Podcasts about modern european history

In this episode, we discuss the rise to power of the Nazis and what it meant for ordinary Germans. Featuring Prof Nick Stargardt, Professor of Modern European History at Magdalen College, Oxford University, and Katja Hoyer, historian and journalist, Visiting Research Fellow at King's College London and a Fellow of the Royal Historical Society.

How might we capture historical events like war and revolution from street level? In this episode of the Transformative Podcast, Claire Morelon (University of Manchester) tells Rosamund Johnston (RECET) about how private courtyards, shop windows, graffiti and darkened public transport might shed light on changes in political regimes. She reflects upon how conflict shaped a place as far away from the front as Prague throughout the First World War, and indeed how such a study might productively collapse strict binaries between the battlefield and home front. Claire Morelon is a Lecturer in Modern European History at the University of Manchester. She is the author of Streetscapes of War and Revolution: Prague 1914-1920 (Cambridge, 2024), which won the Lizabeth Cohen Prize for the Best Book on Cities and Political Power, the Lynn Hollen Lees Prize for Best Book in European Urban History and the Czechoslovak Studies Association Book Prize. She recently published, with Mary Elisabeth Cox, an edited volume titled Hunger Redraws the Map: Food, State, and Society in the Era of the First World War (also Cambridge, 2025).

Misha Glenny and guests discuss a turning point in world affairs in 1898 that left Spain greatly reduced as an imperial power and the US the owner of the Philippines, Guam and Puerto Rico, with a significant influence over the newly independent Cuba where the war broke out. The US had been eyeing Cuba for decades, waiting for the right moment and the right kind of action, and in April 1898 intervened in the long-running fighting on the island for independence from Spain. With a much stronger navy it was a very uneven battle and the US soon triumphed over Spanish forces from Manila to Santiago de Cuba. This brief war confirmed the US as a power on the world stage and made a shocked Spain turn inwards to ask what had gone wrong. Meanwhile, people in the Philippines were about to attempt a new and bloody independence fight with the US.WithFrank Cogliano Professor of American History at the University of EdinburghMary Vincent Professor of Modern European History at the University of SheffieldAndStephen Wilkinson Senior Lecturer in Politics and International Relations at the University of BuckinghamProducer: Simon TillotsonReading list:Sebastian Balfour, The End of the Spanish Empire, 1898-1923 (Clarendon Press, 1997)Sebastian Balfour, ‘Riot, Regeneration and Reaction: Spain in the Aftermath of the 1898 Disaster' (The Historical journal 38.2, 1995) Ada Ferrer, Cuba: An American History (Scribner, 2021)Greg Grandin, America, América: A New History of the New World (Torva, 2025)Richard Kluger, Seizing Destiny: How America Grew from Sea to Shining Sea (Alfred a Knopf Inc, 2007)Robert W. Merry, President McKinley: Architect of the American Century (Simon & Schuster, 2017)Walter Nugent, Habits of Empire: A History of American Expansion (Alfred a Knopf Inc, 2008)Louis A. Pérez Jr., Cuba Between Empires, 1878–1902 (University of Pittsburgh Press, 1983) John Lawrence Tone, War and Genocide in Cuba, 1895-1898 (University of North Carolina Press, 2006) Mary Vincent, Spain, 1833-2002: People and State (Oxford University Press, 2007), especially chapter 3In Our Time is a BBC Studios ProductionSpanning history, religion, culture, science and philosophy, In Our Time from BBC Radio 4 is essential listening for the intellectually curious. In each episode, host Misha Glenny and expert guests explore the characters, events and discoveries that have shaped our world.

Misha Glenny and guests discuss a turning point in world affairs in 1898 that left Spain greatly reduced as an imperial power and the US the owner of the Philippines, Guam and Puerto Rico, with a significant influence over the newly independent Cuba where the war broke out. The US had been eyeing Cuba for decades, waiting for the right moment and the right kind of action, and in April 1898 intervened in the long-running fighting on the island for independence from Spain. With a much stronger navy it was a very uneven battle and the US soon triumphed over Spanish forces from Manila to Santiago de Cuba. This brief war confirmed the US as a power on the world stage and made a shocked Spain turn inwards to ask what had gone wrong. Meanwhile, people in the Philippines were about to attempt a new and bloody independence fight with the US.WithFrank Cogliano Professor of American History at the University of EdinburghMary Vincent Professor of Modern European History at the University of SheffieldAndStephen Wilkinson Senior Lecturer in Politics and International Relations at the University of BuckinghamProducer: Simon TillotsonReading list:Sebastian Balfour, The End of the Spanish Empire, 1898-1923 (Clarendon Press, 1997)Sebastian Balfour, ‘Riot, Regeneration and Reaction: Spain in the Aftermath of the 1898 Disaster' (The Historical journal 38.2, 1995) Ada Ferrer, Cuba: An American History (Scribner, 2021)Greg Grandin, America, América: A New History of the New World (Torva, 2025)Richard Kluger, Seizing Destiny: How America Grew from Sea to Shining Sea (Alfred a Knopf Inc, 2007)Robert W. Merry, President McKinley: Architect of the American Century (Simon & Schuster, 2017)Walter Nugent, Habits of Empire: A History of American Expansion (Alfred a Knopf Inc, 2008)Louis A. Pérez Jr., Cuba Between Empires, 1878–1902 (University of Pittsburgh Press, 1983) John Lawrence Tone, War and Genocide in Cuba, 1895-1898 (University of North Carolina Press, 2006) Mary Vincent, Spain, 1833-2002: People and State (Oxford University Press, 2007), especially chapter 3In Our Time is a BBC Studios ProductionSpanning history, religion, culture, science and philosophy, In Our Time from BBC Radio 4 is essential listening for the intellectually curious. In each episode, host Misha Glenny and expert guests explore the characters, events and discoveries that have shaped our world.

Dr Jade McGlynn is a British researcher — Research Fellow in the Department of War Studies at King's College London, Senior Associate at CSIS in Washington DC, and head of the Ukraine and Russia programme at KCL's Centre for Statecraft and National Security. (Note: she uses she/her pronouns.) She holds a DPhil from Oxford, is a fluent Russian and Ukrainian speaker, and now splits her time between the UK and Ukraine — primarily Kharkiv and the eastern de-occupied territories. She is the author of Russia's War (Polity, 2023) and Memory Makers: The Politics of the Past in Putin's Russia (Bloomsbury, 2023). She is a Leverhulme Early Career Research Fellow whose six-year award funds research into Russia's use of history in strategic communications towards Africa, China, Germany and the Western Balkans.She is — uniquely among Western academic specialists on this war — explicitly non-neutral. As she states on her Substack: "I am not neutral in this war. I want Ukraine to win, and I want Russia to lose."----------BUY BRILLIANT UKRAINIAN CLOTHING:https://забой.укр/shop ----------LINKS:https://smalldeedsbigwar.substack.com/https://jademcglynn.com/https://twitter.com/DrJadeMcGlynnhttps://www.linkedin.com/in/dr-jade-mcglynn-341357209/https://www.ucl.ac.uk/ceelbas/jade-mcglynn-oxfordhttps://www.kcl.ac.uk/people/dr-jade-mcglynnhttps://www.csis.org/people/jade-mcglynn----------BOOKS:Memory Makers: The Politics of the Past in Putin's Russia (2023)Russia's War (2023)Rethinking Period Boundaries: New Approaches to Continuity and Discontinuity in Modern European History and Culture (2022)----------SUPPORT THE CHANNEL:https://www.buymeacoffee.com/siliconcurtainhttps://www.patreon.com/siliconcurtainhttps://www.gofundme.com/f/scaling-up-campaign-to-fight-authoritarian-disinformation----------TRUSTED CHARITIES ON THE GROUND:Car4Ukrainehttps://car4ukraine.com/en-US/campaignsDzyga's Pawhttps://dzygaspaw.com/projectsSuperhumans - Hospital for war traumashttps://superhumans.com/en/UNBROKEN - Treatment. Prosthesis. Rehabilitation for Ukrainians in Ukrainehttps://unbroken.org.ua/Come Back Alivehttps://savelife.in.ua/en/Chefs For Ukraine - World Central Kitchenhttps://wck.org/relief/activation-chefs-for-ukraineUNITED24 - An initiative of President Zelenskyyhttps://u24.gov.ua/Serhiy Prytula Charity Foundationhttps://prytulafoundation.orgNGO “Herojam Slava”https://heroiamslava.org/----------PLATFORMS:Substack: https://substack.com/@siliconcurtainTwitter: https://twitter.com/CurtainSiliconLinkedin: https://www.linkedin.com/in/finkjonathan/Podcast: https://open.spotify.com/show/4thRZj6NO7y93zG11JMtqm----------DESCRIPTION:Dr. Jade McGlynn: Why the West Misreads Russia—Deterrence, Hybrid War, and Learning from UkraineJonathan interviews King's College London War Studies research fellow Dr. Jade McGlynn about the war's historical significance, Western “strategic blindness,” and how teleological assumptions about liberal democracy undermined deterrence toward a revisionist Russia. McGlynn argues Russia uses nuclear signaling as everyday coercion, exploits Western self-deterrence, and conducts long-running manipulation by targeting societal weak points, making resilience depend on trust and social cohesion. They discuss Russia's expansionist pattern until meeting a firm frontier, the need to impose asymmetric costs in the hybrid domain, and the West's performative messaging and slow procurement cycles versus Ukraine's rapid wartime innovation. McGlynn warns Russia's aims remain eliminating Ukrainian sovereignty and testing NATO if successful, stresses cooperation with Ukraine as Europe's key security guarantee, and describes work to build an occupied-territories insights hub to better document occupation realities.----------

Snyder has spent his career studying how democracies collapse — and how they fight back. He’s the Chair in Modern European History at the Munk School of Global Affairs & Public Policy at the University of Toronto, the bestselling author of On Tyranny and On Freedom, and he's also the writer behind the popular Substack newsletter Thinking About. In this conversation, Snyder uses Hungary's stunning election upset, in which opposition leader Péter Magyar defeated Viktor Orbán after 16 years in power, as a roadmap for American democracy. He breaks down what made Magyar's campaign work, why protests matter even when they feel futile, and how the war with Iran could impact the upcoming elections.See omnystudio.com/listener for privacy information.

