Podcasts about Homily

Homily on the feast day of Saint John Vianney, patron saint of priests! All of Father Luke's Masses are live-streamed at Our Lady's Blue Army Facebook and Youtube, and homilies posted at Daily Homilies from the Blue Army Shrine.

St. John Mary Vianney, Priest (Memorial)

Homily of Father Michael P. O'Connor from Mass on August 4, 2026 at Our Lady of the Gulf Catholic Church in Bay St. Louis, MS. Referenced Readings: Jeremiah 30:1-2, 12-15, 18-22 Matthew 14:22-36 If you would like to donate to OLG and her livestream ministry, please go to https://olgchurch.net/give.  

Monday of the Eighteenth Week in Ordinary Time

Homily of Father Michael P. O'Connor from Mass on August 3, 2026 at Our Lady of the Gulf Catholic Church in Bay St. Louis, MS. Referenced Readings: Jeremiah 28:1-17 Matthew 14:22-36 If you would like to donate to OLG and her livestream ministry, please go to https://olgchurch.net/give.

So often we let the summer fly by, saying we are "so busy." But do we need to be? Do we need to be on our phones all the time, constantly replying to texts and emails, or are we able to say "this can wait." This August, Fr. Ryan challenges us to slow down to a quieter pace of life, and allow more time for the Lord to work in our hearts.    Come, follow us: Parish Website  |  Facebook  |  Instagram  |  YouTube  |  Spotify Music

Fr. David Gunter, MIC, reflects on Jesus withdrawing by boat to pray amid chaos and violence. Christ shows us that, when we face fear, loneliness, confusion, or uncertainty, we should seek quiet time with God rather than allow fear to control us.This message is especially important today, when many people are anxious about prophecies, testimonies, and events in the world. Jesus does not want us to live in fear. He calls us to prayer and asks us to seek the Holy Spirit's gift of discernment; the Spirit of Truth, so that we may recognize and follow the will of the Father.We should invite the Holy Spirit into our hearts, remain close to the Blessed Mother, and be cautious of movements that ignore the Holy Spirit or place themselves above God's will. Through prayer, discernment, and preparation of heart, we become ready to receive the fire of Christ's love: “I came to cast fire upon the earth.”Readings for August 3rd. 2026: https://bible.usccb.org/bible/readings/080326.cfm© 2026 Marian Fathers of the Immaculate Conception. All rights reserved.⭐️ Support our Ministries: https://www.thedivinemercy.org/donate...✝️ Explore Divine Mercy on Divine Mercy Plus! https://divinemercyplus.org/?source=YT⛪️ Plan Your Visit to the National Shrine of The Divine Mercy!https://www.shrineofdivinemercy.org/?...Follow Us on Social Media!   

3 August 2026

2026-08-02-Homily by St. Michael Parish GL

Original Airdate: August 2, 2020 Isaiah 55:1-3 | Romans 8:35, 37-39 | Matthew 14:13-21 Opening Prayer Draw near to your servants, oh Lord, and answer their prayers with unceasing kindness that, for those who glory in you as their creator and guide, you may restore what you have created and keep safe what you have restored.  Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God forever and ever, amen. Closing Prayer Father, your goodness, your generosity, your mercy are so far beyond our mind to comprehend, but our heart understands.  And when we live in that atmosphere, in that environment, in that comfort of that sense of who you are, we find ourselves feeling so much less stress.  It is stressful times for us, this virus, how are economy is going.  So please bless us with a conviction that all of this somehow has purpose and meaning and is going to bring us to a place of abundant life.  And we ask this through Christ our Lord, amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Mass Readings for 18th Sunday in Ordinary Time - August 2, 2026 Reading 1, Isaiah 55:1-3 Responsorial Psalm, Psalms 145:8-9, 15-16, 17-18 Reading 2, Romans 8:35, 37-39 Gospel, Matthew 14:13-21

Do you have prayers that seem unanswered? Does God really answer every prayer?

Our Lady of the Angels of Portiuncula (Solemnity)

Homily of Father Michael P. O'Connor from Mass on August 2, 2026 at Our Lady of the Gulf Catholic Church in Bay St. Louis, MS. Referenced Readings: Isaiah 55:1-3 Romans 8:35, 37-39 Matthew 14:13-21 If you would like to donate to OLG and her livestream ministry, please go to https://olgchurch.net/give.

