Podcasts about Fides

Isaiah 6 (ESV) Isaiah’s Vision of the Lord In the year that King Uzziah died I saw the Lord sitting upon a throne, high and Continue reading The post Micah Reading Isaiah 6: The Call—The Pedagogy of God appeared first on Fides et Ratio | Reflections on life from a theological and rational perspective.

Notable Lived Experiences (Peru) (lived response pastoral ministry) Peru was more than a mission field for Robert Prevost. It was a crucible where spiritual reality, Continue reading The post Pope Leo XIV The First 100 Days V appeared first on Fides et Ratio | Reflections on life from a theological and rational perspective.

XIV. Our Call Made in the image and likeness of God (Gen. 1:26), every person is summoned to holiness. Jesus, true God and true man, Continue reading The post Isaiah 6: The Call—The Pedagogy of God X appeared first on Fides et Ratio | Reflections on life from a theological and rational perspective.

Religious Life in Upheaval The world into which Pope Leo XIV was being formed was not one of calm certainty. After the Second Vatican Council Continue reading The post Pope Leo XIV The First 100 Days IV appeared first on Fides et Ratio | Reflections on life from a theological and rational perspective.

III. Religious Order (The ideal) When Robert Prevost entered the Order of Saint Augustine in the late 1970s, he stepped into a centuries-old tradition that shaped both Continue reading The post Pope Leo XIV The First 100 Days III appeared first on Fides et Ratio | Reflections on life from a theological and rational perspective.

La COP 30 (Conférence sur les changements climatiques), grand rendez-vous pour tenter de s'entendre au niveau mondial dans la lutte contre le changement climatique, s'est ouverte à Belém au Brésil, aux portes de la forêt amazonienne. 10 ans après les Accords de Paris qui avaient fait naître l'espoir d'un effort collectif de toutes les nations du monde pour réduire les gaz à effet de serre et tenter d'inverser la tendance du réchauffement de la planète, le constat est amer. «La vérité est que nous n'avons pas réussi à maintenir le réchauffement à moins de 1,5°C», a reconnu le secrétaire général de l'ONU, Antonio Guterres. Ces efforts conjoints doivent s'exercer au niveau politique, mais en l'absence des plus grands pollueurs comme les États-Unis qui sont sortis de l'Accord de Paris et qui déploient un climato-scepticisme à travers le globe, la dynamique de l'effort n'est pas au rendez-vous. Du côté des représentants des religions dans le monde, certains tentent de s'impliquer. Qu'est-ce que les religions ont à dire sur ces questions ? Comment ces questions sont-elles relayées auprès de leurs fidèles ? Comment certaines des déclarations ont pu avoir un impact, par exemple l'encyclique du pape François, Laudato Si en 2015, qui prône la «sauvegarde de la maison commune» ? Plusieurs représentants de différentes religions et des chercheurs s'expriment dans cette émission, sur les messages et les relais auprès des communautés à travers le monde.   Invités : - Dominique Serra-Coataena, théologienne, maître de conférences en Théologie morale et éthique aux Facultés Loyola à Paris, responsable du domaine éthique, social et environnemental, présidente de l'Association des théologiennes et théologiens pour l'étude de la morale (ATEM), domaine de recherche sur la doctrine sociale de l'Église, thèse sur le Bien Commun. Autrice de : Le défi actuel du Bien commun dans la doctrine sociale de l'Église. Études à partir de Gaston Fessard s.j, éditions Lit-Verlag, coll. «Études de théologie et d'éthique», vol.10, Zurich, 2016. COATANEA Dominique, THOMASSET Alain, (dir.), Le défi écologique : vers de nouveaux chemins, RETM, HS 2018, 2018. - Martin Kopp, théologien protestant, chercheur associé à l'Université de Strasbourg, membre du Conseil de la Fédération protestante de France, très engagé sur les questions d'environnement, au sein de l'ONG GreenFaith, auteur de «Vers une écologie intégrale, théologie pour des vies épanouies» (Éd. Labor et Fides, 2023).   Entretiens : - Yeshaya Dalsace, rabbin du Mouvement Massorti, a fait sa thèse rabbinique sur judaïsme et écologie - Omero Marongiu-Perria, sociologue et théologien musulman - Aurelio Borges, l'un des représentants des quelque 600 communautés quilombolas de l'État du Para (par Jeanne Richard). Analyse et reportage au Village Laudato Si à Castelgandolfo (Italie) / Éric Sénanque.   Éléments : Message du pape Léon XIV lors de la conférence internationale «Raising hope for climate justice» à Castelgandolfo en octobre 2025. Message de Bartholomée 1er, Patriarche Œcuménique de Constantinople, lors de l'Assemblée Générale de la Conférence des Évêques de France à Lourdes, le 4 novembre 2025.

