Podcasts about holy places

Many years ago I shocked my kids. I told them I could remember life without television! Yeah, I know you can't believe the reaction to that. It's inconceivable to them that there was ever life before TV. Well, I was there I'm afraid to say. Now, I've seen a lot of changes since we got our first tv. I think I was about five or six years old, and my dad brought home this little box with a seven-inch screen. My mother and I would, like, burn out our eyes, sitting next to it trying to find whatever was on in that little box. And if you didn't like what was on, there wasn't a lot of choice; there were not very many channels. Over the years independent networks began to develop and they began to have more choices. And then, cable TV, and then you got like hundreds of choices. And finally, along comes the remote switch and you don't even have to get up if you don't like what's on the screen. You just push a button! I'm really good at that thing! You just change the channel or turn it off. Of course, you might just be turning off a message you need. I'm Ron Hutchcraft and I want to have A Word With You today about "Needing to Hear What You Don't Want to Hear." Now, our word for today from the Word of God comes from 2 Chronicles 26. It's about a Jewish king, King Uzziah, who was a legend in his own time. He was blessed by God. He defeated the ancient enemies of Israel. He built these impressive towers. He had the most advanced army of his day. But, 2 Chronicles 26, beginning in verse 16, says this: "But after Uzziah became powerful, his pride led to his downfall. He was unfaithful to the Lord his God, and he entered the temple of the Lord to burn incense on the altar of incense." Now, you might remember that only a High Priest, a consecrated High Priest could enter into the Holy Place of God and do that. But, this is a proud, arrogant, spiritually insensitive act on the king's part. "Azariah, the Priest," it says, "with eighty other courageous priests of the Lord followed him in. They confronted him and said, 'It is not right for you, Uzziah, to burn incense to the Lord. That is for the priests - the descendants of Aaron - who have been consecrated to burn incense. Leave the sanctuary, for you've been unfaithful and you will not be honored by the Lord God.'" Well, it says, "Uzziah had a censor in his hand ready to burn incense, but he became angry. While he was raging at the priests in their presence before the incense altar in the Lord's temple, leprosy broke out on his forehead." And we go on to read that he had leprosy until he died, and had to live in a separate house. Here's a story of a powerful man, and courageous priests. He didn't like what he heard from them, so he just changed channels. He didn't get angry at what he had done; he got angry at the people who cared enough to confront him with what he'd done. Now, the important exhortation in this story is this: listen to your confronters. The more successful we get, the more we need them and the less we want them. The best friends you have are the ones who are willing to tell you the unpleasant truth about you; who hold up a mirror. So, how do you react to your critics, your confronters, your correctors? Think about your reaction to the suggestions of the corrections that you've gotten say from your parents, or from your spouse. Did you blow up? Did you walk away? Or did you honestly consider whether there might be at least some truth in what they said? Right now, God is probably assigning someone to be your confronter. He does that because He loves you. You need one. Who is it? Are you listening even if the news is hard to take? Or do you leap to the defensive and you shut down if you don't like what you're hearing? Your confronters may or may not say it well. They may or may not have the right attitude. But they may have a point. Listen to your confronters. They may help you avoid a crash later. I know you want to tune it out or turn it off when your confronters are broadcasting. But you need that news. Don't switch channels.