On October 28, 1917, just days after the Bolsheviks seized power, the great Council of the Russian Orthodox Church voted to restore the patriarchate, which had been abolished by Peter the Great two centuries earlier. The Council chose Tikhon (Bellavin), the son of a humble village parish priest, to be head of Russia's largest religious confession. At the time, the majority of Orthodox Christians were devoutly religious. Tikhon's vision of the Church, which he began putting into practice during his years as the Orthodox bishop of North America (1898-1907), was that of an organic body which welcomed the participation of all believers. The Bolsheviks had other ideas. They aimed to create a revolution that would be carried out by the state on behalf of the people. And they sought to eradicate religion as "superstition" and not only to disestablish the Church, but to destroy it altogether. Although the alternate Russia which Tikhon represented would be crushed by the superior force of the Bolsheviks, he helped navigate the Church through immense challenges so that, in the end, the Orthodox Church outlived the Soviet experiment. The People's Patriarch tells the story of the clash of visions for the new Russia in 1917 through the lens of the humble man chosen to lead the Church, whose life exemplifies the transformations within the Orthodox Church in late Imperial Russia and its fate during the Revolution. The People's Patriarch is the first critical biography of one of the twentieth century's most important Orthodox Christian leaders, based on an exhaustive use of previously untapped primary sources, including Tikhon's letters and encyclicals, previously classified documents from the top Bolshevik leadership and Soviet secret police, and materials from a dozen archives in five countries. Scott M. Kenworthy is Professor in the History Department at Miami University (Ohio), where he also teaches for the Russian, East European and Eurasian Studies, and Religious Studies programs. Roland Clark is a Professor of Modern European History at the University of Liverpool. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

On October 28, 1917, just days after the Bolsheviks seized power, the great Council of the Russian Orthodox Church voted to restore the patriarchate, which had been abolished by Peter the Great two centuries earlier. The Council chose Tikhon (Bellavin), the son of a humble village parish priest, to be head of Russia's largest religious confession. At the time, the majority of Orthodox Christians were devoutly religious. Tikhon's vision of the Church, which he began putting into practice during his years as the Orthodox bishop of North America (1898-1907), was that of an organic body which welcomed the participation of all believers. The Bolsheviks had other ideas. They aimed to create a revolution that would be carried out by the state on behalf of the people. And they sought to eradicate religion as "superstition" and not only to disestablish the Church, but to destroy it altogether. Although the alternate Russia which Tikhon represented would be crushed by the superior force of the Bolsheviks, he helped navigate the Church through immense challenges so that, in the end, the Orthodox Church outlived the Soviet experiment. The People's Patriarch tells the story of the clash of visions for the new Russia in 1917 through the lens of the humble man chosen to lead the Church, whose life exemplifies the transformations within the Orthodox Church in late Imperial Russia and its fate during the Revolution. The People's Patriarch is the first critical biography of one of the twentieth century's most important Orthodox Christian leaders, based on an exhaustive use of previously untapped primary sources, including Tikhon's letters and encyclicals, previously classified documents from the top Bolshevik leadership and Soviet secret police, and materials from a dozen archives in five countries. Scott M. Kenworthy is Professor in the History Department at Miami University (Ohio), where he also teaches for the Russian, East European and Eurasian Studies, and Religious Studies programs. Roland Clark is a Professor of Modern European History at the University of Liverpool. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

On October 28, 1917, just days after the Bolsheviks seized power, the great Council of the Russian Orthodox Church voted to restore the patriarchate, which had been abolished by Peter the Great two centuries earlier. The Council chose Tikhon (Bellavin), the son of a humble village parish priest, to be head of Russia's largest religious confession. At the time, the majority of Orthodox Christians were devoutly religious. Tikhon's vision of the Church, which he began putting into practice during his years as the Orthodox bishop of North America (1898-1907), was that of an organic body which welcomed the participation of all believers. The Bolsheviks had other ideas. They aimed to create a revolution that would be carried out by the state on behalf of the people. And they sought to eradicate religion as "superstition" and not only to disestablish the Church, but to destroy it altogether. Although the alternate Russia which Tikhon represented would be crushed by the superior force of the Bolsheviks, he helped navigate the Church through immense challenges so that, in the end, the Orthodox Church outlived the Soviet experiment. The People's Patriarch tells the story of the clash of visions for the new Russia in 1917 through the lens of the humble man chosen to lead the Church, whose life exemplifies the transformations within the Orthodox Church in late Imperial Russia and its fate during the Revolution. The People's Patriarch is the first critical biography of one of the twentieth century's most important Orthodox Christian leaders, based on an exhaustive use of previously untapped primary sources, including Tikhon's letters and encyclicals, previously classified documents from the top Bolshevik leadership and Soviet secret police, and materials from a dozen archives in five countries. Scott M. Kenworthy is Professor in the History Department at Miami University (Ohio), where he also teaches for the Russian, East European and Eurasian Studies, and Religious Studies programs. Roland Clark is a Professor of Modern European History at the University of Liverpool. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

On October 28, 1917, just days after the Bolsheviks seized power, the great Council of the Russian Orthodox Church voted to restore the patriarchate, which had been abolished by Peter the Great two centuries earlier. The Council chose Tikhon (Bellavin), the son of a humble village parish priest, to be head of Russia's largest religious confession. At the time, the majority of Orthodox Christians were devoutly religious. Tikhon's vision of the Church, which he began putting into practice during his years as the Orthodox bishop of North America (1898-1907), was that of an organic body which welcomed the participation of all believers. The Bolsheviks had other ideas. They aimed to create a revolution that would be carried out by the state on behalf of the people. And they sought to eradicate religion as "superstition" and not only to disestablish the Church, but to destroy it altogether. Although the alternate Russia which Tikhon represented would be crushed by the superior force of the Bolsheviks, he helped navigate the Church through immense challenges so that, in the end, the Orthodox Church outlived the Soviet experiment. The People's Patriarch tells the story of the clash of visions for the new Russia in 1917 through the lens of the humble man chosen to lead the Church, whose life exemplifies the transformations within the Orthodox Church in late Imperial Russia and its fate during the Revolution. The People's Patriarch is the first critical biography of one of the twentieth century's most important Orthodox Christian leaders, based on an exhaustive use of previously untapped primary sources, including Tikhon's letters and encyclicals, previously classified documents from the top Bolshevik leadership and Soviet secret police, and materials from a dozen archives in five countries. Scott M. Kenworthy is Professor in the History Department at Miami University (Ohio), where he also teaches for the Russian, East European and Eurasian Studies, and Religious Studies programs. Roland Clark is a Professor of Modern European History at the University of Liverpool. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/russian-studies

On October 28, 1917, just days after the Bolsheviks seized power, the great Council of the Russian Orthodox Church voted to restore the patriarchate, which had been abolished by Peter the Great two centuries earlier. The Council chose Tikhon (Bellavin), the son of a humble village parish priest, to be head of Russia's largest religious confession. At the time, the majority of Orthodox Christians were devoutly religious. Tikhon's vision of the Church, which he began putting into practice during his years as the Orthodox bishop of North America (1898-1907), was that of an organic body which welcomed the participation of all believers. The Bolsheviks had other ideas. They aimed to create a revolution that would be carried out by the state on behalf of the people. And they sought to eradicate religion as "superstition" and not only to disestablish the Church, but to destroy it altogether. Although the alternate Russia which Tikhon represented would be crushed by the superior force of the Bolsheviks, he helped navigate the Church through immense challenges so that, in the end, the Orthodox Church outlived the Soviet experiment. The People's Patriarch tells the story of the clash of visions for the new Russia in 1917 through the lens of the humble man chosen to lead the Church, whose life exemplifies the transformations within the Orthodox Church in late Imperial Russia and its fate during the Revolution. The People's Patriarch is the first critical biography of one of the twentieth century's most important Orthodox Christian leaders, based on an exhaustive use of previously untapped primary sources, including Tikhon's letters and encyclicals, previously classified documents from the top Bolshevik leadership and Soviet secret police, and materials from a dozen archives in five countries. Scott M. Kenworthy is Professor in the History Department at Miami University (Ohio), where he also teaches for the Russian, East European and Eurasian Studies, and Religious Studies programs. Roland Clark is a Professor of Modern European History at the University of Liverpool. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

On October 28, 1917, just days after the Bolsheviks seized power, the great Council of the Russian Orthodox Church voted to restore the patriarchate, which had been abolished by Peter the Great two centuries earlier. The Council chose Tikhon (Bellavin), the son of a humble village parish priest, to be head of Russia's largest religious confession. At the time, the majority of Orthodox Christians were devoutly religious. Tikhon's vision of the Church, which he began putting into practice during his years as the Orthodox bishop of North America (1898-1907), was that of an organic body which welcomed the participation of all believers. The Bolsheviks had other ideas. They aimed to create a revolution that would be carried out by the state on behalf of the people. And they sought to eradicate religion as "superstition" and not only to disestablish the Church, but to destroy it altogether. Although the alternate Russia which Tikhon represented would be crushed by the superior force of the Bolsheviks, he helped navigate the Church through immense challenges so that, in the end, the Orthodox Church outlived the Soviet experiment. The People's Patriarch tells the story of the clash of visions for the new Russia in 1917 through the lens of the humble man chosen to lead the Church, whose life exemplifies the transformations within the Orthodox Church in late Imperial Russia and its fate during the Revolution. The People's Patriarch is the first critical biography of one of the twentieth century's most important Orthodox Christian leaders, based on an exhaustive use of previously untapped primary sources, including Tikhon's letters and encyclicals, previously classified documents from the top Bolshevik leadership and Soviet secret police, and materials from a dozen archives in five countries. Scott M. Kenworthy is Professor in the History Department at Miami University (Ohio), where he also teaches for the Russian, East European and Eurasian Studies, and Religious Studies programs. Roland Clark is a Professor of Modern European History at the University of Liverpool. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/eastern-european-studies

