Podcasts about hijaz

Oujda au Maroc, est la deuxième ville au monde après Istanbul à compter le plus grand nombre de mosquées. Les Adhans, appels à la prière, y retentissent cinq fois par jour et rythment la vie quotidienne des Oujdi·es : muezzin, chanteur, étudiante, chauffeur de taxi, passant·es, marchand, nourrice racontent. Ces voix, mêlées à l'agitation de la place El Attarine, au marché de l'ancienne médina, au bruissement des ruelles et à la quiétude des parcs, dessinent une fresque, un voyage sonore, au coeur de l'Adhan.

Al Fadi and Dr Jay continue there discussion from Shoemaker's book Creating the Quran. They name some scholars including Montgomery, Patricia Corona and others who point out that Mecca was insignificant and Medina (Yathrib was a small date oasis with few hundred people living there, and there is no mention of Jews living there as the S.I.N. mentions. They also say that most scholars conclude that the Quran and Islam is not from central Hijaz but from farther north.See omnystudio.com/listener for privacy information.

Al Fadi and Dr Jay Smith continue there review of Shoemaker book; creating the Quran. Today they focus on where was the origin of the Quran. They say that there was some rock inscription in Northern Arabian not in the Hijaz. Some of the reasons why the inscription doesn't fit the Hijazi dialect of central Arabia are three distinctive features: 1. The distinctive form of the relative pronoun. 2. The distinctive form of the distal demonstrative . 3. the use of the verbal constructive of ya aleph. See omnystudio.com/listener for privacy information.

Belajar menerapkan irama Hijaz pada murottal surat Alkahfi

In this upcoming episode, we delve into an ancient prophecy cherished by Muslims for millennia: the narration of Glad Tidings, delivered by Prophet Mohammed. Prophet Mohammed (PBUH & His Family) said: “There shall rule Hijaz a man whose name is the name of an animal, if you look at him from afar you will think that he is cross-eyed but if you come close to him his eyes seem normal, he will be succeeded by a brother named Abdullah, woe to our Shia from him (he repeated this thrice), give me glad tidings of his death and I shall give you glad tidings of the appearance of the Hujjah (Imam Mahdi)” - 250 Signs until the Appearance of Imam Mahdi, Muhammad Ali Tabatabai, Sign No. 88, p. 136 This prophecy unveils a precise time and sign for the emergence of the Mahdi—the passing of a king named Abdullah who reigns in Saudi Arabia. Join us as we scrutinize whether this promise was fulfilled on January 23rd, 2015, when the long-anticipated sign materialized.

In Modern Arab Kingship: Remaking the Ottoman Political Order in the Interwar Middle East (Princeton University Press, 2023), Adam Mestyan (Duke University) argues that post-Ottoman Arab political orders were not, as many historians believe, products of European colonialism. Rather, they spurred from the process of “recycling empire.” Mestyan shows that in the post–WWI Middle East, Allied Powers officials and ex-Ottoman patricians collaborated to remake imperial institutions, recycling earlier Ottoman uses of genealogy and religion in the creation of new polities, with the exception of colonized Palestine. The polities, he contends, should be understood not in terms of colonies and nation states but as subordinated sovereign local states—localized regimes of religious, ethnic, and dynastic sources of imperial authority.  Meanwhile, governance without sovereignty became the new form of Western domination. Drawing on hitherto unused Ottoman, French, Syrian, and Saudi archival sources, Mestyan explores ideas and practices of creating composite polities in the interwar Middle East and sheds light on local agency in the making of the forgotten Kingdom of the Hijaz, Jordan, Egypt, Saudi Arabia, and Syria, the first Muslim republic. Mestyan also considers the adjustment of imperial Islam to a world without a Muslim empire, discussing the post-Ottoman Egyptian monarchy and the intertwined making of Saudi Arabia and the State of Syria in the 1920s and 1930s. Modern Arab Kingship's innovative analysis underscores how an empire-based theory of the modern political order can help refine our understanding of political dynamics throughout the twentieth century and down to the turbulent present day. Vladislav Lilic is a doctoral candidate in Modern European History at Vanderbilt University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In Modern Arab Kingship: Remaking the Ottoman Political Order in the Interwar Middle East (Princeton University Press, 2023), Adam Mestyan (Duke University) argues that post-Ottoman Arab political orders were not, as many historians believe, products of European colonialism. Rather, they spurred from the process of “recycling empire.” Mestyan shows that in the post–WWI Middle East, Allied Powers officials and ex-Ottoman patricians collaborated to remake imperial institutions, recycling earlier Ottoman uses of genealogy and religion in the creation of new polities, with the exception of colonized Palestine. The polities, he contends, should be understood not in terms of colonies and nation states but as subordinated sovereign local states—localized regimes of religious, ethnic, and dynastic sources of imperial authority.  Meanwhile, governance without sovereignty became the new form of Western domination. Drawing on hitherto unused Ottoman, French, Syrian, and Saudi archival sources, Mestyan explores ideas and practices of creating composite polities in the interwar Middle East and sheds light on local agency in the making of the forgotten Kingdom of the Hijaz, Jordan, Egypt, Saudi Arabia, and Syria, the first Muslim republic. Mestyan also considers the adjustment of imperial Islam to a world without a Muslim empire, discussing the post-Ottoman Egyptian monarchy and the intertwined making of Saudi Arabia and the State of Syria in the 1920s and 1930s. Modern Arab Kingship's innovative analysis underscores how an empire-based theory of the modern political order can help refine our understanding of political dynamics throughout the twentieth century and down to the turbulent present day. Vladislav Lilic is a doctoral candidate in Modern European History at Vanderbilt University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