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7 takeaways from this study Incense shows us what prayer really is. The altar of incense in Exodus isn't just ancient ritual. It pictures our prayers rising continually before God, like what we see in Revelation 8. Hannah is a model of real intercession. Her silent, anguished prayer in 1Samuel 1–2 shows what it means to pour out your soul before the LORD, with no pretense and no Plan B. The “horn” is God's power to lift up the lowly. When Hannah's “horn” is lifted, it ties into the larger Bible picture of the horn as strength and victory — from the Psalms to Daniel to the Lamb with seven horns in Revelation. From bronze altar to golden altar is a journey. Sacrifice at the bronze altar leads to transformation, and the golden altar of incense pictures a life that now draws near and sends up a pleasing fragrance of prayer. Yeshua is our eternal High Priest and advocate. Unlike mortal priests, He lives forever and always intercedes for us (Hebrews 7; 1John 2). He doesn't just officiate; He fights for us. John 17 ties incense to truth and unity. Yeshua prays that we'll be set apart by God's truth and that we'll be one, just as the LORD is one. That unity is part of our “incense” to the world. Malachi warns us how not to worship. God rejects cheap, half‑hearted offerings and religious show. Yet Malachi also promises the Sun of Righteousness and an Elijah‑type call to return and be restored. There’s line from the altar of incense in Exodus 30 through Hannah's prayer, Yeshua's high priestly ministry, and Malachi's rebuke of corrupt worship, showing how Scripture presents prayer as something like heavenly incense—fragrant, costly, and “most holy to the LORD” (קֹדֶשׁ קָדָשִׁים qodesh qodashim, “most holy”; Exodus 30:10). In Exodus 30:1–10, the altar of incense stands right in front of the curtain that separates the Holy Place from the Holy of Holies, where the Ark of the Covenant/Testimony rests. The Ark often receives the most attention, and rightly so, because the visible manifestation of God's Presence dwells above it. Yet the golden altar of incense is placed just outside the veil, very near to that Presence. The Mishkan (“Dwelling Places,” i.e., the Tabernacle) and its furniture are not merely ancient religious artifacts. They are earthly replicas of heavenly realities (cf. Hebrews 8:5). The altar is a replica of what happens in heaven; the pattern given to the priests teaches Israel what is already true in the heavenly realm. That pattern still speaks to believers today in Messiah. Hannah's Prayer: Incense of the Heart To understand what the altar of incense signifies, we must listen to חַנָּה Channah (Hannah) in 1Samuel 1–2. Her story offers a narrative picture of incense-like prayer. Hannah's deep longing for a son moved her to pour out her soul before Adonai with unusual intensity and sincerity. In the biblical world, barrenness was viewed as a source of reproach and grief for a woman, and 1 Samuel 1:9–20 emphasizes that this sorrow is what drove Hannah to such fervent, heartfelt prayer.  Channah is “greatly distressed” and “wept bitterly” as she prays at the Tabernacle, at that time pitched in Shiloh. She vows: “O LORD of hosts, if You will indeed look on the affliction of Your maidservant and remember me, and not forget Your maidservant, but will give Your maidservant a son, then I will give him to the LORD all the days of his life…” 1Samuel 1:11, NASB95 Her prayer is silent — only her lips move — so that Eli the priest misreads her anguish, assumes she is drunk (1Samuel 1:12–14). But Hannah explains that she is “a woman oppressed in spirit” who has “poured out [her] soul before the LORD” (1Samuel 1:15). This language of pouring out the soul parallels the outpouring that incense imagery conveys: something deep within rises up toward heaven. Yet, considering Eli's broader story and the moral decline he witnessed around him, it is understandable why he initially assumed the worst. Once he listened and understood the true nature of her prayer, he affirmed her request and blessed her. God remembers Hannah; she conceives and bears שְׁמוּאֵל Shemu'el (Samuel), saying, “because I asked him of the LORD” (1 Samuel 1:20). Her answered prayer leads to a song of praise in 1Samuel 2:1–10. The Horn: Power and Exaltation In Hannah's song, she says: “My heart exults in the LORD;My horn is exalted in the LORD” 1Samuel 2:1, NASB95 The Hebrew term קֶרֶן qeren, “horn,” appears repeatedly in Scripture as a symbol of power, victory, and strength. In the Psalms we read: “The LORD is my rock and my fortress and my deliverer,My God, my rock, in whom I take refuge;My shield and the horn of my salvation, my stronghold.” Psalm 18:2, NASB95 Prophetic books like Daniel 7 use horns in visions to represent kings and kingdoms rising and falling. In Revelation 5:6, the Lamb appears with seven horns, signaling complete and perfect power. 7 and 8: Completion and Overflow The number seven holds special resonance in Hebrew thought. The word שֶׁבַע sheva (“seven”) is related to שָׁבַע shava (“oath”), giving seven the sense of something you can rely on, something complete and confirmed. Thus seven horns on the Lamb picture power brought to its full, reliable, oath-like completion. The symbolism of seven lamps in Revelation 1–2 connects to the מְנוֹרָה menorah in the Tabernacle — the seven‑branched lampstand that symbolizes God's complete insight into, and care for, His people. The number eight, שְׁמוֹנֶה (shemonah), connected to שֶׁמֶן (shemen), “oil” or “fatness.” If seven is fullness and completion, eight suggests overflow—fullness that spills over, like rich oil. In the pattern of Scripture, seven stands for complete cycles (Sabbath, feasts, etc.), while eight can signal new beginnings that flow out of that completed work. In this context, the Lamb with seven horns represents perfect, complete power; the Lamb stands amid the seven lamps as the One who fully sees and fully empowers the congregations. This ties the imagery of horns, lamps, and incense together around the person of Messiah. From Bronze Altar to Golden Altar: A Journey of Transformation The bronze altar in the courtyard of the Tabernacle connects with the golden altar of incense in the Holy Place. Both have horns (קַרְנוֹת qarnot), but they serve different roles. The bronze altar (Exodus 27) receives burnt offerings; animals are consumed by fire there, and their smoke rises. The golden altar of incense (Exodus 30:1–10) stands inside, by the curtain, and receives only incense — no animal sacrifices. This layout illustrates a progression: The worshiper enters the courtyard and encounters the bronze altar. Here, a substitutionary life is poured out in blood; the offering is consumed. Only the blood of certain offerings proceeds further, toward the inner sanctum. The golden altar of incense represents the completion of that process: what has been offered and transformed now rises as a pleasing fragrance, close to God's presence. In Messianic Jewish terms, this progression points to the way a believer, Jew or Gentile, approaches God through Yeshua the Messiah. The life laid down (sacrifice) leads to cleansing and transformation, and from that transformed life arises prayer as incense before the throne. ‘Most Holy to the LORD’ Exodus 30 describes the golden altar as “most holy to the LORD” (קֹדֶשׁ קָדָשִׁים הוּא לַיהוָה qodesh qodashim hu la‑Adonai). This expression is rare and weighty. קָדוֹשׁ kadosh means “holy, set apart”; qodesh qodashim is literally “holiness of holinesses,” usually translated “Most Holy” or “Holy of Holies.” The same language describes the inner sanctuary where the Ark is kept and certain offerings that are entirely set apart for God (e.g., Leviticus 2:3; 6:17). When something is “most holy,” it is not negotiable, not a casual add‑on to life. It belongs to God in a unique way. The altar of incense stood in intimate connection with the Holy Place, positioned directly before the veil and closest to the presence of Adonai. Though smaller in size than other furnishings, its spiritual significance was immense.  The study draws a parallel between this and prayer itself. When prayer rises from a life genuinely devoted to God, it resembles that incense on the most holy altar: entirely set apart, fully given over. ‘Devoted’ Beyond Recall Leviticus 27:28 introduces the concept of חֵרֶם ḥerem: “…anything which a man sets apart to the LORD out of all that he has… shall not be sold or redeemed. Anything devoted to destruction is most holy to the LORD.” Leviticus 27:28, paraphrased from NASB95 The Hebrew root חָרַם ḥaram basically means “to devote,” though in many contexts it takes on the sense “devoted to destruction,” as in the conquest of Jericho. Once something is ḥerem, it is irrevocably given over; you do not get to pull it back or swap it out. Applied to prayer, this becomes a vivid image: true prayer is ḥerem-like—wholly given to God without reservation. Hannah's plea for a child and her vow to dedicate him to the LORD (1Samuel 1:11) exemplify that kind of devotion. The High Priest and the Cloud of Incense Once a year, on Yom Kippur (Leviticus 16), the high priest enters the Most Holy Place. Crucially, he must bring incense from the golden altar in a censer, so that a cloud of incense covers the mercy seat, “that he may not die” (Leviticus 16:13). The study emphasizes that this cloud is not a mere ritual flourish; it is a protective and mediating sign, wrapping the high priest as he draws near. This leads naturally to the role of Yeshua as the eternal High Priest. Hebrews 7 contrasts mortal priests, who die, with Messiah: “…because He continues forever, holds His priesthood permanently.Therefore He is able also to save forever those who draw near to God through Him, since He always lives to make intercession for them.” Hebrews 7:23–25 NASB95 In a Messianic Jewish reading, Yeshua is the heavenly כֹּהֵן גָּדוֹל Cohen Gadol, who not only offers atonement but continues in intercession—like incense continually rising. The Tanakh shows that Israel's priests, descendants of Aaron, were human and varied—some served faithfully, others struggled deeply, and some, like the sons of Eli, acted in ways that dishonored their calling. Their priesthood, though divinely appointed, was limited by mortality and human weakness. Yeshua, on the other hand, is not a priest who “clocks in and out,” but the One who stands between the living and the dead, just as Aaron once did with the censer of incense to stop a plague in Israel (Numbers 16:46–48). John 17: The High Priestly Prayer of Yeshua John 17 is often called the “high priestly prayer.” Here Yeshua lifts His eyes to heaven and prays for: The glorification of the Father and the Son (John 17:1–5) Revelation of the Father's name and word to the disciples (John 17:6–8) Protection from the evil one (John 17:9–16) Sanctification in truth (John 17:17–19) Unity of believers in Him (John 17:20–23) Eternal presence with Him and experience of the Father's love (John 17:24–26) Yeshua says: “Sanctify them in the truth; Your word is truth.” John 17:17, NASB95 The Hebrew concept behind “truth” here parallels אֱמֶת (emet), “truth, reliability.” Sanctification (qiddush) is not vague spirituality; it is being set apart by the Word of God, as revealed in Torah, Prophets, Writings, and fulfilled in Messiah. Yeshua's emphasis on unity (“that they may all be one,” John 17:21) resonates deeply with the שְׁמַע Shema: “Hear, O Israel! The LORD is our God, the LORD is one!” Deuteronomy 6:4 NASB95 Just as יהוה Adonai is one, His people are called to Oneness in Him — Jew and Gentile together in Messiah, reconciled and united (cf. Ephesians 2:14–16). That unity is not theoretical. It is part of the fragrance of genuine incense-like prayer that displays God's reality to the watching world. Prayer and Judgment in Revelation 8 Revelation 8:1–5 presents a striking scene: the prayers of the saints (“holy ones,” קְדֹשִׁים kedoshim), like incense, rise before God, and then the angel takes the censer, fills it with fire from the altar, and throws it to the earth, triggering thunder, lightning, and an earthquake. Those prayers are not only requests for comfort; they include cries of “How long?”—longing for justice, the end of oppression, and the final setting-right of the world. Prayer and judgment intertwine: the persistent prayers of God's people are linked to the release of God's righteous judgments that end evil and suffering. As the narrative unfolds, these prayers are connected to the sounding of the seven trumpets, showing that intercession invites divine intervention against the forces of darkness. The cries of the saints for healing, peace, deliverance, wisdom, and righteousness are heard by God and elicit His response. Other New Covenant passages reinforce this life of continual prayer: “pray without ceasing” (1Thessalonians 5:17), “be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God” (Philippians 4:6 NASB95), and the assurance that “the effective prayer of a righteous man can accomplish much” (James 5:16 NASB95). In this way, Revelation portrays prayer not as passive devotion but as active participation in God's triumph over evil and the restoration of creation. Malachi 1–2: How Not to Offer Incense Malachi speaks to a weary and disillusioned people and to a corrupt priesthood who, amid spiritual decline, begin to question the love and faithfulness of Adonai Malachi 1:11–2:9 uses incense language to rebuke corrupt worship. “For from the rising of the sun even to its setting,My name will be great among the nations,And in every place incense is going to be offered to My name, and a grain offering that is pure…” Malachi 1:11 NASB95 This universal vision is immediately contrasted with the failed priesthood of Malachi's day. Priests bring stolen, lame, and sick animals — offerings that cost them little and misrepresent God's holiness. God calls such behavior “despising” His name (Malachi 1:12–13). In Mal 2:3 the language becomes graphic: God threatens to spread the refuse — literally, the vomit of their festival sacrifices — on their faces. Instead of fragrant incense, their corrupted offerings produce stench. The priests' hypocrisy becomes a stumbling block for the people, leading them astray rather than drawing them near. This is not merely ancient history. It warns any community claiming to serve the God of Israel, including Messianic congregations and the wider body of Messiah. Ritual correctness without integrity of heart can become an abomination, just as Isaiah 1:11–15 says, where God refuses multiplied sacrifices and prayers because they are joined with iniquity. Crisis, Reboot, and Return to Torah Historically, Malachi stands after the Babylonian exile and the rebuilding of the Second Temple. There has been a kind of spiritual letdown: the people expected a glorious restoration, but they remain under foreign empires and spiritual zeal has cooled. The prophet confronts a generation coasting on older revivals. In times of crisis, people often cry out to God and even see short-term renewal, but unless each generation reboots back to God's original instructions — the תּוֹרָה Torah (“instruction”) — the slide returns. This “reboot” analogy works well: when a computer system is corrupted, you shut it down and restart from the manufacturer's instructions. Spiritually, that means returning to what God commanded through Moses at Horeb/Sinai (Malachi 4:4), testing every new word, teaching, or movement against the standard of Scripture (cf. Deuteronomy 13; 18). Elijah, the Day of the LORD, and Multiple Fulfillments Malachi ends not in despair but hope (Malachi 4:1–6). A coming “day” will burn like a furnace, consuming the arrogant and evildoers. Yet for those who fear God's name, “the sun of righteousness will rise with healing in its wings” (Malachi 4:2, NASB 1995). God promises to send אֵלִיָּהוּ Eliyahu (Elijah) before the great and terrible day of the LORD, to turn hearts — fathers to children, children to fathers. In the Apostolic Writings, Yeshua identifies Yochanan the Immerser (John the Baptist) as an Elijah‑figure for His generation (e.g., Matthew 11:14). Yet Revelation's two witnesses, calling down fire from heaven, again echo Elijah's ministry, suggesting multiple fulfillments of the Elijah pattern — each time God confronts widespread corruption and calls His people back to faithfulness. In each case, God's goal is the same: to distinguish between those who merely play at religion and those truly devoted (ḥerem) to Him, and to invite the undecided to step off the fence and follow truth. The Power of Pure, Hidden Prayer An ancient commentary on Malachi 1:11 notes how pure prayer — even when silent and hidden — is more precious than loud, showy words. Purity of heart constitutes prayer more than do all the prayers that are uttered out loud, and silence united to a mind that is sincere is better than a loud voice of someone crying out. My beloved, give me now your heart and your thought, and hear about the power of pure prayer; see how our righteous ancestors excelled in their prayer before God and how it served them as a “pure offering.” For it was through prayer that offerings were accepted, and it was prayer again that averted the flood from Noah. Prayer has healed barrenness, prayer has overthrown armies, prayer has revealed mysteries, prayer has divided the sea, prayer made a passage through the Jordan. It held back the sun, it made the moon stand still, it destroyed the unclean, it caused fire to descend. Prayer closed up the heaven, prayer raised up from the pit, rescued from the fire and saved from the sea. Aphrahat the Persian Sage (A.D. 270–345) It recalls how prayer in Scripture: Averts judgment (Noah and the Flood; intercession in the Prophets) Heals barrenness (Hannah) Overcomes armies Divides seas and rivers Stops the sun and moon Calls down or withholds fire and rain Raises up from the pit and rescues from danger Yeshua Himself warns against prayer done to impress others (Matthew 6:5–6). Public prayer is not wrong, but when its motive is human recognition, the “reward” is already spent. Like Hannah, genuine prayer may be misunderstood outwardly, but God hears the heart poured out. This aligns with the calling of Israel and the nations in Messiah: to become a people whose lives are living sacrifices (cf. Romans 12:1), whose prayers are like incense on the golden altar, and whose worship is qadosh qadashim — most holy to the LORD. The post ‘Most holy to the LORD’: What the altar of incense reveals about prayer (Exodus 30; Malachi 1–2; John 17; Revelation 8) appeared first on Hallel Fellowship.