On October 28, 1917, just days after the Bolsheviks seized power, the great Council of the Russian Orthodox Church voted to restore the patriarchate, which had been abolished by Peter the Great two centuries earlier. The Council chose Tikhon (Bellavin), the son of a humble village parish priest, to be head of Russia's largest religious confession. At the time, the majority of Orthodox Christians were devoutly religious. Tikhon's vision of the Church, which he began putting into practice during his years as the Orthodox bishop of North America (1898-1907), was that of an organic body which welcomed the participation of all believers. The Bolsheviks had other ideas. They aimed to create a revolution that would be carried out by the state on behalf of the people. And they sought to eradicate religion as "superstition" and not only to disestablish the Church, but to destroy it altogether. Although the alternate Russia which Tikhon represented would be crushed by the superior force of the Bolsheviks, he helped navigate the Church through immense challenges so that, in the end, the Orthodox Church outlived the Soviet experiment. The People's Patriarch tells the story of the clash of visions for the new Russia in 1917 through the lens of the humble man chosen to lead the Church, whose life exemplifies the transformations within the Orthodox Church in late Imperial Russia and its fate during the Revolution. The People's Patriarch is the first critical biography of one of the twentieth century's most important Orthodox Christian leaders, based on an exhaustive use of previously untapped primary sources, including Tikhon's letters and encyclicals, previously classified documents from the top Bolshevik leadership and Soviet secret police, and materials from a dozen archives in five countries. Scott M. Kenworthy is Professor in the History Department at Miami University (Ohio), where he also teaches for the Russian, East European and Eurasian Studies, and Religious Studies programs. Roland Clark is a Professor of Modern European History at the University of Liverpool. Learn more about your ad choices. Visit megaphone.fm/adchoices

On October 28, 1917, just days after the Bolsheviks seized power, the great Council of the Russian Orthodox Church voted to restore the patriarchate, which had been abolished by Peter the Great two centuries earlier. The Council chose Tikhon (Bellavin), the son of a humble village parish priest, to be head of Russia's largest religious confession. At the time, the majority of Orthodox Christians were devoutly religious. Tikhon's vision of the Church, which he began putting into practice during his years as the Orthodox bishop of North America (1898-1907), was that of an organic body which welcomed the participation of all believers. The Bolsheviks had other ideas. They aimed to create a revolution that would be carried out by the state on behalf of the people. And they sought to eradicate religion as "superstition" and not only to disestablish the Church, but to destroy it altogether. Although the alternate Russia which Tikhon represented would be crushed by the superior force of the Bolsheviks, he helped navigate the Church through immense challenges so that, in the end, the Orthodox Church outlived the Soviet experiment. The People's Patriarch tells the story of the clash of visions for the new Russia in 1917 through the lens of the humble man chosen to lead the Church, whose life exemplifies the transformations within the Orthodox Church in late Imperial Russia and its fate during the Revolution. The People's Patriarch is the first critical biography of one of the twentieth century's most important Orthodox Christian leaders, based on an exhaustive use of previously untapped primary sources, including Tikhon's letters and encyclicals, previously classified documents from the top Bolshevik leadership and Soviet secret police, and materials from a dozen archives in five countries. Scott M. Kenworthy is Professor in the History Department at Miami University (Ohio), where he also teaches for the Russian, East European and Eurasian Studies, and Religious Studies programs. Roland Clark is a Professor of Modern European History at the University of Liverpool. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

The introduction of the principle of women's reproductive liberty in France, tentatively by the family planning movement after 1960 and explicitly by the women's liberation movement after 1970, marked a deep shift, transforming public discourses. Yet this principle remained fiercely contested, and moderate and conservative actors responded by foregrounding notions of 'reproductive responsibility', or the expectation that individuals perform the 'right' sexual and family-making behaviour, benefiting not only themselves and their families, but the nation at large. Such responsibilisation underpinned the legal reforms of the 1960s-70s, framing a notion of reproductive citizenship based on a tension between individual rights and social norms. Reproductive Rights in Modern France: Feminism, Contraception, and Abortion, 1950-1980 (Oxford UP, 2025) breaks new ground by taking an intersectional approach to the defining moments of this period: the legalisation of contraception (the laws of 1967 and 1974) and the liberalisation of abortion (1975, 1979). Drawing on a wide range of sources and actors - including feminist and family planning movements, government actors, demographers, medical-professional organisations, disability rights groups, and key actors in the overseas departments - Maud Bracke demonstrates how the discourse of responsibilisation allowed actors to distinguish between citizens 'worthy' of reproductive rights and those seen as less worthy. Bracke analyses the distinct regulations regarding contraception in the overseas departments of Guadeloupe and Martinique, framed by racialised anti-natalism. The book also demonstrates that disability rights organisations contributed to the discrediting of the notion of 'eugenic abortion', used among experts and policy-makers until the early 1970s. Furthermore, Bracke goes on to highlight the silence in the feminist movement around both disability rights and race as part of its universalisation of women's conditions of oppression, and analyses the emergence of Black Feminism in late-1970s France. In so doing, the book offers a major contribution to the history of sex, gender, family life, healthcare, demography, and political debate in post-war France, and more generally. Guest Dr. Maud Bracke is Professor of Modern European History at the University of Glasgow, and is also the author of Which Socialism? Whose Detente? West European Communism and the Czechoslovak Crisis of 1968 in 2007 and Women and the Reinvention of the Political: Feminism in Italy (1968-1983) in 2014, as well as the co-editor of Translating Feminism: Interdisciplinary Approaches to Text, Place and Agency in 2021. In addition to authoring numerous journal articles and book chapters and co-editing several special issues of academic journalsb she is also an editor at the Journal of Modern European History and sits on various other editorial boards.  Host Gina Stamm is Associate Professor of French at The University of Alabama, with research concentrated on the environmental humanities and speculative literatures of the 20th and 21st centuries, from Surrealism to contemporary science fiction and feminist utopias, in Metropolitan France and the francophone Caribbean, with a book manuscript in progress on posthumanist ecological engagement in the surrealist movement. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The introduction of the principle of women's reproductive liberty in France, tentatively by the family planning movement after 1960 and explicitly by the women's liberation movement after 1970, marked a deep shift, transforming public discourses. Yet this principle remained fiercely contested, and moderate and conservative actors responded by foregrounding notions of 'reproductive responsibility', or the expectation that individuals perform the 'right' sexual and family-making behaviour, benefiting not only themselves and their families, but the nation at large. Such responsibilisation underpinned the legal reforms of the 1960s-70s, framing a notion of reproductive citizenship based on a tension between individual rights and social norms. Reproductive Rights in Modern France: Feminism, Contraception, and Abortion, 1950-1980 (Oxford UP, 2025) breaks new ground by taking an intersectional approach to the defining moments of this period: the legalisation of contraception (the laws of 1967 and 1974) and the liberalisation of abortion (1975, 1979). Drawing on a wide range of sources and actors - including feminist and family planning movements, government actors, demographers, medical-professional organisations, disability rights groups, and key actors in the overseas departments - Maud Bracke demonstrates how the discourse of responsibilisation allowed actors to distinguish between citizens 'worthy' of reproductive rights and those seen as less worthy. Bracke analyses the distinct regulations regarding contraception in the overseas departments of Guadeloupe and Martinique, framed by racialised anti-natalism. The book also demonstrates that disability rights organisations contributed to the discrediting of the notion of 'eugenic abortion', used among experts and policy-makers until the early 1970s. Furthermore, Bracke goes on to highlight the silence in the feminist movement around both disability rights and race as part of its universalisation of women's conditions of oppression, and analyses the emergence of Black Feminism in late-1970s France. In so doing, the book offers a major contribution to the history of sex, gender, family life, healthcare, demography, and political debate in post-war France, and more generally. Guest Dr. Maud Bracke is Professor of Modern European History at the University of Glasgow, and is also the author of Which Socialism? Whose Detente? West European Communism and the Czechoslovak Crisis of 1968 in 2007 and Women and the Reinvention of the Political: Feminism in Italy (1968-1983) in 2014, as well as the co-editor of Translating Feminism: Interdisciplinary Approaches to Text, Place and Agency in 2021. In addition to authoring numerous journal articles and book chapters and co-editing several special issues of academic journalsb she is also an editor at the Journal of Modern European History and sits on various other editorial boards.  Host Gina Stamm is Associate Professor of French at The University of Alabama, with research concentrated on the environmental humanities and speculative literatures of the 20th and 21st centuries, from Surrealism to contemporary science fiction and feminist utopias, in Metropolitan France and the francophone Caribbean, with a book manuscript in progress on posthumanist ecological engagement in the surrealist movement. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

The introduction of the principle of women's reproductive liberty in France, tentatively by the family planning movement after 1960 and explicitly by the women's liberation movement after 1970, marked a deep shift, transforming public discourses. Yet this principle remained fiercely contested, and moderate and conservative actors responded by foregrounding notions of 'reproductive responsibility', or the expectation that individuals perform the 'right' sexual and family-making behaviour, benefiting not only themselves and their families, but the nation at large. Such responsibilisation underpinned the legal reforms of the 1960s-70s, framing a notion of reproductive citizenship based on a tension between individual rights and social norms. Reproductive Rights in Modern France: Feminism, Contraception, and Abortion, 1950-1980 (Oxford UP, 2025) breaks new ground by taking an intersectional approach to the defining moments of this period: the legalisation of contraception (the laws of 1967 and 1974) and the liberalisation of abortion (1975, 1979). Drawing on a wide range of sources and actors - including feminist and family planning movements, government actors, demographers, medical-professional organisations, disability rights groups, and key actors in the overseas departments - Maud Bracke demonstrates how the discourse of responsibilisation allowed actors to distinguish between citizens 'worthy' of reproductive rights and those seen as less worthy. Bracke analyses the distinct regulations regarding contraception in the overseas departments of Guadeloupe and Martinique, framed by racialised anti-natalism. The book also demonstrates that disability rights organisations contributed to the discrediting of the notion of 'eugenic abortion', used among experts and policy-makers until the early 1970s. Furthermore, Bracke goes on to highlight the silence in the feminist movement around both disability rights and race as part of its universalisation of women's conditions of oppression, and analyses the emergence of Black Feminism in late-1970s France. In so doing, the book offers a major contribution to the history of sex, gender, family life, healthcare, demography, and political debate in post-war France, and more generally. Guest Dr. Maud Bracke is Professor of Modern European History at the University of Glasgow, and is also the author of Which Socialism? Whose Detente? West European Communism and the Czechoslovak Crisis of 1968 in 2007 and Women and the Reinvention of the Political: Feminism in Italy (1968-1983) in 2014, as well as the co-editor of Translating Feminism: Interdisciplinary Approaches to Text, Place and Agency in 2021. In addition to authoring numerous journal articles and book chapters and co-editing several special issues of academic journalsb she is also an editor at the Journal of Modern European History and sits on various other editorial boards.  Host Gina Stamm is Associate Professor of French at The University of Alabama, with research concentrated on the environmental humanities and speculative literatures of the 20th and 21st centuries, from Surrealism to contemporary science fiction and feminist utopias, in Metropolitan France and the francophone Caribbean, with a book manuscript in progress on posthumanist ecological engagement in the surrealist movement. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/gender-studies