In Modern Arab Kingship: Remaking the Ottoman Political Order in the Interwar Middle East (Princeton University Press, 2023), Adam Mestyan (Duke University) argues that post-Ottoman Arab political orders were not, as many historians believe, products of European colonialism. Rather, they spurred from the process of “recycling empire.” Mestyan shows that in the post–WWI Middle East, Allied Powers officials and ex-Ottoman patricians collaborated to remake imperial institutions, recycling earlier Ottoman uses of genealogy and religion in the creation of new polities, with the exception of colonized Palestine. The polities, he contends, should be understood not in terms of colonies and nation states but as subordinated sovereign local states—localized regimes of religious, ethnic, and dynastic sources of imperial authority.  Meanwhile, governance without sovereignty became the new form of Western domination. Drawing on hitherto unused Ottoman, French, Syrian, and Saudi archival sources, Mestyan explores ideas and practices of creating composite polities in the interwar Middle East and sheds light on local agency in the making of the forgotten Kingdom of the Hijaz, Jordan, Egypt, Saudi Arabia, and Syria, the first Muslim republic. Mestyan also considers the adjustment of imperial Islam to a world without a Muslim empire, discussing the post-Ottoman Egyptian monarchy and the intertwined making of Saudi Arabia and the State of Syria in the 1920s and 1930s. Modern Arab Kingship's innovative analysis underscores how an empire-based theory of the modern political order can help refine our understanding of political dynamics throughout the twentieth century and down to the turbulent present day. Vladislav Lilic is a doctoral candidate in Modern European History at Vanderbilt University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science

In Modern Arab Kingship: Remaking the Ottoman Political Order in the Interwar Middle East (Princeton University Press, 2023), Adam Mestyan (Duke University) argues that post-Ottoman Arab political orders were not, as many historians believe, products of European colonialism. Rather, they spurred from the process of “recycling empire.” Mestyan shows that in the post–WWI Middle East, Allied Powers officials and ex-Ottoman patricians collaborated to remake imperial institutions, recycling earlier Ottoman uses of genealogy and religion in the creation of new polities, with the exception of colonized Palestine. The polities, he contends, should be understood not in terms of colonies and nation states but as subordinated sovereign local states—localized regimes of religious, ethnic, and dynastic sources of imperial authority.  Meanwhile, governance without sovereignty became the new form of Western domination. Drawing on hitherto unused Ottoman, French, Syrian, and Saudi archival sources, Mestyan explores ideas and practices of creating composite polities in the interwar Middle East and sheds light on local agency in the making of the forgotten Kingdom of the Hijaz, Jordan, Egypt, Saudi Arabia, and Syria, the first Muslim republic. Mestyan also considers the adjustment of imperial Islam to a world without a Muslim empire, discussing the post-Ottoman Egyptian monarchy and the intertwined making of Saudi Arabia and the State of Syria in the 1920s and 1930s. Modern Arab Kingship's innovative analysis underscores how an empire-based theory of the modern political order can help refine our understanding of political dynamics throughout the twentieth century and down to the turbulent present day. Vladislav Lilic is a doctoral candidate in Modern European History at Vanderbilt University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

In Modern Arab Kingship: Remaking the Ottoman Political Order in the Interwar Middle East (Princeton University Press, 2023), Adam Mestyan (Duke University) argues that post-Ottoman Arab political orders were not, as many historians believe, products of European colonialism. Rather, they spurred from the process of “recycling empire.” Mestyan shows that in the post–WWI Middle East, Allied Powers officials and ex-Ottoman patricians collaborated to remake imperial institutions, recycling earlier Ottoman uses of genealogy and religion in the creation of new polities, with the exception of colonized Palestine. The polities, he contends, should be understood not in terms of colonies and nation states but as subordinated sovereign local states—localized regimes of religious, ethnic, and dynastic sources of imperial authority.  Meanwhile, governance without sovereignty became the new form of Western domination. Drawing on hitherto unused Ottoman, French, Syrian, and Saudi archival sources, Mestyan explores ideas and practices of creating composite polities in the interwar Middle East and sheds light on local agency in the making of the forgotten Kingdom of the Hijaz, Jordan, Egypt, Saudi Arabia, and Syria, the first Muslim republic. Mestyan also considers the adjustment of imperial Islam to a world without a Muslim empire, discussing the post-Ottoman Egyptian monarchy and the intertwined making of Saudi Arabia and the State of Syria in the 1920s and 1930s. Modern Arab Kingship's innovative analysis underscores how an empire-based theory of the modern political order can help refine our understanding of political dynamics throughout the twentieth century and down to the turbulent present day. Vladislav Lilic is a doctoral candidate in Modern European History at Vanderbilt University.

