Podcasts about craig keener

Support The Becket Cook Show on Patreon! NOTE: When you sign up for Patreon, PLEASE do it through a web browser (Safari, Chrome, etc.) and NOT an app on your iPhone. The Apple app charges 30% !!! If you just click on the link above, it should be fine. In today's episode, join Becket Cook for an inspiring interview with Billy Hallowell, investigative journalist, author, and podcaster, as he discusses his powerful documentary Investigating the Supernatural: Miracles with CBN. In this heartfelt conversation, Billy shares how the film came to life through divine opportunities, exploring modern-day miracles, scientific evidence, and insights from scholars like Lee Strobel and Craig Keener. Hear compelling stories, including a neuroscientist’s miraculous recovery from a brain tumor, a police officer’s healing from paralysis, and a doctor’s journey through loss and resurrection. Discover why miracles still happen, the challenges of spiritual warfare, and how this project transformed Billy’s faith. Stream the documentary at CBN.com/supernatural and share your miracle stories at BillyHallowell.com. Don’t miss this uplifting talk on faith, healing, and God’s power! The Becket Cook Show Ep. 201 This Episode of The Becket Cook Show is available on YouTube Join the Patreon! Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

What if the gospel is more vast, beautiful and multidimensional than we could ever imagine? Renowned New Testament scholar Dr. Craig Keener joins Today's Conversation podcast to deepen our understanding of what Jesus meant by the “good news,” how the early Christians received it, and how it transformed not just individual lives — but entire communities. While the gospel is often framed primarily in terms of the forgiveness of sins — a foundational and essential truth — it doesn't stop there. In this theological rich conversation, NAE President Walter Kim and Dr. Craig Keener explore the far-reaching implications of the gospel, including:*Why the gospel is not just about personal salvation, but also about community renewal;*How followers of Jesus are invited to participate in God's redemptive work in the world; *A call for today's Church to reflect more fully the vision and mission of Jesus; and *How a deeper understanding of the gospel inspires us to live with greater purpose and hope.Today's Conversation is a podcast of the National Association of Evangelicals. Listen on your favorite podcast app.Show notes here: http://nae.org/keenerpodcastThis episode was sponsored by World Vision: http://WorldVision.org/nextgen25#Gospel #GoodNews #CraigKeener #Theology #NewTestament #Evangelicals #NAE 

“Worship is central to what's happening in Revelation—it's not just about the ‘end times,' but about allegiance to the Lamb in the here and now.” - Dr Craig Keener.In this third episode of the "Apocalypse Now?" series, Jo, Chris, and Alex are joined by world-renowned Biblical scholar, Dr Craig Keener, to explore the major themes of the Book of Revelation. Together, they uncover the rich symbolism in the text, focusing on themes like cosmic conflict, worship, God's justice, and hope for the future. The conversation also delves into practical insights on how the broader church can better engage with Revelation's challenging imagery and prophecies.With Dr Keener's expertise, the discussion balances theology, history, and personal application, encouraging listeners to move beyond surface-level readings of Revelation and instead see it as a deeply spiritual and transformative book.Resources "Revelation (NIV Application Commentary)" by Dr Craig Keener – A detailed analysis that bridges the historical-cultural context and application for today."The IVP Bible Background Commentary: New Testament" by Dr Craig Keener – Offers essential historical and cultural insights on the New Testament, including Revelation."Discipleship on the Edge" by Darrell W. Johnson – A study on Revelation that considers its relevance for Christian discipleship."Reading Revelation Responsibly" by Michael J. Gorman – A user-friendly guide to understanding the apocalyptic message of Revelation without fear or misinterpretation.Big thanks to Tim Whittle for editing and extra production on this podcast. Get more info at Riverlife Church, and find us on Facebook and Instagram.Subscribe to Bible Streams on Apple, Spotify, Google, and Amazon.

In our second episode with Dr. Carolyn Moore, we pose the question, "How does God see me?" In our previous series with Dr. Craig Keener we explored the questions of "Who is God?" "Is there a God?" "If there is, how can I know Him?" We now follow up this conversation by discussing who we are as His children. A great Bible study to continue studying this topic is Dr. Moore's "Encounter the Father" which can be found here https://artofholiness.com/books/ Learn more about Words of Life here https://salvationarmysoundcast.org/wordsoflife Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

In this episode of Chris Mikkelson Uncut, I sit down with Dr. Craig Keener, one of the world's leading New Testament scholars, who has spent years researching and documenting real, verifiable miracles—including those backed by medical records and eyewitness testimonies. If you've ever questioned whether miracles are real, this episode will rock your faith! Watch now & be amazed by what God is doing today! For more information about the ministry of Evangelist Chris Mikkelson, visit http://www.chrismikkelson.com * Give Online - https://chrismikkelson.kindful.com/ * Partner with us to see souls saved! - https://chrismikkelson.kindful.com/ * Mobile Giving: Text GIVING to +14073377181 * CashApp: $CMEM1 * PayPal:  Give Online - https://bit.ly/3QZGsMV * Mail your gift to: CMEM, 1711 Amazing Way Ste. 216 Ocoee, FL 34761 * Please make checks payable to CMEM - Thank you for your generosity! God Bless You Stay Connected * Instagram - @evangelistchrismikkelson 90 Day Evangelism Coaching Program

