Podcasts about jains

The Jain tradition, with roots in ancient India but now spread across the globe, is anything but static and monolithic. In Engaged Jainism, an interdisciplinary cohort of academics and practitioners explore the manifold ways in which Jains and Jain ideas become engaged in social worlds—historically, philosophically, philologically, and anthropologically. Following the legacy of Engaged Buddhism, the groundbreaking volume edited by Christopher S. Queen and Sallie B. King, this volume shows how Jain traditions become engaged in everyday life, puts Jain ideas in dialogue with Western philosophical traditions, and examines the ways in which Jains have maintained Jain identity in their engagement with other religious traditions and cultural influences in the past and present. Across all of these disciplinary approaches, Jainism emerges as a dynamic, protean, and diverse tradition. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The Jain tradition, with roots in ancient India but now spread across the globe, is anything but static and monolithic. In Engaged Jainism, an interdisciplinary cohort of academics and practitioners explore the manifold ways in which Jains and Jain ideas become engaged in social worlds—historically, philosophically, philologically, and anthropologically. Following the legacy of Engaged Buddhism, the groundbreaking volume edited by Christopher S. Queen and Sallie B. King, this volume shows how Jain traditions become engaged in everyday life, puts Jain ideas in dialogue with Western philosophical traditions, and examines the ways in which Jains have maintained Jain identity in their engagement with other religious traditions and cultural influences in the past and present. Across all of these disciplinary approaches, Jainism emerges as a dynamic, protean, and diverse tradition. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Within Jainism, an ancient Indian religion based on nonviolence (ahimsā), non-possessiveness (aparigraha), and austerity, farming and flora hold a complex and nuanced place. Although the teachings of Jainism emphasize compassion for all living things (Jain, 2021), Jains face moral dilemmas when it comes to farming, as it involves harming insects, soil organisms, and plants. Although no Jain would imagine slaughtering their livestock to sell meat, tilling the land to grow food may or may not be considered violent, as we will see in this essay. This study examines how Jains reconcile their agricultural practices with their religious teachings by analyzing the historical, theological, and cultural perspectives on flora and farming. This article sheds light on Jainism's distinctive response to the ethical and environmental challenges of agricultural life by examining scriptures, moral discourse, and modern practices related to vegetation. The essay's final section explores a related issue of plants and trees. It emphasizes how deeply Jainism reveres plants and trees, seeing them as representations of spiritual power, patience, and optimism. All 24 Tīrthaṅkaras, fordmakers, achieved enlightenment under particular tree species, each of which is named and revered. As part of Jainism's spiritual and ethical obligations, the section emphasizes environmental preservation and tree planting, promoting sensitivity toward nature.

What is the REAL story of Islam in the Indian subcontinent? Were Hindus oppressed by Muslim rulers or did they seek legal counsel from them over their own courts? Did the Muslims have better technology than the French? In this episode we dive into the history of Muslims in India, how they got there, their contributions to science and technology, as well as epic tales of rivals between brothers and an emperor gone mad. Discover the rich history of Al-Andalus of the East!Support Us on our Website!https://www.ansaripodcast.com/#muslimpodcast #islamicpodcast #islamichistory #muslimhistory #mogulempire #india #southasia #indianhistoryPomoroi: https://pomoroi.com/ansariMention the podcast for a FREE ConsultationProvision Capital: https://www.provisioncapital.comHabbah: https://www.habbah.ioAyubi CollectiveFREE 10-Part Masterclass “How to Build Your Own Multi-Billion Dollar Business”https://www.ayubi.com/ansariSupport Us On Patreon @ ⁠⁠https://www.patreon.com/theansaripodcast00:00 The First Muslims in India08:58 Al Biruni Discovers Gravity12:51 The Delhi Sultanate & The Mad Sultan23:13 The Mughal Gunpowder Empire27:04 Humayan and Sher Khan32:53 The Controversial Life of Akbar40:09 The Strange & Important Life of Sultan Aurangzeb59:31 Hindus and Jains under Aurangzeb01:09:38 The End of the Mughals01:15:07 Sultan Hyder Ali, The British and The French01:19:38 The Reign of Tipu Sultan01:25:34 The Great death of Tipu Sultan01:32:38 The Treatment of Hindu Peasants by MuslimsListen on All Audio Platforms: https://tr.ee/JeX-ILYSyjFollow The Ansari PodcastInstagram: https://instagram.com/ansaripodcastTikTok: https://tiktok.com/@theansaripodcastTwitter/X: https://twitter.com/ansaripodcast

pWotD Episode 3093: Diwali Welcome to popular Wiki of the Day, spotlighting Wikipedia's most visited pages, giving you a peek into what the world is curious about today.With 407,031 views on Monday, 20 October 2025 our article of the day is Diwali.Dipavali (IAST: Dīpāvalī), commonly known as Diwali (English: ), is the Hindu festival of lights, with variations celebrated in other Indian religions such as Jainism and Sikhism. It symbolises the spiritual victory of Dharma over Adharma, light over darkness, good over evil, and knowledge over ignorance. Diwali is celebrated during the Hindu lunisolar months of Ashvin (according to the amanta tradition) and Kārtika – between around mid-September and mid-November. The celebrations generally last five or six days.Diwali is connected to various religious events, deities and personalities, such as being the day Rama returned to his kingdom in Ayodhya with his wife Sita and his brother Lakshmana after defeating the demon king Ravana. It is also widely associated with Lakshmi, the goddess of prosperity, and Ganesha, the god of wisdom and the remover of obstacles. Other regional traditions connect the holiday to Vishnu, Krishna, Durga, Shiva, Kali, Hanuman, Kubera, Yama, Yami, Dhanvantari, or Vishvakarman.Primarily a Hindu festival, variations of Diwali are also celebrated by adherents of other faiths. The Jains observe their own Diwali which marks the final liberation of Mahavira. The Sikhs celebrate Bandi Chhor Divas to mark the release of Guru Hargobind from a Mughal prison. Newar Buddhists, unlike other Buddhists, celebrate Diwali by worshipping Lakshmi, while the Hindus of Eastern India and Bangladesh generally, celebrate Diwali by worshipping the goddess Kali.During the festival, the celebrants illuminate their homes, temples and workspaces with diyas (oil lamps), candles and lanterns. Hindus, in particular, have a ritual oil bath at dawn on each day of the festival. Diwali is also marked with fireworks as well as the decoration of floors with rangoli designs and other parts of the house with jhalars. Food is a major focus with families partaking in feasts and sharing mithai. The festival is an annual homecoming and bonding period not only for families, but also for communities and associations, particularly those in urban areas, which will organise activities, events, and gatherings. Many towns organise community parades and fairs with parades or music and dance performances in parks. Some Hindus, Jains, and Sikhs will send Diwali greeting cards to family near and far during the festive season, occasionally with boxes of Indian confectionery. Another aspect of the festival is remembering the ancestors.Diwali is also a major cultural event for the Hindu, Sikh, and Jain diaspora. The main day of the festival of Diwali (the day of Lakshmi Puja) is an official holiday in Fiji, Guyana, India, Malaysia, Mauritius, Myanmar, Nepal, Pakistan, Singapore, Sri Lanka, Suriname, and Trinidad and Tobago, and is symbolically recognized by some US state governments.This recording reflects the Wikipedia text as of 03:24 UTC on Tuesday, 21 October 2025.For the full current version of the article, see Diwali on Wikipedia.This podcast uses content from Wikipedia under the Creative Commons Attribution-ShareAlike License.Visit our archives at wikioftheday.com and subscribe to stay updated on new episodes.Follow us on Bluesky at @wikioftheday.com.Also check out Curmudgeon's Corner, a current events podcast.Until next time, I'm neural Brian.