Listen to Fr. Steve's Homily from August 2, 2026

In today's homily, Fr. Tyler Mentzer, MIC, described the miracle of the multiplication of the loaves as a powerful sign of Jesus' desire to nourish His people. When Jesus fed thousands with only a small amount of bread, He showed that His love and generosity have no limits. This miracle points beyond physical hunger to the deeper hunger of the human soul.Fr. Tyler also connected the multiplication of the loaves with Christ's sacrifice on the Cross and His Resurrection. Jesus endured a brutal death, rose victoriously, and now gives the fruits of His sacrifice to millions of people throughout the world. Just as the bread was multiplied for the crowd, the one sacrifice of Christ continues to nourish humanity through every celebration of the Eucharist.The homily presents the Eucharist as the supreme manifestation of God's love. Above and beyond, Jesus does not give Himself only to a few people or only for one moment. He gives Himself continually and abundantly to all who come to Him in faith. In the Eucharist, Jesus always gives more than we expect: His presence, His grace, His healing, and His very life.Readings for August 2nd. 2026: https://bible.usccb.org/bible/readings/080226.cfm© 2026 Marian Fathers of the Immaculate Conception. All rights reserved.⭐️ Support our Ministries:  ★ Support this podcast ★

On the Feast of St. Alphonsus Liguori, Fr. Daniel Klimek reflected on the saint's witness as a priest, bishop, lawyer, Mariologist, and Doctor of the Church, emphasizing his commitment to Catholic moral teaching and fidelity to God's truth. He connected St. Alphonsus' legacy with the martyrdom of St. John the Baptist, who gave his life for courageously defending God's moral law by condemning an unlawful marriage.Fr. Klimek warned that moral relativism and the manipulation of language create confusion that distances people from the truth of the Gospel. He encouraged priests and all Catholics to proclaim the truth with courage and charity, following the example of the martyrs who were willing to die rather than compromise God's law. His message was a call to remain faithful to Christ, defend the truth, and never compromise the beauty of the Catholic faith. ★ Support this podcast ★

The enemy wants us to focus on how big our problems are and how little we have to address them. Jesus invites us to keep our eyes fixed on Him and rest in what He is doing.Homily for August 1, 2026, The 18th Sunday in Ordinary Time, Year A

Are you staying close to enough to Jesus that He can do something miraculous with the little you have?

Homily from the Mass offered Sunday, August 2nd - 1st Reading: Isaiah 55:1-3 - 2nd Reading: Romans 8:35, 37-39 - Gospel Reading: Matthew 14:13-21 - To support the podcast financially, click here: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://stpiuscda.org/online-giving⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

Homily, Eighteenth Sunday in Ordinary Time, August 2, 2026, by Pastor, Fr. Jeff VonLehmen

Homily for the 18th Sunday in Ordinary Time, year A - August 2, 2026 Readings for the Mass: https://bible.usccb.org/bible/readings/080226.cfm

Homily for 18th Sunday Year A

Homily for Sunday Mass given by Fr. Eric Underwood

Homily from the Eighteenth Sunday in Ordinary Time Can money buy happiness? People will wisely claim that money cannot buy happiness. But what if the answer is actually "it depends"? It depends what you spend it on...and HOW you give. Mass Readings from August 2, 2026:Isaiah 55:1-3Psalm 145:8-9, 15-16, 17-18Romans 8:35, 37-39 Matthew 14:13-21

St. Alphonsus Liguori, Bishop, Doctor of the Church (Memorial)

Send us Fan MailJesus places the bread into the hands of the disciples, the very ones who moments before wanted to send the crowds away. In doing so, he reshapes their imagination. They no longer see themselves as managers of scarcity but as participants in God's abundance.I am away this weekend.frjoedailey@gmail.com

1 August 2026

Homilies by Cardinal Blase Cupich. Chicago Women's Care Center. All God's Children in Tanzania.

A homily for the 18th Sunday in Ordinary Time, based upon Isaiah 55:1-3; Psalm 145; Romans 8:35, 37-39; Matthew 14:13-21.

