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4 episodes with plutarco el
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2 episodes with plutarco el
2 episodes with plutarco el
El Beato Anacleto González Flores, patrono de los laicos mexicanos, fue un laico, abogado y dirigente moral de la guerra cristera en México. Reconocido por su resistencia pacífica en contra del gobierno de Plutarco Elías Calles y en pro de la Iglesia católica. Murió torturado y fusilado, perdonando a su ejecutor y diciendo: yo muero pero Dios no muere.Con tu ayuda podremos continuar con este proyecto: https://www.paypal.com/donate/?hosted_button_id=GZMHJDMXG8L22&fbclid=PAZXh0bgNhZW0CMTEAAabzPiBLoj2NefLbiwGBbXS1Ckn9xG8o9stwEGRXwQnsnoRllvac_CUJ_cU_aem_oPr5pU3Gmbo2qA3t6j-zkg
Dicen que quien no conoce la historia está condenado a repetirla, así que hoy nos echaremos un clavado al periodo político conocido como: "El Maximato". Esto ante las condiciones dadas en la carrera presidencial actual, en las que se asoma, parece, hay indicios, algunos sospechan... de que se pueda repetir algo similar a lo que pasó en tiempos del presidente Plutarco Elías Calles. Para este capítulo no podríamos invitar a alguien más que no fuera el Maestro Alejandro Rosas, a quien agradecemos nos deje exprimirle todo el jugo posible en temas de esta índole. ¡Que disfruten lo mucho!See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
¿Cuál es su película favorita de Batman? Y en esta ocasión, además de recordar a ese gran personaje de los comics, les traigo efemérides curiosas y una historia del expresidente Plutarco Elías Calles que les va a soprender. ¡Porque jamás la historia se atrevió a tanto!
Al cabo de andar Doña Mago está ahora recorriendo los mercados de Tonalá. Y vaya que siempre hay novedades. Ahora visitó la colonia Jalisco y su mercado Plutarco Elías Calles. Espacio construido por los propios locatarios. Aquí el surtido esta lleno de antojos para todos los sentidos. El Dr. Arturo Camacho nos hace platica en el mostrador de sus Abarrotes y Ultramarinos, hoy para presentarnos otro garbanzo de a libra, descubre de quién se trata. Hemos tomado un capítulo de Canto de Cenzontles que nos habla de los derechos de las infancias y lo complementamos con música de cilíndros de Edison. Maravillas ancestrales de la grabación sonora. Pura cosa fina, escuche... Conducción: Margarita Mariscal Güereña. Colaborador y asesor de contenidos: Dr. Arturo Camacho. Contenidos Adicionales: Canto de Cenzóntles (Boca de Polen A.C.) Producción: Gilberto Domínguez. Sistema Jalisciense de Radio y Televisión. Visita: www.jaliscoradio.com
Dado el inmenso poder que mantendrá el presidente López Obrador tras concluir formalmente su presidencia, lo que asoma en el escenario político es una continuación de su presencia y su influencia. El México moderno ya vivió un periodo similar por más de siete años en que Plutarco Elías Calles, quien dejó la presidencia en 1928, fue ampliamente conocido como el “Jefe Máximo de la Revolución” y ese periodo como “el Maximato”. López Obrador se perfila como el nuevo “Jefe Máximo de la Transformación”, aunque obviamente mucho dependerá del papel que juegue la presidenta Claudia Sheinbaum, quien puede mantener su rol de subordinación o bien rebelarse una vez que asuma la presidencia.
Las elecciones de 1929 y 1934 en México. Aquí contamos la historia del auge y la caída del Jefe Máximo, Plutarco Elías Calles. También contamos la historia de cómo Lázaro Cárdenas llegó al poder. Distribuido por: Genuina Media
Las elecciones de hace 100 años en México, 1924. La historia de cómo Plutarco Elías Calles, llegó al poder. Lo ayudó Álvaro Obregón y juntos tuvieron que pelear contra Adolfo de la Huerta, que también quería ser presidente de México. Distribuido por: Genuina Media
Las elecciones de 1928 en México, en las que ganó Álvaro Obregón. Obregón estuvo cerca de volverse presidente… pero lo mataron. Plutarco Elías Calles, el Jefe Máximo, tomó las riendas del poder. Distribuido por: Genuina Media
El dilema entre la revolución y la estabilización: México y las potencias europeas, 1920-1928 es una obra que ofrece un análisis exhaustivo de las complejas relaciones entre México y las potencias europeas durante un periodo crucial en la historia del país: la década de 1920. A lo largo de sus páginas, este estudio examina con detalle cómo la interacción entre México y las potencias europeas fue moldeada por la reconfiguración internacional de la época. Desde una perspectiva de historia diplomática, Toledo García analiza las dificultades que enfrentaron los gobiernos de Álvaro Obregón y Plutarco Elías Calles para obtener el reconocimiento de las potencias europeas al tiempo que impulsaban una agenda política nacional comprometida con algunos de los postulados del ideario de la revolución mexicana. El conflicto, como muestra la autora, se desplegó en tres áreas fundamentales: la estabilización de las relaciones diplomáticas, la reestructuración de los lazos económicos y el acercamiento cultural entre México y las potencias europeas. Mientras los gobiernos de Alemania, Francia y Reino Unido se encontraban ante el desafío de reconstruir sus geografías política y sus sistemas económicos devastados por la primera guerra mundial, los gobiernos mexicanos buscaban apuntalar la posición del proyecto revolucionario en el tablero geopolítico internacional. En este sentido, El dilema entre la revolución y la estabilización: México y las potencias europeas, 1920-1928 ofrece una mirada profunda y completa a un periodo crucial en la historia mexicana y en las relaciones internacionales del siglo XX, revelando las complejidades y tensiones que caracterizaron el panorama político y diplomático de la época. Itzel Toledo García es licenciada en historia por la Universidad Nacional Autónoma de México, maestra en relaciones internacionales y doctora en historia por la University of Essex (Colchester, Reino Unido). Ha realizado estancias de investigación en el Instituto de Estudios Latinoamericanos de la Universidad Libre de Berlín, la Colección Latinoamericana Nettie Lee Benson y el Instituto Teresa Lozano Long de Estudios Latinoamericanos de la Universidad de Texas-Austin. Sus líneas de investigación cruzan la historia de las relaciones internacionales de México y la literatura de viajeros. Entrevista realizada por José Antonio Galindo, historiador mexicano interesado en los cambios sutiles que lentamente han configurado el presente que observamos. Learn more about your ad choices. Visit megaphone.fm/adchoices
El dilema entre la revolución y la estabilización: México y las potencias europeas, 1920-1928 es una obra que ofrece un análisis exhaustivo de las complejas relaciones entre México y las potencias europeas durante un periodo crucial en la historia del país: la década de 1920. A lo largo de sus páginas, este estudio examina con detalle cómo la interacción entre México y las potencias europeas fue moldeada por la reconfiguración internacional de la época. Desde una perspectiva de historia diplomática, Toledo García analiza las dificultades que enfrentaron los gobiernos de Álvaro Obregón y Plutarco Elías Calles para obtener el reconocimiento de las potencias europeas al tiempo que impulsaban una agenda política nacional comprometida con algunos de los postulados del ideario de la revolución mexicana. El conflicto, como muestra la autora, se desplegó en tres áreas fundamentales: la estabilización de las relaciones diplomáticas, la reestructuración de los lazos económicos y el acercamiento cultural entre México y las potencias europeas. Mientras los gobiernos de Alemania, Francia y Reino Unido se encontraban ante el desafío de reconstruir sus geografías política y sus sistemas económicos devastados por la primera guerra mundial, los gobiernos mexicanos buscaban apuntalar la posición del proyecto revolucionario en el tablero geopolítico internacional. En este sentido, El dilema entre la revolución y la estabilización: México y las potencias europeas, 1920-1928 ofrece una mirada profunda y completa a un periodo crucial en la historia mexicana y en las relaciones internacionales del siglo XX, revelando las complejidades y tensiones que caracterizaron el panorama político y diplomático de la época. Itzel Toledo García es licenciada en historia por la Universidad Nacional Autónoma de México, maestra en relaciones internacionales y doctora en historia por la University of Essex (Colchester, Reino Unido). Ha realizado estancias de investigación en el Instituto de Estudios Latinoamericanos de la Universidad Libre de Berlín, la Colección Latinoamericana Nettie Lee Benson y el Instituto Teresa Lozano Long de Estudios Latinoamericanos de la Universidad de Texas-Austin. Sus líneas de investigación cruzan la historia de las relaciones internacionales de México y la literatura de viajeros. Entrevista realizada por José Antonio Galindo, historiador mexicano interesado en los cambios sutiles que lentamente han configurado el presente que observamos. Learn more about your ad choices. Visit megaphone.fm/adchoices
El dilema entre la revolución y la estabilización: México y las potencias europeas, 1920-1928 es una obra que ofrece un análisis exhaustivo de las complejas relaciones entre México y las potencias europeas durante un periodo crucial en la historia del país: la década de 1920. A lo largo de sus páginas, este estudio examina con detalle cómo la interacción entre México y las potencias europeas fue moldeada por la reconfiguración internacional de la época. Desde una perspectiva de historia diplomática, Toledo García analiza las dificultades que enfrentaron los gobiernos de Álvaro Obregón y Plutarco Elías Calles para obtener el reconocimiento de las potencias europeas al tiempo que impulsaban una agenda política nacional comprometida con algunos de los postulados del ideario de la revolución mexicana. El conflicto, como muestra la autora, se desplegó en tres áreas fundamentales: la estabilización de las relaciones diplomáticas, la reestructuración de los lazos económicos y el acercamiento cultural entre México y las potencias europeas. Mientras los gobiernos de Alemania, Francia y Reino Unido se encontraban ante el desafío de reconstruir sus geografías política y sus sistemas económicos devastados por la primera guerra mundial, los gobiernos mexicanos buscaban apuntalar la posición del proyecto revolucionario en el tablero geopolítico internacional. En este sentido, El dilema entre la revolución y la estabilización: México y las potencias europeas, 1920-1928 ofrece una mirada profunda y completa a un periodo crucial en la historia mexicana y en las relaciones internacionales del siglo XX, revelando las complejidades y tensiones que caracterizaron el panorama político y diplomático de la época. Itzel Toledo García es licenciada en historia por la Universidad Nacional Autónoma de México, maestra en relaciones internacionales y doctora en historia por la University of Essex (Colchester, Reino Unido). Ha realizado estancias de investigación en el Instituto de Estudios Latinoamericanos de la Universidad Libre de Berlín, la Colección Latinoamericana Nettie Lee Benson y el Instituto Teresa Lozano Long de Estudios Latinoamericanos de la Universidad de Texas-Austin. Sus líneas de investigación cruzan la historia de las relaciones internacionales de México y la literatura de viajeros. Entrevista realizada por José Antonio Galindo, historiador mexicano interesado en los cambios sutiles que lentamente han configurado el presente que observamos. Learn more about your ad choices. Visit megaphone.fm/adchoices
El dilema entre la revolución y la estabilización: México y las potencias europeas, 1920-1928 es una obra que ofrece un análisis exhaustivo de las complejas relaciones entre México y las potencias europeas durante un periodo crucial en la historia del país: la década de 1920. A lo largo de sus páginas, este estudio examina con detalle cómo la interacción entre México y las potencias europeas fue moldeada por la reconfiguración internacional de la época. Desde una perspectiva de historia diplomática, Toledo García analiza las dificultades que enfrentaron los gobiernos de Álvaro Obregón y Plutarco Elías Calles para obtener el reconocimiento de las potencias europeas al tiempo que impulsaban una agenda política nacional comprometida con algunos de los postulados del ideario de la revolución mexicana. El conflicto, como muestra la autora, se desplegó en tres áreas fundamentales: la estabilización de las relaciones diplomáticas, la reestructuración de los lazos económicos y el acercamiento cultural entre México y las potencias europeas. Mientras los gobiernos de Alemania, Francia y Reino Unido se encontraban ante el desafío de reconstruir sus geografías política y sus sistemas económicos devastados por la primera guerra mundial, los gobiernos mexicanos buscaban apuntalar la posición del proyecto revolucionario en el tablero geopolítico internacional. En este sentido, El dilema entre la revolución y la estabilización: México y las potencias europeas, 1920-1928 ofrece una mirada profunda y completa a un periodo crucial en la historia mexicana y en las relaciones internacionales del siglo XX, revelando las complejidades y tensiones que caracterizaron el panorama político y diplomático de la época. Itzel Toledo García es licenciada en historia por la Universidad Nacional Autónoma de México, maestra en relaciones internacionales y doctora en historia por la University of Essex (Colchester, Reino Unido). Ha realizado estancias de investigación en el Instituto de Estudios Latinoamericanos de la Universidad Libre de Berlín, la Colección Latinoamericana Nettie Lee Benson y el Instituto Teresa Lozano Long de Estudios Latinoamericanos de la Universidad de Texas-Austin. Sus líneas de investigación cruzan la historia de las relaciones internacionales de México y la literatura de viajeros. Entrevista realizada por José Antonio Galindo, historiador mexicano interesado en los cambios sutiles que lentamente han configurado el presente que observamos. Learn more about your ad choices. Visit megaphone.fm/adchoices
El Beato Anacleto González Flores, patrono de los laicos mexicanos, fue un laico, abogado y dirigente moral de la guerra cristera en México. Reconocido por su resistencia pacífica en contra del gobierno de Plutarco Elías Calles y en pro de la Iglesia católica. Murió torturado y fusilado, perdonando a su ejecutor y diciendo: yo muero pero Dios no muere.