Happy Diwali and Bandi Chorr Divas! ✨We are trying something new on the podcast this week and doing a South Asian holiday deep dive and breaking down why different religions like Hinduism, Sikhism and Jainism celebrate Diwali and Bandi Chorr Divas. Growing up in the UK, unfortunately all these festivals are sometimes bucketed into one celebration when each community celebrates for a slightly different reason. I find it really interesting to learn more about different cultures and hopefully you find it interesting too. So today we are learning more about Diwali and Bandi Chorr Divas! If you are celebrating, wishing you loads of love and light

As Christianity began as a sect of Judaism, Jainism was once considered a branch of Hinduism. These religions continue to share a great deal of theology, history and ritual. Yet, Jains do most often claim an identity separate from Hindus. In this episode Fred speaks with Monica Shah, Director of Education for the Jain Society of Metropolitan Washington. They discuss the intricacies of this ancient faith whose pious adherents practice "radical" forms of nonviolence. Theme music "Nigal."

For many Hindus, Jains, Buddhists and Sikhs, bidding a final farewell through last rites is a ritual of deep spiritual significance. In Australia, some families continue to travel all the way to India to carry out these sacred ceremonies. Now, a Melbourne-based non-profit is bringing comfort closer to home by offering traditional Antyeshti (final rites) services for the community. We spoke with Raman Arun, one of the founding members, about how the organisation is supporting families in their time of loss.

Jains are protesting a decision of the Brihanmumbai Municipal Corporation to shut down all 'kabutarkhanas' in Mumbai & penalise those feeding pigeons.  

To what extent has yoga been influenced by socio-political forces, or competition for resources between different groups? Does understanding historical context help to make sense of teachings? What might we learn from the past that's still relevant today?Richard Davis is an emeritus professor of religion at Bard College in New York. His latest book, Religions of Early India: A Cultural History, explores the fluidity of ancient traditions, including interactions between Brahmanical renouncers, Buddhists and Jains. He's also the author of The Bhagavad Gita: A Biography, a fascinating story of how the text has been interpreted over the centuries.Having taught undergraduates for 35 years, Richard writes accessibly about the big picture, so our conversation surfs across several millennia. We focus in particular on tensions between renunciation and social engagement, as well as a history of cultural exchange. Among other questions, we consider:* Where ideas about karma and rebirth originated* What inspired sacred images and religious devotion* Whether the earliest traditions were goddess-focused* Whose voices texts leave out, and how to hear them* Why Siddhartha by Hermann Hesse is insightfulSelections from Richard's work are posted here. For a list of publications, see here.

A vast corpus of Jain texts lies unexamined in manuscript libraries, several of them new versions of earlier works. Though the prevalence of literary transcreation in Jain communities is striking, it is by no means a practice exclusive to them. The field of South Asian Studies has increasingly dealt with the creative engagement of authors with an authoritative literary object. Although these studies have brought to the fore important conclusions, the Jains as a literary community have remained absent from these discussions. This volume addresses this gap, highlighting the influential role of Jain authors in the multilingual literary world of South Asia. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

A vast corpus of Jain texts lies unexamined in manuscript libraries, several of them new versions of earlier works. Though the prevalence of literary transcreation in Jain communities is striking, it is by no means a practice exclusive to them. The field of South Asian Studies has increasingly dealt with the creative engagement of authors with an authoritative literary object. Although these studies have brought to the fore important conclusions, the Jains as a literary community have remained absent from these discussions. This volume addresses this gap, highlighting the influential role of Jain authors in the multilingual literary world of South Asia. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

A vast corpus of Jain texts lies unexamined in manuscript libraries, several of them new versions of earlier works. Though the prevalence of literary transcreation in Jain communities is striking, it is by no means a practice exclusive to them. The field of South Asian Studies has increasingly dealt with the creative engagement of authors with an authoritative literary object. Although these studies have brought to the fore important conclusions, the Jains as a literary community have remained absent from these discussions. This volume addresses this gap, highlighting the influential role of Jain authors in the multilingual literary world of South Asia. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

A vast corpus of Jain texts lies unexamined in manuscript libraries, several of them new versions of earlier works. Though the prevalence of literary transcreation in Jain communities is striking, it is by no means a practice exclusive to them. The field of South Asian Studies has increasingly dealt with the creative engagement of authors with an authoritative literary object. Although these studies have brought to the fore important conclusions, the Jains as a literary community have remained absent from these discussions. This volume addresses this gap, highlighting the influential role of Jain authors in the multilingual literary world of South Asia. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

What inspired the creation of Indian sacred images? They played no part in early Vedic rituals, in which priests made offerings into a fire, asking gods for reciprocal blessings. Others did something similar with embodiments of nature, whose spirits – called yakṣas and yakṣīs – were sculpted in earthenware and stone.A new exhibition at the British Museum charts links between these figures and depictions of deities and enlightened teachers revered by Hindus, Buddhists and Jains. It also highlights overlaps between the three traditions, and how their art sometimes changed as they spread beyond India.Sushma Jansari is the museum's Tabor Foundation Curator of South Asia. She is also the author – with Sureshkumar Muthukumaran – of an accompanying book about the exhibition's contents. Our conversation discusses its highlights, noting the relevance of ancient Indian art to contemporary practice, plus the impact of colonialism on theories of where objects come from and why they were collected.The exhibition runs in London from May 22 to October 19. An introductory blog by Sushma is available here, and she is due to give an online presentation on June 5.

Peter Lineham phones to chat with Crawley about the Jains, the sixth-largest religion in India. 

