Podcasts about khoi

Hello and welcome to the Monday Breakfast show for Monday the 5th of May 2025. On today's show:Headlines:Liberal Party losing the 2025 federal election, Peter Dutton losing seat in DicksonIsrael looking to expand military presence in Gaza with thousands of army reservists.UK clubs sign open letter against the country's Football Association implementing ban of trans people being a part of teams following Supreme Court ruling. // Second part of the speeches from the rally supporting harm reduction and evidence-based healthcare. Standing against stigma, scapegoating, and the criminalisation of people who use drugs. Continuing on from the speeches we aired in last weeks episode.This rally was held last Sunday, on the 27th of April countering a network of North Richmond business owners, property developers, and local career politicians holding a rally in North Richmond.which was promoting a “demand for action” in relation to “safety concerns” about people who use drugs. Part of an ongoing campaign targeting North Richmond's medically supervised drug consumption space and the demonising of people who use this service. We hear a segment from a recent episode of Indigenous Rights Radio's Cultural Survival podcast featuring Indigenous activist Simon Witbooi (Nama). Simon discusses historical and contemporary racial discrimination and the place of the Khoi and San people in South Africa in the context of the International Day for the Elimination of Racial Discrimination. The International Day for the Elimination of Racial Discrimination is observed annually on March 21st in commemoration of the Sharpeville Massacre, where police killed 69 people demonstrating against racist apartheid “pass laws” in apartheid South Africa. To follow the work of Indigenous Rights Radio go to https://rights.culturalsurvival.org/enWe then play a speech from Basil El Ghattis at yesterday's Free Palestine rally. Basil is a Palestinian man, son of Palestinian refugee parents, a civil engineer and an active advocate in Palestinian community in Naarm. Yesterday protest marked May Day, and International Workers Day. This International Workers Day marks a reaffirmed commitment to ending the supply of arms to Israeli and Australia's complicity in the production and export of weapons parts.Listeners be ware that this next segment may contain audio images of Aboriginal and Torres Strait Islander people who have died, and discussion of Deaths in Custody. If at any point you find the content distressing, please call 13 YARN on 13 92 76. Today the 5th of may 2025 marks the opening to the 'Blak In-Justice: Incarceration and Resilience' exhibit at the Heide Museum of Modern Art, situated on the Birrarung. The exhibit presents works by Vernon Ah Kee, Gordon Bennett, Destiny Deacon, Julie Dowling, Jimmy Pike and Judy Watson addressing the overrepresentation of First Nations people within the carceral system and the crisis of deaths in custody here in so-called australia. These works are shown alongside pieces created by former and currently incarcerated First Nations people via the Torch program to bolster connection to Country and culture. Aboriginal and Torres Strait Islander men are 17 times more likely to be incarcerated than their non-Indigenous counterparts, while Aboriginal and Torres Strait Islander women are 27 times more likely to be incarcerated compared to non-Indigenous women despite the fact that First Nations people make up less than 4% of the continent's population. 65% of all young people in detention across the continent are Indigenous, despite only making 6.6% of the  total population of 10 - 17 year olds. Monday Breakfast was joined by Barkindji man Kent Morris, who is the curator of the 'Blak In-Justice: Incarceration and Resilience' exhibit as well as the Founder and Creative Director of the Torch Program.Songs: 'Blak Matriarchy'  - BARKAA'Letter to the Martyrs' - Cacique97' 'Natural Woman' - Kaiit

Dan Corder speaks with Queen Elouise Rossouw, spokesperson for the Khoi and San residents of Knoflokskraal, a growing self-sustaining settlement near Grabouw, occupied since 2020. Spread across 1,800 hectares of state-owned land, the community is reclaiming its heritage through farming and eco-tourism, despite a containment order from the Department of Public Works and Infrastructure (DPWI) that prohibits further expansion.See omnystudio.com/listener for privacy information.

VDVV-1721_0884 -Khoi Truoc Co The Ta Danh Cua Thay De Khao Dao Co Dao Duoc Khong.mp3PodCast ChannelsVô Vi Podcast - Vấn Đạo  Vô Vi Podcast - Băn GiảngVô Vi Podcast - Nhạc Thiền 

Welcome to today's episode, where we're taking a moment to reflect on the significance of the International Day for the Elimination of Racial Discrimination, observed every year on March 21st. This day holds deep historical meaning, as it commemorates a tragic moment in history: on this day in 1960, police in Sharpeville, South Africa, opened fire on peaceful protesters, killing 69 people who were demonstrating against the discriminatory apartheid "pass laws." In this particular podcast, we pay particular attention to the Khoi and San people, and we ask activist Simon Witbooi(Nama) about their place in the new South Africa. Produced by Shaldon Ferris Image: Simon Witbooi (Nama) at Cultural Survival's FPIC Conference in Cape Town Music: 'Whispers' by Ziibiwan, used with permission. 'Burn your village to the ground', by The Haluci Nation, used with permission.

VDVV-1692_0840 -Noi Giai Thoat La Buoc Ra Khoi Vong Sanh Tu Hay Con Nam Trong Vong Sanh Tu.mp3PodCast ChannelsVô Vi Podcast - Vấn Đạo  Vô Vi Podcast - Băn GiảngVô Vi Podcast - Nhạc Thiền

Mercia Eksteen gesels met die dinamiese taalverskaffer, Carl Julius, oor die belangrikheid van moedertaalonderrig, die invloed van Khoi op Afrikaans, en die rol van die Afrikaanse taal in Suid-Afrika se onderwysstelsel. Kal deel sy navorsing oor die Noord-Kaapse Afrikaans, die uitdagings wat kinders in skool ondervind, en sy passie vir die bevordering van Afrikaans as 'n lewende, groeiende taal. Luister na hierdie inspirerende gesprek op Internasionale Moedertaaldag.