Exodus 28:29 (NLT) “In this way, Aaron will carry the names of the tribes of Israel over his heart when he goes into the Holy Place. This will be a continual reminder that he represents the people when he comes before the Lord.” In this Old Testament devotional, Pastor David Sumrall points us to a powerful picture of leadership and prayer found in the priestly ministry of Aaron. God instructed that the names of the twelve tribes be carried over the priest's heart as he entered the presence of the Lord. This was not symbolic decoration. It was a constant reminder that coming before God was never about self, but about representing the people. This passage teaches us that true pastoral and spiritual prayer has no room for selfishness. Whether as pastors, parents, group leaders, or servants in any role, entering God's presence means carrying others on our hearts. Leadership before God is not about personal requests, platforms, or performance, but about standing in prayer for those entrusted to us. Even when other forms of ministry are limited, prayer remains the greatest work a leader can do. As Aaron bore the names of the people over his heart, so leaders today are called to bring the needs, burdens, and lives of others before the Father with faithfulness and love. ---- Discover fundamental truths and the power of Scripture with Pastor David E. Sumrall on Daily Devotions. Pastor Sumrall serves as the Undershepherd of the Cathedral of Praise, a Christian church dedicated to Jesus and His Word, with campuses across Metro Manila and branches around the world.   Don't forget to like, subscribe to Cathedral of Praise TV https://www.youtube.com/c/cathedralofpraiseTV/?sub_confirmation=1,and hit the bell icon 

As we've been studying the Tabernacle, we're seeing just how amazing this was and how it pointed to our Lord and Savior Jesus Christ. Today, in our study of Exodus 27 & 28, we'll even see how these details show us the kind of attitude we should have when we approach our Lord. So, join us in another rich study in God's Word! DISCUSSION AND STUDY QUESTIONS: 1.    What was the size of the Tabernacle complex that is given in verses 11 & 12? This is smaller than a football field. Are you surprised by this? 2.    According to verse 1, what was the first thing you'd come to in the Tabernacle complex? Generally speaking, what would this have looked like? What was it for?  3.    What was sacrificed on the bronze altar every morning and every evening? Why? How would the sacrificial system show the people of the glory of God and the severity of His wrath towards sin? 4.    Hebrews 9:22 reminds us that without the shedding of blood, there is no forgiveness of sins. Why did mercy first require a substitutionary sacrifice? How does our sin link us with the world's rebellion? How does a sacrifice link us with God's forgiveness?  5.    What were the "horns" of this altar that are mentioned in verse 2? What might these have been used for? What did these horns come to represent in passages such as 1st Kings 2:28? 6.    How many gates led into the Tabernacle complex? How wide was this gate? What did the width of this gate suggest? 7.    Verse 20 & 21 talk about the oil needed to keep the lamp burning. According to Exodus 27:21, how long was it to be kept burning? Where was the oil to come from in verse 20? What does this show us about the contributions of the people and their collective worship of God? 8.    The podcast also touched upon the High Priest's garments in Chapter 28. What was an ephod and what was it for? In Exodus 28:30, what did it contain?  9.    Likewise, in verse 35, the High Priest wore bells. Sometimes people mistakenly suggest this was in case he died on the Day of Atonement while he was in the Holiest of Holies. However, what place is being spoken of in Exodus 35:28? What is the difference between the "Holy Place" and the "Holiest of Holies"? According to Leviticus 16:4, what was the High Priest supposed to wear on the Day of Atonement, when he went into the Holiest of Holies? Therefore, when would these bells be worn and what do you think they were for? Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon just in time for the Genesis relaunch in January! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

As we continue in our study of the Tabernacle, today in Exodus 26, we find that the details of this passage are not that daunting, in fact, they're even inspiring as we see that the Lord seeks our simple worship and fellowship; rather than some grand, complex form of worship. Join us as we talk about a place and a people that honor the Lord.    DISCUSSION AND STUDY QUESTIONS: 1.    What were the dimensions of the Tabernacle? What are some things that the podcast compared these dimensions too? What does this tell us about what should be the focus of worship? If we need a beautiful place to worship God, what might that tell us about the health of our worship?  2.    What were the four layers of curtains that were in the Tabernacle? 3.    When the priest would look up, what would he see? What do you think this reminded him of?  4.    What did the podcast suggest the goat hair blanket signified? How about the layer of ram's skin dyed red? What was the purpose of the final covering that was probably made from the skins of a marine animal? 5.    What were the walls mounted into on the sides and beneath? What suggestion was given in the podcast as to why the Lord designed the Tabernacle this way? 6.    How many rooms was the Tabernacle comprised of? What were their names? What were their dimensions? What separated the two rooms?  7.    What were the three items in the Holy Place? 8.    Who was the only person who could go into the room called "The Holiest of Holies"? When?  9.    What was the shape of this room? What two other places in the Bible have this same shape? Therefore, what was this room pointing to?  10.    The podcast mentions that one of the key purposes of the Tabernacle was to show our separation from the Lord. Why was this necessary? This about the non-believers you know, do they feel separated from God? How might this principle of separation help them understand their true condition before the Lord? 11.    When the veil was torn from top to bottom in Matthew 27:51, what does this show us about how Jesus opened access to God? How should this change our worship of God today?  Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon just in time for the Genesis relaunch in January! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

Praise Series #30 To Him Be The Glory Forever!Romans 11:36 “For from him and through him and to him are all things. To him be the glory forever. Amen.”I thought this would be a great verse to end this praise series because it is an excellent reminder of all we have to be thankful for. I looked this verse up on the Enduring Word Commentary website, and this is what I found…“Of Him and through Him and to Him are all things: “All these words are monosyllables. A child just learning to read could easily spell them out. But who shall exhaust their meaning?” (Meyer)i. It is all of Him: This plan came from God. It wasn't man's idea. We didn't say, “I've offended God and have to find a way back to Him. Let's work on a plan to come back to God.” In our spiritual indifference and death, we didn't care about a plan, and even if we did care, we aren't smart enough or wise enough to make one. It is all of Him.ii. It is all through Him: Even if we had the plan, we couldn't make it happen. We couldn't free ourselves from this prison of sin and self. It could only happen through Him, and the great work of Jesus on our behalf is the through Him that brings salvation.iii. It is all to Him: It's not for me, it's not for you, it's all to Him. It is to the praise of the glory of His grace (Ephesians 1:6). It's for His pleasure that we are created, and we find our fulfillment in bringing Him glory and honor.d. To whom be glory forever: The fact that Paul can't figure out God makes him glorify God all the more. When we understand some of the greatness of God, we worship Him all the more passionately.I love this because it reminds us that God had to do what He did to Adam and Eve. He had to banish them from the garden, but it also reminds us that He never wanted that separation. God didn't want to be separate from us. He didn't want us to have to go through someone else in order to have a conversation with us. God wanted us to live in communion with Him.This verse is a reminder that the plan of our salvation came from God. He came up a plan to save us from ourselves. He came up with a plan for us to right this terrible wrong of our first parents. He came up with a way to bring us back into the fold so that we didn't have to live apart from Him. While we were going about our business and thinking all was lost, God had a plan, and we didn't know it. He had a way to save us. The plan came from the Lord.The plan also came through the Lord. None of us is worthy enough to be the sacrifice. None of us is a lamb without blemish. This is why the Lord had to send His only son to die on a cross for us. He is a spotless lamb. He is without sin, and therefore a worthy vessel to take our sins to the cross with Him. Jesus was able to defeat evil once and for all, and as a result, we can walk with the Lord again.There used to be a curtain (or veil)  that was a thick, heavy barrier in the Temple that separated the Holy Place from the Holy of Holies, the most sacred space where God's presence dwelt. Only the high priest could enter beyond the curtain, and only once a year on the Day of Atonement, offering sacrifice for the sins of the people (see Exodus 26:31–33 and Leviticus 16).When Jesus died on the cross, the curtain was torn in two from top to bottom (Matthew 27:51), showing that it was God's action, not man's. This signified that through Jesus' sacrifice, the separation between God and humanity was removed. Access to God was no longer limited to one priest or one day a year—all people could now come directly into God's presence through Christ.This in itself is reason to praise the Lord for the rest of our lives. We now have direct access to God. Did you know that? Did you know you can talk to the Lord anytime you want to? You don't have to ask others to tell God something for you. You don't have to ask a priest to talk to God for you. You, just as you are, can talk to the Lord any time you like. I often ask others to help me pray for something. However, that is not because I don't think I can go to the Lord on my own. I ask others to help me pray because I think the more people praying for something, the better.Think about when you were little, and you asked your mom or dad for something. Did you usually get what you wanted if you just asked one time, or was it more likely if you asked multiple times? Also, did you get it sometimes if you asked, or was it better if one of your siblings asked? My sister used to always ask me to ask for her. She would say, “They like you more.” This was not true, but it did persuade me to ask when she didn't want to. My point in telling this story is that if I have a prayer request that I really need answered, I will enlist the help of others to pray for it as well. Intercessory prayer, praying for others, is a great thing to do, and it is super powerful.The Lord tells us over and over again in the Bible to be persistent. Sometimes this can mean that you don't give up and you don't lose hope. It can mean that you go back to the Lord over and over again, and you keep asking for the thing that you want or the thing that you need. Sometimes, it can mean that you ask others to pray with you, and you all keep asking the Lord over and over again until He answers your prayers. God is telling us to be persistent, and I believe he rewards our persistence.The final part of this verse says, “and to him are all things. To him be the glory forever. Amen.” God is the one who deserves all the Glory. When we pray, and people are healed, it is thanks be to God. All we did was ask. He did all the hard work. When we ask to forgive others, we make a choice, and then God comes in and changes our hearts. God is our protector, our provider, our healer, and the one who deserves all the Glory. If we ever feel like we don't have any reason to praise the Lord, we can remember what He did for us. We can think about how He gave His only son to die on a cross to save us. Think about how hard that must have been. That in itself, even if He did nothing else for us, would have been enough. God is so good, and He deserves all the glory and praise!Dear Heavenly Father, I ask you to bless everyone who is listening to this episode today. Lord, you are amazing, and we are so grateful you came up with a plan to save us. We are grateful that you sent Jesus here to die for our sins so we could be reconciled with you. We are sorry that we don't think of this often enough. We ask that you continue to help us see all the reasons we have to praise you and to give you all the glory. We love you, Lord, we really do! We ask this in accordance with your will and in Jesus's holy name, Amen!Thank you so much for joining me on this journey to walk boldly with Jesus. Tomorrow night, I will start a new theme for Mentoring. If you have been thinking about joining, I encourage you to join today! The theme for this month is focused on anger and forgiveness. These topics are near and dear to my heart, and I think we underestimate how important they are. I hope you will consider joining me. Remember, Jesus loves you just as you are, and so do I! God is on your side and we are both rooting for you! Have a blessed day!Today's Word from the Lord was received in September 2025 by a member of my Catholic Charismatic Prayer Group. If you have any questions about the prayer group, these words, or how to join us for a meeting, please email CatholicCharismaticPrayerGroup@gmail.com. Today's Word from the Lord is, “Would any of you forsake your children? I don't think so. And I will never forsake you or the mission you have been given through my father, myself, and the Holy Spirit. You each have a mission. And I will help you complete your mission.” www.findingtruenorthcoaching.comCLICK HERE TO DONATECLICK HERE to sign up for Mentoring CLICK HERE to sign up for Daily "Word from the Lord" emailsCLICK HERE to sign up for my newsletter & receive a free audio training about inviting Jesus into your daily lifeCLICK HERE to buy my book Total Trust in God's Safe Embrace