Bright on Buddhism Episode 112 - What is the first moral precept of Buddhism? What is its significance? How have interpretations of it changed over time?Resources: Dundas, Paul (2002) [1992]. The Jains (Second ed.). Routledge. ISBN 978-0-415-26605-5.; Fitzgerald, James L., ed. (2004). The Mahabharata. Vol. 7. The University of Chicago Press. ISBN 0-226-25250-7.; Laidlaw, James (1995). Riches and Renunciation: Religion, economy, and society among the Jains. Oxford University Press, USA. ISBN 0-19-828031-9.; Sarao, Karam Tej S. (1989). The Origin and Nature of Ancient Indian Buddhism. New Delhi: Eastern Book Linkers.; Schmidt, Hanns Peter (1968). "The Origin of Ahimsa". Mélanges d'Indianisme à la mémoire de Louis Renou. Paris: Boccard.; Sethia, Tara (2004). Ahiṃsā, Anekānta and Jainism. Motilal Banarsidass. ISBN 978-81-208-2036-4.; Tähtinen, Unto (1964). Non-violence as an ethical principle: with particular reference to the views of Mahatma Gandhi. Turku: Turun Yliopisto. OCLC 4288274.; Tähtinen, Unto (1976). Ahiṃsā: non-violence in Indian tradition. London: Rider. ISBN 0-09-123340-2.; Talageri, Shrikant (2000). The Rigveda: A Historical Analysis. India: AdityaPrakashan. ISBN 81-7742-010-0.; Talageri (2010). Rigveda and the Avesta: The Final Evidence. India.; Wiley, Kristi L. (2006). "Ahimsa and Compassion in Jainism". In Peter Flügel (ed.). Studies in Jaina History and Culture. London.; Winternitz, Moriz (1993). History of Indian Literature: Buddhist & Jain Literature. Motilal Banarsidass. ISBN 978-81-208-0265-0.; Alarid, Leanne Fiftal; Wang, Hsiao-Ming (2001), "Mercy and Punishment: Buddhism and the Death Penalty", Social Justice, 28 (1 (83)): 231–47, JSTOR 29768067; Bodhi, Bhikkhu (2005), "In the Buddha's Words: An Anthology of Discourses from the Pali Canon", Simon and Schuster; Edelglass, William (2013), "Buddhist Ethics and Western Moral Philosophy" (PDF), in Emmanuel, Steven M. (ed.), A Companion to Buddhist Philosophy (1st ed.), Wiley-Blackwell, pp. 476–90, ISBN 978-0-470-65877-2, archived from the original (PDF) on March 16, 2015; Harvey, Peter (2000), An Introduction to Buddhist Ethics: Foundations, Values and Issues (PDF), Cambridge University Press, ISBN 978-0-511-07584-1, archived from the original (PDF) on 2019-04-12, retrieved 2018-11-29; Horigan, D.P. (1996), "Of Compassion and Capital Punishment: A Buddhist Perspective on the Death Penalty", American Journal of Jurisprudence, 41: 271–288, doi:10.1093/ajj/41.1.271; Kaza, Stephanie (2000), "Overcoming the Grip of Consumerism", Buddhist-Christian Studies, 20: 23–42, doi:10.1353/bcs.2000.0013, JSTOR 1390317, S2CID 1625439; Keown, Damien (2003), A Dictionary of Buddhism, Oxford University Press, ISBN 978-0-19-157917-2; Keown, Damien (2012), "Are There Human Rights in Buddhism?", in Husted, Wayne R.; Keown, Damien; Prebish, Charles S. (eds.), Buddhism and Human Rights, Routledge, pp. 15–42, ISBN 978-1-136-60310-5; Keown, Damien (2013), "Buddhism and Biomedical Issues" (PDF), in Emmanuel, Steven M. (ed.), A Companion to Buddhist Philosophy (1st ed.), Wiley-Blackwell, pp. 613–30, ISBN 978-0-470-65877-2, archived from the original (PDF) on March 16, 2015; Keown, Damien (2016a), "Buddhism and Abortion: Is There a 'Middle Way'?", in Keown, Damien (ed.), Buddhism and Abortion, Macmillan Press, pp. 199–218, doi:10.1007/978-1-349-14178-4, ISBN 978-1-349-14178-4; Keown, Damien (2016b), Buddhism and Bioethics, Springer Nature, ISBN 978-1-349-23981-8Do you have a question about Buddhism that you'd like us to discuss? Let us know by emailing us at Bright.On.Buddhism@gmail.com.Nick Bright: Script, Cover Art, Music, Voice of Hearer, Co-HostProven Paradox: Editing, mixing and mastering, social media, Voice of Hermit, Co-Host

Venerable Radha discusses various suttas on Right Speech listed here. Read AN10.176 Cundasutta on Sutta Central here. "Cunda the smith tells the Buddha of rites of purification practiced by the western brahmins. The Buddha explains purification in his teaching.", Sutta Central. Read AN4.82 Musāvādasutta on Sutta Central here. "Wrong or right speech leads to heaven or hell.", Sutta Central. Read AN5.198 Vācāsutta on Sutta Central here. "Five factors of good speech.", Sutta Central. Read MN44 Cūḷavedallasutta on Sutta Central here. "The layman Visākha asks the nun Dhammadinnā about various difficult matters, including some of the highest meditation attainments. The Buddha fully endorses her answers.", Sutta Central. Read MN21 Kakacūpamasutta on Sutta Central here. "A discourse full of vibrant and memorable similes, on the importance of patience and love even when faced with abuse and criticism. The Buddha finishes with the simile of the saw, one of the most memorable similes found in the discourses.", Sutta Central. Read SN9.11 Akusalavitakkasutta on Sutta Central here. "A mendicant plagued by bad thoughts is encouraged by a deity.", Sutta Central. Read MN58 Abhayarājakumārasutta on Sutta Central here. "The leader of the Jains, Nigaṇṭha Nātaputta, gives his disciple Prince Abhaya a dilemma to pose to the Buddha, supposing that this will show his weakness. Things don't go quite as planned.", Sutta Central. To download the audio, click on the audio track's title to open it up in Podbean. BSWA teachings are available: BSWA Podcast Channel BSWA DeeperDhamma Podbean Channel BSWA YouTube

AN 8.11 The brahmin Verañja rebukes the Buddha for his lack of respect for senior brahmins. He levels a series of criticisms, each of which the Buddha deflects by redefining terms. The Buddha affirms that his claim to superiority is because he was the first to achieve awakening. AN 8.12 General Sīha, a prominent disciple of the Jains, visits the Buddha against the wishes of Mahāvīra, the Jain leader. He challenges the Buddha by bringing up the various ways that people criticize him. Convinced by the Buddha's response, Sīha wishes to take refuge in the Buddha; but the Buddha urges him to be cautious and to continue supporting the Jains.

Accomplishments by American Jains to preserve and share Jainism worldwide

In this thought-provoking episode of Partnering Leadership, Mahan Tavakoli speaks with Shailendra Pratap Jain and Shalini Sarin Jain, co-authors of the book Managing Brand Transgressions: 8 Principles to Transform Your Brand. With decades of research and leadership experience, the Jains share compelling insights into how organizations can navigate brand crises with integrity and build resilience for the long term.The conversation dives deep into the principles that distinguish brands like Tylenol, Patagonia, and Ben & Jerry's as models of authenticity and trust. Shailendra and Shalini reveal why managing brand transgressions goes beyond crisis management—it's about embedding empathy, accountability, and transparency into the very fabric of leadership and culture. Drawing on examples from global brands, they dissect what happens when organizations prioritize profits over principles and offer actionable strategies to strike the right balance.As CEOs and senior executives face an age of hyper-connected digital transparency, this episode offers practical lessons on how to build trust and recover from missteps while strengthening your organization's brand identity. Whether you're leading a small team or steering a multinational corporation, Shailendra and Shalini's insights will inspire you to rethink your approach to brand management in today's complex landscape.Actionable Takeaways:Discover why addressing the pain of victims is the most critical first step in brand crisis management—and how few companies actually get it right.  Learn the "gold standard" principles from Tylenol's crisis response that can guide your organization in times of uncertainty.  Hear how Patagonia and Ben & Jerry's have successfully aligned their brand values with their business strategies, creating deep loyalty and lasting impact.  Uncover the risks of avoiding transparency in today's digital age and why attempting to conceal mistakes often results in far greater consequences.  Explore how leadership tone at the top shapes middle management and employee responses during crises, for better or worse.  Find out how empowering employees with transparency and autonomy can turn them into frontline advocates for your brand, even during challenging times.  Understand why balancing principles and profits is not just a moral dilemma but a strategic necessity in building sustainable brands.  Learn how companies like Apple have turned public backlash into a moment to reinforce their brand authenticity and regain trust.  Gain insights into the leadership actions that can prevent your organization from becoming a cautionary tale, even before a crisis hits.  Connect with Shailendra Pratap Jain and Shalini Sarin JainBrand Transgressions Website Shailendra Pratap Jain LinkedIn Shalini Sarin Jain LinkedIn  Connect with Mahan Tavakoli: Mahan Tavakoli Website Mahan Tavakoli on LinkedIn Partnering Leadership Website