Antonio Velasco Piña, escritor siempre empeñado en brindar a sus lectores una visión no oficial de nuestra historia, narra en esta novela los secretos de un régimen que, tras la Revolución, gobernó México durante más de siete décadas y estableció una serie de rituales en torno a la figura del presidente. Dentro de sus filas, una sociedad secreta llamada el Círculo Negro tomaba las decisiones y ejercía el máximo poder sin salir a la luz. Ningún presidente del país podía llegar al cargo sin su aprobación. Al sentir su muerte próxima, un anciano, que es el único miembro sobreviviente del Círculo, revela los secretos de esta sociedad. Ninguna verdad queda oculta: desde Plutarco Elías Calles hasta Carlos Salinas de Gortari, desde Lázaro Cárdenas hasta Ernesto Zedillo, así como la revelación del fin de una era en la política nacional.
Al sentir su muerte próxima, un anciano, que es el único miembro sobreviviente del Círculo, revela los secretos de esta sociedad. Ninguna verdad queda oculta: desde Plutarco Elías Calles hasta Carlos Salinas de Gortari, desde Lázaro Cárdenas hasta Ernesto Zedillo, así como la revelación del fin de una era en la política nacional. --- Send in a voice message: https://podcasters.spotify.com/pod/show/replicantelectrico/message
Conoce parte de la controversial BRUJA ROJA DEL MEZCAL, en este episodio sobre Plutarco Elías Calles y cómo La Roja y él se salvaron la vida.
En el año 2023 se cumple un siglo de que se pacto el así llamado acuerdo de Bucareli entre Obregón y el presidente gringo Warren G. Harding. Históricamente creo que no tiene la importancia que le da la mitológia nacionalista mexicana ya que la mayoría de sus acuerdos fueron secretos o confidenciales, el tratado no fue ratificado y solo un año después cuando Plutarco Elías Calles asumió la presidencia, rechazó el Tratado de Bucareli.
En una nueva charla con el periodista e historiador Víctor Miguel Villanueva hablamos de su libros Relatos de la Guerra Cristera y Plutarco Elias Calles y la Jerarquía Eclesial con datos sobre personajes como la Madre Conchita, los hermanos Pro, León Toral, Luis Segura Vilchis, quien jugó en el Club América de futrbol y las figuas siempre omnipresentes de Álvaro Obregón, Plutarco Elías Calles, Luis N. Morones, Roberto Cruz. Música https://www.purple-planet.com The Big Sky
En el año de 1926 México fue testigo de una de las guerras civiles mas crudas de su historia, “La Guerra Cristera”. Durante el gobierno de Plutarco Elías Calles la iglesia comenzó a perder todo el poder que le había sido concedido durante el Porfiriato, los privilegios se le fueron quitando poco a poco con la finalidad de debilitar su influencia en el pueblo mexicano y su presencia, esta nueva ideología encontraba su fundamento en la Constitución de 1917 la cual había sentado las bases para el inicio de un estado laico, algo que ya se venía cocinando de algún modo desde la Constitución de Cádiz. En el episodio de hoy conoceremos, en colaboración con nuestros amigos Iker y Teca de “Historia para tontos Podcast” la perspectiva desde las ideas cristeras, como pensaban, cuales eran sus objetivos, la influencia de la iglesia católica en todo este movimiento y algunas de sus más conocidas figuras. Fuentes: https://docs.google.com/document/d/1tEd9zq1PLL_V5l-6jOl_EKWtALPZ90BFTWDXqc4bpuE/edit?usp=sharing 2023 es el año de Herejes en Patreon. Mucho más contenido exclusivo creado por todos los Herejes, Larva, y Caro H Solis. Suscribite y nos ayudas como de ninguna otra forma https://www.patreon.com/herejeselpodcast ¡Escucha nuestra temporada exclusiva en Podimo! https://podimo.com/latam/herejes Merch https://www.staymetal666.mitiendanube.com/ - Ale Durán - https://twitter.com/FunkBob - https://www.instagram.com/corsario.hereje/ - https://www.tiktok.com/@corsario.hereje - Vasco - https://instagram.com/vasco.hereje/ - https://www.tiktok.com/@vascohereje - Bobby López - https://twitter.com/BobbyHereje - https://www.instagram.com/bobby.hereje/ - https://www.tiktok.com/@bobbyhereje - Historia para Tontos - https://www.youtube.com/@historiaparatontospodcast5148 - https://www.instagram.com/historiaparatontos/ - https://www.instagram.com/ikerlinazasoro19/ - https://www.tiktok.com/@historiaparatontos Learn more about your ad choices. Visit megaphone.fm/adchoices
El Beato Anacleto González Flores, patrono de los laicos mexicanos, fue un laico, abogado y dirigente moral de la guerra cristera en México. Reconocido por su resistencia pacífica en contra del gobierno de Plutarco Elías Calles y en pro de la Iglesia católica. Murió torturado y fusilado, perdonando a su ejecutor y diciendo: yo muero pero Dios no muere.
Para este episodio nos acompañó en los micrófonos y cámaras la patrona de este podcast Diana Grijalva y hablamos de un presidente de la república el cual, según muchas personas, gobernó más de lo que debía haber gobernado. Un hombre con un carácter imponente y con la última palabra en la toma de las decisiones que fueron parteaguas de la política mexicana. Intentar entender el México actual sin entender el periodo de su mandato sería rayar en lo ridículo. Hoy hablaremos sobre el padre del PRI, el general Plutarco Elías Calles. ¡Gracias por escucharnos! ¡Si aun no lo haces, suscríbete y deja tu pulgar arriba, para nosotros es muy importante! ¡Episodio nuevo cada lunes! Los invitamos a que comenten y manden sus saludos, leemos todos los comentarios y hacemos un video respondiendolos. ¡Entra al grupo de histeriadores en facebook donde ustedes podrán compartir contenido! https://www.facebook.com/groups/histeriadoresdemexico Nuestras cuentas personales: Diana Grijalva. https://www.instagram.com/_dianasinh Omar Benítez. https://www.instagram.com/soyomar.bntz Mariano Pérez. https://www.instagram.com/meapodanmarin ¿Ya sigues a nuestra productora Público Difícil? No es tan difícil. Te dejamos el enlace: https://www.instagram.com/publicodificilproductora ¡Sigue a La Histeria De México en todas las redes! Instagram: https://www.instagram.com/lahisteriademexico Facebook: https://www.facebook.com/LaHisteriaDeMexico Spotify: https://open.spotify.com/show/2p3iNUfuxdfOBINW0UiXAe Apple podcast: https://podcasts.apple.com/mx/podcast/la-histeria-de-m%C3%A9xico/id1564666592 Google podcast: https://podcasts.google.com/feed/aHR0cHM6Ly9hbmNob3IuZm0vcy81NjYyNGQ1NC9wb2RjYXN0L3Jzcw?sa=X&ved=2ahUKEwjcl9f0nvPwAhWWmJ4KHWnYB9cQ9sEGegQIARAC
Francisco I. Madero, Plutarco Elías Calles, Carlos Salinas de Gortari y otros políticos han recurrido a la magia negra para obtener poder. Por supuesto que López Obrador, no se queda atrás, él sabe que la utilizado y se podría decir que es el peor de todos, es un hombre PERVERSO. Este es el comentario de Pedro Ferriz De Con.
TESTO DELL'ARTICOLO ➜ www.bastabugie.it/it/articoli.php?id=7217L'ITALIA E' SCHIAVA DI UN'IDEOLOGIA CONTRO LA VITA, LA FAMIGLIA E LA FEDE CATTOLICA di Mauro FaverzaniSecondo l'art. 21 della Costituzione italiana, tutti avrebbero «diritto di manifestare liberamente il proprio pensiero con la parola, lo scritto ed ogni altro mezzo di diffusione». Ma è proprio così? O anche in Italia serpeggia un «mainstream» sostanzialmente, magari subdolamente avverso alla cultura ed anche alla sola presenza cattolica nel sociale? O anche qui si cerca di mettere il bavaglio a chiunque non voglia uniformarsi al coro e preferisca ragionare con la propria testa, col proprio cuore e con la propria fede? Possibile che quelle censure, quei boicottaggi, quelle aggressioni, di cui tante volte diamo conto su Corrispondenza Romana, non avvengano soltanto all'estero, bensì anche qui, nella democraticissima, civilissima, "cattolicissima" Italia?Quanto accaduto negli ultimi anni indurrebbe a risponder di sì a questa serie di interrogativi, inquietanti certo, ma corroborati dai fatti.LA MARCIA NAZIONALE PER LA VITA (2014)Ciò che disturba molto è la presenza nel sociale del mondo e dei valori cattolici, specie quando significativa. Come dimenticare quando nel 2014, a Roma, la giunta di Centrosinistra dell'allora sindaco Ignazio Marino, che pur si definiva cattolico, negò la richiesta di patrocinio alla Marcia nazionale per la Vita col risibile pretesto della mancanza di fondi...? Niente wc chimici, niente volontari della Protezione Civile e neanche la distribuzione di bottigliette d'acqua ai partecipanti, che anzi han dovuto ripulire le strade dopo l'evento. Solo poche settimane dopo lo stesso primo cittadino accordò invece il patrocinio al Gay Pride tenutosi nella Capitale e partecipò anche personalmente alla manifestazione, facendo esporre in Campidoglio ed in tutte le sedi municipali le bandiere arcobaleno. Due pesi e due misure vergognosamente ideologiche, ignobili ed inaccettabili.E che dire dell'edizione 2019 sempre della Marcia nazionale per la Vita, seguita in diretta dall'emittente americana Ewtn, ma ignorata totalmente dalla televisione di Stato, la Rai? Si trattò di una censura scandalosa contro il maggior evento pro-life italiano, che pur fu in grado di richiamare a Roma migliaia di persone. Questo provocò il lancio di una petizione online di protesta, dimostratasi in grado di raccogliere in pochi giorni migliaia di adesioni.Nel 2015 nuovo episodio di boicottaggio: niente patrocinio del Comune di Mogliano e niente comunicazione ai genitori degli alunni da parte dei dirigenti scolastici in merito ad un dibattito promosso dall'A.Ge.-Associazione Genitori sul tema dell'educazione all'affettività nelle scuole. Evidentemente c'è chi è convinto di poter infischiarsene di regole e regolamenti, quando si tratti di ostacolare e discriminare i fautori del no all'ideologia gender.ASSOCIAZIONE MEDICI CATTOLICI ITALIANI (2016) E MANIFESTI CONTRO LA PILLOLA RU486 (2020)Nel 2016 nel mirino è finito il diritto all'obiezione di coscienza all'aborto: il Consiglio d'Europa ha accolto il ricorso presentato in merito dalla Cgil, atto definito «sconcertante» ed «assolutamente intollerabile» dall'Associazione Medici Cattolici Italiani e dalla Federazione europea delle Associazioni mediche cattoliche: «È intollerabile che la democrazia diventi demagogia - hanno scritto in una memorabile nota - L'obiezione di coscienza è un diritto lecito e doveroso. Il medico non può compiere, contro la propria coscienza, azioni di soppressione della vita. Occorre ricordare che nessuna autorità politica può imporre ai medici ed agli operatori della Sanità azioni ritenute non necessarie e dannose; tanto meno nessuna legge può imporre loro di compiere azioni non condivise. Gli operatori sanitari sono chiamati dalla professione e dalla propria deontologia a curare e sostenere la vita sin dal concepimento e pretendono di essere rispettati nella propria autonomia. L'obiezione di coscienza è un diritto fondamentale della persona, costituzionalmente tutelato dall'art. 9 della Convenzione Europea dei Diritti dell'Uomo, per cui l'intervento del Consiglio d'Europa si configura palesemente come violazione di una norma costituzionale e merita censura da parte dei cittadini europei».V'è poi tutta l'azione di censura operata nel 2020 con la rimozione dei manifesti contro la pillola Ru486 già regolarmente affissi a Ravenna, a Milano e a Bergamo (circa quest'ultima, da due anni il sindaco, Giorgio Gori, non risponde all'interrogazione, presentata in merito dal consigliere comunale orobico Filippo Bianchi, che definisce tale prolungato ed ingiustificato silenzio «un'omissione di atti d'ufficio»).UNPLANNED, LA VERA STORIA DI ABBY JOHNSON (2022)Passiamo al mondo dei media: inutile soffermarci sulla derisione, sullo scherno, sull'aggressione, sull'ostilità, di cui nei talk show ed in molti programmi "d'informazione" presunta sono oggetto e bersaglio la morale ed i valori cattolici, poiché gli esempi sono per quantità, qualità e frequenza tanto numerosi, da non necessitare nemmeno di spiegazioni: a chiunque, accendendo il televisore, sarà prima o poi capitato d'imbattersi in casi di questo tipo. Ma anche nel cinema, benché ambiente più composto ed ovattato, non sono un mistero le difficoltà incontrate da due pellicole in particolare ovvero la prima nel 2013, Cristiada, sulle violente persecuzioni patite negli Anni Venti del secolo scorso dai cattolici messicani a causa del governo anticlericale e massonico del presidente Plutarco Elías Calles e la seconda nel 2021, Unplanned, che racconta la vera storia di Abby Johnson, ex- dipendente di una delle cliniche della multinazionale Planned Parenthood, divenuta pro-life convinta dopo aver scoperto cosa realmente accada, al di là delle menzogne, durante un aborto. Entrambi i film, pur potendo contare su cast d'eccezione e sull'impatto emotivo di vicende autentiche, benché "scomode", sono state rifiutate, boicottate, ignorate in molti, troppi casi, nelle sale e sulla stampa. Ad Unplanned, oltre tutto, il Ministero dei Beni Culturali ha inflitto un'assurda censura, vietandone la visione ai minori di 14 anni, negli stessi giorni in cui al Festival di Venezia veniva premiata col Leone d'Oro una pellicola filo-abortista, assolutamente frutto di fantasia. A 14 anni, a quanto pare, in Italia si può abortire, ma non guardare un film, che spieghi cosa sia davvero l'aborto e quali le sue conseguenze.UNIVERSITARI PER LA VITA (2022)Venendo ai nostri giorni è possibile annoverare tra i fatti di (triste) cronaca la Sala della Promoteca in Campidoglio negata a fine ottobre ai promotori pro-family di un convegno sui temi della disforia di genere e della riassegnazione sessuale; la vile aggressione perpetrata lo scorso 20 ottobre da una ventina di membri del Collettivo femminista di Scienze Politiche dell'Università La Sapienza di Roma ai danni di cinque studenti dell'associazione Universitari per la Vita, "rei" soltanto di aver volantinato contro l'aborto nel piazzale antistante l'ingresso dell'Ateneo, peraltro con regolare autorizzazione della Questura (riprovevole episodio, che fa il bis con quanto avvenuto nell'ottobre del 2018 nella medesima Università); l'esclusione dell'associazione ProVita&Famiglia onlus dal Consiglio delle Donne di Bergamo, organo consultivo del consiglio comunale. La sua richiesta di adesione è stata bocciata con 11 no, 6 sì e 16 astensioni: un fatto senza precedenti, un esito fortemente voluto dalle Sinistre, una decisione «molto grave - come ha commentato Filippo Bianchi, consigliere comunale di Fratelli d'Italia - Il Consiglio delle Donne, presieduto e partecipato a maggioranza dalle Sinistre, si dimostra ancora una volta strumento politico di censura, che non tollera il confronto ed il pluralismo, ma soprattutto discriminatorio nei confronti dei soggetti e delle iniziative a difesa dei valori della vita e della famiglia». Già nel febbraio 2019, però, sempre a Bergamo, all'ultimo minuto, il Consiglio delle Donne con un solo voto in più (16 sì, 15 no, 1 astenuto) escluse il presidente di FederVita Lombardia, Paolo Picco, dal novero dei relatori al convegno «Nascere a Bergamo: presente e prospettive future» con una motivazione, a dir poco, discriminatoria e aberrante: per non rendere cioè «il Consiglio delle Donne ostaggio dell'azione di conservatori e anti-abortisti, portatori di una visione retrograda e svilente della donna e dei suoi diritti», come dichiarato dalle ultrafemministe di Non una di meno, sigla che peraltro non faceva nemmeno parte di detto organismo consultivo del consiglio comunale orobico, da cui si dimisero a quel punto, prendendone le distanze, molti membri, non condividendo più il modo di procedere, dichiaratamente ideologico.Patrocini e spazi negati, norme e regolamenti ignorati, manifesti strappati, eventi "silenziati", film censurati, boicottaggi, aggressioni, relatori "scomodi" cancellati, organismi pubblici vietati contro qualsiasi regola, zero copertura massmediatica... I casi sono due: o in Italia la democrazia è schiava di un'ideologia contraria alla vita, alla famiglia ed alla fede cattolica, il che sarebbe molto grave, configurando una situazione di dittatura de facto, di odio etico e religioso: oppure è la democrazia in quanto tale ad essere malata, avvelenata, corrotta dal cancro di un'ideologia onnipervasiva, il che sarebbe ancora più grave, ponendo un serio problema istituzionale. In entrambi i casi, possiamo davvero dire che in Italia morale, valori ed ideali cattolici non siano vittime di una persecuzione reale, sia pur fatta coi guanti di velluto (ovviamente rosso...)?
