Podcasts about pequot war

This episode looks at the background causes of the brutal war between the New English colonies of Plymouth, Massachusetts Bay, and Connecticut and their indigenous allies against a tribal alliance including both the Wampanoags and the Narragansetts between 1675 and 1678. King Philip's War is the most widely used name of that bloody and arguably existential war. In surveys of American history, it is often the only event between the founding of Jamestown, Plymouth, and Massachusetts Bay and the end of the 17th century that rates more than a sentence or two. This is for good reason, insofar as King Philip's War changed the trajectory of New England's history. It is thought to be the bloodiest war in American history as a proportion of the affected population. As many as 1000 colonists died, including perhaps 10 percent of the English men of military age. Three thousand Indians were killed, and as many as a thousand were sold into slavery abroad. The war altered the relationship between the European colonists and the Indians of the region to a far greater degree than the Pequot War or any of the other conflicts that had preceded it, shattered the military and cultural power of New England's most powerful indigenous nations, and so devastated the English that by some estimates per capita wealth in the region did not return to the level of 1675 until the eve of the American Revolution a century later.  The New England frontier, for better or worse, did not advance for forty years after King Philip's War. Suffice it to say, we should understand the issues that broke the long peace in the summer of 1675, almost exactly 350 years ago. X/Twitter – @TheHistoryOfTh2 – https://x.com/TheHistoryOfTh2 Facebook – The History of the Americans Podcast – https://www.facebook.com/HistoryOfTheAmericans Selected references for this episode (Commission earned for Amazon purchases through the episode notes on our website) Lisa Brooks, Our Beloved Kin: A New History of King Philip's War Jill LePore, The Name of War: King Philip's War and the Origins of American Identity Matthew J. Tuininga, The Wars of the Lord: The Puritan Conquest of America's First People Pekka Hämäläinen, Indigenous Continent: The Epic Contest for North America Philip Ranlet, "Another Look at the Causes of King Philip's War," The New England Quarterly, March 1988.

In 1687, Connecticut colonists hid their Royal Charter within a giant white oak tree's hollow to thwart its confiscation by the English governor-general. Founded in 1636 by Thomas Hooker and Puritan settlers, the Connecticut Colony was one of New England’s earliest colonies. It grew from conflicts with the Dutch and Pequots, leading to the Pequot War (1637). In 1639, it adopted the Fundamental Orders, an early constitution. Connecticut gained a royal charter in 1662. Check out the YouTube version of this episode at https://youtu.be/-6wwDcKjCJ which has accompanying visuals including maps, charts, timelines, photos, illustrations, and diagrams. History of Connecticut books available at https://amzn.to/41JhGGp Charter Oak color print available at https://amzn.to/3DDbUN9 ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's HISTORICAL JESUS podcast is available at https://parthenonpodcast.com/historical-jesus Mark's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 Twitter: https://twitter.com/HistoricalJesu Instagram: https://www.instagram.com/denarynovels Mark's Books: https://amzn.to/3k8qrGM LibriVox: Historical Tales by C. Morris, read by Kalynda.See omnystudio.com/listener for privacy information.

The episode will present the exceptional Rhode Island, Thomas Hooker, Connecticut colony, fundamental orders, the orthodox puritans of New Haven, John Wheelwright, New Hampshire, The Pequot War and the United colonies of New England. Picture: The Pequot War 1636. WikipediaSubscribe: Don't miss any episodes, make sure you subscribe to the podcast!Social media: Facebook (www.facebook.com/oldglorypodcast), Twitter/X (@oldglorypodcast), Instagram (@oldgloryhistorypodcast)Rating: If you like the podcast, please give it a five-star rating in iTunes or Spotify!Contact: oldglorypodcast@gmail.comLiterature on the American Colonial Era:- American colonies: the settling of North America, Alan Taylor- Colonial America, Richard Middleton- The British in the Americas 1480-1815, Anthony McFarlane- The Americans: Colonial experience, Daniel Boorstin- The Barbarous years, Bernard Bailyn- The American Colonies, R.C. Simmons- Colonial America 1607-1763, Harry Ward- The Forty years that created America, Edward Lamont- Wilderness at dawn, Ted Morgan- A History of Colonial America, Max Savelle- The Brave new world, Peter Charles Hoffer- Founding of the American colonies 1583-1660, John Pomfret- The colonies in transition 1660-1713, Wesley Frank Craven Hosted on Acast. See acast.com/privacy for more information.

New England's Narragansett tribe sided with the colonists during an armed conflict that took place in 1636 and ended in 1638 known as the Pequot War—between the Pequot tribe and an alliance of the colonists from the Massachusetts Bay, Plymouth, and Saybrook colonies and their allies from the Narragansett and Mohegan tribes. The war concluded with the decisive defeat of the Pequot. Check out the YouTube version of this episode at https://youtu.be/NViXsdQpQA4 which has accompanying visuals including maps, charts, timelines, photos, illustrations, and diagrams. PragerU podcast available at https://amzn.to/3MRvsz0     PragerU books at https://amzn.to/3APDaWN Not Stolen by Jeff Fynn-Paul at https://amzn.to/3U3i9ii Roger Williams books available at https://amzn.to/3ULVojD Providence Plantations books at https://amzn.to/4bEHANn   Massachusetts Bay Colony books at https://amzn.to/4bHPlTQ ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet  SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you).  Mark Vinet's HISTORICAL JESUS podcast is available at https://parthenonpodcast.com/historical-jesus               Video channel: https://youtube.com/c/TIMELINE_MarkVinet  Website: https://markvinet.com/podcast  Facebook: https://www.facebook.com/mark.vinet.9 Twitter: https://twitter.com/MarkVinet_HNA   Instagram: https://www.instagram.com/denarynovels  Books: https://amzn.to/3k8qrGM  Audio Credits: 5-Minute videos (PragerU) 20nov2023 (Did Europe Destroy Native American Culture? presented by Professor Jeff Fynn-Paul; The History of the Christian Church podcast with Pastor Lance Ralston (episode 116). Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting.See omnystudio.com/listener for privacy information.