pWotD Episode 2739: Diwali Welcome to Popular Wiki of the Day, spotlighting Wikipedia's most visited pages, giving you a peek into what the world is curious about today.With 354,333 views on Thursday, 31 October 2024 our article of the day is Diwali.Diwali (English: ), also called Deepavali (IAST: Dīpāvalī), is the Hindu festival of lights, with variations celebrated in other Indian religions such as Jainism and Sikhism. It symbolises the spiritual victory of Dharma over Adharma, light over darkness, good over evil, and knowledge over ignorance. Diwali is celebrated during the Hindu lunisolar months of Ashvin (according to the amanta tradition) and Kartika—between around mid-September and mid-November. The celebrations generally last five or six days.Diwali is connected to various religious events, deities and personalities, such as being the day Rama returned to his kingdom in Ayodhya with his wife Sita and his brother Lakshmana after defeating the demon king Ravana. It is also widely associated with Lakshmi, the goddess of prosperity, and Ganesha, the god of wisdom and the remover of obstacles. Other regional traditions connect the holiday to Vishnu, Krishna, Durga, Shiva, Kali, Hanuman, Kubera, Yama, Yami, Dhanvantari, or Vishvakarman.Primarily a Hindu festival, variations of Diwali are also celebrated by adherents of other faiths. The Jains observe their own Diwali which marks the final liberation of Mahavira. The Sikhs celebrate Bandi Chhor Divas to mark the release of Guru Hargobind from a Mughal prison. Newar Buddhists, unlike other Buddhists, celebrate Diwali by worshipping Lakshmi, while the Hindus of Eastern India and Bangladesh generally celebrate Diwali by worshipping the goddess Kali.During the festival, the celebrants illuminate their homes, temples and workspaces with diyas (oil lamps), candles and lanterns. Hindus, in particular, have a ritual oil bath at dawn on each day of the festival. Diwali is also marked with fireworks as well as the decoration of floors with rangoli designs and other parts of the house with jhalars. Food is a major focus with families partaking in feasts and sharing mithai. The festival is an annual homecoming and bonding period not only for families, but also for communities and associations, particularly those in urban areas, which will organise activities, events, and gatherings. Many towns organise community parades and fairs with parades or music and dance performances in parks. Some Hindus, Jains, and Sikhs will send Diwali greeting cards to family near and far during the festive season, occasionally with boxes of Indian confectionery. Another aspect of the festival is remembering the ancestors.Diwali is also a major cultural event for the Hindu, Sikh, and Jain diaspora. The main day of the festival of Diwali (the day of Lakshmi Puja) is an official holiday in Fiji, Guyana, India, Malaysia, Mauritius, Myanmar, Nepal, Pakistan, Singapore, Sri Lanka, Suriname, Trinidad and Tobago and in some US states.This recording reflects the Wikipedia text as of 01:49 UTC on Friday, 1 November 2024.For the full current version of the article, see Diwali on Wikipedia.This podcast uses content from Wikipedia under the Creative Commons Attribution-ShareAlike License.Visit our archives at wikioftheday.com and subscribe to stay updated on new episodes.Follow us on Mastodon at @wikioftheday@masto.ai.Also check out Curmudgeon's Corner, a current events podcast.Until next time, I'm standard Amy.

For many Hindus, Jains, Buddhists and Sikhs - scattering the ashes of loved ones into flowing water after their cremation is an important final ritual. However, some communities in Australia lack dedicated places for these ceremonies. After years of advocacy, one Hindu community in South Australia now has an approved site for this and other related religious rituals.

Join us as we explore how to transform brand crises into opportunities for growth with renowned business professors and authors, Drs. Shalini and Shailendra Jain. In this episode, we dive into the essential principles for managing brand transgressions, focusing on accountability, transparency, and long-term success. Drawing on their book, Managing Brand Transgressions: Eight Principles to Transform Your Brand, the Jains share real-world case studies, including Tylenol and Starbucks, showcasing how companies can rebuild trust and reputation after a crisis. Learn how leadership plays a pivotal role in guiding organizations through tough decisions and why prioritizing values over short-term profits leads to lasting success. What this episode will do for you: Understand how brands can recover and grow after crises by embracing accountability and transparency. Learn how leadership decisions shape the DNA of an organization and its long-term culture. Discover actionable strategies for managing brand transgressions from industry case studies. Explore why values-driven leadership is essential for sustaining trust and customer loyalty. Gain insights on how to balance profit pressures with ethical decision-making. For a curated transcript and links to resources discussed, visit the episode page at: https://www.thoughtleadershipstudio.com/b/podcast/Turning-Brand-Crises-into-Opportunities-with-Drs-Shalini-and-Shailendra-Jain

In this special 100th episode, host Shikha Jain, MD, speaks with her father, Krishna Jain, MD, about work-life balance pertaining to private practice, improving a fragmented health care system and more. •    Welcome to another exciting episode of Oncology Overdrive 1:18 •    About Krishna Jain 1:27 •    The interview 2:27 •    How did you end up in the United States? What was your journey to becoming a world-renowned vascular surgeon?  2:44 •    What was it like being a resident back then, especially as someone who came from abroad?  7:30 •    After training, why didn't you go back to India? 10:12 •    Shikha Jain on how her father inspired her passion for research and mentorship.  13:19 •    Why did you choose to go into private practice, and how did you build your practice and become a leader in this space?  15:18 •    The Jains on the importance of being present for and supporting family.  19:16 •    How did your entrepreneurial life start?  23:55 •    What do your limb preservation centers do?  27:33 •    What are some things that need to be done to improve our fragmented health care system?  29:45 •    What led you found the South Asian American Vascular Society?  34:16 •    How did you end up deciding to go to Kalamazoo, MI instead of going back to India? 39:11 •    What are most proud of in your career? 41:28 •    What do you want to share with the next generation of surgeons and physicians? 44:07 •    The Jains on their relationship growing up and now. 45:44 •    If someone could only listen to the last minute of this episode, what would you want them to take away? 47:48 •    How to contact Jain 48:48 •    Thanks for listening 50:43 Krishna Jain, MD, is a vascular surgeon who has been intimately involved in the growth of office based endovascular centers throughout the country since 2007. We'd love to hear from you! Send your comments/questions to Dr. Jain at oncologyoverdrive@healio.com. Follow Healio on X and LinkedIn: @HemOncToday and https://www.linkedin.com/company/hemonctoday/. Follow Dr. Jain on X: @ShikhaJainMD. Krishna Jain can be reached via email dockrishna1@gmail.com.  Disclosures: Jain reports no relevant financial disclosures. 

Usama's "special fast", Jains rescuing goats on Eid, Om Prakash and Mujahid's tragic sex-change love story.

Melvyn Bragg and guests discuss the doctrine of Karma as developed initially among Hindus, Jains and Buddhists in India from the first millennium BCE. Common to each is an idea, broadly, that you reap what you sow: how you act in this world has consequences either for your later life or your future lives, depending on your view of rebirth and transmigration. From this flow different ideas including those about free will, engagement with the world or disengagement, the nature of ethics and whether intention matters, and these ideas continue to develop today.With Monima Chadha Professor of Indian Philosophy and Tutorial Fellow at Lady Margaret Hall, University of OxfordJessica Frazier Lecturer in the Study of Religion at the University of Oxford and a Fellow of the Oxford Centre for Hindu StudiesAndKaren O'Brien-Kop Lecturer in Asian Religions at Kings College LondonProducer: Simon TillotsonIn Our Time is a BBC Studios Audio ProductionReading list:J. Bronkhorst, Karma (University of Hawaii Press, 2011)J. H. Davis (ed.), A Mirror is for Reflection: Understanding Buddhist Ethics (Oxford University Press, 2017), especially ‘Buddhism Without Reincarnation? Examining the Prospects of a “Naturalized” Buddhism' by J. WesterhoffJ. Ganeri (ed.), Ethics and Epics: Philosophy, Culture, and Religion (Oxford University Press, 2002), especially ‘Karma and the Moral Order' by B. K. MatilalY. Krishan, The Doctrine of Karma: Its Origin and Development in Brāhmaṇical, Buddhist and Jaina Traditions (Motilal Banarsidass Publishers Private Limited, 1997)N.K.G. Mendis (ed.), The Questions of King Milinda: An Abridgement of Milindapañha (Buddhist Publication Society, 1993)M. Siderits, How Things Are: An Introduction to Buddhist Metaphysics (Oxford University Press, 2022)M. Vargas and J. Dorris (eds.), The Oxford Handbook of Moral Psychology (Oxford Univesrity Press, 2022), especially ‘Karma, Moral Responsibility and Buddhist Ethics' by B. FinniganJ. Zu, 'Collective Karma Cluster Concepts in Chinese Canonical Sources: A Note' (Journal of Global Buddhism, Vol.24: 2, 2023)

