Podcasts about shiloah

April 25, 2025 - Equipped 2025 - Day 2 - 1:30PM Session   Scott leads a bible study of the political climate of Judiah during the book of Isaiah.   Isaiah 7-12 - Isaiah Sent to King Ahaz 7 Now it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin king of Syria and Pekah the son of Remaliah, king of Israel, went up to Jerusalem to make war against it, but could not prevail against it. 2 And it was told to the house of David, saying, “Syria's forces are deployed in Ephraim.” So his heart and the heart of his people were moved as the trees of the woods are moved with the wind. 3 Then the Lord said to Isaiah, “Go out now to meet Ahaz, you and Shear-Jashub your son, at the end of the aqueduct from the upper pool, on the highway to the Fuller's Field, 4 and say to him: ‘Take heed, and be quiet; do not fear or be fainthearted for these two stubs of smoking firebrands, for the fierce anger of Rezin and Syria, and the son of Remaliah. 5 Because Syria, Ephraim, and the son of Remaliah have plotted evil against you, saying, 6 “Let us go up against Judah and trouble it, and let us make a gap in its wall for ourselves, and set a king over them, the son of Tabel”— 7 thus says the Lord God: “It shall not stand, Nor shall it come to pass. 8 For the head of Syria is Damascus, And the head of Damascus is Rezin. Within sixty-five years Ephraim will be broken, So that it will not be a people. 9 The head of Ephraim is Samaria, And the head of Samaria is Remaliah's son. If you will not believe, Surely you shall not be established.” ' ” The Immanuel Prophecy 10 Moreover the Lord spoke again to Ahaz, saying, 11 “Ask a sign for yourself from the Lord your God; ask it either in the depth or in the height above.” 12 But Ahaz said, “I will not ask, nor will I test the Lord!” 13 Then he said, “Hear now, O house of David! Is it a small thing for you to weary men, but will you weary my God also? 14 Therefore the Lord Himself will give you a sign: Behold, the virgin shall conceive and bear a Son, and shall call His name Immanuel.[i] 15 Curds and honey He shall eat, that He may know to refuse the evil and choose the good. 16 For before the Child shall know to refuse the evil and choose the good, the land that you dread will be forsaken by both her kings. 17 The Lord will bring the king of Assyria upon you and your people and your father's house—days that have not come since the day that Ephraim departed from Judah.” 18 And it shall come to pass in that day That the Lord will whistle for the fly That is in the farthest part of the rivers of Egypt, And for the bee that is in the land of Assyria. 19 They will come, and all of them will rest In the desolate valleys and in the clefts of the rocks, And on all thorns and in all pastures. 20 In the same day the Lord will shave with a hired razor, With those from beyond the River, with the king of Assyria, The head and the hair of the legs, And will also remove the beard. 21 It shall be in that day That a man will keep alive a young cow and two sheep; 22 So it shall be, from the abundance of milk they give, That he will eat curds; For curds and honey everyone will eat who is left in the land. 23 It shall happen in that day, That wherever there could be a thousand vines Worth a thousand shekels of silver, It will be for briers and thorns. 24 With arrows and bows men will come there, Because all the land will become briers and thorns. 25 And to any hill which could be dug with the hoe, You will not go there for fear of briers and thorns; But it will become a range for oxen And a place for sheep to roam. Assyria Will Invade the Land 8 Moreover the Lord said to me, “Take a large scroll, and write on it with a man's pen concerning Maher-Shalal-Hash-Baz. 2 And I will take for Myself faithful witnesses to record, Uriah the priest and Zechariah the son of Jeberechiah.” 3 Then I went to the prophetess, and she conceived and bore a son. Then the Lord said to me, “Call his name Maher-Shalal-Hash-Baz; 4 for before the child shall have knowledge to cry ‘My father' and ‘My mother,' the riches of Damascus and the spoil of Samaria will be taken away before the king of Assyria.” 5 The Lord also spoke to me again, saying: 6 “Inasmuch as these people refused The waters of Shiloah that flow softly, And rejoice in Rezin and in Remaliah's son; 7 Now therefore, behold, the Lord brings up over them The waters of the River, strong and mighty— The king of Assyria and all his glory; He will go up over all his channels And go over all his banks. 8 He will pass through Judah, He will overflow and pass over, He will reach up to the neck; And the stretching out of his wings Will fill the breadth of Your land, O Immanuel. 9 “Be shattered, O you peoples, and be broken in pieces! Give ear, all you from far countries. Gird yourselves, but be broken in pieces; Gird yourselves, but be broken in pieces. 10 Take counsel together, but it will come to nothing; Speak the word, but it will not stand, For [r]God is with us.” Fear God, Heed His Word 11 For the Lord spoke thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying: 12 “Do not say, ‘A conspiracy,' Concerning all that this people call a conspiracy, Nor be afraid of their threats, nor be troubled. 13 The Lord of hosts, Him you shall hallow; Let Him be your fear, And let Him be your dread. 14 He will be as a sanctuary, But a stone of stumbling and a rock of offense To both the houses of Israel, As a trap and a snare to the inhabitants of Jerusalem. 15 And many among them shall stumble; They shall fall and be broken, Be snared and taken.” 16 Bind up the testimony, Seal the law among my disciples. 17 And I will wait on the Lord, Who hides His face from the house of Jacob; And I will hope in Him. 18 Here am I and the children whom the Lord has given me! We are for signs and wonders in Israel From the Lord of hosts, Who dwells in Mount Zion. 19 And when they say to you, “Seek those who are mediums and wizards, who whisper and mutter,” should not a people seek their God? Should they seek the dead on behalf of the living? 20 To the law and to the testimony! If they do not speak according to this word, it is because there is no light in them. 21 They will pass through it hard-pressed and hungry; and it shall happen, when they are hungry, that they will be enraged and curse their king and their God, and look upward. 22 Then they will look to the earth, and see trouble and darkness, gloom of anguish; and they will be driven into darkness. The Government of the Promised Son 9 Nevertheless the gloom will not be upon her who is distressed, As when at first He lightly esteemed The land of Zebulun and the land of Naphtali, And afterward more heavily oppressed her, By the way of the sea, beyond the Jordan, In Galilee of the Gentiles. 2 The people who walked in darkness Have seen a great light; Those who dwelt in the land of the shadow of death, Upon them a light has shined. 3 You have multiplied the nation And increased its joy; They rejoice before You According to the joy of harvest, As men rejoice when they divide the spoil. 4 For You have broken the yoke of his burden And the staff of his shoulder, The rod of his oppressor, As in the day of Midian. 5 For every warrior's sandal from the noisy battle, And garments rolled in blood, Will be used for burning and fuel of fire. 6 For unto us a Child is born, Unto us a Son is given; And the government will be upon His shoulder. And His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace. 7 Of the increase of His government and peace There will be no end, Upon the throne of David and over His kingdom, To order it and establish it with judgment and justice From that time forward, even forever. The zeal of the Lord of hosts will perform this. The Punishment of Samaria 8 The Lord sent a word against Jacob, And it has fallen on Israel. 9 All the people will know— Ephraim and the inhabitant of Samaria— Who say in pride and arrogance of heart: 10 “The bricks have fallen down, But we will rebuild with hewn stones; The sycamores are cut down, But we will replace them with cedars.” 11 Therefore the Lord shall set up The adversaries of Rezin against him, And spur his enemies on, 12 The Syrians before and the Philistines behind; And they shall devour Israel with an open mouth. For all this His anger is not turned away, But His hand is stretched out still. 13 For the people do not turn to Him who strikes them, Nor do they seek the Lord of hosts. 14 Therefore the Lord will cut off head and tail from Israel, Palm branch and bulrush in one day. 15 The elder and honorable, he is the head; The prophet who teaches lies, he is the tail. 16 For the leaders of this people cause them to err, And those who are led by them are destroyed. 17 Therefore the Lord will have no joy in their young men, Nor have mercy on their fatherless and widows; For everyone is a hypocrite and an evildoer, And every mouth speaks folly. For all this His anger is not turned away, But His hand is stretched out still. 18 For wickedness burns as the fire; It shall devour the briers and thorns, And kindle in the thickets of the forest; They shall mount up like rising smoke. 19 Through the wrath of the Lord of hosts The land is burned up, And the people shall be as fuel for the fire; No man shall spare his brother. 20 And he shall snatch on the right hand And be hungry; He shall devour on the left hand And not be satisfied; Every man shall eat the flesh of his own arm. 21 Manasseh shall devour Ephraim, and Ephraim Manasseh; Together they shall be against Judah. For all this His anger is not turned away, But His hand is stretched out still. Assyria Shall Be Broken 10 “Woe to those who decree unrighteous decrees, Who write misfortune, Which they have prescribed 2 To rob the needy of justice, And to take what is right from the poor of My people, That widows may be their prey, And that they may rob the fatherless. 3 What will you do in the day of punishment, And in the desolation which will come from afar? To whom will you flee for help? And where will you leave your glory? 4 Without Me they shall bow down among the prisoners, And they shall fall among the slain.” For all this His anger is not turned away, But His hand is stretched out still. Arrogant Assyria Also Judged 5 “Woe to Assyria, the rod of My anger And the staff in whose hand is My indignation. 6 I will send him against an ungodly nation, And against the people of My wrath I will give him charge, To seize the spoil, to take the prey, And to tread them down like the mire of the streets. 7 Yet he does not mean so, Nor does his heart think so; But it is in his heart to destroy, And cut off not a few nations. 8 For he says, ‘Are not my princes altogether kings? 9 Is not Calno like Carchemish? Is not Hamath like Arpad? Is not Samaria like Damascus? 10 As my hand has found the kingdoms of the idols, Whose carved images excelled those of Jerusalem and Samaria, 11 As I have done to Samaria and her idols, Shall I not do also to Jerusalem and her idols?' ” 12 Therefore it shall come to pass, when the Lord has performed all His work on Mount Zion and on Jerusalem, that He will say, “I will punish the fruit of the arrogant heart of the king of Assyria, and the glory of his haughty looks.” 13 For he says: “By the strength of my hand I have done it, And by my wisdom, for I am prudent; Also I have removed the boundaries of the people, And have robbed their treasuries; So I have put down the inhabitants like a valiant man. 14 My hand has found like a nest the riches of the people, And as one gathers eggs that are left, I have gathered all the earth; And there was no one who moved his wing, Nor opened his mouth with even a peep.” 15 Shall the ax boast itself against him who chops with it? Or shall the saw exalt itself against him who saws with it? As if a rod could wield itself against those who lift it up, Or as if a staff could lift up, as if it were not wood! 16 Therefore the Lord, the Lord of hosts, Will send leanness among his fat ones; And under his glory He will kindle a burning Like the burning of a fire. 17 So the Light of Israel will be for a fire, And his Holy One for a flame; It will burn and devour His thorns and his briers in one day. 18 And it will consume the glory of his forest and of his fruitful field, Both soul and body; And they will be as when a sick man wastes away. 19 Then the rest of the trees of his forest Will be so few in number That a child may write them. The Returning Remnant of Israel 20 And it shall come to pass in that day That the remnant of Israel, And such as have escaped of the house of Jacob, Will never again depend on him who defeated them, But will depend on the Lord, the Holy One of Israel, in truth. 21 The remnant will return, the remnant of Jacob, To the Mighty God. 22 For though your people, O Israel, be as the sand of the sea, A remnant of them will return; The destruction decreed shall overflow with righteousness. 23 For the Lord God of hosts Will make a determined end In the midst of all the land. 24 Therefore thus says the Lord God of hosts: “O My people, who dwell in Zion, do not be afraid of the Assyrian. He shall strike you with a rod and lift up his staff against you, in the manner of Egypt. 25 For yet a very little while and the indignation will cease, as will My anger in their destruction.” 26 And the Lord of hosts will stir up a scourge for him like the slaughter of Midian at the rock of Oreb; as His rod was on the sea, so will He lift it up in the manner of Egypt. 27 It shall come to pass in that day That his burden will be taken away from your shoulder, And his yoke from your neck, And the yoke will be destroyed because of the anointing oil. 28 He has come to Aiath, He has passed Migron; At Michmash he has attended to his equipment. 29 They have gone along the ridge, They have taken up lodging at Geba. Ramah is afraid, Gibeah of Saul has fled. 30 Lift up your voice, O daughter of Gallim! Cause it to be heard as far as Laish— O poor Anathoth! 31 Madmenah has fled, The inhabitants of Gebim seek refuge. 32 As yet he will remain at Nob that day; He will shake his fist at the mount of the daughter of Zion, The hill of Jerusalem. 33 Behold, the Lord, The Lord of hosts, Will lop off the bough with terror; Those of high stature will be hewn down, And the haughty will be humbled. 34 He will cut down the thickets of the forest with iron, And Lebanon will fall by the Mighty One. The Reign of Jesse's Offspring 11 There shall come forth a Rod from the stem of Jesse, And a Branch shall grow out of his roots. 2 The Spirit of the Lord shall rest upon Him, The Spirit of wisdom and understanding, The Spirit of counsel and might, The Spirit of knowledge and of the fear of the Lord. 3 His delight is in the fear of the Lord, And He shall not judge by the sight of His eyes, Nor decide by the hearing of His ears; 4 But with righteousness He shall judge the poor, And decide with equity for the meek of the earth; He shall strike the earth with the rod of His mouth, And with the breath of His lips He shall slay the wicked. 5 Righteousness shall be the belt of His loins, And faithfulness the belt of His waist. 6 “The wolf also shall dwell with the lamb, The leopard shall lie down with the young goat, The calf and the young lion and the fatling together; And a little child shall lead them. 7 The cow and the bear shall graze; Their young ones shall lie down together; And the lion shall eat straw like the ox. 8 The nursing child shall play by the cobra's hole, And the weaned child shall put his hand in the viper's den. 9 They shall not hurt nor destroy in all My holy mountain, For the earth shall be full of the knowledge of the Lord As the waters cover the sea. 10 “And in that day there shall be a Root of Jesse, Who shall stand as a banner to the people; For the Gentiles shall seek Him, And His resting place shall be glorious.” 11 It shall come to pass in that day That the Lord shall set His hand again the second time To recover the remnant of His people who are left, From Assyria and Egypt, From Pathros and Cush, From Elam and Shinar, From Hamath and the islands of the sea. 12 He will set up a banner for the nations, And will assemble the outcasts of Israel, And gather together the dispersed of Judah From the four corners of the earth. 13 Also the envy of Ephraim shall depart, And the adversaries of Judah shall be cut off; Ephraim shall not envy Judah, And Judah shall not harass Ephraim. 14 But they shall fly down upon the shoulder of the Philistines toward the west; Together they shall plunder the people of the East; They shall lay their hand on Edom and Moab; And the people of Ammon shall obey them. 15 The Lord will utterly destroy the tongue of the Sea of Egypt; With His mighty wind He will shake His fist over the River, And strike it in the seven streams, And make men cross over dry-shod. 16 There will be a highway for the remnant of His people Who will be left from Assyria, As it was for Israel In the day that he came up from the land of Egypt. A Hymn of Praise 12 And in that day you will say: “O Lord, I will praise You; Though You were angry with me, Your anger is turned away, and You comfort me. 2 Behold, God is my salvation, I will trust and not be afraid; ‘For Yah, the Lord, is my strength and song; He also has become my salvation.' ” 3 Therefore with joy you will draw water From the wells of salvation. 4 And in that day you will say: “Praise the Lord, call upon His name; Declare His deeds among the peoples, Make mention that His name is exalted. 5 Sing to the Lord, For He has done excellent things; This is known in all the earth. 6 Cry out and shout, O inhabitant of Zion, For great is the Holy One of Israel in your midst!”   Video: https://www.youtube.com/watch?v=Y6T9IGrUlv4   Duration 41:36  

Isaiah 8 is given to us as a prophetic warning not to refuse His gentle voice, because people have done this in the past, they come under fear and the control of the enemy. Then they refuse His voice. But Jesus is calling to us all the time. Who are those that will hear and obey?

Joshua 2 describes Israel's spying out Jericho by the two spies that were sent by Joshua. Jericho was a fortified and powerful city and is the nation's first challenge in the conquest of the Promised Land. The spies select Rahab's house as their place to lodge and from there to conduct their reconnaissance. Rahab hid the two men among the flax on her roof when the king of Jericho sought their arrest. The city of Jericho was in a state of high alert with Israel's recent great conquests and the fact the city is likely to be Israel's next point of attack. Rahab feigns ignorance of the spies' whereabouts and tells the pursuers to swiftly pursue them that as have just left the city. In verses 8-11 Rahab tells of Yahweh's might and that without doubt He is the only true God. This she did prior to her hiding of the spies. Hebrews 11 verse 31 comments on her faith as the source for her motivation. James 2verse 25 says that her faith moved Rahab to act and by this she was justified. After the king of Jericho's men depart Rahab reminds the spies of the oath that they swore to her. A token of the covenant is the binding of a scarlet rope, by which the spies were let down the city's wall, being left suspended in Rahab's window. Follow the theme of the scarlet thread through the Bible and you will be amazed (start with Genesis 38:28). Rahab gives the spies advice on how to evade Jericho's hostile pursuers. For their part the spies declare that the oath will be honoured. The spies are greatly encouraged by the sign of victory that their mighty God has given them and they confidently say to Joshua that the LORD of hosts has given them the land Isaiah 8 tells of the prophet's wife bearing him a second son – Maher-Shalal-Hash-Baz – whose name means: “in speeding to the spoil the enemy hastens against the prey”. This name spoke of the imminent Assyrian invasion of Immanuel's land. Isaiah says that when this happens and the mighty waters of the river will overflow and fill the breadth of the land almost swallowing the nation as those waters will be up to Judah's necks. In its path the Assyrian river would sweep away the kingdoms of Syria and Israel. Why would the Almighty bring such devastating destruction? It was because of Judah's refusal to heed the gentle and beseeching waters of Shiloah – meaning peaceful. Shiloah (and its variants) speak of our Lord Jesus Christ, the Prince of Peace” (Isaiah 9verse 6; Genesis 49 verse 10). The New Testament instructs us to hear the voice of Jesus as the Father commands: “This is My Son, hear him”. Failure to hear will incur certain judgment as Isaiah 8:9-10 and Hebrews 2 verses 1-4 outline. Verses 11-15 encourage the remnant not to be overwhelmed by fear, but rather to trust in the living God who will deliver the faithful who revere Him. Verse 13 is alluded to by Peter who applies the words to the life and speech of the faithful pilgrims in 1 Peter 4verses 15-19. Verses 16-22 conclude Isaiah 8 by explaining the role of the disciple: to give heed to our Sovereign's Word and setting it as a seal upon our heart. Christ is our great example in this matter as John 6 verse 27; Revelation 14verses 1-5 teach us. Judah was a confused nation who were to their shame hearkening to the mystifying wizards who had no understanding in the matters that related to life and death. In listening to those whose teachings fog the minds of the children of God will lead to certain and deserved judgement. 1 Thessalonians 3 verses 1-5 Paul tells us of the sufferings that the Apostle experienced in Athens. Next Paul informs his readers of the great encouragement and comfort that Timothy brings him; and it is the news of the Thessalonians' magnificent response to the gospel. Note how the chapter finishes – read aloud verses 12-13 and pause, and ponder. Chapter 4 speaks of how pleased God and Paul are with the way that the believers are living their lives as a witness to their faith and to their trust in God and His Son. The love the Macedonian believers show to each other is evidence that they have learned what God's Word teaches. They needed to keep working until the Lord Jesus' return. These believers did, however, have a wrong view about the order of events after the Lord's return. The living believers will have no time advantage over those faithful who had fallen asleep in Christ ie died. Verses 13-18 describe what happens at Christ's return to the earth. Jesus will come with angels and the trumpet of God (1 Corinthians 15 verses 52-53). Those believers who are alive when he comes will be caught up together with those believers who have been raised from the dead, into a great cloud of witnesses (see Hebrews 12 verses 1-2). These believers will be caught into the air ie aerial, in the sense that, together with their Lord Jesus Christ, they will be the rulers (or those elevated to be in authority) over the people of the earth – ie the subjects of that coming kingdom. What a comfort to those who are now suffering persecution.

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________Opening Words:Watch, for you know not when the master of the house will come, in the evening, or at midnight, or at cockcrow, or in the morning; lest he come suddenly and find you asleep.Mark 13:35, 36 Confession:Let us humbly confess our sins unto Almighty God. Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen. Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen. The InvitatoryLord, open our lips.And our mouth shall proclaim your praise.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen. Alleluia. Venite (Psalm 95:1-7)Our King and Savior now draws near: Come, let us adore him.Come, let us sing to the Lord; * let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving * and raise a loud shout to him with psalms.For the Lord is a great God, * and a great King above all gods.In his hand are the caverns of the earth, * and the heights of the hills are his also.The sea is his, for he made it, * and his hands have molded the dry land.Come, let us bow down, and bend the knee, * and kneel before the Lord our Maker.For he is our God, and we are the people of his pasture and the sheep of his hand. *Oh, that today you would hearken to his voice!Our King and Savior now draws near: Come, let us adore him. The PsalterPsalm 30Exaltabo te, DomineBCP p. 621Iwill exalt you, O Lord,because you have lifted me up *and have not let my enemies triumph over me.O Lord my God, I cried out to you, *and you restored me to health.You brought me up, O Lord, from the dead; *you restored my life as I was going down to the grave.Sing to the Lord, you servants of his; *give thanks for the remembrance of his holiness.For his wrath endures but the twinkling of an eye, *his favor for a lifetime.Weeping may spend the night, *but joy comes in the morning.While I felt secure, I said,“I shall never be disturbed. *You, Lord, with your favor, made me as strong as the mountains.”Then you hid your face, *and I was filled with fear.I cried to you, O Lord; *I pleaded with the Lord, saying,“What profit is there in my blood, if I go down to the Pit? *will the dust praise you or declare your faithfulness?Hear, O Lord, and have mercy upon me; *O Lord, be my helper.”You have turned my wailing into dancing; *you have put off my sack-cloth and clothed me with joy.Therefore my heart sings to you without ceasing; *O Lord my God, I will give you thanks for ever. Psalm 32Beati quorumBCP p. 624Happy are they whose transgressions are forgiven, *and whose sin is put away!Happy are they to whom the Lord imputes no guilt, *and in whose spirit there is no guile!While I held my tongue, my bones withered away, *because of my groaning all day long.For your hand was heavy upon me day and night; *my moisture was dried up as in the heat of summer.Then I acknowledged my sin to you, *and did not conceal my guilt.I said, “I will confess my transgressions to the Lord.” *Then you forgave me the guilt of my sin.Therefore all the faithful will make their prayers to you in time of trouble; *when the great waters overflow, they shall not reach them.You are my hiding-place;you preserve me from trouble; *you surround me with shouts of deliverance.“I will instruct you and teach you in the way that you should go; *I will guide you with my eye.Do not be like horse or mule, which have no understanding; *who must be fitted with bit and bridle,or else they will not stay near you.”Great are the tribulations of the wicked; *but mercy embraces those who trust in the Lord.Be glad, you righteous, and rejoice in the Lord; *shout for joy, all who are true of heart. Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be forever. Amen. LessonsIsa. 8:1-15A Reading from the Book of the Prophet Isaiah.Then the Lord said to me, “Take a large tablet and write on it in common characters, ‘Belonging to Maher-shalal-hash-baz.' And I will get reliable witnesses, Uriah the priest and Zechariah the son of Jeberechiah, to attest for me.”  And I went to the prophetess, and she conceived and bore a son. Then the Lord said to me, “Call his name Maher-shalal-hash-baz; for before the boy knows how to cry ‘My father' or ‘My mother,' the wealth of Damascus and the spoil of Samaria will be carried away before the king of Assyria.”  The Lord spoke to me again: “Because this people has refused the waters of Shiloah that flow gently, and rejoice over Rezin and the son of Remaliah, therefore, behold, the Lord is bringing up against them the waters of the River, mighty and many, the king of Assyria and all his glory. And it will rise over all its channels and go over all its banks, and it will sweep on into Judah, it will overflow and pass on, reaching even to the neck, and its outspread wings will fill the breadth of your land, O Immanuel.”    Be broken, you peoples, and be shattered;        give ear, all you far countries;    strap on your armor and be shattered;        strap on your armor and be shattered.    Take counsel together, but it will come to nothing;        speak a word, but it will not stand,        for God is with us.              For the Lord spoke thus to me with his strong hand upon me, and warned me not to walk in the way of this people, saying: “Do not call conspiracy all that this people calls conspiracy, and do not fear what they fear, nor be in dread. But the Lord of hosts, him you shall honor as holy. Let him be your fear, and let him be your dread. And he will become a sanctuary and a stone of offense and a rock of stumbling to both houses of Israel, a trap and a snare to the inhabitants of Jerusalem. And many shall stumble on it. They shall fall and be broken; they shall be snared and taken.” The Word of the Lord.Thanks Be To God. Te Deum laudamusYou are God: we praise you;You are the Lord: we acclaim you;You are the eternal Father:All creation worships you.To you all angels, all the powers of heaven, Cherubim and Seraphim, sing in endless praise:Holy, holy, holy Lord, God of power and might,heaven and earth are full of your glory.The glorious company of apostles praise you.The noble fellowship of prophets praise you.The white-robed army of martyrs praise you. Throughout the world the holy Church acclaims you;Father, of majesty unbounded,your true and only Son, worthy of all worship, and the Holy Spirit, advocate and guide.You, Christ, are the king of glory, the eternal Son of the Father.When you became man to set us free you did not shun the Virgin's womb. You overcame the sting of deathand opened the kingdom of heaven to all believers. You are seated at God's right hand in glory.We believe that you will come and be our judge.Come then, Lord, and help your people, bought with the price of your own blood, and bring us with your saintsto glory everlasting. 2 Thess. 3:6-18A Reading from the Second Letter to the Thessalonians.Now we command you, brothers, in the name of our Lord Jesus Christ, that you keep away from any brother who is walking in idleness and not in accord with the tradition that you received from us. For you yourselves know how you ought to imitate us, because we were not idle when we were with you, nor did we eat anyone's bread without paying for it, but with toil and labor we worked night and day, that we might not be a burden to any of you. It was not because we do not have that right, but to give you in ourselves an example to imitate. For even when we were with you, we would give you this command: If anyone is not willing to work, let him not eat. For we hear that some among you walk in idleness, not busy at work, but busybodies. Now such persons we command and encourage in the Lord Jesus Christ to do their work quietly and to earn their own living.  As for you, brothers, do not grow weary in doing good. If anyone does not obey what we say in this letter, take note of that person, and have nothing to do with him, that he may be ashamed. Do not regard him as an enemy, but warn him as a brother.  Now may the Lord of peace himself give you peace at all times in every way. The Lord be with you all.  I, Paul, write this greeting with my own hand. This is the sign of genuineness in every letter of mine; it is the way I write. The grace of our Lord Jesus Christ be with you all. The Word of the Lord.Thanks Be To God. Benedictus Dominus DeusBlessed be the Lord, the God of Israel; * he has come to his people and set them free.He has raised up for us a mighty savior, * born of the house of his servant David.Through his holy prophets he promised of old, that he would save us from our enemies, * from the hands of all who hate us. He promised to show mercy to our fathers * and to remember his holy covenant. This was the oath he swore to our father Abraham, * to set us free from the hands of our enemies, Free to worship him without fear, * holy and righteous in his sight all the days of our life.You, my child, shall be called the prophet of the Most High, * for you will go before the Lord to prepare his way, To give his people knowledge of salvation * by the forgiveness of their sins.In the tender compassion of our God * the dawn from on high shall break upon us, To shine on those who dwell in darkness and the shadow of death, * and to guide our feet into the way of peace.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be for ever. Amen. The Apostles CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersThe Lord be with you.And also with you.Let us pray.Our Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen. Suffrages AV. Show us your mercy, O Lord;R. And grant us your salvation.V. Clothe your ministers with righteousness; R. Let your people sing with joy.V. Give peace, O Lord, in all the world;R. For only in you can we live in safety. V. Lord, keep this nation under your care;R. And guide us in the way of justice and truth.V. Let your way be known upon earth;R. Your saving health among all nations.V. Let not the needy, O Lord, be forgotten;R. Nor the hope of the poor be taken away.V. Create in us clean hearts, O God;R. And sustain us with your Holy Spirit.   The CollectsAdvent 2Merciful God, who sent your messengers the prophets to preach repentance and prepare the way for our salvation: Give us grace to heed their warnings and forsake our sins, that we may greet with joy the coming of Jesus Christ our Redeemer; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.Daily Collects:A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.A Collect for GraceO Lord, our heavenly Father, almighty and everlasting God, you have brought us safely to the beginning of this day: Defend us by your mighty power, that we may not fall into sin nor run into any danger; and that, guided by your Spirit, we may do what is righteous in your sight; through Jesus Christ our Lord. Amen. Take a moment of silence at this time to reflect and pray for others. Collect of Saint BasilO Christ God, Who art worshipped and glorified at every place and time; Who art long-suffering, most merciful and compassionate; Who lovest the righteous and art merciful to sinners; Who callest all to salvation with the promise of good things to come: receive, Lord, the prayers we now offer, and direct our lives in the way of Thy commandments. Sanctify our souls, cleanse our bodies, correct our thoughts, purify our minds and deliver us from all affliction, evil and illness. Surround us with Thy holy angels, that guarded and instructed by their forces, we may reach unity of faith and the understanding of Thine unapproachable glory: for blessed art Thou unto ages of ages. Amen. A Prayer of St. John ChrysostomAlmighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. DismissalLet us bless the LordThanks be to God! The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen

Join Ericka Redic and Dr. Lori Fineman as they welcome Grammy-award winning singer Kaya Jones. Kaya is deeply involved in pro-Israel advocacy, participating in Robert Chernin’s Israel Appreciation Day event this year. Hear from Kaya on her new streaming platform Shiloah TV, why Israel is so important to her, and what it is like to […]

In this episode of Green Room, Sydney and Chloe interview ShShiloahiloh Bickle, Mike Bickle's granddaughter. Shiloah shares about her experience growing up in the Bickle family and the dysfunctional, no-talk culture. She talks about how she first found out about the allegations against Mike Bickle and the shock of it. We also asked her about her controversial social media posts about her father's affair. https://julieroys.com/advocate-group-ihopkc-founder-mike-bickle-covered-up-sons-affair-threatened-whistleblower/

This week we are joined by Micky Shiloah! Micky Shiloah is an actor and creator best known for his social media series Anthony & Diane (which has helped him grow his following to over 160K across platforms) and his musical-comedy song "I'm Gay".No stranger to the live stage, he's performed in venues ranging from Off-Broadway to Radio City Music Hall. In Los Angeles he's performed in productions including Leslye Headland's Bachelorette, the musical-comedy Don't Hug Me, We're Family, and the improv-comedy troupe The MaD JaCKRaTS (LPNSImprov).Over the last two years he has grown his social media presence with his series Anthony & Diane as well as other characters (including the favorites Gay Reg & Katherine) and skits that are loved by his followers. He incorporated his songwriting into the series with his song "Lose Your Lovin'" which is performed by faux-band The Glazed Donuts.His TV/Film credits include Westworld, NCIS: Los Angeles, Criminal Minds: Beyond Borders, and Mistresses.In this episode, we discuss growing up in New York, being an actor from a young age, being a shy kid, loving improv, being 1 of 5 siblings, being gay, having a social media presence, and so much more. You don't want to miss our discussion about Micky's knack for impressions and all the work he puts into putting out content. Give this episode a listen!Recommendations From This Episode: The House in The Cerulean Sea - TJ KluneLoomlyFollow Micky Shiloah: @mickyshiloahFollow Carly: @carlyjmontagFollow Emily: @thefunnywalshFollow the podcast: @aloneatlunchpodSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Speaker or Performer: Pastor Grover Cleveland Scripture Passage(s): Isaiah 8:5-7 Date of Delivery: September 15, 2024 5 The Lord also spoke to me again, saying:6 “Inasmuch as these people refusedThe waters of Shiloah that flow softly,And rejoice in Rezin and in Remaliah’s son;7 Now therefore, behold, the Lord brings up over themThe waters of the River, strong and mighty—The king of Assyria and all his glory;He will go up over all his channelsAnd go over all his banks.

Shiloah sits down to talk about how being a woman, pregnancy, Ehlers-Danlos Syndrome, and being married to former guest Jason, all affect life around the bathroom. -- Follow Shiloah on Instagram -- Connect: www.privy-cast.com Social and Contact Links: drum.io/privycast Follow Hunter -- To a Freer World and Cleaner Water: Wounded Warrior Project Living Water International -- Music:  Intro and Outro: Music Derived from "Barroom Ballet" Kevin MacLeod (incompetech.com) Licensed under Creative Commons: By Attribution 4.0 License http://creativecommons.org/licenses/by/4.0/

Ari Fliakos and a full ensemble perform Paul Tremblay's gripping story of movie making gone wrong. Host Jo Reed and AudioFile's Kendra Winchester talk about this suspenseful listen. “The Thin Kid,” performed by Ari Fliakos, played a pivotal role in a never-released indie horror movie filmed in the '90s. Now, he's been asked to reprise his role in the remake. An ensemble of narrators performs the two versions of the screenplay, moving back and forth between the original version and the remake's revised script. The cast of narrators creates an incredible listening experience, making HORROR MOVIE one of the must-listen horror audiobooks of the year.  Read the full review of the audiobook on AudioFile's website. Published by Harper Audio Discover thousands of audiobook reviews and more at AudioFile's website. Support for AudioFile's Behind the Mic comes from Dreamscape Media, featuring their new audiobook Rifts and Refrains. Follow Amara Johnson's journey through music, mystery, and romance, available exclusively on Dreamscape First. Don't miss out on this captivating tale… please visit Dreamscape to learn more and start listening! Learn more about your ad choices. Visit megaphone.fm/adchoices

Shiloah Kviatkovsky, PhD CISSNCollagen - the secret ingredient to joint health?Dr. Kviatkovsky's talk reviewed the subject of collagen and joint health. I found it interesting that sex differences exist in levels of joint pain. Granted, this work was applicable to athletes, non-athletes, and even older adults, where pain can be an important issue. Essential aspects are if athletes need to address joint pain, both steroids and Non-Steroidal Anti-inflammatory Drugs (NSAIDs) can also cause problems with training or biomarkers associated with performance. Collagen is sometimes overlooked as an essential supplement in an athlete's diet, and this talk highlighted how collagen could be the answer to address problems with joint health – as a study of collagen protein use over six months shows improvements in knee-related functions and decreases in pain, indicating potential benefits for joint health and quality of life. 

