Podcasts about Pseudepigrapha

This is the first Syriac reader for the New Testament. It guides the reader through the Syriac New Testament Peshitta, glossing the uncommon words and parsing difficult word forms. It is designed for two groups of people. First, for students learning Syriac after a years' worth of study this series provides the material to grow in reading ability from the primary texts. Second, this series is designed for scholars, linguists, theologians, and curious lay people looking to refresh their Syriac, or use them in preparation for their work of study, and teaching. The Syriac Peshiṭta Bible: The New Testament (Gorgias Press, 2023) immerses the reader in the biblical texts in order to build confidence reading Classical Syriac as quickly as possible. To achieve this, all uncommon words that occur fewer than 25 times in the Syriac New Testament are glossed as footnotes. This enables the beginner or intermediate student to continue reading every passage unhindered. Therefore, this book complements traditional language grammars and is especially ideal for beginner and intermediate students learning to read Syriac. However, even advanced readers will appreciate the glossing of the occasional rare word. Other features include: Maps from the New Testament period with Syriac place names Paradigm charts of Syriac nouns and verbs A glossary of all the words not glossed below the text The base text is the Antioch Bible which includes the Peshitta for the canonical Syriac books, and later translations (probably Philoxenian) for the rest which makes this ideal for readers. For listeners who are interested in buying this tool for themselves, Gorgias has offered a 10% discount code for listeners of this podcast through the end of May 2025. If you order through the Gorgias website, simply enter the discount code NBNNTR10% at checkout. The book can be purchased from Gorgias here. A preview of the book can be found here. Timothy A. Lee is a PhD student at the University of Cambridge. His research focuses on textual criticism of the Greek and Hebrew Bible, the Dead Sea Scrolls, biblical interpretation, ancient history, and theology. Some of his work is published in journals such as Revue de Qumran, Textus, the Journal of Septuagint and Cognate Studies, and Journal for the Study of the Pseudepigrapha. He has three previous degrees from the Universities of Oxford and Durham. Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

This is the first Syriac reader for the New Testament. It guides the reader through the Syriac New Testament Peshitta, glossing the uncommon words and parsing difficult word forms. It is designed for two groups of people. First, for students learning Syriac after a years' worth of study this series provides the material to grow in reading ability from the primary texts. Second, this series is designed for scholars, linguists, theologians, and curious lay people looking to refresh their Syriac, or use them in preparation for their work of study, and teaching. The Syriac Peshiṭta Bible: The New Testament (Gorgias Press, 2023) immerses the reader in the biblical texts in order to build confidence reading Classical Syriac as quickly as possible. To achieve this, all uncommon words that occur fewer than 25 times in the Syriac New Testament are glossed as footnotes. This enables the beginner or intermediate student to continue reading every passage unhindered. Therefore, this book complements traditional language grammars and is especially ideal for beginner and intermediate students learning to read Syriac. However, even advanced readers will appreciate the glossing of the occasional rare word. Other features include: Maps from the New Testament period with Syriac place names Paradigm charts of Syriac nouns and verbs A glossary of all the words not glossed below the text The base text is the Antioch Bible which includes the Peshitta for the canonical Syriac books, and later translations (probably Philoxenian) for the rest which makes this ideal for readers. For listeners who are interested in buying this tool for themselves, Gorgias has offered a 10% discount code for listeners of this podcast through the end of May 2025. If you order through the Gorgias website, simply enter the discount code NBNNTR10% at checkout. The book can be purchased from Gorgias here. A preview of the book can be found here. Timothy A. Lee is a PhD student at the University of Cambridge. His research focuses on textual criticism of the Greek and Hebrew Bible, the Dead Sea Scrolls, biblical interpretation, ancient history, and theology. Some of his work is published in journals such as Revue de Qumran, Textus, the Journal of Septuagint and Cognate Studies, and Journal for the Study of the Pseudepigrapha. He has three previous degrees from the Universities of Oxford and Durham. Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

This is the first Syriac reader for the New Testament. It guides the reader through the Syriac New Testament Peshitta, glossing the uncommon words and parsing difficult word forms. It is designed for two groups of people. First, for students learning Syriac after a years' worth of study this series provides the material to grow in reading ability from the primary texts. Second, this series is designed for scholars, linguists, theologians, and curious lay people looking to refresh their Syriac, or use them in preparation for their work of study, and teaching. The Syriac Peshiṭta Bible: The New Testament (Gorgias Press, 2023) immerses the reader in the biblical texts in order to build confidence reading Classical Syriac as quickly as possible. To achieve this, all uncommon words that occur fewer than 25 times in the Syriac New Testament are glossed as footnotes. This enables the beginner or intermediate student to continue reading every passage unhindered. Therefore, this book complements traditional language grammars and is especially ideal for beginner and intermediate students learning to read Syriac. However, even advanced readers will appreciate the glossing of the occasional rare word. Other features include: Maps from the New Testament period with Syriac place names Paradigm charts of Syriac nouns and verbs A glossary of all the words not glossed below the text The base text is the Antioch Bible which includes the Peshitta for the canonical Syriac books, and later translations (probably Philoxenian) for the rest which makes this ideal for readers. For listeners who are interested in buying this tool for themselves, Gorgias has offered a 10% discount code for listeners of this podcast through the end of May 2025. If you order through the Gorgias website, simply enter the discount code NBNNTR10% at checkout. The book can be purchased from Gorgias here. A preview of the book can be found here. Timothy A. Lee is a PhD student at the University of Cambridge. His research focuses on textual criticism of the Greek and Hebrew Bible, the Dead Sea Scrolls, biblical interpretation, ancient history, and theology. Some of his work is published in journals such as Revue de Qumran, Textus, the Journal of Septuagint and Cognate Studies, and Journal for the Study of the Pseudepigrapha. He has three previous degrees from the Universities of Oxford and Durham. Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023). Learn more about your ad choices. Visit megaphone.fm/adchoices

This is the first Syriac reader for the New Testament. It guides the reader through the Syriac New Testament Peshitta, glossing the uncommon words and parsing difficult word forms. It is designed for two groups of people. First, for students learning Syriac after a years' worth of study this series provides the material to grow in reading ability from the primary texts. Second, this series is designed for scholars, linguists, theologians, and curious lay people looking to refresh their Syriac, or use them in preparation for their work of study, and teaching. The Syriac Peshiṭta Bible: The New Testament (Gorgias Press, 2023) immerses the reader in the biblical texts in order to build confidence reading Classical Syriac as quickly as possible. To achieve this, all uncommon words that occur fewer than 25 times in the Syriac New Testament are glossed as footnotes. This enables the beginner or intermediate student to continue reading every passage unhindered. Therefore, this book complements traditional language grammars and is especially ideal for beginner and intermediate students learning to read Syriac. However, even advanced readers will appreciate the glossing of the occasional rare word. Other features include: Maps from the New Testament period with Syriac place names Paradigm charts of Syriac nouns and verbs A glossary of all the words not glossed below the text The base text is the Antioch Bible which includes the Peshitta for the canonical Syriac books, and later translations (probably Philoxenian) for the rest which makes this ideal for readers. For listeners who are interested in buying this tool for themselves, Gorgias has offered a 10% discount code for listeners of this podcast through the end of May 2025. If you order through the Gorgias website, simply enter the discount code NBNNTR10% at checkout. The book can be purchased from Gorgias here. A preview of the book can be found here. Timothy A. Lee is a PhD student at the University of Cambridge. His research focuses on textual criticism of the Greek and Hebrew Bible, the Dead Sea Scrolls, biblical interpretation, ancient history, and theology. Some of his work is published in journals such as Revue de Qumran, Textus, the Journal of Septuagint and Cognate Studies, and Journal for the Study of the Pseudepigrapha. He has three previous degrees from the Universities of Oxford and Durham. Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/language

This is the first Syriac reader for the New Testament. It guides the reader through the Syriac New Testament Peshitta, glossing the uncommon words and parsing difficult word forms. It is designed for two groups of people. First, for students learning Syriac after a years' worth of study this series provides the material to grow in reading ability from the primary texts. Second, this series is designed for scholars, linguists, theologians, and curious lay people looking to refresh their Syriac, or use them in preparation for their work of study, and teaching. The Syriac Peshiṭta Bible: The New Testament (Gorgias Press, 2023) immerses the reader in the biblical texts in order to build confidence reading Classical Syriac as quickly as possible. To achieve this, all uncommon words that occur fewer than 25 times in the Syriac New Testament are glossed as footnotes. This enables the beginner or intermediate student to continue reading every passage unhindered. Therefore, this book complements traditional language grammars and is especially ideal for beginner and intermediate students learning to read Syriac. However, even advanced readers will appreciate the glossing of the occasional rare word. Other features include: Maps from the New Testament period with Syriac place names Paradigm charts of Syriac nouns and verbs A glossary of all the words not glossed below the text The base text is the Antioch Bible which includes the Peshitta for the canonical Syriac books, and later translations (probably Philoxenian) for the rest which makes this ideal for readers. For listeners who are interested in buying this tool for themselves, Gorgias has offered a 10% discount code for listeners of this podcast through the end of May 2025. If you order through the Gorgias website, simply enter the discount code NBNNTR10% at checkout. The book can be purchased from Gorgias here. A preview of the book can be found here. Timothy A. Lee is a PhD student at the University of Cambridge. His research focuses on textual criticism of the Greek and Hebrew Bible, the Dead Sea Scrolls, biblical interpretation, ancient history, and theology. Some of his work is published in journals such as Revue de Qumran, Textus, the Journal of Septuagint and Cognate Studies, and Journal for the Study of the Pseudepigrapha. He has three previous degrees from the Universities of Oxford and Durham. Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biblical-studies

This is the first Syriac reader for the New Testament. It guides the reader through the Syriac New Testament Peshitta, glossing the uncommon words and parsing difficult word forms. It is designed for two groups of people. First, for students learning Syriac after a years' worth of study this series provides the material to grow in reading ability from the primary texts. Second, this series is designed for scholars, linguists, theologians, and curious lay people looking to refresh their Syriac, or use them in preparation for their work of study, and teaching. The Syriac Peshiṭta Bible: The New Testament (Gorgias Press, 2023) immerses the reader in the biblical texts in order to build confidence reading Classical Syriac as quickly as possible. To achieve this, all uncommon words that occur fewer than 25 times in the Syriac New Testament are glossed as footnotes. This enables the beginner or intermediate student to continue reading every passage unhindered. Therefore, this book complements traditional language grammars and is especially ideal for beginner and intermediate students learning to read Syriac. However, even advanced readers will appreciate the glossing of the occasional rare word. Other features include: Maps from the New Testament period with Syriac place names Paradigm charts of Syriac nouns and verbs A glossary of all the words not glossed below the text The base text is the Antioch Bible which includes the Peshitta for the canonical Syriac books, and later translations (probably Philoxenian) for the rest which makes this ideal for readers. For listeners who are interested in buying this tool for themselves, Gorgias has offered a 10% discount code for listeners of this podcast through the end of May 2025. If you order through the Gorgias website, simply enter the discount code NBNNTR10% at checkout. The book can be purchased from Gorgias here. A preview of the book can be found here. Timothy A. Lee is a PhD student at the University of Cambridge. His research focuses on textual criticism of the Greek and Hebrew Bible, the Dead Sea Scrolls, biblical interpretation, ancient history, and theology. Some of his work is published in journals such as Revue de Qumran, Textus, the Journal of Septuagint and Cognate Studies, and Journal for the Study of the Pseudepigrapha. He has three previous degrees from the Universities of Oxford and Durham. Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Matt takes listener questions, which opens up quite a bit of discussion on some fun (and important) topics: Should the church utilize non-canonical texts (such as the Dead Scrolls, Pseudepigrapha, etc) for teaching the Bible? How can the Dead Sea Scrolls be useful for understanding the New Testament? Is the academic study of the Bible threatening to faith and personal devotion? How do the Seals, Trumpets, and Bowls relate to one another?+++Support the The Bible (Unmuted) via Patreon: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.patreon.com/TheBibleUnmuted⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Read Matt's blog: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠matthewhalsted.substack.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Don't forget to subscribe to The Bible (Unmuted)!

