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This has been one of those rare weeks where enough happened to fuel several weeks of bird reports — a spring nor'easter that poured rare seabirds into Cape Cod Bay, a colony of at least five apparently nesting Swallow-tailed Kites in Mashpee that also shattered the state high count, and, most importantly, the cuteness overload of baby owls fledging in my very own yard.
In this profound conversation, Tatiana and gkisedtanamoogk explore the profundity of understanding masculinity in relation to the cosmic feminine, and the significance of indigenous wisdom. They discuss the Eighth Fire prophecy, the shift in consciousness towards a love-based existence, and the role of ceremonial life in connecting to the sacred. The conversation emphasizes the need for men to restore their true humanity and the hope for future generations to embrace these teachings.gkisedtanamoogk, is Wampanoag from the Native Community of Mashpee located on cape cod south of boston, massachusetts; he is family member of Nkeketonseonqikom, the Longhouse of the Otter, and T8nuppatonseonqikom, the Longhouse of the Turtle; married to Miigam'agan, together with three Children and four Grandchildren. He was one of five Commissioners on the Maine Wabanaki State Child Welfare Truth and Reconciliation Commission and taught for 10 years at the University of Maine, Orono Campus as an Adjunct Instructor and lecturer in the Native American Studies and the Peace and Reconciliation Programs. Since 2016 gkisedtanamoogk joined the faculty of the 6-day Upstander Academy, a summer teacher professional learning program highlighting Indigenous Peoples' challenge to false narratives of american education.His applied occupation includes Cultural and Legal Theory with particular interests pertaining to the social, political, legal, scientific, and spiritual Life of Wampanoag and Wabanaki Nations; he also engages in many activities of advocacy and interest to Indigenous Peoples including, Indigenous Law, Science, Linguistics, and Education.Presently, gkisedtanamoogk is a member of the Kairos Indigenous Rights Circle, Kairos initiated climate change program, For the Love of Creation, and a faculty member of the Upstanders Academygkisedtanamoogk resides with his Family at Esgenoôpetitj on the Burnt Church Reserve, occupied by new brunswick canada.
Since President Abraham Lincoln established observing the Thanksgiving Day holiday in 1863 to heal a fractured country amid the American Civil War (1861-1865). Consequentially, Americans for generations have believed in and centralized their national identity within several mythologies, including the propaganda surrounding the purported first thanksgiving between the Wampanoags and the pilgrims. Today on American Indian Airwaves, our guest from the Aquinnah Wampanoag nation joins us for the entire hour to discuss in-depth the origins of the Thanksgiving Day Holiday, the settler colonial perpetrators of violence and fabrication regarding this mythology that traces back to 1620s, the National Day of Mourning, the censorship of Frank “Wamsutta” Jame's speech in 1970 for the 350th Anniversary of the Mayflower's landing, who are the Wampanoag peoples along with their cultural and traditional practices, and more. Guest: o Linda Coombs (Aquinnah Wampanoag) is an author and historian from the Wampanoag Tribe of Aquinnah, and lives in the Wampanoag community of Mashpee on Cape Cod, MA. In addition, our guest worked for over 30 years in the Wampanoag Indigenous Program (WIP) of Plimoth Plantation, including 15 years as the WIP's Associate Director; and worked 9 years at the Aquinnah Cultural Center. She is the recent author of the remarkable book: Colonization and the Wampanoag Story (2023) Archived AIA programs are on Soundcloud at: https://soundcloud.com/burntswamp American Indian Airwaves streams on over ten podcasting platforms such as Amazon Music, Apple Podcast, Audible, Backtracks.fm, Gaana, Google Podcast, Fyyd, iHeart Media, Mixcloud, Player.fm, Podbay.fm, Podcast Republic, SoundCloud, Spotify, Tunein, YouTube, and more.
Join Paula Peters, citizen of the Mashpee Wampanoag Tribe as she shares the historical and cultural legacy and story of the Wampanoag: the People of the First Light. She unravels common misperceptions and false narratives around the first “Thanksgiving” and the harvest of 1621 involving Native people and the first colonizers, the Pilgrims. By acknowledging what has gone before, she invites us to envision and collectively create a balanced way forward for humanity. The Wampanoag have lived in southeastern Massachusetts for more than 12,000 years. They are the tribe first encountered by Mayflower Pilgrims when they landed in Provincetown harbor and explored the eastern coast of Cape Cod and when they continued on to Patuxet (Plymouth) to establish Plymouth Colony. In 2020, America commemorated the 400th anniversary of the Mayflower voyage and the founding of Plymouth Colony, a story that cannot be told without the perspective of the indigenous people who were here as that ship arrived and who still remain. For Part II of this interview, CLICK HERE https://www.patreon.com/posts/116836972?pr=true Video Links: NK 360 The First Thanksgiving with Linda Coombs: https://youtu.be/pba21_DOGl8?si=4BuJUMlpk0U9zLAK Story of Squanto, Smithsonian Channel: https://youtu.be/N-uE7cbH1-I?si=DY2Il4PYp0C4bG7x Cranberry Day: Traditional Harvest Festivals, Smoke Sygnals/Smithsonian: https://youtu.be/g2pSir70DG4?si=RRA9b9uk4v4LS0rZ For an extended interview and other benefits, become an EcoJustice Radio patron at https://www.patreon.com/ecojusticeradio LINKS The Thanksgiving Story from the Wampanoag Perspective: https://wilderutopia.com/traditions/wampanoag-thanksgiving-stolen-land-massacred-hope/ Native Knowledge 360: https://americanindian.si.edu/nk360 Plymouth 400: https://www.plymouth400inc.org/category/news/ Suppressed Speech Wamsutta Frank B. James:http://www.uaine.org/suppressed_speech.htm Native Land Conservancy: https://www.nativelandconservancy.org Linda Coombs: https://www.youtube.com/watch?v=sGSmn2UPicQ https://www.penguinrandomhouse.com/books/692454/colonization-and-the-wampanoag-story-by-linda-coombs/ Paula Peters is a politically, socially and culturally active citizen of the Mashpee Wampanoag Tribe. For more than a decade she worked as a journalist for the Cape Cod Times and is now co-owner of SmokeSygnals [http://smokesygnals.com], a Native owned and operated creative production agency. As an independent scholar and writer of Native, and particularly Wampanoag history, she produced the traveling exhibit “Our”Story: 400 Years of Wampanoag History and The Wampum Belt Project documenting the art and tradition of wampum in the contemporary Wampanoag community [https://www.plymouth400inc.org/category/news/]. In 2020 she wrote the introduction to the 400th Anniversary Edition of William Bradford's, Of Plimoth Plantation. Paula is also the executive producer of the 2016 documentary film Mashpee Nine and author of the companion book, a story of law enforcement abuse of power and cultural justice in the Wampanoag community in 1976. Paula lives with her husband and children in Mashpee, Massachusetts, the Wampanoag ancestral homeland. Carry Kim, Co-Host of EcoJustice Radio. An advocate for ecosystem restoration, Indigenous lifeways, and a new humanity born of connection and compassion, she is a long-time volunteer for SoCal350, member of Ecosystem Restoration Camps, and a co-founder of the Soil Sponge Collective, a grassroots community organization dedicated to big and small scale regeneration of Mother Earth. Podcast Website: http://ecojusticeradio.org/ Podcast Blog: https://www.wilderutopia.com/category/ecojustice-radio/ Support the Podcast: Patreon https://www.patreon.com/ecojusticeradio PayPal https://www.paypal.com/donate/?hosted_button_id=LBGXTRM292TFC&source=url Executive Producer and Intro: Jack Eidt Hosted by Carry Kim Engineer and Original Music: Blake Quake Beats Episode 242 Photo credit: Paula Peters