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________The Second Week of AdventThe glory of the Lord shall be revealed, and all flesh shall see it together.Isaiah 40:5 ConfessionOfficiant: Let us humbly confess our sins unto Almighty God.People: Almighty and most merciful Father, we have erred and strayed from your ways like lost sheep. We have followed too much the devices and desires of our own hearts. We have offended against your holy laws.We have left undone those things which we ought to have done, and we have done those things which we ought not to have done; and apart from your grace, there is no health in us. O Lord, have mercy upon us. Spare all those who confess their faults. Restore all those who are penitent, according to your promises declared to all people in Christ Jesus our Lord. And grant, O most merciful Father, for his sake, that we may now live a godly, righteous, and sober life, to the glory of your holy Name. Amen.Officiant: Almighty God have mercy on us, forgive us all our sins through our Lord Jesus Christ, strengthen us in all goodness, and by the power of the Holy Spirit keep us in eternal life. Amen. The Lord's PrayerOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen. Invitatory & PsalmsOfficiant: O God, make speed to save us. People: O Lord, make haste to help us. Officiant & People: Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. In AdventOur King and Savior now draws near: Come let us adore him. Venite Psalm 95:1-7Come, let us sing to the Lord; *let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving * and raise a loud shout to him with psalms.For the Lord is a great God, *and a great King above all gods.In his hand are the caverns of the earth, * and the heights of the hills are his also.The sea is his, for he made it, *and his hands have molded the dry land.Come, let us bow down, and bend the knee, * and kneel before the Lord our Maker.For he is our God, and we are the people of his pasture and the sheep of his hand. * Oh, that today you would hearken to his voice! Psalm 33 Exultate, justi1Rejoice in the Lord, you righteous; *it is good for the just to sing praises.2Praise the Lord with the harp; *play to him upon the psaltery and lyre.3Sing for him a new song; *sound a fanfare with all your skill upon the trumpet.4For the word of the Lord is right, *and all his works are sure.5He loves righteousness and justice; *the loving-kindness of the Lord fills the whole earth.6By the word of the Lord were the heavens made, *by the breath of his mouth all the heavenly hosts.7He gathers up the waters of the ocean as in a water-skin *and stores up the depths of the sea.8Let all the earth fear the Lord; *let all who dwell in the world stand in awe of him.9For he spoke, and it came to pass; *he commanded, and it stood fast.10The Lord brings the will of the nations to naught; *he thwarts the designs of the peoples.11But the Lord's will stands fast for ever, *and the designs of his heart from age to age.12Happy is the nation whose God is the Lord! *happy the people he has chosen to be his own!13The Lord looks down from heaven, *and beholds all the people in the world.14From where he sits enthroned he turns his gaze *on all who dwell on the earth.15He fashions all the hearts of them *and understands all their works.16There is no king that can be saved by a mighty army; *a strong man is not delivered by his great strength.17The horse is a vain hope for deliverance; *for all its strength it cannot save.18Behold, the eye of the Lord is upon those who fear him, *on those who wait upon his love,19To pluck their lives from death, *and to feed them in time of famine.20Our soul waits for the Lord; *he is our help and our shield.21Indeed, our heart rejoices in him, *for in his holy Name we put our trust.22Let your loving-kindness, O Lord, be upon us, *as we have put our trust in you. Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. The LessonsIsaiah 8:5-8 English Standard VersionThe Lord spoke to me again: “Because this people has refused the waters of Shiloah that flow gently, and rejoice over Rezin and the son of Remaliah, therefore, behold, the Lord is bringing up against them the waters of the River, mighty and many, the king of Assyria and all his glory. And it will rise over all its channels and go over all its banks, and it will sweep on into Judah, it will overflow and pass on, reaching even to the neck, and its outspread wings will fill the breadth of your land, O Immanuel.”Isaiah 8:11-20For the Lord spoke thus to me with his strong hand upon me, and warned me not to walk in the way of this people, saying: “Do not call conspiracy all that this people calls conspiracy, and do not fear what they fear, nor be in dread. But the Lord of hosts, him you shall honor as holy. Let him be your fear, and let him be your dread. And he will become a sanctuary and a stone of offense and a rock of stumbling to both houses of Israel, a trap and a snare to the inhabitants of Jerusalem. And many shall stumble on it. They shall fall and be broken; they shall be snared and taken.”Bind up the testimony; seal the teaching among my disciples. I will wait for the Lord, who is hiding his face from the house of Jacob, and I will hope in him. Behold, I and the children whom the Lord has given me are signs and portents in Israel from the Lord of hosts, who dwells on Mount Zion. And when they say to you, “Inquire of the mediums and the necromancers who chirp and mutter,” should not a people inquire of their God? Should they inquire of the dead on behalf of the living? To the teaching and to the testimony! If they will not speak according to this word, it is because they have no dawn.Officiant: The Word of the LordPeople: Thanks be to God. You are God(Te Deum laudamus)You are God: we praise you;You are the Lord: we acclaim you;You are the eternal Father:All creation worships you.To you all angels, all the powers of heaven, Cherubim and Seraphim, sing in endless praise:Holy, holy, holy Lord, God of power and might,heaven and earth are full of your glory.The glorious company of apostles praise you.The noble fellowship of prophets praise you.The white-robed army of martyrs praise you. Throughout the world the holy Church acclaims you;Father, of majesty unbounded,your true and only Son, worthy of all worship, and the Holy Spirit, advocate and guide.You, Christ, are the king of glory, the eternal Son of the Father.When you became man to set us free you did not shun the Virgin's womb. You overcame the sting of death and opened the kingdom of heaven to all believers. You are seated at God's right hand in glory.We believe that you will come and be our judge.Come then, Lord, and help your people, bought with the price of your own blood, and bring us with your saints to glory everlasting. Mark 2:23-3:6 English Standard VersionOne Sabbath he was going through the grainfields, and as they made their way, his disciples began to pluck heads of grain. And the Pharisees were saying to him, “Look, why are they doing what is not lawful on the Sabbath?” And he said to them, “Have you never read what David did, when he was in need and was hungry, he and those who were with him: how he entered the house of God, in the time of Abiathar the high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and also gave it to those who were with him?” And he said to them, “The Sabbath was made for man, not man for the Sabbath. So the Son of Man is lord even of the Sabbath.”Again he entered the synagogue, and a man was there with a withered hand. And they watched Jesus, to see whether he would heal him on the Sabbath, so that they might accuse him. And he said to the man with the withered hand, “Come here.” And he said to them, “Is it lawful on the Sabbath to do good or to do harm, to save life or to kill?” But they were silent. And he looked around at them with anger, grieved at their hardness of heart, and said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored. The Pharisees went out and immediately held counsel with the Herodians against him, how to destroy him.Officiant: The Word of the LordPeople: Thanks be to God. A Song of Praise(Benedictus es, Domine Song of the Three Young Men, 29-34)Glory to you, Lord God of our fathers; * you are worthy of praise; glory to you.Glory to you for the radiance of your holy Name; * we will praise you and highly exalt you for ever.Glory to you in the splendor of your temple; * on the throne of your majesty, glory to you.Glory to you, seated between the Cherubim; * we will praise you and highly exalt you for ever.Glory to you, beholding the depths; * in the high vault of heaven, glory to you.Glory to you, Father, Son, and Holy Spirit; * we will praise you and highly exalt you for ever. The CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersOfficiant: The Lord be with you.People: And also with you.Officiant: Let us pray The SuffragesShow us your mercy, O Lord;And grant us your salvation.Clothe your ministers with righteousness;Let your people sing with joy.Give peace, O Lord, in all the world;For only in you can we live in safety. Lord, keep this nation under your care;And guide us in the way of justice and truth. Let your way be known upon earth; Your saving health among all nations. Let not the needy, O Lord, be forgotten; Nor the hope of the poor be taken away. Create in us clean hearts, O God; And sustain us with your Holy Spirit.Take a moment at this time to reflect and pray for the needs of others. The Second Week of AdventBlessed Lord, who caused all holy Scriptures to be written for our learning: Grant us so to hear them, read, mark, learn, and inwardly digest them, that we may embrace and ever hold fast the blessed hope of everlasting life, which you have given us in our Savior Jesus Christ; who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries; through the might of Jesus Christ our Lord. Amen.A Collect for GraceLord God, almighty and everlasting Father, you have brought us in safety to this new day: Preserve us with your mighty power, that we may not fall into sin, nor be overcome by adversity; and in all we do, direct us to the fulfilling of your purpose; through Jesus Christ our Lord. Amen.For MissionAlmighty and everlasting God, by whose Spirit the whole body of your faithful people is governed and sanctified: Receive our supplications and prayers which we offer before you for all members of your holy Church, that in their vocation and ministry they may truly and devoutly serve you; through our Lord and Savior Jesus Christ. Amen. ThanksgivingsThe General ThanksgivingAlmighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen.A Prayer of St. ChrysostomAlmighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. ConclusionThe grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen. 2 Corinthians 13:14

Psalms and Wisdom: Psalm 110 Psalm 110 (Listen) Sit at My Right Hand A Psalm of David. 110   The LORD says to my Lord:    “Sit at my right hand,  until I make your enemies your footstool.” 2   The LORD sends forth from Zion    your mighty scepter.    Rule in the midst of your enemies!3   Your people will offer themselves freely    on the day of your power,1    in holy garments;2  from the womb of the morning,    the dew of your youth will be yours.34   The LORD has sworn    and will not change his mind,  “You are a priest forever    after the order of Melchizedek.” 5   The Lord is at your right hand;    he will shatter kings on the day of his wrath.6   He will execute judgment among the nations,    filling them with corpses;  he will shatter chiefs4    over the wide earth.7   He will drink from the brook by the way;    therefore he will lift up his head. Footnotes [1] 110:3 Or on the day you lead your forces [2] 110:3 Masoretic Text; some Hebrew manuscripts and Jerome on the holy mountains [3] 110:3 The meaning of the Hebrew is uncertain [4] 110:6 Or the head (ESV) Pentateuch and History: 2 Kings 18 2 Kings 18 (Listen) Hezekiah Reigns in Judah 18 In the third year of Hoshea son of Elah, king of Israel, Hezekiah the son of Ahaz, king of Judah, began to reign. 2 He was twenty-five years old when he began to reign, and he reigned twenty-nine years in Jerusalem. His mother's name was Abi the daughter of Zechariah. 3 And he did what was right in the eyes of the LORD, according to all that David his father had done. 4 He removed the high places and broke the pillars and cut down the Asherah. And he broke in pieces the bronze serpent that Moses had made, for until those days the people of Israel had made offerings to it (it was called Nehushtan).1 5 He trusted in the LORD, the God of Israel, so that there was none like him among all the kings of Judah after him, nor among those who were before him. 6 For he held fast to the LORD. He did not depart from following him, but kept the commandments that the LORD commanded Moses. 7 And the LORD was with him; wherever he went out, he prospered. He rebelled against the king of Assyria and would not serve him. 8 He struck down the Philistines as far as Gaza and its territory, from watchtower to fortified city. 9 In the fourth year of King Hezekiah, which was the seventh year of Hoshea son of Elah, king of Israel, Shalmaneser king of Assyria came up against Samaria and besieged it, 10 and at the end of three years he took it. In the sixth year of Hezekiah, which was the ninth year of Hoshea king of Israel, Samaria was taken. 11 The king of Assyria carried the Israelites away to Assyria and put them in Halah, and on the Habor, the river of Gozan, and in the cities of the Medes, 12 because they did not obey the voice of the LORD their God but transgressed his covenant, even all that Moses the servant of the LORD commanded. They neither listened nor obeyed. Sennacherib Attacks Judah 13 In the fourteenth year of King Hezekiah, Sennacherib king of Assyria came up against all the fortified cities of Judah and took them. 14 And Hezekiah king of Judah sent to the king of Assyria at Lachish, saying, “I have done wrong; withdraw from me. Whatever you impose on me I will bear.” And the king of Assyria required of Hezekiah king of Judah three hundred talents2 of silver and thirty talents of gold. 15 And Hezekiah gave him all the silver that was found in the house of the LORD and in the treasuries of the king's house. 16 At that time Hezekiah stripped the gold from the doors of the temple of the LORD and from the doorposts that Hezekiah king of Judah had overlaid and gave it to the king of Assyria. 17 And the king of Assyria sent the Tartan, the Rab-saris, and the Rabshakeh with a great army from Lachish to King Hezekiah at Jerusalem. And they went up and came to Jerusalem. When they arrived, they came and stood by the conduit of the upper pool, which is on the highway to the Washer's Field. 18 And when they called for the king, there came out to them Eliakim the son of Hilkiah, who was over the household, and Shebnah the secretary, and Joah the son of Asaph, the recorder. 19 And the Rabshakeh said to them, “Say to Hezekiah, ‘Thus says the great king, the king of Assyria: On what do you rest this trust of yours? 20 Do you think that mere words are strategy and power for war? In whom do you now trust, that you have rebelled against me? 21 Behold, you are trusting now in Egypt, that broken reed of a staff, which will pierce the hand of any man who leans on it. Such is Pharaoh king of Egypt to all who trust in him. 22 But if you say to me, “We trust in the LORD our God,” is it not he whose high places and altars Hezekiah has removed, saying to Judah and to Jerusalem, “You shall worship before this altar in Jerusalem”? 23 Come now, make a wager with my master the king of Assyria: I will give you two thousand horses, if you are able on your part to set riders on them. 24 How then can you repulse a single captain among the least of my master's servants, when you trust in Egypt for chariots and for horsemen? 25 Moreover, is it without the LORD that I have come up against this place to destroy it? The LORD said to me, “Go up against this land and destroy it.”'” 26 Then Eliakim the son of Hilkiah, and Shebnah, and Joah, said to the Rabshakeh, “Please speak to your servants in Aramaic, for we understand it. Do not speak to us in the language of Judah within the hearing of the people who are on the wall.” 27 But the Rabshakeh said to them, “Has my master sent me to speak these words to your master and to you, and not to the men sitting on the wall, who are doomed with you to eat their own dung and to drink their own urine?” 28 Then the Rabshakeh stood and called out in a loud voice in the language of Judah: “Hear the word of the great king, the king of Assyria! 29 Thus says the king: ‘Do not let Hezekiah deceive you, for he will not be able to deliver you out of my3 hand. 30 Do not let Hezekiah make you trust in the LORD by saying, The LORD will surely deliver us, and this city will not be given into the hand of the king of Assyria.' 31 Do not listen to Hezekiah, for thus says the king of Assyria: ‘Make your peace with me4 and come out to me. Then each one of you will eat of his own vine, and each one of his own fig tree, and each one of you will drink the water of his own cistern, 32 until I come and take you away to a land like your own land, a land of grain and wine, a land of bread and vineyards, a land of olive trees and honey, that you may live, and not die. And do not listen to Hezekiah when he misleads you by saying, “The LORD will deliver us.” 33 Has any of the gods of the nations ever delivered his land out of the hand of the king of Assyria? 34 Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena, and Ivvah? Have they delivered Samaria out of my hand? 35 Who among all the gods of the lands have delivered their lands out of my hand, that the LORD should deliver Jerusalem out of my hand?'” 36 But the people were silent and answered him not a word, for the king's command was, “Do not answer him.” 37 Then Eliakim the son of Hilkiah, who was over the household, and Shebna the secretary, and Joah the son of Asaph, the recorder, came to Hezekiah with their clothes torn and told him the words of the Rabshakeh. Footnotes [1] 18:4 Nehushtan sounds like the Hebrew for both bronze and serpent [2] 18:14 A talent was about 75 pounds or 34 kilograms [3] 18:29 Hebrew his [4] 18:31 Hebrew Make a blessing with me (ESV) Chronicles and Prophets: Isaiah 7–8 Isaiah 7–8 (Listen) Isaiah Sent to King Ahaz 7 In the days of Ahaz the son of Jotham, son of Uzziah, king of Judah, Rezin the king of Syria and Pekah the son of Remaliah the king of Israel came up to Jerusalem to wage war against it, but could not yet mount an attack against it. 2 When the house of David was told, “Syria is in league with1 Ephraim,” the heart of Ahaz2 and the heart of his people shook as the trees of the forest shake before the wind. 3 And the LORD said to Isaiah, “Go out to meet Ahaz, you and Shear-jashub3 your son, at the end of the conduit of the upper pool on the highway to the Washer's Field. 4 And say to him, ‘Be careful, be quiet, do not fear, and do not let your heart be faint because of these two smoldering stumps of firebrands, at the fierce anger of Rezin and Syria and the son of Remaliah. 5 Because Syria, with Ephraim and the son of Remaliah, has devised evil against you, saying, 6 “Let us go up against Judah and terrify it, and let us conquer it4 for ourselves, and set up the son of Tabeel as king in the midst of it,” 7 thus says the Lord GOD:   “‘It shall not stand,    and it shall not come to pass.8   For the head of Syria is Damascus,    and the head of Damascus is Rezin.  And within sixty-five years    Ephraim will be shattered from being a people.9   And the head of Ephraim is Samaria,    and the head of Samaria is the son of Remaliah.  If you5 are not firm in faith,    you will not be firm at all.'” The Sign of Immanuel 10 Again the LORD spoke to Ahaz: 11 “Ask a sign of the LORD your6 God; let it be deep as Sheol or high as heaven.” 12 But Ahaz said, “I will not ask, and I will not put the LORD to the test.” 13 And he7 said, “Hear then, O house of David! Is it too little for you to weary men, that you weary my God also? 14 Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel.8 15 He shall eat curds and honey when he knows how to refuse the evil and choose the good. 16 For before the boy knows how to refuse the evil and choose the good, the land whose two kings you dread will be deserted. 17 The LORD will bring upon you and upon your people and upon your father's house such days as have not come since the day that Ephraim departed from Judah—the king of Assyria!” 18 In that day the LORD will whistle for the fly that is at the end of the streams of Egypt, and for the bee that is in the land of Assyria. 19 And they will all come and settle in the steep ravines, and in the clefts of the rocks, and on all the thornbushes, and on all the pastures.9 20 In that day the Lord will shave with a razor that is hired beyond the River10—with the king of Assyria—the head and the hair of the feet, and it will sweep away the beard also. 21 In that day a man will keep alive a young cow and two sheep, 22 and because of the abundance of milk that they give, he will eat curds, for everyone who is left in the land will eat curds and honey. 23 In that day every place where there used to be a thousand vines, worth a thousand shekels11 of silver, will become briers and thorns. 24 With bow and arrows a man will come there, for all the land will be briers and thorns. 25 And as for all the hills that used to be hoed with a hoe, you will not come there for fear of briers and thorns, but they will become a place where cattle are let loose and where sheep tread. The Coming Assyrian Invasion 8 Then the LORD said to me, “Take a large tablet and write on it in common characters,12 ‘Belonging to Maher-shalal-hash-baz.'13 2 And I will get reliable witnesses, Uriah the priest and Zechariah the son of Jeberechiah, to attest for me.” 3 And I went to the prophetess, and she conceived and bore a son. Then the LORD said to me, “Call his name Maher-shalal-hash-baz; 4 for before the boy knows how to cry ‘My father' or ‘My mother,' the wealth of Damascus and the spoil of Samaria will be carried away before the king of Assyria.” 5 The LORD spoke to me again: 6 “Because this people has refused the waters of Shiloah that flow gently, and rejoice over Rezin and the son of Remaliah, 7 therefore, behold, the Lord is bringing up against them the waters of the River,14 mighty and many, the king of Assyria and all his glory. And it will rise over all its channels and go over all its banks, 8 and it will sweep on into Judah, it will overflow and pass on, reaching even to the neck, and its outspread wings will fill the breadth of your land, O Immanuel.” 9   Be broken,15 you peoples, and be shattered;16    give ear, all you far countries;  strap on your armor and be shattered;    strap on your armor and be shattered.10   Take counsel together, but it will come to nothing;    speak a word, but it will not stand,    for God is with us.17 Fear God, Wait for the Lord 11 For the LORD spoke thus to me with his strong hand upon me, and warned me not to walk in the way of this people, saying: 12 “Do not call conspiracy all that this people calls conspiracy, and do not fear what they fear, nor be in dread. 13 But the LORD of hosts, him you shall honor as holy. Let him be your fear, and let him be your dread. 14 And he will become a sanctuary and a stone of offense and a rock of stumbling to both houses of Israel, a trap and a snare to the inhabitants of Jerusalem. 15 And many shall stumble on it. They shall fall and be broken; they shall be snared and taken.” 16 Bind up the testimony; seal the teaching18 among my disciples. 17 I will wait for the LORD, who is hiding his face from the house of Jacob, and I will hope in him. 18 Behold, I and the children whom the LORD has given me are signs and portents in Israel from the LORD of hosts, who dwells on Mount Zion. 19 And when they say to you, “Inquire of the mediums and the necromancers who chirp and mutter,” should not a people inquire of their God? Should they inquire of the dead on behalf of the living? 20 To the teaching and to the testimony! If they will not speak according to this word, it is because they have no dawn. 21 They will pass through the land,19 greatly distressed and hungry. And when they are hungry, they will be enraged and will speak contemptuously against20 their king and their God, and turn their faces upward. 22 And they will look to the earth, but behold, distress and darkness, the gloom of anguish. And they will be thrust into thick darkness. Footnotes [1] 7:2 Hebrew Syria has rested upon [2] 7:2 Hebrew his heart [3] 7:3 Shear-jashub means A remnant shall return [4] 7:6 Hebrew let us split it open [5] 7:9 The Hebrew for you is plural in verses 9, 13, 14 [6] 7:11 The Hebrew for you and your is singular in verses 11, 16, 17 [7] 7:13 That is, Isaiah [8] 7:14 Immanuel means God is with us [9] 7:19 Or watering holes, or brambles [10] 7:20 That is, the Euphrates [11] 7:23 A shekel was about 2/5 ounce or 11 grams [12] 8:1 Hebrew with a man's stylus [13] 8:1 Maher-shalal-hash-baz means The spoil speeds, the prey hastens [14] 8:7 That is, the Euphrates [15] 8:9 Or Be evil [16] 8:9 Or dismayed [17] 8:10 The Hebrew for God is with us is Immanuel [18] 8:16 Or law; also verse 20 [19] 8:21 Hebrew it [20] 8:21 Or speak contemptuously by (ESV) Gospels and Epistles: John 11:55–12:19 John 11:55–12:19 (Listen) 55 Now the Passover of the Jews was at hand, and many went up from the country to Jerusalem before the Passover to purify themselves. 56 They were looking for1 Jesus and saying to one another as they stood in the temple, “What do you think? That he will not come to the feast at all?” 57 Now the chief priests and the Pharisees had given orders that if anyone knew where he was, he should let them know, so that they might arrest him. Mary Anoints Jesus at Bethany 12 Six days before the Passover, Jesus therefore came to Bethany, where Lazarus was, whom Jesus had raised from the dead. 2 So they gave a dinner for him there. Martha served, and Lazarus was one of those reclining with him at table. 3 Mary therefore took a pound2 of expensive ointment made from pure nard, and anointed the feet of Jesus and wiped his feet with her hair. The house was filled with the fragrance of the perfume. 4 But Judas Iscariot, one of his disciples (he who was about to betray him), said, 5 “Why was this ointment not sold for three hundred denarii3 and given to the poor?” 6 He said this, not because he cared about the poor, but because he was a thief, and having charge of the moneybag he used to help himself to what was put into it. 7 Jesus said, “Leave her alone, so that she may keep it4 for the day of my burial. 8 For the poor you always have with you, but you do not always have me.” The Plot to Kill Lazarus 9 When the large crowd of the Jews learned that Jesus5 was there, they came, not only on account of him but also to see Lazarus, whom he had raised from the dead. 10 So the chief priests made plans to put Lazarus to death as well, 11 because on account of him many of the Jews were going away and believing in Jesus. The Triumphal Entry 12 The next day the large crowd that had come to the feast heard that Jesus was coming to Jerusalem. 13 So they took branches of palm trees and went out to meet him, crying out, “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!” 14 And Jesus found a young donkey and sat on it, just as it is written, 15   “Fear not, daughter of Zion;  behold, your king is coming,    sitting on a donkey's colt!” 16 His disciples did not understand these things at first, but when Jesus was glorified, then they remembered that these things had been written about him and had been done to him. 17 The crowd that had been with him when he called Lazarus out of the tomb and raised him from the dead continued to bear witness. 18 The reason why the crowd went to meet him was that they heard he had done this sign. 19 So the Pharisees said to one another, “You see that you are gaining nothing. Look, the world has gone after him.” Footnotes [1] 11:56 Greek were seeking for [2] 12:3 Greek litra; a litra (or Roman pound) was equal to about 11 1/2 ounces or 327 grams [3] 12:5 A denarius was a day's wage for a laborer [4] 12:7 Or Leave her alone; she intended to keep it [5] 12:9 Greek he (ESV)

This podcast episode features a recording of our bible study in the book of Isaiah, Waters of Shiloah, led by Pastor Mark Gravrock.

église AB Lausanne ; KJV Isaiah 8 Moreover the LORD said unto me, Take thee a great roll, and write in it with a man's pen concerning Maher-shalal-hash-baz. And I took unto me faithful witnesses to record, Uriah the priest, and Zechariah the son of Jeberechiah. And I went unto the prophetess; and she conceived, and bare a son. Then said the LORD to me, Call his name Maher-shalal-hash-baz. For before the child shall have knowledge to cry, My father, and my mother, the riches of Damascus and the spoil of Samaria shall be taken away before the king of Assyria. The LORD spake also unto me again, saying, Forasmuch as this people refuseth the waters of Shiloah that go softly, and rejoice in Rezin and Remaliah's son; Now therefore, behold, the Lord bringeth up upon them the waters of the river, strong and many, even the king of Assyria, and all his glory: and he shall come up over all his channels, and go over all his banks: And he shall pass through Judah; he shall overflow and go over, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel. Associate yourselves, O ye people, and ye shall be broken in pieces; and give ear, all ye of far countries: gird yourselves, and ye shall be broken in pieces; gird yourselves, and ye shall be broken in pieces. Take counsel together, and it shall come to nought; speak the word, and it shall not stand: for God is with us. ...

This podcast episode features a recording of our bible study in the book of Isaiah, Waters of Shiloah, led by Pastor Mark Gravrock.

This podcast episode features a recording of our bible study in the book of Isaiah, Waters of Shiloah, led by Pastor Mark Gravrock.

Old Testament: Isaiah 8–9 Isaiah 8–9 (Listen) The Coming Assyrian Invasion 8 Then the LORD said to me, “Take a large tablet and write on it in common characters,1 ‘Belonging to Maher-shalal-hash-baz.'2 2 And I will get reliable witnesses, Uriah the priest and Zechariah the son of Jeberechiah, to attest for me.” 3 And I went to the prophetess, and she conceived and bore a son. Then the LORD said to me, “Call his name Maher-shalal-hash-baz; 4 for before the boy knows how to cry ‘My father' or ‘My mother,' the wealth of Damascus and the spoil of Samaria will be carried away before the king of Assyria.” 5 The LORD spoke to me again: 6 “Because this people has refused the waters of Shiloah that flow gently, and rejoice over Rezin and the son of Remaliah, 7 therefore, behold, the Lord is bringing up against them the waters of the River,3 mighty and many, the king of Assyria and all his glory. And it will rise over all its channels and go over all its banks, 8 and it will sweep on into Judah, it will overflow and pass on, reaching even to the neck, and its outspread wings will fill the breadth of your land, O Immanuel.” 9   Be broken,4 you peoples, and be shattered;5    give ear, all you far countries;  strap on your armor and be shattered;    strap on your armor and be shattered.10   Take counsel together, but it will come to nothing;    speak a word, but it will not stand,    for God is with us.6 Fear God, Wait for the Lord 11 For the LORD spoke thus to me with his strong hand upon me, and warned me not to walk in the way of this people, saying: 12 “Do not call conspiracy all that this people calls conspiracy, and do not fear what they fear, nor be in dread. 13 But the LORD of hosts, him you shall honor as holy. Let him be your fear, and let him be your dread. 14 And he will become a sanctuary and a stone of offense and a rock of stumbling to both houses of Israel, a trap and a snare to the inhabitants of Jerusalem. 15 And many shall stumble on it. They shall fall and be broken; they shall be snared and taken.” 16 Bind up the testimony; seal the teaching7 among my disciples. 17 I will wait for the LORD, who is hiding his face from the house of Jacob, and I will hope in him. 18 Behold, I and the children whom the LORD has given me are signs and portents in Israel from the LORD of hosts, who dwells on Mount Zion. 19 And when they say to you, “Inquire of the mediums and the necromancers who chirp and mutter,” should not a people inquire of their God? Should they inquire of the dead on behalf of the living? 20 To the teaching and to the testimony! If they will not speak according to this word, it is because they have no dawn. 21 They will pass through the land,8 greatly distressed and hungry. And when they are hungry, they will be enraged and will speak contemptuously against9 their king and their God, and turn their faces upward. 22 And they will look to the earth, but behold, distress and darkness, the gloom of anguish. And they will be thrust into thick darkness. For to Us a Child Is Born 9 10 But there will be no gloom for her who was in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time he has made glorious the way of the sea, the land beyond the Jordan, Galilee of the nations.11 2   12 The people who walked in darkness    have seen a great light;  those who dwelt in a land of deep darkness,    on them has light shone.3   You have multiplied the nation;    you have increased its joy;  they rejoice before you    as with joy at the harvest,    as they are glad when they divide the spoil.4   For the yoke of his burden,    and the staff for his shoulder,    the rod of his oppressor,    you have broken as on the day of Midian.5   For every boot of the tramping warrior in battle tumult    and every garment rolled in blood    will be burned as fuel for the fire.6   For to us a child is born,    to us a son is given;  and the government shall be upon13 his shoulder,    and his name shall be called14  Wonderful Counselor, Mighty God,    Everlasting Father, Prince of Peace.7   Of the increase of his government and of peace    there will be no end,  on the throne of David and over his kingdom,    to establish it and to uphold it  with justice and with righteousness    from this time forth and forevermore.  The zeal of the LORD of hosts will do this. Judgment on Arrogance and Oppression 8   The Lord has sent a word against Jacob,    and it will fall on Israel;9   and all the people will know,    Ephraim and the inhabitants of Samaria,    who say in pride and in arrogance of heart:10   “The bricks have fallen,    but we will build with dressed stones;  the sycamores have been cut down,    but we will put cedars in their place.”11   But the LORD raises the adversaries of Rezin against him,    and stirs up his enemies.12   The Syrians on the east and the Philistines on the west    devour Israel with open mouth.  For all this his anger has not turned away,    and his hand is stretched out still. 13   The people did not turn to him who struck them,    nor inquire of the LORD of hosts.14   So the LORD cut off from Israel head and tail,    palm branch and reed in one day—15   the elder and honored man is the head,    and the prophet who teaches lies is the tail;16   for those who guide this people have been leading them astray,    and those who are guided by them are swallowed up.17   Therefore the Lord does not rejoice over their young men,    and has no compassion on their fatherless and widows;  for everyone is godless and an evildoer,    and every mouth speaks folly.15  For all this his anger has not turned away,    and his hand is stretched out still. 18   For wickedness burns like a fire;    it consumes briers and thorns;  it kindles the thickets of the forest,    and they roll upward in a column of smoke.19   Through the wrath of the LORD of hosts    the land is scorched,  and the people are like fuel for the fire;    no one spares another.20   They slice meat on the right, but are still hungry,    and they devour on the left, but are not satisfied;  each devours the flesh of his own arm,21   Manasseh devours Ephraim, and Ephraim devours Manasseh;    together they are against Judah.  For all this his anger has not turned away,    and his hand is stretched out still. Footnotes [1] 8:1 Hebrew with a man's stylus [2] 8:1 Maher-shalal-hash-baz means The spoil speeds, the prey hastens [3] 8:7 That is, the Euphrates [4] 8:9 Or Be evil [5] 8:9 Or dismayed [6] 8:10 The Hebrew for God is with us is Immanuel [7] 8:16 Or law; also verse 20 [8] 8:21 Hebrew it [9] 8:21 Or speak contemptuously by [10] 9:1 Ch 8:23 in Hebrew [11] 9:1 Or of the Gentiles [12] 9:2 Ch 9:1 in Hebrew [13] 9:6 Or is upon [14] 9:6 Or is called [15] 9:17 Or speaks disgraceful things (ESV) Psalm: Psalm 84 Psalm 84 (Listen) My Soul Longs for the Courts of the Lord To the choirmaster: according to The Gittith.1 A Psalm of the Sons of Korah. 84   How lovely is your dwelling place,    O LORD of hosts!2   My soul longs, yes, faints    for the courts of the LORD;  my heart and flesh sing for joy    to the living God. 3   Even the sparrow finds a home,    and the swallow a nest for herself,    where she may lay her young,  at your altars, O LORD of hosts,    my King and my God.4   Blessed are those who dwell in your house,    ever singing your praise! Selah 5   Blessed are those whose strength is in you,    in whose heart are the highways to Zion.26   As they go through the Valley of Baca    they make it a place of springs;    the early rain also covers it with pools.7   They go from strength to strength;    each one appears before God in Zion. 8   O LORD God of hosts, hear my prayer;    give ear, O God of Jacob! Selah9   Behold our shield, O God;    look on the face of your anointed! 10   For a day in your courts is better    than a thousand elsewhere.  I would rather be a doorkeeper in the house of my God    than dwell in the tents of wickedness.11   For the LORD God is a sun and shield;    the LORD bestows favor and honor.  No good thing does he withhold    from those who walk uprightly.12   O LORD of hosts,    blessed is the one who trusts in you! Footnotes [1] 84:1 Probably a musical or liturgical term [2] 84:5 Hebrew lacks to Zion (ESV) New Testament: Acts 7 Acts 7 (Listen) Stephen's Speech 7 And the high priest said, “Are these things so?” 2 And Stephen said: “Brothers and fathers, hear me. The God of glory appeared to our father Abraham when he was in Mesopotamia, before he lived in Haran, 3 and said to him, ‘Go out from your land and from your kindred and go into the land that I will show you.' 4 Then he went out from the land of the Chaldeans and lived in Haran. And after his father died, God removed him from there into this land in which you are now living. 5 Yet he gave him no inheritance in it, not even a foot's length, but promised to give it to him as a possession and to his offspring after him, though he had no child. 6 And God spoke to this effect—that his offspring would be sojourners in a land belonging to others, who would enslave them and afflict them four hundred years. 7 ‘But I will judge the nation that they serve,' said God, ‘and after that they shall come out and worship me in this place.' 8 And he gave him the covenant of circumcision. And so Abraham became the father of Isaac, and circumcised him on the eighth day, and Isaac became the father of Jacob, and Jacob of the twelve patriarchs. 9 “And the patriarchs, jealous of Joseph, sold him into Egypt; but God was with him 10 and rescued him out of all his afflictions and gave him favor and wisdom before Pharaoh, king of Egypt, who made him ruler over Egypt and over all his household. 11 Now there came a famine throughout all Egypt and Canaan, and great affliction, and our fathers could find no food. 12 But when Jacob heard that there was grain in Egypt, he sent out our fathers on their first visit. 13 And on the second visit Joseph made himself known to his brothers, and Joseph's family became known to Pharaoh. 14 And Joseph sent and summoned Jacob his father and all his kindred, seventy-five persons in all. 15 And Jacob went down into Egypt, and he died, he and our fathers, 16 and they were carried back to Shechem and laid in the tomb that Abraham had bought for a sum of silver from the sons of Hamor in Shechem. 17 “But as the time of the promise drew near, which God had granted to Abraham, the people increased and multiplied in Egypt 18 until there arose over Egypt another king who did not know Joseph. 19 He dealt shrewdly with our race and forced our fathers to expose their infants, so that they would not be kept alive. 20 At this time Moses was born; and he was beautiful in God's sight. And he was brought up for three months in his father's house, 21 and when he was exposed, Pharaoh's daughter adopted him and brought him up as her own son. 22 And Moses was instructed in all the wisdom of the Egyptians, and he was mighty in his words and deeds. 23 “When he was forty years old, it came into his heart to visit his brothers, the children of Israel. 24 And seeing one of them being wronged, he defended the oppressed man and avenged him by striking down the Egyptian. 25 He supposed that his brothers would understand that God was giving them salvation by his hand, but they did not understand. 26 And on the following day he appeared to them as they were quarreling and tried to reconcile them, saying, ‘Men, you are brothers. Why do you wrong each other?' 27 But the man who was wronging his neighbor thrust him aside, saying, ‘Who made you a ruler and a judge over us? 28 Do you want to kill me as you killed the Egyptian yesterday?' 29 At this retort Moses fled and became an exile in the land of Midian, where he became the father of two sons. 30 “Now when forty years had passed, an angel appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush. 31 When Moses saw it, he was amazed at the sight, and as he drew near to look, there came the voice of the Lord: 32 ‘I am the God of your fathers, the God of Abraham and of Isaac and of Jacob.' And Moses trembled and did not dare to look. 33 Then the Lord said to him, ‘Take off the sandals from your feet, for the place where you are standing is holy ground. 34 I have surely seen the affliction of my people who are in Egypt, and have heard their groaning, and I have come down to deliver them. And now come, I will send you to Egypt.' 35 “This Moses, whom they rejected, saying, ‘Who made you a ruler and a judge?'—this man God sent as both ruler and redeemer by the hand of the angel who appeared to him in the bush. 36 This man led them out, performing wonders and signs in Egypt and at the Red Sea and in the wilderness for forty years. 37 This is the Moses who said to the Israelites, ‘God will raise up for you a prophet like me from your brothers.' 38 This is the one who was in the congregation in the wilderness with the angel who spoke to him at Mount Sinai, and with our fathers. He received living oracles to give to us. 39 Our fathers refused to obey him, but thrust him aside, and in their hearts they turned to Egypt, 40 saying to Aaron, ‘Make for us gods who will go before us. As for this Moses who led us out from the land of Egypt, we do not know what has become of him.' 41 And they made a calf in those days, and offered a sacrifice to the idol and were rejoicing in the works of their hands. 42 But God turned away and gave them over to worship the host of heaven, as it is written in the book of the prophets:   “‘Did you bring to me slain beasts and sacrifices,    during the forty years in the wilderness, O house of Israel?43   You took up the tent of Moloch    and the star of your god Rephan,    the images that you made to worship;  and I will send you into exile beyond Babylon.' 44 “Our fathers had the tent of witness in the wilderness, just as he who spoke to Moses directed him to make it, according to the pattern that he had seen. 45 Our fathers in turn brought it in with Joshua when they dispossessed the nations that God drove out before our fathers. So it was until the days of David, 46 who found favor in the sight of God and asked to find a dwelling place for the God of Jacob.1 47 But it was Solomon who built a house for him. 48 Yet the Most High does not dwell in houses made by hands, as the prophet says, 49   “‘Heaven is my throne,    and the earth is my footstool.  What kind of house will you build for me, says the Lord,    or what is the place of my rest?50   Did not my hand make all these things?' 51 “You stiff-necked people, uncircumcised in heart and ears, you always resist the Holy Spirit. As your fathers did, so do you. 52 Which of the prophets did your fathers not persecute? And they killed those who announced beforehand the coming of the Righteous One, whom you have now betrayed and murdered, 53 you who received the law as delivered by angels and did not keep it.” The Stoning of Stephen 54 Now when they heard these things they were enraged, and they ground their teeth at him. 55 But he, full of the Holy Spirit, gazed into heaven and saw the glory of God, and Jesus standing at the right hand of God. 56 And he said, “Behold, I see the heavens opened, and the Son of Man standing at the right hand of God.” 57 But they cried out with a loud voice and stopped their ears and rushed together2 at him. 58 Then they cast him out of the city and stoned him. And the witnesses laid down their garments at the feet of a young man named Saul. 59 And as they were stoning Stephen, he called out, “Lord Jesus, receive my spirit.” 60 And falling to his knees he cried out with a loud voice, “Lord, do not hold this sin against them.” And when he had said this, he fell asleep. Footnotes [1] 7:46 Some manuscripts for the house of Jacob [2] 7:57 Or rushed with one mind (ESV)

