm not saying it's me against the world, but that is something that we need to insist on it.Jonathan Walton: Yeah, and honestly I think that ties literally perfectly into Which Tab Is Still Open.Which Tab Is Still Open? — Ta-Nehisi CoatesSy Hoekstra: Oh, yeah. Let's get into it. So this is Which Tab Is Still Open. This is the segment where we dive a little bit deeper into one of the recommendations from our newsletter, which you can get by joining the free mailing list at KTFPress.com. You'll get resources articles, podcasts, books, everything, recommendations from Jonathan and I on ways to grow in your discipleship and in your political education. So go to KTFPress.com, sign up for that free mailing list. Jonathan, we're talking about Ta-Nehisi Coates today. Why don't you tell us what we're talking about exactly?Jonathan Walton: Yes. So Ta-Nehisi Coates has a new book, it's called The Message. A very significant portion of it is about his trip to Israel and Palestine, occupied West Bank, Hebron, places like that. Some important points he makes are that when you see how Palestinians are treated up close, it's not really that hard to see it as apartheid or Jim Crow or any other exploitative, discriminatory system that has been set up. And he took a trip to the Holocaust Museum in Jerusalem, and found it profoundly moving as well, but just couldn't shake that the lesson Zionists took from the Holocaust was that, “We have to obtain our own power at all costs to prevent this from happening again.” He's had some really fascinating media appearances while promoting the book that we'll link to in the show notes.One of them, you mentioned the newsletter, was a great interview with The Daily Show. The interview that instigated a lot of this fervor and dialog and will probably help him sell a lot of books, which he's also said [laughter], was with CBS because he was basically ambushed by Tony Dokoupil, and was called an extremist in asking him pretty nonsensical questions for people who are against genocide, totally normal for people who are for Zionism. And the question he asked that many people ask is, “Does Israel have the right to exist?” And it's a rhetorical question, which Ta-Nehisi Coates actually answered when he said that countries don't have the right to exist, they exist by power. Just that turn was really great.But about the interview, there was controversy, because it came out that the interviewer went around CBS's editorial process and just went off on his own without telling anybody what he was doing. So Sy, what are your thoughts?The Power of Clarity and Focus in Prophetic Truth-TellingSy Hoekstra: I am so happy that Ta-Nehisi Coates is back writing nonfiction [laughter]. That's my main and primary thought. Everything he wrote in the 2010s is very formative for a lot of my thinking. I just love his approach to writing and journalism. He said many times he just, he writes to learn. He really appreciates the power of writing, and he has an incredible amount of moral clarity, a really impressive inability of everyone who's trying to distract him, to distract him. Like he's very focused. Like that question that you just brought up was a good example of it. Somebody says, “Does Israel have the right to exist?” He says, “Israel exists. States don't have the right to exist, they just do. They establish themselves with power. And now I'm gonna talk about, because Israel does exist, how does it exist, and why is that a problem?”It's just, I'm going to acknowledge your question. I'm going to say very quickly why it doesn't make any sense, and then I'm gonna get back to the point that matters [laughs].Jonathan Walton: Yes.Sy Hoekstra: And that is something I want to emulate in the way that I go about my writing and my commentary and all that. I mean, those are kind of my… [laughs] I'm not sure I have a lot of substantive thoughts about what you just said, I'm just happy he's back. He took a long path down the fiction road and was writing comic books and all kinds of other stuff, which is also very cool. And he also did that because he was like, “That's the challenge for me as a writer right now. I've never done this. I'm a little bit scared of it. I think being nervous is good as a writer. And I'm gonna go do this thing that makes me sort of uncomfortable, instead of just continuing to churn out bestsellers about whatever.” You know what I mean?Jonathan Walton: [laughter]. Right. Let me go and be challenged. Right right right.Sy Hoekstra: Yeah, which I really respect that too, even though it means there were several years where I didn't get his commentary on stuff that I would have appreciated [laughter]. That's what I have been thinking as I've been watching him. But how about you, and you said you were gonna connect it back to what we were talking about before?Jonathan Walton: Yes. So one, amen, I'm glad he's writing nonfiction as well.Sy Hoekstra: [laughs].Jonathan Walton: It's really powerful to me what truth telling does. He is stewarding a platform. He is leveraging his voice. He is doing what I would hope followers of Jesus would do in the ways that we can and the lives that we live every day. You're leveraging your platform with your daughter. You are her biggest influence. You and Gabrielle. The stewardship of his power and platform to elevate and center the most marginalized voice in the media landscape over the last 65 years, people from the Middle East. That we say the Middle East, because we're the center of the world.Sy Hoekstra: [laughs].Jonathan Walton: And so that reality comes from… I've listened to so many interviews. I listened to his one with The Daily Show, MSNBC, Zeteo with Mehdi Hassan. I listened to the one with Trevor Noah. I'm gonna listen to the one for Democracy Now!, I'm gonna listen to the one with The Gray Area, because I need to be reminded every day that there are people willing and able to say the hard things, not be distracted or dissuaded from what they're trying to say, and be willing to communicate that they would risk their own injury. He said, “It doesn't matter what someone else has done to me or how evil someone is, we should not kill them.” Over and over again. There is no world where it's, “Oh, it's complex. Oh, it's complicated.”No, no, no, it's not. It's not complicated. It becomes complicated if you don't think about it. Everything's complicated if we don't think about it. But if you actually sit down and think about what it would mean to be Palestinian and what it would mean to be a Jewish person post Holocaust, post multiple pogroms, I would love for us to arrive at the point where we're like, “I don't want to perpetuate that against anyone else, because it was perpetrated against me,” which is love your neighbor as yourself.Sy Hoekstra: Yeah.Jonathan Walton: Which he's not a follower of Jesus, but where we have instead landed is where he is willing to wrestle, he talked about this with Trevor Noah, he would hope that he would not become someone who would commit acts of violence to keep acts of violence from happening to him. That, I think is a rub. Like Nat Turner's rebellion and what happened on October the seventh when the quote- unquote, Hamas escaped. Even the words we use to describe the attack that happened, it literally is described like a breakout a lot of the times, in Zionist literature and communication. All of these things frame the Lebanese, or frame now the Iranians as not people. And what Ta-Nehisi Coates is trying to do is actually say they are people.And that gets back to what you're talking about with, yes in my backyard. This is a person. Jordan Neely is a person. The person on the street having the mental health crisis, the person who's going through a messy divorce and doesn't have anywhere to go, the folks that are unemployed or bust up here from Texas, these are individuals made in the image of God, who do not deserve harm. That is the thing that draws me back to Coates' interviews, because he's not avoiding the hard questions, but what he is doing is communicating a truth that the people asking hard questions don't like. We are no better than the person that we're shooting or bombing or killing. We're just not. And so why are we doing that to someone who is literally just like us?And so I will keep watching, I will keep listening, keep reading. I hope that there is a shift happening. I'm not optimistic. I'm grateful for him and driving the conversation, because it feels something has broken through that I hope continues, because that was a conversation on CBS Morning Show. That was a conversation on progressive, liberal, conservative. Like people are talking about the book, even if you're critiquing it, you got to talk about it. I'm glad that that's happening, and I hope that this is taking the trajectory of what happened in South Africa, that's the best case scenario.Sy Hoekstra: Yeah.Jonathan Walton: It's not the best case scenario, but politically in the limits that we have, it's the best case scenario.Sy Hoekstra: Yeah. And I think he thinks that way. Like when he talks about the power of writing, he's not talking about the power of my book to end the war, he's talking about the power of my book to influence some people who so