Sermons from First Parish Unitarian Universalist of Arlington Massachusetts
Rev. Marta Morris Flanagan, Lead Minister, preaching Worship service given October 27, 2024 Prayer by Loren Gomez, Worship Associate https://firstparish.info/ First Parish A liberal religious community, welcoming to all First gathered 1739 Join us for our Annual All Souls Day service. Please bring a photo or an object that reminds you of a loved one who has passed- we will make an altar during the service. Marta will be filling in for Rev. Erica this week. Offering and Giving First The Giving First program donates 50% of the non-pledge offering each month to a charitable organization that we feel is consistent with Unitarian Universalist principles. The program began in November 2009, and First Parish has donated over $200,000 to more than 70 organizations. This Sunday half of the offering supports Native Land Conservancy of Mashpee, MA, founded in 2012, is the the first land trust east of the Mississippi led by Indigenous people. Their mission is to "protect sacred spaces, habitat areas for our winged and four-legged neighbors, and other essential ecosystem resources to benefit Mother Earth and all human beings." The remaining half of your offering supports the life and work of this Parish. To donate using your smartphone, you may text “fpuu” to 73256. Then follow the directions in the texts you receive. About our Lead Minister: Rev. Marta Flanagan began her ministry as our twentieth called minister at First Parish in the fall of 2009. She is a genuine and forthright preacher. In conversation she is direct and engaging. She speaks of prayer with as much ease as she laughs at human foibles. We call her “Marta.” Marta is a religious liberal, a theist, a feminist, and a lover of the woods. As a student of American history at Smith College she was captivated by the stories of social reformers who were motivated and sustained by their faith. That led her to consider the ministry and to study at Harvard Divinity School from where she was graduated in 1986. She was the first woman minister in the city of Salem, Massachusetts, serving at the First Universalist Church there (1987-1997). She served in a co-ministry at South Church (Unitarian Universalist) in Portsmouth, New Hampshire, (1997-2005) from where she is minister emerita. Marta served as interim minister in Montpelier, Vermont (2008-2009). She is trained as a spiritual director. For three years she lived in the Vermont woods practicing voluntary simplicity and the spiritual life. Marta enjoys the vitality of First Parish and our strong sense of community. She celebrates the yearning for depth and the desire to make a difference in the world that she finds here.
Congregationalists--clergy and congregations—were the driving force in New England's Revolution. Interpreting liberty through their own religious framework, which included principles of autonomy, fellowship, and consensus, Congregationalists had much to say about liberty in church records, letters, and sermon literature. Kyle Roberts, Executive Director of the Congregational Library and Archives, and Tricia Peone, Project Director for New England Hiddien Histories, join us to talk about their new on-line exhibit Religion of Liberty, and what we can learn from the Congregational Library about the beginnings of the American Revolution.https://www.congregationallibrary.org/https://www.congregationallibrary.org/events/open-house-2024Tell us what you think! Send us a text message!
Sermons from First Parish Unitarian Universalist of Arlington Massachusetts
Featuring testimonials from Jamie Aronson (read by Rev. Marta Morris Flanagan), Peggy Gardiner, and Lois Fine Worship service given October 20, 2024 Prayer by Bill Licea-Kane, Worship Associate https://firstparish.info/ First Parish A liberal religious community, welcoming to all First gathered 1739 Join us on Sunday to hear from three First Parish congregants about how they live out their spiritual commitments in the world. How do each of us live our faith? How have we been living faithfully during this election season? This is a special annual service that is sure to be inspiring, join us on Sunday! Offering and Giving First The Giving First program donates 50% of the non-pledge offering each month to a charitable organization that we feel is consistent with Unitarian Universalist principles. The program began in November 2009, and First Parish has donated over $200,000 to more than 70 organizations. This Sunday half of the offering supports Native Land Conservancy of Mashpee, MA, founded in 2012, is the the first land trust east of the Mississippi led by Indigenous people. Their mission is to "protect sacred spaces, habitat areas for our winged and four-legged neighbors, and other essential ecosystem resources to benefit Mother Earth and all human beings." The remaining half of your offering supports the life and work of this Parish. To donate using your smartphone, you may text “fpuu” to 73256. Then follow the directions in the texts you receive. About our Lead Minister: Rev. Marta Flanagan began her ministry as our twentieth called minister at First Parish in the fall of 2009. She is a genuine and forthright preacher. In conversation she is direct and engaging. She speaks of prayer with as much ease as she laughs at human foibles. We call her “Marta.” Marta is a religious liberal, a theist, a feminist, and a lover of the woods. As a student of American history at Smith College she was captivated by the stories of social reformers who were motivated and sustained by their faith. That led her to consider the ministry and to study at Harvard Divinity School from where she was graduated in 1986. She was the first woman minister in the city of Salem, Massachusetts, serving at the First Universalist Church there (1987-1997). She served in a co-ministry at South Church (Unitarian Universalist) in Portsmouth, New Hampshire, (1997-2005) from where she is minister emerita. Marta served as interim minister in Montpelier, Vermont (2008-2009). She is trained as a spiritual director. For three years she lived in the Vermont woods practicing voluntary simplicity and the spiritual life. Marta enjoys the vitality of First Parish and our strong sense of community. She celebrates the yearning for depth and the desire to make a difference in the world that she finds here.
