Members of various indigenous hunter-gatherer people of Southern Africa
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First people communities are the early groups of hunter gatherers, herders, and the oldest human lineages of Africa, some migrating from as far as East Africa to settle across southern Africa, in countries like Namibia, Botswana and South Africa. In First People: The Lost History of the Khoisan, archaeologist Andrew Smith, who has excavated at some of the richest prehistoric heritage sites across Africa and has a career spanning 50 years, examines what we know about southern Africa's early people, drawing on evidence from archaeological sites, rock art, the observations of colonial-era travellers, linguistics, study of the human genome, and the latest academic research. Full of illustrations, First People is an invaluable and accessible work that reaches from the Stone Age and travels through time to the most recent history of the Khoisan. Smith, who has studied the history and prehistory of the Khoisan throughout his long and distinguished career, paints a knowledgeable and fascinating portrait of their land occupation, migration, survival, culture, and practices. Additional Notes: Article referenced in the recording, available for free online: Charles L. Redman, Ann P. Kinzig (2003) “Resilience of Past Landscapes: Resilience Theory, Society, and the Longue Durée”. Conservation Ecology 7(1). https://www.jstor.org/stable/2... Professor Andrew Smith is an archaeologist and researcher who has excavated in the Sahara and Southern Africa, working with Tuareg pastoralists in Mali, the Khoekhoen descendants in South Africa, and the Ju/'hoansi Bushmen in Namibia. He has joined expeditions to Egypt and has done research in Ghana, Mali, and Niger, and is an emeritus professor in the Department of Archaeology at the University of Cape Town. Gene-George Earle is currently a PhD candidate in Anthropology at East China Normal University in Shanghai. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
First people communities are the early groups of hunter gatherers, herders, and the oldest human lineages of Africa, some migrating from as far as East Africa to settle across southern Africa, in countries like Namibia, Botswana and South Africa. In First People: The Lost History of the Khoisan, archaeologist Andrew Smith, who has excavated at some of the richest prehistoric heritage sites across Africa and has a career spanning 50 years, examines what we know about southern Africa's early people, drawing on evidence from archaeological sites, rock art, the observations of colonial-era travellers, linguistics, study of the human genome, and the latest academic research. Full of illustrations, First People is an invaluable and accessible work that reaches from the Stone Age and travels through time to the most recent history of the Khoisan. Smith, who has studied the history and prehistory of the Khoisan throughout his long and distinguished career, paints a knowledgeable and fascinating portrait of their land occupation, migration, survival, culture, and practices. Additional Notes: Article referenced in the recording, available for free online: Charles L. Redman, Ann P. Kinzig (2003) “Resilience of Past Landscapes: Resilience Theory, Society, and the Longue Durée”. Conservation Ecology 7(1). https://www.jstor.org/stable/2... Professor Andrew Smith is an archaeologist and researcher who has excavated in the Sahara and Southern Africa, working with Tuareg pastoralists in Mali, the Khoekhoen descendants in South Africa, and the Ju/'hoansi Bushmen in Namibia. He has joined expeditions to Egypt and has done research in Ghana, Mali, and Niger, and is an emeritus professor in the Department of Archaeology at the University of Cape Town. Gene-George Earle is currently a PhD candidate in Anthropology at East China Normal University in Shanghai. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-studies
First people communities are the early groups of hunter gatherers, herders, and the oldest human lineages of Africa, some migrating from as far as East Africa to settle across southern Africa, in countries like Namibia, Botswana and South Africa. In First People: The Lost History of the Khoisan, archaeologist Andrew Smith, who has excavated at some of the richest prehistoric heritage sites across Africa and has a career spanning 50 years, examines what we know about southern Africa's early people, drawing on evidence from archaeological sites, rock art, the observations of colonial-era travellers, linguistics, study of the human genome, and the latest academic research. Full of illustrations, First People is an invaluable and accessible work that reaches from the Stone Age and travels through time to the most recent history of the Khoisan. Smith, who has studied the history and prehistory of the Khoisan throughout his long and distinguished career, paints a knowledgeable and fascinating portrait of their land occupation, migration, survival, culture, and practices. Additional Notes: Article referenced in the recording, available for free online: Charles L. Redman, Ann P. Kinzig (2003) “Resilience of Past Landscapes: Resilience Theory, Society, and the Longue Durée”. Conservation Ecology 7(1). https://www.jstor.org/stable/2... Professor Andrew Smith is an archaeologist and researcher who has excavated in the Sahara and Southern Africa, working with Tuareg pastoralists in Mali, the Khoekhoen descendants in South Africa, and the Ju/'hoansi Bushmen in Namibia. He has joined expeditions to Egypt and has done research in Ghana, Mali, and Niger, and is an emeritus professor in the Department of Archaeology at the University of Cape Town. Gene-George Earle is currently a PhD candidate in Anthropology at East China Normal University in Shanghai. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology
First people communities are the early groups of hunter gatherers, herders, and the oldest human lineages of Africa, some migrating from as far as East Africa to settle across southern Africa, in countries like Namibia, Botswana and South Africa. In First People: The Lost History of the Khoisan, archaeologist Andrew Smith, who has excavated at some of the richest prehistoric heritage sites across Africa and has a career spanning 50 years, examines what we know about southern Africa's early people, drawing on evidence from archaeological sites, rock art, the observations of colonial-era travellers, linguistics, study of the human genome, and the latest academic research. Full of illustrations, First People is an invaluable and accessible work that reaches from the Stone Age and travels through time to the most recent history of the Khoisan. Smith, who has studied the history and prehistory of the Khoisan throughout his long and distinguished career, paints a knowledgeable and fascinating portrait of their land occupation, migration, survival, culture, and practices. Additional Notes: Article referenced in the recording, available for free online: Charles L. Redman, Ann P. Kinzig (2003) “Resilience of Past Landscapes: Resilience Theory, Society, and the Longue Durée”. Conservation Ecology 7(1). https://www.jstor.org/stable/2... Professor Andrew Smith is an archaeologist and researcher who has excavated in the Sahara and Southern Africa, working with Tuareg pastoralists in Mali, the Khoekhoen descendants in South Africa, and the Ju/'hoansi Bushmen in Namibia. He has joined expeditions to Egypt and has done research in Ghana, Mali, and Niger, and is an emeritus professor in the Department of Archaeology at the University of Cape Town. Gene-George Earle is currently a PhD candidate in Anthropology at East China Normal University in Shanghai. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/archaeology
Jordan B Peterson. South Africa: What the West Needs to Learn Dr. Jordan B. Peterson sits down with South African filmmaker, author, and activist Dr. Ernst Roets. They discuss the genetic and cultural hyper-diversity of Africa, the early settlement patterns of South Africa, the origin story of the Boers, how forgotten history breeds rhyming conflicts in the present, and the complex needle that must be threaded for shared prosperity. Dr. Ernst Roets is an Afrikaner activist, author and filmmaker from South Africa. He serves as Executive Director of the newly established Pioneer Initiative, which seeks to promote a more sustainable political dispensation for South Africa, based on the principles of decentralization and self-governance. Dr Roets is the leading expert on the topic of farm murders in South Africa. His book, Kill the Boer: Government Complicity in South Africa's Brutal Farm Murders is an international bestseller on Amazon. He is also the producer of several documentary films. He regularly appears in the media - both in South Africa and the international media - about issues relating to South Africa and he regularly speaks at international conferences, including CPAC and NatCon. He is a leading advocate for the protection of free speech and property rights in South Africa, and for farm murders to be regarded as a priority crime. This episode was filmed on March, 14th, 2025. Watch this interview at- https://youtu.be/XHhPc7o7Jig?si=TIfn8_EONgJO3MUW South Africa: What the West Needs to Learn. Dr. Ernst Roets. Jordan B Peterson 8.7M subscribers 796,111 views Apr 14, 2025 The Dr. Jordan B. Peterson Podcast Unlock the ad-free experience of The Jordan B. Peterson Podcast and dive into exclusive bonus content on DailyWire+. Start watching now: http://dwpluspeterson.com/yt ALL LINKS: https://feedlink.io/jordanbpeterson | Sponsors | Shopify: Sign up for your one-dollar-per month trial period at http://shopify.com/jbp PreBorn!: Help save babies from abortion. Visit https://preborn.com/JORDAN Hallow: Get 3 months free at https://hallow.com/Jordan Oracle Netsuite: Make better business decisions with NetSuite https://www.NetSuite.com/JBP | Links | For Dr. Ernst Roets: On X https://x.com/ernstroets?lang=en On YouTube / @ernstroets Read “Kill the Boer: Government Complicity in South Africa's Brutal Farm Murders” https://a.co/d/cMWyuMH | Chapters | (0:00) Coming up (1:01) Intro (3:48) Early settlement patterns in South Africa (6:35) Who are the Bushmen? (12:38) 1652: Enter the British (15:52) “We skipped the enlightenment” (22:39) Conflict and Cooperation: The Afrikaner story is remarkably similar to the American pioneer story (25:20) The Zulu King's betrayal, the vow, and the Battle of Blood River (31:33) Rapid population growth across three hundred years (35:08) Rebutting the typical western colonial narrative, clashing cultural views on property rights (39:32) Warfare technology: stirrups effectively made horses into tanks (43:22) The western obsession with self-loathing (48:08) Returning to how the enlightenment “skipped” Africa, what led to the destruction of Rome (53:12) You cannot force a frame of reference—bridging multiplicity for shared flourishing (56:36) The dismantling of the apartheid system: like riding on the back of a tiger (1:01:43) Safe but not sustainable: the rise of socialist solutions and why they're failing (1:07:09) The cost of innovation is inequality—things have to start somewhere (1:09:12) The ship is headed in the wrong direction… and sinking (1:11:23) How South Africa destabilized in just ten years, “blame the pipes” (1:18:43) “Kill the Boers,” what it means and why it's a deadly statement (1:27:12) Shameful: the hierarchy of recognition (1:31:11) President Trump's impact on global acknowledgment (1:33:26) What the west can offer South Africa // LINKS // Peterson Academy https://petersonacademy.com ARC https://www.arcforum.com Books - https://www.jordanbpeterson.com/books/ #JordanPeterson #JordanBPeterson #DrJordanPeterson #DrJordanBPeterson #DailyWirePlus
Jeremy Coburn has a PhD in Linguistics with a concentration on African languages and linguistics. He has focused his research on the Hadzabe Hunter gatherers of Tanzania, East Africa. Cole and Joel dive into the unique click like language of the Hadza as well as all the challenges they face with the decline of their historical hunting grounds. https://bushsurvivaltraining.com/ Visit Folsompointnutrition.com and use code INTHEBUSH on checkout to receive a 20% discount on 100% grass fed Bison supplements. Please support them to support us.