Witness 03 Who Is My Neighbor

In this episode of the Pathway Podcast, Pastor Brian, Pastor Zoro, and James explore the concept of compassion, focusing on its deeper meaning and how we, as Christians, are called to love others as Jesus loves us. With some fun banter and heartwarming insights, this episode will inspire you to live out your faith with a compassionate heart. Missed Sunday's sermon or want to rewatch it? Check out Pastor Brian's message, "Who Is My Neighbor," the last sermon of our "First Things First" series here • https://youtu.be/cayx6nQj1Lc If you feel led to make a difference and extend God's love beyond borders, consider sponsoring a child through Compassion International. Your sponsorship can break the cycle of poverty and bring hope to a child in need. Visit • https://pathwayvb.com/compassion. Learn more about Pathway Church in Vero Beach, FL at https://pathwayvb.com  

Join us for church in-person or online every Sunday at 9am and 11am. Discover more about Pathway Church in Vero Beach, FL at pathwayvb.com In today's sermon, Pastor Brian continues our "First Things First" series with “Who Is My Neighbor?” This powerful message digs into the teachings of Jesus from Luke 10, highlighting the importance of loving God and loving others. Pastor Brian explores the parable of the Good Samaritan, revealing how true compassion reflects Christ's love in our daily lives.   Key Points from the Sermon: Authority in Christ: The 72 disciples returned with joy, realizing that even demons submitted to them in Jesus' name. Jesus reminded them to rejoice not in their power, but in the fact that their names are written in heaven (Luke 10:17-24). A Gospel-First Life: Jesus rejoiced in the Father's will, praising God for revealing His truth to those with childlike faith. A life centered on the Gospel secures eternal life (Luke 10:21-24). The Greatest Commandment: When asked how to inherit eternal life, Jesus affirmed the command to love God fully and to love your neighbor as yourself (Luke 10:25-28). The Good Samaritan: In the parable of the Good Samaritan, Jesus teaches that our neighbor is anyone in need, and true love is demonstrated through mercy and compassion (Luke 10:29-37). Mission of Love: Our mission is clear: love God and love all people in our pathway, just as Christ has loved us (John 13:34-35).   Special Highlights: Today's message featured a special guest, Owen from Compassion, who shared how sponsoring a child can transform lives. Compassion's program provides children with essential resources like education, healthcare, and spiritual guidance, helping them break the cycle of poverty. Owen highlighted the incredible impact that sponsorship has—not only on the child but also on the sponsor's life. By partnering with Compassion, we have the opportunity to live out Christ's call to love our neighbors in a tangible way. Will you take a step today and sponsor a child in need, bringing hope and change to their life?   Reflective Questions: 1. Are you living a Gospel-first life? 2. Will you love God and love all people in your pathway? 3. Will you show compassion to someone in need?

The post Who Is My Neighbor – Luke 10 appeared first on Vineyard Community Church of Wickliffe, OH.

"Who Is My Neighbor?" - Clay Stauffer - Aug. 25, 2024 by Sermon

Two things matter in this life: to love God and to love people. Yet being a good neighbor has become counter cultural in our time. In this series called Won't You Be My Neighbor, Pastor Brandon discusses what it looks like to love the people around us. Join him for this first message, "Who Is My Neighbor?" If you'd like to learn more about our church or how you can be involved, you can do so at www.thisishilltop.church