In November 1622, the great diplomat Squanto died while leading a trade expedition with his English allies. Only a year had passed since he formed a treaty between the Pilgrims of Plymouth and the indigenous Wampanoag people. While the early years of English-Indian relations were marked by cooperation and accommodation, including the famous Thanksgiving feast, Squanto's passing marked a descent into a period of slowly ramping hostilities, culminating in the first war fought between English settlers and Native Americans. This episode of Gladio Free Europe explores the continuing history of colonial New England, across the 1620s and '30s as the English population rapidly swelled, in large part due to the establish of the new Massachusetts Bay colony which would quickly overshadow Plymouth and the original Pilgrims. While the Pilgrims and Puritans maintained warm relations with some native peoples, such as the great Mohegan chief Uncas, competition over land and resources drew them into conflict with others. Though little known today, the Pequot War would have particularly grave consequences on English-indigenous relations, as it set the precedent for mass slaughter of Indian women and children and ended with the enslavement of the entire Pequot nation. Massachusetts and Connecticut are not remembered as slave societies, but captive Native Americans formed an essential role in the colonial economy and helped normalize the institutions of slavery and racial segregation across the English colonies. Listen to understand how the peace of the First Thanksgiving collapsed into the bloodshed and subjugation that defined the American colonial experience, and try to uncover how the consequences of this turn towards violence shaped our country for the worse for centuries to come.

William Pynchon, ancestor of the American novelist Thomas Pynchon, was the founder of Springfield, Massachusetts, a successful fur trader, merchant, and magistrate, and at age 60 wrote the first of many books to be banned in Boston. Pynchon had come to Massachusetts with the Winthrop Fleet in 1630, and soon became one of the wealthiest merchant/traders in the colony. He founded Springfield on the main trail between the Dutch trading posts near Albany and Boston, and controlled the fur trade coming down the Connecticut River from the north. He had unusually modern opinions about the Indians and Indian sovereignty, opposed the Pequot War, and was a respected leader in New England, until he ran afoul of the Reverend Thomas Hooker, the founder of the Connecticut River Towns. Their dispute would alter the map of New England forever. Pynchon was an independent thinker, especially in matters of economics and theology. In 1650, he published a book titled The Meritorious Price of our Redemption, and would be prosecuted for heresy. This episode is his story. X (Twitter): @TheHistoryOfTh2 Facebook: The History of the Americans Podcast The Other States of America Podcast (Apple podcast link) Selected references for this episode David M. Powers, Damnable Heresy: William Pynchon, the Indians, and the First Book Banned (and Burned) in Boston Samuel Eliot Morison, Builders of the Bay Colony

Revisionist attempts to reinterpret the first Thanksgiving have muddled the history of Plymouth Colony and the Pilgrims. Some on the right call the historical events a “triumph of capitalism,” getting the chronology of events wrong. Voices on the left often accuse Thanksgiving of being a celebration of genocide against the Native Americans, citing the Mystic Massacre in the Pequot War, ignoring the context of that event, not least of which that it occurred 16 years after the celebration in Plymouth. Neither of these narratives accurately represents what actually occurred in Plymouth in the fall of 1621.  The Pilgrims were English Separatists who believed congregations should be independent, voluntary democratic institutions rather than part of the Church of England. In 1607 and 1608, they left England for the more tolerant Dutch Republic.  Life in the Netherlands, however, proved difficult. Some ran out of money and returned to England. Without further immigration from England, the congregation was in danger of collapsing. The Pilgrims were also unhappy with the libertinism of Dutch culture and worried that their children would grow up more Dutch than English.  After much discussion, they decided to try to establish a colony where they could worship and raise their families as they saw fit, and where they could spread the Gospel. In 1619, they received a patent to establish a colony in New England, north of the Virginia colony. In September of 1620, the Pilgrims, with other colonists, set sail on the Mayflower with 102 passengers, only 28 of whom were members of the congregation.   The Pilgrims debated whether it was safe to bring their wives. Most decided to do so, which accounts for the 13 adult women on board, three in their third trimester. There were also some younger women and children who joined the voyage. A baby who was born at sea was named Oceanus.  The Mayflower arrived in America in November after a difficult journey. A landing party sent to explore the land found artificial mounds that they excavated and discovered to be burial sites. In some, they found corn, which they took for planting before reburying the remains. They also found corn and beans in empty Native American homes, some of which they also took and paid for six months later when they met the owners.  Earlier English expeditions to the region had captured Native Americans and sold them as slaves or slaughtered them on their ships. Perhaps for this reason or because of the desecration of the graves, a Pilgrim landing party was attacked in December, though the colonists drove off the attackers.  Later that month, they found harbor at a place that was labeled “Plymouth” on their charts. They decided to winter there. The men went ashore to build houses, the first of which was used as a hospital. By the time spring came, only 47 of the colonists were still alive, and only 5 of the married women. Another would die in May of a broken heart after her husband died.  The Plymouth Colony only survived because of help from the Native Americans. The first contact came from Samoset, a minor chief from Maine who had learned English from fishermen who had set up a camp near his tribe. He then introduced them to Tisquantum, better known as Squanto. Squanto had been enslaved by English raiders but eventually was freed, became a Christian, and returned to his homeland. Unfortunately, his tribe, the Patuxets, were wiped out by an epidemic.  Squanto acted as both a translator and a mediator between the Pilgrims and Massasoit, the chief of the Wampanoag tribe. Massasoit established friendly relations with the Pilgrims and, with Squanto, taught them how to farm the “Three Sisters”—corn, beans, and squash. With their help, the remaining Pilgrims survived and had a successful harvest that fall.  The Pilgrims decided to hold a harvest festival, probably around Michaelmas (September 29) 1621, which was a traditional date for such celebrations in England. Massasoit and members of his tribe joined them. In all, there were about 50 English and 90 Wampanoags. The four surviving wives, together with children and servants, prepared and served food over the three-day celebration.  Although much European contact with Native Americans featured disease, genocide, prejudice, and abuse, that was not the case with the Pilgrims. Rather than falsely maligning that first Thanksgiving, we should look at it as a model of how things should have been and by God's grace one day will be.  This Breakpoint was co-authored by Dr. Glenn Sunshine. Listen to his interview with the Strong Women podcasters about the women of Plymouth or hear how Thanksgiving was declared a holiday. If you're a fan of Breakpoint, leave a review on your favorite podcast app. For more resources to live like a Christian in this cultural moment, go to colsoncenter.org.   This Breakpoint was originally published on 11.24.2022. 