Jainism originated in India and shares some features with Buddhism and Hinduism, but it is a distinct tradition with its own key texts, art, rituals, beliefs, and history. One important way it has often been distinguished from Buddhism and Hinduism is through the highly contested category of Tantra: Jainism, unlike the others, does not contain a tantric path to liberation.  But in Making a Mantra: Tantric Ritual and Renunciation on the Jain Path to Liberation (U Chicago Press, 2021), historian of religions Ellen Gough refines and challenges our understanding of Tantra by looking at the development over two millennia of a Jain incantation, or mantra, that evolved from an auspicious invocation in a second-century text into a key component of mendicant initiations and meditations that continue to this day. Typically, Jainism is characterized as a celibate, ascetic path to liberation in which one destroys karma through austerities, while the tantric path to liberation is characterized as embracing the pleasures of the material world, requiring the ritual use of mantras to destroy karma. Gough, however, argues that asceticism and Tantra should not be viewed in opposition to one another. She does so by showing that Jains perform "tantric" rituals of initiation and meditation on mantras and maṇḍalas. Jainism includes kinds of tantric practices, Gough provocatively argues, because tantric practices are a logical extension of the ascetic path to liberation. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Jainism originated in India and shares some features with Buddhism and Hinduism, but it is a distinct tradition with its own key texts, art, rituals, beliefs, and history. One important way it has often been distinguished from Buddhism and Hinduism is through the highly contested category of Tantra: Jainism, unlike the others, does not contain a tantric path to liberation.  But in Making a Mantra: Tantric Ritual and Renunciation on the Jain Path to Liberation (U Chicago Press, 2021), historian of religions Ellen Gough refines and challenges our understanding of Tantra by looking at the development over two millennia of a Jain incantation, or mantra, that evolved from an auspicious invocation in a second-century text into a key component of mendicant initiations and meditations that continue to this day. Typically, Jainism is characterized as a celibate, ascetic path to liberation in which one destroys karma through austerities, while the tantric path to liberation is characterized as embracing the pleasures of the material world, requiring the ritual use of mantras to destroy karma. Gough, however, argues that asceticism and Tantra should not be viewed in opposition to one another. She does so by showing that Jains perform "tantric" rituals of initiation and meditation on mantras and maṇḍalas. Jainism includes kinds of tantric practices, Gough provocatively argues, because tantric practices are a logical extension of the ascetic path to liberation. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Jainism originated in India and shares some features with Buddhism and Hinduism, but it is a distinct tradition with its own key texts, art, rituals, beliefs, and history. One important way it has often been distinguished from Buddhism and Hinduism is through the highly contested category of Tantra: Jainism, unlike the others, does not contain a tantric path to liberation.  But in Making a Mantra: Tantric Ritual and Renunciation on the Jain Path to Liberation (U Chicago Press, 2021), historian of religions Ellen Gough refines and challenges our understanding of Tantra by looking at the development over two millennia of a Jain incantation, or mantra, that evolved from an auspicious invocation in a second-century text into a key component of mendicant initiations and meditations that continue to this day. Typically, Jainism is characterized as a celibate, ascetic path to liberation in which one destroys karma through austerities, while the tantric path to liberation is characterized as embracing the pleasures of the material world, requiring the ritual use of mantras to destroy karma. Gough, however, argues that asceticism and Tantra should not be viewed in opposition to one another. She does so by showing that Jains perform "tantric" rituals of initiation and meditation on mantras and maṇḍalas. Jainism includes kinds of tantric practices, Gough provocatively argues, because tantric practices are a logical extension of the ascetic path to liberation. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Jainism originated in India and shares some features with Buddhism and Hinduism, but it is a distinct tradition with its own key texts, art, rituals, beliefs, and history. One important way it has often been distinguished from Buddhism and Hinduism is through the highly contested category of Tantra: Jainism, unlike the others, does not contain a tantric path to liberation.  But in Making a Mantra: Tantric Ritual and Renunciation on the Jain Path to Liberation (U Chicago Press, 2021), historian of religions Ellen Gough refines and challenges our understanding of Tantra by looking at the development over two millennia of a Jain incantation, or mantra, that evolved from an auspicious invocation in a second-century text into a key component of mendicant initiations and meditations that continue to this day. Typically, Jainism is characterized as a celibate, ascetic path to liberation in which one destroys karma through austerities, while the tantric path to liberation is characterized as embracing the pleasures of the material world, requiring the ritual use of mantras to destroy karma. Gough, however, argues that asceticism and Tantra should not be viewed in opposition to one another. She does so by showing that Jains perform "tantric" rituals of initiation and meditation on mantras and maṇḍalas. Jainism includes kinds of tantric practices, Gough provocatively argues, because tantric practices are a logical extension of the ascetic path to liberation. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

Jainism originated in India and shares some features with Buddhism and Hinduism, but it is a distinct tradition with its own key texts, art, rituals, beliefs, and history. One important way it has often been distinguished from Buddhism and Hinduism is through the highly contested category of Tantra: Jainism, unlike the others, does not contain a tantric path to liberation.  But in Making a Mantra: Tantric Ritual and Renunciation on the Jain Path to Liberation (U Chicago Press, 2021), historian of religions Ellen Gough refines and challenges our understanding of Tantra by looking at the development over two millennia of a Jain incantation, or mantra, that evolved from an auspicious invocation in a second-century text into a key component of mendicant initiations and meditations that continue to this day. Typically, Jainism is characterized as a celibate, ascetic path to liberation in which one destroys karma through austerities, while the tantric path to liberation is characterized as embracing the pleasures of the material world, requiring the ritual use of mantras to destroy karma. Gough, however, argues that asceticism and Tantra should not be viewed in opposition to one another. She does so by showing that Jains perform "tantric" rituals of initiation and meditation on mantras and maṇḍalas. Jainism includes kinds of tantric practices, Gough provocatively argues, because tantric practices are a logical extension of the ascetic path to liberation. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

A far cry from the usual FFF shenanigans, here is a bit of tricky subject - religion and the politics of food. This is a complex episode, it is hard to tell who is saving whom. Everyone makes an appearance, from Jains to Hindu bhakts to Muslims and even gau rakshaks. In the end it is really simple, follow your religion, but stay out of other people's religions. Live and let live.