Recorded under the starry expanse of the Okavango Delta at Gomoti Plains Lodge in Botswana, this audio captures a rare and mesmerizing moment of cultural and natural heritage. Gathered around a crackling fire, the lodge's staff performs traditional songs for their guests passed down through generations of Bushmen and Okavango communities. Their voices rise and fall in harmony, interwoven with the ambient sounds of firewood crackling and the symphony of the delta's nocturnal wildlife. I feel that this audio is a living tapestry of human and natural connection—a heartfelt tribute to the Okavango's unique cultural and sonic heritage. UNESCO listing: Okavango Delta Recorded by Christina Antoniadou. ——————— This sound is part of the Sonic Heritage project, exploring the sounds of the world's most famous sights. Find out more and explore the whole project: https://www.citiesandmemory.com/heritage
The Seworoworo or commonly known as the Mouth Bow, is one of the world's oldest instrument, originally invented by the Bushmen. I really feel lucky that I had the chance to record it right at the very heart of the Okavango Delta in Botswana. The instument is played by Tango, a young man from the Delta. Birds sing during his playing as well. This instrument has a palm-leaf string that is made to vibrate by rubbing a stick across notches cut in the bow stave. This action produces a rhythmic whirring sound in addition to the echo sounds made by Tango 's mouth when he gently blows the string. These very grounded and primitive sounds are truly wonderful and so unique in the sound world heritage. I feel that this is an enchanted sound world rediscovered. UNESCO listing: Okavango Delta Recorded by Christina Antoniadou. ——————— This sound is part of the Sonic Heritage project, exploring the sounds of the world's most famous sights. Find out more and explore the whole project: https://www.citiesandmemory.com/heritage
Ivory Coast has confirmed, French troops stationed in the region for decades, will begin withdrawing from Ivorian soil this month. This marks another shift in the growing trend across West Africa, where France is seeing a reduction in their military presence. An analyst explains the genesis of this resentment.Also, French President Emmanuel Macron was recently heckled during his visit to cyclone-hit Mayotte. What's France's relationship with Mayotte?And will the rights of the Kua people in Botswana, also known as Bushmen, be better under new President Boko Duma's government ? Presenter: Audrey Brown Producer: Sunita Nahar in London Technical Producer: Jack Graysmark Senior Journalist: Karnie Sharp Editors: Alice Muthengi and Andre Lombard
On Daybreak Africa: Authorities say the mystery flu-like illness that has killed dozens of people in southwest Congo in recent weeks might be malaria. Plus, The WHO says Malaria remains a major threat in Africa despite global progress. Zimbabwe, with US support, aims to end HIV-AIDS as a public health threat by 2030. Ghana's President-elect meets with President Nana Akufo-Addo to install the National Transition Team. Botswana's president promises to restore Bushmen rights after a three-year delay in a burial. There is more fallout in the ongoing division in the Liberian House of Representatives over the removal of the Speaker. In Damascus, Syria, locals celebrate new freedoms amid old fears. President-elect Trump's team prepares military-backed deportations of illegal migrant. For this and more, tune to Daybreak Africa!
Botswana's new president has promised to restore some rights, which were taken away from the Bushmen, an indigenous tribe of hunters and gatherers found across southern Africa. This week, the government allowed the tribe to bury a tribesman who died in 2021 on the group's ancestral land, ending a drawn-out impasse. Mqondisi Dube reports from the capital, Gaborone
Watch on YouTube: https://youtu.be/-ebuFOhV2C0Michael Ridley sits down with fellow comedian Spenser O'Neill to talk about life in Alaska and the current state of the world.This Episode Sponsored by **DICK LAZERS**! Use Promo Code **"SWEATY"** at check out to get 10% OFF your purchase & support the pod. - https://dicklazers.com/products/dick-lazer
Podcast: Invest Like the Best with Patrick O'Shaughnessy (LS 67 · TOP 0.05% what is this?)Episode: Boyd Varty - Becoming A Meaning Maker - [Invest Like the Best, EP.394]Pub date: 2024-10-29Get Podcast Transcript →powered by Listen411 - fast audio-to-text and summarizationMy guest today is Boyd Varty. Boyd is a lion tracker, life coach, and storyteller who grew up in the South African wilderness, living amongst and tracking wild leopards. This is his fourth time on Invest Like the Best but the first in six years. Boyd is a perfect follow-up to my episode with Lulu Meservey unpacking the intricacies of storytelling and why it's such an essential for founders. Boyd walks us through different mechanisms of cultivating storytelling and becoming a meaning-maker. He encourages everyone to become somebody who stories happen around and be a character who finds characters. We discuss his concept of “story hunting,” leveraging stories in business, and continuously finding new meaning in life. Please enjoy my discussion with Boyd Varty.For the full show notes, transcript, and links to mentioned content, check out the episode page here.-----This episode is brought to you by Ramp. Ramp's mission is to help companies manage their spend in a way that reduces expenses and frees up time for teams to work on more valuable projects. Ramp is the fastest growing FinTech company in history and it's backed by more of my favorite past guests (at least 16 of them!) than probably any other company I'm aware of. It's also notable that many best-in-class businesses use Ramp—companies like Airbnb, Anduril, and Shopify, as well as investors like Sequoia Capital and Vista Equity. They use Ramp to manage their spending, automate tedious financial processes, and reinvest saved dollars and hours into growth. At Colossus and Positive Sum, we use Ramp for exactly the same reason. Go to Ramp.com/invest to sign up for free and get a $250 welcome bonus.—This episode is brought to you by Alphasense. AlphaSense has completely transformed the research process with cutting-edge AI technology and a vast collection of top-tier, reliable business content. Imagine completing your research five to ten times faster with search that delivers the most relevant results, helping you make high-conviction decisions with confidence. AlphaSense provides access to over 300 million premium documents, including company filings, earnings reports, press releases, and more from public and private companies. Invest Like the Best listeners can get a free trial now at Alpha-Sense.com/Invest and experience firsthand how AlphaSense and Tegas help you make smarter decisions faster.-----Invest Like the Best is a property of Colossus, LLC. For more episodes of Invest Like the Best, visit joincolossus.com/episodes. Stay up to date on all our podcasts by signing up to Colossus Weekly, our quick dive every Sunday highlighting the top business and investing concepts from our podcasts and the best of what we read that week. Sign up here.Follow us on Twitter: @patrick_oshag | @JoinColossusEditing and post-production work for this episode was provided by The Podcast Consultant (https://thepodcastconsultant.com).Show Notes:(00:00:00) Welcome to Invest Like the Best(00:05:27) The Power of Storytelling(00:06:08) Lessons from Safari Stories(00:08:37) Finding Meaning and Purpose(00:09:18) Becoming a Story Hunter(00:13:27) The Role of Fear in Storytelling(00:15:31) Crafting and Sharing Your Narrative(00:17:04) Building a Strong Culture Through Stories(00:23:42) The Importance of Storytelling in Business(00:32:41) Meeting Chris Bacchus(00:34:14) Living Authentically: Following Your Internal Pulls(00:35:34) The Tension of Reinvention: Beyond Your Greatest Hits(00:36:46) The Art of Self Reinvention(00:39:49) Crafting a Great Story: Key Components(00:41:45) Solitude and Self-Knowledge: The Path to Originality(00:45:00) The Role of High Stakes in Finding Meaning(00:47:49) The Endurance Hunt: A Journey with the Kalahari Bushmen(00:52:56) Simplicity and Abundance: Lessons from the Bushmen(00:54:37) Becoming a Character: Traits of Remarkable People(00:59:35) Life's Work: Expressing Yourself in Service of OthersThe podcast and artwork embedded on this page are from Colossus | Investing & Business Podcasts, which is the property of its owner and not affiliated with or endorsed by Listen Notes, Inc.