Last week's Vermilion Flycatcher, the briefly famous female photographed at South Cape Beach in Mashpee, turned out to be a one-day wonder, as we birders say – she hasn't been seen since. Beyond a wayward Western Kingbird that's still hanging around Peterson Farm in Falmouth, it was a quiet week on the Cape for fall rarities.
Sermons from First Parish Unitarian Universalist of Arlington Massachusetts
Rev. Erica Federspiel Richmond, Parish Minister Worship service given October 13, 2024 Prayer by Loren Gomez, Worship Associate https://firstparish.info/ First Parish A liberal religious community, welcoming to all First gathered 1739 Using Robin Wall Kimmerer's book, “Braiding Sweetgrass,” Rev. Erica will explore how theological pluralism came to be a priority in Unitarian Universalism and what Indigenous wisdom might teach us today. Offering and Giving First The Giving First program donates 50% of the non-pledge offering each month to a charitable organization that we feel is consistent with Unitarian Universalist principles. The program began in November 2009, and First Parish has donated over $200,000 to more than 70 organizations. This Sunday half of the offering supports Native Land Conservancy of Mashpee, MA, founded in 2012, is the the first land trust east of the Mississippi led by Indigenous people. Their mission is to "protect sacred spaces, habitat areas for our winged and four-legged neighbors, and other essential ecosystem resources to benefit Mother Earth and all human beings." The remaining half of your offering supports the life and work of this Parish. To donate using your smartphone, you may text “fpuu” to 73256. Then follow the directions in the texts you receive. About our Lead Minister: Rev. Marta Flanagan began her ministry as our twentieth called minister at First Parish in the fall of 2009. She is a genuine and forthright preacher. In conversation she is direct and engaging. She speaks of prayer with as much ease as she laughs at human foibles. We call her “Marta.” Marta is a religious liberal, a theist, a feminist, and a lover of the woods. As a student of American history at Smith College she was captivated by the stories of social reformers who were motivated and sustained by their faith. That led her to consider the ministry and to study at Harvard Divinity School from where she was graduated in 1986. She was the first woman minister in the city of Salem, Massachusetts, serving at the First Universalist Church there (1987-1997). She served in a co-ministry at South Church (Unitarian Universalist) in Portsmouth, New Hampshire, (1997-2005) from where she is minister emerita. Marta served as interim minister in Montpelier, Vermont (2008-2009). She is trained as a spiritual director. For three years she lived in the Vermont woods practicing voluntary simplicity and the spiritual life. Marta enjoys the vitality of First Parish and our strong sense of community. She celebrates the yearning for depth and the desire to make a difference in the world that she finds here.
Sermons from First Parish Unitarian Universalist of Arlington Massachusetts
Rev. Marta Morris Flanagan, Lead Minister Worship service given October 6, 2024 Prayer by Loren Gomez, Worship Associate https://firstparish.info/ First Parish A liberal religious community, welcoming to all First gathered 1739 In her sermon Marta will take up nuggets of wisdom from the Jewish High Holidays. Rosh Hashanah began on Wednesday evening, October 2 Yom Kippur begins Friday evening, October 11. Offering and Giving First The Giving First program donates 50% of the non-pledge offering each month to a charitable organization that we feel is consistent with Unitarian Universalist principles. The program began in November 2009, and First Parish has donated over $200,000 to more than 70 organizations. This Sunday half of the offering supports Native Land Conservancy of Mashpee, MA, founded in 2012, is the the first land trust east of the Mississippi led by Indigenous people. Their mission is to "protect sacred spaces, habitat areas for our winged and four-legged neighbors, and other essential ecosystem resources to benefit Mother Earth and all human beings." The remaining half of your offering supports the life and work of this Parish. To donate using your smartphone, you may text “fpuu” to 73256. Then follow the directions in the texts you receive. About our Lead Minister: Rev. Marta Flanagan began her ministry as our twentieth called minister at First Parish in the fall of 2009. She is a genuine and forthright preacher. In conversation she is direct and engaging. She speaks of prayer with as much ease as she laughs at human foibles. We call her “Marta.” Marta is a religious liberal, a theist, a feminist, and a lover of the woods. As a student of American history at Smith College she was captivated by the stories of social reformers who were motivated and sustained by their faith. That led her to consider the ministry and to study at Harvard Divinity School from where she was graduated in 1986. She was the first woman minister in the city of Salem, Massachusetts, serving at the First Universalist Church there (1987-1997). She served in a co-ministry at South Church (Unitarian Universalist) in Portsmouth, New Hampshire, (1997-2005) from where she is minister emerita. Marta served as interim minister in Montpelier, Vermont (2008-2009). She is trained as a spiritual director. For three years she lived in the Vermont woods practicing voluntary simplicity and the spiritual life. Marta enjoys the vitality of First Parish and our strong sense of community. She celebrates the yearning for depth and the desire to make a difference in the world that she finds here.
Nancy E. Oakley is a Mi'kmaq/Wampanoag artist who was raised in Mashpee, Massachuttes but now lives and works on the Eskasoni First Nation Reserve in NS She is a graduate of the Institute of American Indian arts in Santa Fe, NM and studied for a year at NSCAD, taking courses in Photography, ceramics, weaving and jewellery making. Through softly curved pottery forms created by hand or by the wheel. Nancy creates culturally significant pieces that imbue her spiritual and traditional knowledge and honor her role as a mother. Her process is a collaboration with the land. Clay harvested from mother earth and shaped by hand Pieces are stone polished and smoke fired outdoors with fir tips, seaweed and sawdust imprinting beautiful smokey finishes. Her pots are adorned with traditional Mi'kmaq embellishments such as black ash, beadwork and/or braided sweetgrass. Nancy is a mother of 6 and grandmother of 5. Presented by Arts Nova Scotia and the Creative Nova Scotia Leadership Council, the Creative Nova Scotia Awards celebrate excellence in artistic achievement. Award categories are as follows: Creative Community Impact Prix Grand-Pré Established Artist Emerging Artist Black Artist Indigenous Artist And finally, The Portia White Prize that is given to a person who has made outstanding and significant contributions to Nova Scotia's creative community over a sustained career – much like the incredible woman that the award is named after. The winner will also choose an emerging artist or cultural organization that they feel deserve recognition. Collectively, the awards are worth $75,000! Visit artsns.ca to nominate your favourite Nova Scotian artist or be a boss and nominate your self! This series would not be possible without the fantastic production work of Heist and Keke Beatz. artpaysme.com
While kite-o-rama continues on the Cape, with both kite species still turning up from Mashpee to Harwich, the Vineyard scored this week with an even less likely bird with a long, bifurcated tail.