Are Jains Vegan? What Do Jain Scriptures Say About Dairy? By Christopher Miller, PhD at ArihantaInstitute.org   Original post: https://www.arihantainstitute.org/blog/47-are-jains-vegan-what-do-jain-scriptures-say-about-dairy   Related Episodes: 363: Freedom from the Chains of Eating Meat by Fr Donatello Iocco at SARX, posted at All-Creatures.org   Arihanta Institute's mission is to build a world-class online institution for deeper learning of the Jain tradition, its principles, and how these principles apply to daily life for the benefit and well-being of individuals and society in light of today's most pressing concerns. Their courses taught by world-renowned scholars and other community leaders, and the curriculum is comprised of six areas of learning: Animal Advocacy and Biodiversity, Climate Change and Environment, Jain Philosophy, History and Anthropology, Social Justice, Yoga, Self-care and Spirituality, and Professional Ethics. NEW Vegan Studies Initiative A groundbreaking online program focused on promoting and enacting veganism as an expression of multispecies nonviolence. The initiative interweaves graduate-level academic training, live and self-paced online learning courses, and public conferences and guest speaker events. Their mission is to educate, empower, and connect everyone who is passionate about reimagining and co-creating a world in which our values and actions converge. The Vegan Studies Initiative will have a free monthly speaker series, online classes open to the public, and an accredited masters program for those who want to dive deep into vegan studies.  First Course Offering: Jainism, Veganism, and Engaged Religion Free Monthly Speaker Series: July 17, Toward a Plant-Based Food System The Vegan Studies Initiative is dedicated to pursuing a future of compassion and consideration for all.    How to support the podcast: Share with others. Recommend the podcast on your social media. Follow/subscribe to the show wherever you listen. Buy some vegan/plant based merch: https://www.plantbasedbriefing.com/shop    Follow Plant Based Briefing on social media: Twitter: @PlantBasedBrief YouTube: YouTube.com/PlantBasedBriefing  Facebook: Facebook.com/PlantBasedBriefing  LinkedIn: Plant Based Briefing Podcast Instagram: @PlantBasedBriefing   #vegan #plantbased #plantbasedbriefing #jainism #nonviolence #compassion #dairy #veganism #vegetarianism #spirituality

On March 11, 2024 a few months before the Lok Sabha Elections the central government notified the Citizenship (Amendment) Rules. This has come approximately four years after the Parliament passed the Citizenship (Amendment) Act in 2019. As per the amendment, the government can grant citizenship to Hindus, Sikhs, Buddhists, Parsis, Jains, or Christians from Bangladesh, Pakistan and Afghanistan on or before December 31,2014.. conspicuously leaving out Muslims. It was passed amid nation-wide protests as linking citizenship to religion goes against the secular nature of the constitution.  The bigger fear is about a nationwide National Register of Citizens or NRC. Assam is the only place with NRC.  At the time of passing the Act, the Home Minister, Amit Shah told Parliament that a nationwide NRC is on the cards. However, in a blogpost, press information bureau at the time clarified repeatedly that no announcement has been made to begin NRC exercise.  Now with the rules being released, nationwide implementation of the Act will begin. In 2019, the United Nations Human Rights Office issued a statement condemning the “fundamentally discriminatory” Citizenship Amendment Act. At the time in 2019, Suno India's Padmapriya had spoken to Pia Oberoi, senior advisor on migration, UN Human Rights Office to understand their concerns around the Citizenship Amendment Act. We are republishing it as it continues to be relevant today.See sunoindia.in/privacy-policy for privacy information.

In today's news episode, Claire will discuss the growing unrest in India over the recent enactment of the Citizenship Amendment Act (CAA) by President Modi and the Bharatiya Janata Party just weeks before elections. With the CAA and the possibility of enacting the National Register of Citizens (NRC), many claim that Muslim immigrants living in India will now be turned into refugees, with more barriers for reentry into the country. Sources: https://www.aljazeera.com/news/2024/3/12/why-is-indias-citizenship-amendment-act-so-controversial https://theintercept.com/2020/01/30/india-citizenship-act-caa-nrc-assam/ https://www.thehindu.com/news/national/modi-government-announces-citizenship-amendment-act-rules-4-years-after-bill-was-passed/article67939010.ece Script: Hello everyone, I'm Claire Mattes and you're listening to Seeking Refuge News. Protests have erupted in India after the Indian Government announced on Monday that the Citizenship Amendment Act, or CAA, which was passed in 2019 but not not enforced, will now be brought into effect. The CAA will come into force on the eve of elections, and is India's first religion-based citizenship test, discriminating against Muslims and other refugees. This act has brought about critique from many student groups throughout the country, as well as human rights groups and state government leaders. So, why is this act so controversial? According to Prime Minister Narendra Modi of the Bharatiya Janata party, the goal of the CAA is to help the persecuted. An article from the intercept states, “that he has framed the CAA as a noble effort to welcome Hindus who are oppressed in neighboring Muslim-majority countries.” However, the intricacies of the law make it clear that it will prevent many Muslim refugees from entering India. Before the law was passed, all foreign nationals must spend 11 years in India before gaining citizenship eligibility. Now, the CAA will expedite this process to only 5 years for certain groups fleeing persecution who arrived before December 31, 2014. These groups are Hindus, Buddhists, Jains, Christians, Parsis, and Sikhs seeking asylum from Afghanistan, Pakistan, and Bangladesh. According to Aljazeera, Muslim asylum seekers will still need to wait 11 years, and, unlike other religious groups, will be required to have valid documentation to justify their presence. This means that once they reapply for citizenship through the online portal provided by the government, they will become refugees, and in order to reenter, many will need the proper documentation, which is unlikely that they will have.  Additionally, the passage of the National Register of Citizens, which is designed to deport people without the proper papers, is leaving very few options for Muslim asylum seekers. Although the law is only in effect in the northeast state of Assam, many fear it will become a nationwide policy. With these two policies combined, the country would be able to deport all “illegal” immigrants, and only allow reentry to Hindus, Sikhs, Parsis, Buddhists, Jains, and Christians, according to Aljazeera.  Modi has denied any wrongdoing, but many critics have noted the previous anti-Muslim actions this year, such as the move to strip Kashmire of autonomy back in August of 2023, and a long history of violence and breaches of international law in the six detention centers located in Assam, where majority Muslim asylum seekers are being held, says the Intercept. The Hindu writes that West Bengal Chief Minister says the CAA would take away rights and lead people to detention camps, later stating, “Those who are being asked to apply, the moment they apply, from becoming citizens they will become illegal refugees. What will happen to your properties, your jobs and the studies of your children? Everything will be declared illegal.”  These actions have drawn criticism from all over the country, with hundreds of thousands of protestors, majority being students. However, the intercept noted that some students were protesting against the snti-Muslim policies, while other were protesting the expedited process for any group of immigrants. According to Aljazeer, Many are regarding the actions of the BJP as unconstitutional, citing article 14 of the constitution. The State shall not deny to any person equality before the law or the equal protection of the laws within the territory of India. Human Rights Watch has also declared this discriminatory against Muslims. We will be sure to keep you updated on the latest news regarding refugees worldwide. Thank you for listening, and we'll see you again on Seeking Refuge News. Liked this episode? Let us know! Subscribe and leave us a review below! If you or someone you know would like to share their personal refugee story, send us an email at seekingrefugepodcast@gmail.com or connect with us on any of these social media platforms. https://twitter.com/refugepodcast https://www.instagram.com/seekingrefugepodcast/ https://www.facebook.com/seekingrefugepodcast Our Team: Claire Mattes (Writer, Producer) Shireen Kaur Anusha Ghosh Thrisha Mote Yatin Nerella Rohit Swain Victoria Halsey Diana Clarke Saanvi Somani Emily Jenson Charlie Winston Carolina Lochner Jazmine Rathi Kat Wyandt Josh Evans Liam Ogden Maggie Austin Molly Mims

After three months we are back with an episode of fun topics: what it is like to be a content creator, do we feel excited or emotionally numb? Ircha's Halloween costume broke the internet and Dr. Tinyhats comes to the rescue with her information on what high blood pressure looks like. Reddit is for sane people, and a there is a spiral story. Johnny is not OK. We tell you our search histories.(00:00) Straight to the point: Three months no disky and Ircha's contract is over(05:09) Talking about the podcast production process(07:34) A day in the life of a content creator? Excited about views and subscriber count?(18:21) Halloween costume breaks Twitter / Reddit has normal people(26:32) Ircha's blood pressure freak story / birth control and spirals(35:34) Kittens are getting castrated and also talking about cat TEETH(39:09) Internet privacy laws? A new police law can view your GOOGLE SEARCHES(47:02) All our recent Google searches - “Materiel” and “Strict Jains”(53:07) Pride VS Humility? Do you know everything you need to know?(58:45) Sugar free challenge and inspirational quotes? Hosted on Acast. See acast.com/privacy for more information.