La COP 30 (Conférence sur les changements climatiques), grand rendez-vous pour tenter de s'entendre au niveau mondial dans la lutte contre le changement climatique, s'est ouverte à Belém au Brésil, aux portes de la forêt amazonienne. 10 ans après les Accords de Paris qui avaient fait naître l'espoir d'un effort collectif de toutes les nations du monde pour réduire les gaz à effet de serre et tenter d'inverser la tendance du réchauffement de la planète, le constat est amer. «La vérité est que nous n'avons pas réussi à maintenir le réchauffement à moins de 1,5°C», a reconnu le secrétaire général de l'ONU, Antonio Guterres. Ces efforts conjoints doivent s'exercer au niveau politique, mais en l'absence des plus grands pollueurs comme les États-Unis qui sont sortis de l'Accord de Paris et qui déploient un climato-scepticisme à travers le globe, la dynamique de l'effort n'est pas au rendez-vous. Du côté des représentants des religions dans le monde, certains tentent de s'impliquer. Qu'est-ce que les religions ont à dire sur ces questions ? Comment ces questions sont-elles relayées auprès de leurs fidèles ? Comment certaines des déclarations ont pu avoir un impact, par exemple l'encyclique du pape François, Laudato Si en 2015, qui prône la «sauvegarde de la maison commune» ? Plusieurs représentants de différentes religions et des chercheurs s'expriment dans cette émission, sur les messages et les relais auprès des communautés à travers le monde.   Invités : - Dominique Serra-Coataena, théologienne, maître de conférences en Théologie morale et éthique aux Facultés Loyola à Paris, responsable du domaine éthique, social et environnemental, présidente de l'Association des théologiennes et théologiens pour l'étude de la morale (ATEM), domaine de recherche sur la doctrine sociale de l'Église, thèse sur le Bien Commun. Autrice de : Le défi actuel du Bien commun dans la doctrine sociale de l'Église. Études à partir de Gaston Fessard s.j, éditions Lit-Verlag, coll. «Études de théologie et d'éthique», vol.10, Zurich, 2016. COATANEA Dominique, THOMASSET Alain, (dir.), Le défi écologique : vers de nouveaux chemins, RETM, HS 2018, 2018. - Martin Kopp, théologien protestant, chercheur associé à l'Université de Strasbourg, membre du Conseil de la Fédération protestante de France, très engagé sur les questions d'environnement, au sein de l'ONG GreenFaith, auteur de «Vers une écologie intégrale, théologie pour des vies épanouies» (Éd. Labor et Fides, 2023).   Entretiens : - Yeshaya Dalsace, rabbin du Mouvement Massorti, a fait sa thèse rabbinique sur judaïsme et écologie - Omero Marongiu-Perria, sociologue et théologien musulman - Aurelio Borges, l'un des représentants des quelque 600 communautés quilombolas de l'État du Para (par Jeanne Richard). Analyse et reportage au Village Laudato Si à Castelgandolfo (Italie) / Éric Sénanque.   Éléments : Message du pape Léon XIV lors de la conférence internationale «Raising hope for climate justice» à Castelgandolfo en octobre 2025. Message de Bartholomée 1er, Patriarche Œcuménique de Constantinople, lors de l'Assemblée Générale de la Conférence des Évêques de France à Lourdes, le 4 novembre 2025.

XII. Comparing the Call of Isaiah and the Baptismal Commissioning of Jesus Isaiah's call and Jesus' baptism stand as two of the most theologically rich Continue reading The post Isaiah 6: The Call—The Pedagogy of God IX appeared first on Fides et Ratio | Reflections on life from a theological and rational perspective.

Jesus Quoted Isaiah Most Often: The Pivotal Response of Salvation History Among all the Old Testament prophets, Jesus quoted from Isaiah more frequently than any Continue reading The post Isaiah 6: The Call—The Pedagogy of God VIII appeared first on Fides et Ratio | Reflections on life from a theological and rational perspective.

A l'occasion des 500 ans des mennonites neuchâtelois, cette conférence invite à parcourir le destin – historique, géopolitique, mais aussi local – d'une idée qui a transformé nos sociétés, et mérite d'être toujours réfléchie. Séparer l'Église et l'État : cette idée révolutionnaire surgit au XVIe siècle, chez une poignée de dissidents. Ces dissidents, les mennonites neuchâtelois, en sont les héritiers directs. Longtemps combattue par les autorités catholiques et protestantes, l'idée fait son chemin, traverse l'Atlantique et finit par s'imposer, sous des formes variées, dans les sociétés démocratiques, libérales et séculières. Jusqu'à peu, elle paraissait aller de soi. Les poussées fondamentalistes et les nationalismes religieux qui s'emparent aujourd'hui de pays entiers rappellent sa fragilité, et sa valeur : coexister pacifiquement, malgré nos différences. - Philippe Gonzalez est sociologue à l'Université de Lausanne, spécialiste de l'évangélisme. Ses travaux actuels portent notamment sur le statut des religions dans l'espace public et le dialogue interreligieux, à l'articulation avec des enjeux politiques. En 2014, il publie Que ton règne vienne : des évangéliques tentés par le pouvoir absolu (Genève, Labor et Fides), un ouvrage de référence tiré de ses recherches postdoctorales. Il a notamment dirigé Le religieux entre science et cité (avec Christophe Monnot, Genève : Labor et Fides, 2012), Quel âge post-séculier ? Religions, démocraties, sciences (avec J. Stavo-Debauge et R. Frega, Paris : Éditions de l'EHESS, 2015). Il est l'auteur de plus d'une soixantaine de contributions académiques. - Enregistré au Club 44 le 2 octobre 2025

