Podcasts about rimpoche

In this episode of The Brilliant Body Podcast, Ali Mezey sits down with renowned dance improviser Kirstie Simson who shares her personal and transformative journey, navigating through the challenges of triple negative breast cancer using the power of somatic awareness and curiosity. She discusses how dance and spoken word became her tools for healing, expression, and resilience. Ali and Kirstie discuss the integration of sustainable bodily practices with conventional medicine, the deep interconnection between personal well-being and the Earth's health, and how non-sexual sensuality can foster deep human connection. Kirstie's inspiring story reflects the power of embodied intelligence and its potential to help individuals face life's challenges with strength and grace. Tune in to hear how her decades-long career, teaching, and performing have shaped her unique perspective on the body, healing, and the vitality of pure improvisation. To be an angel to the podcast, click hereTo read more about the podcast, click hereMORE ALI MEZEY:Website:  www.alimezey.comPersonal Geometry® and the Magic of Mat Work Course information:www.alimezey.com/personal-geometry-foundationsTransgenerational Healing Films: www.constellationarts.comMORE KIRSTIE SIMSON:www.kirstiesimson.comKirstie's YouTubeKirstie's Photos and VideosKIRSTIE'S BIO:Kirstie Simson (UK) has been a continuous explosion in the contemporary dance scene, bringing audiences into contact with the vitality of pure creation in moment after moment of virtuoso improvisation. Called "a force of nature" by the New York Times, she is an award-winning performer and teacher who has "immeasurably enriched and expanded the boundaries of New Dance" according to Time Out Magazine, London. Kirstie is internationally renowned today as an excellent teacher, a captivating performer, and a leading light in the field of Dance Improvisation, with a dance practice that spans over four decades. From 2008 – 2020 Kirstie held a position as a tenured professor in the Department of Dance at the University of Illinois. In August 2020 Kirstie returned to her home base in Wales from where she continues to deepen the investigation of her work, sharing her findings with others around the world. Kirstie is framing her work now, in the light of our uncertain future, as practices that can help us develop resilience in the face of challenge. She uses her own experience of facing a life-threatening health issue as a foundation for her ongoing research into the power of embodied intelligence. LINKS, RESOURCES & INSPIRATION:Findhorn FoundationEmilie ConradThe Fluid Body: Moving Like Water and the Wisdom of Emilie Conrad w/ Marcella BotteroSteve PaxtonRinpoche, also spelled Rimpoche is an honorific term used in the Tibetan language. It literally means "precious one", and may refer to a person, place, or thing—like the words "gem" or "jewel" DEFINITIONS:Image work refers to the process of using mental imagery, visualization, or physical exercises to explore, transform, or integrate personal experiences, emotions, or identities. It's often used in therapeutic, artistic, or spiritual practices to help individuals gain deeper insight into themselves or shift their internal experiences.HELP US SHARE OUR MESSAGEOur resources remain free as part of our mission to awaken people to the boundless potential of our bodies, inviting them to explore the profound knowledge, memory, brilliance & capacity within. By delving into the depths of our bodily intelligence as a healing resource for not just ourselves, but as a part of the larger, global body, we have the potential for meaningful change and experiences as bodies. Join us in this journey of transformation as we redefine our understanding of the human body and its infinite capabilities. While our events remain free, any contributions are deeply appreciated and are seen as a generous gesture of support and encouragement in sharing our messages with the world. ENCOURAGE US!: Donate $5  THE WIND BENEATH OUR WINGS. DONATE $25+ Sharing is free! And so is rating us! These are also incredibly helpful ways you can support us in sharing this transformative information.[From time to time, a word or phrase goes wonky. Please forgive my wandering wifi.]

令和六年（2024)　鎌倉マインドフルリトリート　山下良道（スダンマチャーラ比丘） ブッダが見つけた四つの真実 ケンツェリンポチェの講演会の感想 大学に行く必要性はある？受験のための勉強に存在する弊害とは【成田修造×堀江 […]

Bright on Buddhism Episode 33 - What is emptiness? What are the different definitions of this word? How does the definition change over time? Resources: Kevin Trainor: Buddhism: An Illustrated Guide; Donald Lopez: Norton Anthology of World Religions: Buddhism; Chan Master Sheng Yen: Orthodox Chinese Buddhism; Nagarjuna: Verses of The Middle Way (The Madhyamakarika); Conze, Edward, trans. The Perfection of Wisdom in Eight Thousand Lines and Its Verse Summary. Bolinas, CA: Four Seasons Foundation, 1973.; The Bodhisattva Vow: A Practical Guide to Helping Others, page 1, Tharpa Publications (2nd. ed., 1995) ISBN 978-0-948006-50-0; Flanagan, Owen (2011-08-12). The Bodhisattva's Brain: Buddhism Naturalized. MIT Press. p. 107. ISBN 978-0-262-29723-3.; Williams, Paul, Mahayana Buddhism: The Doctrinal Foundations, Routledge, 2008.; Bhattacharya, Vidhushekhara (1943), Gauḍapādakārikā, Delhi: Motilal Banarsidass; Boruah, Bijoy H. (2000), Atman in Śūnyatā and the Śūnyatā of Atman, South Asia Seminar, University of Texas at Austin.; Bronkhorst, Johannes (2009), Buddhist Teaching in India, Wisdom Publications; Comans, Michael (2000), The Method of Early Advaita Vedānta: A Study of Gauḍapāda, Śaṅkara, Sureśvara, and Padmapāda, Delhi: Motilal Banarsidass; Jackson, Roger R. (1993), Is Enlightenment Possible?, Snow Lion Publications, ISBN 1-55939-010-7; Hopkins, Jeffrey (2006), Mountain Doctrine: Tibet's Fundamental Treatise on Other-Emptiness and the Buddha Matrix, London: Snow Lion; Kalupahana, David J. (1994), A history of Buddhist philosophy, Delhi: Motilal Banarsidass Publishers Private Limited; Ven. Khenpo Tsultrim Gyamtso, Rimpoche. Progressive Stages Of Meditation On Emptiness, ISBN 0-9511477-0-6; Walser, Joseph (2018), Genealogies of Mahāyāna Buddhism: Emptiness, Power and the Question of Origin, New York: Routledge; Bhikkhu, Thanissaro (trans.) (1997a), Cula-suñña Sutta, Majjhima Nikaya 121, The Lesser Discourse on Emptiness, Access to Insight, archived from the original on December 14, 2004.; Bhikkhu, Thanissaro (trans.) (1997b), Maha-suññata Sutta, Majjhima Nikaya 122, The Greater Discourse on Emptiness, Access to Insight.; Bhikkhu, Thanissaro (trans.) (1997c), Phena Sutta, Samyutta Nikaya XXII.95, Foam, Access to Insight, archived from the original on October 13, 2017.; Bhikkhu, Thanissaro (trans.) (1997d), SN 35.85, Suñña Sutta, Empty, Access to Insight; Hurvitz, Leon (trans.) (1976), Scripture of the Lotus Blossom of the Fine Dharma (The Lotus Sutra), Columbia University Press; Yamamoto, Kosho (trans.); Page, Tony, editor (1999–2000), The Mahayana Mahaparinirvana Sutra Do you have a question about Buddhism that you'd like us to discuss? Let us know by tweeting to us @BrightBuddhism, emailing us at Bright.On.Buddhism@gmail.com, or joining us on our discord server, Hidden Sangha https://discord.gg/tEwcVpu! Credits: Nick Bright: Script, Cover Art, Music, Voice of Hearer, Co-Host Proven Paradox: Editing, mixing and mastering, social media, Voice of Hermit, Co-Host