The introduction of the principle of women's reproductive liberty in France, tentatively by the family planning movement after 1960 and explicitly by the women's liberation movement after 1970, marked a deep shift, transforming public discourses. Yet this principle remained fiercely contested, and moderate and conservative actors responded by foregrounding notions of 'reproductive responsibility', or the expectation that individuals perform the 'right' sexual and family-making behaviour, benefiting not only themselves and their families, but the nation at large. Such responsibilisation underpinned the legal reforms of the 1960s-70s, framing a notion of reproductive citizenship based on a tension between individual rights and social norms. Reproductive Rights in Modern France: Feminism, Contraception, and Abortion, 1950-1980 (Oxford UP, 2025) breaks new ground by taking an intersectional approach to the defining moments of this period: the legalisation of contraception (the laws of 1967 and 1974) and the liberalisation of abortion (1975, 1979). Drawing on a wide range of sources and actors - including feminist and family planning movements, government actors, demographers, medical-professional organisations, disability rights groups, and key actors in the overseas departments - Maud Bracke demonstrates how the discourse of responsibilisation allowed actors to distinguish between citizens 'worthy' of reproductive rights and those seen as less worthy. Bracke analyses the distinct regulations regarding contraception in the overseas departments of Guadeloupe and Martinique, framed by racialised anti-natalism. The book also demonstrates that disability rights organisations contributed to the discrediting of the notion of 'eugenic abortion', used among experts and policy-makers until the early 1970s. Furthermore, Bracke goes on to highlight the silence in the feminist movement around both disability rights and race as part of its universalisation of women's conditions of oppression, and analyses the emergence of Black Feminism in late-1970s France. In so doing, the book offers a major contribution to the history of sex, gender, family life, healthcare, demography, and political debate in post-war France, and more generally. Guest Dr. Maud Bracke is Professor of Modern European History at the University of Glasgow, and is also the author of Which Socialism? Whose Detente? West European Communism and the Czechoslovak Crisis of 1968 in 2007 and Women and the Reinvention of the Political: Feminism in Italy (1968-1983) in 2014, as well as the co-editor of Translating Feminism: Interdisciplinary Approaches to Text, Place and Agency in 2021. In addition to authoring numerous journal articles and book chapters and co-editing several special issues of academic journalsb she is also an editor at the Journal of Modern European History and sits on various other editorial boards.  Host Gina Stamm is Associate Professor of French at The University of Alabama, with research concentrated on the environmental humanities and speculative literatures of the 20th and 21st centuries, from Surrealism to contemporary science fiction and feminist utopias, in Metropolitan France and the francophone Caribbean, with a book manuscript in progress on posthumanist ecological engagement in the surrealist movement. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/medicine

The introduction of the principle of women's reproductive liberty in France, tentatively by the family planning movement after 1960 and explicitly by the women's liberation movement after 1970, marked a deep shift, transforming public discourses. Yet this principle remained fiercely contested, and moderate and conservative actors responded by foregrounding notions of 'reproductive responsibility', or the expectation that individuals perform the 'right' sexual and family-making behaviour, benefiting not only themselves and their families, but the nation at large. Such responsibilisation underpinned the legal reforms of the 1960s-70s, framing a notion of reproductive citizenship based on a tension between individual rights and social norms. Reproductive Rights in Modern France: Feminism, Contraception, and Abortion, 1950-1980 (Oxford UP, 2025) breaks new ground by taking an intersectional approach to the defining moments of this period: the legalisation of contraception (the laws of 1967 and 1974) and the liberalisation of abortion (1975, 1979). Drawing on a wide range of sources and actors - including feminist and family planning movements, government actors, demographers, medical-professional organisations, disability rights groups, and key actors in the overseas departments - Maud Bracke demonstrates how the discourse of responsibilisation allowed actors to distinguish between citizens 'worthy' of reproductive rights and those seen as less worthy. Bracke analyses the distinct regulations regarding contraception in the overseas departments of Guadeloupe and Martinique, framed by racialised anti-natalism. The book also demonstrates that disability rights organisations contributed to the discrediting of the notion of 'eugenic abortion', used among experts and policy-makers until the early 1970s. Furthermore, Bracke goes on to highlight the silence in the feminist movement around both disability rights and race as part of its universalisation of women's conditions of oppression, and analyses the emergence of Black Feminism in late-1970s France. In so doing, the book offers a major contribution to the history of sex, gender, family life, healthcare, demography, and political debate in post-war France, and more generally. Guest Dr. Maud Bracke is Professor of Modern European History at the University of Glasgow, and is also the author of Which Socialism? Whose Detente? West European Communism and the Czechoslovak Crisis of 1968 in 2007 and Women and the Reinvention of the Political: Feminism in Italy (1968-1983) in 2014, as well as the co-editor of Translating Feminism: Interdisciplinary Approaches to Text, Place and Agency in 2021. In addition to authoring numerous journal articles and book chapters and co-editing several special issues of academic journalsb she is also an editor at the Journal of Modern European History and sits on various other editorial boards.  Host Gina Stamm is Associate Professor of French at The University of Alabama, with research concentrated on the environmental humanities and speculative literatures of the 20th and 21st centuries, from Surrealism to contemporary science fiction and feminist utopias, in Metropolitan France and the francophone Caribbean, with a book manuscript in progress on posthumanist ecological engagement in the surrealist movement. Learn more about your ad choices. Visit megaphone.fm/adchoices

The introduction of the principle of women's reproductive liberty in France, tentatively by the family planning movement after 1960 and explicitly by the women's liberation movement after 1970, marked a deep shift, transforming public discourses. Yet this principle remained fiercely contested, and moderate and conservative actors responded by foregrounding notions of 'reproductive responsibility', or the expectation that individuals perform the 'right' sexual and family-making behaviour, benefiting not only themselves and their families, but the nation at large. Such responsibilisation underpinned the legal reforms of the 1960s-70s, framing a notion of reproductive citizenship based on a tension between individual rights and social norms. Reproductive Rights in Modern France: Feminism, Contraception, and Abortion, 1950-1980 (Oxford UP, 2025) breaks new ground by taking an intersectional approach to the defining moments of this period: the legalisation of contraception (the laws of 1967 and 1974) and the liberalisation of abortion (1975, 1979). Drawing on a wide range of sources and actors - including feminist and family planning movements, government actors, demographers, medical-professional organisations, disability rights groups, and key actors in the overseas departments - Maud Bracke demonstrates how the discourse of responsibilisation allowed actors to distinguish between citizens 'worthy' of reproductive rights and those seen as less worthy. Bracke analyses the distinct regulations regarding contraception in the overseas departments of Guadeloupe and Martinique, framed by racialised anti-natalism. The book also demonstrates that disability rights organisations contributed to the discrediting of the notion of 'eugenic abortion', used among experts and policy-makers until the early 1970s. Furthermore, Bracke goes on to highlight the silence in the feminist movement around both disability rights and race as part of its universalisation of women's conditions of oppression, and analyses the emergence of Black Feminism in late-1970s France. In so doing, the book offers a major contribution to the history of sex, gender, family life, healthcare, demography, and political debate in post-war France, and more generally. Guest Dr. Maud Bracke is Professor of Modern European History at the University of Glasgow, and is also the author of Which Socialism? Whose Detente? West European Communism and the Czechoslovak Crisis of 1968 in 2007 and Women and the Reinvention of the Political: Feminism in Italy (1968-1983) in 2014, as well as the co-editor of Translating Feminism: Interdisciplinary Approaches to Text, Place and Agency in 2021. In addition to authoring numerous journal articles and book chapters and co-editing several special issues of academic journalsb she is also an editor at the Journal of Modern European History and sits on various other editorial boards.  Host Gina Stamm is Associate Professor of French at The University of Alabama, with research concentrated on the environmental humanities and speculative literatures of the 20th and 21st centuries, from Surrealism to contemporary science fiction and feminist utopias, in Metropolitan France and the francophone Caribbean, with a book manuscript in progress on posthumanist ecological engagement in the surrealist movement. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/law

The introduction of the principle of women's reproductive liberty in France, tentatively by the family planning movement after 1960 and explicitly by the women's liberation movement after 1970, marked a deep shift, transforming public discourses. Yet this principle remained fiercely contested, and moderate and conservative actors responded by foregrounding notions of 'reproductive responsibility', or the expectation that individuals perform the 'right' sexual and family-making behaviour, benefiting not only themselves and their families, but the nation at large. Such responsibilisation underpinned the legal reforms of the 1960s-70s, framing a notion of reproductive citizenship based on a tension between individual rights and social norms. Reproductive Rights in Modern France: Feminism, Contraception, and Abortion, 1950-1980 (Oxford UP, 2025) breaks new ground by taking an intersectional approach to the defining moments of this period: the legalisation of contraception (the laws of 1967 and 1974) and the liberalisation of abortion (1975, 1979). Drawing on a wide range of sources and actors - including feminist and family planning movements, government actors, demographers, medical-professional organisations, disability rights groups, and key actors in the overseas departments - Maud Bracke demonstrates how the discourse of responsibilisation allowed actors to distinguish between citizens 'worthy' of reproductive rights and those seen as less worthy. Bracke analyses the distinct regulations regarding contraception in the overseas departments of Guadeloupe and Martinique, framed by racialised anti-natalism. The book also demonstrates that disability rights organisations contributed to the discrediting of the notion of 'eugenic abortion', used among experts and policy-makers until the early 1970s. Furthermore, Bracke goes on to highlight the silence in the feminist movement around both disability rights and race as part of its universalisation of women's conditions of oppression, and analyses the emergence of Black Feminism in late-1970s France. In so doing, the book offers a major contribution to the history of sex, gender, family life, healthcare, demography, and political debate in post-war France, and more generally. Guest Dr. Maud Bracke is Professor of Modern European History at the University of Glasgow, and is also the author of Which Socialism? Whose Detente? West European Communism and the Czechoslovak Crisis of 1968 in 2007 and Women and the Reinvention of the Political: Feminism in Italy (1968-1983) in 2014, as well as the co-editor of Translating Feminism: Interdisciplinary Approaches to Text, Place and Agency in 2021. In addition to authoring numerous journal articles and book chapters and co-editing several special issues of academic journalsb she is also an editor at the Journal of Modern European History and sits on various other editorial boards.  Host Gina Stamm is Associate Professor of French at The University of Alabama, with research concentrated on the environmental humanities and speculative literatures of the 20th and 21st centuries, from Surrealism to contemporary science fiction and feminist utopias, in Metropolitan France and the francophone Caribbean, with a book manuscript in progress on posthumanist ecological engagement in the surrealist movement. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/french-studies