The Minister of Cooperative Governance and Traditional Affairs Velenkosini Hlabisa will this week convene a national convention to address the concerns of the Khoi-San community. The two-day convention aims to find permanent solutions to challenges faced by the Khoi-San people, including recognition. For insight into the significance of this convention and the expectations of the Khoi-San community, Elvis Presslin spoke to Anthony Phillip Williams, Executive Chairperson of the Indigenous First Nation Advocacy South Africa

The Indigenous First Nation Advocacy South Africa (IFNASA) has strongly condemned the newly signed Land Expropriation Without Compensation Act, calling it a devastating blow to the land restitution rights of indigenous San and Khoi people. The Advocacy group believes the Act prioritizes cheap reconciliation over justice, further marginalizing already vulnerable communities. To delve deeper into this critical issue, Elvis Presslin spoke to Anthony Phillip Williams, Executive Director of IFNASA

King Khoisan SA is recovering well at the ManneDipico hospital in Colesberg after a devastating car accident on the N9 on Friday, which tragically claimed the life of his wife, Queen Khoisan. The couple was en route to the Union Buildings in Pretoria, where King Khoisan SA was facing an eviction order. For over seven years, he and others have been protesting on the lawn of the Union Buildings, demanding recognition for the Khoi and San communities. The Indigenous First Nation Advocacy South Africa has urged the government not to evict the protesters. Anthony Phillip Williams, Executive Chairperson of the Indigenous First Nation Advocacy South Africa spoke to Elvis Presslin

Episode 205 of the series covers the A Russian Struggle Thread, Two Disabled Men in the Free State and a Surge in Surveyors. Sprinkled with tales of Hoffman. That would be Johannes Hoffman commonly known as Sias Hoffman, the first president of the Orange Free State who signed the Bloemfontein Convention with the British in February 1854. Regarded as a shrewd and able merchant, he had been disabled in an accident, but that didn't stop Hoffmann from wielding political power. He was also a fundamentalist voortrekker, hard core. Hoffman was one of the representatives of the Smithfield District in the Orange River Sovereignty during the negotiations between Boers and British. Both Hoffman and his State Secretary Jacobus Groenendal were disabled and their government to quickly gained the nickname 'the crippled government' which is not only wicked, but wouldn't fly in today's equitable lexicon. Groenendaal had been born in Holland then travelled to South Africa as a teacher in 1849. Hoffman was a friend of Moshoeshoe of the Basotho, conciliatory towards the Griqua who lived in the transOrangia, and pretty distrustful of Pretorius' more militant Boers. His friendships with the black and coloured people living around the Free State caused deep mistrust amongst his fellow Boers. Hoffman's term in office was also short-lived, just under one year, thus the crippled government epithet. As a gesture of good faith, Hoffman had given a present of a keg of gunpowder to king Moshoeshoe. His fellow burghers found this an unwise move, over-friendly and potentially dangerous for the survival of the new state. Relations between the Boers and the Basotho were less than cordial with the border dispute unresolved. What sealed Hoffman's fate, however, was not the gift itself so much as the fact that he tried to hide his actions from the Volksraad and the Orange Free State parliament. Living in the Caledon Valley and Orange River confluence areas were the Thlaping - a combination of Tswana peoples who had gathered in the area during the Difaqane, loosely led by Adam Kok but ostensibly under their chief Lephoi. French missionary Jean Pierre Pellissier set up his station at a place called Bethulie and by 1854 more than 3 000 Tswana, Thlaping and others lived there. They were a pretty mixed community, escaped Rolong, Sotho, Tswana and a number of Bastaards as they were known, Khoi and freed slaves — and many of these with special skills. Ironically, many of the former slaves were literate, which made them influential members of the community. Inside this sprawling Free State land of 80 000 square kilometres lived 10 000 Boers and English along with about 30 000 Griquas, Rolong and Thlaping. While Hoffman focused on local diplomacy, Treasurer Jacob Groenendaal and a 26 year-old Irish land surveyor called Joseph Orpen wrote the Free States' first constitution. And this was far more sophisticated than the Transvaal Constitution which was based on the Trekker 33 point manifesto and the Old Testament. In the Cape, the growing density of farm settlement had led to the post of Surveyor General way back in 1826. This officer would oversee surveys within the colony, promote a trigonometrical survey and then produce a map of the Cape and if possible, beyond. Charles Cornwallis Michel who was an energetic colonel of the Royal Engineers set about his task. He also had a perchant for sketch and watercolour. Unfortunately for everyone, except for greedy speculators, he could not complete his task effectively. An enormous backlog of farm and town plot diagrams awaited approval and by mid-1830s, the task was deemed impossible for Michel and his two assistants.