ScriptureToday we explore Genesis 28:10-22, that includes a vision of a ladder/stairway connecting Heaven to Earth and a literary ladder as well. Showing us eleven steps that occur during Jacob's interaction with God. But we settle on Step Ten, verses 18-19:So early the next morning Jacob took the stone he had put under his head, set it up as a pillar, and then poured oil on top of it to commemorate his experience with God. 19 He named that place Bethel, which means “house of God.” Before that the name of the city had been called Luz. The GistBethel is the Bible's first example of God transforming an ordinary location into a sacred/holy place. We see it continue in the Old Testament: Exodus 3 (burning bush), Exodus 25-40 (tabernacle). Then in the New Testament, Jesus arrives on the scene and the shift of holy/sacred places shifts from places and things to people. 1 Cor. 3:16, 6:19 - believers become the temple, as God's spirit dwells in us. 1 Timothy 3:15 - the "church" happens when people gather together in God's name. The church isn't holy, but the gathering of "community" becomes sacred because of God's people. God meets us in unexpected places, transforms common/ordinary things into holy ground, and our everyday lives become sacred and holy places when we take the time to slow down and realize God is with us. Digging DeeperAre you in a difficult place right now, where you don't expect to find God?Is it difficult to trust & believe that your life can become a dwelling place of God? "Wherever God reveals Himself, Bethel (House of God) happens." How does it feel to read that?

When Jesus teaches on prayer in Luke 11, He describes three progressive movements in prayer: asking, seeking, and knocking. Each step takes us into an ever-deepening relationship with God.Asking in prayer is likened to entering the Outer Court of the tabernacle. Seeking God is entering the Holy Place. Knocking is coming into the Holy of Holies—coming into union with God.Pastor Kong Hee encourages us to stay long enough to have long, unhurried discussions with the Holy Spirit. Only then will our lives be truly transformed.

Dr Adam Koontz and Col Willie Grills talk about the invasion of Cities Church in St Paul, MN, practices to safeguard churchgoers and attitudes towards them, and how people see the doctrine of two kingdoms applied to immigration. Visit our website - A Brief History of Power Sign up for Memento, a Lutheran devotional for men. Thanks to our sponsor, Gnesio Health Dr Adam Koontz - Redeemer Lutheran Church Pr. Willie Grills - Zion Lutheran Church Music thanks to Verny

Having entered through the gate and offered sacrifice at the altar, the priest would move next to the Bronze Laver, a basin of water for washing hands and feet before entering the Holy Place. This was more than ritual hygiene; it was spiritual preparation. The Laver teaches that God not only forgives sin, He also purifies hearts. The altar deals with guilt; the laver deals with grime. In Christ, both are complete: He cleanses us by His blood and continually renews us through His Word.

Ready for a spiritual adventure with Mary Jane Fox and Angela Sealana? Explore the Emerald Isle of Ireland, its rich history of Irish saints, the miraculous Marian apparition at Knock Shrine, and find hope along the way. In this episode, you will: Learn about some lesser-known role models of faith from Ireland Special places of pilgrimage in Ireland How the Irish spiritual heritage can teach all people about having hope  Continue Your Journey: Visit the official webpage for this episode and access helpful resources. Jewel for the Journey: "Be always beginning. Let the past go. The saints were always beginning. That is how they became saints." - Blessed John Sullivan, SJ Do you like what you hear? Become a Missionary of Hope by sponsoring a week of Journeys of Hope. Click here to get started. Learn more at https://pilgrimcenterofhope.org/media-and-resources/all-media-series/journeys-of-hope.html Help us spread hope! https://pilgrimcenterofhope.org/support

We at the JPC focus primarily on the security of countries and regions; Israel, of course, as well as Iran, Syria, Ukraine, and Taiwan. Threats, however, are not only to national or regional borders, but also to individuals and institutions within those borders. Europe has seen ever-increasing numbers of attacks on houses of worship – as we have in the United States. There are two questions: First, do Americans take these threats as seriously as we should? Second, what can we do to protect ourselves and our families in our synagogues and churches? Our guest is Dr. Stephen Bryen, a former Pentagon official and the author of Security Planning for Holy Places, a primer for keeping your community house of worship safe in increasingly difficult times. Note: We are not going wholly domestic, however. Dr. Bryen has written extensively on the war in Ukraine, which will enter its 5th year next month, and the upheaval in Iran.

Welcome to week 3 of the series about the Mosaic tabernacle, this is our final week here.  Pastor Brian explores the depths of intimacy in what is called the Holy of Holies.  Sometimes, people bounce from church to church, experiencing the weekly Holy Place.  God calls us to enter the Holy of Holies with Him, in our own lives.  God has gifted us with the blessing of no need to do this in a building; wherever we are with Christ, that is our tabernacle. Join us in person: 22811 S. Cedar Rd., Manhattan, IL 60442 Learn More: encounterthrive.com Give Online: encounterthrive.churchcenter.com/giving

There is something about the presence of God that causes us not only to rejoice but also to tremble. Today, R.C. Sproul probes into our conflicted response of attraction and fear when we encounter that which is holy. Get the 40th-anniversary edition of R.C. Sproul's classic book, The Holiness of God, for your donation of any amount. You'll also gain lifetime digital access to two teaching series—The Holiness of God and the Extended Edition—plus the digital study guide: https://gift.renewingyourmind.org/4575/offer   Live outside the U.S. and Canada? Get both digital teaching series and the digital study guide with your donation: https://www.renewingyourmind.org/global Learn more about The Holiness of God and watch a trailer for the book: https://www.ligonier.org/holiness   Meet Today's Teacher:   R.C. Sproul (1939–2017) was founder of Ligonier Ministries, first minister of preaching and teaching at Saint Andrew's Chapel, first president of Reformation Bible College, and executive editor of Tabletalk magazine.   Meet the Host:   Nathan W. Bingham is vice president of media for Ligonier Ministries, executive producer and host of Renewing Your Mind, and host of the Ask Ligonier podcast. Renewing Your Mind is a donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts

Bro. Doug Foster presents "The Most Holy Place" from Exodus 25, during a worship service at Immanuel Baptist Church, Florence, Ky. Please visit us at 7183 Pleasant Valley Road Florence KY 41042, or call us at (859) 586-6829. Church links: Website: https://www.ibcflorence.com Daily Devotions: https://www.ibcflorence.com/devotions Free App: http://www.ibcflorence.com/ibc-app Our entire list of recent sermons: https://www.ibcflorence.com/recent-sermons Youtube: https://www.youtube.com/ibcflorence Facebook: https://www.facebook.com/ibcflorenceky Instagram: https://www.instagram.com/ibcflorence/ Podcasts: https://soundcloud.com/user-658781358 Live Stream: https://www.youtube.com/ibcflorence/live We would love to know how to pray for you! Romans 10:9

Welcome to week 2 of the series about the Mosaic tabernacle.  This week, the Holy Place which is also called the inner courts.  This is where we are cleansed in the pool before we enter the Holy of Holies. Join us in person: 22811 S. Cedar Rd., Manhattan, IL 60442 Learn More: encounterthrive.com Give Online: encounterthrive.churchcenter.com/giving

HOLY PLACE

HOLY PLACE

Once, when I was on pilgrimage with my senior Godbrother, we were traveling to many temples. Every time we go into the temple, we would offer our obeisances and we were next to each other so we can hear the mantra we were chanting, which was: nama oṁ viṣṇu-pādāya kṛṣṇa-preṣṭhāya bhū-tale śrīmate bhaktivedānta-svāmin iti nāmine namas te sārasvate deve gaura-vāṇī-pracāriṇe nirviśeṣa-śūnyavādi-pāścātya-deśa-tāriṇe One of those times he looked at me and said, "So here we're coming to all these temples. Every time we come in, we pay our obeisances and we say Prabhupāda's praṇāma mantra—why are we doing that in front of all these Deities?" I said, "You're my senior Godbrother, you tell me." He said, "It's because we're telling the Deity who invited us to come in here. We all know from traveling that..(partially inaudible) very difficult with the visa situation. When you're traveling, if you miss it by a day, you're in trouble. You might have to take a new flight or not come. So what's our visa to come to the holy place? We come only under the protection of the śrī-guru-paramparā." And we find prevalence in Prahlāda's prayers when he had been elected by Brahmā and the other demigods to pray to Lord Narasiṁhadeva, because all of them had prayed, and Lord Narasiṁhadeva was unsatisfied, so they asked Prahlāda, "You go." In his prayers, Prahlāda says before Lord Narasiṁhadeva evaṁ janaṁ nipatitaṁ prabhavāhi-kūpe kāmābhikāmam anu yaḥ prapatan prasaṅgāt kṛtvātmasāt surarṣiṇā bhagavan gṛhītaḥ so 'haṁ kathaṁ nu visṛje tava bhṛtya-sevām "I cannot forget my spiritual master." He's there in front of Kṛṣṇa, in front of Lord Narasiṁhadeva, and he says, "I was falling into a blind well, a pit full of snakes, following the general populace." That's what most people do. They just follow the general populace; whatever's on television or on social media, they just adopt that style, that idea, and they go into the pit with everybody else. He said, "But my spiritual master saved me. Therefore, how can I ever give up this service?" "So 'haṁ kathaṁ nu visṛje tava bhṛtya-sevām—I'm the servant of my spiritual master." And he says it several times in his prayers to Lord Narasiṁhadeva. So, the approach is important. How we approach Kṛṣṇa is of utmost importance: that I come here as the "servant of the servant of the servant" to offer myself to You. ------------------------------------------------------------ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://www.bbtacademic.com/books/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://thefourquestionsbook.com/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark

Join Rabbi Schneider inside of a life sized replica of the Tabernacle and venture inside of the Holy of Holies, where God's presence used to dwell on earth. Learn how God has made a way for you to enter into His presence. **** BECOME A MONTHLY PARTNER - https://djj.show/YTAPartner  **** DONATE - https://djj.show/YTADonate  **** TEACHING NOTES - https://djj.show/1hj 

Exodus 31:1-11 1 Then the Lord said to Moses, 2 "See, I have chosen Bezalel son of Uri, the son of Hur, of the tribe of Judah, 3 and I have filled him with the Spirit of God, with wisdom, with understanding, with knowledge and with all kinds of skills— 4 to make artistic designs for work in gold, silver and bronze, 5 to cut and set stones, to work in wood, and to engage in all kinds of crafts. 6 Moreover, I have appointed Oholiab son of Ahisamak, of the tribe of Dan, to help him. Also I have given ability to all the skilled workers to make everything I have commanded you: 7 the tent of meeting, the ark of the covenant law with the atonement cover on it, and all the other furnishings of the tent— 8 the table and its articles, the pure gold lampstand and all its accessories, the altar of incense, 9 the altar of burnt offering and all its utensils, the basin with its stand— 10 and also the woven garments, both the sacred garments for Aaron the priest and the garments for his sons when they serve as priests, 11 and the anointing oil and fragrant incense for the Holy Place. They are to make them just as I commanded you." You have been filled with a purpose   You're not meant to do it alone!   Let's follow God's direction

Read OnlineBut the angel said to him, “Do not be afraid, Zechariah, because your prayer has been heard. Your wife Elizabeth will bear you a son, and you shall name him John. And you will have joy and gladness, and many will rejoice at his birth, for he will be great in the sight of the Lord.” Luke 1:13–15Unlike Saint Joseph and the Blessed Virgin Mary, Zechariah doubted the angel of the Lord's revelation. Our Blessed Mother encountered the Archangel Gabriel at the Annunciation and responded, “Behold, I am the handmaid of the Lord. May it be done to me according to your word” (Luke 1:38). An angel of the Lord appeared to Joseph in a dream, and when Joseph awoke, “he did as the angel of the Lord had commanded him” (Matthew 1:24).Today, we are given a similar scene to ponder. Zechariah and Elizabeth are identified as being “righteous in the eyes of God, observing all the commandments and ordinances of the Lord blamelessly” (Luke 1:6). In other words, Zechariah was a holy man of God. While he was standing at the altar of incense located in the Holy Place, just outside the veil of the Holy of Holies, the Archangel Gabriel appeared to him to announce that his wife had conceived a child in her old age. Gabriel further reveals, “He will be filled with the Holy Spirit even from his mother's womb, and he will turn many of the children of Israel to the Lord their God” (Luke 1:15–16).Given Zechariah's personal holiness and the extraordinary revelation he received from Gabriel, he should have believed what Gabriel said without hesitation. When he failed to do so, Gabriel said to him, “I am Gabriel, who stand before God. I was sent to speak to you and to announce to you this good news. But now you will be speechless and unable to talk until the day these things take place, because you did not believe my words…” (Luke 1:19–20).This chastisement was clearly for Zechariah's benefit. Despite his lack of faith, God wanted him to participate in His divine plan of salvation. The chastisement was not a punishment in a punitive way. It was meant to instill greater faith in him, and it accomplished its purpose.Most of us are more like Zechariah than we are like our Blessed Mother and Saint Joseph. Despite our best intentions and attempts to remain faithful to God's will, we stumble. When that happens, we must see any consequences as a gift of love from God. Chastisements come in many forms. They are meant to wake us up to a greater obedience to God's will. Reflect today on any ways that your sins have resulted in consequences. It takes deep humility to admit our sins and take responsibility for their effects. Though it is easy to be angry, to point the finger elsewhere, and to justify our actions, doing so is a rejection of God's loving chastisement meant for our good. Strive to imitate Zecharaiah by humbly changing when your sin results in consequences so that God can bring good into your life, even from a lack of faith and obedience to His will.Most merciful Lord, You chastise those whom You love so as to redirect them to Your holy will. When I sin, please help me to accept the consequences with humility and as a motivation to turn back to You in fidelity and love. Please make me holy in imitation of Zechariah, Saint Joseph, and our Blessed Mother. Jesus, I trust in You.Image: William Blake, CC0, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

#top .av-special-heading.av-gs9o3p-79a032160a79d5f82efc29dacd9a774d{ padding-bottom:10px; } body .av-special-heading.av-gs9o3p-79a032160a79d5f82efc29dacd9a774d .av-special-heading-tag .heading-char{ font-size:25px; } .av-special-heading.av-gs9o3p-79a032160a79d5f82efc29dacd9a774d .av-subheading{ font-size:15px; } Through My Bible Yr 02 – December 13Daniel 8 LISTEN HERE Through My Bible – December 13 Daniel 8 (EHV) https://wels2.blob.core.windows.net/tmb-ehv/02-1213db.mp3 See series: Through My Bible Daniel's Vision of the Ram and the Goat 1 In the third year of the reign of King Belshazzar, [1] a vision appeared to me—I, Daniel—after the one that appeared to me previously. 2 I saw the vision, and as I watched, I was in the citadel [2] of Susa, which is in the province of Elam. I saw in the vision that I was beside the Ulai Canal. 3 I looked up and right there in front of me I saw a ram standing beside the canal. He had two horns. The two horns were large. One, however, was larger than the other, but the larger one had grown up later. 4 I saw the ram pushing toward the west, north, and south, and no beast was able to stand in his way. Nothing could rescue anyone from his power. So he did as he pleased and made himself great. 5 As I was thinking about this, I saw a male goat coming from the west, moving across the surface of the whole earth without touching the ground. The goat had a conspicuous horn between his eyes. 6 He came up to the ram with the two horns that I saw standing beside the canal, and he ran at him with fierce anger. 7 I saw him coming up to the ram, and he was enraged against him. He struck the ram and broke his two horns. The ram had no power to stand up against him, so the goat threw the ram to the ground and trampled him. There was no one who could rescue the ram from his power. 8 The male goat made himself very great. But as he became strong, his large horn was broken, and four conspicuous horns grew up in its place toward the four winds of heaven. 9 Then from one of these horns a single horn came up. It began small, but it became very large toward the south and the east and toward the beautiful land. 10 It exalted itself against the army of heaven. It made some of that army and some of the stars fall to earth, and it trampled them. 11 It exalted itself against the Prince of the Army. It deprived him of the continual sacrifice, and the place of his sanctuary was thrown down. 12 The army and the continual sacrifice will be handed over to the horn during the rebellion, and it will throw truth to the ground. It will succeed in doing this. 13 Then I heard a holy one speaking, and another holy one said to the one speaking, “How long is the vision about the continual sacrifice and the rebellion that causes desolation going to last—this handing over of both the Holy Place and the army to be trampled?” 14 He said to him, “Until two thousand three hundred evenings and mornings, and then the Holy Place will be consecrated.” Gabriel Explains the Vision of the Ram and the Goat 15 When I, Daniel, had seen the vision, I tried to understand it. Then suddenly there was someone standing in front of me who had the appearance of a man. 16 I heard a human voice coming from between the banks of the Ulai. It called out and said, “Gabriel, make this man understand the vision.” 17 So he came beside the spot where I stood, and when he came, I was terrified and fell facedown. He said to me, “Understand, son of man, that the vision concerns the time of the end.” 18 When he had spoken with me, I fell into a deep sleep, facedown on the ground. He touched me and made me stand up. 19 He said, “Listen, I am about to make known to you what will happen during the last part of the furious anger, because this concerns the appointed time of the end. 20 “The ram that you saw had two horns, the kings of Media and Persia. 21 The male goat is the king of Greece, and the large horn between his eyes is the first king. [3] 22 He is the one who was broken, and four others arose in his place. Four kingdoms will arise from his nation, but not with the same power he had. 23 “In the latter part of their kingdom, when the rebels have reached their full measure, a merciless king who understands intrigue will arise. [4] 24 His power will be very great, but not from his own power. He will destroy wonderful things, and he will succeed in doing this. He will destroy mighty men [5] and the people of the saints. 25 Through his cunning, he will deceive in order to succeed by his power and will also exalt himself in his heart. He will destroy many who are at ease, [6] and he will rise up against the Prince of Princes. However, he will be broken, but not by human power. 26 The vision of the evenings and the mornings that was spoken is true. But you—seal the vision, because it concerns a time many days in the future.” 27 I, Daniel, was exhausted and sick for days. Then I got up and carried out the king's business. I was stunned by the vision, but I did not understand it. Footnotes Daniel 8:1 About 551 bc, after Daniel had been in exile more than 50 years Daniel 8:2 The term citadel or fortress-city identifies a city as one of the capital cities of the Persian Empire. Persia and Elam are located in present-day Iran. Daniel 8:21 Alexander the Great of Macedon, around 330 bc Daniel 8:23 This section predicts the persecution of the Jews by Antiochus Epiphanes in about 168 bc. See chapter 11. Daniel 8:24 Or many people Daniel 8:25 Or unsuspecting #top .hr.hr-invisible.av-aocsdx-89cb4ca21532423cf697fc393b6fcee0{ height:10px; } The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. #top .hr.hr-invisible.av-4vzadh-3f04b370105df1fd314a2a9d83e55b26{ height:50px; } Share this entryShare on FacebookShare on LinkedInShare by MailLink to FlickrLink to InstagramLink to Vimeo