The introduction of the principle of women's reproductive liberty in France, tentatively by the family planning movement after 1960 and explicitly by the women's liberation movement after 1970, marked a deep shift, transforming public discourses. Yet this principle remained fiercely contested, and moderate and conservative actors responded by foregrounding notions of 'reproductive responsibility', or the expectation that individuals perform the 'right' sexual and family-making behaviour, benefiting not only themselves and their families, but the nation at large. Such responsibilisation underpinned the legal reforms of the 1960s-70s, framing a notion of reproductive citizenship based on a tension between individual rights and social norms. Reproductive Rights in Modern France: Feminism, Contraception, and Abortion, 1950-1980 (Oxford UP, 2025) breaks new ground by taking an intersectional approach to the defining moments of this period: the legalisation of contraception (the laws of 1967 and 1974) and the liberalisation of abortion (1975, 1979). Drawing on a wide range of sources and actors - including feminist and family planning movements, government actors, demographers, medical-professional organisations, disability rights groups, and key actors in the overseas departments - Maud Bracke demonstrates how the discourse of responsibilisation allowed actors to distinguish between citizens 'worthy' of reproductive rights and those seen as less worthy. Bracke analyses the distinct regulations regarding contraception in the overseas departments of Guadeloupe and Martinique, framed by racialised anti-natalism. The book also demonstrates that disability rights organisations contributed to the discrediting of the notion of 'eugenic abortion', used among experts and policy-makers until the early 1970s. Furthermore, Bracke goes on to highlight the silence in the feminist movement around both disability rights and race as part of its universalisation of women's conditions of oppression, and analyses the emergence of Black Feminism in late-1970s France. In so doing, the book offers a major contribution to the history of sex, gender, family life, healthcare, demography, and political debate in post-war France, and more generally. Guest Dr. Maud Bracke is Professor of Modern European History at the University of Glasgow, and is also the author of Which Socialism? Whose Detente? West European Communism and the Czechoslovak Crisis of 1968 in 2007 and Women and the Reinvention of the Political: Feminism in Italy (1968-1983) in 2014, as well as the co-editor of Translating Feminism: Interdisciplinary Approaches to Text, Place and Agency in 2021. In addition to authoring numerous journal articles and book chapters and co-editing several special issues of academic journalsb she is also an editor at the Journal of Modern European History and sits on various other editorial boards.  Host Gina Stamm is Associate Professor of French at The University of Alabama, with research concentrated on the environmental humanities and speculative literatures of the 20th and 21st centuries, from Surrealism to contemporary science fiction and feminist utopias, in Metropolitan France and the francophone Caribbean, with a book manuscript in progress on posthumanist ecological engagement in the surrealist movement. Learn more about your ad choices. Visit megaphone.fm/adchoices

The introduction of the principle of women's reproductive liberty in France, tentatively by the family planning movement after 1960 and explicitly by the women's liberation movement after 1970, marked a deep shift, transforming public discourses. Yet this principle remained fiercely contested, and moderate and conservative actors responded by foregrounding notions of 'reproductive responsibility', or the expectation that individuals perform the 'right' sexual and family-making behaviour, benefiting not only themselves and their families, but the nation at large. Such responsibilisation underpinned the legal reforms of the 1960s-70s, framing a notion of reproductive citizenship based on a tension between individual rights and social norms. Reproductive Rights in Modern France: Feminism, Contraception, and Abortion, 1950-1980 (Oxford UP, 2025) breaks new ground by taking an intersectional approach to the defining moments of this period: the legalisation of contraception (the laws of 1967 and 1974) and the liberalisation of abortion (1975, 1979). Drawing on a wide range of sources and actors - including feminist and family planning movements, government actors, demographers, medical-professional organisations, disability rights groups, and key actors in the overseas departments - Maud Bracke demonstrates how the discourse of responsibilisation allowed actors to distinguish between citizens 'worthy' of reproductive rights and those seen as less worthy. Bracke analyses the distinct regulations regarding contraception in the overseas departments of Guadeloupe and Martinique, framed by racialised anti-natalism. The book also demonstrates that disability rights organisations contributed to the discrediting of the notion of 'eugenic abortion', used among experts and policy-makers until the early 1970s. Furthermore, Bracke goes on to highlight the silence in the feminist movement around both disability rights and race as part of its universalisation of women's conditions of oppression, and analyses the emergence of Black Feminism in late-1970s France. In so doing, the book offers a major contribution to the history of sex, gender, family life, healthcare, demography, and political debate in post-war France, and more generally. Guest Dr. Maud Bracke is Professor of Modern European History at the University of Glasgow, and is also the author of Which Socialism? Whose Detente? West European Communism and the Czechoslovak Crisis of 1968 in 2007 and Women and the Reinvention of the Political: Feminism in Italy (1968-1983) in 2014, as well as the co-editor of Translating Feminism: Interdisciplinary Approaches to Text, Place and Agency in 2021. In addition to authoring numerous journal articles and book chapters and co-editing several special issues of academic journalsb she is also an editor at the Journal of Modern European History and sits on various other editorial boards.  Host Gina Stamm is Associate Professor of French at The University of Alabama, with research concentrated on the environmental humanities and speculative literatures of the 20th and 21st centuries, from Surrealism to contemporary science fiction and feminist utopias, in Metropolitan France and the francophone Caribbean, with a book manuscript in progress on posthumanist ecological engagement in the surrealist movement. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/book-of-the-day

The introduction of the principle of women's reproductive liberty in France, tentatively by the family planning movement after 1960 and explicitly by the women's liberation movement after 1970, marked a deep shift, transforming public discourses. Yet this principle remained fiercely contested, and moderate and conservative actors responded by foregrounding notions of 'reproductive responsibility', or the expectation that individuals perform the 'right' sexual and family-making behaviour, benefiting not only themselves and their families, but the nation at large. Such responsibilisation underpinned the legal reforms of the 1960s-70s, framing a notion of reproductive citizenship based on a tension between individual rights and social norms. Reproductive Rights in Modern France: Feminism, Contraception, and Abortion, 1950-1980 (Oxford UP, 2025) breaks new ground by taking an intersectional approach to the defining moments of this period: the legalisation of contraception (the laws of 1967 and 1974) and the liberalisation of abortion (1975, 1979). Drawing on a wide range of sources and actors - including feminist and family planning movements, government actors, demographers, medical-professional organisations, disability rights groups, and key actors in the overseas departments - Maud Bracke demonstrates how the discourse of responsibilisation allowed actors to distinguish between citizens 'worthy' of reproductive rights and those seen as less worthy. Bracke analyses the distinct regulations regarding contraception in the overseas departments of Guadeloupe and Martinique, framed by racialised anti-natalism. The book also demonstrates that disability rights organisations contributed to the discrediting of the notion of 'eugenic abortion', used among experts and policy-makers until the early 1970s. Furthermore, Bracke goes on to highlight the silence in the feminist movement around both disability rights and race as part of its universalisation of women's conditions of oppression, and analyses the emergence of Black Feminism in late-1970s France. In so doing, the book offers a major contribution to the history of sex, gender, family life, healthcare, demography, and political debate in post-war France, and more generally. Guest Dr. Maud Bracke is Professor of Modern European History at the University of Glasgow, and is also the author of Which Socialism? Whose Detente? West European Communism and the Czechoslovak Crisis of 1968 in 2007 and Women and the Reinvention of the Political: Feminism in Italy (1968-1983) in 2014, as well as the co-editor of Translating Feminism: Interdisciplinary Approaches to Text, Place and Agency in 2021. In addition to authoring numerous journal articles and book chapters and co-editing several special issues of academic journalsb she is also an editor at the Journal of Modern European History and sits on various other editorial boards.  Host Gina Stamm is Associate Professor of French at The University of Alabama, with research concentrated on the environmental humanities and speculative literatures of the 20th and 21st centuries, from Surrealism to contemporary science fiction and feminist utopias, in Metropolitan France and the francophone Caribbean, with a book manuscript in progress on posthumanist ecological engagement in the surrealist movement.

Today's guest is historian Helen Graham, who discusses her research into the brutal prison system under Francoist dictatorship. Her work shows how mass incarceration after the Spanish Civil War was only one part of a much wider system of control and surveillance — one that reached beyond prison walls into families, communities, and everyday life, shaping how millions of people experienced dictatorship.Helen Graham is Professor Emerita of Modern European History at Royal Holloway, University of London, and the recipiant of the Walter Benjamin International Memorial Prize 2025-6. Amongst other works, she is the author of ‘The Spanish Republic at War 1936–1939', The Spanish Civil War: A Very Short Introduction (a new edition of which is out this summer) and the forthcoming ‘After the Spanish civil war: the twentieth century through five antifascist lives'Please remember if you like what we are producing, please consider making a donation to our buy me a coffee page:⁠⁠⁠https://buymeacoffee.com/thesobremeyAlso the trailer for film we discuss, Modelo 77: https://www.youtube.com/watch?v=Y1e-NJObVFQAnd the documentary: https://www.youtube.com/watch?v=SKVktmqsx4Q&rco=1

The French Revolution was famously inspired by ideals such as republicanism and individual liberty. Yet, for all its promises of freedom, the Revolution also descended into what is often considered its darkest chapter... the Reign of Terror.Today's guest is Dr Michael Rapport, a Reader in Modern European History at the University of Glasgow and is author of works including ‘The Napoleonic Wars: A Very Short Introduction', ‘1848: Year of Revolution' and most recently ‘City of Light, City of Shadows: Paris in the Belle Epoque'.This episode was edited by Hannah Feodorov. Produced by Stuart Beckwith and Tom Delargy. The senior producer was Freddy Chick.You can now watch After Dark on Youtube! www.youtube.com/@afterdarkhistoryhitSign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe.  You can take part in our listener survey here.All music from Epidemic Sounds.After Dark: Myths, Misdeeds & the Paranormal is a History Hit podcast. Hosted on Acast. See acast.com/privacy for more information.