Episode 205 of the series covers the A Russian Struggle Thread, Two Disabled Men in the Free State and a Surge in Surveyors. Sprinkled with tales of Hoffman. That would be Johannes Hoffman commonly known as Sias Hoffman, the first president of the Orange Free State who signed the Bloemfontein Convention with the British in February 1854. Regarded as a shrewd and able merchant, he had been disabled in an accident, but that didn't stop Hoffmann from wielding political power. He was also a fundamentalist voortrekker, hard core. Hoffman was one of the representatives of the Smithfield District in the Orange River Sovereignty during the negotiations between Boers and British. Both Hoffman and his State Secretary Jacobus Groenendal were disabled and their government to quickly gained the nickname 'the crippled government' which is not only wicked, but wouldn't fly in today's equitable lexicon. Groenendaal had been born in Holland then travelled to South Africa as a teacher in 1849. Hoffman was a friend of Moshoeshoe of the Basotho, conciliatory towards the Griqua who lived in the transOrangia, and pretty distrustful of Pretorius' more militant Boers. His friendships with the black and coloured people living around the Free State caused deep mistrust amongst his fellow Boers. Hoffman's term in office was also short-lived, just under one year, thus the crippled government epithet. As a gesture of good faith, Hoffman had given a present of a keg of gunpowder to king Moshoeshoe. His fellow burghers found this an unwise move, over-friendly and potentially dangerous for the survival of the new state. Relations between the Boers and the Basotho were less than cordial with the border dispute unresolved. What sealed Hoffman's fate, however, was not the gift itself so much as the fact that he tried to hide his actions from the Volksraad and the Orange Free State parliament. Living in the Caledon Valley and Orange River confluence areas were the Thlaping - a combination of Tswana peoples who had gathered in the area during the Difaqane, loosely led by Adam Kok but ostensibly under their chief Lephoi. French missionary Jean Pierre Pellissier set up his station at a place called Bethulie and by 1854 more than 3 000 Tswana, Thlaping and others lived there. They were a pretty mixed community, escaped Rolong, Sotho, Tswana and a number of Bastaards as they were known, Khoi and freed slaves — and many of these with special skills. Ironically, many of the former slaves were literate, which made them influential members of the community. Inside this sprawling Free State land of 80 000 square kilometres lived 10 000 Boers and English along with about 30 000 Griquas, Rolong and Thlaping. While Hoffman focused on local diplomacy, Treasurer Jacob Groenendaal and a 26 year-old Irish land surveyor called Joseph Orpen wrote the Free States' first constitution. And this was far more sophisticated than the Transvaal Constitution which was based on the Trekker 33 point manifesto and the Old Testament. In the Cape, the growing density of farm settlement had led to the post of Surveyor General way back in 1826. This officer would oversee surveys within the colony, promote a trigonometrical survey and then produce a map of the Cape and if possible, beyond. Charles Cornwallis Michel who was an energetic colonel of the Royal Engineers set about his task. He also had a perchant for sketch and watercolour. Unfortunately for everyone, except for greedy speculators, he could not complete his task effectively. An enormous backlog of farm and town plot diagrams awaited approval and by mid-1830s, the task was deemed impossible for Michel and his two assistants.

The General Secretary of the National Khoi-San Council, Frans Kraalshoek, joins Graeme Raubenheimer for a discussion on unity concerning Khoi-San matters. This conversation follows crucial meetings held with the Minister of Cooperative Governance and Traditional Affairs (CoGTA), Mr. Velenkosini Hlabisa.See omnystudio.com/listener for privacy information.

President Cyril Ramaphosa herbevestig die regering se voorneme om Khoi-, Nama- en San-tale deel te maak van die skolekurrikulum. Landbou-organisasies reageer op die president se Versoeningsdag-toespraak. Nóg organisasies vra vir 'n verlenging van die registrasieproses vir informele handelaars. Rolprentmakers is hoopvol dat Suid-Afrika se inskrywing vir beste internasionale rolprent die gesogte Oscars-kortlys sal haal. Gevorderde tegnologie word ingespan om misdaad by grensposte soos Lebombo en Beitbrug te bekamp.

VDVV-1613_0677 -Moi Nguoi Deu Co 1 Khoi Oc Tinh Vi The Gian Khong Ai Che Duoc.mp3PodCast ChannelsVô Vi Podcast - Vấn Đạo  Vô Vi Podcast - Băn GiảngVô Vi Podcast - Nhạc Thiền

In this series of podcasts, independent producer Morisca Christians talks about the state of Indigenous Khoi and San languages in Namibia, Botswana and South Africa. Produced by Morisca Christians Image: Entrance of Knofloks Kraal, South Africa Music: 'Indios Tilcara' by Chancha Via Circuito, used with permission. 'Burn your village to the ground', by Haluci Nation, used with permission.

In this series of podcasts, independent producer Morisca Christians talks about the state of Indigenous Khoi and San languages in Namibia, Botswana and South Africa. Produced by Morisca Christians Image: Entrance of Knofloks Kraal, South Africa Music: 'Indios Tilcara' by Chancha Via Circuito, used with permission. 'Burn your village to the ground', by Haluci Nation, used with permission.

Traditional and Khoi-San Leaders Back Swift Implementation of NHI - Chairperson Kgosi Seathlolo by Radio Islam

For today's Heritage Half hour we speak to Lindie Buirski, she's with the COCT's   Environmental Planning and Sustainability Branch & our topic is the City's Experiential Education Garden at the Green Point Urban Park , an exciting feature at the EEG is the  Khoi education programme  & exhibition . The first phase of the EEG project was launched in December 2020 and during the current phase more elements, such as the dome structured classroom, is being added.   The dome's design references the dwellings of the Khoi and pays tribute to their heritage as a First Nations group. The proposed exhibition displays and educational programmes will further relay their history. These components will also link to the current Khoe structures and information in the biodiversity showcase garden in the Green Point Park. See omnystudio.com/listener for privacy information.

Lester Kiewit speaks to Luke De Kock, director of Camissa Heritage Tour, and Lucille Campbell of which retraces South Africa's colonial past and its connection to the Netherlands, telling the story of the country's Indigenous communities, the ‘San' and ‘Khoi', who inhabited South Africa's landscape dating back thousands of years.   See omnystudio.com/listener for privacy information.

Is the Khoi and San heritage forgotten? That's a question many are asking, especially considering the significance of Heritage Day in South Africa. Chief Stanley Peterson, Royal Chief of the Griqua people and President of the Khoisan Revolution Party says Heritage Day has lost its true meaning, often being reduced to simply "Braai Day." However, he says the Khoi and San community remains committed to preserving its heritage and identity. Chief Stanley Peterson spoke to Elvis Presslin to share more about the Khoisan Revolution Party's efforts to promote their heritage and identity

As South Africa celebrates its rich and diverse heritage, the first citizens of this country, the Khoi and San people, still feel neglected and not celebrated. Their history is dotted across South Africa as their ancestors picked up sticks, brushes and paint, sketching their history in caves and rock faces. The paintings also document the history of the country and the animals that roamed here thousands of years ago. They are also documented to have roamed areas, such as the Valley of Desolation, which are big tourist attractions now. Their language is also under threat. Nandipha Plaatjie reports... 