Hello Interactors,After dropping our kids at college, my wife and I spent some time on Cape Cod. She had gone here as a kid for summer family vacations to enjoy the sand and salty air, and she wasn't alone. Now people come from all over the world to visit this soggy, sandy, stretch of land surrounded by sea. But it's capacity is being tested, cresting waves are gobbling the coast, as warming water turns sea life into ghosts. It's survived this long, but how long can it carry on?ON SCARGO PONDSituated beneath Scargo Hill, the highest point on Cape Cod, is a pond most people call Scargo Lake. With permission from a lakeside homeowner, my wife and I recently descended its bank through the brush and bramble to swim in the calm, warm water. The stairs are supported by partially submerged glacial rocks deposited around 14,000 years ago. The pond itself is one of hundreds of kettle ponds, giant divots formed by the glacier. After coming to its final resting spot at the edge of what was to be called the Atlantic Ocean, the mountain of ice melted leaving a sandy, spongey cape dimpled with ponds of melted glacier water. The runoff from Scargo Hill now feeds this pond as it makes its eventual journey back into the sky or salty sea. One of the rocks deposited near the stairs is the size of a Volkswagon Beetle. Its permanence stands in stark contrast to the drifting fine sand of the famed Cape Cod beaches. No amount of rainfall will budge this boulder, but recent ravenous runoff has reshaped this ravine of late. Another reminder, along with the shifting sands, that despite illusions of permanence earth's natural forces are unyielding.Cape Cod is dripping with illusions of permanence. The man who built these stairs was a friend and colleague of my father-in-law. His name was Rudy. He was an esoteric retired dentist, who in retirement, took his proclivity for tinkering with teeth – a profession hellbent on slowing inevitable decay – to nurture nostalgia's permanence. His basement was like a touristy roadside attraction with a replica of a small 1950s diner booth, walls adorned with posters and pictures of the past, coin operated amusement park gadgets from the early 20th century, and a favorite of mine – a player piano.Rudy liked to spool up his appropriately favorite song, the 1957 pop hit song Old Cape Cod. Rudy would sing along with these opening lyrics:If you're fond of sand dunes and salty airQuaint little villages here and thereYou're sure to fall in love with Old Cape CodThe song was written by a Boston-area housewife who, like Rudy, was so fond of vacationing on the cape. New England tourism, including Cape Cod, was just getting underway in the 1950s. A 1953 article in the publication Economic Geography reports, “To many New England communities, the past few decades have been a time of economic readjustment and expansion…This current reversal of trend is largely the result of New England's growing tourist industry, the income from which in 1951 amounted to $957,000,000.” That would be over ten billion dollars today.Recent analysis from the National Park Service reports over 300 million visitors streamed through Cape in 2022 resulting in $23 billion dollars of direct spending. Clearly a lot of people are fond of sand dunes and salty air, quaint little villages here and there, as more and more people fall in love with old Cape Cod.Not everyone thought Cape Cod would be a tourist destination. One hundred years before the cape's 1950s popularity, Henry Thoreau wrote in his book, Cape Cod, “The time must come when this coast will be a place of resort for those New-Englanders who really wish to visit the sea-side. At present it is wholly unknown to the fashionable world, and probably it will never be agreeable to them…Such beaches as are fashionable are here made and unmade in a day, I may almost say, by the sea shifting its sands.”Thoreau was visiting the Cape at a time when the allusivity of shifting sands posed a real threat to Cape Cod tourists and residents. After chatting with the lighthouse keeper of The Highland Light, the eastern most U.S. lighthouse and the first to greet sailors venturing from Europe to Boston, Thoreau believed even this beacon of permeance was threatened. He writes,“According to the light-house keeper, the Cape is wasting here on both sides, though most on the eastern. In some places it had lost many rods within the last year, and, erelong, the light-house must be moved. We calculated, from his data, how soon the Cape would be quite worn away at this point, ‘for,' said he, ‘I can remember sixty years back.'”Thoreau surmised the lighthouse keeper would likely outlive the lighthouse. While it indeed was moved a short distance and rebuilt, it remains today as one of many Cape Cod tourist attractions. It's not just the lighthouse that's been preserved all these years, but the very grounds that surround it.SAND DOOMSOne hundred years before Thoreau's visit, the harbor just north of the Highland Lighthouse, East Harbor, – at the narrowest segment of the cape – was erased. Tides from a powerful storm had sucked the eastern sands to sea breaching the harbor and severing the narrow, but contiguous, land mass in two. Provincetown, at the tip of the cape, was stranded on a newly formed island.Alarmed by this development, the federal government rushed to plant sea grass and install fencing to build sand dunes and fill the gap. As part of the restoration program residents were encouraged, and threatened by law, to plant beach grass every spring. Within a few years expansive dunes began to form.Over the proceeding decades and well into the 1800s of Thoreau's visit, the practice of planting grass and installing fences had created another problem. The dunes had grown so extensive that the East Harbor was filling in with sand. In 1826, the state government issued a study that determined the dunes had extended more than four miles. This prompted the government to encourage more grass planting to block the spreading sand.As Thoreau wrote, “I was told that about thirty thousand dollars ($1,000,000 today) in all had been appropriated to this object, though it was complained that a