Old Testament: Isaiah 8–9 Isaiah 8–9 (Listen) The Coming Assyrian Invasion 8 Then the LORD said to me, “Take a large tablet and write on it in common characters,1 ‘Belonging to Maher-shalal-hash-baz.'2 2 And I will get reliable witnesses, Uriah the priest and Zechariah the son of Jeberechiah, to attest for me.” 3 And I went to the prophetess, and she conceived and bore a son. Then the LORD said to me, “Call his name Maher-shalal-hash-baz; 4 for before the boy knows how to cry ‘My father' or ‘My mother,' the wealth of Damascus and the spoil of Samaria will be carried away before the king of Assyria.” 5 The LORD spoke to me again: 6 “Because this people has refused the waters of Shiloah that flow gently, and rejoice over Rezin and the son of Remaliah, 7 therefore, behold, the Lord is bringing up against them the waters of the River,3 mighty and many, the king of Assyria and all his glory. And it will rise over all its channels and go over all its banks, 8 and it will sweep on into Judah, it will overflow and pass on, reaching even to the neck, and its outspread wings will fill the breadth of your land, O Immanuel.” 9   Be broken,4 you peoples, and be shattered;5    give ear, all you far countries;  strap on your armor and be shattered;    strap on your armor and be shattered.10   Take counsel together, but it will come to nothing;    speak a word, but it will not stand,    for God is with us.6 Fear God, Wait for the Lord 11 For the LORD spoke thus to me with his strong hand upon me, and warned me not to walk in the way of this people, saying: 12 “Do not call conspiracy all that this people calls conspiracy, and do not fear what they fear, nor be in dread. 13 But the LORD of hosts, him you shall honor as holy. Let him be your fear, and let him be your dread. 14 And he will become a sanctuary and a stone of offense and a rock of stumbling to both houses of Israel, a trap and a snare to the inhabitants of Jerusalem. 15 And many shall stumble on it. They shall fall and be broken; they shall be snared and taken.” 16 Bind up the testimony; seal the teaching7 among my disciples. 17 I will wait for the LORD, who is hiding his face from the house of Jacob, and I will hope in him. 18 Behold, I and the children whom the LORD has given me are signs and portents in Israel from the LORD of hosts, who dwells on Mount Zion. 19 And when they say to you, “Inquire of the mediums and the necromancers who chirp and mutter,” should not a people inquire of their God? Should they inquire of the dead on behalf of the living? 20 To the teaching and to the testimony! If they will not speak according to this word, it is because they have no dawn. 21 They will pass through the land,8 greatly distressed and hungry. And when they are hungry, they will be enraged and will speak contemptuously against9 their king and their God, and turn their faces upward. 22 And they will look to the earth, but behold, distress and darkness, the gloom of anguish. And they will be thrust into thick darkness. For to Us a Child Is Born 9 10 But there will be no gloom for her who was in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time he has made glorious the way of the sea, the land beyond the Jordan, Galilee of the nations.11 2   12 The people who walked in darkness    have seen a great light;  those who dwelt in a land of deep darkness,    on them has light shone.3   You have multiplied the nation;    you have increased its joy;  they rejoice before you    as with joy at the harvest,    as they are glad when they divide the spoil.4   For the yoke of his burden,    and the staff for his shoulder,    the rod of his oppressor,    you have broken as on the day of Midian.5   For every boot of the tramping warrior in battle tumult    and every garment rolled in blood    will be burned as fuel for the fire.6   For to us a child is born,    to us a son is given;  and the government shall be upon13 his shoulder,    and his name shall be called14  Wonderful Counselor, Mighty God,    Everlasting Father, Prince of Peace.7   Of the increase of his government and of peace    there will be no end,  on the throne of David and over his kingdom,    to establish it and to uphold it  with justice and with righteousness    from this time forth and forevermore.  The zeal of the LORD of hosts will do this. Judgment on Arrogance and Oppression 8   The Lord has sent a word against Jacob,    and it will fall on Israel;9   and all the people will know,    Ephraim and the inhabitants of Samaria,    who say in pride and in arrogance of heart:10   “The bricks have fallen,    but we will build with dressed stones;  the sycamores have been cut down,    but we will put cedars in their place.”11   But the LORD raises the adversaries of Rezin against him,    and stirs up his enemies.12   The Syrians on the east and the Philistines on the west    devour Israel with open mouth.  For all this his anger has not turned away,    and his hand is stretched out still. 13   The people did not turn to him who struck them,    nor inquire of the LORD of hosts.14   So the LORD cut off from Israel head and tail,    palm branch and reed in one day—15   the elder and honored man is the head,    and the prophet who teaches lies is the tail;16   for those who guide this people have been leading them astray,    and those who are guided by them are swallowed up.17   Therefore the Lord does not rejoice over their young men,    and has no compassion on their fatherless and widows;  for everyone is godless and an evildoer,    and every mouth speaks folly.15  For all this his anger has not turned away,    and his hand is stretched out still. 18   For wickedness burns like a fire;    it consumes briers and thorns;  it kindles the thickets of the forest,    and they roll upward in a column of smoke.19   Through the wrath of the LORD of hosts    the land is scorched,  and the people are like fuel for the fire;    no one spares another.20   They slice meat on the right, but are still hungry,    and they devour on the left, but are not satisfied;  each devours the flesh of his own arm,21   Manasseh devours Ephraim, and Ephraim devours Manasseh;    together they are against Judah.  For all this his anger has not turned away,    and his hand is stretched out still. Footnotes [1] 8:1 Hebrew with a man's stylus [2] 8:1 Maher-shalal-hash-baz means The spoil speeds, the prey hastens [3] 8:7 That is, the Euphrates [4] 8:9 Or Be evil [5] 8:9 Or dismayed [6] 8:10 The Hebrew for God is with us is Immanuel [7] 8:16 Or law; also verse 20 [8] 8:21 Hebrew it [9] 8:21 Or speak contemptuously by [10] 9:1 Ch 8:23 in Hebrew [11] 9:1 Or of the Gentiles [12] 9:2 Ch 9:1 in Hebrew [13] 9:6 Or is upon [14] 9:6 Or is called [15] 9:17 Or speaks disgraceful things (ESV) New Testament: Hebrews 5:11–6:20 Hebrews 5:11–6:20 (Listen) Warning Against Apostasy 11 About this we have much to say, and it is hard to explain, since you have become dull of hearing. 12 For though by this time you ought to be teachers, you need someone to teach you again the basic principles of the oracles of God. You need milk, not solid food, 13 for everyone who lives on milk is unskilled in the word of righteousness, since he is a child. 14 But solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil. 6 Therefore let us leave the elementary doctrine of Christ and go on to maturity, not laying again a foundation of repentance from dead works and of faith toward God, 2 and of instruction about washings,1 the laying on of hands, the resurrection of the dead, and eternal judgment. 3 And this we will do if God permits. 4 For it is impossible, in the case of those who have once been enlightened, who have tasted the heavenly gift, and have shared in the Holy Spirit, 5 and have tasted the goodness of the word of God and the powers of the age to come, 6 and then have fallen away, to restore them again to repentance, since they are crucifying once again the Son of God to their own harm and holding him up to contempt. 7 For land that has drunk the rain that often falls on it, and produces a crop useful to those for whose sake it is cultivated, receives a blessing from God. 8 But if it bears thorns and thistles, it is worthless and near to being cursed, and its end is to be burned. 9 Though we speak in this way, yet in your case, beloved, we feel sure of better things—things that belong to salvation. 10 For God is not unjust so as to overlook your work and the love that you have shown for his name in serving the saints, as you still do. 11 And we desire each one of you to show the same earnestness to have the full assurance of hope until the end, 12 so that you may not be sluggish, but imitators of those who through faith and patience inherit the promises. The Certainty of God's Promise 13 For when God made a promise to Abraham, since he had no one greater by whom to swear, he swore by himself, 14 saying, “Surely I will bless you and multiply you.” 15 And thus Abraham,2 having patiently waited, obtained the promise. 16 For people swear by something greater than themselves, and in all their disputes an oath is final for confirmation. 17 So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it with an oath, 18 so that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope set before us. 19 We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain, 20 where Jesus has gone as a forerunner on our behalf, having become a high priest forever after the order of Melchizedek. Footnotes [1] 6:2 Or baptisms (that is, cleansing rites) [2] 6:15 Greek he (ESV) Psalm: Psalm 84 Psalm 84 (Listen) My Soul Longs for the Courts of the Lord To the choirmaster: according to The Gittith.1 A Psalm of the Sons of Korah. 84   How lovely is your dwelling place,    O LORD of hosts!2   My soul longs, yes, faints    for the courts of the LORD;  my heart and flesh sing for joy    to the living God. 3   Even the sparrow finds a home,    and the swallow a nest for herself,    where she may lay her young,  at your altars, O LORD of hosts,    my King and my God.4   Blessed are those who dwell in your house,    ever singing your praise! Selah 5   Blessed are those whose strength is in you,    in whose heart are the highways to Zion.26   As they go through the Valley of Baca    they make it a place of springs;    the early rain also covers it with pools.7   They go from strength to strength;    each one appears before God in Zion. 8   O LORD God of hosts, hear my prayer;    give ear, O God of Jacob! Selah9   Behold our shield, O God;    look on the face of your anointed! 10   For a day in your courts is better    than a thousand elsewhere.  I would rather be a doorkeeper in the house of my God    than dwell in the tents of wickedness.11   For the LORD God is a sun and shield;    the LORD bestows favor and honor.  No good thing does he withhold    from those who walk uprightly.12   O LORD of hosts,    blessed is the one who trusts in you! Footnotes [1] 84:1 Probably a musical or liturgical term [2] 84:5 Hebrew lacks to Zion (ESV) Proverb: Proverbs 24:21–22 Proverbs 24:21–22 (Listen) 21   My son, fear the LORD and the king,    and do not join with those who do otherwise,22   for disaster will arise suddenly from them,    and who knows the ruin that will come from them both? (ESV)

Morning: Isaiah 7–9 Isaiah 7–9 (Listen) Isaiah Sent to King Ahaz 7 In the days of Ahaz the son of Jotham, son of Uzziah, king of Judah, Rezin the king of Syria and Pekah the son of Remaliah the king of Israel came up to Jerusalem to wage war against it, but could not yet mount an attack against it. 2 When the house of David was told, “Syria is in league with1 Ephraim,” the heart of Ahaz2 and the heart of his people shook as the trees of the forest shake before the wind. 3 And the LORD said to Isaiah, “Go out to meet Ahaz, you and Shear-jashub3 your son, at the end of the conduit of the upper pool on the highway to the Washer's Field. 4 And say to him, ‘Be careful, be quiet, do not fear, and do not let your heart be faint because of these two smoldering stumps of firebrands, at the fierce anger of Rezin and Syria and the son of Remaliah. 5 Because Syria, with Ephraim and the son of Remaliah, has devised evil against you, saying, 6 “Let us go up against Judah and terrify it, and let us conquer it4 for ourselves, and set up the son of Tabeel as king in the midst of it,” 7 thus says the Lord GOD:   “‘It shall not stand,    and it shall not come to pass.8   For the head of Syria is Damascus,    and the head of Damascus is Rezin.  And within sixty-five years    Ephraim will be shattered from being a people.9   And the head of Ephraim is Samaria,    and the head of Samaria is the son of Remaliah.  If you5 are not firm in faith,    you will not be firm at all.'” The Sign of Immanuel 10 Again the LORD spoke to Ahaz: 11 “Ask a sign of the LORD your6 God; let it be deep as Sheol or high as heaven.” 12 But Ahaz said, “I will not ask, and I will not put the LORD to the test.” 13 And he7 said, “Hear then, O house of David! Is it too little for you to weary men, that you weary my God also? 14 Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel.8 15 He shall eat curds and honey when he knows how to refuse the evil and choose the good. 16 For before the boy knows how to refuse the evil and choose the good, the land whose two kings you dread will be deserted. 17 The LORD will bring upon you and upon your people and upon your father's house such days as have not come since the day that Ephraim departed from Judah—the king of Assyria!” 18 In that day the LORD will whistle for the fly that is at the end of the streams of Egypt, and for the bee that is in the land of Assyria. 19 And they will all come and settle in the steep ravines, and in the clefts of the rocks, and on all the thornbushes, and on all the pastures.9 20 In that day the Lord will shave with a razor that is hired beyond the River10—with the king of Assyria—the head and the hair of the feet, and it will sweep away the beard also. 21 In that day a man will keep alive a young cow and two sheep, 22 and because of the abundance of milk that they give, he will eat curds, for everyone who is left in the land will eat curds and honey. 23 In that day every place where there used to be a thousand vines, worth a thousand shekels11 of silver, will become briers and thorns. 24 With bow and arrows a man will come there, for all the land will be briers and thorns. 25 And as for all the hills that used to be hoed with a hoe, you will not come there for fear of briers and thorns, but they will become a place where cattle are let loose and where sheep tread. The Coming Assyrian Invasion 8 Then the LORD said to me, “Take a large tablet and write on it in common characters,12 ‘Belonging to Maher-shalal-hash-baz.'13 2 And I will get reliable witnesses, Uriah the priest and Zechariah the son of Jeberechiah, to attest for me.” 3 And I went to the prophetess, and she conceived and bore a son. Then the LORD said to me, “Call his name Maher-shalal-hash-baz; 4 for before the boy knows how to cry ‘My father' or ‘My mother,' the wealth of Damascus and the spoil of Samaria will be carried away before the king of Assyria.” 5 The LORD spoke to me again: 6 “Because this people has refused the waters of Shiloah that flow gently, and rejoice over Rezin and the son of Remaliah, 7 therefore, behold, the Lord is bringing up against them the waters of the River,14 mighty and many, the king of Assyria and all his glory. And it will rise over all its channels and go over all its banks, 8 and it will sweep on into Judah, it will overflow and pass on, reaching even to the neck, and its outspread wings will fill the breadth of your land, O Immanuel.” 9   Be broken,15 you peoples, and be shattered;16    give ear, all you far countries;  strap on your armor and be shattered;    strap on your armor and be shattered.10   Take counsel together, but it will come to nothing;    speak a word, but it will not stand,    for God is with us.17 Fear God, Wait for the Lord 11 For the LORD spoke thus to me with his strong hand upon me, and warned me not to walk in the way of this people, saying: 12 “Do not call conspiracy all that this people calls conspiracy, and do not fear what they fear, nor be in dread. 13 But the LORD of hosts, him you shall honor as holy. Let him be your fear, and let him be your dread. 14 And he will become a sanctuary and a stone of offense and a rock of stumbling to both houses of Israel, a trap and a snare to the inhabitants of Jerusalem. 15 And many shall stumble on it. They shall fall and be broken; they shall be snared and taken.” 16 Bind up the testimony; seal the teaching18 among my disciples. 17 I will wait for the LORD, who is hiding his face from the house of Jacob, and I will hope in him. 18 Behold, I and the children whom the LORD has given me are signs and portents in Israel from the LORD of hosts, who dwells on Mount Zion. 19 And when they say to you, “Inquire of the mediums and the necromancers who chirp and mutter,” should not a people inquire of their God? Should they inquire of the dead on behalf of the living? 20 To the teaching and to the testimony! If they will not speak according to this word, it is because they have no dawn. 21 They will pass through the land,19 greatly distressed and hungry. And when they are hungry, they will be enraged and will speak contemptuously against20 their king and their God, and turn their faces upward. 22 And they will look to the earth, but behold, distress and darkness, the gloom of anguish. And they will be thrust into thick darkness. For to Us a Child Is Born 9 21 But there will be no gloom for her who was in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time he has made glorious the way of the sea, the land beyond the Jordan, Galilee of the nations.22 2   23 The people who walked in darkness    have seen a great light;  those who dwelt in a land of deep darkness,    on them has light shone.3   You have multiplied the nation;    you have increased its joy;  they rejoice before you    as with joy at the harvest,    as they are glad when they divide the spoil.4   For the yoke of his burden,    and the staff for his shoulder,    the rod of his oppressor,    you have broken as on the day of Midian.5   For every boot of the tramping warrior in battle tumult    and every garment rolled in blood    will be burned as fuel for the fire.6   For to us a child is born,    to us a son is given;  and the government shall be upon24 his shoulder,    and his name shall be called25  Wonderful Counselor, Mighty God,    Everlasting Father, Prince of Peace.7   Of the increase of his government and of peace    there will be no end,  on the throne of David and over his kingdom,    to establish it and to uphold it  with justice and with righteousness    from this time forth and forevermore.  The zeal of the LORD of hosts will do this. Judgment on Arrogance and Oppression 8   The Lord has sent a word against Jacob,    and it will fall on Israel;9   and all the people will know,    Ephraim and the inhabitants of Samaria,    who say in pride and in arrogance of heart:10   “The bricks have fallen,    but we will build with dressed stones;  the sycamores have been cut down,    but we will put cedars in their place.”11   But the LORD raises the adversaries of Rezin against him,    and stirs up his enemies.12   The Syrians on the east and the Philistines on the west    devour Israel with open mouth.  For all this his anger has not turned away,    and his hand is stretched out still. 13   The people did not turn to him who struck them,    nor inquire of the LORD of hosts.14   So the LORD cut off from Israel head and tail,    palm branch and reed in one day—15   the elder and honored man is the head,    and the prophet who teaches lies is the tail;16   for those who guide this people have been leading them astray,    and those who are guided by them are swallowed up.17   Therefore the Lord does not rejoice over their young men,    and has no compassion on their fatherless and widows;  for everyone is godless and an evildoer,    and every mouth speaks folly.26  For all this his anger has not turned away,    and his hand is stretched out still. 18   For wickedness burns like a fire;    it consumes briers and thorns;  it kindles the thickets of the forest,    and they roll upward in a column of smoke.19   Through the wrath of the LORD of hosts    the land is scorched,  and the people are like fuel for the fire;    no one spares another.20   They slice meat on the right, but are still hungry,    and they devour on the left, but are not satisfied;  each devours the flesh of his own arm,21   Manasseh devours Ephraim, and Ephraim devours Manasseh;    together they are against Judah.  For all this his anger has not turned away,    and his hand is stretched out still. Footnotes [1] 7:2 Hebrew Syria has rested upon [2] 7:2 Hebrew his heart [3] 7:3 Shear-jashub means A remnant shall return [4] 7:6 Hebrew let us split it open [5] 7:9 The Hebrew for you is plural in verses 9, 13, 14 [6] 7:11 The Hebrew for you and your is singular in verses 11, 16, 17 [7] 7:13 That is, Isaiah [8] 7:14 Immanuel means God is with us [9] 7:19 Or watering holes, or brambles [10] 7:20 That is, the Euphrates [11] 7:23 A shekel was about 2/5 ounce or 11 grams [12] 8:1 Hebrew with a man's stylus [13] 8:1 Maher-shalal-hash-baz means The spoil speeds, the prey hastens [14] 8:7 That is, the Euphrates [15] 8:9 Or Be evil [16] 8:9 Or dismayed [17] 8:10 The Hebrew for God is with us is Immanuel [18] 8:16 Or law; also verse 20 [19] 8:21 Hebrew it [20] 8:21 Or speak contemptuously by [21] 9:1 Ch 8:23 in Hebrew [22] 9:1 Or of the Gentiles [23] 9:2 Ch 9:1 in Hebrew [24] 9:6 Or is upon [25] 9:6 Or is called [26] 9:17 Or speaks disgraceful things (ESV) Evening: Galatians 4 Galatians 4 (Listen) Sons and Heirs 4 I mean that the heir, as long as he is a child, is no different from a slave,1 though he is the owner of everything, 2 but he is under guardians and managers until the date set by his father. 3 In the same way we also, when we were children, were enslaved to the elementary principles2 of the world. 4 But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, 5 to redeem those who were under the law, so that we might receive adoption as sons. 6 And because you are sons, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” 7 So you are no longer a slave, but a son, and if a son, then an heir through God. Paul's Concern for the Galatians 8 Formerly, when you did not know God, you were enslaved to those that by nature are not gods. 9 But now that you have come to know God, or rather to be known by God, how can you turn back again to the weak and worthless elementary principles of the world, whose slaves you want to be once more? 10 You observe days and months and seasons and years! 11 I am afraid I may have labored over you in vain. 12 Brothers,3 I entreat you, become as I am, for I also have become as you are. You did me no wrong. 13 You know it was because of a bodily ailment that I preached the gospel to you at first, 14 and though my condition was a trial to you, you did not scorn or despise me, but received me as an angel of God, as Christ Jesus. 15 What then has become of your blessedness? For I testify to you that, if possible, you would have gouged out your eyes and given them to me. 16 Have I then become your enemy by telling you the truth?4 17 They make much of you, but for no good purpose. They want to shut you out, that you may make much of them. 18 It is always good to be made much of for a good purpose, and not only when I am present with you, 19 my little children, for whom I am again in the anguish of childbirth until Christ is formed in you! 20 I wish I could be present with you now and change my tone, for I am perplexed about you. Example of Hagar and Sarah 21 Tell me, you who desire to be under the law, do you not listen to the law? 22 For it is written that Abraham had two sons, one by a slave woman and one by a free woman. 23 But the son of the slave was born according to the flesh, while the son of the free woman was born through promise. 24 Now this may be interpreted allegorically: these women are two covenants. One is from Mount Sinai, bearing children for slavery; she is Hagar. 25 Now Hagar is Mount Sinai in Arabia;5 she corresponds to the present Jerusalem, for she is in slavery with her children. 26 But the Jerusalem above is free, and she is our mother. 27 For it is written,   “Rejoice, O barren one who does not bear;    break forth and cry aloud, you who are not in labor!  For the children of the desolate one will be more    than those of the one who has a husband.” 28 Now you,6 brothers, like Isaac, are children of promise. 29 But just as at that time he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now. 30 But what does the Scripture say? “Cast out the slave woman and her son, for the son of the slave woman shall not inherit with the son of the free woman.” 31 So, brothers, we are not children of the slave but of the free woman. Footnotes [1] 4:1 For the contextual rendering of the Greek word doulos, see Preface; also verse 7 [2] 4:3 Or elemental spirits; also verse 9 [3] 4:12 Or Brothers and sisters; also verses 28, 31 [4] 4:16 Or by dealing truthfully with you [5] 4:25 Some manuscripts For Sinai is a mountain in Arabia [6] 4:28 Some manuscripts we (ESV)

Ever pondered the power of collagen supplementation? We're peeling back the layers of this booming health trend with Dr. Shiloah A. Kviatkovsky, a standout postdoc at the University of Arkansas Medical Sciences Center.  Now before you make fun of Arkansas, Dr. Shy says it's a hidden gem. Be ready to have your mind blown as we explore the nitty-gritty of her extensive research on the role collagen plays in body composition, bone mineral density, and joint pain. Join us as we dispel myths and lay bare the facts about this underrated protein.BTW, she did a punishing nine-month study, where she meticulously assessed the effects of collagen supplements on various markers.  And to top it off, this stuff is good for hair and skin! Sign me up! About our special guest:Dr. Shiloah A. Kviatkovsky is a Postdoctoral Research Fellow at the University of Arkansas for Medical Sciences, Center for Translational Research in Aging and Longevity. She earned her PhD at Florida State University researching the effects of collagen peptide supplementation on pain, function, and connective tissue turnover in middle-aged lifelong athletes. Prior to that, she researched human performance and blast injury in United States Navy special operations war fighters. She has dual graduate degrees in exercise physiology and nutrition from San Diego State University and is also a Certified Tactical Strength and Conditioning Facilitator (TSAC-F) through NSCA, and a Certified Sport Nutritionist (CISSN) through the International Society of Sports Nutrition (ISSN). Her current research focuses on connective tissue turnover and protein kinetics in active and aging populations and is actively studying the efficacy of collagen peptide supplementation on bone and joint health.About the ShowWe cover all things related to sports science, nutrition, and performance. The Sports Science Dudes represent the opinions of the hosts and guests and are not the official opinions of the International Society of Sports Nutrition (ISSN), the Society for Sports Neuroscience, or Nova Southeastern University. The advice provided on this show should not be construed as medical advice and is purely an educational forum.Hosted by Jose Antonio PhDDr. Antonio is the co-founder and CEO of the International Society of Sports Nutrition, as well as the co-founder of the Society for Sports Neuroscience, www.issn.net. Dr. Antonio has over 120 peer-reviewed publications, 16 books, and is Professor at Nova Southeastern University, Davie Florida in the Department of Health, and Human Performance.Twitter: @JoseAntonioPhDInstagram: the_issn and supphdCo-host Anthony Ricci EdDDr Ricci is an expert on Fight Sports and is currently an Assistant Professor at Nova Southeastern University in Davie Florida in the Department of Health and Human Performance.Instagram: sportpsy_sci_doc and fightshape_ricci

Isaiah 5–8 Isaiah 5–8 (Listen) The Vineyard of the Lord Destroyed 5   Let me sing for my beloved    my love song concerning his vineyard:  My beloved had a vineyard    on a very fertile hill.2   He dug it and cleared it of stones,    and planted it with choice vines;  he built a watchtower in the midst of it,    and hewed out a wine vat in it;  and he looked for it to yield grapes,    but it yielded wild grapes. 3   And now, O inhabitants of Jerusalem    and men of Judah,  judge between me and my vineyard.4   What more was there to do for my vineyard,    that I have not done in it?  When I looked for it to yield grapes,    why did it yield wild grapes? 5   And now I will tell you    what I will do to my vineyard.  I will remove its hedge,    and it shall be devoured;1  I will break down its wall,    and it shall be trampled down.6   I will make it a waste;    it shall not be pruned or hoed,    and briers and thorns shall grow up;  I will also command the clouds    that they rain no rain upon it. 7   For the vineyard of the LORD of hosts    is the house of Israel,  and the men of Judah    are his pleasant planting;  and he looked for justice,    but behold, bloodshed;2  for righteousness,    but behold, an outcry!3 Woe to the Wicked 8   Woe to those who join house to house,    who add field to field,  until there is no more room,    and you are made to dwell alone    in the midst of the land.9   The LORD of hosts has sworn in my hearing:  “Surely many houses shall be desolate,    large and beautiful houses, without inhabitant.10   For ten acres4 of vineyard shall yield but one bath,    and a homer of seed shall yield but an ephah.”5 11   Woe to those who rise early in the morning,    that they may run after strong drink,  who tarry late into the evening    as wine inflames them!12   They have lyre and harp,    tambourine and flute and wine at their feasts,  but they do not regard the deeds of the LORD,    or see the work of his hands. 13   Therefore my people go into exile    for lack of knowledge;6  their honored men go hungry,7    and their multitude is parched with thirst.14   Therefore Sheol has enlarged its appetite    and opened its mouth beyond measure,  and the nobility of Jerusalem8 and her multitude will go down,    her revelers and he who exults in her.15   Man is humbled, and each one is brought low,    and the eyes of the haughty9 are brought low.16   But the LORD of hosts is exalted10 in justice,    and the Holy God shows himself holy in righteousness.17   Then shall the lambs graze as in their pasture,    and nomads shall eat among the ruins of the rich. 18   Woe to those who draw iniquity with cords of falsehood,    who draw sin as with cart ropes,19   who say: “Let him be quick,    let him speed his work    that we may see it;  let the counsel of the Holy One of Israel draw near,    and let it come, that we may know it!”20   Woe to those who call evil good    and good evil,  who put darkness for light    and light for darkness,  who put bitter for sweet    and sweet for bitter!21   Woe to those who are wise in their own eyes,    and shrewd in their own sight!22   Woe to those who are heroes at drinking wine,    and valiant men in mixing strong drink,23   who acquit the guilty for a bribe,    and deprive the innocent of his right! 24   Therefore, as the tongue of fire devours the stubble,    and as dry grass sinks down in the flame,  so their root will be as rottenness,    and their blossom go up like dust;  for they have rejected the law of the LORD of hosts,    and have despised the word of the Holy One of Israel.25   Therefore the anger of the LORD was kindled against his people,    and he stretched out his hand against them and struck them,    and the mountains quaked;  and their corpses were as refuse    in the midst of the streets.  For all this his anger has not turned away,    and his hand is stretched out still. 26   He will raise a signal for nations far away,    and whistle for them from the ends of the earth;  and behold, quickly, speedily they come!27   None is weary, none stumbles,    none slumbers or sleeps,  not a waistband is loose,    not a sandal strap broken;28   their arrows are sharp,    all their bows bent,  their horses' hoofs seem like flint,    and their wheels like the whirlwind.29   Their roaring is like a lion,    like young lions they roar;  they growl and seize their prey;    they carry it off, and none can rescue.30   They will growl over it on that day,    like the growling of the sea.  And if one looks to the land,    behold, darkness and distress;  and the light is darkened by its clouds. Isaiah's Vision of the Lord 6 In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and the train11 of his robe filled the temple. 2 Above him stood the seraphim. Each had six wings: with two he covered his face, and with two he covered his feet, and with two he flew. 3 And one called to another and said:   “Holy, holy, holy is the LORD of hosts;  the whole earth is full of his glory!”12 4 And the foundations of the thresholds shook at the voice of him who called, and the house was filled with smoke. 5 And I said: “Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the LORD of hosts!” 6 Then one of the seraphim flew to me, having in his hand a burning coal that he had taken with tongs from the altar. 7 And he touched my mouth and said: “Behold, this has touched your lips; your guilt is taken away, and your sin atoned for.” Isaiah's Commission from the Lord 8 And I heard the voice of the Lord saying, “Whom shall I send, and who will go for us?” Then I said, “Here I am! Send me.” 9 And he said, “Go, and say to this people:   “‘Keep on hearing,13 but do not understand;  keep on seeing,14 but do not perceive.'10   Make the heart of this people dull,15    and their ears heavy,    and blind their eyes;  lest they see with their eyes,    and hear with their ears,  and understand with their hearts,    and turn and be healed.”11   Then I said, “How long, O Lord?”  And he said:  “Until cities lie waste    without inhabitant,  and houses without people,    and the land is a desolate waste,12   and the LORD removes people far away,    and the forsaken places are many in the midst of the land.13   And though a tenth remain in it,    it will be burned16 again,  like a terebinth or an oak,    whose stump remains    when it is felled.”  The holy seed17 is its stump. Isaiah Sent to King Ahaz 7 In the days of Ahaz the son of Jotham, son of Uzziah, king of Judah, Rezin the king of Syria and Pekah the son of Remaliah the king of Israel came up to Jerusalem to wage war against it, but could not yet mount an attack against it. 2 When the house of David was told, “Syria is in league with18 Ephraim,” the heart of Ahaz19 and the heart of his people shook as the trees of the forest shake before the wind. 3 And the LORD said to Isaiah, “Go out to meet Ahaz, you and Shear-jashub20 your son, at the end of the conduit of the upper pool on the highway to the Washer's Field. 4 And say to him, ‘Be careful, be quiet, do not fear, and do not let your heart be faint because of these two smoldering stumps of firebrands, at the fierce anger of Rezin and Syria and the son of Remaliah. 5 Because Syria, with Ephraim and the son of Remaliah, has devised evil against you, saying, 6 “Let us go up against Judah and terrify it, and let us conquer it21 for ourselves, and set up the son of Tabeel as king in the midst of it,” 7 thus says the Lord GOD:   “‘It shall not stand,    and it shall not come to pass.8   For the head of Syria is Damascus,    and the head of Damascus is Rezin.  And within sixty-five years    Ephraim will be shattered from being a people.9   And the head of Ephraim is Samaria,    and the head of Samaria is the son of Remaliah.  If you22 are not firm in faith,    you will not be firm at all.'” The Sign of Immanuel 10 Again the LORD spoke to Ahaz: 11 “Ask a sign of the LORD your23 God; let it be deep as Sheol or high as heaven.” 12 But Ahaz said, “I will not ask, and I will not put the LORD to the test.” 13 And he24 said, “Hear then, O house of David! Is it too little for you to weary men, that you weary my God also? 14 Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel.25 15 He shall eat curds and honey when he knows how to refuse the evil and choose the good. 16 For before the boy knows how to refuse the evil and choose the good, the land whose two kings you dread will be deserted. 17 The LORD will bring upon you and upon your people and upon your father's house such days as have not come since the day that Ephraim departed from Judah—the king of Assyria!” 18 In that day the LORD will whistle for the fly that is at the end of the streams of Egypt, and for the bee that is in the land of Assyria. 19 And they will all come and settle in the steep ravines, and in the clefts of the rocks, and on all the thornbushes, and on all the pastures.26 20 In that day the Lord will shave with a razor that is hired beyond the River27—with the king of Assyria—the head and the hair of the feet, and it will sweep away the beard also. 21 In that day a man will keep alive a young cow and two sheep, 22 and because of the abundance of milk that they give, he will eat curds, for everyone who is left in the land will eat curds and honey. 23 In that day every place where there used to be a thousand vines, worth a thousand shekels28 of silver, will become briers and thorns. 24 With bow and arrows a man will come there, for all the land will be briers and thorns. 25 And as for all the hills that used to be hoed with a hoe, you will not come there for fear of briers and thorns, but they will become a place where cattle are let loose and where sheep tread. The Coming Assyrian Invasion 8 Then the LORD said to me, “Take a large tablet and write on it in common characters,29 ‘Belonging to Maher-shalal-hash-baz.'30 2 And I will get reliable witnesses, Uriah the priest and Zechariah the son of Jeberechiah, to attest for me.” 3 And I went to the prophetess, and she conceived and bore a son. Then the LORD said to me, “Call his name Maher-shalal-hash-baz; 4 for before the boy knows how to cry ‘My father' or ‘My mother,' the wealth of Damascus and the spoil of Samaria will be carried away before the king of Assyria.” 5 The LORD spoke to me again: 6 “Because this people has refused the waters of Shiloah that flow gently, and rejoice over Rezin and the son of Remaliah, 7 therefore, behold, the Lord is bringing up against them the waters of the River,31 mighty and many, the king of Assyria and all his glory. And it will rise over all its channels and go over all its banks, 8 and it will sweep on into Judah, it will overflow and pass on, reaching even to the neck, and its outspread wings will fill the breadth of your land, O Immanuel.” 9   Be broken,32 you peoples, and be shattered;33    give ear, all you far countries;  strap on your armor and be shattered;    strap on your armor and be shattered.10   Take counsel together, but it will come to nothing;    speak a word, but it will not stand,    for God is with us.34 Fear God, Wait for the Lord 11 For the LORD spoke thus to me with his strong hand upon me, and warned me not to walk in the way of this people, saying: 12 “Do not call conspiracy all that this people calls conspiracy, and do not fear what they fear, nor be in dread. 13 But the LORD of hosts, him you shall honor as holy. Let him be your fear, and let him be your dread. 14 And he will become a sanctuary and a stone of offense and a rock of stumbling to both houses of Israel, a trap and a snare to the inhabitants of Jerusalem. 15 And many shall stumble on it. They shall fall and be broken; they shall be snared and taken.” 16 Bind up the testimony; seal the teaching35 among my disciples. 17 I will wait for the LORD, who is hiding his face from the house of Jacob, and I will hope in him. 18 Behold, I and the children whom the LORD has given me are signs and portents in Israel from the LORD of hosts, who dwells on Mount Zion. 19 And when they say to you, “Inquire of the mediums and the necromancers who chirp and mutter,” should not a people inquire of their God? Should they inquire of the dead on behalf of the living? 20 To the teaching and to the testimony! If they will not speak according to this word, it is because they have no dawn. 21 They will pass through the land,36 greatly distressed and hungry. And when they are hungry, they will be enraged and will speak contemptuously against37 their king and their God, and turn their faces upward. 22 And they will look to the earth, but behold, distress and darkness, the gloom of anguish. And they will be thrust into thick darkness. Footnotes [1] 5:5 Or grazed over; compare Exodus 22:5 [2] 5:7 The Hebrew words for justice and bloodshed sound alike [3] 5:7 The Hebrew words for righteous and outcry sound alike [4] 5:10 Hebrew ten yoke, the area ten yoke of oxen can plow in a day [5] 5:10 A bath was about 6 gallons or 22 liters; a homer was about 6 bushels or 220 liters; an ephah was about 3/5 bushel or 22 liters [6] 5:13

 This is the chapter that illustrates Chapter 8:12 Jesus is the Light of the World John 9:1 Now as Jesus passed by, He saw a man who was blind from birth. 2 And His disciples asked Him, saying, "Rabbi, who sinned, this man or his parents, that he was born blind?" 3 Jesus answered, "Neither this man nor his parents sinned, but that the works of God should be revealed in him. 4 "I must work the works of Him who sent Me while it is day; the night is coming when no one can work. 5 "As long as I am in the world, I am the light of the world." 6 When He had said these things, He spat on the ground and made clay with the saliva; and He anointed the eyes of the blind man with the clay. 7 And He said to him, "Go, wash in the pool of Siloam" (which is translated, Sent). So he went and washed, and came back seeing.  In this very familiar Scripture we need to make sure we don't think we know everything that is going on here since we have heard this story so many times.  There are a lot of things happening behind the scenes as in any Scripture we read.  That is why we have to be very careful when we study to make sure we are really getting the meaning behind it that GOD wants us to have. Number one his disciples assume the man is born blind because of someone sinning. We also need to understand that sometimes God allows circumstances in our lives so that He might get glory from the way we respond to it.  Third, there is a limited amount of time we have to work for God and do His will for our lives. Lastly, we have to go to the source of every solution to the problems of life. Note that He doesn't always fix everything, but He enables us to handle all the ups and downs of life, no matter how bad things get.  Philippians 4:13 I can do all things through Christ who strengthens me. His Compassion There are more miracles of the giving of sight to the blind recorded of Jesus than healings in any other category (see Matt. 9:27-31; 12:22-23; 15:30-31; 21:14; Mark 8:22-26; 10:46-52; Luke 7:21-22). In the Old Testament the giving of sight to the blind is associated with God himself (Exod. 4:11; Ps. 146:8). It is also a messianic activity (Isa 29:18 In that day the deaf shall hear the words of the book, And the eyes of the blind shall see out of obscurity and out of darkness. Isa 35:5 Then the eyes of the blind shall be opened, And the ears of the deaf shall be unstopped.; Isa 42:7 To open blind eyes, To bring out prisoners from the prison, Those who sit in darkness from the prison house. Lu 4:16 So He came to Nazareth, where He had been brought up. And as His custom was, He went into the synagogue on the Sabbath day, and stood up to read. 17 And He was handed the book of the prophet Isaiah. And when He had opened the book, He found the place where it was written: 18 "The Spirit of the LORD is upon Me, Because He has anointed Me To preach the gospel to the poor; He has sent Me to heal the brokenhearted, To proclaim liberty to the captives And recovery of sight to the blind, To set at liberty those who are oppressed; 19 To proclaim the acceptable year of the LORD." 20 Then He closed the book, and gave it back to the attendant and sat down. And the eyes of all who were in the synagogue were fixed on Him. 21 And He began to say to them, "Today this Scripture is fulfilled in your hearing." and this may be its significance in the New Testament. It is a divine function, a function for God's own Messiah, that Jesus fulfills when he gives sight to the blind." Ex 4:11 So the LORD said to him, "Who has made man's mouth? Or who makes the mute, the deaf, the seeing, or the blind? Have not I, the LORD? Ps 146:8 The LORD opens the eyes of the blind; The LORD raises those who are bowed down; The LORD loves the righteous. 2Co 3:14 But their minds were blinded. For until this day the same veil remains unlifted in the reading of the Old Testament, because the veil is taken away in Christ.  2Co 4:4 whose minds the god of this age has blinded, who do not believe, lest the light of the gospel of the glory of Christ, who is the image of God, should shine on them.  1Jo 2:11 But he who hates his brother is in darkness and walks in darkness, and does not know where he is going, because the darkness has blinded his eyes. 1Pe 2:9 But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light; This whole chapter is steeped in Controversy, Why was the man born blind v 2, was it really him 1) The Beggar and His Neighbors (Verses 8–12), The Beggar and the Pharisees (Verses 13–17) Why did Jesus do this v14, who is He really v15-41?  Controversy between The Pharisees and the Parents (Verses 18–23), Again- The Beggar and the Pharisees (Verses 24–34) Controversy between Jesus and the Pharisees (V39-41) This chapter presents the sixth of seven special miracles recorded in John's Gospel as witnesses to Christ's deity (20:30–31). The first three signs show how a person is saved: through the Word (water to wine), by faith (healing the nobleman's son), and by grace (healing the impotent man). The last four signs show the results of salvation: satisfaction (feeding the 5,000), peace (stilling the storm), light (healing the blind man), and life (raising Lazarus). The man has the characteristics of the lost sinner. (1) He was blind (Eph. 4:18; John 3:3; 2 Cor. 4:3–6). The unsaved, though intellectual like Nicodemus, can never see or understand spiritual things. See 1 Cor. 2:14–16. (2) He was begging. The unsaved are poor in God's sight, though perhaps rich in the eyes of the world. They are begging for something to satisfy their deepest needs. (3) He was helpless. He could not cure himself; others could not cure him. John 9:1 Now as Jesus passed by, He saw a man who was blind from birth. He is more concerned with the man than His own life.  Lu 14:26 "If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple. Probably Jesus healed this man in Jerusalem (8:59). John apparently noted that the man had been blind from birth to prove his helpless condition and to compare him with those who were spiritually blind from birth (cf. vv. 39-41; 2 Cor. 4:4; Eph. 2:1-3). While the Synoptics record several instances in which blind people received their sight, this is the only case of this happening to a man who was born blind. The miracle also illustrates the origin and development of faith. 2Co 4:4 whose minds the god of this age has blinded, who do not believe, lest the light of the gospel of the glory of Christ, who is the image of God, should shine on them.  2 And His disciples asked Him, saying, "Rabbi, who sinned, this man or his parents, that he was born blind?"  3 Jesus answered, "Neither this man nor his parents sinned, but that the works of God should be revealed in him. Psalms 19:1 The heavens declare the glory of God, and the sky above proclaims his handiwork” He is a prepared vessel to show the Glory of God, he was a miracle waiting to happen So when Jesus said in verse 3, “It was not that this man sinned, or his parents, but that the works of God might be displayed in him,” this is the work of God—that the man see natural light and that the man see spiritual light. That the man be given natural eyes, and that he be given spiritual eyes. That he see the glory of this world, and the glory of its Maker, Jesus Christ. And worship him. Romans 8:28 –  God is worth more than all the troubles we go through Romans 8:18 Psalm 63:3 says, “Your steadfast love is better than life.” And Jesus said to the prisoners in Smyrna, “Be faithful unto death, and I will give you the crown of life.” Being loved by God, and being with God forever, is better than having eyes and better than being alive in this world. If we don't believe that, then saying that God has wise and good purposes in all our losses, will not be much comfort. But if we do believe it, not only will God's purposes comfort us and strengthen us, but they will make us able to patiently, and gently help others through their times of darkness. His Purpose  4 "We must work the works of Him who sent Me while it is day; the night is coming when no one can work. There is an urgency to this command to Do God's works, not ours, the time is short All of us must tell others about Christ through our life, actions, words, and sharing with others about who He is A time is coming when all work for God in leading others to Christ will be over and it will be too late for them and too late for us to get another chance to tell them.  There is a time to discuss theology or Biblical teaching, but all the time is the time to share Christ.  Jesus tells them WE must work, then He proceeds to do the work Himself, see this is the way it really works because when we do our part God is really the one who is really doing the hard work that changes lives.  We are partners in this work. Eph 5:15 See then that you walk circumspectly, not as fools but as wise, 16 redeeming the time, because the days are evil. 17 Therefore do not be unwise, but understand what the will of the Lord is. Php 2:12 Therefore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling; 13 for it is God who works in you both to will and to do for His good pleasure. 5 "As long as I am in the world, I am the light of the world."  He is the truth, righteousness, holiness, and morality that only comes from God. Eph 3:20 – He is able to do, His Power working in us 8:12 I am the light of the world John 12:35 Then Jesus said to them, "A little while longer the light is with you. Walk while you have the light, lest darkness overtake you; he who walks in darkness does not know where he is going.  36 "While you have the light, believe in the light, that you may become sons of light." These things Jesus spoke, and departed, and was hidden from them He will be hidden from all who do not believe one day. He is even now hidden to those who do not want to know the truth  6 When He had said these things, He spat on the ground and made clay with the saliva; and He anointed the eyes of the blind man with the clay. Spit on his eyes, may have motivated to get it off too because it was nasty Jesus deliberately causes a controversy Jesus did it because it was against the law to do it on the Sabbath—against the Pharisee's understanding of the law—and He meant to unleash the controversy that would bring out both blasphemy and worship 1Co 11:19 For there must also be factions among you, that those who are approved may be recognized among you. Lu 12:51 "Do you suppose that I came to give peace on earth? I tell you, not at all, but rather division. God's part – God's Sovereignty the work He will do in our life and others if we follow Him like we ought to. Ge 2:7 And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living being. His Power  7 And He said to him, "Go, wash in the pool of Siloam" (which is translated, Sent). So he went and washed, and came back seeing.    What else did Jesus say to the man?  Does the man have any idea of who He is at this point and if not why does he obey John 1:3 All things were made through Him, and without Him nothing was made that was made. 4 In Him was life, and the life was the light of men. 5 And the light shines in the darkness, and the darkness did not comprehend it. 2Co 4:6 For it is the God who commanded light to shine out of darkness, who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. Eph 5:8 For you were once darkness, but now you are light in the Lord. Walk as children of light Man's Responsibility -  If he had not went, he would not have been healed.  Maybe this is where we get the term blind obedience.  God doesn't need man, but He uses man, He sent this man on a mission and he did it and God worked, we must listen and obey God The second reason for the mud is to show that God usually uses means in doing his wonderful works in this world. Jesus could have simply spoken and the man's eyes would have been opened. Most of the wonders of God in the Old Testament were brought about by the use of human means. “The horse is made ready for the day of battle, but the victory belongs to the Lord” (Proverbs 21:31). God is decisive in the victory, but he uses means. He doesn't need the horse, but he uses the horse.  The Siloam Aqueduct: Opposite to the main part of Silwan is the "Virgin's Fount," ancient GIHON (which see), whose waters are practically monopolized by the villagers. It is the waters of this spring which are referred to in Isaiah 8:5, 6: "Forasmuch as this people have refused the waters of Shiloah that go softly,.... now therefore, behold, the Lord bringeth up upon them the waters of the River." These waters are sent from God, Jesus is the Living Water Chapter 4 and Remember back in John 7:37 On the last day, that great day of the feast, Jesus stood and cried out, saying, "If anyone thirsts, let him come to Me and drink. Early each of the seven mornings of the feast the high priest would lead a procession from the Pool of Siloam to the temple. Another priest would first fill a golden ewer with water from the pool. He would then carry it through the Water Gate on the south side of the temple and into the temple courtyard. There he would ceremoniously pour the water into a silver basin on the west side of the brazen altar from which it would flow through a tube to the base of the altar. Many Jews would accompany these priests. Some of them would drink from the pool while others would chant Isaiah 55:1 and 12:3: "Ho! Everyone who thirsts, come to the waters. Joyously draw water from the springs of salvation." This was such a happy occasion that the Mishnah stated, "He that never has seen the joy of the Water-drawing has never in his life seen joy."301 The priest would then pour water into the basin at the time of the morning sacrifice. Another priest would also pour the daily drink offering of wine into another basin at the same time. Then they would pour the water and the wine out before the Lord. The pouring out of water represented God's provision of water in the wilderness in the past and His provision of refreshment and cleansing in the messianic age. The pouring out of wine symbolized God's bestowal of His Spirit in the last days. Every male present would simultaneously shake his little bundle of willow and myrtle twigs (his lulab) with his right hand and hold a piece of citrus fruit aloft with his left hand. The twigs represented stages of the wilderness journey marked by different kinds of vegetation, and the citrus fruit symbolized the fruit of the Promised Land.302 Everyone would also cry, "Give thanks to the Lord!" three times. Worshippers in the temple courtyard would then sing the Hallel (Ps. 113—118).303 This "water rite" had become a part of the Israelites' traditional celebration of the feast of Tabernacles. Essentially it symbolized the fertility and fruitfulness that the rain brought. In the Old Testament, God likened His blessings in the messianic kingdom to the falling of rain (Ezek. 47:1-7; Zech. 13:1). The Jews regarded God's provision of water in the wilderness and rain in the land as harbingers of His great blessings on the nation under Messiah's reign. Thus the water rite in the feast of Tabernacles had strong messianic connotations. hisloveministries.podbean.com #HLMSocial hisloveministries.net https://www.instagram.com/hisloveministries1/?hl=en https://www.paypal.com/fundraiser/110230052184687338/charity/145555