Send us Fan MailCheck out the JIBM Web site at:  https://www.joeinblackministries.com/To submit comments or questions, please email: joeinblackministries@gmail.comPlease use the following link if you would like to financially support  Church of the Holy Family: https://pushpay.com/g/hfgrandblanc?sr…Check out the JIBM Web site at:  https://www.joeinblackministries.com/To submit comments or questions, please email: joeinblackministries@gmail.comSupport the show

St. Ignatius of Loyola, Priest (Memorial)

Listen to Fr. Steve's Homily from July 31, 2026

In this inspiring reflection, Fr. Anthony Gramlich, MIC reminds us that rejection is a part of every human life. We may reject ourselves, reject others, or experience rejection from those around us. Beneath these experiences often lie emotional wounds that God invites us to acknowledge and heal.The homily challenges us to consider how the fear of rejection can keep us from embracing the truth. While the truth can be difficult and even offensive to those who resist it, Christ calls us to live in the truth with courage, humility, and love.Fr. Anthony also emphasizes the importance of repentance. When we sincerely repent of our sins and receive God's mercy in this life, we can face God's judgment with hope, trusting in His forgiveness and infinite love.May this reflection encourage you to embrace the truth, trust in God's mercy, and never allow the fear of rejection to keep you from following Christ."Then you will know the truth, and the truth will set you free." – John 8:32 ★ Support this podcast ★

Join Father Kevin Drew as he preaches on this Memorial of Saint Ignatius of Loyola, Priest. Today's readings First Reading: 1 Corinthians 10:31-11:1 Psalm: Psalm 34:2-3, 4-5, 6-7, 8-9, 10-11 Gospel: Luke 14:25-33 Catholic Radio Network

In a world filled with competing voices, distractions and “gravity wells,” how do we discern what truly matters? Reflecting on Solomon's prayer for a discerning mind and Jesus' parables of the hidden treasure and the pearl of great price, Fr Michael explains that discernment is the ability to distinguish what is merely attractive from what is essential. Many things compete to become the centre of our lives, but only one can hold everything together: God and His will. The Kingdom of God is already present—in the Word of God, the Eucharist and God's hidden work within the soul. Like the treasure in the field and the pearl of great price, it is worth surrendering everything to possess. To discover it, however, we must step away from constant noise and enter the peaceful silence in which God speaks to the heart.

Our God is a god of surprises willing to do great things.

Msgr. Roger J. Landry Defending the Faith Conference, Franciscan University of Steubenville, Ohio Friday of the Seventeenth Week in Ordinary Time, Year II Memorial of St. Ignatius of Loyola July 31, 2026 Jer 26:1-9, Ps 69, Mt 13:54-58   To listen to an audio recording of today's homily, please click below:  https://traffic.libsyn.com/secure/catholicpreaching/7.31.26_Homily_1.mp3   The following […] The post The Courage to Defend the Faith, 17th Friday (II), July 31, 2026 appeared first on Catholic Preaching.

Homily from the Mass offered Thursday, July 30th - 1st Reading: Jeremiah 18:1-6 - Gospel Reading: Matthew 13:47-53 - To support the podcast financially, click here: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://stpiuscda.org/online-giving⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