On today's Bible Answer Man broadcast (03/28/25), Hank answers the following questions:My son recently died. Someone shared Isaiah 57:1-2 to comfort me. Did God take my son to spare him from the evil of this world? John - St. Louis, MO (0:57)Does the soul enter the body when we take our first breath? Is that what it meant when God breathed into Adam the breath of life in Genesis 2:7? Rita - Nashville, TN (6:39)Can you explain Acts 13:48 and the word “ordained” or “appointed”? Garrett - Oklahoma City, OK (15:13)Can you explain Ephesians 1:3-4? Garrett - Oklahoma City, OK (17:25)My wife and I lead a youth group. Some Catholic students began to attend. How do we minister to them? Stanley - Tyler, TX (20:26)Is it okay to read the pseudepigrapha books devotionally, like the Life of Adam and Eve? Pam - Due West, SC (22:23)

In this conversation, JT & Bryan delve into the complexities of biblical texts, particularly focusing on the Pseudepigrapha and Apocrypha, including 2 Esdras. They discuss the significance of these texts, their prophetic nature, and the reasons behind their exclusion from the canonical Bible. The conversation highlights the importance of understanding these texts in the context of Christian faith and their relevance to the teachings of Jesus. The hosts also explore the historical and theological implications of these writings, emphasizing the continuity of God's message through various scriptures. In this conversation, the speakers delve into the themes of divine judgment, the role of Israel and the Gentiles, signs of the end of the age, and prophecies regarding the millennial kingdom. They explore biblical texts and their implications, discussing the nature of Israel as a people rather than a land, the significance of faith, and the prophetic messages found in both canonical and pseudepigraphal writings. The conversation emphasizes the urgency of understanding these themes in light of current events and spiritual beliefs. In this segment of the conversation, the speakers delve into various biblical interpretations and prophecies, particularly focusing on the Sea of Saddam, signs of the end times, and the nature of divine judgment. They explore the implications of labor and prosperity in contemporary society, Ezra's complaints regarding Israel, and the cyclical nature of time and creation. The discussion transitions into the concept of the Millennial Kingdom and the eventual judgment day, emphasizing the restoration of the earth and the spiritual significance of these events. In this conversation, the speakers delve into various themes surrounding the end times, faith, and the significance of apocryphal texts. They explore the awakening of the world after a period of silence, the signs of the end times, and the relationship between faith and works in salvation. The discussion also touches on the concept of manna from heaven, the Testament of the Twelve Patriarchs, and the importance of understanding both canonical and apocryphal texts. Ultimately, they emphasize the journey of discovery and the centrality of Jesus in understanding scripture and truth.

In this lecture, Bible teacher Dave Bigler (founder of Iron Sheep Ministries) does a basic overview of the history of our New Testament text. From the spreading of the early Gospel by word of mouth, the writing down of our New Testament text on papyrus to the formation of the New Testament Canon of scripture. All this and more is covered in this one hour lecture.Outline:01:38 - What are the top arguments against the validity of the Bible?03:06 - We live in a culture of doubt. 03:49 - Overview of part 1 and part 2 of this lecture series. 04:44 - Knowledge is our greatest strength amidst a culture of doubt.Jude 10; Rom 12.2; Prov 15.14; Prov 23.12; Prov 1:7Own your knowledge, if you don't know, find out. Pray for a hunger for knowledge.06:59 - The goal: Provide a basic, foundational knowledge of how our New Testament text passed from the pen of its original human author to your hands today. 07:14 - Outline for the lecture08:50 - what does inerrant mean?Define inerrant - without error. God, through the Holy Spirit, inspired the original human author who put pen to paper (quill to papyrus). THAT original also known as the “autograph,” THAT was without error. We do not have any of the original “autographs.” We have copies, that is where Textual criticism comes in. But let me be clear from the start; in all my research, all my schooling, all my studies; as much as I can be sure of anything, I am sure that this is God's perfect word for us today. Mat 24:35 - Heaven and earth will pass away, but my word will never pass away.10:45 - The spreading of the early gospel - an oral traditionThe gospel spread, and the narratives about Jesus' life and teachings were repeated hundreds of thousands of times by reliable eyewitnesses simply by word of mouth.Mat 28.18-20Acts 1.814:34 - When, why, and how was the text written down? When was the New Testament written? 17:18 - Why was there a gap between when Jesus lived and when the New Testament was written?18:10 - Why was the New Testament even written down?19:17 - What is the principle of immanence in Christianity?Heb 1.2, Matt 24.36, Mark 13,3220:44 - How was the New Testament written? Parchment, Papyrus, Manuscripts, etc.22:28 - what is a scribe?23:44 - The Canon of Scripture. Who decided what books would be in the Bible? What does the word Canon mean in relation to the Bible?23:44 - What is Canonization?25:36 - What is Pseudepigrapha?What is the Testament of Hezekiah, the Vision of Isaiah, the Books of Enoch, the Book of Noah, the Testament of Abraham, The Acts of Paul, The Gospel of Thomas, The Epistles of Barnabas?28:26 - Three key criteria for determining what books were in the New Testament Canon:ApostolicityOrthodoxyCatholicity30:48 - What books were questioned?33:14 - Why was the book of James questioned as being part of the New Testament?35:56 - Textual Criticism - the transmission of our text (copies of copies)38:06 - What is a textual variant in the Bible?47:39 - Is the ending of Mark a textual variant? Who wrote the ending to Mark? Mark 16.9-2052:07 - Was the story of the woman caught in adultery in the original New Testament text? John 7.53-8.11 56:17 - how much confidence can we really have in our text today?A look at Greek and Roman Historians 484-140ADHerodotus, Thucydides, Livy, Tacitus, Suetonius01:01:53 - Can we be confident in our New Testament text?01:04:04 - Where to learn more about Textual Criticism? Peter Gurry - interview on ApostleTalk.orgCo-Director - Text and Canon Institute TextandCanon.orgDig super deep w/ those that know - EvangelicalTextualCriticism.blogspot.comCenter for the Study of New Testament Manuscripts csntm.orgBooks: Reinventing Jesus (Daniel Wallace)How We Got the Bible (Neil Lightfoot)Scribes & Scripture (Peter Gurry)Pastor's Guide to the NT (David Bigler)01:06:25 - What will be in Part 2?01:07:05 - In Conclusion: God is sovereign!

Meet Dr. Robert R. Cargill, the Roger A. Hornsby Associate Professor in the Classics at The University of Iowa. He is a devout scholar of Jewish and biblical studies and an archaeologist, author, and digital humanist. In this episode, he joins us to unveil how our scholarly capacity and critical thinking can lead us to unravel some of history's most perplexing mysteries… Dr. Cargill's research interests are vast, including second temple Judaism, literary criticism of the Hebrew Bible and New Testament, Qumran and the Dead Sea Scrolls, Pseudepigrapha and Apocrypha, and the archaeology of Southwest Asia. He is also the author of Melchizedek, King of Sodom: How Scribes Invented the Biblical Priest-King and The Cities That Built the Bible – and has appeared on CNN, History, Discovery, Nat Geo, and other networks. Jump in to discover:  Must-know facts about the Old Testament.  The importance of reading the Bible critically.  How Biblical history is infused with other ancient cultures.  How to resolve faith-based contradictions with scientific methods. To learn more about Dr. Cargill and his work, click here now! Episode also available on Apple Podcasts: https://apple.co/30PvU9C

On today's Bible Answer Man broadcast (09/20/24), Hank answers the following questions:Why is the pseudepigrapha not inspired? Mike - New York, NY (1:00)Can one pray to receive more of the Holy Spirit? Kevin - Kansas City, MO (4:31)Does the Sabbath pertain to us today? Would I be in sin if I worked on Saturdays? Alvin - New Orleans, LA (7:35)Why did God choose to harden Pharaoh's heart instead of softening it? Mike - St. Louis, MO (9:39)What can you tell me about William Branham? Steve - Oklahoma City, OK (15:40)Since we will live for eternity in heaven, will our brains ever run out of capacity for memory? Albert - Anderson, CA (19:32)What is the difference between the rapture and the second coming? John - Lincolnton, NC (22:37)

In this episode, we continue on with the second part of Case Files: House on Haunted Hill. This time around, Deacon Josh who led this particular visitation encounters the enemy yet again. In fact, he learns even more about how strong the attachment has gotten to one of the residents of the house. I highly encourage listening to part one first if possible as the interview portion of this episode launches directly into Deacon Josh retelling his experiences.I was recently on the Garden of Doom podcast to discuss the Ethiopian Bible. I highly encourage giving that one a listen! You can do so at https://www.spreaker.com/episode/garden-of-doom-e-237-ethiopian-bible--60626943. The next episode from the same podcast will feature me once more as I go into details on the Pseudepigrapha.Get all Southern Demonology links at https://www.southerndemonology.com Get bonus content on PatreonSupport this show http://supporter.acast.com/southerndemonology. Hosted on Acast. See acast.com/privacy for more information.

Some fascinating, even Christian sections. Thank you for listening! Please leave a 5 star review, share and subscribe!

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Beginning with apocalyptic literature. Thank you for listening! Please leave a 5 star review, share and subscribe!

Finishing up apocalyptic literature and doing testaments. Thank you for listening! Please leave a 5 star review, share and subscribe!

The intertestamental period, also known as the "400 Silent Years," spans roughly from the time of Nehemiah to the time of Christ, about 430 years. This era is significant in Jewish history as it saw the rise of Hellenistic Judaism and is roughly contiguous with the Second Temple period. During this time, while prophecy may have ceased, Israel was anything but silent and God was very much active. The region witnessed numerous conquests and reconquests, significantly shaping Jewish thought. This period also saw the creation of a vast amount of Jewish literature, including the Apocrypha and Pseudepigrapha. These works, though not part of the canonical Jewish Bible, provide valuable insights into Jewish thought and society during this era. The histories of Josephus and the first two books of Maccabees are key historical sources for this period. The discovery of the Dead Sea Scrolls has further illuminated our understanding of this era. Despite the challenges, the Jewish people's faith and identity remained resilient, setting the stage for the New Testament era. Understanding this period in Jewish history provides an important context for what we read and hear about at the start of the New Testament.

Jared W. Ludlow spoke at the Tracing Ancient Threads in the Book of Moses Conference on Saturday, September 19, 2020 about “‘Enoch Walked with God, and He Was Not': Where Did Enoch Go After Genesis?” His paper traces the reception history and development of the figure of Enoch in some of the later Pseudepigrapha. It […] The post Conference Talks: “Enoch Walked with God, and He Was Not” first appeared on The Interpreter Foundation.

Today on Biblical News Source we dive into the encouraging influx of bills against diversity, equity, and inclusion initiatives and discuss why DEI is a problem, then we talk about the “Christ is King” debacle that has been trending over the weekend and what the phrase “Christ is King” truly means, and later we begin our exploration of the Book of Exodus by looking into the Pharaoh who enslaved the Israelites and why his actions were deemed as an affront to God's creation.Sources:https://www.wjfw.com/news/regional/they-may-not-agree-on-how-to-define-dei-but-thats-no-problem-for-kansas/article_52d459f5-4a5e-53e6-9662-9f206abe12e3.html?fbclid=IwAR2qKFRyM4rtMfod7sNFN_X8fUhJpJX2ITMepiLmg7HSSUL5lvxushpPiyAhttps://twitter.com/BillboardChris/status/1770902071887200362https://twitter.com/ConceptualJames/status/1771974673468989657https://twitter.com/ConceptualJames/status/1772015211349770433Ian Shaw, The Oxford History of Ancient EgyptSave on healthcare with Crossway Connect today: https://app.crosswayconnect.org/enroll...Build your own library of resources for biblical study with Logos Bible Software: https://logos.refr.cc/10minutechurchDeck yourself out with some Jesus swag and bear his name with apparel and accessories from SeekJesus.co:https://seekjesus.co/pages/_go_?ref=7491:646327&discount=CHRISW92Get a copy of my new devotional journal Centering Prayer: Sit and Give Your Troubles to God: https://a.co/d/39pw2eEWebsite: 10minute.churchConvos With Dad: https://www.spreaker.com/show/convos-with-dadX (formerly Twitter): @TheChrisW92Recommended Sources:Michael S. Heiser, The Unseen Realm; Supernatural; Angels; Demons; Reversing Hermon; and The Divine Council in Late Canonical and Non-Canonical Second Temple Jewish Literature, a dissertation. Ronn A. Johnson, The Old Testament Background for Paul's Use of "Principalities and Powers," a dissertation.Heiser, Michael S. “Divine Council.” Edited by John D. Barry, David Bomar, Derek R. Brown, Rachel Klippenstein, Douglas Mangum, Carrie Sinclair Wolcott, Lazarus Wentz, Elliot Ritzema, and Wendy Widder. The Lexham Bible Dictionary. Bellingham, WA: Lexham Press, 2016.Peterson, Brian Neil. “Nephilim.” Edited by John D. Barry, David Bomar, Derek R. Brown, Rachel Klippenstein, Douglas Mangum, Carrie Sinclair Wolcott, Lazarus Wentz, Elliot Ritzema, and Wendy Widder. The Lexham Bible Dictionary. Bellingham, WA: Lexham Press, 2016.Amar Annus, "On the Origin of the Watchers: A Comparative Study of the Antediluvian Wisdom in Mesopotamian and Jewish Traditions," Journal for the Study of the Pseudepigrapha 19.4 (2010), 277-320.Faruq Zamani, Origin of the Nephilim in MesopotamiaHarkins, Bautch, and Endres, The Watchers in Jewish and Christian Traditions