Four narrators coordinate their performances perfectly in Peter Swanson's cleverly crafted audiobook about a flawed private detective who becomes involved in the machinations of a woman from his past. Host Jo Reed and AudioFile's Robin Whitten discuss listening to this sequel to THE KIND WORTH KILLING, where Keith Szarabajka gives voice to detective Henry Kimball. Helen Laser delivers the backstory of his manipulative client, while Micky Shiloah is convincing as her gullible husband. Kathleen Early reprises her role from the earlier novel, returning as the disturbed Lily. Pay close attention, as nothing is what it really seems. Read the full review of the audiobook on AudioFile's website. Published by Harper Audio. Find more audiobook recommendations at audiofilemagazine.com Support for AudioFile's Behind the Mic comes from BOLINDA. A world-leading audiobook and technology company, Bolinda publishes the greatest books you'll ever hear and inspire people to live their best lives through the power of storytelling. Learn more about your ad choices. Visit megaphone.fm/adchoices

The source of Shiloah's troubles reveals itself to the investigators, but will they have the power or will to stop it? (Part 4 of 4)**Add our Patreon Feed to your Podcast App**https://open.acast.com/public/patreon/fanSubscribe/3607115This series is not suitable for listeners under the age of 18 and may contain material some people find disturbing.CONTENT WARNINGS:Body Horror, Children in Peril, Drug Use, Harm to Children, Missing Child, Misogyny, Profanity, Sexual InnuendoPatreon user-submitted ideas used in this series:Mysterious Events: “Family disappearance with no sign of abduction or violence” by DrOccultArtifacts: “Hand of Glory” by Dusty D, “The Malleus Maleficarum” by ShrimpslapperCreepy locations: “The boarded up well in the center of town” by Sig-Free & Coy, “The blacksmith's forge” by DrOccultLocal legends: “It is said the original church was burned down by villagers who saw demons in the walls” by Sig-Free & Coy, “A person in dreams who greets with a riddle… It is rumored that those who answer wrong are taken by the being” by Deanna BUnique Skills: “Purifying ergot for medicinal use” by Tomboi LaCroix, “Forgery—letters, coins, signatures, you name it” by Caolán, “Sailing” by @RiseCthulhu, “Candle making” by Tahalanan, “One can "see" a person's aura and tell their emotional state or if they are lying” by Dusty D, “Clairvoyant” by Cassie C, “Heightened sense of smell” by Cthulhooligan, “Really good at scrimshaw” by Ethan JPlayer CharactersRoss Bryant as Keeper of Arcane LoreDanny as John SmithNic as Mercy KnoxScott as Silas Blackwoodcuppycup as Chandler BinghamProduction and CreativeGame Rules: Call of Cthulhu 7e by Chaosium, Inc.Edited by Scott Dorward and cuppycupTranscriptions: Sabrina Haenze and Sonix.aiPatreon ShoutoutAlthalos, Anthony D., Caolán M., Drew M., E.M.F.D., Heather P., India thank you terror, Kevin M., Killius Manjaro, Lancey Pants, Matthew C., Mikah S., Skip M., Steven H., Call Me Dirt, Dan F., firecop890, Jeff F., Jessen, Mario S., Michael H., mmm0rphine, Nathanael C., Not That Nic, Tomboi LaCroixNew PatronsTaylor, Marc B, Julia C Hosted on Acast. See acast.com/privacy for more information.

Isaiah 5–8 Isaiah 5–8 (Listen) The Vineyard of the Lord Destroyed 5   Let me sing for my beloved    my love song concerning his vineyard:  My beloved had a vineyard    on a very fertile hill.2   He dug it and cleared it of stones,    and planted it with choice vines;  he built a watchtower in the midst of it,    and hewed out a wine vat in it;  and he looked for it to yield grapes,    but it yielded wild grapes. 3   And now, O inhabitants of Jerusalem    and men of Judah,  judge between me and my vineyard.4   What more was there to do for my vineyard,    that I have not done in it?  When I looked for it to yield grapes,    why did it yield wild grapes? 5   And now I will tell you    what I will do to my vineyard.  I will remove its hedge,    and it shall be devoured;1  I will break down its wall,    and it shall be trampled down.6   I will make it a waste;    it shall not be pruned or hoed,    and briers and thorns shall grow up;  I will also command the clouds    that they rain no rain upon it. 7   For the vineyard of the LORD of hosts    is the house of Israel,  and the men of Judah    are his pleasant planting;  and he looked for justice,    but behold, bloodshed;2  for righteousness,    but behold, an outcry!3 Woe to the Wicked 8   Woe to those who join house to house,    who add field to field,  until there is no more room,    and you are made to dwell alone    in the midst of the land.9   The LORD of hosts has sworn in my hearing:  “Surely many houses shall be desolate,    large and beautiful houses, without inhabitant.10   For ten acres4 of vineyard shall yield but one bath,    and a homer of seed shall yield but an ephah.”5 11   Woe to those who rise early in the morning,    that they may run after strong drink,  who tarry late into the evening    as wine inflames them!12   They have lyre and harp,    tambourine and flute and wine at their feasts,  but they do not regard the deeds of the LORD,    or see the work of his hands. 13   Therefore my people go into exile    for lack of knowledge;6  their honored men go hungry,7    and their multitude is parched with thirst.14   Therefore Sheol has enlarged its appetite    and opened its mouth beyond measure,  and the nobility of Jerusalem8 and her multitude will go down,    her revelers and he who exults in her.15   Man is humbled, and each one is brought low,    and the eyes of the haughty9 are brought low.16   But the LORD of hosts is exalted10 in justice,    and the Holy God shows himself holy in righteousness.17   Then shall the lambs graze as in their pasture,    and nomads shall eat among the ruins of the rich. 18   Woe to those who draw iniquity with cords of falsehood,    who draw sin as with cart ropes,19   who say: “Let him be quick,    let him speed his work    that we may see it;  let the counsel of the Holy One of Israel draw near,    and let it come, that we may know it!”20   Woe to those who call evil good    and good evil,  who put darkness for light    and light for darkness,  who put bitter for sweet    and sweet for bitter!21   Woe to those who are wise in their own eyes,    and shrewd in their own sight!22   Woe to those who are heroes at drinking wine,    and valiant men in mixing strong drink,23   who acquit the guilty for a bribe,    and deprive the innocent of his right! 24   Therefore, as the tongue of fire devours the stubble,    and as dry grass sinks down in the flame,  so their root will be as rottenness,    and their blossom go up like dust;  for they have rejected the law of the LORD of hosts,    and have despised the word of the Holy One of Israel.25   Therefore the anger of the LORD was kindled against his people,    and he stretched out his hand against them and struck them,    and the mountains quaked;  and their corpses were as refuse    in the midst of the streets.  For all this his anger has not turned away,    and his hand is stretched out still. 26   He will raise a signal for nations far away,    and whistle for them from the ends of the earth;  and behold, quickly, speedily they come!27   None is weary, none stumbles,    none slumbers or sleeps,  not a waistband is loose,    not a sandal strap broken;28   their arrows are sharp,    all their bows bent,  their horses' hoofs seem like flint,    and their wheels like the whirlwind.29   Their roaring is like a lion,    like young lions they roar;  they growl and seize their prey;    they carry it off, and none can rescue.30   They will growl over it on that day,    like the growling of the sea.  And if one looks to the land,    behold, darkness and distress;  and the light is darkened by its clouds. Isaiah's Vision of the Lord 6 In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and the train11 of his robe filled the temple. 2 Above him stood the seraphim. Each had six wings: with two he covered his face, and with two he covered his feet, and with two he flew. 3 And one called to another and said:   “Holy, holy, holy is the LORD of hosts;  the whole earth is full of his glory!”12 4 And the foundations of the thresholds shook at the voice of him who called, and the house was filled with smoke. 5 And I said: “Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the LORD of hosts!” 6 Then one of the seraphim flew to me, having in his hand a burning coal that he had taken with tongs from the altar. 7 And he touched my mouth and said: “Behold, this has touched your lips; your guilt is taken away, and your sin atoned for.” Isaiah's Commission from the Lord 8 And I heard the voice of the Lord saying, “Whom shall I send, and who will go for us?” Then I said, “Here I am! Send me.” 9 And he said, “Go, and say to this people:   “‘Keep on hearing,13 but do not understand;  keep on seeing,14 but do not perceive.'10   Make the heart of this people dull,15    and their ears heavy,    and blind their eyes;  lest they see with their eyes,    and hear with their ears,  and understand with their hearts,    and turn and be healed.”11   Then I said, “How long, O Lord?”  And he said:  “Until cities lie waste    without inhabitant,  and houses without people,    and the land is a desolate waste,12   and the LORD removes people far away,    and the forsaken places are many in the midst of the land.13   And though a tenth remain in it,    it will be burned16 again,  like a terebinth or an oak,    whose stump remains    when it is felled.”  The holy seed17 is its stump. Isaiah Sent to King Ahaz 7 In the days of Ahaz the son of Jotham, son of Uzziah, king of Judah, Rezin the king of Syria and Pekah the son of Remaliah the king of Israel came up to Jerusalem to wage war against it, but could not yet mount an attack against it. 2 When the house of David was told, “Syria is in league with18 Ephraim,” the heart of Ahaz19 and the heart of his people shook as the trees of the forest shake before the wind. 3 And the LORD said to Isaiah, “Go out to meet Ahaz, you and Shear-jashub20 your son, at the end of the conduit of the upper pool on the highway to the Washer's Field. 4 And say to him, ‘Be careful, be quiet, do not fear, and do not let your heart be faint because of these two smoldering stumps of firebrands, at the fierce anger of Rezin and Syria and the son of Remaliah. 5 Because Syria, with Ephraim and the son of Remaliah, has devised evil against you, saying, 6 “Let us go up against Judah and terrify it, and let us conquer it21 for ourselves, and set up the son of Tabeel as king in the midst of it,” 7 thus says the Lord GOD:   “‘It shall not stand,    and it shall not come to pass.8   For the head of Syria is Damascus,    and the head of Damascus is Rezin.  And within sixty-five years    Ephraim will be shattered from being a people.9   And the head of Ephraim is Samaria,    and the head of Samaria is the son of Remaliah.  If you22 are not firm in faith,    you will not be firm at all.'” The Sign of Immanuel 10 Again the LORD spoke to Ahaz: 11 “Ask a sign of the LORD your23 God; let it be deep as Sheol or high as heaven.” 12 But Ahaz said, “I will not ask, and I will not put the LORD to the test.” 13 And he24 said, “Hear then, O house of David! Is it too little for you to weary men, that you weary my God also? 14 Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel.25 15 He shall eat curds and honey when he knows how to refuse the evil and choose the good. 16 For before the boy knows how to refuse the evil and choose the good, the land whose two kings you dread will be deserted. 17 The LORD will bring upon you and upon your people and upon your father's house such days as have not come since the day that Ephraim departed from Judah—the king of Assyria!” 18 In that day the LORD will whistle for the fly that is at the end of the streams of Egypt, and for the bee that is in the land of Assyria. 19 And they will all come and settle in the steep ravines, and in the clefts of the rocks, and on all the thornbushes, and on all the pastures.26 20 In that day the Lord will shave with a razor that is hired beyond the River27—with the king of Assyria—the head and the hair of the feet, and it will sweep away the beard also. 21 In that day a man will keep alive a young cow and two sheep, 22 and because of the abundance of milk that they give, he will eat curds, for everyone who is left in the land will eat curds and honey. 23 In that day every place where there used to be a thousand vines, worth a thousand shekels28 of silver, will become briers and thorns. 24 With bow and arrows a man will come there, for all the land will be briers and thorns. 25 And as for all the hills that used to be hoed with a hoe, you will not come there for fear of briers and thorns, but they will become a place where cattle are let loose and where sheep tread. The Coming Assyrian Invasion 8 Then the LORD said to me, “Take a large tablet and write on it in common characters,29 ‘Belonging to Maher-shalal-hash-baz.'30 2 And I will get reliable witnesses, Uriah the priest and Zechariah the son of Jeberechiah, to attest for me.” 3 And I went to the prophetess, and she conceived and bore a son. Then the LORD said to me, “Call his name Maher-shalal-hash-baz; 4 for before the boy knows how to cry ‘My father' or ‘My mother,' the wealth of Damascus and the spoil of Samaria will be carried away before the king of Assyria.” 5 The LORD spoke to me again: 6 “Because this people has refused the waters of Shiloah that flow gently, and rejoice over Rezin and the son of Remaliah, 7 therefore, behold, the Lord is bringing up against them the waters of the River,31 mighty and many, the king of Assyria and all his glory. And it will rise over all its channels and go over all its banks, 8 and it will sweep on into Judah, it will overflow and pass on, reaching even to the neck, and its outspread wings will fill the breadth of your land, O Immanuel.” 9   Be broken,32 you peoples, and be shattered;33    give ear, all you far countries;  strap on your armor and be shattered;    strap on your armor and be shattered.10   Take counsel together, but it will come to nothing;    speak a word, but it will not stand,    for God is with us.34 Fear God, Wait for the Lord 11 For the LORD spoke thus to me with his strong hand upon me, and warned me not to walk in the way of this people, saying: 12 “Do not call conspiracy all that this people calls conspiracy, and do not fear what they fear, nor be in dread. 13 But the LORD of hosts, him you shall honor as holy. Let him be your fear, and let him be your dread. 14 And he will become a sanctuary and a stone of offense and a rock of stumbling to both houses of Israel, a trap and a snare to the inhabitants of Jerusalem. 15 And many shall stumble on it. They shall fall and be broken; they shall be snared and taken.” 16 Bind up the testimony; seal the teaching35 among my disciples. 17 I will wait for the LORD, who is hiding his face from the house of Jacob, and I will hope in him. 18 Behold, I and the children whom the LORD has given me are signs and portents in Israel from the LORD of hosts, who dwells on Mount Zion. 19 And when they say to you, “Inquire of the mediums and the necromancers who chirp and mutter,” should not a people inquire of their God? Should they inquire of the dead on behalf of the living? 20 To the teaching and to the testimony! If they will not speak according to this word, it is because they have no dawn. 21 They will pass through the land,36 greatly distressed and hungry. And when they are hungry, they will be enraged and will speak contemptuously against37 their king and their God, and turn their faces upward. 22 And they will look to the earth, but behold, distress and darkness, the gloom of anguish. And they will be thrust into thick darkness. Footnotes [1] 5:5 Or grazed over; compare Exodus 22:5 [2] 5:7 The Hebrew words for justice and bloodshed sound alike [3] 5:7 The Hebrew words for righteous and outcry sound alike [4] 5:10 Hebrew ten yoke, the area ten yoke of oxen can plow in a day [5] 5:10 A bath was about 6 gallons or 22 liters; a homer was about 6 bushels or 220 liters; an ephah was about 3/5 bushel or 22 liters [6] 5:13

With family: Numbers 19; Psalms 56–57 Numbers 19 (Listen) Laws for Purification 19 Now the LORD spoke to Moses and to Aaron, saying, 2 “This is the statute of the law that the LORD has commanded: Tell the people of Israel to bring you a red heifer without defect, in which there is no blemish, and on which a yoke has never come. 3 And you shall give it to Eleazar the priest, and it shall be taken outside the camp and slaughtered before him. 4 And Eleazar the priest shall take some of its blood with his finger, and sprinkle some of its blood toward the front of the tent of meeting seven times. 5 And the heifer shall be burned in his sight. Its skin, its flesh, and its blood, with its dung, shall be burned. 6 And the priest shall take cedarwood and hyssop and scarlet yarn, and throw them into the fire burning the heifer. 7 Then the priest shall wash his clothes and bathe his body in water, and afterward he may come into the camp. But the priest shall be unclean until evening. 8 The one who burns the heifer shall wash his clothes in water and bathe his body in water and shall be unclean until evening. 9 And a man who is clean shall gather up the ashes of the heifer and deposit them outside the camp in a clean place. And they shall be kept for the water for impurity for the congregation of the people of Israel; it is a sin offering. 10 And the one who gathers the ashes of the heifer shall wash his clothes and be unclean until evening. And this shall be a perpetual statute for the people of Israel, and for the stranger who sojourns among them. 11 “Whoever touches the dead body of any person shall be unclean seven days. 12 He shall cleanse himself with the water on the third day and on the seventh day, and so be clean. But if he does not cleanse himself on the third day and on the seventh day, he will not become clean. 13 Whoever touches a dead person, the body of anyone who has died, and does not cleanse himself, defiles the tabernacle of the LORD, and that person shall be cut off from Israel; because the water for impurity was not thrown on him, he shall be unclean. His uncleanness is still on him. 14 “This is the law when someone dies in a tent: everyone who comes into the tent and everyone who is in the tent shall be unclean seven days. 15 And every open vessel that has no cover fastened on it is unclean. 16 Whoever in the open field touches someone who was killed with a sword or who died naturally, or touches a human bone or a grave, shall be unclean seven days. 17 For the unclean they shall take some ashes of the burnt sin offering, and fresh1 water shall be added in a vessel. 18 Then a clean person shall take hyssop and dip it in the water and sprinkle it on the tent and on all the furnishings and on the persons who were there and on whoever touched the bone, or the slain or the dead or the grave. 19 And the clean person shall sprinkle it on the unclean on the third day and on the seventh day. Thus on the seventh day he shall cleanse him, and he shall wash his clothes and bathe himself in water, and at evening he shall be clean. 20 “If the man who is unclean does not cleanse himself, that person shall be cut off from the midst of the assembly, since he has defiled the sanctuary of the LORD. Because the water for impurity has not been thrown on him, he is unclean. 21 And it shall be a statute forever for them. The one who sprinkles the water for impurity shall wash his clothes, and the one who touches the water for impurity shall be unclean until evening. 22 And whatever the unclean person touches shall be unclean, and anyone who touches it shall be unclean until evening.” Footnotes [1] 19:17 Hebrew living (ESV) Psalms 56–57 (Listen) In God I Trust To the choirmaster: according to The Dove on Far-off Terebinths. A Miktam1 of David, when the Philistines seized him in Gath. 56   Be gracious to me, O God, for man tramples on me;    all day long an attacker oppresses me;2   my enemies trample on me all day long,    for many attack me proudly.3   When I am afraid,    I put my trust in you.4   In God, whose word I praise,    in God I trust; I shall not be afraid.    What can flesh do to me? 5   All day long they injure my cause;2    all their thoughts are against me for evil.6   They stir up strife, they lurk;    they watch my steps,    as they have waited for my life.7   For their crime will they escape?    In wrath cast down the peoples, O God! 8   You have kept count of my tossings;3    put my tears in your bottle.    Are they not in your book?9   Then my enemies will turn back    in the day when I call.    This I know, that4 God is for me.10   In God, whose word I praise,    in the LORD, whose word I praise,11   in God I trust; I shall not be afraid.    What can man do to me? 12   I must perform my vows to you, O God;    I will render thank offerings to you.13   For you have delivered my soul from death,    yes, my feet from falling,  that I may walk before God    in the light of life. Let Your Glory Be over All the Earth To the choirmaster: according to Do Not Destroy. A Miktam5 of David, when he fled from Saul, in the cave. 57   Be merciful to me, O God, be merciful to me,    for in you my soul takes refuge;  in the shadow of your wings I will take refuge,    till the storms of destruction pass by.2   I cry out to God Most High,    to God who fulfills his purpose for me.3   He will send from heaven and save me;    he will put to shame him who tramples on me. Selah  God will send out his steadfast love and his faithfulness! 4   My soul is in the midst of lions;    I lie down amid fiery beasts—  the children of man, whose teeth are spears and arrows,    whose tongues are sharp swords. 5   Be exalted, O God, above the heavens!    Let your glory be over all the earth! 6   They set a net for my steps;    my soul was bowed down.  They dug a pit in my way,    but they have fallen into it themselves. Selah7   My heart is steadfast, O God,    my heart is steadfast!  I will sing and make melody!8     Awake, my glory!6  Awake, O harp and lyre!    I will awake the dawn!9   I will give thanks to you, O Lord, among the peoples;    I will sing praises to you among the nations.10   For your steadfast love is great to the heavens,    your faithfulness to the clouds. 11   Be exalted, O God, above the heavens!    Let your glory be over all the earth! Footnotes [1] 56:1 Probably a musical or liturgical term [2] 56:5 Or they twist my words [3] 56:8 Or wanderings [4] 56:9 Or because [5] 57:1 Probably a musical or liturgical term [6] 57:8 Or my whole being (ESV) In private: Isaiah 8–9:7; James 2 Isaiah 8–9:7 (Listen) The Coming Assyrian Invasion 8 Then the LORD said to me, “Take a large tablet and write on it in common characters,1 ‘Belonging to Maher-shalal-hash-baz.'2 2 And I will get reliable witnesses, Uriah the priest and Zechariah the son of Jeberechiah, to attest for me.” 3 And I went to the prophetess, and she conceived and bore a son. Then the LORD said to me, “Call his name Maher-shalal-hash-baz; 4 for before the boy knows how to cry ‘My father' or ‘My mother,' the wealth of Damascus and the spoil of Samaria will be carried away before the king of Assyria.” 5 The LORD spoke to me again: 6 “Because this people has refused the waters of Shiloah that flow gently, and rejoice over Rezin and the son of Remaliah, 7 therefore, behold, the Lord is bringing up against them the waters of the River,3 mighty and many, the king of Assyria and all his glory. And it will rise over all its channels and go over all its banks, 8 and it will sweep on into Judah, it will overflow and pass on, reaching even to the neck, and its outspread wings will fill the breadth of your land, O Immanuel.” 9   Be broken,4 you peoples, and be shattered;5    give ear, all you far countries;  strap on your armor and be shattered;    strap on your armor and be shattered.10   Take counsel together, but it will come to nothing;    speak a word, but it will not stand,    for God is with us.6 Fear God, Wait for the Lord 11 For the LORD spoke thus to me with his strong hand upon me, and warned me not to walk in the way of this people, saying: 12 “Do not call conspiracy all that this people calls conspiracy, and do not fear what they fear, nor be in dread. 13 But the LORD of hosts, him you shall honor as holy. Let him be your fear, and let him be your dread. 14 And he will become a sanctuary and a stone of offense and a rock of stumbling to both houses of Israel, a trap and a snare to the inhabitants of Jerusalem. 15 And many shall stumble on it. They shall fall and be broken; they shall be snared and taken.” 16 Bind up the testimony; seal the teaching7 among my disciples. 17 I will wait for the LORD, who is hiding his face from the house of Jacob, and I will hope in him. 18 Behold, I and the children whom the LORD has given me are signs and portents in Israel from the LORD of hosts, who dwells on Mount Zion. 19 And when they say to you, “Inquire of the mediums and the necromancers who chirp and mutter,” should not a people inquire of their God? Should they inquire of the dead on behalf of the living? 20 To the teaching and to the testimony! If they will not speak according to this word, it is because they have no dawn. 21 They will pass through the land,8 greatly distressed and hungry. And when they are hungry, they will be enraged and will speak contemptuously against9 their king and their God, and turn their faces upward. 22 And they will look to the earth, but behold, distress and darkness, the gloom of anguish. And they will be thrust into thick darkness. For to Us a Child Is Born 9 10 But there will be no gloom for her who was in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time he has made glorious the way of the sea, the land beyond the Jordan, Galilee of the nations.11 2   12 The people who walked in darkness    have seen a great light;  those who dwelt in a land of deep darkness,    on them has light shone.3   You have multiplied the nation;    you have increased its joy;  they rejoice before you    as with joy at the harvest,    as they are glad when they divide the spoil.4   For the yoke of his burden,    and the staff for his shoulder,    the rod of his oppressor,    you have broken as on the day of Midian.5   For every boot of the tramping warrior in battle tumult    and every garment rolled in blood    will be burned as fuel for the fire.6   For to us a child is born,    to us a son is given;  and the government shall be upon13 his shoulder,    and his name shall be called14  Wonderful Counselor, Mighty God,    Everlasting Father, Prince of Peace.7   Of the increase of his government and of peace    there will be no end,  on the throne of David and over his kingdom,    to establish it and to uphold it  with justice and with righteousness    from this time forth and forevermore.  The zeal of the LORD of hosts will do this. Footnotes [1] 8:1 Hebrew with a man's stylus [2] 8:1 Maher-shalal-hash-baz means The spoil speeds, the prey hastens [3] 8:7 That is, the Euphrates [4] 8:9 Or Be evil [5] 8:9 Or dismayed [6] 8:10 The Hebrew for God is with us is Immanuel [7] 8:16 Or law; also verse 20 [8] 8:21 Hebrew it [9] 8:21 Or speak contemptuously by [10] 9:1 Ch 8:23 in Hebrew [11] 9:1 Or of the Gentiles [12] 9:2 Ch 9:1 in Hebrew [13] 9:6 Or is upon [14] 9:6 Or is called (ESV) James 2 (Listen) The Sin of Partiality 2 My brothers,1 show no partiality as you hold the faith in our Lord Jesus Christ, the Lord of glory. 2 For if a man wearing a gold ring and fine clothing comes into your assembly, and a poor man in shabby clothing also comes in, 3 and if you pay attention to the one who wears the fine clothing and say, “You sit here in a good place,” while you say to the poor man, “You stand over there,” or, “Sit down at my feet,” 4 have you not then made distinctions among yourselves and become judges with evil thoughts? 5 Listen, my beloved brothers, has not God chosen those who are poor in the world to be rich in faith and heirs of the kingdom, which he has promised to those who love him? 6 But you have dishonored the poor man. Are not the rich the ones who oppress you, and the ones who drag you into court? 7 Are they not the ones who blaspheme the honorable name by which you were called? 8 If you really fulfill the royal law according to the Scripture, “You shall love your neighbor as yourself,” you are doing well. 9 But if you show partiality, you are committing sin and are convicted by the law as transgressors. 10 For whoever keeps the whole law but fails in one point has become guilty of all of it. 11 For he who said, “Do not commit adultery,” also said, “Do not murder.” If you do not commit adultery but do murder, you have become a transgressor of the law. 12 So speak and so act as those who are to be judged under the law of liberty. 13 For judgment is without mercy to one who has shown no mercy. Mercy triumphs over judgment. Faith Without Works Is Dead 14 What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him? 15 If a brother or sister is poorly clothed and lacking in daily food, 16 and one of you says to them, “Go in peace, be warmed and filled,” without giving them the things needed for the body, what good2 is that? 17 So also faith by itself, if it does not have works, is dead. 18 But someone will say, “You have faith and I have works.” Show me your faith apart from your works, and I will show you my faith by my works. 19 You believe that God is one; you do well. Even the demons believe—and shudder! 20 Do you want to be shown, you foolish person, that faith apart from works is useless? 21 Was not Abraham our father justified by works when he offered up his son Isaac on the altar? 22 You see that faith was active along with his works, and faith was completed by his works; 23 and the Scripture was fulfilled that says, “Abraham believed God, and it was counted to him as righteousness”—and he was called a friend of God. 24 You see that a person is justified by works and not by faith alone. 25 And in the same way was not also Rahab the prostitute justified by works when she received the messengers and sent them out by another way? 26 For as the body apart from the spirit is dead, so also faith apart from works is dead. Footnotes [1] 2:1 Or brothers and sisters; also verses 5, 14 [2] 2:16 Or benefit (ESV)

We need to remember that Psalm 46 was written to celebrate the victory that the LORD of Hosts gave to Hezekiah and the people in Jerusalem when He sent an angel and destroyed 185,000 invading Assyrian soldiers in one night. Verses 4-7 gives us the picture of the city of Jerusalem where the people are confined because of the Assyrian army camped around them. Water was a precious commodity in Palestine and especially in Jerusalem, one of the few ancient cities not built on a river. Hezekiah's Tunnel is one of the most interesting places that we visit when we go to Jerusalem on any of our trips. (2 Kings 20:20; 2 Chronicles 32:30). This is a tunnel that he built through solid rock that is about a third of a mile long. It is accessible from the City of David, and you are able to walk through it. The water is about knee deep. The tunnel is very narrow and very dark.  Wisely, Hezekiah had built this underground water system that connected the Spring of Gihon in Kidron with the Pool of Siloam within the city, so water was available.  But the psalmist knew that God was their river and provided them with the water of life (Psalm 36:8; 65:9; 87:7)). In the days of King Ahaz, Isaiah compared an Assyrian invasion to an overflowing river, but he reminded the Jews that their God was like a quiet river (Shiloah) and would bring them peace (Isa. 8:1-10). God's people have always depended on the hidden spiritual resources that come from God alone. Whenever Israel turned to a pagan nation for help, they ended up in worse trouble. There is a river of life that we have, that flows from our relationship with Jesus Christ. In John 4, Jesus told the Samaritan woman at the well, "Whoever drinks of this water will thirst again, but whoever drinks of the water that I shall give him will never thirst. But the water that I shall give him will become in him a fountain of water springing up into everlasting life” (John 4:13-14)." In John 7:37-39, Jesus said, "…If anyone thirsts, let him come to Me and drink. He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water. But this He spoke concerning the Spirit, whom those believing in Him would receive…”. When we come to the end of our earthly resources we can always find that the Lord Jesus will be there to give us everything we really need. We need to drink from the “water of the Word” every day!  When we are drinking from this River, we will find that we don't have to keep trying to find satisfaction from drinking from the pleasures of the world. Not only that, but out of us will flow the Holy Spirit which will bring true life and satisfaction to those around us! Jerusalem was indeed the holy city, set apart by God, and His sanctuary was there, but these things were no guarantee of victory (Jer. 7:1-8). The king and the people needed to turn to the Lord in confession and faith, and He would hear and save them, and this is what they did. God did help Jerusalem when the morning dawned (v. 5), for the angel of the Lord killed 185,000 Assyrian soldiers and sent Sennacherib home (Isa. 37:36). Indeed, Jehovah is God Most High! (v. 4). All He had to do was speak the word (v. 6), and the enemy was defeated. He is the "Lord of Hosts—the Lord of the armies of heaven and earth." This name for God is found first in Scripture when Hannah asked God to give her a son (1 Sam. 1:11). The Commander of the armies of the Lord is always with us (Josh. 5:13-15), for He is "Immanuel, God with us" (Matt. 1:23; Isa. 7:14; 8:8). No matter what the circumstances, we may drink at the river of His joy and blessing and find the peace and strength we need. God bless!