My guest today is Boyd Varty. Boyd is a lion tracker, life coach, and storyteller who grew up in the South African wilderness, living amongst and tracking wild leopards. This is his fourth time on Invest Like the Best but the first in six years. Boyd is a perfect follow-up to my episode with Lulu Meservey unpacking the intricacies of storytelling and why it's such an essential for founders. Boyd walks us through different mechanisms of cultivating storytelling and becoming a meaning-maker. He encourages everyone to become somebody who stories happen around and be a character who finds characters. We discuss his concept of “story hunting,” leveraging stories in business, and continuously finding new meaning in life. Please enjoy my discussion with Boyd Varty. For the full show notes, transcript, and links to mentioned content, check out the episode page here. ----- This episode is brought to you by Ramp. Ramp's mission is to help companies manage their spend in a way that reduces expenses and frees up time for teams to work on more valuable projects. Ramp is the fastest growing FinTech company in history and it's backed by more of my favorite past guests (at least 16 of them!) than probably any other company I'm aware of. It's also notable that many best-in-class businesses use Ramp—companies like Airbnb, Anduril, and Shopify, as well as investors like Sequoia Capital and Vista Equity. They use Ramp to manage their spending, automate tedious financial processes, and reinvest saved dollars and hours into growth. At Colossus and Positive Sum, we use Ramp for exactly the same reason. Go to Ramp.com/invest to sign up for free and get a $250 welcome bonus. — This episode is brought to you by Alphasense. AlphaSense has completely transformed the research process with cutting-edge AI technology and a vast collection of top-tier, reliable business content. Imagine completing your research five to ten times faster with search that delivers the most relevant results, helping you make high-conviction decisions with confidence. AlphaSense provides access to over 300 million premium documents, including company filings, earnings reports, press releases, and more from public and private companies. Invest Like the Best listeners can get a free trial now at Alpha-Sense.com/Invest and experience firsthand how AlphaSense and Tegas help you make smarter decisions faster. ----- Invest Like the Best is a property of Colossus, LLC. For more episodes of Invest Like the Best, visit joincolossus.com/episodes. Stay up to date on all our podcasts by signing up to Colossus Weekly, our quick dive every Sunday highlighting the top business and investing concepts from our podcasts and the best of what we read that week. Sign up here. Follow us on Twitter: @patrick_oshag | @JoinColossus Editing and post-production work for this episode was provided by The Podcast Consultant (https://thepodcastconsultant.com). Show Notes: (00:00:00) Welcome to Invest Like the Best (00:05:27) The Power of Storytelling (00:06:08) Lessons from Safari Stories (00:08:37) Finding Meaning and Purpose (00:09:18) Becoming a Story Hunter (00:13:27) The Role of Fear in Storytelling (00:15:31) Crafting and Sharing Your Narrative (00:17:04) Building a Strong Culture Through Stories (00:23:42) The Importance of Storytelling in Business (00:32:41) Meeting Chris Bacchus (00:34:14) Living Authentically: Following Your Internal Pulls (00:35:34) The Tension of Reinvention: Beyond Your Greatest Hits (00:36:46) The Art of Self Reinvention (00:39:49) Crafting a Great Story: Key Components (00:41:45) Solitude and Self-Knowledge: The Path to Originality (00:45:00) The Role of High Stakes in Finding Meaning (00:47:49) The Endurance Hunt: A Journey with the Kalahari Bushmen (00:52:56) Simplicity and Abundance: Lessons from the Bushmen (00:54:37) Becoming a Character: Traits of Remarkable People (00:59:35) Life's Work: Expressing Yourself in Service of Others
Rupert is the creative force behind Horse Boy, Rowan is his mentor, teacher and muse. Together all aspects of Horse Boy begin and from there the wider team helps to develop each aspect.Rupert Isaacson was born in 1967 in London to a South African mother and Zimbabwean father, and grew up half in London, half on a remote horse farm in the British countryside and also with Africa looming large in his life. Coming from a family of pioneers and adventurers – Russian Jews who went to Africa on his father's side, British, Dutch and mixed race settlers on his mother's side – Rupert's grandparents were journalists, war correspondents, cattle ranchers and artists. His father is an architect and his mother a sculptor.So making your own destiny is something he grew up with. A journalist for the British and American press from the early 1990s (Daily and Sunday Telegraph, Daily Mail, Mail on Sunday, Independent on Sunday, Esquire, National Geographic, Conde Nast Traveller – among others), he has also published several guidebooks to Africa and India, and is he author of three non-fictional memoirs: The Healing Land (a New York Times Notable Book), which tells the story of his family in Africa, and of his own time spent living with the Bushmen of the Kalahari Desert; The Horse Boy (a New York Times and Sunday Times bestseller), which tells the story of his journey across Mongolia on horseback with his autistic son Rowan; and The Long Ride Home, which tells of the three subsequent healing journeys he and his son made to Africa, Australia and the Navajo Reservation, as well as his discovery of how horses can help autism and special needs in general.Rupert also runs the Horse Boy Foundation, from his New Trails ranch near Austin, Texas, which offers services to autism families, and helps direct several satellite centers offering similar services in North America and Europe.In partnership with Iliane Lorenz he also teaches Horse Boy Method, Horse Boy Learning (a homeschool technique aimed at autism, ADD and ADHD families among others), and other kinetic learning techniques, along with Stress Free Dressage, a way of introducing riders to the higher levels of equitation without being screamed at(!).A successful documentary filmmaker – The Horse Boy and Endangerous – and write and conceiver of reality TV shows (The Quest – which aired on ABC in 2014 – was his original concept and he helped produce the show), and in addition his mainstream Hollywood projects include The Horse Boy feature film and The Goth Lords.A career in human rights runs parallel to all this. In 2004 he founded the Indigenous Land Rights Fund, which helps hunting and gathering tribes gain legal title to their ancestral land and which helped the Bushmen of Botswana win the largest land claim in African history in 2006 – as a result of which he is now banned from Botswana (!).Finally there is his first love – horses both cross country riding, and classical dressage (he works closely with the Valenca Family in Portugal and studies with Christian Bachinger of the Spanish Riding School of Vienna). A small time breeder of Lusitano horses, Rupert relaxes by reading historical novels, planting trees and drinking beer, especially IPAs. He quite likes wine too. And food.Connect with Rupert:info@ntls.cohttps://ntls.cohttps://longridehome.comhttps://athena-equine.com/https://kidsmustmove.com/https://horseboymethod.com/YouTube: Send us a message. We'd love to hear from you.Music provided by Justin Tamminga
Season 1, Episode 36, Release Date: 6-30-2024 Robert Falconer and the Others Within Us Robert Falconer is defintely a hero of mine. He has written many enlightening books that include "The Others Within Us" and his latest (hot off the presses) "When You're Going Through Hell... Keep Going." Find out more about Bob here: www.robertfalconer.us He combines trauma healing and spirituality in his work-- which has been involved with for over 50 years! Through grace, he has always found himself motivated to heal his own trauma. This has led him into the field of helping others in their journey to heal trauma. He incorporates wisdom from a diversity of cultures. He spoke about Owen Barfield, the less famous friend of CS Lewis and J.R.R. Tolkien. Dr. Barfield explored participation with our external reality, and how this got cut off around the time of ancient Greece. Western psychology is seen by some as colonization of the mind, which rose alongside imperialism. Is there a way to bring back spirituality to this? We spoke about how IFS does this, "to some degree." However, the 8 C's seem to stop short of some important Self qualities, such as: Luminosity Transcendence Radiance We spoke about how graduate schools seem content with the 8 C's-- particularly "calm" Indeed, much of the Western world (myself included) doesn't understand why this is limited... that is until hearing Bob speak about spirituality. To understand a different kind of spiritual understanding, Bob invited me (and the audience) to think about the Sans people, Bushmen of the Kalahari. Their spirituality is high energy, it is esctatic dancing. They get spiritual energy by moving! Looking around (particularly in most therapy offices), Bob fears that we banish esctatic spirituality in this society. Perhaps one way to bring this back is through a pschedelic renaissance. Bob feels that we should be focused on generative change. Unlike counteractive change, gernative change happens when we plant seeds, and allow for contious transformation of a system, which becomes self-sustaining. Bob invites us to learn more from the non-Western cultures. We spoke about how to help prepare someone for a psychodelic experience, and Bob shared how this is multi-layered. He stressed the need for permission from the entire system. We spoke about how psychedelics seem to address rumination of a system. Bob shared that he doesn't believe people can heal from trauma without some form of spirituality or meaning of their world. To him, each moment can be a doorway into eternity, if we can appreciate the present moment. We can do this by pausing when we find ourselves experiencing awe, wonder, joy. This is a way to respect our own existence. We spoke about the definition of "mental health" and how our society puts these people in boxes that become extremely limiting. Instead, these people just might be the visionaries, who need more of a compassionate container. Again, we can find beautiful models of this if we look to other societies that have been able to do this more effectively than we have.
Joel and Cole discuss Joel's recent visit with the Hadza tribe in Tanzania. Joel leads full immersion group trips with the Hadza every year. Joel talks about the incredible survival skills of the Hadza. The Hadza are genetically the oldest Hunter gatherers alive and still subsist off hunting and foraging. They live in the Yaeda valley in Tanzania, East Africa. https://bushsurvivaltraining.com/https://www.learnhuntharvest.com/
This lesbian erasure has gone too far!