Today on Biblical News Source we look into a story that highlights the increasing disrespect and hostility toward Christian groups and how it ties into the trend around the world to confuse language in order to control the masses. Then we take another deep dive into the horrendous evil of abortion to see even more why and how this particular evil is both grotesque and heartbreaking. Lastly, we begin our trek into the Book of Exodus and the Hebrew worldview by examining several pieces of archaeological evidence that collectively confirm the reality of the Exodus and when it took place in history.Sources:https://www.1011now.com/2024/03/14/more-scrutiny-coming-over-use-state-legislative-space-after-bible-study-held-hearing-room/?fbclid=IwAR2rPHc7khNBSek7BD5gjlGiEgPoXpp1ksAfXMXEOguWO9PP16gBVQ0Zj28https://twitter.com/BillboardChris/status/1767989732007621094https://www.abortionprocedures.com/abortion-pill/?_hsmi=103139322&_hsenc=p2ANqtz--toLuDiF2ANGzUS8wubWAGY4gBlaDl_6x1v85oZP_aSVnDECDS9GTUtwKiMquW3E0mUe7q9l-gWx4M69kPc8nr-LXKOghttps://www.abortionprocedures.com/aspiration/?_hsmi=103140100&_hsenc=p2ANqtz-_3Yff9FeftocbyxiTbGfxVGLaHZwhaazYr50A6Cn6Rh02ESp1MZqeyvnpaCCKcPNq_UPUPWhzdCetbnHY0LfoK_rCw4g#1466797068169-b19ae05d-8be7https://www.abortionprocedures.com/?_hsmi=103139319&_hsenc=p2ANqtz-_qT0b7ZHIg3nHi9KYVwHJG5xoqAGtuyDl6K2FGv3kVErCJ3rABu9v7VttNwws1zkhujSGJ-z2cPNLzl7yhD855TaWiwghttps://www.abortionprocedures.com/induction/?_hsmi=103138992&_hsenc=p2ANqtz-_bdYLc2WTXuB8F2gsLEOI-7Ms4Ux1E50mP8pbRDUGeFW8eSitf6y7LhjILlZluCOt4b1AQZXLP1_7by6EUJiiKFeRg-whttps://www.youtube.com/watch?v=xy9nFFnLKPwScott Klusendorf, The Case for LifeLila Rose, Fighting for LifeKaitlyn Schiess, The Bible and the BalotTitus Kennedy, Unearthing the BibleSave on healthcare with Crossway Connect today: https://app.crosswayconnect.org/enroll...Build your own library of resources for biblical study with Logos Bible Software: https://logos.refr.cc/10minutechurchDeck yourself out with some Jesus swag and bear his name with apparel and accessories from SeekJesus.co:https://seekjesus.co/pages/_go_?ref=7491:646327&discount=CHRISW92Get a copy of my new devotional journal Centering Prayer: Sit and Give Your Troubles to God: https://a.co/d/39pw2eEWebsite: 10minute.churchConvos With Dad: https://www.spreaker.com/show/convos-with-dadX (formerly Twitter): @TheChrisW92Recommended Sources:Michael S. Heiser, The Unseen Realm; Supernatural; Angels; Demons; Reversing Hermon; and TheDivine Council in Late Canonical and Non-Canonical Second Temple Jewish Literature, a dissertation. Ronn A. Johnson, The Old Testament Background for Paul's Use of "Principalities and Powers," a dissertation.Heiser, Michael S. “Divine Council.” Edited by John D. Barry, David Bomar, Derek R. Brown, Rachel Klippenstein, Douglas Mangum, Carrie Sinclair Wolcott, Lazarus Wentz, Elliot Ritzema, and Wendy Widder. The Lexham Bible Dictionary. Bellingham, WA: Lexham Press, 2016.Peterson, Brian Neil. “Nephilim.” Edited by John D. Barry, David Bomar, Derek R. Brown, Rachel Klippenstein, Douglas Mangum, Carrie Sinclair Wolcott, Lazarus Wentz, Elliot Ritzema, and Wendy Widder. The Lexham Bible Dictionary. Bellingham, WA: Lexham Press, 2016.Amar Annus, "On the Origin of the Watchers: A Comparative Study of the Antediluvian Wisdom in Mesopotamian and Jewish Traditions," Journal for the Study of the Pseudepigrapha 19.4 (2010), 277-320.Faruq Zamani, Origin of the Nephilim in MesopotamiaHarkins, Bautch, and Endres, The Watchers in Jewish and Christian Traditions

Today on Biblical News Source, we discuss the trend in Black on White violence in the West, taking a look at an appalling video of a heinous criminal act by a Black man that was virtually dismissed by a liberal Black judge. Then we take a dive into the growing double standard in the West that is starting to show its true colors as a force against Christianity and the values that built America. And lastly, we dive into the life of Jacob's son Joseph, placing him within Egyptian history and seeking a deeper understanding of God's sending him into the fray of one of the ancient world's largest superpowers. Welcome to Biblical News Source.Sources:https://twitter.com/Rightanglenews/status/1762146153494180117https://twitter.com/LarryDJonesJr/status/1762748994466292218https://twitter.com/charliekirk11/status/1763330264493891927https://twitter.com/WallStreetSilv/status/1762550604419719245https://www.christianpost.com/news/irs-urged-to-strip-tax-exempt-status-of-jack-hibbs-megachurch.htmlhttps://www.christianpost.com/news/most-americans-think-us-on-wrong-track-for-free-speech-poll.htmlhttps://www.danburyinstitute.org/missionSave on healthcare with Crossway Connect today: https://app.crosswayconnect.org/enroll...Build your own library of resources for biblical study with Logos Bible Software: https://logos.refr.cc/10minutechurchDeck yourself out with some Jesus swag and bear his name with apparel and accessories from SeekJesus.co:https://seekjesus.co/pages/_go_?ref=7491:646327&discount=CHRISW92Get a copy of my new devotional journal Centering Prayer: Sit and Give Your Troubles to God: https://a.co/d/39pw2eEWebsite: 10minute.churchConvos With Dad: https://www.spreaker.com/show/convos-with-dadX (formerly Twitter): @TheChrisW92Recommended Sources:Michael S. Heiser, The Unseen Realm; Supernatural; Angels; Demons; Reversing Hermon; and The Divine Council in Late Canonical and Non-Canonical Second Temple Jewish Literature, a dissertation.Ronn A. Johnson, The Old Testament Background for Paul's Use of "Principalities and Powers," a dissertation.Heiser, Michael S. “Divine Council.” Edited by John D. Barry, David Bomar, Derek R. Brown, Rachel Klippenstein, Douglas Mangum, Carrie Sinclair Wolcott, Lazarus Wentz, Elliot Ritzema, and Wendy Widder. The Lexham Bible Dictionary. Bellingham, WA: Lexham Press, 2016.Peterson, Brian Neil. “Nephilim.” Edited by John D. Barry, David Bomar, Derek R. Brown, Rachel Klippenstein, Douglas Mangum, Carrie Sinclair Wolcott, Lazarus Wentz, Elliot Ritzema, and Wendy Widder. The Lexham Bible Dictionary. Bellingham, WA: Lexham Press, 2016.Amar Annus, "On the Origin of the Watchers: A Comparative Study of the Antediluvian Wisdom in Mesopotamian and Jewish Traditions," Journal for the Study of the Pseudepigrapha 19.4 (2010), 277-320.Faruq Zamani, Origin of the Nephilim in MesopotamiaHarkins, Bautch, and Endres, The Watchers in Jewish and Christian TraditionsWolcott, Carrie Sinclair. “Joseph, Son of Jacob.” Edited by John D. Barry, David Bomar, Derek R. Brown, Rachel Klippenstein, Douglas Mangum, Carrie Sinclair Wolcott, Lazarus Wentz, Elliot Ritzema, and Wendy Widder. The Lexham Bible Dictionary. Bellingham, WA: Lexham Press, 2016.Parrott, Charles Joshua. “Potiphar's Wife.” Edited by John D. Barry, David Bomar, Derek R. Brown, Rachel Klippenstein, Douglas Mangum, Carrie Sinclair Wolcott, Lazarus Wentz, Elliot Ritzema, and Wendy Widder. The Lexham Bible Dictionary. Bellingham, WA: Lexham Press, 2016.Dijkstra, M. “Joseph.” Edited by Karel van der Toorn, Bob Becking, and Pieter W. van der Horst. Dictionary of Deities and Demons in the Bible. Leiden; Boston; Köln; Grand Rapids, MI; Cambridge: Brill; Eerdmans, 1999.Ian Shaw The Oxford History of Ancient Egypt

Today on Biblical News Source we find that we are at a precipice, and the church needs to correct hearts and minds before the world falls over the edge into the abyss. We take a look at an article about a church in trouble and learn the importance of congregationalism, the concept that inspired the republic model devised in the U.S. Constitution. Then we take a deeper look at the Founding Fathers and their beliefs, which has become a topic of interest this week in regards to so-called Christian nationalism. And last but not least, we continue our examination of the Hebrew Worldview by diving into the life of Jacob, the last of the forefathers, and his encounters with God. Welcome to Biblical News Source.Sources:https://www.christianitytoday.com/news/2024/february/park-street-division-vote-booker-balboni-congregationalism.htmlhttps://www.newyorkapologetics.com/americas-founding-fathers-influenced-by-a-christian-worldview/https://comeandreason.com/reformers-and-today/?fbclid=IwAR2j8Kow9johHx4m9ucs8FN-kj01EFoVuRqD0RQH_D9UQyZyheOooHs96d4https://twitter.com/WadeMiller_USMC/status/1761015125673222572https://rumble.com/v4f1ib0-ai-generator-caught-erasingwhite-men-from-existence-ep.-1431.htmlhttps://rumble.com/v4f9xax-just-when-you-think-the-google-gemini-ai-story-cant-get-any-worse...-it-doe.htmlJohn Dickson, Bullies and Saints: An Honest Look at the Good and Evil of Christian HistoryWilliam J. Bennett, Tried by Fire: The Story of Christianity's First Thousand YearsDiarmaid MacCulloch, The Reformation: A HistoryEric Metaxas, Letter to the American ChurchSave on healthcare with Crossway Connect today: https://app.crosswayconnect.org/enroll...Build your own library of resources for biblical study with Logos Bible Software: https://logos.refr.cc/10minutechurchDeck yourself out with some Jesus swag and bear his name with apparel and accessories from SeekJesus.co:https://seekjesus.co/pages/_go_?ref=7491:646327&discount=CHRISW92Get a copy of my new devotional journal Centering Prayer: Sit and Give Your Troubles to God: https://a.co/d/39pw2eEWebsite: 10minute.churchConvos With Dad: https://www.spreaker.com/show/convos-with-dadX (formerly Twitter): @TheChrisW92Recommended Sources:Michael S. Heiser, The Unseen Realm; Supernatural; Angels; Demons; Reversing Hermon; and The Divine Council in Late Canonical and Non-Canonical Second Temple Jewish Literature, a dissertation. Ronn A. Johnson, The Old Testament Background for Paul's Use of "Principalities and Powers," a dissertation.Heiser, Michael S. “Divine Council.” Edited by John D. Barry, David Bomar, Derek R. Brown, Rachel Klippenstein, Douglas Mangum, Carrie Sinclair Wolcott, Lazarus Wentz, Elliot Ritzema, and Wendy Widder. The Lexham Bible Dictionary. Bellingham, WA: Lexham Press, 2016.Peterson, Brian Neil. “Nephilim.” Edited by John D. Barry, David Bomar, Derek R. Brown, Rachel Klippenstein, Douglas Mangum, Carrie Sinclair Wolcott, Lazarus Wentz, Elliot Ritzema, and Wendy Widder. The Lexham Bible Dictionary. Bellingham, WA: Lexham Press, 2016.Amar Annus, "On the Origin of the Watchers: A Comparative Study of the Antediluvian Wisdom in Mesopotamian and Jewish Traditions," Journal for the Study of the Pseudepigrapha 19.4 (2010), 277-320.Faruq Zamani, Origin of the Nephilim in MesopotamiaHarkins, Bautch, and Endres, The Watchers in Jewish and Christian TraditionsMangum, Douglas. “Jacob, Son of Isaac.” Edited by John D. Barry, David Bomar, Derek R. Brown, Rachel Klippenstein, Douglas Mangum, Carrie Sinclair Wolcott, Lazarus Wentz, Elliot Ritzema, and Wendy Widder. The Lexham Bible Dictionary. Bellingham, WA: Lexham Press, 2016.Barry, John D., David Bomar, Derek R. Brown, Rachel Klippenstein, Douglas Mangum, Carrie Sinclair Wolcott, Lazarus Wentz, Elliot Ritzema, and Wendy Widder, eds. “Penuel.” The Lexham Bible Dictionary. Bellingham, WA: Lexham Press, 2016.Schewe, Lena M. “Jacob's Ladder.” Edited by John D. Barry, David Bomar, Derek R. Brown, Rachel Klippenstein, Douglas Mangum, Carrie Sinclair Wolcott, Lazarus Wentz, Elliot Ritzema, and Wendy Widder. The Lexham Bible Dictionary. Bellingham, WA: Lexham Press, 2016.Dijkstra, M. “Jacob.” Edited by Karel van der Toorn, Bob Becking, and Pieter W. van der Horst. Dictionary of Deities and Demons in the Bible. Leiden; Boston; Köln; Grand Rapids, MI; Cambridge: Brill; Eerdmans, 1999.