What do we do when life doesn't make senseeven when we've done everything right? In this sermon, Megan reflects on the powerful question John the Baptist asked from prison: Are you the one who is to come, or should we expect someone else? Through Jesus response, we explore what it means to find hope, not just in answers, but in the character and work of Christ. To catch up on the latest sermons from Deep Creek, go to iTunes, Spotify ordeepcreekanglican.comand check out the website for more info about whats happening. We are a welcoming and growing multigenerational church in Doncaster East in Melbourne with refreshing faith in Jesus Christ. We think that looks like being life-giving to the believer, surprising to the world, and strengthening to the weary and doubting. Read the transcript Today's reading is from Luke chapter seven, verse 18 to 35. Jesus and John the Baptist. Scripture Reading: Luke 7:1835 John's disciples told him about all these things, calling two of them. He sent them to the Lord to ask, are you the one who is to come, or should we expect someone else? When the men came to Jesus, they said, John the Baptist sent us to you to ask, are you the one who is to come? Or should we expect someone else? At that very time, Jesus cured many who had diseases, sicknesses, and evil spirits and gave sight to many who were blind. So he replied to the messengers, go back and report to John what you have seen and heard: the blind receive sight, the lame walk. Those who have leprosy are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor. Blessed is anyone who does not stumble on account of me. After John's messengers left, Jesus began to speak to the crowd about John. What did you go out into the wilderness to see? A reed swayed by the wind? If not, what did you go out to see? A man dressed in fine clothes? No. Those who wear expensive clothes and indulge in luxury are in palaces. But what did you go out to see? A prophet? Yes, I tell you, and more than a prophet. This is the one about whom it is written: I will send my messenger ahead of you, who will prepare your way before you. I tell you, among those born of women, there is no one greater than John. Yet the one who is least in the kingdom of God is greater than he. All the people, even the tax collectors, when they heard Jesus' words, acknowledged that God's way was right because they had been baptized by John. But the Pharisees and the experts in the law rejected God's purpose for themselves because they had not been baptized by John. Jesus went on to say, to what then can I compare the people of this generation? What are they like? They are like children sitting in the marketplace and calling out to each other: We played the pipe for you and you did not dance. We sang a dirge and you did not cry. For John the Baptist came neither eating bread nor drinking wine, and you say he has a demon. The Son of Man came eating and drinking, and you say, here is a glutton and a drunkard, a friend of tax collectors and sinners. But wisdom is proved right by all her children. This is the word of the Lord. Introduction Well, my name is Megan. If I haven't met you before. I'm the senior minister here at Deep Creek. If you were here last week, I wasn't, and so thank you to Lily and Pedram, for holding down the fortress, but particularly to Pedram for an excellent sermon that I had the opportunity to read during the week, starting our series on questions of hope. It's very powerful to have Jesus as someone who doesn't simply, download content to us, but who asks us questions who, as he interacted with people throughout his ministry, asked such powerful questions that people's hearts had to open to answer them. During the season of lent, the practice of asking questions of ourselves and hearing the questions that Jesus asks is really important. As we discern our way forward and as we reflect on whether we are in fact living the way that God wants us to live, asking questions about our life, about our soul, about what we love, about what we value is essential. And of course, if you find yourself in a hard place, feeling confused, feeling under pressure, or perhaps in the midst of suffering or injustice, questions can be powerful there too. But some of the questions that often come to mind in these hard times might not be the most powerful question we could ask. John the Baptists Question from Prison Sometimes we ask: why me? Is God punishing me? what am I supposed to be learning from this hard thing? who's to blame? Why is this happening? Well, today we meet a man who is in a very hard place. He's in jail, John the Baptist. And we read in Luke chapter three that he is in prison because he has been ministering for God. He's been speaking God's truth, encouraging people to ask very, very hard questions of their lives, of their spirit. And he did that to a leader. He spoke truth to power, as the saying goes. And that leader Herod threw him in prison. So Luke chapter three, when John rebuked Herod the tetrarch because of his marriage to Herodias, his brother's wife, and all the other evil things he had done, Herod added this to them all: He locked John up in prison. This was a great injustice. There was no reason for John to be in prison. And yet Herod added this to his list of many injustices. And so John the Baptist, in prison in this hard place, has a choice of the sort of question that he might ask. Will he ask, why me? Will he ask who's to blame? Will he ask, was it worth it? Will he ask who will get him out? Well, instead of any of those, he asks this question. Are you the one who is to come? Or should we expect someone else? Now, I know that the youth on Friday those ones on their devices, up on the couch were looking at Mark chapter two, and, they... (Yeah, I see everything!) they were looking at Mark chapter two, where friends helped a friend come to Jesus. So, someone is lowered through the roof, and the conclusion is friends can help friends find faith in Christ. Well here, the friends of John are doing the same. They can't get him out of prison to go and see Jesus, but they can help him with the question that might get him out of his dark place. So they take the question to Jesus. Are you Jesus, the one who is to come? Or should we expect someone else? Seems like a funny question for someone who'd been so set on Jesus being the Messiah to ask. John had been the one who had identified Jesus as the Lamb of God. In John's gospel, we see John the Baptist say, there he is, the Lamb of God who takes away the sin of the world. It could not be clearer. John says, this is the Messiah. John's Expectations of the Messiah Luke's Gospel, he describes the sort of work that he expects that Messiah to do. The people were waiting expectantly around John getting baptized, and were all wondering in their hearts if John might possibly be the Messiah. John answered them all, I baptize you with water, but one who is more powerful than I will come, the straps of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and fire. His winnowing fork is in his hand to clear his threshing floor and to gather the wheat into his barn. But he will burn up the chaff with unquenchable fire. And with many other words, John exhorted the people and proclaimed the good news to them. John the Baptist was sure that he was the forerunner of the Messiah, preparing the people, because if they had not been given the opportunity to repent, the clear and swift immediate judgment being brought by the Messiah would take them unawares. And when the Messiah came, he would bring fire. He would be the one that was dividing the evil and the good. He would be the one who was making sure that those who were following the Lord were gathered together into the Lord's barn, and those who were not were destroyed. And so you can imagine, as John is a victim of injustice in prison, suffering greatly for this message, and hearing the reports of Jesus healing, eating and drinking and partying, including others, showing great mercy and compassion, he might have had a moment of dissonance. I'm in his suffering. The injustice that I am suffering is exactly the sort that the Messiah should be overturning. And yet Jesus is out there partying. Are you the one who is to come? Or should we expect someone else? Jesus Response to John Well, Jesus is not at all concerned to have John ask a question like that. It's not offensive to Jesus. He doesn't shut John down his friends. He doesn't send back, "He knows who I am. He should toughen up." No, there is commendation for questioning in this way. And Jesus provides evidence that yes, John, you were right. And the mission for which you have been jailed is worth it. You will find evidence in me for hope. And so he replies to the messengers, Go back and report to John what you have seen and heard. The blind receive sight. The lame walk. Those who have leprosy are cleansed. The deaf hear. The dead are raised. And the good news is proclaimed to the poor. Blessed is anyone who does not stumble on account of me. Jesus doesn't say a yes or no to the question, are you the one who is to come? Or should we expect someone else? But he points to the evidence of his character and his action. I might have shared this story before, but when I was asking many questions of the Lord about where I should do my first ministry placement, my first curacy, I sat with him in a church and was praying and asking for guidance. And and as I've said before, if you've heard it I did not receive clear guidance. I did not receive an answer to my question. But what I did receive was an assurance of the character and works of Jesus. So as I was praying in the church, I had a strong sense of Jesus himself coming from behind the communion table or altar and sitting next to me, that the answer to my question was actually in the character and work of Jesus, the companion, the one who would bring me to the table, the one who was the Savior through his own death and resurrection, and who would never leave me. When Jesus answers John the Baptist with this, he is encouraging John that the works that he is doing are the works of the Messiah, and the character that he is displaying is the character of the Messiah. And so he's actually quoting from these Old Testament passages that look forward to or describe the promised servant of the Lord Isaiah 35, Isaiah 29, Isaiah 61 and is showing that he is fulfilling exactly the mission statement that he gave when he went to the synagogue and said, see, this Scripture is fulfilled in your hearing. This partying, this inclusion, these acts of mercy, actually are exactly the sorts of acts that John should have been expecting from the Messiah, as well as the works of justice. Jesus wants him to know that his works of mercy are indeed the Messiah's work, and that as he suffers injustice, the work that is happening outside that prison is the work of the one who he was preparing the people to receive. The Great Reversal in Jesus Ministry But interestingly, I also think he wants John to know that these works in some way are a work of justice. So I've been thinking about healings, and I was reading some articles about whether there's evidence of resuscitation from the dead in our world today someone who was investigating the claims in this passage, see, the dead are raised. And a lot of the evidence is from parts of the world that we would consider still developing the two thirds world, the global South, parts of the world that are far more marginalized and under the impact of poverty and war than our own. So, Craig Keener, who is a Bible scholar some of you might know he's married to an African woman, and her family are all involved in church life in Africa and she kind of got him in touch with a whole bunch of people who could testify to miracles of resuscitation from the dead. And he, thinking about the incredible kind of percentage of experience that happens there (maybe in the Philippines, in Indonesia, other places), but not always in his homeland of America, not always in our experience in Australia. Well, part of the reason for that is not simply that they are more open to spiritual things or they don't live in such a scientific worldview. Sometimes we can bring quite an inappropriate lens to looking at miracle accounts in the non-Western. But is it perhaps because Jesus' acts of healing, of mercy, of raising up, are in fact symbols of the great reversal that he is bringing and has brought into the world, that those who cannot heal themselves, that those who suffer great injustice actually, when they see miracles, it is because the Lord is showing that his task is to turn this broken, unjust world upside down. We have so many resources at our disposal now. That's not the only reason God does miracles, and we know that he does miracles amongst us. And that's not the only reason God does not do miracles. But I think that the teaching of Luke's gospel would be that Jesus, in everything that he does, turns the world upside down. That the great reversal, the lifting up of the lowly that Mary worshipped about in the Magnificat, is seen here in Jesus' works of mercy, healing, and restoration. Jesus' works of mercy ... are also works of justice, because they reverse the marginalization and the poverty of those who are under the big system of broken, unjust world. But he would say to John, absolutely question your way out of your hard place, but be prepared for surprises. Jesus Affirms John the Baptist And so Jesus now moves into two questions of his own. The first is, What did you go out into the wilderness to see? He's talking to the people around him. And then he asks, To what shall I compare this generation? After John's messengers left, Jesus began to speak to the crowd about John. What did you go out into the wilderness to see? A reed swayed by the wind? If not, what did you go out to see? A man dressed in fine clothes? No. Those who wear expensive clothes and indulge in luxury are in palaces. But what did you go out to see? A prophet? Yes. I tell you, and more than a prophet. This is the one about whom it is written: 'I will send my messenger ahead of you, who will prepare your way before you.' I tell you, among those born of women, there is no one greater than John. Yet the one who is least in the kingdom of God is greater than he. The crowd hearing John bring this question to Jesus may have started to wonder whether he himself had been the forerunner that he had understood himself to be. Well, if John's asking the question now, we're all feeling confused. Is John gone soft? Did we make a mistake? And Jesus says, no. You know John, you know how tough he is. You went out not to see someone swayed by the wind. You went to see a rock solid tree trunk in the ground quite austere and possibly quite unusual fellow this is a prophet of the Old Testament school. You went out to see him and he asks this question. Well, I can confirm to you that he is exactly who he said he was. He was the messenger sent by God ahead of me. He asks, are you the one who is to come, or should we await someone else? No. He was the messenger of the one who is to come. Be sure of it. But he says, even though John was the greatest, the greatest prophet, the preparer of the Messiah, yet the one who is least in the kingdom of God is greater than he. Question your way out question, but don't stop too soon. John's message of preparation, of asking people to reflect on their lives, to question whether they were living for God, whether they needed to repent was absolutely right. But it was not the end of the story. John was in the period of expectation of promise, but Jesus was now in the kingdom of fulfillment. John's answers John's questions and answers could only bring a person so far: to repent before God, to weep and bemoan your sins and your wickedness, as we sometimes say in our Anglican liturgy, was absolutely what needed to happen. But to stop there would not be enough. The one who is least in the kingdom of God is greater than John. Not because John's not now in the kingdom of God, but because the fulfillment of what John was pointing to was here in Jesus. And so the questions that John asked and then the questions that Jesus asked must be heard together. The ministry that John had, and then the ministry that the Messiah has must be embraced together. So Jesus asks his next question: to what then can I compare the people of this generation? What are they like? An Unresponsive Generation He's speaking now not to those who have heard John's message he's told them, don't stop too soon, come into the kingdom. Now he's speaking to the Pharisees and the experts in the law, those who should have both heard John's message and then seen him as the forerunner to the Messiah. But what happened? To what then can I compare the people of this generation? They are like children sitting in the marketplace and calling out to each other: 'We played the pipe for you and you did not dance. We sang a dirge and you did not cry.' For John the Baptist came neither eating bread nor drinking wine. And you say he has a demon. The Son of Man came eating and drinking. And you say, 'here is a glutton and a drunkard, a friend of tax collectors and sinners.' But wisdom is proved right by all her children." Jesus looks around at a people who have not heard either the call of John nor the call of Jesus, and he says nothing. Nothing is going to please you if you cannot hear a person who's calling you to Old Testament repentance, and yet you cannot also see someone inviting you into the love of God. The dirge and you did not cry well, that's John out in the wilderness, eating his locusts and honey and being very smelly and very serious and calling people well, calling them a brood of vipers. Calling them to repentance. Because so clearly have they broken the law of God for justice and care. But they didn't cry to that dirge. They didn't repent. They didn't want to hear. And then Jesus comes eating and drinking, partying on, embracing those on the margins, healing people who needed it. And they didn't dance. They didn't rejoice. John, they said, oh, all that fasting and smelling piss and yelling at us. He's got a demon. Jesus coming, eating and drinking. Oh, he's just a glutton and a drunkard, a friend of tax collectors and sinners. And that's not actually just a charge of saying, oh, he's a total party boy. That's actually from Deuteronomy a quote from Deuteronomy that a parent would say about his or her rebellious son, taking them to the elders of the village and asking for punishment: Here my child, is a glutton and a drunkard. And Jesus is saying, actually, God can't win with you. You want someone to be serious and call you to repentance. You have it. You want someone to show you the love and justice and inclusion of God. You have it. God can't. I just think of Jesus having to rejoice and celebrate being amongst people who he is restoring to the kingdom of God. But God can't win. Wisdom is proved right by all her children, John's way and Jesus' way sit together to bring people into the wise kingdom of God and all those who follow them. But it's very possible to avoid the answers if you really want to. We live in a world where there are many, many arguments against faith, and it's really important to grapple with those at various times, probably not all at once. But it's important for us to know that even for ourselves, you can avoid the answer if you really want to. You can find the next objection. You can change what you're looking for. You can change the standards, the goalposts. Can God win? So I just want us to close today by asking you. If you got answers to some of your questions, if you're in a hard place, would the answers to the questions you're asking really be enough? What Are You Really Looking For? If you got answers to some of your questions, if you're in a hard place, would the answers to the questions you're asking really be enough? Maybe you're asking who's to blame.Maybe you're asking, why me?Maybe you're asking, what should I do next?Maybe you're asking, what's the system that's underneath all of this injustice? If you got answers to that, would it really be enough? And I want you to ask yourself and I ask myself this, too what are you really looking for? If you had God, if you had Jesus right here, what is the question that you really want to ask him? Is it really who's to blame? Is it really why me? Could it be do you really love me? Could it be are you the one that we're looking for? Or should we expect someone else? Just take a moment in quiet. If you feel comfortable to close your eyes in a group, then please do that if that helps you. Jesus does not turn away your questions. So I'm encouraging you now and as we spend some time in worship as well what are the questions, right down at the bottom of your heart, that you really want to ask. And then I'm going to pray that Jesus' works and Jesus' character will show you what you're looking for. Closing Prayer Loving and most merciful Lord, we know that you are the Holy One, and we know that you never overlook injustice. We know that you will set things right. We know that one day we will see you face to face. And as we sit here now, Lord, we have our questions: Do you love us? Did you love our loved one who died? Are you the one? Is it worth it? What do you want to say to me? Lord Jesus, as we bring our real questions to you, we ask that you would show us who you are. Point us to the evidence in our own lives, in the world, and most clearly in the scriptures, illuminated by Your Holy Spirit. Speak to our hearts of the ways in which you can be trusted, of your great love for us, each one, and your joy over us as we come into your kingdom. As we journey through lent, we ask Lord, that you would help us to ask the right questions, that we might know you truly as the one we've been waiting for. Amen.