Cole and Joel talk about Joel's upcoming trip back to Tanzania to visit the Hadza. Cole asks about the travel logistics and the Hadza culture. https://bushsurvivaltraining.com/https://www.learnhuntharvest.com/
Welcome to "The Edge of Wilderness," a profound journey into the heart of nature and the depths of the human soul. In this compelling episode, Angell Deer sits down with Sarah West, a remarkable individual whose life's work is as diverse as it is impactful. Sarah, who calls the wild beauty of Moab, Utah, her home, is not just a therapist but a guide, artist, writer, and a voice that bridges the gap between us and the natural world. Sarah West's unique approach combines her vast knowledge and experience in trauma healing, somatics, mindfulness, nature therapy, and soul work with her academic background in archaeology and human evolutionary ecology. Her immersion in indigenous wisdom traditions enriches her practice, allowing her to offer deeply rooted insights into the connection between healing and the wilderness around us. In this episode, you'll discover how Sarah's experiences with indigenous communities across the globe, including time spent with the Bushmen and Australian Aboriginals, have shaped her understanding of our bond with nature. Through her tales of exploration in Moab's red rock deserts, ancient cave rituals, and her sacred art of photography, Sarah invites us to consider our own relationships with the natural world and the forgotten wisdom it holds. In this episode, you'll explore: * The Essence of Sarah West's Work: A poignant blend of trauma healing, somatics, mindfulness, nature therapy, soul work, depth psychology, wilderness vigils, and expressive arts, informed by her extensive academic background and immersion in indigenous wisdom traditions. * Living in Harmony with Nature: Sarah's life in Moab, Utah, a place of red rock deserts and national parks, provides a stunning backdrop for her healing and creative endeavors. She shares her experiences and profound connection with this landscape. * Indigenous Wisdom and Global Experiences: Insights from Sarah's time among indigenous communities, including the Bushmen and Australian Aboriginals, highlight valuable lessons on living according to nature and understanding our place within it. * Cave Rituals and Visionary Experiences: Sarah recounts transformative experiences in ancient caves, revealing the spiritual potency of these sacred spaces and their impact on her work and personal journey. * The Sacred Art of Photography: How Sarah uses her art to communicate between humans and the more-than-human world. Her photography and artwork serve as an act of reciprocity with nature, capturing its soul and essence. * Wilderness Vigils as a Path to Transformation: This section discusses the importance and impact of wilderness vigils (also known as vision quests) on personal transformation. Sarah's role as a guide for these powerful experiences encourages individuals to seek clarity, healing, and a deeper sense of self in the embrace of the wild. * Bridging the Human and Natural Worlds: An exploration of how Sarah's work invites us to reconsider our relationship with the earth, urging a return to authentic, sacred connections with the land and its spirits. Join us on "The Edge of Wilderness" for a captivating conversation inviting you to reflect on your connection with the natural world, explore the depths of your inner wilderness, and consider the healing power of nature in our lives. Sarah West's journey is a testament to the transformative potential of living in intimate dialogue with the world around us. About Sarah West Sarah West is a therapist, nature guide, writer, artist, and naturalist who lives in the wild beauty of Moab, Utah. Her work bridges several disciplines, weaving together trauma healing, somatics, mindfulness, nature therapy, soul work, depth psychology, wilderness vigils, and expressive arts healing. Sarah's diverse academic background in archaeology and human evolutionary ecology, along with her immersion in indigenous wisdom traditions, contributes to the depth of her work. Websites: sarahwesthealingarts.com and sarahwestfineart.com
Today on the podcast I'm joined by my buddy Steve Jewett. Steve is has a been a bowyer for a few decades and is the owner of Bushmen Bows. I'm planning to begin my descent into traditional madness. I wanted to start last year, but a shoulder injury delayed my plans. Now that I'm functional again, I'm ready to make the leap and Steve is helping me get sorted before I take the plunge and have him build me a custom long bow - thanks for listening. Available on all podcast platforms! WHAT TO EXPECT FROM PODCAST 374 How you become a bowyer Hunting with traditional equipment Making the hunt spiritual How to get started when purchasing a custom bow. And much more SHOW NOTES AND LINKS: —Truth From The Stand Merch —Save 15% on Exodus trail cameras or arrows with code TFTS or just click this link for automatic savings at checkout! —Save $$ on the Spartan Forge App with code TRUTH —Support our partners: Exodus Outdoor Gear, Genesee Beer, Tethrd & Spartan Forge — Visit my local archery shop Bob and AJ's Archery World —Waypoint TV Learn more about your ad choices. Visit megaphone.fm/adchoices
January 22nd: Jim Barclay and John Bramford Discovered Missing(1918) Some cases, strange cases, will likely remain unsolved until the end of time. On January 22nd 1918 two men were discovered missing in a case that, though many believe they know what happened, remains a mystery all these years later. https://en.wikipedia.org/wiki/Wonnangatta_murders, https://peninsulaessence.com.au/who-killed-jim-barclay/, https://the-line-up.com/the-wonnangatta-murders, https://eatonfamily.au/who-killed-jim-barclay-by-wallace-mortimer/ Learn more about your ad choices. Visit megaphone.fm/adchoices
Will Kimbrough plays rock, stripped down folk, Americana, and Country. He is an in demand guitar player, producer and songwriter. Oh and an author working on a book of the stories of his life. You'll hear tales of his adventures and collaborations with Jimmy Buffet, Emmylou Harris, Rodney Crowell, Todd Snider, and a young R.E.M.My relationship with his music started in 1989 with a self titled record by his band Will and the Bushmen (which I recommend if you are a fan of Crowded House, find it HERE). One of my favorite songs of all time that you've probably never heard is on there. It's also within our conversation.Will has a lot to say and has a great story. Get comfortable. This is a long one.Songs performed written by Will Kimbrough except where noted:"I Like It Down Here""Bubbles Up (co written with Jimmy Buffet)""Like Laughing""Closer To the Ground"Find out more about Will here: https://www.willkimbrough.com/Found out more about Acoustic Alternatives and how to support me on Patreon for bonus content: https://johnmbommarito.wixsite.com/johnbommarito/acoustic-alternativesFound out how to book Grove Studios for your band practice, podcast, DJ practice, etc. here: https://grovestudios.space/
This is episode 152, we're going to dig into a story that is not often told — the amaTola San raiders of the Drakensberg. They emerged by the end of the third decade of the 19th Century as a result of a mish-mash of forces at play on the veld. And what a remarkable story this is so hold onto your horses! Literally as it would appear. What has been re-discovered recently is the identification of a plethora of mounted frontier raiding groups and how these had impacted the interior of Southern Africa, and in particular, the mountains north-east of the Cape Colony. Certain frontier raiding groups often referred to simply as ‘Bushmen' were really comprised of members from many formerly distinct ethnicities, and included the progeny from subsequent inter-marriage. Cultural and ethnic mixing, the advent of the horse, the increased access to guns and ammunition, and the need for identity to adapt to these changes, resulted in a volatile mix indeed. There were freed slaves, Khoesan, San, and English soldiers who'd gone AWOL, as well as descendants of former VOC soldiers who were Swedish, German, Swiss, and Dutch. There's a correlation here with the American Frontier experience, where men and sometimes women, armed with muskets, bows, and spears, wearing feathered headgear or wide-brimmed trekboer hats and riding horses, raided their neighbours for cattle and horses or exchanged these valuable resources for corn, tobacco, dogs and alcohol, much like other nineteenth century frontiers. There the roaming bandits were the Jumanos, the Lakota, the Metis, all became seminal in the B-grade Western movies of the 1950s. South Africa's bandits and raiders were arraigned across a large area, but perhaps the most interesting were those living in the amaTola mountains, a mixture of people who were on the fringes of society. Because horses were only introduced to the Drakensberg in the 1830s and production of hunter-gatherer rock art in that region had almost entirely ceased by the 1880s, horse paintings are comparatively tightly pinpointed in time, unlike virtually all other categories of images in southern African rock art. San paintings of this time reveal quite an astonishing fact, these people had a mixed material culture, the paintings who San and others who were not San working together, carrying firearms, riding horses with their dogs running alongside, carrying spears and bows, and importantly, dancing their trance dances. The area I'm addressing lies between the Mzimvubu River and the Tina River, across the central Drakensburg in other words, across both sides of the escarpment, stretching from Giants Castle in modern Kwa-Zulu Natal to Mount Fletcher in the Eastern Cape and Matsaile inside Lesotho. Glancing at a map, and tracing folks living in this area in 1840 you'd find the Voortrekkers arraigned inland from Port Natal, around Pietermaritzburg, and up to the headwaters of the Umgeni, the Mooi River and Bushman's River just below Giant's Castle. From here the San Raiders controlled the landscape, along the ridges of the Drakensberg south westerly to Mount Fletcher, in the slopes above the Senqu River or the headwaters of the Orange Riverif you prefer. This overlooked where the Bhaca lived, south east of them, the amaMpondo, further south the Mpondomise, then further the amaThembu, to their east and south the amaXhosa could be found and to their south, the English settlers in Albany. I hope you can feel the proximity of these amaTola raiders because everyone in these areas were somewhat fearful of the gangs of men on horses. The San raiders were based in that mountain redoubt between Giant's Castle and Mount Fletcher and they were surrounded by enemies but also prospective allies. This mountain redoubt was getting a bad name, and soon would be identified on maps from the 1840s onwards as nomansland.
This is episode 152, we're going to dig into a story that is not often told — the amaTola San raiders of the Drakensberg. They emerged by the end of the third decade of the 19th Century as a result of a mish-mash of forces at play on the veld. And what a remarkable story this is so hold onto your horses! Literally as it would appear. What has been re-discovered recently is the identification of a plethora of mounted frontier raiding groups and how these had impacted the interior of Southern Africa, and in particular, the mountains north-east of the Cape Colony. Certain frontier raiding groups often referred to simply as ‘Bushmen' were really comprised of members from many formerly distinct ethnicities, and included the progeny from subsequent inter-marriage. Cultural and ethnic mixing, the advent of the horse, the increased access to guns and ammunition, and the need for identity to adapt to these changes, resulted in a volatile mix indeed. There were freed slaves, Khoesan, San, and English soldiers who'd gone AWOL, as well as descendants of former VOC soldiers who were Swedish, German, Swiss, and Dutch. There's a correlation here with the American Frontier experience, where men and sometimes women, armed with muskets, bows, and spears, wearing feathered headgear or wide-brimmed trekboer hats and riding horses, raided their neighbours for cattle and horses or exchanged these valuable resources for corn, tobacco, dogs and alcohol, much like other nineteenth century frontiers. There the roaming bandits were the Jumanos, the Lakota, the Metis, all became seminal in the B-grade Western movies of the 1950s. South Africa's bandits and raiders were arraigned across a large area, but perhaps the most interesting were those living in the amaTola mountains, a mixture of people who were on the fringes of society. Because horses were only introduced to the Drakensberg in the 1830s and production of hunter-gatherer rock art in that region had almost entirely ceased by the 1880s, horse paintings are comparatively tightly pinpointed in time, unlike virtually all other categories of images in southern African rock art. San paintings of this time reveal quite an astonishing fact, these people had a mixed material culture, the paintings who San and others who were not San working together, carrying firearms, riding horses with their dogs running alongside, carrying spears and bows, and importantly, dancing their trance dances. The area I'm addressing lies between the Mzimvubu River and the Tina River, across the central Drakensburg in other words, across both sides of the escarpment, stretching from Giants Castle in modern Kwa-Zulu Natal to Mount Fletcher in the Eastern Cape and Matsaile inside Lesotho. Glancing at a map, and tracing folks living in this area in 1840 you'd find the Voortrekkers arraigned inland from Port Natal, around Pietermaritzburg, and up to the headwaters of the Umgeni, the Mooi River and Bushman's River just below Giant's Castle. From here the San Raiders controlled the landscape, along the ridges of the Drakensberg south westerly to Mount Fletcher, in the slopes above the Senqu River or the headwaters of the Orange Riverif you prefer. This overlooked where the Bhaca lived, south east of them, the amaMpondo, further south the Mpondomise, then further the amaThembu, to their east and south the amaXhosa could be found and to their south, the English settlers in Albany. I hope you can feel the proximity of these amaTola raiders because everyone in these areas were somewhat fearful of the gangs of men on horses. The San raiders were based in that mountain redoubt between Giant's Castle and Mount Fletcher and they were surrounded by enemies but also prospective allies. This mountain redoubt was getting a bad name, and soon would be identified on maps from the 1840s onwards as nomansland.