ESTE FUE EL PRETEXTO PARA LA GUERRA CRISTERA La Guerra Cristera, también conocida como la Cristiada, fue una guerra civil que enfrentó al gobierno de México y a las milicias de religiosos católicos que se resistían a la aplicación de la llamada "Ley Calles". Esto ocurrió durante tres años, entre 1926 y hasta 1929. Hoy les voy a platicar una versión que señala la posible causa del estallamiento de esta guerra. Ya puedes ser miembro del canal para gozar de beneficios exclusivos y ayudarnos a continuar con nuestra labor. Los temas: 0:00 ESTE FUE EL PRETEXTO PARA LA GUERRA CRISTERA 0:29 Un resumen de la Guerra Cristera 2:37 El ambiente tenso entre la Iglesia y el gobierno 4:17 La nota de un reportero que inició todo 5:34 Las declaraciones del arzobispo 6:49 Plutarco Elías Calles promulga su reglamentación, la "Ley Calles" 8:10 El gobernador de Tabasco agrava las cosas 8:49 La huelga de los sacerdotes 9:16 El inicio de la guerra 9:54 Las Hijas de Calles en una escuela de monjas 10:20 Conclusión #Historia #mexico #historiademexico #Cristiada
Vámonos ahora de la era de los caudillos a la Guerra Cristera de Plutarco Elías Calles y la Expropiación Petrolera de Lázaro Cárdenas... todas esas cosas que marcaron a nuestro país para bien y para mal también. Y claaarooo, no puede faltar la dosis de chisme y de misterio.
Arturo Rodríguez analiza dos posibles escenarios de la sucesión presidencial.Uno en el que el presidente Andrés Manuel López Obrador podría buscar influir en el siguiente sexenio con candidatos como Claudia Sheinbaum o Adán Augusto López, como lo hizo Plutarco Elías Calles en el periodo conocido como “Maximato”.O una sucesión como la de Lázaro Cárdenas, eligiendo a un candidato más moderado como lo es Marcelo Ebrard.Visita: https://julioastillero.com/ Link para hacer donaciones vía PayPal:https://www.paypal.me/julioastillero See acast.com/privacy for privacy and opt-out information.
⭕ El Partido Revolucionario Institucional, fundado por Plutarco Elías Calles en 1929 y hegemónico hasta 1989, se enfrenta a uno de los escenarios más críticos de su historia: llegar a las elecciones presidenciales de 2024 sin ninguna gubernatura estatal en México.
El Beato Anacleto González Flores, patrono de los laicos mexicanos, fue un laico, abogado y dirigente moral de la guerra cristera en México. Reconocido por su resistencia pacífica en contra del gobierno de Plutarco Elías Calles y en pro de la Iglesia católica. Murió torturado y fusilado, perdonando a su ejecutor y diciendo: yo muero pero Dios no muere.
¡Únete a nuestro Patreon para obtener beneficios increíbles y ayudarnos a crecer! https://www.patreon.com/hchistoriacon... En el presente video, veremos un poco de la historia de la consolidación política de Plutarco Elías Calles, el llamado Jefe Máximo de la Revolución. Blog: https://hchistoriacontemporanea.com/blog Facebook: https://www.facebook.com/historiacont... Instagram: https://www.instagram.com/hchistoriac... Twitter: https://twitter.com/HcHistoria --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app --- Send in a voice message: https://anchor.fm/hc-historia-contemporanea/message
Entrevista de José C. Valadés a Plutarco Elías Calles, abril de 1936.
Hablo sobre Plutarco Elías Calles y La Paca
Luis Rivero del Val: Nacido en la Ciudad de México en 1909. Ex-soldado y cronista de la Guerra Cristera. Esta lucha armada que hubo en México de 1926 a 1929. Murió a principios de los 90 en Cuernavaca, Morelos. Este libro fue redactado a modo de diario y recopila anécdotas y noticias muy interesantes sobre la famosa Cristiada, sobre todo en la capital, la zona del Bajío y el Occidente del país. Un poquito de contexto para empezar…. 1926: Plutarco Elías Calles empezó a atentar contra la libertad de enseñanza de cultos religiosos creando la Ley Calles, cerrando escuelas católicas, multando instituciones, encarcelando sacerdotes. Luis Rivero Del Val . (1 Enero 2012). Entre Las Patas De Los Caballos. México : Porrúa; Edición 3rd .
Desde el siglo XX, el espiritismo ha estado estrechamente involucrado en la política mexicana y en las grandes decisiones que han marcado al país. En esta primera parte discutiremos sus orígenes y la importancia que tuvo en tiempos de la revolución mexicana, así como en personajes como Francisco I. Madero y Plutarco Elías Calles. --- Send in a voice message: https://anchor.fm/simpatiaporloarcano/message
En esta ocasión, Javier Grajales Fernández se reúne con Francisco Corona Flores para hablar sobre la Revolución Mexicana. En este episodio, hablaremos de los gobiernos de Venustiano Carranza, Álvaro Obregón y Plutarco Elías Calles, así como del origen del Partido Revolucionario Nacional. Me apoyarías mucho compartiendo este contenido con personas a las que crees que pudiera interesarle. Puedes seguir este proyecto en:
Los inicios de la corriente espiritista fue un tanto atropellada, sin embargo, llegó a tomar tanta fuerza que logró sumarse al protestantismo y masonería que hacían frente al rígido y arraigado catolicismo en México, veremos como otro importante personaje, el Gral. Plutarco Elías Calles afronta la ignominia y consolida los esfuerzos revolucionarios siendo un fiel espiritista y médium. Síguenos en nuestras redes: facebook.com/MexicoMaxicoPodcast instagram.com/mxmxpodcast twitter.com/MXMXpodcast
El Beato Anacleto González Flores, patrono de los laicos mexicanos, fue un laico, abogado y dirigente moral de la guerra cristera en México. Reconocido por su resistencia pacífica en contra del gobierno de Plutarco Elías Calles y en pro de la Iglesia católica. Murió torturado y fusilado, perdonando a su ejecutor y diciendo: yo muero pero Dios no muere.
TESTO DELL'ARTICOLO ➜http://www.filmgarantiti.it/it/articoli.php?id=69L'EPOPEA DEI CRISTEROS MESSICANI di Oscar SanguinettiLa rivolta dei cristeros inizia nel 1926 e si conclude, anche se non definitivamente, nel 1929. E cristeros deriva da Cristos Reyes, i "Cristi-Re", come gli avversari definivano con intento spregiativo gli insorti cattolici che combattevano al grido di "Viva Cristo Re!", riprendendo il tema della regalità di Cristo, all'epoca molto popolare e in sintonia con l'enciclica sull'istituzione della festa di Cristo Re "Quas primas", pubblicata nel 1925 da Papa Pio XI (1922-1939).Nel Messico, nei secoli seguenti la scoperta e la conquista dell'America, era avvenuta una feconda fusione fra cattolicesimo e cultura indigena. La civiltà iberoamericana, una miscela di elementi senza eguali nel tempo e nello spazio, vi aveva dato frutti di grande originalità in tutti i campi, compresi quelli delle arti figurative e della musica. All'inizio del secolo XX questa cultura, con una religiosità luminosa, pubblica, sopravvive ancora, anche se allo stato residuale e subalterno, nei ceti popolari e rurali, mentre le classi alte e il ceto politico e intellettuale hanno ampiamente assorbito le idee illuministiche e liberali. Dagli inizi del secolo alla guida della repubblica presidenziale federale messicana, per lo più a seguito di colpi di Stato e di guerre civili, si era avvicendata una serie di generali o di despoti, espressione della fazione di volta in volta vincente all'interno dell'unico e intoccabile establishment massonico e laicista, prevalso nella seconda metà dell'Ottocento. Quando scoppia l'insurrezione cattolica è al potere un generale, Plutarco Elías Calles (1877-1945), che pratica una politica rigidamente "modernizzatrice" (il suo partito si autodefinisce "rivoluzionario istituzionale"), filostatunitense e con simpatie per il nascente socialismo latinoamericano. Questa politica porta il governo messicano a inasprire la lotta contro la Chiesa, vista non solo come centro sovranazionale di diffusione dell'"oppio del popolo" (secondo il cliché laicista) ma pure come bastione della conservazione e come ostacolo al latente totalitarismo statale. Il regime di Calles si differenzia dai precedenti per lo stile, il pugno di ferro, lo spirito da scontro epocale che egli ostenta, anche personalmente, nel realizzare la sua politica e che gli varrà, fra i cattolici, il nomignolo di "Nerone".IL CONFLITTO FRA STATO E CHIESANel 1917 il governo di Venustiano Carranza (1859-1920) vara una costituzione fortemente laicistica, che però non viene mai applicata. Nel 1926 il Governo Calles ordina ai governatori dei diversi Stati di emanare decreti volti a far applicare il dettato costituzionale in materia di disciplina dei culti. Essi prevedevano, di fatto, la radicale separazione fra Chiesa e Stato, la completa scristianizzazione dei luoghi pubblici (tribunali, scuole, e così via), l'esproprio totale degli edifici di culto e dei seminari, la proibizione dei voti e degli ordini religiosi, la trasformazione del clero in un corpo di funzionari statali e il "numero chiuso" per lo stesso clero, che doveva essere messicano di nascita, sancendo così l'espulsione dei missionari stranieri. Nel 1925 il Governo, mentre favorisce la diffusione delle missioni protestanti nordamericane, tenta anche - ma invano, a causa della reazione dei cattolici -, di dar vita a una Chiesa Nazionale separata da Roma. Le violenze poliziesche seguenti il tentativo di applicare la nuova disciplina antiecclesiastica, in vigore dal 31 luglio 1926, generano immediatamente la reazione del mondo cattolico, che dà vita a una Lega Nazionale di Difesa della Libertà Religiosa. L'episcopato messicano, in sintonia con la Segreteria di Stato vaticana, retta dal card. Pietro Gasparri (1852-1934), dopo diversi tentativi, falliti, di resistenza legale non violenta - scioperi, boicottaggi e petizioni popolari -, ritiene di reagire alla escalation del terrorismo governativo con un provvedimento inusitato e clamoroso: in segno di protesta sospende completamente l'esercizio del culto pubblico. L'atto, senz'altro legittimo, si rivela però imprudente perché non teneva conto della determinazione degli ambienti governativi di andare fino in fondo nell'affermare il proprio controllo sulla Chiesa - anche se prove in questo senso non erano mancate negli anni precedenti - e, soprattutto, sottovalutava l'impatto che la sospensione del culto avrebbe avuto sul vissuto popolare quotidiano, specialmente dei più umili. Infatti, la cultura del popolo, profondamente nutrita di Bibbia e di leggende religiose, caratterizzata da una forte tensione escatologica, vivacizzata da un'intensa e diffusa pratica devozionale, interpretava consuetamente gli avvenimenti all'interno di categorie che si potrebbero definire "mistiche" e "apocalittiche". Anche la persecuzione di Calles viene dunque letta come l'abbattersi di un flagello biblico, e con altrettanto spirito apocalittico nasce nel popolo la convinzione che occorra reagire, come i fratelli Maccabei, impugnando le armi per ripristinare la giustizia violata.L'INSURREZIONEFin dai giorni immediatamente seguenti la sospensione del culto, in più di uno Stato, iniziano ad accendersi focolai di sollevazione. La Santa Sede si oppone alla rivolta armata, l'episcopato non la promuove né l'appoggia. Il mondo cattolico ufficiale - la Lega Nazionale di Difesa della Libertà Religiosa - persiste nell'azione di resistenza legale, che viene repressa con ancora maggiore asprezza: i federali non fanno distinzioni troppo sottili fra cristeros e circoli di Azione Cattolica, il che provoca innumerevoli martiri, particolarmente fra il clero. Il più noto è il sacerdote gesuita Miguel Agustín Pro (1891-1927), beatificato da Papa Giovanni Paolo II il 25 settembre 1988.Dall'agosto del 1926 i focolai di rivolta diventano un incendio che divampa in quasi tutti gli Stati della federazione. Comunità intere si sollevano in massa. Clan familiari e confraternite laicali si danno alla macchia sulle montagne, da dove attaccano le truppe federali e le formazioni irregolari filogovernative, i cosiddetti "agraristi". Lo scontro è fin da subito violentissimo. Contro i ribelli, che gli avversari disprezzano come esseri subumani, numerosi ma male armati e privi d'inquadramento militare, il Governo mobilita le truppe migliori dell'esercito nazionale, inclusa l'aviazione. Ciononostante, i cristeros, forti dell'appoggio popolare e praticando la guerriglia, infliggono gravi perdite ai federali e aumentano, passando a controllare e ad amministrare aree sempre più vaste del territorio nazionale, in particolare nella parte centro-meridionale del paese, negli Stati di Durango, Morelia, Jalisco, Zacatecas, Michoacan, Veracruz, Colima e Oaxaca. Un salto di qualità si ha quando, nel 1927, la guida dell'esercito cristero (che conta circa ventimila uomini) viene presa dall'ex generale federale Enrique Gorostieta Velarde (1891-1929), che aderisce inizialmente alla rivolta più per spirito anticonformista che per convinzione