Today on Biblical News Source there is a lot to cover. Stories the past two weeks have been popping up in overwhelming numbers. Tucker Carlson interviewed Vladimir Putin, causing quite a stir; the border crisis intensifies, and the House impeaches Secretary Mayorkas for his dereliction of duty; Democrats' soft on crime policies and refusal to deal with the mental health crisis in our country is putting people's safety at risk; and it turns out that all of this, to no surprise, may be intentional. Xi Van Fleet, with her experiences from Communist China, gives us some insight into why. Following all of that, we discuss the state of our world and whether or not Jesus emphasized repentance as a part of the gospel message. And lastly, we continue in our examination of the Hebrew Worldview by examining the near sacrifice of Isaac.Sources:https://twitter.com/CollinRugg/status/1757404722267619553https://twitter.com/libsoftiktok/status/1757802512743330155https://twitter.com/ImMeme0/status/1757540809560162371https://twitter.com/CollinRugg/status/1757083595536314505https://twitter.com/libsoftiktok/status/1757560988268716380https://twitter.com/libsoftiktok/status/1757836583460655436https://twitter.com/stillgray/status/1757860818732069111https://twitter.com/TaraBull808/status/1757967661135434179https://twitter.com/libsoftiktok/status/1758199262268334287https://twitter.com/libsoftiktok/status/1757868334367003026https://twitter.com/stillgray/status/1757486613729620127https://twitter.com/WarClandestine/status/1757164324496286037https://twitter.com/megbasham/status/1757431402264486155https://twitter.com/TheChrisW92/status/1757537145869234300Save on healthcare with Crossway Connect today: https://app.crosswayconnect.org/enroll...Build your own library of resources for biblical study with Logos Bible Software: https://logos.refr.cc/10minutechurchDeck yourself out with some Jesus swag and bear his name with apparel and accessories from SeekJesus.co:https://seekjesus.co/pages/_go_?ref=7491:646327&discount=CHRISW92Get a copy of my new devotional journal Centering Prayer: Sit and Give Your Troubles to God: https://a.co/d/39pw2eEWebsite: 10minute.churchConvos With Dad: https://www.spreaker.com/show/convos-with-dadX (formerly Twitter): @TheChrisW92Recommended Sources:Michael S. Heiser, The Unseen Realm; Supernatural; Angels; Demons; Reversing Hermon; and The Divine Council in Late Canonical and Non-Canonical Second Temple Jewish Literature, a dissertation.Ronn A. Johnson, The Old Testament Background for Paul's Use of "Principalities and Powers," a dissertation.Heiser, Michael S. “Divine Council.” Edited by John D. Barry, David Bomar, Derek R. Brown, Rachel Klippenstein, Douglas Mangum, Carrie Sinclair Wolcott, Lazarus Wentz, Elliot Ritzema, and Wendy Widder. The Lexham Bible Dictionary. Bellingham, WA: Lexham Press, 2016.Peterson, Brian Neil. “Nephilim.” Edited by John D. Barry, David Bomar, Derek R. Brown, Rachel Klippenstein, Douglas Mangum, Carrie Sinclair Wolcott, Lazarus Wentz, Elliot Ritzema, and Wendy Widder. The Lexham Bible Dictionary. Bellingham, WA: Lexham Press, 2016.Amar Annus, "On the Origin of the Watchers: A Comparative Study of the Antediluvian Wisdom in Mesopotamian and Jewish Traditions," Journal for the Study of the Pseudepigrapha 19.4 (2010), 277-320.Faruq Zamani, Origin of the Nephilim in MesopotamiaHarkins, Bautch, and Endres, The Watchers in Jewish and Christian TraditionsPyles, Anthony R. “Abraham.” Edited by John D. Barry, David Bomar, Derek R. Brown, Rachel Klippenstein, Douglas Mangum, Carrie Sinclair Wolcott, Lazarus Wentz, Elliot Ritzema, and Wendy Widder. The Lexham Bible Dictionary. Bellingham, WA: Lexham Press, 2016.Butler, Trent C. “Isaac, Son of Abraham.” Edited by John D. Barry, David Bomar, Derek R. Brown, Rachel Klippenstein, Douglas Mangum, Carrie Sinclair Wolcott, Lazarus Wentz, Elliot Ritzema, and Wendy Widder. The Lexham Bible Dictionary. Bellingham, WA: Lexham Press, 2016.Starbuck, Scott R. A. “Sacrifice in the Old Testament.” Edited by John D. Barry, David Bomar, Derek R. Brown, Rachel Klippenstein, Douglas Mangum, Carrie Sinclair Wolcott, Lazarus Wentz, Elliot Ritzema, and Wendy Widder. The Lexham Bible Dictionary. Bellingham, WA: Lexham Press, 2016.Garrett, Jeremiah K. “Moriah.” Edited by John D. Barry, David Bomar, Derek R. Brown, Rachel Klippenstein, Douglas Mangum, Carrie Sinclair Wolcott, Lazarus Wentz, Elliot Ritzema, and Wendy Widder. The Lexham Bible Dictionary. Bellingham, WA: Lexham Press, 2016.

This week on Biblical News Source we are going to take a deep dive into the troubling influx of carelessness and abandonment in Biden's America, specifically how intentional it is and how it is showing itself even in the U.S. Congress, especially with one congresswoman Ilhan Omar. We are paying for their brazen ineptitude. Then, as it turns out, carbon dioxide emissions are actually healthy for the planet, and we will look at a recent science article that tells us why. And after that, we continue our examination of Abraham and the forefathers of biblical faith. Welcome to Biblical News Source.Sources:https://twitter.com/MarinaMedvin/status/1751751864167661750https://twitter.com/EndWokeness/status/1752554593592979829https://twitter.com/EndWokeness/status/1752556628002435298https://twitter.com/EndWokeness/status/1752378590984122732https://twitter.com/libsoftiktok/status/1751807206553682409https://twitter.com/simonateba/status/1752278015181045861https://twitter.com/RMXnews/status/1749788543185018911https://twitter.com/libsoftiktok/status/1751596642006962446https://twitter.com/JunkScience/status/1752167979838587065https://www.sciencedirect.com/science/article/pii/S2351989423004262https://twitter.com/TaraBull808/status/1751578097890230286Dr. Timothy Jennings, The God-Shaped HeartSave on healthcare with Crossway Connect today: https://app.crosswayconnect.org/enroll...Build your own library of resources for biblical study with Logos Bible Software: https://logos.refr.cc/10minutechurchDeck yourself out with some Jesus swag and bear his name with apparel and accessories from SeekJesus.co:https://seekjesus.co/pages/_go_?ref=7491:646327&discount=CHRISW92Get a copy of my new devotional journal Centering Prayer: Sit and Give Your Troubles to God: https://a.co/d/39pw2eEWebsite: 10minute.churchConvos With Dad: https://www.spreaker.com/show/convos-with-dadX (formerly Twitter): @TheChrisW92Recommended Sources:Michael S. Heiser, The Unseen Realm; Supernatural; Angels; Demons; Reversing Hermon; and The Divine Council in Late Canonical and Non-Canonical Second Temple Jewish Literature, a dissertation. Ronn A. Johnson, The Old Testament Background for Paul's Use of "Principalities and Powers," a dissertation.Heiser, Michael S. “Divine Council.” Edited by John D. Barry, David Bomar, Derek R. Brown, Rachel Klippenstein, Douglas Mangum, Carrie Sinclair Wolcott, Lazarus Wentz, Elliot Ritzema, and Wendy Widder. The Lexham Bible Dictionary. Bellingham, WA: Lexham Press, 2016.Peterson, Brian Neil. “Nephilim.” Edited by John D. Barry, David Bomar, Derek R. Brown, Rachel Klippenstein, Douglas Mangum, Carrie Sinclair Wolcott, Lazarus Wentz, Elliot Ritzema, and Wendy Widder. The Lexham Bible Dictionary. Bellingham, WA: Lexham Press, 2016.Amar Annus, "On the Origin of the Watchers: A Comparative Study of the Antediluvian Wisdom in Mesopotamian and Jewish Traditions," Journal for the Study of the Pseudepigrapha 19.4 (2010), 277-320.Faruq Zamani, Origin of the Nephilim in MesopotamiaHarkins, Bautch, and Endres, The Watchers in Jewish and Christian TraditionsPyles, Anthony R. “Abraham.” Edited by John D. Barry, David Bomar, Derek R. Brown, Rachel Klippenstein, Douglas Mangum, Carrie Sinclair Wolcott, Lazarus Wentz, Elliot Ritzema, and Wendy Widder. The Lexham Bible Dictionary. Bellingham, WA: Lexham Press, 2016.Magallanes, S. A. “Ishmael, Son of Abraham.” Edited by John D. Barry, David Bomar, Derek R. Brown, Rachel Klippenstein, Douglas Mangum, Carrie Sinclair Wolcott, Lazarus Wentz, Elliot Ritzema, and Wendy Widder. The Lexham Bible Dictionary. Bellingham, WA: Lexham Press, 2016.Dijkstra, M. “Ishmael.” Edited by Karel van der Toorn, Bob Becking, and Pieter W. van der Horst. Dictionary of Deities and Demons in the Bible. Leiden; Boston; Köln; Grand Rapids, MI; Cambridge: Brill; Eerdmans, 1999.Douglas, J. D., and Merrill Chapin Tenney. New International Bible Dictionary. Grand Rapids, MI: Zondervan, 1987.Butler, Trent C. “Isaac, Son of Abraham.” Edited by John D. Barry, David Bomar, Derek R. Brown, Rachel Klippenstein, Douglas Mangum, Carrie Sinclair Wolcott, Lazarus Wentz, Elliot Ritzema, and Wendy Widder. The Lexham Bible Dictionary. Bellingham, WA: Lexham Press, 2016.

It's as-if those who composed the Gospel of John decided to create a hymnbook. This is about the little-known discovery of a collection of early Christian psalms called, The Book of the Odes, written in Syriac-Aramaic, described by scholars as "some of the most beautiful songs of peace and joy that the world possesses." The Odes got mislabeled, misfiled, misunderstood, misplaced somewhere along the way becoming one of those Lost Books of the Bible. Time to explore this would-be book of New Testament psalms and that is finally gaining long overdue recognition and popularity in the 21st Century. This is one of two podcasts I've devoted to this inspiring collection of mystic-poems  and music -- The Odes of Solomon -- once viewed as a sacred text by Jewish Christians, Syriac Eastern Christianity, various Gnostic movements -- it's quoted in Pistis Sophia -- and other early Christian writings.  (Lost Books of the Bible)   References, Subjects, and Sources Include    Hymns, Psalms, Odes of Solomon, New Testament, Book of the Odes, New Testament Psalms, A New New Testament, Extra Canonical, Scriptures, Lost Books of the Bible, Bible, Apocrypha, Pseudepigrapha, Gnostic Scriptures, Early Christianity, Jesus Movement, Early Church, Christianity, Restoration, Gospel of John, Logos, The Word, Syriac, Aramaic, Greek, Coptic, Antioch, Syria, John Community, Johannite, Lectio Divina, Contemplation, Meditation, Sant Mat Radhasoami, Santmat, Sant Mat, Radhasoami, Radhaswami, Satsang,  Essenes, Ebionites, Gnosticism, Mystics, Religion, Mystic Poetry, Spirituality, Spiritual Podcasts, Spiritual Radio, Spiritual Seekers, Search For God, Cloud of Unknowing, Metaphysical Meditations, Paramahansa Yogananda, Confessions of Jacob Boehme, Saint John of the Cross, Nag Hammadi Library, Pistis Sophia, Egypt;   In Divine Love (Bhakti), Light, and Sound, At the Feet of the Masters, James Bean Spiritual Awakening Radio Podcasts Sant Mat Satsang Podcasts Sant Mat Radhasoami A Satsang Without Walls Spiritual Awakening Radio Website: https://www.SpiritualAwakeningRadio.com    

