Podcasts about Homily

John 9:1, 6-9, 13-17, 34-38As Jesus passed by he saw a man blind from birth.He spat on the ground and made clay with the saliva,and smeared the clay on his eyes,and said to him, “Go wash in the Pool of Siloam” — which means Sent —.So he went and washed, and came back able to see.His neighbors and those who had seen him earlier as a beggar said, “Isn't this the one who used to sit and beg?”Some said, “It is, “but others said, “No, he just looks like him.”He said, “I am.”They brought the one who was once blind to the Pharisees.Now Jesus had made clay and opened his eyes on a sabbath.So then the Pharisees also asked him how he was able to see.He said to them,“He put clay on my eyes, and I washed, and now I can see.”So some of the Pharisees said,“This man is not from God,because he does not keep the sabbath.”But others said,“How can a sinful man do such signs?”And there was a division among them.So they said to the blind man again, “What do you have to say about him,since he opened your eyes?”He said, “He is a prophet.”They answered and said to him,“You were born totally in sin,and are you trying to teach us?”Then they threw him out.When Jesus heard that they had thrown him out,he found him and said, “Do you believe in the Son of Man?”He answered and said, “Who is he, sir, that I may believe in him?”Jesus said to him,“You have seen him, andthe one speaking with you is he.”He said,“I do believe, Lord,” and he worshiped him.

John 9:1, 6-9, 13-17, 34-38As Jesus passed by he saw a man blind from birth.He spat on the ground and made clay with the saliva,and smeared the clay on his eyes,and said to him, “Go wash in the Pool of Siloam” — which means Sent —.So he went and washed, and came back able to see.His neighbors and those who had seen him earlier as a beggar said, “Isn't this the one who used to sit and beg?”Some said, “It is, “but others said, “No, he just looks like him.”He said, “I am.”They brought the one who was once blind to the Pharisees.Now Jesus had made clay and opened his eyes on a sabbath.So then the Pharisees also asked him how he was able to see.He said to them,“He put clay on my eyes, and I washed, and now I can see.”So some of the Pharisees said,“This man is not from God,because he does not keep the sabbath.”But others said,“How can a sinful man do such signs?”And there was a division among them.So they said to the blind man again, “What do you have to say about him,since he opened your eyes?”He said, “He is a prophet.”They answered and said to him,“You were born totally in sin,and are you trying to teach us?”Then they threw him out.When Jesus heard that they had thrown him out,he found him and said, “Do you believe in the Son of Man?”He answered and said, “Who is he, sir, that I may believe in him?”Jesus said to him,“You have seen him, andthe one speaking with you is he.”He said,“I do believe, Lord,” and he worshiped him.

John 9:1, 6-9, 13-17, 34-38As Jesus passed by he saw a man blind from birth.He spat on the ground and made clay with the saliva,and smeared the clay on his eyes,and said to him, “Go wash in the Pool of Siloam” — which means Sent —.So he went and washed, and came back able to see.His neighbors and those who had seen him earlier as a beggar said, “Isn't this the one who used to sit and beg?”Some said, “It is, “but others said, “No, he just looks like him.”He said, “I am.”They brought the one who was once blind to the Pharisees.Now Jesus had made clay and opened his eyes on a sabbath.So then the Pharisees also asked him how he was able to see.He said to them,“He put clay on my eyes, and I washed, and now I can see.”So some of the Pharisees said,“This man is not from God,because he does not keep the sabbath.”But others said,“How can a sinful man do such signs?”And there was a division among them.So they said to the blind man again, “What do you have to say about him,since he opened your eyes?”He said, “He is a prophet.”They answered and said to him,“You were born totally in sin,and are you trying to teach us?”Then they threw him out.When Jesus heard that they had thrown him out,he found him and said, “Do you believe in the Son of Man?”He answered and said, “Who is he, sir, that I may believe in him?”Jesus said to him,“You have seen him, andthe one speaking with you is he.”He said,“I do believe, Lord,” and he worshiped him.