Brief Biography Robert Prevost was born in Chicago, on a late summer day, September 14, 1955, (Feast of the Holy Cross) into a family whose roots Continue reading The post Pope Leo XIV The First 100 Days I appeared first on Fides et Ratio | Reflections on life from a theological and rational perspective.

VIII. Hope Amidst Judgment: The Branch from Jesse Even in the aftermath of Isaiah's devastating commission preaching to a people who would not hear God Continue reading The post Isaiah 6: The Call—The Pedagogy of God VII appeared first on Fides et Ratio | Reflections on life from a theological and rational perspective.

VII. Response of His Contemporary Hearers: Hard to Hear, Harder to Live The message entrusted to Isaiah was difficult to proclaim and even harder to Continue reading The post Isaiah 6: The Call—The Pedagogy of God VI appeared first on Fides et Ratio | Reflections on life from a theological and rational perspective.

Two Audiences: Contemporary and Generational Isaiah's prophetic mission was never aimed solely at his contemporaries. Though his words addressed the moral and political crisis of Continue reading The post Isaiah 6: The Call—The Pedagogy of God V appeared first on Fides et Ratio | Reflections on life from a theological and rational perspective.

The Call, Micah Read, ESV Isaiah 6 (ESV) Isaiah’s Vision of the Lord In the year that King Uzziah died I saw the Lord sitting Continue reading The post Isaiah 6: The Call—The Pedagogy of God IV appeared first on Fides et Ratio | Reflections on life from a theological and rational perspective.

III. Setting of the Call The call of the prophet Isaiah in chapter 6 takes place in a moment of personal, political, and liturgical gravity: Continue reading The post Isaiah 6: The Call—The Pedagogy of God III appeared first on Fides et Ratio | Reflections on life from a theological and rational perspective.

Modern Struggles and the Development of Pius IX's Warnings The ideological errors confronted by Pius IX have not vanished; they have morphed into new forms Continue reading The post Syllabus of Errors Condemned VI appeared first on Fides et Ratio | Reflections on life from a theological and rational perspective.

Biographical Sketch of Isaiah's Life: Nothing Is Wasted in Divine Providence Isaiah, son of Amoz, appears on the scene not as an anonymous prophet from Continue reading The post Isaiah 6: The Call—The Pedagogy of God II appeared first on Fides et Ratio.

36 And one of the Pharisees desired him to eat with him. And he went into the house of the Pharisee, and sat down to meat.Rogabat autem illum quidam de pharisaeis ut manducaret cum illo. Et ingressus domum pharisaei discubuit. 37 And behold a woman that was in the city, a sinner, when she knew that he sat at meat in the Pharisee's house, brought an alabaster box of ointment;Et ecce mulier, quae erat in civitate peccatrix, ut cognovit quod accubuisset in domo pharisaei, attulit alabastrum unguenti : 38 And standing behind at his feet, she began to wash his feet, with tears, and wiped them with the hairs of her head, and kissed his feet, and anointed them with the ointment.et stans retro secus pedes ejus, lacrimis coepit rigare pedes ejus, et capillis capitis sui tergebat, et osculabatur pedes ejus, et unguento ungebat. 39 And the Pharisee, who had invited him, seeing it, spoke within himself, saying: This man, if he were a prophet, would know surely who and what manner of woman this is that toucheth him, that she is a sinner.Videns autem pharisaeus, qui vocaverat eum, ait intra se dicens : Hic si esset propheta, sciret utique quae et qualis est mulier, quae tangit eum : quia peccatrix est. 40 And Jesus answering, said to him: Simon, I have somewhat to say to thee. But he said: Master, say it.Et respondens Jesus, dixit ad illum : Simon, habeo tibi aliquid dicere. At ille ait : Magister, dic. 41 A certain creditor had two debtors, the one who owed five hundred pence, and the other fifty.Duo debitores erant cuidam foeneratori : unus debebat denarios quingentos, et alius quinquaginta. 42 And whereas they had not wherewith to pay, he forgave them both. Which therefore of the two loveth him most?Non habentibus illis unde redderent, donavit utrisque. Quis ergo eum plus diligit? 43 Simon answering, said: I suppose that he to whom he forgave most. And he said to him: Thou hast judged rightly.Respondens Simon dixit : Aestimo quia is cui plus donavit. At ille dixit : Recte judicasti. 44 And turning to the woman, he said unto Simon: Dost thou see this woman? I entered into thy house, thou gavest me no water for my feet; but she with tears hath washed my feet, and with her hairs hath wiped them.Et conversus ad mulierem, dixit Simoni : Vides hanc mulierem? Intravi in domum tuam, aquam pedibus meis non dedisti : haec autem lacrimis rigavit pedes meos, et capillis suis tersit. 45 Thou gavest me no kiss; but she, since she came in, hath not ceased to kiss my feet.Osculum mihi non dedisti : haec autem ex quo intravit, non cessavit osculari pedes meos. 46 My head with oil thou didst not anoint; but she with ointment hath anointed my feet.Oleo caput meum non unxisti : haec autem unguento unxit pedes meos. 47 Wherefore I say to thee: Many sins are forgiven her, because she hath loved much. But to whom less is forgiven, he loveth less.Propter quod dico tibi : remittuntur ei peccata multa, quoniam dilexit multum. Cui autem minus dimittitur, minus diligit. 48 And he said to her: Thy sins are forgiven thee.Dixit autem ad illam : Remittuntur tibi peccata. 49 And they that sat at meat with him began to say within themselves: Who is this that forgiveth sins also?Et coeperunt qui simul accumbebant, dicere intra se : Quis est hic qui etiam peccata dimittit? 50 And he said to the woman: Thy faith hath made thee safe, go in peace.Dixit autem ad mulierem : Fides tua te salvam fecit : vade in pace.Let us weep for our sins.