In our final episode with Dr. Craig Keener, we talk about miracles. So many people say that miracles don't happen today like they did in the Bible. But Dr. Keener has recently published a beautiful book about miracles today. Learn more about that book, "Miracles Today" here VIEW ON AMAZON Dr. Craig S. Keener is F. M. and Ada Thompson Professor of Biblical Studies at Asbury Theological Seminary. He is the author of 37 books with 1.4 million copies in circulation. His books have won 13 national and international awards, including six from Christianity Today. Learn more about Dr. Craig Keener at https://craigkeener.com/ Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

In part-2 of our 3-part conversation with Dr. Keener, we focus on the work he has done in studying extra-biblical, historic sources that add so much credibility to the New Testament. Dr. Craig S. Keener is F. M. and Ada Thompson Professor of Biblical Studies at Asbury Theological Seminary. He is the author of 37 books with 1.4 million copies in circulation. His books have won 13 national and international awards, including six from Christianity Today. Learn more about Dr. Craig Keener at https://craigkeener.com/ Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Today we launch a 3-part conversation with Dr. Craig Keener. Dr. Craig S. Keener is F. M. and Ada Thompson Professor of Biblical Studies at Asbury Theological Seminary. He is the author of 37 books with 1.4 million copies in circulation. His books have won 13 national and international awards, including six from Christianity Today. In this first episode we learn about his early life, and how he believed in only science. Not faith. Until he had his own encounter with our Heavenly Father. Learn more about Dr. Craig Keener at https://craigkeener.com/ Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Are the Gospels historically reliable? In this episode, I sit down with renowned New Testament scholar Craig Keener to discuss his book Christobiography: Memory, History, and the Reliability of the Gospels. We explore how the Gospels fit within the genre of ancient biography (bios), what that means for their historical accuracy, and how eyewitness testimony shaped the accounts of Jesus' life. Keener also addresses common objections about memory, oral tradition, and historical reliability, offering insights that challenge both skeptics and believers. Craig S. Keener (Ph.D., Duke University) is F. M. and Ada Thompson Professor of Biblical Studies at Asbury Theological Seminary. He is author of 37 books, 5 of which have won awards in Christianity Today. More than a million copies of his books are in circulation; the most popular is The IVP Bible Background Commentary: New Testament, which provides cultural background on each passage of the New Testament. Craig is also the New Testament editor for the NIV Cultural Backgrounds Study Bible, which won the International Book Award for Christianity and Bible of the year in the Christian Book Awards. Craig is editor of the Bulletin for Biblical Research and is past president of the Evangelical Theological Society. Craig's wife, Dr. Médine Moussounga Keener, was a refugee in her home country of Congo; their story appears in Impossible Love: The True Story of an African Civil War, Miracles, and Hope against All Odds (Chosen, 2016). https://www.ryleyheppner.com https://www.instagram.com/ryleyheppner/ For all collaboration requests (speaking, advertising, etc.) go to: https://www.ryleyheppner.com/collaboration

Ye Ol' Skeptics Kicking off our discussion on miracles we go back to Ye Ol' Times and see if there are any Ye Ol' Skeptics of miracles claims. Or do we take the Enlightenment unenlightened view that everyone just believed everything and it wasn't until the Smarty Pants Times did we learn to properly scoff at historical claims of miracles. Well, if only someone had written down history during that time. If only. Timeline: 00:00 - Introduction 01:35 - Craig Keener and His Books 02:14 - What The Discussion Will Cover 04:16 - Is Antisupernaturalism The Default View? 10:05 - Historians Use Miracle Claims To Easily Dismiss Historical Accounts - But At What Cost? 11:44 - What Did Ancient Historians Think Of Miracle Claims? 13:01 - Ancient Historians' Skepticism Towards Miracles 13:12 - Galen, 2nd Century Miracle Skeptic - Based On Morality & Reason 17:34 - Ovid, Created Miracle Skeptic Fictional Characters 18:41 - Polybius, Critiquing Over-Sensationalism Of Miracles In Early Historians 20:16 - Summary - There Were Ancient Historians Skeptical Of Miracle Claims 20:51 - Conclusion BOOK LINKS: Main Book - Miracles by Craig Keener: Kindle Hardcover Logos ChristianBook.com     Other Book - Miracles Today by Craig Keener: Kindle Paperback Audible Logos ChristianBook.com All episodes, short clips, & blog - https://www.cavetothecross.com

Order Dr. Craig S. Keener's Paul, Women, and Wives: Marriage and Women's Ministry in the Letters of Paul Order Tracey Gee's book The Magic of Knowing What You Want: A Practical Guide to Unearthing the Wisdom of Your Desires. And you can learn more about Tracey on her website. Check out my notes on the Better on the Inside Substack. Summary In this episode, Jon Pyle discusses the importance of understanding one's desires and the impact of spiritual formation in the digital age. He delves into the complexities surrounding women in ministry, referencing the book 'Paul, Women, and Wives' by Craig Keener. The conversation emphasizes the need for a theological framework to support women's roles in the church, the significance of exegesis, and the importance of context in biblical interpretation. Jon highlights the ongoing evangelical debate regarding gender roles and the hermeneutical issues that arise in interpreting scripture, ultimately advocating for a more inclusive understanding of women's contributions to ministry. Chapters 00:00 Introduction to Spiritual Formation 02:23 Women in Ministry: A Theological Perspective 11:25 Understanding Exegesis and Its Importance 40:13 Contextual Interpretation of Scripture

A Sunday sermon by Pastor Brett Deal. In the middle of the second century, around AD 160, a Christian by the name of Justin found himself in a deep discussion about the Messiah with a Jewish teacher named Trypho. For two days, they dialogued back and forth about the belief of Jesus' people that He was the long-awaited Messiah. Together they discussed from the richness of the Old Testament. Justin expressed the gospel of Jesus as the fullness of the Law and the fulfillment of the Prophets. Whole chapters of his record, passed down through the centuries as his Dialogue with Trypho, are little more than long recitations of Scripture. At one point, Justin entreats Trypho and those with him to “learn of us, who have been taught wisdom by the grace of Christ.” Having just had a great conversation about word order and the implication of how we read them, this phrase lights up the page. Justin could have said he'd learned grace by the wisdom of Christ; this might even fit our approach to biblical learning better. But instead, he says he learned wisdom by the grace of Christ, and now he longs to share what he's learned with others! At the base of the mount with Jesus, where He will begin to unpack for us wisdom, we are taught by His grace. Reading Matthew 5.1-20, we find the Beatitudes which challenge our understanding of blessedness. We are charged to take to heart what it really means to be salt and light in this world. Jesus' grace is the key which opens the door to true wisdom. Craig Keener challenges us when, reflecting on these verses, he says, “Religious people without transformed hearts will have no place in the kingdom.” Beloved, as we learn at the feet of Jesus our Messiah on this mountainside of life, may we learn the wisdom that only comes to us by the grace of Christ, for that is the way to true spiritual transformation.

Today, on Karl and Crew, we continued our weekly theme, "Spiritual Awakening." The scripture reference was Ephesians 5:14. What does it mean to be spiritually asleep? How do we wake up from a spiritual slumber, personally and as the Church? Our special guest was Dr. Craig Keener. He is a professor of biblical studies at Asbury Theological Seminary and an award-winning author on topics including miracles, the Holy Spirit, ethnic reconciliation, and the New Testament. You can hear highlights of today's program on the Karl and Crew Showcast. Donate to Moody Radio: http://moodyradio.org/donateto/morningshowSee omnystudio.com/listener for privacy information.

Today, on Karl and Crew, we continued our weekly theme, "Spiritual Awakening." The scripture reference was Ephesians 5:14. What does it mean to be spiritually asleep? How do we wake up from a spiritual slumber, personally and as the Church? Our special guest was Dr. Craig Keener. He is a professor of biblical studies at Asbury Theological Seminary and an award-winning author on topics including miracles, the Holy Spirit, ethnic reconciliation, and the New Testament. You can hear highlights of today's program on the Karl and Crew Showcast. Donate to Moody Radio: http://moodyradio.org/donateto/morningshowSee omnystudio.com/listener for privacy information.

