Podcasts about Sudama

‘Akshaya' signifies immortality or that which is indestructible. ‘Tritiyaa' is the third lunar day as per the Hindu calendar.We explore the Vedantic Significance of Akshay Tritiya here in this podcast. ● It is believed that all sadhanas like Charity, holy bath in sacred rivers, Havan, Japa, Pooja etc. gives Infinite(Akshay) result and merit(punya).● It is also celebrated as Nara-Narayan Jayanti, Parashuram Jayanti & Hayagriva Jayanti.● Buying gold and silver jewelry is a key tradition of Akshaya Tritiya as Gold & Silver are noble metals and do not oxidize or corrode, indicating Eternity. They also symbolize abundance and good fortune.● In the Mahabharata, the Pandavas in exile were gifted a vessel called Akshay Patra by Lord Surya on the day of Akshaya Tritiya. This Divine Vessel offered inexhaustible supply of food.● The day is also known for the reunion of Lord Krishna and Sudama, who were childhood friends.● The Chota Char Dham (Badrinath, Kedarnath, Gangotri & Yamunotri) open on the Akshaya Tritiyaa after the Winter break.  The deities are brought down from these 4 places after Diwali and again taken back to the temples a few days before Akshaya Tritiyaa.● On this day, devotees offer prayers to Lord Vishnu, Goddess Vaibhav Lakshmi and Lord Krishna by observing a fast and performing puja.● Individuals also donate clothes, ghee, rice, fruits, salt, and vegetables to the needy on this auspicious day.

Sudama ka Upaakhyan

“The learned brahmana Sudama passed that night at the house of Lord Krishna, and while he was there he felt as if he were living in a Vaikuntha planet. Actually he was living in Vaikuntha, because wherever Lord Krishna, the original Narayana, and Rukminidevi, the goddess of fortune, live is not different from the spiritual planet, Vaikunthaloka.” (Krishna, The Supreme Personality of Godhead, Vol 2, Ch 26)

“The learned brahmana Sudama passed that night at the house of Lord Krishna, and while he was there he felt as if he were living in a Vaikuntha planet. Actually he was living in Vaikuntha, because wherever Lord Krishna, the original Narayana, and Rukminidevi, the goddess of fortune, live is not different from the spiritual planet, Vaikunthaloka.” (Krishna, The Supreme Personality of Godhead, Vol 2, Ch 26)

Krishna makes your hard places easier. He has a green oasis for you. New beginnings. Open doors. New dreams are going to spring up. New desires are going to come. He has an oasis for His devotees like Sudama, For his devotees he has businesses, opportunities, joy, peace, purposefulness. Hare Krishna 
When you look back […] The post Unexpected Power appeared first on Radha Krishna Temple in Utah.

When words come out of the body, what is it that is speaking? What if the body is not an illusion? Sudama, a neo advaita practitioner finds himself in the question chair in an open Satsang during the 2023 Bhaarat Dharma Yaatraa, asking Maharishikaa Ji what it is that is uttering the words coming from his mouth. When words come out of the body, what is it that is speaking? Heavily influenced by the neo advaita approach, in which the seeker identifies with the soul, and what the body undergoes is seen as an illusion, he now steps into self-realization territory, where spirit is matter. What if the body is real? What would happen if, instead of going out into the cosmic experience, which many have done before, we would embark on a journey inwards to explore the deepest depths of our materiality? In this monumental answer, Maharishikaa explains how to live a life of ever-deepening self-realization, be a master of the emotions, and touch the Truth with the fingertips… #Maharishikaa #NeoAdvaita #SelfRealization Aaryaa Maharishikaa Preeti Maiyaa, is a revolutionary female mystic who fearlessly dares to demystify spirituality in her unrelenting call to realize Self, and act from Source. Detailed biography: https://maharishikaa.org/biography/ If you would like to make a Dakshinaa offering directly to Maharishikaa: Online transfer: http://bit.ly/Dakshinaa PayPal: maharishikaadakshinaa@gmail.com If you wish to make a donation to charitable works inspired by Maharishikaa: http://bit.ly/Daanam Lives transformed by Maharishikaa: https://maharishikaa.org/testimonials/ Subscribe to our mailing list: https://bit.ly/MaharishikaaEmailList

“The learned brahmana Sudama passed that night at the house of Lord Krishna, and while he was there he felt as if he were living in a Vaikuntha planet. Actually he was living in Vaikuntha, because wherever Lord Krishna, the original Narayana, and Rukminidevi, the goddess of fortune, live is not different from the spiritual planet, Vaikunthaloka.” (Krishna, The Supreme Personality of Godhead, Vol 2, Ch 26)

Chers auditrices et auditeurs de New Deal, nous avons choisi de vous proposer un épisode de notre podcast Le chemin des écolières. Une série en douze chapitres pour découvrir le travail de celles et ceux qui œuvrent pour permettre aux jeunes filles du monde entier d'accéder à l'éducation. Pour accéder aux autres épisodes, rendez-vous sur le flux du podcast Le monde devant soi, à retrouver ici ou sur Spotify et Apple Podcasts. ----Dans le village népalais de Kapilvastu, dans la région du Teraï, à la frontière avec l'Inde, l'association Atoot («incassable» en népalais) propose des entraînements de football aux jeunes filles. Pour Sharanya Rao, la fondatrice d'Atoot, «le sport peut vous apprendre tout ce dont vous avez besoin pour survivre», en particulier dans une région où les filles sont envisagées uniquement «comme une future mariée dès la naissance». Monika, leur coach, témoigne des changements qu'elle a observés chez les jeunes filles.Dans cette partie du pays, l'éducation des filles est ignorée, leur avenir se cantonne à la responsabilité des tâches ménagères du foyer. C'est pour cela que l'association propose aussi des cours pour les jeunes joueuses. Ils sont essentiels tant l'éducation proposée dans les écoles publiques est médiocre, reconnaît Paban Adhikari, directeur de Samunnat Népal –un organisme qui forme des enseignants et prodigue des conseils pour des projets liés à l'éducation dans le pays.Dans ce premier épisode du Chemin des écolières, vous pouvez écouter Sharanya, Monika, Paban, Sudama et Poonam vous parler de cette association au micro de Robin Tutenges.Le Chemin des écolières est un podcast Slate Podcasts dont une version écrite accompagnée de photographies réalisées par Robin Tutenges est disponible sur le site de Slate.fr.L'ensemble de ce projet a reçu le financement du Centre européen du journalisme, par l'intermédiaire de l'accélérateur de journalisme de solutions. Ce financement est soutenu par la Fondation Bill & Melinda Gates.Direction éditoriale: Christophe CarronProduction éditoriale et présentation: Nina ParejaReportages, interviews et prise de son: Robin TutengesMontage et réalisation: Mona Delahais