The Storming of the Bastille in 1789 marked the beginning of the French Revolution... the day a Parisian crowd stormed the royal fortress-prison that had come to embody absolutist power. This is the story of how mounting unrest erupted into full-scale revolution, and how one looming stone fortress became a lasting symbol of freedom, violence, and the power of the people.Today's guest is Michael Rapport, a Reader in Modern European History at the University of Glasgow. His works include ‘The Napoleonic Wars: A Very Short Introduction', ‘1848: Year of Revolution' and most recently ‘City of Light, City of Shadows: Paris in the Belle Epoque'.This episode was edited by Tim Arstall. Produced by Stuart Beckwith and Tom Delargy. The senior producer was Freddy Chick.You can now watch After Dark on Youtube! www.youtube.com/@afterdarkhistoryhitSign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe.  You can take part in our listener survey here.All music from Epidemic Sounds.After Dark: Myths, Misdeeds & the Paranormal is a History Hit podcast. Hosted on Acast. See acast.com/privacy for more information.

Historian Timothy Snyder is the author of the books On Freedom and On Tyranny. This hour we listen back to the conversation we had in March about the latest in our country, and what we can learn from history. GUEST: Timothy Snyder: Holds the inaugural Chair in Modern European History, supported by the Temerty Endowment for Ukrainian Studies, at the Munk School of Global Affairs and Public Policy. He is the author of books including On Freedom, On Tyranny, Our Malady, and more Join the conversation on Facebook and Twitter. Subscribe to The Noseletter, an email compendium of merriment, secrets, and ancient wisdom brought to you by The Colin McEnroe Show. The Colin McEnroe Show is available as a podcast on Apple Podcasts, Spotify, Amazon Music, TuneIn, Listen Notes, or wherever you get your podcasts. Subscribe and never miss an episode! Colin McEnroe and Dylan Reyes contributed to this show, which originally aired on March 26, 2025.Support the show: http://www.wnpr.org/donateSee omnystudio.com/listener for privacy information.

The imposition of Communist ideology was a misfortune for millions in Eastern Europe, but never for Dennis Deletant. Instead, it drew him to Romania. The renowned historian's association with the country and its people dates back to 1965, when he first visited. Since then, Romania has made Dennis appreciate the value of shrewd dissimulation, in the face of the state's gross intrusion in the life of the individual. This vivid memoir charts his first-hand experience of the Communist era, coloured by the early 1970s surveillance of his future wife Andrea; his contacts with dissidents; and his articles and BBC World Service broadcasts, which led to his being declared persona non grata in 1988.  In Search of Romania (Hurst, 2022) also considers how life went on under dictatorship, even if it was largely mapped out by the regime. How did individual citizens negotiate the challenges placed in their path? How important was the political police, the Securitate, in maintaining compliance? How did dissent towards the regime manifest? How did all this affect the moral compass of the individual? Why did utopia descend into dystopia under Ceaușescu? And how has his legacy influenced the difficult transition to democracy since the collapse of Communism? Roland Clark is a Senior Lecturer in Modern European History at the University of Liverpool, a Senior Fellow with the Centre for Analysis of the Radical Right, and the Principal Investigator of an AHRC-funded project on European Fascist Movements. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The imposition of Communist ideology was a misfortune for millions in Eastern Europe, but never for Dennis Deletant. Instead, it drew him to Romania. The renowned historian's association with the country and its people dates back to 1965, when he first visited. Since then, Romania has made Dennis appreciate the value of shrewd dissimulation, in the face of the state's gross intrusion in the life of the individual. This vivid memoir charts his first-hand experience of the Communist era, coloured by the early 1970s surveillance of his future wife Andrea; his contacts with dissidents; and his articles and BBC World Service broadcasts, which led to his being declared persona non grata in 1988.  In Search of Romania (Hurst, 2022) also considers how life went on under dictatorship, even if it was largely mapped out by the regime. How did individual citizens negotiate the challenges placed in their path? How important was the political police, the Securitate, in maintaining compliance? How did dissent towards the regime manifest? How did all this affect the moral compass of the individual? Why did utopia descend into dystopia under Ceaușescu? And how has his legacy influenced the difficult transition to democracy since the collapse of Communism? Roland Clark is a Senior Lecturer in Modern European History at the University of Liverpool, a Senior Fellow with the Centre for Analysis of the Radical Right, and the Principal Investigator of an AHRC-funded project on European Fascist Movements. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

Timothy David Snyder is an American historian specializing in the history of Central and Eastern Europe, the Soviet Union, and the Holocaust. He is on leave from his position as the Richard C. Levin Professor of History at Yale University with plans (as of 1 July 2025 to transfer to the University of Toronto for an indefinite time.He is a permanent fellow at the Institute for Human Sciences in Vienna. Snyder serves on the Committee on Conscience of the United States Holocaust Memorial Museum, and is a member of the Council on Foreign Relations. He holds the inaugural Chair in Modern European History, supported by the Temerty Endowment for Ukrainian Studies, at the Munk School at the University of Toronto; he will teach at the school during the 2025–26 academic year.Snyder has written many books, including Bloodlands: Europe Between Hitler and Stalin (2010), On Tyranny: Twenty Lessons from the Twentieth Century (2017), The Road to Unfreedom (2018), and Our Malady (2020). Several of these have been described as best-sellers.

Catherine Grace Katz is a Chicago-born writer and historian. She earned a BA in History from Harvard (2013) and an MPhil in Modern European History from Cambridge (2014), focusing on counterintelligence origins. After working in finance in New York, a bookstore visit inspired her return to history and writing. She is currently pursuing her JD at Harvard Law School. Get her brilliant book The Daughters Of Yalta: The Churchills, Roosevelts, and Harrimans: A Story of Love and War here: https://amzn.to/3WtWW20 Anthony Scaramucci is the founder and managing partner of SkyBridge, a global alternative investment firm, and founder and chairman of SALT, a global thought leadership forum and venture studio. He is the host of the podcast Open Book with Anthony Scaramucci. A graduate of Tufts University and Harvard Law School, he lives in Manhasset, Long Island.

What do we mean when we talk about antisemitism? A thoughtful, vital new intervention from the award-winning historian. For most of history, antisemitism has been understood as a menace from Europe's political Right, the province of blood-and-soil ethno-nativists who built on Christendom's long-standing suspicion of its Jewish population and infused it with racist pseudo-science. Such threats culminated in the nightmare of Nazi Germany and the Holocaust. The landscape is very different now, as Mark Mazower argues in On Antisemitism: A Word in History (Penguin Press, 2025). More than four-fifths of the world's Jews now live in Israel and the United States, with the former's military dominance of its region guaranteed by the latter while the loudest voices decrying antisemitism see it coming from the Left not the Right. Mazower clearly and carefully shows us how we got here, seeking to illuminate rather than blame. Very few words have the punch of ‘antisemitism' and yet no term is more liable to be misunderstood in ways affecting free speech and foreign policy alike. On Antisemitism is a vitally important attempt to draw a line that must be drawn. Mark Mazower is the Ira D. Wallach Professor of History at Columbia University. Roland Clark is a Reader in Modern European History at the University of Liverpool. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

What do we mean when we talk about antisemitism? A thoughtful, vital new intervention from the award-winning historian. For most of history, antisemitism has been understood as a menace from Europe's political Right, the province of blood-and-soil ethno-nativists who built on Christendom's long-standing suspicion of its Jewish population and infused it with racist pseudo-science. Such threats culminated in the nightmare of Nazi Germany and the Holocaust. The landscape is very different now, as Mark Mazower argues in On Antisemitism: A Word in History (Penguin Press, 2025). More than four-fifths of the world's Jews now live in Israel and the United States, with the former's military dominance of its region guaranteed by the latter while the loudest voices decrying antisemitism see it coming from the Left not the Right. Mazower clearly and carefully shows us how we got here, seeking to illuminate rather than blame. Very few words have the punch of ‘antisemitism' and yet no term is more liable to be misunderstood in ways affecting free speech and foreign policy alike. On Antisemitism is a vitally important attempt to draw a line that must be drawn. Mark Mazower is the Ira D. Wallach Professor of History at Columbia University. Roland Clark is a Reader in Modern European History at the University of Liverpool. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

What do we mean when we talk about antisemitism? A thoughtful, vital new intervention from the award-winning historian. For most of history, antisemitism has been understood as a menace from Europe's political Right, the province of blood-and-soil ethno-nativists who built on Christendom's long-standing suspicion of its Jewish population and infused it with racist pseudo-science. Such threats culminated in the nightmare of Nazi Germany and the Holocaust. The landscape is very different now, as Mark Mazower argues in On Antisemitism: A Word in History (Penguin Press, 2025). More than four-fifths of the world's Jews now live in Israel and the United States, with the former's military dominance of its region guaranteed by the latter while the loudest voices decrying antisemitism see it coming from the Left not the Right. Mazower clearly and carefully shows us how we got here, seeking to illuminate rather than blame. Very few words have the punch of ‘antisemitism' and yet no term is more liable to be misunderstood in ways affecting free speech and foreign policy alike. On Antisemitism is a vitally important attempt to draw a line that must be drawn. Mark Mazower is the Ira D. Wallach Professor of History at Columbia University. Roland Clark is a Reader in Modern European History at the University of Liverpool. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

What do we mean when we talk about antisemitism? A thoughtful, vital new intervention from the award-winning historian. For most of history, antisemitism has been understood as a menace from Europe's political Right, the province of blood-and-soil ethno-nativists who built on Christendom's long-standing suspicion of its Jewish population and infused it with racist pseudo-science. Such threats culminated in the nightmare of Nazi Germany and the Holocaust. The landscape is very different now, as Mark Mazower argues in On Antisemitism: A Word in History (Penguin Press, 2025). More than four-fifths of the world's Jews now live in Israel and the United States, with the former's military dominance of its region guaranteed by the latter while the loudest voices decrying antisemitism see it coming from the Left not the Right. Mazower clearly and carefully shows us how we got here, seeking to illuminate rather than blame. Very few words have the punch of ‘antisemitism' and yet no term is more liable to be misunderstood in ways affecting free speech and foreign policy alike. On Antisemitism is a vitally important attempt to draw a line that must be drawn. Mark Mazower is the Ira D. Wallach Professor of History at Columbia University. Roland Clark is a Reader in Modern European History at the University of Liverpool. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/genocide-studies