Dr. Craig Keener is a professor at Asbury Theological Seminary, where he teaches subjects as varied as New Testament background (check out his HUGE commentaries on Acts ... yes, multiple volumes), the historical Jesus, miracles (check out a previous podcast with him on this subject), and ethnic/racial reconciliation. Dr. Keener received his M.Div. from an Assemblies of God seminary and his PhD from Duke. A prolific writer, deep thinker, and global churchman, Dr. Keener has much to say about what we can learn from Acts about the Church today ... and that's where out conversation will focus. I hope you listen. 

REGISTER FOR IGNITION TODAY This week, Ken and Grant spoke with Craig Keener, one of our IGNITION Conference speakers. Dr. Craig S. Keener is the F. M. and Ada Thompson Professor of Biblical Studies at Asbury Theological Seminary. He is the author of 37 books, with 1.4 million copies in circulation. His books have won 13 national and international awards, including six from Christianity Today. Dr. Keener has authored roughly 100 academic articles, seven booklets, and approximately 200 popular-level articles. His "The IVP Bible Background Commentary: New Testament," which provides cultural background for each passage of the New Testament, has alone sold more than half a million copies. He has written commentaries on Matthew, Romans, 1-2 Corinthians, Galatians, 1 Peter, Revelation, John (1,600 pages), and Acts (4,500 pages). His other books include a two-volume work on miracles and works about the Spirit, ethnic reconciliation, women in ministry, divorce, and various other topics. His publishers include Baker Academic, Cambridge, Eerdmans, InterVarsity, and Zondervan. He is currently writing an academic commentary on Mark for T&T Clark. Dr. Keener is the New Testament editor for the NIV Cultural Backgrounds Study Bible, which won the International Book Award for Christianity and Bible of the Year for the Christian Book Awards. In 2020, Dr. Keener was president of the Evangelical Theological Society. He is a former editor of the Bulletin for Biblical Research and former program chair for the Institute for Biblical Research. Craig has been married to Dr. Médine Moussounga Keener, a refugee in her home country of Congo, for 18 months; her experience and their romance appear in "Impossible Love" (Chosen, 2016)—Dr—Keener blogs at craigkeener.com, and his YouTube channel i: youtube.com/c/CraigKeenerPhD. For more information on the Travel Grant Match to keep Ken's travel down in 2025, send an email to bryan@orbisministries.org Check out Ken's book, On the Road with the Holy Spirit, here: Partner with Orbis Financially: http://tinyurl.com/yfe3974h Are you interested in learning about Holy Spirit-led ministry? Visit Orbis School of Ministry at https://orbissm.com or email our Registrar, Jo McKay, at jo@orbisminstries.org Upcoming Orbis Ministries overseas ministry trips are posted on orbisministries.org under the Train-Join an International Ministry Trip link behind the registration/login portal. Do you want to join Ken's private Facebook discussion group, "God is not a Theory?" Please send a Facebook Direct Message to Bryan Orbis and a friend request to be added to it. If you'd like to receive Ken's monthly prayer letter, please go to orbisministries.org and scroll down to the bottom right for "Prayer Letter Signup." "Jesus has victory over nightmares." - Ken Fish.  "What we need is the fear of the Lord where we honor God's word." - Craig Keener. "I think we need to call the whole church back to God's word." - Craig Keener. 'The idea that the gifts will cease is a post-biblical doctrine." - Craig Keener. "Jesus is the fullest revelation of every revelation we have." - Craig Keener.  'Scripture teaches us to think God's thoughts after Him." Ken Fish  "The Bible is meant to keep us on track for hearing God's voice." - Craig Keener. 

Send us a Text Message.We're thrilled to have Dr. Craig Keener ( @CraigKeenerPhD ) on the show to examine popular End Times/Revelation theories circulating in Christian pop culture. Is "www" the same as 666? Are barcodes or Elon Musk's Neuralink chip the mark of the beast? Is Donald Trump or Barack Obama or Elon Musk or Pope Francis or King Charles the antichrist? We'll explore these and other End Times ideas that have surfaced online, asking whether they truly align with what the Bible says.Dr. Craig S. Keener, a renowned biblical scholar and author of 37 books, brings his expertise to help us navigate these controversial topics with clarity and biblical insight. Don't miss this enlightening discussion!

One of the most common interpretive mistakes we can make when reading the Bible is imposing our own cultural assumptions, biases, and understanding upon its texts. On part two of our conversation with New Testament scholar, theologian, and author, Dr. Craig S. Keener, we talk further about how needful it is for us as Christians to understand the culture and times in which the New Testament was written. Craig's best-selling book, The IVP Bible Background Commentary: New Testament provides a helpful reference for a wider audience that is accessible, easy to understand, and informative.Dr. Craig S. Keener is F. M. and Ada Thompson Professor of Biblical Studies at Asbury Theological Seminary. He is the author of 37 books with 1.4 million copies in circulation. His books have won 13 national and international awards, including six from Christianity Today. He has written commentaries on Matthew, Romans, 1-2 Corinthians, Galatians, 1 Peter, Revelation, John (1,600 pages), and Acts (4,500 pages). His other books include a two-volume work on miracles and works about the Spirit, ethnic reconciliation, women in ministry, divorce, and various other topics. His publishers include Baker Academic, Cambridge, Eerdmans, InterVarsity and Zondervan. Craig's Website at Asbury Seminary: www.asburyseminary.edu/faculty/craig-keener/ Book The IVP Bible Background Commentary:  https://a.co/d/89B5KOm Related Links: Free access to some related Watchman resources: Podcast - The Case for Miracles with Dr. Craig Keener at the Atheist & Christian Book Club: www.podomatic.com/podcasts/jwalker55293/episodes/2021-05-17T01_00_00-07_00 Watchman Fellowship 4-page Profile on Bart Ehrman by Dr. Rhyne Putman: www.watchman.org/Ehrman Additional ResourcesFREE: We are also offering a subscription to our 4-page bimonthly Profiles here: www.watchman.org/Free.The complete Profile Notebook (Digital Edition, PDF, over 600-pages): www.watchman.org/DigitalNotebookSUPPORT: Help us create more content like this. Make a tax-deductible donation here: www.watchman.org/give.Apologetics Profile is a ministry of Watchman Fellowship For more information, visit www.watchman.org © Watchman Fellowship, Inc.

Considered to be one of the best references on the cultural and historical background of the New Testament, The IVP Bible Background Commentary: New Testament has sold over half a million copies since it was first published. On the next two episodes of the Profile we sit down with the author of the commentary, New Testament scholar, and theologian, Dr. Craig S. Keener. Craig discusses the 2014 second edition of the book and how important it is for Christians to understand the culture and times in which the Bible was written.Dr. Craig S. Keener is F. M. and Ada Thompson Professor of Biblical Studies at Asbury Theological Seminary. He is the author of 37 books with 1.4 million copies in circulation. His books have won 13 national and international awards, including six from Christianity Today. He has written commentaries on Matthew, Romans, 1-2 Corinthians, Galatians, 1 Peter, Revelation, John (1,600 pages), and Acts (4,500 pages). His other books include a two-volume work on miracles and works about the Spirit, ethnic reconciliation, women in ministry, divorce, and various other topics. His publishers include Baker Academic, Cambridge, Eerdmans, InterVarsity and Zondervan. Craig's Website at Asbury Seminary: www.asburyseminary.edu/faculty/craig-keener/ Book The IVP Bible Background Commentary:  https://a.co/d/89B5KOm Related Links: Free access to some related Watchman resources: Podcast - The Case for Miracles with Dr. Craig Keener at the Atheist & Christian Book Club: www.podomatic.com/podcasts/jwalker55293/episodes/2021-05-17T01_00_00-07_00 Watchman Fellowship 4-page Profile on Bart Ehrman by Dr. Rhyne Putman: www.watchman.org/Ehrman Additional ResourcesFREE: We are also offering a subscription to our 4-page bimonthly Profiles here: www.watchman.org/Free.The complete Profile Notebook (Digital Edition, PDF, over 600-pages): www.watchman.org/DigitalNotebookSUPPORT: Help us create more content like this. Make a tax-deductible donation here: www.watchman.org/give.Apologetics Profile is a ministry of Watchman Fellowship For more information, visit www.watchman.org © Watchman Fellowship, Inc.

No Dunamis Hangout de hoje recebemos Dr. Craig Keener, um dos maiores Teólogos Pentecostais da atualidade, em uma conversa sobre teologia pentecostal, cessacionismo, mulheres no ministério, apóstolos no dia de hoje e muito mais. Para compor essa mesa, Isaac Félix e Krigner do Dunamis Movement, em colaboração com o pastor Douglas Gonçalves, do Jesus Copy! Para conferir o podcast legendado, acesse o nosso canal do YouTube. E para conferir a segunda parte acesse o canal do Jesus Copy!