Sermon on the Mount E16 – In Matthew 5:43-48, Jesus shares his sixth and final case study based on the wisdom of the Torah, and it may be the most challenging one yet. The first three case studies focused on treating others as sacred image-bearers of God. The fourth and fifth case studies offered guidance on how to handle conflict. And in the final case study, Jesus concludes with wisdom on how to respond to people who not only dislike us but even desire our harm. In this episode, Jon and Tim discuss one of Jesus' most famous teachings: “Love your enemies and pray for those who persecute you.”View more resources on our website →Timestamps Chapter 1: Recap of the Sermon so Far (00:00-11:16)Chapter 2: Unpacking “Love Your Neighbor and Hate Your Enemy” (11:16-20:12)Chapter 3: Who Is My Neighbor? (20:12-33:47)Chapter 4: Loving Like God and the Meaning of Teleios (33:47-51:36)Referenced ResourcesThe Gospel of Matthew (New International Commentary on the New Testament) by R. T. France Check out Tim's library here.You can experience our entire library of resources in the BibleProject app, available for Android and iOS.Show Music Original Sermon on the Mount music by Richie KohenBibleProject theme song by TENTS“Better Days” - Evil Needle“Inner Glow” - Bao & Packed RichShow CreditsJon Collins is the creative producer for today's show, and Tim Mackie is the lead scholar. Production of today's episode is by Lindsey Ponder, producer; Cooper Peltz, managing producer; Colin Wilson, producer; and Stephanie Tam, consultant and editor. Tyler Bailey, Frank Garza, and Aaron Olsen are our audio editors. Tyler Bailey is also our audio engineer, and he provided our sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Today's hosts are Jon Collins and Michelle Jones.Powered and distributed by Simplecast.

"Who Is My Neighbor?" A message preached by Pastor Fidel Hughes at Royal View Baptist Church. Worship Guitar - 100 Beautiful Hymns - Instrumental - Peaceful Gospel Music --- Used by the permission of the artist Josh Snodgrass

Luke 10:25-37 (NIV)  //  On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?” “What is written in the Law?” he replied. “How do you read it?”He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind'; and, ‘Love your neighbor as yourself.'” “You have answered correctly,” Jesus replied. “Do this and you will live.” But he wanted to justify himself, so he asked Jesus, “And who is my neighbor?” In reply Jesus said: “A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. So too, a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. The next day he took out two denarii and gave them to the innkeeper. ‘Look after him,' he said, ‘and when I return, I will reimburse you for any extra expense you may have.' “Which of these three do you think was a neighbor to the man who fell into the hands of robbers?” The expert in the law replied, “The one who had mercy on him.” Jesus told him, “Go and do likewise.” Embracing relationships with our heart and soul includes loving our neighbor. Who Is My Neighbor? Leviticus 19:18  //  “‘Do not seek revenge or bear a grudge against anyone among your people, but love your neighbor as yourself. I am the Lord. The Answer: Our neighbor is anyone we encounter regardless of their race, beliefs, or actions. Do I Have To Love Them? Luke 10:27  //  He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind'; and, ‘Love your neighbor as yourself.'” The Answer: Yes! We show our love for God by the way we love people. Loving our neighbor is reflective and responsive. How Do I Love My Neighbor? Luke 10:27  //  He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind'; and, ‘Love your neighbor as yourself.'” The Answer: We should love our neighbor practically and sacrificially. Ephesians 5:29 (NLT)  //  No one hates his own body but feeds and cares for it, just as Christ cares for the church. Our challenge: See a need, meet a need.

Mission to My Neighbor — Review of Lesson #7 of the 4th Quarter of 2023 -The Sabbath School Lesson study guide can be found here:https://ssnet.org/lessons/23d/less07.htmlThe title of this quarter's theme is: God's Mission, My MissionFor the next 13 weeks (October to December 2023), we will take a look at what God's mission is, and how He has called us to be co-laborers together with Him in this last days -- our mission.If you have any questions or comments, please send them to: BibleQuestions@ASBzone.comRelated Podcasts:Lessons from the book of JonahStanding Firm in Crisis (at TrueWisdom)Support the show------During many of our podcasts, you will hear us make reference to “The Key Principles of Effective Bible Study,” a document which outlines core concepts shown in the scriptures that will help you better understand many Biblical themes and doctrines. We have done a whole podcast series on these principles which can be found here (https://BibleStudy.ASBzone.com/357512/8572886).Lastly, we recommend that you check out https://TrueWisdom.buzzsprout.com for additional Bible Study podcasts, covering many different Bible topics, and done in a slightly different format from the podcasts on this channel.We pray that all of these resources will be very helpful to you in your Bible Studies.

Guest preacher, Rev Mark Weisser, shares his message, Who Is My Neighbor?, related to Luke 10:25-37.

Pastor Sam established our series "Who Is My Neighbor?" by opening up the story of The Good Samaritan and the context in Which Jesus shared this parable. Connect At Artisan: https://www.artisan.church Online Giving: https://www.artisan.church/giving

Who Is My Neighbor by Matt Rawle

Encountering Jesus | August 17 | Who Is My Neighbor?

Who Is My Neighbor, Brother? Part II (Deuteronomy 22:1-13)

This podcast is a follow up to the podcast Stephen Fessler and myself did May 13, 2023. You may want to listen to that one first and then listen to this podcast that Charlie Crawford and myself recorded June 2nd, 2023. Both of these podcasts are taken from Luke 10:26-36 listed below. We cover the following points: 1. What we learn from Jesus example about answering a question with a question. 2. What was the occasion of Jesus giving us the Good Samaritan account? 3. Clarifying precisely the answer to the question: Who Is My Neighbor? This is the critical point of understanding the application in our daily lives. 4. The Lord purposely chose the Samaritan to be the hero of the account given. Why? 5. We explain how common it is for us to come up with human excuses that seemingly justify not being a Good Samaritan to others. 6. We give a modern day application example of being a Good Samaritan that strikes to the heart of the matter. 7. We explain how the law of love overrides simply adhering to the letter of the law when it comes to loving others. Understanding and applying the type of love revealed in being a Good Samaritan to others opens up powerful opportunities to share the gospel of Christ with others. May God grant it to be so in our daily lives. Luke 10:25  And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?  Luk 10:26  He said unto him, What is written in the law? how readest thou?  Luk 10:27  And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.  Luk 10:28  And he said unto him, Thou hast answered right: this do, and thou shalt live.  Luk 10:29  But he, willing to justify himself, said unto Jesus, And who is my neighbour?  Luk 10:30  And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.  Luk 10:31  And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side.  Luk 10:32  And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.  Luk 10:33  But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him,  Luk 10:34  And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.  Luk 10:35  And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.  Luk 10:36  Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?  Luk 10:37  And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.  --- Send in a voice message: https://podcasters.spotify.com/pod/show/randy-cook/message