great part of it was spent foolishly, as the public money is wont to be. Some say that while the government is planting beach-grass behind the town for the protection of the harbor, the inhabitants are rolling the sand into the harbor in wheelbarrows, in order to make house-lots...Thus Cape Cod is anchored to the heavens, as it were, by a myriad little cables of beach-grass, and, if they should fail, would become a total wreck, and erelong go to the bottom.”Beach grass planting is what has kept Cape Cod from becoming a total wreck and the beaches intact. But that 1826 report also noted that it was the removal of trees and shrubs that compounded the spread of sand in the first place. It was European settlers wrecking East Harbor in the eighteenth century by cutting down trees, letting the wind blow the sand away, resulting in the East Harbor being breached by the sea due to too little sand. And then, a century later, more settlers were wrecking East Harbor with too much sand through the planting of beach grass – destining it to be a vast sand dune.Today East Harbor is hemmed in on the west by a highway atop a dike and sand dunes to the east still protected by sea grass. The highway was part of a reclamation project completed in 1868, just three years after Thoreau was there. This thin band of highway atop decades of accumulated sand and sod has turned the harbor into what some call Pilgrim Lake.Since 1868 this body of water has gone from a salty marine environment into a manmade freshwater pond with a host of environmental problems. The stagnant water caused massive sand fly outbreaks, the proliferation of non-native plants, and large-scale fish kills. In 2001 one such kill prompted the installation of a 700 foot long, four-foot diameter culvert equipped with a valve for one-way drainage of stagnant water to the sea. After a year of little progress, authorities decided to keep the valve open to let salty tide water back into the harbor. By 2005 the invasive carp and cat-tail populations had declined, shellfish, sticklebacks, silversides, and sea squirts returned, and the water turned clear again.Tourists have also bloomed to nuisance levels on Cape Cod. They're drawn to sand dunes and salty air with quaint little villages here and there. My father-in-law's friend, Rudy, wasn't the only one intent on preserving the past. Much effort, with private and government money, has gone into preserving a certain historic cultural and environmental ideal of Cape Cod rooted in a colonial past. Out of Boston you pass Plymouth rock on Pilgrim Highway all the way to Pilgrim Lake. One of the roads I run down on the cape is called Whig, the nineteenth century conservative political party.There is a lot of talk of conservation, preservation, and recreation on Cape Cod, but not so much about reservations. Even though the state is named after the Massachusett people. The Wampanoag people have lived in and around what is now Cape Cod since soon after that glacier melted. And they're still there. One tribe resides on an island once connected to the mainland called Martha's Vineyard. The other is on Cape Cod in Mashpee where nearly three thousand Mashpee Wampanoag are enrolled in the tribe. Mashpee is an anglicized word for Mâseepee: mâs means "large" and upee means "water" referring to the largest lake on Cape Cod – Mashpee Pond – where they were forced to settle by colonizers.For the native humans to thrive in the harsh conditions the cape for nearly ten thousand years required a way of living that worked with or mimicked nature. You'd think the ‘enlightened' European colonizers would have recognized this. Surely some did, especially in the beginning, but clearly, we're still learning.THE SHIFTING SANDSMy wife and I saw a significant reshaping of one beach we have frequented over the years. Waves had clearly taken a bigger bite than usual. To remediate and maintain the beach for tourists, the city had imported a swath of sand to supplant the loss. But it wasn't the fine white sand that makes Cape Cod beaches so attractive, it was the brownish, dirty, gritty sand used to make concrete.It seemed a desperate and uncertain attempt at holding on to the allusive certainty of the past – a temporary patch covering the truth in a nostalgic myth of sand dunes and salty air. It's a story that props up quaint little villages here and there. Should the truth be known of the impermanence of the cape, people may stop falling in love with old Cape Cod.I couldn't help noting the conflicting and contrasting nature of Cape Cod. Like the beach grass planted to preserve their primary tourist attraction – beaches – from the effects of wind, only to be thwarted by a rising and increasingly hostile sea. Or the Cape Cod Museum of Natural History's display on the Wampanoag people portrayed as a distant past even though they thrive today. And the quaint neighborhood road signs that occasionally read Thickly Settled amidst a cape that itself has become thickly settled.The tourism industry props up a nostalgic illusory image of a past that reaches just far enough back in time to perpetuate the story of colonial control, but not so far as to recognize a more native coexistent past. It's part of a coordinated effort, buoyed by private and public dollars, to futilely maintain the physical geography of a sea-bound land mass largely made of sand and marsh. And for the most part, it's all done for the tourism industry.I can't help but see it as a snake eating its own tail. The commodification of nature that is being destroyed by commodification. The increased commercialization of “local” only serves to increase property prices thus pushing out locals. Overcrowded tourism degrades the tourism experience. And a depleting of the very resources on which they depend, like water. And it's all occurring amidst a changing climate.In recent years Cape Cod has experienced levels of coastal hypoxia not recorded prior to 2017. Coastal hypoxia, or "dead zones," involves a decrease in oxygen levels in coastal waters. Most evidence points to the cause being – surprise – human-induced factors such as nutrient pollution from freshwater runoff and wastewater