May 19, 2000 Honolulu Continued from Part 1 -

May 19, 2000 Honolulu To be continued in Part 2

This story is about three friends, one of whom is named Anand, who despite being poor, becomes wealthy through his struggles and self-confidence. His friends proposed to give him money, but Sudama taught him that sometimes ordinary things can be the key to extraordinary success in life. यह कहानी है तीन मित्रों की, जिनमें से एक नाम आनंद है, जो निर्धन रहकर भी अपने संघर्ष और आत्मविश्वास से धनवान बनता है। उसके मित्रों ने उसे पैसे देने का प्रस्ताव दिया, लेकिन सुदामा ने यह सिखाया कि कभी-कभी जीवन में सामान्य चीजें ही अद्भुत सफलता की कुंजी हो सकती हैं। "Welcome to our brand new YouTube channel/Audio Podcast! Hit that follow button to join us on this exciting journey and become part of a community that values learning, sharing, and growth.!” YouTube Podcast https://youtube.com/@chakmakaudiokids?si=jZZNtehR5THd837z Apple Podcast- Https://podcasts.apple.com/us/podcast/jagmag-kahaniyan-

Chaque mois, nous avons choisi de vous proposer un épisode de notre podcast Le chemin des écolières. Une série en douze chapitres pour découvrir le travail de celles et ceux qui œuvrent pour permettre aux jeunes filles du monde entier d'accéder à l'éducation. Dans le village népalais de Kapilvastu, dans la région du Teraï, à la frontière avec l'Inde, l'association Atoot («incassable» en népalais) propose des entraînements de football aux jeunes filles. Pour Sharanya Rao, la fondatrice d'Atoot, «le sport peut vous apprendre tout ce dont vous avez besoin pour survivre», en particulier dans une région où les filles sont envisagées uniquement «comme une future mariée dès la naissance». Monika, leur coach, témoigne des changements qu'elle a observés chez les jeunes filles.Dans cette partie du pays, l'éducation des filles est ignorée, leur avenir se cantonne à la responsabilité des tâches ménagères du foyer. C'est pour cela que l'association propose aussi des cours pour les jeunes joueuses. Ils sont essentiels tant l'éducation proposée dans les écoles publiques est médiocre, reconnaît Paban Adhikari, directeur de Samunnat Népal –un organisme qui forme des enseignants et prodigue des conseils pour des projets liés à l'éducation dans le pays.Dans ce premier épisode du Chemin des écolières, vous pouvez écouter Sharanya, Monika, Paban, Sudama et Poonam vous parler de cette association au micro de Robin Tutenges.Le Chemin des écolières est un podcast Slate Podcasts dont une version écrite accompagnée de photographies réalisées par Robin Tutenges est disponible sur le site de Slate.fr.L'ensemble de ce projet a reçu le financement du Centre européen du journalisme, par l'intermédiaire de l'accélérateur de journalisme de solutions. Ce financement est soutenu par la Fondation Bill & Melinda Gates.Direction éditoriale: Christophe CarronProduction éditoriale et présentation: Nina ParejaReportages, interviews et prise de son: Robin TutengesMontage et réalisation: Mona Delahais

Human society, at the present moment, is not in the darkness of oblivion. It has made rapid progress in the field of material comforts, education and economic development throughout the entire world. But there is a pinprick somewhere in the social body at large, and therefore there are large-scale quarrels, even over less important issues. There is need of a clue as to how humanity can become one in peace, friendship and prosperity with a common cause. Śrīmad-Bhāgavatam will fill this need, for it is a cultural presentation for the re-spiritualization of the entire human society. Śrīmad-Bhāgavatam should be introduced also in the schools and colleges, for it is recommended by the great student-devotee Prahlāda Mahārāja in order to change the demoniac face of society. For more such lectures and personal guidance contact us at 9967800542 To attend our Bhagavad Gita sessions on Zoom kindly email us at: hkmmumbai108@gmail.com Like our official page on Facebook: https://www.facebook.com/LifeHKM/ Visit us: https://hkmmumbai.org