John 9:1, 6-9, 13-17, 34-38As Jesus passed by he saw a man blind from birth.He spat on the ground and made clay with the saliva,and smeared the clay on his eyes,and said to him, “Go wash in the Pool of Siloam” — which means Sent —.So he went and washed, and came back able to see.His neighbors and those who had seen him earlier as a beggar said, “Isn't this the one who used to sit and beg?”Some said, “It is, “but others said, “No, he just looks like him.”He said, “I am.”They brought the one who was once blind to the Pharisees.Now Jesus had made clay and opened his eyes on a sabbath.So then the Pharisees also asked him how he was able to see.He said to them,“He put clay on my eyes, and I washed, and now I can see.”So some of the Pharisees said,“This man is not from God,because he does not keep the sabbath.”But others said,“How can a sinful man do such signs?”And there was a division among them.So they said to the blind man again, “What do you have to say about him,since he opened your eyes?”He said, “He is a prophet.”They answered and said to him,“You were born totally in sin,and are you trying to teach us?”Then they threw him out.When Jesus heard that they had thrown him out,he found him and said, “Do you believe in the Son of Man?”He answered and said, “Who is he, sir, that I may believe in him?”Jesus said to him,“You have seen him, andthe one speaking with you is he.”He said,“I do believe, Lord,” and he worshiped him.

Homily from the Mass offered Monday, March 16th -1st Reading: Isaiah 65:17-21 - Gospel Reading: John 4:43-54 - To support the podcast financially, click here: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://stpiuscda.org/online-giving⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

Homily from the Mass offered Tuesday, March 17th -1st Reading: Ezekiel 47:1-9, 12 - Gospel Reading: John 5:1-16 - To support the podcast financially, click here: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://stpiuscda.org/online-giving⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

Fr. Matingly's homily from The Pelican Summit. The Pelican Summit is a Catholic intellectual conference for women of all stages of life.The goal is to provide a means by which women can encourage, support, and help one another in fulfilling their vocation well, in both a practical and theoretical sense.

Catholic homilies and Mass readings from St. Anne Roman Catholic Parish in Gilbert, Arizona

Catholic homilies and Mass readings from St. Anne Roman Catholic Parish in Gilbert, Arizona

Catholic homilies and Mass readings from St. Anne Roman Catholic Parish in Gilbert, Arizona

Homily by Fr. Michael Renninger

Homily of Fr. Mike O'Connor from Mass on March 16, 2026 at Our Lady of the Gulf Catholic Church in Bay St. Louis, MS. Readings Is 65:17-21 Jn 4:43-54 If you would like to donate to OLG and her livestream ministry, please go to https://olgchurch.net/give

Father Ed Broom, OMV, serves as Associate Pastor at St. Peter Chanel Church in Hawaiian Gardens, California. He is a member of the Religious Order, Oblates of the Virgin Mary, and was ordained by Saint John Paul II in St Peter's Basilica on May 25, 1986.  Fr. Ed is a Retreat Master and teaches Catholic […] The post MASS HOMILY appeared first on Fr. Ed Broom, OMV Oblates of the Virgin Mary.

Father Ken Geraci shares a homily during the Fourth Sunday of Lent. It was given in the Basilica on March 15, 2026.

Given at Our Lady of Perpetual Help Catholic Church, Cottage Grove, Oregon.

Our world is need of a second chance.

Each week at The Shepherd's Church, we preach short homilies on the law of God and have decided to share those here as a resource to the people of God. This week, the command to honor father and mother.