Villafranca de los Barros acoge desde hoy y durante todo el fin de semana el XIV Encuentro de la Red de Finanzas Alternativas y Solidarias. 10 entidades de todo el país coincidirán en este foro en el que confluyen iniciativas de banca ética, finanzas responsables y economía social de toda España. Según ha explicado Laly Serrano, de FIDES, se trata de entidades parabancarias que abogan por un ahorro para prestar ayudas reintegrables a personas que no tienen acceso a la financiación convencional.

13 septembre 1759, une journée qui va changer le Québec à tout jamais ! Adhérez à cette chaîne pour obtenir des avantages : https://www.youtube.com/channel/UCN4TCCaX-gqBNkrUqXdgGRA/join Merci à Geneviève C. Bergeron pour les commentaires sur la vidéo. Pour soutenir la chaîne, au choix: 1. Cliquez sur le bouton « Adhérer » sous la vidéo. 2. Patreon: https://www.patreon.com/hndl Musique issue du site : epidemicsound.com Images provenant de https://www.storyblocks.com Abonnez-vous à la chaine: https://www.youtube.com/c/LHistoirenousledira 00:00:00 -Introduction 00:03:16 - Les techniques de guerre 00:06:30 - Les combattants de 1759 00:11:09 - Les offensives britanniques 00:13:32 - La stratégie française 00:16:33 - La montée des troupes britanniques à la falaise de Québec 00:19:08 - La bataille des Plaines d'Abraham 00:26:52 - La capitulation de Québec 00:30:39 - La bataille de Sainte-Foy 00:32:54 - La capitulation de Montréal 00:33:39 - Le traité de Paris et la fin de la Nouvelle-France Les vidéos sont utilisées à des fins éducatives selon l'article 107 du Copyright Act de 1976 sur le Fair-Use. Sources et pour aller plus loin: Dave Noël, Montcalm, général américain, Montréal, Boréal, 2018, Dave Noël, « La guerre de Sept Ans en Amérique du Nord », Nouvelle-France, Histoire et patrimoine, no1, 2019. Dave Noël, « L'agonie du marquis de Montcalm », Le Devoir, 27 janvier 2023. Joseph Gagné, « Voix de guerre : le renseignement au sein de l'armée française lors de la guerre de Sept Ans en Amérique du Nord », thèse de doctorat, histoire, Université Laval, 2020. Michel Thévenin, Changer le système de la guerre, Québec, Presses de l'Université Laval, 2020. Fred Anderson, Crucible of War: The Seven Years' War and the Fate of Empire in British North America, 1754-1766, New York, Random House, 2001 W.J. Eccles, France in America, New York, Harper & Row, 1972. Gérard Filteau, Par la bouche de mes canons. La ville de Québec face à l'ennemi, Québec, Septentrion, 1990. Jacinthe de Montigny, « Rendre compte des conflits nord-américains : une analyse des gazettes européennes durant la guerre de Sept Ans (1754-1763) », thèse de doctorat, histoire, Université du Québec à Trois-Rivières, 2023. Marcel Fournier, « Les soldats de la guerre de Sept Ans en Nouvelle-France, 1755-1760 », dans Laurent Veyssière et Bertrand Fonck (dir.), La guerre de Sept Ans en Nouvelle-France, Québec, Septentrion, 2012, p. 237-242. Jacques Lacoursière, Jean Provencher et Denis Vaugeois, Canada-Québec, 1534-2010, Québec, Septentrion, 2011 Charles Perry Stacey, Quebec, 1759 : The Siege and the Battle, Toronto, Robin Brass Studio, 2002. Commission des Champs de Bataille nationaux en collaboration avec Hélène Quimper, Les Plaines d'Abraham. Champ de bataille de 1759 à 1760, Montréal, Boréal, 2022. Gaston Deschênes, L'Année des Anglais : la Côte-du-Sud à l'heure de la Conquête, Québec, Septentrion, 2021. Jacques Mathieu et Sophie Imbeault, La guerre des Canadiens, 1756-1763, Québec, Septentrion, 2013. D. Peter MacLeod, La vérité sur la bataille des Plaines d'Abraham, les huit minutes de tirs d'artillerie qui ont façonné un continent, Montréal, L'Homme, 2008. Stephen Brumwell, Paths of Glory. The Life and Death of General Wolfe, Montreal, McGill-Queen's University Press, 2006, Louise Dechêne, Le peuple, l'État et la guerre au Canada sous le Régime français, Montréal, Boréal, 2008. « Le siège de Québec », Commission des champs de bataille nationaux, http://bataille.ccbn-nbc.gc.ca/ Hubert Cousineau, « L'implantation des soldats français de la guerre de Sept Ans au Canada (1755-1830) », mémoire de maîtrise, histoire, Université de Sherbrooke, 2021 Bertrand Fonck, « La campagne de 1760 et la bataille de Sainte-Foy », dans Nouvelle-France, Histoire et patrimoine, no 1, 2019. Laurent Veyssière (dir.), La Nouvelle-France en héritage, Paris, Armand Colin, 2013. Guy Frégault, La Guerre de la Conquête, Montréal, Fides, 1955. Edmond Dziembowski, La guerre de Sept Ans, 1756-1763, Québec, Septentrion, 2015 Jonathan R. Dull, La guerre de Sept Ans, Les Perséides, 2009. Francois Crouzet, « The Second Hundred Years War: Some Reflections », French History, 1996, p. 432-450. Charles-Philippe Courtois, La Conquête, une anthologie, Montréal, Typo, 2009 Jacques Godbout, Le sort de l'Amérique, 1996. « Bataille des Plaines d'Abraham », Wikipédia, Joan Coutu, Persuasion and Propaganda: Monuments, 2006. Battlefield Quebec (2009) https://youtu.be/Osj47uHJkUs?si=abEOIzhIe4PbAYjh Autres références disponibles sur demande. #histoire #documentaire #quebec #bataillequebec #plainesabraham #conquest #war