Who Is My Neighbor, Brother? - Part I (Deuteronomy 22:1-13)

In today's episode Heather sits down with author Shannan Martin for the final installment in our four-part series “Who Is My Neighbor?” Shannan says don't wait for community to just happen. Instead, she encourages us to become the type of neighbor that creates and inspires community. Heather and Shannan discuss practical ways we can better live out our calling as Christ followers, right where we are. Heather also chats with our favorite social media expert, Brady Shearer, about Meta allowing us to buy blue check mark verification on Instagram and Facebook. Should we pay for verification? Will it help you or hurt you? Brady's tips will add more tools to your social toolkit. Guest Bio Shannan Martin is the author of The Ministry of Ordinary Places and her latest book, Start With Hello: (And Other Simple Ways to Live as Neighbors). Based in Indiana, she is a speaker and writer who works as a cook at The Window, a local nonprofit dedicated to feeding its community. Host Bio Heather Thompson Day is an associate professor of communication at Andrews University in Berrien Springs, Michigan. She is the author of eight books, including I'll See You Tomorrow and It's Not Your Turn. Reach out to Heather on Twitter @HeatherTDay and on Instagram @heatherthompsonday. Viral Jesus is a production of Christianity Today Host and creator: Heather Thompson Day Executive Producer: Ed Gilbreath Producer: Loren Joseph Associate Producer: Azurae Phelps Mix Engineer: Alex Carter Director of CT Podcasts: Mike Cosper Learn more about your ad choices. Visit podcastchoices.com/adchoices

In today's episode Heather shares part three of our “Who Is My Neighbor?” pod-class series. She is joined by QuaWanna Bannarbie and Bethany Rivera Molinar, two of the gifted contributors to Voices of Lament: Reflections on Brokenness and Hope in a World Longing for Justice, a new book inspired by Psalm 37. In their candid conversation with Heather, QuaWanna and Bethany invite us to lean into the spiritual practice of lament and reflect on its power for both personal and social transformation. If you missed it, please go back and listen to last week's episode with author Karen González on “Seeing Our Immigrant Neighbor.” This week Heather also chats with our favorite social media expert, Brady Shearer, as he shares his thoughts on how to use good storytelling to stop the scroll. Guest Bios QuaWanna Bannarbie and Bethany Rivera Molinar are two of 29 Christian women of color whose writing forms Voices of Lament: Reflections on Brokenness and Hope in a World Longing for Justice. Edited by Natasha Sistrunk Robinson and inspired by Psalm 37, with its outpouring of emotion about the human experience as an inspired starting place, these 29 women, representing an inclusive, intergenerational sisterhood of clergy, poets, entrepreneurs, creatives and more, make public their private stories. In so doing, they both model and offer a way to hold the tension of injustice and heartache with hope and love. Host Bio Heather Thompson Day is an associate professor of communication at Andrews University in Berrien Springs, Michigan. She is the author of eight books, including I'll See You Tomorrow and It's Not Your Turn. Reach out to Heather on Twitter @HeatherTDay and on Instagram @heatherthompsonday. Viral Jesus is a production of Christianity Today Host and creator: Heather Thompson Day Executive Producer: Ed Gilbreath Producer: Loren Joseph Associate Producer: Azurae Phelps Mix Engineer: Alex Carter Director of CT Podcasts: Mike Cosper Learn more about your ad choices. Visit podcastchoices.com/adchoices

In today's episode Heather sits down with Karen González for part two of our four-part pod-class titled “Who Is My Neighbor?” If you're joining us fresh, make sure to catch last week's episode where we opened the series with Native American Bible translator Terry Wildman. This week, Karen challenges us to question our positionality as we engage with the stories we love in Scripture. “We will discover that we're not Joseph; we're Egypt.” Heather also chats with our favorite social media expert, Brady Shearer, for this week's Social Toolkit. Brady explains why he believes social media is not just a tool for ministry; it is ministry. Guest Bio Karen González is the author of The God Who Sees. She is a speaker, writer, storyteller, and immigrant advocate, who herself immigrated from Guatemala as a child. Karen is a former public-school teacher and attended Fuller Theological Seminary, where she studied theology and missiology. For the last 13 years, she has been a non-profit professional, currently working for an organization based in Baltimore, MD, that serves refugees and other immigrants. Her latest book is called Beyond Welcome: Centering Immigrants in our Christian Response to Immigration. Host Bio Heather Thompson Day is an associate professor of communication at Andrews University in Berrien Springs, Michigan. She is the author of eight books, including I'll See You Tomorrow and It's Not Your Turn. Reach out to Heather on Twitter @HeatherTDay and on Instagram @heatherthompsonday. Viral Jesus is a production of Christianity Today Host and creator: Heather Thompson Day Executive Producer: Ed Gilbreath Producer: Loren Joseph Associate Producer: Azurae Phelps Mix Engineer: Alex Carter Director of CT Podcasts: Mike Cosper Learn more about your ad choices. Visit podcastchoices.com/adchoices