This is episode 152, we're going to dig into a story that is not often told — the amaTola San raiders of the Drakensberg. They emerged by the end of the third decade of the 19th Century as a result of a mish-mash of forces at play on the veld. And what a remarkable story this is so hold onto your horses! Literally as it would appear. What has been re-discovered recently is the identification of a plethora of mounted frontier raiding groups and how these had impacted the interior of Southern Africa, and in particular, the mountains north-east of the Cape Colony. Certain frontier raiding groups often referred to simply as ‘Bushmen' were really comprised of members from many formerly distinct ethnicities, and included the progeny from subsequent inter-marriage. Cultural and ethnic mixing, the advent of the horse, the increased access to guns and ammunition, and the need for identity to adapt to these changes, resulted in a volatile mix indeed. There were freed slaves, Khoesan, San, and English soldiers who'd gone AWOL, as well as descendants of former VOC soldiers who were Swedish, German, Swiss, and Dutch. There's a correlation here with the American Frontier experience, where men and sometimes women, armed with muskets, bows, and spears, wearing feathered headgear or wide-brimmed trekboer hats and riding horses, raided their neighbours for cattle and horses or exchanged these valuable resources for corn, tobacco, dogs and alcohol, much like other nineteenth century frontiers. There the roaming bandits were the Jumanos, the Lakota, the Metis, all became seminal in the B-grade Western movies of the 1950s. South Africa's bandits and raiders were arraigned across a large area, but perhaps the most interesting were those living in the amaTola mountains, a mixture of people who were on the fringes of society. Because horses were only introduced to the Drakensberg in the 1830s and production of hunter-gatherer rock art in that region had almost entirely ceased by the 1880s, horse paintings are comparatively tightly pinpointed in time, unlike virtually all other categories of images in southern African rock art. San paintings of this time reveal quite an astonishing fact, these people had a mixed material culture, the paintings who San and others who were not San working together, carrying firearms, riding horses with their dogs running alongside, carrying spears and bows, and importantly, dancing their trance dances. The area I'm addressing lies between the Mzimvubu River and the Tina River, across the central Drakensburg in other words, across both sides of the escarpment, stretching from Giants Castle in modern Kwa-Zulu Natal to Mount Fletcher in the Eastern Cape and Matsaile inside Lesotho. Glancing at a map, and tracing folks living in this area in 1840 you'd find the Voortrekkers arraigned inland from Port Natal, around Pietermaritzburg, and up to the headwaters of the Umgeni, the Mooi River and Bushman's River just below Giant's Castle. From here the San Raiders controlled the landscape, along the ridges of the Drakensberg south westerly to Mount Fletcher, in the slopes above the Senqu River or the headwaters of the Orange Riverif you prefer. This overlooked where the Bhaca lived, south east of them, the amaMpondo, further south the Mpondomise, then further the amaThembu, to their east and south the amaXhosa could be found and to their south, the English settlers in Albany. I hope you can feel the proximity of these amaTola raiders because everyone in these areas were somewhat fearful of the gangs of men on horses. The San raiders were based in that mountain redoubt between Giant's Castle and Mount Fletcher and they were surrounded by enemies but also prospective allies. This mountain redoubt was getting a bad name, and soon would be identified on maps from the 1840s onwards as nomansland.
Cape Town was burgeoning — and trade was starting to pick up. There was also a paradox, the real effects of the emancipation of slaves back in 1834 was only really felt in 1838 because it was in that year the 38 000 slaves were finally allowed to leave their masters. The abolition of slavery led to the creation of several private commercial banks, which then offered cheap credit to wage-labour employers. The British parliament allocated £20 million as compensation for those who had previously owned slaves and were now stripped on their erstwhile ‘property' in inverted comma's — to be shared out across it's territories. Of the twenty million, £1,247 000 was allocated to the Cape. Though a certain proportion of this money got stuck in Great Britain in the hands of agents as we've heard in previous episodes, the amount that arrived in the Cape Colony, mainly in 1836–37, quintupled the sum of money in circulation. This in turn caused a raising of prices, it was inflationary, and also led to increased labour costs. Some of the money was invested in new banks, as well as providing capital to build new houses around the Cape. One of these was the Eastern Province Bank which launched in 1838 in Grahamstown - which went on to become Barclay's Bank, and during the sanctions period of apartheid, it morphed into First National Bank. Compensated emancipation at the Cape was a major social rupture, ending as it did 182 years of legal slavery, changing the legal status of these 38 000 people. The slave-like apprenticeship period that followed emancipation in 1834 had now expired. Khoi, and other members of the free black community continued to work mostly in farm employment, although a few became market gardeners or joined the small but growing artisanal class in the villages of the Western Cape.' Emancipation at the Cape freed slaves into the category "free black," which encompassed all people of colour native to the Western Cape: "Hottentots" was the colonial term for the Khoi and "Bushmen" the colonial term for the San, "Bastards" were those who had a white father, Khoi mother and "Bastard Hottentots" were those who had a slave father and Khoi mother. By the time of emancipation, the slave population of the Western Cape was predominantly creole, including descendants of slaves brought from the west and east coasts of Africa, Madagascar, India, and the Dutch East Indies, and children born of a slave mother and a free father. The close cultural and social relations between Khoisan and slaves and the incorporation of the Khoisan into the Cape colonial economy, also contributed to the heterogeneous culture of the rural poor at this stage. The introduction of "prize negroes," who had been "rescued" from other nations' slave ships by the British and brought to the Cape from 1808 to 1815 and then again in the 1830s to remedy the labor shortage in the Western Cape, also served to increase the polyglot nature of the rural poor of the Western Cape. This diversity of geographical and cultural origins affected the emergence of an official racial terminology to cover all of these groups to simplify matters. Thus while the category of "free black" continued to be used into the 1840s in government correspondence regarding labor legislation. But from 1837 the statistical Blue Books began listing people of Khoi and San descent, free blacks, “prize negroes," and freed people under the category “Coloured." The slave owners were a leisure class and now slaves were free, it was the start of the fourth decade of the 19th Century. The slaves had the skills, the leisure class, did not, and now this leisure class really needed the new banks. So the abolition of slavery resulted in the liquidation of at substantial portion of the capital that had been invested in the individuals who were enslaved.
Cape Town was burgeoning — and trade was starting to pick up. There was also a paradox, the real effects of the emancipation of slaves back in 1834 was only really felt in 1838 because it was in that year the 38 000 slaves were finally allowed to leave their masters. The abolition of slavery led to the creation of several private commercial banks, which then offered cheap credit to wage-labour employers. The British parliament allocated £20 million as compensation for those who had previously owned slaves and were now stripped on their erstwhile ‘property' in inverted comma's — to be shared out across it's territories. Of the twenty million, £1,247 000 was allocated to the Cape. Though a certain proportion of this money got stuck in Great Britain in the hands of agents as we've heard in previous episodes, the amount that arrived in the Cape Colony, mainly in 1836–37, quintupled the sum of money in circulation. This in turn caused a raising of prices, it was inflationary, and also led to increased labour costs. Some of the money was invested in new banks, as well as providing capital to build new houses around the Cape. One of these was the Eastern Province Bank which launched in 1838 in Grahamstown - which went on to become Barclay's Bank, and during the sanctions period of apartheid, it morphed into First National Bank. Compensated emancipation at the Cape was a major social rupture, ending as it did 182 years of legal slavery, changing the legal status of these 38 000 people. The slave-like apprenticeship period that followed emancipation in 1834 had now expired. Khoi, and other members of the free black community continued to work mostly in farm employment, although a few became market gardeners or joined the small but growing artisanal class in the villages of the Western Cape.' Emancipation at the Cape freed slaves into the category "free black," which encompassed all people of colour native to the Western Cape: "Hottentots" was the colonial term for the Khoi and "Bushmen" the colonial term for the San, "Bastards" were those who had a white father, Khoi mother and "Bastard Hottentots" were those who had a slave father and Khoi mother. By the time of emancipation, the slave population of the Western Cape was predominantly creole, including descendants of slaves brought from the west and east coasts of Africa, Madagascar, India, and the Dutch East Indies, and children born of a slave mother and a free father. The close cultural and social relations between Khoisan and slaves and the incorporation of the Khoisan into the Cape colonial economy, also contributed to the heterogeneous culture of the rural poor at this stage. The introduction of "prize negroes," who had been "rescued" from other nations' slave ships by the British and brought to the Cape from 1808 to 1815 and then again in the 1830s to remedy the labor shortage in the Western Cape, also served to increase the polyglot nature of the rural poor of the Western Cape. This diversity of geographical and cultural origins affected the emergence of an official racial terminology to cover all of these groups to simplify matters. Thus while the category of "free black" continued to be used into the 1840s in government correspondence regarding labor legislation. But from 1837 the statistical Blue Books began listing people of Khoi and San descent, free blacks, “prize negroes," and freed people under the category “Coloured." The slave owners were a leisure class and now slaves were free, it was the start of the fourth decade of the 19th Century. The slaves had the skills, the leisure class, did not, and now this leisure class really needed the new banks. So the abolition of slavery resulted in the liquidation of at substantial portion of the capital that had been invested in the individuals who were enslaved.