This week on Biblical News Source we're going to take a look at some matters that are really defining the nature of the moral landscape in culture, some of which have now put the U.S. at the brink of potential Civil War. Then we are going have a long discussion about the importance of free speech and finish up with another journey into the ancient world and the worldview of the Hebrews by looking at an important figure who is easy to skip over if not careful.https://twitter.com/CollinRugg/status/1748107050876563761https://twitter.com/LarryDJonesJr/status/1749946959677268004https://twitter.com/MattWalshBlog/status/1750247734546710618https://twitter.com/CollinRugg/status/1748344527965110373https://twitter.com/CollinRugg/status/1749526865285624076https://twitter.com/libsoftiktok/status/1747329671166075039https://twitter.com/charliekirk11/status/1747980539376836812https://twitter.com/PeterSweden7/status/1748850920861896963https://twitter.com/kylenabecker/status/1747783371407654927https://twitter.com/stillgray/status/1750347230375293263Bernie A. van de Walle, Rethinking HolinessErwin Lutzer, We Will Not Be SilencedSave on healthcare with Crossway Connect today: https://app.crosswayconnect.org/enroll...Build your own library of resources for biblical study with Logos Bible Software: https://logos.refr.cc/10minutechurchDeck yourself out with some Jesus swag and bear his name with apparel and accessories from SeekJesus.co:https://seekjesus.co/pages/_go_?ref=7491:646327&discount=CHRISW92Get a copy of my new devotional journal Centering Prayer: Sit and Give Your Troubles to God: https://a.co/d/39pw2eEWebsite: 10minute.churchConvos With Dad: https://www.spreaker.com/show/convos-with-dadX (formerly Twitter): @TheChrisW92Recommended Sources:Michael S. Heiser, The Unseen Realm; Supernatural; Angels; Demons; Reversing Hermon; and The Divine Council in Late Canonical and Non-Canonical Second Temple Jewish Literature, a dissertation.Ronn A. Johnson, The Old Testament Background for Paul's Use of "Principalities and Powers," a dissertation.Heiser, Michael S. “Divine Council.” Edited by John D. Barry, David Bomar, Derek R. Brown, Rachel Klippenstein, Douglas Mangum, Carrie Sinclair Wolcott, Lazarus Wentz, Elliot Ritzema, and Wendy Widder. The Lexham Bible Dictionary. Bellingham, WA: Lexham Press, 2016.Peterson, Brian Neil. “Nephilim.” Edited by John D. Barry, David Bomar, Derek R. Brown, Rachel Klippenstein, Douglas Mangum, Carrie Sinclair Wolcott, Lazarus Wentz, Elliot Ritzema, and Wendy Widder. The Lexham Bible Dictionary. Bellingham, WA: Lexham Press, 2016.Amar Annus, "On the Origin of the Watchers: A Comparative Study of the Antediluvian Wisdom in Mesopotamian and Jewish Traditions," Journal for the Study of the Pseudepigrapha 19.4 (2010), 277-320.Faruq Zamani, Origin of the Nephilim in MesopotamiaHarkins, Bautch, and Endres, The Watchers in Jewish and Christian TraditionsPyles, Anthony R. “Abraham.” Edited by John D. Barry, David Bomar, Derek R. Brown, Rachel Klippenstein, Douglas Mangum, Carrie Sinclair Wolcott, Lazarus Wentz, Elliot Ritzema, and Wendy Widder. The Lexham Bible Dictionary. Bellingham, WA: Lexham Press, 2016.Brockway, Dan. “Melchizedek.” Edited by John D. Barry, David Bomar, Derek R. Brown, Rachel Klippenstein, Douglas Mangum, Carrie Sinclair Wolcott, Lazarus Wentz, Elliot Ritzema, and Wendy Widder. The Lexham Bible Dictionary. Bellingham, WA: Lexham Press, 2016.Reiling, J. “Melchizedek.” Edited by Karel van der Toorn, Bob Becking, and Pieter W. van der Horst. Dictionary of Deities and Demons in the Bible. Leiden; Boston; Köln; Grand Rapids, MI; Cambridge: Brill; Eerdmans, 1999.

Another school shooting by a person who identifies as transgender raises some important questions about the present condition of Western culture; women on average have an inherent inclination to nurture and care, indicating a design for motherhood; and we continue our Hebrew Worldview series by looking into Abraham and his purpose through Yahweh.https://twitter.com/CollinRugg/status/1742932877493551284https://twitter.com/CollinRugg/status/1742973960789344341https://twitter.com/libsoftiktok/status/1742970126440210543https://twitter.com/libsoftiktok/status/1727003552134856766https://twitter.com/libsoftiktok/status/1744078012138889487https://twitter.com/libsoftiktok/status/1744038020876243322https://twitter.com/libsoftiktok/status/1743384114995376461https://twitter.com/turnedchristian/status/1742940732225175720https://twitter.com/turnedchristian/status/1743821385716179114https://twitter.com/stillgray/status/1740900919259398364https://www.thebiblejourney.org/biblejourney2/22-the-world-of-the-old-testament-journeys/ancient-israel/Save on healthcare with Crossway Connect today: https://app.crosswayconnect.org/enroll...Build your own library of resources for biblical study with Logos Bible Software: https://logos.refr.cc/10minutechurchDeck yourself out with some Jesus swag and bear his name with apparel and accessories from SeekJesus.co:https://seekjesus.co/pages/_go_?ref=7491:646327&discount=CHRISW92Get a copy of my new devotional journal Centering Prayer: Sit and Give Your Troubles to God: https://a.co/d/39pw2eEWebsite: 10minute.churchConvos With Dad: https://www.spreaker.com/show/convos-with-dadX (formerly Twitter): @TheChrisW92Recommended Sources:Michael S. Heiser, The Unseen Realm; Supernatural; Angels; Demons; Reversing Hermon; and The Divine Council in Late Canonical and Non-Canonical Second Temple Jewish Literature, a dissertation. Ronn A. Johnson, The Old Testament Background for Paul's Use of "Principalities and Powers," a dissertation.Heiser, Michael S. “Divine Council.” Edited by John D. Barry, David Bomar, Derek R. Brown, Rachel Klippenstein, Douglas Mangum, Carrie Sinclair Wolcott, Lazarus Wentz, Elliot Ritzema, and Wendy Widder. The Lexham Bible Dictionary. Bellingham, WA: Lexham Press, 2016.Peterson, Brian Neil. “Nephilim.” Edited by John D. Barry, David Bomar, Derek R. Brown, Rachel Klippenstein, Douglas Mangum, Carrie Sinclair Wolcott, Lazarus Wentz, Elliot Ritzema, and Wendy Widder. The Lexham Bible Dictionary. Bellingham, WA: Lexham Press, 2016.Amar Annus, "On the Origin of the Watchers: A Comparative Study of the Antediluvian Wisdom in Mesopotamian and Jewish Traditions," Journal for the Study of the Pseudepigrapha 19.4 (2010), 277-320.Faruq Zamani, Origin of the Nephilim in MesopotamiaHarkins, Bautch, and Endres, The Watchers in Jewish and Christian TraditionsPyles, Anthony R. “Abraham.” Edited by John D. Barry, David Bomar, Derek R. Brown, Rachel Klippenstein, Douglas Mangum, Carrie Sinclair Wolcott, Lazarus Wentz, Elliot Ritzema, and Wendy Widder. The Lexham Bible Dictionary. Bellingham, WA: Lexham Press, 2016.Kennedy, T. Michael. “Ur.” Edited by John D. Barry, David Bomar, Derek R. Brown, Rachel Klippenstein, Douglas Mangum, Carrie Sinclair Wolcott, Lazarus Wentz, Elliot Ritzema, and Wendy Widder. The Lexham Bible Dictionary. Bellingham, WA: Lexham Press, 2016.Sala, Maura. “Bethel North of Jerusalem.” Edited by John D. Barry, David Bomar, Derek R. Brown, Rachel Klippenstein, Douglas Mangum, Carrie Sinclair Wolcott, Lazarus Wentz, Elliot Ritzema, and Wendy Widder. The Lexham Bible Dictionary. Bellingham, WA: Lexham Press, 2016.

Since the Da Vinci Code hit the New York Times Best Sellers list in 2003, questions and conspiracies have surrounded the Bible and its books. Why did the Gospel of John make it in but not the Gospel of Thomas? Or Mary? Why is the Catholic Bible different than the Protestant Bible, and which one is correct? Dallas Theological Seminary Professor and author Dr. Michael J. Svigel sits down with Rebecca Carrell and Nika Spaulding to chat about Scripture, ancient texts, and Christian fiction.Dr. Svigel blogs at https://www.retrochristianity.org/Find him on Twitter: @SvigelFind him on Instagram: @michaelsvigelFind his books on Amazon: http://tinyurl.com/ypskwjttWe love hugs! And when you rate, review, and share Honestly, Though on Apple Podcasts (and all podcast platforms), we see it immediately, and it feels just like a big, warm hug. Thank you in advance for taking an extra moment to make sure others find us in the algorithms. And speaking of finding us...Honestly, Though: @honestlythoughthepodcast (FB & IG(Rebecca Carrell: https://www.rebeccacarrell.com/ ; IG - @RebeccaCarrell ; Twitter: @RebeccaACarrell ; FB - Rebecca Ashbrook CarrellLiz Rodriguez: IG: @lizannrodriguez ; FB - Liz Rodriguez - https://www.facebook.com/liz.rodriguez.92775Nika Spaulding: stjudeoakcliff.org ; IG - @NikaAdidas ; Twitter - @NikaAdidasWe have the world's best producer! Are you interested in podcasting? Do you know someone who is? Taylor Standridge can help with audio engineering, production, editing, show mapping, and coaching. Connect with Taylor at taylorstandridge1@gmail.com or on Twitter: @TBStandridge

For generations, Pauline scholars have responded in different ways to the Apostle's “thorn in the flesh” (2 Cor. 12:7), our clearest indication that Paul was disabled—some with clinical diagnoses along biomedical lines, more with reticence and agnosticism as to the specifics of Paul's disability, and others with doubts that Paul could have accomplished his apostolic work had he been physically impaired.  On this episode, Isaac T. Soon joined the New Books Network to discuss his paradigm-pushing study A Disabled Apostle: Impairment and Disability in the Letters of Paul (Oxford UP, 2023), a revision of his recent Durham Ph.D. dissertation with the same title, which employs the insights of disability studies and “biographical criticism” not simply to exegete Paul's enigmatic “thorn in the flesh” but to reflect more broadly on the Apostle's rhetoric of disability and impairment in its ancient context. Simultaneously, Soon contends that by an awareness of embodied language in Paul's letters and concepts of bodily normativity contemporaneous to him, we can know three of Paul's disabilities: (1) inhabitation by a demonic/malevolent force, (2) penile circumcision, and (3) short stature. Meticulously researched, methodologically grounded, and robustly argued, this study offers thought-provoking resources for adherents of Paul, students of the ancient world, and Neutestamentlers alike to consider the impact of Paul's physical body on the message that he was compelled to share among the first-century Gentile world. Isaac T. Soon (Ph.D., Durham University, 2021) is Assistant Professor of Religious Studies at Crandall University in Moncton, New Brunswick, Canada. Dr. Soon's research focuses on the intersection of New Testament and early Christian texts with disability studies, including a current project on conceptions of bodily normativity and the portrayal of early Christian figures in ancient literature. Previous work of Isaac's has been published in forums such as the Journal of Biblical Literature, New Testament Studies, Novum Testamentum, Vigiliae Christianae, the Journal for the Study of Judaism, Religions, Early Christianity, the Journal for the Study of the Pseudepigrapha, and the Journal for the Jesus Movement in its Jewish Setting. Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

For generations, Pauline scholars have responded in different ways to the Apostle's “thorn in the flesh” (2 Cor. 12:7), our clearest indication that Paul was disabled—some with clinical diagnoses along biomedical lines, more with reticence and agnosticism as to the specifics of Paul's disability, and others with doubts that Paul could have accomplished his apostolic work had he been physically impaired.  On this episode, Isaac T. Soon joined the New Books Network to discuss his paradigm-pushing study A Disabled Apostle: Impairment and Disability in the Letters of Paul (Oxford UP, 2023), a revision of his recent Durham Ph.D. dissertation with the same title, which employs the insights of disability studies and “biographical criticism” not simply to exegete Paul's enigmatic “thorn in the flesh” but to reflect more broadly on the Apostle's rhetoric of disability and impairment in its ancient context. Simultaneously, Soon contends that by an awareness of embodied language in Paul's letters and concepts of bodily normativity contemporaneous to him, we can know three of Paul's disabilities: (1) inhabitation by a demonic/malevolent force, (2) penile circumcision, and (3) short stature. Meticulously researched, methodologically grounded, and robustly argued, this study offers thought-provoking resources for adherents of Paul, students of the ancient world, and Neutestamentlers alike to consider the impact of Paul's physical body on the message that he was compelled to share among the first-century Gentile world. Isaac T. Soon (Ph.D., Durham University, 2021) is Assistant Professor of Religious Studies at Crandall University in Moncton, New Brunswick, Canada. Dr. Soon's research focuses on the intersection of New Testament and early Christian texts with disability studies, including a current project on conceptions of bodily normativity and the portrayal of early Christian figures in ancient literature. Previous work of Isaac's has been published in forums such as the Journal of Biblical Literature, New Testament Studies, Novum Testamentum, Vigiliae Christianae, the Journal for the Study of Judaism, Religions, Early Christianity, the Journal for the Study of the Pseudepigrapha, and the Journal for the Jesus Movement in its Jewish Setting. Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