What do we mean when we talk about antisemitism? A thoughtful, vital new intervention from the award-winning historian. For most of history, antisemitism has been understood as a menace from Europe's political Right, the province of blood-and-soil ethno-nativists who built on Christendom's long-standing suspicion of its Jewish population and infused it with racist pseudo-science. Such threats culminated in the nightmare of Nazi Germany and the Holocaust. The landscape is very different now, as Mark Mazower argues in On Antisemitism: A Word in History (Penguin Press, 2025). More than four-fifths of the world's Jews now live in Israel and the United States, with the former's military dominance of its region guaranteed by the latter while the loudest voices decrying antisemitism see it coming from the Left not the Right. Mazower clearly and carefully shows us how we got here, seeking to illuminate rather than blame. Very few words have the punch of ‘antisemitism' and yet no term is more liable to be misunderstood in ways affecting free speech and foreign policy alike. On Antisemitism is a vitally important attempt to draw a line that must be drawn. Mark Mazower is the Ira D. Wallach Professor of History at Columbia University. Roland Clark is a Reader in Modern European History at the University of Liverpool. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

What do we mean when we talk about antisemitism? A thoughtful, vital new intervention from the award-winning historian. For most of history, antisemitism has been understood as a menace from Europe's political Right, the province of blood-and-soil ethno-nativists who built on Christendom's long-standing suspicion of its Jewish population and infused it with racist pseudo-science. Such threats culminated in the nightmare of Nazi Germany and the Holocaust. The landscape is very different now, as Mark Mazower argues in On Antisemitism: A Word in History (Penguin Press, 2025). More than four-fifths of the world's Jews now live in Israel and the United States, with the former's military dominance of its region guaranteed by the latter while the loudest voices decrying antisemitism see it coming from the Left not the Right. Mazower clearly and carefully shows us how we got here, seeking to illuminate rather than blame. Very few words have the punch of ‘antisemitism' and yet no term is more liable to be misunderstood in ways affecting free speech and foreign policy alike. On Antisemitism is a vitally important attempt to draw a line that must be drawn. Mark Mazower is the Ira D. Wallach Professor of History at Columbia University. Roland Clark is a Reader in Modern European History at the University of Liverpool. Learn more about your ad choices. Visit megaphone.fm/adchoices

What do we mean when we talk about antisemitism? A thoughtful, vital new intervention from the award-winning historian. For most of history, antisemitism has been understood as a menace from Europe's political Right, the province of blood-and-soil ethno-nativists who built on Christendom's long-standing suspicion of its Jewish population and infused it with racist pseudo-science. Such threats culminated in the nightmare of Nazi Germany and the Holocaust. The landscape is very different now, as Mark Mazower argues in On Antisemitism: A Word in History (Penguin Press, 2025). More than four-fifths of the world's Jews now live in Israel and the United States, with the former's military dominance of its region guaranteed by the latter while the loudest voices decrying antisemitism see it coming from the Left not the Right. Mazower clearly and carefully shows us how we got here, seeking to illuminate rather than blame. Very few words have the punch of ‘antisemitism' and yet no term is more liable to be misunderstood in ways affecting free speech and foreign policy alike. On Antisemitism is a vitally important attempt to draw a line that must be drawn. Mark Mazower is the Ira D. Wallach Professor of History at Columbia University. Roland Clark is a Reader in Modern European History at the University of Liverpool. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/language

What do we mean when we talk about antisemitism? A thoughtful, vital new intervention from the award-winning historian. For most of history, antisemitism has been understood as a menace from Europe's political Right, the province of blood-and-soil ethno-nativists who built on Christendom's long-standing suspicion of its Jewish population and infused it with racist pseudo-science. Such threats culminated in the nightmare of Nazi Germany and the Holocaust. The landscape is very different now, as Mark Mazower argues in On Antisemitism: A Word in History (Penguin Press, 2025). More than four-fifths of the world's Jews now live in Israel and the United States, with the former's military dominance of its region guaranteed by the latter while the loudest voices decrying antisemitism see it coming from the Left not the Right. Mazower clearly and carefully shows us how we got here, seeking to illuminate rather than blame. Very few words have the punch of ‘antisemitism' and yet no term is more liable to be misunderstood in ways affecting free speech and foreign policy alike. On Antisemitism is a vitally important attempt to draw a line that must be drawn. Mark Mazower is the Ira D. Wallach Professor of History at Columbia University. Roland Clark is a Reader in Modern European History at the University of Liverpool. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/eastern-european-studies

What do we mean when we talk about antisemitism? A thoughtful, vital new intervention from the award-winning historian. For most of history, antisemitism has been understood as a menace from Europe's political Right, the province of blood-and-soil ethno-nativists who built on Christendom's long-standing suspicion of its Jewish population and infused it with racist pseudo-science. Such threats culminated in the nightmare of Nazi Germany and the Holocaust. The landscape is very different now, as Mark Mazower argues in On Antisemitism: A Word in History (Penguin Press, 2025). More than four-fifths of the world's Jews now live in Israel and the United States, with the former's military dominance of its region guaranteed by the latter while the loudest voices decrying antisemitism see it coming from the Left not the Right. Mazower clearly and carefully shows us how we got here, seeking to illuminate rather than blame. Very few words have the punch of ‘antisemitism' and yet no term is more liable to be misunderstood in ways affecting free speech and foreign policy alike. On Antisemitism is a vitally important attempt to draw a line that must be drawn. Mark Mazower is the Ira D. Wallach Professor of History at Columbia University. Roland Clark is a Reader in Modern European History at the University of Liverpool. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Why did Spain spiral into civil war in 1936? Today, we delve into the grinding class conflicts and ferocious political divisions that split Spain in two, from the dictatorship of the 1920s to the ambitious and divisive government of the early 1930s. We explore why democracy unravelled in Spain, and how foreign intervention - or lack of it - turned a bungled coup into a full-blown conflict that killed half a million people, and gave rise to the regime of Francisco Franco.We're joined by Helen Graham, Professor of Modern European History at Royal Holloway and author of 'In the Shadow of Defeat: Radical Lives After the Spanish Civil War'. She explains how important international players were in shaping the conflict, and how crucial it was to the broader course of European history.Produced by James Hickmann and edited by Dougal Patmore.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe.We'd love to hear your feedback - you can take part in our podcast survey here: https://insights.historyhit.com/history-hit-podcast-always-on.You can also email the podcast directly at ds.hh@historyhit.com. Hosted on Acast. See acast.com/privacy for more information.

The European left seemed to be in rude health during the 1970s. Never had so many political parties committed to representing the working class been in power simultaneously across the continent. New forms of mobilisation led by female, immigrant, and young wage-earners seemed to reflect the growing strength of the workers' movement rather than its pending obsolescence. Parties and trade unions grew rapidly as a diverse new generation entered the ranks. Why did the left's forward march halt so abruptly?  The Halted March of the European Left: The Working Class in Britain, France, and Italy, 1968-1989 (Oxford UP, 2025)shows how the left's defeats after the mid-1970s were not the inevitable result of de-industrialisation or, more precisely, the transition to a globalised and post-Fordist world that abolished the working class as a great historical actor. Choices that were made during a concentrated but decisive moment contributed to the left's lost battles. The British, French, and Italian left managed the shift to a new era by marginalising those groups of workers who had invested it with hopes of social and political transformation. Communist, socialist, and social democratic parties helped disempower the new components of the working class in workplaces, in society, in the political system, and successfully disciplined their traditional working-class supporters. The left encountered a crisis of purpose and identity, a sense of both defeat and lost opportunities, and the dissolution of the idea of a community of fate amongst workers. This book provides a comparative analysis of the left's fragmenting relationship with the working class and a 'feel' for the culture of three leading industrial countries during a traumatic transition of late twentieth-century history. It concludes that decisions taken by the left during the 1970s contributed to the tragic inversion of the expected outcome of that hopeful decade. Matt Myers is a Lecturer in Modern European History at the University of Oxford Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The European left seemed to be in rude health during the 1970s. Never had so many political parties committed to representing the working class been in power simultaneously across the continent. New forms of mobilisation led by female, immigrant, and young wage-earners seemed to reflect the growing strength of the workers' movement rather than its pending obsolescence. Parties and trade unions grew rapidly as a diverse new generation entered the ranks. Why did the left's forward march halt so abruptly?  The Halted March of the European Left: The Working Class in Britain, France, and Italy, 1968-1989 (Oxford UP, 2025)shows how the left's defeats after the mid-1970s were not the inevitable result of de-industrialisation or, more precisely, the transition to a globalised and post-Fordist world that abolished the working class as a great historical actor. Choices that were made during a concentrated but decisive moment contributed to the left's lost battles. The British, French, and Italian left managed the shift to a new era by marginalising those groups of workers who had invested it with hopes of social and political transformation. Communist, socialist, and social democratic parties helped disempower the new components of the working class in workplaces, in society, in the political system, and successfully disciplined their traditional working-class supporters. The left encountered a crisis of purpose and identity, a sense of both defeat and lost opportunities, and the dissolution of the idea of a community of fate amongst workers. This book provides a comparative analysis of the left's fragmenting relationship with the working class and a 'feel' for the culture of three leading industrial countries during a traumatic transition of late twentieth-century history. It concludes that decisions taken by the left during the 1970s contributed to the tragic inversion of the expected outcome of that hopeful decade. Matt Myers is a Lecturer in Modern European History at the University of Oxford Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

The European left seemed to be in rude health during the 1970s. Never had so many political parties committed to representing the working class been in power simultaneously across the continent. New forms of mobilisation led by female, immigrant, and young wage-earners seemed to reflect the growing strength of the workers' movement rather than its pending obsolescence. Parties and trade unions grew rapidly as a diverse new generation entered the ranks. Why did the left's forward march halt so abruptly?  The Halted March of the European Left: The Working Class in Britain, France, and Italy, 1968-1989 (Oxford UP, 2025)shows how the left's defeats after the mid-1970s were not the inevitable result of de-industrialisation or, more precisely, the transition to a globalised and post-Fordist world that abolished the working class as a great historical actor. Choices that were made during a concentrated but decisive moment contributed to the left's lost battles. The British, French, and Italian left managed the shift to a new era by marginalising those groups of workers who had invested it with hopes of social and political transformation. Communist, socialist, and social democratic parties helped disempower the new components of the working class in workplaces, in society, in the political system, and successfully disciplined their traditional working-class supporters. The left encountered a crisis of purpose and identity, a sense of both defeat and lost opportunities, and the dissolution of the idea of a community of fate amongst workers. This book provides a comparative analysis of the left's fragmenting relationship with the working class and a 'feel' for the culture of three leading industrial countries during a traumatic transition of late twentieth-century history. It concludes that decisions taken by the left during the 1970s contributed to the tragic inversion of the expected outcome of that hopeful decade. Matt Myers is a Lecturer in Modern European History at the University of Oxford Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