There is a temptation to read St. Isaac's description of the ascetic life as though he were outlining a ladder by which we ascend to God through effort. Nothing could be further from his mind. The ascetical life is not an achievement but a preparation. It removes what clouds the eyes of the heart so that grace may reveal what has always been present: the inexhaustible love of God. Isaac begins with struggle. The soul embraces fasting, watchfulness, vigil, prayer, reading, prostrations, and stillness with determination. Yet these labors are never an end in themselves. They are medicine. They quiet the tyranny of the passions and gather together the scattered powers of the soul. Little by little the heart becomes still enough to receive what no human effort can produce. Then grace begins to act in a new way. The mind is granted what Isaac calls the faculty of sight—not physical vision, nor intellectual understanding, but a purified perception of reality. The eyes of the heart begin to open. One starts to see as God sees. The mysteries of faith are no longer merely believed; they begin to be tasted. Scripture becomes transparent with divine life. Every created thing becomes luminous with the presence of the Creator. This is the healing of sight. What is seen first is not extraordinary visions but the overwhelming depth of God's love. The soul discovers that grace has always preceded it, surrounded it, and carried it. What once appeared ordinary now becomes radiant with mercy. Every remembrance of Christ reveals a love deeper than previously imagined. Every prayer uncovers a tenderness that had always been waiting. From this vision arises what Isaac calls fervor. But this is not emotional excitement or religious intensity. It is the heart set ablaze because it has finally glimpsed something infinitely beautiful. One cannot behold divine love without being drawn toward it. And here wonder is born. Wonder is the soul's astonishment before a Love that continually exceeds every expectation. It is the childlike gaze restored after years of blindness. The more one sees, the more one realizes how little has yet been seen. Every new glimpse enlarges the heart's capacity for awe. Wonder, in turn, gives birth to desire. This desire is no longer restless striving for spiritual experiences. It is the quiet longing to remain forever with the One whose beauty has captivated the heart. Desire has been healed because sight has been healed. One seeks God not from fear or obligation but because Love has become irresistible. The tears Isaac describes arise naturally from this transformation. They are the language of a heart becoming transparent before God. As tears deepen into abiding peace, the warfare of thoughts gradually subsides. From this peace comes purity. From purity comes clearer vision. From clearer vision comes still greater wonder. From wonder comes deeper desire. Thus the soul moves, as St. Paul says, “from glory to glory,” or, as the Fathers loved to say, from grace to grace. Even the ascetical practices themselves are transformed. Vigils, fasting, prostrations, and prayer are no longer burdens to be endured but expressions of love. One remains in prayer because one has discovered the Beloved there. Whether prayer multiplies into countless prostrations or becomes gathered into a single wordless contemplation, both are gifts of the same grace working according to the measure God gives. For Isaac, the entire spiritual life is nothing other than the gradual restoration of vision. We do not become different people so much as truly human. The veil over the heart is lifted. We begin to behold the Kingdom already present. We discover that God has loved us long before we learned to seek Him. Every genuine ascetical labor serves this one purpose: that our sight may be healed, our wonder awakened, our desire purified, and our hearts transformed ever more deeply into the likeness of Christ. The journey never ends, for the love that is revealed is infinite. Each grace prepares the soul for another grace. Each glimpse opens onto a greater horizon. And so the heart continues its pilgrimage—not driven by fear, but drawn onward forever by the inexhaustible beauty of Divine Love. --- Text of chat during the group: 00:01:00 Fr. Charbel Abernethy: Page 217 Homily 18 00:04:21 Fr. Charbel Abernethy: https://www.philokaliaministries.org/post/a-new-book-from-city-a-desert-press 00:04:57 Fr. Charbel Abernethy: https://www.amazon.com/Monastic-Heart-Future-Church-Fragmentation-ebook/dp/B0H83PJB6R/ref=sr_1_2?crid=CA7O6MNLKS2B&dib=eyJ2IjoiMSJ9.UxrtdZ72KKP0IBe2nG2QKWoekj-tDWub-JRHV70F3o_9D8FKLwu3XJQwvaPRSOwXyoLeEkoM3pnCnEfXghYaecmDIjPMYikocLL4oOyECpNa633QwCLIRNEvGeBomRANfezyyKgZUNE_8KLrXsTDyDINbIELyJ_JDlSyMQ366ADfOF8Ko7V9c8zpgjxI-NXGJ8OXoZir32kRKTRw1hzIvS79rq-XnDOglQHeZ3C0ypk.jSo9ogtwHZA38QhTVKjumOyVWU5SWx0imIAZKw7pOPU&dib_tag=se&keywords=the+monastic+heart&qid=1785019600&sprefix=%2Caps%2C111&sr=8-2 00:06:15 Fr. Charbel Abernethy: https://www.barnesandnoble.com/w/the-monastic-heart-and-the-future-of-the-church-charbel-abernethy/1150670922?ean=9798996766413 00:08:19 Aaron: Good evening everyone. Hope you're all well 00:32:02 Maureen Cunningham: When you see your lack, how do you not have self hate for what you see with in yourself 00:44:45 Ryan Ngeve: Father regarding the last line from the previous paragraph, what purposes does it serve for the tears the overcome a man, leave him, and the come again unceasingly? 00:45:48 James Hickman: Re: the prodigal son, the Father's fatted calf was always there for either son to enjoy, the fatted calf being the sweet Christ. 00:45:57 Kathryn Rose: Myrrhic tears 00:46:53 James Hickman: The slaughtered fatted calf is like that peace from warfare 00:48:57 Erick Chastain: page #? 01:00:25 David Swiderski: The veil between heaven and earth is thinnest at night. I can't remember the Saint but learned this from someone in Spain in the Picos de Europa looking at the milky way and the sea of Biscay in the distance. I still like to do a vigil looking out a window or outside (in summer) 01:04:19 Aaron: How can one recognise their own limits in spiritual practice so they don't push themselves beyond what their body can bear? 01:05:07 David Swiderski: I will try. It was a comment from a friend I was so caught up in the moment I cant remember 01:05:19 Julie: Reacted to "I will try. It was a comment from a friend I was so caught up in the moment I cant remember" with