For generations, Pauline scholars have responded in different ways to the Apostle's “thorn in the flesh” (2 Cor. 12:7), our clearest indication that Paul was disabled—some with clinical diagnoses along biomedical lines, more with reticence and agnosticism as to the specifics of Paul's disability, and others with doubts that Paul could have accomplished his apostolic work had he been physically impaired.  On this episode, Isaac T. Soon joined the New Books Network to discuss his paradigm-pushing study A Disabled Apostle: Impairment and Disability in the Letters of Paul (Oxford UP, 2023), a revision of his recent Durham Ph.D. dissertation with the same title, which employs the insights of disability studies and “biographical criticism” not simply to exegete Paul's enigmatic “thorn in the flesh” but to reflect more broadly on the Apostle's rhetoric of disability and impairment in its ancient context. Simultaneously, Soon contends that by an awareness of embodied language in Paul's letters and concepts of bodily normativity contemporaneous to him, we can know three of Paul's disabilities: (1) inhabitation by a demonic/malevolent force, (2) penile circumcision, and (3) short stature. Meticulously researched, methodologically grounded, and robustly argued, this study offers thought-provoking resources for adherents of Paul, students of the ancient world, and Neutestamentlers alike to consider the impact of Paul's physical body on the message that he was compelled to share among the first-century Gentile world. Isaac T. Soon (Ph.D., Durham University, 2021) is Assistant Professor of Religious Studies at Crandall University in Moncton, New Brunswick, Canada. Dr. Soon's research focuses on the intersection of New Testament and early Christian texts with disability studies, including a current project on conceptions of bodily normativity and the portrayal of early Christian figures in ancient literature. Previous work of Isaac's has been published in forums such as the Journal of Biblical Literature, New Testament Studies, Novum Testamentum, Vigiliae Christianae, the Journal for the Study of Judaism, Religions, Early Christianity, the Journal for the Study of the Pseudepigrapha, and the Journal for the Jesus Movement in its Jewish Setting. Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biblical-studies

For generations, Pauline scholars have responded in different ways to the Apostle's “thorn in the flesh” (2 Cor. 12:7), our clearest indication that Paul was disabled—some with clinical diagnoses along biomedical lines, more with reticence and agnosticism as to the specifics of Paul's disability, and others with doubts that Paul could have accomplished his apostolic work had he been physically impaired.  On this episode, Isaac T. Soon joined the New Books Network to discuss his paradigm-pushing study A Disabled Apostle: Impairment and Disability in the Letters of Paul (Oxford UP, 2023), a revision of his recent Durham Ph.D. dissertation with the same title, which employs the insights of disability studies and “biographical criticism” not simply to exegete Paul's enigmatic “thorn in the flesh” but to reflect more broadly on the Apostle's rhetoric of disability and impairment in its ancient context. Simultaneously, Soon contends that by an awareness of embodied language in Paul's letters and concepts of bodily normativity contemporaneous to him, we can know three of Paul's disabilities: (1) inhabitation by a demonic/malevolent force, (2) penile circumcision, and (3) short stature. Meticulously researched, methodologically grounded, and robustly argued, this study offers thought-provoking resources for adherents of Paul, students of the ancient world, and Neutestamentlers alike to consider the impact of Paul's physical body on the message that he was compelled to share among the first-century Gentile world. Isaac T. Soon (Ph.D., Durham University, 2021) is Assistant Professor of Religious Studies at Crandall University in Moncton, New Brunswick, Canada. Dr. Soon's research focuses on the intersection of New Testament and early Christian texts with disability studies, including a current project on conceptions of bodily normativity and the portrayal of early Christian figures in ancient literature. Previous work of Isaac's has been published in forums such as the Journal of Biblical Literature, New Testament Studies, Novum Testamentum, Vigiliae Christianae, the Journal for the Study of Judaism, Religions, Early Christianity, the Journal for the Study of the Pseudepigrapha, and the Journal for the Jesus Movement in its Jewish Setting. Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

For generations, Pauline scholars have responded in different ways to the Apostle's “thorn in the flesh” (2 Cor. 12:7), our clearest indication that Paul was disabled—some with clinical diagnoses along biomedical lines, more with reticence and agnosticism as to the specifics of Paul's disability, and others with doubts that Paul could have accomplished his apostolic work had he been physically impaired.  On this episode, Isaac T. Soon joined the New Books Network to discuss his paradigm-pushing study A Disabled Apostle: Impairment and Disability in the Letters of Paul (Oxford UP, 2023), a revision of his recent Durham Ph.D. dissertation with the same title, which employs the insights of disability studies and “biographical criticism” not simply to exegete Paul's enigmatic “thorn in the flesh” but to reflect more broadly on the Apostle's rhetoric of disability and impairment in its ancient context. Simultaneously, Soon contends that by an awareness of embodied language in Paul's letters and concepts of bodily normativity contemporaneous to him, we can know three of Paul's disabilities: (1) inhabitation by a demonic/malevolent force, (2) penile circumcision, and (3) short stature. Meticulously researched, methodologically grounded, and robustly argued, this study offers thought-provoking resources for adherents of Paul, students of the ancient world, and Neutestamentlers alike to consider the impact of Paul's physical body on the message that he was compelled to share among the first-century Gentile world. Isaac T. Soon (Ph.D., Durham University, 2021) is Assistant Professor of Religious Studies at Crandall University in Moncton, New Brunswick, Canada. Dr. Soon's research focuses on the intersection of New Testament and early Christian texts with disability studies, including a current project on conceptions of bodily normativity and the portrayal of early Christian figures in ancient literature. Previous work of Isaac's has been published in forums such as the Journal of Biblical Literature, New Testament Studies, Novum Testamentum, Vigiliae Christianae, the Journal for the Study of Judaism, Religions, Early Christianity, the Journal for the Study of the Pseudepigrapha, and the Journal for the Jesus Movement in its Jewish Setting. Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Why do Catholics have more books in their Bibles than Protestants? How did they decide which books to include in the canon and which to leave out? Today we discuss the process of canonization, the Apocrypha and the Pseudepigrapha. 

In this episode, Ericka Graham sits down with the professor that first introduced her to Biblical Studies at Rice University, Dr. Mattias Henze. The two discuss the power of asking questions, and what it means to hold onto a Christian faith while using other texts and religions to improve literacy.  About Dr. Henze:Matthias Henze was born and raised in Hanover, Germany. In 1992 he earned a Master of Divinity from the University of Heidelberg, Germany, and moved to the United States to pursue a Ph.D. in Harvard's Department of Near Eastern Languages and Civilizations. After completing his doctorate in 1997, Dr. Henze joined Rice's department of religion, where he is now the Isla Carroll and Percy E. Turner Professor of Hebrew Bible and Early Judaism.His areas of interest include the Hebrew Bible/Old Testament, Jewish literature and thought at the time of the Second Temple, apocalyptic literature, and the Qumran fragments. In particular, Dr. Henze focuses on those early texts that never became part of the Jewish Bible - often subsumed under the labels ‘Apocrypha' and ‘Pseudepigrapha' – and what we can learn when these texts are read side by side with the canonical writings.Dr. Henze has written and edited ten books. While at Rice he has won five teaching/mentoring Awards. He was also named a founding fellow of Rice's Center for Teaching Excellence. In 2009 he founded Rice's Program in Jewish Studies, of which he continues to serve as director. Book Links:Israel's Scriptures in Early Christian Writings: The Use of the Old Testament in the New Mind the Gap: How the Jewish Writings between the Old and New Testament Help Us Understand Jesus  