religiosa, ma che maturerà in consapevolezza, prima di essere ucciso a tradimento, in combattimento, il 2 giugno del 1929. Fra il 1927 e il 1928 gli insorti sono in grado di affrontare l'esercito federale in vere e proprie battaglie campali, con impiego dell'artiglieria e della cavalleria. Gli aiuti ai combattenti provengono dalla rete creata dalle famiglie, dalle confraternite e dalle organizzazioni di soccorso. In questa sanguinosa guerra clandestina si distinguono le brigate paramilitari femminili, intitolate a santa Giovanna d'Arco (1412-1431). Il clero (i vescovi, tranne due o tre, sono fuggiti all'estero e i sacerdoti vivono nella clandestinità) è pressoché assente fra i combattenti, che devono supplire alla mancanza dei sacramenti con la preghiera, soprattutto con la recita del rosario e dei salmi e con la devozione ai santi patroni. Alla fine del 1928 per i federali comincia a profilarsi il fantasma di una sconfitta sul campo: non riescono più a sostenere il peso della guerra civile su tanti fronti e, soprattutto, sembrano stanchi del terrore su vasta scala, che hanno scatenato contro il loro stesso popolo. Grandi battaglie hanno luogo agli inizi del 1929 (la maggiore è quella di Tepatitlán, nello Stato di Jalisco, il 19 aprile) e il movimento cristero, che conta circa cinquantamila combattenti, è molto vicino alla vittoria.GLI "ARREGLOS" E LA "SEGUNDA"Davanti alle crescenti difficoltà di domare l'insorgenza, il Governo fa balenare la possibilità di una tregua e i vertici cattolici, che non comprendono la guerra dei cristeros e sono sempre rimasti in spasmodica attesa di un segno di buona volontà da parte dell'avversario, raccolgono subito il segnale e accordi, del tutto informali, gli "Arreglos", vengono frettolosamente sottoscritti il 22 giugno 1929, con l'attenta e determinante regìa della Segreteria di Stato vaticana, e il culto pubblico riprende. Per la Chiesa e per la popolazione questo costituisce un indubbio sollievo, ma per la sollevazione armata significa la fine.Venuto meno il generale consenso popolare, costretti a cedere le armi e a tornare ai propri villaggi, i cristeros si trovano immediatamente esposti alla vendetta, anche privata, dei federali, dal momento che gli "Arreglos" non contenevano nessuna garanzia a salvaguardia dei combattenti. Mentre la Chiesa non ricupera la sua libertà e, anzi, continua a essere perseguitata, la repressione nei confronti dei combattenti cristiani (soprattutto dei capi e dei quadri), per lo più contadini, continua ininterrottamente, almeno fino agli anni 1940. Così i cristeros, dopo una ripresa disperata della rivolta fra il 1934 e il 1938 - la cosiddetta "Segunda" -, quasi scompaiono, talora fisicamente, dalla storia del paese: restano ancora oggi, indomiti, alcuni piccoli nuclei di reduci che pubblicano un periodico, David.
TESTO DELL'ARTICOLO ➜http://www.filmgarantiti.it/it/articoli.php?id=70I CRISTEROS HANNO TESTIMONIATO NEL MARTIRIO LA LORO FEDE GRIDANDO ''VIVA CRISTO RE!'' di Marco RespintiPochi, purtroppo, ricordano che nel cuore nero del Novecento il Messico martire offrì una testimonianza di fede e di fedeltà al Soglio di Pietro pressoché unica al mondo.Dall'inizio del secolo, il Paese nordamericano era stato squassato da una serie di colpi di Stato inframmezzati a faide politiche che altro non erano se non "guerre civili" intestine all'unico apparato massonico-laicista costantemente al potere, che, attraversato pure da inquietanti atmosfere giacobino-nazionalistiche e da forti pulsioni socialistiche, era rigorosamente definito dall'anticattolicesimo "scientifico". Nel 1917, del resto - un annus fatalis - il Messico retto dal despota Venustiano Carranza (1859-1920) giunse persino a darsi una Costituzione che quell'anticattolicesimo formalizzava positivamente e coscientemente in legge fondamentale del Paese.Raccogliendo dunque la tempesta che tale vento aveva da tempo seminato, fu in specie il governo del generale Plutarco Elías Calles (1877-1945), ennesimo despota, che mirò alla rivoluzione socio-culturale più compiuta e "globalizzante" da ottenersi attraverso la lotta frontale all'unico, vero grande ostacolo che, nella pratica e nella quotidianità, ancora aveva il potere di arrestarne la marcia: la Chiesa Cattolica, cioè la sua gerarchia e il suo popolo di fedeli, generatori di istituti, di società, di storia.In questo quadro, le insopportabili angherie e le persecuzioni scatenate dal governo contro i cattolici risvegliarono una vera e propria "Vandea messicana", disposta anche al sacrificio in armi di sé pur di difendere il diritto di cittadinanza che spetta alla verità delle cose e a quell'unico umanesimo autentico che solo la prospettiva cattolica anche sulla società e sulla polticia garantisce per tutti, non cioè solo per i cattolici.L'insurrezione messicana prese un nome divenuto - in un circolo di cultori che non hanno rinunciato alla memoria viva - famoso. Si chiamò "Cristiada", praticamente una crociata, e i suoi cavalieri dell'ideale, nobilmente straccioni, furono i "cristeros". Era infatti così che con arroganza e saccenza li apostrofavano i nemici, storpiando la dizione "Cristos Reyes", cioè i "Cristi-Re", insomma quella gente che si ostinava a battersi e a soccombere al grido di «Viva Cristo Re!». Del resto, i cristeros combatterono indossando l'uniforme del rosario o di un grande crocifisso appesi al collo, proprio come i loro "avi" in Vandea. E quegli insorti, pur nulla offesi, se ne fecero un vanto adottando volentieri l'epiteto [...]: come san Paolo insegna che "cristiano" è una "aggettivo di possesso" che indica "colui che appartiene a Cristo" così cristero indicò chi apparteneva in toto all'unico re, Gesù. Fu una bandiera, insomma, quel nomignolo; anzi la bandiera, emblema di una concezione diversa dell'agire politico e dell'organizzare la società, antitetica a quella che li perseguitava.Nel 1926 i cristeros insorsero e tennero per tre anni, fino al 1929, testa a un nemico incommensurabile. Irrorarono il suolo del Messico di sangue martire, quello che genera conversioni, santi e l'unico bene autentico: la memoria corre qui doverosamente almeno al giovane presbitero gesuita Miguel Agustín Pro (1891-1927), beatificato dal beato Giovanni Paolo II (1920-2005) il 25 settembre 1988, ma i martiri messicani, laici e consacrati, furono legione. Alla fine sui campi di battaglia ne rimasero un numero calcolato tra i 70 e gli 85mila.Dopo quel triennio di sangue, la guerra si fermò pur senza davvero (mai) finire. Né si esaurirono le cause profonde che l'avevano generata. Il governo era solamente riuscito di fatto a dividere gli avversari e, complice anche la pavidità di certi vertici cattolici, le armi furono deposte (almeno da una delle parti in causa, visto che le rappresaglie della vendetta governativa continuarono a mietere vittime).A quasi un secolo di distanza resta la memoria di un sacrifico immenso: che non è una semplice consolazione, ma la testimonianza, dura, di una storia gloriosa verso la quale un certo mondo non ha ancora fatto bene tutti i conti. A partire dagli anni 1960 ne ha raccontato le vicende in modo ancora insuperato lo storico e sociologo alsaziano Jean Meyer Barth (da non confondere con lo storico francese Jean Meyer, che, assieme al collega Pierre Chaunu [1923-2009], ha dato impulso alle ricerche sul genocidio vandeano condotte dallo studioso bretone Reynald Secher). Tra 1973 e 1974 Meyer Barth ha quindi dato alle stampe una monografia in tre tomi, La Cristiada, continuamente - per fortuna - in edizione (la più recente è uscita a Buenos Aires nel 2003 per l'editore Siglo XXI), un'opera monumentale di cui in italiano esiste solo una sintesi - il saggio Quando la storia è scritta dai vincitori. Insurrezione vandeana e rivolta dei cristeros messicani: due sollevazioni popolari escluse dalla storia ufficiale e dalla memoria nazionale, accolto nel volume a più mani La Vandea (trad. it., Corbaccio, Milano 1995) - e qualche "reperto" in forma di intervista giornalistica.Utilissimi sono dunque due volumi di recenti produzione italiana. Anzitutto "Dio, Patria e libertà! L'epopea dei Cristeros", firmato dallo storico militare Alberto Leoni e uscito nella collana "I quaderni del Timone" (Edizioni Art, Milano 2010, pp. 64, € 6,00), poi il freschissimo di stampa "Cristiada. Messico martire. Storia della persecuzione" di Luigi Ziliani (Amicizia Cristiana, Chieti 2012, pp. 216, €15,00).Il libro di Zuliani è un felice reprint di un'opera pubblicata in presa diretta, una cronaca frutto di un viaggio-pellegrinaggio effettuato dall'autore, un sacerdote cattolico italiano, sul posto nel 1928. Don Ziliani (che tra il 1928 e il 1938 tenne in Italia e in tutta Europa circa 300 conferenze per denunciare il "dispotismo giacobino-bolscevico" del governo Calles) pubblicò il proprio reportage esplosivo dapprima con il titolo "Tre mesi nel Messico Martire" e poi lo trasformò in "Messico martire. Storia della persecuzione, eroi e martiri di Cristo Re" (Società Editrice S. Alessandro, Bergamo, 1929). Il testo venne ripubblicato ben 15 volte in 10 anni, dall'edizione del 1933 recò l'approvazione dell'arcivescovo messicano di Guadalajara, mons. Francisco Orozco y Jiménez (1864-1936), e diverse altre edizioni postume uscirono sino all'ultima del 1951.In esso il sacerdote spiegò benissimo come fu la natura autenticamente popolare del cattolicesimo messicano a far sì che a quelle latitudini la fede costituisse anche una irrinunciabile quanto cristallina scelta sociale e politica, che dunque non poteva per forza di cose essere tollerata dalle forze laiciste in quel frangente al potere nel Paese. Lo scontro fra le due civiltà antagoniste - quella edificata prendendo sul serio in ogni piega anche della storia temporale la Rivelazione del Dio che si fa uomo e quella che vorrebbe costruire prescindendo coscientemente da Dio - fu dunque "naturale", inevitabile; meraviglierebbe, cioè, se in Messico, date le premesse, fosse accaduto qualcosa di diverso da una guerra aperta...Perché, una volta fallito il tentativo di rispondere alla persecuzione sul piano legislativo e dunque legale, non rimase che l'extrema ratio dell'insurrezione. Non a caso il Messico cristero godette "dell'imprimatur" - caso più unico che raro - della stessa Santa Sede. Papa Pio XI (1857-1939) dedicò infatti alla persecuzione anticattolica di quello sfortunato Paese nordamericano non uno ma ben quattro documenti magisteriali, tre dei quali furono nientemeno che encicliche, oggi opportunamente raccolti nel volume Encicliche sulle persecuzioni in Messico, 1926-1937 (Amicizia Cristiana, 2012, pp. 78, € 7,00).Il primo fu la lettera apostolica Paterna sane, del 2 febbraio 1926, con cui il pontefice suggeriva all'episcopato messicano modi concreti per contrastare le leggi anticristiane promosse dal governo di Città del Messico. La seconda fu la lettera enciclica Iniquis afflitisque, del 18 novembre del medesimo anno, che, rivolgendosi significativamente alla Chiesa universale, additava la sofferenza del popolo cattolico messicano a modello di virtù per tutti. Dunque, a guerra finita, il Papa promulgò la lettera enciclica Acerba animi, del 29 settembre 1932, esortando i cattolici messicani a una nuova (forma di) resistenza. Infine venne la lettera enciclica Firmissimam constantiam, del 28 marzo 1937, la quale persino legittimò - a norma dell'antichissimo diritto di resistenza all'oppressione tirannica, che il diritto naturale e la dottrina cattolica contemplano positivamente -, l'insurrezione dei cristeros.Solo pochi giorni, anzi ore prima di quest'ultimo documento "messicano", rispettivamente il 14 e il 28 marzo, Pio XI aveva promulgato le due storiche encicliche di scomunica delle ideologie violente più note del secolo XX e in quel momento massimamente distruttive, ovvero il nazionalsocialismo ateo (e l'eresia del "cristianesimo tedesco") attraverso l'enciclica Mit brennender sorge, nonché il socialcomunismo materialistico e altrettanto ateo con l'enciclica Divini redemptoris. Alla Cattedra sempiterna di Pietro era cioè chiaro il volto che l'anticristianesimo militante, non certo una novità, assumeva in quel momento: la somma tra i due totalitarismi di massa che avvelenavano l'Europa e la persecuzione "liberale" americana che divorava il Messico.Un vero peccato che oggi solo pochi ricordino il fato dei cristeros. Eppure è un argomento di cui dovrebbe impossessarsi l'immaginario collettivo. Pensare che nel 2011 vi è stato dedicato persino un film, Cristiada, con un cast (Andy Garcia, Peter O'Toole, Eduardo Verástegui, Eva Longoria; musiche del talentuoso James Horner; effetti speciali di chi ha lavorato per i Tolkien cinematografici di Peter Jackson...) e un budget da vero kolossal. [...]