Psalms and Wisdom: Psalm 102 Psalm 102 (Listen) Do Not Hide Your Face from Me A Prayer of one afflicted, when he is faint and pours out his complaint before the LORD. 102   Hear my prayer, O LORD;  let my cry come to you!2   Do not hide your face from me    in the day of my distress!  Incline your ear to me;    answer me speedily in the day when I call! 3   For my days pass away like smoke,    and my bones burn like a furnace.4   My heart is struck down like grass and has withered;    I forget to eat my bread.5   Because of my loud groaning    my bones cling to my flesh.6   I am like a desert owl of the wilderness,    like an owl1 of the waste places;7   I lie awake;    I am like a lonely sparrow on the housetop.8   All the day my enemies taunt me;    those who deride me use my name for a curse.9   For I eat ashes like bread    and mingle tears with my drink,10   because of your indignation and anger;    for you have taken me up and thrown me down.11   My days are like an evening shadow;    I wither away like grass. 12   But you, O LORD, are enthroned forever;    you are remembered throughout all generations.13   You will arise and have pity on Zion;    it is the time to favor her;    the appointed time has come.14   For your servants hold her stones dear    and have pity on her dust.15   Nations will fear the name of the LORD,    and all the kings of the earth will fear your glory.16   For the LORD builds up Zion;    he appears in his glory;17   he regards the prayer of the destitute    and does not despise their prayer. 18   Let this be recorded for a generation to come,    so that a people yet to be created may praise the LORD:19   that he looked down from his holy height;    from heaven the LORD looked at the earth,20   to hear the groans of the prisoners,    to set free those who were doomed to die,21   that they may declare in Zion the name of the LORD,    and in Jerusalem his praise,22   when peoples gather together,    and kingdoms, to worship the LORD. 23   He has broken my strength in midcourse;    he has shortened my days.24   “O my God,” I say, “take me not away    in the midst of my days—  you whose years endure    throughout all generations!” 25   Of old you laid the foundation of the earth,    and the heavens are the work of your hands.26   They will perish, but you will remain;    they will all wear out like a garment.  You will change them like a robe, and they will pass away,27     but you are the same, and your years have no end.28   The children of your servants shall dwell secure;    their offspring shall be established before you. Footnotes [1] 102:6 The precise identity of these birds is uncertain (ESV) Pentateuch and History: Leviticus 9 Leviticus 9 (Listen) The Lord Accepts Aaron's Offering 9 On the eighth day Moses called Aaron and his sons and the elders of Israel, 2 and he said to Aaron, “Take for yourself a bull calf for a sin offering and a ram for a burnt offering, both without blemish, and offer them before the LORD. 3 And say to the people of Israel, ‘Take a male goat for a sin offering, and a calf and a lamb, both a year old without blemish, for a burnt offering, 4 and an ox and a ram for peace offerings, to sacrifice before the LORD, and a grain offering mixed with oil, for today the LORD will appear to you.'” 5 And they brought what Moses commanded in front of the tent of meeting, and all the congregation drew near and stood before the LORD. 6 And Moses said, “This is the thing that the LORD commanded you to do, that the glory of the LORD may appear to you.” 7 Then Moses said to Aaron, “Draw near to the altar and offer your sin offering and your burnt offering and make atonement for yourself and for the people, and bring the offering of the people and make atonement for them, as the LORD has commanded.” 8 So Aaron drew near to the altar and killed the calf of the sin offering, which was for himself. 9 And the sons of Aaron presented the blood to him, and he dipped his finger in the blood and put it on the horns of the altar and poured out the blood at the base of the altar. 10 But the fat and the kidneys and the long lobe of the liver from the sin offering he burned on the altar, as the LORD commanded Moses. 11 The flesh and the skin he burned up with fire outside the camp. 12 Then he killed the burnt offering, and Aaron's sons handed him the blood, and he threw it against the sides of the altar. 13 And they handed the burnt offering to him, piece by piece, and the head, and he burned them on the altar. 14 And he washed the entrails and the legs and burned them with the burnt offering on the altar. 15 Then he presented the people's offering and took the goat of the sin offering that was for the people and killed it and offered it as a sin offering, like the first one. 16 And he presented the burnt offering and offered it according to the rule. 17 And he presented the grain offering, took a handful of it, and burned it on the altar, besides the burnt offering of the morning. 18 Then he killed the ox and the ram, the sacrifice of peace offerings for the people. And Aaron's sons handed him the blood, and he threw it against the sides of the altar. 19 But the fat pieces of the ox and of the ram, the fat tail and that which covers the entrails and the kidneys and the long lobe of the liver—20 they put the fat pieces on the breasts, and he burned the fat pieces on the altar, 21 but the breasts and the right thigh Aaron waved for a wave offering before the LORD, as Moses commanded. 22 Then Aaron lifted up his hands toward the people and blessed them, and he came down from offering the sin offering and the burnt offering and the peace offerings. 23 And Moses and Aaron went into the tent of meeting, and when they came out they blessed the people, and the glory of the LORD appeared to all the people. 24 And fire came out from before the LORD and consumed the burnt offering and the pieces of fat on the altar, and when all the people saw it, they shouted and fell on their faces. (ESV) Chronicles and Prophets: Isaiah 7–8 Isaiah 7–8 (Listen) Isaiah Sent to King Ahaz 7 In the days of Ahaz the son of Jotham, son of Uzziah, king of Judah, Rezin the king of Syria and Pekah the son of Remaliah the king of Israel came up to Jerusalem to wage war against it, but could not yet mount an attack against it. 2 When the house of David was told, “Syria is in league with1 Ephraim,” the heart of Ahaz2 and the heart of his people shook as the trees of the forest shake before the wind. 3 And the LORD said to Isaiah, “Go out to meet Ahaz, you and Shear-jashub3 your son, at the end of the conduit of the upper pool on the highway to the Washer's Field. 4 And say to him, ‘Be careful, be quiet, do not fear, and do not let your heart be faint because of these two smoldering stumps of firebrands, at the fierce anger of Rezin and Syria and the son of Remaliah. 5 Because Syria, with Ephraim and the son of Remaliah, has devised evil against you, saying, 6 “Let us go up against Judah and terrify it, and let us conquer it4 for ourselves, and set up the son of Tabeel as king in the midst of it,” 7 thus says the Lord GOD:   “‘It shall not stand,    and it shall not come to pass.8   For the head of Syria is Damascus,    and the head of Damascus is Rezin.  And within sixty-five years    Ephraim will be shattered from being a people.9   And the head of Ephraim is Samaria,    and the head of Samaria is the son of Remaliah.  If you5 are not firm in faith,    you will not be firm at all.'” The Sign of Immanuel 10 Again the LORD spoke to Ahaz: 11 “Ask a sign of the LORD your6 God; let it be deep as Sheol or high as heaven.” 12 But Ahaz said, “I will not ask, and I will not put the LORD to the test.” 13 And he7 said, “Hear then, O house of David! Is it too little for you to weary men, that you weary my God also? 14 Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel.8 15 He shall eat curds and honey when he knows how to refuse the evil and choose the good. 16 For before the boy knows how to refuse the evil and choose the good, the land whose two kings you dread will be deserted. 17 The LORD will bring upon you and upon your people and upon your father's house such days as have not come since the day that Ephraim departed from Judah—the king of Assyria!” 18 In that day the LORD will whistle for the fly that is at the end of the streams of Egypt, and for the bee that is in the land of Assyria. 19 And they will all come and settle in the steep ravines, and in the clefts of the rocks, and on all the thornbushes, and on all the pastures.9 20 In that day the Lord will shave with a razor that is hired beyond the River10—with the king of Assyria—the head and the hair of the feet, and it will sweep away the beard also. 21 In that day a man will keep alive a young cow and two sheep, 22 and because of the abundance of milk that they give, he will eat curds, for everyone who is left in the land will eat curds and honey. 23 In that day every place where there used to be a thousand vines, worth a thousand shekels11 of silver, will become briers and thorns. 24 With bow and arrows a man will come there, for all the land will be briers and thorns. 25 And as for all the hills that used to be hoed with a hoe, you will not come there for fear of briers and thorns, but they will become a place where cattle are let loose and where sheep tread. The Coming Assyrian Invasion 8 Then the LORD said to me, “Take a large tablet and write on it in common characters,12 ‘Belonging to Maher-shalal-hash-baz.'13 2 And I will get reliable witnesses, Uriah the priest and Zechariah the son of Jeberechiah, to attest for me.” 3 And I went to the prophetess, and she conceived and bore a son. Then the LORD said to me, “Call his name Maher-shalal-hash-baz; 4 for before the boy knows how to cry ‘My father' or ‘My mother,' the wealth of Damascus and the spoil of Samaria will be carried away before the king of Assyria.” 5 The LORD spoke to me again: 6 “Because this people has refused the waters of Shiloah that flow gently, and rejoice over Rezin and the son of Remaliah, 7 therefore, behold, the Lord is bringing up against them the waters of the River,14 mighty and many, the king of Assyria and all his glory. And it will rise over all its channels and go over all its banks, 8 and it will sweep on into Judah, it will overflow and pass on, reaching even to the neck, and its outspread wings will fill the breadth of your land, O Immanuel.” 9   Be broken,15 you peoples, and be shattered;16    give ear, all you far countries;  strap on your armor and be shattered;    strap on your armor and be shattered.10   Take counsel together, but it will come to nothing;    speak a word, but it will not stand,    for God is with us.17 Fear God, Wait for the Lord 11 For the LORD spoke thus to me with his strong hand upon me, and warned me not to walk in the way of this people, saying: 12 “Do not call conspiracy all that this people calls conspiracy, and do not fear what they fear, nor be in dread. 13 But the LORD of hosts, him you shall honor as holy. Let him be your fear, and let him be your dread. 14 And he will become a sanctuary and a stone of offense and a rock of stumbling to both houses of Israel, a trap and a snare to the inhabitants of Jerusalem. 15 And many shall stumble on it. They shall fall and be broken; they shall be snared and taken.” 16 Bind up the testimony; seal the teaching18 among my disciples. 17 I will wait for the LORD, who is hiding his face from the house of Jacob, and I will hope in him. 18 Behold, I and the children whom the LORD has given me are signs and portents in Israel from the LORD of hosts, who dwells on Mount Zion. 19 And when they say to you, “Inquire of the mediums and the necromancers who chirp and mutter,” should not a people inquire of their God? Should they inquire of the dead on behalf of the living? 20 To the teaching and to the testimony! If they will not speak according to this word, it is because they have no dawn. 21 They will pass through the land,19 greatly distressed and hungry. And when they are hungry, they will be enraged and will speak contemptuously against20 their king and their God, and turn their faces upward. 22 And they will look to the earth, but behold, distress and darkness, the gloom of anguish. And they will be thrust into thick darkness. Footnotes [1] 7:2 Hebrew Syria has rested upon [2] 7:2 Hebrew his heart [3] 7:3 Shear-jashub means A remnant shall return [4] 7:6 Hebrew let us split it open [5] 7:9 The Hebrew for you is plural in verses 9, 13, 14 [6] 7:11 The Hebrew for you and your is singular in verses 11, 16, 17 [7] 7:13 That is, Isaiah [8] 7:14 Immanuel means God is with us [9] 7:19 Or watering holes, or brambles [10] 7:20 That is, the Euphrates [11] 7:23 A shekel was about 2/5 ounce or 11 grams [12] 8:1 Hebrew with a man's stylus [13] 8:1 Maher-shalal-hash-baz means The spoil speeds, the prey hastens [14] 8:7 That is, the Euphrates [15] 8:9 Or Be evil [16] 8:9 Or dismayed [17] 8:10 The Hebrew for God is with us is Immanuel [18] 8:16 Or law; also verse 20 [19] 8:21 Hebrew it [20] 8:21 Or speak contemptuously by (ESV) Gospels and Epistles: 2 Corinthians 4–5:10 2 Corinthians 4–5:10 (Listen) The Light of the Gospel 4 Therefore, having this ministry by the mercy of God,1 we do not lose heart. 2 But we have renounced disgraceful, underhanded ways. We refuse to practice2 cunning or to tamper with God's word, but by the open statement of the truth we would commend ourselves to everyone's conscience in the sight of God. 3 And even if our gospel is veiled, it is veiled to those who are perishing. 4 In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God. 5 For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants3 for Jesus' sake. 6 For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. Treasure in Jars of Clay 7 But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us. 8 We are afflicted in every way, but not crushed; perplexed, but not driven to despair; 9 persecuted, but not forsaken; struck down, but not destroyed; 10 always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies. 11 For we who live are always being given over to death for Jesus' sake, so that the life of Jesus also may be manifested in our mortal flesh. 12 So death is at work in us, but life in you. 13 Since we have the same spirit of faith according to what has been written, “I believed, and so I spoke,” we also believe, and so we also speak, 14 knowing that he who raised the Lord Jesus will raise us also with Jesus and bring us with you into his presence. 15 For it is all for your sake, so that as grace extends to more and more people it may increase thanksgiving, to the glory of God. 16 So we do not lose heart. Though our outer self4 is wasting away, our inner self is being renewed day by day. 17 For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, 18 as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal. Our Heavenly Dwelling 5 For we know that if the tent that is our earthly home is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. 2 For in this tent we groan, longing to put on our heavenly dwelling, 3 if indeed by putting it on5 we may not be found naked. 4 For while we are still in this tent, we groan, being burdened—not that we would be unclothed, but that we would be further clothed, so that what is mortal may be swallowed up by life. 5 He who has prepared us for this very thing is God, who has given us the Spirit as a guarantee. 6 So we are always of good courage. We know that while we are at home in the body we are away from the Lord, 7 for we walk by faith, not by sight. 8 Yes, we are of good courage, and we would rather be away from the body and at home with the Lord. 9 So whether we are at home or away, we make it our aim to please him. 10 For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil. Footnotes [1] 4:1 Greek having this ministry as we have received mercy [2] 4:2 Greek to walk in [3] 4:5 Or slaves (for the contextual rendering of the Greek word doulos, see Preface) [4] 4:16 Greek man [5] 5:3 Some manuscripts putting it off (ESV)

**Thank you for supporting this ministry, I lovingly refer to as "The Little Green Pasture." Click here: PayPal: http://paypal.me/JoanStahl **Please prayerfully consider becoming a ministry partner: Patreon: https://www.patreon.com/joaniestahl **Contact Email: jsfieldnotes@gmail.com **Send Donations To: Joanie Stahl - P.O. Box 1386 - 205 Avenida Del Mar - San Clemente, Ca. 92674 **Subscribe to me on Rumble: https://rumble.com/c/c-534183 **Subscribe to me on Bitchute by going straight to https://www.bitchute.com/ and typing "Joanie Stahls Field Notes" in the search bar. Over the past few days I felt the Lord telling me to walk softly before Him. I felt everything come to a stop. Meaning, my ongoing daily studies, reading, planning, researching, all of it stopped. Spiritually speaking, I felt the Lord close the doors. It was not a punitive thing, it was a loving thing. A necessary thing. I heard His voice in my very heart, the center of my life, say, "I want you to walk softly before Me." I felt a warm peace enter into my soul and I rested well. There are different times people will walk softly before the Lord for different reasons. Some go through some heavy correction from the Lord. His correction is always with mercy and done in purest love. Which makes the person deeply sorry, broken and they become quiet in their souls. They walk before the Lord softly for the rest of their lives. Not out of condemnation but in a forgiven way that causes a peaceful humbleness. A loving, holy silence within remains for the rest of their lives. Others who have had long illnesses that suffer and are healed, walk softly all the days of their lives. They remember every day and night of heavy pain. They understand in a sense that their healing is like a resurrection. They walk in a newness of increasing better health. The sun shines differently and brighter upon them, "and the voice of the turtle dove is heard in the land." There are those that are continual hard driving workers for the Lord. He steps in and shuts the whole thing down from time to time. When that happens that servant realizes that walking softly before the Lord by His command, is a blessing. They realize WHO the source of their life is and inspiration. Then their is the veteran saints who, due to age are now walking softly towards heaven, their final destination. The "waters of Shiloah flow softly" to attend their way. When you are walking softly before the Lord, He walks with you, and there is a quiet confidence in His life and you die to your own. Then, "there shall be peace and quietness in your days." “It is a safe thing to trust Him to fulfill the desires which He creates” ― Amy Carmichael --- Support this podcast: https://anchor.fm/joanie-stahl/support

2 Advent First Psalm: Psalm 30; Psalm 32 Psalm 30 (Listen) Joy Comes with the Morning A Psalm of David. A song at the dedication of the temple. 30   I will extol you, O LORD, for you have drawn me up    and have not let my foes rejoice over me.2   O LORD my God, I cried to you for help,    and you have healed me.3   O LORD, you have brought up my soul from Sheol;    you restored me to life from among those who go down to the pit.1 4   Sing praises to the LORD, O you his saints,    and give thanks to his holy name.25   For his anger is but for a moment,    and his favor is for a lifetime.3  Weeping may tarry for the night,    but joy comes with the morning. 6   As for me, I said in my prosperity,    “I shall never be moved.”7   By your favor, O LORD,    you made my mountain stand strong;  you hid your face;    I was dismayed. 8   To you, O LORD, I cry,    and to the Lord I plead for mercy:9   “What profit is there in my death,4    if I go down to the pit?5  Will the dust praise you?    Will it tell of your faithfulness?10   Hear, O LORD, and be merciful to me!    O LORD, be my helper!” 11   You have turned for me my mourning into dancing;    you have loosed my sackcloth    and clothed me with gladness,12   that my glory may sing your praise and not be silent.    O LORD my God, I will give thanks to you forever! Footnotes [1] 30:3 Or to life, that I should not go down to the pit [2] 30:4 Hebrew to the memorial of his holiness (see Exodus 3:15) [3] 30:5 Or and in his favor is life [4] 30:9 Hebrew in my blood [5] 30:9 Or to corruption (ESV) Psalm 32 (Listen) Blessed Are the Forgiven A Maskil1 of David. 32   Blessed is the one whose transgression is forgiven,    whose sin is covered.2   Blessed is the man against whom the LORD counts no iniquity,    and in whose spirit there is no deceit. 3   For when I kept silent, my bones wasted away    through my groaning all day long.4   For day and night your hand was heavy upon me;    my strength was dried up2 as by the heat of summer. Selah 5   I acknowledged my sin to you,    and I did not cover my iniquity;  I said, “I will confess my transgressions to the LORD,”    and you forgave the iniquity of my sin. Selah 6   Therefore let everyone who is godly    offer prayer to you at a time when you may be found;  surely in the rush of great waters,    they shall not reach him.7   You are a hiding place for me;    you preserve me from trouble;    you surround me with shouts of deliverance. Selah 8   I will instruct you and teach you in the way you should go;    I will counsel you with my eye upon you.9   Be not like a horse or a mule, without understanding,    which must be curbed with bit and bridle,    or it will not stay near you. 10   Many are the sorrows of the wicked,    but steadfast love surrounds the one who trusts in the LORD.11   Be glad in the LORD, and rejoice, O righteous,    and shout for joy, all you upright in heart! Footnotes [1] 32:1 Probably a musical or liturgical term [2] 32:4 Hebrew my vitality was changed (ESV) Second Psalm: Psalms 42–43 Psalms 42–43 (Listen) Book Two Why Are You Cast Down, O My Soul? To the choirmaster. A Maskil1 of the Sons of Korah. 42   As a deer pants for flowing streams,    so pants my soul for you, O God.2   My soul thirsts for God,    for the living God.  When shall I come and appear before God?23   My tears have been my food    day and night,  while they say to me all the day long,    “Where is your God?”4   These things I remember,    as I pour out my soul:  how I would go with the throng    and lead them in procession to the house of God  with glad shouts and songs of praise,    a multitude keeping festival. 5   Why are you cast down, O my soul,    and why are you in turmoil within me?  Hope in God; for I shall again praise him,    my salvation3 6 and my God.   My soul is cast down within me;    therefore I remember you  from the land of Jordan and of Hermon,    from Mount Mizar.7   Deep calls to deep    at the roar of your waterfalls;  all your breakers and your waves    have gone over me.8   By day the LORD commands his steadfast love,    and at night his song is with me,    a prayer to the God of my life.9   I say to God, my rock:    “Why have you forgotten me?  Why do I go mourning    because of the oppression of the enemy?”10   As with a deadly wound in my bones,    my adversaries taunt me,  while they say to me all the day long,    “Where is your God?” 11   Why are you cast down, O my soul,    and why are you in turmoil within me?  Hope in God; for I shall again praise him,    my salvation and my God. Send Out Your Light and Your Truth 43   Vindicate me, O God, and defend my cause    against an ungodly people,  from the deceitful and unjust man    deliver me!2   For you are the God in whom I take refuge;    why have you rejected me?  Why do I go about mourning    because of the oppression of the enemy? 3   Send out your light and your truth;    let them lead me;  let them bring me to your holy hill    and to your dwelling!4   Then I will go to the altar of God,    to God my exceeding joy,  and I will praise you with the lyre,    O God, my God. 5   Why are you cast down, O my soul,    and why are you in turmoil within me?  Hope in God; for I shall again praise him,    my salvation and my God. Footnotes [1] 42:1 Probably a musical or liturgical term [2] 42:2 Revocalization yields and see the face of God [3] 42:5 Hebrew the salvation of my face; also verse 11 and 43:5 (ESV) Old Testament: Isaiah 8:1–15 Isaiah 8:1–15 (Listen) The Coming Assyrian Invasion 8 Then the LORD said to me, “Take a large tablet and write on it in common characters,1 ‘Belonging to Maher-shalal-hash-baz.'2 2 And I will get reliable witnesses, Uriah the priest and Zechariah the son of Jeberechiah, to attest for me.” 3 And I went to the prophetess, and she conceived and bore a son. Then the LORD said to me, “Call his name Maher-shalal-hash-baz; 4 for before the boy knows how to cry ‘My father' or ‘My mother,' the wealth of Damascus and the spoil of Samaria will be carried away before the king of Assyria.” 5 The LORD spoke to me again: 6 “Because this people has refused the waters of Shiloah that flow gently, and rejoice over Rezin and the son of Remaliah, 7 therefore, behold, the Lord is bringing up against them the waters of the River,3 mighty and many, the king of Assyria and all his glory. And it will rise over all its channels and go over all its banks, 8 and it will sweep on into Judah, it will overflow and pass on, reaching even to the neck, and its outspread wings will fill the breadth of your land, O Immanuel.” 9   Be broken,4 you peoples, and be shattered;5    give ear, all you far countries;  strap on your armor and be shattered;    strap on your armor and be shattered.10   Take counsel together, but it will come to nothing;    speak a word, but it will not stand,    for God is with us.6 Fear God, Wait for the Lord 11 For the LORD spoke thus to me with his strong hand upon me, and warned me not to walk in the way of this people, saying: 12 “Do not call conspiracy all that this people calls conspiracy, and do not fear what they fear, nor be in dread. 13 But the LORD of hosts, him you shall honor as holy. Let him be your fear, and let him be your dread. 14 And he will become a sanctuary and a stone of offense and a rock of stumbling to both houses of Israel, a trap and a snare to the inhabitants of Jerusalem. 15 And many shall stumble on it. They shall fall and be broken; they shall be snared and taken.” Footnotes [1] 8:1 Hebrew with a man's stylus [2] 8:1 Maher-shalal-hash-baz means The spoil speeds, the prey hastens [3] 8:7 That is, the Euphrates [4] 8:9 Or Be evil [5] 8:9 Or dismayed [6] 8:10 The Hebrew for God is with us is Immanuel (ESV) New Testament: 2 Thessalonians 3:6–18 2 Thessalonians 3:6–18 (Listen) Warning Against Idleness 6 Now we command you, brothers, in the name of our Lord Jesus Christ, that you keep away from any brother who is walking in idleness and not in accord with the tradition that you received from us. 7 For you yourselves know how you ought to imitate us, because we were not idle when we were with you, 8 nor did we eat anyone's bread without paying for it, but with toil and labor we worked night and day, that we might not be a burden to any of you. 9 It was not because we do not have that right, but to give you in ourselves an example to imitate. 10 For even when we were with you, we would give you this command: If anyone is not willing to work, let him not eat. 11 For we hear that some among you walk in idleness, not busy at work, but busybodies. 12 Now such persons we command and encourage in the Lord Jesus Christ to do their work quietly and to earn their own living.1 13 As for you, brothers, do not grow weary in doing good. 14 If anyone does not obey what we say in this letter, take note of that person, and have nothing to do with him, that he may be ashamed. 15 Do not regard him as an enemy, but warn him as a brother. Benediction 16 Now may the Lord of peace himself give you peace at all times in every way. The Lord be with you all. 17 I, Paul, write this greeting with my own hand. This is the sign of genuineness in every letter of mine; it is the way I write. 18 The grace of our Lord Jesus Christ be with you all. Footnotes [1] 3:12 Greek to eat their own bread (ESV) Gospel: Luke 22:31–38 Luke 22:31–38 (Listen) Jesus Foretells Peter's Denial 31 “Simon, Simon, behold, Satan demanded to have you,1 that he might sift you like wheat, 32 but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers.” 33 Peter2 said to him, “Lord, I am ready to go with you both to prison and to death.” 34 Jesus3 said, “I tell you, Peter, the rooster will not crow this day, until you deny three times that you know me.” Scripture Must Be Fulfilled in Jesus 35 And he said to them, “When I sent you out with no moneybag or knapsack or sandals, did you lack anything?” They said, “Nothing.” 36 He said to them, “But now let the one who has a moneybag take it, and likewise a knapsack. And let the one who has no sword sell his cloak and buy one. 37 For I tell you that this Scripture must be fulfilled in me: ‘And he was numbered with the transgressors.' For what is written about me has its fulfillment.” 38 And they said, “Look, Lord, here are two swords.” And he said to them, “It is enough.” Footnotes [1] 22:31 The Greek word for you (twice in this verse) is plural; in verse 32, all four instances are singular [2] 22:33 Greek He [3] 22:34 Greek He (ESV)

Dr. Renata and Dina dish about her life as a child in Prague, destigmatizing midlife and menopause, and living life without regrets. Dr. Renata Shiloah DCN MS RD CDN RYT CMT is a New York-based Registered Dietitian, Doctor of Clinical Nutrition and Integrative Health, and owner of Nutritionist4u Counseling, PC (https://nutritionist4u.com/). With over 20 years of clinical experience, Dr. Renata's focus is on helping women manage the obstacles and symptoms surrounding menopause. She is also a certified yoga and meditation teacher and Reiki practitioner. Her first ever published book, It's Time for a Pause, drops TODAY, so if you are listening to this episode on December 6, 2022, head to our respective Instagram pages (https://www.instagram.com/dishwithdina/ and https://www.instagram.com/renatashiloah/) for details on how to enter a giveaway to receive a FREE copy of Dr. Renata's book. Winner will be selected at random on December 16, 2022. DISCLAIMER: The purpose of this podcast is to entertain, educate, and inform, but it is not to be taken as medical advice. Please seek prompt, qualified medical care for any specific health issues and consult your physician or health practitioner before starting a new fitness regimen, herbal therapy, or other self-directed treatment. If you enjoyed this podcast, please subscribe, leave a review, and share it with others! You can also submit listener feedback or request to be a guest on a future episode by completing this form: https://forms.gle/7UZ2kEPDHjBgLhRU9. Help support this podcast for as little as $0.99/month: https://anchor.fm/dishwithdina/support --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app Support this podcast: https://anchor.fm/dishwithdina/support

Psalms and Wisdom: Psalm 110 Psalm 110 (Listen) Sit at My Right Hand A Psalm of David. 110   The LORD says to my Lord:    “Sit at my right hand,  until I make your enemies your footstool.” 2   The LORD sends forth from Zion    your mighty scepter.    Rule in the midst of your enemies!3   Your people will offer themselves freely    on the day of your power,1    in holy garments;2  from the womb of the morning,    the dew of your youth will be yours.34   The LORD has sworn    and will not change his mind,  “You are a priest forever    after the order of Melchizedek.” 5   The Lord is at your right hand;    he will shatter kings on the day of his wrath.6   He will execute judgment among the nations,    filling them with corpses;  he will shatter chiefs4    over the wide earth.7   He will drink from the brook by the way;    therefore he will lift up his head. Footnotes [1] 110:3 Or on the day you lead your forces [2] 110:3 Masoretic Text; some Hebrew manuscripts and Jerome on the holy mountains [3] 110:3 The meaning of the Hebrew is uncertain [4] 110:6 Or the head (ESV) Pentateuch and History: 2 Kings 18 2 Kings 18 (Listen) Hezekiah Reigns in Judah 18 In the third year of Hoshea son of Elah, king of Israel, Hezekiah the son of Ahaz, king of Judah, began to reign. 2 He was twenty-five years old when he began to reign, and he reigned twenty-nine years in Jerusalem. His mother's name was Abi the daughter of Zechariah. 3 And he did what was right in the eyes of the LORD, according to all that David his father had done. 4 He removed the high places and broke the pillars and cut down the Asherah. And he broke in pieces the bronze serpent that Moses had made, for until those days the people of Israel had made offerings to it (it was called Nehushtan).1 5 He trusted in the LORD, the God of Israel, so that there was none like him among all the kings of Judah after him, nor among those who were before him. 6 For he held fast to the LORD. He did not depart from following him, but kept the commandments that the LORD commanded Moses. 7 And the LORD was with him; wherever he went out, he prospered. He rebelled against the king of Assyria and would not serve him. 8 He struck down the Philistines as far as Gaza and its territory, from watchtower to fortified city. 9 In the fourth year of King Hezekiah, which was the seventh year of Hoshea son of Elah, king of Israel, Shalmaneser king of Assyria came up against Samaria and besieged it, 10 and at the end of three years he took it. In the sixth year of Hezekiah, which was the ninth year of Hoshea king of Israel, Samaria was taken. 11 The king of Assyria carried the Israelites away to Assyria and put them in Halah, and on the Habor, the river of Gozan, and in the cities of the Medes, 12 because they did not obey the voice of the LORD their God but transgressed his covenant, even all that Moses the servant of the LORD commanded. They neither listened nor obeyed. Sennacherib Attacks Judah 13 In the fourteenth year of King Hezekiah, Sennacherib king of Assyria came up against all the fortified cities of Judah and took them. 14 And Hezekiah king of Judah sent to the king of Assyria at Lachish, saying, “I have done wrong; withdraw from me. Whatever you impose on me I will bear.” And the king of Assyria required of Hezekiah king of Judah three hundred talents2 of silver and thirty talents of gold. 15 And Hezekiah gave him all the silver that was found in the house of the LORD and in the treasuries of the king's house. 16 At that time Hezekiah stripped the gold from the doors of the temple of the LORD and from the doorposts that Hezekiah king of Judah had overlaid and gave it to the king of Assyria. 17 And the king of Assyria sent the Tartan, the Rab-saris, and the Rabshakeh with a great army from Lachish to King Hezekiah at Jerusalem. And they went up and came to Jerusalem. When they arrived, they came and stood by the conduit of the upper pool, which is on the highway to the Washer's Field. 18 And when they called for the king, there came out to them Eliakim the son of Hilkiah, who was over the household, and Shebnah the secretary, and Joah the son of Asaph, the recorder. 19 And the Rabshakeh said to them, “Say to Hezekiah, ‘Thus says the great king, the king of Assyria: On what do you rest this trust of yours? 20 Do you think that mere words are strategy and power for war? In whom do you now trust, that you have rebelled against me? 21 Behold, you are trusting now in Egypt, that broken reed of a staff, which will pierce the hand of any man who leans on it. Such is Pharaoh king of Egypt to all who trust in him. 22 But if you say to me, “We trust in the LORD our God,” is it not he whose high places and altars Hezekiah has removed, saying to Judah and to Jerusalem, “You shall worship before this altar in Jerusalem”? 23 Come now, make a wager with my master the king of Assyria: I will give you two thousand horses, if you are able on your part to set riders on them. 24 How then can you repulse a single captain among the least of my master's servants, when you trust in Egypt for chariots and for horsemen? 25 Moreover, is it without the LORD that I have come up against this place to destroy it? The LORD said to me, “Go up against this land and destroy it.”'” 26 Then Eliakim the son of Hilkiah, and Shebnah, and Joah, said to the Rabshakeh, “Please speak to your servants in Aramaic, for we understand it. Do not speak to us in the language of Judah within the hearing of the people who are on the wall.” 27 But the Rabshakeh said to them, “Has my master sent me to speak these words to your master and to you, and not to the men sitting on the wall, who are doomed with you to eat their own dung and to drink their own urine?” 28 Then the Rabshakeh stood and called out in a loud voice in the language of Judah: “Hear the word of the great king, the king of Assyria! 29 Thus says the king: ‘Do not let Hezekiah deceive you, for he will not be able to deliver you out of my3 hand. 30 Do not let Hezekiah make you trust in the LORD by saying, The LORD will surely deliver us, and this city will not be given into the hand of the king of Assyria.' 31 Do not listen to Hezekiah, for thus says the king of Assyria: ‘Make your peace with me4 and come out to me. Then each one of you will eat of his own vine, and each one of his own fig tree, and each one of you will drink the water of his own cistern, 32 until I come and take you away to a land like your own land, a land of grain and wine, a land of bread and vineyards, a land of olive trees and honey, that you may live, and not die. And do not listen to Hezekiah when he misleads you by saying, “The LORD will deliver us.” 33 Has any of the gods of the nations ever delivered his land out of the hand of the king of Assyria? 34 Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena, and Ivvah? Have they delivered Samaria out of my hand? 35 Who among all the gods of the lands have delivered their lands out of my hand, that the LORD should deliver Jerusalem out of my hand?'” 36 But the people were silent and answered him not a word, for the king's command was, “Do not answer him.” 37 Then Eliakim the son of Hilkiah, who was over the household, and Shebna the secretary, and Joah the son of Asaph, the recorder, came to Hezekiah with their clothes torn and told him the words of the Rabshakeh. Footnotes [1] 18:4 Nehushtan sounds like the Hebrew for both bronze and serpent [2] 18:14 A talent was about 75 pounds or 34 kilograms [3] 18:29 Hebrew his [4] 18:31 Hebrew Make a blessing with me (ESV) Chronicles and Prophets: Isaiah 7–8 Isaiah 7–8 (Listen) Isaiah Sent to King Ahaz 7 In the days of Ahaz the son of Jotham, son of Uzziah, king of Judah, Rezin the king of Syria and Pekah the son of Remaliah the king of Israel came up to Jerusalem to wage war against it, but could not yet mount an attack against it. 2 When the house of David was told, “Syria is in league with1 Ephraim,” the heart of Ahaz2 and the heart of his people shook as the trees of the forest shake before the wind. 3 And the LORD said to Isaiah, “Go out to meet Ahaz, you and Shear-jashub3 your son, at the end of the conduit of the upper pool on the highway to the Washer's Field. 4 And say to him, ‘Be careful, be quiet, do not fear, and do not let your heart be faint because of these two smoldering stumps of firebrands, at the fierce anger of Rezin and Syria and the son of Remaliah. 5 Because Syria, with Ephraim and the son of Remaliah, has devised evil against you, saying, 6 “Let us go up against Judah and terrify it, and let us conquer it4 for ourselves, and set up the son of Tabeel as king in the midst of it,” 7 thus says the Lord GOD:   “‘It shall not stand,    and it shall not come to pass.8   For the head of Syria is Damascus,    and the head of Damascus is Rezin.  And within sixty-five years    Ephraim will be shattered from being a people.9   And the head of Ephraim is Samaria,    and the head of Samaria is the son of Remaliah.  If you5 are not firm in faith,    you will not be firm at all.'” The Sign of Immanuel 10 Again the LORD spoke to Ahaz: 11 “Ask a sign of the LORD your6 God; let it be deep as Sheol or high as heaven.” 12 But Ahaz said, “I will not ask, and I will not put the LORD to the test.” 13 And he7 said, “Hear then, O house of David! Is it too little for you to weary men, that you weary my God also? 14 Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel.8 15 He shall eat curds and honey when he knows how to refuse the evil and choose the good. 16 For before the boy knows how to refuse the evil and choose the good, the land whose two kings you dread will be deserted. 17 The LORD will bring upon you and upon your people and upon your father's house such days as have not come since the day that Ephraim departed from Judah—the king of Assyria!” 18 In that day the LORD will whistle for the fly that is at the end of the streams of Egypt, and for the bee that is in the land of Assyria. 19 And they will all come and settle in the steep ravines, and in the clefts of the rocks, and on all the thornbushes, and on all the pastures.9 20 In that day the Lord will shave with a razor that is hired beyond the River10—with the king of Assyria—the head and the hair of the feet, and it will sweep away the beard also. 21 In that day a man will keep alive a young cow and two sheep, 22 and because of the abundance of milk that they give, he will eat curds, for everyone who is left in the land will eat curds and honey. 23 In that day every place where there used to be a thousand vines, worth a thousand shekels11 of silver, will become briers and thorns. 24 With bow and arrows a man will come there, for all the land will be briers and thorns. 25 And as for all the hills that used to be hoed with a hoe, you will not come there for fear of briers and thorns, but they will become a place where cattle are let loose and where sheep tread. The Coming Assyrian Invasion 8 Then the LORD said to me, “Take a large tablet and write on it in common characters,12 ‘Belonging to Maher-shalal-hash-baz.'13 2 And I will get reliable witnesses, Uriah the priest and Zechariah the son of Jeberechiah, to attest for me.” 3 And I went to the prophetess, and she conceived and bore a son. Then the LORD said to me, “Call his name Maher-shalal-hash-baz; 4 for before the boy knows how to cry ‘My father' or ‘My mother,' the wealth of Damascus and the spoil of Samaria will be carried away before the king of Assyria.” 5 The LORD spoke to me again: 6 “Because this people has refused the waters of Shiloah that flow gently, and rejoice over Rezin and the son of Remaliah, 7 therefore, behold, the Lord is bringing up against them the waters of the River,14 mighty and many, the king of Assyria and all his glory. And it will rise over all its channels and go over all its banks, 8 and it will sweep on into Judah, it will overflow and pass on, reaching even to the neck, and its outspread wings will fill the breadth of your land, O Immanuel.” 9   Be broken,15 you peoples, and be shattered;16    give ear, all you far countries;  strap on your armor and be shattered;    strap on your armor and be shattered.10   Take counsel together, but it will come to nothing;    speak a word, but it will not stand,    for God is with us.17 Fear God, Wait for the Lord 11 For the LORD spoke thus to me with his strong hand upon me, and warned me not to walk in the way of this people, saying: 12 “Do not call conspiracy all that this people calls conspiracy, and do not fear what they fear, nor be in dread. 13 But the LORD of hosts, him you shall honor as holy. Let him be your fear, and let him be your dread. 14 And he will become a sanctuary and a stone of offense and a rock of stumbling to both houses of Israel, a trap and a snare to the inhabitants of Jerusalem. 15 And many shall stumble on it. They shall fall and be broken; they shall be snared and taken.” 16 Bind up the testimony; seal the teaching18 among my disciples. 17 I will wait for the LORD, who is hiding his face from the house of Jacob, and I will hope in him. 18 Behold, I and the children whom the LORD has given me are signs and portents in Israel from the LORD of hosts, who dwells on Mount Zion. 19 And when they say to you, “Inquire of the mediums and the necromancers who chirp and mutter,” should not a people inquire of their God? Should they inquire of the dead on behalf of the living? 20 To the teaching and to the testimony! If they will not speak according to this word, it is because they have no dawn. 21 They will pass through the land,19 greatly distressed and hungry. And when they are hungry, they will be enraged and will speak contemptuously against20 their king and their God, and turn their faces upward. 22 And they will look to the earth, but behold, distress and darkness, the gloom of anguish. And they will be thrust into thick darkness. Footnotes [1] 7:2 Hebrew Syria has rested upon [2] 7:2 Hebrew his heart [3] 7:3 Shear-jashub means A remnant shall return [4] 7:6 Hebrew let us split it open [5] 7:9 The Hebrew for you is plural in verses 9, 13, 14 [6] 7:11 The Hebrew for you and your is singular in verses 11, 16, 17 [7] 7:13 That is, Isaiah [8] 7:14 Immanuel means God is with us [9] 7:19 Or watering holes, or brambles [10] 7:20 That is, the Euphrates [11] 7:23 A shekel was about 2/5 ounce or 11 grams [12] 8:1 Hebrew with a man's stylus [13] 8:1 Maher-shalal-hash-baz means The spoil speeds, the prey hastens [14] 8:7 That is, the Euphrates [15] 8:9 Or Be evil [16] 8:9 Or dismayed [17] 8:10 The Hebrew for God is with us is Immanuel [18] 8:16 Or law; also verse 20 [19] 8:21 Hebrew it [20] 8:21 Or speak contemptuously by (ESV) Gospels and Epistles: John 11:55–12:19 John 11:55–12:19 (Listen) 55 Now the Passover of the Jews was at hand, and many went up from the country to Jerusalem before the Passover to purify themselves. 56 They were looking for1 Jesus and saying to one another as they stood in the temple, “What do you think? That he will not come to the feast at all?” 57 Now the chief priests and the Pharisees had given orders that if anyone knew where he was, he should let them know, so that they might arrest him. Mary Anoints Jesus at Bethany 12 Six days before the Passover, Jesus therefore came to Bethany, where Lazarus was, whom Jesus had raised from the dead. 2 So they gave a dinner for him there. Martha served, and Lazarus was one of those reclining with him at table. 3 Mary therefore took a pound2 of expensive ointment made from pure nard, and anointed the feet of Jesus and wiped his feet with her hair. The house was filled with the fragrance of the perfume. 4 But Judas Iscariot, one of his disciples (he who was about to betray him), said, 5 “Why was this ointment not sold for three hundred denarii3 and given to the poor?” 6 He said this, not because he cared about the poor, but because he was a thief, and having charge of the moneybag he used to help himself to what was put into it. 7 Jesus said, “Leave her alone, so that she may keep it4 for the day of my burial. 8 For the poor you always have with you, but you do not always have me.” The Plot to Kill Lazarus 9 When the large crowd of the Jews learned that Jesus5 was there, they came, not only on account of him but also to see Lazarus, whom he had raised from the dead. 10 So the chief priests made plans to put Lazarus to death as well, 11 because on account of him many of the Jews were going away and believing in Jesus. The Triumphal Entry 12 The next day the large crowd that had come to the feast heard that Jesus was coming to Jerusalem. 13 So they took branches of palm trees and went out to meet him, crying out, “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!” 14 And Jesus found a young donkey and sat on it, just as it is written, 15   “Fear not, daughter of Zion;  behold, your king is coming,    sitting on a donkey's colt!” 16 His disciples did not understand these things at first, but when Jesus was glorified, then they remembered that these things had been written about him and had been done to him. 17 The crowd that had been with him when he called Lazarus out of the tomb and raised him from the dead continued to bear witness. 18 The reason why the crowd went to meet him was that they heard he had done this sign. 19 So the Pharisees said to one another, “You see that you are gaining nothing. Look, the world has gone after him.” Footnotes [1] 11:56 Greek were seeking for [2] 12:3 Greek litra; a litra (or Roman pound) was equal to about 11 1/2 ounces or 327 grams [3] 12:5 A denarius was a day's wage for a laborer [4] 12:7 Or Leave her alone; she intended to keep it [5] 12:9 Greek he (ESV)