In Modern Arab Kingship: Remaking the Ottoman Political Order in the Interwar Middle East (Princeton University Press, 2023), Adam Mestyan (Duke University) argues that post-Ottoman Arab political orders were not, as many historians believe, products of European colonialism. Rather, they spurred from the process of “recycling empire.” Mestyan shows that in the post–WWI Middle East, Allied Powers officials and ex-Ottoman patricians collaborated to remake imperial institutions, recycling earlier Ottoman uses of genealogy and religion in the creation of new polities, with the exception of colonized Palestine. The polities, he contends, should be understood not in terms of colonies and nation states but as subordinated sovereign local states—localized regimes of religious, ethnic, and dynastic sources of imperial authority.  Meanwhile, governance without sovereignty became the new form of Western domination. Drawing on hitherto unused Ottoman, French, Syrian, and Saudi archival sources, Mestyan explores ideas and practices of creating composite polities in the interwar Middle East and sheds light on local agency in the making of the forgotten Kingdom of the Hijaz, Jordan, Egypt, Saudi Arabia, and Syria, the first Muslim republic. Mestyan also considers the adjustment of imperial Islam to a world without a Muslim empire, discussing the post-Ottoman Egyptian monarchy and the intertwined making of Saudi Arabia and the State of Syria in the 1920s and 1930s. Modern Arab Kingship's innovative analysis underscores how an empire-based theory of the modern political order can help refine our understanding of political dynamics throughout the twentieth century and down to the turbulent present day. Vladislav Lilic is a doctoral candidate in Modern European History at Vanderbilt University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/book-of-the-day

Join us in this enlightening episode of the "Light of Reflection" podcast as we explore the profound spiritual significance of traveling to Hijaz, especially during the days of Muharram. Dive deep into the history and heart of Madina, the home of the Ahlul Bayt al-Assalam, and understand the unique blessings and challenges of commemorating Imam Hussein's martyrdom in this sacred land. Despite the restrictions and palpable tension, the message is clear: the Shia community must stand united and resilient in their faith. Subscribe for more episodes that shed light on the deeper aspects of our faith and history.

Welcome back to the "Light of Reflection" podcast series. Reference emails: ⁠https://forms.gle/Yn7x5Ei5AQpJTRCy7 In this episode, we delve into the past six weeks, exploring the significance of Muharram, the beauty of Hijaz, and the importance of dialogue and understanding. Our host shares personal experiences, from attending Majlis to giving speeches and even drafting a new book. As we navigate through these enlightening discussions, we also touch upon the role of youth in the Muslim community and the evolving methods of imparting knowledge in a post-COVID world. Subscribe for more insightful episodes and join us on this enlightening journey.

Al Fadi and Dr Jay continue there discussion from  Shoemaker's book Creating the Quran.  They name some scholars  including Montgomery, Patricia Corona and others who point out that Mecca was insignificant and Medina (Yathrib was a small date oasis with few hundred people living there, and there is no mention of Jews living there as the S.I.N. mentions.  They also say that most scholars conclude that the Quran and Islam is not from central Hijaz but from farther north.See omnystudio.com/listener for privacy information.

Al Fadi and Dr Jay Smith continue there review of Shoemaker book; creating the Quran.  Today they focus on where was the origin of the Quran.  They say that there was some rock inscription in Northern Arabian not in the Hijaz. Some of the reasons why the inscription doesn't fit the Hijazi dialect of central Arabia are three distinctive features: 1. The distinctive form of the relative pronoun.  2. The distinctive form of the distal demonstrative .  3. the use of the verbal constructive of ya aleph. See omnystudio.com/listener for privacy information.

Al Fadi and Dr Jay continue there discussion from  Shoemaker's book Creating the Quran.  They name some scholars  including Montgomery, Patricia Corona and others who point out that Mecca was insignificant and Medina (Yathrib was a small date oasis with few hundred people living there, and there is no mention of Jews living there as the S.I.N. mentions.  They also say that most scholars conclude that the Quran and Islam is not from central Hijaz but from farther north.See omnystudio.com/listener for privacy information.