We delve into the contents of the Vedanga Jyotisha, the earliest Indian text to deal explicitly with astronomy. Then we turn to early Hindu cosmology and their explanations for various celestial phenomena, from the phases of the Moon to solar eclipses. Lastly, we briefly cover the unique cosmology of the Jains.

Subconscious Realms Episode 220 - Tantric Pantheon PT6 - Ferocious Time-Lord (Daath) - Mahakala-Bhairava - Jin The Ninja. Ladies & Gentlemen on this Episode of Subconscious Realms we welcome back Jin The Ninja for Tantric Pantheon PT6 - Ferocious Time-Lord (Daath) - Mahakala-Bhairava, Hayagriva. Matangi & The Ashtabhairavs. As expected Jin doesn't hold back with yet another addition of Mind-Blowing Episode's to this beyond fascinating Series. Absolute Killer Episode

Jennifer is still on vacation, deep sea diving somewhere in the Atlantic.  In order to encourage people to go through some of our previous podcasts, here's one from two years ago when I had my hip replaced. We talk about my trip to Mt. Kailash where I put my friend's titanium hip in a stupa, a stone sculpture made by thousands who'd walked around Mt. Kailash over the years.  Considered one of the most sacred spots on earth by Hindus, Jains, the Bon and Tibetan Buddhists, I had taken that trip in 2004 where I deposited my friend Paul Tracey's hip. I'm about to go into surgery to get the other one replaced - a matching pair! Bookends!  So in honor of that I post this one from two years ago, July 8th, 2021. Enjoy!

"If you know your why for plant-based eating then you are more likely to succeed."Sneha Jain joins us another Registered Dietitian & a Certified Diabetes Educator. She  serves the East Bay Area's  vulnerable and underserved communities to promote wellness and prevention of chronic diseases.  She was born and raised in an Indian Jain vegetarian family.  Jainism is one of the world's oldest religion that originated in India > 2500 years ago. Today it's a minority religion and almost all Jains are vegetarians in line with guidance to pursue ahimsa which means non violence to all living beings.  We discuss her upbringing as a faith-based vegetarian, her acclimation to the US and what day to day struggles she helps her clients overcome. This was a fascinating look into a plant forward lifestyle from a completely different perspective. 

Does what goes around always come around? And is instant karma gonna get you? In the first episode of a season devoted to Sanskrit-to-English loanwords, we'll examine how three groups of Indian philosophers understand karma: Jains, Buddhists, and Naiyayikas (or Nyaya philosophers). Sounds and Music All music excerpts and soundbites used with an understanding of fair use modification for educational purposes. Drake featuring Bryson Tiller, “Bad Karma” Alicia Keys, “Karma” John Lennon and Yoko Ono with The Plastic Ono Band, “Instant Karma! (We all Shine On)” Taylor Swift, “Karma” Indigo Girls, “Galileo” Culture Club, “Karma Chameleon” Fox News clips: Joey Jones, July 2021 Sean Hannity, August 2017 Theme music by­ https://incompetech.filmmusic.io Kevin MacLeod's music Bibliography and Further Reading My YouTube lecture on Milinda's Questions: https://www.youtube.com/watch?v=_rBqC43PK8Q Bronkhorst, Johannes. Karma. Honolulu: University of Hawai'i Press, 2011. http://muse.jhu.edu/pub/5/monograph/book/1739. Finnegan, Bronwyn. “Karma, Responsibility, and Buddhist Ethics.” In The Oxford Handbook of Moral Psychology, by Manuel Vargas and John Doris, 7–23. Oxford University Press, 2022. McDermott, James. “Kamma in the Milindapañha.” Journal of the American Oriental Society 97, no. 4 (October - December 1977): 460-468. Hermann Jacobi's translation of the Ācāraṅgasūtrahttps://www.wisdomlib.org/jainism/book/acaranga-sutra --- Send in a voice message: https://anchor.fm/malcolm-keating/message Support this podcast: https://anchor.fm/malcolm-keating/support

Shirley Hoogstra, president of the Council for Christian Colleges & Universities, advocates for 500,000 students on 188 campuses in the United States and beyond. She talks about the diversity among evangelical Christians and why Christians are called to interfaith work: “The CCCU wants to stand for Muslims, Jains, Buddhists, Hindus, and other faiths to practice fully and flourish.”Guest Bio: A visionary leader who is passionate about Christian higher education and the role it plays in the common good, Shirley V. Hoogstra became the seventh president of the Council for Christian Colleges & Universities in September 2014. She has focused on expanding diversity and inclusion on CCCU campuses and making education available, accessible, and affordable to all students. Hoogstra serves on the steering committee for the Washington Higher Ed Secretariat, is a leader for the Evangelical Immigration Table, and serves on the boards of the American Council on Education, the National Association of Evangelicals, and Trinity Forum.Visit Interfaith America to learn more about the organization and our podcast.Apply for a $250 grant to host a podcast listening party or win a $25 gift card for sharing your feedback. Learn more.Follow us on Twitter and Instagram to stay up to date with new episodes, interfaith stories, and our programs.

Varanasi is one of the oldest continually inhabited cities in the world and considered the spiritual capital of India. While also holy to Buddhists, Jains and many other sects, it is the most sacred city in Hinduism. Said to have been founded by Lord Shiva, for centuries Hindus have made the pilgrimage from all over the world to the banks of the Ganges River. For many of these pilgrims, they know this will be their last mortal journey. In Hindu tradition it is said that to die in Varanasi, one may attain Moksha – an end to the continual cycle of rebirth, and a place in paradise. These are the stories of those intimately involved in the unique culture of spirituality, death and funerals in the city. We hear from the manager of Mukti Bhawan, one of the so-called Death Hotels which host pilgrims in their final days on earth, alongside personal family accounts of those who have chosen this path and the stories of those who jobs are to cremate the roughly 100 bodies per day at the ancient Burning Ghats, before their remains enter the holy river to pass into the afterlife. (Photo: Panoramic view across the holy river Ganges on Munshi Ghat in the suburb of Godowlia. Credit: Frank Bienewald/Getty Images)

The Wisdom Of Diwali – Learning To Conquer The Enemy Within Most of us recognise the festival of Diwali – celebrated all over the world at this time, especially by Hindus, Sikhs, Buddhists and Jains - as a time to celebrate the victory of light over darkness... ...of the great ancient hero, Lord Rama defeating the evil demon king Ravana, reuniting his family and kingdom, his royal return lit with lamps (hence the name “Diwali” – the festival of lights). At the same time, although the evil Ravana met his end at the hands of Lord Rama many millennia ago, the battle of good over bad still rages on – relocated to the battleground within ourselves. And so as conscious leaders in our own families, communities and businesses, we have to defeat our inner Ravana – our inner demons. We all have distractions and undesirable traits within us – from familiar challenges like procrastination, addictions, fears and material excesses, to subtler things such as excessive time spent on social media, gossip and personal obsessions...