To plunge ourselves into the crucial citation takes tremendous courage. Sangharakshita asks: Are we ready to face our own death, and the total transformation it symbolizes? From the talk The Symbolism of the Cremation Ground and the Celestial Maidens part of the series Creative Symbols of the Tantric Path to Enlightenment, 1971. *** Subscribe to our Dharmabytes podcast:  On Apple Podcasts | On Spotify | On Google Podcasts Bite-sized inspiration three times every week. Subscribe to our Free Buddhist Audio podcast:  On Apple Podcasts | On Spotify | On Google Podcasts A full, curated, quality Dharma talk, every week. 3,000,000 downloads and counting! Subscribe using these RSS feeds or search for Free Buddhist Audio or Dharmabytes in your favourite podcast service! Help us keep FBA Podcasts free for everyone: donate now! Follow Free Buddhist Audio: YouTube  |  Instagram  |  Twitter  |  Facebook  |  Soundcloud

Radical transformation is possible if we allow Padmasambhava and all that he symbolizes to touch our lives.  Ratnaghosha encourages us to face our demons, find our cremation grounds, and free up our energies. From the talk Demons For Every Occasion given at the Padmasambhava Day festival at the Cambridge Buddhist Centre, 2013. *** Subscribe to our Dharmabytes podcast:  On Apple Podcasts | On Spotify | On Google Podcasts Bite-sized inspiration three times every week. Subscribe to our Free Buddhist Audio podcast:  On Apple Podcasts | On Spotify | On Google Podcasts A full, curated, quality Dharma talk, every week. 3,000,000 downloads and counting! Subscribe using these RSS feeds or search for Free Buddhist Audio or Dharmabytes in your favourite podcast service! Help us keep FBA Podcasts free for everyone: donate now! Follow Free Buddhist Audio: YouTube  |  Instagram  |  Twitter  |  Facebook  |  Soundcloud

Vajratara offers a provocative, fully engaged and fully engaging take on the Dharma and the challenges that face us on the Path. We approach the great figure of Padmasambhava - the 'Second Buddha' - through his famous meeting with the King of Tibet. There's plenty to consider in this thoughtful interpretation of the central story - with lots of light relief too, as the Refuges are explored with walk-ons from Nirvana (the band!), Samuel Johnson, Scrooge and the Beckhams.  Talk given at Sheffield Buddhist Centre, 2007 *** Subscribe to our Dharmabytes podcast:  On Apple Podcasts | On Spotify | On Google Podcasts Bite-sized inspiration three times every week. Subscribe to our Free Buddhist Audio podcast:  On Apple Podcasts | On Spotify | On Google Podcasts A full, curated, quality Dharma talk, every week. 3,000,000 downloads and counting! Subscribe using these RSS feeds or search for Free Buddhist Audio or Dharmabytes in your favourite podcast service! Help us keep FBA Podcasts free for everyone: donate now! Follow Free Buddhist Audio: YouTube  |  Instagram  |  Twitter  |  Facebook  |  Soundcloud

In this wonderful personal talk about Padmasambhava, Vessantara talks about his connection with the strange figure of Padmasambhava. On the way, he gives an insight into what it's like to relate to these Buddha and Bodhisattva figures deeply, and how we can do this.  And he explores the effects doing this can have on our mind, our heart and our Dharma lives. From the talk entitled Padmasambhava Practice – a Personal Unfolding given in the Dublin Buddhist Centre, 2017. *** Subscribe to our Dharmabytes podcast:  On Apple Podcasts | On Spotify | On Google Podcasts Bite-sized inspiration three times every week. Subscribe to our Free Buddhist Audio podcast:  On Apple Podcasts | On Spotify | On Google Podcasts A full, curated, quality Dharma talk, every week. 3,000,000 downloads and counting! Subscribe using these RSS feeds or search for Free Buddhist Audio or Dharmabytes in your favourite podcast service! Help us keep FBA Podcasts free for everyone: donate now! Follow Free Buddhist Audio: YouTube  |  Instagram  |  Twitter  |  Facebook  |  Soundcloud

Padmasambhava is a potent symbol of transformation. Maitreyi shows us how to evoke the help, energy and vision we need to change our lives. From the talk Heart Advice From the Lotus-Born: 'Never Be Apart From the Causes For Faith to Arise' given at London Buddhist Centre, 2019. *** Subscribe to our Dharmabytes podcast:  On Apple Podcasts | On Spotify | On Google Podcasts Bite-sized inspiration three times every week. Subscribe to our Free Buddhist Audio podcast:  On Apple Podcasts | On Spotify | On Google Podcasts A full, curated, quality Dharma talk, every week. 3,000,000 downloads and counting! Subscribe using these RSS feeds or search for Free Buddhist Audio or Dharmabytes in your favourite podcast service! Help us keep FBA Podcasts free for everyone: donate now! Follow Free Buddhist Audio: YouTube  |  Instagram  |  Twitter  |  Facebook  |  Soundcloud

The seven line prayer to Padmasambhava is a big feature in many teachings/ practices coming from the Tibetan tradition. Dharmashalin offers a taster of what it might mean for us and how we might relate to it. Talk given at Birmingham Buddhist Centre, 2019. *** Subscribe to our Dharmabytes podcast:  On Apple Podcasts | On Spotify | On Google Podcasts Bite-sized inspiration three times every week. Subscribe to our Free Buddhist Audio podcast:  On Apple Podcasts | On Spotify | On Google Podcasts A full, curated, quality Dharma talk, every week. 3,000,000 downloads and counting! Subscribe using these RSS feeds or search for Free Buddhist Audio or Dharmabytes in your favourite podcast service! Help us keep FBA Podcasts free for everyone: donate now! Follow Free Buddhist Audio: YouTube  |  Instagram  |  Twitter  |  Facebook  |  Soundcloud

Padmavajra implores us to face ourselves and find the deep treasures of the Dharma through an introduction to Padmasamabhava, the great Tantric guru of Tibet. From the talk Padmasambhava and the Magic Of Compassion given at Padmaloka Retreat Centre, 2006 *** Subscribe to our Dharmabytes podcast:  On Apple Podcasts | On Spotify | On Google Podcasts Bite-sized inspiration three times every week. Subscribe to our Free Buddhist Audio podcast:  On Apple Podcasts | On Spotify | On Google Podcasts A full, curated, quality Dharma talk, every week. 3,000,000 downloads and counting! Subscribe using these RSS feeds or search for Free Buddhist Audio or Dharmabytes in your favourite podcast service! Help us keep FBA Podcasts free for everyone: donate now! Follow Free Buddhist Audio: YouTube  |  Instagram  |  Twitter  |  Facebook  |  Soundcloud

Bhadra introduces the archetypal magician, Padmasambhava, illustrating how engaging the imagination through ritual and being willing to make the journey of descent are key elements of a fruitful practice. From the talk entitled The Art of Ritual and Descent given at Bristol Buddhist Centre, 2016. *** Subscribe to our Dharmabytes podcast:  On Apple Podcasts | On Spotify | On Google Podcasts Bite-sized inspiration three times every week. Subscribe to our Free Buddhist Audio podcast:  On Apple Podcasts | On Spotify | On Google Podcasts A full, curated, quality Dharma talk, every week. 3,000,000 downloads and counting! Subscribe using these RSS feeds or search for Free Buddhist Audio or Dharmabytes in your favourite podcast service! Help us keep FBA Podcasts free for everyone: donate now! Follow Free Buddhist Audio: YouTube  |  Instagram  |  Twitter  |  Facebook  |  Soundcloud