कृष्णाय वासुदेवाय हरये परमात्मने कीर्तन । Krishnaya Vasudevaya Haraye Paramatmane Krishnaya Vasudevaya Haraye Paramatmane shloka depicts the love of Lord Krishna towards his devotees. Govind destroys the sufferings, tribulations and pains of his devotees and maintains a graceful gaze on his devotees. This form of Lord Shri Krishna has been worshiped time and again. Shri Hit Premanand Govind Sharan ji has also mentioned many times about the power of this mantra. This verse is of no use as a shield for a person in distress. The way Krishna accepted the sufferings of his supreme devotee and friend Arjuna as his own, helped him by becoming a charioteer in the great war of Mahabharata and gave invaluable knowledge of Gita, it shows that Shri Krishna destroys the sufferings of all his devotees. I bow to Shri Govind. There are so many examples in the past from Sudama, Draupdi, Surdas, Meera and lakhs of devotees whose grief was destroyed by Sri Govind. My salutations to the ocean of compassion Shri Krishna. Let us together chant this mantra continuously for one hour. कृष्णाय वासुदेवाय हरये परमात्मने कृष्णय वासुदेवाय हरये परमात्मने श्लोक भगवान कृष्ण के अपने भक्तों के प्रति प्रेम को दर्शाता है। गोविंद अपने भक्तों के कष्टों, क्लेशों और कष्टों का नाश करते हैं और अपने भक्तों पर कृपादृष्टि रखते हैं। भगवान श्री कृष्ण के इस रूप की बार-बार पूजा की जाती है। श्री हित प्रेमानंद गोविन्द शरण जी ने भी इस मंत्र की शक्ति का कई बार उल्लेख किया है। संकट में पड़े व्यक्ति के लिए यह श्लोक ढाल के रूप में किसी काम का नहीं है। जिस तरह कृष्ण ने अपने परम भक्त और मित्र अर्जुन के कष्टों को अपना समझकर महाभारत के महायुद्ध में सारथी बनकर उनकी सहायता की और गीता का अमूल्य ज्ञान दिया, उससे पता चलता है कि श्रीकृष्ण अपने सभी भक्तों के कष्टों का नाश करते हैं। ॐ श्री गोविंद नमः। सुदामा, द्रौपदी, सूरदास, मीरा और लाखों भक्तों के अतीत में ऐसे कितने ही उदाहरण हैं जिनका शोक श्री गोविंद ने नष्ट कर दिया था। करुणा के सागर श्रीकृष्ण को मेरा नमस्कार है। आइए हम सब मिलकर एक घंटे तक लगातार इस मंत्र का जाप करें। #shrihitradhavallabh #krishnayvasudevay #shriradha #vrindavan #shrikrishna #krishnamantra #obscticalremovalmantra #radhakrishna #mantrajap #1hrchant #nonstop #sanskrit #shlok #magicalmantra #shrikrishna #secretmantra #powerfulmantra #gita #shrimadbhagwatgita --- Support this podcast: https://podcasters.spotify.com/pod/show/ashish-p-mishra/support

Listen to Shri Sai SatCharitra Chapter 24 in which you'll get to know about Baba's Wit and Humour – Chana Leela (1) Hemadpant (2) Sudama (3) Anna Chinchanikar vs. Maushibai     Disclaimer -  This podcast is based on the book “Shri Sai Satcharit” written by Shri Govind Raghunath Dabholkar alias 'Hemadpant' which is translated into English by Shri Nagesh Vasudev Gunaji and is meant for devotional purposes only. This podcast does not infer or claim historical authenticity or accuracy in terms of the names of the places, characters, sequence of events, locations, spoken languages and/or such other details. We do not intend to disrespect, impair or disparage the beliefs, feelings, sentiments of any person(s), community(ies) and their culture(s), custom(s), practice(s) and tradition(s).  

Jab Bhagwan श्री कृष्ण राजा थे, और सुदामा उनके बालपन के मित्र बहुत गरीब आदमी थे, उनके पास कुछ भी नहीं था | एक बार सुदामा की पत्नी ने उनसे कहा, "देखो, कृष्ण तुम्हारे बहुत करीबी दोस्त हैं, प्यारे दोस्त। तुम क्यों नहीं जाते और उससे कुछ मदद माँगते हो?” सुदामा थोड़ा शरमा गए, “मैं किसी मित्र से कुछ कैसे माँग सकता हूँ? मुझे यह करने का मन नहीं कर रहा है। लेकिन जब कोई और रास्ता नहीं बचा तो उन्होंने कृष्ण से मिलने का फैसला किया।  इसके आगे क्या होता है  ?  संपूर्ण कहानी दिलचस्प है !  Listen n Download FREE YOUR FAV STORIES : Hindi Stories : ⁠⁠https://creativeaudios.in/hindi-kahaniyaan⁠⁠ Romance : ⁠https://creativeaudios.in/romance ⁠ Adventure : ⁠https://creativeaudios.in/season/23 ⁠ Super Hero : ⁠https://creativeaudios.in/superheroes ⁠ Spiritual Stories : ⁠https://creativeaudios.in/spiritualstories⁠ Crime & Mystery ⁠https://creativeaudios.in/crime-and-mystery⁠ Sherlock Holmes : ⁠https://creativeaudios.in/season/7 ⁠ Christmas stories : ⁠https://creativeaudios.in/season/25⁠ Arabian Nights : ⁠https://creativeaudios.in/season/5⁠ Adventures of Sinbad : ⁠https://creativeaudios.in/season/23⁠ Freedom Fighters : ⁠https://creativeaudios.in/indianfreedomfighters⁠ Interviews with Global Artists : ⁠https://creativeaudios.in/season/26⁠ Follow on Facebook page ⁠https://www.facebook.com/podcastaudios/⁠ Follow us on Instagram ⁠https://www.instagram.com/podcastaudios/⁠ --- Support this podcast: https://anchor.fm/creativecellsaudios.in/support

Caitanya Kishore delivers a lecture at the ISKCON temple in Potomac, Maryland, on the story of Sudama Brahmana

A true friendship between Krishna and sudama | A true friendship poetry | beautiful talks with khwaab

window.dataLayer = window.dataLayer || []; function gtag(){dataLayer.push(arguments);} gtag('js', new Date()); gtag('config', 'G-8HXGBD0CVC'); [Quick links] [Pause]  Aswe discussed a few episodes ago, Krishna did his schooling in a residential school run by a well-known teacher by name Sandipani. Such residential schools were called Gurukul– literally meaning ‘family of teachers'. Students lived in such Gurukuls along with their teachers and their family, during the period of their study which could be as long as 12 years. During that period, these students not only studied various subjects but also took part in the day-to-day household activities of the teachers' family. In a way, it used to be all-round-training. p { margin-top: 0.42cm; margin-bottom: 0.25cm; direction: ltr; color: #00000a; line-height: 120%; text-align: justify; orphans: 2; widows: 2 }p.western { font-family: "Segoe UI Emoji", serif; font-size: 12pt; so-language: en-US }p.cjk { font-family: "Segoe UI Emoji"; font-size: 12pt; so-language: en-IN }p.ctl { font-family: "Segoe UI Emoji"; font-size: 14pt; so-language: ar-SA }a:link { color: #0000ff }