Faaaaaala Santidade! Você conhece São José Luís Sánchez del Río? No ano de 1926, o México estava sob o comando de Plutarco Elías Calles e o país passava por uma grande revolução: a guerra Cristera (Cristiada). Os Padres eram impedidos de exercerem seu ofício e os fiéis eram perseguidos e mortos por causa de sua fé. Foi nesse cenário que José Luís Sanchez del Río (um jovem com apenas 14 anos, de família católica e vida simples), teve que enfrentar o maior desafio de sua vida: permanecer fiel a Cristo Rei. E como será que José Luís Sanchez del Río respondeu a esse chamado? Ouça e descubra como esse jovem se tornou um exemplo a ser seguido por todos os católicos do mundo. «Quem é você se não se levanta e se põe de pé, para defender o que acredita?!» (São José Luís Sanchez del Río) Acompanhe conosco, aprenda com a história dele e compartilhe com os amigos! Esperamos um dia ter um episódio aqui sobre você também! =====================CONTATOS======================= Instagram: @sopelamisericordia Facebook: /sopelamisericordia E-mail: sopelamisericordia7@gmail.com
Plutarco Elías Calles decide con su ley, impulsar una serie de modificaciones a los cultos religiosos, esto no tiene felices ni a la Iglesia y sus fieles como a algunos de los ciudadanos mexicanos. Álvaro Obregón, además se vió relacionado íntimamente con esta ley impulsada por Calles, y fue víctima de una serie de atentados en contra de sí mismo. Todo terminó en un restaurante en La Bombilla. Descubre más detalles sobre este suceso, y la relación que existe entre Miguel Agustín Pro, José de León Toral y Álvaro Obregón. Support the show (http://www.historiachiquita.com)
Plutarco Elías Calles decide con su ley, impulsar una serie de modificaciones a los cultos religiosos, esto no tiene felices ni a la Iglesia y [...]
Plutarco Elías Calles decide con su ley, impulsar una serie de modificaciones a los cultos religiosos, esto no tiene felices ni a la Iglesia y sus fieles como a algunos de los ciudadanos mexicanos. Álvaro Obregón, además se vió relacionado íntimamente con esta ley impulsada por Calles, y fue víctima de una serie de atentados en contra de sí mismo. Todo terminó en un restaurante en La Bombilla. Descubre más detalles sobre este suceso, y la relación que existe entre Miguel Agustín Pro, José de León Toral y Álvaro Obregón.Support the show (http://www.historiachiquita.com)
En este podcast hablaremos de cómo manejamos a veces la libertad de expresión y de culto, nuestras costumbres y porque esto no es un podcast mocho
¿Qué sentirías al enterarte que el más grande enemigo de la Navidad no fue Mr. Scrooge o el Diablo sino Plutarco Elías Calles y su malvado secuaz Pascual Ortiz Rubio? Acompáñanos en este pequeño episodio a descubrir cómo es que Quetzalcóatl y Santa Claus, pelearon por su lugar y los niños en una fría Navidad a principios del siglo XX. Support the show (http://www.historiachiquita.com)
¿Qué sentirías al enterarte que el más grande enemigo de la Navidad no fue Mr. Scrooge o el Diablo sino Plutarco Elías Calles y su [...]
¿Qué sentirías al enterarte que el más grande enemigo de la Navidad no fue Mr. Scrooge o el Diablo sino Plutarco Elías Calles y su malvado secuaz Pascual Ortiz Rubio? Acompáñanos en este pequeño episodio a descubrir cómo es que Quetzalcóatl y Santa Claus, pelearon por su lugar y los niños en una fría Navidad a principios del siglo XX.Support the show (http://www.historiachiquita.com)
Faaaaaala Santidade! Você conhece São José Luís Sánchez del Río? No ano de 1926, o México estava sob o comando de Plutarco Elías Calles e o país passava por uma grande revolução: a guerra Cristera (Cristiada). Os Padres eram impedidos de exercerem seu ofício e os fiéis eram perseguidos e mortos por causa de sua fé. Foi nesse cenário que José Luís Sanchez del Río (um jovem com apenas 14 anos, de família católica e vida simples), teve que enfrentar o maior desafio de sua vida: permanecer fiel a Cristo Rei. E como será que José Luís Sanchez del Río respondeu a esse chamado? Ouça e descubra como esse jovem se tornou um exemplo a ser seguido por todos os católicos do mundo. «Quem é você se não se levanta e se põe de pé, para defender o que acredita?!» (São José Luís Sanchez del Río) Acompanhe conosco, aprenda com a história dele e compartilhe com os amigos! Esperamos um dia ter um episódio aqui sobre você também! =====================CONTATOS======================= Instagram: @sopelamisericordia Facebook: /sopelamisericordia E-mail: sopelamisericordia7@gmail.com
An interview with the owner of Kaiser Maximilian Restaurant, Andreas Rupprechter. We talk about how he arrived in Puerto Vallarta from Austria, and the history and menu of one of Vallarta's Most Popular Restaurants. Also, Puerto Vallarta Celebrates their 100 year anniversary as a Municipality. Plus, an interview with Benjamin, the Shoeshine Man on The Malecon. [caption id="attachment_3210" align="aligncenter" width="1000"] Kaiser Maximilian Restaurant, Puerto Vallarta, Mexico[/caption] Listen to The Podcast Hello fellow travelers, welcome this episode of the Puerto Vallarta Travel show. I am your host Barry Kessler and I am just so happy to be introducing you to my favorite vacation destination, and maybe even yours, Puerto Vallarta Mexico. That music you were just listening to is performed by Alberto Perez, the owner of the La Palapa Group of Restaurants. Those are La Palapa, The [caption id="attachment_2003" align="aligncenter" width="1000"] La Palapa, Puerto Vallarta, Mexico[/caption] El Dorado Beach Club, and at night for dinner The El Dorado transforms into the ever so romantic Vista Grill with those dramatic views of the Los Muertos Pier all lit up at night in beautiful colors. Of course, at La Palapa you can enjoy that same view of the Los Muertos Pier all day long for breakfast, lunch or dinner, seated with our toes in the sand right at the water’s edge. It was so romantic, it’s so, Puerto Vallarta my friends! This week you will be meeting the prince and the pauper, Andreas Rupprechter from one of my favorite places to eat in Puerto Vallarta, Kaiser Maximilian on the Southside on Olas Altas, and Benjamin who shine shoes on the Malecon, but first, there’s a lot happening in Puerto Vallarta, let’s see what’s happening this week, the 30th of May, 2018. Subscribe On iTunes & Leave a Good Review Subscribe on Android With Spreaker Puerto Vallarta Celebrates 100 Years [caption id="attachment_3221" align="alignright" width="233"] Puerto Vallarta 100 Year Anniversary[/caption] Tomorrow is the big day, the 100th anniversary of the naming of the city, once known as El Carrizal and Las Peñas, to Puerto Vallarta. So off to the Wiki Pages For a Little History. Just a bit of a Review for those who have followed the show from the beginning…. In 1918, the village of Las Penas was elevated to municipality status and renamed after former state governor Ignacio Vallarta. During the early years of the 20th century, most of Puerto Vallarta was owned by the Union en Cuale company, controlled by the American Alfred Geist. Geist sold land only in large plots at prices that were quite high for the time and otherwise leased the land on short term leases. To remedy this situation and to enable the new municipality to develop, the citizens petitioned the government for a land grant based on the new Mexican constitution's provisions. In 1921, the Local Agrarian Commission approved a grant of some 9,400 hectares (23,000 acres; 36 square miles), with the land to be expropriated from the Union en Cuale company. The grant was established as an ejido holding (a farming cooperative administered by the government). But legal squabbling over the size of the land grant, and the ejido status of the properties involved would stymie growth in Puerto Vallarta into the 1960s, as developers were reluctant to build anything too substantial on land for which one could not obtain clear title. (As we know, Ejido land is controlled by individuals who are given licenses to use it, but it could not be sold, subdivided or leased.) Cristero War 1926-1929 I didn’t know this, but during the Cristero War, which took place between 1926 and 1929, Vallarta was twice taken over by Cristero forces (April 1927 and January 1928). [caption id="attachment_3226" align="aligncenter" width="443"] Cristeros execution[/caption] Now, to review, The Cristero War or Cristero Rebellion (1926–29), also known as La Cristiada [la kɾisˈtjaða], was a widespread struggle in many central-western Mexican states against the secularist, anti-Catholic and anti-clerical policies of the Mexican government. The rebellion was set off by enactment under President Plutarco Elías Calles of a statute to enforce the anti-clerical articles of the Mexican Constitution of 1917 (also known as the Calles Law). Calles sought to eliminate the power of the Catholic Church and organizations affiliated with it as an institution, and to also suppress popular religious celebrations in local communities. The massive, popular rural uprising was tacitly supported by the Church hierarchy and was aided by urban Catholic support. [caption id="attachment_3222" align="alignright" width="260"] Child Cristeros[/caption] In the end, US Ambassador Dwight W. Morrow brokered negotiations between the Calles government and the Church. The government made some concessions, the Church withdrew its support for the Cristero fighters and the conflict ended in 1929. It can be seen as a major event in the struggle between Church and State dating back to the 19th century with the War of Reform, but it can also be interpreted as the last major peasant uprising in Mexico following the end of the military phase of the Mexican Revolution in 1920. The effects of the war on the Church were profound. Between 1926–34 at least 40 priests were killed There were 4,500 priests serving the people before the rebellion, but by 1934 there were only 334 licensed by the government to serve 15 million people. The rest of the priests had been eliminated by emigration, expulsion and assassination. By 1935, 17 Mexican states had no priests at all. Also,I found it interesting, being a Los Angelino myself, that the end of the Cristero War affected emigration to the US. "In the aftermath of their defeat, many of the Cristeros—by some estimates as much as 5 percent of Mexico's population—fled to America [i.e. the United States]. Many of them made their way to Los Angeles, where they found a protector in John Joseph Cantwell, the bishop of what was then the Los Angeles-San Diego diocese. “Under Archbishop Cantwell's sponsorship the Cristero refugees became a substantial community in Los Angeles, California, in 1934 staging a parade some 40,000 strong through the city. Imagine that! So where was I? How did I get off on this tangent, oh yeah, back to Vallarta History right? So, during the Cristero War, which took place between 1926 and 1929, Vallarta was twice taken over by Cristero forces. Once in April 1927 and again in January 1928). [caption id="attachment_3225" align="alignright" width="514"] Cristeros[/caption] After it was recaptured for a second time, the national government stationed a small garrison there under Major Ángel Ocampo. The garrison was stationed near the mouth of the Cuale River and was responsible for planting many of the palms that now line the beaches near the mouth of the Cuale River. Planted to help limit beach erosion during heavy rains in October 1928. One casualty of the skirmishes was local pastor Padre Ayala who was exiled to Guadalajara for his role in fomenting the local revolt. He died there in 1943, though his remains were returned 10 years later to Puerto Vallarta, and interred in the main parish church of Our Lady of Guadalupe. https://en.wikipedia.org/wiki/Cristero_War So back to Vallarta History…boy that was a deep rabbit hole, sheesh, ...as mining activities in the Sierra waned in the early years of the 20th century, Puerto Vallarta and the agricultural valley to the north of the city became important destinations for those leaving the Sierra towns and looking for a place to settle. Many of those who arrived had family members already living in Puerto Vallarta, and the pattern of migration that ensued turned the town into a collection of more or less extended families, giving it the cohesion of a typical Sierra town. A couple of dates for firsts here in Vallarta, The first airplane service arrived in 1932, with electrical service on a small scale arriving about the same time. The first suspension bridge over the Cuale went up in 1933. The city's first plumbing system was started in 1939. In 1942, Puerto Vallarta was finally connected by road to Compostela, Nay. Until then the only access to Puerto Vallarta was by sea, air, or by mule trails to the sierra towns. Also, in 1942, in the New York-based magazine Modern Mexico the first advertisement for a Puerto Vallarta vacation appeared, sponsored by the Air Transport Company of Jalisco. By 1945, the company was landing DC-3s in Puerto Vallarta (carrying 21 passengers). In 1956, the Mascota mule trail was replaced by a packed dirt road. In 1958, 24-hour electrical generation arrived. A new airport arrived in 1962 connecting Puerto Vallarta with Los Angeles via Mazatlán, and the Mexican Aviation Company began offering package trips. By the early 1960s, the population had started to spread beyond the Centro and Gringo Gulch, and the Colonias of 5 Diciembre (north of the Centro) and Emiliano Zapata (south of the Cuale River) began to grow. American director John Huston filmed his 1964 movie The Night of the Iguana in Mismaloya, a small town just south of Puerto Vallarta. During the filming, the US media gave extensive coverage to Elizabeth Taylor's extramarital affair with Richard Burton, as well as covering the frequent fighting between Huston and the film's four stars. The subsequent publicity helped put Puerto Vallarta on the map for US tourists. The Mexican federal government resolved century-old property disputes of land that had communal status, land the federal government had appropriated from the Union en Cuale mining company to be parceled out as communal farms. The land's communal (ejido) status had stifled development in the town for much of the 20th century. A significant transition of communal lands into private ownership within present Puerto Vallarta city limits took place in 1973 with the establishment of the Vallarta Land Trust (Fideicomiso) to oversee selling government land into private hands, and using the sales revenue to develop the City's infrastructure. And the rest is history my friends. https://en.wikipedia.org/wiki/Puerto_Vallarta So What is Happening in Puerto Vallarta for this 100 Year Celebration? Well, entertainment on stage on the Malecon with.. Bomba Estéreo en Concierto Wednesday at 10 Pepe Aguilar en Concierto Thursday the 31st at 11 Fireworks at 1:30 SONIDO SATANÁS cumbia (Guadalajara) / 1:30 am. Fun, fireworks and party Mexican Style. Nice!!! Also if you listened last week you heard from Jim Demetro, and he and his daughter Christina Demetro will be unveiling their new sculpture, the Fishermen, at 7:30 in the evening, on the Malecon, at Manuel Dieguez between Langostinos and the Hotel Playa Los Arcos. Afterwards, they will have a reception at the Galeria Demetro on Lazaro Cardenas. [caption id="attachment_3238" align="aligncenter" width="459"] Jim and Christina Demetro's Newest Sculpture in Puerto Vallarta, The Fishermen[/caption] I have the information in the show notes for this episode. Should Expats and Foreigners in Mexico get involved in political and Civil Matters? Last week I was talking about Efforts to legalize pot I n Mexico ala California and Colorado, and I talked about the nationwide marches in [caption id="attachment_3260" align="alignleft" width="300"] Legalizing Pot in Mexico[/caption] support of changing the law in Mexico. I broached the subject of whether or not it would be a good idea for a foreigner to protest or demonstrate in Mexico. Whether or not you would be inviting an invitation to leave the country if you did so. So, I did a little research, and found this article in The Yucatan Times dated July 11, 2016. It’s titled, Should expats in Mexico get involved in political and civil matters? And it reads… There are many issues expats are very passionate about, and there was a time, we were willing to put ourselves in a position of discomfort to defend, placate and protect. However, the level of distress attained when standing up for ones’ beliefs should be taken into very serious consideration when visiting foreign soils, including Mexico of course. Mexico does not look fondly upon visitors involving themselves in political and civil matters. If ones’ curiosity