Padmolka takes us through the first section of this inspiring text from The Life and Liberation of Padmasambhava. We hear about the Great Guru subduing the demons of Tibet and the circumstances around the time when this teaching is given. Padmasambhava is asked for a short, practical teaching which can be learned by heart to help Queen Nang Chung to practice the Dharma and ultimately lead her to Buddhahood.  This talk was given at the Glasgow Buddhist Centre, 2010. *** Subscribe to our Dharmabytes podcast:  On Apple Podcasts | On Spotify | On Google Podcasts Bite-sized inspiration three times every week. Subscribe to our Free Buddhist Audio podcast:  On Apple Podcasts | On Spotify | On Google Podcasts A full, curated, quality Dharma talk, every week. 3,000,000 downloads and counting! Subscribe using these RSS feeds or search for Free Buddhist Audio or Dharmabytes in your favourite podcast service! Help us keep FBA Podcasts free for everyone: donate now! Follow Free Buddhist Audio: YouTube  |  Instagram  |  Twitter  |  Facebook  |  Soundcloud

Saraha introduces us to Padmasambhava through his symbolism and the integration of all opposites. From the talk entitled Padmasambhava, Is He Real? What Is His Gift to the World. You, Are You Real, What Is Your Gift to the World given at Birmingham Buddhist Centre, 2014. *** Subscribe to our Dharmabytes podcast:  On Apple Podcasts | On Spotify | On Google Podcasts Bite-sized inspiration three times every week. Subscribe to our Free Buddhist Audio podcast:  On Apple Podcasts | On Spotify | On Google Podcasts A full, curated, quality Dharma talk, every week. 3,000,000 downloads and counting! Subscribe using these RSS feeds or search for Free Buddhist Audio or Dharmabytes in your favourite podcast service! Help us keep FBA Podcasts free for everyone: donate now! Follow Free Buddhist Audio: YouTube  |  Instagram  |  Twitter  |  Facebook  |  Soundcloud

Vidyasakhi evokes the symbolism of the sacred cremation grounds where Padmasambhava engaged in his Bodhisattva training - meditating on impermanence and taming wild energies.  From the talk entitled The Tantric Path - The Cremation Ground given at Cambridge Buddhist Centre, 2017. *** Subscribe to our Dharmabytes podcast:  On Apple Podcasts | On Spotify | On Google Podcasts Bite-sized inspiration three times every week. Subscribe to our Free Buddhist Audio podcast:  On Apple Podcasts | On Spotify | On Google Podcasts A full, curated, quality Dharma talk, every week. 3,000,000 downloads and counting! Subscribe using these RSS feeds or search for Free Buddhist Audio or Dharmabytes in your favourite podcast service! Help us keep FBA Podcasts free for everyone: donate now! Follow Free Buddhist Audio: YouTube  |  Instagram  |  Twitter  |  Facebook  |  Soundcloud

Sangharakshita gave this previously unreleased and, rather famously, off-the-cuff talk at the London Buddhist Centre in 1979. In this excerpt we hear about Padmasambhava's principle work of subduing the demons obstructing the establishment of the Dharma in Tibet. These demons are primordial forces existing in the depths of the human mind and collective consciousness - primordial forces holding us back need to be tackled with a depth charge! This is an enjoyable and stirring evocation of the great Tantric Guru of Tibet. Excerpted from Padmasambhava Talk given at London Buddhist Centre, 1979. *** Subscribe to our Dharmabytes podcast:  On Apple Podcasts | On Spotify | On Google Podcasts Bite-sized inspiration three times every week. Subscribe to our Free Buddhist Audio podcast:  On Apple Podcasts | On Spotify | On Google Podcasts A full, curated, quality Dharma talk, every week. 3,000,000 downloads and counting! Subscribe using these RSS feeds or search for Free Buddhist Audio or Dharmabytes in your favourite podcast service! Help us keep FBA Podcasts free for everyone: donate now! Follow Free Buddhist Audio: YouTube  |  Instagram  |  Twitter  |  Facebook  |  Soundcloud

Il venerabile Lama Paljin Tulku Rinpoce, monaco buddhista di tradizione tibetana, fondatore e guida spirituale del Centro studi tibetani Mandala di Milano e del Monastero Mandala Samten Ling di Graglia Santuario, ci aiuterà a rispondere a questa domanda: possiamo portare qualcosa nella quotidianità che può migliorare il nostro tempo? Un invito alla riflessione e un'esortazione a mettere in atto semplici gesti che producono un'energia rigeneratrice in grado di emanare luce e permetterci di vivere in sintonia con il mondo che ci circonda.

It's what everyone wants to know -- do I survive death? Where do I go? What do I become? Rinpoche Gaelek, expert in the ancient teachings of reincarnation, helps us examine the four questions most of us ask ourselves: Who are we? Where did we come from? Where are we going?  He tells stories of the mystical Tibet he lived in, as well as the contemporary America he is now a citizen of, and shares the wisdom of the great masters. He asks us to open our minds and see if we can entertain a bigger picture of life after life, even for a moment.Rimpoche Nawang Gehlek 1939 -2017.  Born in Lhasa, Tibet, in 1939, His personal name was Gelek; kyabje and rimpoche are titles meaning "teacher" and "precious," respectively. He  was recognized as an incarnate lama at the age of four. Carefully tutored from an early age by some of Tibet's greatest living masters, Rimpoche gained renown for his powers of memory, intellectual judgment and penetrating insight. As a small child living in a monk's cell in a country with no electricity or running water, and little news of the outside world, he had scoured the pictures of torn copies of Life Magazine for anything he could gather about America.From the Archives: This live interview was recorded on November 2, 2001 on the nationally syndicated radio program, hosted by Laura Lee . See more at www.lauralee.com

Draft piece(s) for a work in progress - Tassajara Stories: the Early Years with Shunryu Suzuki

Paraga discusses the importance of connecting with both Myth and Kalyana Mitrata as key aspects to help translate Dhardo Rimpoche’s aspect of ‘Radiate Love’ into our Dharma life. Excerpted from the talk entitled Radiate Love given at Padmaloka Retreat Centre during the 'A Living Bodhisattva' retreat in March 2019. *** Subscribe to our Free Buddhist Audio podcast - a full Dharma talk every week! Follow our blog for news and new Dharma FBA on Twitter FBA on Facebook FBA on Soundcloud  

Intelligent faith is the balance between blind faith and doubt. Spiritual development is the struggle between negative habitual patterns and the positive patterns we would like to create. For this we need intelligent faith, which functions as our inspiration and encouragement. Rimpoche compares intelligent faith to a mother who protects and nurtures her child. He compares the lack of intelligent faith to a seed that has been burned and therefore will not grow no matter how much it is watered. The way for us to cultivate intelligent faith is to avoid taking the teachings at face value. Rather we should test them out through our practice and notice the changes in ourselves. If we have positive results, we can let go of doubt and fully embrace our practice.

According to Gelek Rimpoche, all basic Buddhist teachings are edicated to transforming negativities. Through learning, analyzing and the practice of meditation, we can clear our negative thoughts, ideas and habits—the obstacles to our spiritual development. In this lesson, Rimpoche explores our nature as human being and asks the fundamental question, “who are we?” We have a name, job, and family relations that seem to define us, but who is that “me” that gets insulted, and responds with anger? Right now, our negative emotions dominate. Rimpoche quotes Tsongkhapa who explains that Buddha nature is within us, but it needs to mature.