Old Testament: Isaiah 8–9 Isaiah 8–9 (Listen) The Coming Assyrian Invasion 8 Then the LORD said to me, “Take a large tablet and write on it in common characters,1 ‘Belonging to Maher-shalal-hash-baz.'2 2 And I will get reliable witnesses, Uriah the priest and Zechariah the son of Jeberechiah, to attest for me.” 3 And I went to the prophetess, and she conceived and bore a son. Then the LORD said to me, “Call his name Maher-shalal-hash-baz; 4 for before the boy knows how to cry ‘My father' or ‘My mother,' the wealth of Damascus and the spoil of Samaria will be carried away before the king of Assyria.” 5 The LORD spoke to me again: 6 “Because this people has refused the waters of Shiloah that flow gently, and rejoice over Rezin and the son of Remaliah, 7 therefore, behold, the Lord is bringing up against them the waters of the River,3 mighty and many, the king of Assyria and all his glory. And it will rise over all its channels and go over all its banks, 8 and it will sweep on into Judah, it will overflow and pass on, reaching even to the neck, and its outspread wings will fill the breadth of your land, O Immanuel.” 9   Be broken,4 you peoples, and be shattered;5    give ear, all you far countries;  strap on your armor and be shattered;    strap on your armor and be shattered.10   Take counsel together, but it will come to nothing;    speak a word, but it will not stand,    for God is with us.6 Fear God, Wait for the Lord 11 For the LORD spoke thus to me with his strong hand upon me, and warned me not to walk in the way of this people, saying: 12 “Do not call conspiracy all that this people calls conspiracy, and do not fear what they fear, nor be in dread. 13 But the LORD of hosts, him you shall honor as holy. Let him be your fear, and let him be your dread. 14 And he will become a sanctuary and a stone of offense and a rock of stumbling to both houses of Israel, a trap and a snare to the inhabitants of Jerusalem. 15 And many shall stumble on it. They shall fall and be broken; they shall be snared and taken.” 16 Bind up the testimony; seal the teaching7 among my disciples. 17 I will wait for the LORD, who is hiding his face from the house of Jacob, and I will hope in him. 18 Behold, I and the children whom the LORD has given me are signs and portents in Israel from the LORD of hosts, who dwells on Mount Zion. 19 And when they say to you, “Inquire of the mediums and the necromancers who chirp and mutter,” should not a people inquire of their God? Should they inquire of the dead on behalf of the living? 20 To the teaching and to the testimony! If they will not speak according to this word, it is because they have no dawn. 21 They will pass through the land,8 greatly distressed and hungry. And when they are hungry, they will be enraged and will speak contemptuously against9 their king and their God, and turn their faces upward. 22 And they will look to the earth, but behold, distress and darkness, the gloom of anguish. And they will be thrust into thick darkness. For to Us a Child Is Born 9 10 But there will be no gloom for her who was in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time he has made glorious the way of the sea, the land beyond the Jordan, Galilee of the nations.11 2   12 The people who walked in darkness    have seen a great light;  those who dwelt in a land of deep darkness,    on them has light shone.3   You have multiplied the nation;    you have increased its joy;  they rejoice before you    as with joy at the harvest,    as they are glad when they divide the spoil.4   For the yoke of his burden,    and the staff for his shoulder,    the rod of his oppressor,    you have broken as on the day of Midian.5   For every boot of the tramping warrior in battle tumult    and every garment rolled in blood    will be burned as fuel for the fire.6   For to us a child is born,    to us a son is given;  and the government shall be upon13 his shoulder,    and his name shall be called14  Wonderful Counselor, Mighty God,    Everlasting Father, Prince of Peace.7   Of the increase of his government and of peace    there will be no end,  on the throne of David and over his kingdom,    to establish it and to uphold it  with justice and with righteousness    from this time forth and forevermore.  The zeal of the LORD of hosts will do this. Judgment on Arrogance and Oppression 8   The Lord has sent a word against Jacob,    and it will fall on Israel;9   and all the people will know,    Ephraim and the inhabitants of Samaria,    who say in pride and in arrogance of heart:10   “The bricks have fallen,    but we will build with dressed stones;  the sycamores have been cut down,    but we will put cedars in their place.”11   But the LORD raises the adversaries of Rezin against him,    and stirs up his enemies.12   The Syrians on the east and the Philistines on the west    devour Israel with open mouth.  For all this his anger has not turned away,    and his hand is stretched out still. 13   The people did not turn to him who struck them,    nor inquire of the LORD of hosts.14   So the LORD cut off from Israel head and tail,    palm branch and reed in one day—15   the elder and honored man is the head,    and the prophet who teaches lies is the tail;16   for those who guide this people have been leading them astray,    and those who are guided by them are swallowed up.17   Therefore the Lord does not rejoice over their young men,    and has no compassion on their fatherless and widows;  for everyone is godless and an evildoer,    and every mouth speaks folly.15  For all this his anger has not turned away,    and his hand is stretched out still. 18   For wickedness burns like a fire;    it consumes briers and thorns;  it kindles the thickets of the forest,    and they roll upward in a column of smoke.19   Through the wrath of the LORD of hosts    the land is scorched,  and the people are like fuel for the fire;    no one spares another.20   They slice meat on the right, but are still hungry,    and they devour on the left, but are not satisfied;  each devours the flesh of his own arm,21   Manasseh devours Ephraim, and Ephraim devours Manasseh;    together they are against Judah.  For all this his anger has not turned away,    and his hand is stretched out still. Footnotes [1] 8:1 Hebrew with a man's stylus [2] 8:1 Maher-shalal-hash-baz means The spoil speeds, the prey hastens [3] 8:7 That is, the Euphrates [4] 8:9 Or Be evil [5] 8:9 Or dismayed [6] 8:10 The Hebrew for God is with us is Immanuel [7] 8:16 Or law; also verse 20 [8] 8:21 Hebrew it [9] 8:21 Or speak contemptuously by [10] 9:1 Ch 8:23 in Hebrew [11] 9:1 Or of the Gentiles [12] 9:2 Ch 9:1 in Hebrew [13] 9:6 Or is upon [14] 9:6 Or is called [15] 9:17 Or speaks disgraceful things (ESV) Psalm: Psalm 84 Psalm 84 (Listen) My Soul Longs for the Courts of the Lord To the choirmaster: according to The Gittith.1 A Psalm of the Sons of Korah. 84   How lovely is your dwelling place,    O LORD of hosts!2   My soul longs, yes, faints    for the courts of the LORD;  my heart and flesh sing for joy    to the living God. 3   Even the sparrow finds a home,    and the swallow a nest for herself,    where she may lay her young,  at your altars, O LORD of hosts,    my King and my God.4   Blessed are those who dwell in your house,    ever singing your praise! Selah 5   Blessed are those whose strength is in you,    in whose heart are the highways to Zion.26   As they go through the Valley of Baca    they make it a place of springs;    the early rain also covers it with pools.7   They go from strength to strength;    each one appears before God in Zion. 8   O LORD God of hosts, hear my prayer;    give ear, O God of Jacob! Selah9   Behold our shield, O God;    look on the face of your anointed! 10   For a day in your courts is better    than a thousand elsewhere.  I would rather be a doorkeeper in the house of my God    than dwell in the tents of wickedness.11   For the LORD God is a sun and shield;    the LORD bestows favor and honor.  No good thing does he withhold    from those who walk uprightly.12   O LORD of hosts,    blessed is the one who trusts in you! Footnotes [1] 84:1 Probably a musical or liturgical term [2] 84:5 Hebrew lacks to Zion (ESV) New Testament: Acts 7 Acts 7 (Listen) Stephen's Speech 7 And the high priest said, “Are these things so?” 2 And Stephen said: “Brothers and fathers, hear me. The God of glory appeared to our father Abraham when he was in Mesopotamia, before he lived in Haran, 3 and said to him, ‘Go out from your land and from your kindred and go into the land that I will show you.' 4 Then he went out from the land of the Chaldeans and lived in Haran. And after his father died, God removed him from there into this land in which you are now living. 5 Yet he gave him no inheritance in it, not even a foot's length, but promised to give it to him as a possession and to his offspring after him, though he had no child. 6 And God spoke to this effect—that his offspring would be sojourners in a land belonging to others, who would enslave them and afflict them four hundred years. 7 ‘But I will judge the nation that they serve,' said God, ‘and after that they shall come out and worship me in this place.' 8 And he gave him the covenant of circumcision. And so Abraham became the father of Isaac, and circumcised him on the eighth day, and Isaac became the father of Jacob, and Jacob of the twelve patriarchs. 9 “And the patriarchs, jealous of Joseph, sold him into Egypt; but God was with him 10 and rescued him out of all his afflictions and gave him favor and wisdom before Pharaoh, king of Egypt, who made him ruler over Egypt and over all his household. 11 Now there came a famine throughout all Egypt and Canaan, and great affliction, and our fathers could find no food. 12 But when Jacob heard that there was grain in Egypt, he sent out our fathers on their first visit. 13 And on the second visit Joseph made himself known to his brothers, and Joseph's family became known to Pharaoh. 14 And Joseph sent and summoned Jacob his father and all his kindred, seventy-five persons in all. 15 And Jacob went down into Egypt, and he died, he and our fathers, 16 and they were carried back to Shechem and laid in the tomb that Abraham had bought for a sum of silver from the sons of Hamor in Shechem. 17 “But as the time of the promise drew near, which God had granted to Abraham, the people increased and multiplied in Egypt 18 until there arose over Egypt another king who did not know Joseph. 19 He dealt shrewdly with our race and forced our fathers to expose their infants, so that they would not be kept alive. 20 At this time Moses was born; and he was beautiful in God's sight. And he was brought up for three months in his father's house, 21 and when he was exposed, Pharaoh's daughter adopted him and brought him up as her own son. 22 And Moses was instructed in all the wisdom of the Egyptians, and he was mighty in his words and deeds. 23 “When he was forty years old, it came into his heart to visit his brothers, the children of Israel. 24 And seeing one of them being wronged, he defended the oppressed man and avenged him by striking down the Egyptian. 25 He supposed that his brothers would understand that God was giving them salvation by his hand, but they did not understand. 26 And on the following day he appeared to them as they were quarreling and tried to reconcile them, saying, ‘Men, you are brothers. Why do you wrong each other?' 27 But the man who was wronging his neighbor thrust him aside, saying, ‘Who made you a ruler and a judge over us? 28 Do you want to kill me as you killed the Egyptian yesterday?' 29 At this retort Moses fled and became an exile in the land of Midian, where he became the father of two sons. 30 “Now when forty years had passed, an angel appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush. 31 When Moses saw it, he was amazed at the sight, and as he drew near to look, there came the voice of the Lord: 32 ‘I am the God of your fathers, the God of Abraham and of Isaac and of Jacob.' And Moses trembled and did not dare to look. 33 Then the Lord said to him, ‘Take off the sandals from your feet, for the place where you are standing is holy ground. 34 I have surely seen the affliction of my people who are in Egypt, and have heard their groaning, and I have come down to deliver them. And now come, I will send you to Egypt.' 35 “This Moses, whom they rejected, saying, ‘Who made you a ruler and a judge?'—this man God sent as both ruler and redeemer by the hand of the angel who appeared to him in the bush. 36 This man led them out, performing wonders and signs in Egypt and at the Red Sea and in the wilderness for forty years. 37 This is the Moses who said to the Israelites, ‘God will raise up for you a prophet like me from your brothers.' 38 This is the one who was in the congregation in the wilderness with the angel who spoke to him at Mount Sinai, and with our fathers. He received living oracles to give to us. 39 Our fathers refused to obey him, but thrust him aside, and in their hearts they turned to Egypt, 40 saying to Aaron, ‘Make for us gods who will go before us. As for this Moses who led us out from the land of Egypt, we do not know what has become of him.' 41 And they made a calf in those days, and offered a sacrifice to the idol and were rejoicing in the works of their hands. 42 But God turned away and gave them over to worship the host of heaven, as it is written in the book of the prophets:   “‘Did you bring to me slain beasts and sacrifices,    during the forty years in the wilderness, O house of Israel?43   You took up the tent of Moloch    and the star of your god Rephan,    the images that you made to worship;  and I will send you into exile beyond Babylon.' 44 “Our fathers had the tent of witness in the wilderness, just as he who spoke to Moses directed him to make it, according to the pattern that he had seen. 45 Our fathers in turn brought it in with Joshua when they dispossessed the nations that God drove out before our fathers. So it was until the days of David, 46 who found favor in the sight of God and asked to find a dwelling place for the God of Jacob.1 47 But it was Solomon who built a house for him. 48 Yet the Most High does not dwell in houses made by hands, as the prophet says, 49   “‘Heaven is my throne,    and the earth is my footstool.  What kind of house will you build for me, says the Lord,    or what is the place of my rest?50   Did not my hand make all these things?' 51 “You stiff-necked people, uncircumcised in heart and ears, you always resist the Holy Spirit. As your fathers did, so do you. 52 Which of the prophets did your fathers not persecute? And they killed those who announced beforehand the coming of the Righteous One, whom you have now betrayed and murdered, 53 you who received the law as delivered by angels and did not keep it.” The Stoning of Stephen 54 Now when they heard these things they were enraged, and they ground their teeth at him. 55 But he, full of the Holy Spirit, gazed into heaven and saw the glory of God, and Jesus standing at the right hand of God. 56 And he said, “Behold, I see the heavens opened, and the Son of Man standing at the right hand of God.” 57 But they cried out with a loud voice and stopped their ears and rushed together2 at him. 58 Then they cast him out of the city and stoned him. And the witnesses laid down their garments at the feet of a young man named Saul. 59 And as they were stoning Stephen, he called out, “Lord Jesus, receive my spirit.” 60 And falling to his knees he cried out with a loud voice, “Lord, do not hold this sin against them.” And when he had said this, he fell asleep. Footnotes [1] 7:46 Some manuscripts for the house of Jacob [2] 7:57 Or rushed with one mind (ESV)

Old Testament: Isaiah 8–9 Isaiah 8–9 (Listen) The Coming Assyrian Invasion 8 Then the LORD said to me, “Take a large tablet and write on it in common characters,1 ‘Belonging to Maher-shalal-hash-baz.'2 2 And I will get reliable witnesses, Uriah the priest and Zechariah the son of Jeberechiah, to attest for me.” 3 And I went to the prophetess, and she conceived and bore a son. Then the LORD said to me, “Call his name Maher-shalal-hash-baz; 4 for before the boy knows how to cry ‘My father' or ‘My mother,' the wealth of Damascus and the spoil of Samaria will be carried away before the king of Assyria.” 5 The LORD spoke to me again: 6 “Because this people has refused the waters of Shiloah that flow gently, and rejoice over Rezin and the son of Remaliah, 7 therefore, behold, the Lord is bringing up against them the waters of the River,3 mighty and many, the king of Assyria and all his glory. And it will rise over all its channels and go over all its banks, 8 and it will sweep on into Judah, it will overflow and pass on, reaching even to the neck, and its outspread wings will fill the breadth of your land, O Immanuel.” 9   Be broken,4 you peoples, and be shattered;5    give ear, all you far countries;  strap on your armor and be shattered;    strap on your armor and be shattered.10   Take counsel together, but it will come to nothing;    speak a word, but it will not stand,    for God is with us.6 Fear God, Wait for the Lord 11 For the LORD spoke thus to me with his strong hand upon me, and warned me not to walk in the way of this people, saying: 12 “Do not call conspiracy all that this people calls conspiracy, and do not fear what they fear, nor be in dread. 13 But the LORD of hosts, him you shall honor as holy. Let him be your fear, and let him be your dread. 14 And he will become a sanctuary and a stone of offense and a rock of stumbling to both houses of Israel, a trap and a snare to the inhabitants of Jerusalem. 15 And many shall stumble on it. They shall fall and be broken; they shall be snared and taken.” 16 Bind up the testimony; seal the teaching7 among my disciples. 17 I will wait for the LORD, who is hiding his face from the house of Jacob, and I will hope in him. 18 Behold, I and the children whom the LORD has given me are signs and portents in Israel from the LORD of hosts, who dwells on Mount Zion. 19 And when they say to you, “Inquire of the mediums and the necromancers who chirp and mutter,” should not a people inquire of their God? Should they inquire of the dead on behalf of the living? 20 To the teaching and to the testimony! If they will not speak according to this word, it is because they have no dawn. 21 They will pass through the land,8 greatly distressed and hungry. And when they are hungry, they will be enraged and will speak contemptuously against9 their king and their God, and turn their faces upward. 22 And they will look to the earth, but behold, distress and darkness, the gloom of anguish. And they will be thrust into thick darkness. For to Us a Child Is Born 9 10 But there will be no gloom for her who was in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time he has made glorious the way of the sea, the land beyond the Jordan, Galilee of the nations.11 2   12 The people who walked in darkness    have seen a great light;  those who dwelt in a land of deep darkness,    on them has light shone.3   You have multiplied the nation;    you have increased its joy;  they rejoice before you    as with joy at the harvest,    as they are glad when they divide the spoil.4   For the yoke of his burden,    and the staff for his shoulder,    the rod of his oppressor,    you have broken as on the day of Midian.5   For every boot of the tramping warrior in battle tumult    and every garment rolled in blood    will be burned as fuel for the fire.6   For to us a child is born,    to us a son is given;  and the government shall be upon13 his shoulder,    and his name shall be called14  Wonderful Counselor, Mighty God,    Everlasting Father, Prince of Peace.7   Of the increase of his government and of peace    there will be no end,  on the throne of David and over his kingdom,    to establish it and to uphold it  with justice and with righteousness    from this time forth and forevermore.  The zeal of the LORD of hosts will do this. Judgment on Arrogance and Oppression 8   The Lord has sent a word against Jacob,    and it will fall on Israel;9   and all the people will know,    Ephraim and the inhabitants of Samaria,    who say in pride and in arrogance of heart:10   “The bricks have fallen,    but we will build with dressed stones;  the sycamores have been cut down,    but we will put cedars in their place.”11   But the LORD raises the adversaries of Rezin against him,    and stirs up his enemies.12   The Syrians on the east and the Philistines on the west    devour Israel with open mouth.  For all this his anger has not turned away,    and his hand is stretched out still. 13   The people did not turn to him who struck them,    nor inquire of the LORD of hosts.14   So the LORD cut off from Israel head and tail,    palm branch and reed in one day—15   the elder and honored man is the head,    and the prophet who teaches lies is the tail;16   for those who guide this people have been leading them astray,    and those who are guided by them are swallowed up.17   Therefore the Lord does not rejoice over their young men,    and has no compassion on their fatherless and widows;  for everyone is godless and an evildoer,    and every mouth speaks folly.15  For all this his anger has not turned away,    and his hand is stretched out still. 18   For wickedness burns like a fire;    it consumes briers and thorns;  it kindles the thickets of the forest,    and they roll upward in a column of smoke.19   Through the wrath of the LORD of hosts    the land is scorched,  and the people are like fuel for the fire;    no one spares another.20   They slice meat on the right, but are still hungry,    and they devour on the left, but are not satisfied;  each devours the flesh of his own arm,21   Manasseh devours Ephraim, and Ephraim devours Manasseh;    together they are against Judah.  For all this his anger has not turned away,    and his hand is stretched out still. Footnotes [1] 8:1 Hebrew with a man's stylus [2] 8:1 Maher-shalal-hash-baz means The spoil speeds, the prey hastens [3] 8:7 That is, the Euphrates [4] 8:9 Or Be evil [5] 8:9 Or dismayed [6] 8:10 The Hebrew for God is with us is Immanuel [7] 8:16 Or law; also verse 20 [8] 8:21 Hebrew it [9] 8:21 Or speak contemptuously by [10] 9:1 Ch 8:23 in Hebrew [11] 9:1 Or of the Gentiles [12] 9:2 Ch 9:1 in Hebrew [13] 9:6 Or is upon [14] 9:6 Or is called [15] 9:17 Or speaks disgraceful things (ESV) New Testament: Hebrews 5:11–6:20 Hebrews 5:11–6:20 (Listen) Warning Against Apostasy 11 About this we have much to say, and it is hard to explain, since you have become dull of hearing. 12 For though by this time you ought to be teachers, you need someone to teach you again the basic principles of the oracles of God. You need milk, not solid food, 13 for everyone who lives on milk is unskilled in the word of righteousness, since he is a child. 14 But solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil. 6 Therefore let us leave the elementary doctrine of Christ and go on to maturity, not laying again a foundation of repentance from dead works and of faith toward God, 2 and of instruction about washings,1 the laying on of hands, the resurrection of the dead, and eternal judgment. 3 And this we will do if God permits. 4 For it is impossible, in the case of those who have once been enlightened, who have tasted the heavenly gift, and have shared in the Holy Spirit, 5 and have tasted the goodness of the word of God and the powers of the age to come, 6 and then have fallen away, to restore them again to repentance, since they are crucifying once again the Son of God to their own harm and holding him up to contempt. 7 For land that has drunk the rain that often falls on it, and produces a crop useful to those for whose sake it is cultivated, receives a blessing from God. 8 But if it bears thorns and thistles, it is worthless and near to being cursed, and its end is to be burned. 9 Though we speak in this way, yet in your case, beloved, we feel sure of better things—things that belong to salvation. 10 For God is not unjust so as to overlook your work and the love that you have shown for his name in serving the saints, as you still do. 11 And we desire each one of you to show the same earnestness to have the full assurance of hope until the end, 12 so that you may not be sluggish, but imitators of those who through faith and patience inherit the promises. The Certainty of God's Promise 13 For when God made a promise to Abraham, since he had no one greater by whom to swear, he swore by himself, 14 saying, “Surely I will bless you and multiply you.” 15 And thus Abraham,2 having patiently waited, obtained the promise. 16 For people swear by something greater than themselves, and in all their disputes an oath is final for confirmation. 17 So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it with an oath, 18 so that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope set before us. 19 We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain, 20 where Jesus has gone as a forerunner on our behalf, having become a high priest forever after the order of Melchizedek. Footnotes [1] 6:2 Or baptisms (that is, cleansing rites) [2] 6:15 Greek he (ESV) Psalm: Psalm 84 Psalm 84 (Listen) My Soul Longs for the Courts of the Lord To the choirmaster: according to The Gittith.1 A Psalm of the Sons of Korah. 84   How lovely is your dwelling place,    O LORD of hosts!2   My soul longs, yes, faints    for the courts of the LORD;  my heart and flesh sing for joy    to the living God. 3   Even the sparrow finds a home,    and the swallow a nest for herself,    where she may lay her young,  at your altars, O LORD of hosts,    my King and my God.4   Blessed are those who dwell in your house,    ever singing your praise! Selah 5   Blessed are those whose strength is in you,    in whose heart are the highways to Zion.26   As they go through the Valley of Baca    they make it a place of springs;    the early rain also covers it with pools.7   They go from strength to strength;    each one appears before God in Zion. 8   O LORD God of hosts, hear my prayer;    give ear, O God of Jacob! Selah9   Behold our shield, O God;    look on the face of your anointed! 10   For a day in your courts is better    than a thousand elsewhere.  I would rather be a doorkeeper in the house of my God    than dwell in the tents of wickedness.11   For the LORD God is a sun and shield;    the LORD bestows favor and honor.  No good thing does he withhold    from those who walk uprightly.12   O LORD of hosts,    blessed is the one who trusts in you! Footnotes [1] 84:1 Probably a musical or liturgical term [2] 84:5 Hebrew lacks to Zion (ESV) Proverb: Proverbs 24:21–22 Proverbs 24:21–22 (Listen) 21   My son, fear the LORD and the king,    and do not join with those who do otherwise,22   for disaster will arise suddenly from them,    and who knows the ruin that will come from them both? (ESV)

Morning: Isaiah 7–9 Isaiah 7–9 (Listen) Isaiah Sent to King Ahaz 7 In the days of Ahaz the son of Jotham, son of Uzziah, king of Judah, Rezin the king of Syria and Pekah the son of Remaliah the king of Israel came up to Jerusalem to wage war against it, but could not yet mount an attack against it. 2 When the house of David was told, “Syria is in league with1 Ephraim,” the heart of Ahaz2 and the heart of his people shook as the trees of the forest shake before the wind. 3 And the LORD said to Isaiah, “Go out to meet Ahaz, you and Shear-jashub3 your son, at the end of the conduit of the upper pool on the highway to the Washer's Field. 4 And say to him, ‘Be careful, be quiet, do not fear, and do not let your heart be faint because of these two smoldering stumps of firebrands, at the fierce anger of Rezin and Syria and the son of Remaliah. 5 Because Syria, with Ephraim and the son of Remaliah, has devised evil against you, saying, 6 “Let us go up against Judah and terrify it, and let us conquer it4 for ourselves, and set up the son of Tabeel as king in the midst of it,” 7 thus says the Lord GOD:   “‘It shall not stand,    and it shall not come to pass.8   For the head of Syria is Damascus,    and the head of Damascus is Rezin.  And within sixty-five years    Ephraim will be shattered from being a people.9   And the head of Ephraim is Samaria,    and the head of Samaria is the son of Remaliah.  If you5 are not firm in faith,    you will not be firm at all.'” The Sign of Immanuel 10 Again the LORD spoke to Ahaz: 11 “Ask a sign of the LORD your6 God; let it be deep as Sheol or high as heaven.” 12 But Ahaz said, “I will not ask, and I will not put the LORD to the test.” 13 And he7 said, “Hear then, O house of David! Is it too little for you to weary men, that you weary my God also? 14 Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel.8 15 He shall eat curds and honey when he knows how to refuse the evil and choose the good. 16 For before the boy knows how to refuse the evil and choose the good, the land whose two kings you dread will be deserted. 17 The LORD will bring upon you and upon your people and upon your father's house such days as have not come since the day that Ephraim departed from Judah—the king of Assyria!” 18 In that day the LORD will whistle for the fly that is at the end of the streams of Egypt, and for the bee that is in the land of Assyria. 19 And they will all come and settle in the steep ravines, and in the clefts of the rocks, and on all the thornbushes, and on all the pastures.9 20 In that day the Lord will shave with a razor that is hired beyond the River10—with the king of Assyria—the head and the hair of the feet, and it will sweep away the beard also. 21 In that day a man will keep alive a young cow and two sheep, 22 and because of the abundance of milk that they give, he will eat curds, for everyone who is left in the land will eat curds and honey. 23 In that day every place where there used to be a thousand vines, worth a thousand shekels11 of silver, will become briers and thorns. 24 With bow and arrows a man will come there, for all the land will be briers and thorns. 25 And as for all the hills that used to be hoed with a hoe, you will not come there for fear of briers and thorns, but they will become a place where cattle are let loose and where sheep tread. The Coming Assyrian Invasion 8 Then the LORD said to me, “Take a large tablet and write on it in common characters,12 ‘Belonging to Maher-shalal-hash-baz.'13 2 And I will get reliable witnesses, Uriah the priest and Zechariah the son of Jeberechiah, to attest for me.” 3 And I went to the prophetess, and she conceived and bore a son. Then the LORD said to me, “Call his name Maher-shalal-hash-baz; 4 for before the boy knows how to cry ‘My father' or ‘My mother,' the wealth of Damascus and the spoil of Samaria will be carried away before the king of Assyria.” 5 The LORD spoke to me again: 6 “Because this people has refused the waters of Shiloah that flow gently, and rejoice over Rezin and the son of Remaliah, 7 therefore, behold, the Lord is bringing up against them the waters of the River,14 mighty and many, the king of Assyria and all his glory. And it will rise over all its channels and go over all its banks, 8 and it will sweep on into Judah, it will overflow and pass on, reaching even to the neck, and its outspread wings will fill the breadth of your land, O Immanuel.” 9   Be broken,15 you peoples, and be shattered;16    give ear, all you far countries;  strap on your armor and be shattered;    strap on your armor and be shattered.10   Take counsel together, but it will come to nothing;    speak a word, but it will not stand,    for God is with us.17 Fear God, Wait for the Lord 11 For the LORD spoke thus to me with his strong hand upon me, and warned me not to walk in the way of this people, saying: 12 “Do not call conspiracy all that this people calls conspiracy, and do not fear what they fear, nor be in dread. 13 But the LORD of hosts, him you shall honor as holy. Let him be your fear, and let him be your dread. 14 And he will become a sanctuary and a stone of offense and a rock of stumbling to both houses of Israel, a trap and a snare to the inhabitants of Jerusalem. 15 And many shall stumble on it. They shall fall and be broken; they shall be snared and taken.” 16 Bind up the testimony; seal the teaching18 among my disciples. 17 I will wait for the LORD, who is hiding his face from the house of Jacob, and I will hope in him. 18 Behold, I and the children whom the LORD has given me are signs and portents in Israel from the LORD of hosts, who dwells on Mount Zion. 19 And when they say to you, “Inquire of the mediums and the necromancers who chirp and mutter,” should not a people inquire of their God? Should they inquire of the dead on behalf of the living? 20 To the teaching and to the testimony! If they will not speak according to this word, it is because they have no dawn. 21 They will pass through the land,19 greatly distressed and hungry. And when they are hungry, they will be enraged and will speak contemptuously against20 their king and their God, and turn their faces upward. 22 And they will look to the earth, but behold, distress and darkness, the gloom of anguish. And they will be thrust into thick darkness. For to Us a Child Is Born 9 21 But there will be no gloom for her who was in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time he has made glorious the way of the sea, the land beyond the Jordan, Galilee of the nations.22 2   23 The people who walked in darkness    have seen a great light;  those who dwelt in a land of deep darkness,    on them has light shone.3   You have multiplied the nation;    you have increased its joy;  they rejoice before you    as with joy at the harvest,    as they are glad when they divide the spoil.4   For the yoke of his burden,    and the staff for his shoulder,    the rod of his oppressor,    you have broken as on the day of Midian.5   For every boot of the tramping warrior in battle tumult    and every garment rolled in blood    will be burned as fuel for the fire.6   For to us a child is born,    to us a son is given;  and the government shall be upon24 his shoulder,    and his name shall be called25  Wonderful Counselor, Mighty God,    Everlasting Father, Prince of Peace.7   Of the increase of his government and of peace    there will be no end,  on the throne of David and over his kingdom,    to establish it and to uphold it  with justice and with righteousness    from this time forth and forevermore.  The zeal of the LORD of hosts will do this. Judgment on Arrogance and Oppression 8   The Lord has sent a word against Jacob,    and it will fall on Israel;9   and all the people will know,    Ephraim and the inhabitants of Samaria,    who say in pride and in arrogance of heart:10   “The bricks have fallen,    but we will build with dressed stones;  the sycamores have been cut down,    but we will put cedars in their place.”11   But the LORD raises the adversaries of Rezin against him,    and stirs up his enemies.12   The Syrians on the east and the Philistines on the west    devour Israel with open mouth.  For all this his anger has not turned away,    and his hand is stretched out still. 13   The people did not turn to him who struck them,    nor inquire of the LORD of hosts.14   So the LORD cut off from Israel head and tail,    palm branch and reed in one day—15   the elder and honored man is the head,    and the prophet who teaches lies is the tail;16   for those who guide this people have been leading them astray,    and those who are guided by them are swallowed up.17   Therefore the Lord does not rejoice over their young men,    and has no compassion on their fatherless and widows;  for everyone is godless and an evildoer,    and every mouth speaks folly.26  For all this his anger has not turned away,    and his hand is stretched out still. 18   For wickedness burns like a fire;    it consumes briers and thorns;  it kindles the thickets of the forest,    and they roll upward in a column of smoke.19   Through the wrath of the LORD of hosts    the land is scorched,  and the people are like fuel for the fire;    no one spares another.20   They slice meat on the right, but are still hungry,    and they devour on the left, but are not satisfied;  each devours the flesh of his own arm,21   Manasseh devours Ephraim, and Ephraim devours Manasseh;    together they are against Judah.  For all this his anger has not turned away,    and his hand is stretched out still. Footnotes [1] 7:2 Hebrew Syria has rested upon [2] 7:2 Hebrew his heart [3] 7:3 Shear-jashub means A remnant shall return [4] 7:6 Hebrew let us split it open [5] 7:9 The Hebrew for you is plural in verses 9, 13, 14 [6] 7:11 The Hebrew for you and your is singular in verses 11, 16, 17 [7] 7:13 That is, Isaiah [8] 7:14 Immanuel means God is with us [9] 7:19 Or watering holes, or brambles [10] 7:20 That is, the Euphrates [11] 7:23 A shekel was about 2/5 ounce or 11 grams [12] 8:1 Hebrew with a man's stylus [13] 8:1 Maher-shalal-hash-baz means The spoil speeds, the prey hastens [14] 8:7 That is, the Euphrates [15] 8:9 Or Be evil [16] 8:9 Or dismayed [17] 8:10 The Hebrew for God is with us is Immanuel [18] 8:16 Or law; also verse 20 [19] 8:21 Hebrew it [20] 8:21 Or speak contemptuously by [21] 9:1 Ch 8:23 in Hebrew [22] 9:1 Or of the Gentiles [23] 9:2 Ch 9:1 in Hebrew [24] 9:6 Or is upon [25] 9:6 Or is called [26] 9:17 Or speaks disgraceful things (ESV) Evening: Galatians 4 Galatians 4 (Listen) Sons and Heirs 4 I mean that the heir, as long as he is a child, is no different from a slave,1 though he is the owner of everything, 2 but he is under guardians and managers until the date set by his father. 3 In the same way we also, when we were children, were enslaved to the elementary principles2 of the world. 4 But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, 5 to redeem those who were under the law, so that we might receive adoption as sons. 6 And because you are sons, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” 7 So you are no longer a slave, but a son, and if a son, then an heir through God. Paul's Concern for the Galatians 8 Formerly, when you did not know God, you were enslaved to those that by nature are not gods. 9 But now that you have come to know God, or rather to be known by God, how can you turn back again to the weak and worthless elementary principles of the world, whose slaves you want to be once more? 10 You observe days and months and seasons and years! 11 I am afraid I may have labored over you in vain. 12 Brothers,3 I entreat you, become as I am, for I also have become as you are. You did me no wrong. 13 You know it was because of a bodily ailment that I preached the gospel to you at first, 14 and though my condition was a trial to you, you did not scorn or despise me, but received me as an angel of God, as Christ Jesus. 15 What then has become of your blessedness? For I testify to you that, if possible, you would have gouged out your eyes and given them to me. 16 Have I then become your enemy by telling you the truth?4 17 They make much of you, but for no good purpose. They want to shut you out, that you may make much of them. 18 It is always good to be made much of for a good purpose, and not only when I am present with you, 19 my little children, for whom I am again in the anguish of childbirth until Christ is formed in you! 20 I wish I could be present with you now and change my tone, for I am perplexed about you. Example of Hagar and Sarah 21 Tell me, you who desire to be under the law, do you not listen to the law? 22 For it is written that Abraham had two sons, one by a slave woman and one by a free woman. 23 But the son of the slave was born according to the flesh, while the son of the free woman was born through promise. 24 Now this may be interpreted allegorically: these women are two covenants. One is from Mount Sinai, bearing children for slavery; she is Hagar. 25 Now Hagar is Mount Sinai in Arabia;5 she corresponds to the present Jerusalem, for she is in slavery with her children. 26 But the Jerusalem above is free, and she is our mother. 27 For it is written,   “Rejoice, O barren one who does not bear;    break forth and cry aloud, you who are not in labor!  For the children of the desolate one will be more    than those of the one who has a husband.” 28 Now you,6 brothers, like Isaac, are children of promise. 29 But just as at that time he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now. 30 But what does the Scripture say? “Cast out the slave woman and her son, for the son of the slave woman shall not inherit with the son of the free woman.” 31 So, brothers, we are not children of the slave but of the free woman. Footnotes [1] 4:1 For the contextual rendering of the Greek word doulos, see Preface; also verse 7 [2] 4:3 Or elemental spirits; also verse 9 [3] 4:12 Or Brothers and sisters; also verses 28, 31 [4] 4:16 Or by dealing truthfully with you [5] 4:25 Some manuscripts For Sinai is a mountain in Arabia [6] 4:28 Some manuscripts we (ESV)

Enjoy a sample of the first chapter of the paranormal thriller Grave Intervention, by Shira Shiloah. You can download the entire audiobook here: https://tinyurl.com/4f79u3tc Dr. Amir Hadad is being stalked. A stranger, hiding in the dark crevices of his home, whispers, “I can't rest.” Alarmed and unwilling to risk his family's safety, Amir contacts the police. Only there is no trace of an intruder, no marks of forced entry. If there is a prowler afoot, the police cannot find him. As the days wear on and Amir continues to hear the same disembodied voice speaking to him, he begins to worry about his health and sanity. The Irish lilt has escalated from pleas for help to threats against Amir's family unless Amir does precisely as he says; help the voice find rest—and revenge. Inspired by true events set in Naperville, Illinois, Dr. Shira Shiloah once again takes listeners on suspenseful twists and turns in her latest novel. Grave Intervention is a paranormal medical suspense that blurs the lines between real and imaginary, exposing the hidden side of a historical suburban town.