The ghosts and spooks are gone, as we begin the preparation for the Thanksgiving and Christmas Season! In honor of Thanksgiving we're bringing you an episode completely stuffed with content! We answer a bunch of listener emails covering a wide range of topics, plus we introduce bad music Friday! We talk about the massacre of Ramree Island, Operation Paul Bunyan, and The Pequot War! We also pick the next movies we will be covering and announce some BIG guests! We also announce our first Bonus content! We are releasing a Christmas Podcast! Half of all money raised will be going to St. Jude's Children's Hospital! Click this link to stay up to date on pre-order information! https://reviewinghistory.bandcamp.com/follow_me Please give us a rating and a review on ApplePodcasts. It helps potential sponsors find the show! Sign up for @Riversidefm: www.riverside.fm/?via=reviewi... Sign up for @BetterHelp: betterhelp.com/reviewinghistory Buy Some Merch: www.reviewinghistorypod.com/merch We also have a limited edition Christmas shirt, or Ugly Christmas Sweater available until December 26th! Email Us: Reviewinghistorypod@gmail.com Follow Us: www.facebook.com/reviewinghistory twitter.com/rviewhistorypod letterboxd.com/antg4836/ letterboxd.com/spfats/ letterboxd.com/BrianRuppert/ letterboxd.com/brianruppert/list…eviewing-history/ twitter.com/Brianruppert #comedy #history #podcast #comedypodcast #historypodcast #KISS #musictalk #RamreeIsland #WorldWar2 #NorthKorea #SouthKorea #OperationPaulBunyan #paulbunyan #PequotWar #nativeamericans #americanhistory #spookyseason #tellemstevedave #tesd 04:16 - Intro 09:58 - Listener Emails 1:33:04 - The Ramree Island Massacre 1:41:14 - Operation Paul Bunyan 1:49:52 - The Pequot War 2:13:16 - Movie Picks and End Credits

It is the early 1640s. The Dutch, who have done their level best to foster good relations with the local Indians because war isn't good for business, have a new governor in charge at New Amsterdam. Willem Kieft is a man of extraordinary ego and bad judgment, a coward and a weasel. Kieft launches an incredibly violent war with the many tribes on and around Manhattan on a tissue-thin pretext. The bloodletting is shockingly wasteful and sad, even across the years. In the end, he turns to John Underhill, the Puritan captain who led the forces of the Massachusetts Bay against the Pequots years before. The results are every bit as ugly. The episode ends with a story about a stonemason named John Ogden, without whom you would not be listening to this podcast. Subscribe by email Twitter: @TheHistoryOfTh2 Facebook: The History of the Americans Podcast Selected references for this episode Russell Shorto, The Island at the Center of the World: The Epic Story of Dutch Manhattan and the Forgotten Colony That Shaped America J. Franklin Jameson, Narratives of New Netherland 1609-1664 Donna Merwick, The Shame and the Sorrow: Dutch-Amerindian Encounters in New Netherland Katherine A. Grandjean, "The Long Wake of the Pequot War," Early American Studies, Spring 2011. Nicholas Klaiber, "Kieft's War and Tributary Politics in Eastern Woodland Colonial Society" Walter Giersbach, "Governor Kieft's Personal War," Military History Online.

The great Puritan Lords of England buy a readymade colony on the edge of the English world. Rumored to be a last resort refuge for nobles plotting against King Charles I, if everything were to go south, Saybrook was to be a place of peace. Nonetheless, the colony became consumed by the Pequot War. With the outbreak of the English Civil War, Saybrook struggled to find a new purpose as the Puritan Lords sought to remake Old England and abandon their plans to voyage to New England. --- Send in a voice message: https://podcasters.spotify.com/pod/show/osoa/message Support this podcast: https://podcasters.spotify.com/pod/show/osoa/support

Source: "The Pequot War", in Captain John Underhill, Newes from America (London, 1638), 9-40. https://archive.org/details/in.ernet.dli.2015.45493/page/n459/mode/2up

Native Americans in western and eastern Connecticut had decidedly different experiences when white European settlers arrived. This episode focuses on the Native Americans of western Connecticut, who avoided direct involvement in the brutal Indian Wars #1 and #2 (Pequot War and King Phillip's War). Two reservations exist in western CT, and they are quite small, when compared to those found elsewhere throughout the U.S. Learn about the history and the myths of past Native American activities along the Housatonic and Still Rivers from Western Connecticut State University Professor Emeritus of Anthropology, Dr. Laurie Weinstein.