Homily by Fr. Michael Renninger

Send a textFr Joe Krupp homily on the Fourth Sunday of Lent continues the Lenten theme of the 7 Deadly Sins and the virtues to fight them:  Gluttony / Temperance and Gluttony / ChastityCheck out the JIBM Web site at:  https://www.joeinblackministries.com/Please use the following link if you would like to financially support  Church of the Holy Family: https://pushpay.com/g/hfgrandblanc?sr…Support the show

Original Airdate: March 19, 2023 1 Samuel 16:1b, 6-7, 10-13a | Ephesians 5:8-14 | John 9:1-41 Oh God, who through your word reconcile the human race to yourself in a wonderful way, grant, we pray, that with prompt devotion and eager faith, the Christian people may hasten toward the solemn celebrations to come.  Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God forever and ever, amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

In our final week in our Established sermon series, we look at the story of David after calamity and his dependence on the Lord. Where can we find God when bad things happen? What is the result?I SAMUEL 27:1-4I SAMUEL 30:1-3I SAMUEL 30:4-6 Faith in God doesn't prevent hardship, it carries us through it.In our worst moments, we need to preach truth to our own souls.“Look around and be perplexed. Look within and be distressed. Look to Jesus, be at rest.” Corrie Ten Boom I Samuel 30:7-10I SAMUEL 30:11-15“God's ways are behind the scenes; but He moves all the scenes which He is behind.” - John Nelson Darby I SAMUEL 30:16-20 God's people never suffer a final defeat! I SAMUEL 30:21-25 Grace gives what effort cannot earn.

Struggle with confession? Know anyone who struggles with confession? Let's rediscover God's mercy! Here are the notes for today's message: https://www.ourladyoftheisle.com/post/03-15-25-mass-homily

Homily of Fr. Mike O'Connor from Mass on March 15, 2026 at Our Lady of the Gulf Catholic Church in Bay St. Louis, MS. Readings 1 Sm 16:1b, 6-7, 10-13a Eph 5:8-14 Jn 9:1-41 or 9:1, 6-9, 13-17, 34-38 If you would like to donate to OLG and her livestream ministry, please go to https://olgchurch.net/give

Homily given at St. Thomas à Becket on the 4th Sunday of Lent (March 15, 2026)

Father Tomlinson preaches the homily on the 4th Sunday of Lent.

Father Smith preaches the homily on the 4th Sunday of Lent.

The post 4th Sunday of Lent appeared first on St. Mary's Catholic Church.

All of us have blind spots and most of us presume that we don't. Jesus, remove my blindness so I can see with Your eyes!Homily for March 15, 2026: Laetare Sunday, the 4th Sunday of Lent, Year A

This week, we share a homily Rev. Bill Haley offered at a recent Coracle Community gathering in Northern Virginia. The Coracle Community is an ecumenical group of people committed to contemplation, transformation, and Kingdom engagement.  We are fellow-pilgrims pursuing union with God and deeper life in Jesus together for Love's sake in the world.Learn More About Spiritual Direction through CoracleExplore the Full Archive of Bill's SermonsExplore More Lenten Resourcesinthecoracle.org  |  @inthecoracleSupport the showFor the Journey is a resource of the Coracle Center of Formation for Action and is made possible through the generous support of men and women across the globe.

Great Endings. How do you create a great ending? You need a horrible story. At the end of my first year in the seminary, I went to the Rector's office for my evaluation. It didn't go very well. He said my grades were low, and the staff didn't think I could cut it as a... The post Gospel-Homily for Fourth Sunday of Lent (2026) appeared first on St. Clement Eucharistic Shrine.