Isaiah 5–8 Isaiah 5–8 (Listen) The Vineyard of the Lord Destroyed 5   Let me sing for my beloved    my love song concerning his vineyard:  My beloved had a vineyard    on a very fertile hill.2   He dug it and cleared it of stones,    and planted it with choice vines;  he built a watchtower in the midst of it,    and hewed out a wine vat in it;  and he looked for it to yield grapes,    but it yielded wild grapes. 3   And now, O inhabitants of Jerusalem    and men of Judah,  judge between me and my vineyard.4   What more was there to do for my vineyard,    that I have not done in it?  When I looked for it to yield grapes,    why did it yield wild grapes? 5   And now I will tell you    what I will do to my vineyard.  I will remove its hedge,    and it shall be devoured;1  I will break down its wall,    and it shall be trampled down.6   I will make it a waste;    it shall not be pruned or hoed,    and briers and thorns shall grow up;  I will also command the clouds    that they rain no rain upon it. 7   For the vineyard of the LORD of hosts    is the house of Israel,  and the men of Judah    are his pleasant planting;  and he looked for justice,    but behold, bloodshed;2  for righteousness,    but behold, an outcry!3 Woe to the Wicked 8   Woe to those who join house to house,    who add field to field,  until there is no more room,    and you are made to dwell alone    in the midst of the land.9   The LORD of hosts has sworn in my hearing:  “Surely many houses shall be desolate,    large and beautiful houses, without inhabitant.10   For ten acres4 of vineyard shall yield but one bath,    and a homer of seed shall yield but an ephah.”5 11   Woe to those who rise early in the morning,    that they may run after strong drink,  who tarry late into the evening    as wine inflames them!12   They have lyre and harp,    tambourine and flute and wine at their feasts,  but they do not regard the deeds of the LORD,    or see the work of his hands. 13   Therefore my people go into exile    for lack of knowledge;6  their honored men go hungry,7    and their multitude is parched with thirst.14   Therefore Sheol has enlarged its appetite    and opened its mouth beyond measure,  and the nobility of Jerusalem8 and her multitude will go down,    her revelers and he who exults in her.15   Man is humbled, and each one is brought low,    and the eyes of the haughty9 are brought low.16   But the LORD of hosts is exalted10 in justice,    and the Holy God shows himself holy in righteousness.17   Then shall the lambs graze as in their pasture,    and nomads shall eat among the ruins of the rich. 18   Woe to those who draw iniquity with cords of falsehood,    who draw sin as with cart ropes,19   who say: “Let him be quick,    let him speed his work    that we may see it;  let the counsel of the Holy One of Israel draw near,    and let it come, that we may know it!”20   Woe to those who call evil good    and good evil,  who put darkness for light    and light for darkness,  who put bitter for sweet    and sweet for bitter!21   Woe to those who are wise in their own eyes,    and shrewd in their own sight!22   Woe to those who are heroes at drinking wine,    and valiant men in mixing strong drink,23   who acquit the guilty for a bribe,    and deprive the innocent of his right! 24   Therefore, as the tongue of fire devours the stubble,    and as dry grass sinks down in the flame,  so their root will be as rottenness,    and their blossom go up like dust;  for they have rejected the law of the LORD of hosts,    and have despised the word of the Holy One of Israel.25   Therefore the anger of the LORD was kindled against his people,    and he stretched out his hand against them and struck them,    and the mountains quaked;  and their corpses were as refuse    in the midst of the streets.  For all this his anger has not turned away,    and his hand is stretched out still. 26   He will raise a signal for nations far away,    and whistle for them from the ends of the earth;  and behold, quickly, speedily they come!27   None is weary, none stumbles,    none slumbers or sleeps,  not a waistband is loose,    not a sandal strap broken;28   their arrows are sharp,    all their bows bent,  their horses' hoofs seem like flint,    and their wheels like the whirlwind.29   Their roaring is like a lion,    like young lions they roar;  they growl and seize their prey;    they carry it off, and none can rescue.30   They will growl over it on that day,    like the growling of the sea.  And if one looks to the land,    behold, darkness and distress;  and the light is darkened by its clouds. Isaiah's Vision of the Lord 6 In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and the train11 of his robe filled the temple. 2 Above him stood the seraphim. Each had six wings: with two he covered his face, and with two he covered his feet, and with two he flew. 3 And one called to another and said:   “Holy, holy, holy is the LORD of hosts;  the whole earth is full of his glory!”12 4 And the foundations of the thresholds shook at the voice of him who called, and the house was filled with smoke. 5 And I said: “Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the LORD of hosts!” 6 Then one of the seraphim flew to me, having in his hand a burning coal that he had taken with tongs from the altar. 7 And he touched my mouth and said: “Behold, this has touched your lips; your guilt is taken away, and your sin atoned for.” Isaiah's Commission from the Lord 8 And I heard the voice of the Lord saying, “Whom shall I send, and who will go for us?” Then I said, “Here I am! Send me.” 9 And he said, “Go, and say to this people:   “‘Keep on hearing,13 but do not understand;  keep on seeing,14 but do not perceive.'10   Make the heart of this people dull,15    and their ears heavy,    and blind their eyes;  lest they see with their eyes,    and hear with their ears,  and understand with their hearts,    and turn and be healed.”11   Then I said, “How long, O Lord?”  And he said:  “Until cities lie waste    without inhabitant,  and houses without people,    and the land is a desolate waste,12   and the LORD removes people far away,    and the forsaken places are many in the midst of the land.13   And though a tenth remain in it,    it will be burned16 again,  like a terebinth or an oak,    whose stump remains    when it is felled.”  The holy seed17 is its stump. Isaiah Sent to King Ahaz 7 In the days of Ahaz the son of Jotham, son of Uzziah, king of Judah, Rezin the king of Syria and Pekah the son of Remaliah the king of Israel came up to Jerusalem to wage war against it, but could not yet mount an attack against it. 2 When the house of David was told, “Syria is in league with18 Ephraim,” the heart of Ahaz19 and the heart of his people shook as the trees of the forest shake before the wind. 3 And the LORD said to Isaiah, “Go out to meet Ahaz, you and Shear-jashub20 your son, at the end of the conduit of the upper pool on the highway to the Washer's Field. 4 And say to him, ‘Be careful, be quiet, do not fear, and do not let your heart be faint because of these two smoldering stumps of firebrands, at the fierce anger of Rezin and Syria and the son of Remaliah. 5 Because Syria, with Ephraim and the son of Remaliah, has devised evil against you, saying, 6 “Let us go up against Judah and terrify it, and let us conquer it21 for ourselves, and set up the son of Tabeel as king in the midst of it,” 7 thus says the Lord GOD:   “‘It shall not stand,    and it shall not come to pass.8   For the head of Syria is Damascus,    and the head of Damascus is Rezin.  And within sixty-five years    Ephraim will be shattered from being a people.9   And the head of Ephraim is Samaria,    and the head of Samaria is the son of Remaliah.  If you22 are not firm in faith,    you will not be firm at all.'” The Sign of Immanuel 10 Again the LORD spoke to Ahaz: 11 “Ask a sign of the LORD your23 God; let it be deep as Sheol or high as heaven.” 12 But Ahaz said, “I will not ask, and I will not put the LORD to the test.” 13 And he24 said, “Hear then, O house of David! Is it too little for you to weary men, that you weary my God also? 14 Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel.25 15 He shall eat curds and honey when he knows how to refuse the evil and choose the good. 16 For before the boy knows how to refuse the evil and choose the good, the land whose two kings you dread will be deserted. 17 The LORD will bring upon you and upon your people and upon your father's house such days as have not come since the day that Ephraim departed from Judah—the king of Assyria!” 18 In that day the LORD will whistle for the fly that is at the end of the streams of Egypt, and for the bee that is in the land of Assyria. 19 And they will all come and settle in the steep ravines, and in the clefts of the rocks, and on all the thornbushes, and on all the pastures.26 20 In that day the Lord will shave with a razor that is hired beyond the River27—with the king of Assyria—the head and the hair of the feet, and it will sweep away the beard also. 21 In that day a man will keep alive a young cow and two sheep, 22 and because of the abundance of milk that they give, he will eat curds, for everyone who is left in the land will eat curds and honey. 23 In that day every place where there used to be a thousand vines, worth a thousand shekels28 of silver, will become briers and thorns. 24 With bow and arrows a man will come there, for all the land will be briers and thorns. 25 And as for all the hills that used to be hoed with a hoe, you will not come there for fear of briers and thorns, but they will become a place where cattle are let loose and where sheep tread. The Coming Assyrian Invasion 8 Then the LORD said to me, “Take a large tablet and write on it in common characters,29 ‘Belonging to Maher-shalal-hash-baz.'30 2 And I will get reliable witnesses, Uriah the priest and Zechariah the son of Jeberechiah, to attest for me.” 3 And I went to the prophetess, and she conceived and bore a son. Then the LORD said to me, “Call his name Maher-shalal-hash-baz; 4 for before the boy knows how to cry ‘My father' or ‘My mother,' the wealth of Damascus and the spoil of Samaria will be carried away before the king of Assyria.” 5 The LORD spoke to me again: 6 “Because this people has refused the waters of Shiloah that flow gently, and rejoice over Rezin and the son of Remaliah, 7 therefore, behold, the Lord is bringing up against them the waters of the River,31 mighty and many, the king of Assyria and all his glory. And it will rise over all its channels and go over all its banks, 8 and it will sweep on into Judah, it will overflow and pass on, reaching even to the neck, and its outspread wings will fill the breadth of your land, O Immanuel.” 9   Be broken,32 you peoples, and be shattered;33    give ear, all you far countries;  strap on your armor and be shattered;    strap on your armor and be shattered.10   Take counsel together, but it will come to nothing;    speak a word, but it will not stand,    for God is with us.34 Fear God, Wait for the Lord 11 For the LORD spoke thus to me with his strong hand upon me, and warned me not to walk in the way of this people, saying: 12 “Do not call conspiracy all that this people calls conspiracy, and do not fear what they fear, nor be in dread. 13 But the LORD of hosts, him you shall honor as holy. Let him be your fear, and let him be your dread. 14 And he will become a sanctuary and a stone of offense and a rock of stumbling to both houses of Israel, a trap and a snare to the inhabitants of Jerusalem. 15 And many shall stumble on it. They shall fall and be broken; they shall be snared and taken.” 16 Bind up the testimony; seal the teaching35 among my disciples. 17 I will wait for the LORD, who is hiding his face from the house of Jacob, and I will hope in him. 18 Behold, I and the children whom the LORD has given me are signs and portents in Israel from the LORD of hosts, who dwells on Mount Zion. 19 And when they say to you, “Inquire of the mediums and the necromancers who chirp and mutter,” should not a people inquire of their God? Should they inquire of the dead on behalf of the living? 20 To the teaching and to the testimony! If they will not speak according to this word, it is because they have no dawn. 21 They will pass through the land,36 greatly distressed and hungry. And when they are hungry, they will be enraged and will speak contemptuously against37 their king and their God, and turn their faces upward. 22 And they will look to the earth, but behold, distress and darkness, the gloom of anguish. And they will be thrust into thick darkness. Footnotes [1] 5:5 Or grazed over; compare Exodus 22:5 [2] 5:7 The Hebrew words for justice and bloodshed sound alike [3] 5:7 The Hebrew words for righteous and outcry sound alike [4] 5:10 Hebrew ten yoke, the area ten yoke of oxen can plow in a day [5] 5:10 A bath was about 6 gallons or 22 liters; a homer was about 6 bushels or 220 liters; an ephah was about 3/5 bushel or 22 liters [6] 5:13

A conversation that goes behind the scenes of SOLAR — with Nikhil Pai and Micky Shiloah (Aarav Patel and Christian Yancy). Listen to the full interview on our Apple Podcasts Subscription Channel: Inside the Mission SOLAR+ See omnystudio.com/listener for privacy information.

Isaiah 5–8 Isaiah 5–8 (Listen) The Vineyard of the Lord Destroyed 5   Let me sing for my beloved    my love song concerning his vineyard:  My beloved had a vineyard    on a very fertile hill.2   He dug it and cleared it of stones,    and planted it with choice vines;  he built a watchtower in the midst of it,    and hewed out a wine vat in it;  and he looked for it to yield grapes,    but it yielded wild grapes. 3   And now, O inhabitants of Jerusalem    and men of Judah,  judge between me and my vineyard.4   What more was there to do for my vineyard,    that I have not done in it?  When I looked for it to yield grapes,    why did it yield wild grapes? 5   And now I will tell you    what I will do to my vineyard.  I will remove its hedge,    and it shall be devoured;1  I will break down its wall,    and it shall be trampled down.6   I will make it a waste;    it shall not be pruned or hoed,    and briers and thorns shall grow up;  I will also command the clouds    that they rain no rain upon it. 7   For the vineyard of the LORD of hosts    is the house of Israel,  and the men of Judah    are his pleasant planting;  and he looked for justice,    but behold, bloodshed;2  for righteousness,    but behold, an outcry!3 Woe to the Wicked 8   Woe to those who join house to house,    who add field to field,  until there is no more room,    and you are made to dwell alone    in the midst of the land.9   The LORD of hosts has sworn in my hearing:  “Surely many houses shall be desolate,    large and beautiful houses, without inhabitant.10   For ten acres4 of vineyard shall yield but one bath,    and a homer of seed shall yield but an ephah.”5 11   Woe to those who rise early in the morning,    that they may run after strong drink,  who tarry late into the evening    as wine inflames them!12   They have lyre and harp,    tambourine and flute and wine at their feasts,  but they do not regard the deeds of the LORD,    or see the work of his hands. 13   Therefore my people go into exile    for lack of knowledge;6  their honored men go hungry,7    and their multitude is parched with thirst.14   Therefore Sheol has enlarged its appetite    and opened its mouth beyond measure,  and the nobility of Jerusalem8 and her multitude will go down,    her revelers and he who exults in her.15   Man is humbled, and each one is brought low,    and the eyes of the haughty9 are brought low.16   But the LORD of hosts is exalted10 in justice,    and the Holy God shows himself holy in righteousness.17   Then shall the lambs graze as in their pasture,    and nomads shall eat among the ruins of the rich. 18   Woe to those who draw iniquity with cords of falsehood,    who draw sin as with cart ropes,19   who say: “Let him be quick,    let him speed his work    that we may see it;  let the counsel of the Holy One of Israel draw near,    and let it come, that we may know it!”20   Woe to those who call evil good    and good evil,  who put darkness for light    and light for darkness,  who put bitter for sweet    and sweet for bitter!21   Woe to those who are wise in their own eyes,    and shrewd in their own sight!22   Woe to those who are heroes at drinking wine,    and valiant men in mixing strong drink,23   who acquit the guilty for a bribe,    and deprive the innocent of his right! 24   Therefore, as the tongue of fire devours the stubble,    and as dry grass sinks down in the flame,  so their root will be as rottenness,    and their blossom go up like dust;  for they have rejected the law of the LORD of hosts,    and have despised the word of the Holy One of Israel.25   Therefore the anger of the LORD was kindled against his people,    and he stretched out his hand against them and struck them,    and the mountains quaked;  and their corpses were as refuse    in the midst of the streets.  For all this his anger has not turned away,    and his hand is stretched out still. 26   He will raise a signal for nations far away,    and whistle for them from the ends of the earth;  and behold, quickly, speedily they come!27   None is weary, none stumbles,    none slumbers or sleeps,  not a waistband is loose,    not a sandal strap broken;28   their arrows are sharp,    all their bows bent,  their horses' hoofs seem like flint,    and their wheels like the whirlwind.29   Their roaring is like a lion,    like young lions they roar;  they growl and seize their prey;    they carry it off, and none can rescue.30   They will growl over it on that day,    like the growling of the sea.  And if one looks to the land,    behold, darkness and distress;  and the light is darkened by its clouds. Isaiah's Vision of the Lord 6 In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and the train11 of his robe filled the temple. 2 Above him stood the seraphim. Each had six wings: with two he covered his face, and with two he covered his feet, and with two he flew. 3 And one called to another and said:   “Holy, holy, holy is the LORD of hosts;  the whole earth is full of his glory!”12 4 And the foundations of the thresholds shook at the voice of him who called, and the house was filled with smoke. 5 And I said: “Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the LORD of hosts!” 6 Then one of the seraphim flew to me, having in his hand a burning coal that he had taken with tongs from the altar. 7 And he touched my mouth and said: “Behold, this has touched your lips; your guilt is taken away, and your sin atoned for.” Isaiah's Commission from the Lord 8 And I heard the voice of the Lord saying, “Whom shall I send, and who will go for us?” Then I said, “Here I am! Send me.” 9 And he said, “Go, and say to this people:   “‘Keep on hearing,13 but do not understand;  keep on seeing,14 but do not perceive.'10   Make the heart of this people dull,15    and their ears heavy,    and blind their eyes;  lest they see with their eyes,    and hear with their ears,  and understand with their hearts,    and turn and be healed.”11   Then I said, “How long, O Lord?”  And he said:  “Until cities lie waste    without inhabitant,  and houses without people,    and the land is a desolate waste,12   and the LORD removes people far away,    and the forsaken places are many in the midst of the land.13   And though a tenth remain in it,    it will be burned16 again,  like a terebinth or an oak,    whose stump remains    when it is felled.”  The holy seed17 is its stump. Isaiah Sent to King Ahaz 7 In the days of Ahaz the son of Jotham, son of Uzziah, king of Judah, Rezin the king of Syria and Pekah the son of Remaliah the king of Israel came up to Jerusalem to wage war against it, but could not yet mount an attack against it. 2 When the house of David was told, “Syria is in league with18 Ephraim,” the heart of Ahaz19 and the heart of his people shook as the trees of the forest shake before the wind. 3 And the LORD said to Isaiah, “Go out to meet Ahaz, you and Shear-jashub20 your son, at the end of the conduit of the upper pool on the highway to the Washer's Field. 4 And say to him, ‘Be careful, be quiet, do not fear, and do not let your heart be faint because of these two smoldering stumps of firebrands, at the fierce anger of Rezin and Syria and the son of Remaliah. 5 Because Syria, with Ephraim and the son of Remaliah, has devised evil against you, saying, 6 “Let us go up against Judah and terrify it, and let us conquer it21 for ourselves, and set up the son of Tabeel as king in the midst of it,” 7 thus says the Lord GOD:   “‘It shall not stand,    and it shall not come to pass.8   For the head of Syria is Damascus,    and the head of Damascus is Rezin.  And within sixty-five years    Ephraim will be shattered from being a people.9   And the head of Ephraim is Samaria,    and the head of Samaria is the son of Remaliah.  If you22 are not firm in faith,    you will not be firm at all.'” The Sign of Immanuel 10 Again the LORD spoke to Ahaz: 11 “Ask a sign of the LORD your23 God; let it be deep as Sheol or high as heaven.” 12 But Ahaz said, “I will not ask, and I will not put the LORD to the test.” 13 And he24 said, “Hear then, O house of David! Is it too little for you to weary men, that you weary my God also? 14 Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel.25 15 He shall eat curds and honey when he knows how to refuse the evil and choose the good. 16 For before the boy knows how to refuse the evil and choose the good, the land whose two kings you dread will be deserted. 17 The LORD will bring upon you and upon your people and upon your father's house such days as have not come since the day that Ephraim departed from Judah—the king of Assyria!” 18 In that day the LORD will whistle for the fly that is at the end of the streams of Egypt, and for the bee that is in the land of Assyria. 19 And they will all come and settle in the steep ravines, and in the clefts of the rocks, and on all the thornbushes, and on all the pastures.26 20 In that day the Lord will shave with a razor that is hired beyond the River27—with the king of Assyria—the head and the hair of the feet, and it will sweep away the beard also. 21 In that day a man will keep alive a young cow and two sheep, 22 and because of the abundance of milk that they give, he will eat curds, for everyone who is left in the land will eat curds and honey. 23 In that day every place where there used to be a thousand vines, worth a thousand shekels28 of silver, will become briers and thorns. 24 With bow and arrows a man will come there, for all the land will be briers and thorns. 25 And as for all the hills that used to be hoed with a hoe, you will not come there for fear of briers and thorns, but they will become a place where cattle are let loose and where sheep tread. The Coming Assyrian Invasion 8 Then the LORD said to me, “Take a large tablet and write on it in common characters,29 ‘Belonging to Maher-shalal-hash-baz.'30 2 And I will get reliable witnesses, Uriah the priest and Zechariah the son of Jeberechiah, to attest for me.” 3 And I went to the prophetess, and she conceived and bore a son. Then the LORD said to me, “Call his name Maher-shalal-hash-baz; 4 for before the boy knows how to cry ‘My father' or ‘My mother,' the wealth of Damascus and the spoil of Samaria will be carried away before the king of Assyria.” 5 The LORD spoke to me again: 6 “Because this people has refused the waters of Shiloah that flow gently, and rejoice over Rezin and the son of Remaliah, 7 therefore, behold, the Lord is bringing up against them the waters of the River,31 mighty and many, the king of Assyria and all his glory. And it will rise over all its channels and go over all its banks, 8 and it will sweep on into Judah, it will overflow and pass on, reaching even to the neck, and its outspread wings will fill the breadth of your land, O Immanuel.” 9   Be broken,32 you peoples, and be shattered;33    give ear, all you far countries;  strap on your armor and be shattered;    strap on your armor and be shattered.10   Take counsel together, but it will come to nothing;    speak a word, but it will not stand,    for God is with us.34 Fear God, Wait for the Lord 11 For the LORD spoke thus to me with his strong hand upon me, and warned me not to walk in the way of this people, saying: 12 “Do not call conspiracy all that this people calls conspiracy, and do not fear what they fear, nor be in dread. 13 But the LORD of hosts, him you shall honor as holy. Let him be your fear, and let him be your dread. 14 And he will become a sanctuary and a stone of offense and a rock of stumbling to both houses of Israel, a trap and a snare to the inhabitants of Jerusalem. 15 And many shall stumble on it. They shall fall and be broken; they shall be snared and taken.” 16 Bind up the testimony; seal the teaching35 among my disciples. 17 I will wait for the LORD, who is hiding his face from the house of Jacob, and I will hope in him. 18 Behold, I and the children whom the LORD has given me are signs and portents in Israel from the LORD of hosts, who dwells on Mount Zion. 19 And when they say to you, “Inquire of the mediums and the necromancers who chirp and mutter,” should not a people inquire of their God? Should they inquire of the dead on behalf of the living? 20 To the teaching and to the testimony! If they will not speak according to this word, it is because they have no dawn. 21 They will pass through the land,36 greatly distressed and hungry. And when they are hungry, they will be enraged and will speak contemptuously against37 their king and their God, and turn their faces upward. 22 And they will look to the earth, but behold, distress and darkness, the gloom of anguish. And they will be thrust into thick darkness. Footnotes [1] 5:5 Or grazed over; compare Exodus 22:5 [2] 5:7 The Hebrew words for justice and bloodshed sound alike [3] 5:7 The Hebrew words for righteous and outcry sound alike [4] 5:10 Hebrew ten yoke, the area ten yoke of oxen can plow in a day [5] 5:10 A bath was about 6 gallons or 22 liters; a homer was about 6 bushels or 220 liters; an ephah was about 3/5 bushel or 22 liters [6] 5:13

With family: Numbers 19; Psalms 56–57 Numbers 19 (Listen) Laws for Purification 19 Now the LORD spoke to Moses and to Aaron, saying, 2 “This is the statute of the law that the LORD has commanded: Tell the people of Israel to bring you a red heifer without defect, in which there is no blemish, and on which a yoke has never come. 3 And you shall give it to Eleazar the priest, and it shall be taken outside the camp and slaughtered before him. 4 And Eleazar the priest shall take some of its blood with his finger, and sprinkle some of its blood toward the front of the tent of meeting seven times. 5 And the heifer shall be burned in his sight. Its skin, its flesh, and its blood, with its dung, shall be burned. 6 And the priest shall take cedarwood and hyssop and scarlet yarn, and throw them into the fire burning the heifer. 7 Then the priest shall wash his clothes and bathe his body in water, and afterward he may come into the camp. But the priest shall be unclean until evening. 8 The one who burns the heifer shall wash his clothes in water and bathe his body in water and shall be unclean until evening. 9 And a man who is clean shall gather up the ashes of the heifer and deposit them outside the camp in a clean place. And they shall be kept for the water for impurity for the congregation of the people of Israel; it is a sin offering. 10 And the one who gathers the ashes of the heifer shall wash his clothes and be unclean until evening. And this shall be a perpetual statute for the people of Israel, and for the stranger who sojourns among them. 11 “Whoever touches the dead body of any person shall be unclean seven days. 12 He shall cleanse himself with the water on the third day and on the seventh day, and so be clean. But if he does not cleanse himself on the third day and on the seventh day, he will not become clean. 13 Whoever touches a dead person, the body of anyone who has died, and does not cleanse himself, defiles the tabernacle of the LORD, and that person shall be cut off from Israel; because the water for impurity was not thrown on him, he shall be unclean. His uncleanness is still on him. 14 “This is the law when someone dies in a tent: everyone who comes into the tent and everyone who is in the tent shall be unclean seven days. 15 And every open vessel that has no cover fastened on it is unclean. 16 Whoever in the open field touches someone who was killed with a sword or who died naturally, or touches a human bone or a grave, shall be unclean seven days. 17 For the unclean they shall take some ashes of the burnt sin offering, and fresh1 water shall be added in a vessel. 18 Then a clean person shall take hyssop and dip it in the water and sprinkle it on the tent and on all the furnishings and on the persons who were there and on whoever touched the bone, or the slain or the dead or the grave. 19 And the clean person shall sprinkle it on the unclean on the third day and on the seventh day. Thus on the seventh day he shall cleanse him, and he shall wash his clothes and bathe himself in water, and at evening he shall be clean. 20 “If the man who is unclean does not cleanse himself, that person shall be cut off from the midst of the assembly, since he has defiled the sanctuary of the LORD. Because the water for impurity has not been thrown on him, he is unclean. 21 And it shall be a statute forever for them. The one who sprinkles the water for impurity shall wash his clothes, and the one who touches the water for impurity shall be unclean until evening. 22 And whatever the unclean person touches shall be unclean, and anyone who touches it shall be unclean until evening.” Footnotes [1] 19:17 Hebrew living (ESV) Psalms 56–57 (Listen) In God I Trust To the choirmaster: according to The Dove on Far-off Terebinths. A Miktam1 of David, when the Philistines seized him in Gath. 56   Be gracious to me, O God, for man tramples on me;    all day long an attacker oppresses me;2   my enemies trample on me all day long,    for many attack me proudly.3   When I am afraid,    I put my trust in you.4   In God, whose word I praise,    in God I trust; I shall not be afraid.    What can flesh do to me? 5   All day long they injure my cause;2    all their thoughts are against me for evil.6   They stir up strife, they lurk;    they watch my steps,    as they have waited for my life.7   For their crime will they escape?    In wrath cast down the peoples, O God! 8   You have kept count of my tossings;3    put my tears in your bottle.    Are they not in your book?9   Then my enemies will turn back    in the day when I call.    This I know, that4 God is for me.10   In God, whose word I praise,    in the LORD, whose word I praise,11   in God I trust; I shall not be afraid.    What can man do to me? 12   I must perform my vows to you, O God;    I will render thank offerings to you.13   For you have delivered my soul from death,    yes, my feet from falling,  that I may walk before God    in the light of life. Let Your Glory Be over All the Earth To the choirmaster: according to Do Not Destroy. A Miktam5 of David, when he fled from Saul, in the cave. 57   Be merciful to me, O God, be merciful to me,    for in you my soul takes refuge;  in the shadow of your wings I will take refuge,    till the storms of destruction pass by.2   I cry out to God Most High,    to God who fulfills his purpose for me.3   He will send from heaven and save me;    he will put to shame him who tramples on me. Selah  God will send out his steadfast love and his faithfulness! 4   My soul is in the midst of lions;    I lie down amid fiery beasts—  the children of man, whose teeth are spears and arrows,    whose tongues are sharp swords. 5   Be exalted, O God, above the heavens!    Let your glory be over all the earth! 6   They set a net for my steps;    my soul was bowed down.  They dug a pit in my way,    but they have fallen into it themselves. Selah7   My heart is steadfast, O God,    my heart is steadfast!  I will sing and make melody!8     Awake, my glory!6  Awake, O harp and lyre!    I will awake the dawn!9   I will give thanks to you, O Lord, among the peoples;    I will sing praises to you among the nations.10   For your steadfast love is great to the heavens,    your faithfulness to the clouds. 11   Be exalted, O God, above the heavens!    Let your glory be over all the earth! Footnotes [1] 56:1 Probably a musical or liturgical term [2] 56:5 Or they twist my words [3] 56:8 Or wanderings [4] 56:9 Or because [5] 57:1 Probably a musical or liturgical term [6] 57:8 Or my whole being (ESV) In private: Isaiah 8–9:7; James 2 Isaiah 8–9:7 (Listen) The Coming Assyrian Invasion 8 Then the LORD said to me, “Take a large tablet and write on it in common characters,1 ‘Belonging to Maher-shalal-hash-baz.'2 2 And I will get reliable witnesses, Uriah the priest and Zechariah the son of Jeberechiah, to attest for me.” 3 And I went to the prophetess, and she conceived and bore a son. Then the LORD said to me, “Call his name Maher-shalal-hash-baz; 4 for before the boy knows how to cry ‘My father' or ‘My mother,' the wealth of Damascus and the spoil of Samaria will be carried away before the king of Assyria.” 5 The LORD spoke to me again: 6 “Because this people has refused the waters of Shiloah that flow gently, and rejoice over Rezin and the son of Remaliah, 7 therefore, behold, the Lord is bringing up against them the waters of the River,3 mighty and many, the king of Assyria and all his glory. And it will rise over all its channels and go over all its banks, 8 and it will sweep on into Judah, it will overflow and pass on, reaching even to the neck, and its outspread wings will fill the breadth of your land, O Immanuel.” 9   Be broken,4 you peoples, and be shattered;5    give ear, all you far countries;  strap on your armor and be shattered;    strap on your armor and be shattered.10   Take counsel together, but it will come to nothing;    speak a word, but it will not stand,    for God is with us.6 Fear God, Wait for the Lord 11 For the LORD spoke thus to me with his strong hand upon me, and warned me not to walk in the way of this people, saying: 12 “Do not call conspiracy all that this people calls conspiracy, and do not fear what they fear, nor be in dread. 13 But the LORD of hosts, him you shall honor as holy. Let him be your fear, and let him be your dread. 14 And he will become a sanctuary and a stone of offense and a rock of stumbling to both houses of Israel, a trap and a snare to the inhabitants of Jerusalem. 15 And many shall stumble on it. They shall fall and be broken; they shall be snared and taken.” 16 Bind up the testimony; seal the teaching7 among my disciples. 17 I will wait for the LORD, who is hiding his face from the house of Jacob, and I will hope in him. 18 Behold, I and the children whom the LORD has given me are signs and portents in Israel from the LORD of hosts, who dwells on Mount Zion. 19 And when they say to you, “Inquire of the mediums and the necromancers who chirp and mutter,” should not a people inquire of their God? Should they inquire of the dead on behalf of the living? 20 To the teaching and to the testimony! If they will not speak according to this word, it is because they have no dawn. 21 They will pass through the land,8 greatly distressed and hungry. And when they are hungry, they will be enraged and will speak contemptuously against9 their king and their God, and turn their faces upward. 22 And they will look to the earth, but behold, distress and darkness, the gloom of anguish. And they will be thrust into thick darkness. For to Us a Child Is Born 9 10 But there will be no gloom for her who was in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time he has made glorious the way of the sea, the land beyond the Jordan, Galilee of the nations.11 2   12 The people who walked in darkness    have seen a great light;  those who dwelt in a land of deep darkness,    on them has light shone.3   You have multiplied the nation;    you have increased its joy;  they rejoice before you    as with joy at the harvest,    as they are glad when they divide the spoil.4   For the yoke of his burden,    and the staff for his shoulder,    the rod of his oppressor,    you have broken as on the day of Midian.5   For every boot of the tramping warrior in battle tumult    and every garment rolled in blood    will be burned as fuel for the fire.6   For to us a child is born,    to us a son is given;  and the government shall be upon13 his shoulder,    and his name shall be called14  Wonderful Counselor, Mighty God,    Everlasting Father, Prince of Peace.7   Of the increase of his government and of peace    there will be no end,  on the throne of David and over his kingdom,    to establish it and to uphold it  with justice and with righteousness    from this time forth and forevermore.  The zeal of the LORD of hosts will do this. Footnotes [1] 8:1 Hebrew with a man's stylus [2] 8:1 Maher-shalal-hash-baz means The spoil speeds, the prey hastens [3] 8:7 That is, the Euphrates [4] 8:9 Or Be evil [5] 8:9 Or dismayed [6] 8:10 The Hebrew for God is with us is Immanuel [7] 8:16 Or law; also verse 20 [8] 8:21 Hebrew it [9] 8:21 Or speak contemptuously by [10] 9:1 Ch 8:23 in Hebrew [11] 9:1 Or of the Gentiles [12] 9:2 Ch 9:1 in Hebrew [13] 9:6 Or is upon [14] 9:6 Or is called (ESV) James 2 (Listen) The Sin of Partiality 2 My brothers,1 show no partiality as you hold the faith in our Lord Jesus Christ, the Lord of glory. 2 For if a man wearing a gold ring and fine clothing comes into your assembly, and a poor man in shabby clothing also comes in, 3 and if you pay attention to the one who wears the fine clothing and say, “You sit here in a good place,” while you say to the poor man, “You stand over there,” or, “Sit down at my feet,” 4 have you not then made distinctions among yourselves and become judges with evil thoughts? 5 Listen, my beloved brothers, has not God chosen those who are poor in the world to be rich in faith and heirs of the kingdom, which he has promised to those who love him? 6 But you have dishonored the poor man. Are not the rich the ones who oppress you, and the ones who drag you into court? 7 Are they not the ones who blaspheme the honorable name by which you were called? 8 If you really fulfill the royal law according to the Scripture, “You shall love your neighbor as yourself,” you are doing well. 9 But if you show partiality, you are committing sin and are convicted by the law as transgressors. 10 For whoever keeps the whole law but fails in one point has become guilty of all of it. 11 For he who said, “Do not commit adultery,” also said, “Do not murder.” If you do not commit adultery but do murder, you have become a transgressor of the law. 12 So speak and so act as those who are to be judged under the law of liberty. 13 For judgment is without mercy to one who has shown no mercy. Mercy triumphs over judgment. Faith Without Works Is Dead 14 What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him? 15 If a brother or sister is poorly clothed and lacking in daily food, 16 and one of you says to them, “Go in peace, be warmed and filled,” without giving them the things needed for the body, what good2 is that? 17 So also faith by itself, if it does not have works, is dead. 18 But someone will say, “You have faith and I have works.” Show me your faith apart from your works, and I will show you my faith by my works. 19 You believe that God is one; you do well. Even the demons believe—and shudder! 20 Do you want to be shown, you foolish person, that faith apart from works is useless? 21 Was not Abraham our father justified by works when he offered up his son Isaac on the altar? 22 You see that faith was active along with his works, and faith was completed by his works; 23 and the Scripture was fulfilled that says, “Abraham believed God, and it was counted to him as righteousness”—and he was called a friend of God. 24 You see that a person is justified by works and not by faith alone. 25 And in the same way was not also Rahab the prostitute justified by works when she received the messengers and sent them out by another way? 26 For as the body apart from the spirit is dead, so also faith apart from works is dead. Footnotes [1] 2:1 Or brothers and sisters; also verses 5, 14 [2] 2:16 Or benefit (ESV)

In this first part of a new series, we talk about the earliest centuries of Islamic civilization - Rashidun, Umayyad, Abbasid caliphates - and the different forms of music that flourished at this time.Sources/Suggested Reading:al-Faruqi, Louis Ibsen (1985). "Music, Musicians and Muslim Law". Asian Music, Vol. 17, No. 17, p. 3-36.Avery, Kenneth S. (2004). "A Psychology of Early Sufi Sama': Listening and altered states". Routledge.Davila, Carl (2009). "Fixing a Misbegotten Biography: Ziryab in the Mediterranean World". Al-Masaq, Vol. 21, No. 2, August 2009.Jenkins, Jean & Paul Rovsing Olsen (1976). "Music and Musical Instruments in the World of Islam". World of Islam Festival Publishing Company Ltd.Shiloah, Amnon (1995). "Music in the World of Islam: a Socio-cultural study". Scolar Press.Shiloah, Amnon (1997). "Music and Religion in Islam". Acta Musicologica, Vol. 69.The Brethren of Purity. "On Music: An Arabic Critical Edition and Translation of Epistle 5". Edited and Translated by Owen Wright. Oxford University Press.Wright, Owen (1978). "The Modal System Of Arab and Persian Music a.d. 1250-1300". Oxford University Press. Our GDPR privacy policy was updated on August 8, 2022. Visit acast.com/privacy for more information.

Psalms and Wisdom: Psalm 102 Psalm 102 (Listen) Do Not Hide Your Face from Me A Prayer of one afflicted, when he is faint and pours out his complaint before the LORD. 102   Hear my prayer, O LORD;  let my cry come to you!2   Do not hide your face from me    in the day of my distress!  Incline your ear to me;    answer me speedily in the day when I call! 3   For my days pass away like smoke,    and my bones burn like a furnace.4   My heart is struck down like grass and has withered;    I forget to eat my bread.5   Because of my loud groaning    my bones cling to my flesh.6   I am like a desert owl of the wilderness,    like an owl1 of the waste places;7   I lie awake;    I am like a lonely sparrow on the housetop.8   All the day my enemies taunt me;    those who deride me use my name for a curse.9   For I eat ashes like bread    and mingle tears with my drink,10   because of your indignation and anger;    for you have taken me up and thrown me down.11   My days are like an evening shadow;    I wither away like grass. 12   But you, O LORD, are enthroned forever;    you are remembered throughout all generations.13   You will arise and have pity on Zion;    it is the time to favor her;    the appointed time has come.14   For your servants hold her stones dear    and have pity on her dust.15   Nations will fear the name of the LORD,    and all the kings of the earth will fear your glory.16   For the LORD builds up Zion;    he appears in his glory;17   he regards the prayer of the destitute    and does not despise their prayer. 18   Let this be recorded for a generation to come,    so that a people yet to be created may praise the LORD:19   that he looked down from his holy height;    from heaven the LORD looked at the earth,20   to hear the groans of the prisoners,    to set free those who were doomed to die,21   that they may declare in Zion the name of the LORD,    and in Jerusalem his praise,22   when peoples gather together,    and kingdoms, to worship the LORD. 23   He has broken my strength in midcourse;    he has shortened my days.24   “O my God,” I say, “take me not away    in the midst of my days—  you whose years endure    throughout all generations!” 25   Of old you laid the foundation of the earth,    and the heavens are the work of your hands.26   They will perish, but you will remain;    they will all wear out like a garment.  You will change them like a robe, and they will pass away,27     but you are the same, and your years have no end.28   The children of your servants shall dwell secure;    their offspring shall be established before you. Footnotes [1] 102:6 The precise identity of these birds is uncertain (ESV) Pentateuch and History: Leviticus 9 Leviticus 9 (Listen) The Lord Accepts Aaron's Offering 9 On the eighth day Moses called Aaron and his sons and the elders of Israel, 2 and he said to Aaron, “Take for yourself a bull calf for a sin offering and a ram for a burnt offering, both without blemish, and offer them before the LORD. 3 And say to the people of Israel, ‘Take a male goat for a sin offering, and a calf and a lamb, both a year old without blemish, for a burnt offering, 4 and an ox and a ram for peace offerings, to sacrifice before the LORD, and a grain offering mixed with oil, for today the LORD will appear to you.'” 5 And they brought what Moses commanded in front of the tent of meeting, and all the congregation drew near and stood before the LORD. 6 And Moses said, “This is the thing that the LORD commanded you to do, that the glory of the LORD may appear to you.” 7 Then Moses said to Aaron, “Draw near to the altar and offer your sin offering and your burnt offering and make atonement for yourself and for the people, and bring the offering of the people and make atonement for them, as the LORD has commanded.” 8 So Aaron drew near to the altar and killed the calf of the sin offering, which was for himself. 9 And the sons of Aaron presented the blood to him, and he dipped his finger in the blood and put it on the horns of the altar and poured out the blood at the base of the altar. 10 But the fat and the kidneys and the long lobe of the liver from the sin offering he burned on the altar, as the LORD commanded Moses. 11 The flesh and the skin he burned up with fire outside the camp. 12 Then he killed the burnt offering, and Aaron's sons handed him the blood, and he threw it against the sides of the altar. 13 And they handed the burnt offering to him, piece by piece, and the head, and he burned them on the altar. 14 And he washed the entrails and the legs and burned them with the burnt offering on the altar. 15 Then he presented the people's offering and took the goat of the sin offering that was for the people and killed it and offered it as a sin offering, like the first one. 16 And he presented the burnt offering and offered it according to the rule. 17 And he presented the grain offering, took a handful of it, and burned it on the altar, besides the burnt offering of the morning. 18 Then he killed the ox and the ram, the sacrifice of peace offerings for the people. And Aaron's sons handed him the blood, and he threw it against the sides of the altar. 19 But the fat pieces of the ox and of the ram, the fat tail and that which covers the entrails and the kidneys and the long lobe of the liver—20 they put the fat pieces on the breasts, and he burned the fat pieces on the altar, 21 but the breasts and the right thigh Aaron waved for a wave offering before the LORD, as Moses commanded. 22 Then Aaron lifted up his hands toward the people and blessed them, and he came down from offering the sin offering and the burnt offering and the peace offerings. 23 And Moses and Aaron went into the tent of meeting, and when they came out they blessed the people, and the glory of the LORD appeared to all the people. 24 And fire came out from before the LORD and consumed the burnt offering and the pieces of fat on the altar, and when all the people saw it, they shouted and fell on their faces. (ESV) Chronicles and Prophets: Isaiah 7–8 Isaiah 7–8 (Listen) Isaiah Sent to King Ahaz 7 In the days of Ahaz the son of Jotham, son of Uzziah, king of Judah, Rezin the king of Syria and Pekah the son of Remaliah the king of Israel came up to Jerusalem to wage war against it, but could not yet mount an attack against it. 2 When the house of David was told, “Syria is in league with1 Ephraim,” the heart of Ahaz2 and the heart of his people shook as the trees of the forest shake before the wind. 3 And the LORD said to Isaiah, “Go out to meet Ahaz, you and Shear-jashub3 your son, at the end of the conduit of the upper pool on the highway to the Washer's Field. 4 And say to him, ‘Be careful, be quiet, do not fear, and do not let your heart be faint because of these two smoldering stumps of firebrands, at the fierce anger of Rezin and Syria and the son of Remaliah. 5 Because Syria, with Ephraim and the son of Remaliah, has devised evil against you, saying, 6 “Let us go up against Judah and terrify it, and let us conquer it4 for ourselves, and set up the son of Tabeel as king in the midst of it,” 7 thus says the Lord GOD:   “‘It shall not stand,    and it shall not come to pass.8   For the head of Syria is Damascus,    and the head of Damascus is Rezin.  And within sixty-five years    Ephraim will be shattered from being a people.9   And the head of Ephraim is Samaria,    and the head of Samaria is the son of Remaliah.  If you5 are not firm in faith,    you will not be firm at all.'” The Sign of Immanuel 10 Again the LORD spoke to Ahaz: 11 “Ask a sign of the LORD your6 God; let it be deep as Sheol or high as heaven.” 12 But Ahaz said, “I will not ask, and I will not put the LORD to the test.” 13 And he7 said, “Hear then, O house of David! Is it too little for you to weary men, that you weary my God also? 14 Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel.8 15 He shall eat curds and honey when he knows how to refuse the evil and choose the good. 16 For before the boy knows how to refuse the evil and choose the good, the land whose two kings you dread will be deserted. 17 The LORD will bring upon you and upon your people and upon your father's house such days as have not come since the day that Ephraim departed from Judah—the king of Assyria!” 18 In that day the LORD will whistle for the fly that is at the end of the streams of Egypt, and for the bee that is in the land of Assyria. 19 And they will all come and settle in the steep ravines, and in the clefts of the rocks, and on all the thornbushes, and on all the pastures.9 20 In that day the Lord will shave with a razor that is hired beyond the River10—with the king of Assyria—the head and the hair of the feet, and it will sweep away the beard also. 21 In that day a man will keep alive a young cow and two sheep, 22 and because of the abundance of milk that they give, he will eat curds, for everyone who is left in the land will eat curds and honey. 23 In that day every place where there used to be a thousand vines, worth a thousand shekels11 of silver, will become briers and thorns. 24 With bow and arrows a man will come there, for all the land will be briers and thorns. 25 And as for all the hills that used to be hoed with a hoe, you will not come there for fear of briers and thorns, but they will become a place where cattle are let loose and where sheep tread. The Coming Assyrian Invasion 8 Then the LORD said to me, “Take a large tablet and write on it in common characters,12 ‘Belonging to Maher-shalal-hash-baz.'13 2 And I will get reliable witnesses, Uriah the priest and Zechariah the son of Jeberechiah, to attest for me.” 3 And I went to the prophetess, and she conceived and bore a son. Then the LORD said to me, “Call his name Maher-shalal-hash-baz; 4 for before the boy knows how to cry ‘My father' or ‘My mother,' the wealth of Damascus and the spoil of Samaria will be carried away before the king of Assyria.” 5 The LORD spoke to me again: 6 “Because this people has refused the waters of Shiloah that flow gently, and rejoice over Rezin and the son of Remaliah, 7 therefore, behold, the Lord is bringing up against them the waters of the River,14 mighty and many, the king of Assyria and all his glory. And it will rise over all its channels and go over all its banks, 8 and it will sweep on into Judah, it will overflow and pass on, reaching even to the neck, and its outspread wings will fill the breadth of your land, O Immanuel.” 9   Be broken,15 you peoples, and be shattered;16    give ear, all you far countries;  strap on your armor and be shattered;    strap on your armor and be shattered.10   Take counsel together, but it will come to nothing;    speak a word, but it will not stand,    for God is with us.17 Fear God, Wait for the Lord 11 For the LORD spoke thus to me with his strong hand upon me, and warned me not to walk in the way of this people, saying: 12 “Do not call conspiracy all that this people calls conspiracy, and do not fear what they fear, nor be in dread. 13 But the LORD of hosts, him you shall honor as holy. Let him be your fear, and let him be your dread. 14 And he will become a sanctuary and a stone of offense and a rock of stumbling to both houses of Israel, a trap and a snare to the inhabitants of Jerusalem. 15 And many shall stumble on it. They shall fall and be broken; they shall be snared and taken.” 16 Bind up the testimony; seal the teaching18 among my disciples. 17 I will wait for the LORD, who is hiding his face from the house of Jacob, and I will hope in him. 18 Behold, I and the children whom the LORD has given me are signs and portents in Israel from the LORD of hosts, who dwells on Mount Zion. 19 And when they say to you, “Inquire of the mediums and the necromancers who chirp and mutter,” should not a people inquire of their God? Should they inquire of the dead on behalf of the living? 20 To the teaching and to the testimony! If they will not speak according to this word, it is because they have no dawn. 21 They will pass through the land,19 greatly distressed and hungry. And when they are hungry, they will be enraged and will speak contemptuously against20 their king and their God, and turn their faces upward. 22 And they will look to the earth, but behold, distress and darkness, the gloom of anguish. And they will be thrust into thick darkness. Footnotes [1] 7:2 Hebrew Syria has rested upon [2] 7:2 Hebrew his heart [3] 7:3 Shear-jashub means A remnant shall return [4] 7:6 Hebrew let us split it open [5] 7:9 The Hebrew for you is plural in verses 9, 13, 14 [6] 7:11 The Hebrew for you and your is singular in verses 11, 16, 17 [7] 7:13 That is, Isaiah [8] 7:14 Immanuel means God is with us [9] 7:19 Or watering holes, or brambles [10] 7:20 That is, the Euphrates [11] 7:23 A shekel was about 2/5 ounce or 11 grams [12] 8:1 Hebrew with a man's stylus [13] 8:1 Maher-shalal-hash-baz means The spoil speeds, the prey hastens [14] 8:7 That is, the Euphrates [15] 8:9 Or Be evil [16] 8:9 Or dismayed [17] 8:10 The Hebrew for God is with us is Immanuel [18] 8:16 Or law; also verse 20 [19] 8:21 Hebrew it [20] 8:21 Or speak contemptuously by (ESV) Gospels and Epistles: 2 Corinthians 4–5:10 2 Corinthians 4–5:10 (Listen) The Light of the Gospel 4 Therefore, having this ministry by the mercy of God,1 we do not lose heart. 2 But we have renounced disgraceful, underhanded ways. We refuse to practice2 cunning or to tamper with God's word, but by the open statement of the truth we would commend ourselves to everyone's conscience in the sight of God. 3 And even if our gospel is veiled, it is veiled to those who are perishing. 4 In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God. 5 For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants3 for Jesus' sake. 6 For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. Treasure in Jars of Clay 7 But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us. 8 We are afflicted in every way, but not crushed; perplexed, but not driven to despair; 9 persecuted, but not forsaken; struck down, but not destroyed; 10 always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies. 11 For we who live are always being given over to death for Jesus' sake, so that the life of Jesus also may be manifested in our mortal flesh. 12 So death is at work in us, but life in you. 13 Since we have the same spirit of faith according to what has been written, “I believed, and so I spoke,” we also believe, and so we also speak, 14 knowing that he who raised the Lord Jesus will raise us also with Jesus and bring us with you into his presence. 15 For it is all for your sake, so that as grace extends to more and more people it may increase thanksgiving, to the glory of God. 16 So we do not lose heart. Though our outer self4 is wasting away, our inner self is being renewed day by day. 17 For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, 18 as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal. Our Heavenly Dwelling 5 For we know that if the tent that is our earthly home is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. 2 For in this tent we groan, longing to put on our heavenly dwelling, 3 if indeed by putting it on5 we may not be found naked. 4 For while we are still in this tent, we groan, being burdened—not that we would be unclothed, but that we would be further clothed, so that what is mortal may be swallowed up by life. 5 He who has prepared us for this very thing is God, who has given us the Spirit as a guarantee. 6 So we are always of good courage. We know that while we are at home in the body we are away from the Lord, 7 for we walk by faith, not by sight. 8 Yes, we are of good courage, and we would rather be away from the body and at home with the Lord. 9 So whether we are at home or away, we make it our aim to please him. 10 For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil. Footnotes [1] 4:1 Greek having this ministry as we have received mercy [2] 4:2 Greek to walk in [3] 4:5 Or slaves (for the contextual rendering of the Greek word doulos, see Preface) [4] 4:16 Greek man [5] 5:3 Some manuscripts putting it off (ESV)