Today's episode is part one of “Who Is My Neighbor?,” our latest pod-class series on faithful discipleship and what it means to truly love our neighbor. And, in case you missed it, be sure to listen to last week's episode, where Heather revisits the parable of the Good Samaritan and explains why she chose “Who Is My Neighbor?” as this month's pod-class theme. This week, Heather is joined by minister and Bible translator Terry M. Wildman to discuss Terry's work on First Nations Version: An Indigenous Translation of the New Testament, as well as the inherent challenges of communicating Christianity's good news to a community of people who have been historically marginalized and abused by white Christian leaders. The First Nations Version is a retelling of the Creator's story—the Scriptures—following in the tradition of the storytellers of these oral cultures. Many First Nations tribes communicate with the cultural and linguistic thought patterns found in their original tongues. This way of speaking, with its striking beauty and rich cultural idioms, still resonates in the hearts of First Nations people. In his ministry, Terry demonstrates the power of understanding our neighbors' cultural contexts so that we can connect with them in more caring and authentic ways. But first, for this week's Social Toolkit, Heather chats with author and Bible teacher Alexandra V. Hoover about how to be faithful and effective stewards of our social platforms. Her latest book is the bestselling Eyes Up: How to Trust God's Heart by Tracing His Hand. Guest Bio Terry M. Wildman (Ojibwe and Taqui) is the lead translator, general editor, and project manager of the First Nations Version. He serves as the director of spiritual growth and leadership development for Native InterVarsity. He is also the founder of Rain Ministries, and has previously served as a pastor and worship leader. He and his wife Darlene, live in Arizona. Host Bio Heather Thompson Day is an associate professor of communication at Andrews University in Berrien Springs, Michigan. She is the author of eight books, including I'll See You Tomorrow and It's Not Your Turn. Reach out to Heather on Twitter @HeatherTDay and on Instagram @heatherthompsonday. Viral Jesus is a production of Christianity Today Host and creator: Heather Thompson Day Executive Producer: Ed Gilbreath Producer: Loren Joseph Associate Producer: Azurae Phelps Mix Engineer: Alex Carter Director of CT Podcasts: Mike Cosper Learn more about your ad choices. Visit podcastchoices.com/adchoices

Dr. Thomas D Williams has penned a hard-hitting and timely new book, The Coming Christian Persecution (Sophia Institute Press). A 2018 visiting research fellow for the Center for Ethics and Culture at the University of Notre Dame, Dr. Williams has written widely on theology, philosophy, ethics, and spirituality. He teaches theology at St. John's University's Rome campus and has done extensive media work, including serving as consultant and commentator on faith, ethics, and religion for NBC, CBS, and Sky News in the UK. He was appointed by the Holy See as spokesman for the synod of bishops in 1997 and again in 2001. Williams's books include Who Is My Neighbor? Personalism and the Foundations of Human Rights and The World as It Could Be: Catholic Social Thought for a New Generation. He is also the author of the children's book The First Christmas (Sophia Institute Press, 2022). According to recent reports, Christian persecution is rising globally and religious freedom is at major risk. Throughout the Middle East, Asia, Africa, and even in the West, Christian communities are being targeted for their beliefs, whether through violence or public policy, and it's a trend that continues to escalate and is on our doorstep. In 2020, according to the World Watch List published by Open Doors, 340 million Christians were facing "high levels of persecution." As a response to these injustices, Dr. Thomas Williams, Breitbart Rome Bureau Chief penned a hard-hitting and timely new book that masterfully reveals the state of affairs in countries that systematically persecute Christians—The Coming Christian Persecution issuing March 21st. --- Support this podcast: https://podcasters.spotify.com/pod/show/john-aidan-byrne0/support

In today's episode Heather explains why she chose “Who Is My Neighbor?” as the subject for our next four-part, pod-class series, which starts next week. To help set the tone, Heather walks us through the parable of the Good Samaritan (Luke 10:25-37). Using Kenneth E. Bailey's book Jesus Through Middle Eastern Eyes as a framework, Heather challenges us to experience the explosive message of the parable in a way similar to how its first-century audience heard it. Also, for this week's Social Toolkit, Heather sits down with theologian Esau McCaulley to discuss the sensitive topic of gun reform in the wake of the Covenant School shooting in Nashville. How can Christians helpfully engage the topic? Esau contributed to the public conversation with his latest New York Times article: “How Can We Be a Country That Does This to Our Children?” Guest Bio Esau McCaulley is associate professor of New Testament at Wheaton College and is the author of Reading While Black. His latest book is a memoir titled How Far to the Promised Land, and it is available for preorder now. Host Bio Heather Thompson Day is an associate professor of communication at Andrews University in Berrien Springs, Michigan. She is the author of eight books, including I'll See You Tomorrow and It's Not Your Turn. Reach out to Heather on Twitter @HeatherTDay and on Instagram @heatherthompsonday. Viral Jesus is a production of Christianity Today Host and creator: Heather Thompson Day Executive Producer: Ed Gilbreath Producer: Loren Joseph Associate Producer: Azurae Phelps Mix Engineer: Alex Carter Director of CT Podcasts: Mike Cosper Learn more about your ad choices. Visit podcastchoices.com/adchoices

We're back with a new format and new hosts! Join Dory & Jon for a "mind picnic" as they share & discuss some of what they've been thinking about regarding discipleship & church multiplication. In this episode, Dory & Jon chat about lent, Jon's trip to the Exponential Conference in Orlando, FL, and TMS Global's Who is My Neighbor small group curriculum. For more information on Who is My Neighbor, a sample lesson, or to purchase it for your crew, click on the "Who Is My Neighbor" button here. Join the conversation. When you sign up to give monthly at TMS Global, you get the opportunity to engage with our online community via our Discord server. Give monthly, and you won't just be supporting the work, but getting to know the community around it. Click here to join.