Will Kimbrough has spent a lifetime writing songs and performing them, along the way becoming a respected recording artist, producer and musician. Will's songs have been recorded by Jimmy Buffett, Little Feat, Todd Snider, Jack Ingram, Gretchen Peters and many others. His production credits include Buffett, Doug Seegers, Todd Snider, Radney Foster and Steve Poltz. Will is a prolific writer and recording artist, a member of Willie Sugarcapps, DADDY and Emmylou Harris' Red Dirt Boys.Will Kimbrough, born in Mobile, Alabama in 1964 is an American Singer-Songwriter, musician and producer. Kimbrough currently lives in Nashville, Tennessee.Will started his musical career with Will & the Bushmen — a popular college band in the eighties that produced a handful of albums and singles — in 1985 and made it to MTV. He then went on to form the Bis-quits with long-time buddy Tommy Womack. The Bis-quits produced a self titled album which was released on John Prine's Oh-Boy label.Kimbrough is also a producer and has produced albums for Adrienne Young, Rodney Crowell, Todd Snider, Kate Campbell, Kim Richey, Garrison Starr, Matthew Ryan, and Josh Rouse.Will teamed up with Tommy Womack, John Deaderick, Paul Griffith and Dave Jacques in 2005 to create the five piece band Daddy. They recorded a live album in Frankfort, Kentucky — Daddy at the Women's Clubhttps://www.willkimbrough.com/https://www.facebook.com/willkimbroughmusic/https://www.instagram.com/will_kimbrough/Host - Trey MitchellIG - treymitchellphotographyIG - feeding_the_senses_unsensoredFB - facebook.com/profile.php?id=100074368084848Sponsorship Information - ftsunashville@gmail.comTheme Song - The Wanshttps://www.thewansmusic.com/https://www.facebook.com/thewansmusic/https://www.instagram.com/thewans/?hl=en
This Mobile, Alabama native has song writing credits from Emmylou Harris to Rodney Crowell to JimmyBuffett (this podcast was recorded just days before Buffet's death) to Rosanne Cash to John Prine. He started the band “Will and the Bushmen” recording a several albums and made it to MTV. He alsostarted the “Bis-quits” which signed with Prine's Oh Boy record label. He continues his musical craftsmanship collaborating with U.S. soldiers, telling their emotional war stories through song.AMONG THE TOPICS: HIS TIME IN MARGARATAVILLE, PTSD THERAPY THROUGH MUSIC, WHAT'S AHIPPIE TRAIN? AND HIS RUN IN WITH A TOP MUSIC EXECUTIVE.
Not many of us can claim to have hunted with the Bushmen of the Kalahari; been detained for spying by the KGB; or smuggled ourselves over a border into an active war zone under the floorboards of an ambulance. Yet, for our latest guests on the Futureverse, this is all in a day's work. The Sunday Times' Chief Foreign Correspondent Christina Lamb, who has been covering conflict around the globe for over three decades, does not regard herself as a risk taker, though. It was not an attraction to danger that led her to war reporting, but a surprise wedding invitation that landed on her desk in 1987. Similarly, as a teenager, the adventurer and broadcaster Simon Reeve, enjoyed the thrill of cycling down Acton High Street on his BMX, but did not imagine that he would spend his early professional life on the tail of neo-Nazi terrorists in Boston Spa. In this special episode of the Futureverse, Christina and Simon join Kamal Ahmed for a conversation about their attitudes to risk: what motivates them to take the risks that they do and how they calculate risk on the ground. It is a fascinating insight into what it means to put your life on the line in order to shine light on the darkest corners of the world. It also is a prescient reminder of Y TREE's core principles: mitigate unnecessary risk – even Simon Reeve will not get in a car without a seat belt – and always set a personal risk level that feels right for you. The Futureverse is brought to you by Intelligence Squared in partnership with Y TREE. The past is in your head. The future is in your hands. For more information visit y-tree.com/futureverse — Thank you for supporting our mission to foster honest debate and compelling conversations! Visit intelligencesquared.com to explore all your benefits including ad-free podcasts, exclusive bonus content, early access and much more We'd love to hear your feedback and what you think we should talk about next, who we should have on and what our future debates should be. Send us an email or voice note with your thoughts to podcasts@intelligencesquared.com or Tweet us @intelligence2. Learn more about your ad choices. Visit megaphone.fm/adchoices
Not many of us can claim to have hunted with the Bushmen of the Kalahari; been detained for spying by the KGB; or smuggled ourselves over a border into an active war zone under the floorboards of an ambulance. Yet, for our latest guests on the Futureverse, this is all in a day's work. The Sunday Times' Chief Foreign Correspondent Christina Lamb, who has been covering conflict around the globe for over three decades, does not regard herself as a risk taker, though. It was not an attraction to danger that led her to war reporting, but a surprise wedding invitation that landed on her desk in 1987. Similarly, as a teenager, the adventurer and broadcaster Simon Reeve, enjoyed the thrill of cycling down Acton High Street on his BMX, but did not imagine that he would spend his early professional life on the tail of neo-Nazi terrorists in Boston Spa. In this special episode of the Futureverse, Christina and Simon join Kamal Ahmed for a conversation about their attitudes to risk: what motivates them to take the risks that they do and how they calculate risk on the ground. It is a fascinating insight into what it means to put your life on the line in order to shine light on the darkest corners of the world. It also is a prescient reminder of Y TREE's core principles: mitigate unnecessary risk – even Simon Reeve will not get in a car without a seat belt – and always set a personal risk level that feels right for you. The Futureverse is brought to you by Intelligence Squared in partnership with Y TREE. The past is in your head. The future is in your hands. For more information visit y-tree.com/futureverse — We'd love to hear your feedback and what you think we should talk about next, who we should have on and what our future debates should be. Send us an email or voice note with your thoughts to podcasts@intelligencesquared.com or Tweet us @intelligence2. And if you'd like to support our mission to foster honest debate and compelling conversations, as well as ad-free podcasts, exclusive bonus content, early access and much more, become a supporter of Intelligence Squared today. Just visit intelligencesquared.com/membership to find out more. Learn more about your ad choices. Visit podcastchoices.com/adchoices
Not many of us can claim to have hunted with the Bushmen of the Kalahari; been detained for spying by the KGB; or smuggled ourselves over a border into an active war zone under the floorboards of an ambulance. Yet, for our latest guests on the Futureverse, this is all in a day's work. The Sunday Times' Chief Foreign Correspondent Christina Lamb, who has been covering conflict around the globe for over three decades, does not regard herself as a risk taker, though. It was not an attraction to danger that led her to war reporting, but a surprise wedding invitation that landed on her desk in 1987. Similarly, as a teenager, the adventurer and broadcaster Simon Reeve, enjoyed the thrill of cycling down Acton High Street on his BMX, but did not imagine that he would spend his early professional life on the tail of neo-Nazi terrorists in Boston Spa. In this special episode of the Futureverse, Christina and Simon join Kamal Ahmed for a conversation about their attitudes to risk: what motivates them to take the risks that they do and how they calculate risk on the ground. It is a fascinating insight into what it means to put your life on the line in order to shine light on the darkest corners of the world. It also is a prescient reminder of Y TREE's core principles: mitigate unnecessary risk – even Simon Reeve will not get in a car without a seat belt – and always set a personal risk level that feels right for you. The Futureverse is brought to you by Intelligence Squared in partnership with Y TREE. The past is in your head. The future is in your hands. For more information visit y-tree.com/futureverse — We'd love to hear your feedback and what you think we should talk about next, who we should have on and what our future debates should be. Send us an email or voice note with your thoughts to podcasts@intelligencesquared.com or Tweet us @intelligence2. And if you'd like to support our mission to foster honest debate and compelling conversations, as well as ad-free podcasts, exclusive bonus content, early access and much more, become a supporter of Intelligence Squared today. Just visit intelligencesquared.com/membership to find out more. Learn more about your ad choices. Visit megaphone.fm/adchoices