goes beyond this basic blog, one can check out the Mexican Constitution but in short, it addresses certain activities by saying: “The Federal Executive shall have the exclusive power to compel any foreigner whose remaining he may deem inexpedient to abandon the national territory immediately and without the necessity of previous legal action.” “Foreigners may not in any way participate in the political affairs of the country.” There are those who believe they are protected by the Constitution due to their permanent immigrant status, which simply isn’t the case. The Mexican Constitution also makes it very clear that “Mexicans shall have priority over foreigners under equality of circumstances for all classes of concessions…” So, if you have any notions about suing your landlord, employer or anyone you feel you have a bone to pick with, enter into your debate with the knowledge that s/he will most likely be awarded the meat of the bone, if they are Mexican by birth and you are not. Participating in protests for animals and causes seems like such a noble thing to do, but it can get you a heap of unwanted attention. Making statements about politicians, protesting the treatment of animals, getting involved in labor disputes are all precarious pastimes for some Expats living in Mexico and there have been many who have left with a one-way ticket and stories to tell. [caption id="attachment_3259" align="alignleft" width="300"] Mexican Article 33[/caption] In 2015 more than 2000 Americans were deported from Mexico. Many of these cases involved people who had lived in the country for extended periods of time, even years. Any small incident and the authorities ask for one’s travel documents and identification, and if they don’t prove current data allowing one to be in the country, one will be lucky to have time to pack a bag. A good warning to the wise is to make sure one’s visas are up to date, keep one’s opinion to oneself and obey all the laws, no matter how emotional the situation. [embed]http://www.theyucatantimes.com/2016/07/should-expats-in-mexico-get-involved-in-political-and-civil-matters/[/embed] So, let’s read article 33 of the Mexican Constitution Article 33 "The Federal Executive shall have the exclusive power to compel any foreigner whose remaining he may deem inexpedient to abandon the national [caption id="attachment_3239" align="alignright" width="596"] Mexican Constitution[/caption] territory immediately and without the necessity of previous legal action." It also states: "Foreigners may not in any way participate in the political affairs of the country." There are many who disagree with this interpretation of the law like this guy, who writes… Because of a legacy of US intervention in Mexican affairs, Mexico enacted the legislation Article 33 guarantees foreigners all the same rights that attach to Mexican citizens--including freedom of expression. Thus, some Mexican jurists interpret Article 33's prohibition on political activity strictly as applicable only to illegal voting or to party proselytism. All other political involvement, according to this interpretation, would be legal. But then there’s this article Foreigners Cannot Engage in Political Activity The Mexican Constitution states very clearly that "Foreigners shall not in any way involve themselves in the political matters of the country" This is emphatically interpreted to mean that foreigners do not have the right to vote, run for public office, or participate in any political event, rally or demonstration. Additionally, foreigners should stay away from all political activity including any kind of demonstration or protest even if you think it is seemingly on-political. Engaging in these kinds of activities is a good way to be asked to leave the country. https://www.bajabound.com/before/legal/rights.php Then I called my friend and friend of the show, Felix Zarate, Our Abogado, our legal eagle on call, and I asked him about the law and what he thought about foreigners protesting or demonstrating in Mexico, and here’s what he said… Be careful, if you are protesting with a group of Mexicans, and it’s not political, you should be okay. He said don’t be the leader of a group. A follower, but not a leader. That’s not to say that there aren’t silent partners out there who are not citizens, maybe even pulling strings, but if you are a foreigner, don’t get involved in politics. Then I spoke with another friend Alfonso, and he said, "In the constitution article 33 prohibits foreigners from protesting BUT it’s in regards only to some form like overthrow of the local state or federal GOV.. articles singed under United Nations and human rights commission protects free speech and right to protest any other issues as long as it has nothing to do with overthrow of GOV,, so YES you can go join a protest for animals, gay, environmental, trash ETC .. BUT NO POLITICAL protest and only then the only person that can expel a foreigner is the President of Mexico or Secretario de Gobernacion technically secretary of state and next in line to gov Mexico." So there, you now have it from all sides. What should you do? You figure it out yourself. I’ve just given you the info, you use it as you wish. No Mas! Listener Email I got an email from listener Sonia and she writes… Hello Barry, I will be traveling to PV with my boyfriend this June for a wedding. It's a short trip, June 1-4, but we'd like to see/do as much as possible. We will be staying at Garza Blanca Resort, close to Mismaloya. In order to take in everything PV, we opted out of the all inclusive deal at the resort. That said, we will be relying heavily on public transportation to get food and get to destinations outside the resort (Malecón, Mirador Cerro de la Cruz). What time do buses start/stop offering rides? Also, we'd like to take an Uber from the airport to the resort. Where is the best place to request Uber near the airport? Hope to hear from you soon! Love the blog, podcast, and websites you've provided! Saludos, Sonia Okay so Sonia, Thanks for listening to the podcast and reading the website. Having just returned from PV, be ready for heat and humidity. Cotton clothing is a necessity. Okay, let's see what I can do to answer your questions. Airport and Uber: How much luggage do you have and how fit are you? To take an Uber from the airport, you will need to get off the property. Walk out of the terminal, and hang a left, following the sidewalk to the street, under the bridge or on the street side of the OXXO. That's where the Uber will pick you up. It should cost you about 175-200 pesos. [caption id="attachment_1463" align="alignleft" width="300"] Bridge at Puerto Vallarta Airport[/caption] You may opt to cross the bridge and take a yellow cab for about 250 pesos. Garza Blanca is about halfway between PV and Mismaloya. They will try to get you to attend a timeshare presentation during your stay. Do yourselves a favor and politely decline. Nuff said about that. The resort straddles the highway 200, and a bus stop is right outside the hotel. You will be looking for an orange and white bus that says Mismaloya--Boca on it. 7.5 pesos. You get the same bus back to the resort right where it drops you off, at Basilio Badillo and Constitution. Tell the driver when you get on going back, Garza Blanca. Buses run from approximately 7 AM till about 9 or 10. After that, take an uber or yellow cab. From that corner, you can walk anywhere in town. Down to the [caption id="attachment_1461" align="alignright" width="300"] OXXO at Puerto Vallarta Airport[/caption] Malecon, or up and down the streets on the Southside. The walk to the cross is straight up Aldama. you can get a ride in a cab from the Malecon. Make sure you have breakfast one morning at La Palapa. Get there before noon and get a table on the sand. Wear bug spray on your legs. Order the killer crab cake eggs benedict. OMG. Don't miss the taco stands and another great breakfast, chilaquiles Verdes con Pollo at Serrano’s, where you can see the great work in tile park, or more beach dining at Cuates y Cuetes. Make sure you call your bank before you come and let them know you will be using your debit card for cash withdrawals. Follow my tips about that. You will be paying for everything in pesos. Also, don't miss behind the Garza Blanca is a trailhead to the Cascades. This time of year, it's probably a trickle due to no rain since October but ask at the desk of the resort where the trail is, and if there is a waterfall to see. There are different levels and the higher you go, the more strenuous the hike, as in straight up. I have a link to the cascades attached. Also, wear bug spray here if you take the hike. A necessity. https://goo.gl/maps/Srq45sBTmdk Print out JR's Maps, and let me know if you need any other tips. http://vallartainfo.com/old-town-map/ Have fun!!!! Speaking of letters and emails, I have a listener who is taking me to task about the report I gave a few weeks back about Carbon monoxide and alarms and such. But I don’t have time to address that today, maybe next week for sure. Okay, let’s get to the interviews. Listen to The Interviews Benjamin The Shoeshine Man on The Malecon in Puerto Vallarta [caption id="attachment_3232" align="aligncenter" width="1000"] Benjamin and His Friends on The Malecon[/caption] One afternoon, I was walking along the Malecon, not too far from the bridge when I heard someone singing to me. I look up, and I see this guy, with three others, sitting on the seawall with their backs to the ocean, facing me, all sitting behind a card table set up with Mexican handicrafts. I [caption id="attachment_3234" align="alignright" width="300"] Hand Crafts For Sale on The Malecon[/caption] walked up, hoping to get some interesting audio, and I got a total surprise. Let’s meet the shoeshine guy on the Malecon, Benjamin. [caption id="attachment_3236" align="aligncenter" width="276"] Benjamin's Shoeshine Box[/caption] So, for the simple and the not so simple people of Vallarta, the Mountains are the place to be. Did you hear that wistfulness in Benjamin’s voice when he talks about living off the land up in San Sebastian? A simple guy, who has no home. Lives on the streets, shining shoes for a living. Look for him on the Malecon. I have pictures of him, and a picture of his shoe shine box. What a nice guy! [caption id="attachment_3235" align="alignleft" width="225"] Benjamin and His Shoe Shine Kit on The Malecon in Puerto Vallarta, Mexico[/caption] Next up, we go in a totally different direction, from shoe shine man to a true prince. Kaiser Maximilian Restaurant in Puerto Vallarta, Mexico Listen to The Interview [caption id="attachment_3242" align="alignleft" width="580"] Kaiser Maximilian, Puerto Vallarta, Mexico[/caption] Back in January I had an interview with Federico Casco, Freddy of the famous Olas Altas Farmacia, and I asked him what his favorite place to have dinner, and he said, across the street at Kaiser Maximilian, they have the best food. He told me his favorite, the short rib, and I was pretty hungry, so after I left Freddy, I crossed the street, and walked right into Kaiser Maximilian. I had never been there for dinner, just desert outside a couple of times, but this was my first time inside. I was alone, so I choose a table for 2, and had a delightful meal, the short rib. But it was very difficult to choose, just because everything looked so good. And I was looking around and getting even more confused as plates of food passed by me to the tables to the right and left. After dinner, and after I paid for the meal, I asked the owner Andreas if he would talk with me about his place, and I was delighted he said yes. He always seemed like a reserved and quiet kind of guy, so I was really happy. I arranged to return later in the week, with recorder in hand, and I set up in the back of Kaiser Maximilian so let’s go right now to Olas Altas Located on the street level of the Playa Los Arcos Hotel on the Southside of Puerto Vallarta, and let’s have a conversation with the very interesting Andreas Rupprechter. Thank you, Andreas! You know, he really takes care of his clients, and his staff too. The service is always top notch, and the food, like I said before, so good. I have links to the website, their Facebook Page, their phone number and a map to show you where to find them. Just look for the Playa Los Arcos Hotel, in the Olas Altas side, not the beach side, and you will see it. Suggestions From Andreas [caption id="attachment_3245" align="aligncenter" width="1000"] Andreas Rupprechter[/caption] Favorite Getaways Las Animas Yelapa Quimixto San Sebastian Mascota Guadalajara Favorite Restaurants Breakfast Fredy's Tucan Kaiser Maximilian Daiquiri Dicks [caption id="attachment_3257" align="alignleft" width="300"] Kaiser Maximilian, Puerto Vallarta, Mexico[/caption] [caption id="attachment_3252" align="alignright" width="300"] Kaiser Maximilian, Puerto Vallarta, Mexico[/caption] Lunch Ocho Tostadas Near the Stadium La Palapa Dinner Vista Grill [caption id="attachment_3244" align="aligncenter" width="570"] Kaiser Maximilian, Puerto Vallarta Sidewalk Tables[/caption] Reservations Opentable Kaiser Maximilian Reservations at Kaiser Maximilian Kaiser Maximilian Website Kaiser Maximilian Menu Kaiser Maximilian Facebook Address: Olas Altas 380-B, Emiliano Zapata, 48380 Puerto Vallarta, Jal., México Phone +52 322 223 0760 Okay, that should do it for this episode of the Puerto Vallarta Travel Show. [caption id="attachment_3248" align="alignright" width="300"] Kaiser Maximilian, Puerto Vallarta, Mexico[/caption] Next week, stay tuned for more on the ground reports from Puerto Vallarta Mexico, with travel tips, great restaurant and excursion ideas and more. Until then, remember, this is an interactive show where I depend on your questions and suggestions about all things Puerto Vallarta. If you think of something I should be talking about, please reach out to me by clicking on the Contact us tab and sending us your message. And remember, if you are considering booking any type of tour while you are in Puerto Vallarta, you must go to Vallartainfo.com, JR’s website and reserve your tour through him, right from his website. Remember the value for value proposition. His experience and on the ground knowledge of everything Puerto Vallarta in exchange for your making a purchase of a tour that you would do [caption id="attachment_3247" align="alignleft" width="300"] Kaiser Maximilian, Puerto Vallarta, Mexico[/caption] anyway, you’re just doing it through him as a way of saying thank you. It costs no more than if you were to use someone else so do it. Really. And when you do take one of these tours, email me about your experiences. Maybe you can come on-board and share with others what you liked or didn’t like about the tour. Again, contact me by clicking on the Contact us tab and sending off a message. Don’t forget his maps, his DIY tours and his revitalized Happy Hour Board. I have links to all of those in the show notes. And once again, if you like this podcast, please take the time and subscribe and give me a good review on iTunes if you would. That way we can get the word out to more and more people about the magic of [caption id="attachment_3254" align="alignleft" width="300"] Breakfast at Kaiser Maximilian, Puerto Vallarta, Mexico[/caption] this place. Puerto Vallarta, Mexico. Remember I made it easy for you to do just that with each episode I create. But if you haven't been to my website, you really need to have a look there. I have the links to the places we talk about, interesting pictures and the more all right there in my blog-posts and show-notes for each episode of the show so check them out for sure if you haven't already all-right? All right. So, thanks to Andreas Rupprechter thank you for inviting us into your restaurant Kaiser Maximilian. Remember them next time you come to Puerto Vallarta, they are open for breakfast, lunch and dinner 6 days a week, until late, and remember they are closed on Sundays. Check them out if not for a meal, but for a tasty desert seated outside on Olas Altas, sidewalk café style with sweets, coffee or a nice adult beverage. Really a great experience. I have pictures of the restaurant, of the food, and of Andreas, and Benjamin, let’s not forget Benjamin the shoeshine man. I have pictures of him and his friends on the Malecon, in the show notes, so check them out. Say hello to him next time you see him. He’ll get a kick out of that. All right and hey, thanks to all of you for listening all the way through this episode of the Puerto Vallarta Travel Show. This is Barry Kessler signing off with a wish for you all to slow down, be kind and live the Vallarta lifestyle. Nos Vemos amigos!