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Historical Setting of Isaiah Segue into the Historical Setting of Isaiah In previous Miracle Micah episodes especially Isaiah Chapter 1 Covenant Curses episodes 1&2 we explored how Isaiah Continue reading The post Isaiah 6: The Call—The Pedagogy of God I appeared first on Fides et Ratio.

The Pen Mightier than the Sword In the Christian vision of history, the defense of truth often begins not with armies but with words. As Continue reading The post Syllabus of Errors Condemned IV appeared first on Fides et Ratio.

III. Pius IX and the Urgency of the Hour When Giovanni Maria Mastai-Ferretti ascended the papal throne as Pius IX on June 16, 1846, Europe Continue reading The post Syllabus of Errors Condemned III appeared first on Fides et Ratio.

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Just vs Unjust War American Revolution or Civil War vs French Revolution Henry breaks or ruptures right to throne, not correctly consecrated authority, toward a Continue reading The post Syllabus of Errors Condemned II appeared first on Fides et Ratio.

Historical Context Refer to chart with Blessed Conchita Political Climate: Mid-19th century revolutions, rise of liberal nationalism, decline of the Papal States. Doctrinal Setting: Connection Continue reading The post Syllabus of Errors Condemned I appeared first on Fides et Ratio.

Lay Holiness Embodied in a Mother's Life Unlike St. Margaret Mary, who was a cloistered nun, Conchita lived in the world—married, raising nine children, and Continue reading The post Blessed Conchita Wife, Mother, Mystic VII appeared first on Fides et Ratio.

VIII. Canonization Process, miracle for Blessed. 20 miracles under investigation for sainthood. The miracle proposed for the beatification of Concepción Cabrera de Armida centers on Continue reading The post Blessed Conchita Wife, Mother, Mystic VII appeared first on Fides et Ratio.

VII. Define Mystic, refer to St. Brigid show and definition. Brigid is the measure. A mystic, in the Christian tradition, is someone graced with an Continue reading The post Blessed Conchita Wife, Mother, Mystic VI appeared first on Fides et Ratio.

Biographical sketch, note the very sparse formal education, unlike Seton who received a very high level of education especially for a woman Biographical Sketch: Concepción Continue reading The post Blessed Conchita Wife, Mother, Mystic V appeared first on Fides et Ratio.

The Church: Persecuted, Prophetic, and Poised for Saints Despite these forces—or perhaps because of them—the Church entered a paradoxical era of flourishing mysticism and missionary Continue reading The post Blessed Conchita Wife, Mother, Mystic II appeared first on Fides et Ratio.