Azan in Maqam Hijaz - أذان مقام الحجاز

Al Fadi and Dr Jay Smith continue there review of Shoemaker book; creating the Quran.  Today they focus on where was the origin of the Quran.  They say that there was some rock inscription in Northern Arabian not in the Hijaz. Some of the reasons why the inscription doesn't fit the Hijazi dialect of central Arabia are three distinctive features: 1. The distinctive form of the relative pronoun.  2. The distinctive form of the distal demonstrative .  3. the use of the verbal constructive of ya aleph.  See omnystudio.com/listener for privacy information.

Mahirul Quadri is known as a fine prose writer and a poet who invested in strengthening the classical tradition of Urdu poetry. He was born Manzoor Hussain on 30 July, 1906, at a place called Kaiser Kalan in Bulandshahar district of Uttar Pradesh. He passed his matriculation examination from Aligarh Muslim University and joined a well-known journal called Medina published from Bijnaur. He also got involved with the editing of several other newspapers and journals. He also lived in Bombay for some time where he wrote lyrics for films. Following the Partition of India, he migrated to Pakistan and started published a journal called Faaraan from Karachi which came to acquire a healthy reputation for itself within no time.Mahirul Quadri wrote in various genres and came to be recognised as a respectable poet, reviewer, critic, biographer, and novelist. He published more than twenty books that have been read with interest over the time. Some of his works are:  Aatish-e-Khamosh, Shiraaza, Mehsoosat-e-Mahir, Naghmaat-e-Mahir, Jazbaat-e-Mahir, Karvan-e-Hijaz, Zakhm-o-Marham, Yaad-e-Raftagaan, Firdaus, Tilism-e-Hayaat.He died of heart failure while participating in a mushaira in Jeddah on 12 May, 1978.     Abdul Raoof Siddiqui   email: raoof3@yahoo.com   Instagram @urdu.ghazal   Visit our website: www.mstn.in #urdupoetry #mahirulqadri

On the back of his recent trip to Singapore, Hashem catches up with Ivan Brehm, chef-owner of Michelin-starred restaurant, Nouri. They discuss the essential role storytelling plays in Ivan's “crossroads” menu and how he curated his space at Nouri so that sharing takes center stage enabling his guests to bond and find commonalities. Hashem and Ivan also discuss navigating the delicate balance between the prizes and perils of social media as a marketing tool and going after food awards. As a self-described Brazilian “mutt,” Ivan also stresses the value of hybridity, and his unswerving curiosity for the stories that people share. We also learn from Ivan how ownership of Nouri became a learning curve about F&B's business aspects; and the best advice he ever received from his mother. Links: Bedouinfoodie Hani AlMalki on the multi-cultural cuisine of the Hijaz region and the real origins of Hummus

Welcome to Episode 8 of our Reflecting Light podcast series on the Baqee Cemetery and the Rebuild Baqee Campaign. In today's episode, we will discuss the importance of preserving and restoring our religious and cultural heritage by exploring the significance of the Baqee Cemetery in Islam. We will delve into the rich tapestry of Islamic history and heritage, honor the legacy of the Prophet Muhammad (peace be upon him) and his Ahl-e-Bait (AS), and discuss the Rebuild Baqee Campaign's efforts. Tune in to learn more. Follow us on Youtube: https://www.youtube.com/channel/UC9ByfUTjswIssZ6WfxCpKtA Follow us on Twitter: https://twitter.com/reflectin_light Listen to the Podcast: https://podcasters.spotify.com/pod/show/reflectinglight Apple Podcast: The Light of Reflection

Join us for Episode 7 of our podcast series on the Baqee Cemetery and the Rebuild Baqee Campaign as we explore the significance of Sha'a'ir Allah and Ayat in the Quran and their relevance to the Baqee Cemetery, using a story that weaves these concepts together. Let's remember, respect, and preserve the Sha'a'ir Allah and restore the dignity and sanctity of the Baqee Cemetery and other sacred sites in the Muslim world. Listen to the podcast now! Follow us on Youtube: https://www.youtube.com/channel/UC9ByfUTjswIssZ6WfxCpKtA Follow us on Twitter: https://twitter.com/reflectin_light Listen to the Podcast: https://podcasters.spotify.com/pod/show/reflectinglight Apple Podcast: The Light of Reflection

Welcome to the first episode of our podcast series, where we discuss the historical significance of the Baqi Cemetery and the objectives of the Rebuild Baqi Campaign. This sacred space in the heart of Madinah, Saudi Arabia, holds great religious and historical importance for Muslims worldwide. However, it has been subject to destruction and desecration for over 100 years, with restrictions placed on religious practices. We aim to create awareness about the situation, exert pressure on the government of Saudi Arabia to rebuild the cemetery, and unite the global Muslim community in standing up for the preservation of this important cultural heritage site. In this episode, we discuss our campaign objectives, and we invite you to join us on this journey to protect and restore the dignity of the Baqee Cemetery. Together, let's make a difference and ensure that its legacy is preserved for generations to come. Don't forget to tune in for our next episode, where we will explore the rich history of the Baqi Cemetery. Follow us on Youtube, Twitter, and listen to our podcast on Spotify and Apple Podcasts, and please use the hashtag #RebuildBaqi to show your support and spread the word about this important cause. Thank you for joining us today.