  LESSON 51 PART 2 Link to part 1 - listen before you listen to part 2 https://lightofmenorah.podbean.com/e/genesis-51-part1-exod-2122-fetus-is-human/ Again and again in the Hebrew Scriptures, the Old Testament, God is showing that revenge, retribution, and payback is HIS and not up to us.  See Deut. 32:35, Lev. 19:18, or Psm. 94:1-2 or Isa. 35:4 and Rom. 12:19 or Heb. 10:30 and many other verses.  That is why Samson showed himself to be less than a Bible hero when Samson asked God to help him to have revenge on the Philistines … Then Samson called to the LORD and said, "O Lord GOD, please remember me and please strengthen me just this time, O God, that I may at once be avenged (H5358 נָקַם nâqam – revenge for oneself or to punish or avenge) of the Philistines for my two eyes." Jdg 16:28 Samson wants revenge.  He wants payback.  From the Bible again and again we see this is not a characteristic of one of His heroes or heroines.  Samson is a lesson of what we are not to be as we walk our walk with the Lord. God's updated version of “Eye for an Eye and Tooth for a Tooth,” is that litigation for a loss due to an injury, is allowed and legal, but, it must not come against His foundational laws and commandments of His covenant people. These foundational laws are the primary duty to love God and serve Him (Exod. 20:1-7 and Deut. 6:4-9) and to love one's neighbor as himself (Lev. 19:18).  This was commonly understood in Jesus' day as it was in the days of Moses and David and Hezekiah. But, God Himself when He was here, Jesus, said these two commandments are not basic nor are they the foundational laws of the covenant but they are THE GREATEST OF ALL THE COMMANDMENTS.  The fulfillment of the Torah is love – loving the Lord and our neighbor.  Paul teaches this as well as the rabbis.  Paul said it in Gal. 5:14 and he is doing nothing more than what rabbis were also teaching in his day.  So, it seems that God sees the court and litigation as the last resort when someone purposely hurts us.  In the Mishna (Jewish law books written after the Temple was destroyed in 70 a.d.) it shows the Jewish understanding of what God intended goes far beyond the simple lex talionis – the "law of retaliation" or an eye for eye … "If someone wounds his fellow, he becomes liable to compensate the injured party for five different aspects of the injury: damage, pain, healing, loss of time from work, and insult. "In the case of damage, here is an example of how restitution is determined. Suppose someone blinded someone else's eye, cut off his hand or broke his leg. They value the injured person as if he were a slave for sale in the market, and they appraise his value before the injury and now. "Here is an example of determining the compensation for pain. Suppose someone burns another with a skewer or nail, even if only on his fingernail, where it doesn't actually produce a wound. They determine how much a man of his position would be willing to be paid to suffer that amount of pain. "For healing the indemnity is determined in this way. If someone hit another person, he must pay all the expenses of healing him. If he develops ulcers, then if they come about in consequence of the blow, he is liable; but if not, he is not liable. If the wound heals, reopens, heals and reopens again, he is liable for all the expenses. But once it has healed thoroughly, he does not remain liable to pay the expenses of healing him. "The value of time lost is estimated in this way. They consider what he would earn if he were a watchman over a cucumber field [a job requiring no special skills], for he has already been paid for the loss of his hand or foot. [In practice, this means they determine what kind of work he will be fit for when he fully recovers and evaluate the time lost by this standard.] "For insult the compensation is determined entirely in accordance with the social status of both the one who caused the indignity and the one who suffered it. If someone insults a person who is naked, blind or asleep, he is liable. But if a sleeping person causes an insult, he is not liable. Someone who falls from a roof and causes injury and insult at the same time is liable for the injury but not for the insult,... because one should not be held responsible for an indignity one did not intend to cause." (Bava Kama 8:1) I want to thank David Stern the scholar who came out with “The Jewish New Testament Commentary.”  He was the one who showed me the statements in the Mishna as we just read in the previous. Dr. Craig Keener wrote “The IVP Bible Background Commentary: New Testament.”  His comments related to the historical context of Jesus' words regarding and “eye for an eye” are helpful as we see that Jesus was in this case teaching ideas and concepts that man rabbis of His day did as well.  Just consider …   Mat_5:38. The “eye for an eye” and “tooth for a tooth” are part of the widespread ancient Near Eastern law of retaliation. In Israel and other cultures, this principle was enforced by a court and refers to legalized vengeance; personal vengeance was never accepted in the (the Torah) law of Moses, except as a concession for a relative's murder (Num_35:18-21). The Old Testament (better to call them the Hebrew Scriptures) did not permit personal vengeance; David, a great warrior, recognized this principle (1Sa_25:33; 1Sa_26:10-11). Mat_5:39. The blow on the right cheek was the most grievous insult possible in the ancient world (apart from inflicting serious physical harm), and in many cultures was listed alongside the “eye for an eye” laws; both Jewish and Roman law permitted prosecution for this offense. A prophet might endure such ill treatment (1Ki_22:24; Isa_50:6). Mat_5:40. The poorest people of the Empire (e.g., most peasants in Egypt) had only an inner and outer garment, and the theft of a cloak would lead to legal recourse. Although conditions in first-century Palestine were not quite that bad, this verse could indicate divestiture of all one's possessions, even (hyperbolically) one's clothes, to avoid a legal dispute affecting only oneself. Jesus gives this advice in spite of the fact that, under Jewish law, a legal case to regain one's cloak would have been foolproof: a creditor could not take a poor person's outer cloak, which might serve as one's only blanket at night as well as a coat (Exo_22:26-27). Mat_5:41. Roman soldiers had the legal right to impress the labor, work animal or substance of local residents (cf. Mar_15:21). Although impressment may not have happened often in Galilee, it happened elsewhere, and the fact that it could happen would be enough to raise the eyebrows of Jesus' hearers at this example of nonresistance and even loving service to the oppressor. Finally, I wanted to share the awesome article from the Christian scholarly website, “Got Questions,: and the article on “Eye for an Eye.”  Here's the article (accessed July 2024 at https://www.gotquestions.org/eye-for-an-eye.html) … The concept of “an eye for eye,” sometimes called jus talionis or lex talionis, is part of the Mosaic Law used in the Israelites' justice system. The principle is that the punishment must fit the crime and there should be a just penalty for evil actions: “If there is serious injury, you are to take life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, bruise for bruise” (Exodus 21:23–25). Justice should be equitable; excessive harshness and excessive leniency should be avoided. We have no indication that the law of “an eye for an eye” was followed literally; there is never a biblical account of an Israelite being maimed as a result of this law. Also, before this particular law was given, God had already established a judicial system to hear cases and determine penalties (Exodus 18:13–26)—a system that would be unnecessary if God had intended a literal “eye for an eye” penalty. Although capital crimes were repaid with execution in ancient Israel, on the basis of multiple witnesses (Deuteronomy 17:6), most other crimes were repaid with payment in goods—if you injured a man's hand so that he could not work, you compensated that man for his lost wages. Besides Exodus 21, the law of “an eye for an eye” is mentioned twice in the Old Testament (Leviticus 24:20; Deuteronomy 19:21). Each time, the phrase is used in the context of a case being judged before a civil authority such as a judge. “An eye for an eye” was thus intended to be a guiding principle for lawgivers and judges; it was never to be used to justify vigilantism or settling grievances personally. In the New Testament, it seems the Pharisees and scribes had taken the “eye for an eye” principle and applied it to everyday personal relationships. They taught that seeking personal revenge was acceptable. If someone punched you, you could punch him back; if someone insulted you, he was fair game for your insults. The religious leaders of Jesus' day ignored the judicial basis of the giving of that law. In the Sermon on the Mount, Jesus counters the common teaching of personal retaliation: “You have heard that it was said, ‘Eye for eye, and tooth for tooth.' But I tell you . . .” (Matthew 5:38–39). Jesus then proceeds to reveal God's heart concerning interpersonal relationships: “Do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also. And if anyone wants to sue you and take your shirt, hand over your coat as well. If anyone forces you to go one mile, go with them two miles. Give to the one who asks you, and do not turn away from the one who wants to borrow from you” (Matthew 5:39–42). In giving this “new” command, Jesus is not nullifying the Old Testament law (Matthew 5:17). Rather, He is separating the responsibility of the government (to punish evildoers justly) from the responsibility we all have on a personal level before God to love our enemies. We should not seek retribution for personal slights. We are to ignore personal insults (the meaning of “turn the other cheek”). Christians are to be willing to give more of their material goods, time, and labor than required, even if the demands upon us are unjust. We should loan to those who want to borrow, love our enemies, and pray for those who persecute us (verses 43–48). Enforcing “an eye for an eye” is the magistrate's job; forgiving our enemies is ours. We see this played out today every time a victim stands up in court to publicly forgive a convicted criminal—the forgiveness is personal and real, but the judge still justly demands that the sentence be carried out. Jesus' limiting of the “eye for an eye” principle in no way prohibits self-defense or the forceful protection of the innocent from harm. The actions of duly appointed agents of the government, such as police officers and the military, to protect citizens and preserve the peace are not in question. Jesus' command to turn the other cheek applies to personal relationships, not judicial policy. The principle of “an eye for an eye” is meant as a judicial policy, not as a rule for interpersonal relationships. The believer in Christ is guided by Jesus' words to forgive. The Christian is radically different from those who follow the natural inclination to respond in kind. Rev. Ferret - who is this guy?  What's his background?  Why should I listen to him?  Check his background at this link - https://www.dropbox.com/s/ortnret3oxcicu4/BackgrndTeacher%20mar%2025%202020.pdf?dl=0

Pastors Ashley Mathews and Isaiah DeVyldere discuss what the Bible has to say about the roles of men, women, and the Gospel.Biblical references:Ephesians 5:21-6:9Philemon 11 Timothy 1, 2:8-3:1aActs 19, 20:17-38 Other works referenced:Trinity Without Hierarchy: Reclaiming Nicene Orthodoxy in Evangelical TheologyEdited by Michael Bird and Scott Harrower. The longer quote on “headship” and Ephesians 5 is from Icons of Christ: A Biblical and Systematic Theology for Women's Ordination by William G. Witt, page 113. The quote from Dr. Craig Keener was from page 108 of the same work.Dr. Sandra Glahn's book Nobody's Mother: Artemis of the Ephesians in Antiquity and the New Testament

You know those party game questions where you're asked if you could have dinner with anyone – dead or alive – who would you choose? Well, this is my party game answer come true because I had the hugely undeserved privilege of sitting down with seven of my theological HEROES – Dr. Jim Howard, my spiritual mentor and a Denver Seminary professor; Dr. Lynn Cohick, distinguished professor of NT and director of Houston Theological Seminary, formerly the provost of my alma mater – Den Sem; Dr. Scot McKnight, acclaimed NT scholar, author of more than sixty books, who's been a seminary professor for many decades and guest teaches at Oxford; Dr. Dorian Coover Cox, a world renowned expert on Exodus and Israel's journey from captivity to Canaan and beloved professor of Old Testament at Dallas Theological Seminary; Dr. Eva Bleeker, a licensed counselor and chaplain, bereavement expert, and professor at Denver Seminary as well as one of the kindest, most empathetic scholars you'll ever meet; Dr. Craig Keener, a palpably humble, albeit world renowned biblical scholar, author of the IVP Bible Background Commentary which is on the shelves of pretty much every minister I know as well as eight Bible commentaries, 37 books and over a hundred academic articles, he's a professor in the doctoral program at Asbury Theological Seminary; and finally the gentleman who's the main reason I chose the doctoral program at Denver Seminary, Dr. Craig Blomberg, who's a world renowned NT scholar, has authored and edited many, many academic works like The Historical Reliability of the New Testament and Interpreting the Parables, he was on the translatory team for the most recent edition of the NIV Bible, has served as a research fellow at Cambridge and recently retired from Denver Seminary but continues to teach a few classes in his role as professor emeritus of the NT. The credentials held by this dream teaching team are unstinkin' believable y'all but their humility, kindness, and generous willingness to help the rest of us fall deeper in love with Jesus eclipses their academic resumes. This perfectly numbered crew of seven scholars became a family of spiritual big brothers and sisters to us at Kerygma and I trust you'll come to feel that way as well as they open your eyes even wider to the God who loves us more than we can ever ask or imagine. You'll want to bring a notebook along with something caffeinated and your Bible to the porch today, welcome to this special scholars edition of Back Porch Theology! Sponsored by BetterHelp. Save 10% at BetterHelp.com/LisaHarper The Guided Prayer Journal for Teen Girls is available at https://www.lifeway.com or wherever you buy books. Save 25% on Dwell at DwellBible.com/Lisa Save 25% at The Good Book.com. Use code Save 25 at checkout.