There is a habit that now has a name. This habit I have known about, but the name I just learned. You can now find the name on Dictionary.com. I will share with you the definition of the word, then reveal the name given to it: The practice of obsessively checking online news for updates, especially on social media feeds, with the expectation that the news will be bad, such that the feeling of dread from this negative expectation fuels a compulsion to continue looking for updates in a self-perpetuating cycle. The name given for this habit is Doomscrolling, and it is a word that was created because of the Coronavirus pandemic, and according to the etymology of the word, The act of doomscrolling, then, is to roll toward annihilation. Taken biblically, it has a Revelation tone. Simultaneously, each person watches the demise of so much, while also slowly destroying themselves.[1] The reason for doomscrolling has more to do with the fact that messages like the one from The Lion King do not sit well, even after our best efforts to prove otherwise. What do I mean? Well, the big message and song to match it, is that death is natural, it is a part of life, it is part of the cycle of life. According to Mufasa, When we die, our bodies become the grass, and the antelope eat the grass. And so, we are all connected in the great Circle of Life So, in the end, your body returns to the earth, and that is it kind of like a long peaceful sleep with the possibility of a blissful afterlife. I have heard people say that death is natural and that it is just a part of life. I recently listened to a sermon by Timothy Keller where he commented on the idea that death is natural, here is what he said: When you say, Oh, death is just natural, you are actually killing a part of your heart, something quintessentially human, because you know deep in your heart that youre not like a tree. Youre not like grass. You want to last. The deepest desires of your heart are for love that lasts. You dont want to be ephemeral. You dont want to be inconsequential. You dont want to just be a wave upon the sand. To say that you are means youre demoting the human race and youre killing hope. Youre killing something within you![2] Death is not natural, because it is not the way things are supposed to be. Death is part of a curse we all find ourselves under. One of the gifts COVID gave us is the reminder that life is fragile; because we all want to last, doomscrolling has become a legitimate problem and for some, even an addiction because nobody wants to die. The reality is that death comes for us all. Few are prepared for it, most do all they can to delay it, and many live as though there is no judgment that will follow it. The false teachers who have crept into the church, whom Jude describes as ungodly people who pervert the grace of God and deny Jesus as Master and Lord, live in a dream world as though they will not have to account for their teaching and behavior before the One they so terribly misrepresent. That seems to be the way of things does it not? People live their entire lives with little thought that the decisions and actions of their lives will have consequence after death. Throughout Judes epistle, he warns that these false teachers are destined for condemnation (v. 4), will one day perish (v. 11), and that there is a gloom reserved for such people that will last forever (v. 13). In verses 14-16, Jude again warns that the judgment that is coming is imminent. A Word about the Book of Enoch There are multiple books that are attributed as having been written by the Enoch of Genesis 5, but the oldest one that was discovered with the Dead Sea Scrolls is known as 1 Enoch. This is the book Jude may have quoted from and is an ancient book that some really believe should be in our Bibles. The problem with 1 Enoch, and the reason why it was never included in the category of holy and inspired Scripture as are the 66 books that make up the Bible, is because a large part of the book was written in 300-200 BC and the parables that make up the last part of the book were written sometime in 100 BC. The Old Testament was accepted as scripture by the time Jesus was born and the New Testament was canonized by the fourth century, even though the New Testament in our Bible was largely accepted by the second century. The criteria that each book had to fit to be included in the canon of Scripture was the following: 1. Were their divine qualities consistent with other accepted sacred scripture? 2. Was it true and authoritative teaching? 3. Was it consistently accepted as scripture by Jews and Christians? 4. Did the early Church consistently accept it as scripture? 5. Regarding the books written before his birth, was there any indication that Jesus accepted it as Scripture? 6. Regarding the New Testament, was it composed by an apostle or someone who had close links to the original apostles? The book of Enoch did not meet any of the above criteria even though there have been, and continue to be, some fringe groups that regard it as scripture. Here are some of the reasons why the book of Enoch is pseudepigraphal: 1. It is ascribed to the Enoch of Genesis 5:18 falsely as it was written in parts and not fully composed until sometime between 300-200 BC. 2. It was never accepted into Jewish canon. 3. The book(s) of Enoch contradict both the Old and New Testaments (there are many examples of this that have been documented, but for an example see Enoch 10:15 where it is promised that the flood will restore righteousness forevermore and 2 Timothy 3:1-9 or 2 Peter 3:1-13). There are three categories of writings that you should be aware of: 1) Holy Scripture, 2) the apocrypha (non-canonical books), and 3) pseudepigrapha (which means false books). The apocrypha have been considered valuable, but not scripture (this is why you can buy Bibles that include the apocrypha). The Pseudepigrapha comes from the Greek word pseudo meaning false, and epigraphein, meaning to inscribe or write falsely; literally the word pseudepigrapha means false inscriptions. The book of Enoch has been classified for centuries as pseudepigrapha. One more point I would like to make concerning the book of Enoch: just because a piece of literature is quoted by a biblical author does not mean that everything else included in that work is, or should be considered, scripture. For example, in Titus 1:12, the apostle Paul quoted a pagan Greek poet by the name of Epimenides, but just because he quoted him, does not mean that the poem itself is also scripture. In Acts 17:28, Paul is cited as doing the same not just from Epimenides, but also from another Greek poet by the name of Aratus. The fact that Jude quoted Enoch and that Jude is recognized as Scripture means that Jude 14-16 is Holy Scripture. God Receives Those Who Walk with Him (v. 14) So, who was Enoch? I believe this is the reason why Jude mentions him. All that we know about Enoch is found in six short verses in Genesis. Permit me to share those scripture verses with you: Genesis 5:1819. When Jared had lived 162 years, he fathered Enoch. 19Jared lived after he fathered Enoch 800 years and had other sons and daughters. Genesis 5:2124. When Enoch had lived 65 years, he fathered Methuselah. 22Enoch walked with God after he fathered Methuselah 300 years and had other sons and daughters. 23Thus all the days of Enoch were 365 years. 24Enoch walked with God, and he was not, for God took him. The two facts we know about Enoch is that he, walked with God and God took him. Now, think about all that Jude has mentioned so far in his little letter. For starters, we were reminded that Cain was a violent and immoral man who did not walk by faith (v. 11a). Secondly, Jude points out that the generations that followed Cain, grew increasingly violent, introduced polygamy and gross sexual immorality, and were evil to the core (v. 6). Now, there are many other illustrations from the Old Testament Jude uses in his epistle, but do not miss the significance of where the story of Enoch is placed. Between the story of Cain in Genesis 4 and the story of the wickedness in Genesis 6 (where angels committed sexual immorality with humans), is Genesis 5, where we are introduced for the first time to Enoch, who walked with God in the midst of an increasingly wicked world. In the midst of an increasingly wicked and evil culture, Enoch walked with God. Remember that walking in the Bible is a metaphor for the way a person lives his/her life. What does it look like to walk with God? It looks like Psalm 1:1-2, Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; but his delight is in the law of the Lord, and on his law he meditates day and night. It looks like what the apostle Paul wrote in Ephesians 4:1-3, I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace. Walking with God looks like Hebrews 12:1-2, Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God. (Hebrews 12:12) Jude uses Enoch as an example to remind his readers that the way you avoid the trap of the false teachers is the same way you resist sin and the devil: keep your eyes on Jesus who is keeping and guarding you by following him as Master and Lord over your life. The treasure in Enochs life was not power, fame, or what others thought about him, his treasure was the God of Adam, Eve, Abel, and Seth. You see, the reason Jude quotes Enoch is because here was a man who walked with God. For Jude, Jesus is Master and Lord, and it is through Him that we are called, and by Him that we are beloved in God the Father, and for Him that we are kept. For the Christian, the Judgment for our sin fell upon the Father so that our sins against our Holy Creator would be pardoned and because of that, even the worst of death is but a sting. God Condemns Those Who Follow After Their Sinful Desires (vv. 15-16) Apart from Jesus, death is much more than a stingdeath is an executioner. I have not thought of death in that way until I listened to a sermon by Timothy Keller titled, Death and the Christian Hope. Think about it though the Bible teaches that physical death is only a gateway to something greater. For the Christian, death is only a sting, but for the person who knows not Christ, then death is an executioner who delivers us to God as judge instead of Him as a Father. For the Christian, we have confidence that we are beloved in God the Father and are kept for Jesus. This is the way Jude begins his epistle and assures us at the conclusion of his epistle that the Christian stands blameless before the presence of God not because of religious activity, but solely because of what Jesus has done and is doing. However, there is a judgment coming. In the days of Enoch, there was a looming judgment that would destroy the earth with water. Jesus spoke of that day and the day Jude refers to; listen to the words of our Savior: But concerning that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only. For as were the days of Noah, so will be the coming of the Son of Man. For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark, and they were unaware until the flood came and swept them all away, so will be the coming of the Son of Man. Therefore you also must be ready, for the Son of Man is coming at an hour you do not expect. (Matthew 24:36-39, 44) What is amazing about verses 14-16 is that the prophesy was passed down from generation to generation, from before the days of Noah concerning what would come of all false teachers: Behold, the Lord comes with ten thousand of his holy ones (v. 14). In other words, the coming of the Lord to judge is certain and settled, and the One who will come is Yahweh. Just as Jude attributed the liberation of the Hebrew slaves from Egypt in verse 5, he attributes the coming of Yahweh with Jesus in verses 14-16. What Enoch prophesied was not something new, but something repeated both in the Old Testament and New Testament. In Zechariah 14:3-5, we are told the same thing we read in Jude: Then the Lord [Yahweh] will go out and fight against those nations as when he fights on a day of battle. On that day his feet shall stand on the Mount of Olives that lies before Jerusalem on the east, and the Mount of Olives shall be split in two from east to west by a very wide valley, so that one half of the Mount shall move northward, and the other half southward. And you shall flee to the valley of my mountains, for the valley of the mountains shall reach to Azal. And you shall flee as you fled from the earthquake in the days of Uzziah king of Judah. Then the Lord [Yahweh] my God will come, and all the holy ones with him. (Zechariah 14:35) The judgment that Enoch and Zechariah prophesied about is the one Jesus as Master and Lord will execute, for of that day Jesus said: When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats (Matthew 25:3132). This is why after Caiaphas the high priest asked Jesus, I adjure you by the living God, tell us if you are the Christ, the Son of God? and heard the answer Jesus gave, which was: You have said so. But I tell you, from now on you will see the Son of Man seated at the right hand of Power and coming on the clouds of heaven. - Jesus answer was all that Caiaphas needed to condemn him of blasphemy (see Matt. 26:57-68). It was not because Jesus claimed to be the Messiah (there were others before Jesus who did the same), but because he claimed to be the same Lord that Enoch, Zachariah, and Daniel spoke of (see Daniel 7:9-14). What kind of judgment will Jesus bring? A judgment that will lead to another death much greater than a physical death, for it will be a judgment based on both things done and things said, for we are told that it is Jesus who will execute, judgment on all and to convict all the ungodly of all their deeds of ungodliness that they have committed in such an ungodly way, and of all the harsh things that ungodly sinners have spoken against him (v. 15; see also Rev. 20:11-15). Who are those who have spoken against him? The false teachers who deny Jesus with their deeds and their words that He is Master and Lord (v. 4). It is these people, Jude calls out as, grumblers, malcontents, following their own sinful desires; they are loud-mouthed boasters, showing favoritism to gain advantage (v. 16). Conclusion There is a coming day, when the Day we are warned of throughout the Bible will become a reality. For many, that Day will result in another kind of death that will never come to an end: Then I saw a great white throne and him who was seated on it. From his presence earth and sky fled away, and no place was found for them. And I saw the dead, great and small, standing before the throne, and books were opened. Then another book was opened, which is the book of life. And the dead were judged by what was written in the books, according to what they had done. And the sea gave up the dead who were in it, Death and Hades gave up the dead who were in them, and they were judged, each one of them, according to what they had done. Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. And if anyones name was not found written in the book of life, he was thrown into the lake of fire. (Rev. 20:1115) According to Jesus (and Isaiah), the second death will have no end: For their worm shall not die, their fire shall not be quenched, and they shall be an abhorrence to all flesh (Isaiah 66:24; Mark 9:48). For all those who will face judgment only to experience the lake of fire, the death we all must face on this side of eternity is an executioner. But consider what it is that the Christian has because of Jesus. If you are a Christianthat is that you have placed your faith and trust in Him as your Savior, Master, and Lordyou are called by God, beloved by God the Father, and kept for Jesus (v. 1). If you are a Christian, then it is Jesus who brought you out of your Egypt (v. 5). If you are a Christian, Jesus sought you as His people (vv. 20-21). If you are a Christian, Jesus has saved you from your sin (vv. 2, 24). If you are a Christian, you were once a slave to sin, but Jesus has made you free (v. 25)! If you are a Christian, Jesus is coming to make your redemption complete (vv. 24-25). If you are a Christian, you are called, beloved, and kept so that instead of a second death mercy, peace, and love will never crest or abate, but will for all eternity be a never-ending climax of Gods mercy, peace, and love where you will never know him as Judge, but only as Father! If you are a Christian, death has been defeated! If you are a Christian, instead of death being your executioner, the Lamb of God, who is Master and Lord, has made death a gardener![3] Amen! [1] Doomscrolling Is Slowly Eroding Your Mental Health (Preachingtoday.com).[2] Keller, T. J. (2013). The Timothy Keller Sermon Archive. Redeemer Presbyterian Church.[3] Keller, T. J. (2013). The Timothy Keller Sermon Archive. Redeemer Presbyterian Church.