An interview with Sofia Boettner, Marketing Director of Grupo La Palapa in Puerto Vallarta, Mexico. We talk about the amazing Luxury Private Beach Resort, La Troza. We also talk about La Palapa, the Vista Grill and El Dorado Restaurants. Also the 12 Day Celebration and Pilgrimage of Our Lady of Guadalupe and the history behind the Holiday Listen to The Podcast Hello fellow travelers, welcome this episode of the Puerto Vallarta Travel show. I am your host Barry Kessler and I am just so happy to be introducing you to my favorite vacation destination, and maybe even yours, Puerto Vallarta Mexico. That music you were just listing to is performed by Alberto Perez, the owner of the La Palapa Group of Restaurants. Those are La Palapa, The El Dorado Restaurant, and at night for dinner The El Dorado transforms into the ever so romantic Vista Grill with those dramatic views of the Los Muertos Pier all lit up at night in beautiful colors. Of course, at La Palapa you can enjoy that same view of the Los Muertos Pier all day long for breakfast, lunch or dinner, seated with your toes in the sand right at the water’s edge. It’s so romantic, it’s so Puerto Vallarta my friends! This week, I have a special guest, Sofia Boettner, with Group La Palapa will be talking about their beautiful property, La Troza Beach Resort, south of Puerto Vallarta, actually just north of Playa Las Animas, but before we get to that conversation, let’s see what’s happening in Puerto Vallarta this week, November 29, 2017. Last week I promised you I would talk about the Pilgrimage, the 12-day pilgrimage of our Lady de Guadalupe. The one that is going to be celebrated in Puerto Vallarta for 13 days this. Well, in Puerto Vallarta, there is this beautiful church and it serves as an icon. It is part and parcel of the landscape and the center of all the tourist brochures, everyone wants a picture of the church, the Iglesia de Nuestra Senora de Guadalupe. And because of its name, and dedication to the Lady of Guadalupe, it has been one of the places in Mexico, besides the Basilica of Our Lady of Guadalupe in Mexico City, where the faithful make the pilgrimage to honor this occasion, this event that changed Mexico, and entwined Mexico with the Catholic Church. I want to tell you about the history of the church in Puerto Vallarta, the Iglesias de Nuestra Senora de Guadalupe, but before that, let me give you a little history and let me tell you the story of the miracle of Our Lady of Guadalupe, the story of Juan Diego. Just keep in mind that 10 years earlier, Hernando Cortez had just conquered Mexico City and just defeated Montezuma. And in 1523 Franciscan missionaries came ‘a evangelizing the Indian people who were living there. And, they were really good at it too and an Archdiocese of Mexico City was established in 1528. Now Juan Diego and many of his family members were among the early native Indian converts to Catholicism. He was baptized Juan Diego. He was given that name by the church. His name was some other Indian name that I cannot pronounce it I'm not even going to try it. [caption id="attachment_2023" align="alignleft" width="216"] Juan Diego[/caption] Juan Diego was baptized in 1525 along with his wife and his uncle. Now remember that Juan Diego had grown up under Aztec oppression, and the Aztecs were not really nice people. They would cut the hearts out of sacrifices while they were still alive. It was pretty gross this was a bloodthirsty civilization. It was said that over 50,000 human beings were sacrificed having their hearts cut out every year. In fact, just imagine back in 1487, before Cortez arrived when Juan Diego was just 13 years old he would have witnessed all this chaos and bloodthirsty behavior. It must have shocked the Spanish Conquistadores no end. In 1520 Cortes outlawed human sacrifice and he took the two idols out of the pyramids, cleansed the stone of all the blood, and erected a new altar. And then, Cortez along with his soldiers and father Olmedo then climb the stairs of the pyramid with the Holy Cross and images of the Virgin [caption id="attachment_2035" align="alignright" width="254"] Hernando Cortez[/caption] Mary and of Saint Christopher and upon this new altar Father Olmedo held a mass. Right there, in the place where all of those sacrifices had taken place, where all that bloodshed and tragic loss of life took place, there took place, a Mass. A bloodless, deathless mass was held. But that didn't make the Aztecs very happy in fact it sparked all-out War. Once again Cortez had to subdue his enemy, and in August of 1521 a year later he finally was able to stop that fighting. So, now let's get back to the story of Juan Diego. Juan Diego was headed to mass and on the way to mass he would walk past Tepeyac Hill, on the outskirts of Mexico City. And this one morning, in the early morning hours of December 9th 1531, this 57 year old Indian peasant was walking along and started to hear beautiful music and he saw a beautiful lady who called out his name. He came forward and she told him who she was. That she was the Virgin Mary the mother of Jesus, and she asked him to go to the bishop and ask the bishop to build a church right there at Tepeyac Hill, to honor her. Bishop Zumarraga was a nice guy, and when Juan Diego came to him he listened and said he would think about it. [caption id="attachment_2034" align="aligncenter" width="673"] Bishop Zumarraga[/caption] He probably didn't believe him of course and sent Juan Diego on his way. When Juan Diego went back past Tepeyac Hill and reported what the bishop had said Mary told him to try again. So the next day, although it was even harder because, well, the bishop made him wait a long, long, time. He told the bishop the story and asked him to build the church. This time the bishop said bring back a sign from Mary, to prove the story. On December 11th Juan Diego, instead of going back, was caring for his really sick uncle and his uncle asked him to bring a priest to hear his confession and to administer his final rites. Then the following day, on December 12th as Juan Diego went out again but he was a little embarrassed, so he avoided Tepeyac Hill because he was embarrassed that he kinda ditched Mother Mary the day before you know, when he was caring for his uncle. But Mary, cut him off at the pass and says hey, don't worry it's okay. It's alright, you don't have to worry your uncle is going to be fine in fact his health has been restored now please just do as I ask. Now as for this sign for the Bishop, go to the top of the hill and pick some flowers. So, Juan Diego went to the top of the hill which was dry and covered with snow and cactus, and he actually found some beautiful roses that were not familiar to Juan Diego as they weren’t even native to Mexico and actually native to Spain. Juan Diego gathered the roses up in his sash he was wearing a like a poncho. They call it a tilma. Anyway, he brought the Roses back in his Poncho, in his tilma and Mary arranged them, and then rewrapped them up again handed it to him and said now take these back to the bishop. Tell him I want my Church. And so Juan Diego went back and waited even longer this time and finally when he had a chance and another audience with the bishop. He repeated the message and opened his tilma, and out spilled these roses. The bishop not only saw the flowers but also saw the image of Mary, Our Lady de Guadalupe which had been emblazoned upon the tilma upon this guy's poncho. [caption id="attachment_2036" align="aligncenter" width="528"] Lady of Guadalupe[/caption] Bishop Zumarraga fell to his knees and he asked for forgiveness for ever doubting Juan Diego, and then he took the tilma and he laid it on the altar of his chapel. By Christmas of that year an adobe structure was built on top of Tepeyac Hill in honor of our Blessed Mother Our Lady of Guadalupe and it was dedicated in December 26th, 1531 which is the feast of Saint Stephen the Martyr. When Juan Diego saw his uncle next, his uncle had indeed recovered, and told the story of how the virgin had appeared before him and made him well. So, December 9th marks the feast day of Saint Juan Diego and December 12th the feast of Our Lady of Guadalupe. This event was very important in bringing more and more people, more and more of the Indians into the Catholic faith and it was the Tipping Point right then in the history of Catholicism and Mexico. [embed]https://youtu.be/h3srGgIMPX8[/embed] In Mexico City at the Basilica of Our Lady of Guadalupe, the faithful come from all over Mexico to make the pilgrimage to see the 400-year-old tilma, with the figure of the Virgin Mary, the Lady of Guadalupe emblazoned on it. They crawl on their knees to the basilica. At least some of them do. I have a video that shows how it’s celebrated in Mexico City, but to tell you a little about how it’s celebrated in Puerto Vallarta, I called my buddy Dee, from Poland Ohio, and Dee is as much of a Vallarta nut as I am. We met on the Trip Advisor Puerto Vallarta Forum page so we have never met in person, but following her adventures in Vallarta, I know that Dee is a believer and she loves this event, so I asked her to come on and tell us what happens during the 12 day Pilgrimage in Puerto Vallarta. So lets go to Poland Ohio and Talk with Dee. [caption id="attachment_1974" align="aligncenter" width="576"] Inglesia de Nuestra Senora de Guadalupe[/caption] Now La Iglesias de Nuestra Señora de Guadalupe in Puerto Vallarta’s history started in the early twentieth century, The foundations of the church were started in 1903, but at the time there was already a small chapel there dedicated to Virgin Guadalupe. In 1915 father Francisco Ayala arrived and he suggested that a bigger temple than the one that had been designed, be built instead.. When Father Francisco Ayala arrived to the port in 1915, he suggested remodeling the building to resemble the design of the original Basilica of Guadalupe in Mexico City. The church was then officially promoted from a chapel to a parish. [embed]https://youtu.be/M5Ka_igVRp0[/embed] Construction stopped in 1926 during the Cristero War and resumed years after in 1929. Now I have to tell you about this War the Cristero War. I mean, I had never heard of it. Check this out…. It seems that the revolutionaries who took over after the Spanish were ousted were very distrustful of the clergy. They wrote in their constitutions limits and restrictions on the Catholic Church and religious freedoms. Most of the presidents, post-independence and revolution ignored these laws and limits, but The Plutarco Elías Calles administration (1924–28) felt its revolutionary initiatives and legal basis to pursue them were being challenged by the Catholic Church. To destroy the Church's influence over the Mexican people, anti-clerical laws were instituted, beginning a ten-year religious conflict that resulted in the death of thousands of armed civilians. On the opposing side was an armed professional military sponsored by the government. Calles’ Mexico has been characterized by some as an atheist state, and his program as being one to eradicate religion in Mexico. Calles applied the anti-clerical laws stringently throughout the country and added his own anti-clerical legislation. In June 1926 he signed the "Law for Reforming the Penal Code", known unofficially as the "Calles Law." This provided specific penalties for priests and individuals who violated the provisions of the 1917 Constitution. For instance, wearing clerical garb in public (i.e., outside Church buildings) earned a fine of 500 pesos ($250 U.S. per the historical exchange rate); a priest who criticized the government could be imprisoned for five years. Some states enacted oppressive measures. Chihuahua enacted a law permitting only a single priest to serve the entire Catholic congregation of the state. To help enforce the law, Calles seized church property, expelled all foreign priests and closed the monasteries, convents and religious schools. The effects of the war on the Church were profound. Between 1926–34 at least 40 priests were killed. There were 4,500 priests serving the people before the rebellion, but by 1934 there were only 334 licensed by the government to serve 15 million people. The rest had been eliminated by emigration, expulsion and assassination. By 1935, 17 Mexican states had no priests at all. The rebellion eventually ended by diplomatic means brokered by U.S. Ambassador to Mexico Dwight Whitney Morrow, with financial relief and logistical assistance provided by the Knights of Columbus. On June 27, 1929, church bells rang in Mexico for the first time in almost three years. The war had claimed the lives of some 90,000 people: 56,882 on the federal side, 30,000 Cristeros, and numerous civilians and Cristeros who were killed in anti-clerical raids after the war ended. the Calles Law remained on After the resolution of hostilities, but no organized federal attempts to enforce it took place. Nonetheless, in several localities, officials continued persecution of Catholic priests based on their interpretation of the law. In 1992 the Mexican government amended the constitution by granting all religious groups legal status, conceding them limited property rights and lifting restrictions on the number of priests in the country. So how about that? Did you know about that war? Well I