September marks Heritage month in South Africa.And this month, the Artscape will be draped in history and performative storytelling (of the San and Khoi and its colonial connection to the Netherlands) when the Camissa Heritage Tour returns to the stage.The Camissa Heritage Tour blends historical narrative with dance and music and intends to impact and engage audiences by changing their perspective on experiencing history, heritage and culture through performance. This site specific performance takes the audience on a route within The Castle of Good Hope and other significant sites.It is directed by Luke De Kock and he joins us in studio now. See omnystudio.com/listener for privacy information.

In this series of programs, producer Catherine Wiese from Valley FM interviews industry leaders on the Just Energy Transition plan of South Africa. Valley FM services the community of Worcester in South Africa, many of whom are descendants of Khoi and San people. Interviewees: Brandon Andrews Leon Jacobs Nonhlemu Tuma David van Wyk "Burn your village to the ground", by The Halluci Nation, used with permission.

In this series of programs, producer Catherine Wiese from Valley FM interviews industry leaders on the Just Energy Transition plan of South Africa. Valley FM services the community of Worcester in South Africa, many of whom are descendants of Khoi and San people. Interviewees: Brandon Andrews Leon Jacobs Nonhlemu Tuma David van Wyk "Burn your village to the ground", by The Halluci Nation, used with permission.

In this series of programs, producer Catherine Wiese from Valley FM interviews industry leaders on the Just Energy Transition plan of South Africa. Valley FM services the community of Worcester in South Africa, many of whom are descendants of Khoi and San people. Interviewees: Brandon Andrews Leon Jacobs Nonhlemu Tuma David van Wyk "Burn your village to the ground", by The Halluci Nation, used with permission.

In this series of programs, producer Catherine Wiese from Valley FM interviews industry leaders on the Just Energy Transition plan of South Africa. Valley FM services the community of Worcester in South Africa, many of whom are descendants of Khoi and San people. Interviewees: Brandon Andrews Leon Jacobs Nonhlemu Tuma David van Wyk "Burn your village to the ground", by The Halluci Nation, used with permission.

Jessica is reporting from Olympic Trials in Minneapolis in person, Spencer is watching from home making spreadsheets. The answered your questions live. Here's how to ask questions live. Can't make it live? Add all the exclusive Club Gym Nerd bonus content to your favorite podcast player -  instructions here. Not a member? Join here. Non-member version available after the live. We discuss: The selection procedure that automatically chose the Paris Olympic Team of: Asher Hong Stephen Nedoroscik Frederick Richard Brody Malone Paul Juda Why Fredrick Richard is the only hope to save men's gymnastics in the United States Asher and Khoi's coach, Thom Glielmi of Stanford on the vault judging controversy Is a one-event specialist a smart strategy? Who was missing from the LA Olympic Team honors Why DJ's for men's floor is the way of the future Revenge alternate spot for Shane Wiskus The crowd's love for Donnell Whittenburg What Khoi would have had to do to make the automatic spot Shilese Jones withdraw from Trials and Kaliya Lincoln's improvised pass OLYMPIC TRIALS BONUS PODCAST SCHEDULE Wednesday 6/26 after Women's podium training Friday, 6/28 after Women's Day One 09:45ish pm CT Saturday, 6/29 after Men's Final 5:15ish pm CT Sunday 6/30 Live Show live from Minnesota Olympic Trials Live Show starts about 40 minutes after the team is announced. No need to rush, the staff will be watching the fan fare in the arena too. Join us virtually at the link below. Get your virtual tickets now because we are a very small business. We don't have customer support on the day of because we will all be working, covering the competition. Everyone with an in-person ticket will have a seat. If you get there before the doors open, enjoy a drink at the GymCastic Bar next to our ballroom. OLYMPIC TRIALS LIVE SHOW TICKETS ON SALE NOW   Join Club Gym Nerd (or give it as a gift!) for: Weekly Q&A  Behind The Scenes podcast, dedications, mini-commissions , group commissions, exclusive extended interviews, and College & Cocktails episodes. Plus discounts and first dibs on Live Show tickets and merch. Exclusive VIP section on the message board Forum More goodies: GymCastic newsletters  2024 College & Cocktails menu (including mocktails, of course) GymCastic Fantasy Games GymCastic Store clothing and gifts to let your gym nerd flag fly "tapestries" (banners, the perfect to display your support in an arena) Baseball hats available now in the GymCastic store RELATED EPISODES Olympic Trials Women's Day Two: Olympic Team Named Men's Final Women's Day One Women's Podium Training Olympic Trials Stuff Photo Galleries Women's Podium Training Olympic Trials Gymnastics Fantasy Game U.S. Championships Recap Day Two U.S. Championships 2024 Day One U.S. Championships 2024 Podium Training U. S. Championships 2024 Day One Photo Gallery Podium Training Photo Gallery  Men's Day One Photo  Gallery 2024 U.S. Classic Recap Podcast with Denis Vachon U.S. Classic Post-Meet Immediate Reactions Behind The Scenes: Podium Training 2024 U.S. Classic RESOURCES  Spencer's Clickable Code of Points Highest scoring team machine from Emily Giambalvo at the Washington Post What Scores Get You a Medal How to Build The Paris Olympic Team The Highest scores, D scores and World Cup rankings at The Gymternet Gymnastics History and Code of Points Archive from Uncle Tim Men's Gymnastics coverage from Kensley Neutral Deductions   MORE WAYS TO LISTEN HERE      

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On the South Coast of South Africa, is a small town called Arniston, where local people, who are descendants of Khoi and San people, make a living as small-scale fishers. Arniston also has ancient fish traps, dating back thousands of years. Arniston is a charming coastal town located in the Overberg region of South Africa. It is situated near Cape Agulhas, which is widely known as the southernmost tip of Africa. Cultural survival traveled to Arniston, where we met with small-scale fisherwoman, Rowina Europa. Rowina told us about the impact that climate change has on small-scale fisherfolk. We then traveled to Buffeljagsbaai, where we met with Sarah Niemand, who echoed the sentiments of Rowina. Produced by Shaldon Ferris (Khoisan) Interviewees: Rowina Europa and Sarah Niemand (Khoisan) Saxophone Music by Tyso "Burn your village to the ground", by The Halluci Nation, used with permission.