In the spring and summer of 1637, the Puritans of Massachusetts Bay, the English settlers on the Connecticut River, and their Indian allies, the Narragansetts and the eastern Niantics, would wage a war of annihilation against the Pequot tribe of southern Connecticut. It would be the most brutal fighting between Europeans and the Indians of North America since at least 1599 (when the Spanish massacred the Pueblo Indians of the Acoma mesa). It would also be the first time that Europeans set out to extinguish an Indian nation. As such, it would be, arguably, the greatest stain on the legacy of the Puritans of Massachusetts. This is the military history of that war, the causes and run-up having been covered in the last two episodes. [Errata (5/21/2023): A very longstanding and attentive listener from New Mexico corrected my pronunciation of "Acoma" - the emphasis on the first syllable rather than the second. This is especially embarrassing because I believe he has had to correct me twice, the first time a year and a half ago. The same correspondent also points out the historical debate over the number of Indians who actually died at the Acoma massacre, and what the Spanish actually did to the feet of the captives. Perhaps the Spanish merely cut off their toes, rather than cutting the foot in half.] Twitter: @TheHistoryOfTh2 Facebook: The History of the Americans Podcast Selected references for this episode Alfred A. Cave, The Pequot War Charles Orr, History of the Pequot War: The Contemporary Accounts of Mason, Underhill, Vincent and Gardener Timeline of the Pequot War

After the killing of John Oldham and his crew at Block Island, the Puritans of the Massachusetts Bay Colony mobilized an expedition of 90 men under the command of John Endicott. The goal was to deter Pequot aggression, but Endicott would prove, yet again, to be a stern and inflexible man who would fundamentally blunder into full-scale war with the Pequots. In this episode we look at Endicott's raid, the attempt by the Pequots to seduce the Narragansetts into an alliance, the skillful diplomacy of Roger Williams, and the attack by the Pequots on Fort Saybrook in retaliation. We end the episode with one last missed opportunity for peace. There's a map on the website in the episode notes that is useful for sorting out the geography, if you don't know southern New England like the back of your hand. Also, if you live in Austin or within a reasonable drive, please let me know if you will join our meet-up of listeners on June 1, 2023 at 6 pm, at a venue still to be arranged. Please send me a note by email or direct message on Twitter or Facebook to let me know if you can make it, so I can estimate attendance and pick the right place. Twitter: @TheHistoryOfTh2 Facebook: The History of the Americans Podcast Selected references for this episode John M. Barry, Roger Williams and the Creation of the American Soul Francis J. Bremer, John Winthrop: America's Forgotten Founding Father Alfred A. Cave, The Pequot War Charles Orr, History of the Pequot War: The Contemporary Accounts of Mason, Underhill, Vincent and Gardener Timeline of the Pequot War

The Pequot War of 1636-1638 was the first time that Europeans in the lands of today's United States launched a fundamentally offensive war to reduce an American Indian tribe to ruin. Pious as they were, concerned as they were with God's favor, the moral athletes of the Massachusetts Bay in the mid-1630s were the first Europeans who pretty much made it their business to wipe out an American Indian tribe.  The question is, why? In this episode and the next, we look at the Pequot War, and the paranoiac misunderstandings that led to the most brutal fighting between Europeans and Indians in North America since Hernando de Soto had raged across Alabama in 1540. [See the episode notes on the website, The History of the Americans, for a map of the Indians tribes in southern New England in 1630 or so, which might be useful for following the action in this episode and the next.] Twitter: @TheHistoryOfTh2 Facebook: The History of the Americans Podcast Selected references for this episode John M. Barry, Roger Williams and the Creation of the American Soul Francis J. Bremer, John Winthrop: America's Forgotten Founding Father Alfred A. Cave, The Pequot War Charles Orr, History of the Pequot War: The Contemporary Accounts of Mason, Underhill, Vincent and Gardener Timeline of the Pequot War

In the third installment of The Secret History of MasSUSchusetts and the second part of our Historical Materia Ultima miniseries, we continue our mapping of the New England node of the transatlantic Rosicrucian and alchemical brotherhood that initiated the colonization, enslavement, & transmutation of America. The sundry foci of this EP: Slave-owning ministers & congregants of King's Chapel; the Society of the Propagation of the Gospel in Foreign Parts, the colonizing and plantation-owing arm of the Anglican Church; shitty modified baptismal rites; John Winthrop Jr.'s tutelage of George Starkey; the 17th century obsession with social-reforming “utopias”; Winthrop Jr.'s relationship w/ Jan Comenius; his John Dee fandom and library; his uncle Emmanuel Downing's push for the enslavement of indigenous Americans; John Winthrop Sr.'s bloody rule of MA during the Pequot War and the fact that the Mystic Massacre cleared the land for Winthrop Jr.'s alchemical plantation; John Winthrop Sr.'s membership in the General Court that drafted the MA Body of Liberties, the first legal document in New England, which legalized slavery... ...John Locke's secret Rosicrucian triumvirate w/ Isaac Newton & Robert Boyle, his hypocritical investments in Companies & employment by Councils directly responsible for creating the slavery economy, and the justifications for slavery in his “liberal” political theories; Newton's millenarian interpretations of the Book of Revelation; alchemical & Rosicrucian philosophies reifying social hierarchies... ...the Templar origins of England's Inns of Court barrister society, and the Inner Temple & Gray's Inn's connections to Rosicrucianism through Winthrop Jr. & Francis Bacon (+ the Order of the Pegasus); Hospitallers, fighting monks, and Wat Tyler's Rebellion; Winthrop's education there, and alchemical experiments... ...alchemical ciphers; Winthrop's search for legit Rosicrucians & pilgrimage to Constantinople; Winthrop Jr.'s alchemical economic development of New England, including its first ironworks, salt works, etc.; pansophic & millenarian attempts to convert Native Americans; the divine nature of salt; Winthrop's Eurotrip and a shit ton of alchemists named Johann; Moraien's “universal menstruum” and his beef w/ Descartes; Glauber's salt; animist metallurgical beliefs and spiritual alchemical allegories that Winthrop used to justify Native conversion & colonization; thiccccccc deposits of limonite; makin' money in the Enlightenment; Winthrop's connection to slave-trading Gov. Endecott... ...the saga of Thomas Morton; John Adams, J. Quincy Adams, & Thomas Jefferson's interest in Morton; Morton's arms-trading with local Ninnimissinuok; his friendly relations w/ his indigenous neighbors; his matriculation in the Inns of Court; work on behalf of Sir Ferdinando Gorges, anti-Puritan royalist; his frontier rager & the infamous maypole; a comparative religious & literary analysis of Hawthorne's “The May-pole at Merry Mount” by way of J.G. Frazer's The Golden Bough; May Day, Lord of Misrule, Beltane, wicker men; the Lord & Lady of the May; the quasi-Oedipal story of Attis & Cybele; Bacchanalia; Saturnalia; dick sacrifices; Morton's poem to Hymen; Midsummer (& Midsommar); St. John's Eve; Myles Standish's attack on Merry Mount; Morton's arrest and marooning on the Isle of Shoals; and much more. A list of all the texts, research papers, & articles referenced will be uploaded w/ notes on Substack or Patreon at a later date. Songs:  | Steve Harley & Cockney Rebel ~ “White, White Dove” | | The Wizard of Oz ~ “Ding-Dong! The Witch is Dead” | | Nina Simone ~ “Four Women” | | Barney & Friends ~ “John Jacob Jingleheimer Schmidt” | | Bobby Krlic (aka The Haxan Cloak) ~ Midsommar (Mushrooms & The Maypole Queen Dance Scene) | | Leonard Cohen ~ “Dress Rehearsal Rag” |