We look at one of the most well-known parables Jesus taught this week as we study wisdom from the master, the parable of the Good Samaritan. When we study Luke chapter 10, we see that an expert in the law, or a religious person, was trying to trip up Jesus and capture him in a battle of wits. What we see is the Maker of the Universe turning this simple question of “who is my neighbor” into a wonderful lesson for us as Christians. Many of the largest problems in our lives as believers are not gross iniquities, but gross interferences. We choose not to do anything for those in need. We see in this story that two religious people encounter the poor man on the road, but only the Samaritan stopped, saw him, and took action for him. We should see our world through the loving eyes of Jesus and take action for the vulnerable no matter what their circumstances are. What ways are you seeing or not seeing people around you through the loving eyes of Jesus? How can you take an action for someone vulnerable today? If you have questions or want to get connected and put your faith in action, then take the next step or reach out – burnthickory.com/next.

         Who Is My Neighbor? By Adrian Burden Meet The Adrian Burden Family And Ministry The post Missions Conference 2022 – 1 – “Who Is My Neighbor?” – October 21, 2022 appeared first on Mount Greylock Baptist Church.

Mark 6:34-44 September 4, 2022 The post Who Is My Neighbor? – Ellis Orozco first appeared on First Baptist Church Richardson.

7.10.22 Who Is My Neighbor? by CityChurch

Sun., July 11, 2022: "Who Is My Neighbor?" - Deacon Kevin Welch

Who Is My Neighbor? - July 10, 2022 (Mary Miller) by Bethany Covenant Church

Who Is My Neighbor? A guest sermon preached by Reverend Bryant M. Oskvig at Foundry UMC July 10th, 2022. “Living The Questions” series.         Text: LUKE 10:25-37 The Reverend Bryant M. Oskvig, an ordained elder of the United Methodist Church, has been working on university campuses since 1998. He received his Master of Divinity from Boston University, where he also earned an MBA in Public/ Non-Profit Management. Rev. Oskvig is now completing his doctoral studies focused on the Black Christian mysticism of Howard Thurman and personal moral awakening at Wesley Theological Seminary where he was also a Lewis Fellow in the center of Congregational Leadership. Rev. Oskvig, known as Rev. O on campus, served in a number of United Methodist congregations in New York, Massachusetts, DC, and Maryland prior to full-time campus ministry. He further has been involved in the broader United Methodist Church having served in leadership on administrative councils and committees. Rev. Oskvig was elected by his peers to serve as delegate to the Northeast Jurisdictional Conference, and he has participated in several conversations and gatherings across the United States about LGBTQIA+ belonging, white supremacy, and the future of the United Methodist Church. Having come to American University in 2019, Rev. Oskvig was confirmed as the 11th University Chaplain and designated as a Scholar in Residence for the Department of Philosophy and Religion. Rev. Oskvig is responsible for animating the broadly inclusive Methodist spirit as a founding principle of American University. He does this through engagement in conversations and worship experiences connected to the Christian identity and through raising awareness and sensitivities to the needs of the many different religious and cultural traditions represented at American University. Rev. Oskvig is married to Dr. Devon R. Oskvig who is a Program Director in the Division of Neuroscince at the National Institute on Aging, where she oversees a large federal program of basic science and clinical research studies. They have four children, who swim, hike, and eat ice cream. https://foundryumc.org/archive