In Episode 1 we traveled to Arniston, South Africa, the location of ancient fish traps that were used by Khoi and San people, where we interviewed Rowina Europa , a small-scale fisherwoman. Come with us as we journey to Gordons Bay, South Africa, where we hear from local fisherfolk, about it impact of climate change on small scale fishers. Produced by Shaldon Ferris (Khoisan) Interviewees: Nico Fredericks, Ellen Mandelozi and 'Lulu' Saxophone Music by Tyso Natasha by 'The Hot Shots', used with permission. "Burn your village to the ground", by The Halluci Nation, used with permission.

Join us for "This Week in Barbecue" as we bring you a full recap of Sunfest 2024 and all the latest barbecue news. In this episode, we highlight Bryan Furman's upcoming restaurant in Marietta, Cobb County, set to open this August, and Houston's Les BBQ serving up oxtail at Prospect Park. Don't miss out on Jealous Devil's fiery demo at the Home Depot stage during Memphis in May, featuring BBQ heavyweights Tim along with Chuck Mateo. We also cover Roswell's 3rd Annual Craft BBQ Festival and the hiring updates from Moos. Plus, we dive into the 2024 Country Style Cookoff, Big Moe's new cookbook release, and KG bbq's continued success at Hotluck. Burger Bodegah and Khoi's collaboration on a unique sandwich, and Mason Hereford's new venture, Hot Stuff New Orleans, are also on the menu. Rasheed and Lee also sit down with Melzie of Smokeslam BBQ Festival as she explains what makes it a must attend festival. She share insights and even gives the guys and exclusive peak into the not yet announced special BBQ guests attending the event. This episode is your insider guide to the happenings and highlights in the barbecue scene! Follow Rasheed Philips⁠ ⁠Follow This Week In Barbecue

First off, a big thank you to those listeners who've been sending me emails, a great deal of useful information emerges from our discussions which always improves the quality of this podcast, specifically thanks to John for sending me your book and to Doctor Nkosi for the contact in eSwatini. When we left off in episode 168, pressure was being exerted on the Kat River Settlement by the new Governor, Sir Henry Pottinger. A quick revisit. The Kat River Settlement came into being in I829 after a clash on the eastern border when the authorities of the Cape Colony expelled amaXhosa from land around the source of the Kat River. To prevent them from re-occupying the area when the soldiers withdrew, the colonial government decided to settle it with English settlers and Khoekhoe and bastaards. Andries Stockenstrom who was then the Commissioner General of the eastern districts, wanted to intersperse the two races and give them equal quantities of land. But his superiors insisted on placing the khoe in the most exposed military positions, then gave the Khoe smaller land-grants than the English settlers received. What is really fascinating is how many types of people lived in this small area — people who differentiated themselves based on their ancestry. The party at the confluence of the Kat and Mankanzana Rivers for example belonged to that class of mixed race South Africans known to the colonists as 'Bastaards', who had adopted Dutch clothing, religion, technology and language, and did not associate themselves with their Khoi heritage. In May 1847 Governor Sir Henry Pottinger appoint a bankrupt farmer and a man who was known as a great hater of the Khoekhoe to oversee the Kat River Settlement. Thomas Jarvis Biddulph was appointed magistrate and immediately there were issues. Andries Stockenstrom said Biddulph's moral character “could not bear scrutiny” and the new magistrate launched into a series of verbal and physical attacks on the Khoekhoe living along the Kat River and Blinkwater. He called them “a lazy set of paupers” and said that they would be better served working as labourers for the English settlers and the Boers. Just to reinforce his view, Biddulph pulled a tax stunt — increasing their tax from eighteen pence to six shillings. From eighteen cents to sixty cents. How about that for a tax hike, that's 43 percent. If you tried that these days, the scratching sound of matches would be heard across the land. This historic site didn't have long to go before it would be eviscerated by colonial jealousy. Even the former supporters, the missionaries, appeared to lose faith. One of the most ardent was Henry Calderwood. His idealism had evaporated — living on the frontier had shattered his liberal attitudes, and now he seemed to swap one obsession for another. One of the things that had driven Pottinger up the wall was the fact that the amaNgqika had continued to insist that they were at peace without admitting that they had been defeated, and by Sandile's refusal to resume negotiations. On the 7th August 1847 Sandile' had been formally declared a rebel. Then the whole situation worsened, and fast. Pottinger resorted to proclaiming that the amaMfengu, the Boers and the Khoekhoe who fought with his regular soldiers could seize whatever they liked from the amaXhosa. The full-scale invasion of the Amathola's began again on the 29th September 1847, and every grain pit was emptied, every single animal seized.

Pippa Hudson speaks to Dane Dodds the director of the documentary, !Aitsa. The documentary explores the Square Kilometre Array (SKA) project in the Karoo, and delves also in the traditional roots of the Khoi and San populations of the region.  See omnystudio.com/listener for privacy information.

Die voormalige bestuurshoof van Steinhoff, Markus Jooste, neem sy eie lewe 'n dag nadat hy 'n boete van R475-miljoen opgelê is. Die Nasionale Vergadering vra dat die Spesiale Ondersoekeenheid die SAL-Takatso-transaksie ondersoek. Johannesburg-huishoudings oorskry daagliks die gemiddelde toelaatbare waterverbruik. 'n Splinternuwe erfenissentrum in die Wes-Kaap word gebou ter bevordering van die Khoi- en San-gemeenskappe.