The second episode of ParaPower Mapping continues our investigation of The Secret History of MasSUSchusetts and kicks off a mini-series within the series, throughout which we will map the New England node of a transatlantic alchemical & Rosicrucian brotherhood that set the English colonization of America in motion, founded plantations & settlements patterned after alchemical "utopian" visions, and pushed for the colonies to institute slavery in the service of "economic development". Episode II includes: Protestant eschatological schemes of world domination; accompanying philosophies such as millenarianism and pansophism; the life of Jan Comenius; some basic Christian alchemical terminology; the archwizard John Dee, his plans for a Protestant British global empire, his Arthurian justifications for colonizing the New World, his influence on American alchemists like John Winthrop Jr., & his belief that his work was inspired by angels (perhaps he was wrong… and he was conversing with demons instead); the relationship between Francis Bacon & John Dee and their influence on Rosicrucianism; a discussion of the Rosicrucian manifestos Fama Fraternitatis, Confessio, & The Chymical Wedding; the Invisible College/ Royal Society; a ton of Rosicrucian Enlightenment figures, such as Isaac Newton, Elias Ashmole, Michael Maier, Samuel Hartlib & the Hartlib Circle, Sir Walter Raleigh, Edmund Spenser, Robert Boyle, Robert Fludd; the introduction of American alchemists like John Winthrop the Younger & George Starkey; the odyssey of Scottish alchemist Alexander Seton, who toured Europe performing the transmutation of metals into gold; the Rosicrucian royals Frederick & Elizabeth of Bohemia and their brief reign prior to the Thirty Years War; connections between Rosicrucianism and speculative Scottish Freemasonry; the Ancient & Mystical Order Rosæ Crucis (AMORC); a possible voyage to Massachusetts by the Scottish Sinclair family (who are connected to the Templars, Rosicrucianism, & Freemasonry) and a Venetian prince named Zeno; Puritan and Protestant practitioners of Cabala, alchemy, and magic; the prevalence of the occult in colonial New England and Puritan interpretations of Biblical magic; various judges of the Court of Oyer & Terminer from the Salem Trials & their connections to alchemy & witches; Col. Israel Stoughton, father-in-law of alchemist George Starkey, and his involvement in the Pequot War and the enslavement of Native Americans and connections to the slave-trading Endecott family; Cotton Mather's interests in astrology, bibliomancy, and Cabala; the Harvard alchemical curriculum and various Ivy League practitioners of alchemy; the Pequot War; John Winthrop Jr.'s alchemical plantation in Connecticut; a psychogeographic history of King's Chapel and the King's Chapel Burying Ground; the podcaster's uncanny experience photographing the tombstone of the Winthrop family tomb in the King's Chapel Burying Ground and a blue orb appearing; evidence from Levenda for a Massachusetts curse; the beginnings of a thesis of the alchemical transmutation of America into a land of unbridled profits for the capitalist ruling elite; etc.  Some of the texts cited in this episode:  | Dame Frances Yates - The Rosicrucian Enlightenment & The Occult in the Elizabethan Age | | Peter Levenda - Sinister Forces: A Grimoire of American Political Witchcraft | | Jason Louv - John Dee and the Empire of Angels | | Steven Sora - Rosicrucian America | | D. Michael Quinn - Early Mormonism and the Magic World View | | Lewis Putnam Turco - Satan's Scourge: A Narrative of the Age of Witchcraft in England & New England | | Walter H. Woodward - Prospero's America: John Winthrop Jr., Alchemy, and the Creation of New England Culture | Songs: | XTC - Human Alchemy | | Wheel of Fortune (Australia) - Theme from 1981 - 1985 | | Boldy James (Prod. Alchemist) - Pinto | | The Sugarcubes - Dear Plastic | | Cathedral - Alchemist of Sorrow |

This episode is about the trading between the Dutch of New Netherland, the English first of Plymouth and then of Massachusetts Bay Colony, and the Algonquian and Iroquoian tribes in the region during the 1620s and 1630s.  These relationships were important, both to the profitability of settlement for the Dutch and the English, and because they so destabilized the balance of power among the tribes and the Europeans that they would eventually lead to the very ugly Pequot War of 1636-38. The indigenous ceremonial currency, wampum, sat at the center of this trade, and we take a first look at its monetization by the Dutch and then the English. Twitter: @TheHistoryOfTh2 Facebook: The History of the Americans Podcast Selected references for this episode Mark Meuwese, "The Dutch Connection: New Netherland, the Pequots, and the Puritans in Southern New England, 1620—1638," Early American Studies, Spring 2011. Paul Otto, "Henry Hudson, the Munsees, and the Wampum Revolution," published in The Worlds of the Seventeenth-Century Hudson Valley, ed. Jaap Jacobs and Lou Roper. Albany: SUNY Press, 2014 D. I. Bushnell, Jr., "The Origin of Wampum," The Journal of the Anthropological Institute of Great Britain and Ireland, Jan - Jun 1906. Wampum (Wikipedia)

Over the course of two decades the English settlers of New England came to believe that the Pequot War marked the end of Native American resistance to English rule in the region. They could have been more mistaken in that view, and for that reason they were totally unprepared for the revolt inspired by the charismatic Indian chieftain known as "King Philip," whose war against the whites (1675-1676) is considered by historians to have been the most successful Native American rebellion in the history of the continent.