01/30/2022 Jacob Kim Isaiah 7:10-8 English Standard Version The Sign of Immanuel 10 Again the Lord spoke to Ahaz: 11 “Ask a sign of the Lord your[a] God; let it be deep as Sheol or high as heaven.” 12 But Ahaz said, “I will not ask, and I will not put the Lord to the test.” 13 And he[b] said, “Hear then, O house of David! Is it too little for you to weary men, that you weary my God also? 14 Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel.[c] 15 He shall eat curds and honey when he knows how to refuse the evil and choose the good. 16 For before the boy knows how to refuse the evil and choose the good, the land whose two kings you dread will be deserted. 17 The Lord will bring upon you and upon your people and upon your father's house such days as have not come since the day that Ephraim departed from Judah—the king of Assyria!” 18 In that day the Lord will whistle for the fly that is at the end of the streams of Egypt, and for the bee that is in the land of Assyria. 19 And they will all come and settle in the steep ravines, and in the clefts of the rocks, and on all the thornbushes, and on all the pastures.[d] 20 In that day the Lord will shave with a razor that is hired beyond the River[e]—with the king of Assyria—the head and the hair of the feet, and it will sweep away the beard also. 21 In that day a man will keep alive a young cow and two sheep, 22 and because of the abundance of milk that they give, he will eat curds, for everyone who is left in the land will eat curds and honey. 23 In that day every place where there used to be a thousand vines, worth a thousand shekels[f] of silver, will become briers and thorns. 24 With bow and arrows a man will come there, for all the land will be briers and thorns. 25 And as for all the hills that used to be hoed with a hoe, you will not come there for fear of briers and thorns, but they will become a place where cattle are let loose and where sheep tread. The Coming Assyrian Invasion 8 Then the Lord said to me, “Take a large tablet and write on it in common characters,[g] ‘Belonging to Maher-shalal-hash-baz.'[h] 2 And I will get reliable witnesses, Uriah the priest and Zechariah the son of Jeberechiah, to attest for me.” 3 And I went to the prophetess, and she conceived and bore a son. Then the Lord said to me, “Call his name Maher-shalal-hash-baz; 4 for before the boy knows how to cry ‘My father' or ‘My mother,' the wealth of Damascus and the spoil of Samaria will be carried away before the king of Assyria.” 5 The Lord spoke to me again: 6 “Because this people has refused the waters of Shiloah that flow gently, and rejoice over Rezin and the son of Remaliah, 7 therefore, behold, the Lord is bringing up against them the waters of the River,[i] mighty and many, the king of Assyria and all his glory. And it will rise over all its channels and go over all its banks, 8 and it will sweep on into Judah, it will overflow and pass on, reaching even to the neck, and its outspread wings will fill the breadth of your land, O Immanuel.” 9 Be broken,[j] you peoples, and be shattered;[k]     give ear, all you far countries; strap on your armor and be shattered;     strap on your armor and be shattered. 10 Take counsel together, but it will come to nothing;     speak a word, but it will not stand,     for God is with us.[l]

Dr. Christian Widener grew up from a curious kid who always needed to know ‘why' and work it all the way through to an answer to become an investigator and researcher to the core. Through his in-depth research he has written a book called The Temple Revealed where he makes a case for the location of The Temple in Jerusalem.  He worked in cooperation with numerous renowned archeologists, historians and theologians, and it's an incredibly detailed and fascinating look at what the future might hold, but ultimately a significant reminder of who holds the future.  This episode felt like sitting in on a seminary course. We're digging into deep theological and eschatological topics, which just simply means the study of God, His word and the end times, through things like history, archeology, geography, and even engineering. It's fascinating but it is A LOT of information, so I've actually divided this conversation into two parts in an attempt to help us digest this more intentionally. In this first part, we'll get a fly over of Dr. Widener's work, and then we'll back up and work through Israel's history with the Temple through the Old and New Testament to try and give us a bit of ground work for some of the confusing (and often forgotten) parts of its past to set us up for understanding a bit of its present state and potential role in the future.  We cover so much ground in this episode, so I made sure and tried to include links to visual aids, maps in addition to the links to references he's made, and the scriptures they connect to. I hope that's helpful for you as you process this on your own journey!  Just a reminder: There are so many schools of thought here in regards to the Temple and eschatology, and this is just one. The beauty of all of it is founded on this main promise: Jesus is coming back. Praise God that where we are now isn't all there is! Just like the temple mount itself that's a literal picture of cycles of destruction, redemption, spiritual warfare, consequences of sin, and rebuilding again, God's promises and faithful hand are constantly making His presence known because it is marked by His name, so are His people. Our hope is in the Messiah who cannot be shaken. And His story isn't over, and neither is yours. You matter, friend. Your story matters. *PS: So many of the visual resources I was able to find were provided by the work of the Megalim Institute/City of David Ancient Jerusalem Follow them on Facebook, Instagram and check out their YouTube page. It is FASCINATING. Connecting with Dr. Widener: Book Facebook His youtube video The Temple Revealed (which in many ways just summarizes his book) Twitter Website Episode Sponsor: Tony Crabtree of Crabtree Homes with Exit Realty  Home buyer guide: http://bit.ly/buyersguidecrabtreehomes Seller guide: http://bit.ly/sellerguidecrabtreehomes Facebook Instagram Website YouTube —- References: -Aluminum lithium alloy and space shuttles  -The Temple Mount -The Gates of the Temple Mount -What is the Dome of the Rock? -The East Gate (or the Golden Gate/Mercy Gate)— all walled up in stone (picture of it currently) -The Mount of Olives (pictures)-- photo of the East Gate from Garden of Gethsemane on MofO) -Suleyman (from the Jewish perspective) // Suleyman-the-Magnificent (general history) -Josephus (they destroyed all the gates except two, and burned with fire– this site breaks down much of his observations of the process of its destruction) -A Model of the Tabernacle -A sermon by Charles Spurgeon about David's experience with God of establishing where Solomon's Temple should be built  -The first temple - Solomon's -finding the City of David recently (as in 2020)  // FASCINATING video from the City of David Foundation -city of David is not the same place of Bethlehem // more about the archeological journey and the history // City of David uncovered (see inside!)  -Destruction of the first Temple by Nebecudnezzer (a reenactment by the City of David Institute)  // Great article on context and history and what lead exactly to the Siege of Jerusalem  -Charles Warren and Captain Wilson took bedrock measurements of the Temple Mount (This article is FASCINATING as it details the archeological process of unearthing the Temple Mount) -Herod the Great comes along (Jewish by nationality, not a practicing Jew) a pagan King with a Jewish connection // A recreation of this process, and the construction of Herod's Temple from the City of David Institute— the Jews make a deal with him to increase and beautify the Temple —> The video linked as a recreation shows the porticos were the only spot where people that were not men of Israel or priests could go (and where Jesus and the disciples would teach) -Renderings of Herod's Temple  -FULL LAYOUT OF THE SECOND/HEROD'S TEMPLE: // a verbal description of the path walked through the Temple // from the outside in:: court of gentiles, court of women, court of Israel, court of priests and the small temple itself (Dr. Widener's focus) -Pool of Siloam (or The Pool of Shiloah) (a tour of it today!) -The Pilgrim's walkway -What happened to the ark of the covenant? (weeellll THIS was a fascinating today-years-old-moment. Apparently a group of Christians in Ethiopia claim to have the ark in a chapel there. I mean. WOW) -“Raiders of the Lost Ark” 70 AD: Is when Herod's Temple is destroyed, Jerusalem is ransacked (-From the City of David institute, here is a reenactment of the destruction of the second temple in 70AD) -The double gate- an underground passageway and had a ramp to the other (here's a 360 virtual reality look!) -Robinson's Arch -Western Wall (also known as the Wailing Wall) is still there Scripture References: Genesis 6:9-9:17- Noah's Ark Book of Revelation (Bible Project Video part 1 and 2) Matthew 24:42- “Watch therefore” Ezekiel 44 Zechariah 9:9, Matthew 21:10-11, John 12-13- Jesus on Palm Sunday Ezekiel 43:3-5--the glory of the Lord entered the by the East Gate of the Temple  Nehemiah 3 lists the rebuilding of the gates and he never mentions rebuilding the East Gate Nehemiah 3:29-  the keeper of the East Gate Exodus 20-31, 35-40, Leviticus 1-10, Numbers 6-10- the Ten Commandments, establishing the sacrificial system and sacrifice it only in the Tabernacle by the established Levitical Priesthood 1 Chronicles 17,  2 Samuel 7- establishing the Davidic covenant / I will be your house and I will allow your family to build mine (summary) 1 Chronicles 21:18-30, 1 Chronicles 22- God shows David where the Temple should be built on the threshing floor of Araunah on Mount Moriah Genesis 22-Abraham offered Isaac as a sacrifice on Mount Moriah (and the Lord provided another way!) 1 Kings 5-8 -Solomon builds the first Temple Matthew 2-the wise men came to Jerusalem and met with Herod, and then they went to Jesus in Bethlehem 1 Kings 3-God came to Solomon and gave him wealth 1 Kings 9 -God came to Solomon again with a warning, and if you do, I will destroy this house you've built 2 Samuel 11, 2 Samuel 12:24-Solomon was the son of Bathsheba and David 2 Kings 24-25-Destruction of the first Temple by Nebecudnezzer, Israel goes into exile Book of Ezra AND Nehemiah and story of rebuilding Ezra rebuilt the Temple Nehemiah 1-7- Nehemiah goes to help rebuild the wall (Zerubbabel helped) Daniel 9 Daniel 12 - the abomination of the desolation (12:11-12) Matthew 24- Jesus prophecies the destruction of the temple and  the abomination of desolation – more commentary for deeper study here Ezra 3:12- -the people at the consecration of the second temple who had seen the first temple wept because it wasn't the same Mark 13-The disciples are leaving the temple, look at all these buildings (within the confines of the Temple) and Jesus says “I tell you the truth not one stone will be built on another” Matthew 21:12-13,Mark 11:15-18-Court of Gentiles and outside and around the Temple Mount where Jesus would turn over the tables of moneychangers treating the pilgrims of faith unfairly Exodus 16:33-34, Numbers 17, Deuteronomy 31:26, Hebrews 9:4 -the 10 commandment stones, Aaron's staff that budded, manna all inside the ark 1 Chronicles 13-16-the ark represented the presence of God (it goes on lots of trips over time- awesome list from ESV!) Matthew 27:51-54-When the curtain was torn in two when Jesus was crucified Ezekiel 43:7- this is the place where I will place my throne and I will dwell among Israel forever 2 Kings 20:20, John 7:37-39, John 9 -Pool of Siloam (or The Pool of Shiloah) 2 Thessalonians 2:4-9- it says its God's temple that is desecrated Jeremiah 3:16-there is a verse that says there will be a day where the ark isn't even in the minds Matthew 27:27-56,Mark 15:21-38,Luke 23:26-49,John 19:16-37-Jesus' death and resurrection 1 Peter 1:3-6, 1 John 5:13-14, Ephesians 2:8-10, Hebrews 10:23- We have hope in Jesus Acts 3:21, Revelations 21:4- Jesus is coming back to restore all things  Connecting with Emily and Simply Stories Podcast:Instagram (Em life // Podcast Life)FacebookTwitterBlog  *Intro and Outro music is from audionautix.com

Psalms and Wisdom: Psalm 110 Psalm 110 (Listen) Sit at My Right Hand A Psalm of David. 110   The LORD says to my Lord:    “Sit at my right hand,  until I make your enemies your footstool.” 2   The LORD sends forth from Zion    your mighty scepter.    Rule in the midst of your enemies!3   Your people will offer themselves freely    on the day of your power,1    in holy garments;2  from the womb of the morning,    the dew of your youth will be yours.34   The LORD has sworn    and will not change his mind,  “You are a priest forever    after the order of Melchizedek.” 5   The Lord is at your right hand;    he will shatter kings on the day of his wrath.6   He will execute judgment among the nations,    filling them with corpses;  he will shatter chiefs4    over the wide earth.7   He will drink from the brook by the way;    therefore he will lift up his head. Footnotes [1] 110:3 Or on the day you lead your forces [2] 110:3 Masoretic Text; some Hebrew manuscripts and Jerome on the holy mountains [3] 110:3 The meaning of the Hebrew is uncertain [4] 110:6 Or the head (ESV) Pentateuch and History: 2 Kings 18 2 Kings 18 (Listen) Hezekiah Reigns in Judah 18 In the third year of Hoshea son of Elah, king of Israel, Hezekiah the son of Ahaz, king of Judah, began to reign. 2 He was twenty-five years old when he began to reign, and he reigned twenty-nine years in Jerusalem. His mother's name was Abi the daughter of Zechariah. 3 And he did what was right in the eyes of the LORD, according to all that David his father had done. 4 He removed the high places and broke the pillars and cut down the Asherah. And he broke in pieces the bronze serpent that Moses had made, for until those days the people of Israel had made offerings to it (it was called Nehushtan).1 5 He trusted in the LORD, the God of Israel, so that there was none like him among all the kings of Judah after him, nor among those who were before him. 6 For he held fast to the LORD. He did not depart from following him, but kept the commandments that the LORD commanded Moses. 7 And the LORD was with him; wherever he went out, he prospered. He rebelled against the king of Assyria and would not serve him. 8 He struck down the Philistines as far as Gaza and its territory, from watchtower to fortified city. 9 In the fourth year of King Hezekiah, which was the seventh year of Hoshea son of Elah, king of Israel, Shalmaneser king of Assyria came up against Samaria and besieged it, 10 and at the end of three years he took it. In the sixth year of Hezekiah, which was the ninth year of Hoshea king of Israel, Samaria was taken. 11 The king of Assyria carried the Israelites away to Assyria and put them in Halah, and on the Habor, the river of Gozan, and in the cities of the Medes, 12 because they did not obey the voice of the LORD their God but transgressed his covenant, even all that Moses the servant of the LORD commanded. They neither listened nor obeyed. Sennacherib Attacks Judah 13 In the fourteenth year of King Hezekiah, Sennacherib king of Assyria came up against all the fortified cities of Judah and took them. 14 And Hezekiah king of Judah sent to the king of Assyria at Lachish, saying, “I have done wrong; withdraw from me. Whatever you impose on me I will bear.” And the king of Assyria required of Hezekiah king of Judah three hundred talents2 of silver and thirty talents of gold. 15 And Hezekiah gave him all the silver that was found in the house of the LORD and in the treasuries of the king's house. 16 At that time Hezekiah stripped the gold from the doors of the temple of the LORD and from the doorposts that Hezekiah king of Judah had overlaid and gave it to the king of Assyria. 17 And the king of Assyria sent the Tartan, the Rab-saris, and the Rabshakeh with a great army from Lachish to King Hezekiah at Jerusalem. And they went up and came to Jerusalem. When they arrived, they came and stood by the conduit of the upper pool, which is on the highway to the Washer's Field. 18 And when they called for the king, there came out to them Eliakim the son of Hilkiah, who was over the household, and Shebnah the secretary, and Joah the son of Asaph, the recorder. 19 And the Rabshakeh said to them, “Say to Hezekiah, ‘Thus says the great king, the king of Assyria: On what do you rest this trust of yours? 20 Do you think that mere words are strategy and power for war? In whom do you now trust, that you have rebelled against me? 21 Behold, you are trusting now in Egypt, that broken reed of a staff, which will pierce the hand of any man who leans on it. Such is Pharaoh king of Egypt to all who trust in him. 22 But if you say to me, “We trust in the LORD our God,” is it not he whose high places and altars Hezekiah has removed, saying to Judah and to Jerusalem, “You shall worship before this altar in Jerusalem”? 23 Come now, make a wager with my master the king of Assyria: I will give you two thousand horses, if you are able on your part to set riders on them. 24 How then can you repulse a single captain among the least of my master's servants, when you trust in Egypt for chariots and for horsemen? 25 Moreover, is it without the LORD that I have come up against this place to destroy it? The LORD said to me, “Go up against this land and destroy it.”'” 26 Then Eliakim the son of Hilkiah, and Shebnah, and Joah, said to the Rabshakeh, “Please speak to your servants in Aramaic, for we understand it. Do not speak to us in the language of Judah within the hearing of the people who are on the wall.” 27 But the Rabshakeh said to them, “Has my master sent me to speak these words to your master and to you, and not to the men sitting on the wall, who are doomed with you to eat their own dung and to drink their own urine?” 28 Then the Rabshakeh stood and called out in a loud voice in the language of Judah: “Hear the word of the great king, the king of Assyria! 29 Thus says the king: ‘Do not let Hezekiah deceive you, for he will not be able to deliver you out of my3 hand. 30 Do not let Hezekiah make you trust in the LORD by saying, The LORD will surely deliver us, and this city will not be given into the hand of the king of Assyria.' 31 Do not listen to Hezekiah, for thus says the king of Assyria: ‘Make your peace with me4 and come out to me. Then each one of you will eat of his own vine, and each one of his own fig tree, and each one of you will drink the water of his own cistern, 32 until I come and take you away to a land like your own land, a land of grain and wine, a land of bread and vineyards, a land of olive trees and honey, that you may live, and not die. And do not listen to Hezekiah when he misleads you by saying, “The LORD will deliver us.” 33 Has any of the gods of the nations ever delivered his land out of the hand of the king of Assyria? 34 Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena, and Ivvah? Have they delivered Samaria out of my hand? 35 Who among all the gods of the lands have delivered their lands out of my hand, that the LORD should deliver Jerusalem out of my hand?'” 36 But the people were silent and answered him not a word, for the king's command was, “Do not answer him.” 37 Then Eliakim the son of Hilkiah, who was over the household, and Shebna the secretary, and Joah the son of Asaph, the recorder, came to Hezekiah with their clothes torn and told him the words of the Rabshakeh. Footnotes [1] 18:4 Nehushtan sounds like the Hebrew for both bronze and serpent [2] 18:14 A talent was about 75 pounds or 34 kilograms [3] 18:29 Hebrew his [4] 18:31 Hebrew Make a blessing with me (ESV) Chronicles and Prophets: Isaiah 7–8 Isaiah 7–8 (Listen) Isaiah Sent to King Ahaz 7 In the days of Ahaz the son of Jotham, son of Uzziah, king of Judah, Rezin the king of Syria and Pekah the son of Remaliah the king of Israel came up to Jerusalem to wage war against it, but could not yet mount an attack against it. 2 When the house of David was told, “Syria is in league with1 Ephraim,” the heart of Ahaz2 and the heart of his people shook as the trees of the forest shake before the wind. 3 And the LORD said to Isaiah, “Go out to meet Ahaz, you and Shear-jashub3 your son, at the end of the conduit of the upper pool on the highway to the Washer's Field. 4 And say to him, ‘Be careful, be quiet, do not fear, and do not let your heart be faint because of these two smoldering stumps of firebrands, at the fierce anger of Rezin and Syria and the son of Remaliah. 5 Because Syria, with Ephraim and the son of Remaliah, has devised evil against you, saying, 6 “Let us go up against Judah and terrify it, and let us conquer it4 for ourselves, and set up the son of Tabeel as king in the midst of it,” 7 thus says the Lord GOD:   “‘It shall not stand,    and it shall not come to pass.8   For the head of Syria is Damascus,    and the head of Damascus is Rezin.  And within sixty-five years    Ephraim will be shattered from being a people.9   And the head of Ephraim is Samaria,    and the head of Samaria is the son of Remaliah.  If you5 are not firm in faith,    you will not be firm at all.'” The Sign of Immanuel 10 Again the LORD spoke to Ahaz: 11 “Ask a sign of the LORD your6 God; let it be deep as Sheol or high as heaven.” 12 But Ahaz said, “I will not ask, and I will not put the LORD to the test.” 13 And he7 said, “Hear then, O house of David! Is it too little for you to weary men, that you weary my God also? 14 Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel.8 15 He shall eat curds and honey when he knows how to refuse the evil and choose the good. 16 For before the boy knows how to refuse the evil and choose the good, the land whose two kings you dread will be deserted. 17 The LORD will bring upon you and upon your people and upon your father's house such days as have not come since the day that Ephraim departed from Judah—the king of Assyria!” 18 In that day the LORD will whistle for the fly that is at the end of the streams of Egypt, and for the bee that is in the land of Assyria. 19 And they will all come and settle in the steep ravines, and in the clefts of the rocks, and on all the thornbushes, and on all the pastures.9 20 In that day the Lord will shave with a razor that is hired beyond the River10—with the king of Assyria—the head and the hair of the feet, and it will sweep away the beard also. 21 In that day a man will keep alive a young cow and two sheep, 22 and because of the abundance of milk that they give, he will eat curds, for everyone who is left in the land will eat curds and honey. 23 In that day every place where there used to be a thousand vines, worth a thousand shekels11 of silver, will become briers and thorns. 24 With bow and arrows a man will come there, for all the land will be briers and thorns. 25 And as for all the hills that used to be hoed with a hoe, you will not come there for fear of briers and thorns, but they will become a place where cattle are let loose and where sheep tread. The Coming Assyrian Invasion 8 Then the LORD said to me, “Take a large tablet and write on it in common characters,12 ‘Belonging to Maher-shalal-hash-baz.'13 2 And I will get reliable witnesses, Uriah the priest and Zechariah the son of Jeberechiah, to attest for me.” 3 And I went to the prophetess, and she conceived and bore a son. Then the LORD said to me, “Call his name Maher-shalal-hash-baz; 4 for before the boy knows how to cry ‘My father' or ‘My mother,' the wealth of Damascus and the spoil of Samaria will be carried away before the king of Assyria.” 5 The LORD spoke to me again: 6 “Because this people has refused the waters of Shiloah that flow gently, and rejoice over Rezin and the son of Remaliah, 7 therefore, behold, the Lord is bringing up against them the waters of the River,14 mighty and many, the king of Assyria and all his glory. And it will rise over all its channels and go over all its banks, 8 and it will sweep on into Judah, it will overflow and pass on, reaching even to the neck, and its outspread wings will fill the breadth of your land, O Immanuel.” 9   Be broken,15 you peoples, and be shattered;16    give ear, all you far countries;  strap on your armor and be shattered;    strap on your armor and be shattered.10   Take counsel together, but it will come to nothing;    speak a word, but it will not stand,    for God is with us.17 Fear God, Wait for the Lord 11 For the LORD spoke thus to me with his strong hand upon me, and warned me not to walk in the way of this people, saying: 12 “Do not call conspiracy all that this people calls conspiracy, and do not fear what they fear, nor be in dread. 13 But the LORD of hosts, him you shall honor as holy. Let him be your fear, and let him be your dread. 14 And he will become a sanctuary and a stone of offense and a rock of stumbling to both houses of Israel, a trap and a snare to the inhabitants of Jerusalem. 15 And many shall stumble on it. They shall fall and be broken; they shall be snared and taken.” 16 Bind up the testimony; seal the teaching18 among my disciples. 17 I will wait for the LORD, who is hiding his face from the house of Jacob, and I will hope in him. 18 Behold, I and the children whom the LORD has given me are signs and portents in Israel from the LORD of hosts, who dwells on Mount Zion. 19 And when they say to you, “Inquire of the mediums and the necromancers who chirp and mutter,” should not a people inquire of their God? Should they inquire of the dead on behalf of the living? 20 To the teaching and to the testimony! If they will not speak according to this word, it is because they have no dawn. 21 They will pass through the land,19 greatly distressed and hungry. And when they are hungry, they will be enraged and will speak contemptuously against20 their king and their God, and turn their faces upward. 22 And they will look to the earth, but behold, distress and darkness, the gloom of anguish. And they will be thrust into thick darkness. Footnotes [1] 7:2 Hebrew Syria has rested upon [2] 7:2 Hebrew his heart [3] 7:3 Shear-jashub means A remnant shall return [4] 7:6 Hebrew let us split it open [5] 7:9 The Hebrew for you is plural in verses 9, 13, 14 [6] 7:11 The Hebrew for you and your is singular in verses 11, 16, 17 [7] 7:13 That is, Isaiah [8] 7:14 Immanuel means God is with us [9] 7:19 Or watering holes, or brambles [10] 7:20 That is, the Euphrates [11] 7:23 A shekel was about 2/5 ounce or 11 grams [12] 8:1 Hebrew with a man's stylus [13] 8:1 Maher-shalal-hash-baz means The spoil speeds, the prey hastens [14] 8:7 That is, the Euphrates [15] 8:9 Or Be evil [16] 8:9 Or dismayed [17] 8:10 The Hebrew for God is with us is Immanuel [18] 8:16 Or law; also verse 20 [19] 8:21 Hebrew it [20] 8:21 Or speak contemptuously by (ESV) Gospels and Epistles: John 11:55–12:19 John 11:55–12:19 (Listen) 55 Now the Passover of the Jews was at hand, and many went up from the country to Jerusalem before the Passover to purify themselves. 56 They were looking for1 Jesus and saying to one another as they stood in the temple, “What do you think? That he will not come to the feast at all?” 57 Now the chief priests and the Pharisees had given orders that if anyone knew where he was, he should let them know, so that they might arrest him. Mary Anoints Jesus at Bethany 12 Six days before the Passover, Jesus therefore came to Bethany, where Lazarus was, whom Jesus had raised from the dead. 2 So they gave a dinner for him there. Martha served, and Lazarus was one of those reclining with him at table. 3 Mary therefore took a pound2 of expensive ointment made from pure nard, and anointed the feet of Jesus and wiped his feet with her hair. The house was filled with the fragrance of the perfume. 4 But Judas Iscariot, one of his disciples (he who was about to betray him), said, 5 “Why was this ointment not sold for three hundred denarii3 and given to the poor?” 6 He said this, not because he cared about the poor, but because he was a thief, and having charge of the moneybag he used to help himself to what was put into it. 7 Jesus said, “Leave her alone, so that she may keep it4 for the day of my burial. 8 For the poor you always have with you, but you do not always have me.” The Plot to Kill Lazarus 9 When the large crowd of the Jews learned that Jesus5 was there, they came, not only on account of him but also to see Lazarus, whom he had raised from the dead. 10 So the chief priests made plans to put Lazarus to death as well, 11 because on account of him many of the Jews were going away and believing in Jesus. The Triumphal Entry 12 The next day the large crowd that had come to the feast heard that Jesus was coming to Jerusalem. 13 So they took branches of palm trees and went out to meet him, crying out, “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!” 14 And Jesus found a young donkey and sat on it, just as it is written, 15   “Fear not, daughter of Zion;  behold, your king is coming,    sitting on a donkey's colt!” 16 His disciples did not understand these things at first, but when Jesus was glorified, then they remembered that these things had been written about him and had been done to him. 17 The crowd that had been with him when he called Lazarus out of the tomb and raised him from the dead continued to bear witness. 18 The reason why the crowd went to meet him was that they heard he had done this sign. 19 So the Pharisees said to one another, “You see that you are gaining nothing. Look, the world has gone after him.” Footnotes [1] 11:56 Greek were seeking for [2] 12:3 Greek litra; a litra (or Roman pound) was equal to about 11 1/2 ounces or 327 grams [3] 12:5 A denarius was a day's wage for a laborer [4] 12:7 Or Leave her alone; she intended to keep it [5] 12:9 Greek he (ESV)

Isaiah 8 (NIV)Isaiah and His Children as Signs1 The Lord said to me, “Take a large scroll and write on it with an ordinary pen: Maher-Shalal-Hash-Baz.”[a] 2 So I called in Uriah the priest and Zechariah son of Jeberekiah as reliable witnesses for me. 3 Then I made love to the prophetess, and she conceived and gave birth to a son. And the Lord said to me, “Name him Maher-Shalal-Hash-Baz. 4 For before the boy knows how to say ‘My father' or ‘My mother,' the wealth of Damascus and the plunder of Samaria will be carried off by the king of Assyria.”5 The Lord spoke to me again:6 “Because this people has rejected the gently flowing waters of Shiloahand rejoices over Rezin and the son of Remaliah,7 therefore the Lord is about to bring against them the mighty floodwaters of the Euphrates— the king of Assyria with all his pomp.It will overflow all its channels, run over all its banks8 and sweep on into Judah, swirling over it, passing through it and reaching up to the neck.Its outspread wings will cover the breadth of your land, Immanuel[b]!”9 Raise the war cry,[c] you nations, and be shattered! Listen, all you distant lands.Prepare for battle, and be shattered! Prepare for battle, and be shattered!10 Devise your strategy, but it will be thwarted; propose your plan, but it will not stand, for God is with us.[d]11 This is what the Lord says to me with his strong hand upon me, warning me not to follow the way of this people:12 “Do not call conspiracy everything this people calls a conspiracy;do not fear what they fear, and do not dread it.13 The Lord Almighty is the one you are to regard as holy, he is the one you are to fear, he is the one you are to dread.14 He will be a holy place; for both Israel and Judah he will bea stone that causes people to stumble and a rock that makes them fall.And for the people of Jerusalem he will be a trap and a snare.15 Many of them will stumble; they will fall and be broken, they will be snared and captured.”16 Bind up this testimony of warning and seal up God's instruction among my disciples.17 I will wait for the Lord, who is hiding his face from the descendants of Jacob.I will put my trust in him.18 Here am I, and the children the Lord has given me. We are signs and symbols in Israel from the Lord Almighty, who dwells on Mount Zion.The Darkness Turns to Light19 When someone tells you to consult mediums and spiritists, who whisper and mutter, should not a people inquire of their God? Why consult the dead on behalf of the living? 20 Consult God's instruction and the testimony of warning. If anyone does not speak according to this word, they have no light of dawn. 21 Distressed and hungry, they will roam through the land; when they are famished, they will become enraged and, looking upward, will curse their king and their God. 22 Then they will look toward the earth and see only distress and darkness and fearful gloom, and they will be thrust into utter darkness.Footnotes:[a] Isaiah 8:1 Maher-Shalal-Hash-Baz means quick to the plunder, swift to the spoil; also in verse 3.[b] Isaiah 8:8 Immanuel means God with us.[c] Isaiah 8:9 Or Do your worst[d] Isaiah 8:10 Hebrew ImmanuelIsaiah 9 (NIV)1 [a]Nevertheless, there will be no more gloom for those who were in distress. In the past he humbled the land of Zebulun and the land of Naphtali, but in the future he will honor Galilee of the nations, by the Way of the Sea, beyond the Jordan—2 The people walking in darkness have seen a great light;on those living in the land of deep darkness a light has dawned.3 You have enlarged the nation and increased their joy;they rejoice before you as people rejoice at the harvest,as warriors rejoice when dividing the plunder.4 For as in the day of Midian's defeat, you have shatteredthe yoke that burdens them, the bar across their shoulders, the rod of their oppressor.5 Every warrior's boot used in battle and every garment rolled in bloodwill be destined for burning, will be fuel for the fire.6 For to us a child is born, to us a son is given, and the government will be on his shoulders.And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.7 Of the greatness of his government and peace there will be no end.He will reign on David's throne and over his kingdom,establishing and upholding it with justice and righteousness from that time on and forever.The zeal of the Lord Almighty will accomplish this.The Lord's Anger Against Israel8 The Lord has sent a message against Jacob; it will fall on Israel.9 All the people will know it— Ephraim and the inhabitants of Samaria—who say with pride and arrogance of heart,10 “The bricks have fallen down, but we will rebuild with dressed stone;the fig trees have been felled, but we will replace them with cedars.”11 But the Lord has strengthened Rezin's foes against them and has spurred their enemies on.12 Arameans from the east and Philistines from the west have devoured Israel with open mouth.Yet for all this, his anger is not turned away, his hand is still upraised.13 But the people have not returned to him who struck them, nor have they sought the Lord Almighty.14 So the Lord will cut off from Israel both head and tail, both palm branch and reed in a single day;15 the elders and dignitaries are the head, the prophets who teach lies are the tail.16 Those who guide this people mislead them, and those who are guided are led astray.17 Therefore the Lord will take no pleasure in the young men, nor will he pity the fatherless and widows,for everyone is ungodly and wicked, every mouth speaks folly.Yet for all this, his anger is not turned away, his hand is still upraised.18 Surely wickedness burns like a fire; it consumes briers and thorns,it sets the forest thickets ablaze, so that it rolls upward in a column of smoke.19 By the wrath of the Lord Almighty the land will be scorchedand the people will be fuel for the fire; they will not spare one another.20 On the right they will devour, but still be hungry;on the left they will eat, but not be satisfied.Each will feed on the flesh of their own offspring[b]:21 Manasseh will feed on Ephraim, and Ephraim on Manasseh; together they will turn against Judah.Yet for all this, his anger is not turned away, his hand is still upraised.Footnotes:[a] Isaiah 9:1 In Hebrew texts 9:1 is numbered 8:23, and 9:2-21 is numbered 9:1-20.[b] Isaiah 9:20 Or arm

Oops, I dated a nephilim! This week Basil chats with Shiloah! She's a Texas girl with quite the story! They chat about switching from going to  church to practicing witchcraft, Freemasonry in the family, less than competent burglary, jumping out of cars; but most importantly how Jesus can turn it all into Joy! patreon.com/thejoyspiracytheory thejoyspiracytheory.com facebook.com/thejoyspiracytheory