The Face Of Poverty by Khoi by 826 Valencia

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The Eichel family also takes pride in the small museum located within their restaurant. They are known for hosting a variety of community events, including a recent Khoisan wedding. Their dedication to preserving local history and fostering community engagement is truly remarkable. However, undermining the cultural significance of a restaurant managed by descendants of early inhabitants of South Africa, the Khoi and the San Peoples, may very soon become the reason for the restaurant ending up in the hands of new management. Produced by Shaldon Ferris (Khoisan) Interviewee Mathea Eichel (Cochoqua) "Anania2 " by The Baba Project, used with permission. "Burn your village to the ground", by The Halluci Nation, used with permission.

Ryan Latreille, Founder of Kanna Extract & Hearthstone Collective, joins Paul F. Austin for a fascinating journey through the world of kanna. Find episode links, summary, and transcript here:  https://thethirdwave.co/podcast/episode-225-ryan-latreille/ Ryan unravels the secrets of kanna's alkaloids that lend to its unique effects on mood and energy. From historical cosmologies to modern applications, Ryan and Paul explore the common pairings with kanna, from cannabis to psilocybin. Lastly, Ryan sheds his expertise on sourcing the safest, most effective, and ethical kanna possible. This episode explores the intersection of culture, spirituality, and human transformation through the lens of kanna's potent effects. Ryan Latreille: Ryan Latreille founded Kanna Extract Co., Hearthstone Collective, and Flow Labs. With over a decade of expertise in mushrooms and plant medicines, he's dedicated to offering solutions that support mental and emotional well-being. From providing premium kanna extracts to designing innovative nutraceutical products, Ryan is helping shape the psychedelic and wellness industries with ethically sourced, high-quality botanicals. Highlights: Ryan's path with kanna microdosing that led him to create Hearthstone Collective. Zembrin's research into Kanna's therapeutic potential.  Microdosing kanna: benefits and risks. Kanna cosmologies: historical uses in the Khoi and San tribes. Why the cultivation and lab testing of kanna is so crucial. Unpacking the subjective effects of Kanna's alkaloids. Known Kanna combinations: Cannabis, psilocybin, & more.   Episode Sponsors: Apollo Neuro - Third Wave listeners get 15% off. BiOptimizers - Get 10% off Magnesium Breakthrough Learn more about our flagship 10-month training program for coaches who want to integrate psychedelic modalities into their practice: https://thethirdwave.co/ccp

Cape Town was burgeoning — and trade was starting to pick up. There was also a paradox, the real effects of the emancipation of slaves back in 1834 was only really felt in 1838 because it was in that year the 38 000 slaves were finally allowed to leave their masters. The abolition of slavery led to the creation of several private commercial banks, which then offered cheap credit to wage-labour employers. The British parliament allocated £20 million as compensation for those who had previously owned slaves and were now stripped on their erstwhile ‘property' in inverted comma's — to be shared out across it's territories. Of the twenty million, £1,247 000 was allocated to the Cape. Though a certain proportion of this money got stuck in Great Britain in the hands of agents as we've heard in previous episodes, the amount that arrived in the Cape Colony, mainly in 1836–37, quintupled the sum of money in circulation. This in turn caused a raising of prices, it was inflationary, and also led to increased labour costs. Some of the money was invested in new banks, as well as providing capital to build new houses around the Cape. One of these was the Eastern Province Bank which launched in 1838 in Grahamstown - which went on to become Barclay's Bank, and during the sanctions period of apartheid, it morphed into First National Bank. Compensated emancipation at the Cape was a major social rupture, ending as it did 182 years of legal slavery, changing the legal status of these 38 000 people. The slave-like apprenticeship period that followed emancipation in 1834 had now expired. Khoi, and other members of the free black community continued to work mostly in farm employment, although a few became market gardeners or joined the small but growing artisanal class in the villages of the Western Cape.' Emancipation at the Cape freed slaves into the category "free black," which encompassed all people of colour native to the Western Cape: "Hottentots" was the colonial term for the Khoi and "Bushmen" the colonial term for the San, "Bastards" were those who had a white father, Khoi mother and "Bastard Hottentots" were those who had a slave father and Khoi mother. By the time of emancipation, the slave population of the Western Cape was predominantly creole, including descendants of slaves brought from the west and east coasts of Africa, Madagascar, India, and the Dutch East Indies, and children born of a slave mother and a free father. The close cultural and social relations between Khoisan and slaves and the incorporation of the Khoisan into the Cape colonial economy, also contributed to the heterogeneous culture of the rural poor at this stage. The introduction of "prize negroes," who had been "rescued" from other nations' slave ships by the British and brought to the Cape from 1808 to 1815 and then again in the 1830s to remedy the labor shortage in the Western Cape, also served to increase the polyglot nature of the rural poor of the Western Cape. This diversity of geographical and cultural origins affected the emergence of an official racial terminology to cover all of these groups to simplify matters. Thus while the category of "free black" continued to be used into the 1840s in government correspondence regarding labor legislation. But from 1837 the statistical Blue Books began listing people of Khoi and San descent, free blacks, “prize negroes," and freed people under the category “Coloured." The slave owners were a leisure class and now slaves were free, it was the start of the fourth decade of the 19th Century. The slaves had the skills, the leisure class, did not, and now this leisure class really needed the new banks. So the abolition of slavery resulted in the liquidation of at substantial portion of the capital that had been invested in the individuals who were enslaved.