"Who Is My Neighbor" based on Luke 10:25-37 by Rev. Kathleen McMurray

INTRODUCTION Leviticus 19 is sometimes called the Sermon on the Mount of the Old Testament, since like the Sermon on the Mount in Matthew, it is a collection of moral instructions for God's people, including the specific command that is the second greatest commandment: “love your neighbor as yourself.” Repeated twice in this chapter, we should understand the whole chapter (and Jesus says the whole Old Testament) as a lesson on that point. THE TEXT “And the Lord spake unto Moses, saying, Speak unto the congregation of the children of Israel, and say unto them, Ye shall be holy: for I the Lord your God am holy…” SUMMARY OF THE TEXT Since piety begins at home, God's people are to fear their mother and their father, keep God's sabbaths, and not turn to idols (19:1-4). When they offer peace offerings, they may only eat the feast for two days, preventing overindulgence, laziness, and greed – probably implying the need to share and be generous (19:5-8). Related, God requires business owners to leave leftovers for the poor (19:9-10). God's people must not steal, lie, swear falsely, or rob anyone, even by being slow to pay what we owe, particularly to the poor (19:11-13). All cruelty, especially to the disabled, is condemned, as well as all injustice through favoritism or partiality (19:14-15). All gossip and slander are prohibited as forms of murder and hatred, and if you have a problem with someone, you must talk to them directly (19:16-17). God's people are to reject all vengeance and grudges, and love their neighbors as themselves (19:18). While mixing seeds and fabrics may have been prohibited as a sign of distinctions between Jews and Gentiles, this law also points to God's insistence that His people not confuse and mix the “fabric” of the way God made the world, e.g. male and female (19:19). While justice is to be without partiality, God insists that those with less power (e.g. slaves) be granted greater benefit of the doubt, particularly in cases of sexual immorality (19:20-22). The people were required to trust God for the fruit of their newly planted trees, waiting until the fifth year to eat it (19:23-25). All idolatry is prohibited: whether through consuming blood, pagan hairstyles, tattoos, prostitution, or witchcraft (19:26-31). The chapter returns to where it began, reminding the people to keep sabbath, rise up before the elderly, love strangers as themselves, and keep justice, since God is the Lord and brought them out of Egypt (Lev. 19:32-37). LOVE YOUR NEIGHBOR AS YOURSELF Jesus and the New Testament writers repeatedly insist that the whole law is found in this summary: love your neighbor as yourself (Lk. 10:27-28, Gal. 5:14, Js. 2:8). This is the law and the prophets, and all the laws are summarized and fulfilled in this one: love your neighbor as yourself (Mt. 22:39-40, Rom. 13:9-10). Love is more than all burnt offerings and sacrifices (Mk. 12:29-33). This completely contradicts those who claim that the law of God is opposed to love, or that the Old Testament was not about the love of God. Love is obedience to God from the heart. But to truly understand the law of God is to see how far short we fall of God's love. This love requires strict justice and fairness in some matters (19:11-13, 15, 35-36), but also loves mercy and generosity (19:9-10, 20-22). Even manners are love in the little things: clothing, hair, standing for the elderly (19:19, 27, 32). Love works hard, honestly, avoiding the need to receive charity, with the goal of being able to give generously to those in need (Lev. 19:5-6, 9-10, 34, cf. 2 Thess. 3:5ff, Eph. 4:28). While civil magistrates have a duty to love God by enforcing strict justice, they have no business coercing the “love” or charity of others. Government programs and the taxation they require only robs people of the opportunity to love freely. WHO IS MY NEIGHBOR? When the lawyer asked Jesus who his neighbor was that he was to love, Jesus famously answered with the parable of the Good Samaritan (Lk. 10:29-37). The striking thing is that Jesus shifts the question from “Who is my neighbor?” (object) to “Who acted as a neighbor?” (subject) (Lk. 10: 29, 36). The point is that we are required to have a certain disposition, ready to love. Notice that the so-called rule-followers (the Levite and Priest) are the ones who fail to be neighbors, and the one notorious for breaking rules (the Samaritan) is the one who loves the nearly-dead Jew. The Samaritan is incredibly lavish, and Jesus emphasizes this: bandages, oil, wine, transportation, lodging, further care, future care, and all expenses paid (Lk. 10:34-35). Most interpreters take the Samaritan to be a type of Jesus, an outcast, come to rescue the nearly-dead human race in Adam, which certainly works. It may also be the case that Jesus intends to be prefigured in the stripped, beaten, and robbed man among the thieves, setting the goal of neighbor-love as ultimately aimed at loving Him, through the least of these my brethren (Mt. 25:40). In either case, the conclusion is that in order to love your neighbor as yourself, you must reckon yourself an outsider, a foreigner, a threat, a criminal, already rejected, having nothing to lose (Gal. 2:20). In other words, love means reckoning yourself as among the rescued, as among the slaves because you were freed from Egypt (Lev. 19:34, 36). CONCLUSIONS As we consider our duty to love, we should remember the difference between refugees and apostles from the world. Refugees are fleeing from the world and frequently show up looking like the world, talking like the world, and full of the confusions of the world but they are teachable and hungry to learn. Apostles show up with a message from the world about how backward and narrow-minded Biblical thinking and living is. Refugees are welcome to come and learn and grow; apostles should be corrected a couple times and then not given the time of day (Tit. 3:10). Throughout the text, the line is repeated: “I am the Lord,” and it seems that this should be taken as shorthand for the bookends: “I the Lord your God am holy” (Lev. 19:2) and “I am the Lord your God, which brought you out of the land of Egypt” (19:36). God's holiness is directed at saving His people, and God's holiness is bound up with His love. But this holy love is not content to merely “affirm” anyone just as they are or in whatever they want to do or be. No, this holy love is determined to bring Christ into every moment, to see Him in those around us (however weak or foreign or unlovely) until His image emerges clearly in them. We are called to this love because it is precisely the kind of love that God has bestowed upon us.

Today's scripture reference: Luke ch10 v25-37 - "Who Is My Neighbor?” Pull up a chair and join David Holcomb, David Beaty, & this week's special guest, Dan Fritz, as they discuss one of the more well-known parables in Scripture, the Good Samaritan.  Reflect on questions submitted by our viewers ... Is showing mercy really the only thing necessary for eternal life? Why did Jesus "ignore" the Samaritans in Mathew's Gospel, but teach a lesson for which he is the hero in Luke's? And am I (you) really your brother's keeper? It's the final episode of the "Part Two" of Luke's Gospel before River Oaks takes a summer intermission. We will be back around the table to pick up Luke 11 in the fall. Email us your questions at TableTalk@RiverOaksChurch.org

It's not a stranger, but the ones closest to you.Welcome to "Inside The Cup Podcast" with Mike and Holly WalshSeason 1: "How to Love Your Neighbor as Yourself"Episode 6: "Who Is My Neighbor?" The way we typically think of our "neighbor" now, often leaves out the ones closest to us in life, our spouse, children, and family. Mike and Holly discuss a fresh look at who our "neighbors" are, and walk through a very practical teaching from Dallas Willard to help us determine: "Who exactly are my neighbors?"   CLICK HERE TO DOWNLOAD THE WORKSHEET FROM OUR WEBSITEIf it's true we have a limited supply of love to work with, then it would be wise to put some intentional thought into determining who our neighbors are so we're directing our resources accordingly.Transcripts for each episode are available at:www.insidethecup.com/episodes Make sure to Subscribe to Inside The Cup Podcast from our website:www.insidethecup.com  And follow us on Facebook and Instagram  @InsideTheCupPodcast#InsideTheCupPodcastAnd on Twitter@InsideTheCupPod#InsideTheCupPodcast  Music: Vlad Gluschenko — TravellingLicense: Creative Commons Attribution 3.0 Unported: https://creativecommons.org/licenses/by/3.0/deed.en 