154 - Over 3 years ago when Jesus opened our eyes and we decided to read the Bible, we struggled with what translation. In this video we share the first few Bibles we had and the new ones we got recently. ♡ If you enjoy our content, please consider helping support our channel - here are 2 ways: ♡ https://www.buymeacoffee.com/loriandmichelle ♡ https://loriandmichelle.locals.com (Locals allows you to join our community for a small donation where you'll receive access to bonus material and exclusive content.) We appreciate any and all support as it helps keeps us going and able to produce content for you. Thank you. Bibles we have - for the exact links you can use our Amazon store link (we receive a small commission, thank you for the support) https://www.amazon.com/shop/loriandmichelle CSB Apologetics Study Bible for Students, Blue Trade Paper, Black Letter, Defend Your Faith - By Dr Sean McDowell, CSB Bibles by Holman NIV Cultural Backgrounds Study Bible Hardcover - by Zondervan, Craig Keener, John Walton The IVP Bible Background Commentary: New Testament - Craig Keener NLT Reflections Bible ( Ocean Blue) by Tyndale NKJV Giant Print Reference Bible by Holman CSB She Reads Truth Bible, Wide Margins Bible tabs: Tabbies Rainbow Bible Indexing Tabs Purple Decorative Bible Tabs Other things mentioned: 10 minute Bible hour - Matt Whitman https://www.youtube.com/@MattWhitmanTMBH Legacy Standard Bible, Large Print Wide Margin - https://316publishing.com/collections/lsb/products/lsb-large-print-wide-margin-hardcover Kings Folk company - where we Lori got the sticker and tabs for her LSB - https://www.kingfolkco.com ♡ Give this video a like, comment, share the video and subscribe to our channel. //MORE EPISODES// Our testimony back to Jesus from LOA| new age Our Bibles and worship playlist How we mark, highlight, & study our Bibles - Changing how we read the Bible Chiasms | I am statements in John | Reading the Bible better #biblestudy #bibletalk #newagetojesus KEEP UP WITH US: ♡ Youtube: ⁠https://www.youtube.com/@loriandmichelle ♡ Instagram: https://www.instagram.com/loriandmichelle ♡ Pinterest: https://www.pinterest.com/purelytwins ♡ Blog: https://purelytwins.com/ ♡ Rumble: Lori and Michelle ♡ Our Podcast: Lori and Michelle Podcast Spotify -https://open.spotify.com/show/2vywzqtDiLhPEudJBMSsy1  Bible study with us: ♡ Instagram: https://www.instagram.com/sistersandthebible/ ♡ Our Podcast: Sister and the Bible Spotify - https://open.spotify.com/show/2h6KoMUBT8RELAWqpBPGjl ♡ Rumble: sisters and the Bible Songs from Epidemic Sound. We appreciate any and all support as it helps keeps us going and able to produce content for you. Thank you. Disclaimer: Please remember this is our first time reading and studying the Bible, so we don't know everything and we will continue to learn and grow. We do our best to speak God's truth. Here to encourage you to read and study God's word. Purelytwins, Lori and Michelle, will not be responsible or liable for any injury or harm you sustain as a result of our videos and information. This video is for informational purposes only and the author does not accept any responsibility for any liabilities. No part of this publication may be reproduced, transcribed, , in any form, without the written permission and signature of the author. We are not Bible scholars, pastors, or teachers. We are sharing what learn from reading and studying the Bible for the first time. Thanks for your understanding and for your support. --- Support this podcast: https://podcasters.spotify.com/pod/show/lm-podcast/support

Does God want women to be silent and submissive? Kaeley Triller, author of the Substack, "Honest to Goodness", has a lot to say on the topic.We talk about Kaeley's changing relationship with the church, and with God, about scripture, and about how to discern truth in spiritual matters. We dig at the roots of the battle of the sexes, and ask what happens "when you sideline half of God's army."Kaeley stresses that she is not a Biblical scholar, but points her readers to a few scholars such as Ben Witherington, Craig Keener, N.T. Wright, and Philip Barton Payne, who support her views on what the Bible has to say on the question of sexual egalitarianism.Kaeley's Substack is here.This is one of her recent articles that addresses much of what we talk about in this interview.

In this episode, Dr. Craig Keener and Dr. Michael Halcomb discuss “Jesus, Atheism, & Ancient History”. Tune in! ***GlossaHouse resources are available at our website! - https://glossahouse.com/ ✏️ ***Sign up for classes with GlossaHouse U - https://glossahouse.com/pages/classes

Today's conversation on Back Porch Theology is a really special one and it's especially rowdy too because it took place just a little over a week ago at The Kerygma Summit here in Franklin, TN where almost 1,500 women from across the country – as well as some other countries, I got to meet a lovely backporcher from Tanzania – gathered together to learn more about God and His Word. The teaching team at Kerygma this year was a veritable Who's Who of Bible scholars, seminary professors and theologians including some of the engaging and enlightening friends we've previously connected with on the porch like Dr. Craig Keener and Dr. Scot McKnight. Brooke Ligertwood led worship all weekend, and y'all I can't wrap words around what happened when she ushered us toward the throne room of Jesus on Friday night, except to say it felt almost transcendent. God's Spirit revealed Himself to us in a way that left a redemptive mark on my heart, which I hope never fades. You know those moments in time when God effectively wipes the blurred glass that Apostle Paul says exists between us and Glory in a way that allows us to see Him more clearly? He made His presence so accessible this weekend, I'm still in kind of a discombobulated fog of wonder and gratitude. In retrospect, I should have taken off my shoes because it was just that holy. Well anyway, this conversation took place during the course of Kerygma, so I need to warn you that there's a lot more ambient sound than usual because we were smack dab in the middle of a giant family of faith instead of a controlled studio environment. And I also want you to know that we delved into sensitive subject matter because I explained in detail about how God used a community of believers to save my life when I wasn't sure I could keep living it. Which means some of the moments we'll share today are too mature for little ears, therefore I encourage you to wait until after you've dropped the kids off at school to join us. That being said, please bring your Bible and a big cup of coffee – unless you're up to your elbows in suds because that darling Doodle tangled with a skunk again - and come hang out on the porch with us!Save 10% at BetterHelp.com/LisaHarper The Joy of the Trinity is available wherever you buy books. Every girl deserves a faith-filled adventure click here for the NIV Kingdom Girls Bible

Why should you be baptized? To respond to the gospel call of Jesus as your brothers and sisters have in the stream of church history, as the book of Acts indicates.The sermon today is titled "Swim With The Stream." It is the third installment in our series "Washed Anew: The Power & Promise of Baptism." The Scripture reading is from Acts 2:36-41 (ESV). Originally preached at the West Side Church of Christ (Searcy, AR) on Sunday, April 28, 2024. All lessons fit under one of 5 broad categories: Begin, Discover, Grow, Learn, and Serve. This sermon is filed under BEGIN: A Joyful Response.Click here if you would like to watch the sermon or read a transcript.Sources of Inspiration for the Lesson Used in Today's Podcast:Peter Leithart, Baptism: A Guide From Life To Death (Lexham Press).G. R. Beasley-Murray, Baptism in the New Testament (1962)Charalambos Bakirtzis, “Paul and Philippi: The Archaeological Evidence,” in Philippi at the Time of Paul and after His Death.Craig Keener, Acts, Volume 1.H. Wayne House, “An Evangelical Response to Baird & Weatherly,” in Evangelicalism and the Stone-Campbell Movement, p. 188.Robert H. Stein, “Baptism and Becoming a Christian in the New Testament,” Southern Baptist Journal of Theology 2.1. (1998), pp. 6-17.I. Howard Marshall, Acts, Tyndale New Testament Commentaries.Joel B. Green, “From ‘John's Baptism' to ‘Baptism in the Name of the Lord Jesus': The Significance of Baptism in Luke-Acts,” in Baptism, the New Testament and the Church: Historical and Contemporary Studies in Honour of R. E. O. White, p. 161.E. O. White, The Biblical Doctrine of Initiation (London: Hodder & Stoughton), 1960.M. J. Walker, “Baptist Worship in the Twentieth Century,” in Baptists in the Twentieth Century, ed. K. W. Clements (London: Baptist Histoical Society, 1983), pp. 24-25.David Wenham, “Paradigms and Possibilities in the Study of John's Gospel,” Challenging Perspectives on the Gospel of John, ed. John Lierman,  pp. 8-9.Robert H. Stein, “Baptism and Becoming A Christian in the New Testament,” The Southern Baptist Journal of Theology 2/1 (Spring 1998): 6-17.William S. Kurz, Acts of the Apostles

Do miracles happen today? Joseph Holmes and Nathan Clarkson talk to Dr. Craig Keener, author of the book "Miracles Today", to discuss whether miracles are real and answer modern objections.   Link to more resources: https://www.merriam-webster.com/dictionary/miracle

This is part 2 of our conversation with New Testament Scholar Dr. Craig Keener, who joins the show to discuss miracles, spiritual gifts, faith and God's sovereignty, women in ministry, and more!