discharge.In the last few summers, the bottom waters in Cape Cod Bay have suffered from low oxygen levels, which is unusual. Factors like warmer water, layering of water temperatures, and altered wind patterns are creating an environment prone to low oxygen near the seabed. These climate shifts are seriously affecting the types of plants and animals in and around Cape Cod. My wife and I would not have been swimming Scargo Lake last summer due to an outbreak of a harmful bacteria.Cape Cod, like most of the colonized world, is a victim of cultural and environmental disruption. The influx of tourists since the mid twentieth century, like the influx of European colonizers centuries before, have disrupted the lifestyles and cultures of the very local communities they sought to enjoy. Instead, locals, like the Wampanoag before them, have been exploited and expunged leaving Cape Cod enshrined in a commercial haze of cultural hypoxia and an influx of mono-cultural human species. And it's all surrounded by a coastal dead zone, an increasingly angry sea, shifting and volatile wind, and an uncertain future.I can see centuries of colonial behavior more like an invasive species. We've been introduced to new habitats where we didn't historically exist, and we have disrupted native ecosystems. We grow our populations rapidly and seek to outcompete native species, natural resources, and ecosystems. Like invasive species we exploit and deplete local resources, alter food chains, and ecosystem dynamics. It's all led to the transformation of landscapes and widespread habitat alteration.But we humans, as native populations demonstrate, have unique capacities for complex decision-making, culture, and technology, which can be harnessed for both positive and negative impacts on ecosystems. Moreover, humans have the capacity to recognize and mitigate their impacts, making conscious efforts toward conservation and sustainability. And indeed, the ongoing restoration of East Harbor shows how possible this can be.But to do this on a global scale requires us to not think of ourselves or the past as a stationary rock deposited by a glacier, but as a grain of sand at the beach. Grains of sand, when combined, give rise to complex emergent phenomenon like dunes and beaches. These emergent structures are not present in individual grains but emerge from their interactions with others and their co-arrangement.Let's grow even fonder of the sand dunes and salty air. If we want to maintain quaint little villages here and there, embrace uncertainty and reject despair. Let's fall in love with the cape as the Wampanoag did, not the allusive nostalgic one experienced as a kid.ReferencesThe Impact of Tourism on the Economy of Cape Cod, Massachusetts. Lewis M. Alexander. Economic Geography. 1953.Tourism to Cape Cod National Seashore contributes $750 million to local economy. U.S. National Park Service. 2023.Thoreau, Henry David. Cape Cod. Neeland Media LLC. Kindle Edition.Unprecedented summer hypoxia in southern Cape Cod Bay: an ecological response to regional climate change? Scully, et al. Biogeosciences. 2022. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit interplace.io
Matt Lombardo is the Chef/Owner of Pink Door Catering & Market in Mashpee, MA. Chef Matt grew up on Cape Cod and got his first job in the industry as a teenager. He moved to Jackson Hole, WY after college and lived there for 5 years, skiing and working in restaurants. While there, he moved from FOH to BOH and never looked back. He eventually moved back to the cape and bought a catering company that was well-liked, but Matt took it to the next level and turned it into the Pink Door Catering of today. Matt and Pink Door Catering were introduced to Restaurant Unstoppable by Kasey Anton of Profit First. Purchase the Profit First for Restaurant Course! Check out Radical Candor by Kim Scott as mentioned in today's episode! Show notes… Calls to ACTION!!! Join Restaurant Unstoppable Network and get your first 30 days on me! Connect with my past guest and a community of superfans. Subscribe to the Restaurant Unstoppable YouTube Channel Join the private Unstoppable Facebook Group Join the email list! (Scroll Down to get the Vendor List!) Favorite success quote/mantra: "P.V.O. - Positive vibes only." Today's sponsor: Reachify - Reachify allows your restaurant to focus on the food, and not the phone. Get employees off the phone so they can attend to food production and dine-in guests. With Reachify's phone automation platform, guests calling in receive one-click access to the actions they need through the power of instant text messages. Whether it be online orders, reservations, catering, directions, or more, Reachify's flexible and powerful platform can support it all. At Popmenu, we know that in today's world, a great hospitality experience usually begins online. Keeping the conversation with guests going beyond the meal also requires simple, powerful, fun technology capable of expression through all kinds of channels. Our team takes pride in helping restaurants put their best foot forward digitally so they can focus on what they do best. We think PDF menus are super boring, we believe 3rd party platforms have had too much say in how consumers find their next dining experience and we deeply feel that sharing your beautiful menu doesn't have to be so difficult, time-consuming and expensive. As a listener of the Restaurant Unstoppable, you'll receive $100 off your first month of Popmenu! CORE: Children of Restaurant Employees is a national non-profit and direct provider that is dedicated to serving food and beverage operations employees with children. CORE provides financial relief when the restaurant employee, their partner, or child faces a life-altering medical crisis, injury, death, or natural disaster. To learn more about how CORE helps, and how you and your company can get involved in their important mission, visit www.COREgives.org. Restaurant Systems Pro - Join the 60-day Restaurant Systems Pro FREE TRAINING. This is something that has never been done before. This 60-day event is at no cost to you, but it is not for everyone. Fred Langley, CEO of Restaurant Systems Pro, will lead a group of restaurateurs through the Restaurant Systems Pro software and set up the systems for your restaurant. During the 60 days, Fred will walk you through the Restaurant Systems Pro Process and help you crush the following goals: Recipe Costing Cards; Guidance in your books for accounting; Cash controls; Sales Forecasting(With Accuracy); Checklists; Budgeting for the entire year; Scheduling for profit; More butts in seats and more… Click Here to learn more. Contact: Website Thanks for listening!