Cape Town was burgeoning — and trade was starting to pick up. There was also a paradox, the real effects of the emancipation of slaves back in 1834 was only really felt in 1838 because it was in that year the 38 000 slaves were finally allowed to leave their masters. The abolition of slavery led to the creation of several private commercial banks, which then offered cheap credit to wage-labour employers. The British parliament allocated £20 million as compensation for those who had previously owned slaves and were now stripped on their erstwhile ‘property' in inverted comma's — to be shared out across it's territories. Of the twenty million, £1,247 000 was allocated to the Cape. Though a certain proportion of this money got stuck in Great Britain in the hands of agents as we've heard in previous episodes, the amount that arrived in the Cape Colony, mainly in 1836–37, quintupled the sum of money in circulation. This in turn caused a raising of prices, it was inflationary, and also led to increased labour costs. Some of the money was invested in new banks, as well as providing capital to build new houses around the Cape. One of these was the Eastern Province Bank which launched in 1838 in Grahamstown - which went on to become Barclay's Bank, and during the sanctions period of apartheid, it morphed into First National Bank. Compensated emancipation at the Cape was a major social rupture, ending as it did 182 years of legal slavery, changing the legal status of these 38 000 people. The slave-like apprenticeship period that followed emancipation in 1834 had now expired. Khoi, and other members of the free black community continued to work mostly in farm employment, although a few became market gardeners or joined the small but growing artisanal class in the villages of the Western Cape.' Emancipation at the Cape freed slaves into the category "free black," which encompassed all people of colour native to the Western Cape: "Hottentots" was the colonial term for the Khoi and "Bushmen" the colonial term for the San, "Bastards" were those who had a white father, Khoi mother and "Bastard Hottentots" were those who had a slave father and Khoi mother. By the time of emancipation, the slave population of the Western Cape was predominantly creole, including descendants of slaves brought from the west and east coasts of Africa, Madagascar, India, and the Dutch East Indies, and children born of a slave mother and a free father. The close cultural and social relations between Khoisan and slaves and the incorporation of the Khoisan into the Cape colonial economy, also contributed to the heterogeneous culture of the rural poor at this stage. The introduction of "prize negroes," who had been "rescued" from other nations' slave ships by the British and brought to the Cape from 1808 to 1815 and then again in the 1830s to remedy the labor shortage in the Western Cape, also served to increase the polyglot nature of the rural poor of the Western Cape. This diversity of geographical and cultural origins affected the emergence of an official racial terminology to cover all of these groups to simplify matters. Thus while the category of "free black" continued to be used into the 1840s in government correspondence regarding labor legislation. But from 1837 the statistical Blue Books began listing people of Khoi and San descent, free blacks, “prize negroes," and freed people under the category “Coloured." The slave owners were a leisure class and now slaves were free, it was the start of the fourth decade of the 19th Century. The slaves had the skills, the leisure class, did not, and now this leisure class really needed the new banks. So the abolition of slavery resulted in the liquidation of at substantial portion of the capital that had been invested in the individuals who were enslaved.

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Could this succulent from South Africa be a daily ally for managing anxiety and depression? Research says yes. Some of the active alkaloids found in Kanna have been well researched and are now prescribed for treating such mental health conditions.  Not only is Kanna well researched, it is also legal and has very low risk profile. Kanna is an empathogen, meaning it increases feelings of connection and empathy towards oneself and others. Rather than being a deep and intense psychedelic experience, Kanna is more often used as a gentle daily support. While it has been used ceremonially in high doses within indigenous cultures, Kanna also offers support as a supplement  (microdose) rather than a high dose experience.Delivering all this fascinating information to us is Ryan Latreille, founder of TWO Kanna companies. He tell us everything we need to know about this plant, in addition to how it has a use case in recreational settings, replacing other more toxic substances. We also cover indigenous use, contraindications, empathogens vs psychedelics, and so much more!I am SO excited about Kanna, and I know you will be too after listening to this episode. Don't forget to share it with a friend who might find this information valuable! Topics covered:Ryan's story and how he got involved with KannaWhat is kanna?Kanna as a therapeutic for depression and anxietyKanna as a recreational experienceHow the Khoi and San people have traditionally worked with KannaHow Kanna Extract Co is working with traditional communities in South AfricaWhat is an empathogen and why they're so healingActive alkaloids in Kanna & how they impact youKanna dosing guidelinesKanna for microdosing or a daily supplementContraindications & risk factors with KannaThe neuroscience behind KannaKanna vs MDMAKanna extract vs tinctures vs capsulesShow Links:Kanna Extract Co - LANA to save 10%Healthstone Collective - LANA to save 10%Kanna research paperCommunity Feedback Form — I want to hear from you!This episode was  produced in collaboration with FWI Media. Check out their beautiful work!If this episode sparked something within, please let me know and leave a review! 1:1 Coaching with LanaInstagram | Facebook  | WebsiteModern Psychedelics Integration JournalDISCLAIMER: Modern Psychedelics does not endorse or support the illegal consumption of any substances. This show is meant for entertainment purposes only. The thoughts, views and opinions on this show should not be taken as life advice, medicinal advice, or therapeutic guidance.  This episode was produced in collaboration with FWI Media. Check out their beautiful work! If this episode sparked something within, please let me know and leave a review! FREEBIES to support your journey 1:1 Coaching with LanaInstagram | YouTube | Web | Facebook DISCLAIMER: Modern Psychedelics does not endorse or support the illegal consumption of any substances. This show is meant for entertainment purposes only. The thoughts, views and opinions on this show should not be taken as life advice, medicinal advice, or therapeutic guidance.

In this episode of the Geaux Queen brand podcast, we dive into the world of elegance, empowerment, and jewelry with a special guest, Hayet Rida, the creative mind behind KHOI. Hayet's journey from a dream to a dazzling reality is nothing short of inspiring. Join us as we explore the story behind KHOI, a brand that has captured hearts with its exquisite jewelry pieces. Hayet's dedication and passion for her craft are evident in every design, and her jewelry not only adorns but empowers. Hayet shares insights into her creative process, the meaning behind her brand's name, and the importance of empowerment through jewelry. We discuss how as women we need can have a source of confidence, self-expression, and a reminder of one's strength and beauty within our everyday lives. Listen in as Hayet shares the challenges she's overcome, her vision for KHOI's future, and the impact she hopes to make through her jewelry. Get ready for an inspiring conversation filled with wisdom, empowerment, and a touch of sparkle. Tune in to discover the world of KHOI and be inspired by Hayet Rida's journey as a jewelry owner who not only crafts beautiful pieces but also empowers those who wear them. www.geauxqueen.com Connect with Geaux Queen: https://linktr.ee/geauxqueen Check out our Merch: https://www.geauxqueen.com/shop Check out our Magazine: https://publuu.com/flip-book/109160/501248/page/1 Instagram: www.instagram.com/iam_geauxqueen TikTok: https://www.tiktok.com/@geaux_queen?_t=8bFzgWzweAV&_r=1 LinkedIn: https://www.linkedin.com/in/shronda-ann-a-0a7683203/ Facebook: https://www.facebook.com/thegeauxqueenbrand Learn more about Hayet: https://www.shopkhoi.com/ --- Send in a voice message: https://podcasters.spotify.com/pod/show/the-q-chat/message Support this podcast: https://podcasters.spotify.com/pod/show/the-q-chat/support