Can we improve ourselves? And if so, how do we do it? The Buddhist goal is to become a Buddha, but our goal right now should be to become a better person as we move closer to that ideal. In this lesson, Rimpoche teaches us how to recognize our delusions, which we all have but tend to deny. Our delusions are anger, attachment, hatred, fear, laziness, wandering mind, and ignorance. It is important to examine the ways these manifest in our life and how we reinforce them through habitual patterns. We improve when we begin to intervene in our habitual negative reactions.

Rimpoche answers questions from students such as: If mind cannot become form, how do manifestations occur? What is Buddha nature? Is it a quality of the mind or a potentiality of the mind? When someone dies, is there something the living can do for them or is the deceased only subject to their own karma? What is the distinction between brain and consciousness?

The Buddha taught that there are two truths: relative and absolute. They are sometimes called: “conventional and ultimate truth.” In this lesson, Rimpoche explains the necessity to embrace both truths, because it is through relative truth that absolute truth is revealed. Also, Rimpoche explains the concept of dependent origination, or dependent arising, that everything is dependent on causes and conditions. Our positive qualities and experiences, as well as our negative qualities and experiences are dependent on the causes and conditions that we have created. Therefore we have room to play. We can alter our habitual patterns (the causes and conditions of our negativities) and create the positive experiences and qualities we desire.

In this lesson Rimpoche discusses the importance of Mahayana motivation in everything we do. “It is not what you do but why you do it.” In Mahayana practice, we dedicate everything we do for the benefit of all beings. He also answers questions such as: What makes a thought negative or positive? What are uncontaminated and contaminated actions? and, Why are delusions such as anger so harmful? Rimpoche discusses in detail the delusion of attachment and the subtle differences between attachment and love. According to Rimpoche, attachment is the most difficult delusion to rid from our minds. It is important to look into ourselves and see in what ways attachment mixes with and overpowers our love.

Attachment is called the “glue of samsara” because it causes us to get stuck in never ending cycles of rebirth. Rimpoche urges us to overcome our denial and recognize our problems such as anger and attachment, so we can overcome them. Anger is the rough mind that wishes harm, and wants to get revenge, and we all know the effects of attachment in our lives. Simply recognizing these negative emotions weakens them. Rimpoche gives specific advice on how to overcome attachment. He ends this segment with a question and answer session on attachment and sexuality.

In this lesson, Rimpoche talks about anger and its antidote, patience. Anger has the same negative effect on our minds whether directed at a living being or an inanimate object. Anger, which creates a rough mind, is very difficult to get rid of. Jealousy can be a form of anger: for example, we can feel angry that someone has something or someone we want. Rimpoche discusses whether anger can be a force for good, for example, as a catalyst for social justice. He questions Western psychology's emphasis on the ability to get angry as a sign of psychological health. Rimpoche takes questions and answers from the audience and discusses ways to handle anger when it arises. He then introduces the delusion, pride.

Pride is one of the eight fears from which Tara gives protection. The eight fears are called the “nightmares” of the spiritual practitioner and pride is one of them. The lion symbolizes pride because when anyone crosses or challenges the lion, he roars and is ready to kill with his claws. As humans, because we suffer from pride, we get our feelings hurt all the time, or thinking ourselves superior, we constantly look for faults in others. Rimpoche says, pride makes us look outside ourselves rather than inside, which causes us to avoid and deny our problems. He recommends ways to reduce pride including working to increase our respect for others.

In this lesson Rimpoche discusses doubt, one of the root delusions that causes us trouble. Doubting the four Noble Truths, doubting Buddha, dharma and sangha, and doubting karma are what this root delusion is about. Doubt is a major obstacle for practitioners because it blocks our opportunity to develop spiritually. But, Rimpoche emphasizes, the antidote to the extreme of constantly doubting is not the opposite extreme of blind faith—something, which the Buddha himself warned against. Rimpoche recommends “intelligent faith” instead of “blind faith.” When we engage in Buddhist practice in order to overcome our delusions, it automatically builds up our positive nature. But if we continuously doubt the core teachings of the Buddha, we undermine our practice, and we will not make any progress towards reducing our delusions.

Buddha nature is the basis of our spiritual practice, and the basis on which we are trying to uplift and improve ourselves. Buddha nature is the pure part of ourselves that continues on after death. In this lesson, Rimpoche explores reincarnation and its relationship to Buddha nature. There are two Buddha natures: static Buddha nature, and Buddha nature that is able to grow. When we engage in learning, analyzing and meditating, our static Buddha nature becomes a growing Buddha nature. Our growing Buddha nature eventually clears all delusions and becomes awakened mind.

Rimpoche explains why it is absolutely necessary to have a daily practice in order to put into effect the things he discussed during this series of talks. He recommends saying a series of short prayers and mantras and meditating as you say the words. The words you say must be strongly backed up by your own thoughts. Rimpoche introduces a simple practice that everyone can do on a daily basis. It includes the refuge prayer, saying mantras, seeking inspiration from Je Tsong Khapa, and a dedication. He then gives advice on how to meditate on the Lam Rim points.

As we die our awareness shrinks and our consciousness becomes very subtle. At that point, we lose control, so either our negativities or our wisdom will take over. At death, our Buddha nature may or may not be activated. Moving from static Buddha nature to growing Buddha nature is the basic principle of transforming negativity. In this lesson, Rimpoche lists the signs that Buddha nature is activated, even though obstacles, or delusions may be present. Because of our negative habitual patterns, it is hard to overcome our delusions. Rimpoche reviews negative habits and their antidotes, and contrasts eastern and western types of laziness.

Rimpoche teaches on why it is better to die with a positive mind than a negative one. He explains what to do to help someone who is dying, including making sure that the person dies peacefully, without any disturbance such as getting irritated, or angry, or attached. He then answers questions such as: What is neutral karma? How can you change neutral thoughts and actions into positive karma? What if you still have violent, disturbing dreams after you set positive motivation at bedtime? Rimpoche differentiates between the mental faculty that is dreaming and the principle mind.

Delusions destroy your mind and morality. Morality means protecting yourself from negativities by keeping vows and commitments. When delusions come up within you, they go against your personal commitment to being good, your personal commitment to being a pure being, your personal commitment to clearing the obstacles inside. Negativity not only destroys the individual and the individual's mind, it also destroys his or her moral conduct. Delusions are enemies of those seeking liberation. When our mind meets a delusion it “wakes up” and connects to negative karma. Our sufferings in samsara are nothing but the creation of these delusions. Rimpoche explains lucky, unlucky and immovable karma along with types of rebirth associated with each.

Rimpoche continues the discussion of ignorance, the root of all delusions. The direct opponent to ignorance is wisdom. This wisdom is the wisdom of knowing the fundamental true nature of reality, which is “solving the mystery of life.” For achieving wisdom, Buddha presented the concept of non-existence. He did not mean we are not there. Rather, we exist relatively, which allows us to function, but in an absolute sense, we do not exist. So to achieve wisdom, we have to destroy our self-existing thoughts, because from there arises “I, Me, My” giving rise to all negativities. Rimpoche introduces the first two of six factors that contribute to the growth of delusions: base, and conditions. Our delusions grow from a karmic imprint, like a seed, which is the base. Secondly, the base, the imprint on our consciousness, only grows when it is connected with external causes and conditions.