On this episode we are joined by Christopher Jain Miller, the co-founder and Vice President of Academic Affairs of Arihanta Academy, a Jain Dharma college. He completed his Ph.D. in the study of Religion at the University of California, Davis and is the academic advisor for the global Jain Vegan Initiative. Chris and Hope dig deep into the parallel philosophies of Jain dharma and vegan living. They explore the concept of Ahimsa, Sanskrit for non-violence, and how young Jains are seeing veganism as a way to practice their principle of non-harming in a modern context.  They also discuss Arihanta Academy, a new online Jain college, and Hope's class in starting Sept 24 called Ahimsa, Animal Advocacy and Veganism.Resources:Arihanta AcademyHope's Class- Ahimsa, Animal Advocacy, and Veganism Chris' Classes- Jain Philosophy in Daily Life, Yoga Sūtra: The Classical Yoga of PatañjaliInstagram- @thejainveganinitiative 

In the medieval period, meat was being eaten by most, irrespective of religion. And yet religious leaders were criticising others for doing so. ----more---- https://theprint.in/opinion/food-fights-not-new-to-india-medieval-texts-show-mud-slinging-jains-buddhists-hindus/962026/ 

In this week's episode, Jains lose the good religion excuse by a hair, Barack Obama lets Joe Biden borrow his demonic portal, and David Icke will start running out of euphemisms. --- To make a per episode donation at Patreon.com, click here: http://www.patreon.com/ScathingAtheist Come see us live in Toronto! https://www.eventbrite.com/e/god-awful-movies-live-in-toronto-tickets-294592011637 To buy our book, click there: https://www.amazon.com/Outbreak-Crisis-Religion-Ruined-Pandemic/dp/B08L2HSVS8/ To check out our sister show, The Skepticrat, click here: https://audioboom.com/channel/the-skepticrat To check out our sister show's hot friend, God Awful Movies, click here: https://audioboom.com/channel/god-awful-movies To check out our half-sister show, Citation Needed, click here: http://citationpod.com/ To check out our sister show's sister show, D and D minus, click here: https://danddminus.libsyn.com/ To hear more from our intrepid audio engineer Morgan Clarke, click here: https://www.morganclarkemusic.com/ --- Guest Links: Zachary's favorite cat rescue: https://www.fatkatzabq.org/ --- Headlines: SCOTUS also gets case about Christian flag in Boston wrong: https://onlysky.media/hemant-mehta/supreme-court-boston-cant-reject-a-christian-flag-but-theres-an-easy-fix/ Ontario mom shocked, somehow, by Catholic school's anti-abortion homework https://onlysky.media/hemant-mehta/ontario-mom-shocked-somehow-by-catholic-schools-anti-abortion-homework/ MTG says Christians helping resettle immigrants and refugees are controlled by the devil: https://www.rightwingwatch.org/post/marjorie-taylor-greene-says-christians-helping-resettle-undocumented-immigrants-and-refugees-are-controlled-by-the-devil/ And the legal challenge to take her off the ballot is a "globalist ploy for a one world government": https://www.rightwingwatch.org/post/marjorie-taylor-greene-says-legal-challenge-to-take-her-off-the-ballot-is-a-globalist-ploy-for-a-one-world-government/ This child had all her hair plucked out in a disturbing Jain ritual https://onlysky.media/hemant-mehta/this-child-had-all-her-hair-plucked-out-in-a-disturbing-jain-ritual/ The Pope asks what Ukraine was wearing when Putin decided to invade it: https://www.politico.eu/article/pope-francis-nato-cause-ukraine-invasion-russia/ Roger Stone Claims There Is a ‘Satanic Portal' Over the White House: https://www.rightwingwatch.org/post/roger-stone-claims-there-is-a-satanic-portal-over-the-white-house/

On this edition of Parallax Views, famed Egyptologist (or as she puts it "recovering Egyptologist") Dr. Kara Cooney of UCLA joins us to explore her fascinating book The Good Kings: Absolute Power in Ancient Egypt and the Modern World. Dr. Cooney describes herself as a recovering Egyptologist in order to consider the ways in which the cultural phenomena of Egyptomania may have a dark side that romanticizes and uncritically celebrates power. We discuss this as well as the parallels between King Ramsey II and Donald Trump, Orientalism, universalism vs. particularism, the problem of the Ancient Aliens narrative about the Pyramids (and why the Pharaohs would like that view), ancient Egypt's superiority complex and exceptionalism, the Pyramids as a weapon of the mind utilized by the kings, power and images, the Confederate Statues debate and how we can relate it to The Good Kings, the lamentations of the dead that take place in upper Egypt, who were the ancient people of Egypt beyond the Pharaohs (for example those who actually built the pyramids), the concept of Ma'at (related to truth and order) in ancient Egypt and its personification as a goddess, David Graeber and The Dawn of Everything, Pharaohs and authoritarianism (and autocracy), the Supreme Court and religion, and much, much more! Dr. Kara Cooney in front of one of the Pyramids in Egypt In the second segment of the show, Dr. Amineh Hoti, executive director of the Centre for Dialogue and the co-founder of the first Action and Centre for the Study of Muslim-Jewish Relation at the University of Cambridge, joins us to discuss her fascinating new book Gems and Jewels: The Religions of Pakistan. Like her father, previous Parallax Views guest Ambassador Akbar Ahmed, Dr. Hoti has sought to bridge the gap of understanding between the East and West by fostering interfaith dialogue and understanding between different cultures and their religions. In this conversation we discuss such issues as Islamophobia and its impact; Jains, Buddhists, Zoroastrianism (and the Parsi faith), Hindus, and other non-Muslim religious communities in Pakistan; Dr. Hoti's experiences teaching students who began as intolerant towards faith different than their own; Dr. Hoti's overcoming of cultural misogyny, chauvinism, and sexism and how Islam is for education of both women and men; the Sufi saint and poet Shah Abdul Latif Bhittai; how interfaith dialogue strengthens faith rather than degrading it; the 9/11 terrorist attacks and the effect it had on both the Muslim community and humanity as a whole; misunderstandings about Pakistan and the stereotypes of "the Other"; Sufism; the Orientalist romanticization of Sufism in the West; Ahuru Mazda, Zoroastrianism, and the misperception of the Parsi community as "fire worshippers" in Pakistan; Taxila and the deep roots of Buddhism in Pakistan;  the Sikh community in Pakistan, the importance of Pakistan to Sikhism, and the story of Baba Guru Nanak; the temples; the temples of the Sindh province of Pakistan; Katas Raj Temples and the body of emerald green water beside it; meeting the Christians of Pakistan in Karachi at the St. Patrick's Cathedral on Christmas Day; the Sufi saints of Pakistan and writings like the Kashf Al-Mahjub; the love stories of Sufism; how the media presents religious communities to each other and how it leads to monolithic views of those religious communities; the Abrahamic God in Islam; Muslim-Hindu unity; the United Nations and the concept of soft speech vs. hate speech; and much, much more! The Katas Raj Temples and the body of emerald, green water beside it

We continue to explore the religions of India by looking at the ancient tradition of Jainism.Sources/Suggested Reading:Dundas, Paul (2002). "The Jains". Routledge.Long, Jeffrey D. (2009). "Jainism: An Introduction". IB Tauris. Our GDPR privacy policy was updated on August 8, 2022. Visit acast.com/privacy for more information.