Great Lent 2026; Sunday of the Cross "Whoever desires to come after Me, let him deny himself, and take up his cross, and follow Me." (Matthew 16:24) Christ is talking as if "coming after" or "following" Him is something good. What is that all about? Where is He going? Where is He leading us? Christ talks about "denying" ourselves. In the next verse He ties that to being willing to die. This sounds important. We need to get it right. There is a great lie in our world: that all religions are basically the same. But Scripture warns us that the devil himself can appear as an angel of light (2 Corinthians 11:14). So it is not enough simply to have faith in something. Why in the world are there so many warnings in the Bible about idolatry? Some people focus on sexual sin. But even Scripture often uses sexual sin as a metaphor for something even worse: worshipping false gods. One is bad—but the other is worse. Just as marriage is good, but union with God is even greater. So we need to get this cross thing right. Is it just about perseverance? Everyone has their own cross to bear? Well… kind of. But even that needs to be grounded. We are not simply stoics. If we are stoics at all, we are stoics of a very particular kind. So what is the cross? Yes, it involves pain. But not just any pain. Look to the prototype. We are Christians, and Christ is our standard. His cross was painful—but it was pain put to a purpose. It was sacrificial. He gave Himself as a sacrifice. And all sacrifice involves something valuable—something costly, something difficult. Pain can be like that. The cross was Christ's sacrifice on behalf of the people and the world that He loved. That gives us something to work with. Taking up our cross means doing things that are hard on behalf of others. At the very least, it means denying what we might prefer so that others can thrive. For Christ, that meant leaving the place where He was given the glory and honor that was His due and coming to live in a world where He would be disrespected, misunderstood, and even tortured and killed. And He did it so that we—the ones He loves—could join Him in eternal glory. When we voluntarily sacrifice our time, when we put up with people who misunderstand us, who may not value us, who may never fully appreciate what we are doing—and we do it out of a desire for their health and salvation … … then we are taking up our cross and following Christ into glory. So be patient when your ego tells you to lash out. Be courageous when your instincts tell you to hide. Figure out what love requires in each moment—and then dedicate yourself to it. In addition to patience and courage, this requires paying attention. It requires humility. It requires dedication to the needs of the moment. And it surely won't be easy. But this is the cup that our Lord accepted in the Garden of Gethsemane—the cup that led to the salvation of the world. And when we drink of that cup, we are united to Him through His passion on the Cross. But we must remember something very important. The cross is not the end of the story. Christ did not go to the cross in order to remain in the grave. He went through the cross into resurrection. And this is exactly where the Church is leading us during Great Lent. We are walking the road of the cross now so that we may stand together in the light of Pascha. Our Lord Himself told us how this works: "Unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit." In Christ, the cross is never the final word. What passes through the cross is changed. We die with Him so that we may live with Him. Buried with Him in death, we rise with Him into newness of life. As St. Maximus the Confessor says, "The one who participates in Christ's sufferings also shares in His glory." Suffering offered in love becomes glory. Sacrifice becomes participation in His life. And even death becomes the doorway to life. This is the mystery the Church sings every year at Pascha: Yesterday I was buried with Thee, O Christ;today I arise with Thee in Thy resurrection. This is where Christ is leading us. Through the cross. Into resurrection. So when the moment comes—and it will come—when love requires something difficult from you, do not be afraid of the cross. Take it up. Follow Him. Because on the other side of the cross is life— life with Christ, life with all the saints, and life in the glory of the Kingdom.  

Jesus looks at us and asks us the simple question:  "Will You Follow Me?"

Msgr. Roger J. Landry Convent of the Missionaries of Charity, Bronx, NY Fourth Sunday of Lent, Year A March 15, 2026 1 Sam 16:1.6-7.10-13, Ps 23, Eph 5:8-14, Jn 9:1-41   To listen to an audio recording of today’s homily, please click below:  https://traffic.libsyn.com/secure/catholicpreaching/3.15.26_Homily_1.mp3   The following text guided the homily:  The third to fifth […] The post Seeing All Things in the Light of Jesus, Fourth Sunday of Lent (A), March 15, 2026 appeared first on Catholic Preaching.