Tarpon are one of Florida's prized game fish. So what's a 5-foot specimen doing on a hook in Mashpee? Turns out, there's a precedent.
Three people are seriously injured after a small plane crash. Until further notice no pickleball is allowed at the Mashpee pickleball complex. Daniel Radcliffe turned out in support to the picket lines in New York. Five minutes of news to keep you in “The Loop”.
It was another win for Mashpee with the Mash-Ville competition over the weekend hosted by Steeple Street Music. From Steeple Street Music's website "ANNUAL SONGWRITING COMPETITION IN MASHPEE COMMONS Mash-ville™ is Steeple Street Music Academy's annual songwriting competition! It is our mission to provide the opportunity for both aspiring and established songwriters to have their songs heard on our professional outdoor stage in our beautiful Cape Cod, Massachusetts. SSMA has designed this competition to nurture the musical talent of songwriters on all levels and promote excellence in the art of songwriting. Amateur and professional songwriters and musicians are invited to participate. Here's the deal: Submissions open: March 1, 2022 Submissions close: July 15, 2022 You have to be at least 13 years old to enter. Entry for the first song is $25, and $10 for each additional song – there are NO LIMITS! You retain 100% rights to your original music – but, of course, allow us to brag about you on our promotional platforms! Your music must be ORIGINAL – that means, not even sampled from another song! You have to be available for the Songwriters' Showcase on Saturday, August 6, 2022 at 11AM. If you win the Grand Prize, you win TWO ROUND-TRIP TICKETS TO NASHVILLE, TN!" Stephanie is proud that she has been a part of this great contest since the beginning in 2019. Peter Defrancesco was the third-place winner and got to talk about his beginnings in music and what lies ahead of him for his future. He will be our featured artist in September, releasing several tracks for lemonadio.com. You can hear his winning song "ain't stressing" on Spotify now! Peter Defrancesco is a Cape Codder you should get to know! --- Support this podcast: https://podcasters.spotify.com/pod/show/stephanie7502/support
Hernan Diaz is an author, essayist, and finalist for the Pulitzer Prize in fiction and the PEN/Faulkner Award. His newest novel, "Trust," has just this week been chosen as a finalist for the Booker Prize - one of the most prestigious of literary prizes. The head of the Booker judging panel said many of this year's finalists involve “the elusive nature of truth”. That certainly would pertain to “Trust”. The book is intricately plotted, marvelously written, and insightful about the world of finance and the singular relationship Americans have with money. Diaz also talks about his writing process, writing a character with an "obnoxious" point of view, and the thrills and perils of releasing a book out into a world. Our conversation took place just before the Booker nominees were announced, but reading 'Trust" and listening to Diaz will leave you with no doubt that this novel deserves the high honor according it by the Booker judging committee. Our independent book store this week is Market Street Books in Mashpee, Massachusetts, a favorite vacation destination. Books mentioned in the podcast this week: Trust by Hernan Diaz In The Distance by Hernan Diaz A Backward Glance by Edith Wharton Portrait of a Lady by Henry James I am a Bunny by Richard Scarry Horse by Geraldine Brooks Lincoln Highway by Amor Towles Cloud Cuckoo Land by Anthony Doerr Where the Crawdads Sing by Delia Owens The Old Man in the Sea by Ernest Hemingway Emma by Jane Austen
這些行為也太讓人暈船了! 暈船故事大集合 你有過暈船的經驗嗎? 有哪些行為會讓你覺得: 喔天~我暈船暈爆了? 今天Jacob跟Naomi帶給大家滿滿的各種暈船故事 Jacob小時候在表演場合的暈船故事 Naomi在交友軟體上的暈船故事 交友軟體簡直是暈船勝地? 很多情況都是一方急著確認關係另一方卻覺得只是玩玩? 男女生的暈船竟然還不一樣? 明明嘴上說不要 身體卻很誠實 大家難免都有不知道怎麼處理暈船的疑問 對於雙方關係界線越來越模糊而感到困惑 如果你也曾經在一段關係之中迷失方向,或許先嘗試了解自己,那就能更容易找到適合自己的關係。
Q & A call-in discussion with a survivor-professional, using an OPEN MIKE forum. We'll feature a survivor-professional co-host who'll field topics brought to the episode by you, the listener. ~~ Tonight the special co-host will be Greg DeVaux from Mashpee, Massachusetts. "At 18 I was involved in a fatal auto accident," he says, "breaking several bones including foot, tibia, pelvis, lower back 2 vertebrae, neck 2 vertebrae. I was paralyzed from the neck down, facing amputation and death. Death it was, my spiritual body left my physical body. I was comforted by God, who returned me to my physical body and restored the feeling back in my legs." God had him walking in 3 months, and by 9 months he was running three miles. "At age 27, I unknowingly married a narcissist for 24 years, having 4 children." The only narcissist he knew was Hitler, but that was extreme. Greg went through identity theft, bankruptcy and divorce. "When I read about the 10 traits of a narcissist, she was a 10 out of 10, lying, cheating, stealing, blaming it all on me or the kids." She could do nothing wrong. Turned all their kids against him. Today he's married to a new wife, and runs a carpentry business, building new homes and remodeling others. He's presently living in Cape Cod. ~~ On these episodes we welcome various co-hosts, survivor-professionals who'll assist in fielding questions and lead a variety of topics suggested by our call-in participants. Their trauma-informed perspectives as survivor-professionals will help them guide discussions on the issues of child abuse, trauma and healthy human sexuality that spring from questions and topics brought to us by our listeners. ~~ Everyone's invited to engage on tonight's show. ~~ Please visit the NAASCA.org web site.