There is a habit that now has a name. This habit I have known about, but the name I just learned. You can now find the name on Dictionary.com. I will share with you the definition of the word, then reveal the name given to it: The practice of obsessively checking online news for updates, especially on social media feeds, with the expectation that the news will be bad, such that the feeling of dread from this negative expectation fuels a compulsion to continue looking for updates in a self-perpetuating cycle. The name given for this habit is Doomscrolling, and it is a word that was created because of the Coronavirus pandemic, and according to the etymology of the word, The act of doomscrolling, then, is to roll toward annihilation. Taken biblically, it has a Revelation tone. Simultaneously, each person watches the demise of so much, while also slowly destroying themselves.[1] The reason for doomscrolling has more to do with the fact that messages like the one from The Lion King do not sit well, even after our best efforts to prove otherwise. What do I mean? Well, the big message and song to match it, is that death is natural, it is a part of life, it is part of the cycle of life. According to Mufasa, When we die, our bodies become the grass, and the antelope eat the grass. And so, we are all connected in the great Circle of Life So, in the end, your body returns to the earth, and that is it kind of like a long peaceful sleep with the possibility of a blissful afterlife. I have heard people say that death is natural and that it is just a part of life. I recently listened to a sermon by Timothy Keller where he commented on the idea that death is natural, here is what he said: When you say, Oh, death is just natural, you are actually killing a part of your heart, something quintessentially human, because you know deep in your heart that youre not like a tree. Youre not like grass. You want to last. The deepest desires of your heart are for love that lasts. You dont want to be ephemeral. You dont want to be inconsequential. You dont want to just be a wave upon the sand. To say that you are means youre demoting the human race and youre killing hope. Youre killing something within you![2] Death is not natural, because it is not the way things are supposed to be. Death is part of a curse we all find ourselves under. One of the gifts COVID gave us is the reminder that life is fragile; because we all want to last, doomscrolling has become a legitimate problem and for some, even an addiction because nobody wants to die. The reality is that death comes for us all. Few are prepared for it, most do all they can to delay it, and many live as though there is no judgment that will follow it. The false teachers who have crept into the church, whom Jude describes as ungodly people who pervert the grace of God and deny Jesus as Master and Lord, live in a dream world as though they will not have to account for their teaching and behavior before the One they so terribly misrepresent. That seems to be the way of things does it not? People live their entire lives with little thought that the decisions and actions of their lives will have consequence after death. Throughout Judes epistle, he warns that these false teachers are destined for condemnation (v. 4), will one day perish (v. 11), and that there is a gloom reserved for such people that will last forever (v. 13). In verses 14-16, Jude again warns that the judgment that is coming is imminent. A Word about the Book of Enoch There are multiple books that are attributed as having been written by the Enoch of Genesis 5, but the oldest one that was discovered with the Dead Sea Scrolls is known as 1 Enoch. This is the book Jude may have quoted from and is an ancient book that some really believe should be in our Bibles. The problem with 1 Enoch, and the reason why it was never included in the category of holy and inspired Scripture as are the 66 books that make up the Bible, is because a large part of the book was written in 300-200 BC and the parables that make up the last part of the book were written sometime in 100 BC. The Old Testament was accepted as scripture by the time Jesus was born and the New Testament was canonized by the fourth century, even though the New Testament in our Bible was largely accepted by the second century. The criteria that each book had to fit to be included in the canon of Scripture was the following: 1. Were their divine qualities consistent with other accepted sacred scripture? 2. Was it true and authoritative teaching? 3. Was it consistently accepted as scripture by Jews and Christians? 4. Did the early Church consistently accept it as scripture? 5. Regarding the books written before his birth, was there any indication that Jesus accepted it as Scripture? 6. Regarding the New Testament, was it composed by an apostle or someone who had close links to the original apostles? The book of Enoch did not meet any of the above criteria even though there have been, and continue to be, some fringe groups that regard it as scripture. Here are some of the reasons why the book of Enoch is pseudepigraphal: 1. It is ascribed to the Enoch of Genesis 5:18 falsely as it was written in parts and not fully composed until sometime between 300-200 BC. 2. It was never accepted into Jewish canon. 3. The book(s) of Enoch contradict both the Old and New Testaments (there are many examples of this that have been documented, but for an example see Enoch 10:15 where it is promised that the flood will restore righteousness forevermore and 2 Timothy 3:1-9 or 2 Peter 3:1-13). There are three categories of writings that you should be aware of: 1) Holy Scripture, 2) the apocrypha (non-canonical books), and 3) pseudepigrapha (which means false books). The apocrypha have been considered valuable, but not scripture (this is why you can buy Bibles that include the apocrypha). The Pseudepigrapha comes from the Greek word pseudo meaning false, and epigraphein, meaning to inscribe or write falsely; literally the word pseudepigrapha means false inscriptions. The book of Enoch has been classified for centuries as pseudepigrapha. One more point I would like to make concerning the book of Enoch: just because a piece of literature is quoted by a biblical author does not mean that everything else included in that work is, or should be considered, scripture. For example, in Titus 1:12, the apostle Paul quoted a pagan Greek poet by the name of Epimenides, but just because he quoted him, does not mean that the poem itself is also scripture. In Acts 17:28, Paul is cited as doing the same not just from Epimenides, but also from another Greek poet by the name of Aratus. The fact that Jude quoted Enoch and that Jude is recognized as Scripture means that Jude 14-16 is Holy Scripture. God Receives Those Who Walk with Him (v. 14) So, who was Enoch? I believe this is the reason why Jude mentions him. All that we know about Enoch is found in six short verses in Genesis. Permit me to share those scripture verses with you: Genesis 5:1819. When Jared had lived 162 years, he fathered Enoch. 19Jared lived after he fathered Enoch 800 years and had other sons and daughters. Genesis 5:2124. When Enoch had lived 65 years, he fathered Methuselah. 22Enoch walked with God after he fathered Methuselah 300 years and had other sons and daughters. 23Thus all the days of Enoch were 365 years. 24Enoch walked with God, and he was not, for God took him. The two facts we know about Enoch is that he, walked with God and God took him. Now, think about all that Jude has mentioned so far in his little letter. For starters, we were reminded that Cain was a violent and immoral man who did not walk by faith (v. 11a). Secondly, Jude points out that the generations that followed Cain, grew increasingly violent, introduced polygamy and gross sexual immorality, and were evil to the core (v. 6). Now, there are many other illustrations from the Old Testament Jude uses in his epistle, but do not miss the significance of where the story of Enoch is placed. Between the story of Cain in Genesis 4 and the story of the wickedness in Genesis 6 (where angels committed sexual immorality with humans), is Genesis 5, where we are introduced for the first time to Enoch, who walked with God in the midst of an increasingly wicked world. In the midst of an increasingly wicked and evil culture, Enoch walked with God. Remember that walking in the Bible is a metaphor for the way a person lives his/her life. What does it look like to walk with God? It looks like Psalm 1:1-2, Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; but his delight is in the law of the Lord, and on his law he meditates day and night. It looks like what the apostle Paul wrote in Ephesians 4:1-3, I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace. Walking with God looks like Hebrews 12:1-2, Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God. (Hebrews 12:12) Jude uses Enoch as an example to remind his readers that the way you avoid the trap of the false teachers is the same way you resist sin and the devil: keep your eyes on Jesus who is keeping and guarding you by following him as Master and Lord over your life. The treasure in Enochs life was not power, fame, or what others thought about him, his treasure was the God of Adam, Eve, Abel, and Seth. You see, the reason Jude quotes Enoch is because here was a man who walked with God. For Jude, Jesus is Master and Lord, and it is through Him that we are called, and by Him that we are beloved in God the Father, and for Him that we are kept. For the Christian, the Judgment for our sin fell upon the Father so that our sins against our Holy Creator would be pardoned and because of that, even the worst of death is but a sting. God Condemns Those Who Follow After Their Sinful Desires (vv. 15-16) Apart from Jesus, death is much more than a stingdeath is an executioner. I have not thought of death in that way until I listened to a sermon by Timothy Keller titled, Death and the Christian Hope. Think about it though the Bible teaches that physical death is only a gateway to something greater. For the Christian, death is only a sting, but for the person who knows not Christ, then death is an executioner who delivers us to God as judge instead of Him as a Father. For the Christian, we have confidence that we are beloved in God the Father and are kept for Jesus. This is the way Jude begins his epistle and assures us at the conclusion of his epistle that the Christian stands blameless before the presence of God not because of religious activity, but solely because of what Jesus has done and is doing. However, there is a judgment coming. In the days of Enoch, there was a looming judgment that would destroy the earth with water. Jesus spoke of that day and the day Jude refers to; listen to the words of our Savior: But concerning that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only. For as were the days of Noah, so will be the coming of the Son of Man. For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark, and they were unaware until the flood came and swept them all away, so will be the coming of the Son of Man. Therefore you also must be ready, for the Son of Man is coming at an hour you do not expect. (Matthew 24:36-39, 44) What is amazing about verses 14-16 is that the prophesy was passed down from generation to generation, from before the days of Noah concerning what would come of all false teachers: Behold, the Lord comes with ten thousand of his holy ones (v. 14). In other words, the coming of the Lord to judge is certain and settled, and the One who will come is Yahweh. Just as Jude attributed the liberation of the Hebrew slaves from Egypt in verse 5, he attributes the coming of Yahweh with Jesus in verses 14-16. What Enoch prophesied was not something new, but something repeated both in the Old Testament and New Testament. In Zechariah 14:3-5, we are told the same thing we read in Jude: Then the Lord [Yahweh] will go out and fight against those nations as when he fights on a day of battle. On that day his feet shall stand on the Mount of Olives that lies before Jerusalem on the east, and the Mount of Olives shall be split in two from east to west by a very wide valley, so that one half of the Mount shall move northward, and the other half southward. And you shall flee to the valley of my mountains, for the valley of the mountains shall reach to Azal. And you shall flee as you fled from the earthquake in the days of Uzziah king of Judah. Then the Lord [Yahweh] my God will come, and all the holy ones with him. (Zechariah 14:35) The judgment that Enoch and Zechariah prophesied about is the one Jesus as Master and Lord will execute, for of that day Jesus said: When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats (Matthew 25:3132). This is why after Caiaphas the high priest asked Jesus, I adjure you by the living God, tell us if you are the Christ, the Son of God? and heard the answer Jesus gave, which was: You have said so. But I tell you, from now on you will see the Son of Man seated at the right hand of Power and coming on the clouds of heaven. - Jesus answer was all that Caiaphas needed to condemn him of blasphemy (see Matt. 26:57-68). It was not because Jesus claimed to be the Messiah (there were others before Jesus who did the same), but because he claimed to be the same Lord that Enoch, Zachariah, and Daniel spoke of (see Daniel 7:9-14). What kind of judgment will Jesus bring? A judgment that will lead to another death much greater than a physical death, for it will be a judgment based on both things done and things said, for we are told that it is Jesus who will execute, judgment on all and to convict all the ungodly of all their deeds of ungodliness that they have committed in such an ungodly way, and of all the harsh things that ungodly sinners have spoken against him (v. 15; see also Rev. 20:11-15). Who are those who have spoken against him? The false teachers who deny Jesus with their deeds and their words that He is Master and Lord (v. 4). It is these people, Jude calls out as, grumblers, malcontents, following their own sinful desires; they are loud-mouthed boasters, showing favoritism to gain advantage (v. 16). Conclusion There is a coming day, when the Day we are warned of throughout the Bible will become a reality. For many, that Day will result in another kind of death that will never come to an end: Then I saw a great white throne and him who was seated on it. From his presence earth and sky fled away, and no place was found for them. And I saw the dead, great and small, standing before the throne, and books were opened. Then another book was opened, which is the book of life. And the dead were judged by what was written in the books, according to what they had done. And the sea gave up the dead who were in it, Death and Hades gave up the dead who were in them, and they were judged, each one of them, according to what they had done. Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. And if anyones name was not found written in the book of life, he was thrown into the lake of fire. (Rev. 20:1115) According to Jesus (and Isaiah), the second death will have no end: For their worm shall not die, their fire shall not be quenched, and they shall be an abhorrence to all flesh (Isaiah 66:24; Mark 9:48). For all those who will face judgment only to experience the lake of fire, the death we all must face on this side of eternity is an executioner. But consider what it is that the Christian has because of Jesus. If you are a Christianthat is that you have placed your faith and trust in Him as your Savior, Master, and Lordyou are called by God, beloved by God the Father, and kept for Jesus (v. 1). If you are a Christian, then it is Jesus who brought you out of your Egypt (v. 5). If you are a Christian, Jesus sought you as His people (vv. 20-21). If you are a Christian, Jesus has saved you from your sin (vv. 2, 24). If you are a Christian, you were once a slave to sin, but Jesus has made you free (v. 25)! If you are a Christian, Jesus is coming to make your redemption complete (vv. 24-25). If you are a Christian, you are called, beloved, and kept so that instead of a second death mercy, peace, and love will never crest or abate, but will for all eternity be a never-ending climax of Gods mercy, peace, and love where you will never know him as Judge, but only as Father! If you are a Christian, death has been defeated! If you are a Christian, instead of death being your executioner, the Lamb of God, who is Master and Lord, has made death a gardener![3] Amen! [1] Doomscrolling Is Slowly Eroding Your Mental Health (Preachingtoday.com).[2] Keller, T. J. (2013). The Timothy Keller Sermon Archive. Redeemer Presbyterian Church.[3] Keller, T. J. (2013). The Timothy Keller Sermon Archive. Redeemer Presbyterian Church.

The Pseudepigrapha are a complicated set of texts which are often classified together, although they are very different. The term “Pseudepigrapha” means “falsely-written.” That is, written in the name of another. The post Episode 150 The Pseudepigrapha, Part 2 with Dan Gurtner first appeared on Lanier Theological Library and Learning Center.

The Pseudepigrapha are a complicated set of texts which are often classified together, although they are very different. The term “Pseudepigrapha” means “falsely-written.” That is, written in the name of another. The post Episode 150 The Pseudepigrapha, Part 2 with Dan Gurtner first appeared on Lanier Theological Library.

The Pseudepigrapha are a complicated set of texts which are often classified together, although they are very different. The term “Pseudepigrapha” means “falsely-written.” That is, written in the name of another. The post Episode 149 The Pseudepigrapha, Part 1 with Dan Gurtner first appeared on Lanier Theological Library and Learning Center.

The Pseudepigrapha are a complicated set of texts which are often classified together, although they are very different. The term “Pseudepigrapha” means “falsely-written.” That is, written in the name of another. The post Episode 149 The Pseudepigrapha, Part 1 with Dan Gurtner first appeared on Lanier Theological Library.

 When I came across an article on drinking in the world to come, I knew this would be a fascinating topic to discuss for The Jewish Drinking Show. For the 137th episode of the show, we invite Prof. Claudia Bergmann onto the show to discuss her article "Drink and Drinking in Early Jewish Texts: Describing a Meal in the World to Come", Journal for the Study of the Pseudepigrapha 30:3 (2021): 117–132. Support the showThank you for listening!If you have any questions, suggestions, or more, feel free to reach out at Drew@JewishDrinking.coml'chaim!

"Pseudepigrapha (also anglicized as "pseudepigraph" or "pseudepigraphs") are falsely attributed works, texts whose claimed author is not the true author, or a work whose real author attributed it to a figure of the past.[1] In biblical studies, the term pseudepigrapha can refer to an assorted collection of Jewish religious works thought to be written c. 300 BCE to 300 CE. They are distinguished by Protestants from the deuterocanonical books (Catholic and Orthodox) or Apocrypha (Protestant), the books that appear in extant copies of the Septuagint in the fourth century or later[2] and the Vulgate, but not in the Hebrew Bible or in Protestant Bibles.[3]In addition to the sets of generally agreed to be non-canonical works, scholars will also apply the term to canonical works who make a direct claim of authorship, yet this authorship is doubted. For example, the Book of Daniel is considered by some to have been written in the 2nd century BCE, 400 years after the prophet Daniel lived, and thus for them, the work is pseudepigraphic. A New Testament example might be the book of 2 Peter, considered by some to be written approximately 80 years after Saint Peter's death. Early Christians, such as Origen, harbored doubts as to the authenticity of the book's authorship.[4]" --- Send in a voice message: https://anchor.fm/antonio-myers4/message Support this podcast: https://anchor.fm/antonio-myers4/support

Episode: In this episode, Dr. Malka Z. Simkovich takes us on an exciting tour of Second Temple Literature, giving us a sense of the stories, personalities, and history that shaped this […] The post Malka Z. Simkovich – Discovering Second Temple Literature first appeared on OnScript.

Episode: In this episode, Dr. Malka Z. Simkovich takes us on an exciting tour of Second Temple Literature, giving us a sense of the stories, personalities, and history that shaped this […] The post Malka Z. Simkovich – Discovering Second Temple Literature first appeared on OnScript.

The guys are covering lots of ground on hell this week as they visit the Apocrypha, Pseudepigrapha, and the New Testament. Is Hades the same as Sheol or a totally different place? Do we begin to see a distinction between good and bad people and their final resting place?

Dr. Daniel Gurtner serves as an external affiliate of the Center for the Study of Judaism and Christianity in Antiquity through St. Mary's University (London). He is the author of "Introducing the Pseudepigrapha of Second Temple Judaism: Message, Context, and Significance."

Jason and Nate deliver a bonus episode dealing with writings from the Pseudepigrapha. First, a few more points from D&C …