hadn’t. So back to the Inglesia de Nuestra Senora de Guadalupe. By 1940 the entire building was finished, except the two towers. It wasn’t until 1963 that the symbol, the crown, that has given the city its identity and blessed it, was finally added. The original crown on the church was damaged by weather and erosion and was restored in 1981. On October 9th, 1995 it fell off and was destroyed by a strong earthquake in Colima. It was replaced with a temporary fiberglass model and since then has been replaced with a crown sculptured by the famous Jaliscan Artist, Carlos Terres. http://www.dermandar.com/p/bNyXHQ Church of the Lady of Guadalupe Facebook Page Website for La Iglesia de Nuestra Señora de Guadalupe in Puerto Vallarta Okay enough already, let’s get on with the show and get to our guest. [caption id="attachment_2010" align="aligncenter" width="1500"] La Troza, Puerto Vallarta[/caption] When I was hiking from Boca de Tomatlan to Las Animas, I passed by a beautiful place. Located in a little covelet is what looked like a mini resort. I sent an email to La Troza, Beach Resort and low and behold, I got an answer from someone I already knew. It was Sofia Boettner, with Group La Palapa. Sofia [caption id="attachment_2025" align="alignright" width="225"] Sofia Boettner[/caption] was my first contact with La Palapa. When I was looking for a theme song for the show, I actually had two theme songs chosen for the show, and I sent out emails to La Palapa and Alberto Perez, and the other email to…I’m not going to tell let’s just say it was another very famous restaurant here in Vallarta who has an incredible harp player and singer. I’ll leave it at that. You can all guess. At any rate, I heard back from Sofia right away about the song Samba de Puerto Vallarta, and she said that Mr. Perez said sure, I could use it as long as I gave credit to the artist, Him, and to his restaurant. So as you know, before each episode of the show I give a shout out to the Grupo La Palapa. With that said, I hope all you listeners know that the people I interview and the tour venues and hotels and restaurants and artists and authors, I bring to the show because I like them and I want you to know about them. I don’t receive anything from them. No money, no food, no booze, no accommodations, nada! I refuse. I always insist on paying my own way so just keep that in mind as you listen to the show. Ask anyone I have had on the show. I have no agenda other than to bring you interesting guests interviews. [caption id="attachment_2013" align="aligncenter" width="1000"] La Troza, Puerto Vallarta, Mexico[/caption] Listen to The Podcast So getting back to Sofia, Let’s get to the interview and to a table at La Palapa, toes in the sand at the water’s edge with Sofia Boettner, of Grupo La Palapa, in Puerto Vallarta, Mexico … [caption id="attachment_2015" align="aligncenter" width="1000"] La Troza, What a View[/caption] [caption id="attachment_2011" align="alignright" width="300"] Pool at La Troza at Night[/caption] [caption id="attachment_2010" align="alignnone" width="300"] La Troza, Puerto Vallarta[/caption] [caption id="attachment_2014" align="aligncenter" width="1000"] La Troza, Puerto Vallarta, Mexico[/caption] Well, that should do it for this episode of the Puerto Vallarta Travel Show. [caption id="attachment_2002" align="aligncenter" width="1000"] La Palapa, Puerto Vallarta, Mexico[/caption] [caption id="attachment_2004" align="alignnone" width="1000"] La Palapa, Puerto Vallarta, Mexico[/caption] [caption id="attachment_2003" align="aligncenter" width="1000"] La Palapa, Puerto Vallarta, Mexico[/caption] Next week stay tuned for more on the ground reports from Puerto Vallarta Mexico, with travel tips, great restaurant and excursion ideas and [caption id="attachment_1999" align="aligncenter" width="744"] El Dorado, Puerto Vallarta[/caption] [caption id="attachment_2000" align="alignleft" width="743"] El Dorado, Puerto Vallarta, Mexico[/caption] Places Sofia Talked About Favorite food Panchos Takos, Puerto Vallarta Café de Artistas, Puerto Vallarta Salud Súper Food - quinoa bowls Lamara, Puerto Vallarta Ocho Tostadas, Puerto Vallarta Marisqueria Los Lirios [caption id="attachment_2019" align="aligncenter" width="1000"] The Vista Grill, Puerto Vallarta, Mexico[/caption] Advice Stay close to town to get a local experience History Culture Mexican experience Don’t stay in a huge resort Get to know south of the bay Boca Yelapa Las Animas [caption id="attachment_2038" align="alignright" width="300"] Sofia Boettner, Marketing Director for Grupo La Palapa, Puerto Vallarta, Mexico[/caption] Favorite Getaway Day Trip - Casitas Maraika Overnight - Yelapa Condos, airbnb Social Media Grupo La Palapa Facebook La Troza Beach Resort Facebook Page La Palapa Puerto Vallarta Facebook Page Vista Grill on The Beach in Puerto Vallarta Facebook Page El Dorado Beach Club Facebook Page Twitter La Palapa Twitter La Troza Twitter Vista Grill Twitter Links for Grupo La Palapa Link for La Troza Resort Link for La Palapa Link for El Dorado Link for Vista Grill [caption id="attachment_2021" align="aligncenter" width="1000"] The Vista Grill, Puerto Vallarta, Mexico[/caption] more. Until then, remember, this is an interactive show where I depend on your questions and suggestions about all things Puerto Vallarta. If you think of something I should be talking about, please reach out to me by clicking on the Contact us tab and sending us your. [caption id="attachment_2020" align="aligncenter" width="1000"] The Vista Grill, Puerto Vallarta, Mexico[/caption] And remember, if you are considering booking any type of tour while you are in Puerto Vallarta, you must go to Vallartainfo.com, JR’s website and reserve your tour through him, right from his website. Remember the value for value proposition. His experience and on the ground knowledge of everything Puerto Vallarta in exchange for your making a purchase of a tour that you would do anyway, you’re just doing it through him as a way of saying thank you. It costs no more than if you were to use someone else so do it. Really. And when you do take one of these tours, email me about your experiences. Maybe you can come on-board and share with others what you liked or didn’t like about the tour. Again, contact me by clicking on the Contact us tab and sending off a message. Don’t forget his maps, his DIY tours and his revitalized Happy Hour Board. I have links to all of those in the show notes. [caption id="attachment_2017" align="aligncenter" width="1000"] Vista Grill on The Beach Romantic Dinner[/caption] And once again, if you like this podcast, please take the time and subscribe and give me a good review on iTunes if you would. That way we can get the word out to more and more people about the magic of this place. Puerto Vallarta, Mexico. Remember I made it easy for you to do just that with each episode I create. But if you haven't been to my website, you really need to have a look there. I have the links to the places we talk about, interesting pictures and the more all right there in my blog-posts and show-notes for each episode of the show so check them out for sure if you haven't already all-right? All right. [caption id="attachment_2022" align="aligncenter" width="1000"] Vista Grill on The Beach, Puerto Vallarta, Mexico[/caption] So, thanks to Sofia Boettner of Grupo La Palapa, I think she was fabulous. This is a fantastic group. I have some great pictures in the show notes of this episode of the show at puertovallartatravelshow.com. Thanks to JR for your answers and thanks to all of you for listening all the way through this episode of the Puerto Vallarta Travel Show. This is Barry Kessler signing off with a wish for you all to slow down, be kind and live the Vallarta lifestyle. Nos Vemos amigos!
Mártir con catorce años. Así se resume la vida de José Luis Sánchez del Río, quien según ha anunciado el cardenal Juan Sandoval Iñiguez, arzobispo de Guadalajara, beatificado junto a otros doce mártires en esa ciudad el 20 de noviembre por disposición del Papa Benedicto XVI. Nacido en Sahuayo, Michoacán, el 28 de marzo de 1913, hijo de Macario Sánchez y de María del Río, José Luis fue asesinado el 10 de febrero de 1928, durante la persecución religiosa de México por pertenecer a «los cristeros», grupo numeroso de católicos mexicanos levantados en contra la opresión del régimen de Plutarco Elías Calles. Un año antes de su martirio, José Luis se había unido a las fuerzas «cristeras» del general Prudencio Mendoza, enclavadas en el pueblo de Cotija, Michoacán. El martirio fue presenciado por dos niños, uno de siete años y el otro de nueve años, que después se convertirían en fundadores de congregaciones religiosas. Uno de ellos es el padre Marcial Maciel, fundador de los Legionarios de Cristo, nacido en Cotija, quien en el libro entrevista «Mi Vida es Cristo» revela el papel decisivo que tendría para su vocación el testimonio de José Luis, de quien era amigo. «Fue capturado por las fuerzas del gobierno, que quisieron dar a la población civil que apoyaba a los cristeros un castigo ejemplar», recuerda el fundador que entonces tenía siete años. «Le pidieron que renegara de su fe en Cristo, so pena de muerte. José no aceptó la apostasía. Su madre estaba traspasada por la pena y la angustia, pero animaba a su hijo», añade. «Entonces le cortaron la piel de las plantas de los pies y le obligaron a caminar por el pueblo, rumbo al cementerio --recuerda--. Él lloraba y gemía de dolor, pero no cedía. De vez en cuando se detenían y decían: "Si gritas 'Muera Cristo Rey'" te perdonamos la vida. "Di 'Muera Cristo Rey'". Pero él respondía: "Viva Cristo Rey"». «Ya en el cementerio, antes de disparar sobre él, le pidieron por última vez si quería renegar de su fe. No lo hizo y lo mataron ahí mismo. Murió gritando como muchos otros mártires mexicanos "¡Viva Cristo Rey!"». «Estas son imágenes imborrables de mi memoria y de la memoria del pueblo mexicano, aunque no se hable muchas veces de ellas en la historia oficial», concluye el padre Maciel. Otro testigo de los hechos fue el niño de nueve años Enrique Amezcua Medina, fundador de la Confraternidad Sacerdotal de los Operarios del Reino de Cristo, con casas de formación tanto en México como en España y presencia en varios países del mundo. En la biografía de la Confraternidad que él mismo fundara, el padre Amezcua narra su encuentro --que siempre consideró providencial-- con José Luis. Según comenta en ese testimonial, haberse cruzado con el niño mártir de Sahuayo --a quien le pidió seguirlo en su camino, pero que, viéndolo tan pequeño le dijo: «Tú harás cosas que yo no podré llegar a hacer»--, determinó su entrada al sacerdocio. Más tarde, al seminario de formación de los Operarios en Salvatierra, Guanajuato lo bautizó como Seminario de Cristo Rey y su internado se llamó «José Luis», en honor a la memoria de este futuro beato mexicano. Los restos mortales de José Luis descansan en la Iglesia del Sagrado Corazón de Jesús en su pueblo natal. Fuente Aciprensa
Los temas de actualidad no escapan al análisis de opinión del Podcast de Sonora, en esta edición #29 de Sin Corbatas iniciamos con un reclamo ciudadano a las autoridades de seguridad pública para atender con toda la fuerza del Estado la situación de inseguridad que priva para los ciudadanos del municipio de Plutarco Elías Calles en el poblado de Sonoyta, en el que un convoy de 18 unidades tripuladas por presuntos miembros del crimen organizado recorren sus calles y se enfrentan con policías y ejercito con saldo de 3 detenidos y un muerto. En este podcast rescatamos temas de episodios anteriores y señalamos el avance que ha tenido el tema del transporte urbano con la puesta en marcha de las unidades del Bus Sonora, así como el asunto de la acumulación de basura en Guaymas, tema que continua con el malestar de los guaymenses y se encuentra próximo en convertirse en un tema de salud pública. En el ambito nacional, comentamos sobre el nombramiento del equipo de transición presentado por el Presidente Electo de México, el Priista Enrique Peña Nieto, en el que destacan, Luis Videgaray, Miguel Osorio Chong, Rosario Robles, Roberto Campa Cifrian y el Sonorense Ernesto de Lucas Hopkins. En temas locales platicamos sobre las condiciones actuales de Hermosillo, la problemática de las lluvias y el pavimento, así como los principales retos de Alejandro López Caballero al recibir el Ayuntamiento en los próximos días. En temas de tecnología y libertad de expresión, lamentamos lo sucedido con el portal www.dossierpolitico.com, que a la fecha sigue inactivo y con una nota en contra del Gobierno del Estado de Sonora, acusándolo de ser el artífice de los ataques cibernéticos al servidor de la página electrónica. Finalizamos este PodCast comentando sobre la evaluación nacional realizada a los Gobernadores de los Estados, en el que Guillermo Padrés fue colocado en el 4to lugar nacional, apoyado principalmente por el impulso decidido a la Educación y a la vivienda en Estado de Sonora. Agradecemos sus comentarios, sugerencias y propuestas a nuestro dirección de correo electrónico redaccion@blogsonora.com Participantes Alberto Moreno, Carlos Romero, Humberto Morales y Daniel Barrera. Hermosillo, Sonora, México. Síguenos en Twitter: @elPatrulleroMX @AlbertoMorenoMX @cphmorales @elPho3niX
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