In the face of censorship and government surveillance, Vietnamese musician Mai Khoi kept fighting to be heard and to change things in Vietnam.See omnystudio.com/listener for privacy information.

Khoi Vinh, host of Wireframe, hands over the Adobe podcast feed to Teresa Au, host of the new podcast In the Making. Khoi and Teresa talk about finding great stories in design, the rise of the creator economy, and what even is a slashie?Learn more about this podcast, and find transcripts and links, at adobe.ly/inthemaking. In the Making is brought you by Adobe Express and Adobe Creative Cloud. Past episodes of Wireframe can still be found in the show archive within this feed, or online on Behance. Design flyers, TikToks, resumes, and Reels with the new, all-in-one Adobe Express. Create video, marketing, and social content. Edit photos and PDFs. Make it all in one app, including generative AI tools from Adobe Firefly and easy, one-click tasks like removing backgrounds.Adobe Creative Cloud provides apps, web services, and resources for all your creative projects — photography, graphic design, video editing, UX design, drawing and painting, social media, and more. Learn more about the apps in Creative Cloud

Hayet Rida started out as an influencer. When a company she was supposed to collaborate with backed out of a fine jewelry partnership deal, she was stuck holding thousands of dollars worth of packaging. At that point, she decided to lean on her influence and the loyal community she had built to launch her own Jewelry brand. This happy accident has turned into a global phenomenon called Khoi. In this episode, Hayet is sharing the rollercoaster ride of her first year in business. It's rare to get such a raw and transparent view into the early stages of a successful business. I hope you draw inspiration from the fact that there is light at the other end of whatever phase of business you're currently working through. Listen on Apple Podcasts Watch on YouTube You'll learn about: When to transition from influencer to business owner Bootstrapping a brick-and-mortar business Building a team that helps you scale Cultivating a tribe Mentioned in this episode: Personal Instagram: @hayet.rida Business Instagram: @shopkhoi Website: https://www.shopkhoi.com/

Last episode we ended with Hendrick Potgieter and Sarel Cilliers riding to try and find a route to Delagoa Bay, and meeting up with Louis Trichardt. If you remember, Potgieter had warned his followers camped the Sand Rivier not to cross the Vaal River into Mzilikazi's territory, or they'd be attacked. We'll come back to what happened when a small group decided to ignore his orders in a moment. Some explanation is required about what the difference is between a trekboer, and a Voortrekker. The drosters, or raiders, had preceded the Voortrekkers, and in many ways, they had scarred the landscape and warped the perception of folks who dressed in trousers and carried muskets. The frontiers mixed race groups that had pushed out of the Cape starting early in the 18th Century, more than one hundred years before the Voortrekkers, had ploughed into the people's of inner southern Africa, and these same people were to become the agterryers of the Boers in the future. The Voortrekker Exodus was one of many early 19th Century treks out of the Cape by indigenous South Africans. There was a northern boundary and the Kora, Koranna, Griqua, basters and other mixed groups expanded this boundary, speaking an early form of Afrikaans, simplified Dutch, indigenised if you like. The Zulus and Ndebele, and others, who were going to face the new threat on the veld, did not have the long history of fighting the Dutch and the English and did not really understand how to avoid suicidal full frontal suicidal attacks on entrenched positions — they were machismo to the max — believing that a kind of furious sprint towards the enemy would overcome everything. The Boers had another system which was perfected on the open plains of southern Africa. They would ride out to within range of a large group of warriors, an ibutho, and fire on them while keeping a sharp eye out for possible outflanking manoeuvres. The warriors would persist in a massed frontal attack, and the Boers would ride in retreat in two ranks. The first would dismount, fire, remount and retire behind the next line of men who would repeat the action. They would load as they rode, some could do this in less than 20 seconds, or they would hand their rifles to their baster agterryers who would hand them their second musket, increasing the volume of fire. They would draw the enemy into the range of the rest of the Boers inside the laager, and these would open lay down a deadly fusillade, usually stalling the enemy's assault and demoralising the attackers. Sensing victory, the an assault force inside the laager would ride out, routing the enemy. The Voortrekkers departed from these eastern and north eastern locales in more cohesive groups, bound by religion. The differences that emerged the factions, were group based on the leadership of individuals, whereas the trekboers of earlier times had been far more isolated, small nuclear families roaming the vastnesses, the Karoo, the scrublands, the men often taking Khoi and Khoisan mistresses or wives. The earlier frontiersmen were like hillbillies facing off against each other sometimes — squabbling with neighbours. The new moral code that imbued the Voortrekker way demanded conformity, it knitted the Groups together, and there would be no compromise or adaption of the Khoe or Xhosa way of life that had characterised earlier trekkers. Meanwhile, carnage.

The Khoi and San people, who discovered rooibos tea, have only recently started receiving a share of the industry's multimillion-pound profits. They tell us about their fight to get the money they're owed and we hear from the rooibos farmers who are now having to pay out. We also find out what this deal could mean for other indigenous groups in a similar situation. Presenter: Mohammed Allie Producer: Jo Critcher Image: Princess Chantal Revell from the National Khoi and San Council, drinking rooibos tea; Credit: Princess Chantal Revell

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