For the end of this recording you can watch the full video on our YouTube channel, Serve Love - Bhakta Bandhav. (1) pār kareńge naiyā re, bhaja kṛṣṇa kanhaiyā, kṛṣṇa kanhaiyā dāūjī ke bhaiyā kṛṣṇa kanhaiyā vaḿśī bajaiyā, mākhana curaiyā re, bhaja kṛṣṇa kanhaiyā (2) kṛṣṇa kanhaiyā girivara uṭhaiyā, kṛṣṇa kanhaiyā rāsa racaiyā pāra kareńge naiyā re, bhaja kṛṣṇa kanhaiyā (3) mitra sudāmā taṇḍula lāe, gale lagā prabhu bhoga lagāye kahā kahā kaha bhaiyā re, bhaja kṛṣṇa kanhaiyā (4) arjuna kā ratha raṇa meń hākā, śyāmaliyā giridhārī bākā kālī-nāga nathaiyā re, bhaja kṛṣṇa kanhaiyā (5) drupata-sutā jaba duṣṭana gherī, rākhī lāja na kīnī derī āgaye cīra baḍhaiyā re, bhaja kṛṣṇa kanhaiyā TRANSLATION 1) Worship Kanhaiya, the brother of Balarama. Kanhaiya's lotus feet are the boat to take us across the ocean of material life. 2) Worship Kanhaiya, that Krsna who stays in Vraja, playing the flute and from every gopi's house steals the butter (that is, the soft and pure white hearts that are like butter). 3) Worship Kanhaiya, that Krsna who lifted Govardhana Hill and performed the rasa-lila. His lotus feet are the boat to take us across the ocean of material life. 4) When his friend Sudama brought Him some low-grade rice, He accepted it, embraced him and cried, "O My brother, you haven't come for such a long time! Where have you been? Did you forget Me?" Worship that Krsna! 5) In the Mahabharata war Syamaliya (sweet, black, crooked Krsna) became Arjuna's chariot driver, directing the horses on the battlefield. He lifted Govardhana Hill at such a tender age and He subdued Kaliya Naga by putting a rope through his nose, dragging him out of the Yamuna, Worship that Krsna! 6) Worship that Kanhaiya who immediately came to protect Draupadi's chastity by increasing her cloth unlimitedly when she was surrounded by so many wicked men.

Krishna Sudama Friendship is a well known friendship. I hope you will enjoy this story. --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app Support this podcast: https://anchor.fm/vinay-agrawal4/support

True Friends Love You Anyway Story is about Lord Krishna and his faithful friend Sudama. Listen full story to know more.Hey, kids if you want to read more interesting stories then don't forget to follow us.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Krishna & Sudama's friendship is known to all. Sudama was a poor Brahmin man. He didn't even have enough money to feed his children.    This episode of Holy Tales by Himanshu Sharma will tell you the reason why Sudama remained poor for most of his life even when he was a close friend of Lord Krishna.. See omnystudio.com/listener for privacy information.

วิญญาณแห่งพื้นดินจากตำนานปรัมปราของญี่ปุ่น

Summary:9th chapter: verse 23, 24, 25, 26, 2723rd and 24th verse: “Depending upon our own mental makeup, we evolve our ideas of God. Those who worship other gods with shraddha – not for highest enlightenment but for material prosperity – in reality, they are worshipping Me, although they are using the wrong method and are not aware of it. To whichever god we pray, the prayer goes to Brahman. Fulfillment also comes from Brahman.”25th verse: “The votaries of different deities, they reach those deities. The one whom you worship, you reach him.”There are two ways that we can think about Absolute Reality. In the early stage, we may look upon it as the presiding deity, as the creator god, that decides the destiny of creation. As we evolve and get closer to the divine within, we develop a higher, universal outlook. At the highest level, we see Absolute Reality as the source of everything.In the Bhagavata Purana, there is a dialog between King Nimi and the Nava Yogis. In answer to the King's question: “Who is an ideal devotee of God?”, one of the sages gives the following answer: “The one who sees the presence of God in all beings, and who sees the presence of all beings in God.“ This ideal devotee sees the entire creation as one spiritual family.26th verse: “If you offer with bhakti (devotion) even a leaf or flower or fruit or water – I accept it as the devout gift of the pure-hearted devotee.”Bhakti is defined as the spontaneous, natural flow of love towards God. It is not for God's sake that we love God. Spirituality is the manifestation of higher qualities present in us. When they are developed, our minds naturally turn towards God.Bhakti and purity of heart are what is important – it is what compels the Lord to accept the offering. A big ritual is in no way superior to a leaf offered with a pure heart. What we are offering is not a leaf or flower – we are offering ourselves and our own heart, which is what the Lord cares about.The story of Lord Krishna and Sudama illustrates that the Lord only cares about the bhakti with which the offering is made. Sudama carried ordinary, parched rice as a gift for Lord Krishna – he was hesitant to even offer it to him. But Lord Krishna accepted it with great delight, exclaiming how wonderful the gift was. Lord Krishna's acceptance (of the gift) returned to Sudama as prosperity in an invisible way.In the Gospel of Sri Ramakrishna, there are contrasting illustrations of bhakti. One example is of a person offering the choicest items to God, but with elaborate display and splendor. This is rajasic bhakti – it is not the most sublime. Another example is of a person who lives in a humble hut, offers fruit or water, but spends his time in meditation. This is sattvic bhakti. The third type of bhakti is tamasic bhakti, which expresses itself as laziness, indifference, and ignorance.When we are evolving spiritually, we should have a sense of value for what we offer to God. We should offer something that we consider as precious, not something insignificant. When we reach a stage where the mind naturally flows to God, then we can mentally offer our hearts to God.Shankaracharya, in one of his verses, gives a beautiful description of the spiritual psychology of a devotee of the highest type. He feels “O Lord, you are my Atman. My friends are my own pranas. My body is your holy shrine. Everything I do – all my actions and interactions, in thought, word and deed – are my puja (offerings) to you.”For such a devotee of the highest type, his whole life becomes spiritualized. Every thought becomes a meditation, every word becomes a mantra, every action becomes an act of worship, every travel becomes a pilgrimage, every movement becomes a circumambulation around the deity, and the whole life becomes an offering to God.27th verse: “Whatever you do, whatever you eat, whatever you offer, whatever gift you give to others, whatever austerities you practice – do that as an offering to Me.”This is the highest state of a spiritual person, where every secular activity becomes spiritualized. Every secular activity becomes puja. The difference between work and worship disappears.