SCRIPTURE: Luke 1:26-38 SHOW NOTES: For encouragement on your spiritual journey, we invite you to visit our ministry website, Discover God's Truth, where you can access additional resources to enrich your Walk with God. Praise and Adoration. People and Angels.Angels are a key part of the Christmas story, appearing as messengers of God. When Zechariah was ministering in the Holy Place, the angel Gabriel appeared to announce the birth of a son to Zechariah and his wife, Elizabeth (Luke 1:18-19). Once again, the angel Gabriel appears to deliver God's message in the town of Nazareth to a young virgin named Mary. "In the sixth month, the angel Gabriel was sent from God to a city of Galilee named Nazareth, to a virgin betrothed to a man whose name was Joseph, of the house of David. And the virgin's name was Mary." Luke 1:26-27 Gabriel greeted Mary with an unusual greeting. You are the favored one. The Lord is with you. Luke tells his readers that Mary was deeply troubled."And the angel said to her, “Do not be afraid, Mary, for you have found favor with God.” Luke 1:30 Mary was chosen to be the mother of the promised Son. The angel told her that His name would be Jesus. He will be great, Jesus, the Son of the Most High. Mary's response to the God's messenger is an example for all of us today. "And Mary said, “Behold, I am the servant of the Lord; let it be to me according to your word.” And the angel departed from her." Luke 1:38 SONG: "Come Thou Long Expected Jesus" - https://music.youtube.com/watch?v=ez6QPDpgzXI

In this powerful message, Pastor Ralph Royea teaches from John 10 and the prophetic symbolism of “the porch and the altar.” Discover what it means to stop wrestling with the world, stop wrestling against your identity, and finally step boldly into the Holy of Holies through the finished work of Christ. You'll learn: • Why facts never override God's truth • What it means that nothing can snatch you from the Father's hand • How to stop false humility and receive the gifts God uniquely designed for you • Why the light of Christ is the miracle oil that never runs out • How to walk in faith, authority, and priesthood as a believer For more messages and resources, visit: thcanfield.com Speaker: Pastor Ralph Royea Touch Heaven Community Church

EXODUS 25

Sermon Date: 11/30/2025; Pastor Bill Bryson; Scripture Passage: Ezra 9:8-9Support the show

We begin our new series all the way back at the beginning in Genesis. In our series, we will be tracing the theme of God's presence, talking about it theologically and also the implications of it existentially, for our daily lives. We begin by seeing how and why we were created from Genesis 2, and what theologically and existentially went wrong in history in Genesis 3.

When the holy and most pure child Mary (Mariam or Miriam in Hebrew) reached the age of three, her parents, the righteous Joachim and Anna, fulfilled the vow they had made to dedicate her to God. Going in procession with a company of maidens carrying torches, they presented their child at the Temple in Jerusalem, where Zecharias the High Priest took her under his care, blessing her with these words: "The Lord has glorified thy name in every generation; it is in thee that He will reveal the Redemption that he has prepared for his people in the last days." He then brought the child into the Holy of Holies — something completely unheard-of, for under the Law only the High Priest was allowed to enter the Holy Place, and he only once a year on the Day of Atonement.   (In the icon of the feast, the maidens who accompany the Theotokos are shown bare-headed, as was customary for unmarried girls; but the Theotokos herself, though only three years old, wears the head-covering of a married woman to show her consecration to God.)   The holy Virgin lived in the Temple for the next nine years, devoting herself entirely to prayer. In this time she attained the utter purity of heart befitting the destined Bearer of the Most High; she became in her own person the fulfilment and condensation of all of Israel's faithfulness. Saint Gregory Palamas says that, when the Theotokos entered the Holy of Holies, the time of preparation and testing of the Old Covenant came to an end for Israel, which was now ready, in the blessed Virgin, to bring forth the Savior.   When Mary approached marriageable age, she was entrusted to the chaste widower Joseph to guard her. (The Prologue says that a life of intentional virginity was unknown among the Hebrews, so the righteous Joseph undertook the forms of marriage so as not to cause scandal among the people.)   "Wherefore the Church rejoices and exhorts all the friends of God for their part to enter into the temple of their heart, there to make ready for the coming of the Lord by silence and prayer, withdrawing from the pleasures and cares of this world." (Synaxarion)

When the holy and most pure child Mary (Mariam or Miriam in Hebrew) reached the age of three, her parents, the righteous Joachim and Anna, fulfilled the vow they had made to dedicate her to God. Going in procession with a company of maidens carrying torches, they presented their child at the Temple in Jerusalem, where Zecharias the High Priest took her under his care, blessing her with these words: "The Lord has glorified thy name in every generation; it is in thee that He will reveal the Redemption that he has prepared for his people in the last days." He then brought the child into the Holy of Holies — something completely unheard-of, for under the Law only the High Priest was allowed to enter the Holy Place, and he only once a year on the Day of Atonement.   (In the icon of the feast, the maidens who accompany the Theotokos are shown bare-headed, as was customary for unmarried girls; but the Theotokos herself, though only three years old, wears the head-covering of a married woman to show her consecration to God.)   The holy Virgin lived in the Temple for the next nine years, devoting herself entirely to prayer. In this time she attained the utter purity of heart befitting the destined Bearer of the Most High; she became in her own person the fulfilment and condensation of all of Israel's faithfulness. Saint Gregory Palamas says that, when the Theotokos entered the Holy of Holies, the time of preparation and testing of the Old Covenant came to an end for Israel, which was now ready, in the blessed Virgin, to bring forth the Savior.   When Mary approached marriageable age, she was entrusted to the chaste widower Joseph to guard her. (The Prologue says that a life of intentional virginity was unknown among the Hebrews, so the righteous Joseph undertook the forms of marriage so as not to cause scandal among the people.)   "Wherefore the Church rejoices and exhorts all the friends of God for their part to enter into the temple of their heart, there to make ready for the coming of the Lord by silence and prayer, withdrawing from the pleasures and cares of this world." (Synaxarion)

Today's Bible study covers Leviticus 24 and four distinct elements that are all tied together within the Holiness Code. Verses 1-4 we will talk about the continuous call for the priests to tend to the oil of the lampstand found within the tabernacle. Verses 5-9 discuss the weekly call to supply the show bread (bread of the presence). Both the lampstand and the show bread have application and fulfillment in Christ (which we discuss). In verses 10-23, we see a narrative about a man who blasphemes the Lord and receives swift justice. This leads to a discussion on Lex Talionis (the law of retaliation), also known as “eye for an eye,” as well as a thorough discussion on what blasphemy is and why it deserved the death penalty. Lots to talk about as we dig deep into Leviticus chapter 24.Outline: 03:02 - Leviticus 24.1-4 - Continues Lamp Oil.We learn about the tabernacle lampstand in Exodus 25.31-40. The lampstand had a purpose in its day, it was the only source of light within the Holy Place of the tabernacle. It illuminated the work inside the tabernacle. This is also representative of Christ as our only source of divine eternal light. John 8.12, Jesus says, “‘I am the light of the world. Whoever follows me will never walk in darkness, but will have light of life.” John 1.4-5, “In him was life, and that life was the light of all mankind. The light shines in the darkness and the darkness has not overcome it.” Heaven will be illuminated by the Glory of the Lord, Rev 21.23, “The city does not need the sun or the moon to shine on it, for the glory of God gives it light, and the Lamb is its lamp.” Additional Symbolism found in the lampstand: 2 Cor 5.21, Heb 7.26, Isa 53.4, Rev 1.20, Jhn 8.12, 9.5, 1.4-9, Rev 21.23. 09:09 - Leviticus 24.5-9 - Show bread also known as the “bread of the presence.” The show bread had a purpose in Moses day. It was a perpetual acknowledgement that all bread/food comes from the Lord. It was a thank-offering to the Lord. God is the provider of all. The 12 loaves represent the 12 tribes of Israel, continually offering their gratitude and dependence on God for daily provision. The show bread has fulfilment in Christ. Jesus is the bread of life, John 6.35, Jesus declared, “I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty.” Additionally (you can dig deep into this yourself) Jhn 3.16, 1 Pet 2.22, Heb 7.25, Rom 8.34, Eph 5.2, 1 Pet 2.9, 1 Cor 11.23-25.13:39 - Leviticus 24.10-23 - Blasphemy and justice17:05 - What is Lex Talionis? What is Eye for an Eye?Lex Talionis is latin. “lex” = law and talio = “like for like”The law of retaliation and the law of retributionBible verses covered on this in the study: Ex 21.23-25, Deut 19.15-21, Mat 5.38-48, Mat 5.17, Rom 13.1-4.Lex Taolionis - eye for an eye - was never meant for personal relationships. This is where we must apply Jesus' statement of turning the other cheek.30:48 - Leviticus 24.10-16, 23 - BlasphemyWhat is Blasphemy? Blasphemy is any deliberate, irreverent, or contemptuous speech or action against: God (father, son, or spirit), His character, His name, His worksWhat is Blasphemy against the Holy Spirit? A willful, knowing, persistent rejection of the Holy Spirit's testimony about Jesus. Considered unforgivable because the person has hardened their heart against the only means of salvation.The Holy Spirit resides in us as believers: John 14.16–17, Ephesians 1.13–14, 2 Corinthians 1.21–22, Ephesians 4.30.Key Bible Verses on Blasphemy covered in this talk: Exo 20.7, Exo 22.28, Lev 24.16, 1 Kings 21.1-14, Job 2.9-10, Luke 5.21, John 10.30-39, Psa 82:6, Mark 14.60-64, John 19.6-7 and Rev 13:5–6.Support Iron Sheep Ministries: https://Ironsheep.org/donateListen to the podcast: https://anchor.fm/ironsheepContact Dave & the ISM team: info@ironsheep.orgJoin the email list: http://eepurl.com/g-2zAD

God Dwells With Us | Mark Bailey--As the priest enters the tent and the Holy Place, he sees the Table of Showbread, which is to be constantly set with 12 cakes of bread.--Notes