In this episode of The Skeptic Metaphysicians, Will and Karen interview a guest who has lived with Bushman healers in the Kalahari and yogis in the mountains of India, where he was caught living in a cave at the beginning of the COVID pandemic. The guest shares his spiritual experiences, including shamanic training, ritual work, and fasting for 34 days, and offers no-nonsense tips on how to avoid being manipulated or lied to on the spiritual path and how to rid oneself of soul contracts.In this episode, we discuss the dangers of blindly following a spiritual path without doing proper research and protection. Our guest shares his personal experience of being lied to and manipulated by otherworldly entities, and how he was able to break free from their grasp. We also touch on the importance of embodying the teachings of spiritual leaders like Jesus and Buddha, rather than simply inviting their spirits into our hearts.For a lot more information about this episode, visit our website for the full show notes and summaries: https://www.skepticmetaphysician.com/michael-falcone Other episodes you'll enjoy:Real Magick and Mysticismhttps://www.skepticmetaphysician.com/real-magick-and-mysticism My Interview with a Vampyrehttps://www.skepticmetaphysician.com/my-interview-with-a-vampyre Mysteries of the Unseen Worldhttps://www.skepticmetaphysician.com/mysteries-of-the-unseen-world-benton-ryer ABOUT OUR GUEST: Michael Falcone has a law degree from the University of Connecticut. After choosing not to pursue a career in law, he tried a little bit of everything before embarking on the spiritual path. In 2016, he trained with traditional healers in Zimbabwe, South Africa. He then trained with Bushmen healer Kunta Boo in Namibia in 2018, and from there moved on to India where he lived with yogis and searched for Mahavatar Babaji. Guest Info:Website: https://intrepidtimes.com/2019/07/among-the-sherpasInstagram: https://www.instagram.com/panjsher123456/Facebook: https://www.facebook.com/profile.php?id=6847178 Connect With the Skeptic Metaphysicians:Instagram: https://www.instagram.com/skepticmetaphysician_podcastFacebook: https://www.facebook.com/SkepticMetaphysicianYouTube: https://www.youtube.com/channel/UCcBaf4lhzharlTVxa6Vm9mgTwitter: https://twitter.com/WillRodriguezFlWebsite: https://www.skepticmetaphysician.com Like the show? We'd love to hear your thoughts!Please rate/review the show here: https://lovethepodcast.com/SkepticMetaphysicians Other Ethereal Network Shows You'll Love:The Derek Loudermilk ShowWebsite: https://derekloudermilk.com Miracles Happen Fertility PodcastWebsite: https://www.drmariarothenburger.com/ World AwakeningsWebsite: https://worldawakenings.com The Stress TherapistWebsite: https://thestresstherapist.com Attract It with EaseWebsite: https://www.attractitwithease.com Curious Cat PodcastWebsite: http://jenniferlhotes.com Awaken Your Inner AwesomenessWebsite: https://www.melissaoatman.com Spirit SherpaWebsite: http://www.KelleSparta.com
Why we crave unhealthy food, what it's like to live with African Bushmen, how food and psychology are connected, walking the line between bravery and stupidity, the bushman cure for depression, growing your brain like an old London Cabbie, and how marshmallow consumption is related to success.To find out more about Eric Edmeades please visit: https://ericedmeades.com/
Warwick discusses Hunter-Gatherers and their lifestyle with Rupert Isaacson, former podcast guest and author of 3 books, including The Healing Land, which is about the Bushmen of the Kalahari. Rupert brings his intimate knowledge of the hunter-gatherer way of life and how their societies differ from our modern agriculturist society. Become a Patreon Member today! Get access to podcast bonus segments, ask questions to podcast guests, and even suggest future podcast guests while supporting Warwick: https://www.patreon.com/journeyonpodcastWarwick has over 650 Online Training Videos that are designed to create a relaxed, connected, and skilled equine partner. Start your horse training journey today!https://videos.warwickschiller.com/Check us out on Facebook: https://www.facebook.com/WarwickschillerfanpageWatch hundreds of free Youtube Videos: https://www.youtube.com/warwickschillerFollow us on Instagram: @warwickschiller
When I first met Rupert Isaacson, one of the things the struck me most was his tremendous energy and zest. He has the capacity to infuse joy into a room with a combination of humour, wisdom and compassion that makes it easy to get caught up in his enthusiasm and keen to understand more about him and the things that he's passionate about. His life story is one that traverses a lot of territory. A journalist for the British and American press from the early 1990s, he has also published several guidebooks to Africa and India, and is the author of three non-fictional memoirs: The Healing Land (a New York Times Notable Book), which tells the story of his family in Africa, and of his own time spent living with the Bushmen of the Kalahari Desert; The Horse Boy (a New York Times and Sunday Times bestseller), which tells the story of his journey across Mongolia on horseback with his autistic son Rowan; and The Long Ride Home, which tells of the three subsequent healing journeys he and his son made to Africa, Australia and the Navajo Reservation, as well as his discovery of how horses can help autism and special needs in general. Rupert also runs the Horse Boy Foundation which offers services to autism families, Movement method education (a movement based learning methodology) and Helios Harmony (training to introduce riders to the higher levels of equitation). A career in human rights runs parallel to all this; In 2004 Rupert founded the Indigenous Land Rights Fund, which helps hunting and gathering tribes gain legal title to their ancestral land and which helped the Bushmen of Botswana win the largest land claim in African history in 2006. In this episode, we discuss: The concept of vitality and what it means to live a full and vital life How our history and mythology informs our current experience (and how we can use this knowledge to our benefit) Belonging, purpose and connection You can find out more or get in touch with Rupert via his website: https://ntls.co/ Happy listening! ❤️ Jane
Bill Ury is the co-founder of Harvard's Program on Negotiation and is one of the world's leading experts on negotiation and mediation. Trained as a social anthropologist, Bill has carried out his research on negotiation not only in the boardroom and at the bargaining table, but also among the Bushmen of the Kalahari and the clan warriors of New Guinea. On this podcast, Bill shares his unique perspective on how empathetic listening can make a difference. Not just across a negotiation table between world powers, but in our day to day interactions with people. He also has a conversation with Barry-Wehmiller CEO, Bob Chapman.
This is episode 87 and it's time to talk a bit about the terrifying power of San poison and then a quick revisit to the frontier of 1822 which of course is exactly two hundred years ago. As part of the picture of the past, at times when there's a bit of a lull in the action so to speak, I'll concentrate on aspects of historical themes or interesting titbits and today we're looking into South Africa's first people and specifically – their deadly poison arrows. All the way through these episodes, you have heard about how the amaXhosa, the Khoe and the Boers, then the British, exploited or subjugated the San – previously known as the Bushmen. We have enough DNA evidence to point to the fact that they were not only the first people of South Africa but given their DNA diversity, are the first people of planet earth. But this didn't stop everyone from trying to either kill them, or co-opt them through the thousands of years that their lives have intersected with the lives of newer folks returning home so to speak. The San were particularly terrifying because they could manufacture various types of poison for use with their arrows. Based on the results obtained from various artefacts spanning historical, Later and Middle Stone Age phases particularly at sites along the cape coast archaeologists believe poisoned bone arrowheads may have been in use in southern Africa throughout the last 72,000 years. Its now time move refocus on to what was going on across southern Africa and the world in 1821 as we step back to assess matters. In the east, Shaka Zulu was starting to flex his imperial muscles as you know while in Cape Town, Lord Charles Somerset was back from his sabbatical and facing the ruin of most 1820 Settlers. But the newspapers were also obsessing about other matters at the end of 1821. Napoleon Bonaparte had died of stomach cancer in exile in St Helena. Europe was increasingly unstable as the agreements signed at the Congress of Vienna in 1815 were coming apart.
This is episode 87 and it's time to talk a bit about the terrifying power of San poison and then a quick revisit to the frontier of 1822 which of course is exactly two hundred years ago. As part of the picture of the past, at times when there's a bit of a lull in the action so to speak, I'll concentrate on aspects of historical themes or interesting titbits and today we're looking into South Africa's first people and specifically – their deadly poison arrows. All the way through these episodes, you have heard about how the amaXhosa, the Khoe and the Boers, then the British, exploited or subjugated the San – previously known as the Bushmen. We have enough DNA evidence to point to the fact that they were not only the first people of South Africa but given their DNA diversity, are the first people of planet earth. But this didn't stop everyone from trying to either kill them, or co-opt them through the thousands of years that their lives have intersected with the lives of newer folks returning home so to speak. The San were particularly terrifying because they could manufacture various types of poison for use with their arrows. Based on the results obtained from various artefacts spanning historical, Later and Middle Stone Age phases particularly at sites along the cape coast archaeologists believe poisoned bone arrowheads may have been in use in southern Africa throughout the last 72,000 years. Its now time move refocus on to what was going on across southern Africa and the world in 1821 as we step back to assess matters. In the east, Shaka Zulu was starting to flex his imperial muscles as you know while in Cape Town, Lord Charles Somerset was back from his sabbatical and facing the ruin of most 1820 Settlers. But the newspapers were also obsessing about other matters at the end of 1821. Napoleon Bonaparte had died of stomach cancer in exile in St Helena. Europe was increasingly unstable as the agreements signed at the Congress of Vienna in 1815 were coming apart.