Summary:9th chapter: verses 17, 19, 20, 21, 22. 18th chapter: verse 66 17th verse: “I am the father of this world, the mother, the upholder, the origin, and the purifier. I am the one thing to be known. I am omkara and I am the vedas.”“I” here refers to the all-pervading divine reality, which acts as the protecting, nourishing, upholding principle. It is this divine reality that is to be realized.Omkara, as a sound-symbol, represents the totality and oneness of existence, and the essence of the Vedas. It represents the unified universe consisting of the three worlds of existence: below the earth, upon the earth, and celestial level. In monotheistic religions, it corresponds to the unity of all divine personifications – Brahma, Vishnu, and Maheshvara. It is the beginning, middle, and end of all human speech. In Patanjali Yoga Sutra, it is described as the name of the Lord.Gayatri mantra has 24 letters and is a very sublime mantra. Om is an integral part of Gayatri mantra. It invokes the effulgent divine reality, that is present everywhere, and it takes one beyond the three levels of existence - towards the transcendental.The 17th verse puts a very high philosophical ideal – oneness and unity of human family – in the language of everyday human relations.19th verse: “As the sun, I am the heat. I withhold and send forth rain. I am immortal and also dead. I am also the being and the non-being.”The 19th verse uses the sublime technique of using language that seems contradictory to point to its transcendental meaning. A poet in Vedantic tradition is one who is able to see far into things and bring out the grandeur of the subject he is writing on.Ramanuja in his commentary on this verse says: “I provide both heat and rain. I am the source of energy that sustains human life. I am the sequence in the seasons. I am the supreme principle behind the harmonious existence of life in this world. I am the immortal principle behind that which is immortal. I am the finite principle behind that which is finite.”One cannot transcend death at the physical level. When we realize our true nature and its immortal dimension, we transcend death. Brihadaranyaka Upanishad has a profound dialog between Yajnavalkya and Maitreyi on the topic of immortality.Both existence and non-existence are non-distinct from the divine reality. Nothing can be excluded from that reality, not even the concept of evil. Vedanta does not define God as the totality of all positive virtues. It replaces the doctrine of evil with the doctrine of ignorance. As we evolve, so called evil is understood to be a stage where we experience something due to our lack of the highest spiritual enlightenment. At the highest level, all secular activities become spiritualized.Swami Vivekananda said: “Worshipping the terrible is a sign of sannyasa (mendicant).” A Mendicant is a person who accepts everything. For him, the totality alone exists – it includes good and bad. But, at a spiritually evolved stage, he automatically accepts only the good – he cannot harm others, as described in the 18th chapter of Bhagavad Gita.In the 66th verse of the 18th chapter, Lord Krishna describes the spiritual psychology of self-surrender. He says to Arjuna: “Give up all distinctions between dharma and adharma. Attach your will to God's will. Attach your mind and emotions to the divine. Then you will naturally choose the right dharma.”20th and 21st verse: There are those who perform rituals for material prosperity and long life. They are also worshipping the same divine Lord, but not in its most sublime sense. They are at the beginning of spiritual life. They go to heaven, and once their spiritual merits are exhausted, they return to the world. For them, the cycle of birth and death continues.22nd verse: “People who meditate on God as not separate, who worship Him in all beings, who are always engaged in that divine pursuit – for such people, I carry what they lack, and preserve what they already have.”Yoga in this verse means helping you attain what you have not already attained. Kshema in this verse means preserving what you have already attained.Lord Krishna makes a big promise in this verse. “If you do God's work, God will work for you.” We experience this in our lives. When we do good, noble deeds without selfish motives, then some of our problems are automatically solved. A noble act done for the good of others is an act of worship and generates spiritual energy.The story of Lord Krishna and Sudama illustrates this promise. When Sudama gave parched rice to Lord Krishna, it returned to him as prosperity in an invisible way.”

From the Audiobook: SPIRITUAL STORIES, Translated/written by His Divine Grace A. C. Bhaktivedanta Swami Prabhupada and other authors, Narrated by his disciple Amala-bhakta Swami.

Happy Birthday Kanha... Pari was called to Krishna's Birthday at Makhanpur... Paris dilema was what to gift him and then she found the most valuable gift for Krishna. Who was it? Sudama? Have a listen to enjoy this beautiful Birthday story of Krishna . #krishnajanmashtmi #jaisrikrishna #babkebiharilal #radhekrishna #harekrishnaharerama #janmashtmi

This is a story about Lord Krishna and his friend Sudama. To know how Krishna helped his friend listen to the story. #mythology #childrenstories #podcast #lordkrishna #sudama #friendship

We are uploading a short story written by Harishankar Parsai in Pooja Bhatia's voice.

Here is an interesting story from Indian Mythology. A story of a deep-rooted friendship between Lord Krishna and his childhood friend Sudama. The story teaches us so much about friends and friendship. Listen to it and discover for yourself. www.sweetpeatales.com Happy Listening! Do follow us on Facebook and Instagram Also, rate and review us on the podcast channels. Hope you have subscribed to our podcast already :) --- Send in a voice message: https://anchor.fm/sweet-pea-tales/message

​ Om Sai Ram. By the grace of Baba's blessings, I have been given the opportunity of reading the Sai Satcharitra for all of you. The reading of Sai SatCharita is in English. Om Sai Ram. This is Chapter 24 from the Sai SatCharitra book. Topics covered: Baba's Wit and Humour – Chana Leela (1) Hemadpant (2) Sudama (3) Anna Chinchanikar vs. Maushibai Timecodes: 0:00​ – Introduction 0:34​ – Chapter 24 0:49​ – Preliminary 1:48​ – Chana Leela 4:03​ – Moral 6:36​ – Sudama's Story 9:14​ – Anna Chinchanikar vs. Maushibai 11:42​ – Baba's Characteristics – His Dependency on Bhaktas 13:55​- Footnotes Music credit: https://www.youtube.com/watch?v=rUDGw...​ Thank you. Om Sai Ram. #saisatchaitra​ #omsairam​ #shirdisaibaba #saisatcharitraEnglish​