In this second installment of the two-part tale of The Pequot War, we see the aftermath of the brutal attack and murder of John Oldham and his crew. As outrage ripped through the New England colonies, Massachusetts officials called upon a once exiled Minister Roger Williams for help in a surprise twist. Meanwhile, violence ensued between the Pequots and the settlers in what became one of bloodiest chapters of early American history.

In this epsiode, we discuss the beginnings of The Pequot War, a violent series of battles that cost both settlers and natives alike countless lives. We begin with the attack of trader John Stone and his men by Pequot chief Sassaucs and his fellow tribesmen, and the violence that ensued for years to come. 

This episode travels back in time to the Pequot War and the year of 1636. Discussion about the first four major wars in the colonies and the bounty land grants associated with them. All of this and more on the show. Don't forget to stop by Piedmont Trails and catch up on the latest news, events, and articles. Enjoy Your Journey to the Past !! --- Send in a voice message: https://anchor.fm/piedmonttrails/message

Yo you glizzy gobblers,Sorry for the crazy intro. We were feeling hyped about the holidays. Hope your Thanksgiving was rad and you went over everything you are thankful for. What are we thankful for? My Ma's mashed potatoes, the New England Patriots drafting Mac Jones, and that Plymouth Rock isn't a full fledged national park. #itsjustarockbroWe know there is no correlation between Plymouth Rock and Christopher Columbus, we are just beefing with both. The Puritans were kinda beat too. However, as Massachusetts citizens we heard the Thanksgiving story growing up in history class and we just need to air it out.02:30Today we sit down and talk briefly about how Plymouth Rock sucks. If you don't believe us, read a little more here. Don't visit it, not worth it. Donate to your favorite charity instead and go to a free state park :)10:30But way more importantly, we talk about the side of thanksgiving that isn't discussed as often as it should be. The Native Americans being super chill and helping our POS tourist ancestors survive their first winter. We are thankful to be here in this great country so we wanted to talk about its first citizens and their rich history. We talk about the wampum, or America's first dollar.18:00 We talk about the Pequot War, where the English settlers shown their true colors.24:00And finally, we dive into the history of the Native Americans that lived in the parks. Specifically, we focused on Yosemite for this episode. We look a little more in depth at the territories bands including the Sierra Miwok , the Mono, and the Paiute. We also cover the Awahnechee people, who are widely known today in the history of Yosemite's history. If you want a little more, check out our History of Yosemite episode.Stay tuned for some more Native American history. We loved learning more about the histories of the initial park residents, Yellowstone is next. Enjoy the sus outro and we will see you soon you dirty rat.Peace!!!

In Episode 098 of the CounterVortex podcast, Bill Weinberg discusses the book Thanksgiving: The Holiday at the Heart of the American Experience by Melanie Kirkpatrick. A work of Thanksgiving boosterism, it nonetheless recognizes the dissidents who reject the holiday as a celebration and sanitization of genocide, and even call for replacing it with a day of atonement. The idealized portrayal the first Thanksgiving in 1621 belies the bloody realities of the Pequot War and King Philip's War that shortly followed. Perversely, the Wampanoag indigenous people, who shared in that first Thanksgiving and were later defeated in King Philip's War, were the target of a new attempt at "termination" by the Trump administration, which sought to disestablish their reservation at Mashpee, on Cape Cod just 30 miles south of Plymouth Rock. Note: Please forgive audio interference from approximately 13 to 24 minutes. We are a shoestring operation. Listen on SoundCloud or via Patreon. https://www.patreon.com/countervortex Production by Chris Rywalt We ask listeners to donate just per weekly episode via Patreon. We now have 28 subscribers. If you appreciate our work, please become Number 29!

Hosted by David Green of The Cultural Alliance Of Fairfield County. This month we celebrate INDIGENOUS PEOPLE'S DAY – a transformation of what we have known as Columbus Day – by exploring the histories and living cultures of native tribes in our area. What traditions, stories and practices are still alive? What can we learn from native cultures' sense of time and of the land? Learn about the work of the Institute for Native American Studies, and about the specific cultural practices of the Schaghticoke and Golden Hill Paugussett Tribal Nations. Hear about the decade-long archeological dig and research on the site of the last battle of The Pequot War in Southport and how cultural institutions can help relate native cultures to the general public today. Our guests are: Darlene Kascak, a member of the Schaghticoke Nation, and a Storyteller and Educator at the Institute for American Indian Studies, in Washington, CT; Shoran Waupatukuay Piper, Clan Mother and Tribal Leader, of the Golden Hill Paugussett Tribal Nation, and author of the recent book, Red Road; Chelsea Garth, Curator at Fairfield Museum & History Center, and Janet Evelyn, executive director of Norwalk International Cultural Exchange (NICE) and the newly appointed Coastal Fairfield County Folk & Traditional Arts Community Impact Coordinator.

As we move past the pivotal Pequot War and more toward the development of the New England Colonies, we are going to take a few weeks and begin to develop an outline of the philosophical approach to government, from my perspective, under our current order, The Constitution of the United States of America. Thumbnail sketches. Fragments of thoughts that outline what we ended up with as a Federal Government. We will begin to fill in these outlines with color over the next year or two with colonial experiences and examples. So we begin with the question: What's the purpose of government? I hope you enjoy this brief field trip away from the actual narrative. Audio Production by Podsworth Media.

We will be talking about the Pequot war and its aftermath.