Today's episode of Back Porch Theology is a continuation of the hope-fertilizing conversation Alli and I got to have with Dr. Craig Keener – a world-renowned New Testament scholar, and commentarian, who currently serves as a professor at Asbury Theological Seminary. Dr. Keener is one of our heroes of faith, who by the way has graciously agreed to be on the teaching team at Kerygma '24 at the end of April so we're over the moon about that! He's widely respected for his scholarship – he's got a Ph.D. from Duke – but even more so for his gentle compassion. And it's in that spirit of kind humility that Dr. Keener dismantles the vitriolic yet increasingly popular claims that the Bible and those who order their lives by the promises and parameters prescribed in it are racist, misogynistic, and imperialistic. Mind you, people claiming to know God have often behaved despicably and His Word has been used to promote all kinds of horror throughout history. However, when people use God's Word to promote the mistreatment, marginalization, and murder of others, they've twisted and distorted it into something God Himself never intended because evil is not divinely causative. So grab a cup of coffee and your Bible and come hang out on the porch with us.

New Testament Scholar Dr. Craig Keener joins the show to discuss miracles, spiritual gifts, faith and God's sovereignty, women in ministry, and more!

Today's conversation on Back Porch Theology took place in Wilmore, KY, on the campus of Asbury Theological Seminary, because Alli and I had the phenomenal privilege of spending time with one of our favorite – and I mean one of the most favorite of all our favorites – Bible scholars, Dr. Craig Keener. I quote or cite Dr. Keener all the time because his book on hermeneutics, his commentaries on the New Testament, and his classic Bible Background Commentary are some of the sturdiest scaffolding I've built my Christocentric belief system on. He's the one I paraphrase every time I say, “If you get out of the Bible what you were expecting to get out of the Bible, you need to raise your expectations!” because Dr. Keener is among the wise saints who've taught me that the redemptive truisms in this divine love letter we call the Bible are always bigger and better than our finite human minds can comprehend! His life's work proves that Scripture isn't a flat text to memorize or a proposition to study, but it provides a way for us to engage with the only true God who sees us and loves us, and is always in pursuit of our hearts. For Alli and I, getting to spend the day with Dr. Keener felt like being junior high kids who love singing in the choir but aren't particularly melodic, yet we got invited to harmonize with Pavarotti! And the best part about this conversation wasn't even the wisdom bombs he humbly dropped, y'all - it was how his heart is surely bigger than his extraordinary brain because even though Dr. Keener is a world-renowned New Testament scholar, almost every time he talked about the love Jesus has lavished him with, his eyes welled up with tears. I'm telling you, this man walks with God and just being in his presence helped us lean more fully into our Savior's embrace. So please grab a cup of coffee (or one of those fancy electrolyte-enhanced waters) and your Bible – unless you're picking dog hairs off your black jeans, of course – and come spend some time on the porch with us.

Dr. Craig interacts with excerpts from Dr. Craig Keener's massive book on the historical reliability of the Gospels.

In this episode, we get to have a conversation with Dr. Craig Keener, a scholar with a Ph.D. from Duke University, and discuss miracles and continuationism.   He emphasizes the biblical basis for the continuation of spiritual gifts, referencing Acts chapter two and the age between Jesus' first and second coming. Dr. Keener shares personal experiences with miracles and spiritual gifts, including witnessing healings and immediate answers to prayer. He also recounts a story of 28 witch doctors converting to Christianity in Indonesia.https://unrefinedpodcast.comMiracles Today book- https://amzn.to/436rBonhttps://craigkeener.com/https://asburyseminary.edu/faculty/craig-keener/https://www.youtube.com/@CraigKeenerPhDTimestamps:Introduction of Dr. Craig Keener (00:01:21)Dealing with Historical Objections (00:04:29)Challenging David Hume's Arguments (00:07:15)Personal Testimony and Introduction to Continuationism (00:11:57)Practical Cessationism (00:17:06)Biblical Foundation of Continuationism (00:22:37)The outpouring of the Spirit (00:23:02)The nature of prophecy (00:24:33)The temporary nature of gifts (00:30:26)Academic views on cessationism (00:33:59)Balancing the gifts and the giver (00:38:31)Personal experiences of miracles (00:41:37)Power encounters and the end times (00:45:30)Baptisms in Indonesia (00:45:56)Appreciation for Dr. Keener (00:46:33)Encouraging Bible Reading (00:47:09)Accessing Dr. Keener's Resources (00:48:07)

God's Reconciling Grace The Book of Philemon     “Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation;that is,   in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation” (2 Corinthians 5:17-19).   “Slaves were found in all professions and generally had more opportunity for social advancement than free peasants; unlike the vast majority of slaves in the United States and the Caribbean, they were able to work for and achieve freedom, and some freed slaves became independently wealthy.   This social mobility applied especially to the household slaves—the only kind of slave addressed in Paul's writings. Economically, socially, and with regard to freedom to determine their future, these slaves were better off than most free persons in the Roman Empire; most free persons were rural peasants working as tenant farmers on the vast estates of wealthy landowners.” Craig Keener   “From the standpoint of ancient slave owners, the lost time of an escaped slave was lost money and was legally viewed as stolen property, to which one harboring him was liable. But more important, slaves themselves were not cheap, and Philemon might have already bought another slave to replace him.)   Recapture normally meant severe punishment. Old Testament law required harboring escaped slaves (Deut 23:15–16), but Roman law required Paul to return Onesimus to his master, with serious penalties if he failed to do so. Paul uses his relationship with Philemon to seek Onesimus's release: in a standard “letter of recommendation,” one would plead with someone of equal (or sometimes lower)   status on behalf of someone of lower status. Paul was not Philemon's equal socially or economically, but as his spiritual father he had grounds to claim the equality that characterized ancient friendship.” Keener     Six Feautures Regarding God's Reconciling Grace God's Reconciling Grace Encounters Each of Us in An Undeserved State   2. God's Reconciling Grace Is Designed to Change Us   3. God's Reconciling Grace Should Motivate Us to Reconcile with Those We've Wronged “No Christian should grumble at extra demands of love. They are golden opportunities to draw on the reserves of divine love, and in so doing to become more fully oneself in Christ, more completely in the image of God, more authentically human. It is not merely Onesimus for whom Paul is here pastorally concerned.” N.T. Wright   4. God's Reconciling Grace Is Always Costly   5. God's Reconciling Grace Contains Within It the Power to Overcome Social Evils “Paul's message to Philemon goes beyond other documents of his time in not only pleading for clemency for an escaped slave but asking that he be released because he is now a Christian. So powerful was this precedent that many early U.S.   slaveholders did not want their slaves to be exposed to Christianity, for fear that they would be compelled to free them; only in time was a distorted enough form of the Christian message available for use in sustaining slavery.” Craig Keener   6. God's Reconciling Grace Transforms Relationships “If possible, so far as it depends on you, live peaceably with all” (Romans 12:18).

Follow Jesus - Even to the Cross

Today's conversation on Back Porch Theology took place in Wilmore, KY, on the campus of Asbury Theological Seminary, because Alli and I had the phenomenal privilege of spending time with one of our favorite – and I mean one of the most favorite of all our favorites – Bible scholars, Dr. Craig Keener. I quote or cite Dr. Keener all the time because his book on hermeneutics, his commentaries on the New Testament, and his classic Bible Background Commentary are some of the sturdiest scaffolding I've built my Christocentric belief system on. He's the one I paraphrase every time I say, “If you get out of the Bible what you were expecting to get out of the Bible, you need to raise your expectations!” because Dr. Keener is among the wise saints who've taught me that the redemptive truisms in this divine love letter we call the Bible are always bigger and better than our finite human minds can comprehend! His life's work proves that Scripture isn't a flat text to memorize or a proposition to study, but it provides a way for us to engage with the only true God who sees us, loves us, and is always in pursuit of our hearts. For Alli and I, getting to spend the day with Dr. Keener felt like being junior high kids who love singing in the choir but aren't particularly melodic, yet we got invited to harmonize with Pavarotti! And the best part about this conversation wasn't even the wisdom bombs he humbly dropped, y'all - it was how his heart is surely bigger than his extraordinary brain because even though Dr. Keener is a world-renowned New Testament scholar, almost every time he talked about the love Jesus has lavished him with, his eyes welled up with tears. I'm telling you, this man walks with God and just being in his presence helped us lean more fully into our Savior's embrace. So please grab a cup of coffee (or one of those fancy electrolyte-enhanced waters) and your Bible – unless you're picking dog hairs off your black jeans, of course – and come spend some time on the porch with us. Join Team BPT at Convoy.org/BackPorch Find Allison's new video Bible study at ChurchSource.com/Hidden

“Many of us who affirm and practice spiritual gifts would feel more comfortable among anticharismatics who are at least grounded in Scripture than among such flaky charismatics.” Craig Keener     1. Spiritual gifts are meant to be unwrapped.   2. Spiritual gifts and those who profess to have them should be tested.   3. Spiritual gifts come variously packaged.   “Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith; if service, in our serving; the one who teaches, in his teaching;the one who exhorts, in his exhortation; the one who contributes, in generosity; the one who leads, with zeal; the one who does acts of mercy, with cheerfulness” (Romans 12:6-8, emphasis added).     4. Spiritual gifts are given for the good of others.   “We are to grow up in every way into him who is the head, into Christ, from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love” (Ephesians 4:15-16).   “As each has received a gift, use it to serve one another, as good stewards of God's varied grace” (1 Peter 4:10).   5. Spiritual gifts are just that, they're gifts. they shouldn't puff us up, but they should humble us.   “Our gifts and talents should also be turned over to Him. They should be recognized for what they are, God's loan to us, and should never be considered in any sense our own. We have no more right to claim credit for special abilities than for blue eyes or strong muscles. “For who maketh thee to differ from another? and what hast thou that thou didst not receive?” (1 Corinthians 4:17).– AW Tozer –The Pursuit of God     6. Spiritual gifts are sovereignly distributed by the Spirit of God and should be gratefully received.