What a surprise it must have been for the Jews to listen to Jesus answer the question of "Who Is My Neighbor?" May we listen, learn and apply as Dr. Tom Farrell preaches How To Be A Good A Samaritan from the Word of God. --- Send in a voice message: https://anchor.fm/thebiblepreacher/message

Imagine you've just been dropped in the middle of a city center. You're stepping off the bus in a place you've never been, hundreds of miles from home, where no one speaks your language. You've been dropped there with your mom, your dad, maybe your in-laws, your kids, and you have no money, no papers. Now, figure out how to survive. This is how Mother Samira Page helps people put themselves in the shoes of a refugee. She says, even when you arrive in a place that's safer than what you left, you feel like you've been hit in the head. But now you've got to think, and act, and do it fast. How can Christians, of all types, all political persuasions, from different traditions and backgrounds, respond together faithfully to refugee neighbors? What types of welcome do refugees need, very practically speaking? And what are some steps to take from fear and uncertainty about refugees to understanding and human warmth? The original title of today's episode was "Refugee Pastor," not only because today's guest is a pastor among refugees, but also because she has been one herself. From receiving a visit from the Virgin Mary, to a house search in Iran, to a dangerous Rio Grande crossing, the Rev. Dr. Samira Izadi Page has quite a story to tell. Samira is an Episcopal priest and the founder and executive director of Gateway of Grace, an outreach ministry to refugees, many of whom are survivors of severe trauma. Her organization helps refugees start over with donations, baby showers, job assistance, and language lessons. Gateway also trains volunteers and churches to adopt refugee families, the point where friendships form and integration begins. She is the author of Who Is My Neighbor? and co-author and co-editor of No Longer Strangers: Transforming Evangelism with Immigrant Communities. This really was an eye-opening conversation for me. There's so much here that goes behind the curtain, to the stories, hopes, and needs of people forced to run away from home, and reveals the miraculous presence of God in the lives of people who have lost everything, as well as in the lives of those who help them to rebuild. Final note: This was recorded before the Russian attacks in Ukraine, but of course we hope you have Ukranian refugees in mind as well as you listen. More About Gateway of Grace Refugee Ministry FREE Lent Books Download! Living Church Institute Calendar & Events --- Support this podcast: https://anchor.fm/living-church/support

Who Is My Neighbor? Jesus summarizes God's law with "Love the Lord your God with all your heart, soul, strength and mind," and "Love your neighbor as yourself." Who is your neighbor, though? And what does "love" look like in actual practice? And, just how important is this teaching, to Jesus? Pastor Jon preaches on Luke 10:25-37 this weekdend in worship and addresses these questions.

Pastor Josh Howeth continues the series "Luke: Certainty In Uncertain Times" with a message entitled "Who Is My Neighbor?" from Luke 10:25-37.

On this episode, Tony & Joseph learn about “white feminism,” chat with the co-authors of “Who Is My Neighbor?” Darrel Dow and Thomas Achord, and talk about the virtue of natural affection. Download the “Fight Laugh Feast Network” app from the Apple, Google Play, ROKU, or Amazon Fire app store to hear us each Tuesday. Support The Patriarchy and get access to bonus content, including the members only show “After The Sandwich,” behind the scenes material, a t-shirt, coffee, and lots of other great stuff by signing up to be a Fight Laugh Feast Club Member at FightLaughFeast.com using the code PATRIARCHY. Get some Patriarchy merch by heading over to ConfessionalWear.com and find us in their “Podcast Collaborations.” #BuildFightProtectLead #ThePatriarchy #FLFNetwork ThePatriarchyPodcast on Gab ThePatriarchyPodcast on Facebook PatriarchyPod on Twitter ThePatriarchyPodcast on Instagram ThePatriarchyPodcast on YouTube ThePatriarchyPodcast.com Credits: “Twisted” “District Four” Kevin MacLeod (incompetech.com) Licensed under Creative Commons: By Attribution 3.0 License http://creativecommons.org/licenses/by/3.0/

On this episode, Tony & Joseph learn about “white feminism,” chat with the co-authors of “Who Is My Neighbor?” Darrel Dow and Thomas Achord, and talk about the virtue of natural affection. Download the “Fight Laugh Feast Network” app from the Apple, Google Play, ROKU, or Amazon Fire app store to hear us each Tuesday. Support The Patriarchy and get access to bonus content, including the members only show “After The Sandwich,” behind the scenes material, a t-shirt, coffee, and lots of other great stuff by signing up to be a Fight Laugh Feast Club Member at FightLaughFeast.com using the code PATRIARCHY. Get some Patriarchy merch by heading over to ConfessionalWear.com and find us in their “Podcast Collaborations.” #BuildFightProtectLead #ThePatriarchy #FLFNetwork ThePatriarchyPodcast on Gab ThePatriarchyPodcast on Facebook PatriarchyPod on Twitter ThePatriarchyPodcast on Instagram ThePatriarchyPodcast on YouTube ThePatriarchyPodcast.com Credits: “Twisted” “District Four” Kevin MacLeod (incompetech.com) Licensed under Creative Commons: By Attribution 3.0 License http://creativecommons.org/licenses/by/3.0/

Who Is My Neighbor? Living in an Us and Them Culture by Pastor James Sabin.  EDGE Student Ministries

This week we hear from Tommy Moore as he explores thoughts on the gospel and race. “The second great commandment is this: Love your neighbor in the same way you love yourself.” Mark 12v31Questions to take with you after listening:How might these issues show up in Helena and its history?How can I stay responsibly aware of the national conversation while being committed to and invested in my local community?What are some situations in which I try to “justify” myself?To whom will I be a neighbor this week?