Par Oustaz Barham DIOP

Par Oustaz Barham DIOP

Par Oustaz Barham DIOP

Par Oustaz Barham DIOP

Par Oustaz Barham DIOP

Par Oustaz Barham DIOP

Par Oustaz Barham DIOP

As we start a new year, it's natural to reflect on the past and make plans for the future. Setting New Year's resolutions is a common practice that has been passed down for thousands of years, dating back to ancient civilizations. But what is the true purpose of setting goals and how can we ensure their success? In this discussion, we will explore the importance of setting ambitious goals, the role of prayer in achieving them, and the significance of connecting to the teachings of Ahl-e-Bait AS as a path to understanding and serving Allah. We will consider the idea of uncertainties and why it is important to seek support from the almighty power to make our aspirations successful. We will also discuss the importance of standing against oppression, specially that of 1400 years ago and that of today in Hijaz, and to work towards the cause of the last Imam - Imam Mahdi. The practice of setting New Year's resolutions has been a part of human history for thousands of years, dating back to ancient civilizations such as Babylon. They believed that by writing their goals on tablets and praying to their gods for help in achieving them, they could overcome difficulties and achieve their aspirations. Today, we may think that life has changed significantly since then, but in many ways, it remains the same. We often think that we have control over our lives, but the truth is that there are many uncertainties and variables that are beyond our control. This brings us to two possible scenarios for approaching the new year: the first is to do nothing and lead a random, unguided life, while the second is to set specific, ambitious goals that are aligned with our priorities, vision, and principles. It is important to note that we have the power to act or not act. If we choose not to act, nothing will be accomplished. However, if we choose to act, there is the possibility of both success and failure. Failure is often caused by a lack of understanding or the inherent uncertainty in life. One way to remove uncertainty and increase the likelihood of success is through prayer. The ancient Babylonians and Romans prayed to their respective gods for guidance and support. However, as Prophet Joseph mentions in the Quran, it is a blessing of Allah that he has only asked us to pray to him. The question is, is it better to have many gods or just one true God? Life can be difficult and full of distractions that can cause us to lose focus. That's why it's important to seek spiritual support from Allah, the single God, and the creator of all things. In summary, setting goals and writing them down is an important step in achieving them. But more importantly, it is important to pray to Allah for help in achieving them.

No one knows when the 12th Imam will return, but let's assume it will be in 2023. If that's the case, then it's important to consider how we should prepare for that eventual day. One way to do this is by setting New Year's resolutions that align with the values and principles of Ahl-e-Bait (AS). But what type of resolutions should we set? Here are a few suggestions: 1. Work actively for the cause of Ahl-e-Bait (AS): This could involve volunteering your time and resources to support organizations or causes that align with the values and principles of Ahl-e-Bait (AS). This could include supporting social justice initiatives, promoting education and knowledge, or working to build community and support for marginalized groups. 2. Share the facts about what happened to Syeda Fatima Zehra: Syeda Fatima Zehra was the daughter of the Prophet Muhammad (peace be upon him) and a central figure in Islam. By sharing the facts about her life and the role she played in the early history of Islam, we can help educate others and promote a deeper understanding of the faith. 3. Discuss the freedom of Hijaz: Hijaz is a region in western Saudi Arabia that is home to the holy cities of Mecca and Medina. By advocating for the freedom of Hijaz and speaking out against any injustices or violations of human rights in the region, we can promote a message of peace and justice. 4. Highlight what happened after the death of the Prophet and where the true Islam is: The death of the Prophet Muhammad (peace be upon him) marked a significant turning point in the history of Islam. By sharing the facts about what happened after his death and highlighting the true teachings of Islam, we can help counter misinformation and promote a deeper understanding of the faith. If we choose to set New Year's resolutions that align with the values and principles of Ahl-e-Bait (AS), it's important to dedicate time and effort to making a difference. This doesn't have to be a big commitment - we can choose one or two platforms and share our knowledge and insights. In order to do this effectively, we'll need to educate ourselves and learn more about the issues and causes we care about. No one really knows when the 12th Imam will come, but we should always be ready for that day. Even if we die before his re-appearance, at least we can say that we tried to do our part and make a positive impact in the world. By setting meaningful resolutions and working towards them with dedication and perseverance, we can contribute to a better world and prepare for the eventual return of the 12th Imam.