Why Choose Conchita: Conchita anticipates and affirm the Council's teaching that every Christian—regardless of vocation, gender, or status—is called to sanctity.Her life proves that holiness Continue reading The post Blessed Conchita Wife, Mother, Mystic I appeared first on Fides et Ratio.

 36 And one of the Pharisees desired him to eat with him. And he went into the house of the Pharisee, and sat down to meat.Rogabat autem illum quidam de pharisaeis ut manducaret cum illo. Et ingressus domum pharisaei discubuit. 37 And behold a woman that was in the city, a sinner, when she knew that he sat at meat in the Pharisee's house, brought an alabaster box of ointment;Et ecce mulier, quae erat in civitate peccatrix, ut cognovit quod accubuisset in domo pharisaei, attulit alabastrum unguenti : 38 And standing behind at his feet, she began to wash his feet, with tears, and wiped them with the hairs of her head, and kissed his feet, and anointed them with the ointment.et stans retro secus pedes ejus, lacrimis coepit rigare pedes ejus, et capillis capitis sui tergebat, et osculabatur pedes ejus, et unguento ungebat. 39 And the Pharisee, who had invited him, seeing it, spoke within himself, saying: This man, if he were a prophet, would know surely who and what manner of woman this is that toucheth him, that she is a sinner.Videns autem pharisaeus, qui vocaverat eum, ait intra se dicens : Hic si esset propheta, sciret utique quae et qualis est mulier, quae tangit eum : quia peccatrix est. 40 And Jesus answering, said to him: Simon, I have somewhat to say to thee. But he said: Master, say it.Et respondens Jesus, dixit ad illum : Simon, habeo tibi aliquid dicere. At ille ait : Magister, dic. 41 A certain creditor had two debtors, the one who owed five hundred pence, and the other fifty.Duo debitores erant cuidam foeneratori : unus debebat denarios quingentos, et alius quinquaginta. 42 And whereas they had not wherewith to pay, he forgave them both. Which therefore of the two loveth him most?Non habentibus illis unde redderent, donavit utrisque. Quis ergo eum plus diligit? 43 Simon answering, said: I suppose that he to whom he forgave most. And he said to him: Thou hast judged rightly.Respondens Simon dixit : Aestimo quia is cui plus donavit. At ille dixit : Recte judicasti. 44 And turning to the woman, he said unto Simon: Dost thou see this woman? I entered into thy house, thou gavest me no water for my feet; but she with tears hath washed my feet, and with her hairs hath wiped them.Et conversus ad mulierem, dixit Simoni : Vides hanc mulierem? Intravi in domum tuam, aquam pedibus meis non dedisti : haec autem lacrimis rigavit pedes meos, et capillis suis tersit. 45 Thou gavest me no kiss; but she, since she came in, hath not ceased to kiss my feet.Osculum mihi non dedisti : haec autem ex quo intravit, non cessavit osculari pedes meos. 46 My head with oil thou didst not anoint; but she with ointment hath anointed my feet.Oleo caput meum non unxisti : haec autem unguento unxit pedes meos. 47 Wherefore I say to thee: Many sins are forgiven her, because she hath loved much. But to whom less is forgiven, he loveth less.Propter quod dico tibi : remittuntur ei peccata multa, quoniam dilexit multum. Cui autem minus dimittitur, minus diligit. 48 And he said to her: Thy sins are forgiven thee.Dixit autem ad illam : Remittuntur tibi peccata. 49 And they that sat at meat with him began to say within themselves: Who is this that forgiveth sins also?Et coeperunt qui simul accumbebant, dicere intra se : Quis est hic qui etiam peccata dimittit? 50 And he said to the woman: Thy faith hath made thee safe, go in peace.Dixit autem ad mulierem : Fides tua te salvam fecit : vade in pace.St Mary Magdalen, of Magdala in Galilee, was the sister of St Martha and St Lazarus. First a sinner, she was converted by our Lord, who raised Lazarus at her prayer. She stood at the Cross "till our Lord sent forth His Spirit", After His Victory, Christ showed Himself to Magdalen and made her his messenger to announce His Resurrection to the Apostles.

Sacred Scripture Prefigures this Great Foster Father of Jesus Sacred Scripture offers a profound prefiguration of Saint Joseph in the figure of the Old Testament Continue reading The post Litany of St. Joseph: A Role Model for Fathers Today VI appeared first on Fides et Ratio.

VIII. Litany of St. Joseph The Litany of Saint Joseph beautifully captures the many virtues and titles of this great saint. Each invocation invites reflection Continue reading The post Litany of St. Joseph: A Role Model for Fathers Today V appeared first on Fides et Ratio.

VII. Joseph is an Ever-present Help for Modern Fathers Saint Joseph shines as a beacon for modern fathers struggling amidst these cultural storms. He is Continue reading The post Litany of St. Joseph: A Role Model for Fathers Today IV appeared first on Fides et Ratio.