2011 Ceritos lecture

Sudama Katha part 5

Sudama Katha part 3

Sudama Katha part 4

Sudama Katha part 1

Sudama Katha part 2

Ein Beitrag zum Sanskritwort: Sudama Sudaman Hier findest du: Sanskrit Wörterbuch Seminare zum Thema Sanskrit Seminare mit Sukadev Seminarübersicht Yoga Vidya YouTube Live Kanal Online Seminare Video Seminare Yoga Vidya kostenlose App Yoga Vidya Newsletter Yoga Vidya Online Shop Schon ein kleiner Beitrag kann viel bewegen... Spende an Yoga Vidya e.V.!

Ein Beitrag zum Sanskritwort: Sudama Hier findest du: Sanskrit Wörterbuch Seminare zum Thema Sanskrit Seminare mit Sukadev Seminarübersicht Yoga Vidya YouTube Live Kanal Online Seminare Video Seminare Yoga Vidya kostenlose App Yoga Vidya Newsletter Yoga Vidya Online Shop Schon ein kleiner Beitrag kann viel bewegen... Spende an Yoga Vidya e.V.!

Ein Beitrag zum Sanskritwort: Sudama Hier findest du: Sanskrit Wörterbuch Seminare zum Thema Sanskrit Seminare mit Sukadev Seminarübersicht Yoga Vidya YouTube Live Kanal Online Seminare Video Seminare Yoga Vidya kostenlose App Yoga Vidya Newsletter Yoga Vidya Online Shop Schon ein kleiner Beitrag kann viel bewegen... Spende an Yoga Vidya e.V.!

Ein Beitrag zum Sanskritwort: Sudama Sudaman Hier findest du: Sanskrit Wörterbuch Seminare zum Thema Sanskrit Seminare mit Sukadev Seminarübersicht Yoga Vidya YouTube Live Kanal Online Seminare Video Seminare Yoga Vidya kostenlose App Yoga Vidya Newsletter Yoga Vidya Online Shop Schon ein kleiner Beitrag kann viel bewegen... Spende an Yoga Vidya e.V.!

JO garib parhit KAREN,Te Rahim badh log. KAHAN SUDAMA BAPURO, KRISHNA MITAI JOG.

2021.01.16 Gaura Bhavan RU

2021.01.16 Gaura Bhavan RU

May 18, 1998 Washington, USA

Baba's Wit and I lumour - Chanak Leela - (1) Hemadpant (2) Sudama (3) Anna Chinchanikar vs. Mavsibai.

Bhaj Govindam  It is the grand finale - The last verse written by Shankaracharya in the form of dvadasa-manjarika-stotra of Bhaj Govindam. This verse I would call as ‘A Shaj Upaye - Simple solution'. This is the 13 Verse (the last verse) if we consider the opening verse. However, the first verse is the re-affirming verse. A repeated reminder, after every verse when Guru Shankaracharya says, this won't help, that won't help, this is wrong, that is wrong. He tells us only Hari Naam is the way.  However, he knows that even the learned find it difficult to understand/hold on to this abstract concept called God - Saakaar or Niraakar. He provides the bewildered one a simple solution  Just have faith in the Lord (don't try to understand him or his ways, just love him) and  Hold onto the feet of a 'Sajjan Purusha.' Verse 13 काते कान्ता धन गतचिन्ता,  वातुल किं तव नास्ति नियन्ता। त्रिजगति सज्जनसं गतिरैका,  भवति भवार्णवतरणे नौका॥१३॥ Ka Te Kanta Dhanagatacinta Vatula Kim Tava Nasti Niyanta Trijagati Sajjanasangatireka Bhavati Bhavarnavatarane Nauka The thirteenth verse said to me - Shruti Says

We Chant Om 3 times to start the class

A tale highlighting the power of friendship

The question asked during the discourse was - how does one know if they are a true devotee? The difference between a true devotee vs. all other types of devotees is that for true devotees, their surrender towards God is complete. This means that if something in life doesn't go well, a true devotee doesn't start questioning god with "Why me?". On the other hand, a devotee who is still figuring out the path immediately starts questioning and expects their problems to be fixed immediately. Basically, a true devotee lets nature take its course and they have complete faith and surrender. To demonstrate true faith and surrender, Om Swami narrates a beautiful story from the scriptures of Sudama and Krishna. When Sudama visited Krishna during a time in need, not once did Sudama ask Krishna for anything, and nor did Krishna ask him if he needed anything. Even though in his mind, Sudama did question why Krishna had not asked him why he was there - He never gave up his faith. It's not that true devotees don't question or doubt, what they don't do is, let doubt drown their faith. Going on to explain the mark of a true devotee, Om Swami says that they are content and take responsibility for their own actions and life. They also don't defend or justify their faith to anyone. The presence of God in your life doesn't mean your times will be without suffering. the presence of God in your life only means one thing, that you are not alone. The ship of life is secure with devotion - you are still responsible for sailing it, but ultimately it is safe and secure - that is what true devotion is. Pearls of Wisdom from this talk: 1. True devotees surrender completely and have unwavering faith 2. Never justify your faith to anyone 3. Your life is secure in devotion, but you still are responsible for your own actions If you enjoyed this video and would like to explore the topic further, here's a blog post by Om Swami: "Cosmic intelligence is infinitely more subtle, smart, organized and selfless than individual intelligence. Anchor your ship if you are tired of rowing. Have faith." https://os.me/a-word-on-faith/ BREATHE / SMILE / LET GO ----------------------- SUBSCRIBE to Om Swami channel for a weekly dose of positive and practical thoughts on life, meditation, spirituality, relationships & more! - https://www.youtube.com/user/omswamitv ----------------------- Want to connect & explore more. You can connect with Om Swami on https://os.me. ----------------------- If you enjoy the talks and would like to try courses by Om Swami, please visit: https://os.me/courses/ ----------------------- Need a companion in your self-discovery. You can find Om Swami's books here: https://os.me/books/ -----------------------

This episode covers the less known story of Lord Krishna Giving away all his wealth to Sudama.