Wednesday, 12 November 2025   And the king was sorry; nevertheless, because of the oaths and because of those who sat with him, he commanded it to be given to her. Matthew 14:9   “And grieved, the king, but through the oaths and those co-reclining, he commanded it given” (CG).   In the previous verse, Herodias' daughter made her petition to Herod to give her the head of John the Immerser on a platter. In response, Matthew records, “And grieved, the king.”   A new word is seen, lupeó. It signifies distress. Reflexively, it thus signifies to be sad or grieved. In his impulsiveness, Herod opened his mouth without thinking. It has now cost him because he failed to consider that this girl might first go to her mother and seek her advice. In doing so, the mother would know exactly how far she could go without stepping over a line that was not to be crossed.   It is true that Herodias' advice would put Herod in a personal bind, but it was not something that he would refuse to grant. As such, Herod grieved that he had been outsmarted in the matter of John, something that had probably already come up between him and his wife previously. Despite the uncomfortable request, Matthew next says, “but through the oaths.”   The plural, oaths, goes back to verse 14:7 where it said, “with an oath he assented.” He made an oath and then restated it as a binding surety that he was being sincere. When such a proclamation is made, it would show a lack of character to withdraw the offer, thus breaking the vow stated with such adamancy. Along with his oath was the added embarrassing note, saying, “and those co-reclining.”   Not only had Herod made a vow and then assented to it, but he had done so in the presence of others. For him to withdraw his words, even after such a request, would mean that when these men spoke to him in the future, they would always wonder if his words would match his actions.   The girl's request was exceedingly embarrassing, but not impossible to grant, petition. Therefore, “he commanded it given.”   Herod, maybe laughing as a disguise for his horror, ordered his men to have John's head removed and brought forward. Not only would this be a trying evening for him personally, but it would be an event that would bring him notoriety and shame in the eyes of those who heard about it. It would also add a gruesome sight for those who were in attendance to remember and consider when invited to dinner with the king in the future.   Life application: Despite all of the gore to be seen on TV and in movies, and even in the news to some extent, seeing a dead person close up for the first time is always a shocking event.   One of the common things seen inside a mortuary when a first-time visitor is brought in is for the person to stop, step backwards, and place his hand over his mouth. There is a sense of mental horror that a dead person is really right there in front of his eyes. This isn't just a Hollywood movie or a prop in play, but a human being who is no longer alive.   Stepping back is a mentally horrified reaction that death somehow can be avoided if enough distance is put between the person and the corpse. And the hand over the mouth usually occurs because people somehow equate death to an influence that actually permeates the air. Covering the mouth and nose is not based on a reaction to smell, but the presence of death itself, as if it can be breathed in.   Imagine being at the banqueting hall of royalty and seeing the platter with John the Immerser's head on it. If it was covered with linen, the mind could escape the truth of what was under it. However, with the linen removed, anyone who had never seen a dead person in closed quarters would probably react as those first-time visitors who enter a morgue will react.   When looking at a dead person, we can remember that the person lying there is dead for a reason. Ultimately, it is because of the results of sin. Now consider those who saw Jesus when He died. His body was removed from the cross, and He was carried away to be interred.   Those in attendance, if they understood theology, would know that sin caused Jesus' death. What they would not know is that it wasn't His sin that did so. However, an astute person standing by the tomb on the third day, seeing Jesus alive and well a well, would be able to theologically process the information. Jesus died because of sin. Jesus rose again. Therefore, Jesus must not have had any sin.   But if the wages of sin is death, then how could Jesus have died in the first place? If that person understood the Scriptures, had heard the words of Jesus during His ministry, and considered the true role of the coming Messiah, he would be able to say, “I get it!”   Jesus Christ really died, He was truly interred in the tomb, and He truly rose again. The magnitude of what Jesus did is the highlight of all human existence since the creation of man. From time to time, we must stop and consider what God in Christ has done for us. The lifeless body of Jesus signifies the removal of our sin. The resurrection of Jesus proves to us that it is so and that it is permanent. Thanks be to God for Jesus Christ our Lord.   “And when he has made an end of atoning for the Holy Place, the tabernacle of meeting, and the altar, he shall bring the live goat. 21 Aaron shall lay both his hands on the head of the live goat, confess over it all the iniquities of the children of Israel, and all their transgressions, concerning all their sins, putting them on the head of the goat, and shall send it away into the wilderness by the hand of a suitable man. 22 The goat shall bear on itself all their iniquities to an uninhabited land; and he shall release the goat in the wilderness.” Leviticus 16:20-22   Lord God, thank You for the death, internment, and resurrection of Jesus Christ our Lord. Amen.

God Dwells With Us | Cody McQueen--At the bronze basin the priest washes himself before entering into the Holy Place to meet with God.--Notes

Live from Devprayag, Raghunath and Kaustubha explore how to perceive Paramātmā—the Supersoul within—and how Bhakti transforms the mind's shadows of resentment, fear, and greed into clarity and love. Drawing from the Bhagavad-gītā and Bhāgavatam, they offer tools for re-entry after spiritual retreats, insights for chanting with true attention and intention, and practical ways to carry holy-place consciousness into everyday life. ********************************************************************* LOVE THE PODCAST? WE ARE COMMUNITY SUPPORTED AND WOULD LOVE FOR YOU TO JOIN! Go to https://www.wisdomofthesages.com WATCH ON YOUTUBE: https://youtube.com/@WisdomoftheSages LISTEN ON ITUNES: https://podcasts/apple.com/us/podcast/wisdom-of-the-sages/id1493055485 CONNECT ON FACEBOOK: https://facebook.com/wisdomofthesages108 ********************************************************************* Join the Gita Collective Whatsapp channel: https://whatsapp.com/channel/0029VbAxNYgJuyAJR8SHhy2j

Live from Devprayag, Raghunath and Kaustubha explore how to perceive Paramātmā—the Supersoul within—and how Bhakti transforms the mind's shadows of resentment, fear, and greed into clarity and love. Drawing from the Bhagavad-gītā and Bhāgavatam, they offer tools for re-entry after spiritual retreats, insights for chanting with true attention and intention, and practical ways to carry holy-place consciousness into everyday life. ********************************************************************* LOVE THE PODCAST? WE ARE COMMUNITY SUPPORTED AND WOULD LOVE FOR YOU TO JOIN! Go to https://www.wisdomofthesages.com WATCH ON YOUTUBE: https://youtube.com/@WisdomoftheSages LISTEN ON ITUNES: https://podcasts/apple.com/us/podcast/wisdom-of-the-sages/id1493055485 CONNECT ON FACEBOOK: https://facebook.com/wisdomofthesages108 ********************************************************************* Join the Gita Collective Whatsapp channel: https://whatsapp.com/channel/0029VbAxNYgJuyAJR8SHhy2j

Access to the Holy Place. For more resources on reading through the Bible in a year, visit my church's website at this link or text us at 888-644-4034. God bless - Doyle See omnystudio.com/listener for privacy information.

This year, as they have for millennia, many people around the world will set out on pilgrimages. But these are not only journeys of personal and spiritual devotion - they are also political acts, affirmations of identity and engagements with deep-rooted historical narratives. In Holy Places: How Pilgrimage Changed the World (Profile, 2025) Professor Kathryn Hurlock follows the trail of pilgrimage through nineteen sacred sites - from the temples of Jerusalem to the banks of the Ganges, by way of Iona, Lourdes, Amritsar and Buenos Aires - revealing the many ways in which this ancient practice has shaped our religions and our world. Pilgrimages have transformed the fates of cities, anointed dynasties, provided guidance in hard times and driven progress in good. Filled with fascinating insights, Holy Places unveils the complex histories and contemporary endurance of one of our most fundamental human urges. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Verses discussed: Cc Madhya 9.280-10.17 https://vedabase.io/en/library/cc/madhya/9/advanced-view/ People might think, 'Oh, this is very audacious to claim that this is the specific path, and there is no other.' Or they might find relief, because with deconstructionism and no ultimate conclusion, people are exhausted. They're sick of the retreat of logic; it keeps going back. People lie, and then they lie about the lies, and then it keeps going on and on. And when they find something very specific where somebody just authoritatively says, 'No, this is it; take it,' like Prabhupāda used to do with what he did for Yogī Bhajan. He said, 'No, it's in your scripture,' because Yogī Bhajan brought it up—that Govinda is there in scripture. Then take it. You take that! He kept on, and he wouldn't let him go. He said, 'No, you take that. Govinda is in your scripture. Take it! Why won't you take it?' And I felt that kind of relief when I first read the Back to Godhead magazine, because every other book I had read up to that point was wishy-washy. When finally somebody said, 'Lord Caitanya is God, and here's what he says, and just follow it,' I said, 'All right, finally something—a pitch I can hit. (excerpt from the discussion) ------------------------------------------------------------ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/ ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/ https://www.bbtacademic.com/books/ https://thefourquestionsbook.com/ ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------ #spiritualawakening #soul #spiritualexperience #spiritualpurposeoflife #spiritualgrowthlessons #secretsofspirituality #vaisesikaprabhu #vaisesikadasa #vaisesikaprabhulectures #spirituality #bhaktiyoga #krishna #spiritualpurposeoflife #krishnaspirituality #spiritualusachannel #whybhaktiisimportant #whyspiritualityisimportant #vaisesika #spiritualconnection #thepowerofspiritualstudy #selfrealization #spirituallectures #spiritualstudy #spiritualquestions #spiritualquestionsanswered #trendingspiritualtopics #fanthespark #spiritualpowerofmeditation #spiritualteachersonyoutube #spiritualhabits #spiritualclarity #bhagavadgita #srimadbhagavatam #spiritualbeings #kttvg #keepthetranscendentalvibrationgoing #spiritualpurpose