The Crisis of the Family In our time, the family is undergoing an unprecedented crisis. Marriage rates have plummeted, divorce rates remain high, and many Continue reading The post Litany of St. Joseph: A Role Model for Fathers Today III appeared first on Fides et Ratio.

Clip taken from Raised By Giants episode titled “Truth, Fact or Fiction? | Paul Knight" link to full episode here: https://youtube.com/live/OW7vCxLRatoRaised By Giants LInkTree: https://linktr.ee/raisedbygiantspod

Not Rugged Individualism: A Modernist View Modern society increasingly elevates rugged individualism, where the self is seen as an isolated and self-sufficient entity. This view Continue reading The post Litany of St. Joseph: A Role Model for Fathers Today II appeared first on Fides et Ratio.

Can we shift the focus from documentation to technical implementation? How can we bridge the cultural differences between legal teams and engineers? What do we mean with open-source data classification? We are joined by Cillian Kieran, Ethyca's CEO and founder, in a new installment of our Privacy Tech series. Cillian is a serial entrepreneur and seasoned privacy engineer with two decades of experience leading data-intensive businesses. He combines deep technical expertise with a track record of building and scaling companies, including a global digital agency serving Fortune 500 clients.  References: Fides: the open source language for data privacy Cillian Kieran on LinkedIn Ethyca Max Anderson (Ketch): Privacy Tech spotlight I – the future of CMPs, value vs. hype in privacy compliance SaaS (Masters of Privacy, April 2025) Daniel Barber (DataGrail): Privacy Tech spotlight II – widespread non-compliance, opt-out challenges, and shadow AI (Masters of Privacy, May 2025)

The Family as a Fundamental Building Block of Society: Vision of the Church The Catholic Church has long taught that the family is the fundamental Continue reading The post Litany of St. Joseph: A Role Model for Fathers Today I appeared first on Fides et Ratio.

Alejandro Escallón, presidente de la Fundación para la Investigación y el Desarrollo de la Educación Especial, Fides by Diario La república

With Brandon Johnson halfway through his first term in office, Crain's politics reporter Justin Laurence talks with host Amy Guth about his recent conversation with the mayor reflecting on the last two years.Plus: Stellantis yanks plans for Belvidere battery plant and parts hub; a Texas investor picks up Arlington Heights shopping center; Northwestern medical school cuts and consolidates research centers, including one focused on equity; and largest U.S. grid operator warns extreme heat risks summer power shortages.

Des marmottes et des crêpes... c'est quoi la Chandeleur ? Adhérez à cette chaîne pour obtenir des avantages : https://www.youtube.com/channel/UCN4TCCaX-gqBNkrUqXdgGRA/join Pour soutenir la chaîne, au choix: 1. Cliquez sur le bouton « Adhérer » sous la vidéo. 2. Patreon: https://www.patreon.com/hndl Musique issue du site : epidemicsound.com Images provenant de https://www.storyblocks.com Abonnez-vous à la chaine: https://www.youtube.com/c/LHistoirenousledira Les vidéos sont utilisées à des fins éducatives selon l'article 107 du Copyright Act de 1976 sur le Fair-Use. Sources et pour aller plus loin: Jean-Marie André, Les loisirs en Grèce et à Rome, Paris, Presses universitaires de France, 1984 Jean-Noël Robert, L'Empire des loisirs, l'otium des Romains, Paris, Les Belles Lettres, 2011. Karlis Konrads Vé, « La cité et la sauvagerie : les rites des Lupercales », Dialogues d'histoire ancienne, 44/2, 2018, p. 139-190. Georges Arsenault, Courir la Chandeleur, Moncton, Éditions d'Acadie, 1982. Robert-Lionel Séguin, La civilisation traditionnelle de l'habitant aux XVIIe et XVIIIe siècles, Montréal, Fides, 1967. Jean Provencher, Les quatre saisons dans la vallée du Saint-Laurent, Québec, Septentrion, 1996, p. 472-473 Denise Rodrigue, Le cycle de Pâques au Québec et dans l'ouest de la France, Québec, Presses de l'Université Laval, 1983. Autres références disponibles sur demande. #histoire #documentaire