Nella storia, ci sono degli uomini che possono cambiarla. Negli ultimi 2000 anni, pochi hanno donato un nuovo corso alla storia come Muhammad. La sua è la storia dell'origine dell'Islam, eppure raccontarla è assai più complesso di quanto possa apparire a prima vista. ---Nell'immagine: una rara rappresentazione di Muhammad, dal Miradj Nameh, un meraviglioso libro del XV secolo realizzato a Herat, in Afghanistan, oggi a Parigi. ---Per saperne di più sulla storia di Ancona:https://italiastoria.com/2021/04/15/la-storia-di-ancona/---PER ACQUISTARE "IL MIGLIOR NEMICO DI ROMA":- Amazon (link affiliato): https://amzn.to/3DG9FG5- IBS: https://www.ibs.it/miglior-nemico-di-roma-storia-libro-marco-cappelli/e/9788828210085- Feltrinelli: https://www.lafeltrinelli.it/miglior-nemico-di-roma-storia-libro-marco-cappelli/e/9788828210085- Mondadori: https://www.mondadoristore.it/miglior-nemico-Roma-Storia-Marco-Cappelli/eai978882821008/---Ti piace il podcast? Sostienilo, accedendo all'episodio premium, al canale su telegram, alla citazione nel podcast, alle première degli episodi e molto altro ancora:Patreon: https://www.patreon.com/italiastoria Tipeee: https://it.tipeee.com/storia-ditaliaPer una donazione: https://italiastoria.com/come-sostenere-il-podcast/---►Informazioni sui miei libri "Per un pugno di barbari" e "Il miglior nemico di Roma":https://italiastoria.com/libro/►Registrarsi alla mia mailing list:https://italiastoria.com/mailing-list/►Trascrizioni episodi, mappe, recensioni, genealogie:https://italiastoria.com/►FacebookPagina: https://www.facebook.com/italiastoriaGruppo: https://www.facebook.com/groups/italiastoria►Instagramhttps://www.instagram.com/italiastoria/►Twitterhttps://twitter.com/ItaliaStoria►YouTube:https://www.youtube.com/channel/UCzPIENUr6-S0UMJzREn9U5Q►Canale Discord:https://discord.gg/cyjbMJe3Qk►Contattami per commenti, idee e proposte di collaborazione: info@italiastoria.com---Musiche di Riccardo Santatohttps://www.youtube.com/user/sanric77---Livello Giuseppe Verdi: Massimiliano PastoreLivello Dante Alighieri: Musu Meci, Manuel Marchio, Mauro, Marco il Nero, Massimo Ciampiconi, Mike Lombardi, David l'Apostata, Luca Baccaro, Guglielmo de Martino. Livello Leonardo da Vinci: Paolo, Pablo, i due Jacopo, Riccardo, Frazemo, Enrico, Alberto, Davide, Andrea Vovola e D'agostini, Settimio, Giovanni, Cesare, Francesco Favazza e Cateni, Jerome, Diego, Alanchik, Flavio, Edoardo Vaquer e De Natale, Stefano, Luca da Milano e Luca Lanotte, Arianna, Mariateresa, John, Fasdev, Norman, Claudio, Marko, Barbaking, Alfredo, Manuel, Lorenzo, Corrado, Piernicola, Totila, Vito, Tascio, InSpaten, Carlo, Daniele, Matteo, Luigi, Pietro, Giorgio e Tuscanydiscovery.it. Livello Galileo Galilei: Davide, Francesco, Jacopo T., Riccardo, Stefano, Roger, Anna, Pierangelo, Luigi, Antonio, Giulia, Ezra, Andrea, Paola, Daniele, Mariano, Francesca, Gabriella, Alessio, Giovanni, Alessandro, Valerio, Angelo, Alberto, Viviana, Riccardo, Giorgio, Francesco G., Francesco B., Emanuele, Giacomo, Francesco M, Giacomo, Martina, Yuri, Lorenzo, Jamie, Gianluca, Danilo, Echtelion, Matteo, Valerio P., Guglielmo, Michele, Massimo, Tommaso J, e Francesco C., Stefano, Giulio S., Davide P., Elisabetta C., Don Fabrizio, Massimo S., Luca F, Luca M., Dario P, Venus Schiavonia, Annalaura B., Marcus Walker, Michael Kain, Nicola De Gasperi, Pietro Sancassani, Andrea Silimbani, Anna, Marco M., Danilo R., Luca B., Paola C., Francesco C., Stefano S., Nicola L., Enrico C., Andrea F., Remo A., PortaKiTeppare, Lapo S., Mauro, Paolo G., Gaetano R., Matteo D., Lorenzino, Gabriele B., Michele P., Valerio M.Grazie anche a tutti i miei sostenitori al livello Marco Polo!