Vaughan’s book also reveals just how brutal the Puritans were in their dealings with the Indians — specifically, Chapter V, “The Pequot War, 1637.” What is amazing about the account in this chapter is the frankness with which the author recounts the events and the Puritans part in them. The carnage and the Puritan justification for participation therein is quite revealing self-defense is one thing, but outright purposeful slaughter is, to say the least, questionable Christian behavior (from 1965 edition): (1) pp. 127-128 The so-called Christian response of “merciless revenge” was carried out “vigorously” by Captain John Endicott “Dissatisfied by the paucity of Indian casualties, the English soldiers heartlessly ‘destroyed some of their dogs instead of men.'”; (2) pp. 132, 141 The Puritans demanded and accepted, as signs of loyalty and sincerity from allied Indian tribes, the body parts of their common enemies (see also p. 142, where the Puritans viewed these indications of loyalty as a sign from God and an answer to prayer); (now that is evidence to truth of evolved humanoid beasts)  (3) p. 143- When embarking on an expedition of Indian hunting, the Puritans entreated the Lord to direct them in their pillage and slaughter; (4) p. 136 Concerning the Indians, the Puritans viewed themselves as the enforcers of “law and order” due to their view of themselves as God’s “New World Zion,” a reconstructionist view of history, to say the least. (5) p. 141 The Puritans were not content to merely kill their perceived enemies; they saw fit to murder and savagely mutilate them — they literally “tore him [a captured Pequot] limb from limb. Captain Underhill ended the victim’s agony with a pistol shot. The body was then roasted and eaten by the Mohegans.”;

Do you know how to make an Election Cake? What about the history of the Connecticut Witch Hunters This hour, state historian Walt Woodward joins us to talk about his new book Creating Connecticut: Critical Moments That Shaped a Great State and answer all your questions about the Nutmeg state, starting with why do we call Connecticut the Nutmeg State?  We’ll talk about the origins of the Pequot War, Connecticut’s long history of immigration, and Walt might just give us the recipe for the Connecticut Election Cake - it only requires 10 pounds of butter!  What questions do you have about the Connecticut State Historian?  We want to hear from you. GUESTS: Walt Woodward - State Historian of Connecticut (@waltwould) John Lyman - Executive Vice President of Lyman Orchards (@LymanOrchards) Support the show: http://wnpr.org/donate See omnystudio.com/listener for privacy information.

Do you know how to make an Election Cake? What about the history of the Connecticut Witch Hunters This hour, state historian Walt Woodward joins us to talk about his new book Creating Connecticut: Critical Moments That Shaped a Great State and answer all your questions about the Nutmeg state, starting with why do we call Connecticut the Nutmeg State?  We’ll talk about the origins of the Pequot War, Connecticut’s long history of immigration, and Walt might just give us the recipe for the Connecticut Election Cake - it only requires 10 pounds of butter!  What questions do you have about the Connecticut State Historian?  We want to hear from you. GUESTS: Walt Woodward - State Historian of Connecticut (@waltwould) John Lyman - Executive Vice President of Lyman Orchards (@LymanOrchards) Support the show: http://wnpr.org/donate See omnystudio.com/listener for privacy information.

Do you know how to make an Election Cake? What about the history of the Connecticut Witch Hunters This hour, state historian Walt Woodward joins us to talk about his new book Creating Connecticut: Critical Moments That Shaped a Great State and answer all your questions about the Nutmeg state, starting with why do we call Connecticut the Nutmeg State?  We’ll talk about the origins of the Pequot War, Connecticut’s long history of immigration, and Walt might just give us the recipe for the Connecticut Election Cake - it only requires 10 pounds of butter!  What questions do you have about the Connecticut State Historian?  We want to hear from you. GUESTS: Walt Woodward - State Historian of Connecticut (@waltwould) John Lyman - Executive Vice President of Lyman Orchards (@LymanOrchards) Support the show: http://wnpr.org/donate

This week our episode turns to the Pequot War and the massacre in the Mystic River Valley. This war is going to have long term political implications for New England moving forward, especially in regard to Connecticut.   Join us on social media!   Twitter: https://twitter.com/ushistpodcast Facebook: https://www.facebook.com/USPoliticalpodcast/ Instagram: https://www.instagram.com/uspoliticalpodcast/ Website: http://www.uspoliticalpodcast.com Bibliography: http://www.uspoliticalpodcast.com/bibliography/

It's May of 1637, and English armies are preparing to attack a large Pequot fort in Connecticut colony. What happens next will change the relationship between indigenous tribes of New England and colonists forever. And it's all thanks to Roger Williams.

Native News stories include: The Violence Against Women Act Expires Because Of Government Shutdown…how will this affect Indian Country’s fight for budget dollars for Missing and Murdered Indigenous Women?Plus, Co-host Michael Kickingbear is very emotional over a Historian’s re-creation of the events of the Pequot War of 1637. Should historians be speaking for Indigenous Ancestors? He presents his deconstruction of the Historian’s presentation of the events of the War.

The Tripartite Treaty, or Treaty of Hartford, ended the Pequot War, but established a post-war order which caused conflict between Massachusetts, Connecticut, the Mohegans and the Narragansetts.  

After the Block Island Raid, the Pequots laid siege to Saybrook, and both sides prepared for war.  After the Pequots attacked Wethersfield, Connecticut, the English declared war.  A small force snuck into the heart of Pequot territory for a surprise attack on the largest Pequot fort, Mystic. They burned it, killed all its inhabitants, and won the war in a single hour.  

At the same time as the Antinomian Controversy raged, war broke out with the Pequots.  In 1637, the Pequots were a tribe on the decline, but thanks to misinformation, still terrifying to the English.  After the murder of John Oldham, Massachusetts sent John Endicott on a retaliatory raid.  This raid led to war.  

     Archaeologists working at Wethersfield's Webb-Dean-Stevens Museum recently found something completely unexpected - signs of a 17th century palisade adjacent to the historic house where General Washington met with French Count Rochambeau to plan the campaign that won the American Revolution. Along with the soil stain that showed there was a defensive wall, they also found artifacts dating to the time of the 1637 Pequot War, which Connecticut declared after a Wangunk-Pequot attack on Wethersfield that left 9 people dead. Is this fort - as archeologist Ross Harper posits - possibly Connecticut's Jamestown?       Join Wethersfield residents at the Webb-Deane Stevens museum as the archaeologists provide a surface-to-paydirt - 20th to 17th century - description of what they've found so far. 