Rimpoche reviews the five wrong views: 1. Jig Ta, or looking at our collection of impermanent skandhas (form, feeling, discrimination and volition within the individual, plus the senses: sight, sound, smell, taste and touch) and viewing that collection as a solid, fixed “me.” We see “me” or “I” as permanent and independent of the skandhas, when there is no such independent ‘I' there. This is the wrong view, the direct opponent of wisdom. 2. Having the view that while alive, we are permanent, and when we die we will disappear—the two extremes. 3. Holding our wrong view of a self-existing self as superior to other views. We cling to this wrong view which prevents wisdom from entering our minds. 4. We practice dubious spiritual rituals and extreme spiritual discipline and insist we are correct in doing so. This is wrong understanding. 5. We reject karma, taking refuge in Buddha, Dharma and Sangha, and the Buddha's Four Noble Truths.

Rimpoche explains why it is absolutely necessary to have a daily practice in order to put into effect the things he discussed during this series of talks. He recommends saying a series of short prayers and mantras and meditating as you say the words. The words you say must be strongly backed up by your own thoughts. Rimpoche introduces a simple practice that everyone can do on a daily basis. It includes the refuge prayer, saying mantras, seeking inspiration from Je Tsong Khapa, and a dedication. He then gives advice on how to meditate on the Lam Rim points.

As we die our awareness shrinks and our consciousness becomes very subtle. At that point, we lose control, so either our negativities or our wisdom will take over. At death, our Buddha nature may or may not be activated. Moving from static Buddha nature to growing Buddha nature is the basic principle of transforming negativity. In this lesson, Rimpoche lists the signs that Buddha nature is activated, even though obstacles, or delusions may be present. Because of our negative habitual patterns, it is hard to overcome our delusions. Rimpoche reviews negative habits and their antidotes, and contrasts eastern and western types of laziness.

According to Gelek Rimpoche, all basic Buddhist teachings are edicated to transforming negativities. Through learning, analyzing and the practice of meditation, we can clear our negative thoughts, ideas and habits—the obstacles to our spiritual development. In this lesson, Rimpoche explores our nature as human being and asks the fundamental question, “who are we?” We have a name, job, and family relations that seem to define us, but who is that “me” that gets insulted, and responds with anger? Right now, our negative emotions dominate. Rimpoche quotes Tsongkhapa who explains that Buddha nature is within us, but it needs to mature.

Can we improve ourselves? And if so, how do we do it? The Buddhist goal is to become a Buddha, but our goal right now should be to become a better person as we move closer to that ideal. In this lesson, Rimpoche teaches us how to recognize our delusions, which we all have but tend to deny. Our delusions are anger, attachment, hatred, fear, laziness, wandering mind, and ignorance. It is important to examine the ways these manifest in our life and how we reinforce them through habitual patterns. We improve when we begin to intervene in our habitual negative reactions.

Buddha nature is the basis of our spiritual practice, and the basis on which we are trying to uplift and improve ourselves. Buddha nature is the pure part of ourselves that continues on after death. In this lesson, Rimpoche explores reincarnation and its relationship to Buddha nature. There are two Buddha natures: static Buddha nature, and Buddha nature that is able to grow. When we engage in learning, analyzing and meditating, our static Buddha nature becomes a growing Buddha nature. Our growing Buddha nature eventually clears all delusions and becomes awakened mind.

The Buddha taught that there are two truths: relative and absolute. They are sometimes called: “conventional and ultimate truth.” In this lesson, Rimpoche explains the necessity to embrace both truths, because it is through relative truth that absolute truth is revealed. Also, Rimpoche explains the concept of dependent origination, or dependent arising, that everything is dependent on causes and conditions. Our positive qualities and experiences, as well as our negative qualities and experiences are dependent on the causes and conditions that we have created. Therefore we have room to play. We can alter our habitual patterns (the causes and conditions of our negativities) and create the positive experiences and qualities we desire.

Rimpoche answers questions from students such as: If mind cannot become form, how do manifestations occur? What is Buddha nature? Is it a quality of the mind or a potentiality of the mind? When someone dies, is there something the living can do for them or is the deceased only subject to their own karma? What is the distinction between brain and consciousness?

Rimpoche teaches on why it is better to die with a positive mind than a negative one. He explains what to do to help someone who is dying, including making sure that the person dies peacefully, without any disturbance such as getting irritated, or angry, or attached. He then answers questions such as: What is neutral karma? How can you change neutral thoughts and actions into positive karma? What if you still have violent, disturbing dreams after you set positive motivation at bedtime? Rimpoche differentiates between the mental faculty that is dreaming and the principle mind.

In this lesson Rimpoche discusses the importance of Mahayana motivation in everything we do. “It is not what you do but why you do it.” In Mahayana practice, we dedicate everything we do for the benefit of all beings. He also answers questions such as: What makes a thought negative or positive? What are uncontaminated and contaminated actions? and, Why are delusions such as anger so harmful? Rimpoche discusses in detail the delusion of attachment and the subtle differences between attachment and love. According to Rimpoche, attachment is the most difficult delusion to rid from our minds. It is important to look into ourselves and see in what ways attachment mixes with and overpowers our love.

Attachment is called the “glue of samsara” because it causes us to get stuck in never ending cycles of rebirth. Rimpoche urges us to overcome our denial and recognize our problems such as anger and attachment, so we can overcome them. Anger is the rough mind that wishes harm, and wants to get revenge, and we all know the effects of attachment in our lives. Simply recognizing these negative emotions weakens them. Rimpoche gives specific advice on how to overcome attachment. He ends this segment with a question and answer session on attachment and sexuality.

In this lesson, Rimpoche talks about anger and its antidote, patience. Anger has the same negative effect on our minds whether directed at a living being or an inanimate object. Anger, which creates a rough mind, is very difficult to get rid of. Jealousy can be a form of anger: for example, we can feel angry that someone has something or someone we want. Rimpoche discusses whether anger can be a force for good, for example, as a catalyst for social justice. He questions Western psychology's emphasis on the ability to get angry as a sign of psychological health. Rimpoche takes questions and answers from the audience and discusses ways to handle anger when it arises. He then introduces the delusion, pride.

Pride is one of the eight fears from which Tara gives protection. The eight fears are called the “nightmares” of the spiritual practitioner and pride is one of them. The lion symbolizes pride because when anyone crosses or challenges the lion, he roars and is ready to kill with his claws. As humans, because we suffer from pride, we get our feelings hurt all the time, or thinking ourselves superior, we constantly look for faults in others. Rimpoche says, pride makes us look outside ourselves rather than inside, which causes us to avoid and deny our problems. He recommends ways to reduce pride including working to increase our respect for others.

In this lesson Rimpoche discusses doubt, one of the root delusions that causes us trouble. Doubting the four Noble Truths, doubting Buddha, dharma and sangha, and doubting karma are what this root delusion is about. Doubt is a major obstacle for practitioners because it blocks our opportunity to develop spiritually. But, Rimpoche emphasizes, the antidote to the extreme of constantly doubting is not the opposite extreme of blind faith—something, which the Buddha himself warned against. Rimpoche recommends “intelligent faith” instead of “blind faith.” When we engage in Buddhist practice in order to overcome our delusions, it automatically builds up our positive nature. But if we continuously doubt the core teachings of the Buddha, we undermine our practice, and we will not make any progress towards reducing our delusions.

Intelligent faith is the balance between blind faith and doubt. Spiritual development is the struggle between negative habitual patterns and the positive patterns we would like to create. For this we need intelligent faith, which functions as our inspiration and encouragement. Rimpoche compares intelligent faith to a mother who protects and nurtures her child. He compares the lack of intelligent faith to a seed that has been burned and therefore will not grow no matter how much it is watered. The way for us to cultivate intelligent faith is to avoid taking the teachings at face value. Rather we should test them out through our practice and notice the changes in ourselves. If we have positive results, we can let go of doubt and fully embrace our practice.