Al Fadi and Dr Jay continue their discussion about Mecca. This time they discuss Dan Gibson's archeological studies and the two books he wrote; The Nabateans, and The Geography of the Quran.    Next they ask the question ; What language was used in Mecca? They conclude that the Quran was written in Nabatean Aramaic and not in the Sabiac language of Mecca and Medina .  The question is why wasn't it written in the language of the area ( the Hijaz)?See omnystudio.com/listener for privacy information.

Michael Christopher Low of the University of Utah joins Marc Lynch on this week's podcast to discuss his new book, Imperial Mecca: Ottoman Arabia and the Indian Ocean Hajj. The book analyzes the late Ottoman hajj and Hijaz region as transimperial spaces, reshaped by the competing forces of Istanbul's project of frontier modernization and the extraterritorial reach of British India's steamship empire in the Indian Ocean and Red Sea. (Starts at 1:07) Mohammad Ali Kadivar of Boston College discusses the current waves of protests in Iran. (Starts at 32:23) Sarah El-Kazaz of the University of London and Lana Salman of Harvard University discuss their chapter in The Political Science of the Middle East: Theory and Research Since the Arab Uprisings, which focuses on a relational approach to local politics and the lack of subnational literature that engages with the MENA region. (co-authored with Mona Harb and Janine Clark). (Starts at 47:13) Music for this season's podcast was created by Myyuh. You can find more of her work on SoundCloud and Instagram.

Mostafa talked about his work as a professor and his published books such as, "The Ottoman Scramble for Africa: Empire and Diplomacy in the Sahara and the Hijaz."Mostafa Minawi researches different forms of imperialism in the Middle East and Northeast Africa at the turn of the 20th century. He also investigate how global events and the internal crisis in the empire were refracted through the lived experience of Arab-Ottoman imperialists and their families, living in Istanbul through the turbulent political and social changes leading up to WWI and the breakup of the empire. He is currently working on two related book projects which he thinks of as two sides of the same coin. The first is a “micro” level look at the lived experience of imperialists at home, focusing on the life-worlds of the families of Arab-Ottomans living in Istanbul as the empire crumbled between 1878 and 1918. It comes out in late 2022 in Arabic, translated by Africa Institute in Sharjah. The second focuses on Ottoman imperialism abroad and is a “macro” level engagement with international diplomacy and questions of sovereignty and colonialism in northeast Africa.Created & hosted by Mikey Muhanna, afikra Edited by: Ramzi RammanTheme music by: Tarek Yamani https://www.instagram.com/tarek_yamani/About the afikra Conversations:Our long-form interview series features academics, arts, ‎and media experts who are helping document and/or shape the history and culture of the Arab world through their ‎work. Our hope is that by having the guest share their expertise and story, the community still walks away with newfound curiosity - and maybe some good recommendations about new nerdy rabbit holes to dive into headfirst. ‎Following the interview, there is a moderated town-hall-style Q&A with questions coming from the live virtual audience ‎on Zoom.‎ Join the live audience: https://www.afikra.com/rsvp   FollowYoutube - Instagram (@afikra_) - Facebook - Twitter Support www.afikra.com/supportAbout afikra:‎afikra is a movement to convert passive interest in the Arab world to active intellectual curiosity. We aim to collectively reframe the dominant narrative of the region by exploring the histories and cultures of the region- past, present, and future - through conversations driven by curiosity. Read more about us on  afikra.com

Subscribe to the channel : @muhammadanway Android App - https://play.google.com/store/apps/details?id=com.nurmuhammad.muhammadanway IPhone App - https://itunes.apple.com/us/app/muhammadan-way/id1244297852?mt=8 Facebook - https://facebook.com/shaykhnurjanmirahmadi Donate - https://muslimcharity.com Website - https://nurmuhammad.com TV Show - https://huberasul.net The Noble Naqshbandi Order proudly presents the ancient Islamic teaching and realities of the Prophetic Kingdom. Known as the Muhammadan Reality Mawlana Shaykh Hisham Al Qabbani Representing the Sultan al Awliya of The Naqshbandiyya Order Mawlana Shaykh Muhammad Nazim al Haqqani Shaykh Sayed Nurjan MirAhmadi student of the way The Seekers of The Heart, The Lovers of the Prophetic Reality As ancient as time itself, seek to be a servant of the light and lovers. Naqshbandi, Qadiri, Chistiyya, Shadiliya, Rifai, Inyat Khan, Alawi and many more All are the Muhammadan Representatives to Creation https://nurmuhammad.com is pleased to present the Muhammadan TV. Network Donations https://muslimcharity.com to support These works https://nurmuhammad.com Shaykh sayed nurjan mirahmadi

Discussion of why is the Baqi Cemetery important. What does one expect vs what does one actually see when they enter the cemetery of Baqi? Outline the source of this behavior