This is the touching story of Krishna and Sudama's friendship. How destiny had its say for a while in Sudama's tough life, but eventually true friendship is above all, and even destiny can be changed if one has God's blessings!

In this episode of Wellness Revolutionaries, Blake interviews award-winning intuitive healer Sudama Kennedy. Together, they discuss the impacts of trauma on the body’s physiology and the way in which energy and love can be used to heal. Blake also opens up about his own journey with energy healing, detailing how it now only remedied his persistent back pain, but brought him to where he is today.

Baba's Wit and Humour - Chanak Leela - (1) Hemadpant (2) Sudama (3) Anna Chinchanikar vs. Mavsibai.

Baba's wit and humour- Chana Leela 1) Hemadpant 2) Sudama 3) Anna Chinchanikar vs. Maushibai

Messages delivered by Spiritual Master and Divine Personality Pujya Sri Ramchandraji Maharaj of Shahjahanpur, UP, India during 1970.   For More information about Pujya Sri Ramchandraji's -Pranahuti Aided Meditation ( Modified Raja Yoga ), -Free Meditation Trainings - Details and Locations, -Audio Messages, -Books on Spirituality & Divinity -Researches on Meditation Contact: www.sriramchandra.in Episode Notes:                                        Dinana Song Translation   The song is taken from Soor-Sagar written by Saint SoorDas ji around 15th century. It is written in Brij Bhasha which is more prevalent in Mathura, Gokul, Vrindavan and certain other parts of eastern UP areas.    Lord removes afflictions of dismals (poor, suffering beings) and is a benefactor (well-wisher) of saints.    Ajamila (story attached), Geedh (Jatayu), Byadh (Jara, the hunter, who killed Lord Krishna), who was the saint (what saintliness they had) amongst them?    What Vedas did this Bird (Jatayu) study and even a woman like Ganika (Teaching a parrot to speak the Lord's Name, Ganika, the prostitute, was liberated) swam across Bhava-Sagar.  Note: Meditating on Him in remembrance and uttering His name, specially in the last moments of their lives, all aforesaid mentioned individuals were liberated by Lord.  He (Lord) becomes very happy even to receive simple rice (from Sudama) and gets contended with an offering of mere potherbs (green vegetables) or some edible leaves (from a poor devotee).    He (Lord) neither counts (take a note of) the already tasted (and then offered to Him) fruits (of Shabri) nor which ones are sweet or sour or tasteless.    Lord crowned Druva a king and lifted Prahlad out (of the atrocities of Hiranyakashipu).    Every one remembers Him (Lord) chanting Ram Ram whereas I remember Him as my true Be-Loved.  Note: Rev. Master Sri Ramchandra Maharaj of Shajahanpur points out a Lover and Be-loved relationship to be more closer to Lord than a devotee and Lord relationship.  The Story of Ajamila  (Taken from Srimad-Bhagavatam Canto 6)    Ajamila was raised according to the Vedic regulations. He was a perfectly trained brahmana and had a chaste and beautiful wife.  But one day, while he was out in the fields collecting flowers for worshipping the Lord, he happened to see a drunken sudra and a prostitute engaged in sexual embrace. Ajamila became bewildered and attracted; his mind becoming more and more attached to the prostitute. In Bhagavad-gita it says that if one contemplates sense objects, he becomes attached to them. Although Ajamila was a strict Brahmana he became helplessly entangled by seeing a man and woman engaged in sexual activity. Consequently he took this prostitute into his home as a maidservant. Inevitably, he became so entangled that he abandoned his family, wife and children and went off with the prostitute. Due to his illicit connection with the prostitute, he lost all his good qualities. He became a thief, a liar, a drunkard, even a murderer. He completely forgot about his original training as a brahmana, and his whole life was ruined.  Engaging in sinful activities, Ajamila fell down from his position, and he begot many children through the womb of the prostitute. Even towards the end of his life, around the age of eighty, he was still begetting children. It is explained that while he was dying, which is a very fearful time, he began to call out his pet child, whose name was Narayana. At that time, Yamadutas, the messengers of death, were coming. They were tying up the subtle body of Ajamila and preparing to take him to be punished by Yamaraja, the lord of death. At the same time, because he happened to be speaking the holy name of the Lord Narayana, the beautiful Visnudutas, the messengers of Vishnu, also arrived there. They checked the activities of the Yamadutas, refusing to allow them to take Ajamila for punishment.    The Yamadutas were bewildered. “Why are those effulgent and beautiful personalities checking our action? It's our duty to take sinful men to Yamaraja for punishment; then they are awarded another material body for the next life so that they can the result of their sinful activity.” There was a discussion between the Yamadutas and the Visnudutas. The conclusion was that although Ajamila was sinful through out his life and gave up his religious life, his wife and children and begot children through a prostitute, he nevertheless was purified from all the sins because at the last moment he chanted the holy name of Vishnu, Narayana.    Although Ajamila had committed so many sinful deeds, because he chanted the name of Narayana, he was relieved of all sinful activities. 

In this episode, Sudama, a friend of Shri Krishna, was in a very poor condition. He went to meet Shri Krishna in Dwarka to ask for help. Tune in to find out what happened next.

Sudama, an ordained priest at the Center,  gave this account of coming to the Dharma and coming to the Center. For more of her story, see these two Zen Bow articles: https://www.rzc.org/wp-content/uploads/2019/05/Just-Money-Luna-Ngo.pdf https://www.rzc.org/wp-content/uploads/2019/05/Commitment-the-Gift-of-Pain-Sudama-Ngo.pdf The post Coming to the Path Talk by Sudama Ngo appeared first on Rochester Zen Center.