Rimpoche reviews the five wrong views: 1. Jig Ta, or looking at our collection of impermanent skandhas (form, feeling, discrimination and volition within the individual, plus the senses: sight, sound, smell, taste and touch) and viewing that collection as a solid, fixed “me.” We see “me” or “I” as permanent and independent of the skandhas, when there is no such independent ‘I' there. This is the wrong view, the direct opponent of wisdom. 2. Having the view that while alive, we are permanent, and when we die we will disappear—the two extremes. 3. Holding our wrong view of a self-existing self as superior to other views. We cling to this wrong view which prevents wisdom from entering our minds. 4. We practice dubious spiritual rituals and extreme spiritual discipline and insist we are correct in doing so. This is wrong understanding. 5. We reject karma, taking refuge in Buddha, Dharma and Sangha, and the Buddha's Four Noble Truths.

Delusions destroy your mind and morality. Morality means protecting yourself from negativities by keeping vows and commitments. When delusions come up within you, they go against your personal commitment to being good, your personal commitment to being a pure being, your personal commitment to clearing the obstacles inside. Negativity not only destroys the individual and the individual's mind, it also destroys his or her moral conduct. Delusions are enemies of those seeking liberation. When our mind meets a delusion it “wakes up” and connects to negative karma. Our sufferings in samsara are nothing but the creation of these delusions. Rimpoche explains lucky, unlucky and immovable karma along with types of rebirth associated with each.

Rimpoche continues the discussion of ignorance, the root of all delusions. The direct opponent to ignorance is wisdom. This wisdom is the wisdom of knowing the fundamental true nature of reality, which is “solving the mystery of life.” For achieving wisdom, Buddha presented the concept of non-existence. He did not mean we are not there. Rather, we exist relatively, which allows us to function, but in an absolute sense, we do not exist. So to achieve wisdom, we have to destroy our self-existing thoughts, because from there arises “I, Me, My” giving rise to all negativities. Rimpoche introduces the first two of six factors that contribute to the growth of delusions: base, and conditions. Our delusions grow from a karmic imprint, like a seed, which is the base. Secondly, the base, the imprint on our consciousness, only grows when it is connected with external causes and conditions.

In this lesson Gelek Rimpoche explains that purification practices reduce our negativity, and mindful motivation can transform every activity into spiritual development. Rimpoche begins a discussion regarding the karma of prosperity and states that generosity is the cause for prosperity.

If karma is definite, how can negative karma destroy positive karma, and how can positive karma purify negative karma? In this lesson Gelek Rimpoche explains that this manageable quality of karma comes about because karma is impermanent. It depends on conditions to come to fruition. Rimpoche calls it "dependent arising." This ability to purify negativity, and to strengthen our positive karma creates a path for us, and supports our growth toward awareness and personal responsibility.

In this lesson, Gelek Rimpoche discusses the relationship between positive and negative karma, and how one effects the other. Our strongest ally is our own awareness. Rimpoche explains how mental attitudes such as anger and motivation influence karma, and advises us to develop awareness without the burdens of denial or blame.

In this lesson, Gelek Rimpoche expands our understanding of karma and presents a path to develop positive karma. When we bring positive motivation, great compassion and the influence of wisdom into our awareness, then we bring the The Three Principles of the Path into our daily activities. Like a cloth made of cotton, Rimpoche says, every karma we create is then produced by the material of these principles.

Karma is deeply connected with the mind, so watching the mind and training the mind is extremely important in how karma is created. Gelek Rimpoche in this lesson says it is important to protect our mind. With every thought we act on, karma begins to function, and the result will be experienced. Positive karma is what gives us a positive life. Rimpoche also points out that karma depends on proper conditions to come to fruition.

Karma is deeply connected with the mind, so watching the mind and training the mind is extremely important in how karma is created. Gelek Rimpoche in this lesson says it is important to protect our mind. With every thought we act on, karma begins to function, and the result will be experienced. Positive karma is what gives us a positive life. Rimpoche also points out that karma depends on proper conditions to come to fruition.

The characteristics of karma are that it is definite, and that whatever karma we create, we will meet with its results. Our actions and our deeds are our own responsibility. In this lesson, Rimpoche also introduces the teaching that negative karma can be purified, and positive karma is subject to destruction, particularly by anger.

The mind perceives and is aware. In this lesson, Gelek Rimpoche explains how the mental faculties help the mind to discriminate, recognize, ascertain and understand. The mind has six primary consciousnesses, corresponding to the five senses (sight, hearing, smell, taste, and touch) and the primary mental consciousness. The mental faculties are divided into fifty-one specific functions. The mental faculties have different functions and capacities which Rimpoche addresses over the course of this series.

Sangharakshita gives us today's FBA Dharmabyte - an introduction to Jamyang Khyentse Rimpoche, one of the foremost Tibetan Buddhist teachers of his time. Although a Nyingma master, Jamyang Khyentse was a chief exponent of the Rime movement, which brought together the different Tibetan schools to create a more unified tradition. Sangharakshita met him in 1957 and received several initiations from him. Due to Jamyang Khyentse’s spiritual eminence and the significance of these initiations, Sangharakshita regards him as his ‘root guru’. Excerpted from the talk entitled My Eight Main Teachers in which Sangharakshita describes Triratna’s 'lineage' in a fascinating series of memories and stories. Talk given in the USA, 1990. *** Subscribe to our Free Buddhist Audio podcast - a full Dharma talk every week! Follow our blog for news and new Dharma FBA on Twitter FBA on Facebook FBA on Soundcloud  

Here is a talk by Punyamala on Dilgo Khyentse Rimpoche, (1910-1991) one of Sangharakshita’s main eight teachers. Forced to flee Tibet in 1959, Dilgo Khyentse Rimpoche was an accomplished meditation teacher, scholar and holder of the Nyingma lineage, the oldest school of Tibetan Buddhism. Punyamala offers a brief history of his life, his connection with Sangharakshita and a set of reflections on his teachings. Talk given at Sheffield Buddhist Centre, 29th August 2006, as part of a series on the Refuge Tree of the Triratna Buddhist Order. *** Help keep FBA free for everyone! Become a supporter today.  Subscribe to our Dharmabytes podcast - bite-size pieces of Dharma inspiration, two times a week! Follow our blog for news and new Dharma FBA on Twitter FBA on Facebook FBA on Soundcloud  

In our FBA Dharmabyte today we are introduced to Kachu Rimpoche by Vajratara one of Sangharakshita’s eight main teachers. Kachu Rimpoche was a man of great learning, renowned as a deep meditator and visionary, and a gifted sculptor. Rimpoche went out of his way to befriend Sangharakshita. In 1960, on Jampyang Khyentse’s recommendation, Kachu Rimpoche initiated Sangharakshita into the practice of Guru Padmasambhava. At the same time Kachu Rimpoche gave Sangharakshita a new name: Urgyen, the name of Padmasambhava’s mythical homeland. Excerpted from a talk of the same name given by Vajratara at Sangha Night, Sheffield Buddhist Centre (4th July 2006), as part of a series on the Refuge Tree of the Triratna Buddhist Order. *** Subscribe to our Free Buddhist Audio podcast - a full Dharma talk every week! Follow our blog for news and new Dharma FBA on Twitter FBA on Facebook FBA on Soundcloud  