Homily from the Mass offered Sunday, March 15th -1st Reading: 1 Samuel 16:1b, 6-7, 10-13a - 2nd Reading: Ephesians 5:8-14 - Gospel Reading: John 9:1-41 - To support the podcast financially, click here: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://stpiuscda.org/online-giving

Homily from the Fourth Sunday of Lent At the end of the story, who will you be? What you seek shapes what you see. Look for hope. Look for joy. Look for goodness. The things you train your eyes to notice will shape the person you become. At the end of the story, who will you be? Mass Readings from March 15, 2026: 1 Samuel 16:1b, 6-7, 10-13a Psalm 23: 1-3a, 3b-4, 5, 6Ephesians 5:8-14 John 9:1-41

Went to a Garden Party. In this episode, we read a homily by St. Aelfric of York for Midlent Sunday. Aelfric sermonizes about the earthly and heavenly meaning of Jesus' feeding of the five thousand — its symbolism, historical import, and how loaves and fishes exegete the Old Testament books themselves. This and many, many wilderness wanderings in this episode of the podcast. SHOW NOTES:  The Homilies of the Anglo-Saxon Church https://www.gutenberg.org/files/38334/38334-h/38334-h.htm#page180   More from 1517: Support 1517 Podcast Network: https://www.1517.org/donate-podcasts 1517 Podcasts: http://www.1517.org/podcasts 1517 on YouTube: https://www.youtube.com/@1517org 1517 Podcast Network on Apple Podcasts: https://podcasts.apple.com/us/channel/1517-podcast-network/id6442751370 1517 Events Schedule: https://www.1517.org/events 1517 Academy - Free Theological Education: https://academy.1517.org/   What's New from 1517: 1517 Youtube: How God Still Speaks Today https://youtu.be/oqTGOUe7YG0?si=ZAdFLVhZYmSNgzsp  Being Family by Dr. Scott Keith https://shop.1517.org/products/9781964419961-being-family  A Reasoned Defense of the Faith by Adam Francisco https://shop.1517.org/collections/coming-soon/products/9781964419879-a-reasoned-defense-of-the-faith Stretched: A Study for Lent and the Entire Christian Life by Dr. Christopher Richmann https://shop.1517.org/products/9781964419381-stretched  The Essential Nestingen: Essays on Preaching, Catechism, and the Reformation https://shop.1517.org/products/9781964419121-the-essential-nestingen  Philip Melanchthon's Commentary on Ecclesiastes, Translated by Dr. Derek Cooper https://shop.1517.org/products/9781964419299-philip-melanchthons-commentary-on-ecclesiastes    More from the hosts: Donovan Riley https://www.1517.org/contributors/donavon-riley  Christopher Gillespie https://www.1517.org/contributors/christopher-gillespie   CONTACT and FOLLOW: Email mailto:BannedBooks@1517.org  Facebook https://www.facebook.com/BannedBooksPod/  Twitter https://twitter.com/bannedbooks1517   SUBSCRIBE: YouTube https://www.youtube.com/@BannedBooks Rumble https://rumble.com/c/c-1223313  Odysee https://odysee.com/@bannedbooks:5 Apple Podcasts https://podcasts.apple.com/us/podcast/banned-books/id1370993639  Spotify https://open.spotify.com/show/2ahA20sZMpBxg9vgiRVQba  Overcast https://overcast.fm/itunes1370993639/banned-books    MORE LINKS: Tin Foil Haloes https://t.me/bannedpastors Warrior Priest Gym & Podcast https://thewarriorpriestpodcast.wordpress.com   St John's Lutheran Church (Webster, MN) - FB Live Bible Study Group https://www.facebook.com/groups/356667039608511  Gillespie's Sermons and Catechesis http://youtube.com/stjohnrandomlake  Donavon's Substack https://donavonlriley.substack.com Gillespie's Nostr https://primal.net/p/nprofile1qqszfrg80ctjdr0wy5arrseu6h9g36kqx8fanr6a6zee0n8txa7xytc627hlq   Gillespie Coffee https://gillespie.coffee   Gillespie Media https://gillespie.media  