By the mid-1630s, the English and Native populations were roughly equal in number and power. Parity meant all sides had a practical interest in peaceful coexistence, at least in the real experiences of daily life. The first generation of settlers could show little more force than occasional raids on Indian villages, burning the cornfield here and there, and other small-scale acts of violence. Waves of new settlers throughout the 1630s tipped the frontier balance of power toward the Puritans. John Oldham, a wealthy local fur merchant, patiently traded while the New English settled the frontier and hedged in the natives. He did not share the Puritan missionary mentality, but his death helped inaugurate the Pequot War and consolidate Puritan control of the coast.Further Readings/References:Bourne, Russell. The Red King’s Rebellion: Racial Politics in New England, 1675-1678. New York: Oxford University Press. 1990.John Easton, A Narrative of the Causes Which Led to Philip’s Indian War, Albany: J. Munsell. 1858. Originally Published: 1675.Nash, Gary. Red, White, and Black: The People of Early North America. Upper Saddle River (NJ): Prentice-Hall. Fifth Edition. 2006. See acast.com/privacy for privacy and opt-out information.

Episode 15: - The daily life of early New England families - Characteristics of early New England society - Details of the Pequot War ----- Please be sure to subscribe and tell your friends! Leave us a review on iTunes and reach out to us on social media! Twitter: @ateachershist Facebook: A Teacher's History of the United States Podcast: https://www.facebook.com/ateachershist/ Website: www.ateachershistory.com Music from: http://www.bensound.com/royalty-free-music Artwork by Brad Ziegler

Intro Music: 0:00 Talk About ZIKA Scare: 1:12 How to reach the show: 4:59 Title: “Has it sunk in yet?” To Reach our show: hosts@nativeopinion.com Twitter: @nativeopinion Facebook.com/nativeopinion Listener feedback: National Geographic’s Movie “Saints & Strangers” : 6:08 Dakota Access Pipeline Protests: 9:35 Also see: http://www.nativeopinion.com/pipeline This date in Native History, Citizenship for Native American People: 32:19 Charges to be brought against Cannabis consultant: 46:22 Health Segment Hypertension: 57:09 Politics Hillary Clinton’s campaign Promises, versus Jill Stein Proposals: 01:07:03 Resources From This Episode: Title: Movie star joins pipeline protest as 10 arrested in heavily policed scene LAUREN DONOVAN Bismarck Tribune Aug 11, 2016 source: http://bismarcktribune.com/news/state-and-regional/movie-star-joins-pipeline-protest-as-arrested-in-heavily-policed/article_962ce3ce-8ecc-5897-b727-ddd8d2f28c69.html?utm_medium=social&utm_source=facebook&utm_campaign=user-share Title: THIS DATE IN HISTORY: AMERICAN INDIANS GAIN CITIZENSHIP – JUNE 2, 1924 BY NATIVE NEWS ONLINE STAFF / CURRENTS / 02 JUN 2016 http://nativenewsonline.net/currents/date-history-american-indians-gain-citizenship-june-2-1924/ Title: CHARGES TO BE BROUGHT AGAINST CANNABIS CONSULTANT WHO AIDED FLANDREAU SANTEE SIOUX TRIBE BY LEVI RICKERT / CURRENTS / 03 AUG 2016 http://nativenewsonline.net/currents/charges-be-brought-cannabis-consultant-aided-flandreau-santee-sioux-tribe/ Hypertension: Full Audio available at http://umm.edu/health/audio/high-blood-pressure/high-blood-preasure-basics Title: Hillary Clinton's top 10 campaign promises By Lauren Carroll on Friday, July 22nd, 2016 at 12:00 p.m. From Politifact.com http://www.politifact.com/truth-o-meter/article/2016/jul/22/hillary-clintons-top-10-campaign-promises/ A Quick note from co-host Michael Kickingbear: “I am an enrolled member of the Mashantucket Pequot Tribal Nation of Connecticut. As I mentioned in this episode, there is a document that resides in the library of Hartford which is known as “The Treaty of Hartford” which was ratified in 1638. In it, the arrogance of the English is front and center as they stated that my ancestors and my tribe as a whole would no longer be called “Pequot” and that the remaining ancestors would be sold to other tribes, slavery for the most part. It also states that we would no longer be allowed to speak our Pequot language.” Here is a link to the treaty of Hartford: http://findit.library.yale.edu/bookreader/BookReaderDemo/index.html?oid=10682114#page/1/mode/1up An accounting of the Pequot War as presented by the criminal and murderer of my ancestors,Captain John Mason: http://digitalcommons.unl.edu/cgi/viewcontent.cgi?article=1042&context=etas A summary of the wars that is presented by staff of our Mashantucket Pequot Museum and research center: http://pequotwar.org/2009/10/the-pequot-war/ PLEASE SUPPORT THE PROTESTS OF THE DAKOTA PIPELINE ACCESS: Stay informed! keep an eye on our website for more info: http://www.nativeopinion.com/pipeline Some Sound effects for this show are provided by: https://phoneboy.com/noagenda-ringtones                    

In this episode we look at the question of why groups work against their own self interests? To do so we look at colonial New England and the Pequot War and King Philip's War.

Forty years after the Pequot War, a new conflict threatens to tear New England apart. Decades of uneasy coexistence between Puritan colonists and native Algonquians are about to come to a bloody end. King Philip's War will become one of the most destructive wars in American history, a total war shaped by religious ideology and cultural differences. From its beginnings in 1675 through the present, it will be a "report written in blood," each generation searching for a deeper meaning in the destruction. This is the story of a complex, transformative, and nearly forgotten war - and of its long shadows.

Pages 227-229 in the text, as narrated by Floy Lilley. From Part 3 of Conceived in Liberty, Volume I: "The Founding of New England."