A lovely talk given by Nagabodhi on Triratna Day at Aryaloka Buddhist Center, with an introduction by Dayalocana. Here, Nagabodhi recounts his favorite memories of his time with Dhardo Rinpoche in Kalimpong, expresses his feelings about the strengthening power of stupa building for centers, and ties it all together with a reminder of the central role of sangha in the Triratna Community. Lovely introducation and conclusion by Dayalocana. Talk given on Triratna Day, April 2014 at Aryaloka Buddhist Center. *** Help keep FBA free for everyone! Become a supporter today.  Subscribe to our Dharmabytes podcast - bite-size pieces of Dharma inspiration, three times a week! Follow our blog for news and new Dharma FBA on Twitter FBA on Facebook FBA on Soundcloud

¡CállateyhazYoga episodio 16. Dale al Play! Te dejo una transcripción del Podcast por si lo quieres leer Bienvenidos a CállateyhazYoga el Podcast en el que hablamos de Yoga: de la práctica, la teoría, las escuelas, los maestros, las posturas, los libros y toda lo relacionado con esta maravillosa práctica. Queremos hablar de Yoga de manera (leer mas...) La entrada Ep. 16: Libros «Cambia Vidas» con Sogyal Rimpoche, Lama Surya Das y algunos más. aparece primero en CallateyhazYoga.

Gelek Rimpoche is our honored guest.  A reincarnated tulku, a lucid and unpretentious disperser of essential knowledge, Gelek is a treasured being we are so lucky to have in the U.S.  Because of the ruthless Chinese invasion, Gelek was forced to leave his beloved homeland in 1959.  Tibet’s tragedy became our great fortune.  Hear what he has to say about wiping out negative emotions and achieving equanimity.  His honest-to-the-bone words about his own basic humanity is a balm for all of us.  Rimpoche shares his own Allen Ginsberg stories with David, who was also a friend of the legendary poet/kind soul.  The Mindrollers are so pleased to present this famed and revered Rimpoche, a sacred yet approachable transformative being, there for all of us.  

We're making a virtue of the long gap since Suvajra's autumn seasonal by switching to the southern hemisphere for our frame of reference! As colder weather settles over the realms of the south we hear about a Scotsman's adventures in India... This set of fascinating winter tales comes from the mid '80s when Suvajra travels to the east to conduct his first ordinations on behalf of his teacher, Urgyen Sangharakshita. There he encounters two important figures in the history of Triratna: Dr. Ambedkar and Dhardo Rimpoche. From massive Ambedkarite commemorations on a beach in Mumbai to retreat near the ancient caves of Bhaja to his first meeting with Dhardo in the chilly mountain climes of northern Kalimpong, Suvajra's travels take him into new territories in all senses and see him undertake the work that will eventually yield his classic book 'The Wheel And The Diamond'. Recorded at Adhisthana, UK, winter 2015. #India #Indian #winter #Triratna #Buddhist #Buddhism #Sangharakshita #Dhardo #Rimpoche #Nepal #Tibet #Kalimpong #Ambedkar

We're making a virtue of the long gap since Suvajra's autumn seasonal by switching to the southern hemisphere for our frame of reference! As colder weather settles over the realms of the south we hear about a Scotsman's adventures in India... This set of fascinating winter tales comes from the mid '80s when Suvajra travels to the east to conduct his first ordinations on behalf of his teacher, Urgyen Sangharakshita. There he encounters two important figures in the history of Triratna: Dr. Ambedkar and Dhardo Rimpoche. From massive Ambedkarite commemorations on a beach in Mumbai to retreat near the ancient caves of Bhaja to his first meeting with Dhardo in the chilly mountain climes of northern Kalimpong, Suvajra's travels take him into new territories in all senses and see him undertake the work that will eventually yield his classic book 'The Wheel And The Diamond'. Recorded at Adhisthana, UK, winter 2015. #India #Indian #winter #Triratna #Buddhist #Buddhism #Sangharakshita #Dhardo #Rimpoche #Nepal #Tibet #Kalimpong #Ambedkar

Materialism (greed) and worldly distraction cause suffering. Shamar Rinpoche, the 14th Shamarpa (The Red Hat Lama of Tibet), joins Barnet and Freeman for an enlightening conversation about enlightenment.  Specifically, they discuss the “awakening” process on the path to enlightenment.   For more information about Shamar Rimpoche and his teachings, please visit www.bodhipath.org/.

In todayand#8217;s FBA Dharmabyte ,and#8221;Dhardo Rimpoche, A Spiritual Friend,and#8221; Sangharakshita recalls his own personal friendship with the great Tibetan Lama, Dhardo Rimpoche. From the talk and#8220;The Six Distinctive Emphases of the FWBOand#8221; given at Padmaloka in 2002. Note the FWBO is now the Triratna Buddhist Community.

In celebration of the special exhibitions now on view at The San Diego Museum of Art, join our Curator of Asian Art, Sonya Quintanilla, who will introduce and moderate the presentations and discussions by a panel of distinguished speakers from around the world, including: Naval Krishna, Joint Director of the Bharat Kala Bhavan, Banaras Hindu University, Varanasi, India, who will share his decades of experience with the painting collections of the Maharajas as they relate to the works from the Museum's Edwin Binney 3rd Collection. Khen Rimpoche Geshe Kachen Lobzang Tsetan, Abbot, Tashi Lhunpo Monastery in Exile, Bailakuppe, India will address questions of the place of devotional Buddhist art in Museum contexts in anticipation of an upcoming Tibetan shrine display. Keith Wilson, Associate Director of the Sackler Gallery and Curator of Ancient Chinese Art, Smithsonian Institution, Washington, D.C. will present his research on cave temples of China and share his experiences as a lead organizer of the exhibition now on view, Echoes of the Past.