Akshay Tritiya  festival falls in the months of April and May, Sun and Moon are said to be at their planetary best, also known as Akha Teej. This day marks the Birth anniversaries of Lord Parshurama (6th incarnation of Lord Vishnu) and Goddess Annapurna. Ganesh and Ved Vyas started writing Mahabharata on this day. Krishna Bestowed Wealth on Sudama. It is said that the river Ganga descended from Heaven to Earth on this day. Kuber was blessed by Goddess Lakshmi and he was made treasurer of the Gods. In Jainism- Lord Adinath (first Tirthankar's) celebration occurs on this day.  Listen to the rituals associated with this festival in this episode of Chants of India by Sriram.  This podcast is produced by gaatha story and you can listen on Apple Podcasts Google Podcasts, Spotify, Stitcher, and other fine sites and apps where you listen to your favourite shows. Music: Sitar by Leonardoarena. You can visit https://indianchants.xyz to learn more about this show.

Matthew 'Sudama' Ceuvorst was born and raised in Pittsburgh PA, and took interest in the human condition from a young age, leading him to Penn State University where he received a Bachelors of Science in Psychology. He traveled to Plum Village in France, to practice meditation and mindful living under Zen Master Thich Nhat Hanh. From there, his journeys led him to India, where he was introduced to the 4 Paths of Yoga. He returned to India two years later to earn his hatha yoga instructor certification from the Vinyasa Yoga School in Rishikesh.  It was these adventure and inquiries that gradually, but inevitably led Matthew to Ram Dass and the wisdom teachings of Neem Karoli Baba. Matthew’s journey from psychology, into psychedelics, Buddhism, and eventually Bhakti, awakened in him a yearning for a life of service, devotion, and satsang.  Matthew currently serves as a caretaker for his teacher, Ram Dass and facilitates biannual pilgrimages to India, the Himalayan Yoga Yatra. When he is not traveling, Matthew resides in the expansive mountains of Asheville, NC, where he has spent the last year managing the Asheville Yoga Center, teaching yoga and mindfulness to incarcerated individuals, and deepening his relationship with satsang. All music is performed by Nick Filth (Mahesh Das) You can hear more episodes by visiting www.polishingtheblackstone.com, visiting iTunes and subscribing to Polishing The Black Stone, and on Instagram @polishingtheblackstone Please Subscribe, rate, and review on iTunes, it helps! For more information, questions, or comments please email: polishingtheblackstone@gmail.com and you might have your question featured on an episode! You can also visit us on the web at http://www.polishingtheblackstone.com

Complete NCERT Hindi syllabus for class 8.

In our first interview-based show on BLOCK RUNNERS, we introduce our third co-host - Amal Sudama, an Ethereum developer. He believes that decentralization, both politically and data-architecturally, allows blockchains to be: - Less likely to fail because they rely on many separate components. - Harder to attack because the networks are spread across many computers. - Harder for users with malicious intent to take advantage of users who are using the platform for its intended purpose. - Hard-coded with a survival instinct that makes the blockchain very resistant to attacks. If one node stops working, or even 100 nodes, the blockchain survives, assuming there is at least one node up and running. - Resilient because the blockchain does not stop working even if the power is lost in an entire country, a feature which cannot be said of many of the existing systems we use on the Internet. Today, companies like Facebook, Amazon, and Google dominate the Internet. They offer many free or cheap services because they are able to collect valuable data on their users, and find ways to monetize that data. As a user of the modern internet, one is never too sure where their demographic and personal data is being used. Through the implementation of decentralization, also called Web 3, data does not have to be stored in centralized systems. Data can be verified independently and individuals can transact directly with each other, instead of requiring a centralized entity to verify these interactions. Micropayments become a feasible method of being rewarded for value created. Users control how their data is used and accessed over the Internet, and can be paid for the use of their data. Decentralization dis-intermediates central control of systems. Instead of a single company being responsible for writing information to a centralized database, the responsibility of recording transactions falls to anyone who wants to participate in a blockchain. Thus, decentralized blockchain-based systems are a significant shift in thinking. They are different both philosophically and technically than our current web-based back-end infrastructure and are specifically engineered to be an alternative to the centralized systems we are familiar with. Amal recommends this link for blockchain newbies to better understand basic concepts: https://www.youtube.com/watch?v=_160oMzblY8 Links mentioned in the podcast are below: - Truffle Framework for developing Ethereum dapps and smart contracts: https://truffleframework.com - Unchained is the Ethereum-based solution mentioned for refugee management on the blockchain: https://www.unchained.id

Musician, healer and good friend, Sudama shares his viewpoint on the unique power of Tom Waits creative spirit. A funny high-minded conversation that ends up with the spell-binding story of his Father's experience as a hostage for 444 days in Iran and the effect it had on the entire family. Plus, our Human Guinea Pig experiment is back, this time covering Small Change.

#Gopal #Hrithik #musicrealityshow #Kansl #Bansi #Shravankumar #Maiyya #Baba #doctor #engineer #tennis #MFHussain #Shinchan #chopstick #Sudama

In the seventh episode of Holy Cow! we talk about Krishna and Sudama's and all the lessons we can learn from it. Krishna's a god, Sudama's a mere mortal; Krishna is rich, and Sudama is poor. Can the two overcome all of that? Find out! Holy Cow!, covers all of india’s favourite festivals, weirdest rituals, eye-rolling superstitions and really digs into where they really come from. So hit “Subscribe”, and/or visit us at @holycowpodcast

God is not impressed by anything-neither knowledge nor austerity. He is only impressed by love. Swami Mukundananda in this episode cites example of Sage Balmiki, Dhruv, Gajendra the elephant, Kubja, Sudama and Ugrasen and says that they neither had good conduct, nor age, or education, or beauty, or wealth or chivalry, still God Graced them and accepted them. Swamiji quotes from scriptures and says, "God can be impressed by only one thing and that is love."

Lecture by Swami B.V. Tripurari on March 15th, 2014 - Sri Vyasa-Puja 2014-2: Krishna And His Godbrother Sudama

Lecture by Swami B.V. Tripurari on March 15th, 2014 - Sri Vyasa-Puja 2014-2: Krishna And His Godbrother Sudama