Mass Readings for Fourth Sunday of Lent March 15, 2026 Reading 1, First Samuel 16:1, 6-7, 10-13 Responsorial Psalm, Psalms 23:1-3, 3-4, 5, 6 Reading 2, Ephesians 5:8-14 Gospel, John 9:1-41

Lenten Weekday

Homily of Fr. Mike O'Connor from Mass on March 14, 2026 at Our Lady of the Gulf Catholic Church in Bay St. Louis, MS. Readings Hos 6:1-6 Lk 18:9-14 If you would like to donate to OLG and her livestream ministry, please go to https://olgchurch.net/give

Exodus 5:1—6:1; Commentary on the psalms by Saint Augustine (4:34); Luke 13:22-33 (8:26); Homily by Rev. Mr. Jeffrey Pooley (11:18). Support our seminary: archden.org/futurepriests

Send a text(The Homily begins at the 6:00 minute mark) Where we see sin, Jesus sees something else: Creation is not finished. Reaching down into the dust of the earth from which Adam was created, Jesus continues the Father's work.I have Mass on Sunday, March 15 at St. Andrew in Rochester @ 5:00 pmfrjoedailey@gmail.com

The readings for this homily: https://bible.usccb.org/bible/readings/031426.cfmFather Anthony Gramlich, MIC, teaches that the Lenten journey begins with prayer, the foundation for all spiritual growth. Prayer is conversation with God, opening the heart to the Lord. Even five seconds to make the Sign of the Cross and offer thanks is sufficient. Time is the greatest gift God gives, and there is no excuse for neglecting prayer.Father Anthony distinguishes between quantity and quality of prayer. One prayer from the heart surpasses many from the lips. The Holy Spirit guides authentic prayer, praying through and with believers. Before praying, invoke the Holy Spirit to overcome distraction and focus the mind.Jesus presents two examples of prayer in the Gospel. The Pharisee represents how NOT TO pray. Though knowledgeable of the 613 commandments and scrupulous in observance, his prayer centered on himself. He thanked God he was not like others — greedy, dishonest, adulterers. His fasting, almsgiving, and prayer led to pride and judgment of others. Success in Lenten practices can breed arrogance if the heart remains unexamined.The tax collector exemplifies how TO pray. Ostracized by society for collaborating with Rome and enriching himself, he stood at a distance, eyes downcast, beating his breast. His prayer was simple: "O God, be merciful to me, a sinner." Directed toward God rather than himself, it embodied humility. He acknowledged his creature-hood, confessed his sinfulness, and pleaded for mercy.Father Anthony notes this prayer appears at Mass's beginning and before Holy Communion. We call on the Lamb of God, acknowledging unworthiness. God makes us worthy, not ourselves. Two groups fail to pray properly: those claiming no sin, blinded by pride, and those fearing God's justice without trusting His mercy.The tax collector recognized his sin yet trusted God's unlimited mercy. Jesus declared him justified. The moral proverb applies: everyone who exalts himself will be humbled, and the one who humbles himself will be exalted. Lent's purpose is humility. Whether succeeding or failing in Lenten practices, all roads lead to the cross.Salvation comes through Jesus on the cross, not human effort. Only at the foot of the cross, humbled like Mary and the disciples, do we find salvation. The resurrection follows the cross. The seed must die in the ground to rise. Lent takes believers through darkness and cold to the tomb with Christ, so they may rise with Him on the third day. ★ Support this podcast ★

Send a textCheck out the JIBM Web site at:  https://www.joeinblackministries.com/Please use the following link if you would like to financially support  Church of the Holy Family: https://pushpay.com/g/hfgrandblanc?sr…Support the show

Lenten Weekday

Homily of Fr. Mike O'Connor from Mass on March 13, 2026 at Our Lady of the Gulf Catholic Church in Bay St. Louis, MS. Readings Hos 14:2-10 Mk 12:28-34 If you would like to donate to OLG and her livestream ministry, please go to https://olgchurch.net/give