There is a temptation when reading the closing section of Homily 17 to see it as little more than a long list of prohibitions. Do not quarrel. Do not lie. Speak little. Avoid pride. Flee idle disputes. Endure injustice. Keep away from the powerful. Be moderate. At first glance, it can seem as though Isaac is describing a life of relentless restraint. Yet nothing could be further from his intention. The asceticism Isaac describes is never an end in itself. It is not a spiritual achievement, nor a demonstration of discipline. It is medicine. Every command is given for one purpose alone: to heal the heart until it can see again. The passions do not simply lead us into sin; they cloud our vision. Anger, pride, gluttony, argumentativeness, ambition, and constant speech scatter the soul. They fragment our attention until we can no longer perceive the quiet movements of grace. We remain busy with ourselves while becoming strangers to the Kingdom already present within us. This is why Isaac warns so carefully about seemingly ordinary things. Much talk extinguishes the noetic movements of the heart. Pride drives away the gentle energy of the Holy Spirit. Endless disputes over doctrine can become more about victory than truth. Even legitimate concerns can consume the heart until it loses its capacity for wonder. Asceticism, then, is not primarily about saying no. It is about making room for a greater yes. As the heart is purified, something extraordinary begins to emerge. Desire awakens—not the restless desire that seeks to possess, but the deep longing placed within us by God from the beginning. Wonder returns. The world ceases to be merely useful or threatening and becomes transparent to divine love. We begin to recognize that every act of humility, every silence embraced, every injury patiently endured is quietly removing another veil from the eyes of the heart. Then Isaac arrives at the astonishing conclusion toward which the entire homily has been moving: “Your soul will see the light of Christ in herself.” This is not poetic exaggeration. Nor is it a mystical privilege reserved for a few extraordinary souls. It is the destiny of every human being. The One whom we have sought in prayer, in Scripture, in the sacraments, and in the wilderness is discovered dwelling within the heart itself. The ascetical life has not brought Christ near; it has healed our blindness so that we may finally behold the One who has never departed. Here desire reaches its fulfillment. Wonder is no longer merely a response to creation but to the Creator living within His creature. Love recognizes Love. The heart discovers that beneath all its restless searching there has always been an eternal Presence waiting in silence. The Desert Fathers never practiced asceticism because they despised the world. They practiced it because they longed to see. Every fast, every vigil, every hidden act of humility was an act of hope that the eyes of the heart might become clear enough to behold Christ shining from within. Perhaps this is why Isaac ends not with another command but with a promise. The goal is not a perfectly disciplined life. The goal is a luminous heart. For when the heart is healed, it does not merely believe that Christ dwells within. It begins to see Him there. And in that vision, desire finds its home, wonder becomes ceaseless, and the soul enters even now into the eternal light that can never again be overcome by darkness. --- Text of chat during the group:   00:02:13 Fr. Charbel Abernethy: https://www.philokaliaministries.org/post/philokalia-ministries-summer-retreat 00:10:02 Fr. Charbel Abernethy: https://www.philokaliaministries.org/post/where-silence-learns-to-speak   00:11:13 Larry Ruggiero: Can you send the ISBN# of the book you are reading from. I'm having a difficult time following in my book translated by Nun Christina   00:11:35 Fr. Charbel Abernethy: Above link is the Charter for City a Desert Press   00:13:17 Fr. Charbel Abernethy: Page 216 para 7 mid paragraph   00:15:34 Fr. Charbel Abernethy: https://www.philokaliaministries.org/post/where-silence-learns-to-speak   00:29:23 James Hickman: Father, no disagreement here, but could you please share a few concrete examples of what Saint Isaac means by “something pertaining to the soul”? I can see why we don't want to hurt the soul. What does Isaac have in mind that pertains to the soul though?   00:33:23 James Hickman: Thank you   00:46:01 Maureen Cunningham: I put an icon in my car when get urge for fries I look at the Icon of the Holy Face of Jesus   00:46:57 paul g.: ✔️   00:47:42 James Hickman: The Thomistic Institue just released a podcast recording of a retreat talk on forgiveness by Fr. Andrew Hofer, OP, where he reminds us of the patristic interpretation of the fatted calf as Christ. The saints denied themselves of delicious food because they've tasted and seen how good and sweet the Lord is. Far tastier than any food made by human hands is the Fatted Calf.   00:52:57 Maureen Cunningham: Not passed by FDA only baby product   00:53:49 Rebecca Thérèse: Is the supplement research conducted by pharmaceutical companies?   01:04:38 Erick Chastain: this set of passages seems to make the argument you should not often be on social media   01:17:09 John ‘Jack': They sanctify us   01:20:59 Joan Chakonas: I used to seek truth in economics and current events back in my secular days- but upon finding my faith I know Seeking truth with the help of the desert fathers is all i ever needed   01:21:07 Julie: Thank you Father

Blessed Solanus Casey, Priest (Memorial)