Planet of the Spiders is a in the series , which was first broadcast in six weekly parts from May 4 to June 8, 1974. It was 's last serial as and marks the first, uncredited appearance of in the role. It also marks the last appearance of . Contents [] [] Synopsis Mysterious goings-on at a meditation retreat run by monks are linked to the blue planet , and a colony of monstrous, evolved spiders. The Doctor must reflect on his past and reconcile with his present to defeat a deadly and possibly fatal challenge... [] Plot Following the events of , was discharged from and is now attending a Tibetan meditation centre in rural . He is visited by and they witness some curious happenings at the centre, seemingly organised by a resident called Lupton, a middle aged former salesman, and his cronies. Mike and Sarah stumble across Lupton performing an incantation, which conjures up a giant spider into the middle of the basement room. It jumps on Lupton's back and then disappears. The spider manifests itself in Lupton's head, telling him to seek out and locate a certain blue crystal. The has developed an interest in psychic ability, but his testing of a clairvoyant called Professor Clegg backfires when his subject has a heart attack. It is triggered when Clegg comes into contact with a blue crystal from Metebelis Three (sent back from the Amazon by ), which caused him to see the image of deadly spiders. Sarah returns from the retreat, having left Mike to watch things there, and she and the Doctor swap spider tales. Meanwhile Lupton has also arrived at UNIT HQ and steals the crystal from the Doctor's laboratory. A multi-vehicle chase ensues which Lupton escapes by teleporting himself back to the monastery. Once there, the spider reveals that it is plotting against some of its sisters back on Metebelis Three. The spiders and the crystal originate from the same blue planet in the Acteon Galaxy, which was none too hospitable to the Doctor the last time he visited (during ). The Doctor and Sarah now make for the monastery and tell the deputy abbot, Cho-Je, that something is very amiss. The crystal now strays again when it is taken by Tommy, the simple-minded handyman of the retreat, whose mind is opened and improved by the power of the crystal. Lupton is teleported to Metebelis Three, unconsciously allowing Sarah to follow him. She soon meets the human slave inhabitants of the planet, a generally dispirited bunch, other than the rebellious Arak, who flees to the mountains. The planet is ruled by the Eight-Legs or giant spiders, and their Queen is the supreme ruler. They govern using guards chosen from among the planet's Two-Leg (human) population and their own phenomenal mental powers, amplified by the blue stones of the planet. The Doctor arrives on the planet and he makes contact with Arak, who explains that the Metebelians are the descendants of the crew of an earth space ship, which crashed hundreds of years before. A spider on board found its way to the Blue Mountains where, through the effect of the crystals, its progeny grew larger and larger and cleverer and cleverer. The Doctor works out that a “negative” stone can absorb and reject the power of the blue crystals and starts a revolt among the humans, but this is defeated and the Doctor ventures to the Blue Mountains. There he encounters the Great One, a giant spider which controls the world of Metebelis and desires power over other domains too. She knows the crystal is still on Earth and sends the Doctor there to get it for her. He flees back to Earth with Sarah – not knowing the Queen spider has now implanted itself in his companion's mind. Tommy has given the crystal to the abbot, K'anpo Rinpoche, who is an elderly and the one-time hermit mentor of the Doctor. He now lives in peaceful exile on Earth. He tells the Doctor of Sarah's control and they work together to expel the Queen Spider. A fight breaks in the monastery between Lupton's cronies and the Abbot's men. The Abbot advises the Doctor to take the crystal to the Great One: the Doctor started this chain of events by removing the crystal in the first place, and it is up to him to put it back. He departs in the TARDIS with the crystal. On Metebelis Three, Lupton has been killed by the spiders after falling out with the Spider Queen. When the TARDIS lands, the Doctor heads to the cave of the Great One and gives her the crystal, which she uses to complete a lattice that begins to magnify her mental powers. However, the forces unleashed are too strong for the Great One and the positive feedback kills her and the other spiders. A vast wave of deadly radiation floods the cave. The Doctor, now very weak, staggers back to the TARDIS and teleports away. Three weeks later, and Sarah are in the Doctor's laboratory when the Doctor returns and promptly collapses, and the Doctor dies. The abbot K'anpo arrives in his new body, having regenerated into the form of Cho-Je, who was a sort of forward projection of his soul. He tells them that the Doctor will change too and before their eyes the Doctor starts to regenerate into the . [] Cast notes This story marks the final appearance of Richard Franklin as Captain Mike Yates. Franklin would reprise his role in (1983) and (1993), although on both occasions they were illusory versions of Yates. After his departure from the series, Franklin would go on to become a stage and television director. Kismet Delgado, the widow of , who had played the during the Third Doctor's era, was one of the voices for the Spiders. Gareth Hunt, who would go on to play Mike Gambit in , appears here as a human rebel on Metebelis III. would later play Nimrod in . [] Production Serial details by episode EpisodeBroadcast dateRun timeViewership (in millions)Archive "Part One" 4 May 1974 (1974-05-04) 24'40" 10.1 PAL 2" colour videotape "Part Two" 11 May 1974 (1974-05-11) 25'02" 8.9 PAL 2" colour videotape "Part Three" 18 May 1974 (1974-05-18) 24'58" 8.8 PAL 2" colour videotape "Part Four" 25 May 1974 (1974-05-25) 23'53" 8.2 PAL 2" colour videotape "Part Five" 1 Jun 1974 24'01" 9.2 PAL 2" colour videotape "Part Six" 8 Jun 1974 24'43" 8.9 PAL 2" colour videotape The final story of Season 11 (to have been titled The Final Game) was originally intended to write out the character of , with the villainous sacrificing his life to save the Doctor's. Due to the death of actor , abandoned the project in favour of a new story, which eventually evolved into Planet of the Spiders. Coincidentally, Kismet Delgado, Roger's widow provided her voice to one of the spiders. The train station Sarah Jane arrives at in Part One is , near . [] Continuity This story was the second and last appearance of the "". The character of Surgeon-Lieutenant , the UNIT medical officer, is referred to by the Brigadier who calls for him when the Doctor falls into a daze after staring into the crystal. Sullivan would not actually appear on screen until , where he was played by . The Spiders of Metebelis Three make further appearances in the short story "Return of the Spiders" by (in the collection ) and a brief appearance in the by . They also have a full encounter with the Eighth Doctor in the audios and by . The novels and by has the time-travelling voodoo cult changing history so that the events of this story never happen and instead having the Third Doctor regenerating on a planet named Dust after being shot. A later novel in the series, by and , resolves this paradox and restores the Doctor's timeline to its previous state. The of the novels is unclear. It is unclear how long it takes the Doctor to return to Earth in the TARDIS from Metebelis Three, although three weeks have passed for Sarah and the Brigadier. in the novel established that the TARDIS was lost in the time vortex for the equivalent of ten years. This is revealed during a sequence in cyberspace where agents of the alien race called the Hoothi are attempting to trap the in a virtual recreation of the worst moments of his life, of which this regeneration is the most painful for the Doctor to re-live. This story includes the character of K'anpo Rimpoche, the previously unnamed hermit from the Doctor's childhood, first mentioned in . K'anpo has the power to travel through time without the use of a TARDIS, to make a corporeal projection of a potential future incarnation (Cho-Je) of himself, and to stimulate the regeneration process of another Time Lord. K'anpo was referenced again in the serial as the man who told the Doctor about the legends of the Great Vampires. The Doctor regenerates due to radiation poisoning a second time when the allows himself to absorb a lethal dose of radiation to save his current companion in . [] In print book Doctor Who and the Planet of the Spiders Series Release number 48 Writer Publisher Cover artist ISBN Release date 16 October 1975 A novelisation of this serial, written by , was published by in October 1975 as Doctor Who and the Planet of the Spiders. The novel's prologue shows and her husband Professor Jones in the Amazon jungle following the events of . is referred to as Doctor Sweatman. [] Broadcast, VHS release & DVD Release This story was repeated on BBC One as a 105-minute omnibus on 27 December 1974 at 14:46. The serial was released on in April 1991 as a double pack. It will be released on DVD in the UK on DVD on 18 April 2011. It will be released in the USA and Canada on 10 May 2011. [] References Shaun Lyon et al. (2007-03-31). . Outpost Gallifrey. . Retrieved 2008-08-30. [] . Doctor Who Reference Guide. . Retrieved 2008-08-30.  Sullivan, Shannon (2007-08-07). . A Brief History of Time Travel. . Retrieved 2008-08-30.  ; (1996). "Planet of the Spiders (ZZZ)". Doctor Who The Handbook - The Third Doctor. London: . p. 162.  .  . Doctor Who Online - Release Guide. 17 February 2011. . Retrieved 18 February 2011.  Lambert, David (26 January 2011). . TVShowsOnDVD.com. para. 3. . Retrieved 27 January 2011.

Nagabodhi’s account of his visits to see Dhardo Rimpoche, the great Tibetan teacher based in Kalimpong, is by turns moving, funny and revealing. The story of a remarkable man – someone who embodied the spirt of the Bodhisattva – who continues to inspire practitioners the world over years after his death. A rare opportunity to hear from someone who spent time with Rimpoche at his famous school, whose motto says it all: “Cherish the Doctrine, Live United, Radiate Love”… Talk given at Windhorse:Evolution, Cambridge, UK