As frequent listeners know, my advisor and friend Arch Getty passed away from cancer a few months ago. I was recently in Los Angeles to attend his memorial. I got to catch up with fellow grad students and friends. One was James Harris, a close friend and collaborator with Arch. James is also one of the best Soviet historians around. After chatting with James, I was reminded that I interviewed him way back in 2016–about a year after I started the SRB Podcast. I decided to re-edit and release James' interview about his book, The Great Fear. The book looks at how Soviet leaders were constantly afraid of invasion, uprisings, and dissent. James argues that this fear was an important driver of the regime's use of violence and ultimately the Great Terror of 1937-38. So, in honor of seeing James and in memory of Arch, here's another listen to the Great Fear.Guest:James Harris is a Senior Lecturer in Modern European History at Leeds University where he specializes in the history of Stalinism. James has published several books and articles on the Stalin period. He's the author of The Great Fear: Stalin's Terror in the 1930s published by Oxford University Press.Send us your sounds! PatreonKnotty News Hosted on Acast. See acast.com/privacy for more information.

Bret Weinstein speaks with Dr. Jonny Hudson and Dr. Michael S. Bryant on the subject of Nazi doctors. Dr. Jonny Hudson has a PhD in Holocaust and Genocide Studies and Dr. Michael S. Bryant has a PhD in Modern European History and is a Professor of History and Legal Studies at Bryant University. He is also the author of “Confronting the ‘Good Death': Nazi Euthanasia on Trial, 1945-53” and Nazi "Crimes and their Punishment."*****Sponsors:Fresh Pressed Olive Oil Club: Scrumptious & freshly harvested. Go to http://www.GetFreshDarkHorse.com to get a bottle of the best olive oil you've ever had for $1 shipping.VanMan: Tallow and honey balm, deodorant, and many other amazing animal based personal care products. Go to http://www.vanmanscompany.com/darkhorse and use code darkhorse10 for 10% off your first order.*****Join DarkHorse on Locals! Get access to our Discord server, exclusive live streams, live chats for all streams, and early access to many podcasts: https://darkhorse.locals.comCheck out the DHP store! Epic tabby, digital book burning, saddle up the dire wolves, and more: https://www.darkhorsestore.orgSupport the show

Melvyn Bragg and guests discuss the life and role of one of the most significant figures in early 20th Century German history. Paul von Hindenburg (1847-1934) had been famous since 1914 as the victorious commander at the Battle of Tannenberg against Russian invaders, soon burnishing this fame on the Western Front and Hindenburg was to claim he would have won there too, if enemies at home had not 'stabbed Germany in the back'. He won Germany's Presidential election twice during the Weimar Republic, as a candidate of national unity and, while he gained his second term as a ‘stop Hitler' candidate, President Hindenburg was to appoint Hitler as Chancellor and transfer some of his charisma onto him – a move so disastrous that Germans were later to ask if the myth of Hindenburg had always been an illusion. WithAnna von der Goltz Professor of History at Georgetown University, Washington DCChris Clark Regius Professor of History at the University of CambridgeAndColin Storer Associate Professor in Modern European History at the University of WarwickProducer: Simon TillotsonReading list:William J. Astore and Dennis E. Showalter, Hindenburg: Icon of German Militarism (Potomac Books, 2005)Benjamin Carter Hett, The Death of Democracy: Hitler's Rise to Power (William Heinemann, 2018) Andreas Dorpalen, Hindenburg and the Weimar Republic (first published 1964; Princeton University Press, 2016)Jürgen W. Falter, 'The Two Hindenburg Elections of 1925 and 1932: A Total Reversal of Voter Coalitions' (Central European History, 32/2, 1990)Peter Fritzsche, 'Presidential Victory and Popular Festivity in Weimar Germany: Hindenburg's 1925 Election' (Central European History, 32/2, 1990) Larry Eugene Jones, Hitler Versus Hindenburg: The 1932 Presidential Elections and the End of the Weimar Republic (Cambridge University Press, 2016) Martin Kitchen, The Silent Dictatorship: The Politics of the German High Command under Hindenburg and Ludendorff, 1916-1918 (first published 1976; Routledge, 2021) John Lee, The Warlords: Hindenburg and Ludendorff (Weidenfeld & Nicolson, 2005) Frank McDonough, The Weimar Years: Rise and Fall, 1918-1933 (Apollo, 2023) Nadine Rossol and Benjamin Ziemann (eds.), The Oxford Handbook of the Weimar Republic (Oxford University Press, 2022)Richard Scully, 'Hindenburg: The Cartoon Titan of the Weimar Republic, 1918-1934' (German Studies Review, 35/3, 2012)Colin Storer, A Short History of the Weimar Republic (Revised Edition, Bloomsbury, 2024)Anna von der Goltz, Hindenburg: Power, Myth and the Rise of the Nazis (Oxford University Press, 2009) Alexander Watson, Ring of Steel: Germany and Austria-Hungary at War, 1914-1918 (Penguin, 2015)J. W. Wheeler-Bennett, Hindenburg: The Wooden Titan (first published 1936; Macmillan, 1967)In Our Time is a BBC Studios Audio Production

Melvyn Bragg and guests discuss the life and role of one of the most significant figures in early 20th Century German history. Paul von Hindenburg (1847-1934) had been famous since 1914 as the victorious commander at the Battle of Tannenberg against Russian invaders, soon burnishing this fame on the Western Front and Hindenburg was to claim he would have won there too, if enemies at home had not 'stabbed Germany in the back'. He won Germany's Presidential election twice during the Weimar Republic, as a candidate of national unity and, while he gained his second term as a ‘stop Hitler' candidate, President Hindenburg was to appoint Hitler as Chancellor and transfer some of his charisma onto him – a move so disastrous that Germans were later to ask if the myth of Hindenburg had always been an illusion. WithAnna von der Goltz Professor of History at Georgetown University, Washington DCChris Clark Regius Professor of History at the University of CambridgeAndColin Storer Associate Professor in Modern European History at the University of WarwickProducer: Simon TillotsonReading list:William J. Astore and Dennis E. Showalter, Hindenburg: Icon of German Militarism (Potomac Books, 2005)Benjamin Carter Hett, The Death of Democracy: Hitler's Rise to Power (William Heinemann, 2018) Andreas Dorpalen, Hindenburg and the Weimar Republic (first published 1964; Princeton University Press, 2016)Jürgen W. Falter, 'The Two Hindenburg Elections of 1925 and 1932: A Total Reversal of Voter Coalitions' (Central European History, 32/2, 1990)Peter Fritzsche, 'Presidential Victory and Popular Festivity in Weimar Germany: Hindenburg's 1925 Election' (Central European History, 32/2, 1990) Larry Eugene Jones, Hitler Versus Hindenburg: The 1932 Presidential Elections and the End of the Weimar Republic (Cambridge University Press, 2016) Martin Kitchen, The Silent Dictatorship: The Politics of the German High Command under Hindenburg and Ludendorff, 1916-1918 (first published 1976; Routledge, 2021) John Lee, The Warlords: Hindenburg and Ludendorff (Weidenfeld & Nicolson, 2005) Frank McDonough, The Weimar Years: Rise and Fall, 1918-1933 (Apollo, 2023) Nadine Rossol and Benjamin Ziemann (eds.), The Oxford Handbook of the Weimar Republic (Oxford University Press, 2022)Richard Scully, 'Hindenburg: The Cartoon Titan of the Weimar Republic, 1918-1934' (German Studies Review, 35/3, 2012)Colin Storer, A Short History of the Weimar Republic (Revised Edition, Bloomsbury, 2024)Anna von der Goltz, Hindenburg: Power, Myth and the Rise of the Nazis (Oxford University Press, 2009) Alexander Watson, Ring of Steel: Germany and Austria-Hungary at War, 1914-1918 (Penguin, 2015)J. W. Wheeler-Bennett, Hindenburg: The Wooden Titan (first published 1936; Macmillan, 1967)In Our Time is a BBC Studios Audio Production

Melvyn Bragg and guests discuss one of the most consequential battles of recent centuries. On 20th September 1792 at Valmy, 120 miles to the east of Paris, the army of the French Revolution faced Prussians, Austrians and French royalists heading for Paris to free Louis XVI and restore his power and end the Revolution. The professional soldiers in the French army were joined by citizens singing the Marseillaise and their refusal to give ground prompted their opponents to retreat when they might have stayed and won. The French success was transformative. The next day, back in Paris, the National Convention abolished the monarchy and declared the new Republic. Goethe, who was at Valmy, was to write that from that day forth began a new era in the history of the world.With Michael Rowe Reader in European History at King's College LondonHeidi Mehrkens Lecturer in Modern European History at the University of AberdeenAndColin Jones Professor Emeritus of History at Queen Mary, University of LondonProducer: Simon TillotsonReading listT. C. W. Blanning, The French Revolutionary Wars, 1787-1802 (Hodder Education, 1996)Elizabeth Cross, ‘The Myth of the Foreign Enemy? The Brunswick Manifesto and the Radicalization of the French Revolution' (French History 25/2, 2011)Charles J. Esdaile, The Wars of the French Revolution, 1792-1801 (Routledge, 2018)John A. Lynn, ‘Valmy' (MHQ: Quarterly Journal of Military History, Fall 1992)Munro Price, The Fall of the French Monarchy: Louis XVI, Marie Antoinette and the baron de Breteuil (Macmillan, 2002)Simon Schama, Citizens: A Chronicle of the French Revolution (Penguin Books, 1989)Samuel F. Scott, From Yorktown to Valmy: The Transformation of the French Army in an Age of Revolution (University Press of Colorado, 1998)Marie-Cécile Thoral, From Valmy to Waterloo: France at War, 1792–1815 (Palgrave Macmillan, 2011)In Our Time is a BBC Studios Audio Production