She models, she's a photographer, she recently became a wifey, and on top of all that - she's CEO. Molly Curley, founder of Molly J the Label, is the woman of the hour this week. Hear her describe her journey to creating a successful and inclusive swimwear brand, plus how she's expanding from eComm to TWO pop up locations this summer!
Instagram: 90.radio 待在美國久了 好像生活已經沒那麼擔心了 到底是什麼原因,讓Lucy Jacob放棄原本安逸的生活,離開舒適圈而選擇了留在美國? 今天這集我們談到了在生活環境、金錢方面、醫療資源美國跟台灣、美國跟中國、甚至是台灣跟中國之間都有什麼差別 也談到了大家最好奇的美國薪資跟工作問題 究竟美國上班的環境和規定跟臺灣、中國有什麼不同 美國公司重視的部分又是哪些呢? 薪資比較高就真的比較好嗎? Lucy竟然還覺得在美國生活的開銷比較低? 講完了留在美國的理由,如果最後選擇了離開美國,又可能是什麼原因呢? 家人、疫情、朋友、戀人、或是還在摸索?
Special Counsel John Durham's trial ended this week, with a District of Columbia jury acquitting former Hillary Clinton campaign lawyer Michael Sussmann on charges of lying to the FBI. The case was based on allegations that Sussmann lied when hiding his ties to Hillary Clinton's 2016 presidential campaign during an interview with FBI investigators about information he said he had that suggested former President Trump had alleged ties to Russia. Fox News Contributor and Former Assistant U.S. Attorney for the Southern District of New York Andrew McCarthy joins to break down the facts and evidence that led the jury to the Sussmann verdict and what comes next for Special Counsel John Durham. Small businesses are feeling the heat this summer as they struggle to stay afloat with supply chain issues, higher prices, and staffing shortages. Mark Lawrence, owner of the Polar Cave Ice Cream Parlour in Mashpee, MA, is no stranger to this hardship. He joins the Rundown to talk about his business, the factors leading to these summer troubles, and the impact the pandemic had on the shop. Plus, commentary by Jimmy Failla, host of "Fox Across America with Jimmy Failla.” Learn more about your ad choices. Visit megaphone.fm/adchoices
Special Counsel John Durham's trial ended this week, with a District of Columbia jury acquitting former Hillary Clinton campaign lawyer Michael Sussmann on charges of lying to the FBI. The case was based on allegations that Sussmann lied when hiding his ties to Hillary Clinton's 2016 presidential campaign during an interview with FBI investigators about information he said he had that suggested former President Trump had alleged ties to Russia. Fox News Contributor and Former Assistant U.S. Attorney for the Southern District of New York Andrew McCarthy joins to break down the facts and evidence that led the jury to the Sussmann verdict and what comes next for Special Counsel John Durham. Small businesses are feeling the heat this summer as they struggle to stay afloat with supply chain issues, higher prices, and staffing shortages. Mark Lawrence, owner of the Polar Cave Ice Cream Parlour in Mashpee, MA, is no stranger to this hardship. He joins the Rundown to talk about his business, the factors leading to these summer troubles, and the impact the pandemic had on the shop. Plus, commentary by Jimmy Failla, host of "Fox Across America with Jimmy Failla.” Learn more about your ad choices. Visit megaphone.fm/adchoices
Instagram: 90.radio 又到了敗家逛街的季節啦! 你平常逛街的頻率是多少呢?還是看心情逛街? 在美國,如果要賣二手的東西,又都是用什麼方法賣出去的呢? Naomi在美國最喜歡逛的超市是哪間? Jacob在Uber Eat上點了日本料理結果卻收到印度餐? 到底是送錯還是被偷調包呢? Naomi竟然賣二手家具被詐騙?! 今天要聊的話題超廣泛實用! 上至在美國買車,下到在美國Outlet、超市、網路購物跟各式各樣不同的購物模式 告訴你美國跟台灣的購物模式到底有什麼不同? 節日打折的力度跟方式又有什麼不同呢? 要在美國購物的大家注意啦! 把這集聽好聽滿,各種美國購物經驗跟故事, Jacob和Naomi帶你省錢買爽爽!少走點購物冤枉路! #90radio #podcast #twpodcast #studyaboard #losangeles #boston #shopping #outlet #shoppingmall #traderjoes #onlineshopping #thanksgiving #discount #studentdiscount #car #ubereats #macys #jacob #naomi
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Instagram: 90.radio 本集全集高能!18歲以下小朋友不要收聽! 你有玩過交友軟體嗎 隨著科技的進步,現代戀愛交友的方式有了顯著的不同 大家都能透過交友軟體跟社群平台去結交新的朋友 這集難得的三人同台啦! 都分享了各自玩交友軟體的經驗 想知道Naomi為什麼開始接觸交友軟體嗎? 想聽聽Lucy在交友軟體上暈船的故事嗎? Jacob有天回家出現了一位西班牙裔的女生,到底發生了什麼事? 交友軟體上都有什麼經驗? 都遇到了什麼奇怪的人 說了什麼奇怪的話呢? 快來收聽新的一集 看看到底是你遇過的事情比較奇葩,還是Lucy的暈船故事更離譜
Instagram: 90.radio 全新單元來啦! 在新的單元我們即將要來介紹美國各種職業的心酸血淚史 各位留學生們!還在為你未來的求職方向感到迷惑嗎!快來聽聽新的單元尋找你人生的出路吧! 首先要介紹的就是很自由有時候卻又忙成狗的 ★∻∹⋰⋰ ☆∻∹⋰⋰房產經紀人 ★∻∹⋰⋰ ☆∻∹⋰ 相信大家都知道我們90 radio的Lucy 就是一位房產經紀人 在第六集podcast中要來跟我們分享他在這個職業都遇到了什麼事 為什麼要從原本的工作轉成房產經紀人? 準備考證照都遇到了什麼困難? 你以為房產經紀人只要負責找房子跟發offer就好了嗎?這個工作到底要做什麼事呢? 做這項工作都遇到了什麼心酸血淚史 有沒有什麼不為人知的秘密呢? 給也想要嘗試當房產經紀人的粉絲們一點建議
Instagram: 90.radio 你是什麼時候開始有 啊~原來長大是這樣啊~的感覺呢? 在新的一集裡,Jacob跟Naomi討論了對於漸漸成為大人的感受 18歲的時候面臨選科系的時候 意識到要為自己行為負責的時候 身邊朋友都找到工作了,自己卻不知道下一步在哪裡的時候 好不容易找到工作了 還要面臨來自各方面經濟的煩惱 人際關係的煩惱 還有情感上的煩惱 面對這些不同階段的課題 我們是怎麼處理的呢?又都遇到了什麼事情呢?
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Instagram: 90.radio 海外游子的孤獨等級表!! 不知道大家有沒有看過網路上流傳的國際孤獨量表 但對於在海外讀書的留學生們來說,這些東西根本piece of cake啊! 這些東西才是讓我們感到孤獨的時刻߹
Instagram: 90.radio 曖昧讓人受盡委屈~ 你是一個享受曖昧時期,收到訊息要刻意等五分鐘再回, 這種有點甜又有點苦澀感覺的人嗎? 人都說男追女隔座山,女追男隔層紗 這一集 Naomi 跟 Jacob 分享了自己以前跟別人的曖昧經驗 >< 究竟他們都怎麼跟自己的男女朋友在一起, 又是怎麼被追求的呢? 今天這集的內容實在讓人太臉紅心跳啦! 快點聽我們分享曖昧中都發生什麼樣的酸甜苦辣吧!
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Macabrepedia: A Marriage of True Crime and the Truly Bizarre
Bathsheba Spooner was the first woman to be executed in the United States after the signing of the Declaration of Independence. She was five months pregnant when she was hanged along with three men she conspired with... to murder her husband. Listen and find out more. Bathsheba Spooner: A Revolutionary Murder Conspiracy: https://www.amazon.com/Bathsheba-Spooner-Revolutionary-Murder-Conspiracy/dp/0578835428Twitter & Facebook: @macabrepediaInstagram: @macabrepediapodEmail us at: macabrepediapod@gmail.com Support the show
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黑5要到了,想好要買什麼了沒 ?! 聽聽看Lucy和Jacob都在美國買了什麼 感恩節到底在做些什麼呢 ? 聽說現在吃火雞已經不流行了 留學生開始吃 "Turducken" ?! 也有人在感恩節選擇 "Staycation" ?! 如果你孤獨地在美國/海外沒有家人陪你過感恩節 有沒有聽過Friends Giving Days ? 試試看找找一群朋友一起開心過節日吧 ?!
Instagram:90.radio 在美國生活的90粉,你們是否常感覺到花費很高 卻不知道怎麼省錢呢? 常常每天一睜開眼睛就突然會有各種花費 今天我們就來探討一下 在美國的食、衣、住、行、樂到底會花上多少錢 如果你即將來美國求學、工作、生活 那你千萬不要錯過這一集的分享 同時,如果你也曾經有什麼驚人的花費或是省錢的各種tips 歡迎投稿給我們和大家分享喲
你們以為第一季結束就暫停更新了嗎? 緊接著第二季的節目內容將繼續帶更多歡笑給大家 回想過去你們聽的內容 是否還有點意猶未盡呢? 全新的 90 Radio將會和大家聊些什麼呢? 這次Lucy有什麼爆笑的故事可以分享給大家 Jacob會不會繼續分享更多把妹妹的故事 Naomi還有什麼不為人知的小秘密呢 90 Radio每周繼續陪伴大家 還沒有訂閱的馬上訂閱起來!! Instagram:90.radio 和我們繼續互動分享你發生的大小事