It's week three of [Formed.] and one of the foremost biblical scholars in the world, Dr. Craig Keener, joins us to talk about self-centered spirituality and how to read the Scripture well. We're also going to debunk our understanding and application of a few of our favorite Bible verses. Of course, if you missed the first two weeks of [Formed.], featuring Craig Cooney and Father Ronald Rolheiser, go back and catch those episodes on your podcast feed or on YouTube. Episode Links: Show Notes Start reading my NEW BOOK "Healing What You Can't Erase" here. Connect with me @WINTODAYChris on Instagram, Facebook, Twitter, and YouTube. Get LMNT and a free gift with your purchase here!

[Formed.] is back to start a brand new year here on the podcast. Joining us in the series are Father Ronald Rolheiser, Dr. Craig Keener, Jamie Winship, Havilah Cunnington, Ian Simkins, and this week, Craig Cooney. Today, we're talking about how to embrace the tension of transition, how to steward our hearts after betrayal, and how to find freedom from the poison of unforgiveness. Episode Links: Show Notes Start reading my NEW BOOK "Healing What You Can't Erase" here. Connect with me @WINTODAYChris on Instagram, Facebook, Twitter, and YouTube. Get LMNT and a free gift with your purchase here!  

Happy New Year! Coming to the podcast this week and running for the next several weeks is Formed, our annual series on spiritual formation. This week, Craig Cooney joins us. We're talking all about how to navigate through the often turbulent waters of transition in life and how to find freedom from the poison of unforgiveness. Next week, Father Ronald Rolheiser joins us to discuss what's missing in the spiritual formation conversation and why pain is God's microphone to a deaf world. In two weeks, renowned scholar and author Dr. Craig Keener is here, followed by Jamie Winship, Havilah Cunnington, and Ian Simkins. No doubt, this will be a powerful series.   So if you don't yet follow the podcast, do so right now. And then, share this trailer with just one person. Someone you believe will be equipped by this new series to live a life marked by transformation from the inside out.   Plus... Start reading my NEW BOOK "Healing What You Can't Erase" here. Connect with me @WINTODAYChris on Instagram, Facebook, Twitter, and YouTube. Get LMNT and a free gift with your purchase here!

Are the canonical Gospels historically reliable? The four canonical Gospels are ancient biographies, narratives of Jesus's life. The authors of these Gospels were intentional in how they handled historical information and sources. Building on recent work in the study of ancient biographies, Craig Keener argues that the writers of the canonical Gospels followed the literary practices of other biographers in their day. In Christobiography: Memory, History, and the Reliability of the Gospels (Eerdmans, 2019), Keener explores the character of ancient biography and urges students and scholars to appreciate the Gospel writers' method and degree of accuracy in recounting the life and ministry of Jesus. Keener's Christobiography has far-reaching implications for the study of the canonical Gospels and historical Jesus research. He concludes that the four canonical Gospels are historically reliable ancient biographies. Dr. Craig Keener is F. M. and Ada Thompson Professor of Biblical Studies at Asbury Theological Seminary. He is the author of over 30 books, 6 of which have won awards in Christianity Today. Keener is also the New Testament editor for the award-winning NIV Cultural Backgrounds Study Bible, and is serving as the president of the Evangelical Theological Society. With more than a million copies of his books in circulation, Keener also serves the global church by teaching and lecturing all over the world. Jonathan Wright is a PhD student in New Testament at Midwestern Baptist Theological Seminary. He holds an MDiv from The Southern Baptist Theological Seminary and a ThM from Trinity Evangelical Divinity School, and can be reached at jonrichwright@gmail.com, on Twitter @jonrichwright, or jonathanrichardwright.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Are the canonical Gospels historically reliable? The four canonical Gospels are ancient biographies, narratives of Jesus's life. The authors of these Gospels were intentional in how they handled historical information and sources. Building on recent work in the study of ancient biographies, Craig Keener argues that the writers of the canonical Gospels followed the literary practices of other biographers in their day. In Christobiography: Memory, History, and the Reliability of the Gospels (Eerdmans, 2019), Keener explores the character of ancient biography and urges students and scholars to appreciate the Gospel writers' method and degree of accuracy in recounting the life and ministry of Jesus. Keener's Christobiography has far-reaching implications for the study of the canonical Gospels and historical Jesus research. He concludes that the four canonical Gospels are historically reliable ancient biographies. Dr. Craig Keener is F. M. and Ada Thompson Professor of Biblical Studies at Asbury Theological Seminary. He is the author of over 30 books, 6 of which have won awards in Christianity Today. Keener is also the New Testament editor for the award-winning NIV Cultural Backgrounds Study Bible, and is serving as the president of the Evangelical Theological Society. With more than a million copies of his books in circulation, Keener also serves the global church by teaching and lecturing all over the world. Jonathan Wright is a PhD student in New Testament at Midwestern Baptist Theological Seminary. He holds an MDiv from The Southern Baptist Theological Seminary and a ThM from Trinity Evangelical Divinity School, and can be reached at jonrichwright@gmail.com, on Twitter @jonrichwright, or jonathanrichardwright.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

In this episode, we welcome Trevor Thompson to the show. He is a Senior Acquisitions Editor at Wm. B. Eerdmans Publishing Co. He has taught at the University of Chicago Divinity School (as lecturer of Koine Greek), at Abilene Christian University, and now at Calvin University. He is the co-translator of Galen's On the Avoidance of Grief and author of over seventy encyclopedia articles. He is a co-editor of two volumes: Ephesos as a Religious Center Under the Principate and Christian Body, Christian Self: Concepts of Early Christian Personhood. His publisher, Eerdmans, is responsible for Jesus and the Eyewitnesses: The Gospels as Eyewitness Testimony by Richard Bauckham and Christobiography: Memory, History, and the Reliability of the Gospels by Craig Keener. In this interview, we discuss why Bauckham's book is essential to understanding the depictions of Jesus' life in the Gospels and the first-century church, how someone can be a New Testament scholar but never come to the conclusion that Jesus is the Christ, how the doctrines of infallibility and inerrancy can cause stumbling blocks for Christians and non-Christians, how oral traditions and history is to be understood differently than written traditions and history, and much more. Let's get into it…  Episode notes and links HERE. Donate to support our mission of equipping men to push back darkness. Learn more about your ad choices. Visit megaphone.fm/adchoices

charismatic | continuationist | cessationist | charismatic vs cessationist | charismatic vs cessationist debate | gifts of the spirit | cessationist film | cessationist documentary | cessationist movie review | cessationist full movieWe're honored to have Dr. Craig Keener with us to provide his insights on the arguments and points raised by the Cessationist film makers. Dr. Craig S. Keener is F. M. and Ada Thompson Professor of Biblical Studies at Asbury Theological Seminary. He is the author of 37 books with 1.4 million copies in circulation. His books have won 13 national and international awards, including six from Christianity Today.Dr. Keener has authored roughly 100 academic articles, seven booklets, and roughly 200 popular-level articles. His “The IVP Bible Background Commentary: New Testament,” which provides cultural background for each passage of the New Testament, has alone sold more than half a million copies. He has written commentaries on Matthew, Romans, 1-2 Corinthians, Galatians, 1 Peter, Revelation, John (1,600 pages), and Acts (4,500 pages). His other books include a two-volume work on miracles and works about the Spirit, ethnic reconciliation, women in ministry, divorce, and various other topics. His publishers include Baker Academic, Cambridge, Eerdmans, InterVarsity and Zondervan. He is currently writing an academic commentary on Mark for T&T Clark.Dr. Keener is the New Testament editor for the NIV Cultural Backgrounds Study Bible, which won the International Book Award for Christianity as well as Bible of the Year for the Christian Book Awards. In 2020, Dr. Keener was president of the Evangelical Theological Society. He is former editor of the Bulletin for Biblical Research and former program chair for the Institute for Biblical Research. Craig is married to Dr. Médine Moussounga Keener, who was a refugee in her home country of Congo for 18 months; her experience and their romance appears in “Impossible Love” (Chosen, 2016). Tune in for an engaging discussion with one of today's leading theologians!#remnantradio #cessationist #cessationistfilm #cessationism #charismatic #giftsofthespirit Dr. Keener's YouTube Channel:   @CraigKeenerPhD    

This week, Ken and Grant speak with Craig Keener. They discuss the importance of Biblical literacy and the role of the teacher gift in the church. Craig S. Keener (Ph.D., Duke University) is a Professor of Biblical Studies at Asbury Theological Seminary. He is the author of thirty-four books, with some 1.4 million copies in circulation. We long for your faith to be encouraged and the fire of the Holy Spirit to be ignited in your life in the hearing of these testimonies.  Live up to the Holy Spirit potential in you and prove to your world that God Is Not a Theory.  Thanks for listening to God Is Not A Theory, a podcast of Orbis Ministries. For more information, visit orbisministries.org (http://orbisministries.org/). If you'd like to hear more from Ken or join the Orbis Ministries community, you can download the free Orbis Ministries Mobile App here: https://get.theapp.co/kjwz (https://get.theapp.co/kjwz) To hear more from Craig, check out https://www.amazon.com/stores/Craig-S.-Keener/author/B000APBKEK?ref=ap_rdr&store_ref=ap_rdr&isDramIntegrated=true&shoppingPortalEnabled=true 

Season 4, Episode 20How should we think about miracles? Are they simply something Jesus did? Do miracles happen today? Why are we so skeptical when people say they've witnessed a miraculous healing or supernatural event? In this episode, Dr. Craig Keener shares the concrete evidence he's discovered for reasonable belief in modern-day miracles.Craig S. Keener (PhD, Duke University) is F. M. and Ada Thompson Professor of Biblical Studies at Asbury Theological Seminary. He is author of thirty-four books, with some 1.4 million copies in circulation. The books have won thirteen national or international awards, including six in Christianity Today. These include The IVP Bible Background Commentary: New Testament and major academic commentaries. He has also authored roughly one hundred academic articles; seven booklets; and roughly two hundred popular-level articles. In 2020 Craig was president of the Evangelical Theological Society. Craig is married to Dr. Médine Moussounga Keener, who was a refugee in her home country of Congo for eighteen months; her experience and their romance appears in Impossible Love (Chosen, 2016).BlogYouTube ChannelTwitter (X)Miracles Today