In many countries, there is the death penalty for 'insulting' Muhammad, the founder of Islam. Over 1.5 billion humans live their lives according to his teachings. Yet, what is the evidence that this man actually existed? What 7th century AD documents exist to tell us anything about Islam, Muhammad and the Quran? That he lived in Mecca, in the Hijaz region? When was the Quran written? Was it originally in Aramaic or Arabic? Find out now! #islam #muhammad #quran #koran #robertspencer

1- The state of Covid in Iraq in March 2022 and behaviour of the pilgrims amidst Pandemic 2- Amazing carpets. Why still do sajood/prostration on sand (turbah)? 3- Amazing design and architecture 4- Heartfelt reflections from the Haram of Hazrat Abbas AS and comparison to the Ghurbah in Hijaz

Recap of the scene from Bainul Haramain (the location between the two Harams in Karbala) and discussion about freedom in Karbala versus forced Wahabi Islam in the Saudi occupied Madinah. Reflection on what I experienced in Madinah on the night of Ashura, and how the situation in Hijaz requires us to stand up against those who define Islam as they want in their animosity of Ahl-e-Bait AS. Who gives the authority to a small group of people to decide what Muslims can and cannot do?

Al Fadi continues his discussion with the Panelists: 1. Thomas is working on a book to summarize 20 years of research. He also says the Quran has not gone through a historical criticism . 2. Mel thinks that the most damaging findings of the SIN is the stations of Abraham being in Hijaz, It has no Biblical support.  3. Murad says the Bible is history, and if the Kaaba is in Mecca why haven't the Jews lay any claim to it? 4. Oden says that there is no evidence that the Quran is an Islamic text, rather it is a product of other books mainly the Torah.  5.  Paul says that the Quran was not supposed to be recited alone, but with other books(ie; OT, NT). 6.  Jay says that the Quran is a historical narrative of a 7th century environment of sectarian groups waiting for Jesus' return. See omnystudio.com/listener for privacy information.

This week we met up with Hani AlMalki aka Bedouinfoodie, Dubai-based restaurant reviewer extraordinaire and food history buff. Hani shares snippets from his multicultural upbringing in the historic port city of Jeddah and his early experiences with Michelin-starred cuisine during business meetings between his parents and master perfumer Jean-Paul Guerlain in Paris. Hashem and Hani also discuss the influences of pilgrims in Mecca and Madinah on Saudi cuisine, and how pilgrimage even led to the creation of a famous Indonesian street food, Murtabak. Bedouinfoodie reveals some of the methods behind his reviews, what the future of Saudi's culinary landscape entails, the ingredients of a foodie destination, and what's still missing from Dubai's food scene.

Hijaz was a barren land that challenged survival. A land riddled with continuous feuds among its tribes. No empire was interested in conquering this land. Yet, this is the land that God chose to reveal the Quran. Why?Listen to Sayed Hussain Makke explain Allah's Wisdom behind sending the Prophet of Islam to the land of Arabia.This Podcast is a part of the #100Days100ClipsChallenge.To watch this on YouTube: https://youtu.be/XiI1VnR3XHYTo help us create more content, visit: https://thaqlain.org/supportSupport this podcast at — https://redcircle.com/thaqlain/donations

Discuss the Arbaeen of Imam Hussain AS and our responsibility towards the oppressed and the Masomeen AS in Madinah

The last 1.5 months Sermon of Imam Hasan AS after the treaty with Muawiya Key lessons from the sermon for today's society Six reasons why the Tyrant of Saudi Arabia should be removed from Hijaz

Argument with a Saudi religious enforcer and police who were moving people away from the grill of the Prophet's mosque nearest to Janatul Baqi; Reasons why the Saudi judgement should not be trusted in any matter with evidence and examples from today's Saudi Arabia; If you want to imagine what it would be like when Syeda Zainab returned to Karbala on the Arbaeen of Imam Hussain AS 1400 years ago, just look at the Janatul Baqi in 2021; Special request for the day of Arbaeen

narrated by Chris Gratien featuring Joshua White, Zoe Griffith, Amina Elbendary, and Kristina Richardson | Military slavery was critical to the function of most imperial states in the medieval Islamic world. But in a moment of crisis during the 13th century, the cadre of enslaved military personnel or mamluks employed by the Ayyubid dynasty in Egypt overthrew that dynasty, establishing their own sultanate that governed Egypt, Syria, and the Hijaz for more than two centuries. In this episode, we're examining the making of the Mamluk Sultanate and life in its capital of Cairo. We discuss the institutions and structures established in the city of Cairo as displays of power and charity by Mamluk elite, and we consider the role of urban protest and contention between the streets and the citadel as an integral facet of politics in Mamluk cities. We also shed light on the little-studied community of Ghurabā' who lived on the city's margins and engaged in one of the earliest examples of printing in the Islamic world. « Click for More »