Verses discussed: Cc Madhya 259-279 Prabhupāda explains that in one of his purports. He quotes from Bhaktivinoda Ṭhākura, and he said, there are three kinds of sukṛti. There's jñāna-sukṛti, which qualifies one for impersonal liberation. That's why some people—they already have that sukṛti—and they are attracted to that. Another is karma-sukṛti. It's called something else, but it means the same thing. They have sukṛti for getting really wealthy, really fast. It's just in them. And then there's bhakti-unmukhī-sukṛti, which means that somehow or other one comes in contact with pure devotees, as we know from another verse in the Caitanya-caritāmṛta: sādhu-saṅga, sādhu-saṅga—sarva-śāstre kaya lava-mātra sādhu-saṅge sarva-siddhi haya Just a little bit of connection with pure devotees can give one this bhakti-unmukhī-sukṛti. In the Jaiva Dharma, you'll find near the beginning—in the Bṛhad-Nāradīya Purāṇa—there's a verse that describes how, when one gets this kind of bhakti-unmukhī-sukṛti and it accumulates within the heart, when it comes to a certain level, then śraddhā is born. And there is a sense of appreciation for devotees and devotional service. So there are three categories of sukṛti. (excerpt from the discussion) ------------------------------------------------------------ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/ ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/ https://www.bbtacademic.com/books/ https://thefourquestionsbook.com/ ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------ #spiritualawakening #soul #spiritualexperience #spiritualpurposeoflife #spiritualgrowthlessons #secretsofspirituality #vaisesikaprabhu #vaisesikadasa #vaisesikaprabhulectures #spirituality #bhaktiyoga #krishna #spiritualpurposeoflife #krishnaspirituality #spiritualusachannel #whybhaktiisimportant #whyspiritualityisimportant #vaisesika #spiritualconnection #thepowerofspiritualstudy #selfrealization #spirituallectures #spiritualstudy #spiritualquestions #spiritualquestionsanswered #trendingspiritualtopics #fanthespark #spiritualpowerofmeditation #spiritualteachersonyoutube #spiritualhabits #spiritualclarity #bhagavadgita #srimadbhagavatam #spiritualbeings #kttvg #keepthetranscendentalvibrationgoing #spiritualpurpose

Verses discussed: Cc Madhya 9.99-144 When we are performing something dutifully, there is an emotion, which is, "I'm doing this for Kṛṣṇa," because why else would you do it? I mean, there could be other motivations. But if you remember that even though you don't have a taste, you're dutiful in chanting your rounds, for instance, there is a taste in that because you're doing your duty. And you think, "I'm doing this for Kṛṣṇa." It's also helpful to associate with those devotees who have a taste, because it rubs off. Everything rubs off on us. 'Kāraṇaḿ guṇasańgasya sad-asad-yoni-janmasu,' Lord Kṛṣṇa says in the 13th Chapter of the Gītā, that all the traits that we have now have come from association. And just as much as our material traits come from our material association, so similarly, our spiritual traits come from our association with devotees. Therefore, one should associate with those who are like-minded and more advanced than oneself. And by such association, with in particular, devotees who have emotion and have taste, we'll also begin to develop that by their association. And especially if we approach more advanced devotees in the way that Kṛṣṇa recommends it (BG 4.34): tad viddhi praṇipātena paripraśnena sevayā upadekṣyanti te jñānaṁ jñāninas tattva-darśinaḥ One of the strong impressions from Matajī's class this morning was so powerful about being humble, approaching all devotees in a humble mood. Can always learn something from everybody. And then, when one's hearing from advanced devotees, one should be submissive -- submissive hearing, and one should also render service. (excerpt from the discussion) ------------------------------------------------------------ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/ ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/ https://www.bbtacademic.com/books/ https://thefourquestionsbook.com/ ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------ #sricaitanyacaritamrita #govardhanreadings #spiritualawakening #soul #spiritualexperience #spiritualpurposeoflife #spiritualgrowthlessons #secretsofspirituality #vaisesikaprabhu #vaisesikadasa #vaisesikaprabhulectures #spirituality #bhaktiyoga #krishna #spiritualpurposeoflife #krishnaspirituality #spiritualusachannel #whybhaktiisimportant #whyspiritualityisimportant #vaisesika #spiritualconnection #thepowerofspiritualstudy #selfrealization #spirituallectures #spiritualstudy #spiritualquestions #spiritualquestionsanswered #trendingspiritualtopics #fanthespark #spiritualpowerofmeditation #spiritualteachersonyoutube #spiritualhabits #spiritualclarity #bhagavadgita #srimadbhagavatam #spiritualbeings #kttvg #keepthetranscendentalvibrationgoing #spiritualpurpose

Verses discussed:Cc Madhya 9.146-258 Text 210: Śrī Caitanya Mahāprabhu returned to southern Mathurā [Madurai] and delivered the original manuscript of the Kūrma Purāṇa to Rāmadāsa Vipra. Texts 211-212: “When he was petitioned by mother Sītā, the fire-god, Agni, brought forth an illusory form of Sītā, and Rāvaṇa, who had ten heads, kidnapped the false Sītā. The original Sītā then went to the abode of the fire-god. When Lord Rāmacandra tested the body of Sītā, it was the false, illusory Sītā that entered the fire. At that time the fire-god brought the original Sītā from his abode and delivered her to Lord Rāmacandra.” Text 213: Rāmadāsa Vipra was very pleased to receive the original leaf manuscript of the Kūrma Purāṇa, and he immediately fell down before the lotus feet of Śrī Caitanya Mahāprabhu and began to cry. Text 214: After receiving the manuscript, the brāhmaṇa, being very pleased, said, “Sir, You are Lord Rāmacandra Himself and have come in the dress of a sannyāsī to give me audience. Text 215: “My dear Sir, You have delivered me from a very unhappy condition. I request that You take Your lunch at my place. Please accept this invitation. Text 216: “Due to my mental distress I could not give You a very nice lunch the other day. Now, by good fortune, You have come again to my home.” Text 217: Saying this, the brāhmaṇa very happily cooked food, and a first-class dinner was offered to Śrī Caitanya Mahāprabhu. Text 218: Śrī Caitanya Mahāprabhu passed that night in the house of the brāhmaṇa. Then, after showing him mercy, the Lord started toward the Tāmraparṇī River in Pāṇḍya-deśa. ------------------------------------------------------------ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/ ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/ https://www.bbtacademic.com/books/ https://thefourquestionsbook.com/ ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------ #spiritualawakening #soul #spiritualexperience #spiritualpurposeoflife #spiritualgrowthlessons #secretsofspirituality #vaisesikaprabhu #vaisesikadasa #vaisesikaprabhulectures #spirituality #bhaktiyoga #krishna #spiritualpurposeoflife #krishnaspirituality #spiritualusachannel #whybhaktiisimportant #whyspiritualityisimportant #vaisesika #spiritualconnection #thepowerofspiritualstudy #selfrealization #spirituallectures #spiritualstudy #spiritualquestions #spiritualquestionsanswered #trendingspiritualtopics #fanthespark #spiritualpowerofmeditation #spiritualteachersonyoutube #spiritualhabits #spiritualclarity #bhagavadgita #srimadbhagavatam #spiritualbeings #kttvg #keepthetranscendentalvibrationgoing #spiritualpurpose

It is said, tīrthī-kurvanti tīrthāni. A tīrtha, or holy place, is a place where great saintly personalities visit or reside. Although the holy places were already places of pilgrimage, they were all purified by Śrī Caitanya Mahāprabhu's visit. Many people go to these holy places and leave their sinful activities there, thus becoming free from contamination. When these contaminations pile up, they are counteracted by the visit of great personalities like Śrī Caitanya Mahāprabhu and His strict followers. Many kinds of patients come to a hospital, which may be infected by many types of diseases. Actually the hospital is always infected, but the expert physician keeps the hospital sterilized by his expert presence and management. Similarly, places of pilgrimage are always infected by the sins left by the sinners who go there, but when a personality like Śrī Caitanya Mahāprabhu visits such a place, all contaminations vanish. (Cc Madhya 9.4, purport) Verses Covered Cc Madhya 8.286-9.49 ------------------------------------------------------------ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/ ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/ https://www.bbtacademic.com/books/ https://thefourquestionsbook.com/ ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------ #sricaitanyacaritamrita #govardhanreadings #spiritualawakening #soul #spiritualexperience #spiritualpurposeoflife #spiritualgrowthlessons #secretsofspirituality #vaisesikaprabhu #vaisesikadasa #vaisesikaprabhulectures #spirituality #bhaktiyoga #krishna #spiritualpurposeoflife #krishnaspirituality #spiritualusachannel #whybhaktiisimportant #whyspiritualityisimportant #vaisesika #spiritualconnection #thepowerofspiritualstudy #selfrealization #spirituallectures #spiritualstudy #spiritualquestions #spiritualquestionsanswered #trendingspiritualtopics #fanthespark #spiritualpowerofmeditation #spiritualteachersonyoutube #spiritualhabits #spiritualclarity #bhagavadgita #srimadbhagavatam #spiritualbeings #kttvg #keepthetranscendentalvibrationgoing #spiritualpurpose

Verses covered: Cc Madhya 9.49-98 yasya deve parā bhaktir yathā deve tathā gurau tasyaite kathitā hy arthāḥ prakāśante mahātmanaḥ “Only unto those great souls who have implicit faith in both the Lord and the spiritual master are all the imports of Vedic knowledge automatically revealed.”(Śvetāśvatara Up. 6.23) Actually the meaning of the words of the Bhagavad-gītā or Śrīmad-Bhāgavatam are revealed to one strictly following the orders of the spiritual master. They are also revealed to one who has equal faith in the Supreme Personality of Godhead. In other words, being faithful to both Kṛṣṇa and the spiritual master is the secret of success in spiritual life. (9.98 purport) ------------------------------------------------------------ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/ ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/ https://www.bbtacademic.com/books/ https://thefourquestionsbook.com/ ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------ #sricaitanyacaritamrita #govardhanreadings #spiritualawakening #soul #spiritualexperience #spiritualpurposeoflife #spiritualgrowthlessons #secretsofspirituality #vaisesikaprabhu #vaisesikadasa #vaisesikaprabhulectures #spirituality #bhaktiyoga #krishna #spiritualpurposeoflife #krishnaspirituality #spiritualusachannel #whybhaktiisimportant #whyspiritualityisimportant #vaisesika #spiritualconnection #thepowerofspiritualstudy #selfrealization #spirituallectures #spiritualstudy #spiritualquestions #spiritualquestionsanswered #trendingspiritualtopics #fanthespark #spiritualpowerofmeditation #spiritualteachersonyoutube #spiritualhabits #spiritualclarity #bhagavadgita #srimadbhagavatam #spiritualbeings #kttvg #keepthetranscendentalvibrationgoing #spiritualpurpose