My guest today on the Green Dream is Lily Cole, British model-turned-environmentalist and author of https://www.lilycole.com/who-cares-wins-the-book (Who Cares Wins: How to Protect the Planet You Love), an eye-opening book about climate change. Lily began modeling twenty years ago and has been named “Model of the Year” and one of the top 30 models of the 2000s. When Lily was 17, she modeled for a jewelry company that was later accused of exploiting local Bushmen with its diamond mining practices. Lily traveled to Botswana to understand the situation, and she was so moved by what she saw, she helped the Bushmen export their own jewelry and keep the profits. This was her first campaign to help the planet and humanity, and it put her on the path toward activism. Since then, she has woven together her modeling and climate awareness work. Following the publication of her book, Lily launched a podcast of her own, also called https://www.lilycole.com/podcast (Who Cares Wins). On it, she discusses climate solutions with guests such as Chelsea Clinton, David Attenborough, and Elon Musk. I heard Lily speak at the TED Countdown Summit in Edinburgh last year, during a dinner she hosted at the botanical gardens for conference attendees, and was truly moved by her passion for climate reforms. I think you will be too. Read the https://drive.google.com/file/d/1m6qRqC5kU-PW58eNYvAZcOGJ8wN501mo/view?usp=sharing (transcript of this episode) Get to know https://www.danathomas.com/index.html (Dana Thomas) and her book https://www.penguinrandomhouse.com/books/554229/fashionopolis-by-dana-thomas/ (Fashionopolis) Learn more about https://www.lilycole.com/ (Lily Cole) Explore the Who Cares Wins https://www.lilycole.com/who-cares-wins-the-book (book) and https://podcasts.apple.com/gb/podcast/who-cares-wins-with-lily-cole/id1526708048 (podcast) Discover the fashion brands http://anothertomorrow.co (Another Tomorrow) and http://skydiamond (Skydiamond)
The Two Hungers - Matthew KellyGet Matthew's 60 Second Wisdom delivered to your inbox: https://www.matthewkelly.com/subscribeVideo Transcript:“In A Moveable Feast, Ernest Hemmingway writes about the many types of hunger we experience. He wrote this about a nagging hunger that he couldn't seem to satisfy, “My wife and I had a wonderful meal at Michaud's, but when we had finished and there was no question of hunger any more the feeling that had been like hunger when we were standing on the bridge was still there. It was there when we came home and after we had gone to bed and made love in the dark, it was there. When I woke with the windows open and the moonlight on the rooftops of Paris, it was there. I put my face away from the moonlight into the shadow but I could not sleep and lay awake thinking about it. My wife slept sweetly now with the moonlight on her face. I had to try to think it out and I was too stupid. Life had seemed so simple that morning when I had wakened to the spring…” We have all I suspect had similar experiences with hunger. To be human is to be hungry. Knowing what we truly hunger for is wisdom. The Bushmen of the Kalahari Desert in Southern Africa talk about the “two hungers.” There is the Great Hunger and there is the Little Hunger. The Little Hunger yearns for food while the Great Hunger, the greatest hunger of all, is the hunger for meaning. Laurens van der Post, the South African author and godfather to Prince William wrote, “There is ultimately only one thing that makes human beings deeply and profoundly bitter, and that is to have thrust upon them a life without meaning. There is nothing wrong in searching for happiness. But of far more comfort to the soul is something greater than happiness or unhappiness, and that is meaning. Because meaning transfigures all. Once what you are doing has meaning for you, it is irrelevant whether you're happy or unhappy. You are content.” What are you hungry for today?”If you have not read LIFE IS MESSY, order your copy today: https://amzn.to/2TTgZKn Subscribe to Matthew's YouTube Channel today! https://www.youtube.com/c/MatthewKellyAuthor/featured?sub_confirmation=1https://www.matthewkelly.comGet Matthew's 60 Second Wisdom delivered to your inbox: https://www.matthewkelly.com/subscribe The Best Version of Yourself and 60 Second Wisdom are registered trademarks.#MatthewKelly #BestVersionOfYourself #BestVersion
Tune into a rich conversation with 3 criers, singers, spiritual gangsters featuring special guest Sunny Chayes host of Solutionary Sundays on ABC News Radio, a sacred social activist and a loving mythbuster! Sunny shares about her exciting new project bringing age-old wisdom from The Bushmen of the Kalahari Desert to the world. Through a new thought lens, they chat about rising gas prices, Rickie Byars' healing music, eavesdropping on Earl Nightingale to living the knowing we've had all along! MUSIC: Standing as One by Conneta Johnson & Faith Rivera and Circle by Faith Rivera, Nitanee Paris, Sebastian Hughes Contact Rev. Skip Jennings Facebook and Instagram @revskipjennings Chad Bradford Facebook @chadbradford12 and Instagram @chadbradford1 Faith Rivera Facebook and Instagram @faithriveramusic YouTube @faithrivera Learn more about your ad choices. Visit megaphone.fm/adchoices
The Western Cape High Court has dealt another major blow to the construction of Amazon's new African headquarters in Observatory in Cape Town. The developers behind the R4-billion River Club mixed-use complex with Amazon as anchor tenant have been denied leave to appeal a court order halting construction. The court's deputy judge president Patricia Goliath struck the application down, stating she had carefully considered her judgment and concluded that the arguments raised against it were without merit. So the fight is not over and it remains to be seen what the Supreme Court of Appeal will decide.
The Western Cape High Court has dealt another major blow to the construction of Amazon's new African headquarters in Observatory in Cape Town. The developers behind the R4-billion River Club mixed-use complex with Amazon as anchor tenant have been denied leave to appeal a court order halting construction. The court's deputy judge president Patricia Goliath struck the application down, stating she had carefully considered her judgment and concluded that the arguments raised against it were without merit. So the fight is not over and it remains to be seen what the Supreme Court of Appeal will decide.
The Khoi and the San were the earliest inhabitants of South Africa, the latter roaming as hunter gatherers for tens of thousands of years. Khoi and San leaders are celebrating after developers were told to halt construction on land said to be sacred. About two months ago, the Western Cape High Court granted an urgent interdict against developers working for the US-based company Amazon which is building its Africa head offices in Cape Town. The Black River Observatory site is allegedly sacred to many first-nations people. Groups representing Khoisan indigenous community, one of the earliest inhabitants of southern Africa, approached the Cape Town High Court on January 19, 2022 to stop the construction of Amazon's 70,000-square meter Africa headquarters on land they regard as sacred. The political window of opportunity is closing fast on South Africa's first peoples. With every passing year, their centuries-old land claims get harder to verify, and their children grow increasingly indifferent toward the Khoisan cause. And in the end capitalism might just succeed in banishing the legacy of the Khoi and the San to a distant memory.
The Khoi and the San were the earliest inhabitants of South Africa, the latter roaming as hunter gatherers for tens of thousands of years. Khoi and San leaders are celebrating after developers were told to halt construction on land said to be sacred. About two months ago, the Western Cape High Court granted an urgent interdict against developers working for the US-based company Amazon which is building its Africa head offices in Cape Town. The Black River Observatory site is allegedly sacred to many first-nations people. Groups representing Khoisan indigenous community, one of the earliest inhabitants of southern Africa, approached the Cape Town High Court on January 19, 2022 to stop the construction of Amazon's 70,000-square meter Africa headquarters on land they regard as sacred. The political window of opportunity is closing fast on South Africa's first peoples. With every passing year, their centuries-old land claims get harder to verify, and their children grow increasingly indifferent toward the Khoisan cause. And in the end capitalism might just succeed in banishing the legacy of the Khoi and the San to a distant memory.
In this world there are still a couple of races that have a legitimate claim to being the oldest continuous culture in our world. The Bushmen of Africa are among these ancient races. If the ultimate and highest truths of this world are held in nature, then it is the Bushmen who have the highest (more...) The post 385- Ancient Knowing on the Brink of a New Era (Free) appeared first on Crrow777 Radio.
Hey everybody! Episode 64 of the show is out. In this episode, I spoke with my friend Ben. Ben and I have had a similar path in life. We've both had a similar quest and interest in spirituality, shamanism, martial arts, and religion. We both have spent time with different cultures learning about various paths of healing and medicine. And we both share a common teacher who works with Amazonian medicine. So I knew we would have a lot to talk about and to share. This was a long podcast and we went into a lot of topics around shamanism, plant medicines, ayahuasca, tobacco, and also touched on some of the current world situation. I really enjoyed catching up with Ben and having him share in his wisdom, life path, and thoughts. We had a pretty deep conversation, and Ben has a lot of wisdom to share through his many years of self-exploration and medicine paths. I hope and think you all will get a lot out of this episode. As always, to support this podcast, get early access to shows, bonus material, and Q&As, check out my Patreon page below. Enjoy!“Over the last 20 years, Benjamin has spent extensive time living and learning from traditional healers in Asia, Africa, North America, South America and Australasia. Benjamin has spent long periods in the Amazon and has worked with many Curanderos (healers) there. While in the Amazon, he completed an apprenticeship as a Tabaquero with one of the most renowned and skilled Tabaquero's in Peru. As well as learning from traditional healers, he is also an Acupuncturist and Qigong Practitioner. Benjamin likes to bring this knowledge to all of his teaching and healing work.”For more info about Benjamin and his work, visit: https://www.facebook.com/BenjaminWatiWaraThis episode of the show is sponsored by the Temple of the Way of Light. To learn more or sign up for a retreat, visit:https://templeofthewayoflight.org/If you enjoy the show, it would be a big help if you could share it with your own audiences via social media or word of mouth. And please Subscribe or Follow and if you can go on Apple Podcasts and leave a starred-rating and a short review. That would be super helpful with the algorithms and getting this show out to more people. Thank you in advance!My colleague Merav Artzi (who I interviewed in episode 28) and I will be running dietas in the Sacred Valley of Peru on September 1-29 and in the Sinai desert of Egypt on October 10-27. If you would like more information about joining us and the work I do, visit my site at: https://www.NicotianaRustica.orgIf you are able to and would like to donate to the show to help out with new content that would be deeply appreciated. For just a few dollars a month you can subscribe through Patreon and it gives you some really nice added benefits like early access to shows, bonus episodes, and a chance to ask personalized questions.To support this podcast on Patreon, visit: https://www.patreon.com/UniverseWithinTo donate directly with PayPal: https://www.paypal.me/jasongrechanikMusic courtesy of: Nuno Moreno (end song). Visit: https://m.soundcloud.com/groove_a_zen_sound and https://nahira-ziwa.bandcamp.com/ And Stefan Kasapovski's Santero Project (intro song). Visit: https://spoti.fi/3y5Rd4Hhttps://www.UniverseWithinPodcast.comhttps://www.facebook.com/UniverseWithinPodcasthttps://www.instagram.com/UniverseWithinPodcast
Join hosts Gary @TheRealDeFo & Mike @26MikeRedmond and find out what a bushman is. We also discuss our week, Escape Goats, plans to blow up the moon, podcast and tv shows we're watching, what is a drug and many other topics. Find all our closing music in a play list on Spotify! The GarParel store is now open. Go to cafepress.com/garcast You can contact the GarCast by any of the following ways! TikTok @thegarcast Email thegarcast@gmail.com Twitter @thegarcast Instagram @thegarcast Facebook The World According To Gar If you want, you can send us a voice message by following this link https://anchor.fm/garcast/message Intro Music Dead To The World by Clyde YouTube Video Here Closing Music is I Want A New Drug Performed By Huey Lewis & The News FRIENDS OF THE SHOW What's the PHDeal? Podcast on iTunes, Spotify, etc Be sure to check out Clyde on Facebook Check out music from Men And Whales -> https://menandwhales.com/ Be sure to check out our dear friend @DannyDiedAgain gaming channel - on YouTube Check out the J&T In The House weekly show on YouTube --- Send in a voice message: https://anchor.fm/garcast/message