36 And one of the Pharisees desired him to eat with him. And he went into the house of the Pharisee, and sat down to meat.Rogabat autem illum quidam de pharisaeis ut manducaret cum illo. Et ingressus domum pharisaei discubuit. 37 And behold a woman that was in the city, a sinner, when she knew that he sat at meat in the Pharisee's house, brought an alabaster box of ointment;Et ecce mulier, quae erat in civitate peccatrix, ut cognovit quod accubuisset in domo pharisaei, attulit alabastrum unguenti : 38 And standing behind at his feet, she began to wash his feet, with tears, and wiped them with the hairs of her head, and kissed his feet, and anointed them with the ointment.et stans retro secus pedes ejus, lacrimis coepit rigare pedes ejus, et capillis capitis sui tergebat, et osculabatur pedes ejus, et unguento ungebat. 39 And the Pharisee, who had invited him, seeing it, spoke within himself, saying: This man, if he were a prophet, would know surely who and what manner of woman this is that toucheth him, that she is a sinner.Videns autem pharisaeus, qui vocaverat eum, ait intra se dicens : Hic si esset propheta, sciret utique quae et qualis est mulier, quae tangit eum : quia peccatrix est. 40 And Jesus answering, said to him: Simon, I have somewhat to say to thee. But he said: Master, say it.Et respondens Jesus, dixit ad illum : Simon, habeo tibi aliquid dicere. At ille ait : Magister, dic. 41 A certain creditor had two debtors, the one who owed five hundred pence, and the other fifty.Duo debitores erant cuidam foeneratori : unus debebat denarios quingentos, et alius quinquaginta. 42 And whereas they had not wherewith to pay, he forgave them both. Which therefore of the two loveth him most?Non habentibus illis unde redderent, donavit utrisque. Quis ergo eum plus diligit? 43 Simon answering, said: I suppose that he to whom he forgave most. And he said to him: Thou hast judged rightly.Respondens Simon dixit : Aestimo quia is cui plus donavit. At ille dixit : Recte judicasti. 44 And turning to the woman, he said unto Simon: Dost thou see this woman? I entered into thy house, thou gavest me no water for my feet; but she with tears hath washed my feet, and with her hairs hath wiped them.Et conversus ad mulierem, dixit Simoni : Vides hanc mulierem? Intravi in domum tuam, aquam pedibus meis non dedisti : haec autem lacrimis rigavit pedes meos, et capillis suis tersit. 45 Thou gavest me no kiss; but she, since she came in, hath not ceased to kiss my feet.Osculum mihi non dedisti : haec autem ex quo intravit, non cessavit osculari pedes meos. 46 My head with oil thou didst not anoint; but she with ointment hath anointed my feet.Oleo caput meum non unxisti : haec autem unguento unxit pedes meos. 47 Wherefore I say to thee: Many sins are forgiven her, because she hath loved much. But to whom less is forgiven, he loveth less.Propter quod dico tibi : remittuntur ei peccata multa, quoniam dilexit multum. Cui autem minus dimittitur, minus diligit. 48 And he said to her: Thy sins are forgiven thee.Dixit autem ad illam : Remittuntur tibi peccata. 49 And they that sat at meat with him began to say within themselves: Who is this that forgiveth sins also?Et coeperunt qui simul accumbebant, dicere intra se : Quis est hic qui etiam peccata dimittit? 50 And he said to the woman: Thy faith hath made thee safe, go in peace.Dixit autem ad mulierem : Fides tua te salvam fecit : vade in pace.

In this episode of The Birth Trauma Mama Podcast, I sit down with a Victoria, a midwife in the UK, to explore the complexities of c-section recovery. C-sections are major surgeries, yet so many pergnant people feel unprepared, unsupported, and unheard during recovery.  Vic expertly navigates these conversations while bringing a trauma-informed perspective to C-section recovery and postpartum healing.What You'll Learn in This Episode:What true C-section recovery looks like (spoiler: it's more than just physical healing!) How providers can better support postpartum patients post-op The emotional side of unexpected or traumatic C-sections Ways to advocate for yourself before, during, and after surgeryResources:C Section Walkthrough Audio (link available soon)csectionuk.comFollow csectionuk on instagram: @csectionukGuest Bio:With over a decade of experience as a Midwife, and educator and now leading the award winning C-sectionUK, It would be fair to say that Midwife Vic is pretty passionate about helping women achieve the birth that is right for them, and on their terms. Vic's 130,000 strong social following, has been testament to the huge interest and need that women have for comprehensive, professional-led information for their c-section journeys. “Whilst the conversation around the increasing rates of c-section births goes on ( which is important) , women are being left feeling unsure what their options are for c-section birth and importantly, how to recover. I really wanted to remove some of that fear, and validate and support c-section parents when they needed it most. There really are very practical, tangible things that will change everything for c-section parents - so we started talking about it! Before we knew it, we created a movement that is now reaching women across the globe” While Midwife Vic dedicates most of her time to raising awareness for c-section care and education, she also works closely with programmes such as the World Health Organisation's Fides programme challenging medical misinformation online, and sits on the advisory board for The Practicing Midwife. She continues to work clinically in the public sector periodically, but much of her clinical practice is now dedicated to working with clients privately, and through teaching digitally. Vic also works with pregnancy and birth brands, consulting on campaigns as well as creating content that aligns with her values.Her mantra is knowledge is power, and she is determined to empower as many women as she can.For more birth trauma content and a community full of love and support, head to my Instagram at @thebirthtrauma_mama.Learn more about the support and services I offer through The Birth Trauma Mama Therapy & Support Services.Disclaimer - The views and opinions expressed by guests on The Birth Trauma Mama Podcast are their own and do not necessarily reflect the official stance, views, or positions of The Birth Trauma Mama Podcast. The content shared is for informational purposes only and should not be considered as professional or medical advice and/or endorsement.